Śikṣāsamuccaya

uktaṃ ca + akṣayamati-sūtre | tatra katamā muditā | yāvad dharma-anusmaraṇāt prītiḥ prasādaḥ prāmodyaṃ cittasya + an-avalīnatā + an-avamṛdyatā + a-paritarṣaṇā | sarva-kāma-ratīnām apakarṣaṇā sarva-dharma-ratīnāṃ pratiṣṭhānaṃ | cittasya prāmodyaṃ kāyasya + audbilyaṃ buddheḥ saṃpraharṣaṇaṃ manasa utplavaḥ | tathā-gata-kāya-abhinandana-ratir lakṣaṇa-anuvyañjana-vibhūṣaṇa-paryeṣṭi-kauśalyaṃ | kuśala-dharma-śravaṇa-a-parikhedatā | tatva-dharma-pratiśaraṇa-pratipatti-prīti-prasāda-pramodyaṃ muditasya dharma-utplavaḥ | satataṃ satveṣv a-pratihata-buddhitā | tīvra-cchandatā | buddha-dharma-paryeṣṭiṣu tasya ca dharma-cchandasya + an-utsṛjanatā | udāreṣu buddha-dharmeṣv adhimuktiḥ | vimuktiḥ prādeśika-yāna-apakṛṣṭa-citta-utpādaḥ | mātsarya-a-saṃkucitaś citta-utpādaḥ | yācitasya dātu-kāmatā | dadato dattvā ca tri-maṇḍala-pariśodhitaṃ dāna-prāmodyaṃ | śīlavatsu sadā prasādaḥ | duḥ-śīleṣv anugraha-prītiḥ | sva-śīla-pariśuddhyā sarva-dur-gandham atikrama-āśvāsanaṃ | tathā-gata-śīla-pariṇāmanatā | dṛḍha-a-bhedyatā | para-dur-ukta-dur-āgateṣu vacana-patheṣv a-pratihata-cittatā | kṣānti-sauratyaṃ | nir-mānatā | guruṣu gaurava-avanāmaś citrī-kāraḥ | sadā smita-mukhatā bhṛkuṭi-vigatatā | pūrva-abhilāpitā + a-kuhanatā + an-eṣyaiṣikatā śuddha-āśayatā citta-a-karkaśatā + a-kuṭilatā | sarvatra + anuśaṃsa-darśitā ātma-skhalita-pratyavekṣitā | āpattiṣv a-codanatā saṃrañjanīya-dharmeṣv anuvartanatā | śāstṛ-prema bodhi-satveṣu | ātma-prema dharmeṣu | jīvita-prema tathā-gateṣu | mātā-pitṛ-prema guruṣu | putra-prema satveṣu | buddha-prema ācārya-upādhyāyeṣu | uttama-aṅga-śiraḥ-prema pratipattiṣu | hasta-pāda-prema pāramitāsu | sarva-ratna-prema dharma-bhāṇakeṣu | sarva-rati-krīḍā-prema + anuśāsanīṣu | ārogya-prema saṃtuṣṭau | bhaiṣajya-prema dharma-paryeṣṭiṣu | vaidya-prema codaka-smārakeṣu | iti hi yā sarva-indriyeṣv an-avalīna-indriyatā iyam ucyate muditā + ity ādi ||

atra ca śikṣitān bodhi-satvān idaṃ vacanam alaṃ-karoti yad uktam ārya-mahā-meghe | niraya-gati-citta-nitya-samādhāna-śīlāś ca niraya-gati-priyāś ca niraya-gati-pattana-vaṇijaś ca bhavanti | niraya-lolāś ca bhavanti niraya-lobha-matsariṇaś ca niraya-agni-citta-praguṇṇāḥ bhavanti + iti ||

uktā duṣkha-adhivāsanā kṣāntiḥ ||

ārya-sāgaramati-sūtre tu tri-vidhā + api kṣāntir uktā | iha sāgaramate bodhi-satvo mahā-satvaḥ sarva-jñatā-citta-utpāda-ratne | an-āryair duḥ-śīlaiḥ satvair mārair māra-kāyikābhir vā devatābhir māra-adhiṣṭhitair vā māra-dūtair vā viheṭhyamānaḥ samīryamāṇaḥ kṣobhyamānas tarjyamānas tāḍyamāno na bhidyate tato | adhyāśaya-citta-utpādo na bhidyate sarva-satva-pramokṣa-mahā-karuṇā-vīrya-ārambhāt | na bhidyate tri-ratna-vaṃśa-an-upaccheda-parākramāt | na bhidyate sarva-dharma-samudānayana-kuśala-prayogāt | na bhidyate lakṣaṇa-anuvyañjana-pariniṣpatti-gatāt puṇya-saṃbhāra-upacayāt | na bhidyate buddha-kṣetra-pariśuddhy-abhinirhāra-āhṛtād autsukyāt | na bhidyate sarva-dharma-a-parigraha-abhiyuktāt kāya-jīvita-utsargāt | na bhidyate sarva-satva-paripācana-abhiyuktād ātma-saukhya-an-adhyavasānāt | sa evam adhyāśaya-saṃpanna eva samānaḥ sarva-satvānām antikād ucca-ghanāṃ sahate | unmananāṃ kutsanāṃ sahate sarva-satvānām ākrośa-paribhāṣāṃ dur-ukta-dur-āgatān vacana-pathān sahate | sarva-satva-pīḍāṃ sahate | sarva-satva-bhārāṃś ca sahate uttārayati vā na ca khidyate | na ca līyate | na saṃlīyate | na viṣīdati | balam upadarśayati | sthāma saṃjanayati | vīryam ārabhate | parākramaṃ parākramate | utsāhaṃ janayati | unmūḍha-cittaṃ nigṛhṇāti | sa ākruṣṭo na pratyākrośati | tāḍito na pratitāḍayati | roṣito na pratiroṣayati | kruddhāya na pratikrudhyati | evaṃ citta-gaṇanā-saṃnāhaṃ saṃnahyati | ... sacet punar ete satvā yāvanto daśasu dikṣu prabhāvyamānāḥ prabhāvyante te sarve *

asi-śakti-tomara-pāli-yogena māṃ pṛṣṭhataḥ pṛṣṭhato * anubadhnīyuḥ | yatra + eṣa pṛthivī-pradeśe sthito vā niṣaṇṇo vā caṅkramyamāṇo vā śayāno vā bodhi-cittam utpādayiṣyati dāna-cittaṃ vā yāvat prajñā-cittaṃ vā śruta-kuśala-mūla-cittaṃ vā + utpādayiṣyati tatra + asya pṛthivī-pradeśe śata-dhā-badarī-pattra-pramāṇaṃ kāyaṃ chetsyāmo vikariṣyāmo vidhvaṃsayiṣyāmas | te cet sarva-satvā mām ākrośayeyuḥ paribhāṣeran kutsayeyuḥ paṃsayeyur a-satyābhir vāgbhiḥ paruṣābhir vāgbhiḥ samuccareyur adhiṣṭhitā an-artha-karmāṇaḥ śata-dhā-badarī-pattra-pramāṇaṃ mama kāyaṃ chindhyur bhindyur vikareyur vidhvaṃsayeyuḥ | evaṃ mayā na kasya-cit satvasya + antike kṣobha-cittam utpādayitavyaṃ | tat kasya hetoḥ | pūrvā koṭiḥ saṃsārasya + a-pramāṇī-kṛtā yatra me * ayam ātma-bhāvo naraka-gatasya + api tiryag-yoni-gatasya + api yama-loka-gatasya + api manuṣya-gatasya + api kāma-āhāra-paliguddhasya dharmān a-śrutavato viṣama-ājīva-go-carasya nir-arthaka-jīvinaḥ aṅga-praty-aṅgasya śata-dhā chinno bhinno nikṛtto vividhābhiś ca kāraṇābhiḥ kārito na ca mayā tato nidānam ātma-arthaṃ kṛto na para-arthaḥ | sacet punar punar mama + ete sarva-satvā a-para-anta-koṭiṃ chindyur bhindyur vikireyur vidhvaṃsayeyus tathā + api mayā + a-parityaktā + eva sarva-jñatā | a-parityaktā eva sarva-satvāḥ | a-parityaktaḥ kuśalo charma-chandaḥ | tat kasya hetoḥ | sarvā hy eṣā kāya-pīḍā kāya-vivartanā | nairayikasya duṣkhasya śatatamīm api kalāṃ na + upaiti yāvad upaniṣadam api na kṣamate | naraka-āvāsam apy aham utsahe | na punar mayā

buddha-dharmāḥ parityaktavyā na sarva-satva-ārambaṇā mahā-karuṇā || pe ||

yan nidānaṃ punar vyāpāda utpadyeta | taṃ vayaṃ dharmaṃ prahāsyāmaḥ | katamaś ca sa dharmo | yad uta kāya-prema kāya-niketaḥ kāya-adhyavasānaṃ | utsṛṣṭaś ca kāya utsṛṣṭo vyāpādaḥ | evaṃ dharma-gaṇanā-āviṣṭaḥ sāgaramate bodhi-satvaḥ sarva-satva-pīḍāṃ sahate || pe ||

yaḥ kāyasya + utsargaḥ kāya-parityāgaḥ kāya-an-avekṣā | iyam asya dāna-pāramitā ||

yat kāye chidyamāne sarva-satvān maitryā spharati | vedanābhiś ca na saṃhriyate | iyam asya śīla-pāramitā ||

yat kāye chidyamāne ya eva + asya kāyaṃ chindati teṣām eva pramokṣa-arthaṃ kṣamate | na ca cittena kṣaṇyate kṣānti-balaṃ ca + upadarśayati + iyam asya kṣānti-pāramitā ||

yena vīryeṇa taṃ sarva-jñatā-chandaṃ na + utsṛjati citta-bala-ādhīnaṃ ca pratigṛhṇāti | saṃsāram eva ca + anubadhnāti | kuśala-mūla-ārambham eva ca + ārabhate | iyam asya vīrya-pāramitā ||

yat kāye vikīryamāṇe tat sarva-jñatā-citta-utpāda-ratnaṃ kartuṃ na saṃmuhyati bodhim eva + apekṣate śānta-praśāntam eva pratyavekṣate | iyam asya dhyāna-pāramitā ||

yat kāye chidyamāne kāyasya tṛṇa-kāṣṭha-kuḍyavat-pratibhāsa-upamatāṃ pratyavekṣate māyā-dharmatāṃ ca kāyasya + avatarati | bhūta-a-nityatāṃ ca bhūta-duṣkhatāṃ ca bhūta-an-ātmatāṃ ca bhūta-śāntatāṃ ca kāyasya + upanidhyāyati | iyam asya prajñā-pāramitā + iti vistaraḥ || pe ||

punar a-param asya + evaṃ bhavati | eṣa satvaḥ kusīdaḥ śukla-dharma-rahitaḥ | sa mām ākrośayati paribhāṣate | hanta vayam ārabdha-vīryā bhaviṣyāmaḥ | a-tṛptāḥ kuśala-mūla-paryeṣaṇa-abhiyuktā | eṣa eva tāvan mayā satvaḥ pūrvataraṃ bodhi-maṇḍe niṣādayitavyaḥ | paścān mayā + an-uttarā samyak-saṃbodhir abhisaṃboddhavyā + iti || pe ||

īdṛśānām asmābhiḥ satvānām a-dāntānām a-guptānām an-upaśāntānām arthāya saṃnāhāḥ saṃnaddhavyāḥ || pe ||

hanta vayaṃ dharmatāṃ pratisariṣyāmaḥ | ko * atra + ākrośati vā ākruśyate vā | sa parigaveṣamāṇo na taṃ dharmam upalabhate | ya ākrośati vā ākruśyate vā | sa ātma-para-an-upalabdha-upalambha-dṛṣṭi-vigataḥ kṣamatae iti ||

bhagavatyām apy uktaṃ | evaṃ cittam utpādayati | yena mayā sarva-satvānāṃ vivāda utsārayitavyaḥ | so * ahaṃ svayam eva vivadāmi | lābhā me dur-labdhā yo * ahaṃ jalpite pratijalpāmi | yena mayā sarva-satvānāṃ saṃkrama-bhūtena bhavitavyaṃ so * ahaṃ parasya tvam ity api vācaṃ bhāṣe | paruṣaṃ vā prati-vāco dadāmi | idaṃ mayā na + eva vaktavyaṃ jaḍa-samena | eḍaka-mūka-samena mayā kalaha-vivādeṣu bhavitavyaṃ | parato dur-uktān dur-āgatān dur-bhāṣitān bhāṣyamāṇān vacana-pathān śṛṇvatā cittaṃ na + āghātayitavyaṃ | pareṣām antike na mama + etat sādhu na prati-rūpaṃ yo * ahaṃ parasya doṣa-antaraṃ saṃjanayeyam | etan na mama prati-rūpaṃ yad ahaṃ pareṣāṃ doṣa-antaram api saṃśrotavyaṃ manye | tat kasya hetoḥ | na mayā + āśayo vikopayitavyo yena mayā sarva-satvāḥ sarva-sukha-upadhānena sukhayitavyāḥ parinirvāpayitavyāś ca + an-uttarāṃ samyak-saṃbodhim abhisaṃbudhya tatra nāma + ahaṃ vyāpadye | na ca mayā pareṣāṃ sv-aparāddhānām api vyāpattavyaṃ | sa nāma + ahaṃ mohaṃ kṣobhaṃ gacchāmi | idaṃ tu mayā karaṇīyaṃ | dṛḍha-parākramatayā parākrāntavyaṃ | na mayā jīvita-antarāye * api kriyamāṇe kṣobhaḥ karaṇīyaḥ | na mayā bhṛkuṭī mukhe [doubtful] utpādayitavyā + iti ||

bodhi-satva-prātimokṣe * apy uktam | ye kruddhāḥ satvās tān āśvāsayati kṣamāpayati | anulomayati dharmeṇa toṣayati + iti ||

iti śikṣā-samuccaye kṣānti-pāramitā paricchedo navamaḥ ||

[x. vīryapāramitā]

vīrya-pāramitā daśamaḥ paricchedaḥ ||

evaṃ kṣānti-pratisthitaḥ śrute vīryam ārabheta | anyathā śrutam eva + asya vināśāya saṃpadyate ||

yathā + uktaṃ candra-pradīpa-sūtre | kiyad-bahū dharma-paryāyuṇeyā [doubtful] śīlaṃ na rakṣeta śrute namanta | na bāhuśrutyena sa śakyu trāyituṃ duḥ-śīlayena vrajamāna dur-gatim ||

śruta-anuśaṃsās tu nārāyaṇa-paripṛcchāyām uktāḥ | tathā hi kula-putrāḥ śrutavataḥ prajñā-āgamo bhavati | prajñāvataḥ kleśa-praśamo bhavati | niḥ-kleśasya māro * avatāraṃ na labhate ||

atra ca maha-rṣer uttarasya jātakaṃ vistareṇa kṛtvā + āha | dharma-kāmānāṃ hi | vi-mala-tejaḥ | bodhi-satvānāṃ mahā-satvānāṃ sa-gauravāṇāṃ sa-pratīśānāṃ anya-loka-dhātu-sthitā api buddhā bhagavanto mukham upadarśayanti dharmaṃ ca + anuśrāvayanti | dharma-kāmānāṃ | vi-mala-tejaḥ | bodhi-satvānāṃ mahā-satvānāṃ parvata-kandara-vṛkṣa-madhyeṣu dharma-nidhānāni nikṣiptāni | dharma-mukhāny an-antāni pustaka-gatāni kara-tala-gatāni bhavanti | dharma-kāmānāṃ vi-mala-tejaḥ bodhi-satvānāṃ pūrva-buddha-darśinyo devatā buddha-pratibhānam upasaṃharanti || pe ||

parikṣīṇa-āyuṣkāṇāṃ buddhā bhagavanto devatāś ca + āyur-balaṃ ca + upasaṃharanti | buddha-adhiṣṭhānena devatā-adhiṣṭhānena ca kāṅkṣāmāṇā varṣa-sahasram avatiṣṭhante || pe ||

yāvat kalpaṃ vā kalpa-avaśeṣaṃ vā yāvad vā ākāṅkṣanti dharma-gaurava-jātānāṃ bodhi-satvānāṃ buddhā bhagavanto jarām apy apanayanti | vyādhīn apanayanti | smṛtim upasaṃharati | gatiṃ matiṃ pratibhānaṃ ca + upasaṃharanti || pe ||

dṛṣṭi-kṛtāni vinodayanti | samyag-dṛṣṭiṃ ca + upasaṃharanti | dharma-gauraveṇa | vi-mala-tejaḥ | bodhi-satvānāṃ mahā-satvānāṃ sarva-upakrama-bhayāni na bhavanti | tasmāt tarhi vi-mala-tejaḥ śruta-saṃbhāra-kauśalya-abhiyuktena bodhi-satvena bhavitavyam iti ||

kim ākāraṃ śrutaṃ bodhi-satva-vinaye praśastaṃ | yathā ārya-akṣayamati-sūtre * abhihitaṃ | aśīty-ākāra-praveśaṃ śrutaṃ | tad yathā | chanda-ākāram āśaya-ākāram adhyāśaya-ākāraṃ prayoga-ākāraṃ nirmāṇa-ākāram a-pramāṇa-ākāraṃ kalyāṇa-mitra-ākāraṃ gaurava-ākāraṃ pradakṣiṇa-ākāraṃ su-vacana-ākāraṃ paryupāsana-ākāram avahita-śrotra-ākāraṃ manas-kāra-ākāram a-vikṣepa-ākāram avasthāna-ākāraṃ ratna-saṃjñā-ākāraṃ bhaiṣajya-saṃjñā-ākāraṃ sarva-vyādhi-śamana-ākāraṃ smṛti-bhajana-ākāraṃ gati-bodhana-ākāraṃ mati-rocana-ākāraṃ buddhi-praveśa-āk āram a-tṛpta-buddha-dharma-śravaṇa-ākāraṃ tyāga-vṛṃhaṇa-ākāraṃ dānta-ājāneya-ākāraṃ bahu-śruta-sevanā-ākāraṃ satya-kṛtya-prīty-anubhavana-ākāraṃ kāya-audbilya-ākāraṃ citta-prahlādana-ākāram a-parikheda-śravaṇa-ākāraṃ dharma-śravaṇa-ākāraṃ pratipatti-śravaṇa-ākāraṃ para-deśanā-śravaṇa-ākāraṃ a-śruta-śravaṇa-ākāraṃ abhijñā-śravaṇa-ākāram anya-yāna-a-spṛhaṇā-śravaṇa-ākāraṃ prajñā-pāramitā-śravaṇa-ākāraṃ bodhi-satva-piṭaka-śravaṇa-ākāraṃ saṃgraha-vastu-śravaṇa-ākāram upāya-kauśalya-śravaṇa-ākāraṃ brahma-vihāra-śravaṇa-ākāraṃ smṛti-saṃprajanya-śravaṇa-ākāraṃ gaurava-ākāraṃ utpāda-kauśalya-śravaṇa-ākāram an-utpāda-kauśalya-śravaṇa-ākāram a-śubha-ākāraṃ maitryāḥ śravaṇa-ākāraṃ pratītya-samutpāda-ākāraṃ a-nitya-ākāraṃ duṣkha-ākāram an-ātmā-ākāraṃ śānta-ākāraṃ śūnyatā-nimitta-a-praṇihita-ākāraṃ an-abhisaṃs kāra-ākāraṃ kuśala-abhisaṃskāra-ākāraṃ satva-adhiṣṭhāna-ākāraṃ a-vipraṇāśa-ākāraṃ sva-adhīna-ākāraṃ sva-citta-ārakṣaṇa-ākāraṃ vīryasya + āśraṃsana-ākāraṃ

dharma-nidhyapty-ākāraṃ kleśa-vipakṣa-ākāraṃ sva-pakṣa-parikarṣaṇa-ākāraṃ para-pakṣa-kleśa-nigraha-ākāraṃ sapta-dhana-samavaśaraṇa-ākāraṃ sarva-dāridrya-upacheda-ākāraṃ sarva-vidvat-praśasta-ākāraṃ paṇḍita-abhinandana-ākāraṃ ārya-saṃmata-ākāraṃ an-ārya-prasādana-ākāraṃ satya-darśana-ākāraṃ skandha-doṣa-vivarjana-ākāraṃ saṃskṛta-doṣa-paritulana-ākāram artha-pratiśaraṇa-ākāraṃ dharma-pratiśaraṇa-ākāraṃ sarva-pāpa-a-karaṇa-ākāraṃ ātma-para-hita-ākāraṃ su-kṛta-karma-an-anutapyana-ākāraṃ viśeṣa-gamana-ākāraṃ sarva-buddha-dharma-pratilābha-ākāram iti ||

punar atra + eva + āha | yaś ca dharma-saṃbhāra-yogaḥ sa eva + asya jñāna-saṃbhāro bhavati | tatra katamo dharma-saṃbhāra-yogo yā + iyam alpa-arthatā + alpa-kṛtyatā + alpa-bhāṣatā + alpa-pariṣkāratā pūrva-rātra-a-para-rātraṃ jāgarikā-yogam anuyuktasya śruta-artha-paritulanatā | bhūyo bhūyaḥ paryeṣaṇatā | cittasya + an-āvilatā | nīvaraṇānāṃ viṣkambhanatā | āpattiṣu niḥ-śaraṇa-jñānaṃ | a-kaukṛtyatā | a-paryutthānatā | pratipatti-sāratā | dharma-nimnatā dharma-pravaṇatā dharma-prāg-bhāratā | parākrama-saṃpannatā ādīpta-śiraś-caila-upamatā jñāna-paryeṣṭyā | tan-maya-vihāritā | a-śithila-śīlatā + a-nikṣipta-dhuratā viśeṣa-gāmitā saṃgaṇikā-vivarjanam eka-ārāmatā + araṇya-abhimukha-manas-kāratā ārya-vaṃśa-santuṣṭiḥ dhuta-guṇeṣv a-calanatā dharma-ārāma-rati-ratatā laukika-mantra-a-smaraṇatā loka-uttara-dharma-paryeṣṭitā smṛty-a-pramoṣatā | artha-gaty-anugamatā | matyā mārga-anulomatā | dhṛtyā saṃvara-pratyayair jñāna-anugamaḥ | hrīr-apatrāpya-alaṃ-kāratā | jñāna-anugamana-sāratā | a-jñāna-vidhamanatā | a-vidyā-moha-tamas-timira-paṭala-paryavanaddhasya prajñā-cakṣur-viśuddhiḥ | su-viśuddha-buddhitā | buddhi-vistīrṇatā | a-saṃkucita-buddhitā prabhinna-buddhitā | praty-akṣa-buddhitā | a-para-adhīna-guṇatā | sva-guṇair a-manyanatā | para-guṇa-parikīrtanatā | su-kṛta-karma-kāritā | karma-vipāka-an-uddhuratā | karma-pariśuddhi-jñānam iti ||

kiṃ śrotavyaṃ | uktaṃ bhagavatā jñāna-vaipulya-sūtre | sa-arthakāni śāstrāṇi śikṣitavyāni | apa-arthakāni parivarjayitavyāni | tad yathā | loka-āyata-śāstrāṇi daṇḍa-nīti-śāstrāṇi kārkheda-śāstrāṇi vāda-vidyā-śāstrāṇi kumāra-krīḍā-śāstrāṇi jambhaka-vidyā-śāstrāṇi || pe ||

yāny api tad anyāni kāni-cin mokṣa-prati-kūlāni śāstrāṇi saṃmohāya saṃvartante tāni sarvāṇi bodhi-satva-yāna-saṃprasthitena parivarjayitavyāni + iti ||

evaṃ śrutavatā cittaṃ śodhayitum araṇyam āśrayaṇīyaṃ | kathaṃ punar āśaya-saṃpannasya + apy ugradatta-paripṛcchāyāṃ gṛham anujñātaṃ | yatnavato * apy a-sāmarthyāt | para-dāra-ādiṣv api tarhi na + āpattiḥ syāt | na teṣām a-sāmarthye * api prakṛti-duṣṭatvād gṛha-āvāsasya ca prajñapti-sa-avadyatvād iti ||

iti śikṣā-samuccaye vīrya-pāramitā paricchedo daśamaḥ ||

[xi. araṇyasaṃvarṇanaḥ]

araṇya-saṃvarṇanaṃ nāma + ekādaśaḥ paricchedaḥ ||

tad evam ugradatta-paripṛcchā-vidhinā gṛha-doṣān bhāvayitvā śrutavatā cittaṃ śodhayitum araṇyam āśrayaṇīyam iti sthitaṃ ||

tathā ca + uktaṃ candra-pradīpa-sūtre | na jātu kāmān pratiṣevamāṇaḥ putreṣu dāreṣu janitva tṛṣṇāṃ | gṛhaṃ ca sevitva jugupsanīyam an-uttarāṃ prāpsyati so * agra-bodhim ||

ye kāma varjenti yathā + agni-karṣūṃ putreṣu dāreṣu janitva tṛṣṇāṃ | uttasta gehād abhiniṣkramanti na dur-labhā teṣv iyam agra-bodhiḥ ||

na kaś-ci buddhaḥ purimeṇa āsīd an-āgato bheṣyati yo * avatiṣṭhate | yehi sthitair eva agāra-madhye prāptā iyaṃ uttama agra-bodhiḥ ||

prahāya rājyaṃ yatha kheṭa-piṇḍaṃ vased araṇyeṣu viveka-kāmaḥ | kleśān prahāya vinihatya mānaṃ budhyanti bodhiṃ vi-rajām a-saṃskṛtām || pe ||

annehi pānehi ca cīvarehi puṣpehi gandhehi vilepanehi | na + upasthitā bhonti nara-uttamā jinā yatha pravrajitvā caramāṇa-dharmān ||

yaś ca + eva bodhiṃ pratikāṅkṣamāṇaḥ satva-artha nirviṇṇa ku-saṃskṛtātaḥ | araṇya-abhimukha sapta padāni gacched ayaṃ tataḥ puṇya-viśiṣṭa bhoti ||

yadi punar visabhāga-satva-anunayāt pariṣat-kāmatayā vā lābha-ādi-kāmatayā vā viveka-praveśe vilambeta | tad-artham atra + eva + uktaṃ | na vijña bālehi karonti vigrahaṃ sat-kṛtya bālān parivarjayanti | mama + antike ca + iti praduṣṭa-cittā na bāla-dharmehi karonti saṃstavam ||

na vijña bālāna karoti sevanāṃ viditva bālāna sva-bhāva-saṃtatim | kiyac-ciraṃ bāla-su-sevitā pi puno * api te bhonti a-mitra-sannibhāḥ ||

na vijña bāleṣv iha viśvasanti vijñāya bālāna sva-bhāva-saṃtatim | sva-bhāva-bhinnā prakṛtīya bālāḥ kuto * asti mitraṃ hi pṛthag-janānāṃ ||

saha-dhārmikeno vacanena uktāḥ krodhaṃ ca doṣaṃ ca a-pratyayaṃ ca | prāviṣkaronti imi bāla-dharmā imam artha vijñāya na viśvasanti ||

bālā hi bālehi samaṃ samenti yathā a-medhyena a-medhya sārddham | vijñaḥ punar vijña-janena sārddhaṃ samenti sarpir yatha sarpi-maṇḍe ||

tathā ca punar atra + evam āha | sū-sukhitāḥ sada te nara-loke yeṣu priya-a-priya na + asti kahiṃ-cit | ye ca na kandarake * abhiramante śrāmaṇakaṃ su-sukhaṃ anubhonti ||

yeṣu mama + api tu na + asti kahiṃ-cit | yeṣu parigrahu sarvaśu na + asti | khaḍga-samā vicaranti mu lokaṃ gagane pavana yathā + iva vrajanti ||

syuḥ sukhitā vata te nara-loke yeṣu na sajjati mānasa loke | vāyu-samaṃ sada teṣv iha cittaṃ na + u ca priya-a-priya vidyati saṃgo ||

a-priya ye dukhitehi nivāso ye * api priyā dukhitehi viyogo | anta ubhe api tehi jahitvā te sukhitā naraye rata dharme ||

punar atra + eva + uktam | bhavati satatam alpa-kṛtya-yogī pṛthu guṇa doṣata sarvi varjayitvā | na vivadati kadā-ci yukta-yogī imi guṇa tasya bhavanty araṇya-vāse ||

sada bhavati niviṇṇa saṃskṛte * asau na bhavati tasya pṛhā kahiṃ-ci loke | na ca bhavati vivṛddhir āsravāṇāṃ vana-vasato * asya bhavanti ānuśaṃsāḥ ||

adhikaraṇa na tasya jātu bhotī sada upaśānta-rato viveka-cārī | vacaci manasi kāya saṃvṛta-syo bahu-guṇa tasya bhavanty araṇya-vāse ||

bhavati anukūla tasya mokṣo laghu pratividhyati so * adhimukti śāntām | vani-cari dhimukti sevate * asya imi guṇa bhonty araṇya-vāsi sarve ||

punar āha | vana-ṣaṇḍa sevatha vivikta sadā vijahitva grāma-nagareṣu ratim | a-dvitīya-khaḍga-sama bhotha sadā na cireṇa lapsyatha samādhi-varam | iti ||

