Śikṣāsamuccaya

tathā tathā + eva mayā kuśala-mūlaṃ pariṇāmayitavyaṃ yathā yathā + eva sarva-satvā aty-anta-sukham a-vedita-sukhaṃ yāvat sarva-jñatā-sukhaṃ pratilabheran | mayā sārathinā mayā pariṇāyakena mayā + ulkā-dhāriṇā mayā kṣema-gati-darśakena mayā kṣaṇa-gati-pratilabdhena mayā + upāya-jñena mayā + artha-viduṣā mayā saṃsāra-sāgare sarva-jña-jñāna-yāna-pātra-mahā-deśa-sthitena mayā pariṇāmana-kuśalena mayā pāra-darśakena || pe ||

na khalu punar asmiṃś cāturmahā-dvīpake loka-dhātau yāvantaḥ satvās tāvanta eva sūryā udāgacchanti cāturdvīpaka-loka-dhātv-avabhāsanāya | atha ca punar eka eva + eṣāṃ sūrya udāgacchati catur-dvīpa-avabhāsanāya | na ca teṣāṃ satvānāṃ catur-dvīpa-upapannānāṃ svaka-svakaiḥ śarīrair avabhāsaḥ prādur-bhavati | yena te divasa-saṃkhyāṃ jānīyuḥ | sva-kāryaṃ vā pariprāpayeyuḥ | sasyāni vā paripācayeyuḥ | ahar ahar vā udyāna-nagareṣu rati-krīḍā-paribhogam anubhaveyuḥ | diśo vā paśyeyuḥ | gamana-āgamanaṃ vā grāma-nagara-nigama-rāṣṭra-rāja-dhānīṣu kuryuḥ | vyavahāra-kāryeṣu prayujyeran |pe | atha ca punaḥ sūryasya deva-putrasya + udayata ekasya sūrya-maṇḍalasya + a-dvitīyasya cāturdvīpake loka-dhātau sarva-satvānām avabhāsaḥ prādur-bhavati | evam eva bodhi-satvasya mahā-satvasya kuśala-mūlāny upārpayamānasya kuśala-mūlaṃ pariṇāmayamānasya + evaṃ cittam utpadyate | na + eteṣāṃ satvānāṃ tat kuśala-mūlaṃ vidyate yena te ātmānaṃ paritrāyeran | kaḥ punar vādaḥ param | ahaṃ punaḥ sarva-satvānāṃ kṛtaśaḥ kuśala-mūlāni samudānayāmi kuśala-mūlaṃ pariṇāmayāmi | yad uta sarva-satva-mocanāya | sarva-satvānām avabhāsanāya sarva-satvānāṃ jñāpanāya sarav-satvānām avatāraṇāya sarva-satvānāṃ parigrahaṇāya sarva-satvānāṃ pariniṣpādanāya sarva-satvānāṃ prasādanāya sarva-satvānāṃ prahlādanāya sarva-satvānāṃ saṃśaya-cchedanāya āditya-maṇḍala-kalpair asmābhir bhavitavyaṃ | na paraḥ pratikāṅkṣitavyaḥ | na parasya + avakāśam utpādya satveṣu saṃnāha utsraṣṭavyaḥ | na ca sarva-satvānām antikāt sarva-satva-trāṇa-vyavaśāyo nivartayitavyaḥ | na pariṇāmanāyāḥ sarva-duṣkha-hatyā vinivartitavyaṃ | na parīttāni kuśala-mūlāni parigrahītavyāni | na parīttayā pariṇāmanayā tuṣṭir mantavyā ity ādi ||

ārya-akṣayamati-sūtre * apy āha | sa na kalpa-gaṇanayā bodhiṃ paryeṣate | iyataḥ kalpān saṃnatsyāmi | iyataḥ kalpān saṃnatsyāmi + iti | api tu khalv a-cintyam eva saṃnāhaṃ saṃnahyati | yāvatī pūrvā-koṭiḥ saṃsārasya yady etāvad ekaṃ rātriṃ-divaṃ bhavet | evaṃ-rūpai rātriṃ-divaiḥ pañcadaśa-daivasikena pakṣeṇa triṃśad-daivasikena māsena dvādaśa-māsikena saṃvatsareṇa anayā varṣa-gaṇanayā yāvad varṣa-śata-sahasreṇa + ekaṃ bodhi-cittam utpādayeyam ekaṃ ca tathā-gatam arhantaṃ samyak-saṃbuddhaṃ paśyeyaṃ | anena praveśena + anayā gaṇanayā gaṅgā-nadī-vālukā-samaiś citta-utpādais tathā-gata-darśanaiś ca eka-ekasya + api satvasya citta-caritaṃ jānīyāṃ | anena + eva praveśena + anayā gaṇanayā sarva-satvānāṃ tāvadbhiś citta-utpādais tathā-gata-darśanaiḥ sva-citta-caritāni prajanīyām ity an-avalīnaḥ | saṃnāho * ayaṃ bodhi-satvasya + a-kṣayaḥ saṃnāhaḥ |evaṃ dāna-ādiṣu bodhi-pākṣika-mahā-puruṣa-lakṣaṇeṣu ca nayaḥ ||

