Śatasāhasrikā Prajñāpāramitā-2

na tṛṣṇāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi tṛṣṇā tṛṣṇāsvabhāve na saṃvidyate nopalabhyate,

nopādānasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy upādānam upādānasvabhāve na saṃvidyate nopalabhyate,

na bhavasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati (śsp_ii-3_117) notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi bhavo bhavasvabhāve na saṃvidyate nopalabhyate,

na jāter utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi jātir jātisvabhāve na saṃvidyate nopalabhyate,

na jarāmaraṇasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi jarāmaraṇaṃ jarāmaraṇasvabhāve na saṃvidyate nopalabhyate.

na dānapāramitāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi dānapāramitā dānapāramitāsvabhāve na saṃvidyate nopalabhyate,

na śīlapāramitāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi śīlapāramitā śīlapāramitāsvabhāve na saṃvidyate nopalabhyate,

na kṣāntipāramitāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi kṣantipāramitā kṣāntipāramitāsvabhāve na saṃvidyate nopalabhyate,

na vīryapāramitāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi vīryapāramitā vīryapāramitāsvabhāve na saṃvidyate nopalabhyate,

na dhyānapāramitāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati (śsp_ii-3_118) nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi dhyānapāramitā dhyānapāramitāsvabhāve na saṃvidyate nopalabhyate,

na prajñāpāramitāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi prajñāpāramitā prajñāpāramitāsvabhāve na saṃvidyate nopalabhyate.

nādhyātmaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy adhyātmaśūnyatādhyātmaśūnyatāsvabhāve na saṃvidyate nopalabhyate,

na bahirdhāśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi bahirdhāśūnyatā bahirdhāśūnyatāsvabhāve na saṃvidyate nopalabhyate,

nādhyātmabahirdhāśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy adhyātmabahirdhāśūnyatādhyātmabahirdhāśūnyatāsvabhāve na saṃvidyate nopalabhyate,

na śūnyatāśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi śūnyatāśūnyatā śūnyatāśūnyatāsvabhāve na saṃvidyate nopalabhyate,

na mahāśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi mahāśūnyatā mahāśūnyatāsvabhāve na saṃvidyate nopalabhyate,

na paramārthaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ (śsp_ii-3_119) paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi paramārthaśūnyatā paramārthaśūnyatāsvabhāve na saṃvidyate nopalabhyate,

na saṃskṛtaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi saṃskṛtaśūnyatā saṃskṛtaśūnyatāsvabhāve na saṃvidyate nopalabhyate,

nāsaṃskṛtaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy asaṃskṛtaśūnyatāsaṃskṛtaśūnyatāsvabhāve na saṃvidyate nopalabhyate,

nātyantaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy atyantaśūnyatātyantaśūnyatāsvabhāve na saṃvidyate nopalabhyate,

nānavarāgraśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadāṃaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy anavarāgraśūnyatānavarāgraśūnyatāsvabhāve na saṃvidyate nopalabhyate,

nānavakāraśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy anavakāraśūnyatānavakāraśūnyatāsvabhāve na saṃvidyate nopalabhyate,

na prakṛtisūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi prakṛtiśūnyatā prakṛtiśūnyatāsvabhāve na saṃvidyate nopalabhyate,

na sarvadharmaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi sarvadharmaśūnyatā sarvadharmaśūnyatāsvabhāve na saṃvidyate nopalabhyate,

na svalakṣaṇaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi svalakṣaṇaśūnyatā svalakṣaṇaśūnyatāsvabhāve na saṃvidyate nopalabhyate,

nānupalambhaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy anupalambhaśūnyatānupalambhaśūnyatāsvabhāve na saṃvidyate nopalabhyate,

nābhāvaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy abhāvaśūnyatābhāvaśūnyatāsvabhāve na saṃvidyate nopalabhyate,

na svabhāvaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi svabhāvaśūnyatā svabhāvaśūnyatāsvabhāve na saṃvidyate nopalabhyate,

nābhāvasvabhāvaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy abhāvasvabhāvaśūnyatābhāvasvabhāvaśūnyatāsvabhāve na saṃvidyate nopalabhyate.

na smṛtyupasthānānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi smṛtyupasthānāni smṛtyupasthānasvabhāve (śsp_ii-3_121) na saṃvidyate nopalabhyate,

na samyakprahāṇānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi samyakprahāṇāni samyakprahāṇasvabhāve na saṃvidyate nopalabhyate,

narddhipādānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy ṛddhipādā ṛddhipādasvabhāve na saṃvidyate nopalabhyate,

nendriyāṇām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy indriyānīndriyasvabhāve na saṃvidyate nopalabhyate,

na balānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi balāni balasvabhāve na saṃvidyate nopalabhyate,

na bodhyaṅgānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi bodhyaṅgāni bodhyaṅgasvabhāve na saṃvidyate nopalabhyate,

na āryāṣṭāṅgamārgasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati pācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi mārgo mārgasvabhāve na saṃvidyate nopalabhyate,

nāryasatyānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy āryasatyāny āryasatyasvabhāve na saṃvidyate nopalabhyate,

na dhyānānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi dhyānāni dhyānasvabhāve na saṃvidyate nopalabhyate,

nāpramāṇānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy apramāṇāny apramāṇasvabhāve na saṃvidyate nopalabhyate,

nārūpyasamāpattīnām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy ārūpyasamāpattaya ārūpyasamāpattisvabhāve na saṃvidyate nopalabhyate,

nāṣṭānāṃ vimokṣāṇām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi vimokṣā vimokṣasvabhāve na saṃvidyate nopalabhyate,

nānupūrvavihārasamāpattīnām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy anupūrvavihārasamāpattaya anupūrvavihārasamāpattisvabhāve na saṃvidyate nopalabhyate,

na śūnyatānimittāpraṇihitavimokṣamukhānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi śūnyatānimittāpraṇihitavimokṣamukhāni śūnyatānimittāpraṇihitavimokṣamukhasvabhāve na saṃvidyate nopalabhyate,

nābhijñānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat (śsp_ii-3_123) kasya hetoḥ? tathā hy abhijñā abhijñāsvabhāve na saṃvidyate nopalabhyate,

na samādhīnām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi samādhayaḥ samādhisvabhāve na saṃvidyate nopalabhyate,

na dhāraṇīmukhānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi dhāraṇīmukhāni dhāraṇīmukhasvabhāve na saṃvidyate nopalabhyate,

na tathāgatabalānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi tathāgatabalāni tathāgatabalasvabhāve na saṃvidyate nopalabhyate,

na vaiśāradyānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi vaiśāradyāni vaiśāradyasvabhāve na saṃvidyate nopalabhyate,

na pratisaṃvidām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi pratisaṃvidaḥ pratisaṃvitsvabhāve na saṃvidyate nopalabhyate,

na mahāmaitryā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi mahāmaitrī mahāmaitrīsvabhāve na saṃvidyate nopalabhyate,

na mahākaruṇāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ (śsp_ii-3_124) paśyati. tat kasya hetoḥ? tathā hi mahākaruṇā mahākaruṇāsvabhāve na saṃvidyate nopalabhyate,

nāveṇikabuddhadharmāṇām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy āveṇikabuddhadharmā āveṇikabuddhadharmasvabhāve na saṃvidyate nopalabhyate,

na sarvajñatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi sarvajñatā sarvajñatāsvabhāve na saṃvidyate nopalabhyate,

na mārgākārajñatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi mārgākārajñatā mārgākārajñatāsvabhāve na saṃvidyate nopalabhyate,

na sarvākārajñatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi sarvākārajñatā sarvākārajñatāsvabhāve na saṃvidyate nopalabhyate.

evaṃ khalv āyuṣmañ chāradvatīputra bodhisattvo mahāsattvaḥ sarvadharmāṇām anutpādāyānirodhāyānāgrahāyānutsargāyāsaṃkleśāyāvyavadānāyānācayāyānāpacayāyāhānaye avṛddhaye prajñāpāramitāyāṃ śikṣitvā sarvākārajñatāyāṃ niryāsyaty aśikṣā aniryānayogena.

atha khalu śakro devānām indra āyuṣmantaṃ chāradvatīputram etad avocat: prajñāpāramitā bhadanta śāradvatīputra bodhisattvānāṃ mahāsattvānāṃ kuto gaveṣitavyā?

śāradvatīputra āha: prajñāpāramitā devānām indra bodhisattvānāṃ mahāsattvānāṃ subhūtiparivartā gaveṣitavyā.

atha khalu śakro devānām indra āyuṣmantaṃ subhūtim etad avocat: tavaiṣa bhadanta subhūte 'nubhāvaṃs tavaitad adhiṣṭhānaṃ yad ārya (śsp_ii-3_125) śāradvatīputra evam āha, subhūtiparivartā bodhisattvānāṃ mahāsattvānāṃ prajñāpāramitā gaveṣitavyā.

subhūtir āha: na mamaiṣa kauśikānuhāvo na mamaitad adhiṣṭhānam.

śakra aha: tat kasyaiṣa bhadanta subhūte 'nubhāvaḥ kasyaitad adhiṣṭhānam.

subhūtir āha: tathāgatasyaiṣa kauśikānubhāvas tathāgatasyaitad adhiṣṭhānam.

śakra āha: niradhiṣṭhāṇeṣu bhadanta subhūte sarvadharmeṣu katham evaṃ vadasi? tathāgatasyaiṣānubhāvas tathāgatasyaitad adhiṣṭhānaṃ, na cātra niradhiṣṭhānadharmatāyās tathāgata upalabhyate, na cātra tathāgatāyās tathāgata upalabhyate.

subhūtir āha: evam etat kauśikaivam etat, nānyatra niradhiṣṭhānadharmatāyās tathāgata upalabhyate, nānyatra tathātāyās tathāgata upalabhyate, na ca niradhiṣṭhānadharmatāyāṃ tathāgata upalabhyate, na tathāgate niradhiṣṭhānadharmatopalabhyate, na ca tathatāyāṃ tathāgata upalabhyate, na tathāgate tathatopalabhyate,

na rūpatathatāyāṃ tathāgata upalabhyate, na tathāgate rūpatathatopalabhyate, na rūpadharmatāyāṃ tathāgata upalabhyate, na tathāgate rūpadharmatopalabhyate, na vedanātathatāyāṃ tathāgata upalabhyate, na tathāgate vedanātathatopalabhyate, na vedanādharmatāyāṃ tathāgata upalabhyate, na tathāgate vedanādharmatopalabhyate, na saṃjñātathatāyāṃ tathāgata upalabhyate, na tathāgate saṃjñātathatopalabhyate, na saṃjñādharmatāyāṃ tathāgata upalabhyate, na tathāgate saṃjñādharmatopalabhyate, na saṃskāratathatāyāṃ tathāgata upalabhyate, na tathāgate saṃskāratathatopalabhyate, na saṃskāradharmatāyāṃ tathāgata upalabhyate, na tathāgate saṃskāradharmatopalabhyate, na vijñānatathatāyāṃ tathāgata upalabhyate, na tathāgate vijñānatathatopalabhyate, na vijñānadharmatāyāṃ tathāgata upalabhyate, na tathāgate vijñānadharmatopalabhyate.

na cakṣustathatāyāṃ tathāgata upalabhyate, na tathāgate cakṣustathatopalabhyate, na cakṣurdharmatāyāṃ tathāgata upalabhyate, na tathāgate cakṣurdharmatopalabhyate, na śrotratathatāyāṃ tathāgata upalabhyate, na tathāgate śrotratathatopalabhyate, na śrotradharmatāyāṃ (śsp_ii-3_126) tathāgata upalabhyate, na tathāgate śrotradharmatopalabhyate, na ghrāṇatathatāyāṃ tathāgata upalabhyate, na tathāgate ghrāṇatathatopalabhyate, na ghrāṇadharmatāyāṃ tathāgata upalabhyate, na tathāgate ghrāṇadharmatopalabhyate, na jihvātathatāyāṃ tathāgata upalabhyate, na tathāgate jihvātathatopalabhyate, na jihvādharmatāyāṃ tathāgata upalabhyate, na tathāgate jihvādharmatopalabhyate, na kāyatathatāyāṃ tathāgata upalabhyate, na tathāgate kāyatathatopalabhyate, na kāyadharmatāyāṃ tathāgata upalabhyate, na tathāgate kāyadharmatopalabhyate, na manastathatāyāṃ tathāgata upalabhyate, na tathāgate manastathatopalabhyate, na manodharmatāyāṃ tathāgata upalabhyate, na tathāgate manodharmatopalabhyate.

na rūpatathatāyāṃ tathāgata upalabhyate, na tathāgate rūpatathatopalabhyate, na rūpadharmatāyāṃ tathāgata upalabhyate, na tathāgate rūpadharmatopalabhyate, na śabdatathatāyāṃ tathāgata upalabhyate, na tathāgate śabdatathatopalabhyate, na śabdadharmatāyāṃ tathāgata upalabhyate, na tathāgate śabdadharmatopalabhyate, na gandhatathatāyāṃ tathāgata upalabhyate, na tathāgate gandhatathatopalabhyate, na gandhadharmatāyāṃ tathāgata upalabhyate, na tathāgate gandhadharmatopalabhyate, na rasatathatāyāṃ tathāgata upalabhyate, na tathāgate rasatathatopalabhyate, na rasadharmatāyāṃ tathāgata upalabhyate, na tathāgate rasadharmatopalabhyate, na sparśatathatāyāṃ tathāgata upalabhyate, na tathāgate sparśatathatopalabhyate, na sparśadharmatāyāṃ tathāgata upalabhyate, na tathāgate sparśadharmatopalabhyate, na dharmatathatāyāṃ tathāgata upalabhyate, na tathāgate dharmatathatopalabhyate, na dharmadharmatāyāṃ tathāgata upalabhyate, na tathāgate dharmadharmatopalabhyate.

na cakṣurvijñānatathatāyāṃ tathāgata upalabhyate, na tathāgate cakṣurvijñānatathatopalabhyate, na cakṣurvijñānadharmatāyāṃ tathāgata upalabhyate, na tathāgate cakṣurvijñānadharmatopalabhyate, na śrotravijñānatathatāyāṃ tathāgata upalabhyate, na tathāgate śrotravijñānatathatopalabhyate, na śrotravijñānadharmatāyāṃ tathāgata upalabhyate, na tathāgate śrotravijñānadharmatopalabhyate, na ghrāṇavijñānatathatāyāṃ tathāgata upalabhyate, na tathāgate ghrāṇavijñānatathatopalabhyate, na ghrāṇavijñānadharmatāyāṃ tathāgata upalabhyate, na tathāgate ghrāṇavijñānadharmatopalabhyate, (śsp_ii-3_127) na jihvāvijñānatathatāyāṃ tathāgata upalabhyate, na tathāgate jihvāvijñānatathatopalabhyate, na jihvāvijñānadharmatāyāṃ tathāgata upalabhyate, na tathāgate jihvāvijñānadharmatopalabhyate, na kāyavijñānatathatāyāṃ tathāgata upalabhyate, na tathāgate kāyavijñānatathatopalabhyate, na kāyavijñānadharmatāyāṃ tathāgata upalabhyate, na tathāgate kāyavijñānadharmatopalabhyate, na manovijñānatathatāyāṃ tathāgata upalabhyate, na tathāgate manovijñānatathatopalabhyate, na manovijñānadharmatāyāṃ tathāgata upalabhyate, na tathāgate manovijñānadharmatopalabhyate.

na cakṣuḥsaṃsparśatathatāyāṃ tathāgata upalabhyate, na tathāgate cakṣuḥsaṃsparśatathatopalabhyate, na cakṣuḥsaṃsparśadharmatāyāṃ tathāgata upalabhyate, na tathāgate cakṣuḥsaṃsparśadharmatopalabhyate, na śrotrasaṃsparśatathatāyāṃ tathāgata upalabhyate, na tathāgate śrotrasaṃsparśatathatopalabhyate, na śrotrasaṃsparśadharmatāyāṃ tathāgata upalabhyate, na tathāgate śrotrasaṃsparśadharmatopalabhyate, na ghrāṇasaṃsparśatathatāyāṃ tathāgata upalabhyate, na tathāgate ghrāṇasaṃsparśatathatopalabhyate, na ghrāṇasaṃsparśadharmatāyāṃ tathāgata upalabhyate, na tathāgate ghrāṇasaṃsparśadharmatopalabhyate, na jihvāsaṃsparśatathatāyāṃ tathāgata upalabhyate, na tathāgate jihvāsaṃsparśatathatopalabhyate, na jihvāsaṃsparśadharmatāyāṃ tathāgata upalabhyate, na tathāgate jihvāsaṃsparśadharmatopalabhyate, na kāyasaṃsparśatathatāyāṃ tathāgata upalabhyate, na tathāgate kāyasaṃsparśatathatopalabhyate, na kāyasaṃsparśadharmatāyāṃ tathāgata upalabhyate, na tathāgate kāyasaṃsparśadharmatopalabhyate, na manaḥsaṃsparśatathatāyāṃ tathāgata upalabhyate, na tathāgate manaḥsaṃsparśatathatopalabhyate, na manaḥsaṃsparśadharmatāyāṃ tathāgata upalabhyate, na tathāgate manaḥsaṃsparśadharmatopalabhyate.

na cakṣuḥsaṃsparśapratyayavedanātathatāyāṃ tathāgata upalabhyate, na tathāgate cakṣuḥsaṃsparśapratyayavedanātathatopalabhyate, na cakṣuḥsaṃsparśapratyayavedanādharmatāyāṃ tathāgata upalabhyate, na tathāgate cakṣuḥsaṃsparśapratyayavedanādharmatopalabhyate, na śrotrasaṃsparśapratyayavedanātathatāyāṃ tathāgata upalabhyate, na tathāgate śrotrasaṃsparśapratyayavedanātathatopalabhyate, na śrotrasaṃsparśapratyayavedanādharmatāyāṃ tathāgata upalabhyate, na tathāgate śrotrasaṃsparśapratyayavedanādharmatopalabhyate, (śsp_ii-3_128) na ghrāṇasaṃsparśapratyayavedanātathatāyāṃ tathāgata upalabhyate, na tathāgate ghrāṇasaṃsparśapratyayavedanātathatopalabhyate, na ghrāṇasaṃsparśapratyayavedanādharmatāyāṃ tathāgata upalabhyate, na tathāgate ghrāṇasaṃsparśapratyayavedanādharmatopalabhyate, na jihvāsaṃsparśapratyayavedanātathatāyāṃ tathāgata upalabhyate, na tathāgate jihvāsaṃsparśapratyayavedanātathatopalabhyate, na jihvāsaṃsparśapratyayavedanādharmatāyāṃ tathāgata upalabhyate, na tathāgate jihvāsaṃsparśapratyayavedanādharmatopalabhyate, na kāyasaṃsparśapratyayavedanātathatāyāṃ tathāgata upalabhyate, na tathāgate kāyasaṃsparśapratyayavedanātathatopalabhyate, na kāyasaṃsparśapratyayavedanādharmatāyāṃ tathāgata upalabhyate, na tathāgate kāyasaṃsparśapratyayavedanādharmatopalabhyate, na manaḥsaṃsparśapratyayavedanātathatāyāṃ tathāgata upalabhyate, na tathāgate manaḥsaṃsparśapratyayavedanātathatopalabhyate, na manaḥsaṃsparśapratyayavedanādharmatāyāṃ tathāgata upalabhyate, na tathāgate manaḥsaṃsparśapratyayavedanādharmatopalabhyate.

