Śatasāhasrikā Prajñāpāramitā-2

na mārgākārajñatā prajñāpāramitā nānyatra mārgākārajñatāyāḥ prajñāpāramitā, na mārgākārajñatātathatā prajñāpāramitā nānyatra mārgākārajñatātathatāyāḥ prajñāpāramitā, na mārgākārajñatādharmatā prajñāpāramitā nānyatra mārgākārajñatādharmatāyāḥ prajñāpāramitā,

na sarvākārajñatā prajñāpāramitā nānyatra sarvākārajñatāyāḥ prajñāpāramitā, na sarvākārajñatātathatā prajñāpāramitā nānyatra sarvākārajñatātathatāyaḥ prajñāpāramitā, na sarvākārajñatādharmatā prajñāpāramitā nānyatra sarvākārajñatādharmatāyāḥ prajñāpāramitā.

atha khalu śakro devānām indraḥ sthaviraṃ subhūtim etad avocat: mahāpāramiteyaṃ bhadanta subhūte bodhisattvānāṃ mahāsattvānāṃ yad uta prajñāpāramitā, apramāṇapāramiteyaṃ bhadanta subhūte bodhisattvānāṃ mahāsattvānāṃ yad uta prajñāpāramitā, anantapāramiteyaṃ bhadanta (śsp_ii-3_178) subhūte bodhisattvānāṃ mahāsattvānāṃ yad uta prajñāpāramitā, yatra śikṣamāṇaiḥ, srotaāpannaiḥ srotaāpattiphalaṃ prāptaṃ prāpyate prāpsyate ca, sakṛdāgāmibhiḥ sakṛdāgāmiphalaṃ prāptaṃ prāpyate prāpsyate ca, anāgāmibhir anāgāmiphalaṃ prāptaṃ prāpyate prāpsyate ca, arhadbhir arhattvaṃ prāptaṃ prāpyate prāpsyate ca, pratyekabuddhaiḥ pratyekabodhir abhisaṃbuddhā abhisaṃbudhyate abhisaṃbhotsyate ca, yatra śikṣamāṇo bodhisattvair mahāsattvaiḥ sattvān paripācya buddhakṣetraṃ parisodhyānuttarāṃ samyaksaṃbodhim abhisaṃbuddhā abhisaṃbuddhyate 'bhisaṃbhotsyate ca.

subhūtir āha: evam etat kauśikaivam etat, mahāpāramiteyaṃ kauśika bodhisattvānāṃ mahāsattvānāṃ yad uta prajñāpāramitā, apramāṇapāramiteyaṃ kauśika bodhisattvānāṃ mahāsattvānāṃ yad uta prajñāpāramitā, anantapāramiteyaṃ kauśika bodhisattvānāṃ mahāsattvānāṃ yad uta prajñāpāramitā, yatra śikṣamāṇaiḥ srotaāpannaiḥ srotaāpattiphalaṃ prāptaṃ prāpyate prāpsyate ca, sakṛdāgāmibhiḥ sakṛdāgāmiphalaṃ prāptaṃ prāpyate prāpsyate ca, anāgāmibhir anāgāmiphalaṃ prāptaṃ prāpyate prāpsyate ca, arhadbhir arhattvaṃ prāptaṃ prāpyate prāpsyate ca, pratyekabuddhaiḥ pratyekabodhir abhisaṃbuddhā abhisaṃbudhyate abhisaṃbhotsyate ca, yatra śikṣamāṇair bodhisattvair mahāsattvaiḥ sattvān paripācya buddhakṣetraṃ parisodhyānuttarāṃ samyaksaṃbodhim abhisaṃbuddhā abhisaṃbuddhyate 'bhisaṃbhotsyate ca.

rūpamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika rūpasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, vedanāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vedanāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, saṃjñāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika saṃjñāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, saṃskāramahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika saṃskārāṇāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, vijñānamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vijñānasya (śsp_ii-3_179) na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate.

cakṣurmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika cakṣuṣo na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, śrotramahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śrotrasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, ghrāṇamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika ghrāṇasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, jihvāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika jihvāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, kāyamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika kāyasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, manomahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika manaso na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate.

rūpamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika rūpasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, śabdamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śabdasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, gandhamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika gandhasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, rasamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika rasasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, sparśamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika sparśasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, dharmamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika dharmāṇāṃ na pūrvānta upalabhyate, (śsp_ii-3_180) nāparānta upalabhyate na madhyam upalabhyate.

cakṣurvijñānamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika cakṣurvijñānasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, śrotravijñānamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śrotravijñānasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, ghrāṇavijñānamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika ghrāṇavijñānasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, jihvāvijñānamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika jihvāvijñānasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, kāyavijñānamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika kāyavijñānasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, manovijñānamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika manovijñānasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate.

cakṣuḥsaṃsparśamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika cakṣuḥsaṃsparśasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, śrotrasaṃsparśamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śrotrasaṃsparśasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, ghrāṇasaṃsparśamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika ghrāṇasaṃsparśasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, jihvāsaṃsparśamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika jihvāsaṃsparśasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, kāyasaṃsparśamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika kāyasaṃsparśasya na pūrvānta upalabhyate, nāparānta (śsp_ii-3_181) upalabhyate na madhyam upalabhyate, manaḥsaṃsparśamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika manaḥsaṃsparśasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate.

cakṣuḥsaṃsparśapratyayavedanāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika cakṣuḥsaṃsparśapratyayavedanāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, śrotrasarnsparśapratyayavedanāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śrotrasaṃsparśapratyayavedanāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, ghrāṇasaṃsparśapratyayavedanāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika ghrāṇasaṃsparśapratyayavedanāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, jihvāsaṃsparśapratyayavedanāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika jihvāsaṃsparśapratyayavedanāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, kāyasaṃsparśapratyayavedanāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika kāyasaṃsparśapratyayavedanāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, manaḥsaṃsparśapratyayavedanāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika manaḥsaṃsparśapratyayavedanāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate.

pṛthivīdhātumahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika pṛthivīdhātor na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, abdhātumahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikābdhātor na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, tejodhātumahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika tejodhātor na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, vāyudhātumahadgatatayā kauśika mahāpāramiteyaṃ (śsp_ii-3_182) bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vāyudhātor na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, ākāśadhātumahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikākāśadhātor na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, vijñānadhātumahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vijñānadhātor na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate.

avidyāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikavidyāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, saṃskāramahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika saṃskārāṇāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, vijñānamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vijñānasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, nāmarūpamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika nāmarūpasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, ṣaḍāyatanamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika ṣaḍāyatanasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, sparśamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika sparśasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, vedanāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vedanāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, tṛṣṇāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika tṛṣṇāyā na pūrvānta upalabhyate, nāparānta upalabhyate

na madhyam upalabhyate, upādānamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikopādānasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, bhavamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. (śsp_ii-3_183) tat kasya hetoḥ? tathā hi kauśika bhvasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, jātimahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika jāter na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, jarāmaraṇamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika jarāmaraṇasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate.

dānapāramitāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika dānapāramitāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, śīlapāramitāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śīlapāramitāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, kṣāntipāramitāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika kṣāntipāramitāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, vīryapāramitāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vīryapāramitāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, dhyānapāramitāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika dhyānapāramitāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, prajñāpāramitāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika prajñāpāramitāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate.

adhyātmaśūnyatāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikādhyātmaśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, bahirdhāśūnyatāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika bahirdhāśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, adhyātmabahirdhāśūnyatāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikādhyātmabahirdhāśūnyatāyā (śsp_ii-3_184) na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, śūnyatāśūnyatāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śūnyatāśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, mahāśūnyatāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika mahāśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, paramārthaśūnyatāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika paramārthaśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, saṃskṛtaśūnyatāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika saṃskṛtaśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, asaṃskṛtaśūnyatāmahadgatatayā

kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikāsaṃskṛtaśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, atyantaśūnyatāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikātyantaśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, anavarāgraśūnyatāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikānavarāgraśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, anavakāraśūnyatāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikānavakāraśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, prakṛtiśūnyatāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika prakṛtiśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, sarvadharmaśūnyatāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika sarvadharmaśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, svalakṣaṇaśūnyatāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika svalakṣaṇaśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate (śsp_ii-3_185) na madhyam upalabhyate, anupalambhaśūnyatāmahadgatatayā kauśika mahāpāramiteyaṃ

bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikānupalambhaśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, abhāvaśūnyatāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikābhāvaśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, svabhāvaśūnyatāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika svabhāvaśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, abhāvasvabhāvaśūnyatāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikābhāvasvabhāvaśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate.

smṛtyupasthānamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika smṛtyupasthānānāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, samyakprahāṇamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika samyakprahāṇānāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, ṛddhipādamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikarddhipādānāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, indriyamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikendriyāṇāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, balamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika balānāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, bodhyaṅgamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika bodhyaṅgānāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, āryāṣṭāṅgamārgamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikāryāṣṭāṅgamārgasya na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, āryasatyamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ (śsp_ii-3_186) mahāsattvānām. tat kasya hetoḥ? tathā hi

kauśikāryasatyānāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, dhyānamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika dhyānānāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, apramāṇamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikāpramāṇānāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, ārūpyasamāpattimahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikārūpyasamāpattīnāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, vimokṣamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vimokṣāṇāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, anupūrvavihārasamāpattimahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikānupūrvavihārasamāpattīnāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, śūnyatānimittāpraṇihitavimokṣamukhamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śūnyatānimittāpraṇihitavimokṣamukhānāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, abhijñāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikābhijñānāṃ na pūrvānta upalabhyate, nāparānta upalabhyate

na madhyam upalabhyate, samādhimahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika samādhīnāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, dhāraṇīmukhamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika dhāraṇīmukhānāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, tathāgatabalamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika tathāgatabalānāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, vaiśāradyamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika (śsp_ii-3_187) vaiśāradyānāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, pratisaṃvidmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika pratisaṃvidāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, mahāmaitrīmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānam. tat kasya hetoḥ? tathā hi kauśika mahāmaitryā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, mahākaruṇāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika mahākaruṇāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, āveṇikabuddhadharmamahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ

mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikāveṇikabuddhadharmāṇāṃ na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, sarvajñatāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika sarvajñatāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, mārgākārajñatāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika mārgākārajñatāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate, sarvākārajñatāmahadgatatayā kauśika mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika sarvākārajñatāyā na pūrvānta upalabhyate, nāparānta upalabhyate na madhyam upalabhyate.

anena kauśika paryāyeṇa mahāpāramiteyaṃ bodhisattvānāṃ mahāsattvānāṃ yad uta prajñāpāramitā.

rūpāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika rūpasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika rūpasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā rūpāparimāṇatā rūpāparimāṇatayā prajñāpāramitāparimāṇatā, vedanāparimāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vedanāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika vedanāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā vedanāparimāṇatā (śsp_ii-3_188) vedanāparimāṇatayā prajñāpāramitāparimāṇatā, saṃjñāparimāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika saṃjñāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika saṃjñāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā saṃjñāparimāṇatā saṃjñāparimāṇatayā prajñāpāramitāparimāṇatā, saṃskārāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika saṃskārāṇāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika saṃskārāṇāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā saṃskārāparimāṇatā saṃskārāparimāṇatayā prajñāpāramitāparimāṇatā, vijñānāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vijñānasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika vijñānasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā vijñānāparimāṇatā vijñānāparimāṇatayā prajñāpāramitāparimāṇatā.

cakṣurapramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika cakṣuṣaḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika cakṣuṣaḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā cakṣuraparimāṇatā cakṣuraparimāṇatayā prajñāpāramitāparimāṇatā, śrotrāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śrotrasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika śrotrasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā śrotrāparimāṇatā śrotrāparimāṇatayā prajñāpāramitāparimāṇatā, ghrāṇāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika ghrāṇasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika ghrāṇasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā ghrāṇāparimāṇatā ghrāṇāparimāṇatayā prajñāpāramitāparimāṇatā, jihvāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika ghrāṇasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika jihvāyāḥ (śsp_ii-3_189) pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā jihvāparimāṇatā jihvāparimāṇatayā prajñāpāramitāparimāṇatā, kāyāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika kāyasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika kāyasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā kāyāparimāṇatā kāyāparimāṇatayā prajñāpāramitāparimāṇatā, manopramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika manasaḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika manasaḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā manoparimāṇatā manoparimāṇatayā prajñāpāramitāparimāṇatā,

rūpāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika rūpasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika rūpasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā rūpāparimāṇatā rūpāparimāṇatayā prajñāpāramitāparimāṇatā, śabdāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śabdasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika śabdasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā śabdāparimāṇatā śabdāparimāṇatayā prajñāpāramitāparimāṇatā, gandhāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika gandhasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika gandhasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā gandhāparimāṇatā gandhāparimāṇatayā prajñāpāramitāparimāṇatā, rasāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika rasasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika rasasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā rasāparimāṇatā rasāparimāṇatayā prajñāpāramitāparimāṇatā, sparśāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika sparśasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ (śsp_ii-3_190) nopalabhyate, evam eva kauśika sparśasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā sparśāparimāṇatā sparśāparimāṇatayā prajñāpāramitāparimāṇatā, dharmāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika dharmāṇāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika dharmāṇāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā dharmāparimāṇatā dharmāparimāṇatayā prajñāpāramitāparimāṇatā.

cakṣurvijñānāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika cakṣurvijñānasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika cakṣurvijñānasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā cakṣurvijñānāparimāṇatā cakṣurvijñānāparimāṇatayā prajñāpāramitāparimāṇatā, śrotravijñānāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śrotravijñānasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika śrotravijñānasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā śrotravijñānāparimāṇatā śrotravijñānāparimāṇatayā prajñāpāramitāparimāṇatā, ghrāṇavijñānāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika ghrāṇavijñānasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika ghrāṇavijñānasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā ghrāṇavijñānāparimāṇatā ghrāṇavijñānāparimāṇatayā prajñāpāramitāparimāṇatā, jihvāvijñānāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika jihvāvijñānasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika jihvāvijñānasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā jihvāvijñānāparimāṇatā jihvāvijñānāparimāṇatayā prajñāpāramitāparimāṇatā, kāyavijñānāpramāṇatayā kauśikāpramāṇapāramiteyaṃ

bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika kāyavijñānasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika kāyavijñānasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā kāyavijñānāparimāṇatā (śsp_ii-3_191) kāyavijñānāparimāṇatayā prajñāpāramitāparimāṇatā, manovijñānāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika manovijñānasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika manovijñānasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā manovijñānāparimāṇatā manovijñānāparimāṇatayā prajñāpāramitāparimāṇatā.

cakṣuḥsaṃsparśāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika cakṣuḥsaṃsparśasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika cakṣuḥsaṃsparśasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā cakṣuḥsaṃsparśāparimāṇatā cakṣuḥsaṃsparśāparimāṇatayā prajñāpāramitāparimāṇatā, śrotrasaṃsparśāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śrotrasaṃsparśasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika śrotrasaṃsparśasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā śrotrasaṃsparśāparimāṇatā śrotrasaṃsparśāparimāṇatayā prajñāpāramitāparimāṇatā, ghrāṇasaṃsparśāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika ghrāṇasaṃsparśasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika ghrāṇasaṃsparśasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā ghrāṇasaṃsparśāparimāṇatā ghrāṇasaṃsparśāparimāṇatayā prajñāpāramitāparimāṇatā, jihvāsaṃsparśāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika jihvāsaṃsparśasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika jihvāsaṃsparśasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā jihvāsaṃsparśāparimāṇatā jihvāsaṃsparśāparimāṇatayā prajñāpāramitāparimāṇatā,

kāyasaṃsparśāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika kāyasaṃsparśasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika kāyasaṃsparśasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā kāyasaṃsparśāparimāṇatā kāyasaṃsparśāparimāṇatayā (śsp_ii-3_192) prajñāpāramitāparimāṇatā, manaḥsaṃsparśāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika manaḥsaṃsparśasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika manaḥsaṃsparśasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā manaḥsaṃsparśāparimāṇatā manaḥsaṃsparśāparimāṇatayā prajñāpāramitāparimāṇatā.

cakṣuḥsaṃsparśapratyayavedanāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika cakṣuḥsaṃsparśapratyayavedanāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika cakṣuḥsaṃsparśapratyayavedanāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā cakṣuḥsaṃsparśapratyayavedanāparimāṇatā cakṣuḥsaṃsparśapratyayavedanāparimāṇatayā prajñāpāramitāparimāṇatā, śrotrasaṃsparśapratyayavedanāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śrotrasaṃsparśapratyayavedanāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika śrotrasaṃsparśapratyayavedanāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā śrotrasaṃsparśapratyayavedanāparimāṇatā śrotrasaṃsparśapratyayavedanāparimāṇatayā prajñāpāramitāparimāṇatā, ghrāṇasaṃsparśapratyayavedanāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika ghrāṇasaṃsparśapratyayavedanāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika ghrāṇasaṃsparśapratyayavedanāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā ghrāṇasaṃsparśapratyayavedanāparimāṇatā ghrāṇasaṃsparśapratyayavedanāparimāṇatayā prajñāpāramitāparimāṇatā, jihvāsaṃsparśapratyayavedanāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika jihvāsaṃsparśapratyayavedanāyāḥ pramāṇaṃ

nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika jihvāsaṃsparśapratyayavedanāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā jihvāsaṃsparśapratyayavedanāparimāṇatā jihvāsaṃsparśapratyayavedanāparimāṇatayā prajñāpāramitāparimāṇatā, kāyasaṃsparśapratyayavedanāpramāṇatayā (śsp_ii-3_193) kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika kāyasaṃsparśapratyayavedanāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika kāyasaṃsparśapratyayavedanāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā kāyasaṃsparśapratyayavedanāparimāṇatā kāyasaṃsparśapratyayavedanāparimāṇatayā prajñāpāramitāparimāṇatā, manaḥsaṃsparśapratyayavedanāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika cakṣuḥsaṃsparśapratyayavedanāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika cakṣuḥsaṃsparśapratyayavedanāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā cakṣuḥsaṃsparśapratyayavedanāparimāṇatā cakṣuḥsaṃsparśapratyayavedanāparimāṇatayā prajñāpāramitāparimāṇatā.

pṛthivīdhātvapramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika pṛthivīdhātoḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika pṛthivīdhātoḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā pṛthivīdhātvaparimāṇatā pṛthivīdhātvaparimāṇatayā prajñāpāramitāparimāṇatā, abdhātvapramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikābdhātoḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikābdhātoḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā abdhātvaparimāṇatā abdhātvaparimāṇatayā prajñāpāramitāparimāṇatā, tejodhātvapramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika tejodhātoḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika tejodhātoḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā tejodhātvaparimāṇatā tejodhātvaparimāṇatayā prajñāpāramitāparimāṇatā, vāyudhātvapramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vāyudhātoḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika vāyudhātoḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā vāyudhātvaparimāṇatā vāyudhātvaparimāṇatayā prajñāpāramitāparimāṇatā, ākāśadhātvapramāṇatayā kauśikāpramāṇapāramiteyaṃ (śsp_ii-3_194) bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika

ākāśadhātoḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikākāśadhātoḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā ākāśadhātvaparimāṇatā ākāśadhātvaparimāṇatayā prajñāpāramitāparimāṇatā, vijñānadhātvapramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vijñānadhātoḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika vijñānadhātoḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā vijñānadhātvaparimāṇatā vijñānadhātvaparimāṇatayā prajñāpāramitāparimāṇatā.

avidyāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikāvidyāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikāvidyāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā avidyāparimāṇatā avidyāparimāṇatayā prajñāpāramitāparimāṇatā,

saṃskārāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika saṃskārāṇāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika saṃskārāṇāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā saṃskārāparimāṇatā saṃskārāparimāṇatayā prajñāpāramitāparimāṇatā,

vijñānāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vijñānasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika vijñānasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā vijñānāparimāṇatā vijñānāparimāṇatayā prajñāpāramitāparimāṇatā,

nāmarūpāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānam. tat kasya hetoḥ? tathā hi kauśika nāmarūpasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika nāmarūpasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā nāmarūpāparimāṇatā nāmarūpāparimāṇatayā prajñāpāramitāparimāṇatā,

ṣaḍāyatanāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika ṣaḍāyatanasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika ṣaḍāyatanasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā (śsp_ii-3_195) ṣaḍāyatanāparimāṇatā ṣaḍāyatanāparimāṇatayā prajñāpāramitāparimāṇatā,

sparśāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika sparśasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika sparśasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā sparśāparimāṇatā sparśāparimāṇatayā prajñāpāramitāparimāṇatā,

vedanāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vedanāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika vedanāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā vedanāparimāṇatā vedanāparimāṇatayā prajñāpāramitāparimāṇatā,

tṛṣṇāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika tṛṣṇāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika tṛṣṇāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā tṛṣṇāparimāṇatā tṛṣṇāparimāṇatayā prajñāpāramitāparimāṇatā,

upādānāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikopādānasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikopādānasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā upādānāparimāṇatā upādānāparimāṇatayā prajñāpāramitāparimāṇatā,

bhavāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika bhavasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika bhavasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā bhavāparimāṇatā bhavāparimāṇatayā prajñāpāramitāparimāṇatā,

jātyapramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika jāteḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika jāteḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā jātyaparimāṇatā jātyaparimāṇatayā prajñāpāramitāparimāṇatā,

jarāmaraṇāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoh? tathā hi kauśika jarāmaranasya pramāṇaṃ (śsp_ii-3_196) nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika jarāmaraṇasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā jarāmaraṇāparimāṇatā jarāmaraṇāparimāṇatayā prajñāpāramitāparimāṇatā.

dānapāramitāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika dānapāramitāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika dānapāramitāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā dānapāramitāparimāṇatā dānapāramitāparimāṇatayā prajñāpāramitāparimāṇatā,

śīlapāramitāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śīlapāramitāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika śīlapāramitāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā śīlapāramitāparimāṇatā śīlapāramitāparimāṇatayā prajñāpāramitāparimāṇatā,

kṣāntipāramitāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika kṣāntipāramitāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika kṣāntipāramitāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā kṣāntipāramitāparimāṇatā kṣāntipāramitāparimāṇatayā prajñāpāramitāparimāṇatā,

vīryapāramitāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vīryapāramitāyaḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika vīryapāramitāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā vīryapāramitāparimāṇatā vīryapāramitāparimāṇatayā prajñāpāramitāparimāṇatā,

dhyānapāramitāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika dhyānapāramitāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika dhyānapāramitāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā dhyānapāramitāparimāṇatā dhyānapāramitāparimāṇatayā prajñāpāramitāparimāṇatā,

prajñāpāramitāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika prajñāpāramitāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika prajñāpāramitāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā prajñāpāramitāparimāṇatā prajñāpāramitāparimāṇatayā prajñāpāramitāparimāṇatā.

adhyātmaśūnyatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikādhyātmaśūnyatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikādhyātmaśūnyatāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā adhyātmaśūnyatāparimāṇatā adhyātmaśūnyatāparimāṇatayā prajñāpāramitāparimāṇatā,

bahirdhāśūnyatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika bahirdhāśūnyatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika bahirdhāśūnyatāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā bahirdhāśūnyatāparimāṇatā bahirdhāśūnyatāparimāṇatayā prajñāpāramitāparimāṇatā,

adhyātmabahirdhāśūnyatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikādhyātmabahirdhāśūnyatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikādhyātmabahirdhāśūnyatāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā adhyātmabahirdhāśūnyatāparimāṇatā adhyātmabahirdhāśūnyatāparimāṇatayā prajñāpāramitāparimāṇatā,

śūnyatāśūnyatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śūnyatāśūnyatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika śūnyatāśūnyatāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā śūnyatāśūnyatāparimāṇatā śūnyatāśūnyatāparimāṇatayā prajñāpāramitāparimāṇatā,

mahāśūnyatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika mahāśūnyatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ (śsp_ii-3_198) nopalabhyate, evam eva kauśika mahāśūnyatāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā mahāśūnyatāparimāṇatā mahāśūnyatāparimāṇatayā prajñāpāramitāparimāṇatā,

paramārthaśūnyatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika paramārthaśūnyatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika paramārthaśūnyatāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā paramārthaśūnyatāparimāṇatā paramārthaśūnyatāparimāṇatayā prajñāpāramitāparimāṇatā,

saṃskṛtaśūnyatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika saṃskṛtaśūnyatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika saṃskṛtaśūnyatāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā saṃskṛtaśūnyatāparimāṇatā saṃskṛtaśūnyatāparimāṇatayā prajñāpāramitāparimāṇatā,

asaṃskṛtaśūnyatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikāsaṃskṛtaśūnyatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikāsaṃskṛtaśūnyatāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā asaṃskṛtaśūnyatāparimāṇatā asaṃskṛtaśūnyatāparimāṇatayā prajñāpāramitāparimāṇatā,

atyantaśūnyatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikātyantaśūnyatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikātyantaśūnyatāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimaṇatayā atyantaśūnyatāparimāṇatā atyantaśūnyatāparimāṇatayā prajñāpāramitāparimāṇatā,

anavarāgraśūnyatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikānavarāgraśūnyatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikānavarāgraśūnyatāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā anavarāgraśūnyatāparimāṇatā anavarāgraśūnyatāparimāṇatayā prajñāpāramitāparimāṇatā,

anavakāraśūnyatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikānavakāraśūnyatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikānavakāraśūnyatāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā anavakāraśūnyatāparimāṇatā anavakāraśūnyatāparimāṇatayā prajñāpāramitāparimāṇatā,

prakṛtiśūnyatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika prakṛtiśūnyatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika prakṛtiśūnyatāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā prakṛtiśūnyatāparimāṇatā prakṛtiśūnyatāparimāṇatayā prajñāpāramitāparimāṇatā,

sarvadharmaśūnyatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika sarvadharmaśūnyatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika sarvadharmaśūnyatāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā sarvadharmaśūnyatāparimāṇatā sarvadharmaśūnyatāparimāṇatayā prajñāpāramitāparimāṇatā,

svalakṣaṇaśūnyatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika svalakṣaṇaśūnyatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika svalakṣaṇaśūnyatāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā svalakṣaṇaśūnyatāparimāṇatā svalakṣaṇaśūnyatāparimāṇatayā prajñāpāramitāparimāṇatā, anupalambhaśūnyatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikānupalambhaśūnyatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikānupalambhaśūnyatāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā anupalambhaśūnyatāparimāṇatā anupalambhaśūnyatāparimāṇatayā prajñāpāramitāparimāṇatā,

abhāvaśūnyatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikāabhāvaśūnyatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikābhāvaśūnyatāyāḥ pramāṇaṃ nopalabhyate, (śsp_ii-3_200) ākāśāparimāṇatayā abhāvaśūnyatāparimāṇatā abhāvaśūnyatāparimāṇatayā prajñāpāramitāparimāṇatā,

svabhāvaśūnyatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika svabhāvaśūnyatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika svabhāvaśūnyatāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā svabhāvaśūnyatāparimāṇatā svabhāvaśūnyatāparimāṇatayā prajñāpāramitāparimāṇatā,

abhāvasvabhāvaśūnyatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikābhāvasvabhāvaśūnyatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikābhāvasvabhāvaśūnyatāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā abhāvasvabhāvaśūnyatāparimāṇatā adhyātmaśūnyatāparimāṇatayā prajñāpāramitāparimāṇatā.

smṛtyupasthānāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika smṛtyupasthānānāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika smṛtyupasthānānāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā smṛtyupasthānāparimāṇatā smṛtyupasthānāparimāṇatayā prajñāpāramitāparimāṇatā,

samyakprahāṇāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika samyakprahāṇānāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika samyakprahāṇānāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā samyakprahāṇāparimāṇatā samyakprahāṇāparimāṇatayā prajñāpāramitāparimāṇatā,

ṛddhipādāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika ṛddhipādāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika ṛddhipādānāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā ṛddhipādāparimāṇatā ṛddhipādāparimāṇatayā prajñāpāramitāparimāṇatā,

indriyāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ (śsp_ii-3_201) mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikendriyāṇāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikendriyāṇāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā indriyāparimāṇatā indriyāparimāṇatayā prajñāpāramitāparimāṇatā,

balāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika balānāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika balānāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā balāparimāṇatā balāparimāṇatayā prajñāpāramitāparimāṇatā,

bodhyaṅgāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika bodhyaṅgānāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika bodhyaṅgānāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā bodhyaṅgāparimāṇatā bodhyaṅgāparimāṇatayā prajñāpāramitāparimāṇatā,

āryāṣṭāṅgamārgāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikāryāṣṭāṅgamārgasya pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikāryāṣṭāṅgasya mārgasya pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā āryāṣṭāṅgamārgāparimāṇatā āryāṣṭāṅgamārgāparimāṇatayā prajñāpāramitāparimāṇatā,

āryasatyāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikāryasatyānāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikāryasatyānāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā āryasatyāparimāṇatā āryasatyāparimāṇatayā prajñāpāramitāparimāṇatā,

dhyānāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika dhyānānāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika dhyānānāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā dhyānāparimāṇatā dhyānāparimāṇatayā prajñāpāramitāparimāṇatā,

apramāṇāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikāpramāṇānāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, (śsp_ii-3_202) evam eva kauśikāpramāṇānāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā apramāṇāparimāṇatā apramāṇāparimāṇatayā prajñāpāramitāparimāṇatā,

ārūpyasamāpattyapramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikārūpyasamāpattīnāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikārūpyasamāpattīnāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā ārūpyasamāpattyāparimāṇatā ārūpyasamāpattyaparimāṇatayā prajñāpāramitāparimāṇatā,

aṣṭavimokṣāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikāṣṭavimokṣāṇāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikāṣṭavimokṣāṇāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā vimokṣāparimāṇatā vimokṣāparimāṇatayā prajñāpāramitāparimāṇatā,

anupūrvavihārasamāpattyapramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikānupūrvavihārasamāpattīnāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikānupūrvavihārasamāpattīnāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā anupūrvavihārasamāpattyāparimāṇatā anupūrvavihārasamāpattyaparimāṇatayā prajñāpāramitāparimāṇatā,

śūnyatānimittāpraṇihitavimokṣamukhāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śūnyatānimittāpraṇihitavimokṣamukhānāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika śūnyatānimittāpraṇihitavimokṣamukhānāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā śūnyatānimittāpraṇihitavimokṣamukhāparimāṇatā śūnyatānimittāpraṇihitavimokṣamukhāparimāṇatayā prajñāpāramitāparimāṇatā,

abhijñāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikābhijñānāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikābhijñānāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā abhijñāparimāṇatā abhijñāparimāṇatayā prajñāpāramitāparimāṇatā,

samādhyapramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika samādhīnāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika samādhīnāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā samādhyaparimāṇatā samādhyāparimāṇatayā prajñāpāramitāparimāṇatā, dhāraṇīmukhāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika dhāraṇīmukhānāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika dhāraṇīmukhānāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā dhāraṇīmukhāparimāṇatā dhāraṇīmukhāparimāṇatayā prajñāpāramitāparimāṇatā,

tathāgatabalāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika tathāgatabalānāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika tathāgatabalānāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā tathāgatabalāparimāṇatā tathāgatabalāparimāṇatayā prajñāpāramitāparimāṇatā,

vaiśāradyāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vaiśāradyānāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika vaiśāradyānāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā vaiśāradyāparimāṇatā vaiśāradyāparimāṇatayā prajñāpāramitāparimāṇatā,

pratisaṃvidapramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika pratisaṃvidāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika pratisaṃvidāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā pratisaṃvidaparimāṇatā pratisaṃvidaparimāṇatayā prajñāpāramitāparimāṇatā,

mahāmaitryapramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika mahāmaitryāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika mahāmaitryāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā mahāmaitryaparimāṇatā mahāmaitryaparimāṇatayā (śsp_ii-3_204) prajñāpāramitāparimāṇatā,

mahākaruṇāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika mahākaruṇāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika mahākaruṇāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā mahākaruṇāparimāṇatā mahākaruṇāparimāṇatayā prajñāpāramitāparimāṇatā,

muditāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika muditāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika muditāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā muditāparimāṇatā muditāparimāṇatayā prajñāpāramitāparimāṇatā,

upekṣāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika upekṣāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika upekṣāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā upekṣāparimāṇatā upekṣāparimāṇatayā prajñāpāramitāparimāṇatā,

āveṇikabuddhadharmāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikāveṇikabuddhadharmāṇāṃ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśikāveṇikabuddhadharmāṇāṃ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā āveṇikabuddhadharmāparimāṇatā āveṇikabuddhadharmāparimāṇatayā prajñāpāramitāparimāṇatā,

sarvajñatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika sarvajñatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika sarvajñatāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā sarvajñatāparimāṇatā sarvajñatāparimāṇatayā prajñāpāramitāparimāṇatā,

mārgākārajñatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika mārgākārajñatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika mārgākārajñatāyāḥ pramāṇaṃ (śsp_ii-3_205) nopalabhyate, ākāśāparimāṇatayā mārgākārajñatāparimāṇatā mārgākārajñatāparimāṇatayā prajñāpāramitāparimāṇatā,

sarvākārajñatāpramāṇatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām, tat kasya hetoḥ? tathā hi kauśika sarvākārajñatāyāḥ pramāṇaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya pramāṇaṃ nopalabhyate, evam eva kauśika sarvākārajñatāyāḥ pramāṇaṃ nopalabhyate, ākāśāparimāṇatayā sarvākārajñatāparimāṇatā sarvākārajñatāparimāṇatayā prajñāpāramitāparimāṇatā.