ārya-ratna-meghe * apy uktaṃ ||

na bodhi-satvaḥ satva-khaṭuṅkatāṃ satva-dur-dāntatāṃ jñātvā | alam ebhiḥ satvair evaṃ khaṭuṅkair evaṃ dur-dāntair iti | tato nidānaṃ parikhinnaḥ parā-pṛṣṭhī-bhūtaḥ | pariśuddhāyāṃ loka-dhātau praṇidhānaṃ karoti | yatra + īdṛśānāṃ satvānāṃ nāma + api na śṛṇuyāt | na ca satva-artha-vaimukhyasya bodhi-satva-pariśuddhāyāṃ loka-dhātāv upapattir bhavati | tatra prājño bodhi-satva evaṃ cittam utpādayati | tasmāt satva-dhātor ye satvāḥ syuḥ pratyavarā dhajaḍa-eḍa-mūka-jātīyāḥ | a-parinirvāṇa-dharmakāḥ kṛtsnā satva-dhātau na cikitsitāḥ sarva-buddhaiḥ sarva-bodhi-satvaiś ca pratyākhyātāḥ | teṣāṃ madīye buddha-kṣetre saṃnipātaḥ syāt | tān ahaṃ sarvān bodhi-maṇḍe niṣīdya + an-uttarāṃ samyak-saṃbodhim abhisaṃbodhayeyaṃ ||

evaṃ hi bodhi-satvasya cintayataś citta-utpāde citta-utpāde sarva-māra-bhavanāni prakampante | sarva-buddhāś ca + asya varṇa-vādino bhavanti + iti ||

evaṃ tāvat puṇya-vṛddhi-kāmena āśayo dṛḍhī-kartavyaḥ | āśaya-dṛḍhī-karaṇa-artham adhunā + ucyate | kiṃ punar anena dṛḍhī-kṛtena + iti | vimarṣa-nirāsāya dharma-saṃgīti-sūtre gaditaṃ |āśaye samyag bhagavan buddha-dharmāṇāṃ mūlaṃ | yasya punar āśayo na + asti sarve buddha-dharmās tasya dūre ||

āśaya-saṃpannasya punar bhagavan yadi buddhā na bhavanti gagana-talād dharma-śabdo niścarati kuḍma-vṛkṣebhyaś ca | āśaya-śuddhasya bodhi-satvasya sva-mano-jalpād eva sarva-avavāda-anuśāsanyo niścaranti | tasmāt tarhi bhagavan bodhi-satvena + āśaya-saṃpannena bhavitavyaṃ ||

tad yathā bhagavan yasya pādau tasya gamanaṃ evaṃ bhagavan yasya + āśayas tasya buddha-dharmāḥ |tad yathā bhagavan yasya + uttama-aṅgaṃ tasya jīvitaṃ evam eva bhagavan yasya + āśayas tasya buddha-bodhiḥ | tad yathā bhagavan yasya jīvitaṃ tasya lābhaḥ | evam eva bhagavan yasya + āśayas tasya buddhatva-lābhaḥ | tad yathā bhagavan satītvena + agnir jvalati | a-satītvena na jvalati | evam eva bhagavann āśaye sati bodhi-satvasya sarva-buddha-dharmā jvalanti | a-saty āśaye na jvalanti | tad yathā bhagavan satsv abhra-megheṣu varṣaṃ varṣaty a-satsu na varṣati | evam eva bhagavann āśaye sati buddha-dharmāḥ pravartante | tad yathā bhagavan yasya vṛkṣasya mūlaṃ vipannaṃ tasya puṣpa-phalāni na bhūyaḥ prarohanti | evam eva bhagavan yasya + āśayo vipannas tasya sarve kuśalā dharmā na bhūyaḥ saṃbhavanti | tasmāt tarhi bhagavan bodhi-satvena buddha-bodhy-arthikena sva-āśayaḥ su-udgṛhītaḥ sv-ārakṣitaḥ su-śodhitaḥ sv-adhiṣṭhitaḥ kartavya iti ||