na pṛthivīdhātutathatāyāṃ tathāgata upalabhyate, na tathāgate pṛthivīdhātutathatopalabhyate, na pṛthivīdhātudharmatāyāṃ tathāgata upalabhyate, na tathāgate pṛthivīdhātudharmatopalabhyate, nābdhātutathatāyāṃ tathāgata upalabhyate, na tathāgate 'bdhātutathatopalabhyate, nābdhātudharmatāyāṃ tathāgata upalabhyate, na tathāgate 'bdhātudharmatopalabhyate, na tejodhātutathatāyāṃ tathāgata upalabhyate, na tathāgate tejodhātutathatopalabhyate, na tejodhātudharmatāyāṃ tathāgata upalabhyate, na tathāgate tejodhātudharmatopalabhyate, na vāyudhātutathatāyāṃ tathāgata upalabhyate, na tathāgate vāyudhātutathatopalabhyate, na vāyudhātudharmatāyāṃ tathāgata upalabhyate, na tathāgate vāyudhātudharmatopalabhyate, nākāśadhātutathatāyāṃ tathāgata upalabhyate, na tathāgata ākāśadhātutathatopalabhyate, nākāśadhātudharmatāyāṃ tathāgata upalabhyate, na tathāgata ākāśadhātudharmatopalabhyate, na vijñānadhātutathatāyāṃ tathāgata upalabhyate, na tathāgate vijñānadhātutathatopalabhyate, na vijñānadhātudharmatāyāṃ tathāgata upalabhyate, na tathāgate vijñānadhātudharmatopalabhyate.

nāvidyātathatāyāṃ tathāgata upalabhyate, na tathāgate 'vidyātathatopalabhyate, nāvidyādharmatāyāṃ tathāgata upalabhyate, na tathāgate (śsp_ii-3_129) 'vidyādharmatopalabhyate, na saṃskāratathatāyāṃ tathāgata upalabhyate, na tathāgate saṃskāratathatopalabhyate, na saṃskāradharmatāyāṃ tathāgata upalabhyate, na tathāgate saṃskāradharmatopalabhyate, na vijñānatathatāyāṃ tathāgata upalabhyate, na tathāgate vijñānatathatopalabhyate, na vijñānadharmatāyāṃ tathāgata upalabhyate, na tathāgate vijñānadharmatopalabhyate, na nāmarūpatathatāyāṃ tathāgata upalabhyate, na tathāgate nāmarūpatathatopalabhyate, na nāmarūpadharmatāyāṃ tathāgata upalabhyate, na tathāgate nāmarūpadharmatopalabhyate, na ṣaḍāyatanatathatāyāṃ tathāgata upalabhyate, na tathāgate ṣaḍāyatanatathatopalabhyate, na ṣaḍāyatanadharmatāyāṃ tathāgata upalabhyate, na tathāgate ṣaḍāyatanadharmatopalabhyate, na sparśatathatāyāṃ tathāgata upalabhyate, na tathāgate sparśatathatopalabhyate, na sparśadharmatāyāṃ tathāgata upalabhyate, na tathāgate sparśadharmatopalabhyate, na vedanātathatāyāṃ tathāgata upalabhyate, na tathāgate vedanātathatopalabhyate, na vedanādharmatāyāṃ tathāgata upalabhyate, na tathāgate vedanādharmatopalabhyate, na tṛṣṇātathatāyāṃ tathāgata upalabhyate, na tathāgate tṛṣṇātathatopalabhyate, na tṛṣṇādharmatāyāṃ tathāgata upalabhyate, na tathāgate tṛṣṇādharmatopalabhyate, nopādānatathatāyāṃ tathāgata upalabhyate, na tathāgata upādānatathatopalabhyate, nopādānadharmatāyāṃ tathāgata upalabhyate, na tathāgata

upādānadharmatopalabhyate, na bhavatathatāyāṃ tathāgata upalabhyate, na tathāgate bhavatathatopalabhyate, na bhavadharmatāyāṃ tathāgata upalabhyate, na tathāgate bhavadharmatopalabhyate, na jātitathatāyāṃ tathāgata upalabhyate, na tathāgate jātitathatopalabhyate, na jātidharmatāyāṃ tathāgata upalabhyate, na tathāgate jātidharmatopalabhyate, na jarāmaraṇatathatāyāṃ tathāgata upalabhyate, na tathāgate jarāmaraṇatathatopalabhyate, na jarāmaraṇadharmatāyāṃ tathāgata upalabhyate, na tathāgate jarāmaraṇadharmatopalabhyate.

na dānapāramitātathatāyāṃ tathāgata upalabhyate, na tathāgate dānapāramitātathatopalabhyate, na dānapāramitādharmatāyāṃ tathāgata upalabhyate, na tathāgate dānapāramitādharmatopalabhyate, na śīlapāramitātathatāyāṃ tathāgata upalabhyate, na tathāgate śīlapāramitātathatopalabhyate, na śīlapāramitādharmatāyāṃ tathāgata upalabhyate, na tathāgate śīlapāramitādharmatopalabhyate, na kṣāntipāramitātathatāyāṃ (śsp_ii-3_130) tathāgata upalabhyate, na tathāgate kṣāntipāramitātathatopalabhyate, na kṣāntipāramitādharmatāyāṃ tathāgata upalabhyate, na tathāgate kṣāntipāramitādharmatopalabhyate, na vīryapāramitātathatāyāṃ tathāgata upalabhyate, na tathāgate vīryapāramitātathatopalabhyate, na vīryapāramitādharmatāyāṃ tathāgata upalabhyate, na tathāgate vīryapāramitādharmatopalabhyate, na dhyānapāramitātathatāyāṃ tathāgata upalabhyate, na tathāgate dhyānapāramitātathatopalabhyate, na dhyānapāramitādharmatāyāṃ tathāgata upalabhyate, na tathāgate dhyānapāramitādharmatopalabhyate, na prajñāpāramitātathatāyāṃ tathāgata upalabhyate, na tathāgate prajñāpāramitātathatopalabhyate, na prajñāpāramitādharmatāyāṃ tathāgata upalabhyate, na tathāgate prajñāpāramitādharmatopalabhyate.

nādhyātmaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate 'dhyātmaśūnyatātathatopalabhyate, nādhyātmaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate 'dhyātmaśūnyatādharmatopalabhyate, na bahirdhaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate bahirdhāśūnyatātathatopalabhyate, na bahirdhāśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate bahirdhāśūnyatādharmatopalabhyate, nādhyātmabahirdhāśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate 'dhyātmabahirdhāśūnyatātathatopalabhyate, nādhyātmabahirdhāśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate 'dhyātmabahirdhāśūnyatādharmatopalabhyate, na śūnyatāśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate śūnyatāśūnyatātathatopalabhyate, na śūnyatāśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate śūnyatāśūnyatādharmatopalabhyate, na mahāśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate mahāśūnyatātathatopalabhyate, na mahāśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate mahāśūnyatādharmatopalabhyate, na paramārthaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate paramārthaśūnyatātathatopalabhyate, na paramarthaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate paramārthaśūnyatādharmatopalabhyate, na saṃskṛtaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate saṃskṛtaśūnyatātathatopalabhyate, na saṃskṛtaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate saṃskṛtaśūnyatādharmatopalabhyate, nāsaṃskṛtaśūnyatātathatāyāṃ tathāgata upalabhyate, (śsp_ii-3_131) na tathāgate

'saṃskṛtaśūnyatātathatopalabhyate, nāsaṃskṛtaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate 'saṃskṛtaśūnyatādharmatopalabhyate, nātyantaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate 'tyantaśūnyatātathatopalabhyate, nātyantaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate 'tyantaśūnyatādharmatopalabhyate, nānavarāgraśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate 'navarāgraśūnyatātathatopalabhyate, nānavarāgraśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate 'navarāgraśūnyatādharmatopalabhyate, nānavakāraśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate 'navakāraśūnyatātathatopalabhyate, nānavakāraśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate 'navakāraśūnyatādharmatopalabhyate, na prakṛtiśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate prakṛtiśūnyatātathatopalabhyate, na prakṛtiśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate prakṛtiśūnyatādharmatopalabhyate, na sarvadharmaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate sarvadharmaśūnyatātathatopalabhyate, na sarvadharmaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate sarvadharmaśūnyatādharmatopalabhyate, na svalakṣaṇaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate svalakṣaṇaśūnyatātathatopalabhyate, na svalakṣaṇaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate svalakṣaṇaśūnyatādharmatopalabhyate, nāupalambhaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate 'nupalambhaśūnyatātathatopalabhyate, nānupalambhaśūnyatādharmatāyāṃ tathāgata

upalabhyate, na tathāgate 'nupalambhaśūnyatādharmatopalabhyate, nābhāvaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate 'bhāvaśūnyatātathatopalabhyate, nābhāvaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate 'bhāvaśūnyatādharmatopalabhyate, na svabhāvaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate svabhāvaśūnyatātathatopalabhyate, na svabhāvaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate svabhāvaśūnyatādharmatopalabhyate, nābhāvasvabhāvaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate 'bhāvasvabhāvaśūnyatātathatopalabhyate, nābhāvasvabhāvaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate 'bhāvasvabhāvaśūnyatādharmatopalabhyate.

na smṛtyupasthānatathatāyāṃ tathāgata upalabhyate, na tathāgate smṛtyupasthānatathatopalabhyate, na smṛtyupasthānadharmatāyāṃ tathāgata upalabhyate, na tathāgate smṛtyupasthānadharmatopalabhyate, na (śsp_ii-3_132) samyakprahāṇatathatāyāṃ tathāgata upalabhyate, na tathāgate samyakprahāṇatathatopalabhyate, na samyakprahāṇadharmatāyāṃ tathāgata upalabhyate, na tathāgate samyakprahāṇadharmatopalabhyate, narddhipādatathatāyāṃ tathāgata upalabhyate, na tathāgata ṛddhipādatathatopalabhyate, narddhipādadharmatāyāṃ tathāgata upalabhyate, na tathāgata ṛddhipādadharmatopalabhyate, nendriyatathatāyāṃ tathāgata upalabhyate, na tathāgata indriyatathatopalabhyate, nendriyadharmatāyāṃ tathāgata upalabhyate, na tathāgata indriyadharmatopalabhyate, na balatathatāyāṃ tathāgata upalabhyate, na tathāgate balatathatopalabhyate, na bala dharmatāyāṃ tathāgata upalabhyate, na tathāgate baladharmatopalabhyate, na bodhyaṅgatathatāyāṃ tathāgata upalabhyate, na tathāgate bodhyaṅgatathatopalabhyate, na bodhyaṅgadharmatāyāṃ tathāgata upalabhyate, na tathāgate bodhyaṅgadharmatopalabhyate, nāryāṣṭāṅgamārgatathatāyāṃ tathāgata upalabhyate, na tathāgata āryāṣṭāṅgamārgatathatopalabhyate, nāryāṣṭāṅgamārgadharmatāyāṃ tathāgata upalabhyate, na tathāgata āryāṣṭāṅgamārgadharmatopalabhyate, nāryasatyatathatāyāṃ tathāgata upalabhyate, na tathāgata āryasatyatathatopalabhyate, nāryasatyadharmatāyāṃ tathāgata upalabhyate, na tathāgata āryasatyadharmatopalabhyate, na dhyānatathatāyāṃ tathāgata upalabhyate, na tathāgate

dhyānatathatopalabhyate, na dhyānadharmatāyāṃ tathāgata upalabhyate, na tathāgate dhyānadharmatopalabhyate, nāpramāṇatathatāyāṃ tathāgata upalabhyate, na tathāgate 'pramāṇatathatopalabhyate, nāpramāṇadharma tāyāṃ tathāgata upalabhyate, na tathāgate 'pramāṇadharmatopalabhyate, nārūpyasamāpattitathatāyāṃ tathāgata upalabhyate, na tathāgata ārūpyasamāpattitathatopalabhyate, nārūpyasamāpattidharmatāyāṃ tathāgata upalabhyate, na tathāgata ārūpyasamāpattidharmatopalabhyate, na vimokṣatathatāyāṃ tathāgata upalabhyate, na tathāgate vimokṣatathatopalabhyate, na vimokṣadharmatāyāṃ tathāgata upalabhyate, na tathāgate vimokṣadharmatopalabhyate, nānupūrvavihārasamāpattitathatāyāṃ tathāgata upalabhyate, na tathāgate 'nupūrvavihārasamāpattitathatopalabhyate, nānupūrvavihārasamāpattidharmatāyāṃ tathāgata upalabhyate, na tathāgate 'nupūrvavihārasamāpattidharmatopalabhyate, na śūnyatānimittāpraṇihitavimokṣamukhatathatāyāṃ tathāgata upalabhyate, na tathāgate śūnyatānimittāpraṇihitavimokṣamukhatathatopalabhyate, na śūnyatānimittāpraṇihitavimokṣamukhadharmatāyāṃ (śsp_ii-3_133) tathāgata upalabhyate, na tathāgate śūnyatānimittāpraṇihitavimokṣamukhadharmatopalabhyate, nābhijñātathatāyāṃ tathāgata upalabhyate, na tathāgate 'bhijñātathatopalabhyate, nābhijñādharmatāyāṃ tathāgata upalabhyate, na tathāgate 'bhijñādharmatopalabhyate, na samādhitathatāyāṃ tathāgata upalabhyate, na tathāgate samādhitathatopalabhyate, na samādhidharmatāyāṃ tathāgata upalabhyate, na tathāgate samādhidharmatopalabhyate, na

dhāraṇīmukhatathatāyāṃ tathāgata upalabhyate, na tathāgate dhāraṇīmukhatathatopalabhyate, na dhāraṇīmukhadharmatāyāṃ tathāgata upalabhyate, na tathāgate dhāraṇīmukhadharmatopalabhyate, na tathāgatabalatathatāyāṃ tathāgata upalabhyate, na tathāgate tathāgatabalatathatopalabhyate, na tathāgatabaladharmatāyāṃ tathāgata upalabhyate, na tathāgate tathāgatabaladharmatopalabhyate, na vaiśāradyatathatāyāṃ tathāgata upalabhyate, na tathāgate vaiśāradyatathatopalabhyate, na vaiśāradyadharma tāyāṃ tathāgata upalabhyate, na tathāgate vaiśāradyadharmatopalabhyate, na pratisaṃvittathatāyāṃ tathāgata upalabhyate, na tathāgate pratisaṃvittathatopalabhyate, na pratisaṃviddharmatāyāṃ tathāgata upalabhyate, na tathāgate pratisaṃviddharmatopalabhyate, na mahāmaitrītathatāyāṃ tathāgata upalabhyate, na tathāgate mahāmaitrītathatopalabhyate, na mahāmaitrī dharmatāyāṃ tathāgata upalabhyate, na tathāgate mahāmaitrīdharmatopalabhyate, na mahākaruṇātathatāyāṃ tathāgata upalabhyate, na tathāgate mahākaruṇātathatopalabhyate, na mahākaruṇādharmatāyāṃ tathāgata upalabhyate, na tathāgate mahākaruṇādharmatopalabhyate, nāveṇikabuddhadharmatathatāyāṃ tathāgata upalabhyate, na tathāgata āveṇikabuddhadharmatathatopalabhyate, nāveṇikabuddhadharmadharmatāyāṃ tathāgata upalabhyate, na tathāgata āveṇikabuddhadharmadharmatopalabhyate, na sarvajñatātathatāyāṃ tathāgata upalabhyate, na tathāgate sarvajñatātathatopalabhyate, na sarvajñatādharmatāyāṃ tathāgata upalabhyate, na tathāgate sarvajñatādharmatopalabhyate, na

mārgākārajñatātathatāyāṃ tathāgata upalabhyate, na tathāgate mārgākārajñatātathatopalabhyate, na mārgākārajñatādharmatāyāṃ tathāgata upalabhyate, na tathāgate mārgākārajñatādharmatopalabhyate, na sarvākārajñatātathatāyāṃ tathāgata upalabhyate, na tathāgate sarvākārajñatātathatopalabhyate, na sarvākārajñatādharmatāyāṃ tathāgata upalabhyate, (śsp_ii-3_134) na tathāgate sarvākārajñatādharmatopalabhyate.

yaḥ kauśika tathāgataḥ sa na rūpatathāyāṃ saṃyukto na visaṃyuktaḥ, na rūpadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra rūpatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra rūpadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na vedanātathāyāṃ saṃyukto na visaṃyuktaḥ, na vedanātathatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra vedanādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra vedanādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na saṃjñātathāyāṃ saṃyukto na visaṃyuktaḥ, na saṃjñādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra saṃjñātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra saṃjñādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na saṃskāratathāyāṃ saṃyukto na visaṃyuktaḥ, na saṃskāradharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra saṃskāratathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra saṃskāradharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na vijñānatathāyāṃ saṃyukto na visaṃyuktaḥ, na vijñānadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra vijñānatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra vijñānadharmatāyāḥ saṃyukto na visaṃyuktaḥ.

yaḥ kauśika tathāgataḥ sa na cakṣustathāyāṃ saṃyukto na visaṃyuktaḥ, na cakṣurdharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra cakṣustathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra cakṣurdharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na śrotratathāyāṃ saṃyukto na visaṃyuktaḥ, na śrotratathatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śrotradharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śrotradharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na ghrāṇatathāyāṃ saṃyukto na visaṃyuktaḥ, na ghrāṇadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra ghrāṇatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra ghrāṇadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na jihvātathāyāṃ saṃyukto na visaṃyuktaḥ, na jihvādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra jihvātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra jihvādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na kāyatathāyāṃ saṃyukto na visaṃyuktaḥ, na kāyadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra kāyatathatāyāḥ saṃyukto (śsp_ii-3_135) na visaṃyuktaḥ, nānyatra kāyadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na manastathāyāṃ saṃyukto na visaṃyuktaḥ, na manodharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra manastathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra manodharmatāyāḥ saṃyukto na visaṃyuktaḥ.

yaḥ kauśika tathāgataḥ sa na rūpatathāyāṃ saṃyukto na visaṃyuktaḥ, na rūpadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra rūpatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra rūpadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na śabdatathāyāṃ saṃyukto na visaṃyuktaḥ, na śabdatathatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śabdadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śabdadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na gandhatathāyāṃ saṃyukto na visaṃyuktaḥ, na gandhadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra gandhatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra gandhadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na rasatathāyāṃ saṃyukto na visaṃyuktaḥ, na rasadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra rasatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra rasadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na sparśatathāyāṃ saṃyukto na visaṃyuktaḥ, na sparśadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra sparśatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra sparśadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na dharmatathāyāṃ saṃyukto na visaṃyuktaḥ, na dharmadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra dharmatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra dharmadharmatāyāḥ saṃyukto na visaṃyuktaḥ.