ārya-rāṣṭrapāla-sūtre * apy āha | tyaktvā geham an-anta-doṣa-gahanaṃ cintā-an-apekṣāḥ sadā | te * araṇye ratim āpnuvanti guṇinaḥ śānta-indriyāḥ sūratāḥ ||

na strī-saṃbhava na + eva ca + api puruṣais teṣāṃ kva-cid vidyate | ekākī viharanti khaḍga-sadṛśāḥ śuddha-āśayā nir-malāḥ ||

lābhair na + api ca teṣu harṣa sva-mano līyanty a-lābhair na ca | alpa-icchā itara-itarair abhiratā māyā-kuhā-varjitāḥ | ti ||

ugradatta-paripṛcchāyām apy āha | satva-saṃsargo me na kartavyo na hi mayā + eka-satvasya kuśala-mūlāni saṃjanayitavyāni + ity ādi ||

yadi punaḥ śrutavān imāṃ kṣaṇa-saṃpadam āsādya lābha-ādau saktaḥ cittaṃ na śodhayet sa eva + ekaḥ | sa-devake loke vañcitaḥ syād ||

uktaṃ hy ārya-ratna-kūṭe | tad yathā kāśyapa kaś-cid eva puruṣo mahatā udaka-arṇavena + uhyamāna udaka-tṛṣṇayā kālaṃ kuryād | evam eva kāśyapa iha + eke śramaṇa-brāhmaṇā bahūn dharmān udgṛhya paryavāpya na rāga-tṛṣṇāṃ vinodayanti | na dveṣa-tṛṣṇāṃ | na moha-tṛṣṇāṃ vinodayanti | te mahatā dharma-arṇavena + uhyamānāḥ kleśa-tṛṣṇayā kāla-gatā | dur-gati-vinipāta-gāmino bhavanti + iti ||

tasmād a-vaśyam araṇyam āśrayet ||

tādṛśāni ca sthānāni āśrayet | yeṣu ca sthāneṣu na + ati-dūre piṇḍa-pāta-go-caro bhavati na + ati-saṃnikṛṣṭe | yeṣu pānīyāni bhavanty acchāni śucīni nir-malāny alpa-āyāsāni mukha-paribhogāni yāni ca sthānāni vṛkṣa-saṃpannāni bhavanti puṣpa-saṃpannāni phala-saṃpannāni pattra-saṃpannāny apagata-duṣṭa-śvā-padāni guhā-saṃpannāni prāg-bhāra-saṃpannāni sukha-parisarpyakāṇi śāntāny a-dvitīyāni tādṛśāni sthānāny āśrayet | sa teṣu sthāneṣv āśrito yad anena pūrva-paṭhitaṃ bhavati tat tribhī rātrais trir-divasasya sva-adhyāyati na + aty-uccena svareṇa na + ati-nīcena na + uddhatair indriyair na bahir-gatena cittena prasādam upajīvan grantham upadhārayan nimittāny udgṛhṇan middham apakrāman | saced āraṇyakasya bhikṣo rājā vā + upasaṃkrāmati rāja-mātro vā + anye vā brāhmaṇa-kṣatriya-naigama-jānapadāḥ | tena teṣām ādareṇa sv-āgata-kriyā kartavyā | evaṃ ca + anena vaktavyaṃ | niṣīda mahā-rāja yathā prajñaptae āsane | saced upaviśati dvābhyām apy upaveṣṭavyaṃ | sacen na + upaviśati ubhābhyām api na + upaveṣṭavyaṃ | sacec cañcala-indriyo bhavati utkarṣayitavyaṃ | tasya te mahā-rāja lābhāḥ su-labdhā yasya te bhū-pradeśe śīlavanto guṇavanto bahu-śrutāḥ śramaṇa-brāhmaṇāḥ prativasanti | an-upadrutāś caura-bhaṭa-ādibhiḥ ||

sacet sthiro bhavati vinītaḥ praśānta-indriyaḥ bhavyaś ca bhavati dharma-deśanāyāḥ tato * asya vicitrā dharma-deśanā upasaṃhartavyā | saced vicitrāṃ na priyāyate | saṃvega-anukūlā dharma-deśanā upasaṃhartavyā | sacet saṃvega-anukūlāṃ na priyāyate udāra-udārāṇi tathā-gata-māhātmyāni upadeṣṭavyāni | brāhmaṇa-kṣatriya-naigama-jānapadānām apy upasaṃkrāmatāṃ yathā-anurūpāḥ kriyā upasaṃhartavyā | sa evaṃ bahu-śrutaḥ san prati-balo bhavati dhārma-śravaṇikānāṃ cittam ārādhayituṃ | te ca satvās tasya + antike prītiṃ ca prasādaṃ ca prāmodyaṃ ca pratilabhantae iti ||

ugradatta-paripṛcchāyām apy āha | punar a-paraṃ gṛha-pate pravrajitena bodhi-satvena + araṇye prativasatā evam upaparīkṣitavyaṃ | kim artham aham araṇye prativasāmi | na kevalam araṇya-vāsena śramaṇo bhavati | bahavo * apy atra + a-dāntā a-vinītā a-yuktā an-abhiyuktāḥ prativasanti | tad yathā | mṛga-vānara-pakṣi-saṃgha-caura-caṇḍālāḥ prativasanti | na ca te śramaṇa-guṇa-samanvāgatā bhavanti | api tu khalu punar ahaṃ yasya + arthāya + araṇye prativasāmi sa mayā + arthaḥ paripūrayitavyo yad uta śrāmaṇya-arthaḥ || pe ||

punar a-paraṃ gṛha-pate pravrajitena bodhi-satvena + araṇye viharatā evam upaparīkṣitavyaṃ | kim artham aham araṇym āgataḥ | tena + evaṃ mīmāṃsayitavyaṃ | bhaya-bhīto * asmy aham araṇyam āgataḥ | kuto bhaya-bhītaḥ | saṃgaṇikā-bhaya-bhītaḥ | saṃsarga-bhaya-bhīto rāga-dveṣa-moha-bhaya-bhīto māna-mada-mrakṣa-paridāha-bhaya-bhīto lobha-īrṣyā-mātsarya-bhaya-bhītaḥ rūpa-śabda-gandha-rasa-sparṣṭavya-bhaya-bhītaḥ | so * ahaṃ-kāra-mama-kāra-bhaya-bhītaḥ | auddhatya-vicikitsā-bhaya-bhītaḥ | skandha-māra-bhaya-bhītaḥ | kleśa-māra-bhaya-bhīto | mṛtyu-māra-bhaya-bhīto | deva-putra-māra-bhaya-bhītaḥ | a-nitye nitya iti viparyāsa-bhaya-bhīto * an-ātmany ātmā + iti viparyāsa-bhaya-bhīto * a-śucau śucir iti viparyāsa-bhaya-bhīto | duṣkhe sukham iti viparyāsa-bhaya-bhītaḥ | citta-mano-vijñāna-bhaya-bhīto | nivaraṇa-āvaraṇa-paryutthāna-bhaya-bhītaḥ | sat-kāya-dṛṣṭi-bhaya-bhītaḥ pāpa-mitra-bhaya-bhīto | lābha-sat-kāra-bhaya-bhīto * a-kāla-mantra-bhaya-bhīto * a-dṛṣṭe dṛṣṭam iti bhaya-bhīto * a-śrute śrutam iti bhaya-bhīto * a-mate matam iti bhaya-bhīto * a-vijñāte vijñātam iti bhaya-bhīto * a-śramaṇe śramaṇa-mada-bhaya-bhīto * anyo-nya-vidveṣaṇa-bhaya-bhītaḥ kāma-dhātu-rūpa-dhātv-a-rūpya-dhātu-bhaya-bhītaḥ sarva-bhava-gaty-upapatti-bhaya-bhīto niraya-tiryag-yoni-pitṛ-viṣaya-bhaya-bhītaḥ saṃkṣepeṇa sarvebhyo * a-kuśalebhyo manasi-kārebhyo bhaya-bhī ta ebhyo hy aham evaṃ-rūpebhyo bhaya-bhairavebhyo bhīto * araṇya-āvāsam upagataḥ || pe ||

punar a-paraṃ gṛha-pate pravrajitena bodhi-satvena + araṇya-vāsa-sthitena bhītena vā trastena vā evaṃ śikṣitavyaṃ | yāni kāni-cid bhayāny utpadyante sarvāṇi tāny ātma-grāhata utpadyante || pe ||

sacet punar aham araṇye prativasan na + ātma-grāhaṃ parityajeyaṃ na + ātma-abhiniveśaṃ na + ātma-parigrahaṃ na + ātma-nidānaṃ na + ātma-tṛṣṇāṃ na + ātma-saṃjñāṃ na + ātma-vāda-upādānaṃ na + ātma-dṛṣṭiṃ na + ātma-adhiṣṭhānaṃ na + ātma-parikalpanāṃ na + ātma-rakṣāṃ parityajeyaṃ | nir-arthako me * araṇya-vāsaḥ syād | api tu khalu punar gṛha-pate na + asty ātma-saṃjñino * araṇya-vāso | na + asti para-saṃjñinaḥ || pe ||

araṇya-vāso nāma gṛha-pate ucyate sarva-dharmeṣv a-saṃbhava-vāsaḥ sarva-dharmeṣv a-saṃga-vāsaḥ || pe ||

tad yathā gṛha-pate * araṇye tṛṇa-gulma-auṣadhi-vanas-patayaḥ prativasanto na bibhyati na + uttrasyanti na saṃtrasyanti na saṃtrāsam āpadyante | evam eva gṛha-pate pravrajitena bodhi-satvena + araṇye viharatā tṛṇa-gulma-auṣadhi-vanas-pati-kāṣṭha-kuḍya-vad ātma-pratibhāsa-vat saṃjñā kāye utpādayitavyā | māyā-samatā cittasya + utpādayitavyā | ko * atra bibheti | ko * asminn uttrasyati |tena bhaya-bhītena vā trastena vā evaṃ yoniśaḥ kāya upaparīkṣitavyaḥ | na + asty atra kāye ātmā vā satvo vā jīvo vā poṣo vā pudgalo vā manu-jo vā mānavo vā | a-bhūta-parikalpa eṣa yad uta bhayaṃ nāma | sa mayā + a-bhūta-parikalpo na parikalpayitavyaḥ | tena yathā + araṇye tṛṇa-gulma-auṣadhi-vanas-patayaḥ prativasanti a-mamā a-parigrahāḥ | evam eva + a-mamena + a-parigraheṇa + araṇyam eva sarva-dharmā iti jñātvā upasampadya vihartavyaṃ | tat kasya hetoḥ | raṇa-chedo * araṇya-vāso * a-mamo * a-parigrahaḥ || pe ||

punar a-paraṃ gṛha-pate pravrajitena bodhi-satvena buddha-anujñāto * araṇya-vāsa iti jñātvā + araṇye vastavyaṃ | atra hi śukla-dharma-paripūrir bhavati | upastabdha-kuśala-mūlaḥ paścād-grāma-nagara-nigama-rāṣṭra-rāja-dhānīṣv avatīrya dharmaṃ deśayiṣyāmi || pe ||

sacet punar gṛha-pate pravrajito bodhi-satva uddeśa-sva-adhyāya-arthaṃ gaṇam avatarati | tena tatra sa-gauraveṇa bhavitavyaṃ sa-pratīsena + ācārya-upādhyāyeṣu sthavira-madhya-navakeṣu bhikṣuṣu pradakṣiṇa-bhavitavyam an-alasena svayaṃ-kāriṇā + a-para-upatāpinā na ca tena + upasthāna-gurukeṇa bhavitavyaṃ | evaṃ ca + anena + upaparīkṣitavyaṃ | tathā-gato * apy arhan samyak-saṃbuddhaḥ sa-devasya lokasya sa-mārakasya sa-brahmakasya sa-śramaṇa-brāhmaṇikāyāḥ prajāyāḥ pūjito dakṣiṇīyaḥ sarva-satvānāṃ | so * api tāvan na kasya-cit sakāśād upasthānaṃ svī-karoti | kiṃ punar asmābhir a-śikṣitaiḥ śikṣitu-kāmaiḥ | api tu vayam eva sarva-satvānām upasthāyakā bhaviṣyāmaḥ | vayam eva pareṣām upasthāna-paricaryāṃ kariṣyāmo na ca punaḥ kasya-cit sakāśād upasthāna-paricaryāṃ svī-kariṣyāmaḥ | tat kasya hetoḥ | upasthāna-gurukasya hi gṛha-pate bhikṣor guṇa-dharma-anugraho naśyati | yeṣāṃ ca saṃgrahaṃ karoti teṣām evaṃ bhavati | upasthāna-hetor eṣo * asmākaṃ saṃgrahaṃ karoti ||

punar atra + eva + āha | sacet punar gṛha-pate āraṇyako bodhi-satvo dharma-śravaṇa-arthika ācārya-upādhyāya-darśana-arthiko vā glāna-paripṛcchako vā grāma-antikaṃ śayana-āsanam āgacchet tena sā + ayam āgamanāya prakramaṇāya ca cittam utpādayitavyaṃ | sacet punar asya para-pratibaddha uddeśaḥ sva-adhyāyo vā tena vihāre prativasatā + araṇya-pravaṇa-cittena bhavitavyaṃ | eṣa eva tasya + araṇya-vāso yat sarva-vastuṣv araṇya-saṃjñā dharma-paryeṣṭyā ca + ātṛptā + iti ||

ārya-ratna-rāśi-sūtre * apy uktaṃ | yadi punar asya tatra + araṇya-āyatane viharato * a-prāpta-phala-pṛthag-janasya vyāḍa-mṛgā āgaccheyuḥ | tena tatra na bhayaṃ na trāsa utpādayitavyaḥ | evaṃ ca cittam utpādayitavyaṃ | pūrvam eva + aham utsṛṣṭa-kāya-jīvito * araṇya-vāsam upagato | na mayā + atra bhetavyaṃ | na + uttrasitavyaṃ | api tu maitrīm utpādayitvā doṣaṃ vivarjayiṣyāmi bhayam apanayiṣyāmi | yady evam api kṛtvā te vyāḍa-mṛgā māṃ jīvitād vyaparopya bhuñjīran | tena mayā + evaṃ cittam utpādayitavyaṃ | lābhā me su-labdhā yasya me * a-sārāt kāyāt sāram ādattaṃ bhaviṣyati | na punar ime vyāḍa-mṛgāḥ śakyā mayā + āmiṣeṇa toṣayituṃ mama māṃsaṃ bhakṣayitvā sukha-sparśaṃ vihariṣyanti || pe ||

yadi punas tatra + araṇya-āyatane viharato * a-manuṣyā upasaṃkramiṣyanti su-varṇā vā dur-varṇā vā | tena na tatra + anunetavyaṃ na pratihantavyaṃ | yadi pūrva-buddha-darśinyo devatā āraṇyakaṃ bhikṣum upasaṃkramya praśnaṃ paripṛccheyuḥ | tatra tena + āraṇyakena bhikṣuṇā yathā-śakti yathā-balaṃ yathā-dharma + adhigamāya tāsāṃ devatānāṃ dharmo deśayitavyaḥ | yadi punas tāvaṅ gambhīrān praśnān paripṛccheyur yān sa āraṇyako bhikṣur na śaknuyād visarjayituṃ | tena nir-mānena bhūtvā vāg bhāṣitavyā + a-śikṣito na paribhavitavyaḥ | yuñjiṣyāmi ghaṭiṣye buddha-śāsane | bhaviṣyati sa kālaḥ sa samayo yadā + adhigatān dharmān śrutvā sarva-kathāṃ visarjayiṣyāmi | api tu pratibhātu te | vayaṃ dhārma-śravaṇikā iti || pe ||

tena tatra + araṇya-āyatane prativasatā tṛṇa-gulma-auṣadhi-vanas-patīnāṃ nimittaṃ grahītavyaṃ | katham ete bhavanti | yathā + eṣāṃ bhāvanām a-svāmikānām a-mamānām a-parigrahāṇām evaṃ niś-ceṣṭānāṃ nir-vyāpārāṇāṃ bhavaty utpādo bhaṅgaś ca | na ca + eṣāṃ kaś-cid utpādayitā | na nirodhayitā | evam eva + ayaṃ kāyas tṛṇa-kāṣṭha-kuḍya-pratibhāsa-upamo * a-svāmiko * a-mamo * a-parigraho niś-ceṣṭo nir-vyāpāro hetu-pratyaya-yuktyā utpadyate | hetu-pratyaya-vaikalyān nirudhyate | na punar atra kaś-cid dharmaḥ parama-arthata utpadyate vā nirudhyate vā + iti ||

punaś ca + uktaṃ | tena tatra + araṇya-āyatane viharatā evaṃ cittam utpādayitavyaṃ | yady apy aham araṇyam āgata eko * a-dvitīyo | na me kaś-cit sahāyo yo māṃ su-kṛtaṃ duṣ-kṛtaṃ vā codayet | api tu khalu punaḥ santi + ime deva-nāga-yakṣā buddhāś ca bhagavanto ye mama citta-āśayaṃ jānanti | te mama sākṣiṇaḥ | so * aham iha + araṇya-āyatane prativasann a-kuśala-cittasya vaśaṃ gacchāmi | yadi punar aham iyad-dūram āgata eko * a-dvitīyo * a-saṃstabdho * a-mamo * a-parigrahaḥ kāma-vitarkaṃ vā vitarkayeyaṃ | vyāpaādaṃ vihinsā-vitarkaṃ vā vitarkayeyam anyaṃ vā + a-kuśala-vitarkaṃ vitarkayeyaṃ | nir-viśeṣo bhaveyaṃ saṃsarga-saṃgaṇikābhir etaiḥ satvaiḥ | te ca me deva-nāga-yakṣā visaṃvāditāḥ buddhāś ca bhagavanto * an-abhirāddhā bhaviṣyanti + iti ||

iti śikṣā-samuccaye araṇya-saṃvarṇano nāma + ekādaśaḥ paricchedaḥ ||

[xii. cittaparikarma]

citta-parikarma dvādaśaḥ paricchedaḥ ||

tad evam araṇye vasan samādhānāya yujyate ||

uktaṃ hi bhagavatyāṃ | sa teṣām eva satvānām arthāya dhyāna-pāramitāyāṃ carann a-vikṣipta-citto bhavati | tat kasya hetoḥ | tathā hy asya + evaṃ bhavati | laukikī dhyāna-upapattir api tāvad vikṣipta-cittasya dur-labhā | kaḥ punar vādo * an-uttarā samyak-saṃbodhiḥ | tasmān mayā + a-vikṣipta-cittena bhavitavyam | yāvann an-uttarāṃ samyak-saṃbodhim abhisaṃbuddheyam iti ||

punar asyām uktaṃ | punar a-paraṃ subhūte bodhi-satvo mahā-satvaḥ prathama-citta-utpādam upādāya dhyāna-pāramitāyāṃ caran sarva-ākāra-jñatā-pratisaṃyuktair manasi-kārair dhyānaṃ samāpadyate | sa cakṣuṣā rūpāṇi dṛṣṭvā na nimitta-grāhī bhavati na + anuvyañjana-grāhī | yato * adhikaraṇam asya cakṣur-indriyeṇa + a-saṃvara-saṃvṛtasya viharato * abhidhyā-daurmanasye anye vā pāpakā a-kuśalā dharmāś cittam anuprāpnuyuḥ | teṣāṃ saṃvarāya pratipadyate | rakṣati cakṣur-indriyam | evaṃ śrotreṇa śabdān śrutvā | ghrāṇena gandhān ghrātvā | jihvayā rasān āsvādya | kāyena spraṣṭavyāni spṛṣṭvā | manasā dharmān vijñāya na nimitta-grāhī bhavati | na + anuvyañjana-grāhī | yato * adhikaraṇam asya mana indriyeṇa + a-saṃvara-saṃvṛtasya pāpakāś cittam anuprāpnuyuḥ | teṣāṃ saṃvarāya pratipadyate | rakṣati mana indriyaṃ | sa gacchann api tiṣṭhann api niṣaṇṇo * api śayāno * api bhāṣamāṇo * api samāhita-avasthām a-samāhita-avasthāṃ na vijahāti | sa bhavaty a-hasta-lolaḥ | a-pāda-lolo * a-mukha-lolo * a-prakīrṇa-vāk | a-vikṣipta-indriyo * an-uddhato * an-unnato * a-capalo * an-alaso * a-saṃbhrānta-kāyo * a-saṃbhrānta-cittaḥ | śānta-kāyaḥ śānta-vāk śānta-cittaḥ | rahasy a-rahasi vā kalpita-īryā-pathaḥ saṃtuṣṭaḥ || pe ||

su-bharaḥ su-poṣaḥ | su-upāsyaḥ kalyāṇa-ācāra-go-caraḥ | saṃgaṇikayā + api viveka-go-caraḥ | lābhe * a-lābhe ca samo nir-vikāraḥ | an-unnato * an-avanataḥ | evaṃ sukhe duṣkhe | stutau nindāyāṃ | yaśasy a-yaśasi | jīvite maraṇe ca samo nir-vikāro * an-unnato * an-avanataḥ | evaṃ śatrau mitre ca | mana-apavartini ... | āryeṣv an-āryeṣu | śabdeṣu saṃkīrṇeṣv a-saṃkīrṇeṣu | priya-a-priyeṣu ca rūpeṣu samo nir-vikāraḥ | an-unnato * an-avanataḥ | anurodha-virodha-apagataḥ | tat kasya hetoḥ | tathā hi sa sva-lakṣaṇa-śūnyān a-saṃbhūtān a-niṣpannān an-abhinirvṛttān sarva-dharmān paśyati + iti vistaraḥ ||

tatra līne manasi muditā bhāvanayā + uttejanaṃ kuryāt | uddhate tv a-nityatā-manasi-kāraiḥ praśamaḥ ||

ubhaya-prati-pakṣa-arthaṃ ca + ārya-rāṣṭrapāla-uktāṃ gāthāṃ smaret | bahu kalpa-koṭībhi kadā-ci buddho utpadyate loka-hito maha-rṣi | labdho * adhunā sa pravaraḥ kṣaṇo * adya tyajati pramādaṃ yadi moktu-kāma | iti ||

tathā | mayā + upamaṃ vitatham etat svapna-upamaṃ ca saṃskṛtam avekṣya na cirād bhaviṣyati viyogaḥ sarva-priyaiḥ | na nityam iha kaś-cit | udyujya yathā ghaṭata nityaṃ pāramitāsu bhūmiṣu baleṣu | mā jātu sraṃsaya vīryaṃ yāvan na budhyathā pravara-bodhim | iti ||

ārya-lalita-vistare * apy uktaṃ | jvalitaṃ tri-bhuvaṃ jara-vyādhi-dukhair maraṇa-agni-pradīptam a-nātham idam | bhava-niḥ-śaraṇe sada mūḍha jagad bhramati bhramaro yathā kumbha-gataḥ ||

a-dhruvaṃ tri-bhuvaṃ śarad-abhra-nibhaṃ naṭa-raṅga-samā jagi janma-cyutiḥ | giri-nadya-samaṃ laghu-śīghra-javaṃ vrajatāyu jage yatha vidyu nabhe ||

bhuvi deva-pure tri-apāya-pathe bhava-tṛṣṇa-a-vidya-vaśā janatā | parivarttiṣu pañca-gatiṣv a-budhā yatha kumbha-karasya hi cakra bhramī ||

priya-rūpa-varaiḥ sada snigdha-rutaiḥ śubha-gandha-rasair vara-sparśa-sukhaiḥ | pariṣiktam idaṃ kali-pāśa jagat mṛga-lubdhaka-pāśi yathā + eva kapi ||

sa-bhayāḥ sa-raṇāḥ sada vaira-karāḥ bahu-śoka-upadrava kāma-guṇāḥ | asi-dhāra-samā viṣa-pattra-nibhāḥ jahita-ārya-janair yatha mīḍha-ghaṭaḥ ||

smṛti-moṣa-karās tamasī-karaṇā bhaya-hetu-karā dukha-mūla sadā | bhava-tṛṣṇa-latāya vivṛddhi-karāḥ sa-bhayāḥ sa-raṇā sada kāma-guṇāḥ ||

yatha agni-khadāḥ jvalitāḥ sa-bhayāḥ tatha kāma ime viditā + ārya-janaiḥ | maha-paṅka-samā aśi-śūla-samā madhu-digdha iva kṣura-dhāra-samā ||

yatha sarpa-śiro yatha mīḍha-ghaṭaḥ tatha kāma ime viditā viduṣām | tatha śūla-sāmā dvi-ja-peśi-samā yatha śvāna-karaṃ kiśa-vaira tathā + udaka-candra-nibhā imi kāma-guṇāḥ pratibimba ivā giri-ghoṣa yathā | pratibhāsa-samā naṭa-raṅga-nibhā tatha svapna-samā viditā + ārya-janaiḥ ||

kṣaṇikā-vasikā imi kāma-guṇāḥ tatha māya-marīci-samā alika-udaka-budbuda-phena-samā vitathāḥ parikalpa-samutthita buddha budhaiḥ ||

prathame vayase vara-rūpa-dharaḥ priya iṣṭa-mato iya bāla-cārī | jara-vyādhi-dukhair hata-teja-vapuṃ vijahanti mṛgā iva śuṣka-nadīm ||

dhana-dhānya-varo bahu-dravya-balī priya iṣṭa-mato iya bāla-cārī | parihīṇa-dhanaṃ puna kṛcchra-gataṃ vijahanti narā iva śūnya-ṭavīm ||

yatha puṣpa-drumo sa-phalo va drumo naru-dāna-rataḥ tatha prīti-karaḥ | dhana-hīnu jarā-arditu yācanako bhavate tada a-priya-gṛdhra-samaḥ ||

prabhu-dravya-balī vara-rūpa-dharaḥ priya-saṅga-mana-indriya-prīti-karaḥ | jarā-vyādhi-dukha-arditu kṣīṇa-dhano bhavate tada a-priya-mṛtyu-samaḥ ||

jarayā jaritaḥ samatīta-vayo druma vidyu-hato va yathā bhavati | jara-jīrṇa agāra yathā sa-bhayo jara-niḥ-śaraṇaṃ laghu brūhi mune ||

jara śoṣayate nara-nāri-gaṇaṃ yatha mālu-latā ghana śāla-vanam | jara vīrya-parākrama-vega-harī jara paṅka-nimagna yathā puruṣo ||

jara rūpa su-rūpa-vi-rūpa-karī jara teja-harī bala-sthāma-harī | sada saukhya-harī paribhāva-karī jara mṛtyu-karī jara oja-harī ||

bahu-roga-śatair ghana-vyādhi-dukhaiḥ upasṛṣṭu jagaj jvalanā + iva mṛgāḥ | jara vyādhi-gataṃ prasamīkṣya jagat dukha-niḥ-śaraṇaṃ laghu deśaya hī ||