ko * ayam āśayo nāma | ārya-akṣayamati-sūtre * abhihitaḥ | sa khalu punar āśayo * a-kṛtrimaḥ a-kṛtakatvāt | a-kṛtako niḥ-sādhyatvāt | niḥ-sādhyaḥ su-viditatvāt | su-vidito nir-māyatvāt | nir-māyaḥ śuddhatvāt | śuddhaḥ ṛjukatvāt | ṛjukaḥ a-kuṭilatvāt | a-kuṭilaḥ spaṣṭatvāt | spaṣṭo * a-vi-ṣamatvāt | a-vi-ṣamaḥ sāratvāt | sāro * a-bhedyatvāt | a-bhedyo dṛḍhatvāt | dṛḍho * a-calitatvāt | a-calita a-niśritatvād ity ādi | ayam eva ca + adhika-adhika-guṇa-adhigama-pravṛtto * adhyāśaya ity ucyate ||

yathā + atra + eva + uktaṃ | uttaraṇa-adhyāśayo viśeṣa-gamanatayā ity ādi ||

api ca + adhyāśaya ucyate | saumyatā bhūteṣu | maitratā satveṣu | hita-cittatā āryeṣu | kāruṇyam an-āryeṣu | gauravaṃ guruṣu | trāṇatā a-trāṇeṣu | śaraṇatā a-śaraṇeṣu | dvīpatā + a-dvīpeṣu | parāyaṇatā a-parāyaṇeṣu | sahāyatā a-sahāyeṣu | ṛjutā kuṭileṣu | spaṣṭatā khaṭuṅkeṣu | a-śaṭhatā śaṭheṣu | a-māyā āgahana-cariteṣu | kṛta-jñatā a-kṛta-jñeṣu | kṛta-veditā drohiṣu | upakāritā an-upakāriṣu | satyatā a-bhūta-gateṣu | nir-mānatā śrabdheṣu | a-ninditā su a-nindanā kṛteṣu [doubtful] | an-ārocanatā para-skhaliteṣu | ārakṣaṇatā vipratipanneṣu | a-doṣa-darśanatā sarva-upāya-kauśalya-caryāsu | śuśrūṣaṇatā sarva-dakṣiṇīyeṣu | pradakṣiṇa-grāhitā + anuśāsanīṣv ity ādi ||

tad evaṃ vyavasāya-āśayau dṛḍhī-kṛtya kāruṇyaṃ puras-kṛtya yate śubha-vṛddhaye ||

yathā + uktam ārya-dharma-saṃgīti-sūtre | atha khalv avalokiteśvaro bodhi-satvo mahā-satvo bhagavantam etad avocat | na bhagavan bodhi-satvena + ati-bahuṣu dharmeṣu śikṣitavyaṃ | eko dharmo bhagavan bodhi-satvena sv-ārādhitaḥ su-pratividdhaḥ kartavyaḥ | tasya sarva-buddha-dharmāḥ kara-tala-gatā bhavanti | katama eka-dharmo | yad uta mahā-karuṇā | mahā-karuṇayā bhagavan bodhi-satvānāṃ sarva-buddha-dharmāḥ kara-tala-gatā bhavanti | tad yathā bhagavan yena rājñaś cakra-vartinaś cakra-ratnaṃ gacchati | tena sarvo bala-kāyo gacchati | evam eva bhagavan yena bodhi-satvasya mahā-karuṇā gacchati | tena sarve buddha-dharmā gacchanti | tad yathā bhagavann āditye udite satvāḥ karma-kriyāsu pracurā bhavanti | evam eva bhagavan mahā-karuṇā yatra + uditā bhavati tatra + anya-bodhi-karā dharmāḥ kriyāsu pracurā bhavanti | tad yathā bhagavan sarveṣām indriyāṇāṃ manasā + adhiṣṭhitānāṃ sva-sva-viṣaye grahaṇa-prācuryaṃ bhavati | evam eva bhagavan mahā-karuṇā-adhiṣṭhitānām anyeṣāṃ bodhi-karāṇāṃ dharmāṇāṃ svasmin svasmin karaṇīye prācuryaṃ bhavati | tad yathā bhagavan jīvita-indriye saty anyeṣām indriyāṇāṃ pravṛttir bhavati | evam eva bhagavan mahā-karuṇāyāṃ satyām anyeṣāṃ bodhi-karāṇāṃ dharmāṇāṃ pravṛttir bhavati + iti ||