yaḥ kauśika tathāgataḥ sa na cakṣurvijñānatathāyāṃ saṃyukto na visaṃyuktaḥ, na cakṣurvijñānadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra cakṣurvijñānatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra cakṣurvijñānadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na śrotravijñānatathāyāṃ saṃyukto na visaṃyuktaḥ, na śrotravijñānatathatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śrotravijñānadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śrotravijñānadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na ghrāṇavijñānatathāyāṃ saṃyukto na visaṃyuktaḥ, na ghrāṇavijñānadharmatāyāṃ (śsp_ii-3_136) saṃyukto na visaṃyuktaḥ, nānyatra ghrāṇavijñānatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra ghrāṇavijñānadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na jihvāvijñānatathāyāṃ saṃyukto na visaṃyuktaḥ, na jihvāvijñānadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra jihvāvijñānatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra jihvāvijñānadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na kāyavijñānatathāyāṃ saṃyukto na visaṃyuktaḥ, na kāyavijñānadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra kāyavijñānatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra kāyavijñānadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na manovijñānatathāyāṃ saṃyukto na visaṃyuktaḥ, na manovijñānadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra manovijñānatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra manovijñānadharmatāyāḥ saṃyukto na visaṃyuktaḥ.

yaḥ kauśika tathāgataḥ sa na cakṣuḥsaṃsparśatathāyāṃ saṃyukto na visaṃyuktaḥ, na cakṣuḥsaṃsparśadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra cakṣuḥsaṃsparśatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra cakṣuḥsaṃsparśadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na śrotrasaṃsparśatathāyāṃ saṃyukto na visaṃyuktaḥ, na śrotrasaṃsparśatathatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śrotrasaṃsparśadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śrotrasaṃsparśadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na ghrāṇasaṃsparśatathāyāṃ saṃyukto na visaṃyuktaḥ, na ghrāṇasaṃsparśadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra ghrāṇasaṃsparśatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra ghrāṇasaṃsparśadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na jihvāsaṃsparśatathāyāṃ saṃyukto na visaṃyuktaḥ, na jihvāsaṃsparśadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra jihvāsaṃsparśatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra jihvāsaṃsparśadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na kāyasaṃsparśatathāyāṃ saṃyukto na visaṃyuktaḥ, na kāyasaṃsparśadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra kāyasaṃsparśatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra kāyasaṃsparśadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na manaḥsaṃsparśatathāyāṃ saṃyukto na visaṃyuktaḥ, na manaḥsaṃsparśadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra manaḥsaṃsparśatathatāyāḥ (śsp_ii-3_137) saṃyukto na visaṃyuktaḥ, nānyatra manaḥsaṃsparśadharmatāyāḥ saṃyukto na visaṃyuktaḥ.

yaḥ kauśika tathāgataḥ sa na cakṣuḥsaṃsparśapratyayavedanātathāyāṃ saṃyukto na visaṃyuktaḥ, na cakṣutaaṃsparśapratyayavedanādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra cakṣuḥsaṃsparśapratyayavedanātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra cakṣuḥsaṃsparśapratyayavedanādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na śrotrasaṃsparśapratyayavedanātathāyāṃ saṃyukto na visaṃyuktaḥ, na śrotrasaṃsparśapratyayavedanātathatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śrotrasaṃsparśapratyayavedanādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śrotrasaṃsparśapratyayavedanādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na ghrāṇasaṃsparśapratyayavedanātathāyāṃ saṃyukto na visaṃyuktaḥ, na ghrāṇasaṃsparśapratyayavedanādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra ghrāṇasaṃsparśapratyayavedanātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra ghrāṇasaṃsparśapratyayavedanādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na jihvāsaṃsparśapratyayavedanātathāyāṃ saṃyukto na visaṃyuktaḥ, na jihvāsaṃsparśapratyayavedanādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra jihvāsaṃsparśapratyayavedanātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra jihvāsaṃsparśapratyayavedanādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na kāyasaṃsparśapratyayavedanātathāyāṃ saṃyukto na visaṃyuktaḥ, na kāyasaṃsparśapratyayavedanādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra kāyasaṃsparśapratyayavedanātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra kāyasaṃsparśapratyayavedanādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na manaḥsaṃsparśapratyayavedanātathāyāṃ saṃyukto na visaṃyuktaḥ, na manaḥsaṃsparśapratyayavedanādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra manaḥsaṃsparśapratyayavedanātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra manaḥsaṃsparśapratyayavedanādharmatāyāḥ saṃyukto na visaṃyuktaḥ.

yaḥ kauśika tathāgataḥ sa na pṛthivīdhātutathāyāṃ saṃyukto na visaṃyuktaḥ, na pṛthivīdhātudharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra pṛthivīdhātutathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra pṛthivīdhātudharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ (śsp_ii-3_138) sa nābdhātutathāyāṃ saṃyukto na visaṃyuktaḥ, nābdhātutathatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrābdhātudharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrābdhātudharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na tejodhātutathāyāṃ saṃyukto na visaṃyuktaḥ, na tejodhātudharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra tejodhātutathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra tejodhātudharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na vāyudhātutathāyāṃ saṃyukto na visaṃyuktaḥ, na vāyudhātudharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra vāyudhātutathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra vāyudhātudharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nākāśadhātutathāyāṃ saṃyukto na visaṃyuktaḥ, nākāśadhātudharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrākāśadhātutathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatrākāśadhātudharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na vijñānadhātutathāyāṃ saṃyukto na visaṃyuktaḥ, na vijñānadhātudharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra vijñānadhātutathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra vijñānadhātudharmatāyāḥ saṃyukto na visaṃyuktaḥ.

yaḥ kauśika tathāgataḥ sa nāvidyātathāyāṃ saṃyukto na visaṃyuktaḥ, nāvidyādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrāvidyātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatrāvidyādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na saṃskāratathāyāṃ saṃyukto na visaṃyuktaḥ, na saṃskāratathatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra saṃskāradharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra saṃskāradharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na vijñānatathāyāṃ saṃyukto na visaṃyuktaḥ, na vijñānadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra vijñānatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra vijñānadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na nāmarūpatathāyāṃ saṃyukto na visaṃyuktaḥ, na nāmarūpadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra nāmarūpatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra nāmarūpadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na ṣaḍāyatanatathāyāṃ saṃyukto na visaṃyuktaḥ, na ṣaḍāyatanadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra ṣaḍāyatanatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra ṣaḍāyatanadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika (śsp_ii-3_139) tathāgataḥ sa na sparśatathāyāṃ saṃyukto na visaṃyuktaḥ, na sparśadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra sparśatathatāyāṇ saṃyukto na visaṃyuktaḥ, nānyatra sparśadharmatāyāḥ saṃyukto na visaṃyuktaḥ. yaḥ kauśika tathāgataḥ sa na vedanātathāyāṃ saṃyukto na visaṃyuktaḥ, na vedanādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra vedanātathatāyāḥ

saṃyukto na visaṃyuktaḥ, nānyatra vedanādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na tṛṣṇātathāyāṃ saṃyukto na visaṃyuktaḥ, na tṛṣṇātathatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra tṛṣṇādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra tṛṣṇādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nopādānatathāyāṃ saṃyukto na visaṃyuktaḥ, nopādānadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatropādānatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatropādānadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na bhavatathāyāṃ saṃyukto na visaṃyuktaḥ, na bhavadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra bhavatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra bhavadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na jātitathāyāṃ saṃyukto na visaṃyuktaḥ, na jātidharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra jātitathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra jātidharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na jarāmaraṇatathāyāṃ saṃyukto na visaṃyuktaḥ, na jarāmaraṇadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra jarāmaraṇatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra jarāmaraṇadharmatāyāḥ saṃyukto na visaṃyuktaḥ.

yaḥ kauśika tathāgataḥ sa na dānapāramitātathāyāṃ saṃyukto na visaṃyuktaḥ, na dānapāramitādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra dānapāramitātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra dānapāramitādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na śīlapāramitātathāyāṃ saṃyukto na visaṃyuktaḥ, na śīlapāramitātathatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śīlapāramitādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śīlapāramitādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na kṣāntipāramitātathāyāṃ saṃyukto na visaṃyuktaḥ, na kṣāntipāramitādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra na kṣāntipāramitātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra na kṣāntipāramitādharmatāyāḥ saṃyukto na (śsp_ii-3_140) visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na vīryapāramitātathāyāṃ saṃyukto na visaṃyuktaḥ, na vīryapāramitādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra vīryapāramitātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra vīryapāramitādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na dhyānapāramitātathāyāṃ saṃyukto na visaṃyuktaḥ, na dhyānapāramitādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra dhyānapāramitātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra dhyānapāramitādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na prajñāpāramitātathāyāṃ saṃyukto na visaṃyuktaḥ, na prajñāpāramitādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra prajñāpāramitātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra prajñāpāramitādharmatāyāḥ saṃyukto na visaṃyuktaḥ.

yaḥ kauśika tathāgataḥ sa nādhyātmaśūnyatātathāyāṃ saṃyukto na visaṃyuktaḥ, nādhyātmaśūnyatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrādhyātmaśūnyatātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatrādhyātmaśūnyatādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na bahirdhāśūnyatātathāyāṃ saṃyukto na visaṃyuktaḥ, na bahirdhāśūnyatātathatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra bahirdhāśūnyatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra bahirdhāśūnyatādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nādhyātmabahirdhāśūnyatātathāyāṃ saṃyukto na visaṃyuktaḥ, nādhyātmabahirdhāśūnyatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra nādhyātmabahirdhāśūnyatātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra nādhyātmabahirdhāśūnyatādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na śūnyatāśūnyatātathāyāṃ saṃyukto na visaṃyuktaḥ, na śūnyatāśūnyatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śūnyatāśūnyatātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra śūnyatāśūnyatādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na mahāśūnyatātathāyāṃ saṃyukto na visaṃyuktaḥ, na mahāśūnyatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra mahāśūnyatātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra mahāśūnyatādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na paramārthaśūnyatātathāyāṃ saṃyukto na visaṃyuktaḥ, na paramārthaśūnyatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra paramārthaśūnyatātathatāyāḥ saṃyukto (śsp_ii-3_141) na visaṃyuktaḥ, nānyatra

paramārthaśūnyatādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na saṃskṛtaśūnyatātathāyāṃ saṃyukto na visaṃyuktaḥ, na saṃskṛtaśūnyatātathatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra saṃskṛtaśūnyatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra saṃskṛtaśūnyatādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nāsaṃskṛtaśūnyatātathāyāṃ saṃyukto na visaṃyuktaḥ, nāsaṃskṛtaśūnyatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra nāsaṃskṛtaśūnyatātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra nāsaṃskṛtaśūnyatādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nātyantaśūnyatātathāyāṃ saṃyukto na visaṃyuktaḥ, nātyantaśūnyatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrātyantaśūnyatātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatrātyantaśūnyatādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nānavarāgraśūnyatātathāyāṃ saṃyukto na visaṃyuktaḥ, nānavarāgraśūnyatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrānavarāgraśūnyatātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatrānavarāgraśūnyatādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nānavakāraśūnyatātathāyāṃ saṃyukto na visaṃyuktaḥ, nānavakāraśūnyatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrānavakāraśūnyatātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatrānavakāraśūnyatādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na prakṛtiśūnyatātathāyāṃ saṃyukto na visaṃyuktaḥ, na prakṛtiśūnyatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra prakṛtiśūnyatātathatāyāḥ saṃyukto na visaṃyuktaḥ,

nānyatra prakṛtiśūnyatādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na sarvadharmaśūnyatātathāyāṃ saṃyukto na visaṃyuktaḥ, na sarvadharmaśūnyatātathatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra sarvadharmaśūnyatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra sarvadharmaśūnyatādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na svalakṣaṇaśūnyatātathāyāṃ saṃyukto na visaṃyuktaḥ, na svalakṣaṇaśūnyatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra na svalakṣaṇaśūnyatātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra na svalakṣaṇaśūnyatādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nānupalambhaśūnyatātathāyāṃ saṃyukto na visaṃyuktaḥ, nānupalambhaśūnyatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrānupalambhaśūnyatātathatāyāḥ (śsp_ii-3_142) saṃyukto na visaṃyuktaḥ, nānyatrānupalambhaśūnyatādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nābhāvaśūnyatātathāyāṃ saṃyukto na visaṃyuktaḥ, nābhāvaśūnyatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrābhāvaśūnyatātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatrābhāvaśūnyatādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na svabhāvaśūnyatātathāyāṃ saṃyukto na visaṃyuktaḥ, na svabhāvaśūnyatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra svabhāvaśūnyatātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra svabhāvaśūnyatādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nābhāvasvabhāvaśūnyatātathāyāṃ saṃyukto na visaṃyuktaḥ, nābhāvasvabhāvaśūnyatādharmatāyāṃ saṃyukto na visaṃyuktaḥ,

nānyatrābhāvasvabhāvaśūnyatātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatrābhāvasvabhāvaśūnyatādharmatāyāḥ saṃyukto na visaṃyuktaḥ.

yaḥ kauśika tathāgataḥ sa na smṛtyupasthānānatathatāyāṃ saṃyukto na visaṃyuktaḥ, na smṛtyupasthānānadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra smṛtyupasthānānatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra smṛtyupasthānanadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na samyakprahāṇatathatāyāṃ saṃyukto na visaṃyuktaḥ, na samyakprahāṇadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra samyakprahāṇatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra samyakprahāṇadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na ṛddhipādatathatāyāṃ saṃyukto na visaṃyuktaḥ, na ṛddhipādadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra ṛddhipādatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra ṛddhipādadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nendriyatathatāyāṃ saṃyukto na visaṃyuktaḥ, nendriyadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrendriyatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatrendriyadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na balatathatāyāṃ saṃyukto na visaṃyuktaḥ, na baladharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra balatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra baladharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na bodhyaṅgatathatāyāṃ saṃyukto na visaṃyuktaḥ, na bodhyaṅgadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra bodhyaṅgatathatāyāḥ saṃyukto na visaṃyuktaḥ, (śsp_ii-3_143) nānyatra bodhyaṅgadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nāryāṣṭāṅgamārgatathatāyāṃ saṃyukto na visaṃyuktaḥ,

nāryāṣṭāṅgamārgadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrāryāṣṭāṅgamārgatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatrāryāṣṭāṅgamārgadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nāryasatyatathatāyāṃ saṃyukto na visaṃyuktaḥ, nāryasatyadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrāryasatyatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatrāryasatyadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na dhyānatathatāyāṃ saṃyukto na visaṃyuktaḥ, na dhyānadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra dhyānatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra dhyānadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nāpramāṇatathatāyāṃ saṃyukto na visaṃyuktaḥ, nāpramāṇadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrāpramāṇatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatrāpramāṇadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nārūpyasamāpattitathatāyāṃ saṃyukto na visaṃyuktaḥ, nārūpyasamāpattidharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrārūpyasamāpattitathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatrārūpyasamāpattidharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na vimokṣatathatāyāṃ saṃyukto na visaṃyuktaḥ, na vimokṣadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra vimokṣatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra vimokṣadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nānupūrvavihārasamāpattitathatāyāṃ saṃyukto na visaṃyuktaḥ, nānupūrvavihārasamāpattidharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrānupūrvavihārasamāpattitathatāyāḥ

saṃyukto na visaṃyuktaḥ, nānyatrānupūrvavihārasamāpattidharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na śūnyatānimittāpraṇihitavimokṣamukhatathatāyāṃ saṃyukto na visaṃyuktaḥ, na śūnyatānimittāpraṇihitavimokṣamukhadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śūnyatānimittāpraṇihitavimokṣamukhatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra śūnyatānimittāpraṇihitavimokṣamukhadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nābhijñātathatāyāṃ saṃyukto na visaṃyuktaḥ, nābhijñādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrābhijñātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatrābhijñādharmatāyāḥ (śsp_ii-3_144) saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na samādhitathatāyāṃ saṃyukto na visaṃyuktaḥ, na samādhidharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra samādhitathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra samādhidharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na dhāraṇīmukhatathatāyāṃ saṃyukto na visaṃyuktaḥ, na dhāraṇīmukhadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra dhāraṇīmukhatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra dhāraṇīmukhadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na tathāgatabalatathatāyāṃ saṃyukto na visaṃyuktaḥ, na tathāgatabaladharmatāyāṃ saṃyukto na visaṃyuktaḥ, na tathāgatabalatathatāyāḥ saṃyukto na visaṃyuktaḥ, na tathāgatabaladharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na vaiśāradyatathatāyāṃ saṃyukto na visaṃyuktaḥ, na vaiśāradyadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra

vaiśāradyatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra vaiśāradyadharmatāyāḥ saṃyukto na visaṃyuktaḥ,

yaḥ kauśika tathāgataḥ sa na pratisaṃvittathatāyāṃ saṃyukto na visaṃyuktaḥ, na pratisaṃviddharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra pratisaṃvittathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra pratisaṃviddharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nānupūrvavihārasamāpattitathatāyāṃ saṃyukto na visaṃyuktaḥ, nānupūrvavihārasamāpattidharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrānupūrvavihārasamāpattitathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatrānupūrvavihārasamāpattidharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na śūnyatānimittāpraṇihitavimokṣamukhatathatāyāṃ saṃyukto na visaṃyuktaḥ, na śūnyatānimittāpraṇihitavimokṣamukhadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śūnyatānimittāpraṇihitavimokṣamukhatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra śūnyatānimittāpraṇihitavimokṣamukhadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nābhijñātathatāyāṃ saṃyukto na visaṃyuktaḥ, nābhijñādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrābhijñātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatrābhijñādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na samādhitathatāyāṃ saṃyukto na visaṃyuktaḥ, na samādhidharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra samādhitathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra samādhidharmatāyāḥ (śsp_ii-3_145) saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na dhāraṇīmukhatathatāyāṃ saṃyukto na visaṃyuktaḥ, na dhāraṇīmukhadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra dhāraṇīmukhatathatāyāḥ saṃyukto na visaṃyuktaḥ,

nānyatra dhāraṇīmukhadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na tathāgatabalatathatāyāṃ saṃyukto na visaṃyuktaḥ, na tathāgatabaladharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra tathāgatabalatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra tathāgatabaladharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na vaiśāradyatathatāyāṃ saṃyukto na visaṃyuktaḥ, na vaiśāradyadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra vaiśāradyatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra vaiśāradyadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na pratisaṃvittathatāyāṃ saṃyukto na visaṃyuktaḥ, na pratisaṃviddharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra pratisaṃvittathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra pratisaṃviddharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na mahāmaitrītathatāyāṃ saṃyukto na visaṃyuktaḥ, na mahāmaitrīdharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra mahāmaitrītathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra mahāmaitrīdharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na mahākaruṇātathatāyāṃ saṃyukto na visaṃyuktaḥ, na mahākaruṇādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra mahākaruṇātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra mahākaruṇādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa nāveṇikabuddhadharmatathatāyāṃ saṃyukto na visaṃyuktaḥ, nāveṇikabuddhadharmadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatrāveṇikabuddhadharmatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatrāveṇikabuddhadharmadharmatāyāḥ

saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na sarvajñatātathatāyāṃ saṃyukto na visaṃyuktaḥ, na sarvajñatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra sarvajñatātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra sarvajñatādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na mārgākārajñatātathatāyāṃ saṃyukto na visaṃyuktaḥ, na mārgākārajñatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra mārgākārajñatātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra mārgākārajñatādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na sarvākārajñatātathatāyāṃ (śsp_ii-3_146) saṃyukto na visaṃyuktaḥ, na sarvākārajñatādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra sarvākārajñatātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra sarvākārajñatādharmatāyāḥ saṃyukto na visaṃyuktaḥ.