śiśirehi yathā hima-dhātu mahaṃ tṛṇa-gulma-vana-auṣadhi oja-haro | tatha oja-haro * ayu vyādhi jage parihīyati indriya-rūpa-balam ||

dhana-dhānya-mahā-artha-kṣaya-anta-karaḥ paribhāva-karaḥ sad vyādhi jage | pratighāta-karaḥ priya-dveṣa-karaḥ paridāha-karo yatha sūryu nabhe ||

maraṇaṃ cyavanaṃ cyuti kāla-kriyā priya-dravya-janena viyogu sadā | a-puna-āgamanaṃ ca a-saṃgamanaṃ druma-pattra-phalā nadi-śrotu yathā ||

maraṇaṃ vaśitān a-vaśī-kurute maraṇaṃ harate nadi dāru yathā | a-sahāya-naro vrajate * a-dvitīyaḥ svaka-karma-phala-anugato vi-vaśaḥ ||

maraṇaṃ grasate bahu prāṇi-śatān makaro va jala-ākari bhūta-gaṇān | garuḍo ura-gaṃ mṛga-rāja gaja jvalano va tṛṇa-auṣadhi-bhūta-gaṇam | iti ||

rāja-avavādaka-sūtre * apy āha | tad yathā mahā-rāja catasṛbhyo digbhyaś catvāraḥ parvatā āgaccheyur dṛḍhāḥ | sāravanto * a-khaṇḍā a-cchidrā a-suṣirāḥ su-saṃvṛtā eka-ghanā nabhaḥ spṛśantaḥ pṛthivīṃ ca + ullikhantaḥ sarva-tṛṇa-kāṣṭha-śākhā-parṇa-palāśa-ādi sarva-satva-prāṇi-bhūtāni nirmathnantas tebhyo na su-karaṃ javena vā palāyituṃ balena vā dravya-mantra-auṣadhibhir vā nivartayitum | evam eva mahā-rāja catvāri + imāni mahā-bhayāny āgacchanti yeṣāṃ na su-karaṃ javena vā palāyituṃ balena dravya-mantra-auṣadhair vā nivartanaṃ kartum | katamāni catvāri | jarā vyādhir maraṇaṃ vipattiś ca ||

jarā mahā-rāja āgacchati yauvanaṃ pramathamānā | vyādhir mahā-rāja āgacchaty ārogyaṃ pramathamānaḥ | maraṇam āgacchati jīvitaṃ pramathamānaṃ | vipattir mahā-rāja + āgacchati sarvāḥ saṃpattīḥ pramathamānā | tat kasya hetoḥ | tad yathā mahā-rāja siṃho mṛga-rājo rūpa-saṃpanno java-saṃpannaḥ su-jāta-nakha-daṃṣṭrā-karālo mṛga-gaṇam anupraviśya mṛgaṃ gṛhītvā yathā-kāma-karaṇīyaṃ karoti | sa ca mṛgo * ati-balaṃ vyāḍa-mukham āsādya vi-vaśo bhavati | evam eva mahā-rāja viddhasya mṛtyu-śalyena + apagata-madasya + a-parāyaṇasya marmasu chidyamāneṣu mucyamāneṣu sandhiṣu māṃsa-śoṇite pariśuṣyamāṇe paritapta-tṛṣita-vihvala-vadanasya kara-caraṇa-vikṣepa-abhiyuktasya + a-karmaṇyasya + a-samarthasya lālā-siṅghāṇaka-pūya-mūtra-purīṣa-upaliptasya īṣaj-jīvita-avaśeṣasya karma-bhavāt punar bhavam ālambānasya yama-puruṣa-bhaya-bhītasya kāla-rātri-vaśa-gatasya carama-āśvāsa-praśvāseṣu + uparudhyamāneṣu e kākino * a-dvitīyasya + a-sahāyasya + imaṃ lokaṃ jahataḥ para-lokam ākrāmato mahā-pathaṃ vrajato mahā-kāntāraṃ praviśato mahā-gahanaṃ samavagāhamānasya mahā-andha-kāraṃ pratipadyamānasya mahā-arṇavena + urjyamānasya karma-vāyunā + āhriyamāṇasya + a-nimittī-kṛtāṃ diśaṃ gacchato na + anyat trāṇaṃ na + anyac * charaṇaṃ na + anyat parāyaṇam ṛte dharmāt | dharmo hi mahā-rāja tasmin samaye trāṇaṃ layanaṃ śaraṇaṃ parāyaṇaṃ bhavati | tad yathā śīta-ārttasya + agni-pratāpaḥ | agnim apagatasya + a-nirvāpaṇaṃ | uṣṇa-ārttasya śaityaṃ | adhvānaṃ pratipannasya śītalaṃ chāyā-upavanaṃ | pipāsitasya śītala-jalaṃ |

bubhukṣitasya vā praṇītam annaṃ | vyādhitasya vaidya-oṣadhi-paricārakāḥ | bhaya-bhītasya balavantaḥ sahāyāḥ | sādhavaḥ prati-śaraṇā bhavanti | evam eva mahā-rāja viddhasya mṛtyu-śalyena + apagata-madasya + a-trāṇasya + a-śaraṇasya + a-parāyaṇasya na + anyat trāṇaṃ na + anyat parāyaṇam anyatra dharmāt | tasmāt tarhi te mahā-rāja + a-nityatā-anudarśinā bhavitavyaṃ kṣaya-vyaya-anudarśinā bhavitavyaṃ maraṇa-bhaya-bhītena | dharmeṇa + eva te mahā-rāja rājyaṃ kārayitavyaṃ na + a-dharmeṇa | tat kasya hetoḥ | asya + api te mahā-rāja + ātma-bhāvasya + evaṃ su-ciram api parirakṣitasya su-ciram api śucinā praṇītena khādanīya-bhojanīya-āsvādanīyena saṃtarpitasya saṃpravāritasya | kṣuta-pipāsā-parigatasya kāla-kriyā bhaviṣyati | evaṃ kāśi-kauśeya-dūkūla-pattra-ūrṇā-kṣauma-ādibhir vastra-viśeṣair ācchāditasya carama-śayana-avasthitasya vividha-sveda-ambu-klinna-malina-vasana-āvṛtasya kāla-kriyā bhaviṣyati | evam api te mahā-rāja snāna-anulepana-vāsa-dhūpa-puṣpa-surabhi-gandhasya + ātma-bhāvasya na cireṇa dur-gandhatā bhaviṣyati | evaṃ stry--āgāra-madhya-gatasya + api te strī-gaṇa-parivṛtasya nānā-vādya-gīta-tūrya-nādyair upagīyamānasya su-manasaḥ krīḍato ramamāṇasya paricārayato maraṇa-bhaya-bhītasya + atīva duṣkha-daurmanasyābhyāṃ kāla-kriyā bhaviṣyati | evam api te mahā-rāja gṛheṣu + upalepana-upalipteṣu su-sthāpita-argaleṣu su-pihita-vāta-āyaneṣu bahu-gandha-dhūpa-puṣpa-taila-varti-prajvāliteṣv āsakta-paṭṭa-dāma-kalāpeṣu mukta-kusuma-avakīrṇeṣu gandha-ghaṭikā-nirdhūpiteṣu

a-nyasta-pāda-pīṭha-paṭikā-āstaraṇa-goṇikā-āstaraṇa-kāca-lindika-prāvaraṇa-sa-antara-uchada-paṭikā-ubhaya-kṛta-upadhāneṣu paryaṅkeṣu śayitvā | punaś ca śṛgāla-kāka-gṛdhra-mṛtaka-ḍevara-māṃsa-asthi-keśa-rudhira-vaśa-ākule parama-bībhatse śmaśāne gata-ceṣṭasya + ātma-bhāvaḥ pṛthivyām a-vaśaḥ śeṣyate | evam api te mahā-rāja gaja-skandha-aśva-pṛṣṭha-ratha-abhirūḍhasya śaṅkha-paṭaheṣv āhanyamāneṣu chatreṇa dhāryamāṇena bāla-vyajanena vījayamānasya + an-eka-hasty-aśva-ratha-padātibhir anuyātasya + añjali-śata-sahasrair namas-kriyamāṇasya | nirgamanam anubhūya na cirān niś-ceṣṭasya mṛta-śayana-abhirūḍhasya caturbhiḥ puruṣair utkṣiptasya dakṣiṇena nagara-dvāreṇa nirṇītasya mātā-pitṛ-bhrātṛ-bhaginī-bhāryā-putra-duhitṛ-vayasya-dāsī-dāsa-karma-kara-pauruṣeyaiḥ śoka-gata-hṛdayair vikṣipta-keśair utkṣipta-bhujaiḥ sa-uras-tāḍaṃ parama-karuṇaṃ | hā putra hā nātha hā tāta hā svāminn ity ākrandamānaiḥ paura-jānapadaiḥ sa-paribhāva-dṛśyamānasya śmaśānaṃ nītasya punaḥ kāka-gṛdhra-śva-śṛgāla-ādibhir bhakṣitasya tāny asthīny agninā vā dagdhāni pṛthivyāṃ vā nikhānitāni adbhir vā klinnāni vāta-ātāpa-varṣair vā cūrṇī-kṛtāni dig-vi-dikṣu prakṣiptāni tatra + eva pūta-bhavam āyāsyanti | evam a-nityāḥ sarva-saṃskārā evam a-dhruvā iti vistaraḥ ||

tatra kleśāḥ prādhānyena rāga-dveṣa-mohā yasya + eṣām ekatarasya tāvat prati-pakṣam ādau bhāvayet tan-nidānaṃ ca varjayet ||

tatra + ārya-ratna-meghe tāvad āha | sa rāgasya prati-pakṣaṃ bhajate | rāga-utpatti-pratyayāṃś ca varjayati | katamaś ca sa rāgasya prati-pakṣaḥ | katame ca te rāga-utpatti-pratyayāḥ | a-śubhā-bhāvanā + a-rāgasya prati-pakṣaḥ | jana-pada-kalyāṇī-rāga-utpatti-pratyayaḥ | katamā ca sā + a-śubhā-bhāvanā | yad uta santy asmin kāye keśā romāṇi nakhā dantā rajo malaṃ tvak māṃsa-asthi snāyuḥ śirā vṛkkā hṛdayaṃ plīhakaḥ klomakaḥ | antrāṇy antra-guṇa āma-āśayaḥ pakva-āśayaḥ | audaryakaṃ yakṛt purīṣam aśru svedaḥ kheṭaḥ siṅghāṇakaṃ vasā lasikā majjā medaḥ pittaṃ śleśmā pūyaṃ śoṇitaṃ mastakaṃ mastaka-luṅgaṃ prasrāvaḥ | eṣu ca vastuṣu bodhi-satva upaparīkṣaṇa-jātīyo bhavati | tasya + evam upaparīkṣamāṇasya + evaṃ bhavati | yo * api tāvat syād bālo mūḍhaḥ a-bhavyo * a-kuśalaḥ so * api tāvad etāni vastūni jñātvā rāga-cittaṃ na + utpādayet | prāg eva sa-prajña-jātīyaḥ | evaṃ hi bodhi-satvo * a-śubhā-bhāvanā-bahulo bhavati + iti ||

bhagavatyām apy uktaṃ | punar a-paraṃ subhūte bodhi-satvo mahā-satvaḥ prajñā-pāramitāyāṃ carann imam evaṃ kāyaṃ yathā-bhūtaṃ prajānāti | tad yathā + api nāma subhūte go-ghātako vā go-ghātaka-ante-vāsī vā gāṃ hatvā tīkṣṇena śastreṇa catvāri phalakāni kṛtvā pratyavekṣate sthito * atha-vā niṣaṇṇaḥ | evam eva subhūte bodhi-satvaḥ prajñā-pāramitāyāṃ carann imam eva kāyaṃ dhātuśo yathā-bhūtaṃ prajānāti | asty asmin kāye pṛthivī-dhātur ab-dhātur api tejo-dhātur api vāyu-dhātur api + iti | pe ||

punar apy āha | tad yathā + api subhūte karṣakasya mūtoḍī pūrṇā nānā-dhānyānāṃ śālīnāṃ vrīhīṇāṃ tilānāṃ taṇḍulānāṃ mudrānāṃ māṣāṇāṃ yavānāṃ go-dhūmānāṃ maśūrāṇāṃ sarṣapāṇāṃ |tān etān cakṣuṣmān puruṣaḥ pratyavekṣamāṇaḥ | evaṃ-jātīyād ayaṃ śālir ayaṃ vrīhir amī tilā amī taṇḍulā amī mudrā amī māṣā yavā amī go-dhūmā amī maśūrā amī sarṣapā iti ||

evam eva bodhi-satvo mahā-satvaḥ prajñā-pāramitāyāṃ carann imam eva kāyam ūrddhvaṃ pāda-talād adhaḥ keśa-mastaka-nakha-roma-tvak roma-paryantaṃ pūrṇaṃ nānā-prakārasya + a-śucer yathā-bhūtaṃ pratyavekṣate | santy asmin kāye keśā romāṇi nakhā yāvan mastakaṃ mastaka-luṅgam akṣi-gūthaṃ karṇa-gūtham iti || pe ||

punar a-paraṃ subhūte bodhi-satvaḥ śmaśāna-gataḥ paśyati nānā-rūpāṇi mṛta-śarīrāṇi śmaśāne * apaviddhāni śava-śayane ujjhitāni eka-aha-mṛtāni vā dvy-aha-mṛtāni vā try-aha-mṛtāni vā catur-aha-mṛtāni vā pañca-aha-mṛtāni vā vyādhmātakāni vinīlakāni vipūyakāni vipaṭhyakāni | sa imam eva kāyaṃ tatra + upasaṃharati | ayam api kāya evaṃ-dharmā evaṃ-sva-bhāvaḥ | etāṃ dharmatām a-vyativṛttae iti ||

evaṃ hi subhūte bodhi-satvo mahā-satvaḥ prajñā-pāramitāyāṃ caran bahir-dhā kāye kāya-anudarśī viharati || pe ||

punar a-paraṃ yadā mṛta-śarīrāṇi śmaśāne utsṛṣṭāni paśyati | ṣaḍ-rātra-mṛtāni kākair vā khādyamānāni kurarair vā gṛdhrair vā śvabhir vā śṛgālair vā tato * anyair vā nānā-vidhaiḥ prāṇaka-jātaiḥ khādyamānāni sa imam eva kāyaṃ tatra + upasaṃharati | ayam api kāya evaṃ-dharmā evaṃ-sva-bhāvaḥ | etāṃ dharmatāṃ na vyativṛttae iti ||

punar a-paraṃ yadā mṛta-śarīrāṇi paśyati śmaśāne utsṛṣṭāni vikhāditāny a-śucīni dur-gandhāni | sa imam eva kāyaṃ tatra + upasaṃharati + iti pūrva-vat || pe ||

punar a-paraṃ yadā paśyati mṛta-śarīrāṇi śiva-pathikāyām asthi-saṃkalikāṃ māṃsa-śoṇita-mrakṣitāṃ snāyu-vinibaddhāṃ |sa tatra + imam eva kāyam iti pūrva-vat ||

punar a-paraṃ yadā mṛta-śarīrāṇi paśyati śiva-pathikāyām asthi-saṃkalī-bhūtāni apagata-māṃsa-śoṇita-snāyu-bandhanāni | sa imam eva kāyam iti pūrva-vat ||

punar a-paraṃ yadā paśyati śiva-pathikāyām asthīni dig-vi-dikṣu kṣiptāni | yad uta + anyena pāda-asthīni | anyena jaṅgha-asthīni | anyena ca + ūrv-asthīni | anyena śroṇi-kaṭāhakaṃ | anyena pṛṣṭha-vaṃśam anyena pārśvaka-asthīni | anyena grīva-asthīni | anyena bāhv-asthīni | sa imam eva kāyam upasaṃharati + iti pūrva-vat || pe ||

punar a-paraṃ yadā paśyati śiva-pathikāyām asthīny an-eka-vārṣikāṇi vāta-anupariśoṣitāni śaṅkha-sannibhāni | imam eva kāyaṃ tatra + upasaṃharati + iti pūrva-vat | ayam api kāya evaṃ-dharmā evaṃ-sva-bhāva etāṃ dharmatāṃ na vyativṛttae iti ||

punar a-paraṃ subhūte bodhi-satvo mahā-satvaḥ prajñā-pāramitāyāṃ caran yadā paśyati śiva-pathikāyām asthīny an-eka-vārṣikāṇi tiro-bhūtāni nīlāni kapota-varṇāni pūtīni cūrṇaka-jātāni pṛthivyāṃ pāṃsunā a-sama-samī-bhūtāni sa imam eva kāyaṃ tatra + upasaṃharati ayam api kāya evaṃ-dharmā evaṃ-sva-bhāvaḥ | etāṃ dharmatāṃ na vyativṛttae iti ||

eṣa tāvat samāsato rāgasya samudācāra-prati-pakṣaḥ | dveṣasya maitrī prati-pakṣaḥ | a-priya-satva-a-darśanaṃ ca | tena vā saha bhojana-ādy-eka-arthatayā + a-prīty-utpādanaṃ tatra para-sukhasya + āśaṃsā prārthanā tṛṣṇā + abhinandanaṃ maitrī | kāma-rāga-praty-upakāra-hetubhyām a-kliṣṭaḥ sneha ity arthaḥ ||

sā tri-vidhā + ārya-akṣayamati-sūtre * abhihitā | satva-ārambaṇā maitrī prathama-citta-utpādikānāṃ bodhi-satvānāṃ | dharma-ārambaṇā caryā-pratipannānāṃ bodhi-satvānāṃ | an-ārambaṇā maitrī an-utpattika-dharma-kṣānti-pratilabdhānāṃ bodhi-satvānām iti ||

punar buddha-ārambaṇā bodhi-satva-ārambaṇā śrāvaka-praty-eka-buddha-ārambaṇā satva-ārambaṇā ca | tatra satva-ārambaṇāyāḥ pūrvaṃ priye satve hita-sukha-upasaṃhārān na dhyānam abhyasya | tat-same maitrīm upasaṃharet | tataḥ pariciteṣu | tata udāsīneṣu | tataḥ samīpa-vāsiṣu | tataḥ sva-grāma-vāsiṣu | evaṃ para-grāme ca | evaṃ yāvad ekāṃ diśam adhimucya spharitvā + upasaṃpadya viharati | evaṃ daśasu dikṣu | buddha-ādy-ārambaṇāyās tv ayaṃ prayāso na + asti ||

sā ca vajra-dhvaja-pariṇāmanāyām uktā | sa bodhi-satva-caryāyāṃ caran yāvanti kāni-cid dṛśyante rūpāṇi mano-jñāni vā prati-kūlāni vā | evaṃ śabdā gandhā rasā spraṣṭavyā dharmā mano-jñā vā prati-kūlā vā | an-avadyā viśuddhāḥ kalyāṇa-udāra-prabhāsvarā vā yena saumanasyaṃ jāyate | sukham avakrāmati | prasādo jāyate | prītiḥ saṃbhavati | prāmodyaṃ saṃtiṣṭhate | harṣaḥ prādur-bhavati | daurmanasyaṃ nivartate | citta-kalyatā prādur-bhavati | cittaṃ karmaṇyaṃ bhavati | āśayo mṛdu-bhavati | indriyāṇi prahlādaṃ gacchanti | satata-sukhaṃ saṃvedayamāna evaṃ pariṇāmayati | sarva-buddhānām etayā pariṇāmanayā bhūyasyā mātrayā te buddhā bhagavanto * a-cintyena buddha-vihāra-sukhena samanvāgatā bhavantv a-tulyena buddha-samādhi-sukhena su-saṃgṛhītā bhavantv an-anta-sukhena bhūyasyā mātrayā + upastabdhā bhavantu | a-pramāṇena buddha-vimokṣa-sukhena samanvāgatā bhavantu | a-prameyeṇa buddha-prātihārya-sukhena su-saṃgṛhītā bhavantu | a-cintyena buddha-a-saṃga-vihāra-sukhena su-parigṛhītā bhavantu | dur-āsadena buddha-vṛṣabhita-sukhena + abhichannā bhavantu | a-prameyeṇa buddha-bala-sukhena + ātyanta-sukhitā bhavantu | sarva-vedita-śāntena + an-utpatti-sukhena + adhikāra-sukhā bhavantu | a-saṃga-vihāra-satata-samāhitena tathā-gata-sukhena + a-dvaya-samudācāreṇa + a-vikopita-sukhā bhavantu ||

evaṃ bodhi-satvas tat-kuśala-mūlaṃ tathā-gateṣu pariṇamayya bodhi-satveṣu pariṇamayati | yad idam a-paripūrṇānām abhiprāyāṇāṃ paripūrṇāya pariṇamayati | a-pariśuddhānāṃ sarva-jñatā-adhyāśayānāṃ pariśuddhaye | a-pariniṣpannānāṃ sarva-pāramitānāṃ pariniṣpattaye | vajra-upamasya bodhi-citta-utpādasya + adhiṣṭhānāya | a-nivartyasya sarva-jñatā-saṃnāhasya + a-pratiprasrabdhaye | bodhi-satvānāṃ kuśala-mūlānāṃ mārgaṇatāyai | sarva-jagat-samatā-sthitasya mahā-praṇidhānasya paripūraye | sarva-bodhi-satva-vihārāṇām adhigamāya | sarva-bodhi-satva-indriyāṇāṃ tīkṣṇa-abhijñatāyai | sarva-bodhi-satva-kuśala-mūlānāṃ sarva-jñatā-sparśanatāyai ||

sa evaṃ tat-kuśala-mūlaṃ bodhi-satvānām arthāya pariṇamayya buddha-śāsana-avacareṣu sarva-śrāvaka-praty-eka-buddheṣu tat-kuśala-mūlam evaṃ pariṇāmayati | te ke-cit satvā eka-acchaṭa-a-saṃhāta-mātram api buddha-śabdaṃ sṛṇvati | dharma-śabdaṃ vā + ārya-saṃgha-paryupāsanaṃ vā kurvanti teṣāṃ tat-kuśala-mūlam an-uttarāyai samyak-saṃbodhaye pariṇāmayati buddha-anusmṛti-paripūryai pariṇāmayati | dharma-anusmṛti-prayogatāyai pariṇāmayati | ārya-saṃgha-gauravāya pariṇāmayati | a-cira-hita-buddha-darśanatāyai pariṇāmayati | citta-pariśuddhaye pariṇāmayati | buddha-dharma-prativedhāya pariṇāmayati | a-prameya-guṇa-pratipattaye pariṇāmayati | sarva-abhijñā-kuśala-pariśuddhaye pariṇāmayati | dharma-vi-mati-vinivartanāya pariṇāmayati | yathā buddha-śāsana-avacareṣu pariṇāmayati | śrāvaka-praty-eka-buddheṣu ca tathā bodhi-satvaḥ sarva-satveṣu tat-kuśala-mūlaṃ pariṇāmayati ||

yad idaṃ nairayika-mārga-vinivartanāya pariṇāmayati | tiryag-yoni-vyavacchedāya pariṇāmayati | yama-loka-upaccheda-sukhāya pariṇāmayati | nir-avaśeṣa-sarva-apāya-gaty-upapatti-vyavacchedāya pariṇāmayati ||

teṣāṃ ca sarva-satvānām an-uttara-bodhi-chanda-vivardhanatāyai pariṇāmayati | adhyāśaya-sarva-jñatā-citta-lābhāya pariṇāmayati | sarva-buddha-dharma-a-pratikṣepāya pariṇāmayati | aty-anta-sukha-sarva-jñatā-bhūmi-saṃvartanāya pariṇāmayati | aty-anta-sarva-satva-viśuddhaye pariṇāmayati | sarva-satvānām an-anta-jñāna-adhigamāya pariṇāmayati | pe ||

tasya yat kiñ-cic cīvara-piṇḍa-pāta-śayana-āsana-glāna-pratyaya-bhaiṣajya-gamana-āgamana-śarīra-upasthāna-niṣadya-ādi-niṣevaṇa-āyatanānāṃ pravartana-karma īryā-patha-adhiṣṭhānam īryā-pathasya + a-vikopanaṃ kāya-karma vāk-karma manas-karma sa-curitaṃ ṣaṇṇām indriyāṇāṃ saṃvaraḥ sva-śarīra-āchādana-mardana-snāna-karma | aśita-pīta-khāditaṃ saṃmiñjita-prasārita-avalokita-vilokita-supta-jāgarita-sva-śarīra-gata-upasthānaṃ sarvam etad bodhi-satvasya sarva-jñatā-ālambana-prayuktasya na kiñ-cid a-pariṇāmitaṃ sarva-jñatāyāṃ sarva-satva-hita-sukha-cittasya || pe ||

sarva-jagat-paritrāṇa-manaso nitya-udyukta-kuśala-mūlasya mada-pramāda-vyativṛttasya || pe ||

sarva-kleśa-parāṅ-mukhasya sarva-bodhi-satva-anuśikṣaṇa-cetasaḥ sarva-jñatā-mārga-a-pratihatasya jñāna-bhūmi-niṣevaṇasya paṇḍita-saṃvāsa-abhiratasya | pe ||

madhu-kara iva kuśala-mūla-saṃbharaṇasya sarva-jagad-uccalita-santānasya + an-abhiniviṣṭa-sarva-saṃskārasya | pe ||

antaśaḥ śvasv api tad anyeṣv api tiryag-yoni-gateṣv eka-odana-unmiñjitam eka-ālopaṃ vā parityajati | su-gatāv upapattiṣu tat sarvaṃ teṣām eva hitāya teṣām eva parimocanāya pariṇāmayati | tasyās tiryag-yones tasmād duṣkha-ārṇavāt tasmād duṣkha-upādānāt tasmād duṣkha-skandhāt tasmād duṣkhā-vedanāyāḥ | tasmād duṣkha-upacayāt tasmād duṣkha-abhisaṃskārāt tasmād duṣkha-nidānāt tato duṣkha-mūlāt tasmād duṣkha-āyatanāt teṣāṃ satvānāṃ vinivartanāya pariṇāmayati tad-ārambaṇena ca sarva-satva-ārambaṇī-karoti manasi-karoti | tatra kuśala-mūle pūrvaṅ-gamī-karoti | yad idaṃ sarva-jñatāyāṃ pariṇāmayati | bodhi-citta-utpādena pratigṛhṇāti | tatra kuśala-mūlam upanayati | saṃsāra-kāntārād vinivartayati | an-āvaraṇena buddha-sukhena + abhimukhī-karoti | saṃsāra-sāgarād unmajjayati | buddha-dharma-prayuktāya maitryā spharati + ity ādi ||

imāś ca suvarṇa-bhāsa-uktā maitrī-karuṇā-garbhā gāthāḥ sarvā ādarataḥ samanvāhṛtya bhāvayitavyā antaśo vacasā + api ||

suvarṇa-bhāsa-uttama-dundubhena śāmyantu duṣkhās tri-sahasra-loke | apāya-duṣkhā yama-loka-duṣkhā dāridrya-duṣkhāś ca iha tri-loke ||

anena ca + u dundubhi-ghoṣa-nādinā śāmyantu sarva-vyasanāni loke | bhavantu satvā hy a-bhaya-āhatā tathā yathā + a-bhayāḥ śānta-bhayāḥ muni-indrāḥ ||

yathā + eva sarva-ārya-guṇa-upapannāḥ saṃsāra-sarva-jña-mahā-samudrāḥ | tathā + eva bhontū guṇa-sāgarāḥ prajāḥ samādhi-bodhy-aṅga-guṇair upetāḥ ||

anena ca + u dundubhi-ghoṣa-nādinā bhavantu brahma-svara sarva-satvāḥ | spṛśantu buddhatva-vara-agra-bodhiṃ pravartayantū śubha-dharma-cakram ||

tiṣṭhantu kalpāni a-cintiyāni deśentu dharmaṃ jagato hitāya | hanantu kleśān vidhamantu duṣkhān samentu rāgaṃ tatha doṣa moham ||

ye satva tiṣṭhanti apāya-bhūmau ādīpta-saṃprajvalita-asthi-gātrāḥ | śṛṇvantu te dundubhi-saṃpravāditaṃ namo * astu buddhāya bhaṇantu vācam ||

jāti-smarāḥ satvā bhavantu sarve jātī-śataṃ jāti-sahasra-koṭyaḥ | anusmarantū satataṃ muni-indrān śṛṇvantu teṣāṃ vacanaṃ hy udāraṃ ||

anena ca + u dundubhi-ghoṣa-nādinā labhantu buddhehi samāgamaṃ sadā | vivarjayantū khalu pāpa-karma carantu kuśalāni śubha-kriyāṇi ||

sarvatra kṣetreṣu ca sarva-prāṇināṃ sarve ca duṣkhāḥ praśamantu loke | ye satva vi-kala-indriya aṅga-hīnāḥ te sarvi sa-kala-indriya bhontu sāṃpratam ||

ye vyādhitā dur-bala-kṣīṇa-gātrā nis-trāṇa-bhūtāḥ śayitā diśāsu | te sarvi mucyantu ca vyādhito laghu labhantu ca + ārogya bala-indriyāṇi ||

ye rāja-caura-bhaṭa tarjita vadhya-prāptā nānā-vidhair bhaya-śatair vyasana-upapannāḥ | te sarvi satva vyasana-āgata-duṣkhitā hi mucyantu tair bhaya-śataiḥ paramaiḥ su-ghoraiḥ ||

ye tāḍitā bandhana-baddha-pīḍitā vividheṣu vyasaneṣu ca saṃsthitāhi | an-eka āyāsa-sahasra ākulā vicitra-bhaya-dāruṇa-śoka-prāptāḥ ||

te sarvi mucyantv iha bandhanebhyaḥ saṃtāḍitā mucyiṣu tāḍanebhyaḥ | vadhyāś ca saṃyujyiṣu jīvitena vyasana-āgatā nir-bhaya bhontu sarve ||

ye satva kṣut-tarṣa-pipāsa-pīḍitā labhantu te bhojana-pāna-citram | andhāś ca paśyantu vicitra-rūpāṃ badhirāś ca śṛṇvantu mano-jña-ghoṣān ||

nagnāś ca vastrāṇi labhantu citrāṃ daridra-satvāś ca nidhiṃ labhantu | prabhūta-dhana-dhānya-vicitra-ratnaiḥ sarve ca satvāḥ sukhino bhavantu ||

mā kasya-cid bhāvatu duṣkha-vedanāḥ saukhya-anvitāḥ satva bhavantu sarve | abhirūpa-prāsādika-saumya-rūpā an-eka sukha saṃcita nitya bhontu ||

manasa-anna-pānāḥ su-samṛddha-puṇyāḥ saha citta-mātreṇa bhavantu teṣāṃ | vīṇā mṛdaṅgāḥ paṇavāḥ su-ghoṣakāḥ utsā sarāḥ puṣkariṇī taḍāgāḥ ||

suvarṇa-padma-utpala-padminīś ca saha citta-mātreṇa bhavantu teṣām | gandhaṃ ca mālyaṃ ca vilepanaṃ ca vāsaś ca cūrṇaṃ kusumaṃ vicitram ||

triṣ-kāla-vṛkṣebhi pravarṣayantu gṛhṇantu te satva bhavantu hṛṣṭāḥ | kurvantu pūjāṃ daśasū diśāsu a-cintiyāṃ sarva-tathā-gatānām ||

sa bodhi-satvān atha śrāvakāṇāṃ dharmasya bodhi pratisṛṣṭi tasya | nīcāṃ gatiṃ satva vivarjayantu bhavantu aṣṭa-akṣaṇa-vīti-vṛttāḥ ||