ārya-akṣayamati-sūtre * apy āha ||

tad yathā + api nāma bhadanta sāradvatīputra puruṣasya jīvita-indriyasya + āśvāsāḥ praśvāsāḥ pūrvaṃ-gamāḥ | evam eva bhadanta sāradvatīputra bodhi-satvasya mahā-yāna-samudāgatasya mahā-karuṇā pūrvaṃ-gamāḥ || pe ||

syād yathā + api nāma śreṣṭhino vā gṛha-pater vā eka-putrake guṇavati majjā-gataṃ prema | evam eva mahā-karuṇā-pratilabdhasya bodhi-satvasya sarva-satveṣu majjā-gataṃ prema + iti ||

katham eṣā bhāvayitavyā | svakam an-eka-vidhaṃ pūrva-anubhūtam anubhūyamānaṃ vā duṣkhaṃ bhayaṃ ca sva-ātmany aty-antam an-iṣṭaṃ bhāvayitvā | priya-ādiṣu maitrī maitrīvatā bhāvayitavyā praty-utpanna-duṣkha-vyādhiṣu mahā-duṣkha-sāgara-an-avadhi-dīrgha-saṃsāra-vyasana-anunīteṣu vā ||

yathā + uktam ārya-daśa-bhūmaka-sūtre | tasya + evaṃ bhavaty āścaryaṃ yāvad a-jñāna-saṃmūḍhā vata + ime bāla-pṛthag-janāḥ | yeṣām a-saṃkhyeyā ātma-bhāvā niruddhā nirudhyante nirotsyante ca | evaṃ ca kṣīyamāṇā kāye na nir-vedam utpādayanti | bhūyasyā mātrayā duṣkha-yantraṃ vivardhayanti | saṃsāra-śrotasaś ca mahā-bhayān na nivartante | skandha-ālayaṃ ca na + utsṛjanti | dhātu-ura-gebhyaś ca na nirvidyante | nandī-rāga-andhāś ca na + avabudhyante | ṣaḍ-āyatana-śūnya-grāmaṃ ca na vyavalokayanti | ahaṃ-kāra-mama-kāra-abhiniveśa-anuśayaṃ ca na prajahanti | māna-dṛṣṭi-śalyaṃ ca na + uddharanti | rāga-dveṣa-moha-jālaṃ ca na praśamayanti | a-vidyā-moha-andha-kāraṃ ca na vidhamayanti | tṛṣṇā-arṇavaṃ ca na + ucchoṣayanti | daśa-bala-sa-artha-vāhaṃ ca na paryeṣante | māra-āśaya-gahana-anugatāś ca saṃsāra-sāgare vividha-a-kuśala-vitarka-grāha-ākule pariplavante | a-prati-śaraṇāḥ tathā saṃvegam āpadyante bahūni duṣkhāni pratyanubhavantaḥ | yad idaṃ jāti-jarā-vyādhi-maraṇa-śoka-parideva-duṣkha-daurmanasya-upāyāsān | hanta + aham eṣāṃ satvānāṃ duṣkha-ārtānām a-nāthānām a-trāṇānām a-śaraṇānām a-layanānām a-a-parāyaṇānām andhānām a-vidyā-aṇḍa-koṣa-paṭala-paryavanaddhānāṃ tamo-abhibhūtānām arthāya + eko * a-dvitīyo bhūtvā tathā-rūpa-puṇya-jñāna-saṃbhāra-upacayaṃ bibharmi | yathā-rūpeṇa puṇya-jñāna-saṃbhāra-upacayena saṃbhṛtena ime sarva-satvā abhyanta-viśuddhim anuprāpnuyur iti ||

tathā + atra + eva + āha | saṃsāra-aṭavī-kāntāra-mārga-prapannā vata + ime satvā niraya-tiryag-yoni-yama-loka-prapāta-abhimukhāḥ ku-dṛṣṭi-vi-ṣama-jāla-anuprāptāḥ moha-gahana-saṃchannā mithyā-mārga-vitatha-prayātā | andhī-bhūtāḥ pariṇāyaka-vi-kalāḥ || pe ||