yaḥ kauśika tathāgata ebhiḥ sarvadharmair na saṃyukto na visaṃyuktaḥ, tasyaiṣo 'nubhāvas tasyaitad adhiṣṭhānam anadhiṣṭhānayogena.

yat punaḥ kauśikaivaṃ vadasi, kuto bodhisattvena mahāsattvena prajñāpāramitā gaveṣitavyeti?

na kauśika rūpato gaveṣitavyā nānyatra rūpato gaveṣitavyā, na vedanāto gaveṣitavyā nānyatra vedanāto gaveṣitavyā, na saṃjñāto gaveṣitavyā nānyatra saṃjñāto gaveṣitavyā, na saṃskārebhyo gaveṣitavyā nānyatra saṃskārebhyo gaveṣitavyā, na vijñānato gaveṣitavyā nānyatra vijñānato gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yac ca rūpaṃ yā ca vedanā yā ca saṃjñā ye ca saṃskārā yac ca vijñānaṃ, yaś ca bodhisattvo yā ca prajñāpāramitā yā ca mahākaruṇā yā ca gaveṣaṇā sarvam ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na cakṣuṣo gaveṣitavyā nānyatra cakṣuṣo gaveṣitavyā, na śrotrād gaveṣitavyā nānyatra śrotrād gaveṣitavyā, na ghrāṇād gaveṣitavyā nānyatra ghrāṇād gaveṣitavyā, na jihvāyā gaveṣitavyā nānyatra jihvāyā gaveṣitavyā, na kāyād gaveṣitavyā nānyatra kāyād gaveṣitavyā, na manaso gaveṣitavyā nānyatra manaso gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yac ca cakṣur yac ca śrotraṃ yac ca ghrāṇaṃ yā ca jihvā yaś ca kāyo yac ca mano yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na rūpād gaveṣitavyā nānyatra rūpād gaveṣitavyā, na śabdād gaveṣitavyā nānyatra śabdād gaveṣitavyā, na gandhād gaveṣitavyā nānyatra gandhād gaveṣitavyā, na rasād gaveṣitavyā nānyatra rasād gaveṣitavyā, na sparśād gaveṣitavyā nānyatra sparśād gaveṣitavyā, na dharmebhyo gaveṣitavyā (śsp_ii-3_147) nānyatra dharmebhyo gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yac ca rūpaṃ yaś ca śabdo yaś ca gandho yaś ca raso yaś ca sparśo ye ca dharmā yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāh.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na cakṣurvijñānād gaveṣitavyā nānyatra cakṣurvijñānād gaveṣitavyā, na śrotravijñānād gaveṣitavyā nānyatra śrotravijñānād gaveṣitavyā, na ghrāṇavijñānād gaveṣitavyā nānyatra ghrāṇavijñānād gaveṣitavyā, na jihvāvijñānād gaveṣitavyā nānyatra jihvāvijñānād gaveṣitavyā, na kāyavijñānād gaveṣitavyā nānyatra kāyavijñānād gaveṣitavyā, na manovijñānād gaveṣitavyā nānyatra manovijñānād gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yac ca cakṣurvijñānaṃ yac ca śrotravijñānaṃ yac ca ghrāṇavijñānaṃ yac ca jihvāvijñānaṃ yac ca kāyavijñānaṃ yac ca manovijñānaṃ yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na cakṣuḥsaṃsparśād gaveṣitavyā nānyatra cakṣuḥsaṃsparśād gaveṣitavyā, na śrotrasaṃsparśād gaveṣitavyā nānyatra śrotrasaṃsparśād gaveṣitavyā, na ghrāṇasaṃsparśād gaveṣitavyā nānyatra ghrāṇasaṃsparśād gaveṣitavyā, na jihvāsaṃsparśād gaveṣitavyā nānyatra jihvāsaṃsparśād gaveṣitavyā, na kāyasaṃsparśād gaveṣitavyā nānyatra kāyasaṃsparśād gaveṣitavyā, na manaḥsaṃsparśād gaveṣitavyā nānyatra manaḥsaṃsparśād gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yaś ca cakṣuḥsaṃsparśo yaś ca śrotrasaṃsparśo yaś ca ghrāṇasaṃsparśo yaś ca jihvāsaṃsparśo yaś ca kāyasaṃsparśo yaś ca manaḥsaṃsparśo yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na cakṣuḥsaṃsparśapratyayavedanāyā gaveṣitavyā nānyatra cakṣuḥsaṃsparśapratyayavedanāyā gaveṣitavyā, na śrotrasaṃsparśapratyayavedanāyā gaveṣitavyā nānyatra śrotrasaṃsparśapratyayavedanāyā gaveṣitavyā, na ghrāṇasaṃsparśapratyayavedanāyā gaveṣitavyā nānyatra ghrāṇasaṃsparśapratyayavedanāyā (śsp_ii-3_148) gaveṣitavyā, na jihvāsaṃsparśapratyayavedanāyā gaveṣitavyā nānyatra jihvāsaṃsparśapratyayavedanāyā gaveṣitavyā, na kāyasaṃsparśapratyayavedanāyā gaveṣitavyā nānyatra kāyasaṃsparśapratyayavedanāyā gaveṣitavyā, na manaḥsaṃsparśapratyayavedanāyā gaveṣitavyā nānyatra manaḥsaṃsparśapratyayavedanāyā gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yā ca cakṣuḥsaṃsparśapratyayavedanā yā ca śrotrasaṃsparśapratyayavedanā yā ca ghrāṇasaṃsparśapratyayavedanā yā ca jihvāsaṃsparśapratyayavedanā yā ca kāyasaṃsparśapratyayavedanā yā ca manaḥsaṃsparśapratyayavedanā yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na pṛthivīdhātor gaveṣitavyā nānyatra pṛthivīdhātor gaveṣitavyā, nābdhātor gaveṣitavyā nānyatrābdhātor gaveṣitavyā, na tejodhātor gaveṣitavyā nānyatra tejodhātor gaveṣitavyā, na vāyudhātor gaveṣitavyā nānyatra vāyudhātor gaveṣitavyā, nākāśadhātor gaveṣitavyā nānyatrākāśadhātor gaveṣitavyā, na vijñānadhātor gaveṣitavyā nānyatra vijñānadhātor gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yaś ca pṛthivīdhātur yaś cābdhātur yaś ca tejodhātur yaś ca vāyudhātur yaś cākāśadhātur yaś ca vijñānadhātur yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā nāvidyāyā gaveṣitavyā nānyatrāvidyāyā gaveṣitavyā, na saṃskārebhyo gaveṣitavyā nānyatra saṃskārebhyo gaveṣitavyā, na vijñānād gaveṣitavyā nānyatra vijñānād gaveṣitavyā, na nāmarūpād gaveṣitavyā nānyatra nāmarūpād gaveṣitavyā, na ṣaḍāyatanād gaveṣitavyā nānyatra ṣaḍāyatanād gaveṣitavyā, na sparśād gaveṣitavyā nānyatra sparśād gaveṣitavyā, na vedanāyā gaveṣitavyā nānyatra vedanāyā gaveṣitavyā, na tṛṣṇāyā gaveṣitavyā nānyatra tṛṣṇāyā gaveṣitavyā, nopādānād gaveṣitavyā nānyatropādānād gaveṣitavyā, na bhavād gaveṣitavyā nānyatra bhavād gaveṣitavyā, na jāter gaveṣitavyā nānyatra jāter gaveṣitavyā, na jarāmaraṇād gaveṣitavyā nānyatra jarāmaraṇād gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yā cāvidyā ye ca saṃskārā yac ca vijñānaṃ yac ca nāmarūpaṃ yac ca ṣaḍāyatanaṃ yaś (śsp_ii-3_149) ca sparśo yā ca vedanā yā ca tṛṣṇā yac copādānaṃ yaś ca bhavo yā ca jātir yac ca jarāmaraṇaṃ yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na dānapāramitāyā gaveṣitavyā nānyatra dānapāramitāyā gaveṣitavyā, na śīlapāramitāyā gaveṣitavyā nānyatra śīlapāramitāyā gaveṣitavyā, na kṣāntipāramitāyā gaveṣitavyā nānyatra kṣāntipāramitāyā gaveṣitavyā, na vīryapāramitāyā gaveṣitavyā nānyatra vīryapāramitāyā gaveṣitavyā, na dhyānapāramitāyā gaveṣitavyā nānyatra dhyānapāramitāyā gaveṣitavyā, na prajñāpāramitāyā gaveṣitavyā nānyatra prajñāpāramitāyā gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yā ca dānapāramitā yā ca śīlapāramitā yā ca kṣāntipāramitā yā ca vīryapāramitā yā ca dhyānapāramitā yā ca prajñāpāramitā yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā nādhyātmaśūnyatāyā gaveṣitavyā nānyatrādhyātmaśūnyatāyā gaveṣitavyā, na bahirdhāśūnyatāyā gaveṣitavyā nānyatra bahirdhāśūnyatāyā gaveṣitavyā, nādhyātmabahirdhāśūnyatāyā gaveṣitavyā nānyatrādhyātmabahirdhāśūnyatāyā gaveṣitavyā, na śūnyatāśūnyatāyā gaveṣitavyā nānyatra śūnyatāśūnyatāyā gaveṣitavyā, na mahāśūnyatāyā gaveṣitavyā nānyatra mahāśūnyatāyā gaveṣitavyā, na paramārthaśūnyatāyā gaveṣitavyā nānyatra paramārthaśūnyatāyā gaveṣitavyā, na saṃskṛtaśūnyatāyā gaveṣitavyā nānyatra saṃskṛtaśūnyatāyā gaveṣitavyā, nāsaṃskṛtaśūnyatāyā gaveṣitavyā nānyatrāsaṃskṛtaśūnyatāyā gaveṣitavyā, nātyantaśūnyatāyā gaveṣitavyā nānyatrātyantaśūnyatāyā gaveṣitavyā, nānavarāgraśūnyatāyā gaveṣitavyā nānyatrānavarāgraśūnyatāyā gaveṣitavyā, nānavakāraśūnyatāyā gaveṣitavyā nānyatrānavakāraśūnyatāyā gaveṣitavyā, na prakṛtiśūnyatāyā gaveṣitavyā nānyatra prakṛtiśūnyatāyā gaveṣitavyā, na sarvadharmaśūnyatāyā gaveṣitavyā nānyatra sarvadharmaśūnyatāyā gaveṣitavyā, na svalakṣaṇaśūnyatāyā gaveṣitavyā nānyatra svalakṣaṇaśūnyatāyā gaveṣitavyā, nānupalambhaśūnyatāyā gaveṣitavyā nanyatrānupalambhaśūnyatāyā gaveṣitavyā, nābhāvaśūnyatāyā gaveṣitavyā nānyatrābhāvaśūnyatāyā gaveṣitavyā, na (śsp_ii-3_150) svabhāvaśūnyatāyā gaveṣitavyā nānyatra svabhāvaśūnyatāyā gaveṣitavyā, nābhāvasvabhāvaśūnyatāyā gaveṣitavyā nānyatrābhāvasvabhāvaśūnyatāyā gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yā cādhyātmaśūnyatā yā ca bahirdhāśūnyatā yā cādhyātmabahirdhāśūnyatā yā ca śūnyatāśūnyatā yā ca mahāśūnyatā yā ca paramārthaśūnyatā yā ca saṃskṛtaśūnyatā yā cāsaṃskṛtaśūnyatā yā cātyantaśūnyatā yā cānavarāgraśūnyatā yā cānavakāraśūnyatā yā ca prakṛtiśūnyatā yā ca sarvadharmaśūnyatā yā ca svalakṣaṇaśūnyatā yā cānupalambhaśūnyatā yā cābhāvaśūnyatā yā ca svabhāvaśūnyatā yā cābhāvasvabhāvaśūnyatā yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na smṛtyupasthānebhyo gaveṣitavyā nānyatra smṛtyupasthānebhyo gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yāni ca smṛtyupasthānāni yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na samyakprahāṇānebhyo gaveṣitavyā nānyatra samyakprahāṇānebhyo gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yāni ca samyakprahāṇāni yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā narddhipādebhyo gaveṣitavyā nānyatrarddhipādebhyo gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika ye carddhipādāḥ yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā nendriyebhyo gaveṣitavyā nānyatrendriyebhyo gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yāni cendriyāni yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā (śsp_ii-3_151) na balebhyo gaveṣitavyā nānyatra balebhyo gavesitavyā. tat kasya hetoḥ? tathā hi kauśika yāni ca balāni yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na bodhyaṅgebhyo gaveṣitavyā nānyatra bodhyaṅgebhyo gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yāni ca bodhyaṅgāni yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā nāryāṣṭāṅgamārgād gaveṣitavyā nānyatrāryāṣṭāṅgamārgād gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yaś cāryāṣṭāṅgamārgo yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā nāryasatyebhyo gaveṣitavyā nānyatrāryasatyebhyo gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yāni cāryasatyāni yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na dhyānebhyo gaveṣitavyā nānyatra dhyānebhyo gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yāni ca dhyānāni yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā nāpramāṇebhyo gaveṣitavyā nānyatrāpramāṇebhyo gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yāni cāpramāṇāni yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā nārūpyasamāpattibhyo gaveṣitavyā nārūpyasamāpattibhyo gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yāś cārūpyasamāpattayo yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na vimokṣebhyo gaveṣitavyā na vimokṣebhyo gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika ye ca vimokṣā yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā nānupūrvavihārasamāpattibhyo gaveṣitavyā nānyatrānupūrvavihārasamāpattibhyo gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yāś cānupūrvavihārasamāpattayo yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na śūnyatānimittāpraṇihitavimokṣamukhebhyo gaveṣitavyā nānyatra śūnyatānimittāpraṇihitavimokṣamukhebhyo gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yāni ca śūnyatānimittāpraṇihitavimokṣamukhāni yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā nābhijñāyā gaveṣitavyā nānyatrābhijñāyā gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yāś cābhijñā yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na samādhibhyo gaveṣitavyā nānyatra samādhibhyo gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yāś ca samādhayo yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na dhāraṇīmukhebhyo gaveṣitavyā nānyatra dhāraṇīmukhebhyo gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yāni ca dhāraṇīmukhāni yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na tathāgatabalebhyo gaveṣitavyā nānyatra tathāgatabalebhyo gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yāni ca tathāgatabalāni yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na vaiśāradyebhyo gaveṣitavyā nānyatra vaiśāradyebhyo gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yāni ca vaiśāradyāni yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na pratisaṃvidbhyo gaveṣitavyā na pratisaṃvidbhyo gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yāś ca pratisaṃvido yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na mahāmaitryā gaveṣitavyā nānyatra mahāmaitryā gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yā ca mahāmaitrī yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na mahākaruṇāyā gaveṣitavyā nānyatra mahākaruṇāyā gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yā ca mahākaruṇā yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā nāveṇikabuddhadharmebhyo gaveṣitavyā nānyatrāveṇikabuddhadharmebhyo gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika ye cāveṇikabuddhadharmā yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na sarvajñatāyā gaveṣitavyā nānyatra sarvajñatāyā gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yā ca sarvajñatā yaś ca bodhisattvo yā ca (śsp_ii-3_154) prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na mārgākārajñatāyā gaveṣitavyā nānyatra mārgākārajñatāyā gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yā ca mārgākārajñatā yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

punar aparaṃ kauśika bodhisattvena mahāsattvena prajñāpāramitā na sarvākārajñatāyā gaveṣitavyā nānyatra sarvākārajñatāyā gaveṣitavyā. tat kasya hetoḥ? tathā hi kauśika yā ca sarvākārajñatā yaś ca bodhisattvo yā ca prajñāpāramitā yā ca gaveṣaṇā, sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā apratighā ekalakṣaṇā yad utālakṣaṇāḥ.

tat kasya hetoḥ? tathā hi na rūpaṃ prajñāpāramitā nānyatra rūpāt prajñāpāramitā, na rūpatathatā prajñāpāramitā nānyatra rūpatathatāyāḥ prajñāpāramitā, na rūpadharmatā prajñāpāramitā nānyatra rūpadharmatāyāḥ prajñāpāramitā, na vedanā prajñāpāramitā nānyatra vedanāyā prajñāpāramitā, na vedanātathatā prajñāpāramitā nānyatra vedanātathatāyāḥ prajñāpāramitā, na vedanādharmatā prajñāpāramitā nānyatra vedanādharmatāyāḥ prajñāpāramitā, na saṃjñā prajñāpāramitā nānyatra saṃjñāyā prajñāpāramitā, na saṃjñātathatā prajñāpāramitā nānyatra saṃjñātathatāyāḥ prajñāpāramitā, na saṃjñādharmatā prajñāpāramitā nānyatra saṃjñādharmatāyāḥ prajñāpāramitā, na saṃskārāḥ prajñāpāramitā nānyatra saṃskārebhyaḥ prajñāpāramitā, na saṃskāratathatā prajñāpāramitā nānyatra saṃskāratathatāyāḥ prajñāpāramitā, na saṃskāradharmatā prajñāpāramitā nānyatra saṃskāradharmatāyāḥ prajñāpāramitā, na vijñānaṃ prajñāpāramitā nānyatra vijñānāt prajñāpāramitā, na vijñānatathatā prajñāpāramitā nānyatra vijñānatathatāyāḥ prajñāpāramitā, na vijñānadharmatā prajñāpāramitā nānyatra vijñānadharmatāyāḥ prajñāpāramitā.

na cakṣuḥ prajñāpāramitā nānyatra cakṣuṣaḥ prajñāpāramitā, na cakṣustathatā prajñāpāramitā nānyatra cakṣustathatāyāḥ prajñāpāramitā, na cakṣurdharmatā prajñāpāramitā nānyatra cakṣurdharmatāyāḥ prajñāpāramitā, na śrotraṃ prajñāpāramitā nānyatra śrotrāt prajñāpāramitā, na (śsp_ii-3_155) śrotratathatā prajñāpāramitā nānyatra śrotratathatāyāḥ prajñāpāramitā, na śrotradharmatā prajñāpāramitā nānyatra śrotradharmatāyāḥ prajñāpāramitā, na ghrāṇaṃ prajñāpāramitā nānyatra ghrāṇāt prajñāpāramitā, na ghrāṇatathatā prajñāpāramitā nānyatra ghrāṇatathatāyāḥ prajñāpāramitā, na ghrāṇadharmatā prajñāpāramitā nānyatra ghrāṇadharmatāyāḥ prajñāpāramitā, na jihvā prajñāpāramitā nānyatra jihvāyāḥ prajñāpāramitā, na jihvātathatā prajñāpāramitā nānyatra jihvātathatāyāḥ prajñāpāramitā, na jihvādharmatā prajñāpāramitā nānyatra jihvādharmatāyāḥ prajñāpāramitā, na kāyaḥ prajñāpāramitā nānyatra kāyāt prajñāpāramitā, na kāyatathatā prajñāpāramitā nānyatra kāyatathatāyāḥ prajñāpāramitā, na kāyadharmatā prajñāpāramitā nānyatra kāyadharmatāyāḥ prajñāpāramitā, na manaḥ prajñāpāramitā nānyatra manasaḥ prajñāpāramitā, na manastathatā prajñāpāramitā nānyatra manastathatāyāḥ prajñāpāramitā, na manodharmatā prajñāpāramitā nānyatra manodharmatāyāḥ prajñāpāramitā.