āsādayantū jina-rājam uttamaṃ labhantu buddhehi samāgamaṃ sadā | sarvā striyo nitya narā bhavantu śūrāś ca vīrā vidu-paṇḍitāś ca ||

te sarvi bodhāya carantu nityaṃ carantu te pāramitāsu ṣaṭsu | paśyantu buddhān daśasū diśāsu ratna-druma-indreṣu sukha-upaviṣṭān | vaiḍūrya-ratna-āsana-saṃniṣaṇṇān dharmāṃś ca śṛṇvantu prakāśyamānān | iti ||

eṣā saṃkṣepato maitrī ||

dveṣa-samudācāra-prati-pakṣaḥ ||

moha-anuśayasya pratītya-samutpāda-darśanaṃ prati-pakṣaḥ ||

tatra pratītya-samutpādaḥ śāli-stamba-sūtre * abhihitaḥ | tatra + ādhyātmikasya pratītya-samutpādasya hetu-upanibandhaḥ katamaḥ | yad idam a-vidyā-pratyayāḥ saṃskārā yāvaj jāti-pratyayaṃ jarā-maraṇam iti | a-vidyā cen na + abhaviṣyan na + eva saṃskārāḥ prājñāsyanta | evaṃ yāvad yadi jātir na + abhaviṣyan na jarā-maraṇaṃ prājñāsyata | atha satyām a-vidyāyāṃ saṃskārāṇām abhinirvṛttir bhavati | evaṃ yāvaj jātyāṃ satyāṃ jarā-maraṇasya + abhinirvṛttir bhavati | tatra + a-vidyāyā na + evaṃ bhavati | ahaṃ saṃskārān abhinirvartayāmi + iti | saṃskārāṇām apy evaṃ na bhavati | vayam a-vidyayā + abhinirvṛttā iti | evaṃ yāvaj jātyā na + evaṃ bhavati | ahaṃ jarā-maraṇam abhinirvartayāmi + iti | jarā-maraṇasya + api na + evaṃ bhavati | ahaṃ jātyā nirvṛtta iti |atha ca satyām a-vidyāyāṃ saṃskārāṇām abhinirvṛttir bhavati prādur-bhāvaḥ | evaṃ yāvaj jātyāṃ satyāṃ jarā-maraṇasya + abhinirvṛttir bhavati prādur-bhāvaḥ ||

evam ādhyātmikasya pratītya-samutpādasya hetu-upanibandho draṣṭavyaḥ ||

katham ādhyātmikasya pratītya-samutpādasya pratyaya-upanibandho draṣṭavya iti | ṣaṇṇāṃ dhātūnāṃ samavāyāt | katam eṣāṃ ṣaṇṇāṃ dhātūnāṃ samavāyāt | yad idaṃ pṛthivy--ap-tejo-vāyv-ākāśa-vijñāna-dhātūnāṃ samavāyād ādhyātmikasya pratītya-samutpādasya pratyaya-upanibandho draṣṭavyaḥ ||

tatra + ādhyātmikasya pratītya-samutpādasya pṛthivī-dhātuḥ katama iti | yo * ayaṃ kāyasya saṃśleṣataḥ kaṭhina-bhāvam abhinirvartayaty ayam ucyate pṛthivī-dhātuḥ | yaḥ kāyasya + anuparigrahaṃ kṛtyaṃ karoti ayam ucyate * ab-dhātuḥ | yaḥ kāyasya + aśita-pīta-bhakṣitaṃ paripācayati ayam ucyate tejo-dhātuḥ | yaḥ kāyasya + āśvāsa-praśvāsa-kṛtyaṃ karoty ayam ucyate vāyu-dhātuḥ | yaḥ kāyasya + antaḥ-sauṣirya-bhāvam abhinirvartayaty ayam ucyate ākāśa-dhātuḥ | yo nāma-rūpam abhinirvartayati naḍa-kalāpa-yogena pañca-vijñāna-kāya-saṃprayuktaṃ sa-āsravaṃ ca mano-vijñānam ayam ucyate vijñāna-dhātuḥ ||

a-satsu pratyayeṣu kāyasya + utpattir na bhavati | yadā + ādhyātmikaḥ pṛthivī-dhātur a-vikalo bhavaty evam ap-tejo-vāyv-ākāśa-vijñāna-dhātavaś ca + a-vikalā bhavanti | tataḥ sarveṣāṃ samavāyāt kāyasya + utpattir bhavati ||

tatra pṛthivī-dhātor na + evaṃ bhavati | ahaṃ kāyasya kaṭhina-bhāvam abhinirvartayāmi + iti | ab-dhātor na + evaṃ bhavati | ahaṃ kāyasya + anuparigraha-kṛtyaṃ karomi + iti | tejo-dhātor na + evaṃ bhavati | ahaṃ kāyasya + aśita-pīta-khāditaṃ paripācayāmi + iti | vāyu-dhātor na + evaṃ bhavati | ahaṃ kāyasya + āśvāsa-praśvāsa-kṛtyaṃ karomi + iti | ākāśa-dhātor na + evaṃ bhavati | ahaṃ kāyasya + antaḥ saurṣiryaṃ karomi + iti | vijñāna-dhātor na + evaṃ bhavati | aham ebhiḥ pratyayair janita iti | atha ca satsv eṣu pratyayeṣu kāyasya + utpattir bhavati | tatra pṛthivī-dhātur na + ātmā na satvo na jīvo na jantur na manu-jo na mānavo na strī na pumān na na-puṃsakaṃ | na ca + ahaṃ | na mama | na ca apy anyasya kasya-cit | evam ab-dhātus tejo-dhātur vāyu-dhātur ākāśa-dhātur vijñāna-dhātur na satvo na jīvo na jantur na manu-jo na mānavo na strī na pumān na na-puṃsakaṃ na ca + ahaṃ na mama na ca + apy anyasya kasya-cit ||

tatra + a-vidyā katamā | yā eṣv eva ṣaṭsu dhātuṣv eka-saṃjñā piṇḍa-saṃjñā nitya-saṃjñā dhruva-saṃjñā śāśvata-saṃjñā sukha-saṃjñā ātma-saṃjñā satva-jīva-manu-ja-mānava-saṃjñā | ahaṃ-kāra-mama-kāra-saṃjñā | evam-ādi vividham a-jñānam iyam ucyate * a-vidyā + iti | evam a-vidyāyāṃ satyāṃ viṣayeṣu rāga-dveṣa-mohāḥ pravartante | tatra ye rāga-dveṣa-mohā viṣayeṣv amī ucyante saṃskārā iti | vastu-prati-vijñaptir vijñānaṃ | vijñāna-saha-jāś catvāro * a-rūpiṇa upādāna-skandhās tan nāma-rūpaṃ | catvāri ca mahā-bhūtāni ca + upādāya upādāya r ūpam aikadhyam abhisaṃkṣipya tan nāma-rūpaṃ | nāma-rūpa-saṃniśritāni + indriyāṇi ṣaḍ-āyatanaṃ | trayāṇāṃ dharmāṇāṃ saṃnipātaḥ sparśaḥ | sparśa-anubhavanā vedanā | vedanā-adhyavasānaṃ tṛṣṇā | tṛṣṇā vaipulyam upādānaṃ | upādāna-nirjātaṃ punar-bhava-janakaṃ karma | bhavaḥ | tad-dhetuka-skandha-prādur-bhāvo jātiḥ | skandha-paripāko jarā vināśo maraṇaṃ | mriyamāṇasya mūḍhasya sva-abhiṣvaṅgasya + antar-dāhaḥ śokaḥ | lālapyanaṃ paridevaḥ | pañca-vijñāna-kāya-saṃprayuktam a-śāta-anubhavanaṃ duṣkhaṃ | manasi-kāra-saṃprayuktaṃ mānasaṃ duṣkhaṃ daurmanasyam | ye ca + anyae evam-ādaya upakleśās tae upāyāsāḥ || pe ||

punar a-paraṃ tatve * a-pratipattiḥ mithyā pratipattiḥ a-jñānam a-vidyā | evam a-vidyāyāṃ satyāṃ tri-vidhāḥ saṃskārāḥ abhinirvartante | puṇya-upagā a-puṇya-upagā āniñjya-upagāś ca + imae ucyante * a-vidyā-pratyayāḥ saṃskārā iti | puṇya-upagānāṃ saṃskārāṇāṃ puṇya-upagam eva vijñānaṃ bhavati | a-puṇya-upagānāṃ saṃskārāṇām a-puṇya-upagam eva vijñānaṃ bhavati | āniñjya-upagānāṃ saṃskārāṇām āniñjya-upagam eva vijñānaṃ bhavati | idam ucyate saṃskāra-pratyayaṃ vijñānam iti | evaṃ nāma-rūpaṃ | nāma-rūpa-vivṛddhyā ṣaḍbhir āyatana-dvāraiḥ kṛtya-kriyāḥ pravartante | tan nāma-rūpa-pratyayaṃ ṣaḍ-āyatanam ity ucyate | ṣaḍbhya āyatanebhyaḥ ṣaṭ sparśa-kāyāḥ pravartante * ayaṃ ṣaḍ-āyatana-pratyayaḥ sparśa ity ucyate | yaj-jātīyaḥ sparśo bhavati taj-jātīyā vedanā pravartate | iyaṃ sparśa-pratyayā vedanā + ity ucyate | yas tāṃ vedayati viśeṣeṇa + āsvādayati | abhinandaty adhyavasyaty atyadhitiṣṭhati | sā vedanā-pratyayā tṛṣṇā + ity ucyate | āsvādana-abhinandana-adhyavasānaṃ | mā me priya-rūpa-śāta-rūpair viyogo bhavatv iti | a-parityāgo bhūyo bhūyaś ca prārthanā | idaṃ tṛṣṇā-pratyayam upādānam ity ucyate | evaṃ prārthayamānaḥ punar-bhava-janakaṃ karma samutthāpayati kāyena vācā manasā | ayam upādāna-pratyayo bhava ity ucyate | yā karma-nirjātānāṃ skandhānām abhinirvṛttiḥ sā bhava-pratyayā jātir ity ucyate | yo jāty-abhinirvṛttānāṃ skandhānām upacaya-paripākād vināśo bhavati | tad idaṃ jāti-pratyayaṃ jarā-maraṇam ucyate || pe ||

evam ayaṃ dvādaśa-aṅgaḥ pratītya-samutpādo * anyo-nya-hetuko * anyo-nya-pratyayato | na + eva + a-nityo na nityo | na saṃskṛto na + a-saṃskṛto | na vedayitā | na kṣaya-dharmo na nirodha-dharmo | na vi-rāga-dharmo | an-ādi-kāra-pravṛtto * an-udbhinno * anupravartate nadī-srota-vat ||

atha ca + imāny asya dvādaśa-aṅgasya pratītya-samutpādasya catvāri aṅgāni saṃghāta-kriyāyai hetutvena pravartante | katamāni catvāri | yad uta | a-vidyā tṛṣṇā karma vijñānaṃ ca | tatra vijñānaṃ bīja-sva-bhāvatvena hetuḥ | karma kṣetra-sva-bhāvatvena hetuḥ | a-vidyā tṛṣṇā ca kleśa-sva-bhāvatvena hetuḥ | karma-kleśā vijñāna-bījaṃ saṃjanayanti | tatra karma vijñāna-bījasya kṣetra-kāryaṃ karoti | tṛṣṇā vijñāna-bījaṃ snehayati | a-vidyā vijñāna-bījam avakirati | a-satāṃ yeṣāṃ pratyayānāṃ bījasya + abhinirvṛttir na bhavati ||

tatra karmaṇo na + evaṃ bhavati | ahaṃ vijñāna-bījasya kṣetra-kāryaṃ karomi + iti | tṛṣṇāyā api na + evaṃ bhavati |ahaṃ vijñāna-bījaṃ snehayāmi + iti | a-vidyāyā api na + evaṃ bhavati | ahaṃ vijñāna-bījam avakirāmi + iti | vijñāna-bījasya + api na + evaṃ bhavaty aham ebhiḥ pratyayair janita iti | api tu vijñāna-bīje karma-kṣetra-pratiṣṭhite tṛṣṇā-sneha-abhiṣyandite * a-vidyā-avakīrṇe tatra tatra + utpatty-āyatana-sandhau mātuḥ kukṣau virohati | nāma-rūpa-aṅkurasya + abhinirvṛttir bhavati | sa ca nāma-rūpa-aṅkuro na svayaṃ-kṛto na para-kṛto na + ubhaya-kṛto na + īśvara-ādi-nirmito na kāla-pariṇāmito na ca + eka-kāraṇa-adhīno na + apy a-hetu-samutpannaḥ | atha ca mātā-pitṛ-saṃyogād ṛtu-samavāyād anyeṣāṃ ca pratyayānāṃ samavāyād āsvāda-anupraviddhaṃ vijñāna-bījaṃ mātuḥ kukṣau nāma-rūpa-aṅkura-bījam abhinirvartayati | a-svāmikeṣu dharmeṣv a-mameṣv a-parigraheṣv a-praty-arthikeṣv ākāśa-sameṣu māyā-lakṣaṇa-sva-bhāveṣu hetu-pratyayānām a-vaikalyāt ||

tad yathā pañcabhiḥ kāraṇaiś cakṣur-vijñānam utpadyate | katamaiḥ pañcabhiḥ ||

cakṣuś ca pratītya rūpaṃ ca + ālokaṃ ca + ākāśaṃ taj-jaṃ ca manasi-kāraṃ ca pratītya + utpadyate cakṣur-vijñānaṃ ||

tatra cakṣur-vijñānasya cakṣur-āśraya-kṛtyaṃ karoti | rūpam ārambaṇa-kṛtyaṃ karoti | āloko * avabhāsa-kṛtyaṃ karoti | ākāśam an-āvaraṇa-kṛtyaṃ karoti | taj-ja-manasi-kāraḥ samanvāhāra-kṛtyaṃ karoti | asatsv eṣu pratyayeṣu cakṣur-vijñānaṃ na + utpadyate ||

yadā cakṣur ādhyātmikam āyatanam a-vikalaṃ bhavati | evaṃ rūpa-āloka-ākāśa-taj-ja-manasi-kārāś ca + a-vikalā bhavanti | tataḥ sarva-samavāyāc cakṣur-vijñānasya + utpattir bhavati ||

tatra cakṣuṣo na + evaṃ bhavati | ahaṃ cakṣur-vijñānasya + āśraya-kṛtyaṃ karomi + iti | rūpasya + api na + evaṃ bhavati | ahaṃ cakṣur-vijñānasya + ārambaṇa-kṛtyaṃ karomi + iti | ālokasya + api na + evaṃ bhavati | aham avabhāsa-kṛtyaṃ karomi + iti | ākāśasya + api na + evaṃ bhavati | ahaṃ cakṣur-vijñānasya + an-āvaraṇa-kṛtyaṃ karomi + iti | taj-ja-manasi-kārasya + api na evaṃ bhavati | ahaṃ cakṣur-vijñānasya samanvāhāra-kṛtyaṃ karomi + iti | cakṣur-vijñānasya + api na + evaṃ bhavati | aham ebhiḥ pratyayair janita iti | atha ca punaḥ satsv eṣu pratyayeṣu cakṣur-vijñānasya + utpattir bhavati prādur-bhāvaḥ | evaṃ śeṣāṇām indriyāṇāṃ yathā-āyogaṃ kartavyaṃ ||

tatra na kaś-cid dharmo * asmāl lokāt paraṃ lokaṃ saṃkrāmati | asti ca karma-phala-prativijñaptiḥ | hetu-pratyayānām a-vaikalyāt | yathā + agnir upādāna-vaikalyān na jvalati | evam eva karma-kleśa-janitaṃ vijñāna-bījaṃ tatra tatra + utpatty-āyatana-prati-sandhau mātuḥ kukṣau nāma-rūpa-aṅkuram abhinirvartayati | a-svāmikeṣu dharmeṣv a-mameṣv a-parigraheṣv a-praty-arthikeṣv ākāśa-sameṣu māyā-lakṣaṇa-sva-bhāveṣu hetu-pratyayānām a-vaikalyāt ||

tan na + ādhyātmikaḥ pratītya-samutpādaḥ pañcabhiḥ kāraṇair draṣṭavyaḥ ||

katamaiḥ pañcabhiḥ | na śāśvatato na + ucchedato na saṃkrāntitaḥ | parītta-hetuno vipula-phala-abhinirvṛttitas tat-sadṛśa-anuprabandhataś ca + iti ||

kathaṃ na śāśvatataḥ | yasmād anye māraṇa-antikāḥ skandhā anyae aupapatty-aṃśikāḥ | na tu yae eva māraṇa-antikāḥ skandhās tae eva + aupapatty-aṃśikāḥ skandhā | api tu māraṇa-antikāś ca skandhā nirudhyamānā aupapatty-aṃśikāḥ skandhāś ca prādur-bhavanti | ato na śāśvatataḥ ||

kathaṃ na + ucchedataḥ | na ca niruddheṣu skandheṣu aupapatty-aṃśikāḥ skandhāḥ prādur-bhavanti na + apy a-niruddheṣu | api tu māraṇa-antikāś ca skandhā nirudhyante aupapatty-aṃśikāś ca prādur-bhavanti | tulā-daṇḍa-unnāma-avanāma-vat | ato na + ucchedataḥ ||

kathaṃ na saṃtrāntitaḥ | vi-sadṛśāt satva-nikāyād * dhi sa-bhāgāḥ skandhā jāty-antare * abhinirvartante | ato na saṃkrāntitaḥ ||

kathaṃ parītta-hetuto vipula-phala-abhinirvṛttitaḥ parīttaṃ karma kriyate | vipulaḥ phala-vipāko * anubhūyate | ataḥ parītta-hetuto vipula-phala-abhinivṛttiḥ ||

kathaṃ tat-sādṛśa-anuprabandhataḥ | yathā vedanīyaṃ karma kriyate | tathā vedanīyo vipāko * anubhūyate | atas tat-sadṛśa-anuprabandhataś ca + iti ||

yaḥ kaś-cid bhadanta śāriputra + imaṃ pratītya-samutpādaṃ bhagavatā samyak-praṇītam evaṃ yathā-bhūtaṃ samyak-prajñayā satata-samitam a-jīvaṃ nir-jīvaṃ yathā-vad a-viparītam a-jātam a-bhūtam a-kṛtam a-saṃskṛtam a-pratigham an-āvaraṇaṃ śivam a-bhayam a-hāryam a-vyayam a-vyupaśamam a-sva-bhāvaṃ paśyati | a-satyatas tucchata ṛktato * a-sārato * aghato * a-nityato duṣkhataḥ śūnyato * an-ātmanaś ca samanupaśyati | sa na pūrva-antaṃ pratisarati | kim aham abhūvam atīte * adhvany āho svin na + abhūvam atīte * adhvani | ko nv aham abhūvam atīte * adhvani ||

a-para-antaṃ vā punar na pratisarati | kiṃ nu bhaviṣyāmy an-āgate * adhvany āho svin na bhaviṣyāmy an-āgate * adhvani | ko nu bhaviṣyāmi + iti | praty-utpannaṃ vā punar na pratisarati | kiṃ svid idaṃ kathaṃ svid idaṃ | ke santaḥ ke bhaviṣyāma iti ||

ārya-daśa-bhūmake * apy uktaṃ | tatra + a-vidyā-tṛṣṇā-upādānaṃ ca kleśa-vartmano * a-vyavacchedaḥ | saṃskārā bhavaś ca karma-vartmano * a-vyavacchedaḥ | pariśeṣaṃ duṣkha-vartmano * a-vyavacchedaḥ | api tu khalu punar yad ucyate * avidyā-pratyayāḥ saṃskārā iti | eṣā pūrva-antiky apekṣā ||

vijñānaṃ yāvad vedanā + iti | eṣā pratyutpannā + apekṣā | tṛṣṇā yāvad bhava iti | eṣā + a-para-antiky apekṣā + ata ūrddhvam asy pravṛttir iti || pe ||

tasya + evaṃ bhavati | saṃyogāt saṃskṛtaṃ pravartate | vi-saṃyogān na pravartate | sāmagryāḥ saṃskṛtaṃ pravartate | vi-sāmagryā na pravartate | hanta vayam evaṃ bahu-doṣa-duṣṭaṃ saṃskṛtaṃ viditvā + asya saṃyogasya + asyāś ca sāmagryā vyavacchedaṃ kariṣyāmo | na ca + atyanta-upaśamaṃ sarva-saṃskārāṇām adhigamiṣyāmaḥ satva-paripācanatāyai | iti ||

idaṃ saṃkṣepān moha-śodhanaṃ ||

iti śikṣā-samuccaye citta-parikarma paricchedo dvādaśamaḥ ||

[xiii. smṛtyupasthānapariccheda]

smṛty-upasthāna-paricchedaḥ trayodaśaḥ | evaṃ karmaṇya-cittaḥ smṛty-upasthānāny avataret ||

tatra + a-śubha-prastāvena kāya-smṛty-upasthānam uktam ||

tad eva ca bheda-leśena dharma-saṃgīti-sūtre * abhihitaṃ | punar a-paraṃ kula-putra bodhi-satva evaṃ kāye smṛtim upasthāpayati | ayaṃ kāyaḥ pāda-pāda-aṅguli-jaṅgha-ūru-trika-udara-nābhi-pṛṣṭha-vaṃśa-hṛdaya-pārśva-pārśvakā-hasta-kalācī-bāhv-aṃśa-grīvā-hanu-lalāṭa-śiraḥ-kapāla-mātra-samūhaḥ karma-bhava-kāraka-upacito nānā-kleśa-saṃkalpa-vikalpa-śata-sahasrāṇām āvāsa-bhūto | bahūni ca + atra dravyāṇi samavahitāni | yad uta | keśa-roma-nakha-danta-asthi-carma-piśita-vapā-snāyu-medo-vaśā-lasīkā-yakṛn-mūtra-purīṣa-āma-āśaya-rudhira-kheṭa-pitta-pūya-siṅghāṇaka-mastaka-luṅgāni | evam bahu-dravya-samūhaḥ | tat ko * atra kāyaḥ | tasya pratyavekṣamāṇasya + evaṃ bhavati | ākāśa-samo * ayaṃ kāyaḥ | sa ākāśa-vat kāye smṛtim upasthāpayati | sarvam etad ākāśam iti paśyati | tasya kāya-parijñāna-hetor na bhūyaḥ kva-cit smṛtiḥ prasarati | na visarati | na pratisarati + iti ||

punar uktaṃ | ayaṃ kāyo na pūrva-antād āgato | na para-ante saṃkrānto na pūrva-anta-a-para-anta-avasthito * anyatra + a-sad-viparyāsa-saṃbhūtaḥ kāraka-vedaka-rahito na + ādy-anta-madhye pratiṣṭhita-mūlaḥ | a-svāmikaḥ | a-mamaḥ | a-parigrahaḥ | āgantukair vyavahārair vyavahriyate kāya iti deha iti bhoga iti āśraya iti śarīram iti kuṇapa iti āyatanam iti | a-sārako * ayaṃ kāyo mātā-pitṛ-śoṇita-śukra-saṃbhūto * a-śuci-pūti-dur-gandha-sva-bhāvo rāga-dveṣa-moha-bhaya-viṣāda-taskara-ākulo nityaṃ śatana-patana-bhedana-vikiraṇa-vidhvansana-dharmā | nānā-vyādhi-śata-sahasra-nīta iti ||