saṃsāra-śrota-anuvāhinaḥ tṛṣṇā-nadī-prapannāḥ | mahā-vega-grastā | avalokanā-a-samarthāḥ [doubtful] kāma-vyāpāda-vicikitsā-vihiṃsā-vitarka-prapāta-anucaritāḥ | sva-kāya-dṛṣṭy-udaka-rākṣasa-gṛhītāḥ | kāma-gahana-āvartta-anupraviṣṭāḥ nandī-rāga-madhya-saṃsaktāḥ | asmi-māna-sthala-ucchannāḥ | a-parāyaṇāḥ | āyatana-grāma-an-ucchalitāḥ | kuśala-saṃbhāraka-virahitāḥ | te * asmābhir mahā-kuśala-mūla-balena + uddhṛtya nir-upadrave a-rajasi śiva-sarva-jñatā-ratna-dvīpe pratiṣṭhāpayitavyā | ruddhā vata + ime satvā bahu-duṣkha-daurmanasya-upāyāsa-bahula-anunaya-pratigha-priya-a-priya-vinibandhane sa-śoka-parideva-anucarite tṛṣṇā-nigaḍa-bandhane māyā-śāṭhya-a-vidyā-gahana-saṃchanne traidhātuka-cārake | te asmābhiḥ sarva-traidhātuka-viveke a-bhaya-pure sarva-duṣkha-upaśame [doubtful] an-āvaraṇa-nirvāṇe pratiṣṭhāpayitavyā ity ādi ||

evam ebhiḥ paras-para-dṛḍhī-kṛtyair vyavasāya-āśaya-kāruṇyaiḥ puṇya-vṛddhim ārabhet | tatra tāvad bhadra-ācāryā-vidhiḥ kāryā vandanā-ādiḥ sad-ādarāt ||

ārya-ugradatta-paripṛcchāyāṃ hi tri-rātre trir divasasya ca śuceḥ śuci-vastra-prāvṛtasya ca tri-skandhaka-pravartanam uktaṃ ||

tatra trayaḥ skandhāḥ pāpa-deśanā-puṇya-anumodanā-buddha-adhyeṣaṇa-ākhyāḥ puṇya-rāśitvāt | tatra vandanā pāpa-deśanāyām antar-bhavati | buddhān namas-kṛtya + upāli-paripṛcchāyāṃ deśanā + iti kṛtvā | yācanam adhyeṣaṇāyāṃ eka-arthatvāt | pūjā tu vibhava-a-bhāvād a-nityā + iti na + uktā | mānasī vācasī ca sūtra-antara-prasiddhatvān na + uktāḥ | trayāṇāṃ tu vacanāt prādhānyaṃ gamyate | tatra vandanā | sarva-buddhān namasyāmi + iti ||

ārya-akṣayamati-sūtre tv ātma-para-pāpa-deśanā puṇya-saṃbhāre paṭhyate ||

gāthā-catuṣṭayena ca yathā-gītaiś ca stotraiḥ | ārya-bhadra-caryā-ādi-gāthābhir vā pūjanā ca ||

ārya-ratna-meghe yathā + uktaṃ | iha bodhi-satvo yāni + imāni bhavanti puṣpa-jātāni vā phala-jātāni vā a-mamāny a-parigrahāṇi | tāni triṣ-kṛtvā rātrau triṣ-kṛtvā divase buddha-bodhisatvebhyo niryātayati || pe ||

sayathi + ime [doubtful] dhūpa-vṛkṣā vā gandha-vṛkṣā vā ratna-vṛkṣā vā kalpa-vṛkṣā vā a-mamā a-parigrahās tān api triṣ-kṛtvā rātrau triṣ-kṛtvā divase buddha-bodhisatvebhyo niryātayati + iti ||

ārya-tri-samaya-rāje * api sthala-jā ratna-parvatāḥ | jala-jā ratna-parvatā sthala-jala-jāni ratnāni daśa-dig-avasthitāni | a-mamāny a-parigrahāṇi deyāni + ity uktaṃ ||

anayā ca diśā sarva-bhaiṣajyāni sarva-rasāyanāni sarva-salilāni an-avadyāni ap-maṇḍalāni | sarva-kāñcana-maṇḍalāni | vivṛtteṣu vā loka-dhātuṣu ye parama-rasa-sparśa-saṃpannā bhū-parpaṭakāḥ | a-mṛta-latā | a-kṛṣṭa-uptā vā śālayaḥ | sarva-uttara-kuru-dvīpeṣu | pariśuddheṣu ca loka-dhātuṣu ye ramaṇīyatarāḥ paribhogāḥ ||

yathā ca + ārya-ratna-meghe eva + āha | sa yāni + imāni sūtra-anteṣu + udāra-udārāṇi tathā-gata-pūjā-upasthānāni śṛṇoti | tāny āśayatas tīvreṇa + adhyāśayena buddha-bodhisatvebhyaḥ pariṇāmayati + iti | tathā | sa vividhāni pūjā-upasthānāni anuvicintayati + iti ||