na rūpaṃ prajñāpāramitā nānyatra rūpāt prajñāpāramitā, na rūpatathatā prajñāpāramitā nānyatra rūpatathatāyāḥ prajñāpāramitā, na rūpadharmatā prajñāpāramitā nānyatra rūpadharmatāyāḥ prajñāpāramitā, na śabdaḥ prajñāpāramitā nānyatra śabdāt prajñāpāramitā, na śabdatathatā prajñāpāramitā nānyatra śabdatathatāyāḥ prajñāpāramitā, na śabdadharmatā prajñāpāramitā nānyatra śabdadharmatāyāḥ prajñāpāramitā, na gandhaḥ prajñāpāramitā nānyatra gandhāt prajñāpāramitā, na gandhatathatā prajñāpāramitā nānyatra gandhatathatāyāḥ prajñāpāramitā, na gandhadharmatā prajñāpāramitā nānyatra gandhadharmatāyāḥ prajñāpāramitā, na rasaḥ prajñāpāramitā nānyatra rasāt prajñāpāramitā, na rasatathatā prajñāpāramitā nānyatra rasatathatāyāḥ prajñāpāramitā, na rasadharmatā prajñāpāramitā nānyatra rasadharmatāyāḥ prajñāpāramitā, na sparśaḥ prajñāpāramitā nānyatra sparśāt prajñāpāramitā, na sparśatathatā prajñāpāramitā nānyatra sparśatathatāyāḥ prajñāpāramitā, na sparśadharmatā prajñāpāramitā nānyatra sparśadharmatāyāḥ prajñāpāramitā, na dharmāḥ prajñāpāramitā nānyatra dharmebhyaḥ prajñāpāramitā, na dharmatathatā prajñāpāramitā nānyatra dharmatathatāyaḥ prajñāpāramitā, na dharmadharmatā prajñāpāramitā nānyatra dharmadharmatāyāḥ prajñāpāramitā.

na cakṣurvijñānaṃ prajñāpāramitā nānyatra cakṣurvijñānāt prajñāpāramitā, na cakṣurvijñānatathatā prajñāpāramitā nānyatra cakṣurvijñānatathatāyāḥ (śsp_ii-3_156) prajñāpāramitā, na cakṣurvijñānadharmatā prajñāpāramitā nānyatra cakṣurvijñānadharmatāyāḥ prajñāpāramitā, na śrotravijñānaṃ prajñāpāramitā nānyatra śrotravijñānāt prajñāpāramitā, na śrotravijñānatathatā prajñāpāramitā nānyatra śrotravijñānatathatāyāḥ prajñāpāramitā, na śrotravijñānadharmatā prajñāpāramitā nānyatra śrotravijñānadharmatāyāḥ prajñāpāramitā, na ghrāṇavijñānaṃ prajñāpāramitā nānyatra ghrāṇavijñānāt prajñāpāramitā, na ghrāṇavijñānatathatā prajñāpāramitā nānyatra ghrāṇavijñānatathatāyāḥ prajñāpāramitā, na ghrāṇavijñānadharmatā prajñāpāramitā nānyatra ghrāṇavijñānadharmatāyāḥ prajñāpāramitā, na jihvāvijñānaṃ prajñāpāramitā nānyatra jihvāvijñānāt prajñāpāramitā, na jihvāvijñānatathatā prajñāpāramitā nānyatra jihvāvijñānatathatāyāḥ prajñāpāramitā, na jihvāvijñānadharmatā prajñāpāramitā nānyatra jihvāvijñānadharmatāyāḥ prajñāpāramitā, na kāyavijñānaṃ prajñāpāramitā nānyatra kāyavijñānāt prajñāpāramitā, na kāyavijñānatathatā prajñāpāramitā nānyatra kāyavijñānatathatāyāḥ prajñāpāramitā, na kāyavijñānadharmatā prajñāpāramitā nānyatra kāyavijñānadharmatāyāḥ prajñāpāramitā, na manovijñānaṃ prajñāpāramitā nānyatra manovijñānāt prajñāpāramitā, na manovijñānatathatā prajñāpāramitā nānyatra manovijñānatathatāyāḥ prajñāpāramitā, na manovijñānadharmatā prajñāpāramitā nānyatra manovijñānadharmatāyāḥ prajñāpāramitā.

na cakṣuḥsaṃsparśaḥ prajñāpāramitā nānyatra cakṣuḥsaṃsparśāt prajñāpāramitā, na cakṣuḥsaṃsparśatathatā prajñāpāramitā nānyatra cakṣuḥsaṃsparśatathatāyāḥ prajñāpāramitā, na cakṣuḥsaṃsparśadharmatā prajñāpāramitā nānyatra cakṣuḥsaṃsparśadharmatāyāḥ prajñāpāramitā, na śrotrasaṃsparśaḥ prajñāpāramitā nānyatra śrotrasaṃsparśāt prajñāpāramitā, na śrotrasaṃsparśatathatā prajñāpāramitā nānyatra śrotrasaṃsparśatathatāyāḥ prajñāpāramitā, na śrotrasaṃsparśadharmatā prajñāpāramitā nānyatra śrotrasaṃsparśadharmatāyāḥ prajñāpāramitā, na ghrāṇasaṃsparśaḥ prajñāpāramitā nānyatra ghrāṇasaṃsparśāt prajñāpāramitā, na ghrāṇasaṃsparśatathatā prajñāpāramitā nānyatra ghrāṇasaṃsparśatathatāyāḥ prajñāpāramitā, na ghrāṇasaṃsparśadharmatā prajñāpāramitā nānyatra ghrāṇasaṃsparśadharmatāyāḥ prajñāpāramitā, na jihvāsaṃsparśaḥ prajñāpāramitā nānyatra jihvāsaṃsparśāt prajñāpāramitā, na jihvāsaṃsparśatathatā prajñāpāramitā nānyatra jihvāsaṃsparśatathatāyāḥ prajñāpāramitā (śsp_ii-3_157) na jihvāsaṃsparśadharmatā prajñāpāramitā nānyatra jihvāsaṃsparśadharmatāyāḥ prajñāpāramitā, na kāyasaṃsparśaḥ prajñāpāramitā nānyatra kāyasaṃsparśāt prajñāpāramitā, na kāyasaṃsparśatathatā prajñāpāramitā nanyatra kāyasaṃsparśatathatāyāḥ prajñāpāramitā, na kāyasaṃsparśadharmatā prajñāpāramitā nānyatra kāyasaṃsparśadharmatāyāḥ prajñāpāramitā, na manaḥsaṃsparśaḥ prajñāpāramitā nānyatra manaḥsaṃsparśāt prajñāpāramitā, na manaḥsaṃsparśatathatā prajñāpāramitā nānyatra manaḥsaṃsparśatathatāyāḥ prajñāpāramitā, na manaḥsaṃsparśadharmatā prajñāpāramitā nānyatra manaḥsaṃsparśadharmatāyāḥ prajñāpāramitā.

na cakṣuḥsaṃsparśapratyayavedanā prajñāpāramitā nānyatra cakṣuḥsaṃsparśapratyayavedanāyāḥ prajñāpāramitā, na cakṣuḥsaṃsparśapratyayavedanātathatā prajñāpāramitā nānyatra cakṣuḥsaṃsparśapratyayavedanātathatāyāḥ prajñāpāramitā, na cakṣuḥsaṃsparśapratyayavedanādharmatā prajñāpāramitā nānyatra cakṣuḥsaṃsparśapratyayavedanādharmatāyāḥ prajñāpāramitā, na śrotrasaṃsparśapratyayavedanā prajñāpāramitā nānyatra śrotrasaṃsparśapratyayavedanāyāḥ prajñāpāramitā, na śrotrasaṃsparśapratyayavedanātathatā prajñāpāramitā nānyatra śrotrasaṃsparśapratyayavedanātathatāyāḥ prajñāpāramitā, na śrotrasaṃsparśapratyayavedanādharmatā prajñāpāramitā nānyatra śrotrasaṃsparśapratyayavedanādharmatāyāḥ prajñāpāramitā, na ghrāṇasaṃsparśapratyayavedanā prajñāpāramitā nānyatra ghrāṇasaṃsparśapratyayavedanāyāḥ prajñāpāramitā, na ghrāṇasaṃsparśapratyayavedanātathatā prajñāpāramitā nānyatra ghrāṇasaṃsparśapratyayavedanātathatāyāḥ prajñāpāramitā, na ghrāṇasaṃsparśapratyayavedanādharmatā prajñāpāramitā nānyatra ghrāṇasaṃsparśapratyayavedanādharmatāyāḥ prajñāpāramitā, na jihvāsaṃsparśapratyayavedanā prajñāpāramitā nānyatra jihvāsaṃsparśapratyayavedanāyāḥ prajñāpāramitā, na jihvāsaṃsparśapratyayavedanātathatā prajñāpāramitā nānyatra jihvāsaṃsparśapratyayavedanātathatāyāḥ prajñāpāramitā, na jihvāsaṃsparśapratyayavedanādharmatā prajñāpāramitā nānyatra jihvāsaṃsparśapratyayavedanādharmatāyāḥ prajñāpāramitā, na kāyasaṃsparśapratyayavedanā prajñāpāramitā nānyatra kāyasaṃsparśapratyayavedanāyāḥ prajñāpāramitā, na

kāyasaṃsparśapratyayavedanātathatā prajñāpāramitā nānyatra kāyasaṃsparśapratyayavedanātathatāyāḥ prajñāpāramitā, na kāyasaṃsparśapratyayavedanādharmatā (śsp_ii-3_158) prajñāpāramitā nānyatra kāyasaṃsparśapratyayavedanādharmatāyāḥ prajñāpāramitā, na manaḥsaṃsparśapratyayavedanā prajñāpāramitā nānyatra manaḥsaṃsparśapratyayavedanāyāḥ prajñāpāramitā, na manaḥsaṃsparśapratyayavedanātathatā prajñāpāramitā nānyatra manaḥsaṃsparśapratyayavedanātathatāyāḥ prajñāpāramitā, na manaḥsaṃsparśapratyayavedanādharmatā prajñāpāramitā nānyatra manaḥsaṃsparśapratyayavedanādharmatāyāḥ prajñāpāramitā.

na pṛthivīdhātuḥ prajñāpāramitā nānyatra pṛthivīdhātoḥ prajñāpāramitā, na pṛthivīdhātutathatā prajñāpāramitā nānyatra pṛthivīdhātutathatāyāḥ prajñāpāramitā, na pṛthivīdhātudharmatā prajñāpāramitā nānyatra pṛthivīdhātudharmatāyāḥ prajñāpāramitā, nābdhātuḥ prajñāpāramitā nānyatrābdhātoḥ prajñāpāramitā, nābdhātutathatā prajñāpāramitā nānyatrābdhātutathatāyāḥ prajñāpāramitā, nābdhātudharmatā prajñāpāramitā nānyatrābdhātudharmatāyāḥ prajñāpāramitā, na tejodhātuḥ prajñāpāramitā nanyatra tejodhātoḥ prajñāpāramitā, na tejodhātutathatā prajñāpāramitā nānyatra tejodhātutathatāyāḥ prajñāpāramitā, na tejodhātudharmatā prajñāpāramitā nānyatra tejodhātudharmatāyāḥ prajñāpāramitā, na vārudhātuḥ prajñāpāramitā nānyatra vāyudhātoḥ prajñāpāramitā, na vāyudhātutathatā prajñāpāramitā nānyatra vāyudhātutathatāyāḥ prajñāpāramitā, na vāyudhātudharmatā prajñāpāramitā nānyatra pṛthivīdhātudharmatāyāḥ prajñāpāramitā, nākāśadhātuḥ prajñāpāramitā nānyatrākāśadhātoḥ prajñāpāramitā, nākāśadhātutathatā prajñāpāramitā nānyatrākāśadhātutathatāyāḥ prajñāpāramitā, nākāśadhātudharmatā prajñāpāramitā nānyatrākāśavīdhātudharmatāyāḥ prajñāpāramitā, na vijñānadhātuḥ prajñāpāramitā nānyatra vijñānadhātoḥ prajñāpāramitā, na vijñānadhātutathatā prajñāpāramitā nānyatra vijñānadhātutathatāyāḥ prajñāpāramitā, na vijñānadhātudharmatā prajñāpāramitā nānyatra vijñānadhātudharmatāyāḥ prajñāpāramitā.

nāvidyā prajñāpāramitā nānyatrāvidyāyāḥ prajñāpāramitā, nāvidyātathatā prajñāpāramitā nānyatrāvidyātathatāyāḥ prajñāpāramitā, nāvidyādharmatā prajñāpāramitā nānyatrāvidyādharmatāyāḥ prajñāpāramitā, na saṃskārāḥ prajñāpāramitā nānyatra saṃskārebhyaḥ prajñāpāramitā, na saṃskāratathatā prajñāpāramitā nānyatra saṃskāratathatāyāḥ prajñāpāramitā, (śsp_ii-3_159) na saṃskāradharmatā prajñāpāramitā nānyatra saṃskāradharmatāyāḥ prajñāpāramitā, na vijñānaṃ prajñāpāramitā nānyatra vijñānāt prajñāpāramitā, na vijñānatathatā prajñāpāramitā nānyatra vijñānatathatāyāḥ prajñāpāramitā, na vijñānadharmatā prajñāpāramitā nānyatra vijñānadharmatāyāḥ prajñāpāramitā, na nāmarūpaṃ prajñāpāramitā nānyatra nāmarūpāt prajñāpāramitā, na nāmarūpatathatā prajñāpāramitā nānyatra nāmarūpatathatāyāḥ prajñāpāramitā, na nāmarūpadharmatā prajñāpāramitā nānyatra nāmarūpadharmatāyāḥ prajñāpāramitā, na ṣaḍāyatanaṃ prajñāpāramitā nānyatra ṣaḍāyatanāt prajñāpāramitā, na ṣaḍāyatanatathatā prajñāpāramitā nānyatra ṣaḍāyatanatathatāyāḥ prajñāpāramitā, na ṣaḍāyatanadharmatā prajñāpāramitā nānyatra ṣaḍāyatanadharmatāyāḥ prajñāpāramitā, na sparśaḥ prajñāpāramitā nānyatra sparśāt prajñāpāramitā, na sparśatathatā prajñāpāramitā nānyatra sparśatathatāyāḥ prajñāpāramitā, na sparśadharmatā prajñāpāramitā nānyatra sparśadharmatāyāḥ prajñāpāramitā, na vedanā prajñāpāramitā nānyatra vedanāyāḥ prajñāpāramitā, na vedanātathatā prajñāpāramitā nānyatra vedanātathatāyāḥ prajñāpāramitā, na vedanādharmatā prajñāpāramitā nānyatra

vedanādharmatāyāṇ prajñāpāramitā, na tṛṣṇā prajñāpāramitā nānyatra tṛṣṇāyāḥ prajñāpāramitā, na tṛṣṇātathatā prajñāpāramitā nānyatra tṛṣṇātathatāyāḥ prajñāpāramitā, na tṛṣṇādharmatā prajñāpāramitā nānyatra tṛṣṇādharmatāyāḥ prajñāpāramitā, nopādānaṃ prajñāpāramitā nānyatra opādānāt prajñāpāramitā, nopādānatathatā prajñāpāramitā nānyatropādānatathatāyāḥ prajñāpāramitā, nopādānadharmatā prajñāpāramitā nānyatropādānadharmatāyāḥ prajñāpāramitā, na bhavaḥ prajñāpāramitā nānyatra bhavāt prajñāpāramitā, na bhavatathatā prajñāpāramitā nānyatra bhavatathatāyāḥ prajñāpāramitā, na bhavadharmatā prajñāpāramitā nānyatra bhavadharmatāyāṇ prajñāpāramitā, na jātiḥ prajñāpāramitā nānyatra jāteḥ prajñāpāramitā, na jātitathatā prajñāpāramitā nānyatra jātitathatāyāḥ prajñāpāramitā, na jātidharmatā prajñāpāramitā nānyatra jātidharmatāyāḥ prajñāpāramitā, na jarāmaraṇaṃ prajñāpāramitā nānyatra jarāmaraṇāt prajñāpāramitā, na jarāmaraṇatathatā prajñāpāramitā nānyatra jarāmaraṇatathatāyāḥ prajñāpāramitā, na jarāmaraṇadharmatā prajñāpāramitā nānyatra jarāmaraṇadharmatāyāḥ prajñāpāramitā.

na dānapāramitā prajñāpāramitā nānyatra dānapāramitāyāḥ prajñāpāramitā, (śsp_ii-3_160) na dānapāramitātathatā prajñāpāramitā nānyatra dānapāramitātathatāyāḥ prajñāpāramitā, na dānapāramitādharmatā prajñāpāramitā nānyatra dānapāramitādharmatāyāḥ prajñāpāramitā, na śīlapāramitā prajñāpāramitā nānyatra śīlapāramitāyāḥ prajñāpāramitā, na śīlapāramitātathatā prajñāpāramitā nānyatra śīlapāramitātathatāyāḥ prajñāpāramitā, na śīlapāramitādharmatā prajñāpāramitā nānyatra śīlapāramitādharmatāyāḥ prajñāpāramitā, na kṣāntipāramitā prajñāpāramitā nānyatra kṣāntipāramitāyāḥ prajñāpāramitā, na kṣāntipāramitātathatā prajñāpāramitā nānyatra kṣāntipāramitātathatāyāḥ prajñāpāramitā, na kṣāntipāramitādharmatā prajñāpāramitā nānyatra kṣāntipāramitādharmatāyāḥ prajñāpāramitā, na vīryapāramitā prajñāpāramitā nānyatra vīryapāramitāyāḥ prajñāpāramitā, na vīryapāramitātathatā prajñāpāramitā nānyatra vīryapāramitātathatāyāḥ prajñāpāramitā, na vīryapāramitādharmatā prajñāpāramitā nānyatra vīryapāramitādharmatāyāḥ prajñāpāramitā, na dhyānapāramitā prajñāpāramitā nānyatra dhyānapāramitāyāḥ prajñāpāramitā, na dhyānapāramitātathatā prajñāpāramitā nānyatra dhyānapāramitātathatāyāḥ prajñāpāramitā, na dhyānapāramitādharmatā prajñāpāramitā nānyatra dhyānapāramitādharmatāyāḥ prajñāpāramitā, na prajñāpāramitā prajñāpāramitā nānyatra prajñāpāramitāyāḥ prajñāpāramitā, na prajñāpāramitātathatā prajñāpāramitā nānyatra prajñāpāramitātathatāyāḥ prajñāpāramitā, na prajñāpāramitādharmatā prajñāpāramitā nānyatra prajñāpāramitādharmatāyāḥ prajñāpāramitā.