ārya-ratna-cūḍe * apy āha | a-nityo vata + ayaṃ kāyo * a-cira-sthitiko maraṇa-paryavasāna iti jñātvā na kāya-hetor viṣamayā jīvati | sāraṃ ca + eva + ādatte | sa trīṇi sārāṇy ādatte |katamāni trīṇi | kāya-sāraṃ bhoga-sāraṃ jīvita-sāraṃ ca | so * a-nityaḥ kāya iti sarva-satvānāṃ dāsatva-śiṣyatvam abhyupagamya kiṅ-karaṇīyatāyai utsuko bhavati | a-nityaḥ kāya iti sarva-kāya doṣa-vaṅka-śāṭhya-kuhanāṃ na karoti | a-nityaḥ kāya iti jīvitena + āśvāsa-prāpto jīvita-hetor api pāpaṃ karma na karoti | a-nityaḥ kāya iti bhogeṣu tṛṣṇā-adhyavasānaṃ na karoti | sarvasva-parityāgī + iva bhavati + iti ||

punar a-paraṃ kula-putra bodhi-satvaḥ kāye kāya-anudarśana-smṛty-upasthānaṃ bhāvayan sarva-satva-kāyāṃs tatra sva-kāyae upanibadhnāti | evaṃ ca + asya bhavati | sarva-satva-kāyā mayā buddha-kāya-pratiṣṭhāna-pratiṣṭhitāḥ kartavyāḥ | yathā ca tathā-gata-kāye na + āśravas tathā sva-kāya-dharmatāṃ pratyavekṣate | so na + āśrava-dharmatā-kuśalaḥ sarva-satva-kāyān api tal-lakṣaṇān eva prajānāti + ity ādi ||

vīradatta-paripṛcchāyām apy uktam | yad uta + ayaṃ kāyo * anupūrva-samudāgato * anupūrva-vināśo parama-aṇu-saṃcayaḥ śuṣira unnāma-avanāmau nava-vraṇa-mukha-roma-kūpa-srāvī valmī-kava-dāsī-viṣa-nivāsaḥ [doubtful] | a-jāta-śatruḥ | markaṭa-van mitra-drohī | ku-mitra-vad vi-saṃvādana-ātmakaḥ | phena-piṇḍa-vat prakṛti-dur-balaḥ | udaka-budbuda-vad utpanna-bhagna-vilīnaḥ | marīci-vad vipralambha-ātmakaḥ | kadalī-van nibhujyamānā-sārakaḥ | māyā-vad vañcana-ātmakaḥ | rāja-vad ājñā-bahulaḥ | śatru-vad avatāra-prekṣī | cora-vad a-viśvasanīyaḥ | vadhya-ghātaka-vad an-anuvītaḥ | a-mitra-vad a-hita-eṣī | vadhaka-vat prajñā-jīvita-antarāya-karaḥ | śūnya-grāma-vad ātma-virahitaḥ | kulāla-bhāṇḍa-vad bhedana-paryantaḥ | mūtoḍī-van nānā-a-śuci-paripūrṇaḥ | medaka-sthālī-vad a-śuci-srāvī || pe ||

vraṇa-vad ghaṭṭana-a-sahiṣṇuḥ | śalya-vat tudana-ātmakaḥ | jīrṇa-gṛha-vat prati-saṃskāra-dhāryaḥ | jīrṇa-yāna-pātra-vat prati-saṃskāra-vāhyaḥ | āma-kumbha-vad yatna-anupālyaḥ || pe ||

nadī-taṭa-vṛkṣa-vac cala-a-calaḥ | mahā-nadī-sroto-van maraṇa-samudra-paryavasānaḥ | āgantuka-āgāra-vat sarva-duṣkha-nivāsaḥ | a-nātha-śālā-vad a-parigṛhītaḥ | cāraka-pāla-vad utkoca-sādhyaḥ || pe ||

bāla-dāraka-vat satata-paripālyaḥ ||

punar āha | evaṃ-vidhaṃ kāyam a-caukṣa-rāśiṃ | rūpa-abhimānī bahu manyate yaḥ | prajñāyamānaḥ sa hi bāla-buddhiḥ viṣṭhā-ghaṭaṃ yāti vahan vi-cetāḥ ||

pūya-prakāraṃ vahate * asya nāsā | vaktraṃ ku-gandhaṃ vahate sadā ca | cikkās tathā + akṣṇoḥ krimi-vac ca jantoḥ | kas tatra rāgo bahu-mānatā vā ||

aṅgāram ādāya yathā hi bālo | ghṛṣyed ayaṃ yāsyati śukla-bhāvam | yāti kṣayaṃ na + eva tu śukla-bhāvaṃ bālasya buddhir vitathā + abhimānā ||

evaṃ hi yaḥ caukṣa-matir manuṣyaḥ caukṣaṃ kariṣye * aham idaṃ śarīram | su-udvartitaṃ tīrtha-śata-abhiṣiktaṃ yāti kṣayaṃ mṛtyu-vaśād a-caukṣam ||

tathā prabhaṅguraḥ | prasravan bodhi-satvena kāyaḥ pratyavekṣitavyo nava vraṇa-mukhair yāvat | āvāso bodhi-satvena kāyaḥ pratyavekṣitavyaḥ | aśīti-krimi-kula-sahasrāṇām || pe ||

para-bhojano bodhi-satvena kāyaḥ pratyavekṣitavyaḥ | vṛka-śṛgāla-śva-piśita-aśināṃ | yantra-upamo bodhi-satvena kāyaḥ pratyavekṣitavyaḥ | asthi-snāyu-yantra-saṃghāta-vinibaddhaḥ | a-sva-adhīno bodhi-satvena kāyaḥ pratyavekṣitavyaḥ anna-pāna-saṃbhūta iti vistaraḥ ||

tatra + eva jñeyaṃ | vedanā smṛty-upasthānaṃ tu yathā tāvad ārya-ratna-cūḍa-sūtre | iha kula-putra bodhi-satvo vedanāsu vedanā-anupaśyanā-smṛty-upasthānaṃ bhāvayan vedita-sukha-āśriteṣu satveṣu mahā-karuṇāṃ pratilabhate | evaṃ ca pratisaṃśikṣate | tat sukhaṃ yatra veditaṃ na + asti sa sarva-satva-vedita-prahāṇāya vedanāsu vedanā-smṛty-upasthānaṃ bhāvayati | vedita-nirodhāya ca satvānāṃ saṃnāhaṃ saṃnahyati | ātmanā ca vedita-nirodhaṃ na + arpayati | sa yāṃ kāṃ-cid vedanāṃ vedayate tāṃ sarvāṃ mahā-karuṇā-parigṛhītāṃ vedayate | sa yadā sukhāṃ vedanāṃ vedayate tadā rāga-cariteṣu satveṣu mahā-karuṇāṃ pratilabhate ātmanaś ca rāga-anuśayaṃ pratijahāti | yadā duṣkhāṃ vedanāṃ vedayate tadā dveṣa-cariteṣu satveṣu mahā-karuṇāṃ pratilabhate ātmanaś ca doṣa-anuśayaṃ prajahāti | yadā + a-duṣkha-a-sukhāṃ vedanāṃ moha-cariteṣu satyeṣu mahā-karuṇāṃ pratilabhate | ātmanaś ca moha-anuśayaṃ prajahāti | sa sukhāyāṃ vedanāyāṃ na + anunīyate | anunaya-samudghātaṃ ca + arjayati | duṣkhāyāṃ vedanāyāṃ na pratihanyate pratigha-samudghātaṃ ca + arjayati | a-duṣkha-a-sukhāyāṃ vedanāyāṃ na + a-vidyā-gato bhavati | a-vidyā-samudghātaṃ ca + arjayati | sa yāṃ kāñ-cid vedanāṃ vetti sarvāṃ tām a-nitya-veditāṃ vetti | sarvāṃ tāṃ duṣkha-veditāṃ vetti | an-ātma-veditāṃ vetti | sa sukhāyāṃ vedanāyām a-nitya-vedito bhavati | duṣkhāyāṃ vedanāyāṃ śalya-vedito bhavati | a-duṣkha-a-sukhāyāṃ vedanāyāṃ śānti-vedito bhavati | iti hi yat sukhaṃ tad a-nityaṃ yad duṣkhaṃ sukham eva tat | yad a-duṣkha-a-sukhaṃ tad an-ātmakam ity ādi ||

ārya-akṣayamati-sūtre * apy uktaṃ | duṣkhayā vedanayā spṛṣṭaḥ sarva-pāpa-a-kṣaṇa-upapanneṣu satveṣu mahā-karuṇām utpādayati || pe ||

api tu khalu punar abhiniveśo vedanā parigraho vedanā + upādānaṃ vedanā + upalambho vedanā viparyāso vedanā vikalpo vedanā + ity ādi ||

dharma-saṃgīti-sūtre * apy uktaṃ ||

vedanā-anubhavaḥ proktaḥ | kena + asāv anubhūyate | vedako vedanād anyaḥ pṛthag-bhūto na vidyate ||

evaṃ smṛtir upastheyā vedanāyāṃ vicakṣaṇaiḥ | yathā bodhis tathā hy eṣā śāntā śuddhā prabhāsvarā ||

etat samāsato vedanā-smṛty-upasthānam ||

citta-smṛty-upasthānaṃ tu yathā + ārya-ratna-kūṭe | sa evaṃ cittaṃ parigaveṣate | katarat tu cittaṃ | rajyati vā duṣyati vā muhyati vā | kim atītam an-āgataṃ praty-utpannaṃ vā + iti | tatra yad atītaṃ tat kṣīṇaṃ | yad an-āgataṃ tad a-saṃprāptaṃ | pratyutpannasya sthitir na + asti | cittaṃ hi kāśyapa na + adhyātmaṃ na bahir-dhā na + ubhayam antareṇa + upalabhyate | cittaṃ hi kāśyapa + a-rūpam a-nidarśanam a-pratigham a-vijñaptikam a-pratiṣṭham a-niketaṃ | cittaṃ hi kāśyapa sarva-buddhair na dṛṣṭaṃ | na paśyanti na drakṣyanti yat sarva-buddhair na dṛṣṭaṃ |na paśyanti na drakṣyanti | kīdṛśas tasya pracāro draṣṭavyaḥ | anyatra vitatha-patitayā saṃjñayā dharmāḥ pravartante | cittaṃ hi kāśyapa māyā-sadṛśam a-bhūta-parikalpanayā vividhām upapattiṃ parigṛhṇāti || pe ||

cittaṃ hi kāśyapa nadī-srotaḥ-sadṛśam an-avasthitam utpanna-bhagna-vilīnaṃ | cittaṃ hi kāśyapa dīpa-arcciḥ-sadṛśaṃ hetu-pratyayatayā pravartate | cittaṃ hi kāśyapa vidyut-sadṛśaṃ kṣaṇa-bhaṅga-an-avasthitam | cittaṃ hi kāśyapa + ākāśa-sadṛśam āgantukaiḥ kleśair upakliśyate | pe ||

cittaṃ hi kāśyapa pāpa-mitra-sadṛśaṃ sarva-duṣkha-saṃjananatayā | pe | cittaṃ hi kāśyapa matsya-baḍiśa-sadṛśaṃ duṣkhe sukha-saṃjñayā | tathā nīla-makṣikā-sadṛśam a-śucau śuci-saṃjñayā | cittaṃ hi kāśyapa praty-arthika-sadṛśaṃ vividha-kāraṇa-ākaraṇatayā | cittaṃ hi ojo-hāra-yakṣa-sadṛśaṃ sadā vivara-gaveṣaṇatayā | evaṃ cora-sadṛśaṃ sarva-kuśala-mūla-muṣaṇatayā | cittaṃ hi kāśyapa rūpa-ārāmaṃ pataṅ-ga-netra-sadṛśaṃ | cittaṃ hi kāśyapa śabda-ārāmaṃ saṃgrāma-bherī-sadṛśaṃ | cittaṃ hi kāśyapa gandha-ārāmaṃ varāha iva + a-śuci-madhye | cittaṃ hi kāśyapa rasa-ārāmaṃ ratha-avaśeṣa-bhoktṛ-ceṭī-sadṛśaṃ | cittaṃ hi kāśyapa sparśa-ārāmaṃ makṣikā + iva taila-pātre | cittaṃ hi kāśyapa parigaveṣyamāṇaṃ na labhyate | yan na labhyate tan na + upalabhyate | yan na + upalabhyate tan na + eva + atītaṃ na + an-āgataṃ na praty-utpannaṃ | yan na + eva + atītaṃ na + an-āgataṃ na praty-utpannaṃ tat try-adhva-samatikrāntaṃ | yat try-adhva-samatikrāntaṃ tan na + iva + asti na na + asti + ity ādi ||

ārya-ratna-cūḍa-sūtre * apy āha | sa cittaṃ parigaveṣamāṇo na + ādhyātmaṃ cittaṃ samanupaśyati | na bahir-dhā cittaṃ samanupaśyati |na skandheṣu cittaṃ samanupaśyati | na dhātuṣu cittaṃ samanupaśyati | na + āyataneṣu cittaṃ samanupaśyati | sa cittam a-samanupaśyaṃś citta-dhārāṃ paryeṣate | kutaḥ cittasya + utpattir iti | tasya + evaṃ bhavati ālambane sati cittam utpadyate | tat kim anyad ālambanam | atha yad eva + ālambanaṃ tad eva cittaṃ | yadi tāvad anyad ālambanam anyac cittaṃ | tad dvi-cittatā bhaviṣyati | atha yad eva + ālambanaṃ tad eva cittaṃ | tat kathaṃ cittaṃ cittaṃ samanupaśyati | na hi cittaṃ cittaṃ samanupaśyati | tad yathā na tayā + eva + asi-dhārayā sā + eva + asi-dhārā śakyate chettum | na tena + eva + aṅguly--agreṇa tad eva + aṅguly--agraṃ spraṣṭuṃ śakyate | na + eva cittena tad eva cittaṃ śakyate draṣṭum || pe ||

punar a-paraṃ kula-putra yad upadruta-pradruta-an-avasthita-pracārasya vānara-māruta-sadṛśasya | pe | dūraṃ-gama-cāriṇo * a-śarīrasya laghu-parivartino viṣaya-lolasya ṣaḍ-āyatana-go-carasya + a-para-a-para-saṃprayuktasya cittasya + avasthānām eka-agratā + a-śaraṇam a-viśaraṇaṃ śamathā + eka-agratā + a-vikṣepa ity ucyate cittasya smṛtir iti ||

ārya-akṣayamati-sūtre * apy uktaṃ |viṭhapanāyāṃ mayā yogaḥ karaṇīyaḥ | iyaṃ ca citta-dharmatā na vihātavyā | tatra katamā citta-dharmatā | katamā viṭhapanā | māyā-upamaṃ cittam iyam ucyate citta-dharmatā | yat punaḥ sarvasvaṃ parityajya sarva-buddha-kṣetra-pariśuddhaye pariṇāmayati + iti + iyam ucyate viṭhapanā + ity ādi ||

dharma-smṛty-upasthānaṃ tu ||

yathā tāvad atra + āha | dharme dharma-anudarśī viharan bodhi-satvo na kañ-cid dharmaṃ samanupaśyati | yato na buddha-dharmā yato na bodhiḥ | yato na mārgo yato na niḥ-saraṇaṃ | sa sarva-dharma-a-niḥ-saraṇam iti viditvā + an-āvaraṇaṃ nāma mahā-karuṇā-samādhiṃ samāpadyate | sa sarva-dharmeṣu sarva-kleśeṣu ca kṛtrima-saṃjñāṃ pratilabhate | niḥ-kleśā ete dharmā | na + ete sa-kleśāḥ | tat kasya hetoḥ | tathā hy ete nīta-arthe samavasaranti | na + asti kleśānāṃ saṃcayo | na rāśī-bhāvaḥ | na rāga-bhāvo na dveṣa-bhāvo na moha-bhāva | eṣām eva kleśānām avabodhād bodhiḥ | yat sva-bhāvāś ca kleśās tat sva-bhāvā bodhir ity evaṃ smṛtim upasthāpayati + iti ||

ārya-ratna-cūḍe * apy uktam | iha kula-putra bodhi-satvasya dharme dharma-anupaśyanā smṛty-upasthānena viharata evaṃ bhavati | dharmā eva + utpadyamānā utpadyante | dharmā eva nirudhymānā nirudhyante ||

na punar atra kaś-cid ātma-bhāve satvo vā jīvo vā jantur vā poṣo vā puruṣo vā pudgalo vā manu-jo vā yo jāyate vā jīryate vā cyavate vā + utpadyate vā | eṣā dharmāṇāṃ dharmatā | yadi samudānīyante | samudāgacchanti | atha na samudānīyante na samudāgacchanti | yādṛśāḥ samudānīyante tādṛśāḥ samudāgacchanti kuśalā vā + a-kuśalā vā aniñjyā vā | na + asti dharmāṇāṃ samudānetā | na ca + a-hetukānāṃ dharmāṇāṃ kā-cid utpattir ity ādi ||

tatra + eva + āha | sa kiyad-gambhīrān api dharmān pratyavekṣamāṇas tāṃ sarva-jñatā-bodhi-citta-anusmṛtiṃ na vijahāti ||

ārya-lalita-vistara-sūtre * apy uktam | saṃskāra a-nitya a-dhruvā āma-kumbha-upama-bhedana-ātmakāḥ | para-kelika-yācita-upamāḥ pāṃśu-nagara-upamatā ca kālikā ||

saṃskāra pralopa dharmime varṣa-kāli calitaṃ vilepanaṃ | nadi-kūla iva sa-vālukaṃ pratyaya-adhīna sva-bhāva-dur-balāḥ ||

saṃskāra pradīpa arci-vat kṣipra-utpatti nirodha-dharmakāḥ | an-avasthita-māruta-upamāḥ phena-piṇḍā-vad a-sāra-dur-balāḥ ||

saṃskāra nir-īha śūnyakāḥ kadalī-skandha-samā nirīkṣataḥ | māyā-upama citta-mohanā bāla-ullāpana-rikta-muṣṭi-vat ||

hetūbhi ca pratyayebhi vā sarva saṃskāra-gataṃ pravartate | anyo-nya-pratītya-hetutaḥ tad idaṃ bāla-jano na budhyate ||

yathā muñja pratītya balba-jaṃ rajju vyāyāma-balena vartitā | ghaṭi-yantra sa-cakra vartate teṣv eka-ekaśu na + asti vartanā ||

tatha sarva-bhava-aṅga-vartanī anyo-nya-upacayena niḥśritā | eka-ekaśu teṣu vartanī pūrva-a-para-antato na + upalabhyate ||

bījasya sato yathā + aṅkuro na ca yo bīja sa ca + eva aṅkuro | na ca anya tato na ca + eva tat | evam an-uccheda a-śāśvata dharmatā ||

saṃskāra a-vidya-pratyayāḥ te ca saṃskāra na santi tatvataḥ | saṃskāra a-vidya ca + eva hi śūnya ete prakṛtī nir-īhakāḥ ||

mudrāt prati-mudra dṛśyate mudra-saṃkrānti na ca + upalabhyate | na ca tatra na ca + eva sānyato evaṃ saṃskār-an-uccheda-śāśvatāḥ ||

cakṣuś ca pratītya rūpataḥ cakṣu vijñānam iha + upajāyate | na ca cakṣuṣi rūpa-niśritaṃ rūpa-saṃkrānti na ca + eva cakṣuṣi ||

nairātmya-śubhāś ca dharmime te punar ātmā + iti śubhāś ca kalpitāḥ | viparītam a-sad-vikalpitaṃ cakṣu-vijñāna tato upajāyate ||

vijñāna nirodha-saṃbhavaṃ vijña utpāda-vyayaṃ vipaśyati | a-kahiñ-ci gatam an-āgataṃ śūnya māyā-upama yogi paśyati ||

araṇiṃ yatha ca + uttara-araṇiṃ hasta-vyāyāma-trayebhi saṃgatiṃ | iti pratyayato * agni jāyate jātu kṛtu-kāryu laghū nirudhyate ||

atha paṇḍitu kaś-ci mārgate kuta yam āgatu kutra yāti vā | vidiśo diśi sarva mārgato na gatir na + apy a-gatiś ca labhyate ||

skandha-āyatanāni dhātavaḥ tṛṣṇa a-vidyā iti karma-pratyayāḥ | sāmagri tu satva-sūcanā sā ca parama-arthatu na + upalabhyate ||

kaṇṭha-oṣṭha pratītya tālukaṃ jihva parivartir avarti akṣarā | na ca kaṇṭha-gatā na tālukaiḥ akṣara-eka-eka tu na + upalabhyate ||

sāmagri-pratītyaś ca sā vācam anubudhi-vaśena niścarī | mana-vāca a-dṛśya-rūpiṇī bāhyato * abhyantari na + upalabhyate ||

utpāda-vyayaṃ vipaśyato vāca-ruta-ghoṣa-svarasya paṇḍitāḥ | kṣaṇikāṃ vaśikāṃ tad īdṛśīṃ sarva-vācaḥ pratiśrutaka-upamāḥ ||

yatha tantri pratītya dāru ca hasta-vyāyāma-trayebhi saṃgatim | tuṇa-vīṇa-su-ghoṣaka-ādibhiḥ śabdo niścarate tad-udbhavaḥ ||

atha paṇḍitu kaś-ci mārgate kuto * ayam āgatu kutra yāti vā | vidiśo diśa sarva-mārgataḥ śabdam an-āgamanaṃ na labhyate ||

tatha hetubhi pratyayebhi ca sarva-saṃskāra-gataṃ pravartate | yogī puna bhūta-darśanāt śūnya saṃskāra nir-īha paśyati ||

skandha-āyatanāni dhātavaḥ śūnya-adhyātmika śūnya-bāhyakāḥ | satva-ātma-viviktana-ālayāḥ dharma-ākāśa-sva-bhāva-lakṣaṇāḥ ||

loka-nātha-vyākaraṇe * apy uktam ||

śūnyā a-nāmakā dharmāḥ nāma kiṃ paripṛcchasi | śūnyatā na kva-cid devā na nāgā na + api rākṣasāḥ ||

manuṣyā vā + a-manuṣyā vā sarve tu eṣa vidyate | nāmnā hi nāmatā śūnyā nāmni nāma na vidyate ||

a-nāmakāḥ sarve dharmāḥ nāmnā tu paridīpitāḥ ||

yo hi sva-bhāvo nāmno vai na sa dṛṣṭo na ca śrutaḥ | na ca + utpanno niruddho vā kasya nāma + iha pṛcchasi ||

vyavahāra-kṛtaṃ nāma prajñaptir nāma-darśitā | ratna-citro hy ayaṃ nāmnā ratna-uttama-para iti ||

iti śikṣā-samuccaye smṛty-upasthāna-paricchedas trayodaśaḥ ||

[xiv. ātmabhāvapariśuddhi]

ātma-bhāva-pariśuddhiḥ paricchedaś caturdaśaḥ ||

uktāni smṛty-upasthānāni | evaṃ yogya-citto daśasu dikṣu śeṣasya jagato duṣkha-sāgara-uddharaṇa-abhisaṃbodhy-upāyo vyoma-paryanta-traikālya-sarva-dharma-vaśa-vartitvāya + eva tu punaḥ sarva-dharma-śūnyatām avataret | evaṃ hi pudgala-śūnyatā siddhā bhavati | tataś ca chinna-mūlatvāt kleśā na samudācaranti ||

yathā + uktam ārya-tathā-gata-guhya-sūtre | tad yathā + api nāma śāntamate vṛkṣasya mūla-chinnasya sarva-śākhā patra-palāśāḥ śuṣyanti | evam eva śāntamate sat-kāya-dṛṣṭy-upaśamāt sarva-kleśā upaśāmyanti + iti ||

śūnyatā-bhāvanā-anuśaṃsās tv a-paryantāḥ ||

yathā tāvac candra-pradīpa-sūtre | so * asau śikṣa na jātu traśatī su-gatānāṃ | so * asau śūru na jātu istriṇāṃ vaśam etī | so * asau sāsani prīti vindate su-gatānāṃ | yo * asau dharma-sva-bhāva jānatī su-praśāntaṃ ||

so * asau na + iha cireṇa bheṣyate dvi-pada-indraḥ | so * asau vaidya-bhiṣak bheṣyate sukha-dātā | so * asau uddhari śalya sarvaśo dukhitānāṃ |yo * asau dharma-sva-bhāva jānatī su-praśāntaṃ ||

so * asau kṣānti-balena udgato nara-candraḥ | so * asau loṣṭaka-daṇḍa tāḍito na ca kupyī | so * asau chidyati aṅgam aṅgaśo na ca kṣubhyo | yo * asau dharma-sva-bhāva jānatī su-praśāntaṃ ||

na + asau durgatiṣū patiṣyatī anuvyañjana | nityaṃ lakṣaṇa-dhāri bheṣyatī abhirūpaḥ | pañcyo tasya abhijña bhāvitā ima nityaṃ | purataḥ so su-gatāna sthāsyatī sa ca śūra | ity ādi ||

bhagavatyām apy uktaṃ | punar a-paraṃ śāriputra bodhi-satvena mahā-satvena buddha-kāyaṃ niṣpādayitu-kāmena dvātriṃśan-mahā-puruṣa-lakṣaṇāny aśītiṃ ca + anuvyañjanāni pratilabdhu-kāmena sarvatra jātau jāti-smaratāṃ bodhi-citta-a-vipraṇāśatāṃ bodhi-satva-caryā + a-saṃpramoṣatāṃ pratilabdhu-kāmena sarva-pāpa-mitra-pāpa-sahāyān vivarjayitu-kāmena sarva-buddha-bodhi-satva-kalyāṇa-mitrāṇy ārāgayitu-kāmena sarva-māra-māra-kāyika-devatā-nirjetu-kāmena sarva-āvaraṇī yāni śodhayitu-kāmena sarva-dharma-an-āvaraṇatāṃ pratilabdhu-kāmena prajñā-pāramitāyāṃ śikṣitavyaṃ | punar a-paraṃ śāriputra bodhi-satvena mahā-satvena ye daśasu dikṣu buddhā bhagavantas tiṣṭhanti te me varṇaṃ bhāṣerann iti prajñā-pāramitāyāṃ śikṣitavyaṃ | punar a-paraṃ śāriputra bodhi-satvena mahā-satvena + eka-citta-utpādena pūrvasyāṃ diśi gaṅgā-nadī-vālukā-upamān loka-dhātūn samatikramitu-kāmena | pe | evaṃ sarva-dikṣu prajñā-pāramitāyāṃ śikṣitavyam ity ādy iti [doubtful] vistaraḥ ||

tatra yathā nir-ātmānaś ca sarva-dharmāḥ | karma-phala-saṃbandha-a-virodhaś ca niḥ-sva-bhāvatā ca yathā-dṛṣṭa-sarva-dharma-a-virodhaś ca | tathā pitṛ-putra-samāgame darśitam | ṣaḍ-dhātur ayaṃ mahā-rāja puruṣaḥ ṣaṭ-sparśa-āyatanaḥ | aṣṭādaśa-mana-upavicāraḥ | ṣaḍ-dhātur ayaṃ mahā-rāja puruṣa iti | na khalu punar etad yuktaṃ | kiṃ vā + etad pratītya + uktaṃ ṣaḍ ime mahā-rāja dhātavaḥ | katame ṣaṭ | tad yathā pṛthivī-dhātur ab-dhātus tejo-dhātur vāyu-dhātur ākāśa-dhātur vijñāna-dhātuś ca | ime mahā-rāja ṣaḍ dhātavaḥ ||

yāvat ṣaḍ imāni mahā-rāja sparśa-āyatanāni | katamāni ṣaṭ | cakṣuḥ sparśa-āyatanaṃ rūpāṇāṃ darśanāya | śrotraṃ sparśa-āyatanaṃ śabdānāṃ śravaṇāya | ghrāṇaṃ sparśa-āyatanaṃ gandha-ārāma-āghrāṇāya | jihvā sparśa-āyatanaṃ rasānām āsvādanāya | kāya-sparśa-āyatanaṃ spraṣṭavyānāṃ sparśanāya | manaḥ-sparśa-āyatanaṃ dharmāṇāṃ vijñānāya | imāni ca mahā-rāja ṣaṭ sparśa-āyatanāni || pe ||

aṣṭādaśa + ime mahā-rāja mana-upavicārāḥ | katame * aṣṭādaśa | iha puruṣaś cakṣuṣā rūpāṇi dṛṣṭvā | saumanasya-daurmanasya-upekṣā-sthānīyāny upavicarati | evaṃ śrotra-ādiṣu vācyaṃ | tena praty-ekam indriya-ṣaṭkena saumanasya-ādi-trayāṇāṃ bhedād aṣṭādaśa mana-upavicārā bhavanti | pe | katamaś ca mahā-rāja + ādhyātmikaḥ pṛthivī-dhātuḥ | yat kiñ-cid asmin kāye * adhyātmaṃ kakkhaṭatvaṃ khara-gatam upāttaṃ | tat punaḥ katamat | tad yathā | keśā romāṇi nakhā dantā ity ādi | ayam ucyate + ādhyātmikaḥ pṛthivī-dhātuḥ ||