anena kauśika paryāyeṇāparimāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānāṃ yad uta prajñāpāramitā.

rūpānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika rūpasya nānto na madhyam upalabhyate, vedanānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vedanāyā nānto na madhyam upalabhyate, saṃjñāparimāṇatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika saṃjñāyā nānto na madhyam upalabhyate, saṃskārānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika saṃskārāṇāṃ nānto na madhyam upalabhyate, vijñānānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vijñānasya nānto na madhyam upalabhyate.

cakṣuranantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika cakṣuṣo nānto na madhyam upalabhyate, śrotrānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śrotrasya nānto na madhyam upalabhyate, ghrāṇānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika ghrāṇasya nānto na madhyam upalabhyate, jihvānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika ghrāṇasya nānto na madhyam upalabhyate, kāyānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika kāyasya nānto na madhyam upalabhyate, mano'nantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika manasaḥ (śsp_ii-3_206) nānto na madhyam upalabhyate.

rūpānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika rūpasya nānto na madhyam upalabhyate, śabdānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śabdasya nānto na madhyam upalabhyate, gandhānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika gandhasya nānto na madhyam upalabhyate, rasānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika rasasya nānto na madhyam upalabhyate, sparśānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika sparśasya nānto na madhyam upalabhyate, dharmānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika dharmāṇāṃ nānto na madhyam upalabhyate.

cakṣurvijñānānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika cakṣurvijñānasya nānto na madhyam upalabhyate, śrotravijñānānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śrotravijñānasya nānto na madhyam upalabhyate, ghrāṇavijñānānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika ghrāṇavijñānasya nānto na madhyam upalabhyate, jihvāvijñānānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika jihvāvijñānasya nānto na madhyam upalabhyate, kāyavijñānānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika kāyavijñānasya nānto na madhyam upalabhyate, manovijñānānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika manovijñānasya nānto na madhyam upalabhyate.

cakṣuḥsaṃsparśānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika cakṣuḥsaṃsparśasya nānto na madhyam upalabhyate, śrotrasaṃsparśānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śrotrasaṃsparśasya nānto na madhyam upalabhyate, ghrāṇasaṃsparśānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. (śsp_ii-3_207) tat kasya hetoḥ? tathā hi kauśika ghrāṇasaṃsparśasya nānto na madhyam upalabhyate, jihvāsaṃsparśānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika jihvāsaṃsparśasya nānto na madhyam upalabhyate, kāyasaṃsparśānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika kāyasaṃsparśasya nānto na madhyam upalabhyate, manaḥsaṃsparśānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika manaḥsaṃsparśasya nānto na madhyam upalabhyate.

cakṣuḥsaṃsparśapratyayavedanānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika cakṣuḥsaṃsparśapratyayavedanāyā nānto na madhyam upalabhyate, śrotrasaṃsparśapratyayavedanānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śrotrasaṃsparśapratyayavedanāyā nānto na madhyam upalabhyate, ghrāṇasaṃsparśapratyayavedanānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika ghrāṇasaṃsparśapratyayavedanāyā nānto na madhyam upalabhyate, jihvāsaṃsparśapratyayavedanānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika jihvāsaṃsparśapratyayavedanāyā nānto na madhyam upalabhyate, kāyasaṃsparśapratyayavedanānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika kāyasaṃsparśapratyayavedanāyā nānto na madhyam upalabhyate, manaḥsaṃsparśapratyayavedanānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika cakṣuḥsaṃsparśapratyayavedanāyā nānto na madhyam upalabhyate.

pṛthivīdhātvanantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika pṛthivīdhātor nāntaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya nānto na madhyam upalabhyate, abdhātvanantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikābdhātor nāntaṃ nopalabhyate, tad yathāpi nāma kauśikākāśasya nānto na madhyam upalabhyate, tejodhātvanantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika tejodhātor nānto na madhyam (śsp_ii-3_208) upalabhyate, vāyudhātvanantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vāyudhātor nānto na madhyam upalabhyate, ākāśadhātvanantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika ākāśadhātor nānto na madhyam upalabhyate, vijñānadhātvanantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vijñānadhātor nānto na madhyam upalabhyate.

avidyānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikāvidyāyā nānto na madhyam upalabhyate, saṃskārānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika saṃskārāṇāṃ nānto na madhyam upalabhyate, vijñānānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vijñānasya nānto na madhyam upalabhyate, nāmarūpānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika nāmarūpasya nānto na madhyam upalabhyate, ṣaḍāyatanānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika ṣaḍāyatanasya nānto na madhyam upalabhyate, sparśānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika sparśasya nānto na madhyam upalabhyate, vedanānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vedanāyā nānto na madhyam upalabhyate, tṛṣṇānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika tṛṣṇāyā nānto na madhyam upalabhyate, upādānānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikopādānasya nānto na madhyam upalabhyate, bhavānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika bhavasya nānto na madhyam upalabhyate, jātyanantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika jāter nānto na madhyam upalabhyate, jarāmaraṇānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika jarāmaraṇasya nānto na madhyam upalabhyate.

dānapāramitānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ (śsp_ii-3_209) mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika dānapāramitāyā nānto na madhyam upalabhyate, śīlapāramitānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śīlapāramitāyā nānto na madhyam upalabhyate, kṣāntipāramitānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika kṣāntipāramitāyā nānto na madhyam upalabhyate, vīryapāramitānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika viryapāramitāyā nānto na madhyam upalabhyate, dhyānapāramitānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika dhyānapāramitāyā nānto na madhyam upalabhyate, prajñāpāramitānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika prajñāpāramitāyā nānto na madhyam upalabhyate.

adhyātmaśūnyatānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikādhyātmaśūnyatāyā nānto na madhyam upalabhyate, bahirdhāśūnyatānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika bahirdhāśūnyatāyā nānto na madhyam upalabhyate, adhyātmabahirdhāśūnyatānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikādhyātmabahirdhāśūnyatāyā nānto na madhyam upalabhyate, śūnyatāśūnyatānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śūnyatāśūnyatāyā nānto na madhyam upalabhyate, mahāśūnyatānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika mahāśūnyatāyā nānto na madhyam upalabhyate, paramārthaśūnyatānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika paramārthaśūnyatāyā nānto na madhyam upalabhyate, saṃskṛtaśūnyatānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika saṃskṛtaśūnyatāyā nānto na madhyam upalabhyate, asaṃskṛtaśūnyatānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikāsaṃskṛtaśūnyatāyā nānto na madhyam upalabhyate, atyantaśūnyatānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikātyantaśūnyatāyā (śsp_ii-3_210) nānto na madhyam upalabhyate, anavarāgraśūnyatānantatayā

kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikānavarāgraśūnyatāyā nānto na madhyam upalabhyate, anavakāraśūnyatānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikānavakāraśūnyatāyā nānto na madhyam upalabhyate, prakṛtiśūnyatānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika prakṛtiśūnyatāyā nānto na madhyam upalabhyate, sarvadharmaśūnyatānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika sarvadharmaśūnyatāyā nānto na madhyam upalabhyate, svalakṣaṇaśūnyatānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika svalakṣaṇaśūnyatāyā nānto na madhyam upalabhyate, anupalambhaśūnyatānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikānupalambhaśūnyatāyā nānto na madhyam upalabhyate, abhāvaśūnyatānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikābhāvaśūnyatāyā nānto na madhyam upalabhyate, svabhāvaśūnyatānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika svabhāvaśūnyatāyā nānto na madhyam upalabhyate, abhāvasvabhāvaśūnyatānantatayā kauśikānantapāramiteyaṃ bodhisattvanāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikābhāvasvabhāvaśūnyatāyā nānto na madhyam upalabhyate.

smṛtyupasthānānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika smṛtyupasthānānāṃ nānto na madhyam upalabhyate, samyakprahāṇānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika samyakprahāṇānāṃ nānto na madhyam upalabhyate, ṛddhipādānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika ṛddhipādāṃ nānto na madhyam upalabhyate, indriyānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikendriyāṇāṃ nānto na madhyam upalabhyate, balānantatayā kauśikānantapāramiteyaṃ bodhisattvānāni mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika balānāṃ nānto na (śsp_ii-3_211) madhyam upalabhyate, bodhyaṅgānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika bodhyaṅgānāṃ nānto na madhyam upalabhyate, āryāṣṭāṅgamārgānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikāryāṣṭāṅgamārgasya nānto na madhyam upalabhyate, āryasatyānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikāryasatyānāṃ nānto na madhyam upalabhyate, dhyānānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika dhyānānāṃ nānto na madhyam upalabhyate, apramāṇānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikāpramāṇānāṃ nānto na

madhyam upalabhyate, ārūpyasamāpattyanantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikārūpyasamāpattīnāṃ nānto na madhyam upalabhyate, aṣṭavimokṣānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikāṣṭavimokṣāṇāṃ nānto na madhyam upalabhyate, anupūrvavihārasamāpattyanantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikānupūrvavihārasamāpattīnāṃ nānto na madhyam upalabhyate, śūnyatānimittāpraṇihitavimokṣamukhānantatayā kauśikāpramāṇapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika śūnyatānimittāpraṇihitavimokṣamukhānāṃ nānto na madhyam upalabhyate, abhijñānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikābhijñānāṃ nāntaṃ nopalabhyate, tad yathāpi nama kauśikākāśasya nānto na madhyam upalabhyate, samādhyanantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika samādhīnāṃ nānto na madhyam upalabhyate, dhāraṇīmukhānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika dhāraṇīmukhānāṃ nānto na madhyam upalabhyate, tathāgatabalānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika tathāgatabalānāṃ nānto na madhyam upalabhyate, vaiśāradyānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika vaiśāradyānāṃ

nānto na madhyam upalabhyate, pratisaṃvidanantatayā (śsp_ii-3_212) kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika pratisaṃvidāṃ nānto na madhyam upalabhyate, mahāmaitryanantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika mahāmaitryāḥ nānto na madhyam upalabhyate, mahākaruṇānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika mahākaruṇāyā nānto na madhyam upalabhyate, āveṇikabuddhadharmānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśikāveṇikabuddhadharmāṇāṃ nānto na madhyam upalabhyate, sarvajñatānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika sarvajñatāyā nānto na madhyam upalabhyate, mārgākārajñatānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika mārgākārajñatāyā nānto na madhyam upalabhyate, sarvākārajñatānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām. tat kasya hetoḥ? tathā hi kauśika sarvākārajñatāyā nānto na madhyam upalabhyate.

anena kauśika paryāyeṇānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānāṃ yad uta prajñāpāramitā.

rūpānantatām upādāya, vedanānantatām upādāya, saṃjñānantatām upādāya, saṃskārānantatām upādāya, vijñānānantatām upādāya.

cakṣuranantatām upādāya, śrotrānantatām upādāya, ghrāṇānantatām upādāya, jihvānantatām upādāya, kāyānantatām upādāya, manonantatām upādāya.

rūpānantatām upādāya, śabdānantatām upādāya, gandhānantatām upādāya, rasānantatām upādāya, sparśānantatām upādāya, dharmānantatām upādāya.

cakṣurvijñānānantatām upādāya, śrotravijñānānantatām upādāya, ghrāṇavijñānānantatām upādāya, jihvāvijñānānantatām upādāya, kāyavijñānānantatām upādāya, manovijñānānantatām upādāya.

cakṣuḥsaṃsparśānantatām upādāya, śrotrasaṃsparśānantatām upādāya, ghrāṇasaṃsparśānantatām upādāya, jihvāsaṃsparśānantatām upādāya, kāyasaṃsparśānantatām upādāya, manaḥsaṃsparśānantatām upādāya.

cakṣuḥsaṃsparśapratyayavedanānantatām upādāya, śrotrasaṃsparśapratyayavedanānantatām upādāya, ghrāṇasaṃsparśapratyayavedanānantatām upādāya, jihvāsaṃsparśapratyayavedanānantatām upādāya, kāyasaṃsparśapratyayavedanānantatām upādāya, manaḥsaṃsparśapratyayavedanānantatām upādāya.

pṛthivīdhātvanantatām upādāya, abdhātvanantatām upādāya, tejodhātvanantatām upādāya, vāyudhātvanantatām upādāya, ākāśadhātvanantatām upādāya, vijñānadhātvanantatām upādāya, avidyānantatām upādāya, saṃskārānantatām upādāya, vijñānānantatām upādāya, nāmarūpānantatām upādāya, ṣaḍāyatanānantatām upādāya, sparśānantatām upādāya, vedanānantatām upādāya, tṛṣṇānantatām upādāya, upādānānantatām upādāya, bhavānantatām upādāya, jātyanantatām upādāya, jarāmaraṇānantatām upādāya.

dānapāramitānantatām upādāya, śīlapāramitānantatām upādāya, kṣāntipāramitānantatām upādāya, vīryapāramitānantatām upādāya, dhyānapāramitānantatām upādāya, prajñāpāramitānantatām upādāya.

adhyātmaśūnyatānantatām upādāya, bahirdhāśūnyatānantatām upādāya, adhyātmabahirdhāśūnyatānantatām upādāya, śūnyatāśūnyatānantatām upādāya, mahāśūnyatānantatām upādāya, paramārthaśūnyatānantatām upādāya, saṃskṛtaśūnyatānantatām upādāya, asaṃskṛtaśūnyatānantatām upādāya, atyantaśūnyatānantatām upādāya, anavarāgraśūnyatānantatām upādāya, anavakāraśūnyatānantatām upādāya, prakṛtiśūnyatānantatām upādāya, sarvadharmaśūnyatānantatām upādāya, svalakṣaṇaśūnyatānantatām upādāya, anupalambhaśūnyatānantatām upādāya, abhāvaśūnyatānantatām upādāya, svabhāvaśūnyatānantatām upādāya, abhāvasvabhāvaśūnyatānantatām upādāya.

smṛtyupasthānānantatām upādāya, samyakprahāṇānantatām upādāya, ṛddhipādānantatām upādāya, indriyānantatām upādāya, balānantatām upādāya, bodhyaṅgānantatām upādāya, āryāṣṭāṅgamārgānantatām upādāya, āryasatyānantatām upādāya, dhyānānantatām upādāya, apramāṇānantatām upādāya, ārūpyasamāpattyanantatām upādāya, aṣṭau vimokṣānantatām upādāya, navānupūrvavihārasamāpattyanantatām upādāya, śūnyatāsamādhyanantatām upādāya, ānimittasamādhyanantatām upādāya, apraṇihitasamādhyanantatām upādāya, abhijñānantatām upādāya, samādhyanantatām (śsp_ii-3_214) upādāya, dhāraṇīmukhānantatām upādāya, daśatathāgatabalānantatām upādāya, caturvaiśāradyānantatām upādāya, catuḥpratisaṃvidanantatām upādāya, mahāmaitryanantatām upādāya, mahākaruṇānantatām upādāya, aṣṭādaśāveṇikabuddhadharmānantatām upādāya, srotaāpattiphalānantatām upādāya, sakṛdāgāmiphalānantatām upādāya, anāgāmiphalānantatām upādāya, arhattvānantatām upādāya, pratyekabodhyanantatām upādāya, mārgākārajñatānantatām upādāya, sarvākārajñatānantatām upādāya.

punar aparaṃ kauśikālambanānantatayānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānāṃ yad uta prajñāpāramitā.

śakra āha: yathā kathaṃ punar bhadanta subhūte ālambanānantatayānantatapāramiteyaṃ bodhisattvānāṃ mahāsattvānāṃ yad uta prajñāpāramitā?

subhūtir āha: sarvākārajñatālambanānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānāṃ yad uta prajñāpāramitā.

punar aparaṃ kauśika dharmālambanānantatayānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānāṃ yad uta prajñāpāramitā.

śakra āha: yathā kathaṃ punar bhadanta subhūte dharmālambanānantatayānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānāṃ yad uta prajñāpāramitā?

subhūtir āha: dharmadhātvanantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānāṃ yad uta prajñāpāramitā.

punar aparaṃ kauśika tathatālambanānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānāṃ yad uta prajñāpāramitā.