nādhyātmaśūnyatā prajñāpāramitā nānyatrādhyātmaśūnyatāyāḥ prajñāpāramitā, nādhyātmaśūnyatātathatā prajñāpāramitā nānyatrādhyātmaśūnyatātathatāyāḥ prajñāpāramitā, nādhyātmaśūnyatādharmatā prajñāpāramitā nānyatrādhyātmaśūnyatādharmatāyāḥ prajñāpāramitā,

na bahirdhāśūnyatā prajñāpāramitā nānyatra bahirdhāśūnyatāyāḥ prajñāpāramitā, na bahirdhāśūnyatātathatā prajñāpāramitā nānyatra bahirdhāśūnyatātathatāyāḥ prajñāpāramitā, na bahirdhāśūnyatādharmatā prajñāpāramitā nānyatra bahirdhāśūnyatādharmatāyāḥ prajñāpāramitā,

nādhyātmabahirdhāśūnyatā prajñāpāramitā nānyatrādhyātmabahirdhāśūnyatāyāḥ prajñāpāramitā, nādhyātmabahirdhāśūnyatātathatā prajñāpāramitā nānyatrādhyātmabahirdhāśūnyatātathatāyāḥ prajñāpāramitā, nādhyātmabahirdhāśūnyatādharmatā prajñāpāramitā nānyatrādhyātmabahirdhāśūnyatādharmatāyāḥ (śsp_ii-3_161) prajñāpāramitā,

na śūnyatāsūnyatā prajñāpāramitā nānyatra śūnyatāśūnyatāyāḥ prajñāpāramitā, na śūnyatāśūnyatātathatā prajñāpāramitā nānyatra śūnyatāśūnyatātathatāyāḥ prajñāpāramitā, na śūnyatāśūnyatādharmatā prajñāpāramitā nānyatra śūnyatāśūnyatādharmatāyāḥ prajñāpāramitā,

na mahāśūnyatā prajñāpāramitā nānyatra mahāśūnyatāyāḥ prajñāpāramitā, na mahāśūnyatātathatā prajñāpāramitā nānyatra mahāśūnyatātathatāyāḥ prajñāpāramitā, na mahāśūnyatādharmatā prajñāpāramitā nānyatra mahāśūnyatādharmatāyāḥ prajñāpāramitā,

na paramārthaśūnyatā prajñāpāramitā nānyatra paramārthaśūnyatāyāḥ prajñāpāramitā, na paramārthaśūnyatātathatā prajñāpāramitā nānyatra paramārthaśūnyatātathatāyāḥ prajñāpāramitā, na paramārthaśūnyatādharmatā prajñāpāramitā nānyatra paramārthaśūnyatādharmatāyāḥ prajñāpāramitā,

na saṃskṛtaśūnyatā prajñāpāramitā nānyatra saṃskṛtaśūnyatāyāḥ prajñāpāramitā, na saṃskṛtaśūnyatātathatā prajñāpāramitā nānyatra saṃskṛtaśūnyatātathatāyāḥ prajñāpāramitā, na saṃskṛtaśūnyatādharmatā prajñāpāramitā nānyatra saṃskṛtaśūnyatādharmatāyāḥ prajñāpāramitā,

nāsaṃskṛtaśūnyatā prajñāpāramitā nānyatrāsaṃskṛtaśūnyatāyāḥ prajñāpāramitā, nāsaṃskṛtaśūnyatātathatā prajñāpāramitā nānyatrāsaṃskṛtaśūnyatātathatāyāḥ prajñāpāramitā, nāsaṃskṛtaśūnyatādharmatā prajñāpāramitā nānyatrāsaṃskṛtaśūnyatādharmatāyāḥ prajñāpāramitā,

nātyantaśūnyatā prajñāpāramitā nānyatrātyantaśūnyatāyāḥ prajñāpāramitā, nātyantaśūnyatātathatā prajñāpāramitā nānyatrātyantaśūnyatātathatāyāḥ prajñāpāramitā, nātyantaśūnyatādharmatā prajñāpāramitā nānyatrātyantaśūnyatādharmatāyāḥ prajñāpāramitā,

nānavarāgraśūnyatā prajñāpāramitā nānyatrānavarāgraśūnyatāyāḥ prajñāpāramitā, nānavarāgraśūnyatātathatā prajñāpāramitā nānyatrānavarāgraśūnyatātathatāyāḥ prajñāpāramitā, nānavarāgraśūnyatādharmatā prajñāpāramitā nānyatrānavarāgraśūnyatādharmatāyāḥ prajñāpāramitā,

nānavakāraśūnyatā prajñāpāramitā nānyatrānavakāraśūnyatāyāḥ prajñāpāramitā, nānavakāraśūnyatātathatā prajñāpāramitā nānyatrānavakāraśūnyatātathatāyāḥ prajñāpāramitā, nānavakāraśūnyatādharmatā prajñāpāramitā nānyatrānavakāraśūnyatādharmatāyāḥ prajñāpāramitā, na prakṛtiśūnyatā prajñāpāramitā nānyatra prakṛtiśūnyatāyāḥ prajñāpāramitā,

na prakṛtiśūnyatātathatā prajñāpāramitā nānyatra prakṛtiśūnyatātathatāyāḥ prajñāpāramitā, na prakṛtiśūnyatādharmatā prajñāpāramitā nānyatra prakṛtiśūnyatādharmatāyāḥ prajñāpāramitā,

na sarvadharmaśūnyatā prajñāpāramitā nānyatra sarvadharmaśūnyatāyāḥ prajñāpāramitā, na sarvadharmaśūnyatātathatā prajñāpāramitā nānyatra sarvadharmaśūnyatātathatāyāḥ prajñāpāramitā, na sarvadharmaśūnyatādharmatā prajñāpāramitā nānyatra sarvadharmaśūnyatādharmatāyāḥ prajñāpāramitā,

na svalakṣaṇaśūnyatā prajñāpāramitā nānyatra svalakṣaṇaśūnyatāyāḥ prajñāpāramitā, na svalakṣaṇaśūnyatātathatā prajñāpāramitā nānyatra svalakṣaṇaśūnyatātathatāyāḥ prajñāpāramitā, na svalakṣaṇaśūnyatādharmatā prajñāpāramitā nānyatra svalakṣaṇaśūnyatādharmatāyāḥ prajñāpāramitā,

nānupalambhaśūnyatā prajñāpāramitā nānyatrānupalambhaśūnyatāyāḥ prajñāpāramitā, nānupalambhaśūnyatātathatā prajñāpāramitā nānyatrānupalambhaśūnyatātathatāyāḥ prajñāpāramitā, nānupalambhaśūnyatādharmatā prajñāpāramitā nānyatrānupalambhaśūnyatādharmatāyāḥ prajñāpāramitā,

nābhāvaśūnyatā prajñāpāramitā nānyatrābhāvaśūnyatāyāḥ prajñāpāramitā, nābhāvaśūnyatātathatā prajñāpāramitā nānyatrābhāvaśūnyatātathatāyāḥ prajñāpāramitā, nābhāvaśūnyatādharmatā prajñāpāramitā nānyatrābhāvaśūnyatādharmatāyāḥ prajñāpāramitā,

na svabhāvaśūnyatā prajñāpāramitā nānyatra svabhāvaśūnyatāyāḥ prajñāpāramitā, na svabhāvaśūnyatātathatā prajñāpāramitā nānyatra svabhāvaśūnyatātathatāyāḥ prajñāpāramitā, na svabhāvaśūnyatādharmatā prajñāpāramitā nānyatra svabhāvaśūnyatādharmatāyāḥ prajñāpāramitā,

nābhāvasvabhāvaśūnyatā prajñāpāramitā nānyatrābhāvasvabhāvaśūnyatāyāḥ prajñāpāramitā, nābhāvasvabhāvaśūnyatātathatā prajñāpāramitā nānyatrābhāvasvabhāvaśūnyatātathatāyāḥ prajñāpāramitā, nābhāvasvabhāvaśūnyatādharmatā prajñāpāramitā nānyatrābhāvasvabhāvaśūnyatādharmatāyāḥ prajñāpāramitā.

na smṛtyupasthānāni prajñāpāramitā nānyatra smṛtyupasthānebhyaḥ prajñāpāramitā, na smṛtyupasthānatathatā prajñāpāramitā nānyatra smṛtyupasthānatathatāyāḥ (śsp_ii-3_163) prajñāpāramitā, na smṛtyupasthānadharmatā prajñāpāramitā nānyatra smṛtyupasthānadharmatāyāḥ prajñāpāramitā,

na samyakprahāṇāni prajñāpāramitā nānyatra samyakprahāṇebhyaḥ prajñāpāramitā, na samyakprahāṇatathatā prajñāpāramitā nānyatra samyakprahāṇatathatāyāḥ prajñāpāramitā, na samyakprahāṇadharmatā prajñāpāramitā nānyatra samyakprahāṇadharmatāyāḥ prajñāpāramitā,

narddhipādāḥ prajñāpāramitā nānyatrarddhipādebhyaḥ prajñāpāramitā, narddhipādatathatā prajñāpāramitā nānyatrarddhipādatathatāyāḥ prajñāpāramitā, narddhipādadharmatā prajñāpāramitā nānyatrarddhipādaharmatāyāḥ prajñāpāramitā,

nendriyāṇi prajñāpāramitā nānyatrendriyebhyaḥ prajñāpāramitā, nendriyatathatā prajñāpāramitā nānyatrendriyatathatāyāḥ prajñāpāramitā, nendriyadharmatā prajñāpāramitā nānyatrendriyadharmatāyāḥ prajñāpāramitā,

na balāni prajñāpāramitā nānyatra balebhyaḥ prajñāpāramitā, na balatathatā prajñāpāramitā nānyatra balatathatāyāḥ prajñāpāramitā, na baladharmatā prajñāpāramitā nānyatra baladharmatāyāḥ prajñāpāramitā,

na bodhyaṅgāni prajñāpāramitā nānyatra bodhyaṅgebhyaḥ prajñāpāramitā, na bodhyaṅgatathatā prajñāpāramitā nānyatra bodhyaṅgatathatāyāḥ prajñāpāramitā, na bodhyaṅgadharmatā prajñāpāramitā nānyatra bodhyaṅgadharmatāyāḥ prajñāpāramitā,

nāryāṣṭāṅgamārgaḥ prajñāpāramitā nānyatrāryāṣṭāṅgamārgāt prajñāpāramitā, nāryāṣṭāṅgamārgatathatā prajñāpāramitā nānyatrāryāṣṭāṅgamārgatathatāyāḥ prajñāpāramitā, nāryāṣṭāṅgamārgadharmatā prajñāpāramitā nānyatrāryāṣṭāṅgamārgadharmatāyāḥ prajñāpāramitā,

nāryasatyāni prajñāpāramitā nānyatrāryasatyebhyaḥ prajñāpāramitā, nāryasatyatathatā prajñāpāramitā nānyatrāryasatyatathatāyāḥ prajñāpāramitā, nāryasatyadharmatā prajñāpāramitā nānyatrāryasatyadharmatāyāḥ prajñāpāramitā,

na dhyānāni prajñāpāramitā nānyatra dhyānebhyaḥ prajñāpāramitā, na dhyānatathatā prajñāpāramitā nānyatra dhyānatathatāyāḥ prajñāpāramitā, na dhyānadharmatā prajñāpāramitā nānyatra dhyānadharmatāyāḥ prajñāpāramitā,

nāpramāṇāni prajñāpāramitā nānyatrāpramāṇebhyaḥ prajñāpāramitā, (śsp_ii-3_164) nāpramāṇatathatā prajñāpāramitā nānyatrāpramāṇatathatāyāḥ prajñāpāramitā, nāpramāṇadharmatā prajñāpāramitā nānyatrāpramāṇadharmatāyāḥ prajñāpāramitā,

nārūpyasamāpattayaḥ prajñāpāramitā nānyatrārūpyasamāpattibhyaḥ prajñāpāramitā, nārūpyasamāpattitathatā prajñāpāramitā nānyatrārūpyasamāpattitathatāyāḥ prajñāpāramitā, nārūpyasamāpattidharmatā prajñāpāramitā nānyatrārūpyasamāpattidharmatāyāḥ prajñāpāramitā,

na vimokṣāḥ prajñāpāramitā nānyatra vimokṣebhyaḥ prajñāpāramitā, na vimokṣatathatā prajñāpāramitā nānyatra vimokṣatathatāyāḥ prajñāpāramitā, na vimokṣadharmatā prajñāpāramitā nānyatra vimokṣadharmatāyāḥ prajñāpāramitā,

nānupūrvavihārasamāpattayaḥ prajñāpāramitā nānyatrānupūrvavihārasamāpattibhyaḥ prajñāpāramitā, nānupūrvavihārasamāpattitathatā prajñāpāramitā nānyatrānupūrvavihārasamāpattitathatāyāḥ prajñāpāramitā, nānupūrvavihārasamāpattidharmatā prajñāpāramitā nānyatrānupūrvavihārasamāpattidharmatāyāḥ prajñāpāramitā,

na śūnyatānimittāpraṇihitavimokṣamukhāni prajñāpāramitā nānyatra śūnyatānimittāpraṇihitavimokṣamukhebhyaḥ prajñāpāramitā, na śūnyatānimittāpraṇihitavimokṣamukhatathatā prajñāpāramitā nānyatra śūnyatānimittāpraṇihitavimokṣamukhatathatāyāḥ prajñāpāramitā, na śūnyatānimittāpraṇihitavimokṣamukhadharmatā prajñāpāramitā nānyatra śūnyatānimittāpraṇihitavimokṣamukhadharmatāyāḥ prajñāpāramitā,

nābhijñāḥ prajñāpāramitā nānyatrābhijñāyāḥ prajñāpāramitā, nābhijñātathatā prajñāpāramitā nānyatrābhijñātathatāyāḥ prajñāpāramitā, nābhijñādharmatā prajñāpāramitā nānyatrābhijñādharmatāyāḥ prajñāpāiamitā,

na samādhayaḥ prajñāpāramitā nānyatra samādhibhyaḥ prajñāpāramitā, na samādhitathatā prajñāpāramitā nānyatra samādhitathatāyāḥ prajñāpāramitā, na samādhidharmatā prajñāpāramitā nānyatra samādhidharmatāyāḥ prajñāpāramitā,

na dhāraṇīmukhāni prajñāpāramitā nānyatra dhāraṇīmukhebhyaḥ prajñāpāramitā, na dhāraṇīmukhatathatā prajñāpāramitā nānyatra dhāraṇīmukhatathatāyāḥ prajñāpāramitā, na dhāraṇīmukhadharmatā prajñāpāramitā nānyatra dhāraṇīmukhadharmatāyāḥ prajñāpāramitā,

na tathāgatabalāni prajñāpāramitā nānyatra tathāgatabalebhyaḥ prajñāpāramitā, na tathāgatabalatathatā prajñāpāramitā nānyatra tathāgatabalatathatāyāḥ prajñāpāramitā, na tathāgatabaladharmatā prajñāpāramitā nānyatra tathāgatabaladharmatāyāḥ prajñāpāramitā,

na vaiśāradyāni prajñāpāramitā nānyatra vaiśāradyebhyaḥ prajñāpāramitā, na vaiśāradyatathatā prajñāpāramitā nānyatra vaiśāradyatathatāyāḥ prajñāpāramitā, na vaiśāradyadharmatā prajñāpāramitā nānyatra vaiśāradyadharmatāyāḥ prajñāpāramitā,

na pratisaṃvidaḥ prajñāpāramitā nānyatra pratisaṃvidbhyaḥ prajñāpāramitā, na pratisaṃvittathatā prajñāpāramitā nānyatra pratisaṃvittathatāyāḥ prajñāpāramitā, na pratisaṃviddharmatā prajñāpāramitā nānyatra pratisaṃviddharmatāyāḥ prajñāpāramitā,

na mahāmaitrī prajñāpāramitā nānyatra mahāmaitryāḥ prajñāpāramitā, na mahāmaitrītathatā prajñāpāramitā nānyatra mahāmaitrītathatāyāḥ prajñāpāramitā, na mahāmaitrīdharmatā prajñāpāramitā nānyatra mahāmaitrīdharmatāyāḥ prajñāpāramitā,

na mahākaruṇā prajñāpāramitā nānyatra mahākaruṇāyāḥ prajñāpāramitā, na mahākaruṇātathatā prajñāpāramitā nānyatra mahākaruṇātathatāyāḥ prajñāpāramitā, na mahākaruṇādharmatā prajñāpāramitā nānyatra mahākaruṇādharmatāyāḥ prajñāpāramitā,

nāveṇikabuddhadharmāḥ prajñāpāramitā nānyatrāveṇikabuddhadharmebhyaḥ prajñāpāramitā, nāveṇikabuddhadharmatathatā prajñāpāramitā nānyatrāveṇikabuddhadharmatathatāyāḥ prajñāpāramitā, nāveṇikabuddhadharmadharmatā prajñāpāramitā nānyatrāveṇikabuddhadharmadharmatāyāḥ prajñāpāramitā,

na sarvajñatā prajñāpāramitā nānyatra sarvajñatāyāḥ prajñāpāramitā, na sarvajñatātathatā prajñāpāramitā nānyatra sarvajñatātathatāyāḥ prajñāpāramitā, na sarvajñatādharmatā prajñāpāramitā nānyatra sarvajñatādharmatāyāḥ prajñāpāramitā,

na mārgākārajñatā prajñāpāramitā nānyatra mārgākārajñatāyāḥ prajñāpāramitā, na mārgākārajñatātathatā prajñāpāramitā nānyatra mārgākārajñatātathatāyāḥ prajñāpāramitā, na mārgākārajñatādharmatā prajñāpāramitā nānyatra mārgākārajñatādharmatāyāḥ prajñāpāramitā,

na sarvākārajñatā prajñāpāramitā nānyatra sarvākārajñatāyāḥ prajñāpāramitā, (śsp_ii-3_166) na sarvākārajñatātathatā prajñāpāramitā nānyatra sarvākārajñatātathatāyāḥ prajñāpāramitā, na sarvākārajñatādharmatā prajñāpāramitā nānyatra sarvākārajñatādharmatāyāḥ prajñāpāramitā.

tat kasya hetoḥ? tathā hi kauśika sarva ete dharmā na saṃvidyante nopalabhyante.

evaṃ sarvadharmeṣv asaṃvidyamāneṣv anupalambhamāneṣu na rūpaṃ prajñāpāramitā nānyatra rūpāt prajñāpāramitā, na rūpatathatā prajñāpāramitā nānyatra rūpatathatāyāḥ prajñāpāramitā, na rūpadharmatā prajñāpāramitā nānyatra rūpadharmatāyāḥ prajñāpāramitā, na vedanā prajñāpāramitā nānyatra vedanāyā prajñāpāramitā, na vedanātathatā prajñāpāramitā nānyatra vedanātathatāyāḥ prajñāpāramitā, na vedanādharmatā prajñāpāramitā nānyatra vedanādharmatāyāḥ prajñāpāramitā, na saṃjñā prajñāpāramitā nānyatra saṃjñāyā prajñāpāramitā, na saṃjñātathatā prajñāpāramitā nānyatra saṃjñātathatāyāḥ prajñāpāramitā, na saṃjñādharmatā prajñāpāramitā nānyatra saṃjñādharmatāyāḥ prajñāpāramitā, na saṃskārāḥ prajñāpāramitā nānyatra saṃskārebhyaḥ prajñāpāramitā, na saṃskāratathatā prajñāpāramitā nānyatra saṃskāratathatāyāḥ prajñāpāramitā, na saṃskāradharmatā prajñāpāramitā nānyatra saṃskāradharmatāyāḥ prajñāpāramitā, na vijñānaṃ prajñāpāramitā nānyatra vijñānāt prajñāpāramitā, na vijñānatathatā prajñāpāramitā nānyatra vijñānatathatāyāḥ prajñāpāramitā, na vijñānadharmatā prajñāpāramitā nānyatra vijñānadharmatāyāḥ prajñāpāramitā.