katamaś ca mahā-rāja bāhyaḥ pṛthivī-dhātuḥ | yat kiñ-cid bāhyaṃ kakkhaṭvaṃ khara-gatam anupāttam ayam ucyate bāhyaḥ pṛthivī-dhātuḥ | tatra mahā-rāja + ādhyātmikaḥ pṛthivī-dhātur utpadyamāno na kutaś-cid āgacchati nirudhyamāno na kva-cit saṃnicayaṃ gacchati | bhavati mahā-rāja sa samayo yat strī adhyātmam ahaṃ strī + iti kalpayati | sā + adhyātmam ahaṃ strī + iti kalpayitvā bahir-dhā puruṣaṃ puruṣa iti kalpayati | sā bahir-dhā puruṣaṃ puruṣa iti kalpayitvā saṃraktā satī bahir-dhā puruṣeṇa sārdhaṃ saṃyogam ākāṅkṣate | puruṣo * adhyātmaṃ puruṣo * asmi + iti kalpayati + iti pūrva-vat | tayoḥ saṃyoga-ākāṅkṣayā saṃyogo bhavati | saṃyoga-pratyayāt kalalaṃ jāyate | tatra mahā-rāja yaś ca saṃkalpo yaś ca saṃkalpayitā | ubhayam etan na saṃvidyate | striyāṃ strī na saṃvidyate | puruṣe puruṣo na saṃvidyate | iti hy a-sann a-sad-bhūtaḥ saṃkalpo jātaḥ | so * api saṃkalpā-sva-bhāvena na saṃvidyate | yathā saṃkalpas tathā saṃyogo * api kalalam api sva-bhāvena na saṃvidyate | yaś ca sva-bhāvato na saṃvidyate tat kathaṃ kakkhaṭatvaṃ janayiṣyati | iti hi mahā-rāja saṃkalpaṃ jñātvā kakkhaṭatvaṃ veditavyaṃ yathā kakkhaṭatvam utpadyamānaṃ na kutaś-cid āgacchati | nirudhyamānaṃ na kva-cit saṃnicayaṃ gacchati + iti | bhavati mahā-rāja samayo yad ayaṃ kāyaḥ śmaśāna-paryavasāno bhavati | tasya tat kakkhaṭatvaṃ saṃklidyamānaṃ nirudhyamānaṃ na pūrvāṃ diśaṃ gacchati | na dakṣiṇāṃ | na paścimāṃ | na + uttarāṃ | na + ūrdhvaṃ | na + adho | na tu vi-diśaṃ gacchati | evaṃ mahā-rāja + ādhyātmikaḥ

pṛthivī-dhātur draṣṭavyaḥ | bhavati mahā-rāja sa samayo yadā + ākāśī-bhūte loka-saṃniveśe brāhmaṃ vimānaṃ saṃtiṣṭhate mahā-ratna-mayaṃ | tan mahā-rāja kakkhaṭatvam utpadyamānaṃ na kutaś-cid āgacchati | cakra-vāḍa-mahā-cakra-vāḍāḥ saṃtiṣṭhante dṛḍhāḥ sārā eka-ghanā vajra-mayās teṣām api kakkhaṭatvam utpadyamānaṃ na kutaś-cid āgacchati | sumeravaḥ parvata-rājāno yugaṃ-dharā nimiṃ-dharā īśā-dharā yāvat kāla-parvatāḥ saṃtiṣṭhante | sarvaś ca tri-sāhasra-mahā-sāhasro loka-dhātuḥ saṃtiṣṭhate | catur-aśītir yojana-sahasrāṇy udvedhena | madhye ca + aṣṭaṣaṣṭiṃ yojana-śata-sahasraṃ mahā-pṛthivī saṃtiṣṭhate | tad api mahā-rāja kakkhaṭatvaṃ samudāgacchat kutaś-cid āgacchati | bhavati mahā-rāja sa samayo yadā + ayaṃ lokaḥ saṃvartate | tadā + iyaṃ mahā-pṛthivī agninā vā dahyate * adbhir vā klidyate vāyunā vā vikīryate | tasyā agninā dahyamānāyā maṣir api na prajāyate tad yathā + api nāma sarpiṣo vā tailasya vā + agninā dahyamānasya na maṣir na chāyikā prajñāyate evam eva + asyās tri-sāhasra-mahā-sāhasrāyā loka-dhātor agninā dahyamānāyā na + eva maṣir na chāyikā + avaśiṣṭā prajñāyate | evam adbhir lavaṇa-vilaya-vad vāyunā vairambha-vāta-abhihata-śakunta-vat pṛthivyāṃ na kiñ-cid avaśiṣṭaṃ prajñāyatae iti paṭhyate | tatra mahā-rāja pṛthivī-dhātor utpādo * api śūnyaḥ vyayo * api śūnya utpanno * api pṛthivī-dhātuḥ sva-bhāva-śūnya | iti hi mahā-rāja pṛthivī-dhātuḥ pṛthivī-dhātutvena na + upalabhyate * anyatra vyavahārāt | so * api vyavahāro na strī na puruṣaḥ | evam eva + etan mahā-rāja

yathā-bhūtaṃ samyak-prajñayā draṣṭavyaṃ | tatra katamo * ab-dhātuḥ | yad idam asmin kāye * adhyātmaṃ praty-ātmam āpaḥ | ab-gataṃ | aptvaṃ snehaḥ | sneha-gataṃ snehatvaṃ dravatvam upagatam upāttaṃ ||

tat punaḥ katamat | tad yathā | aśru svedaḥ kheṭaḥ siṅghāṇakaṃ vaśā lasikā majjā medaḥ pittaṃ śleṣmā pūyaḥ śoṇitaṃ kṣīraṃ prasrāva ity ādir ayam ucyante ādhyātmiko * ab-dhātuḥ | pe ||

bhavati mahā-rāja sa samayo yat priyaṃ dṛṣṭvā + aśru pravartate | duṣkhena ca + abhyāhatasya dharma-saṃvegena vā + aśru pravartate | vātena vā + akṣi prasyandate | yāvat sa mahā-rāja + ab-dhātur na kutaś-cid āgacchati | bhavati mahā-rāja sa samayo yadā + ādhyātmiko * ab-dhātuḥ pariśuṣyati | sa pariśuṣyan nirudhyamāno na kva-cid gacchati | pe | vivartamāne khalu punar loke samantād dvātriṃśat paṭalā abhra-ghanāḥ saṃtiṣṭhante saṃsthāya sarvāvantaḥ | tri-sāhasra-mahā-sāhasraṃ loka-dhātuṃ chādayanti | yataḥ pañca-antara-kalpān īṣādhāro devo varṣati | evaṃ pañca gaja-prameho devo varṣati | pañca-ācchinna-dhāraḥ |pañca sthūla-bindukaḥ | tata iyaṃ mahā-pṛthivī yāvad brahma-lokād udakena sphuṭā bhavati | sa mahā-rāja tāvan mahān ab-dhātur utpadyamāno na kutaś-cid āgacchati | bhavati mahā-rāja sa samayo yad ayaṃ lokaḥ saṃvartate | saṃvartamāne khalu punar loke dvitīyasya sūryasya prādur-bhāvo bhavati | dvitīyasya sūryasa loke prādur-bhāvād utsāḥ sarāṃsi kunadyaś ca śuṣyanti | evaṃ tṛtīyasya mahā-utsā mahā-nadyaḥ | caturthasya + an-avataptaṃ mahā-saraḥ sarveṇa sarvam ucchuṣyati | caturthasya sūryasya prādur-bhāvān mahā-samudrasya yojanikam apy udakaṃ parikṣayaṃ paryādānaṃ gacchati | dvi-yojanikam api tri-catuḥ-pañca-daśa-viṃśati-triṃśac-catvāriṃśat-pañcāśad-yojanikam api yāvac catvāriṃśad-yojana-sahasram udakam avaśiṣṭaṃ bhavati | yāvad dvi-tāla-mātraṃ |yāvat kaṇṭha-mātraṃ | yāvad goṣpada-mātram udakam avaśiṣṭaṃ bhavati | bhavati mahā-rāja sa samayo yan mahā-samudre pṛthita-pṛthitāny avaśiṣṭāni bhavanti | pe ||

bhavati mahā-rāja sa samayo yan mahā-samudre * aṅguli-sneha-mātram apy udakaṃ na + avaśiṣṭaṃ bhavati | sa mahā-rāja tāvān ab-dhātur nirudhyamāno na kva-cid gacchati | pe | tasya khalu punar mahā-rāja + ab-dhātor utpādo * api śūnyaḥ | vyayo * api śūnyaḥ tiṣṭhann api so * ab-dhātuḥ sva-bhāva-śūnya iti hi mahā-rāja + ab-dhātur ab-dhātutvena + upalabhyate * anyatra vyavahāra-mātrāt | so * api vyavahāro na strī na puruṣaḥ pūrva-vat ||

ādhyātmikas tejo-dhātuḥ katamaḥ ||

yat kiñ-cid asmin kāye tejas tejo-gatam ūṣma-gatam upagatam upāttaṃ | tat punaḥ katamat | yena + ayaṃ kāya ātapyate saṃtapyate | yena vā + asya + asita-pīta-khāditāni samyak-sukhena paripākaṃ gacchati | yasya ca + utsadatvāj jvarito jvarita iti saṃkhyāṃ gacchati || pe ||

bāhyas tejo-dhātuḥ katamaḥ | yad bāhyaṃ tejas tejo-gatam ūṣma-gatam upagatam upāttaṃ | tat punaḥ katamat | yan manuṣyā araṇī-sahagatebhyo garbhala-sahagatebhyo vā go-maya-cūrṇena vā kārpāsa-picunā + āvāsam anveṣante yad utpannaṃ grāmam api dahati grāma-pradeśam api dahati yāvad dvīpaṃ vā kakṣaṃ tṛṇānāṃ vā dāvaṃ vā kāṣṭhaṃ vā yāvad dahan paraiti + ity ādi |tatra mahā-rāja + ādhyātmikas tejo-dhātur utpadyate na kutaś-cid āgacchati nirudhyamāno na kva-cit saṃnicayaṃ gacchati | iti hy a-bhūtvā bhavati bhūtvā ca prativigacchati sva-bhāva-rahitatvāt ||

evaṃ yat kiñ-cid asmin kāye vāyur vāyu-gataṃ laghutvaṃ samudīraṇatvaṃ | tat punaḥ katamat | tad yathā ūrdhva-gamā vāyavo * adho-gamāḥ pārśva-āśrayāḥ pṛṣṭha-āśrayāḥ kukṣi-gamāḥ śastrakāḥ kṣurakāḥ sūcakāḥ pippalakā vāta-aṣṭhīlā vāta-gulmā āśvāsa-praśvāsā aṅga-anusāriṇo vāyava ity ādi | santi bahir-dhā pūrve vāyavo dakṣiṇāḥ paścimā uttarā vāyavaḥ sa-rajasaḥ a-rajasaḥ parīttā mahad-gatā vāyava iti | bhavati mahā-rāja sa samayo yan mahā-vāyu-skandhaḥ samudāgataḥ | vṛkṣa-agrān api pātayati | kuḍyān api parvata-agrān api pātayati | pātayitvā nir-upādāno vigacchati | yaṃ satvāś cīvara-karṇikena vā vidhamanakena vāta-anuvṛttena vā paryeṣyante | yāvad ayam ucyate bāhyo vāyu-dhātuḥ | tasya + apy utpattiḥ pūrva-vat ||

ādhyātmika ākāśa-dhātuḥ katamaḥ | yat kiñ-cid asmin kāye * adhyātmaṃ praty-ātmam upagatam upāttam ākāśa-gatam iha + abhyantara-saṃkhyā-bhūtaṃ | a-sphuṭam a-spharaṇīyaṃ tvaṅ-mānsa-śoṇitena | tat punaḥ katamat | yad asmin kāye cakṣuḥ suṣiram iti vā yāvan mukhaṃ vā mukha-dvāraṃ vā kaṇṭhaṃ vā kaṇṭha-nāḍyā vā yena ca + abhyavaharati yatra ca + avatiṣṭhate | yena ca + asya + aśita-pīta-khādita-āsvāditam adhastāt pragharati | ayam ucyatae ādhyātmika ākāśa-dhātuḥ | evaṃ bāhye * api yad a-sphuṭam a-spharaṇīyaṃ rūpa-gatena + a-paliguddhaṃ suṣira-bhāvaś chidraṃ | ayam ucyate bāhyaḥ ākāśa-dhātuḥ ||

bhavati mahā-rāja sa samayo yat karma-pratyayād āyatanāni prādur-bhavanti tāny ākāśa-dhātuṃ paricārayanti | tatra saṃkhyā bhavaty ādhyātmika ākāśa-dhātur iti | sa na kutaś-cid āgacchati | bhavati samayo yad rūpaṃ bibharti sarvam ākāśī-bhavati | tat kasya hetoḥ | a-kṣayo hy ākāśa-dhātuḥ sthiro * a-calaḥ | tad yathā mahā-rāja + a-saṃskṛto nirvāṇa-dhātuḥ | evam eva + ākāśa-dhātuḥ sarvatra + anugato draṣṭavyaḥ | tad yathā + api nāma mahā-rāja puruṣa utthale deśe uda-pānaṃ vā kuṭakaṃ vā kūpaṃ vā puṣkariṇīṃ vā khānayet | tat kiṃ manyase mahā-rāja yat tatra + ākāśaḥ kutas tad āgatam iti | āha | na kutaś-cid bhagavan | bhagavān āha | tad yathā + api nāma mahā-rāja sa puruṣaḥ punar eva tad uda-pānaṃ vā yāvat puṣkariṇīṃ vā pūrayet | tat kiṃ manyase mahā-rāja yat tad ākāśaṃ kva-cid gatam iti | āha | na kva-cid gataṃ bhagavan | tat kasya hetoḥ | na hy ākāśa-dhātur gamane vā āgamane vā pratyupasthitaḥ | na strī-bhāvena na puruṣa-bhāvena pratyupasthitaḥ | bhagavān āha | iti hi mahā-rāja bāhya-ākāśa-dhātur a-calaḥ |a-vikāraḥ |tat kasya hetoḥ | śūnyo hy ākāśa-dhātur ākāśa-dhātutvena | virahita ākāśa-dhātur ākāśa-dhātutvena | na puruṣa-bhāvena na strī-bhāvena pratyupasthitaḥ | evam eva yathā-bhūtaṃ samyak-prajñayā draṣṭavyaṃ ||

tatra katamo vijñāna-dhātur yā cakṣur-indriya-adhipateyā | rūpa-ārambaṇa-prativijñaptiḥ | yāvad iti hi mahā-rāja yā kā-cid varṇa-saṃsthāna-prativijñaptir ayam ucyate cakṣur-vijñāna-dhātuḥ | pe | iti hi yā ṣaḍ-indriya-adhipateyā ṣaḍ-viṣaya-ārambaṇā viṣaya-vijñaptir ayam ucyate vijñāna-dhātuḥ | sa khalu punar ayaṃ mahā-rāja vijñāna-dhātur na + indriya-niśrito na viṣayebhya āgato na madhye * antara-sthāyī sa na + adhyātma bahir-dhā na + ubhayam antareṇa | sa khalu punar ayaṃ mahā-rāja vijñāna-dhātur vastu prativijñapya niruddhaḥ | sa utpadyamāno na kutaś-cid āgacchati nirudhyamāno na kva-cid gacchati | tasya khalu punar vijñāna-dhātor utpādo * api śūnyaḥ | vyayo * api śūnyaḥ | utpanno * api vijñāna-dhātuḥ sva-bhāva-śūnyaḥ | iti mahā-rāja vijñāna-dhātur vijñāna-dhātutvena śūnyo na + upalabhyate * anyatra vyavahārāt | so * api vyavahāro na strī na puruṣaḥ | evam etad yathā-bhūtaṃ samyak-prajñayā draṣṭavyaṃ ||

tatra mahā-rāja katamac cakṣur-āyatanaṃ | yac caturṇāṃ mahā-bhūtānāṃ prasādaḥ | tad yathā pṛthivī-dhātor ab-dhātos tejo-dhātor vāyu-dhātor yāvat | tatra pṛthivī-dhātu-prasādaś cakṣur-āyatanaṃ na + ab-dhātu-prasādo na tejo-dhātu-prasādo na vāyu-dhātu-prasādaś cakṣur-āyatanaṃ | tat kasya hetoḥ | na hi pṛthivī-dhātu-prasādaḥ kasya-cid dharma-āyatanaṃ vā āyatana-pratilambhena vā pratyupasthitaḥ | evaṃ yāvan na vāyu-dhātu-prasādaḥ kasya-cid dharmasya + āyatanaṃ vā āyatana-pratilambhena vā pratyupasthitaḥ | tat kasya hetoḥ | niś-ceṣṭā hy ete dharmā niṣṭhāpārā nirvāṇa-samā | iti hi mahā-rāja eka-ekato dharmān mṛgyamāṇān cakṣur-āyatanaṃ na + upalabhate * anyatra vyavahārāt | tat kasya hetoḥ | śūnyo hi pṛthivī-dhātu-prasādaḥ pṛthivī-dhātu-prasādena | yāvac * chūnyo vāyu-dhātu-prasādo vāyu-dhātu-prasādena | ye ca dharmāḥ sva-bhāvena śūnyāḥ kas teṣāṃ prasādo vā kṣobho vā | yeṣāṃ na prasādo na kṣobha upalabhyate | kathaṃ te rūpaṃ drakṣyanti | iti hy atyantatayā cakṣur-āyatanaṃ śūnyaṃ cakṣur-āyatana-sva-bhāvena tat pūrva-antato na + upalabhyate ||

a-para-antato * api na + upalabhyate | an-āgamanatāṃ gamanatāṃ ca + upādāya sthānam apy asya na + upalabhyate sva-bhāva-virahitatvāt | yac ca sva-bhāvena na saṃvidyate | na tat strī na puruṣaḥ | tena kā manyanā | manyanā ca nāma mahā-rāja māra-go-caraḥ | a-manyanā buddha-go-caraḥ | tat kasya hetoḥ | manyanā + apagatā hi sarva-dharmāḥ | pe | tatra mahā-rāja katamac * chrotra-āyatanaṃ | yac caturṇāṃ mahā-bhūtānāṃ prasādo | yāvad iti hi mahā-rāja sarva-dharmā vimokṣa-abhimukhā dharma-dhātu-niyatā ākāśa-dhātu-paryavasānā a-prāptikā a-vyavahārā an-abhilāpyā an-abhilapanīyāḥ | yatra mahā-rāja indriyāṇi pratihanyante te viṣayā ity ucyante | cakṣur hi rūpe pratihanyate tasmād rūpāṇi cakṣur-viṣayā ity ucyante | evaṃ śrotraṃ śabdeṣv ity ādi | tatra cakṣū rūpe pratihanyata iti nipātaḥ | pratihanyanā teṣāṃ nirdiṣṭā | tathā hi cakṣū rūpeṣu tri-vidhaṃ nipatati + iti | anu-kūleṣu śubha-saṃjñayā | prati-kūleṣu pratigha-saṃjñayā | na + eva + anu-kūleṣu na prati-kūleṣu + upekṣayā | evaṃ mano dharmeṣv ity ādi | tae ime viṣayā mano-go-carā ity ucyante | atra hi manaś carati | upavicarati | tasmān mano-go-carā ity ucyante | yad etan mahā-rāja mano * a-prati-kūleṣu rūpeṣv anunītaṃ carati | tena + asya rāga utpadyate | prati-kūleṣu rūpeṣu pratihataṃ carati tena + asya dveṣa utpadyate | na + eva + anu-kūleṣu na prati-kūleṣu saṃmūḍhaṃ carati | tena + asya moha utpadyate | evaṃ śabda-ādiṣv api tri-vidham ārambaṇam anubhavati pūrva-vat ||

tatra mahā-rāja māyā-upamāni + indriyāṇi | svapna-upamā viṣayāḥ | tad yathā + api nāma mahā-rāja puruṣaḥ suptaḥ svapna-antare jana-pada-kalyāṇyā striyā sārdhaṃ paricaret | sa śayita-vibuddho jana-pada-kalyāṇīṃ striyam anusmaret | tat kiṃ manyase mahā-rāja saṃvidyate svapna-antare jana-pada-kalyāṇī strī | āha | na + u hi + idaṃ bhagavan | bhagavān āha | tat kiṃ manyase mahā-rāja + api nu sa puruṣaḥ paṇḍita-jātīyo bhavet | yaḥ svapna-antare jana-pada-kalyāṇīṃ striyam anusmaret | tayā vā sārdhaṃ krīḍitam abhiniveśet | āha | na + u hi + idaṃ bhagavan | tat kasya hetoḥ | aty-antatayā hi bhagavan svapna-antare jana-pada-kalyāṇī na saṃvidyate na + upalabhyate | kutaḥ punar anayā sārdhaṃ paricaraṇā | anyatra yāvad eva sa puruṣo vighātasya klamathasya bhāgī syāt | yas tām abhiniviśet ||

bhagavān āha | evam eva mahā-rāja bālo * a-śrutavān pṛthag-janaś cakṣuṣā rūpāṇi dṛṣṭvā saumanasya-sthānīyāny abhiniviśet | so * abhiniviṣṭaḥ sann anunīyate * anunītaḥ saṃrajyate | saṃrakto rāga-jaṃ karma + abhisaṃskaroti | tri-vidhaṃ kāyena catur-vidhaṃ vācā tri-vidhaṃ manasā | tac ca karma + abhisaṃskṛtam ādita eva kṣīṇaṃ niruddhaṃ vigataṃ vipariṇataṃ na pūrvāṃ diśaṃ niśritya tiṣṭhati | na dakṣiṇāṃ na paścimāṃ na + uttarāṃ na + ūrdhvaṃ na + adho na + anuvidiśaṃ | na + iha na tiryak | na ubhayam antarā | tat punaḥ kāla-antareṇa maraṇa-kāla-samaye pratyupasthite | jīvita-indriya-nirodhe āyuṣaḥ parikṣayāt tat-sa-bhāgasya karmaṇaḥ kṣīṇatvāc carama-vijñānasya nirudhyamānasya manasa ārambaṇī-bhavati | tad yathā + api nāma śayita-vibuddhasya jana-pada-kalyāṇī + iti manasa ārambaṇaṃ bhavati | iti hi mahā-rāja carama-vijñānena + adhipatinā tena ca karmaṇā ārambaṇena + aupapatty-aṃśika-dvaya-pratyayaṃ prathama-vijñānam utpadyate | yadi vā narakeṣu yadi vā tiryag-yonau yadi vā yama-loke yadi vā āsure kāye yadi vā manuṣyeṣu yadi vā deveṣu | tasya ca prathama-vijñānasya aupapatty-aṃśikasya samanantara-niruddhasya + an-antara-sa-bhāgā citta-saṃtatiḥ pravartate | yatra vipākasya pratisaṃvedanā prajñāyate | tatra yaś carama-vijñānasya nirodhas tatra cyutir iti saṃkhyāṃ gacchati | yaḥ prathama-vijñānasya prādur-bhāvas tatra + upapattiḥ | iti hi mahā-rāja na kaś-cid dharmo * asmāl lokāt paraṃ lokaṃ gacchati | cyuty-upapattī ca prajāyete | tatra mahā-rāja carama-vijñānam utpadyamānaṃ na kutaś-cid āgacchati ||

nirudhyamānaṃ na kva-cid gacchati | karma + apy utpadyamānaṃ na kutaś-cid āgacchati | nirudhyamānaṃ na kva-cid gacchati | prathama-vijñānam apy utpadyamānaṃ na kutaś-cid āgacchati | nirudhyamānaṃ ca na kva-cid gacchati | tat kasya hetoḥ | sva-bhāva-virahitatvāt | carama-vijñānaṃ carama-vijñānena śūnyaṃ | karma karmaṇā śūnyaṃ | prathama-vijñānaṃ prathama-vijñānena śūnyaṃ | cyutiś cyutyā śūnyā | upapattir upapattyā śūnyā | karmaṇāṃ ca + a-bandhyatā prajāyate vipākasya ca pratisaṃvedanā na ca + atra kaś-cit kartā na bhoktā + anyatra nāma-saṃketāt | tad yathā + api nāma mahā-rāja puruṣaḥ suptaḥ svapna-antare śatruṇā sārdhaṃ saṃgrāmayet | sa śayita-vibuddhaḥ | tam eva + anusmaret | tat kiṃ manyase mahā-rāja saṃvidyate svapna-antare śatruḥ | śatruṇā vā sārdhaṃ saṃgrāma iti | āha | na + u hi + idaṃ bhagavan | bhagavān āha | tat kiṃ manyase mahā-rāja + api nu sa puruṣaḥ paṇḍita-jātīyo bhavet | yo * asau svapna-antare śatrum abhiniviśet | śatruṇā vā sārdhaṃ saṃgrāmaṃ | āha | na + u hi + idaṃ bhagavan | tat kasya hetoḥ | aty-antatayā hi bhagavan svapne śatrur na saṃvidyate kutaḥ punas tena sārdhaṃ saṃgrāmaḥ | anyatra yāvad eva sa puruṣo vighātasya klamathasya ca bhāgī syāt yas tam abhiniviśet | bhagavān āha | evam eva mahā-rāja bālo * a-śrutavān pṛthag-janaś cakṣuṣā rūpāṇi dṛṣṭvā daurmanasyā-sthānīyāny abhiniviśate * abhiniviṣṭaḥ san pratihanyate | pratihataḥ saṃtuṣyati | duṣṭo doṣa-jaṃ karma + abhisaṃskaroti + iti pūrva-vat | tad yathā + api nāma mahā-rāja puruṣah suptaḥ

svapna-antare piśācena paripātyamāno bhītaḥ saṃoham āpadyate | sa śayita-vibuddhas taṃ piśācaṃ taṃ ca saṃmoham anusmaret | tat kiṃ manyase mahā-rāja saṃvidyante svapne piśācaḥ saṃmoho vā | yāvad evam eva mahā-rāja bālo * a-śrutavān pṛthag-janaś cakṣuṣā rūpāṇi dṛṣṭvā upekṣā-sthānīyāny abhiniviśate * abhiniviṣṭaḥ san muhyati mūḍho moha-jaṃ karma + abhisaṃskaroti + iti pūrva-vat | tad yathā + api nāma mahā-rāja puruṣaḥ suptaḥ svapna-antare jana-pada-kalyāṇyā gāyantyā madhuraṃ gīta-svaraṃ madhuraṃ ca tantrī-svaraṃ ca śṛṇuyāt | sā tena gīta-vāditena paricārayet | sa śayita-vibuddhas tad eva gīta-vāditam anusmaret | tat kiṃ manyase mahā-rāja + api nu sa puruṣaḥ paṇḍita-jātīyaḥ svapna-antare jana-pada-kalyāṇyā gīta-vāditam abhiniviśet | āha | na + u hi + idaṃ bhagavan | bhagavān āha | tat kasya hetoḥ | aty-antatayā hi bhagavan svapna-antare jana-pada-kalyāṇī strī na saṃvidyate na + upalabhyate | kutaḥ punar asyā gīta-vāditaṃ | anyatra yāvad eva sa puruṣo vighātasya klamathasya ca bhāgī syāt | yas tad abhiniviśet | bhagavān āha | evam eva mahā-rāja bālo * a-śrutavān pṛthag-janaḥ śrotreṇa śabdān śrutvā saumanasya-sthānīyāny abhiniviśate | iti pūrva-vat | evaṃ gandha-ādiṣu tri-dhā tri-dhā veditavyam || pe ||

atra mahā-rāja mānasaṃ niveśayitavyaṃ | kim ity ahaṃ sa-devakasya lokasya cakṣur bhaveyaṃ | ulkā pradīpa āloka-bhūtaḥ | kūlaṃ naus tīrthaṃ | nāyakaḥ pariṇāyakaḥ daiśikaḥ sa-artha-vāhaḥ | puro javeyaṃ | mukto mocayeyam āśvasta āśvāsayeyaṃ parinirvṛttaḥ parinirvāpayeyam iti | pūrvā hi koṭir mahā-rāja na prajñāyate aiśvarya-ādhipatyānām anubhūya mānānāṃ | iti hi mahā-rāja māyā-upamāni + indriyāṇy a-tṛptāny a-tarṣaṇīyāni | svapna-upamā viṣayā a-tarṣakā a-tṛpti-karāḥ ||