deśanā pūrva-uktā + iva | ārya-akṣayamati-sūtre tv ātma-para-pāpa-deśanā puṇya-saṃbhāre paṭhyate | anumodanā bhadra-caryā-gāthayā | candra-pradīpa-anumodanā-parivartena vā | adhyeṣaṇā bhadra-caryayā + eva | pariṇāmanā tu sakala-samāptā + ārya-bhadra-caryayā + eva | vajra-dhvaja-pariṇāmanāṃ vā paśyet ||

atha-vā daśa-bhūmaka-uktāni mahā-praṇidhānāni | yathā + āha | yad uta + a-śeṣa-niḥ-śeṣa-an-avaśeṣa-sarva-buddha-pūjā-upasthāpanāya | sarva-ākāra-vara-upetam udāra-adhimukti-viśuddhaṃ dharma-dhātu-vipulam ākāśa-dhātu-paryavasānam a-para-anta-koṭī-niṣṭhaṃ sarva-kalpa-saṃkhyā-buddha-utpāda-saṃkhyā-pratiprasrabdhaṃ | mahā-pūjā-upasthānāya | prathamaṃ mahā-praṇidhānam abhinirharati ||

yad uta sarva-tathā-gata-bhāṣita-dharma-netrī-saṃdhāraṇāya sarva-buddha-bodhi-satva-parigrahāya | sarva-samyak-saṃbuddha-śāsana-parirakṣaṇāya | dharma-dhātu-vipulam ākāśa-dhātu-paryavasānam a-para-anta-koṭī-niṣṭhaṃ | sarva-saṃkalpa-saṃkhyā-buddha-utpāda-saṃkhyā-pratiprasrabdhaṃ | sad-dharma-parigrahāya | dvitīyaṃ mahā-praṇidhānam abhinirharati ||

yad uta sarva-buddha-utpāda-nir-avaśeṣa-sarva-loka-dhātu-prasareṣu | tuṣita-bhavana-vāsam ādiṃ kṛtvā cyavana-ācaṅkramaṇa-garbha-sthiti-janma-kumāra-krīḍā-antaḥ-pura-vāsa-abhiniṣkramaṇa-duṣ-kara-caryā-bodhi-maṇḍa-upasaṃkramaṇa-māra-dharṣaṇa-abhisaṃbodhy-adhyeṣaṇa-mahā-dharma-cakra-pravartana-mahā-parinirvāṇa-upasaṃkramaṇāya | pūjā-dharma-saṃgraha-prayoga-pūrvaṃ-gamaṃ kṛtvā sarva-traikāla-vivartanāya | dharma-dhātu-vipulam ākāśa-dhātu-paryavasānam a-para-anta-koṭī-niṣṭhaṃ sarva-kalpa-saṃkhyā-buddha-utpāda-saṃkhyā-pratiprasrabdhaṃ yāvan mahā-parinirvāṇa-upasaṃkramaṇāya | tṛtīyaṃ mahā-praṇidhānam abhinirharati ||

yad uta sarva-bodhi-satva-caryā-vipula-mahad-gata-a-pramāṇa-a-saṃbhinna-sarva-pāramitā-su-saṃgrahītaḥ | sarva-bhūmi-pariśodhanaṃ sa-aṅga-upāṅga-nirhāraṃ yāvat sa-lakṣaṇa-vi-lakṣaṇa-saṃvarta-vivarta-sarva-bodhi-satva-caryā-bhūta-yathā-vad bhūmi-patha-upadeśa-pāramitā-parikarma-avavāda-anuśāsany--anupradāna-upastambha-citta-utpāda-abhinirhārāya | dharma-dha-tu-vipulam ākāśa-dhātu-paryavasānam a-para-anta-koṭī-niṣṭhaṃ sarva-kalpa-saṃkhyā-caryā-saṃkhyā-pratiprasrabdhaṃ citta-utpāda-abhinirhārāya | caturthaṃ mahā-praṇidhānam abhinirharati ||

yad uta nir-avaśeṣa-sarva-satva-dhātu-rūpy-a-rūpi-saṃjñā-saṃjñi na + eva saṃjñi na + a-saṃjñy aṇḍa-ja-jarāyu-ja-saṃsveda-ja-aupapāduka-traidhātuka-paryāpanna-ṣaḍ-gati-samavasṛta-sarva-upapatti-paryāpanna-nāma-rūpa-saṃgṛhīta-a-śeṣa-sarva-satva-dhātu-paripācanāya | sarva-buddha-dharma-avatāraṇāya | sarva-gati-saṃkhyā-vyavacchedanāya | sarva-jña-jñāna-pratiṣṭhāpanāya | dharma-dhātu-vipulam ākāśa-dhātu-paryavasānam a-para-anta-koṭī-niṣṭhaṃ sarva-kalpa-saṃkhyā-satva-dhātu-saṃkhyā-pratiprasrabdhaṃ |sarva-satva-dhātu-paripācanāya | pañcamaṃ mahā-praṇidhānam abhinirharati ||