na cakṣuḥ prajñāpāramitā nānyatra cakṣuṣaḥ prajñāpāramitā, na cakṣustathatā prajñāpāramitā nānyatra cakṣustathatāyāḥ prajñāpāramitā, na cakṣurdharmatā prajñāpāramitā nānyatra cakṣurdharmatāyāḥ prajñāpāramitā, na śrotraṃ prajñāpāramitā nānyatra śrotrāt prajñāpāramitā, na śrotratathatā prajñāpāramitā nānyatra śrotratathatāyāḥ prajñāpāramitā, na śrotradharmatā prajñāpāramitā nānyatra śrotradharmatāyāḥ prajñāpāramitā, na ghrāṇaṃ prajñāpāramitā nānyatra ghrāṇāt prajñāpāramitā, na ghrāṇatathatā prajñāpāramitā nānyatra ghrāṇatathatāyāḥ prajñāpāramitā, na ghrāṇadharmatā prajñāpāramitā nānyatra ghrāṇadharmatāyāḥ prajñāpāramitā, na jihvā prajñāpāramitā nānyatra jihvāyāḥ prajñāpāramitā, na jihvātathatā prajñāpāramitā nānyatra jihvātathatāyāḥ prajñāpāramitā, (śsp_ii-3_167) na jihvādharmatā prajñāpāramitā nānyatra jihvādharmatāyāḥ prajñāpāramitā, na kāyaḥ prajñāpāramitā nānyatra kāyāt prajñāpāramitā, na kāyatathatā prajñāpāramitā nānyatra kāyatathatāyāḥ prajñāpāramitā, na kāyadharmatā prajñāpāramitā nānyatra kāyadharmatāyāḥ prajñāpāramitā, na manaḥ prajñāpāramitā nānyatra manasaḥ prajñāpāramitā, na manastathatā prajñāpāramitā nānyatra manastathatāyāḥ prajñāpāramitā, na manodharmatā prajñāpāramitā nānyatra manodharmatāyāḥ prajñāpāramitā.

na rūpaṃ prajñāpāramitā nānyatra rūpāt prajñāpāramitā, na rūpatathatā prajñāpāramitā nānyatra rūpatathatāyāḥ prajñāpāramitā, na rūpadharmatā prajñāpāramitā nānyatra rūpadharmatāyāḥ prajñāpāramitā, na śabdaḥ prajñāpāramitā nānyatra śabdāt prajñāpāramitā, na śabdatathatā prajñāpāramitā nānyatra śabdatathatāyāḥ prajñāpāramitā, na śabdadharmatā prajñāpāramitā nānyatra śabdadharmatāyāḥ prajñāpāramitā, na gandhaḥ prajñāpāramitā nānyatra gandhāt prajñāpāramitā, na gandhatathatā prajñāpāramitā nānyatra gandhatathatāyāḥ prajñāpāramitā, na gandhadharmatā prajñāpāramitā nānyatra gandhadharmatāyāḥ prajñāpāramitā, na rasaḥ prajñāpāramitā nānyatra rasāt prajñāpāramitā, na rasatathatā prajñāpāramitā nānyatra rasatathatāyāḥ prajñāpāramitā, na rasadharmatā prajñāpāramitā nānyatra rasadharmatāyāḥ prajñāpāramitā, na sparśaḥ prajñāpāramitā nānyatra sparśāt prajñāpāramitā, na sparśatathatā prajñāpāramitā nānyatra sparśatathatāyāḥ prajñāpāramitā, na sparśadharmatā prajñāpāramitā nānyatra sparśadharmatāyāḥ prajñāpāramitā, na dharmāḥ prajñāpāramitā nānyatra dharmebhyaḥ prajñāpāramitā, na dharmatathatā prajñāpāramitā nānyatra dharmatathatāyāḥ prajñāpāramitā, na dharmadharmatā prajñāpāramitā nānyatra dharmadharmatāyāḥ prajñāpāramitā.

na cakṣurvijñānaṃ prajñāpāramitā nānyatra cakṣurvijñānāt prajñāpāramitā, na cakṣurvijñānatathatā prajñāpāramitā nānyatra cakṣurvijñānatathatāyāḥ prajñāpāramitā, na cakṣurvijñānadharmatā prajñāpāramitā nānyatra cakṣurvijñānadharmatāyaḥ prajñāpāramitā, na śrotravijñānaṃ prajñāpāramitā nānyatra śrotravijñānāt prajñāpāramitā, na śrotravijñānatathatā prajñāpāramitā nānyatra śrotravijñānatathatāyāḥ prajñāpāramitā, na śrotravijñānadharmatā prajñāpāramitā nānyatra śrotravijñānadharmatāyāḥ prajñāpāramitā, na ghrāṇavijñānaṃ prajñāpāramitā nānyatra ghrāṇavijñānāt prajñāpāramitā, na ghrāṇavijñānatathatā prajñāpāramitā nānyatra (śsp_ii-3_168) ghrāṇavijñānatathatāyāḥ prajñāpāramitā, na ghrāṇavijñānadharmatā prajñāpāramitā nānyatra ghrāṇavijñānadharmatāyāḥ prajñāpāramitā, na jihvāvijñānaṃ prajñāpāramitā nānyatra jihvāvijñānāt prajñāpāramitā, na jihvāvijñānatathatā prajñāpāramitā nānyatra jihvāvijñānatathatāyāḥ prajñāpāramitā, na jihvāvijñānadharmatā prajñāpāramitā nānyatra jihvāvijñānadharmatāyāḥ prajñāpāramitā, na kāyavijñānaṃ prajñāpāramitā nānyatra kāyavijñānāt prajñāpāramitā, na kāyavijñānatathatā prajñāpāramitā nānyatra kāyavijñānatathatāyāḥ prajñāpāramitā, na kāyavijñānadharmatā prajñāpāramitā nānyatra kāyavijñānadharmatāyāḥ prajñāpāramitā, na manovijñānaṃ prajñāpāramitā nānyatra manovijñānāt prajñāpāramitā, na manovijñānatathatā prajñāpāramitā nānyatra manovijñānatathatāyāḥ prajñāpāramitā, na manovijñānadharmatā prajñāpāramitā nānyatra manovijñānadharmatāyāḥ prajñāpāramitā.

na cakṣuḥsaṃsparśaḥ prajñāpāramitā nānyatra cakṣuḥsaṃsparśāt prajñāpāramitā, na cakṣuḥsaṃsparśatathatā prajñāpāramitā nānyatra cakṣuḥsaṃsparśatathatāyāḥ prajñāpāramitā, na cakṣuḥsaṃsparśadharmatā prajñāpāramitā nānyatra cakṣuḥsaṃsparśadharmatāyāḥ prajñāpāramitā, na śrotrasaṃsparśaḥ prajñāpāramitā nānyatra śrotrasaṃsparśāt prajñāpāramitā, na śrotrasaṃsparśatathatā prajñāpāramitā nānyatra śrotrasaṃsparśatathatāyāḥ prajñāpāramitā, na śrotrasaṃsparśadharmatā prajñāpāramitā nānyatra śrotrasaṃsparśadharmatāyāḥ prajñāpāramitā, na ghrāṇasaṃsparśaḥ prajñāpāramitā nānyatra ghrāṇasaṃsparśāt prajñāpāramitā, na ghrāṇasaṃsparśatathatā prajñāpāramitā nānyatra ghrāṇasaṃsparśatathatāyāḥ prajñāpāramitā, na ghrāṇasaṃsparśadharmatā prajñāpāramitā nānyatra ghrāṇasaṃsparśadharmatāyāḥ prajñāpāramitā, na jihvāsaṃsparśaḥ prajñāpāramitā nānyatra jihvāsaṃsparśāt prajñāpāramitā, na jihvāsaṃsparśatathatā prajñāpāramitā nānyatra jihvāsaṃsparśatathatāyāḥ prajñāpāramitā, na jihvāsaṃsparśadharmatā prajñāpāramitā nānyatra jihvāsaṃsparśadharmatāyāḥ prajñāpāramitā, na kāyasaṃsparśaḥ prajñāpāramitā nānyatra kāyasaṃsparśāt prajñāpāramitā, na kāyasaṃsparśatathatā prajñāpāramitā nānyatra kāyasaṃsparśatathatāyāḥ prajñāpāramitā, na kāyasaṃsparśadharmatā prajñāpāramitā nānyatra kāyasaṃsparśadharmatāyāḥ prajñāpāramitā, na manaḥsaṃsparśaḥ prajñāpāramitā nānyatra manaḥsaṃsparśāt prajñāpāramitā, na manaḥsaṃsparśatathatā prajñāpāramitā (śsp_ii-3_169) nānyatra manaḥsaṃsparśatathatāyāḥ prajñāpāramitā, na manaḥsaṃsparśadharmatā prajñāpāramitā nānyatra manaḥsaṃsparśadharmatāyāḥ prajñāpāramitā.

na cakṣuḥsaṃsparśapratyayavedanā prajñāpāramitā nānyatra cakṣuḥsaṃsparśapratyayavedanāyāḥ prajñāpāramitā, na cakṣuḥsaṃsparśapratyayavedanātathatā prajñāpāramitā nānyatra cakṣuḥsaṃsparśapratyayavedanātathatāyāḥ prajñāpāramitā, na cakṣuḥsaṃsparśapratyayavedanādharmatā prajñāpāramitā nānyatra cakṣuḥsaṃsparśapratyayavedanādharmatāyāḥ prajñāpāramitā, na śrotrasaṃsparśapratyayavedanā prajñāpāramitā nānyatra śrotrasaṃsparśapratyayavedanāyāḥ prajñāpāramitā, na śrotrasaṃsparśapratyayavedanātathatā prajñāpāramitā nānyatra śrotrasaṃsparśapratyayavedanātathatāyāḥ prajñāpāramitā, na śrotrasaṃsparśapratyayavedanādharmatā prajñāpāramitā nānyatra śrotrasaṃsparśapratyayavedanādharmatāyāḥ prajñāpāramitā, na ghrāṇasaṃsparśapratyayavedanā prajñāpāramitā nānyatra ghrāṇasaṃsparśapratyayavedanāyāḥ prajñāpāramitā, na ghrāṇasaṃsparśapratyayavedanātathatā prajñāpāramitā nānyatra ghrāṇasaṃsparśapratyayavedanātathatāyāḥ prajñāpāramitā, na ghrāṇasaṃsparśapratyayavedanādharmatā prajñāpāramitā nānyatra ghrāṇasaṃsparśapratyayavedanādharmatāyāḥ prajñāpāramitā, na jihvāsaṃsparśapratyayavedanā prajñāpāramitā nānyatra jihvāsaṃsparśapratyayavedanāyāḥ prajñāpāramitā, na jihvāsaṃsparśapratyayavedanātathatā prajñāpāramitā nānyatra jihvāsaṃsparśapratyayavedanātathatāyāḥ prajñāpāramitā, na jihvāsaṃsparśapratyayavedanādharmatā prajñāpāramitā nānyatra jihvāsaṃsparśapratyayavedanādharmatāyāḥ prajñāpāramitā, na kāyasaṃsparśapratyayavedanā prajñāpāramitā nānyatra kāyasaṃsparśapratyayavedanāyāḥ prajñāpāramitā, na

kāyasaṃsparśapratyayavedanātathatā prajñāpāramitā nānyatra kāyasaṃsparśapratyayavedanātathatāyāḥ prajñāpāramitā, na kāyasaṃsparśapratyayavedanādharmatā prajñāpāramitā nānyatra kāyasaṃsparśapratyayavedanādharmatāyāḥ prajñāpāramitā, na manaḥsaṃsparśapratyayavedanā prajñāpāramitā nānyatra manaḥsaṃsparśapratyayavedanāyāḥ prajñāpāramitā, na manaḥsaṃsparśapratyayavedanātathatā prajñāpāramitā nānyatra manaḥsaṃsparśapratyayavedanātathatāyāḥ prajñāpāramitā, na manaḥsaṃsparśapratyayavedanādharmatā prajñāpāramitā nānyatra manaḥsaṃsparśapratyayavedanādharmatāyāḥ prajñāpāramitā.

na pṛthivīdhātuḥ prajñāpāramitā nānyatra pṛthivīdhātoḥ prajñāpāramitā, na pṛthivīdhātutathatā prajñāpāramitā nānyatra pṛthivīdhātutathatāyāḥ prajñāpāramitā, na pṛthivīdhātudharmatā prajñāpāramitā nānyatra pṛthivīdhātudharmatāyāḥ prajñāpāramitā, nābdhātuḥ prajñāpāramitā nānyatrābdhātoḥ prajñāpāramitā, nābdhātutathatā prajñāpāramitā nānyatrābdhātutathatāyāḥ prajñāpāramitā, nābdhātudharmatā prajñāpāramitā nānyatrābdhātudharmatāyāḥ prajñāpāramitā, na tejodhātuḥ prajñāpāramitā nānyatra tejodhātoḥ prajñāpāramitā, na tejodhātutathatā prajñāpāramitā nānyatra tejodhātutathatāyāḥ prajñāpāramitā, na tejodhātudharmatā prajñāpāramitā nānyatra tejodhātudharmatāyāḥ prajñāpāramitā, na vāyudhātuḥ prajñāpāramitā nānyatra vāyudhātoḥ prajñāpāramitā, na vāyudhātutathatā prajñāpāramitā nānyatra vāyudhātutathatāyāḥ prajñāpāramitā, na vāyudhātudharmatā prajñāpāramitā nānyatra vāyudhātudharmatāyāḥ prajñāpāramitā, nākāśadhātuḥ prajñāpāramitā nānyatrākāśadhātoḥ prajñāpāramitā, nākāśadhātutathatā prajñāpāramitā nānyatrākāśadhātutathatāyāḥ prajñāpāramitā, nākāśadhātudharmatā prajñāpāramitā nānyatrākāśavīdhātudharmatāyāḥ prajñāpāramitā, na vijñānadhātuḥ prajñāpāramitā nānyatra vijñānadhātoḥ prajñāpāramitā, na vijñānadhātutathatā prajñāpāramitā nānyatra vijñānadhātutathatāyāḥ prajñāpāramitā, na vijñānadhātudharmatā prajñāpāramitā nānyatra vijñānadhātudharmatāyāḥ prajñāpāramitā.

nāvidyā prajñāpāramitā nānyatrāvidyāyāḥ prajñāpāramitā, nāvidyātathatā prajñāpāramitā nānyatrāvidyātathatāyāḥ prajñāpāramitā, nāvidyādharmatā prajñāpāramitā nānyatrāvidyādharmatāyāḥ prajñāpāramitā, na saṃskārāḥ prajñāpāramitā nānyatra saṃskārebhyaḥ prajñāpāramitā, na saṃskāratathatā prajñāpāramitā nānyatra saṃskāratathatāyāḥ prajñāpāramitā, na saṃskāradharmatā prajñāpāramitā nānyatra saṃskāradharmatāyāḥ prajñāpāramitā, na vijñānaṃ prajñāpāramitā nānyatra vijñānāt prajñāpāramitā, na vijñānatathatā prajñāpāramitā nānyatra vijñānatathatāyāḥ prajñāpāramitā, na vijñānadharmatā prajñāpāramitā nānyatra vijñānadharmatāyāḥ prajñāpāramitā, na nāmarūpaṃ prajñāpāramitā nānyatra nāmarūpāt prajñāpāramitā, na nāmarūpatathatā prajñāpāramitā nānyatra nāmarūpatathatāyāḥ prajñāpāramitā, na nāmarūpadharmatā (śsp_ii-3_171) prajñāpāramitā nānyatra nāmarūpadharmatāyāḥ prajñāpāramitā, na ṣaḍāyatanaṃ prajñāpāramitā nānyatra ṣaḍāyatanāt prajñāpāramitā, na ṣaḍāyatanatathatā prajñāpāramitā nānyatra ṣaḍāyatanatathatāyāḥ prajñāpāramitā, na ṣaḍāyatanadharmatā prajñāpāramitā nānyatra ṣaḍāyatanadharmatāyāḥ prajñāpāramitā, na sparśaḥ prajñāpāramitā nānyatra sparśāt prajñāpāramitā, na sparśatathatā prajñāpāramitā nānyatra sparśatathatāyāḥ prajñāpāramitā, na sparśadharmatā prajñāpāramitā nānyatra sparśadharmatāyāḥ prajñāpāramitā, na vedanā prajñāpāramitā nānyatra vedanāyāḥ prajñāpāramitā, na vedanātathatā prajñāpāramitā nānyatra vedanātathatāyāḥ prajñāpāramitā, na vedanādharmatā prajñāpāramitā nānyatra

vedanādharmatāyāḥ prajñāpāramitā, na tṛṣṇā prajñāpāramitā nānyatra tṛṣṇāyāḥ prajñāpāramitā, na tṛṣṇātathatā prajñāpāramitā nānyatra tṛṣṇātathatāyāḥ prajñāpāramitā, na tṛṣṇādharmatā prajñāpāramitā nānyatra tṛṣṇādharmatāyāḥ prajñāpāramitā, nopādānaṃ prajñāpāramitā nānyatropādānāt prajñāpāramitā, nopādānatathatā prajñāpāramitā nānyatropādānatathatāyāḥ prajñāpāramitā, nopādānadharmatā prajñāpāramitā nānyatropādānadharmatāyāḥ prajñāpāramitā, na bhavaḥ prajñāpāramitā nānyatra bhavāt prajñāpāramitā, na bhavatathatā prajñāpāramitā nānyatra bhavatathatāyāḥ prajñāpāramitā, na bhavadharmatā prajñāpāramitā nānyatra bhavadharmatāyāḥ prajñāpāramitā, na jātiḥ prajñāpāramitā nānyatra jāteḥ prajñāpāramitā, na jātitathatā prajñāpāramitā nānyatra jātitathatāyāḥ prajñāpāramitā, na jātidharmatā prajñāpāramitā nānyatra jātidharmatāyāḥ prajñāpāramitā, na jarāmaraṇaṃ prajñāpāramitā nānyatra jarāmaraṇāt prajñāpāramitā, na jarāmaraṇatathatā prajñāpāramitā nānyatra jarāmaraṇatathatāyāḥ prajñāpāramitā, na jarāmaraṇadharmatā prajñāpāramitā nānyatra jarāmaraṇadharmatāyāḥ prajñāpāramitā.