atra + an-anta-yaśaś-cakravartinaḥ kathā svargāc ca patite tasmin sa-rājakaiḥ pauraiḥ parivṛta evaṃ paṭhyate | tad yathā + api nāma mahā-rāja sarpir-maṇḍo vā nava-nīta-maṇḍo vā taptāyāṃ vālukāyām upanikṣipto * avasīdati | na saṃtiṣṭhate | evam eva mahā-rāja + an-anta-yaśā avasīdati na saṃtiṣṭhate | atha rājā priyaṃkaro rājānam an-anta-yaśasaṃ tathā + avasīdantaṃ | upasaṃkramya + etad avocat | kiṃ vayaṃ mahā-rāja lokasya vyākuryāmaḥ | kiṃ rājño * an-anta-yaśasaḥ su-bhāṣitam iti | sa āha | vaktavyaṃ | mahā-rāja-an-anta-yaśāś catur-dvīpeṣu rājya-aiśvaryaṃ kārayitvā + a-bandhya-mano-rathatām anubhūya sarva-druma-a-kāla-phalatāṃ sarva-upadrava-prasrabdhi-sarva-satva-a-bandhya-mano-rathatāṃ gandha-udaka-varṣaṃ hiraṇya-varṣaṃ suvarṇa-varṣaṃ sarva-upakaraṇa-varṣaṃ ca + anubhūya caturo mahā-dvīpān adhyāvasitvā śakrasya + ardha-āsanam ākramyāti + icchayā na mukto * a-tṛpta eva kāmaiḥ kāla-gata iti | evaṃ tvaṃ mahā-rāja vyākuryā ity evam uktvā ca rājā + an-anta-yaśāḥ kālam akārṣīt | pe ||

tasmāt tarhi te mahā-rāja marīcikāyām udaka-sva-bhāvo na + abhūn na bhaviṣyati na ca + etarhi vidyate | evam eva mahā-rāja rūpa-vedanā-saṃjñā saṃskāra-vijñanāṃ sva-bhāvo na + abhūn na bhaviṣyati na ca + etarhi vidyatae ity ādi ||

punar apy uktaṃ | etāvac ca + etat jñeyam | yad uta saṃvṛtiḥ parama-arthaś ca | tac ca bhagavatā śūnyataḥ su-dṛṣṭaṃ su-viditaṃ su-sākṣāt-kṛtaṃ | tena sa sarva-jña ity ucyate | tatra saṃvṛtir loka-pracāratas tathā-gatena dṛṣṭā | yaḥ punaḥ parama-arthaḥ so * an-abhilāpyaḥ | an-ājñeyo * a-vijñeyo * a-deśito * a-prakāśito yāvad a-kriyo yāvan na lābho na + a-lābho na sukhaṃ na duṣkhaṃ na yaśo na + a-yaśaḥ | na rūpaṃ na + a-rūpam ity ādi ||

tatra jinena jagasya kṛtena saṃvṛti deśita loka-hitāya | yena jagat su-gatasya sakāśe saṃjanayīha prasāda-sukha-arthe ||

saṃvṛti prajña-mayī nara-siṃhaḥ ṣaḍ-gatayo bhaṇi satva-gaṇānāṃ | naraka-tiraś ca tathā + eva ca pretān āsura-kāya narāṃś ca marūṃś ca ||

nīca-kulāṃs tatha ucca-kulāṃś ca āḍhya-kulāṃś ca daridra-kulāṃś ca + ity ādi ||

punaś ca + uktaṃ | katama eṣa dharmo yo bhagavatā vyākṛto * an-uttarāyāṃ samyak-saṃbodhau | kiṃ rūpam uta vedanā āho śvit saṃjñā uta-āho saṃskārā atha vijñānaṃ bhagavatā vyākṛtam an-uttarāyāṃ samyak-saṃbodhāv iti | teṣām etad abhūt | na rūpaṃ yāvan na vijñānaṃ bhagavatā vyākṛtam an-uttarāyāṃ samyak-saṃbodhau | tat kasya hetoḥ | an-utpādo hi rūpam an-utpādo bodhiḥ | tat katham an-utpādo * an-utpādam abhisaṃbudhyate | evaṃ yāvad vijñānam || pe ||

tad evam an-upalabhyamāneṣu sarva-dharmeṣu katamo * atra buddhaḥ | katamā bodhiḥ | katamo bodhi-satvaḥ | katamad vyākaraṇam | śūnyaṃ hi rūpaṃ rūpeṇa yāvad vijñānaṃ || pe ||

yāvad eva vyavahāra-mātram etat | nāma-dhey-mātraṃ saṃketa-mātraṃ saṃvṛti-mātraṃ prajñapti-mātraṃ | na + alam atra paṇḍitair abhiniveśa utpādayitavya iti ||

tathā + atra + eva + āhuḥ | nirmāṇa-ratayo devā yathā vayaṃ bhagavan | bhagavato bhāṣitasya + artham ājānīmaḥ | sarva-dharmā bhūta-koṭir an-anta-koṭir an-āvaraṇa-koṭir a-pratiṣṭhita-koṭir ity ādi ||

sarva-dharmā bhagavan bodhiḥ | sva-bhāva-virahitā boddhavyāḥ | antaśa ānantaryāṇy api bodhiḥ | tat kasya hetoḥ | a-prakṛtikā hi bhagavan bodhir a-prakṛtikāni ca * pañca + ānantaryāṇi | tena + ucyate ānantaryāṇi bodhir iti | tathā vihasyante bhagavan ye ke-cit parinirvātu-kāmāḥ | tat kasya hetoḥ | yadi kaś-cit saṃsāra-pratipanno bhavet | sa nirvāṇaṃ paryeṣatae iti ||

punar uktaṃ | bhūta-koṭir iti bhagavan yad uktaṃ nirmāṇa-ratibhir devais tatra vayaṃ bhūtam api na + upalabhāmahe | kiṃ punar asya koṭim | tat kasya hetoḥ | yo hi kaś-cid bhagavan bhūtam upalabhate | koṭim api sa tasya + upalabhate dvaye ca + asau carati + iti ||

tathā + atra + eva sahāṃpati-brahmaṇā śāstā stutaḥ ||

supiti yatha naraḥ kṣudhā + abhibhūtaḥ śata-rasa-bhojana-bhuñjino ca tṛptaḥ | na pi ca kṣudha na bhojanaṃ na satvaḥ supina yathā + eva nidṛṣṭa sarva-dharmāḥ ||

bhaṇi naru paṭhane mano-jña-vācaṃ priyu bhavatī na ca saṃkramo * asti vācaṃ | na ca vacana ca + asya rakta vācām upalabhase na ca tatra saṃśayo * asti ||

śruṇati yatha mano-jña vīṇa-śabdaṃ madhura na ca + asti sva-bhāvataḥ sa śabdaḥ | tatha imi vidu skandha prekṣamāṇo na labhati bhāvu sva-bhāvataḥ su-medhāḥ || pe ||

yatha naru iha śaṅkha-śabda śrutvā vimṛśati vidva kuto ya prādu-bhūtaḥ | na ca labhati sva-bhāva śūnya-bhāvaṃ tatha tv aya dṛṣṭa nara-indra sarva-dharmāḥ ||

yatha naru iha bhojanaṃ praṇītaṃ vimṛśati aṅgaśu siddham a-svabhāvam | yatha rasu tatha te * aṅga tat-sva-bhāvās tatha tv aya dṛṣṭa maha-rṣi sarva-dharmāḥ ||

yatha naru iha indra-yaṣṭi dṛṣṭvā vimṛśati aṅgaśu niḥ-sva-bhāva śūnyam | vimṛśatu yatha yaṣṭi te * aṅga śūnyās tatha tv aya dṛṣṭa maha-rṣi sarva-dharmāḥ ||

pura-vara yatha aṅgaśo vibhajya nagaru sva-bhāvatu nāmato na labdham | yatha nagara tatha + aṅga sarva-śūnyās tatha tv aya dṛṣṭa nara-indra sarva-dharmāḥ ||

mudita yatha narāga mukta bherī harṣa janeti sva-bhāva-śūnya-śabdā | svaru yatha tatha te * aṅga tat-svabhāvaṃ tatha tv aya dṛṣṭa maha-rṣi sarva-dharmāḥ ||

... ... hanatu yatha narasya tāṃ hi bherīṃ pratighu na vidyati na + api sneha-dhātuḥ | vimṛśatu bherī + iva te * aṅga tat-sva-bhāvās tatha tv aya dṛṣṭa nara-indra sarva-dharmāḥ ||

hanatu yatha narasya tāṃ hi bherīṃ svaru na sa manyati rāmayāmi lokam | svaru yatha tatha te * aṅga tat-sva-bhāvāḥ tatha tv aya dṛṣṭa nara-indra sarva-dharmāḥ ||

hanatu yatha narasya tasya bheryāṃ na pi svaru aṅgaśu na + api sa sva-tantraḥ | svaru yatha tatha te * aṅga tat-sva-bhāvās tatha tv aya dṛṣṭa maha-rṣi sarva-dharmāḥ ||

punaś ca + uktaṃ | satva-ārambaṇa-nāyakena kathitā maitrī śubhā-bhāvanā | satvaś ca + asya vibhāvitaḥ su-viditaṃ niḥ-satva sarvaṃ jagat | tatra + evaṃ dvi-pada-uttamo * a-kaluṣo niḥ-saṃśayā mānasaḥ | tena tvā su-gataṃ vibhāvita-matiṃ pūjema pūjā-ariham ||

duṣkhaṃ cā * su-gatā [doubtful] daśa-ddiśi-gataṃ na + evaṃ parīdṛśyate | satveṣū karuṇā ca nāma bhaṇitā deva-ati-deva tvayā | evaṃ bho jina-puṅ-gavā jina-mataṃ ajñāta yathāvataḥ | tena tvāṃ dvi-pada-uttamā nara-varāḥ pūjema pūjā-ariham ||

satvāna + eva na duṣkhaṃ śākya-muninā yasya + apanītaṃ dukhaṃ | jātās te muditāś ca hṛṣṭa-manaso * a-ratīś ca tair na + uditāḥ ||

evaṃ buddha-nayaṃ a-cintiya-nayaṃ yāthāvato jānato | tasmāt pūjiya tvāṃ narāṇa pravaraṃ prāyema prāptaṃ phalaṃ ||

kāyaḥ kāya-vivarjitena muninā na + āsādito mārgatāṃ | na + evaṃ te smṛti-nāyakā na bhaṇitā na + eva pramuṣṭā smṛtiḥ ||

uktaṃ ca + u su-gatena bhāva-pathimāḥ kāyaṃ gatā bhāvanāḥ | evaṃ buddha-nayaṃ viditva su-gatā pūjā kṛtā tāyinaḥ ||

bhāvethaḥ śamathaṃ vipaśyanam ayaṃ mārgaṃ dukhā śāntaye | śāntās te bhagavan sa-vāsana-malā yehī jagat kliṣyate ||

śamathaś ca + atha vipaśyanā na ca malā sarve * ati śūnyā mune | asmin deva-gaṇā na kāṅkṣa kva-canā pūjentu tvāṃ nāyakaṃ | ity ādi ||

punar uktaṃ | śūnyaṃ hi cakṣuś cakṣuḥ-sva-bhāvena | yasya ca dharmasya sva-bhāvo na vidyate so * a-vastukaḥ | yo * a-vastukaḥ so * a-pariniṣpannaḥ yo * a-pariniṣpannaḥ sa na + utpadyate na nirudhyate | pe ||

yat triṣv apy adhvasu na + upalabhyate na tac cakṣur na + indriyaṃ kathaṃ tasya vyavahāro jñeyaḥ | tad yathā + api nāma rikta-muṣṭir a-līkaḥ | yāvad eva nāma-mātraṃ na + u tu khalu parama-arthato riktam upalabhyate na muṣṭiḥ | evaṃ cakṣuś ca + indriyaṃ ca rikte muṣṭi-sadṛśam a-līkam a-sad-bhūtaṃ tucchaṃ mṛṣā-moṣa-dharme bāla-upalāpanaṃ mūrkha-saṃmohanam yāvad eva nāma-mātram ||

punar atra + eva + āha | svapna-antare mahā-vṛṣṭir āsravāṇāṃ pravartanā | darśitā te mahā-vīra āsrava-utpatti-paṇḍitāḥ ||

svapne yathā śiraś-chedo dṛṣṭas te āsrava-kṣayaḥ | darśitaḥ sarva-vijñānāṃ sarva-darśin namo * astu te ||

atra + eva ca drumeṇa kinnara-rājena bhagavān pṛṣṭaḥ pratyāha | yad vadasi śūnyatāṃ ca vyākaraṇaṃ | ca + apy ahaṃ na jānāmi | syād yadi kiṃ-cid a-śūnyaṃ na bhavej jinena + asya vyākaraṇam ||

kiṃ-kāraṇaṃ | tathā hi | sthitaṃ bhavet tat svake bhave | kūṭa-stha-nir-vikāraṃ | na tasya vṛddhir na parihāṇiḥ | na kriyā na ca kāraṇaṃ | yat sva-bhāva-śūnyam ādarśa-maṇḍale su-pariśuddhe saṃdṛśyate pratibimbam | tathā + eva druma jānīhi + imān dharmān | a-vi-kāraṃ dharma-dhātum imāṃ ca pūjāṃ druma + aṅgaśo vicārayasi | aṅgaśo nirīkṣya pūjāṃ | katame * a-vi-kāriṇo * aṅgāḥ ||

yad api ca nir-īhakatvaṃ kriyāṃ ca na jānase mayā proktaṃ | śakaṭa-aṅga saṃnipātaṃ nirīkṣva śakaṭasya ca + eva kriyāṃ ||

karma ca me ākhyātaṃ kartā na vidyate daśasu dikṣu | vāta-īritād iva taror yathā hi nivartate vahniḥ ||

na ca māruto na ca taruś cetayati huta-aśanaṃ ca yajane | na nivartate vahnis tathā + eva karmasya kartāraḥ ||

yad api vadase na ca saṃcaya puṇyasya hi vidyate | su-caritasya samudāgamaś ca | bodhis tasya + api śṛṇu kramanta tvaṃ | yathā bhaṇasi manuṣyāṇām āyuḥ-parimāṇaṃ varṣa-śataṃ jīvin | na ca + asti varṣa-puñjī | ayam api samudāgamas tad-vad iti ||

bhagavatyām apy uktaṃ | kiṃ punar āyuṣman subhūte utpanno dharma utpadyate uta + an-utpannaḥ | subhūtir āha | na + aham āyuṣman śāriputra utpannasya dharmasya + utpattim icchāmi na ca + an-utpannasya + iti ||

dharma-saṃgītyām apy uktaṃ | tathatā tathatā + iti kula-putra śūnyatāyā etad adhivacanaṃ | sā ca śūnyatā na + utpadyate na nirudhyate | āha | yady evaṃ dharmāḥ śūnyā uktā bhagavatā tasmāt sarva-dharmā na + utpatsyante na nirotsyante | nir-ārambho bodhi-satvaḥ | āha | evam eva kula-putra tathā yathā + abhisaṃbudhyase sarva-dharmā na + utpadyante na nirudhyante | āha | yad etad uktaṃ bhagavatā | saṃskṛtā dharmā utpadyante nirudhyante ca + ity asya tathā-gata-bhāṣitasya ko * abhiprāyaḥ | āha | utpāda-nirodha-abhiniviṣṭaḥ kula-putra loka-saṃniveśaḥ | tatra tathā-gato mahā-kāruṇiko lokasya + uttrāsa-pada-parihāra-arthaṃ vyavahāra-vaśād uktavān utpadyante nirudhyante ca + iti | na ca + atra kasya-cid dharmasya + utpādo na nirodha iti ||

punar atra + eva + uktaṃ | tatra bhagavaṃś cakṣū-rūpeṣu na raṇati śrotraṃ | śabdeṣu | yāvan mano-dharmeṣu na raṇati | sa dharmaḥ | tatra kathaṃ cakṣū-rūpeṣu na raṇati | saṃsarga-a-bhāvāt | na hi cakṣū-rūpeṇa saṃsṛjyate | yāvan na mano-dharmeṇa saṃsṛjyate | yan na saṃsṛjyate tan na raṇati | a-dvitīyasya bhagavan dharmasya raṇaṃ na + asti | a-dvitīyāś ca bhagavan sarva-dharmāḥ paras-paraṃ na jānanti na vijānanti | na kalpayanti na vikalpayanti | na saṃbhavanti na visaṃbhavanti | na hīyante na varddhante | na rajyanti | na virajyanti | na saṃsaranti na parinirvānti na + ete kasya-cit | na + eṣāṃ kaś-cit | na + ete bhagavan dharmā udvijante na saṃkliśyante na vyavadāyante | evam ahaṃ bhagavan jānāmy evam avabudhye | yad apy ahaṃ | bhagavann evaṃ vadāmi | evam ahaṃ jānāmy evam ahaṃ budhyāmi + iti | āyatanānām eṣa vi-kāraḥ | na ca bhagavann āyatanānām evaṃ bhavati | asmākam eṣa vi-kāra iti | yo hy evaṃ jānāti sa na kena-cit sārddhaṃ vivadati | yan na vivadati tac * chramaṇa-dharmam anusarati + iti | tathā dharma-darśanaṃ buddha-darśanaṃ sarva-satva-darśanaṃ sarva-satva-hetu-pratyaya-darśanaṃ śūnyatā-darśanaṃ śūnyatā-darśanam a-darśanaṃ | a-darśanaṃ bhagavan sarva-dharmāṇāṃ darśanaṃ samyag-darśanam iti ||

katham an-adhiṣṭhānā saṃvṛtir yuktā | kathaṃ punar a-yuktā | yathā + a-sati sthāṇau puruṣa-bhrāntiḥ | kasya punaḥ śūnyatā-vādinaḥ parama-arthataḥ sthāṇuḥ siddho yad-āśrayāt puruṣa-bhrāntiḥ syād | a-mūlā eva ca sarva-dharmās tatvato mūla-an-upapatteḥ ||

tathā ca + uktam ārya-vimalakīrti-nirdeśe | a-bhūta-parikalpasya kiṃ mūlaṃ | āha | viparyastā saṃjñā mūlaṃ | āha | viparyastāyāḥ saṃjñāyāḥ kiṃ mūlaṃ | a-pratiṣṭhānaṃ mūlaṃ | āha | a-pratiṣṭhāyāḥ kiṃ mūlaṃ | āha | yan mañjuśrīr a-pratiṣṭhānaṃ na tasya kiñ-cin mūlam iti hy a-pratiṣṭhāna-mūla-pratiṣṭhitāḥ sarva-dharmā iti ||

iyaṃ samāsataḥ prajñā-pāramitā citta-śuddhy-arthinā bhāvayitavyā | bhāvayitvā ca kleśa-ripu-raṇa-kuśalena bhavitavyaṃ | na sva-gṛha-śūreṇa ||

yathā + uktam ārya-dharma-saṃgīti-sūtre | na śūnyatā-vādī loka-dharmaiḥ saṃhriyate * a-niśritatvāt | na sa lābhena saṃhṛṣyāti | a-lābhena na vi-manā bhavati | yaśasā na vismayate * a-yaśasā na saṃkucati | nindayā na + avalīyate | praśaṃsayā na + anunīyate | sukhena na rajyate duṣkhena na virajyate | yo hy evaṃ loka-dharmair na saṃhriyate sa śūnyatāṃ jānītae iti ||

tathā śūnyatā-vādino na kva-cid anurāgo na vi-rāgaḥ | yasmin rajyeta tac * chūnyam eva jānīte | śūnyam eva paśyati | na + asau śūnyatāṃ jānīte yaḥ kva-cid dharme rajyate vā virajyate vā tathā na + asau śūnyatāṃ jānīte yaḥ kena-cit sārddhaṃ vi-grahaṃ vi-vādaṃ vā kuryāc * chūnyam eva jānīte tac * chūnyam eva paśyati + ity ādi ||

etat saṃkṣepāc citta-śodhanam ||

atha + evam api parama-viśuddhir dharma-darśane sati | iha pañca-kaṣāya-saṃkliṣṭasya kalyāṇa-mitra-avasāditasya vā saṃkṣepeṇa tāvat kutra yatnaṃ kṛtvā śīghraṃ citta-śuddhir bhavati | ātma-bahu-māna-para-avajñā-tyāge * anayor mūlam ātma-satva-dṛṣṭiḥ | sā ca + etad-abhyāsāt su-karaṃ prahīyatae iti para-gauravam ātma-avajñā ca + evaṃ bhāvanīyā ||

yadi satvo yadi skandhāḥ kṣamatā sarvathā sthitā | ekasya hi para-ātmatvaṃ viruddhaṃ saṃbhavet kathaṃ ||

vinā + ālambanam apy etad ācaranty eva dehinaḥ | an-ādi-kalyāna-abhyāsāt kim abhyāsasya duṣ-karam ||

evam abhyāsa-vaśyatve tulye kasmāt sukha-udayam | para-gauravam utsṛjya sva-sukhāyān yad iṣyate ||

cintā-maṇir yathā + uktāś ca santi gaurava-hetavaḥ | na tu me gauravāt saukhyam iha + api jana-dur-bhagāt ||

tasmāt satva-antare yad-vad rūkṣa-matsara-māninaḥ | ātma-snehavato vṛttir bhāvayet tad-viparyayam ||

ātmano bahu-māno * ayaṃ stuti-nindā-ādi-sekataḥ | vardhate nāraka-vaśāt sekān naraka-vahni-vat ||

śabdas tāvad a-cittatvān māṃ stauti + iti na saṃbhavaḥ | paraḥ kila mayi prīta ity ayaṃ me mati-bhramaḥ ||

tat-tuṣṭyā + eva mama prītiḥ sāmānye na sadā + astu sā | tat-sukhena na cet kāryaṃ tena tuṣṭena kiṃ mama ||

anyatra mayi vā prītyā kiṃ hi me parakīyayā | na me pareṇa tuṣṭena kāye saukhyam iha + aṇv api ||

evaṃ jñātvā prahātavyā kalpanā nir-vibandhanā | a-kīrti-nindā sat-kārā evaṃ jñeyāś ca niṣ-phalāḥ ||

na dharmo na + āyur ārogyaṃ na balaṃ vandanā-ādibhiḥ | yad-vad utprāsyamānasya vikārair anya-kāyikaiḥ ||

hṛṣṭasya + atha viṣaṇṇasya lābha-a-lābhau sama-udayau | vivarjya niṣ-phalaṃ tasmād bhaveyaṃ śaila-mānasaḥ ||

saṃstava-tyāgāc ca śīghraṃ citta-viśuddhir bhavati | iti ||

tatra + api cintyate | nimitta-udgraha-saṃbhūtā praty-abhijñā punaḥ punaḥ | utpādayaty anu-nayaṃ jāyate pratigho * apy ataḥ ||

pratigha-anunayau yasya tasya pāpam a-vāritam | abhyākhyānāni citrāṇi mātsaryaṃ ca + īrṣyayā saha ||

lābha-ādi-kāmatā nāma ity ādy āvartate bahu | tasmāt sarva-prayatnena saṃstavaṃ praharen muniḥ ||

sādṛśyād anyad apy etad vāri-sroto-vad īkṣyate | tad eva + idam iti bhrāntyā tatve tiṣṭhāmy ato balāt ||

a-vastu ca + etat sādṛśyaṃ duṣkhaṃ ca janayiṣyati | ahaṃ ca + etac ca sarvaṃ ca na cirān na bhaviṣyati | iti ||

ātma-bhāva-pariśuddhiś caturdaśaḥ paricchedaḥ ||

[xv. bhogapuṇyaśuddhi]

bhoga-puṇya-śuddhiḥ pañcadaśaḥ paricchedaḥ ||

śikṣā-samuccayasya + ātma-śuddhy-an-antaraṃ bhoga-śuddhiḥ saṃcaya-a-bhāvāt | pṛthag iha lekhitā | bhoga-śuddhiṃ ca jānīyāt samyag-ājīva-śodhanāt ||

yathā + uktam ārya-ugra-paripṛcchāyām | iha gṛha-pate gṛhī bodhi-satvo dharmeṇa bhogān paryeṣate na + a-dharmeṇa | samena na vi-ṣameṇa | samyag-ājīvo bhavati na vi-ṣama-ājīva iti ||

ārya-ratna-meghe * apy uktaṃ | na bodhi-satvo dāyakaṃ dāna-patiṃ dṛṣṭvā + īryā-patham āracayati | kathaṃ na + īryā-patham āracayati | na śanair mandaṃ mandaṃ kramān utkṣipati na nikṣipati yuga-mātra-prekṣikayā sa-viśvasta-prekṣikayā + an-ābhoga-prekṣikayā | evaṃ kāya-kuhanāṃ na karoti | kathaṃ vāk-kuhanāṃ na karoti | na bodhi-satvo lābha-hetor lābha-nidānaṃ manda-bhāṇī mṛdu-bhāṇī na priya-bhāṇī bhavati | na + anuvartana-vacanāni niścārayati | pe ||

kathaṃ na citta-kuhanāṃ kuroti | bodhi-satvo dāyakena dāna-patinā vā lābhena pravāryamāṇo vā ca + alpa-icchatāṃ darśayati | citte na spṛhām utpādayati | antar-dāha eṣa kula-putra yad vāca-alpa-icchatā cittena lābha-kāmatā | evaṃ hi kula-putra bodhi-satvaḥ kuhana-lapana-lābha-apagato bhavati | pe | na bodhi-satvo dāna-patiṃ vā dṛṣṭvā nimittaṃ karoti | vighāto me cīvareṇa | vighāto me pātreṇa | vighāto me glāna-bhaiṣajyena | na ca taṃ dāyakaṃ dāna-patiṃ vā kiṃ-cit prārthayate | na vācaṃ niścārayati | evaṃ hi bodhi-satvo nimitta-lābha-apagato bhavati | yāvan na bodhi-satvo dāyakaṃ dāna-patiṃ dṛṣṭvā evaṃ vācaṃ niścārayati | amukena + amukena vā me dāna-patinā + amukaṃ vastu pratipāditaṃ tasya ca mayā + amuka upakāraḥ kṛtaḥ | tena me śīlavān ayam iti kṛtvā idaṃ ca + idaṃ ca dattaṃ bahu-śruta iti | alpa-iccha iti kṛtvā | mayā ca tasya kāruṇya-cittam upasthāpya parigṛhītaṃ | pe ||

tatra kāya-kṣatir yad uta lābha-hetor lābha-nidānam ādhāvana-paridhāvanaṃ dauḥśīlya-samudācaraṇaṃ ca | citta-kṣatir yad uta prārthanā | lābhināṃ ca brahma-cāriṇām antike vyāpāda-bahulatā | evaṃ hi bodhi-satvo viṣama-paryeṣṭi-lābha-apagato bhavati | pe ||

iha bodhi-satvo na tulā-kūṭena na māna-kūṭena na visraṃbha-ghātikayā na dhūrtatayā lābham upārjayati | evaṃ hi bodhi-satvo * a-dharma-lābha-apagato bhavati | pe | ye te lābhā staupika-saṃsṛṣṭā vā dhārmika-saṃsṛṣṭā vā sāṃghika-saṃsṛṣṭā vā + a-dattā vā + an-anujñātā vā | tān na pratīcchati na svī-karoti | evaṃ hi bodhi-satvo * a-pariśuddha-lābha-apagato bhavati | yāval labdhā lābhaṃ na mamāyate | na dhanāyate | na saṃnidhiṃ karoti | kāla-anukālaṃ ca śramaṇa-brāhmaṇebhyo dadāti | mātā-pitṛ-mitra-amātya-jñāti-sālohitebhyaḥ kāla-anukālam ātmanā paribhuṅkte paribhuñjānaś ca + a-raktaḥ paribhuṅkte | sv-anadhyavasito na ca + ālabhyamāne lābhe kheda-cittam utpādayati | na paritapyati na ca dāyaka-dāna-patīnām antike * a-prasāda-cittam utpādayati + ity ādi ||

tatra + eṣa + apy asya bodhi-satvasya bhoga-śuddhir ātma-bhāva-śuddhi-vat para-hitāya bhavet ||

yathā + uktam ārya-vimalakīrti-nirdeśe | punar a-paraṃ bhadanta śāriputra ye praviśanti + idaṃ gṛhaṃ teṣāṃ samanantara-praviṣṭānāṃ sarva-kleśā na bādhante * ayaṃ dvitīya āścarya-adbhuto dharmaḥ ||

punar atra + eva + uktaṃ | atha tato bhojanāt sarvāvatī sā parṣat tṛptā bhūtā | na ca tat bhojanaṃ kṣīyate | yaiś ca bodhi-satvaiḥ śrāvakaiś ca śakra-brahma-loka-pālais tad anyaiś ca satvais tad bhojanaṃ bhuktaṃ teṣāṃ tādṛśaṃ sukhaṃ kāye * avakrāntaṃ yādṛśaṃ sarva-sukha-maṇḍitāyāṃ loka-dhātau bodhi-satvānāṃ sukhaṃ | sarva-roma-kūpebhyaś ca teṣāṃ tādṛśo gandhaḥ pravāti | tad yathā + api nāma tasyām eva sarva-gandha-su-gandhāyāṃ loka-dhātau vṛkṣāṇāṃ gandhaḥ ||

punaś ca + uktaṃ | yaiś ca bhadanta + ānanda bhikṣubhir an-avakrānta-niyāmair etad bhojanaṃ bhuktaṃ teṣām eva + avakrānta-niyamānāṃ pariṇaṃsyati | pe | yair an-utpādita-bodhi-cittaiḥ satvaiḥ paribhuktaṃ teṣām utpādita-bodhi-cittānāṃ pariṇaṃsyati | yair utpādita-bodhi-cittair bhuktaṃ teṣāṃ na + a-pratilabdha-kṣāntikānāṃ pariṇaṃsyati + iti vistaraḥ ||