śakra āha: yathā kathaṃ punar bhadanta subhūte tathatālambanānantatayā anantapāramiteyaṃ bodhisattvānāṃ mahāsattvānāṃ yad uta prajñāpāramitā?

subhūtir āha: kauśika tathatālambanānantatayā ālambanānantatā ālambanānantatayā tathatānantatā tathatālambanānantatayā kauśikānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānāṃ yad uta prajñāpāramitā.

punar aparaṃ kauśika sattvānantatayā anantapāramiteyaṃ bodhisattvānāṃ mahāsattvānām.

śakra āha: yathā kathaṃ punar bhadanata subhūte sattvānantatayānantapāramiteyaṃ bodhisattvānāṃ mahāsattvānāṃ yad uta prajñāpāramitā?

subhūtir āha: tat kiṃ manyase? kauśika katamasyaitad dharmasyādhivacanaṃ (śsp_ii-3_215) yad uta sattvaḥ sattva iti.

śakra āha: nedaṃ bhadanta subhūte dharmādhivacanaṃ nādharmādhivacanam āgantukam etan nāmadheyaṃ prakṣiptam avastukam etan nāmadheyaṃ prakṣiptam anārambaṇam etan nāmadheyaṃ prakṣiptaṃ yad uta sattvaḥ sattva iti.

subhūtir āha: tat kiṃ manyase? kauśika kācid iha prajñāpāramitāyāṃ sattvaparidīpanā kṛtā.

śakra aha: no hīdaṃ bhadanta subhūte.

subhūtir āha: yatra kauśika na sattvaparidīpanā kṛtā kācit tatra sattvānantatā sacet kauśika tathāgato 'rhan samyaksaṃbuddho gaṅgānadīvālukopamān kalpān tiṣṭha ca sattvaḥ sattva iti vācaṃ bhāṣeta, tat kiṃ manyase? kauśikāpi nu tatra kaścit sattva utpadyate vā niruddhyate vā.

śakra āha: no hīdaṃ bhadanta subhūte. tat kasya hetoḥ? ādi viśuddhatvā sattvasya.

subhūtir āha: tad anena te kauśika paryāyeṇa sattvānantatyā prajñāpāramitānantatā veditavyā.

atha sendrakā devāḥ sabrahmakā devāḥ saprajñāpatikā devāḥ sanārīnaragaṇās triskṛtvā udānam udānayati sma, aho svākhyāto dharmaḥ aho svākhyāto dharmā aho svākhyāto dharmasya dharmatā yeyaṃ subhūtinā sthavireṇa bhāṣyate yad uta tathāgataprādurbhāvo ya tathāgatasyādhiṣṭhānena tathāgatasyānubhāvena sūcyate deśyate prakāsyate.

api nu tathāgatam eva vayaṃ bhagavan bodhisattvaṃ mahāsattvaṃ dhārayiṣyāmaḥ. yo na yā prajñāpāramitayā avirahitā bhaviṣyati, na ca nāma kaścid dharma upalabhyate.

rūpaṃ vā vedanā vā saṃjñā vā saṃskārā vā vijñānaṃ vā.

cakṣur vā śrotraṃ vā ghrāṇaṃ vā jihvā vā kāyo vā mano vā.

rūpaṃ vā śabdo vā gandho vā raso vā sparśo vā dharmā vā.

cakṣurvijñānaṃ vā, śrotravijñānaṃ vā, ghrāṇavijñānaṃ vā, jihvāvijñānaṃ vā, kāyavijñānaṃ vā, manovijñānaṃ vā.

cakṣuḥsaṃsparśo vā śrotrasaṃsparśo vā ghrāṇasaṃsparśo vā jihvāsaṃsparśo vā kāyasaṃsparśo vā manaḥsaṃsparśo vā. cakṣuḥsaṃsparśapratyayavedanā vā śrotrasaṃsparśapratyayavedanā vā ghrāṇasaṃsparśapratyayavedanā vā jihvāsaṃsparśapratyayavedanā vā kāyasaṃsparśapratyayavedanā vā manaḥsaṃsparśapratyayavedanā vā.

pṛthivīdhātur vā abdhātur vā tejodhātur vā vāyudhātur vā ākāśadhātur vā vijñānadhātur vā.

avidyā vā saṃskārā vā vijñānaṃ vā nāmarūpaṃ vā ṣaḍāyatanaṃ vā sparśo vā vedanā vā tṛṣṇā vā upādānaṃ vā bhavo vā jātir vā jarāmaraṇaṃ vā.

dānapāramitā vā śīlapāramitā vā kṣāntipāramitā vā vīryapāramitā vā dhyānapāramitā vā prajñāpāramitā vā.

adhyātmasūnyatā vā bahirdhāśūnyatā vā adhyātmabahirdhāśūnyatā vā śūnyatāśūnyatā vā mahāśūnyatā vā paramārthaśūnyatā vā saṃskṛtaśūnyatā vā asaṃskṛtaśūnyatā vā atyantaśūnyatā vā anavarāgraśūnyatā vā anavakāraśūnyatā vā prakṛtiśūnyatā vā sarvadharmaśūnyatā vā svalakṣaṇaśūnyatā vā anupalambhaśūnyatā vā abhāvaśūnyatā vā svabhāvaśūnyatā vā abhāvasvabhāvaśūnyatā vā.

smṛtyupasthānāni vā samyakprahāṇāni vā ṛddhipādā vā indriyāṇi vā balāni vā bodhyaṅgāni vā āryāṣṭāṅgo mārgo vā āryasatyāni vā dhyānāni vā apramāṇāni vā ārūpyasamāpattayo vā aṣṭau vimokṣā vā anupūrvavihārasamāpattayo vā śūnyatānimittāpraṇihitavimokṣamukhāni vā abhijñā vā samādhayo vā dhāraṇīmukhāni vā tathāgatabalāni vā vaiśāradyāni vā pratisaṃvido vā mahāmaitrī vā mahākaruṇā vā āveṇikabuddhadharmā vā srotaāpattiphalaṃ vā sakṛdāgāmiphalaṃ vā anāgāmiphalaṃ vā arhattvaṃ vā pratyekabodhir vā mārgākārajñatā vā sarvākārajñatā vā. trayāṇāṃ ca yānānāṃ vyavasthānaṃ prajñāyate. katameṣāṃ trayāṇāṃ? yad uta śrāvakayānasya pratyekabuddhayānasya samyaksaṃbuddhayānasya.

atha bhagavāṃs tān sendrakān devaputrān āmantrayate, evam etat tathā yathā vācaṃ bhāṣadhve na ca nāma kaścid dharma upalabhyate.

rūpaṃ vā vedanā vā saṃjñā vā saṃskārā vā vijñānaṃ vā.

cakṣur vā śrotraṃ vā ghrāṇaṃ vā jihvā vā kāyo vā mano vā.

rūpaṃ vā śabdo vā gandho vā raso vā sparśo vā dharmā vā.

cakṣurvijñānaṃ vā, śrotravijñānaṃ vā, ghrāṇavijñānaṃ vā, jihvāvijñānaṃ vā, kāyavijñānaṃ vā, manovijñānaṃ vā.

cakṣuḥsaṃsparśo vā śrotrasaṃsparśo vā ghrāṇasaṃsparśo vā jihvāsaṃsparśo (śsp_ii-3_217) vā kāyasaṃsparśo vā manaḥsaṃsparśo vā.

cakṣuḥsaṃsparśapratyayavedanā vā śrotrasaṃsparśapratyayavedanā vā ghrāṇasaṃsparśapratyayavedanā vā jihvāsaṃsparśapratyayavedanā vā kāyasaṃsparśapratyayavedanā vā manaḥsaṃsparśapratyayavedanā vā.

pṛthivīdhātur vā abdhātur vā tejodhātur vā vāyudhātur vā ākāśadhātur vā vijñānadhātur vā.

avidyā vā saṃskārā vā vijñānaṃ vā nāmarūpaṃ vā ṣaḍāyatanaṃ vā sparśo vā vedanā vā tṛṣṇā vā upādānaṃ vā bhavo vā jātir vā jarāmaraṇaṃ vā.

dānapāramitā vā śīlapāramitā vā kṣāntipāramitā vā vīryapāramitā vā dhyānapāramitā vā prajñāpāramitā vā.

adhyātmaśūnyatā vā bahirdhāśūnyatā vā adhyātmabahirdhāśūnyatā vā śūnyatāśūnyatā vā mahāśūnyatā vā paramārthaśūnyatā vā saṃskṛtaśūnyatā vā asaṃskṛtaśūnyatā vā atyantaśūnyatā vā anavarāgraśūnyatā vā anavakāraśūnyatā vā prakṛtiśūnyatā vā sarvadharmaśūnyatā vā svalakṣaṇaśūnyatā vā anupalambhaśūnyatā vā abhāvaśūnyatā vā svabhāvaśūnyatā vā abhāvasvabhāvaśūnyatā vā.

smṛtyupasthānāni vā samyakprahāṇāni vā ṛddhipādā vā indriyāṇi vā balāni vā bodhyaṅgāni vā āryāṣṭāṅgo mārgo vā āryasatyāni vā dhyānāni vā apramāṇāni vā ārūpyasamāpattayo vā aṣṭau vimokṣā vā anupūrvavihārasamāpattayo vā śūnyatānimittāpraṇihitavimokṣamukhāni vā abhijñā vā samādhayo vā dhāraṇīmukhāni vā tathāgatabalāni vā vaiśāradyāni vā pratisaṃvido vā mahāmaitrī vā mahākaruṇā vā āveṇikabuddhadharmā vā srotaāpattiphalaṃ vā sakṛdagāmiphalaṃ vā anāgāmiphalaṃ vā arhattvaṃ vā pratyekabodhir vā mārgākārajñatā vā sarvākārajñatā vā.

trayāṇāṃ ca yānānāṃ vyavasthānaṃ prajñāyate. katameṣaṃ trayāṇām? yad uta śrāvakayānasya pratyekabuddhayānasya samyaksaṃbuddhayānasya.

tathāgata eva sadevaputrā bodhisattvo mahāsattvo dhārayitavyaḥ.

yo 'nayā prajñāpāramitayā avirahito bhaviṣyaty anupalambhayogena. tat kasya hetoḥ? tathā hy atra prajñāpāramitāyāṃ trīṇi yānāni vistareṇopadiṣṭāni. katamāṇi trīṇi? yad uta śrāvakayānaṃ pratyekabuddhayānaṃ samyaksaṃbuddhayānaṃ,

na cānyatra dānapāramitayās tathāgata upalabhyate, na cānyatra śīlapāramitāyās tathāgata upalabhyate, na cānyatra kṣāntipāramitāyās (śsp_ii-3_218) tathāgata upalabhyate, na cānyatra vīryapāramitāyās tathāgata upalabhyate, na cānyatra dhyānapāramitāyās tathāgata upalabhyate, na cānyatra prajñāpāramitāyās tathāgata upalabhyate.

na cānyatrādhyātmaśūnyatāyās tathāgata upalabhyate, na cānyatra bahirdhāśūnyatāyās tathāgata upalabhyate, na cānyatrādhyātmabahirdhāśūnyatāyās tathāgata upalabhyate, na cānyatra śūnyatāśūnyatāyās tathāgata upalabhyate, na cānyatra mahāśūnyatāyās tathāgata upalabhyate, na cānyatra paramārthaśūnyatāyās tathāgata upalabhyate, na cānyatra saṃskṛtaśūnyatāyās tathāgata upalabhyate, na cānyatrāsaṃskṛtaśūnyatāyās tathāgata upalabhyate, na cānyatrātyantaśūnyatāyās tathāgata upalabhyate, na cānyatrānavarāgraśūnyatāyās tathāgata upalabhyate, na cānyatrānavakāraśūnyatāyās tathāgata upalabhyate, na cānyatra prakṛtiśūnyatāyās tathāgata upalabhyate, na cānyatra sarvadharmaśūnyatāyās tathāgata upalabhyate, na cānyatra svalakṣaṇaśūnyatāyās tathāgata upalabhyate, na cānyatrānupalambhaśūnyatāyās tathāgata upalabhyate, na cānyatrābhāvaśūnyatāyās tathāgata upalabhyate, na cānyatra svabhāvaśūnyatāyās tathāgata upalabhyate, na cānyatrābhāvasvabhāvaśūnyatāyās tathāgata upalabhyate.

na cānyatra smṛtyupasthānebhyas tathāgata upalabhyate, na cānyatra samyakprahāṇebhyas tathāgata upalabhyate, na cānyatra ṛddhipādebhyas tathāgata upalabhyate, na cānyatrendriyebhyas tathāgata upalabhyate, na cānyatra balebhyas tathāgata upalabhyate, na cānyatra bodhyaṅgebhyas tathāgata upalabhyate, na cānyatrāryāṣṭāṅgamārgebhyas tathāgata upalabhyate, na cānyatra āryasatyebhyas tathāgata upalabhyate, na cānyatra dhyānebhyas tathāgata upalabhyate, na cānyatrāpramāṇebhyas tathāgata upalabhyate, na cānyatrārūpyasamāpattibhyas tathāgata upalabhyate, na cānyatra vimokṣebhyas tathāgata upalabhyate, na cānyatrānupūrvavihārasamāpattibhyas tathāgata upalabhyate, na cānyatra śūnyatānimittāpraṇihitavimokṣamukhebhyas tathāgata upalabhyate, na cānyatrābhijñābhyas tathāgata upalabhyate, na cānyatra samādhibhyas tathāgata upalabhyate, na cānyatra dhāraṇīmukhebhyas tathāgata upalabhyate, na cānyatra tathāgatabalebhyas tathāgata upalabhyate, na cānyatra vaiśāradyebhyas tathāgata upalabhyate, na cānyatra pratisaṃvidbhyas tathāgata upalabhyate, na cānyatra mahāmaitryās tathāgata upalabhyate, na cānyatra mahākaruṇāyās (śsp_ii-3_219) tathāgata upalabhyate, na cānyatrāveṇikabuddhadharmebhyas tathāgata upalabhyate, na cānyatra sarvajñatāyās tathāgata upalabhyate, na cānyatra mārgākārajñatāyās tathāgata upalabhyate, na cānyatra sarvākārajñatāyas tathāgata upalabhyate.

bodhisattvāś ca devaputrā mahāsattvāḥ sarvatrātra dharmeṣu śikṣate, dānapāramitāyāṃ śikṣate, śīlapāramitāyāṃ śikṣate, kṣāntipāramitāyāṃ śikṣate, vīryapāramitāyāṃ śikṣate, dhyānapāramitāyāṃ śikṣate, prajñāpāramitāyāṃ śikṣate.

adhyātmaśūnyatāyāṃ śikṣate, bahirdhāśūnyatāyāṃ śikṣate, adhyātmabahirdhāśūnyatāyāṃ śikṣate, śūnyatāśūnyatāyāṃ śikṣate, mahāśūnyatāyāṃ śikṣate, paramārthaśūnyatāyāṃ śikṣate, saṃskṛtaśūnyatāyāṃ śikṣate, asaṃskṛtaśūnyatāyāṃ śikṣate, atyantaśūnyatāyāṃ śikṣate, anavarāgraśūnyatāyāṃ śikṣate, anavakāraśūnyatāyāṃ śikṣate, prakṛtiśūnyatāyāṃ śikṣate, sarvadharmaśūnyatāyāṃ śikṣate, svalakṣaṇaśūnyatāyāṃ śikṣate, anupalambhaśūnyatāyāṃ śikṣate, abhāvaśūnyatāyāṃ śikṣate, svabhāvaśūnyatāyāṃ śikṣate, abhāvasvabhāvaśūnyatāyāṃ śikṣate.

smṛtyupasthāneṣu śikṣate, samyakprahāṇeṣu śikṣate, ṛddhipādeṣu śikṣate, indriyeṣu śikṣate, baleṣu śikṣate, bodhyaṅgeṣu śikṣate, āryāṣṭāṅgamārge śikṣate, āryasatyeṣu śikṣate, dhyāneṣu śikṣate, apramāṇeṣu śikṣate, ārūpyasamāpattiṣu śikṣate, aṣṭau vimokṣeṣu śikṣate, navānupūrvavihārasamāpattiṣu śikṣate, śūnyatānimittāpraṇihitavimokṣamukheṣu śikṣate, abhijñāsu śikṣate, samādhiṣu śikṣate, dhāraṇīmukheṣu śikṣate, tathāgatabaleṣu śikṣate, vaiśāradyeṣu śikṣate, pratisaṃvitsu śikṣate, mahāmaitryāṃ śikṣate, mahākaruṇāyāṃ śikṣate, āveṇikabuddhadharmeṣu śikṣate, srotaāpattiphale śikṣate, sakṛdāgāmiphale śikṣate, anāgāmiphale śikṣate, arhattve śikṣate, pratyekabodhau śikṣate, mārgākārajñatāyāṃ śikṣate, sarvākārajñatāyāṃ śikṣate.

tasmāt tarhi devaputrās tathāgata eva bodhisattvo mahāsattvo vaktavyaḥ, yo 'nayā prajñāpāramitayā avirahitaś ca bhaviṣyati.