yad uta nir-avaśeṣa-sarva-loka-dhātu-vipula-saṃkṣipta-mahad-gata-a-pramāṇa-sūkṣma-audārika-vyatyasta-avamūrddha-sama-tala-praveśa-samavasaraṇa-anugata-indra-jāla-vibhāga-daśa-dig-a-śeṣa-vaimātrya-praveśa-vibhāga-jñāna-anugama-pratyakṣatāyai | dharma-dhātu-vipulam ākāśa-dhātu-paryavasānam a-para-anta-koṭī-niṣṭhaṃ sarva-kalpa-saṃkhyā-loka-dhātu-saṃkhyā-pratiprasrabdhaṃ loka-dhātu-vaimātrya-avatāraṇāya | ṣaṣṭhaṃ mahā-praṇidhānam abhinirharati ||

yad uta sarva-kṣetra-eka-kṣetra eka-kṣetra sarva-kṣetrai-samavaśaraṇa-pariśodhanaṃ [doubtful] | a-pramāṇa-buddha-kṣetra prabhā-vyūha-alaṃ-kāra-pratimaṇḍitaṃ | sarva-kleśa-apanayana-pariśuddhi-patha-upetaṃ | a-pramāṇa-jñāna-ākāra-satva-paripūrṇam udāra-buddha-viṣaya-samavasaraṇaṃ | yathā-āśaya-sarva-satva-saṃdarśana-saṃtoṣaṇāya | dharma-dhātu-vipulam ākāśa-dhātu-paryavasānam a-para-anta-koṭī-niṣṭhaṃ |sarva-kalpa-saṃkhyā-buddha-kṣetra-saṃkhyā-pratiprasrabdhaṃ |sarva-buddha-kṣetra-pariśodhanāya |saptamaṃ mahā-praṇidhānam abhinirharati ||

yad uta sarva-bodhi-satva-eka-āśaya-prayogatāyai | niḥ-sapatna-kuśala-mūla-upacayāya | eka-ārambaṇa-sarva-bodhi-satva-samatāyai | a-virahita-satata-samita-buddha-bodhi-satva-samavadhānāya | yathā-iṣṭa-buddha-utpāda-saṃdarśanāya | sva-citta-utpāda-tathā-gata-prabhāva-jñāna-anugamāya | a-cyuta-anugāminy--abhijñā-pratilambhāya | sarva-loka-dhātv-anuvicaraṇāya sarva-parṣan-maṇḍala-pratibhāsa-prāptaye | sarva-upapatti-sva-śarīra-anugamāya | a-cintya-mahā-yāna-upetatāyai | bodhi-satva-caryā-caraṇa-a-vyavacchedāya | dharma-dhātu-vipulam ākāśa-dhātu-paryavasānam a-para-anta-koṭī-niṣṭhaṃ | sarva-kalpa-saṃkhyā-caryā-saṃkhyā-pratiprasrabdhaṃ | mahā-yāna-avatāraṇāya | aṣṭamaṃ mahā-praṇidhānam abhinirharati ||

yad uta + a-vivartya-cakra-samārūḍha-bodhi-satva-caryā-caraṇāya | a-mogha-kāya-vāṅ-manas-kareṇa | saha-darśana-niyata-sarva-buddha-dharma-pratilambhāya | saha-ghoṣa-udāhāra-jñāna-anugamāya | saha-prasāda-kleśa-vivartanāya | mahā-bhaiṣajya-rāja-upama-āśraya-pratilambhāya | cintā-maṇi-vat kāya-pratilambhāya | sarva-bodhi-satva-caryā-caraṇāya | dharma-dhātu-vipulam ākāśa-dhātu-paryavasānam a-para-anta-koṭī-niṣṭhaṃ | sarva-kalpa-saṃkhyā-caryā-saṃkhyā-pratiprasrabdhaṃ |amogha-ghoṣatāyai | navamaṃ mahā-praṇidhānam abhinirharati ||