śūnyatā-karuṇā garbha-ceṣṭitāt puṇya-śodhanam ||

uktaṃ hy ārya-gagana-gañja-sūtre | yad uta + ahaṃ-kāra-viśuddhaṃ tad dānaṃ dadāti | mama-kāra-viśuddhaṃ tad dānaṃ dadāti | hetu-viśuddhaṃ tad dānaṃ dadāti | dṛṣṭi-viśuddhaṃ tad dānaṃ dadāti | nimitta-viśuddhaṃ tad dānaṃ dadāti | nānātva-viśuddhaṃ tad dānaṃ dadāti | vipāka-pratikāṅkṣaṇā-viśuddhaṃ tad dānaṃ dadāti | yathā gaganaṃ sama-viśuddhaṃ tad dānaṃ dadāti ||

pe | yathā gaganam a-paryantam evam a-paryantī-kṛtena cittena tad dānaṃ dadāti | yathā gaganaṃ vistīrṇam an-āvaraṇam evaṃ bodhi-pariṇāmitaṃ tad dānaṃ dadāti | yathā gaganam a-rūpi evaṃ sarva-rūpa-a-niśritaṃ tad dānaṃ dadāti | yathā gaganam a-vedayitṛ | evaṃ sarva-vedita-pratiprasrabdhaṃ dānaṃ dadāti | evam a-saṃjñi a-saṃskṛtam a-vijñapti-lakṣaṇam evam a-pratijñānaṃ tad dānaṃ dadāti | yathā gaganaṃ sarva-buddha-kṣetra-spharaṇam evaṃ sarva-satva-maitrī-spharaṇaṃ tad dānaṃ dadāti | pe | yathā gaganaṃ sadā-prakāśam evaṃ citta-prakṛti-viśuddhaṃ tad dānaṃ dada-ti | yathā gaganaṃ sarva-satva-avakāśaṃ evaṃ sarva-satva-upajīvyaṃ tad dānaṃ dadāti | yāvad yathā nirmito nirmitāya dadāti nir-vikalpo * an-ābhogaḥ | citta-mano-vijñāna-vigataḥ sarva-dharma-niḥ-pratikāṅkṣī | evaṃ dvaya-vigamatayā māyā-lakṣaṇa-sva-bhāva-viśuddhaṃ bodhi-satvas tad dānaṃ dadāti | yasya + īdṛśo dāna-parityāgaḥ prajñā-jñānena ca sarva-satva-kleśa-parityāgaḥ | upāya-jñānena ca satva-a-parityāgaḥ | evaṃ tyāga-cittaḥ kula-putra bodhi-satvo gagana-sama-dāno bhavati ||

ārya-akṣayamati-sūtre * apy uktaṃ | na + asti satva-utpīḍanā-dānam | yāvan na + asti yathā-ukte ūna-dānaṃ | yāvan na + asti sarva-satveṣu dakṣiṇīyā-avamanyanā-dānaṃ | pe | na + asti nikranda-dānaṃ yāvan na + asti yācanakeṣu + upatapta-dānaṃ na + asty uccagghana ullāpana-dānaṃ na + asti parāṅ-mukha-dānaṃ na + asty apaviddha-dānaṃ na + asty a-sva-hasta-dānaṃ | pe | na + asty a-kalpika-dānaṃ | na + asty a-kāla-dānaṃ na + asti viṣa-śastra-dānaṃ na + asti satva-viheṭhanā-dānam iti ||

yat tarhy ugra-paripṛcchāyām uktaṃ | dāna-pāramitā-kālo * ayaṃ yasya yena + arthas tasya tat-pradāna-kālaḥ | api tu tathā + ahaṃ kariṣyāmi | madya-pebhya eva madya-pānaṃ dāsyāmi | tāṃs tān smṛti-saṃprajanye samādāpayiṣyāmi + iti ||

madya-pānād api nairāśya-kṛte bodhi-satve pratigho garīyān | satva-saṃgraha-hāniś ca + ato * anya-prasādana-upāya-a-saṃbhave madyaṃ deyam ity abhiprāyaḥ | śastra-ādiṣv api yady anubadha-gurula-ādy-avavicārād dānam āpadyeta | na + eva + āpattir ity ata eva gamyate | sūtreṣu tu sāmānyena pratiṣedha | ity uktā dāna-viśuddhi-dik ||

śīla-viśuddhir ārya-gagana-gañja-sūtre eva + abhihitā | a-virahita-bodhi-cittatā citta-viśuddhyai apagata-śrāvaka-praty-eka-buddha-cittatā prāmāṇika-viśuddhyai ity ādi ||

punar a-parā śīla-viśuddhiḥ | śuddhaṃ gaganaṃ śuddhaṃ tac-chīlaṃ |vi-malaṃ gaganaṃ vi-malaṃ tac-chīlaṃ | śāntaṃ gaganaṃ śāntaṃ tac-chīlaṃ | an-unnataṃ gaganam an-unnataṃ tac-chīlaṃ | anunītaṃ gaganam anunītaṃ tac-chīlam | yāvad a-chedya-a-bhedyaṃ gaganam a-chedya-a-bhedyaṃ tac-chīlam ity ādi ||

a-pratihataṃ gaganaṃ sarva-satva-a-pratigha-cittasya kṣānti-pariśuddhiḥ | sama-prayogaṃ gaganaṃ sarva-satva-sama-cittasya kṣānti-pariśuddhir ity ādi ||

tad yathā + api syān mahā-śāla-vanaṃ | tasmin kaś-cid eva + āgatya śālaṃ chindyāt | tatra teṣām avaśiṣṭānāṃ na + evaṃ bhavati | eṣa chinno vayam a-cchinnā iti | na teṣām anunayo na pratighaḥ | na kalpo na vikalpo na parikalpaḥ ||

yā + evaṃ kṣāntir iyaṃ bodhi-satvasya paramā gagana-samā kṣāntir | iti ||

ārya-ratna-cūḍa-sūtre vistaram uktvā āha | idam ucyate vīryaṃ | tasya kāya-pariśuddhiḥ | yat kāyasya pratibhāsa-pratibimba-jñānaṃ vāco * an-abhilāpya-jñānaṃ | cittasya + aty-anta-upaśama-jñānaṃ | tathā maitrī-saṃnāha-saṃnaddho mahā-karuṇā-adhiṣṭhāna-pratiṣṭhitaḥ | sarva-ākāra-vara-upetaṃ śūnyatā-ākāra-abhinirhṛtaṃ dhyānaṃ dhyāyati | tatra katamā sarva-ākāra-vara-upetā śūnyatā | yā na dāna-vi-kalā | yāvan na + upāya-vi-kalā | na mahā-maitrī-muditā-upekṣā-vi-kalā | na satya-jñāna-avatāra-vi-kalā | na bodhi-citta-satva-apekṣā-vi-kalā | na + āśaya-adhyāśaya-prayoga-vi-kalā | na dāna-priya-vadyatā + artha-kriyā samāna-arthatā-vi-kalā | na smṛti-saṃprajanya-vi-kalā | na smṛty-upasthāna-samyak-prahāṇa-rddhi-pāda-indriya-bala-bodhy-aṅga-aṣṭa-aṅga-mārga-vi-kalā na śamatha-vipaśyanā-vi-kalā | pe | upaśāntā ca sva-bhāvena | an-upaśāntā ca karma-kleśeṣu | upekṣikā ca sarva-dharmāṇāṃ | avekṣikā ca buddha-dharmāṇāṃ | jahā ca sva-lakṣaṇena | vikrāntā ca + adhiṣṭhāna-kāryatayā | a-vyāpṛtā ca sva-rasena | sadā vyāpṛtā ca buddha-kāryeṣu | śītī-bhūtā ca + upaśamena | sadā + ujjvalitā ca satva-paripāke | iyam ucyate sarva-ākāra-vara-upetā śūnyatā ||

yāvad iyaṃ kula-putra dhyāna-pāramitā caryā-pariśuddhir iti ||

etena prajñā-pariśuddhir veditavyā | evaṃ sarva-puṇyeṣv iti ||

tathā + ārya-vimalakīrti-nirdeśe * apy uktaṃ |sad-dharma-cakra-pravartana-mahā-parinirvāṇa-saṃdarśana-go-caraś ca bodhi-satva-caryā + a-tyajana-go-caraś ca + ayam api bodhi-satvasya go-cara | iti ||

bhoga-puṇya-śuddhiḥ pañcadaśaḥ paricchedaḥ ||

[xvi. bhadracaryāvidhiḥ]

bhadra-caryā-vidhiḥ ṣoḍaśaḥ paricchedaḥ ||

idānīṃ trayāṇām api vṛddhir vācyā ||

kim arthaṃ | grahītāraḥ su-bahavaḥ sv-alpaṃ ca + idam anena kiṃ | na ca + ati-tṛpti-janakaṃ vardhanīyam idaṃ tataḥ ||

ati-tṛpti buddhatvaṃ | tan na śrāvaka-sādhāraṇena śuddhi-mātreṇa satvānāṃ janyatae ity arthaḥ | ātma-bhāvasya kā vṛddhir bala-an-ālasya vardhanaṃ ||

tatra + ārya-ratna-meghe balam uktaṃ |na sa satvaḥ satva-nikāye saṃvidyate yo bodhi-satvasya balena balaṃ mardayed ity ādi ||

tasya kathaṃ vardhanam | yad uktam ārya-tathā-gata-guhya-sūtre ārya-vajrapāṇer bala-darśana-vismita-ajātaśatru-pṛṣṭena bhagavatā | daśabhir mahā-rāja dharmaiḥ samanvāgato bodhi-satva evaṃ-rūpāṃ balavattāṃ pratilabhate |katamair daśabhiḥ | iha mahā-rāja bodhi-satvaḥ kāyaṃ jīvitaṃ ca parityajati | na ca punaḥ sad-dharmaṃ parityajati | sarva-satvānāṃ ca + avanamati na ca punar mānaṃ bṛṃhayati | dur-balānāṃ ca satvānāṃ kṣamate | na pratighaṃ karoti | jighatsitānāṃ ca satvānām agraṃ vara-bhojanaṃ dadāti | bhītānāṃ ca satvānām a-bhayaṃ dadāti | glānānāṃ ca satvānāṃ bhūta-cikitsāyai utsuko bhavati | daridrāṃś ca satvān bhogaiḥ saṃtarpayati | tathā-gata-caitye ca su-dhā-piṇḍa-lepanaṃ karoti | ānanda-vacanaṃ satvānāṃ śrāvayati | daridra-duṣkhitānāṃ ca satvānāṃ bhoga-saṃvibhāgaṃ karoti | śrānta-klāntānāṃ ca satvānāṃ bhāraṃ vahati | ebhir mahā-rāja daśabhir iti ||

an-ālasya-vardhanaṃ katamat | yad vīrya-vardhanaṃ | yathā + uktaṃ sāgaramati-sūtre | ārabdha-vīryeṇa sāgaramate bodhi-satvena bhavitavyaṃ sadā dṛḍha-parākrameṇa | tīvra-cchandena bodhi-satvena bhavitavyam a-nikṣipta-dhureṇa | ārabdha-vīryāṇāṃ hi sāgaramate bodhi-satvānāṃ na dur-labhā bhavaty an-uttarā samyak-saṃbodhiḥ | tat kasya hetoḥ | yatra sāgaramate vīryaṃ tatra bodhiḥ | kusīdānāṃ punaḥ su-dūra-vidūre bodhiḥ | na + asti kusīdasya dānaṃ yāvan na + asti prajñā na + asti kusīdasya para-artha iti ||

candra-pradīpa-sūtre * apy āha | utpalaṃ vāri-madhye vā so * anupūrveṇa vardhatae |ity ādi ||

iyaṃ saṃkṣepād ātma-bhāva-vṛddhiḥ ||

śūnyatā karuṇā-garbhād dānād bhogasya vardhanaṃ ||

yathā + uktaṃ vajra-cchedikāyāṃ | yo bodhi-satvo * a-pratiṣṭhito dānaṃ dadāti | tasya puṇya-skandhasya na su-karaṃ pramāṇam udgrahītum iti ||

mahatyām api prajñā-pāramitāyām uktaṃ | punar a-paraṃ śāriputra bodhi-satvena mahā-satvena + alpam api dānaṃ dadatā sarva-satveṣu sarva-ākāra-jñatāyām upāya-kauśalya-pariṇāmanatāyām a-prameyam a-saṃkhyeyaṃ kartu-kāmena prajñā-pāramitāyāṃ śikṣitavyam | tathā sarva-satvānāṃ mano-rathān paripūrayitu-kāmena | yāvaj jāta-rūpa-rajata-udyāna-rājya-ādibhir upakaraṇaiḥ prajñā-pāramitāyāṃ śikṣitavyam iti ||

vinā ca karuṇayā na bodhi-satvānāṃ kiṃ-cic ceṣṭitam iti vakṣyāmaḥ | iti saṃkṣepād bhoga-vṛddhiḥ ||

puṇya-vṛddhiḥ sarva-vṛddhīnāṃ mūlam iti tad-arthaṃ parikara-bandha ucyate ||

kṛtvā + ādāv eva yatnena vyavasāya-āśāyau dṛḍhau | karuṇāṃ ca puras-kṛtya yateta śubha-vṛddhaye ||

citta-śuddhi-kāla-bhāvitānāṃ vyavasāya-ādīnāṃ prayoga-ārambhe punar āmukhī-karaṇena dṛḍhatā + a-pādana-arthaḥ ślokaḥ | kṛtvā + ity ādi-pūrvaka eva ||

āsanna-yuddha-kālānāṃ astra-kauśalya-ādara-vat prayoga-sama-kālaṃ dṛḍhī-kariṣyāmi + iti śaithilya-nivāraṇa-artham ādi-grahaṇam | tatra kathaṃ vyavasāyaṃ dṛḍhī-karoti ||

yathā + ārya-sudhana ārya-maitreyam upasaṃprakrāntaḥ samyak-caryā-niḥ-samarthaḥ | pūrva-anta-koṭī-gata-kāya-praṇāmaḥ kāya-samanvāhāreṇa kāya-balaṃ dṛḍhī-kurvāṇaḥ | pūrva-anta-koṭī-gata-kāya citta-pariśuddhi-niṣ-kāraṇa-sāṃsārika-citta-pracāra-samanvāhāreṇa citta-manasi-kāraṃ nigṛhṇan | pūrva-anta-koṭy--a-sat-karma-laukika-kārya-prayukta-niṣ-prayojana-parisyanda-samanvāhāreṇa praty-utpanna-prayojana-mahā-sāmarthyaṃ vicintayan | pūrva-anta-a-bhūta-parikalpa-samutthita-vitatha-saṃkalpa-saṃdarśita-manasi-kāra-samanvāhāreṇa sarva-bodhi-satva-caryā-samyak-saṃkalpa-abhisaṃskāra-balaṃ samutthāpayan | atīta-ātma-bhāva-artha-prayoga-ārambha-viṣamatā-samanvāhāreṇa sarva-satva-ārambha-vaiśeṣikatayā + adhyāśaya-balaṃ dṛḍhī-kurvāṇaḥ | atīta-kāya-samudācāra-nir-āsvādatā-samanvāhāreṇa | sarva-buddha-dharma-pratilābha-prayoga-mahā-āśvāsa-pratilābha-indriya-vegān vivardhayamāno * atīta-adhva-viparyāsa-prayukta-mithyā-āśaya-prayoga-samanvāhṝeṇa | praty-utpanna-adhva-samyag-darśana-a-viparyāsa-saṃprayuktena bodhi-satva-praṇidhāna-samādānena saṃtatiṃ pariśodhayan | pūrva-anta-gata-āyoga-vīrya-ārambha-kārya-a-pariniṣpanna-ārya-samādāna-samanvāhāreṇa [doubtful] | praty-utpanna-buddha-dharma-samudāgama-pratyupasthānena mahā-vīrya-ārambha-vikrameṇa kāya-citta-saṃpragrahaṃ saṃjanayamānaḥ | pūrva-anta-koṭī-pañca-gaty-apāya-nikṣipta-ātma-para-nir-upakaraṇa-ākhya-nir-upajīvya-samucchraya-parigraha-samanvāhāreṇa |

sarva-buddha-dharma-utthāpaka-sarva-jagad-upajīvya-sarva-kalyāṇa-mitra-ārāgaṇa-samarthya-ātma-bhāva-parigrahaṇatayā vipula-prīti-prāmodya-vegān vivardhayamānaḥ praty-utpanna-janma-abhinirvṛttaṃ jarā-vyādhi-maraṇa-śoka-ākara-bhūtaṃ saṃyoga-viyoga-nidhāna-bhūtaṃ samucchrayaṃ | apara-anta-kalpa-koṭī-gata-bodhi-satva-caryā-ācaraṇa-prayuktasya satva-paripācana-buddha-dharma-parigraha-prayuktasya tathā-gata-saṃdarśana-sarva-buddha-kṣetra-anucaraṇa-sarva-dharma-bhāṇaka-upasthāna-sarva-tathā-gata-śāsana-samanvāharaṇa-prayuktasya sarva-dharma-paryeṣṭi-sahāya-bhūtasya sarva-kalyāṇa-mitra-darśana-sarva-buddha-dharma-samudānayana-prayuktasya bodhi-satva-praṇidhi-jñāna-śarīrasya hetu-pratyaya-bhūtam avalokya-a-cintya-kuśala-mūla-indriya-vegān viva rdhayamāna iti | ārya-akṣayamati-nirdeśe mahā-yāna-sūtre * apy uktaṃ | eko bodhi-satvo * a-dvitīyo * a-sahāyo * an-uttarāyāṃ samyak-saṃbodhau saṃnāhaṃ saṃnahyati | sa vīrya-bala-parigṛhītena + adhyāśayena + a-para-avakāśa-a-svayaṃ-kārī | sva-bala-bala-udgataḥ | sa evaṃ dṛḍha-saṃnāhaḥ saṃnaddho | yat kiñ-cit sarva-satvānāṃ pariprāpayitavyaṃ bhaviṣyati tad ahaṃ pariprāpayiṣyāmi | yat sarva-āryāḥ sarva-nava-yāna-saṃprasthitā bodhi-satvā na pariprāpayiṣyanti tad ahaṃ pariprāpayiṣyāmi | na mama dānaṃ sahāyakaṃ |ahaṃ punar dānasya sahāyaḥ | na mama śīla-kṣānti-vīrya-dhyāna-prajñāḥ sahāyikāḥ | ahaṃ punaḥ śīla-kṣānti-vīrya-dhyāna-prajñānāṃ sahāyo | na + ahaṃ pāramitābhir upasthātavyo mayā punaḥ pāramitā upasthātavyāḥ | evaṃ saṃgraha-vastuṣu

sarva-kuśala-mūleṣu caleyam | yāvad ekākinā mayā + a-dvitīyena + a-sahāyena vajra-maye mahī-maṇḍale sthitena sa-balaṃ sa-vāhanaṃ māraṃ dharṣayitvā eka-citta-kṣaṇa-sama-āyuktayā prajñayā + an-uttarā samyak-saṃbodhir abhisaṃboddhavyā + iti ||

ārya-vajra-dhvaja-sūtre * apy āha | tad yathā + api nāma sūryo deva-putra udayamāno na tiṣṭhati | jāty-andha-doṣeṇa | na tiṣṭhati gandharva-nagara-doṣeṇa | na tiṣṭhati catur-dvīpa-loka-dhātu-bhūmi-rajo-doṣeṇa | na tiṣṭhati rāhv-asura-indra-doṣeṇa | na tiṣṭhati dhūma-maṇḍala-doṣeṇa | na tiṣṭhati jambū-dvīpa-kleśa-doṣeṇa | na tiṣṭhati nānā-chāyā-doṣeṇa | na tiṣṭhati vi-ṣama-parvata-doṣeṇa | evam eva bodhi-satvo mahā-satvaḥ smṛti-saṃprajanya-vipula-gambhīra-cetā a-dīna-satvo guṇa-caryā-jñāna-caryā-avasānaṃ yāvan na vivartate satva-drauhilya-doṣaiḥ | na vipravasati kuśala-mūla-pariṇāmaiḥ | satva-dṛṣṭi-kāluṣya-doṣair na vivartate | satva-kṣobha-cetobhir na dūrī-bhavati | satva-vinaṣṭa-saṃtatyā bodhi-saṃnāhaṃ na viṣkambhayati | sarva-jagat-paritrāṇa-praṇidhānasya satva-kali-kaluṣair na sraṃsanāṃ karoti yāvad bāla-jana-samavadhānena | na nirvidyate para-satva-doṣaiś ca | tat kasya hetoḥ | an-āvaraṇa-maṇḍalam etad udayati | yad uta sarva-jagad-viśuddhi-vinayāya | pe ||

yaś ca teṣāṃ sarva-satvānāṃ duṣkha-skandho vividhaṃ ca + āvaraṇīyaṃ karma samutthitaṃ yena te āvaraṇīyena karmaṇā buddhān na paśyanti | dharmaṃ na śṛṇvanti | saṃghaṃ na jānanti | tad ahaṃ teṣāṃ tri-vidham āvaraṇīyaṃ karma + upacitaṃ duṣkha-skandhena svakena śarīreṇa + upādadāmi tāsu tāsu naraka-upapattiṣv apāya-bhūmiṣu saṃvāseṣu ca | te ca sarva-satvās tataś cyavantāṃ | ahaṃ ca duṣkha-upādānam upādadāmi vyavasyāmy utsahe | na nivarte na palāyāmi na + uttrasyāmi na saṃtrasyāmi na bibhemi na pratyudāvarte na viṣīdāmi | tat kasya hetoḥ | a-vaśyaṃ nirvāhayitavyo mayā sarva-satvānāṃ bhāro | na + eṣa mama kāma-kāraḥ | sarva-satva-uttāraṇa-praṇidhānaṃ mama | mayā sarva-satvāḥ parimocayitavyā | mayā sarva-jagat samuttārayitavyaṃ | jāti-kāntārāj jarā-kāntārād vyādhi-kāntārāc cyuty-upapati-kāntārāt sarva-āpatti-kāntārāt sarva-apāya-kāntārāt sarva-saṃsāra-kāntārāt sarva-dṛṣṭi-gahana-kāntārāt kuśala-dharma-praṇāśa-kāntārād a-jñāna-samutthita-kāntārāt tad ete mayā sarva-satvāḥ sarva-kāntārebhyaḥ parimocayitavyāḥ | tṛṣṇā-jāla-saktā a-vidyā-nivaraṇa-āvṛtā bhava-tṛṣṇā-saṃprayuktāḥ praṇāśa-paryavasānā duṣkha-pañjara-prakṣiptāś cāraka-saṃniśritā | a-budhāḥ pratijñā-viruddhāḥ saṃśaya-bhūtāḥ sadā vi-matayo * a-kṣema-darśinaḥ | a-niḥ-śaraṇa-kuśalā bhava-arṇave āvarta-maṇḍala-eka-caraṇāḥ | pe ||

sarva-satvānām an-uttara-jñāna-rājya-pratiṣṭhāpana-artham ahaṃ carāmi | na + ahaṃ kevalam ātma-parimocana-abhiyuktaḥ | sarva-satvā hy ete mayā sarva-jñatā-citta-plavena saṃsāra-dur-gād * dhartavyā | mahā-prapātād abhyutkṣeptavyāḥ | sarva-upadravebhyaḥ parimocayitavyāḥ | saṃsāra-srotasaḥ pratārayitavyā ātmanā mayā sarva-satva-duṣkha-skandho * adhyavasitaḥ | yāvad utsahe * ahaṃ sarva-apāyeṣu sarva-loka-dhātu-paryāpanneṣu sarva-duṣkha-vāsam anubhavitum | na ca mayā sarva-satvāḥ kuśala-mūlair vañcitavyāḥ | vyavasyāmy aham eka-ekasminn apāye * apara-anta-koṭī-gatān kalpān saṃvasayituṃ | yathā ca eka-apāye tathā sarva-apāya-nir-avaśeṣa-sarva-loka-dhātu-paryāpanneṣu sarva-satva-parimocana-nidānaṃ |tat kasya hetoḥ | varaṃ khalu punar aham eko duṣkhitaḥ syāṃ na ca + ime sarva-satvāḥ apāya-bhūmi-prapatitāḥ | mayā tatra + ātmā bandhako dātavyaḥ | sarva-jagac ca niḥ-kretavyaṃ naraka-tiryag-yoni-yama-loka-kāntārād ahaṃ ca sarva-satvānām arthāya sarva-duṣkha-vedanā-skandham anena svakena śarīreṇa + anubhaveyam | sarva-satva-nidānam ahaṃ ca sarva-satvānāṃ prātibhāvyam utsahe satya-vādī pratyayito * a-visaṃvādakaḥ | na ca mayā sarva-satvāḥ parityaktāḥ | tat kasya hetoḥ | sarva-satva-ārambaṇo mama sarva-jñatā-citta-utpāda utpanno yad uta sarva-jagat-parimocanāya | na ca + ahaṃ rati-kāmatayā + an-uttarāyāṃ samyak-saṃbodhau saṃprasthito na + api pañca-kāma-guṇa-raty-anubhavanāya na + api kāma-viṣaya-niṣevaṇāya | na ca + aham anyo-nya-kāma-dhātu-paryāpanna-rati-vyūha-samudānayanāya carāmi

bodhi-satva-caryāṃ | tat kasya hetoḥ | a-ratayo hy eṣā sarva-loka-ratayaḥ |māra-viṣaya eṣa yad uta kāma-viṣaya-niṣevaṇaṃ | dur-buddhi-sevito hy eṣa mārgaḥ |sarva-buddhi-vivarṇito hy ayam upadeśaḥ yad uta kāma-niṣevaṇaṃ |ataś ca + eṣa sarva-duṣkha-skandhasya + utpāda eva niṣevaṇaṃ ata eva ca naraka-tiryag-yoni-yama-lokānām utpādaḥ | kalaha-bhaṇḍana-vivāda-kṣobhāś ca satvānām ata eva prādur-bhavanti | ete ca satvāḥ kāmān niṣevamāṇāḥ buddhānāṃ bhagavatāṃ sakāśād dūrī-bhavanti | svarga-upapatter apy ete kāmā antarāyāya saṃvartante | kiṃ punar an-uttarasya jñāna-rājasya sarva-satva-yoga-kṣemasya | so * aham evam a-pramāṇa-doṣān kāmānāṃ paśyan parīttān ādīptāṃs tasmād aham etan nidānam a-caraṇatāyāṃ pratipatsye || pe ||