yadāhaṃ devaputrā dīpaṃkarasya tathāgatasyārhataḥ samyaksaṃbuddhasyānike padmāvatyāṃ rājadhānyām antarāpaṇamadhyagato dānapāramitayā avirahito 'bhūvan, śīlapāramitayā avirahito 'bhūvan, kṣāntipāramitayā avirahito 'bhūvan, vīryapāramitayā avirahito 'bhūvan, (śsp_ii-3_220) dhyānapāramitayā avirahito 'bhūvan, prajñāpāramitayā avirahito 'bhūvan.

adhyātmaśūnyatayā avirahito 'bhūvan, bahirdhāśūnyatayā avirahito 'bhūvan, adhyātmabahirdhāśūnyatayā avirahito 'bhūvan, śūnyatāśūnyatayā avirahito 'bhūvan, mahāśūnyatayā avirahito 'bhūvan, paramārthaśūnyatayā avirahito 'bhūvan, saṃskṛtaśūnyatayā avirahito 'bhūvan, asaṃskṛtaśūnyatayā avirahito 'bhūvan, atyantaśūnyatayā avirahito 'bhūvan, anavarāgraśūnyatayā avirahito 'bhūvan, anavakāraśūnyatayā avirahito 'bhūvan, prakṛtiśūnyatayā avirahito 'bhūvan, sarvadharmaśūnyatayā avirahito 'bhūvan, svalakṣaṇaśūnyatayā avirahito 'bhūvan, anupalambhaśūnyatayā avirahito 'bhūvan, abhāvaśūnyatayā avirahito 'bhūvan, svabhāvaśūnyatayā avirahito 'bhūvan, abhāvasvabhāvaśūnyatayā avirahito 'bhūvan.

smṛtyupasthānair avirahito 'bhūvan, samyakprahāṇair avirahito 'bhūvan, ṛddhipādair avirahito 'bhūvan, indriyair avirahito 'bhūvan, balair avirahito 'bhūvan, bodhyaṅgair avirahito 'bhūvan, āryāṣṭāṅgena mārgeṇāvirahito 'bhūvan, āryasatyair avirahito 'bhūvan, dhyānair avirahito 'bhūvan, apramāṇair avirahito 'bhūvan, ārūpyasamāpatibhir avirahito 'bhūvan, aṣṭau vimokṣair avirahito 'bhūvan, navānupūrvavihārasamāpattibhir avirahito 'bhūvan, śūnyatānimittāpraṇihitavimokṣamukhair avirahito 'bhūvan, abhijñābhir avirahito 'bhūvan, samādhibhir avirahito 'bhūvan, dhāraṇīmukhair avirahito 'bhūvan, tathāgatabalair avirahito 'bhūvan, vaiśāradyair avirahito 'bhūvan, catasraḥ pratisaṃvidbhir avirahito 'bhūvan, mahāmaitryāvirahito 'bhūvan, mahākaruṇāyā avirahito 'bhūvan, āveṇikabuddhadharmair avirahito 'bhūvan.

anyair anyaiś cāparimāṇair buddhadharmair avirahito 'bhūvan tac cānupalambhayogena. tadāhaṃ devaputrās tena dīpaṃkareṇa tathāgatenārhatā samyaksaṃbuddhena vyākṛtānuttarāṃ samyaksaṃbodhau bhaviṣyasi tvaṃ mānavānāgate 'dhvani bhadrakalpe, asminn eva lokadhātāv asaṃkhyeyaiḥ kalpaiḥ śākyamunir nāma tathāgato 'rhan samyaksaṃbuddho vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ sāstā devānāṃ ca maṇuṣyāṇāṃ buddho buddho bhagavān.

atha devaputrā bhagavantam etad avocan: āścarya bhagavan yāvad iyaṃ prajñāpāramitā bodhisattvānāṃ mahāsattvānāṃ sarvākārajñatāyā anuparigrāhikā,

rūpasyāparigrahānutsargayogena, vedanāyā aparigrahānutsargayogena, saṃjñāyā aparigrahānutsargayogena, saṃskārāṇām aparigrahānutsargayogena, vijñānasyāparigrahanutsargayogena.

cakṣuṣo 'parigrahānutsargayogena, śrotrasyāparigrahānutsargayogena, ghrāṇasyāparigrahānutsargayogena, jihvāyā aparigrahānutsargayogena, kāyasyāparigrahānutsargayogena, manaso 'parigrahānutsargayogena.

rūpasyāparigrahānutsargayogena, śabdasyāparigrahānutsargayogena, gandhasyāparigrahānutsargayogena, rasasyāparigrahānutsargayogena, sparśasyāparigrahānutsargayogena, dharmāṇām aparigrahānutsargayogena.

cakṣurvijñānasyāparigrahānutsargayogena, śrotravijñānasyāparigrahānutsargayogena, ghrāṇavijñānasyāparigrahānutsargayogena, jihvāvijñānasyāparigrahānutsargayogena, kāyavijñānasyāparigrahānutsargayogena, manovijñānasyāparigrahānutsargayogena.

cakṣuḥsaṃsparśasyāparigrahāriutsargayogena, śrotrasaṃsparśasyāparigrahānutsargayogena, ghrāṇasaṃsparśasyāparigrahānutsargayogena, jihvāsaṃsparśasyāparigrahānutsargayogena, kāyasaṃsparśasyāparigrahānutsargayogena, manaḥsaṃsparśasyāparigrahānutsargayogena.

cakṣuḥsaṃsparśapratyayavedanāyā aparigrahānutsargayogena, śrotrasaṃsparśapratyayavedanāyā aparigrahānutsargayogena, ghrāṇasaṃsparśapratyayavedanāyā aparigrahānutsargayogena, jihvāsaṃsparśapratyayavedanāyā aparigrahānutsargayogena, kāyasaṃsparśapratyayavedanāyā aparigrahānutsargayogena, manaḥsaṃsparśapratyayavedanāyā aparigrahānutsargayogena.

pṛthivīdhātor aparigrahānutsargayogena, abdhātor aparigrahānutsargayogena, tejodhātor aparigrahānutsargayogena, vāyudhātor aparigrahānutsargayogena, ākāśadhātor aparigrahānutsargayogena, vijñānadhātor aparigrahānutsargayogena,

avidyāyā aparigrahānutsargayogena, saṃskārāṇām aparigrahānutsargayogena, vijñānasyāparigrahānutsargayogena, nāmarūpasyāparigrahānutsargayogena, ṣaḍāyatanasyāparigrahānutsargayogena, sparśasyāparigrahānutsargayogena, vedanāyā aparigrahānutsargayogena, tṛṣṇāyā aparigrahānutsargayogena, upādānasyāparigrahānutsargayogena, bhavasyāparigrahānutsargayogena, jāter aparigrahānutsargayogena, jarāmaraṇasyāparigrahānutsargayogena.

dānapāramitāyā aparigrahānutsargayogena, śīlapāramitāyā aparigrahānutsargayogena, kṣāntipāramitāyā aparigrahānutsargayogena, vīryapāramitāyā aparigrahānutsargayogena, dhyānapāramitāyā aparigrahānutsargayogena, prajñāpāramitāyā aparigrahānutsargayogena.

adhyātmaśūnyatāyā aparigrahānutsargayogena, bahirdhāśūnyatāyā aparigrahānutsargayogena, adhyātmabahirdhāśūnyatāyā aparigrahānutsargayogena, sūnyatāśūnyatāyā aparigrahānutsargayogena, mahāśūnyatāyā aparigrahānutsargayogena, paramārthaśūnyatāyā aparigrahānutsargayogena, saṃskṛtaśūnyatāyā aparigrahānutsargayogena, asaṃskṛtaśūnyatāyā aparigrahānutsargayogena, atyantaśūnyatāyā aparigrahānutsargayogena, anavarāgraśūnyatāyā aparigrahānutsargayogena, anavakāraśūnyatāyā aparigrahānutsargayogena, prakṛtiśūnyatāyā aparigrahānutsargayogena, sarvadharmaśūnyatāyā aparigrahānutsargayogena, svalakṣaṇaśūnyatāyā aparigrahānutsargayogena, anupalambhaśūnyatāyā aparigrahānutsargayogena, abhāvaśūnyatāyā aparigrahānutsargayogena, svabhāvaśūnyatāyā aparigrahānutsargayogena, abhāvasvabhāvaśūnyatāyā aparigrahānutsargayogena.

smṛtyupasthānānām aparigrahānutsargayogena, samyakprahāṇānām aparigrahānutsargayogena, ṛddhipādānām aparigrahānutsargayogena, indriyāṇām aparigrahānutsargayogena, balānām aparigrahānutsargayogena, bodhyaṅgānām aparigrahānutsargayogena, āryāṣṭāṅgasya mārgasyāparigrahānutsargayogena, āryasatyānām aparigrahānutsargayogena, dhyānānām aparigrahānutsargayogena, apramāṇānām aparigrahānutsargayogena, ārūpyasamāpattīnām aparigrahānutsargayogena, aṣṭau vimokṣāṇām aparigrahānutsargayogena, navānupūrvavihārasamāpattīnām aparigrahānutsargayogena, śūnyatānimittāpraṇihitavimokṣamukhānām aparigrahānutsargayogena, abhijñānām aparigrahānutsargayogena, samādhīnām aparigrahānutsargayogena, dhāraṇīmukhānām aparigrahānutsargayogena, tathāgatabalānām aparigrahānutsargayogena, vaiśāradyānām aparigrahānutsargayogena, pratisaṃvidām aparigrahānutsargayogena, mahāmaitryā aparigrahānutsargayogena, mahākaruṇānām aparigrahānutsargayogena, aṣṭādaśāveṇikabuddhadharmāṇām aparigrahānutsargayogena, sarvajñatānām aparigrahānutsargayogena, mārgākārajñatānām aparigrahānutsargayogena, sarvākārajñatānām aparigrahānutsargayogena.

atha bhagavāṃś catasraḥ parṣado bhikṣubhikṣuṇyupāsakopāsikān bodhisattvān mahāsattvāṃś cāturmahārājakāyikāṃś ca devaputrāṃ trāyastriṃśāṃś ca devaputrān upamāṃś ca devaputrāṃs tuṣitāṃś ca devaputrān nirmāṇaratiś ca devaputrāś ca devaputrān paranirmitavaśavartiś ca devaputrā brahmakāyikāś ca devaputrā brahmapurohitāṃś ca devaputrān brahmapārṣadyāś ca devaputrān mahābrahmāṇaś ca devaputrān ābhāś ca devaputrān parīttābhāṃś ca devaputrān apramāṇābhāṃś ca devān ābhāsvarāṃś ca devān śubhāṃś ca devān parīttaśubhāṃś ca devān pramāṇaśubhāṃś ca devān śubhakṛtṣṇāṃś ca devān bṛhāś ca devān parīttabṛhāś ca devān pramāṇabṛhāṃś ca devān bṛhatphalāṃś ca devān avṛhāś ca devān atapāṃś ca devān sadṛśāś ca devān sudarśanāṃś ca devān akaniṣṭhāṃś ca devān saṃnipatitāṃ saṃniṣaṇṇāṃ viditvā tān sarvāṃ sākṣiṇaṃ kṛtvā śakradevānām indram āmantrayate sma.

ye kecit kauśika bodhisattvā mahāsattvāḥ bhikṣubhikṣuṇyupāsakopasikāḥ kulaputrāḥ kuladuhitaro vā devaputrā devakanyā vā imāṃ prajñāpāramitām udgrahīṣyanti dhārayiṣyanti paryavāpsyanti bhāvayiṣyanti parebhyaś ca vistareṇa saṃprakāśayiṣyanti, sarvākārajñatācittena cāvirahitā bhaviṣyanti. na teṣāṃ mārapāpīyāṃ mārakāyikā devatā avatāraṃ lapsyate.

tat kasya hetoḥ? tathā hi taiḥ kulaputraiḥ kuladuhitṛbhiś ca rūpaśūnyataiva svadhiṣṭhitā bhaviṣyati, vedanāśūnyataiva svadhiṣṭhitā bhaviṣyati, saṃjñāśūnyataiva svadhiṣṭhitā bhaviṣyati, saṃskārāśūnyataiva svadhiṣṭhitā bhaviṣyati, vijñānaśūnyataiva svadhiṣṭhitā bhaviṣyati. tat kasya hetoḥ? tathā hi na śūnyatā śūnyatāyā avatāraṃ labhate, nānimittam ānimittasyāvatāraṃ labhate, nāpraṇihitam apraṇihitasyāvatāraṃ labhate.

tathā hi taiḥ kulaputraiḥ kuladuhitṛbhir vā cakṣuḥśūnyataiva svadhiṣṭhitā bhaviṣyati, śrotraśūnyataiva svadhiṣṭhitā bhaviṣyati, ghrāṇaśūnyataiva svadhiṣṭhitā bhaviṣyati, jihvāśūnyataiva svadhiṣṭhitā bhaviṣyati, kāyaśūnyataiva svadhiṣṭhitā bhaviṣyati, manaḥśūnyataiva svadhiṣṭhitā bhaviṣyati. tat kasya hetoḥ? tathā hi na śūnyatā śūnyatāyā avatāraṃ labhate, nānimittam ānimittasyāvatāraṃ labhate, nāpraṇihitam apraṇihitasyāvatāraṃ labhate.

tathā hi taiḥ kulaputraiḥ kuladuhitṛbhir vā rūpaśūnyataiva svadhiṣṭhitā (śsp_ii-3_224) bhaviṣyati, śabdaśūnyataiva svadhiṣṭhitā bhaviṣyati, gandhaśūnyataiva svadhiṣṭhitā bhaviṣyati, rasasūnyataiva svadhiṣṭhitā bhaviṣyati, sparśaśūnyataiva svadhiṣṭhitā bhaviṣyati, dharmaśūnyataiva svadhiṣṭhitā bhaviṣyati. tat kasya hetoḥ? tathā hi na śūnyatā śūnyatāyā avatāraṃ labhate, nānimittam ānimittasyāvatāraṃ labhate, nāpraṇihitam apraṇihitasyāvatāraṃ labhate.

tathā hi taiḥ kulaputraiḥ kuladuhitṛbhir vā cakṣurvijñānasūnyataiva svadhiṣṭhitā bhaviṣyati, śrotravijñānaśūnyataiva svadhiṣṭhitā bhaviṣyati, ghrāṇavijñānaśūnyataiva svadhiṣṭhitā bhaviṣyati, jihvāvijñānaśūnyataiva svadhiṣṭhitā bhaviṣyati, kāyavijñānaśūnyataiva svadhiṣṭhitā bhaviṣyati, manovijñānaśūnyataiva svadhiṣṭhitā bhaviṣyati. tat kasya hetoḥ? tathā hi na sūnyatā śūnyatāyā avatāraṃ labhate, nānimittam ānimittasyāvatāraṃ labhate, nāpraṇihitam apraṇihitasyāvatāraṃ labhate.

tathā hi taiḥ kulaputraiḥ kuladuhitṛbhir vā cakṣuḥsaṃsparśaśūnyataiva svadhiṣṭhitā bhaviṣyati, śrotrasaṃsparśaśūnyataiva svadhiṣṭhitā bhaviṣyati, ghrāṇasaṃsparśaśūnyataiva svadhiṣṭhitā bhaviṣyati, jihvāvijñānaśūnyataiva svadhiṣṭhitā bhaviṣyati, kāyasaṃsparśaśūnyataiva svadhiṣṭhitā bhaviṣyati, manaḥsaṃsparśaśūnyataiva svadhiṣṭhitā bhaviṣyati. tat kasya hetoḥ? tathā hi na śūnyatā śūnyatāyā avatāraṃ labhate, nānimittam ānimittasyāvatāraṃ labhate, nāpraṇihitam apraṇihitasyāvatāraṃ labhate.

tathā hi taiḥ kulaputraiḥ kuladuhitṛbhir vā cakṣuḥsaṃsparśapratyayavedanāśūnyataiva svadhiṣṭhitā bhaviṣyati, śrotrasaṃsparśapratyayavedanāśūnyataiva svadhiṣṭhitā bhaviṣyati, ghrāṇasaṃsparśapratyayavedanāśūnyataiva svadhiṣṭhitā bhaviṣyati, jihvāsaṃsparśapratyayavedanā sūnyataiva svadhiṣṭhitā bhaviṣyati, kāyasaṃsparśapratyayavedanāśūnyataiva svadhiṣṭhitā bhaviṣyati, manaḥsaṃsparśapratyayavedanāsūnyataiva svadhiṣṭhitā bhaviṣyati, tat kasya hetoḥ? tathā hi na śūnyatā śūnyatāyā avatāraṃ labhate, nānimittam ānimittasyāvatāraṃ labhate, nāpraṇihitam apraṇihitasyāvatāraṃ labhate.