na dānapāramitā prajñāpāramitā nānyatra dānapāramitāyāḥ prajñāpāramitā, na dānapāramitātathatā prajñāpāramitā nānyatra dānapāramitātathatāyāḥ prajñāpāramitā, na dānapāramitādharmatā prajñāpāramitā nānyatra dānapāramitādharmatāyāḥ prajñāpāramitā, na śīlapāramitā prajñāpāramitā nānyatra śīlapāramitāyāḥ prajñāpāramitā, na śīlapāramitātathatā prajñāpāramitā nānyatra śīlapāramitātathatāyāḥ prajñāpāramitā, na śīlapāramitādharmatā prajñāpāramitā nānyatra śīlapāramitādharmatāyāḥ prajñāpāramitā, na kṣāntipāramitā prajñāpāramitā nānyatra kṣāntipāramitāyāḥ (śsp_ii-3_172) pāramitā, na kṣāntipāramitātathatā prajñāpāramitā nānyatra kṣāntipāramitātathatāyāḥ prajñāpāramitā, na kṣāntipāramitādharmatā prajñāpāramitā nānyatra kṣāntipāramitādharmatāyāḥ prajñāpāramitā, na vīryapāramitā prajñāpāramitā nānyatra vīryapāramitāyāḥ prajñāpāramitā, na vīryapāramitātathatā prajñāpāramitā nānyatra vīryapāramitātathatāyāḥ prajñāpāramitā, na vīryapāramitādharmatā prajñāpāramitā nānyatra vīryapāramitādharmatāyāḥ prajñāpāramitā, na dhyānapāramitā prajñāpāramitā nānyatra dhyānapāramitāyāḥ prajñāpāramitā, na dhyānapāramitātathatā prajñāpāramitā nānyatra dhyānapāramitātathatāyāḥ prajñāpāramitā, na dhyānapāramitādharmatā prajñāpāramitā nānyatra dhyānapāramitādharmatāyāḥ prajñāpāramitā, na prajñāpāramitā prajñāpāramitā nānyatra prajñāpāramitāyāḥ prajñāpāramitā, na prajñāpāramitātathatā prajñāpāramitā nānyatra prajñāpāramitātathatāyāḥ prajñāpāramitā, na prajñāpāramitādharmatā prajñāpāramitā nānyatra prajñāpāramitādharmatāyāḥ prajñāpāramitā.

nādhyātmaśūnyatā prajñāpāramitā nānyatrādhyātmaśūnyatāyāḥ prajñāpāramitā, nādhyātmaśūnyatātathatā prajñāpāramitā nānyatrādhyātmaśūnyatātathatāyāḥ prajñāpāramitā, nādhyātmaśūnyatādharmatā prajñāpāramitā nānyatrādhyātmaśūnyatādharmatāyāḥ prajñāpāramitā,

na bahirdhāśūnyatā prajñāpāramitā nānyatra bahirdhāśūnyatāyāḥ prajñāpāramitā, na bahirdhāśūnyatātathatā prajñāpāramitā nānyatra bahirdhāśūnyatātathatāyāḥ prajñāpāramitā, na bahirdhāśūnyatādharmatā prajñāpāramitā nānyatra bahirdhāśūnyatādharmatāyāḥ prajñāpāramitā,

nādhyātmabahirdhāśūnyatā prajñāpāramitā nānyatrādhyātmabahirdhāśūnyatāyāḥ prajñāpāramitā, nādhyātmabahirdhāśūnyatātathatā prajñāpāramitā nānyatrādhyātmabahirdhāśūnyatātathatāyāḥ prajñāpāramitā, nādhyātmabahirdhāśūnyatādharmatā prajñāpāramitā nānyatrādhyātmabahirdhāśūnyatādharmatāyāḥ prajñāpāramitā,

na śūnyatāśūnyatā prajñāpāramitā nānyatra śūnyatāśūnyatāyāḥ prajñāpāramitā, na śūnyatāśūnyatātathatā prajñāpāramitā nānyatra śūnyatāśūnyatātathatāyāḥ prajñāpāramitā, na śūnyatāśūnyatādharmatā prajñāpāramitā nānyatra śūnyatāśūnyatādharmatāyāḥ prajñāpāramitā,

na mahāśūnyatā prajñāpāramitā nānyatra mahāśūnyatāyāḥ prajñāpāramitā, na mahāśūnyatātathatā prajñāpāramitā nānyatra mahāśūnyatātathatāyāḥ (śsp_ii-3_173) prajñāpāramitā, na mahāśūnyatādharmatā prajñāpāramitā nānyatra mahāśūnyatādharmatāyāḥ prajñāpāramitā,

na paramārthaśūnyatā prajñāpāramitā nānyatra paramārthaśūnyatāyāḥ prajñāpāramitā, na paramārthaśūnyatātathatā prajñāpāramitā nānyatra paramārthaśūnyatātathatāyāḥ prajñāpāramitā, na paramārthaśūnyatādharmatā prajñāpāramitā nānyatra paramārthaśūnyatādharmatāyāḥ prajñāpāramitā,

na saṃskṛtaśūnyatā prajñāpāramitā nānyatra saṃskṛtaśūnyatāyāḥ prajñāpāramitā, na saṃskṛtaśūnyatātathatā prajñāpāramitā nānyatra saṃskṛtaśūnyatātathatāyāḥ prajñāpāramitā, na saṃskṛtaśūnyatādharmatā prajñāpāramitā nānyatra saṃskṛtaśūnyatādharmatāyāḥ prajñāpāramitā,

nāsaṃskṛtaśūnyatā prajñāpāramitā nānyatrāsaṃskṛtaśūnyatāyāḥ prajñāpāramitā, nāsaṃskṛtaśūnyatātathatā prajñāpāramitā nānyatrāsaṃskṛtaśūnyatātathatāyāḥ prajñāpāramitā, nāsaṃskṛtaśūnyatādharmatā prajñāpāramitā nānyatrāsaṃskṛtaśūnyatādharmatāyāḥ prajñāpāramitā,

nātyantaśūnyatā prajñāpāramitā nānyatrātyantaśūnyatāyāḥ prajñāpāramitā, nātyantaśūnyatātathatā prajñāpāramitā nānyatrātyantaśūnyatātathatāyāḥ prajñāpāramitā, nātyantaśūnyatādharmatā prajñāpāramitā nānyatrātyantaśūnyatādharmatāyāḥ prajñāpāramitā,

nānavarāgraśūnyatā prajñāpāramitā nānyatrānavarāgraśūnyatāyāḥ prajñāpāramitā, nānavarāgraśūnyatātathatā prajñāpāramitā nānyatrānavarāgraśūnyatātathatāyāḥ prajñāpāramitā, nānavarāgraśūnyatādharmatā prajñāpāramitā nānyatrānavarāgraśūnyatādharmatāyāḥ prajñāpāramitā,

nānavakāraśūnyatā prajñāpāramitā nānyatrānavakāraśūnyatāyāḥ prajñāpāramitā, nānavakāraśūnyatātathatā prajñāpāramitā nānyatrānavakāraśūnyatātathatāyāḥ prajñāpāramitā, nānavakāraśūnyatādharmatā prajñāpāramitā nānyatrānavakāraśūnyatādharmatāyāḥ prajñāpāramitā,

na prakṛtiśūnyatā prajñāpāramitā nānyatra prakṛtiśūnyatāyāḥ prajñāpāramitā, na prakṛtiśūnyatātathatā prajñāpāramitā nānyatra prakṛtiśūnyatātathatāyāḥ prajñāpāramitā, na prakṛtiśūnyatādharmatā prajñāpāramitā nānyatra prakṛtiśūnyatādharmatāyāḥ prajñāpāramitā,

na sarvadharmaśūnyatā prajñāpāramitā nānyatra sarvadharmaśūnyatāyāḥ prajñāpāramitā, na sarvadharmaśūnyatātathatā prajñāpāramitā nānyatra sarvadharmaśūnyatātathatāyāḥ prajñāpāramitā, na sarvadharmaśūnyatādharmatā (śsp_ii-3_174) prajñāpāramitā nānyatra sarvadharmaśūnyatādharmatāyāḥ prajñāpāramitā,

na svalakṣaṇaśūnyatā prajñāpāramitā nānyatra svalakṣaṇaśūnyatāyāḥ prajñāpāramitā, na svalakṣaṇaśūnyatātathatā prajñāpāramitā nānyatra svalakṣaṇaśūnyatātathatāyāḥ prajñāpāramitā, na svalakṣaṇaśūnyatādharmatā prajñāpāramitā nānyatra svalakṣaṇaśūnyatādharmatāyāḥ prajñāpāramitā,

nānupalambhaśūnyatā prajñāpāramitā nānyatrānupalambhaśūnyatāyāḥ prajñāpāramitā, nānupalambhaśūnyatātathatā prajñāpāramitā nānyatrānupalambhaśūnyatātathatāyāḥ prajñāpāramitā, nānupalambhaśūnyatādharmatā prajñāpāramitā nānyatrānupalambhaśūnyatādharmatāyāḥ prajñāpāramitā,

nābhāvaśūnyatā prajñāpāramitā nānyatrābhāvaśūnyatāyāḥ prajñāpāramitā, nābhāvaśūnyatātathatā prajñāpāramitā nānyatrābhāvaśūnyatātathatāyāḥ prajñāpāramitā, nābhāvaśūnyatādharmatā prajñāpāramitā nānyatrābhāvaśūnyatādharmatāyāḥ prajñāpāramitā,

na svabhāvaśūnyatā prajñāpāramitā nānyatra svabhāvaśūnyatāyāḥ prajñāpāramitā, na svabhāvaśūnyatātathatā prajñāpāramitā nānyatra svabhāvaśūnyatātathatāyāḥ prajñāpāramitā, na svabhāvaśūnyatādharmatā prajñāpāramitā nānyatra svabhāvaśūnyatādharmatāyāḥ prajñāpāramitā,

nābhāvasvabhāvaśūnyatā prajñāpāramitā nānyatrābhāvasvabhāvaśūnyatāyāḥ prajñāpāramitā, nābhāvasvabhāvaśūnyatātathatā prajñāpāramitā nānyatrābhāvasvabhāvaśūnyatātathatāyāḥ prajñāpāramitā, nābhāvasvabhāvaśūnyatādharmatā prajñāpāramitā nānyatrābhāvasvabhāvaśūnyatādharmatāyāḥ prajñāpāramitā.

na smṛtyupasthānāni prajñāpāramitā nānyatra smṛtyupasthānebhyaḥ prajñāpāramitā, na smṛtyupasthānatathatā prajñāpāramitā nānyatra smṛtyupasthānatathatāyāḥ prajñāpāramitā, na smṛtyupasthānadharmatā prajñāpāramitā nānyatra smṛtyupasthānadharmatāyāḥ prajñāpāramitā,

na samyakprahāṇāni prajñāpāramitā nānyatra samyakprahāṇebhyaḥ prajñāpāramitā, na samyakprahāṇatathatā prajñāpāramitā nānyatra samyakprahāṇatathatāyāḥ prajñāpāramitā, na samyakprahāṇadharmatā prajñāpāramitā nānyatra samyakprahāṇadharmatāyāḥ prajñāpāramitā,

narddhipādāḥ prajñāpāramitā nānyatrarddhipādebhyaḥ prajñāpāramitā, (śsp_ii-3_175) narddhipādatathatā prajñāpāramitā nānyatrarddhipādatathatāyāḥ prajñāpāramitā, narddhipādadharmatā prajñāpāramitā nānyatrarddhipādadharmatāyāḥ prajñāpāramitā,

nendriyāṇi prajñāpāramitā nānyatrendriyebhyaḥ prajñāpāramitā, nendriyatathatā prajñāpāramitā nānyatrendriyatathatāyāḥ prajñāpāramitā, nendriyadharmatā prajñāpāramitā nānyatrendriyadharmatāyāḥ prajñāpāramitā,

na balāni prajñāpāramitā nānyatra balebhyaḥ prajñāpāramitā, na balatathatā prajñāpāramitā nānyatra balatathatāyāḥ prajñāpāramitā, na baladharmatā prajñāpāramitā nānyatra baladharmatāyāḥ prajñāpāramitā,

na bodhyaṅgāni prajñāpāramitā nānyatra bodhyaṅgebhyaḥ prajñāpāramitā, na bodhyaṅgatathatā prajñāpāramitā nānyatra bodhyaṅgatathatāyāḥ prajñāpāramitā, na bodhyaṅgadharmatā prajñāpāramitā nānyatra bodhyaṅgadharmatāyāḥ prajñāpāramitā,

nāryāṣṭāṅgamārgaḥ prajñāpāramitā nānyatrāryāṣṭāṅgamārgāt prajñāpāramitā, nāryāṣṭāṅgamārgatathatā prajñāpāramitā nānyatrāryāṣṭāṅgamārgatathatāyāḥ prajñāpāramitā, nāryāṣṭāṅgamārgadharmatā prajñāpāramitā nānyatrāryāṣṭāṅgamārgadharmatāyāḥ prajñāpāramitā,

nāryasatyāni prajñāpāramitā nānyatrāryasatyebhyaḥ prajñāpāramitā, nāryasatyatathatā prajñāpāramitā nānyatrāryasatyatathatāyāḥ prajñāpāramitā, nāryasatyadharmatā prajñāpāramitā nānyatrāryasatyadharmatāyāḥ prajñāpāramitā,

na dhyānāni prajñāpāramitā nānyatra dhyānebhyaḥ prajñāpāramitā, na dhyānatathatā prajñāpāramitā nānyatra dhyānatathatāyāḥ prajñāpāramitā, na dhyānadharmatā prajñāpāramitā nānyatra dhyānadharmatāyāḥ prajñāpāramitā,

nāpramāṇāni prajñāpāramitā nānyatrāpramāṇebhyaḥ prajñāpāramitā, nāpramāṇatathatā prajñāpāramitā nānyatrāpramāṇatathatāyāḥ prajñāpāramitā, nāpramāṇadharmatā prajñāpāramitā nānyatrāpramāṇadharmatāyāḥ prajñāpāramitā,

nārūpyasamāpattayaḥ prajñāpāramitā nānyatrārūpyasamāpattibhyaḥ prajñāpāramitā, nārūpyasamāpattitathatā prajñāpāramitā nānyatrārūpyasamāpattitathatāyāḥ prajñāpāramitā, nārūpyasamāpattidharmatā prajñāpāramitā nānyatrārūpyasamāpattidharmatāyāḥ prajñāpāramitā,

nāṣṭau vimokṣāḥ prajñāpāramitā nānyatra vimokṣebhyaḥ prajñāpāramitā, na vimokṣatathatā prajñāpāramitā nānyatra vimokṣatathatāyāḥ prajñāpāramitā, na vimokṣadharmatā prajñāpāramitā nānyatra vimokṣadharmatāyāḥ prajñāpāramitā,

nānupūrvavihārasamāpattayaḥ prajñāpāramitā nānyatrānupūrvavihārasamāpattibhyaḥ prajñāpāramitā, nānupūrvavihārasamāpattitathatā prajñāpāramitā nānyatrānupūrvavihārasamāpattitathatāyāḥ prajñāpāramitā, nānupūrvavihārasamāpattidharmatā prajñāpāramitā nānyatrānupūrvavihārasamāpattidharmatāyāḥ prajñāpāramitā,

na śūnyatānimittāpraṇihitavimokṣamukhāni prajñāpāramitā nānyatra śūnyatānimittāpraṇihitavimokṣamukhebhyaḥ prajñāpāramitā, na śūnyatānimittāpraṇihitavimokṣamukhatathatā prajñāpāramitā nānyatra śūnyatānimittāpraṇihitavimokṣamukhatathatāyāḥ prajñāpāramitā, na śūnyatānimittāpraṇihitavimokṣamukhadharmatā prajñāpāramitā nānyatra śūnyatānimittāpraṇihitavimokṣamukhadharmatāyāḥ prajñāpāramitā,

nābhijñāḥ prajñāpāramitā nānyatrābhijñāyāḥ prajñāpāramitā, nābhijñātathatā prajñāpāramitā nānyatrābhijñātathatāyāḥ prajñāpāramitā, nābhijñādharmatā prajñāpāramitā nānyatrābhijñādharmatāyāḥ prajñāpāramitā,

na samādhayaḥ prajñāpāramitā nānyatra samādhibhyaḥ prajñāpāramitā, na samādhitathatā prajñāpāramitā nānyatra samādhitathatāyāḥ prajñāpāramitā, na samādhidharmatā prajñāpāramitā nānyatra samādhidharmatāyāḥ prajñāpāramitā,

na dhāraṇīmukhāni prajñāpāramitā nānyatra dhāraṇīmukhebhyaḥ prajñāpāramitā, na dhāraṇīmukhatathatā prajñāpāramitā nānyatra dhāraṇīmukhatathatāyāḥ prajñāpāramitā, na dhāraṇīmukhadharmatā prajñāpāramitā nānyatra dhāraṇīmukhadharmatāyāḥ prajñāpāramitā,

na tathāgatabalāni prajñāpāramitā nānyatra tathāgatabalebhyaḥ prajñāpāramitā, na tathāgatabalatathatā prajñāpāramitā nānyatra tathāgatabalatathatāyāḥ prajñāpāramitā, na tathāgatabaladharmatā prajñāpāramitā nānyatra tathāgatabaladharmatāyāḥ prajñāpāramitā,

na vaiśāradyāni prajñāpāramitā nānyatra vaiśāradyebhyaḥ prajñāpāramitā, na vaiśāradyatathatā prajñāpāramitā nānyatra vaiśāradyatathatāyāḥ prajñāpāramitā, na vaiśāradyadharmatā prajñāpāramitā nānyatra vaiśāradyadharmatāyāḥ prajñāpāramitā,

na pratisaṃvidaḥ prajñāpāramitā nānyatra pratisaṃvidbhyaḥ prajñāpāramitā, na pratisaṃvittathatā prajñāpāramitā nānyatra pratisaṃvittathatāyāḥ prajñāpāramitā, na pratisaṃviddharmatā prajñāpāramitā nānyatra pratisaṃviddharmatāyāḥ prajñāpāramitā,

na mahāmaitrī prajñāpāramitā nānyatra mahāmaitryāḥ prajñāpāramitā, na mahāmaitrītathatā prajñāpāramitā nānyatra mahāmaitrītathatāyāḥ prajñāpāramitā, na mahāmaitrīdharmatā prajñāpāramitā nānyatra mahāmaitrīdharmatāyāḥ prajñāpāramitā,

na mahākaruṇā prajñāpāramitā nānyatra mahākaruṇāyāḥ prajñāpāramitā, na mahākaruṇātathatā prajñāpāramitā nānyatra mahākaruṇātathatāyāḥ prajñāpāramitā, na mahākaruṇādharmatā prajñāpāramitā nānyatra mahākaruṇādharmatāyāḥ prajñāpāramitā,

nāveṇikabuddhadharmāḥ prajñāpāramitā nānyatrāveṇikabuddhadharmebhyaḥ prajñāpāramitā, nāveṇikabuddhadharmatathatā prajñāpāramitā nānyatrāveṇikabuddhadharmatathatāyāḥ prajñāpāramitā, nāveṇikabuddhadharmadharmatā prajñāpāramitā nānyatrāveṇikabuddhadharmadharmatāyāḥ prajñāpāramitā,

na sarvajñatā prajñāpāramitā nānyatra sarvajñatāyāḥ prajñāpāramitā, na sarvajñatātathatā prajñāpāramitā nānyatra sarvajñatātathatāyāḥ prajñāpāramitā, na sarvajñatādharmatā prajñāpāramitā nānyatra sarvajñatādharmatāyāḥ prajñāpāramitā,