tathā hi taiḥ kulaputraiḥ kuladuhitṛbhir vā pṛthivīdhātuśūnyataiva svadhiṣṭhitā bhaviṣyati, abdhātuśūnyataiva svadhiṣṭhitā bhaviṣyati, tejodhātuśūnyataiva svadhiṣṭhitā bhaviṣyati, vāyudhātuśūnyataiva svadhiṣṭhitā bhaviṣyati, ākāśadhātuśūnyataiva svadhiṣṭhitā bhaviṣyati, vijñānadhātuśūnyataiva svadhiṣṭhitā bhaviṣyati. tat kasya hetoḥ? tathā hi na śūnyatā (śsp_ii-3_225) śūnyatāyā avatāraṃ labhate, nānimittam ānimittasyāvatāraṃ labhate, nāpraṇihitam apraṇihitasyāvatāraṃ labhate.

tathā hi taiḥ kulaputraiḥ kuladuhitṛbhir vāvidyāśūnyataiva svadhiṣṭhitā bhaviṣyati, saṃskārāśūnyataiva svadhiṣṭhitā bhaviṣyati, vijñānaśūnyataiva svadhiṣṭhitā bhaviṣyati, nāmarūpaśūnyataiva svadhiṣṭhitā bhaviṣyati, ṣaḍāyatanaśūnyataiva svadhiṣṭhitā bhaviṣyati, sparśaśūnyataiva svadhiṣṭhitā bhaviṣyati, vedanāśūnyataiva svadhiṣṭhitā bhaviṣyati, tṛṣṇāśūnyataiva svadhiṣṭhitā bhaviṣyati, upādānaśūnyataiva svadhiṣṭhitā bhaviṣyati, bhavaśūnyataiva svadhiṣṭhitā bhaviṣyati, jātiśūnyataiva svadhiṣṭhitā bhaviṣyati, jarāmaraṇaśūnyataiva svadhiṣṭhitā bhaviṣyati, tat kasya hetoḥ? tathā hi na śūnyatā śūnyatāyā avatāraṃ labhate, nānimittam ānimittasyāvatāraṃ labhate, nāpraṇihitam apraṇihitasyāvatāraṃ labhate.

tathā hi taiḥ kulaputraiḥ kuladuhitṛbhir vā dānapāramitāśūnyataiva svadhiṣṭhitā bhaviṣyati, śīlapāramitāśūnyataiva svadhiṣṭhitā bhaviṣyati, kṣāntipāramitāśūnyataiva svadhiṣṭhitā bhaviṣyati, vīryapāramitāśūnyataiva svadhiṣṭhitā bhaviṣyati, dhyānapāramitāśūnyataiva svadhiṣṭhitā bhaviṣyati, prajñāpāramitāśūnyataiva svadhiṣṭhitā bhaviṣyati, tat kasya hetoḥ? tathā hi na śūnyatā śūnyatāyā avatāraṃ labhate, nānimittam ānimittasyāvatāraṃ labhate, nāpraṇihitam apraṇihitasyāvatāraṃ labhate.

tathā hi taiḥ kulaputraiḥ kuladuhitṛbhir vā adhyātmaśūnyatāśūnyataiva svadhiṣṭhitā bhaviṣyati, bahirdhāśūnyatāśūnyataiva svadhiṣṭhitā bhaviṣyati, adhyātmabahirdhāśūnyatāśūnyataiva svadhiṣṭhitā bhaviṣyati, śūnyatāśūnyatāśūnyataiva svadhiṣṭhitā bhaviṣyati, mahāśūnyatāśūnyataiva svadhiṣṭhitā bhaviṣyati, paramārthaśūnyatāśūnyataiva svadhiṣṭhitā bhaviṣyati, saṃskṛtaśūnyatāśūnyataiva svadhiṣṭhitā bhaviṣyati, asaṃskṛtaśūnyatāśūnyataiva svadhiṣṭhitā bhaviṣyati, atyantaśūnyatāśūnyataiva svadhiṣṭhitā bhaviṣyati, anavarāgraśūnyatāśūnyataiva svadhiṣṭhitā bhaviṣyati, anavakāraśūnyatāśūnyataiva svadhiṣṭhitā bhaviṣyati, prakṛtiśūnyatāśūnyataiva svadhiṣṭhitā bhaviṣyati, sarvadharmaśūnyatāśūnyataiva svadhiṣṭhitā bhaviṣyati, svalakṣaṇaśūnyatāśūnyataiva svadhiṣṭhitā bhaviṣyati, anupalambhaśūnyatāśūnyataiva svadhiṣṭhitā bhaviṣyati, abhāvaśūnyatāśūnyataiva svadhiṣṭhitā bhaviṣyati, svabhāvaśūnyatāśūnyataiva svadhiṣṭhitā bhaviṣyati, abhāvasvabhāvaśūnyatāśūnyataiva svadhiṣṭhitā bhaviṣyati. tat kasya hetoḥ? tathā hi na śūnyatā śūnyatāyā avatāraṃ labhate, nānimittam ānimittasyāvatāraṃ (śsp_ii-3_226) labhate, nāpraṇihitam apraṇihitasyāvatāraṃ labhate.

tathā hi taiḥ kulaputraiḥ kuladuhitṛbhir vā smṛtyupasthānaśūnyataiva svadhiṣṭhitā bhaviṣyati, samyakprahāṇaśūnyataiva svadhiṣṭhitā bhaviṣyati, ṛddhipādaśūnyataiva svadhiṣṭhitā bhaviṣyati, indriyaśūnyataiva svadhiṣṭhitā bhaviṣyati, balaśūnyataiva svadhiṣṭhitā bhaviṣyati, bodhyaṅgaśūnyataiva svadhiṣṭhitā bhaviṣyati, āryāṣṭāṅgamārgaśūnyataiva svadhiṣṭhitā bhaviṣyati, tat kasya hetoḥ? tathā hi na śūnyatā śūnyatāyā avatāraṃ labhate, nānimittam ānimittasyāvatāraṃ labhate, nāpraṇihitam apraṇihitasyāvatāraṃ labhate.

tathā hi taiḥ kulaputraiḥ kuladuhitṛbhir vāryasatyaśūnyataiva svadhiṣṭhitā bhaviṣyati, dhyānaśūnyataiva svadhiṣṭhitā bhaviṣyati, apramāṇaśūnyataiva svadhiṣṭhitā bhaviṣyati, ārūpyasamāpattiśūnyataiva svadhiṣṭhitā bhaviṣyati, vimokṣaśūnyataiva svadhiṣṭhitā bhaviṣyati, anupūrvavihārasamāpattiśūnyataiva svadhiṣṭhitā bhaviṣyati, śūnyatānimittāpraṇihitavimokṣamukhaśūnyataiva svadhiṣṭhitā bhaviṣyati, abhijñāśūnyataiva svadhiṣṭhitā bhaviṣyati, samādhiśūnyataiva svadhiṣṭhitā bhaviṣyati, dhāraṇīmukhaśūnyataiva svadhiṣṭhitā bhaviṣyati. tat kasya hetoḥ? tathā hi na śūnyatā śūnyatāyā avatāraṃ labhate, nānimittam ānimittasyāvatāraṃ labhate, nāpraṇihitam apraṇihitasyāvatāraṃ labhate.

tathā hi taiḥ kulaputraiḥ kuladuhitṛbhir vā tathāgatabalaśūnyataiva svadhiṣṭhitā bhaviṣyati, vaiśāradyaśūnyataiva svadhiṣṭhitā bhaviṣyati, pratisaṃvicchūnyataiva svadhiṣṭhitā bhaviṣyati, mahāmaitrīśūnyataiva svadhiṣṭhitā bhaviṣyati, mahākaruṇāśūnyataiva svadhiṣṭhitā bhaviṣyati, āveṇikabuddhadharmaśūnyataiva svadhiṣṭhitā bhaviṣyati. tat kasya hetoḥ? tathā hi na śūnyatā śūnyatāyā avatāraṃ labhate, nānimittam ānimittasyāvatāraṃ labhate, nāpraṇihitam apraṇihitasyāvatāraṃ labhate.

tathā hi taiḥ kulaputraiḥ kuladuhitṛbhir vā sarvajñatāśūnyataiva svadhiṣṭhitā bhaviṣyati, mārgākārajñatāśūnyataiva svadhiṣṭhitā bhaviṣyati, sarvākārajñatāśūnyataiva svadhiṣṭhitā bhaviṣyati. tat kasya hetoḥ? tathā hi teṣāṃ svabhāvo na saṃvidyate, yena cāvatāraṃ labhe caran, yatra cāvatāraṃ labheram, yasya cāvatāraṃ labheran.

na khalu punaḥ kauśika teṣāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ manusyā vāmanuṣyā vāvatāraṃ prekṣāvatāragaveṣy avatāraṃ lapsyate. tat kasya hetoḥ? tathā hi taiḥ kulaputraiḥ kuladuhitṛbhir vā sarvasattvānām antike (śsp_ii-3_227) maitrīkaruṇāmuditopekṣāsu bhāvitā tac cānupalambhayogena. na ca sa kulaputro vā kuladuhitaro vā viṣamā parihāreṇa kālaṃ bhaviṣyati.

tat kasya hetoḥ? tathā hi taiḥ kulaputrair vā kuladuhitṛbhir vā dānapāramitāyāṃ caradbhiḥ sarvasattvā samyakparihāreṇa nopasthitā yo vā kauśika trisāhasramahāsāhasre lokadhātau, cāturmahārājakāyikā devāḥ trāyastriṃśā devā yāmā devās tuṣitā devā nirmāṇaratayo devāḥ paranirmitavaśavartino devāḥ brahmakāyikā devā brahmapārṣadyā devā brahmapurohitā devā mahābrahmā devā ābhāsvarā devāḥ śubhakṛtsnā devā bṛhatphalā devā anuttarāyai samyaksaṃbodhaye saṃprasthitāḥ, yaiś ca devaputrair iyaṃ prajñāpāramitā na srutā nodgṛhītā na dhāritā paryavāptā tair devaputrair iyaṃ prajñāpāramitā śrotavyodgṛhītavyā dhārayitavyā paryavāptavyā yoniso manasikartavyā sarvākārajñatācittena cāvirahitena bhavitavyam.

punar aparaṃ kauśika ye kulaputrāḥ kuladuhitaraś cemāṃ prajñāpāramitām udgṛhīṣyanti dhārayiṣyanti paryavāpsyanti yonisaś ca manasikariṣyanti sarvākārajñatācittena cāvirahito bhaviṣyanti.

na khalu punas teṣāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ ca śūnyāgāragatānāṃ vābhyavakāśagatānāṃ cotpathagatānāṃ vā bhayaṃ vā stambhitatvaṃ vā bhaviṣyanti. tat kasya hetoḥ? tathā hi taiḥ kulaputraiḥ kuladuhitṛbhiś cādhyātmaśūnyatāsu bhāvitā tac cānupalambhayogena, bahirdhāśūnyatāsu bhāvitā tac cānupalambhayogena, adhyātmabahirdhāśūnyatāsu bhāvitā tac cānupalambhayogena, śūnyatāśūnyatāsu bhāvitā tac cānupalambhayogena, mahāśūnyatāsu bhāvitā tac cānupalambhayogena, paramārthaśūnyatāsu bhāvitā tac cānupalambhayogena, saṃskṛtaśūnyatāsu bhāvitā tac cānupalambhayogena, asaṃskṛtaśūnyatāsu bhāvitā tac cānupalambhayogena, atyantaśūnyatāsu bhāvitā tac cānupalambhayogena, anavarāgraśūnyatāsu bhāvitā tac cānupalambhayogena, anavakāraśūnyatāsu bhāvitā tac cānupalambhayogena, prakṛtiśūnyatāsu bhāvitā tac cānupalambhayogena, sarvadharmaśūnyatāsu bhāvitā tac cānupalambhayogena, svalakṣaṇaśūnyatāsu bhāvitā tac cānupalambhayogena, anupalambhaśūnyatāsu bhāvitā tac cānupalambhayogena, abhāvaśūnyatāsu bhāvitā tac cānupalambhayogena, svabhāvaśūnyatāsu bhāvitā tac cānupalambhayogena, abhāvasvabhāvaśūnyatāsu bhāvitā tac cānupalambhayogena.

atha khalu tasyāṃ velāyāṃ yāvantas trisāhasramahāsāhasre lokadhātau cāturmahārājakāyikā devā trāyastriṃśā devā yāmā devās tuṣitā devā nirmāṇaratayo devāḥ paranirmitavaśavartino devā brahmakāyikā devā ābhāsvarā devāḥ śubhakṛtsnā devā bṛhatphalā devāḥ śuddhāvāsakāyikā devās te sarve bhagavantam etad avocan: vayaṃ bhagavan teṣāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ ca satatasamitaṃ rakṣāvaraṇaguptiṃ saṃvidhāsyāmo ya imāṃ gaṃbhīrāṃ prajñāpāramitām adhimokṣante udgrahīṣyanti dhārayiṣyanti vācayiṣyanti paryavāpsyanti yonisaś ca manasikariṣyanti, parebhyaś ca vistareṇa saṃprakāśayiṣyanti, avirahitaś ca bhaviṣyanti sarvākārajñatā manasikāreṇa. tat kasya hetoḥ? bodhisattvaṃ hi bhagavan mahāsattvam āgamya narakā ucchidyante, yamaloka ucchidyante devadāridyam ucchidyante manuṣyadāridyam ucchidyante, ityupadravopasargā sarva ucchidyante vinasyanti, na bhavanti durbhikṣakāntārāḥ sarva ucchidyante bodhisattvaṃ mahāsattvam āgamya daśānāṃ kuśalānāṃ karmapathānāṃ loke prādurbhāvo bhavati, caturṇāṃ dhyānānāṃ loke purādurbhāvo bhavati, caturṇām apramāṇānāṃ loke prādurbhāvo bhavati, catasṛṇām ārūpyasamāpattīnāṃ loke prādurbhāvo bhavati, pañcānām abhijñānāṃ loke prādurbhāvo bhavati.

dānapāramitāyā loke prādurbhāvo bhavati, śīlapāramitāyā loke prādurbhāvo bhavati, kṣāntipāramitāyā loke prādurbhāvo bhavati, vīryapāramitāyā loke prādurbhāvo bhavati, dhyānapāramitāyā loke prādurbhāvo bhavati, prajñāpāramitāyā loke prādurbhāvo bhavati.

adhyātmaśūnyatāyā loke prādurbhāvo bhavati, bahirdhāśūnyatāyā loke prādurbhāvo bhavati, adhyātmabahirdhāśūnyatāyā loke prādurbhāvo bhavati, śūnyatāśūnyatāyā loke prādurbhāvo bhavati, mahāśūnyatāyā loke prādurbhāvo bhavati, paramārthaśūnyatāyā loke prādurbhāvo bhavati, saṃskṛtaśūnyatāyā loke prādurbhāvo bhavati, asaṃskṛtaśūnyatāyā loke prādurbhāvo bhavati, atyantaśūnyatāyā loke prādurbhāvo bhavati, anavarāgraśūnyatāyā loke prādurbhāvo bhavati, anavakāraśūnyatāyā loke prādurbhāvo bhavati, prakṛtiśūnyatāyā loke prādurbhāvo bhavati, sarvadharmaśūnyatāyā loke prādurbhāvo bhavati, svalakṣaṇaśūnyatāyā loke prādurbhāvo bhavati, anupalambhaśūnyatāyā loke prādurbhāvo bhavati, abhāvaśūnyatāyā loke prādurbhāvo bhavati, svabhāvaśūnyatāyā loke prādurbhāvo bhavati, abhāvasvabhāvaśūnyatāyā loke prādurbhāvo bhavati.

caturṇāṃ smṛtyupasthānānāṃ loke prādurbhāvo bhavati, caturṇāṃ samyakprahāṇānāṃ loke prādurbhāvo bhavati, caturṇām ṛddhipādānāṃ loke prādurbhāvo bhavati, pañcānām indriyānāṃ loke prādurbhāvo bhavati, pañcānāṃ balānāṃ loke prādurbhāvo bhavati, saptānāṃ bodhyaṅgānāṃ loke prādurbhāvo bhavati, āryāṣṭāṅgasya mārgasya loke prādurbhāvo bhavati, caturṇām āryasatyānāṃ loke prādurbhāvo bhavati, caturṇāṃ dhyānānāṃ loke prādurbhāvo bhavati, caturṇām apramāṇānāṃ loke prādurbhāvo bhavati, caturṇām ārūpyasamāpattīnāṃ loke prādurbhāvo bhavati, aṣṭānāṃ vimokṣāṇāṃ loke prādurbhāvo bhavati, navānām anupūrvavihārasamāpattīnāṃ loke prādurbhāvo bhavati, trayāṇāṃ vimokṣamukhānāṃ loke prādurbhāvo bhavati, pañcānām abhijñānāṃ loke prādurbhāvo bhavati, sarvasamādhīnāṃ loke prādurbhāvo bhavati, sarvadhāraṇīmukhānāṃ loke prādurbhāvo bhavati, daśānāṃ tathāgatabalānāṃ loke prādurbhāvo bhavati, caturṇāṃ vaiśāradyānāṃ loke prādurbhāvo bhavati, catasṛṇāṃ pratisaṃvidāṃ loke prādurbhāvo bhavati, mahāmaitryā loke prādurbhāvo bhavati, mahākaruṇāyā loke prādurbhāvo bhavati, aṣṭādaśānām āveṇikabuddhadharmāṇāṃ loke prādurbhāvo bhavati, sarvajñatāyā loke prādurbhāvo bhavati, mārgākārajñatāyā loke prādurbhāvo bhavati, sarvākārajñatāyā loke prādurbhāvo bhavati.

bodhisattvaṃ mahāsattvam āgamya kṣatriyamahāśālakulāni prajñāyante, brāhmaṇamahāśālakulāni prajñāyante, gṛhapatimahāśālakulāni prajñāyante, rājānaś cakravartinaḥ prajñāyante, cāturmahārajakāyikā devāḥ prajñāyante, trāyastriṃśā devāḥ prajñāyante, yāmā devāḥ prajñāyante, tuṣitā devāḥ prajñāyante, nirmāṇaratayo devāḥ prajñāyante, paranirmitavaśavartino devāḥ prajñāyante, brahmakāyikā devāḥ prajñāyante, brahmapurohitā devāḥ prajñāyante, brahmapārṣadyā devāḥ prajñāyante, mahābrahmaṇo devāḥ prajñāyante, ābhāsvara devāḥ prajñāyante, parīttābhā devāḥ prajñāyante, apramāṇābhā devāḥ prajñāyante, ābhāsvarā devāḥ prajñāyante, śubhā devāḥ prajñāyante, parīttaśubhā devāḥ prajñāyante, apramāśubhā devāḥ prajñāyante, śubhakṛtsnā devāḥ prajñāyante, bṛhā devāḥ prajñāyante, parīttabṛhā devāḥ prajñāyante, apramāṇabṛhā devāḥ prajñāyante, bṛhatphalā devāḥ prajñāyante, abṛhā devāḥ prajñāyante, (śsp_ii-3_230) atapā devāḥ prajñāyante, sudṛśā devāḥ prajñāyante, sudarśanā devāḥ prajñāyante, akaniṣṭhā devāḥ prajñāyante,

bodhisattvaṃ mahāsattvam āgamya srotaāpattiphalaṃ prajñāyate, srotaāpanno prajñāyate, sakṛdāgāmiphalaṃ prajñāyate, sakṛdāgāmī prajñāyate, anāgāmiphalaṃ prajñāyate, anāgāmī prajñāyate, arhattvaṃ prajñāyate, arhan prajñāyate, pratyekabodhiḥ prajñāyate, pratyekabuddhaḥ prajñāyate, bodhisattvaṃ mahāsattvam āgamya sattvaḥ paripākaḥ prajñāyate, buddhakṣetrapariśuddhiṃ prajñāyate, tathāgatā arhata samyaksaṃbuddhā loke prajñāyante, dharmacakrapravartaṃ prajñāyate, buddharatnaṃ prajñāyate, dharmaratnaṃ prajñāyate, saṃgharatnaṃ prajñāyate.

anena ca bhagavan paryāyeṇa bodhisattvasya mahāsattvasya sadevamānuṣāsureṇa lokena rakṣāvaraṇaguptiḥ saṃvidhyatavyā.

evam ukte bhagavāṃc chakraṃ devānām indram etad avocat: evam etad kauśika evam etad, bodhisattvaṃ mahāsattvam āgamya daśānāṃ kuśalānāṃ karmapathānāṃ loke prādurbhāvo bhavati, caturṇāṃ dhyānānāṃ loke prādurbhāvo bhavati, caturṇām apramāṇānāṃ loke prādurbhāvo bhavati, catasṛṇām ārūpyasamāpattīnāṃ loke prādurbhāvo bhavati, pañcānām abhijñānāṃ loke prādurbhāvo bhavati.

dānapāramitāyā loke prādurbhāvo bhavati, śīlapāramitāyā loke prādurbhāvo bhavati, kṣāntipāramitāyā loke prādurbhāvo bhavati, vīryapāramitāyā loke prādurbhāvo bhavati, dhyānapāramitāyā loke prādurbhāvo bhavati, prajñāpāramitāyā loke prādurbhāvo bhavati.

adhyātmasūnyatāyā loke prādurbhāvo bhavati, bahirdhāśūnyatāyā loke prādurbhāvo bhavati, adhyātmabahirdhāśūnyatāyā loke prādurbhāvo bhavati, śūnyatāśūnyatāyā loke prādurbhāvo bhavati, mahāśūnyatāyā loke prādurbhāvo bhavati, paramārthaśūnyatāyā loke prādurbhāvo bhavati, saṃskṛtaśūnyatāyā loke prādurbhāvo bhavati, asaṃskṛtaśūnyatāyā loke prādurbhāvo bhavati, atyantaśūnyatāyā loke prādurbhāvo bhavati, anavarāgraśūnyatāyā loke prādurbhāvo bhavati, anavakāraśūnyatāyā loke prādurbhāvo bhavati, prakṛtiśūnyatāyā loke prādurbhāvo bhavati, sarvadharmaśūnyatāyā loke prādurbhāvo bhavati, svalakṣaṇaśūnyatāyā loke prādurbhāvo bhavati, anupalambhaśūnyatāyā loke prādurbhāvo bhavati, abhāvaśūnyatāyā loke prādurbhāvo bhavati, svabhāvaśūnyatāyā loke prādurbhāvo bhavati, abhāvasvabhāvaśūnyatāyā (śsp_ii-3_231) loke prādurbhāvo bhavati.

caturṇāṃ smṛtyupasthānānāṃ loke prādurbhāvo bhavati, caturṇāṃ samyakprahāṇānāṃ loke prādurbhāvo bhavati, caturṇām ṛddhipādānāṃ loke prādurbhāvo bhavati, pañcānām indriyānāṃ loke prādurbhāvo bhavati, pañcānāṃ balānāṃ loke prādurbhāvo bhavati, saptānāṃ bodhyaṅgānāṃ loke prādurbhāvo bhavati, āryāṣṭāṅgasya mārgasya loke prādurbhāvo bhavati, caturṇām āryasatyānāṃ loke prādurbhāvo bhavati, caturṇāṃ dhyānānāṃ loke prādurbhāvo bhavati, caturṇām apramāṇānāṃ loke prādurbhāvo bhavati, catasṛṇam ārūpyasamāpattīnāṃ loke prādurbhāvo bhavati, aṣṭānāṃ vimokṣāṇāṃ loke prādurbhāvo bhavati, navānām anupūrvavihārasamāpattīnāṃ loke prādurbhāvo bhavati, trayāṇāṃ vimokṣamukhānāṃ loke prādurbhāvo bhavati, pañcānām abhijñānāṃ loke prādurbhāvo bhavati, sarvasamādhīnāṃ loke prādurbhāvo bhavati, sarvadhāraṇīmukhānāṃ loke prādurbhāvo bhavati, daśānāṃ tathāgatabalānāṃ loke prādurbhāvo bhavati, caturṇāṃ vaiśāradyānāṃ loke prādurbhāvo bhavati, catasṛṇāṃ pratisaṃvidāṃ loke prādurbhāvo bhavati, mahāmaitryā loke prādurbhāvo bhavati, mahākaruṇāyā loke prādurbhāvo bhavati, aṣṭādaśānām āveṇikabuddhadharmāṇāṃ loke prādurbhāvo bhavati, sarvajñatāyā loke prādurbhāvo bhavati, mārgākārajñatāyā loke prādurbhāvo bhavati, sarvākārajñatāyā loke prādurbhāvo bhavati.

bodhisattvaṃ mahāsattvam āgamya kṣatriyamahāśālakulāni prajñāyante, brāhmaṇamahāśālakulāni prajñāyante, gṛhapatimahāśālakulāni prajñāyante, rājānaś cakravartinaḥ prajñāyante, cāturmahārājakāyikā devāḥ prajñāyante, trāyastriṃśā devāḥ prajñāyante, yāmā devāḥ prajñāyante, tuṣitā devāḥ prajñāyante, nirmāṇaratayo devāḥ prajñāyante, paranirmitavaśavartino devāḥ prajñāyante, brahmakāyikā devāḥ prajñāyante, brahmapurohitā devāḥ prajñāyante, brahmapārṣadyā devāḥ prajñāyante, mahābrahmaṇo devāḥ prajñāyante, ābhāsvarā devāḥ prajñāyante, parītābhā devāḥ prajñāyante, apramāṇābhā devāḥ prajñāyante, ābhāsvarā devāḥ prajñāyante, śubhā devāḥ prajñāyante, parītaśubhā devāḥ prajñāyante, apramāṇaśubhā devāḥ prajñāyante, śubhakṛtsnā devāḥ prajñāyante, bṛhā devāḥ prajñāyante, parītabṛhā devāḥ prajñāyante, apramāṇabṛhā devāḥ (śsp_ii-3_232) prajñāyante, bṛhatphalā devāḥ prajñāyante, abṛhā devāḥ prajñāyante, atapā devāḥ prajñāyante, sudṛśā devāḥ prajñāyante, sudarśanā devāḥ prajñāyante, akaniṣṭhā devāḥ prajñāyante.

bodhisattvaṃ mahāsattvam āgamya srotaāpattiphalaṃ prajñāyate, srotaāpannaḥ prajñāyate, sakṛdāgāmiphalaṃ prajñāyate, sakṛdāgāmī prajñāyate, anāgāmiphalaṃ prajñāyate, anāgāmī prajñāyate, arhattvaṃ prajñāyate, arhan prajñāyate, pratyekabodhiḥ prajñāyate, pratyekabuddhaḥ prajñāyate.

bodhisattvaṃ mahāsattvam āgamya sattvaḥ paripākaḥ prajñāyate, buddhakṣetrapariśuddhiḥ prajñāyate, tathāgatā arhanta samyaksaṃbuddhā loke prajñāyante, dharmacakrapravartanaṃ prajñāyate, buddharatnaṃ prajñāyate, dharmaratnaṃ prajñāyate, saṃgharatnaṃ prajñāyate.

tasmād bodhisattvā mahāsattvāḥ sadevamānuṣāsureṇa lokena satkartavyā gurukartavyā mānayitavyāḥ pūjayitavyāḥ, satatasamitaṃ cāsya rakṣāvaraṇaguptiḥ saṃvidhātavyā, mānsa kauśika satkartavyaṃ gurukartavyaṃ mānayitavyaṃ manyate, bodhisattvaṃ mahāsattvaṃ satkartavyaṃ gurukartavyaṃ mānayitavyaṃ pūjayitavyaṃ manyet.

tasmād bodhisattvo mahāsattvaḥ sadevamānuṣāsureṇa lokena satkartavyo gurukartavyo mānayitavyaḥ pūjayītavyaḥ satatasamitaṃ cāsya rakṣāvaraṇaguptiḥ saṃvidhātavyā, yac ca kauśikāyaṃ trisāhasramahāsāhasro

lokadhātuḥ paripūrṇe bhavec chrāvakapratyekabuddhais tad yathā pi nāma naḍavanaṃ vā ikṣvanaṃ vā śaravanaṃ vā śāravanaṃ vā śārivanaṃ vā tilavanaṃ vā tan kaścid eva kulaputro vā kuladuhitā vā yavajjīvaṃ satkuryāt mānayet pūjayet sarvopakaraṇair yaś caikaṃ bodhisattvaṃ mahāsattvaṃ prathamacittotpādikaṃ ṣaḍbhiḥ pāramitābhir avirahitaṃ satkuryād gurukuryāt mānayet pūjayed ayam ayam eva tato bahutato bahutaraṃ puṇyaṃ prasavet. tat kasya hetoḥ? na khalu punaḥ kauśika tāṃc chrāvakapratyekabuddhān āgamya bodhisattvo mahāsattvo loke prajñāyate, na tathāgato 'rhan samyaksaṃbuddho loke prajñāyate.

bodhisattvaṃ punaḥ kauśika mahāsattvam āgamya sarvaśrāvakapratyekabuddho loke prajñāyate, tathāgatā arhantaḥ samyaksaṃbuddhā loke prajñāyate. tasmāt tarhi kauśika sadevamānuṣāsureṇa lokena bodhisattvo mahāsattvaḥ satkartavyo gurukartavyo mānayitavyaḥ pūjayitavyaḥ satatasamitaṃ cāsyā rakṣāvaraṇaguptiḥ saṃvidhātavyā.

śatasāhasryāḥ prajñāpāramitāyāḥ parivartaḥ ṣoḍaśamaḥ

śatasāhasrikā prajñāpāramitā ii-4

[k. 171a1, n. 326b5, t. 266a1, p. a-156a6, ch. 557b13] atha khalu śakro devāṇām indro bhagavantam etad avocat: āścaryaṃ bhagavan yāvac ceyaṃ bodhisattvā mahāsattvāḥ prajñāpāramitām udgṛhṇanto dhārayanto vācayantaḥ paryavāpnuvanto yoniśaś ca manasikurvanta iha dhārmikān guṇān parigṛhṇanti sattvāṃś ca paripācayanti, buddhakṣetraṃ pariśodhayanti buddhakṣetrād buddhakṣetraṃ saṃkrāmanti, buddhān bhagavataḥ paryupāsīnāḥ yaiś ca kuśalamūlair ākāṅkṣanti tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tān yeṣāṃ kuśalamūlāni samṛdhyanti yac ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śṛṇvati sa tāvan na vipramuṣyati, yāvad anuttarāṃ samyaksaṃbodhim abhisaṃbuddhā bhavanti, kulasaṃpadaṃ ca parigṛhṇanti, jananīsaṃpadaṃ ca parigṛhṇanti, janmasaṃpadaṃ ca parigṛhṇanti parivārasaṃpadaṃ ca parigṛhṇanti lakṣaṇasaṃpadaṃ ca parigṛhṇanti, prabhāsaṃpadaṃ parigṛhṇanti, cakṣuḥsaṃpadaṃ ca parigṛhṇanti svarasaṃpadaṃ ca parigṛhṇanti samādhisaṃpadaṃ ca parigṛhṇanti dhāraṇīsaṃpadaṃ ca parigṛhṇanti upāyakauśalyena cātmānaṃ buddhavigraham abhinirmāya lokadhātor lokadhātuṃ saṃkrāmanti, yatra buddhānāṃ bhagavatām anutpādaḥ prādurbhāvo nāsti, te tatra gatvā dānapāramitāyā varṇaṃ bhāṣante, śīlapāramitāyā varṇaṃ bhāṣante, kṣāntipāramitāyā varṇaṃ bhāṣante, vīryapāramitāyā varṇaṃ bhāṣante, dhyānapāramitāyā varṇaṃ bhāṣante, prajñāpāramitāyā varṇaṃ bhāṣante.

adhyātmaśūnyatāyā varṇaṃ bhāṣante, bahirdhāśūnyatāyā varṇaṃ bhāṣante, adhyātmabahirdhāśūnyatāyā varṇaṃ bhāṣante, śūnyatāśūnyatāyā varṇaṃ bhāṣante, mahāśūnyatāyā varṇaṃ bhāṣante, paramārthaśūnyatāyā varṇaṃ bhāṣante, saṃskṛtaśūnyatāyā varṇaṃ bhāṣante, asaṃskṛtaśūnyatāyā varṇaṃ bhāṣante, atyantaśūnyatāyā varṇaṃ bhāṣante, anavarāgraśūnyatāyā varṇaṃ bhāṣante, anavakāraśūnyatāyā varṇaṃ bhāṣante, prakṛtiśūnyatāyā varṇaṃ bhāṣante, sarvadharmaśūnyatāyā varṇaṃ bhāṣante, svalakṣaṇaśūnyatāyā (śsp_ii-4_2) varṇaṃ bhāṣante, anupalambhaśūnyatāyā varṇaṃ bhāṣante, abhāvaśūnyatāyā varṇaṃ bhāsante, svabhāvaśūnyatāyā varṇaṃ bhāṣante, abhāvasvabhāvaśūnyatāyā varṇaṃ bhāṣante.

caturṇāṃ dhyānānāṃ varṇaṃ bhāṣante, caturṇām apramāṇānāṃ varṇaṃ bhāṣante, catasṛṇām ārūpyasamāpattīnāṃ varṇaṃ bhāṣante, pañcānām abhijñānāṃ varṇaṃ bhāṣante, caturṇāṃ smṛtyupasthānānāṃ varṇaṃ bhāṣante, caturṇāṃ samyakprahāṇānāṃ varṇaṃ bhāṣante, caturṇām ṛddhipādānāṃ varṇaṃ bhāṣante, pañcānām indriyāṇāṃ varṇaṃ bhāṣante, pañcānāṃ balānāṃ varṇaṃ bhāṣante, saptānāṃ bodhyaṅgānāṃ varṇaṃ bhāṣante, āryāṣṭāṅgasya mārgasya varṇaṃ bhāṣante, caturṇām āryasatyānāṃ varṇaṃ bhāṣante, aṣṭānāṃ vimokṣāṇāṃ varṇaṃ bhāṣante, navānupūrvavihārasamāpattīnāṃ varṇaṃ bhāṣante, śūnyatānimittāpraṇihitavimokṣamukhānāṃ varṇaṃ bhāṣante, samādhīnaṃ varṇaṃ bhāṣante, dhāraṇīmukhānāṃ varṇaṃ bhāṣante, daśānāṃ tathāgatabalānāṃ varṇaṃ bhāṣante, caturṇāṃ vaiśāradyānāṃ varṇaṃ bhāṣante, catasṛṇāṃ pratisaṃvidāṃ varṇaṃ bhāsante, mahāmaitryā varṇaṃ bhāṣante, mahākaruṇāyā varṇaṃ bhāṣante, aṣṭādaśānām āveṇikabuddhadharmāṇāṃ varṇaṃ bhāṣante. upāyakauśalyena ca sattvebhyo dharmaṃ deśayanti triṣu ca yāneṣu sattvān vinayanti, śrāvakayāne pratyekabuddhayāne mahāyāne.

atha śakro devānām indraḥ punar bhagavantam etad avocat: āścaryaṃ bhagavan yāvac cedaṃ prajñāpāramitayā parigṛhītayā sarvāḥ ṣaṭ pāramitāḥ parigṛhītā bhavanti.

adhyātmaśūnyatāḥ parigṛhītā bhavanti, bahirdhāśūnyatāḥ parigṛhītā bhavanti, adhyātmabahirdhāśūnyatāḥ parigṛhītā bhavanti, śūnyatāśūnyatāḥ parigṛhītā bhavanti, mahāśūnyatāḥ parigṛhītā bhavanti, paramārthaśūnyatāḥ parigṛhītā bhavanti, saṃskṛtaśūnyatāḥ parigṛhītā bhavanti, asaṃskṛtaśūnyatāḥ parigṛhītā bhavanti, atyantaśūnyatāḥ parigṛhītā bhavanti, anavarāgraśūnyatāḥ parigṛhītā bhavanti, anavakāraśūnyatāḥ parigṛhitā bhavanti, prakṛtiśūnyatāḥ parigṛhītā bhavanti, sarvadharmaśūnyatāḥ parigṛhītā bhavanti, svalakṣaṇaśūnyatāḥ parigṛhītā bhavanti, anupalambhaśūnyatāḥ parigṛhītā bhavanti, abhāvaśūnyatāḥ parigṛhītā bhavanti, svabhāvaśūnyatāḥ parigṛhītā bhavanti, abhāvasvabhāvaśūnyatāḥ parigṛhītā bhavanti.

smṛtyupasthānāni parigṛhītāni bhavanti, samyakprahāṇāni parigṛhītāni (śsp_ii-4_3) bhavanti, ṛddhipādāḥ parigṛhītā bhavanti, indriyāṇi parigṛhītāni bhavanti, balāni parigṛhītāni bhavanti, bodhyaṅgāni parigṛhītāni bhavanti, āryāṣṭāṅgo mārgaḥ parigṛhīto bhavati, āryasatyāni parigṛhītāni bhavanti, dhyānāni parigṛhītāni bhavanti, apramāṇāni parigṛhītāni bhavanti, ārūpyasamāpattayaḥ parigṛhītā bhavanti, vimokṣāḥ parigṛhītā bhavanti, anupūrvavihārasamāpattayaḥ parigṛhītā bhavanti, śūnyatānimittāpraṇihitavimokṣamukhāni parigṛhītāni bhavanti, abhijñāḥ parigṛhītā bhavanti, samādhayaḥ parigṛhītā bhavanti, dhāraṇīmukhāni parigṛhītāni bhavanti, tathāgatabalāni parigṛhītāni bhavanti, vaiśāradyāni parigṛhītani bhavanti, pratisaṃvidaḥ parigṛhītā bhavanti, mahāmaitrī parigṛhītā bhavati, mahākaruṇā parigṛhītā bhavanti, āveṇikabuddhadharmāḥ parigṛhītā bhavanti, srotraāpattiphalaṃ parigṛhītaṃ bhavati, sakṛdāgāmiphalaṃ parigṛhītaṃ bhavati, anāgāmiphalaṃ parigṛhītaṃ bhavati, arhattvaṃ parigṛhītaṃ bhavati, pratyekabodhiḥ parigṛhītā bhavati, mārgākārajñatā parigṛhītā bhavati, sarvākārajñatā parigṛhītā bhavati.

evam ukte bhagavāñ chakraṃ devānām indram etad avocat: evam etat kauśikaivam etat, prajñāpāramitayā kauśika parigṛhītayā sarvāḥ ṣaṭ pāramitāḥ parigṛhītā bhavanti.

adhyātmaśūnyatā parigṛhītā bhavati, bahirdhāśūnyatā parigṛhītā bhavati, adhyātmabahirdhāśūnyatā parigṛhītā bhavati, śūnyatāśūnyatā parigṛhītā bhavati, mahāśūnyatā parigṛhītā bhavati, paramārthaśūnyatā parigṛhītā bhavati, saṃskṛtaśūnyatā parigṛhītā bhavati, asaṃskṛtaśūnyatā parigṛhītā bhavati, atyantaśūnyatā parigṛhītā bhavati, anavarāgraśūnyatā parigṛhitā bhavati, anavakāraśūnyatā parigṛhītā bhavati, prakṛtiśūnyatā parigṛhītā bhavati, sarvadharmaśūnyatā parigṛhītā bhavati, svalakṣaṇaśūnyatā parigṛhītā bhavati, anupalambhaśūnyatā parigṛhītā bhavati, abhāvaśūnyatā parigṛhītā bhavati, svabhāvaśūnyatā parigṛhītā bhavati, abhāvasvabhāvaśūnyatā parigṛhītā bhavati.

smṛtyupasthānāni parigṛhītāni bhavanti, samyakprahāṇāni parigṛhītāni bhavanti, ṛddhipādāḥ parigṛhītā bhavanti, indriyāṇi parigṛhītāni bhavanti, balāni parigṛhītāni bhavanti, bodhyaṅgāni parigṛhītāni bhavanti, āryāṣṭāṅgo mārgaḥ parigṛhīto bhavanti, āryasatyāni parigṛhītāni bhavanti, dhyānāni parigṛhītāni bhavanti, apramāṇāni parigṛhītāni bhavanti, ārūpyasamāpattayaḥ parigṛhītā bhavanti, vimokṣāḥ parigṛhītā bhavanti, anupūrvavihārasamāpattayaḥ (śsp_ii-4_4) parigṛhītā bhavanti, śūnyatānimittāpraṇihitavimokṣamukhāni parigṛhītāni bhavanti, abhijñāḥ parigṛhītā bhavanti, samādhayaḥ parigṛhītā bhavanti, dhāraṇīmukhāni parigṛhītāni bhavanti, tathāgatabalāni parigṛhītāni bhavanti, vaiśāradyāni parigṛhītāni bhavanti, pratisaṃvidaḥ parigṛhītā bhavanti, mahāmaitrī parigṛhītā bhavati, mahākaruṇā parigṛhītā bhavati, āveṇikabuddhadharmāḥ parigṛhītā bhavanti, srotaāpattiphalaṃ parigṛhītaṃ bhavati, sakṛdāgāmiphalaṃ parigṛhītaṃ bhavati, anāgāmiphalaṃ parigṛhītaṃ bhavati, arhattvaṃ parigṛhītaṃ bhavati, pratyekabodhiḥ parigṛhītā bhavati, mārgākārajñatā parigṛhītā bhavati, sarvākārajñatā parigṛhītā bhavati.

[k. 171b14, n. 328b2, t. 267a12, p. 160a1, ch. 559c16] punar aparaṃ kauśika prajñāpāramitayā parigṛhītayā dhārayitayā vācitayā paryavāptayā yoniśaś ca manasikṛtayā yāṅ guṇān sa kulaputro vā kuladuhitā vā dṛṣṭidhārmikān parigṛhṇāti, tāṃc chṛṇu sādhu ca suṣṭhu ca manasikuru bhāṣiṣye 'haṃ, evaṃ bhagavann iti śakro devānām indro bhagavataḥ pratyaśroṣīt, bhagavāṃs tam etad avocat: yo hi kaścit kauśika anyatīrthikacarakaparivrājako māro vā mārakāyikā vā devatā adhimānikā vā pudgalā imāṃ prajñāpāramitāṃ vigrahītukāmā bhaviṣyanti vivecayitukamā bhaviṣyanti vivaditukāmā bhaviṣyanti virodhayitukāmā bhaviṣyanti teṣāṃ vigrahītukāmānāṃ vivecayitukamānāṃ vivaditukāmānāṃ virodhayitukāmānām utpannotpannā vigrahavivecanavivādavirodhāḥ kṣipram eva punar evāntardhānāt pralayaṃ yāsyanti, teṣāṃ vigrahītukāmānāṃ vivecayitukāmānāṃ vivaditukāmānāṃ virodhayitukāmānāṃ te 'bhiprāyā na paripūrayiṣyanti. tat kasya hetoḥ? tathā hi kauśika bodhisattvena mahāsattvena dīrgharātraṃ dānapāramitāyāṃ caratā śīlapāramitāyāṃ caratā kṣāntipāramitāyāṃ caratā vīryapāramitāyāṃ caratā dhyānapāramitāyāṃ caratā prajñāpāramitāyāṃ caratā, yeṣāṃ kṛtaśaḥ sattvā dīrgharātraṃ kalahabhaṇḍanavigrahavivādān āpadyante, tān bodhisattvena mahāsattvenādhyātmikabāhyān dharmān parityajyate sattvā dānapāramitāyāṃ pratiṣṭhāpitāḥ, yeṣāṃ kṛte sattvā dīrgharātraṃ dauḥśīlyam āpadyante, tān bodhisattvena mahāsattvenādhyātmikabāhyān dharmān parityajyate sattvāḥ śīlapāramitāyāṃ pratiṣṭhāpitāḥ, yeṣāṃ kṛte sattvā dīrgharātraṃ

krodhavyāpādavihiṃsā āpadyante, tān bodhisattvena mahāsattvenādhyātmikabāhyān (śsp_ii-4_5) dharmān parityajyate sattvāḥ kṣāntipāramitāyāṃ pratiṣṭhāpitāḥ, yeṣāṃ kṛte sattvā dīrgharātraṃ kausīdyam āpadyante, tān bodhisattvena mahāsattvenādhyātmikabāhyān dharmān parityajyate sattvā vīryapāramitāyāṃ pratiṣṭhāpitāḥ, yeṣāṃ kṛte sattvā dīrgharātraṃ vikṣepam āpadyate, tān bodhisattvena mahāsattvenādhyātmikabāhyān dharmān parityajyate satttvā dhyānapāramitāyāṃ pratiṣṭhāpitāḥ, yeṣāṃ kṛte sattvā dīrgharātraṃ dauṣprajñām āpadyante, tān bodhisattvena mahāsattvenādhyātmikabāhyān dharmān parityajyate satttvāḥ prajñānapāramitāyāṃ pratiṣṭhāpitāḥ, yeṣāṃ kṛte kauśika sattvāḥ saṃsāre saṃsāranti yad utānuśayaparyutthāne na tān bodhisattvena mahāsattvenopāyakauśalena, teṣāṃ sattvānām anuśayaparyutthānaṃ vigṛhyate sattvāś caturṣu dhyāneṣu pratiṣṭhāpitāś caturṣv apramāṇeṣu samādāpitāś catasṛṣv ārūpyasamāpattiṣu samādāpitā pañcasv abhijñāsu samādāpitāḥ caturṣu smṛtyupasthāneṣu amādāpitāś caturṣu samyakprahāṇeṣu samādāpitāḥ caturṣv ṛddhipādeṣu samāpitāḥ pañcasv indriyeṣu samādāpitāḥ pañcasu baleṣu samādāpitāḥ saptasu bodhyaṅgeṣu samādāpitāḥ āryāṣṭāṅge mārge samādāpitāś caturṣv āryasatyeṣu samādāpitāḥ, navasv anupūrvavihārasamāpattiṣu pratiṣṭhāpitāḥ sarvasamādhiṣu samādāpitāḥ sarvadhāraṇīmukheṣu samādāpitāḥ, daśasu tathāgatabaleṣu samādāpitāḥ caturṣu vaiśāradyeṣu pratiṣṭhāpitāḥ, catasṛṣu pratisaṃvitsu pratiṣṭhāpitāḥ, mahāmaitryāṃ pratiṣṭhāpitāḥ, mahākaruṇāyāṃ pratiṣṭhāpitāḥ, aṣṭādaśasv āveṇikeṣu

buddhadharmeṣu samādāpitāḥ, srotaāpattiphale pratiṣṭhāpitāḥ, sakṛdāgāmiphale pratiṣṭhāpitāḥ, anāgāmiphale pratiṣṭhāpitāḥ, arhattve pratiṣṭhāpitāḥ pratyekabodhau pratiṣṭhāpitāḥ, anuttarāyāṃ samyaksaṃbodhau pratiṣṭhāpitāḥ.

ime te kauśika bodhisattvasya mahāsattvasya bodhisattvacārikāṃ caratā dṛṣṭadhārmikā na guṇānuśaṃsā bhaviṣyanti, saṃparāye cānuttarāṃ samyaksaṃbodhim abhisaṃbudhya dharmacakraṃ pravartya sattvānyathāpratiṣṭhāne pratiṣṭhāpyānupadhiśeṣe nirvāṇadhātau parinirvāsyati.

ime kauśika bodhisattvasya mahāsattvasya sāṃparāyikā guṇānuśaṃsā bhaviṣyanti.

[k. 172al0, n. 329b3, t. 268a5, p. 161b5, ch. 560bl7] punar aparaṃ kauśika kulaputro vā kuladuhitā vā yasmin pṛthivīpradeśe imāṃ prajñāpāramitām udgṛhīṣyati dhārayiṣyati vācayiṣyati paryavāpsyati (śsp_ii-4_6) yoniśaś ca manasikariṣyati, na tatra pṛthivīpradeśe māro vā mārakāyikā vā devatā anyatīrthikā vā parivrājakā ādhimānika vā pudgalāḥ śakṣyanty asyāḥ prajñāpāramitāyā vigrahāya vā vivādāya vā virodhāya vāntardhānāya vā parākramitum uttare ca teṣāṃ guṇānuśaṃsā bhaviṣyanti. yadāsyāḥ prajñāpāramitāyāḥ śravaṇagrahaṇabhāvanābhir anupūrveṇa tribhir yānair niryāya duḥkhasyāntaṃ kariṣyanti, tad yathāpi nāma kauśika maghinām auṣadhīḥ sarvaviṣapraśamaṇī tatrāśīviṣeṇa vā jantunā vā kṣudhābhibhūtenāhārānveṣiṇā kiṃcid eva prāṇijātaṃ dṛṣṭaṃ bhavet. sa tat prāṇakajātaṃ khāditukāmatayānugacchet. atha tat prāṇakajātaṃ maraṇabhayabhītaṃ yena sā maghī nām' auṣadhis tenopasaṃkrāman tataḥ sa āśīviṣas tasyā auṣadhyā gandhenaiva pratyudāvartitavyaṃ manyeta. tat kasya hetoḥ? tathā hi tasyā auṣadhyā bhaiṣajyaguṇo yaṃ tasyāśīviṣasya tad viṣam abhibhavaty eva balavatī hi kauśika sā maghī auṣadhiḥ.

evam eva kauśika yo hi kaścit kulaputro vā kuladuhitā vā imāṃ prajñāpāramitām udgṛhīṣyati dhārayiṣyati vācayiṣyanti paryavāpsyati yoniśaś ca manasikariṣyati, tatra kauśika ya utpannotpannā vigrahavivādavirodhā bhaviṣyanti, te prajñāpāramitāyās tejasā prajñāpāramitāyā balena kṣipram evāntardhāsyanti, upaśamiṣyanti, yato yata evotpatsyante tatra tatraivāntardhāsyanti, na vivardhayiṣyante. tat kasya hetoḥ? tathā hi kauśika prajñāpāramitā sarveṣāṃ pāpakānāṃ dharmāṇām upaśamayitrī na vivardhikā yad uta rāgadveṣamohāṇām upaśamayitrī na vivardhikā.

avidyāyā upaśamayitrī na vivardhikā, saṃskārāṇām upaśamayitrī na vivardhikā, vijñānasyopaśamayitrī na vivardhikā, nāmarūpasyopaśamayitrī na vivardhikā, ṣaḍāyatanasyopaśamayitrī na vivardhikā, sparśasyopaśamayitrī na vivardhikā, vedanāyā upasamayītri na vivardhikā, tṛṣṇāyā upaśamayitrī na vivardhikā, upādānasyopaśamayitrī na vivardhikā, bhavasyopaśamayitrī na vivardhikā, jāter upaśamayitrī na vivardhikā, jarāmaraṇasyopaśamayitrī na vivardhikā.