yad uta sarva-loka-dhātuṣv an-uttara-samyak-saṃbodhy-abhisaṃbodhanāya | eka-vāla-patha-a-vyativṛtta-sarva-bāla-pṛthag-jana-janma-upapatty-abhiniṣkramaṇa-vikurvaṇa-bodhi-maṇḍa-dharma-cakra-pravartana-mahā-parinirvāṇa-upadarśanāya | mahā-buddha-viṣaya-prabhāva-jñāna-anugamāya | sarva-satva-dhātu-yathā-āśaya-buddha-utpāda-kṣaṇa-kṣaṇa-avabodha-praśama-prāpaṇa-saṃdarśanāya | eka-abhisaṃbodhi-sarva-dharma-dhātu-nirmāṇa-spharaṇāya | eka-ghoṣa-udāhāra-sarva-satva-citta-āśaya-saṃtoṣaṇāya | mahā-parinirvāṇa-upadarśana-caryā-bala-a-vyupacchedāya | mahā-jñāna-bhūmi-sarva-dharma-vyutthāpana-saṃdarśanāya | dharma-jñāna-ṛddhi-māyā-abhijñā-sarva-loka-dhātu-spharaṇāya | dharma-dhātu-vipulam ākāśa-dhātu-paryavasānam a-para-anta-koṭī-niṣṭhaṃ | sarva-kalpa-saṃkhyā-abhisaṃbodhi-saṃkhyā-pratiprasrabdhaṃ | mahā-yāna-abhinirhārāya | daśamaṃ mahā-praṇidhānam abhinirharati + iti ||

etac ca bhāvayan sarvatra pariṇāmayāmi + iti yojyaṃ ||

ārya-avalokiteśvara-vimokṣe ca yad uktaṃ tad apy evaṃ yojyaṃ | etat kuśala-mūlaṃ sarva-satva-prapāta-bhaya-vigamāya pariṇāmayāmi | sarva-satvān sāntānika-bhaya-praśamanāya | sarva-satva-saṃmoha-bhaya-vinivartanāya pariṇāmayāmi | sarva-satva-bandhana-bhaya-samucchedāya | sarva-satva-jīvita-uparodha-upakrama-bhaya-vyāvartanāya | sarva-satva-upakaraṇa-vaikalya-bhaya-apanayanāya | sarva-satva-ājīvikā-bhaya-vyupaśamanāya | sarva-satva-a-śloka-bhaya-samatikramaṇāya pariṇāmayāmi | sarva-satva-sāṃsārika-bhaya-upaśamanāya | sarva-satva-parṣac-chāradya-bhaya-vigamāya | sarva-satva-maraṇa-bhaya-vyatikramāya | sarva-satva-dur-gati-bhaya-vinivartanāya | sarva-satva-tamo-andha-kāra-vi-ṣama-gaty-a-pratyudāvartana-avabhāsa-karaṇāya pariṇāmayāmi | sarva-satvānāṃ vi-sabhāga-samavadhāna-bhaya-abhyanta-vigamāya | sarva-satva-priya-vi-prayoga-bhaya-nirodhāya | sarva-satva-a-priya-saṃvāsa-bhaya-apanayanāya | sarva-satva-kāya-paripīḍā-bhaya-visaṃyogāya | sarva-satva-citta-paripīḍana-bhaya-nirmokṣaṇāya | sarva-satva-duṣkha-daurmanasya-upāyāsa-samatikramaṇāya pariṇāmayāmi + iti ||

saṃkṣepataḥ punar iyam an-uttarā pariṇāmanā yā + iyam ārya-bhadra-caryā-gāthāyāṃ | mañjuśirī yatha jānati śūraḥ so ca samantata bhadra tatha + eva | teṣu ahaṃ anuśikṣayamāṇo nāmayamī kuśalaṃ imu sarvaṃ ||

sarva-triy-adhva gatebhi jinebhir yā pariṇāmana varṇita agrā | tāya ahaṃ kuśalaṃ imu sarvaṃ nāmayamī vara-bhadra-carīye | iti ||

iti śikṣā-samuccaye bhadra-caryā-vidhiḥ ṣoḍaśamaḥ paricchedaḥ samāptaḥ ||

[xvii. vandanādyanuśaṃsā]

vandanā-anuśaṃsāḥ saptadaśaḥ paricchedaḥ ||

ukto vandanā-ādi-vidhiḥ | tena puṇya-vṛddhir bhavati + iti kuto gamyate ||

ārya-avalokana-sūtrāt | evaṃ hi tatra + uktaṃ | varjayaty a-kṣaṇāny aṣṭau yae ime deśitā mayā | kṣaṇaṃ ca + ārāgayaty ekaṃ buddha-utpādaṃ su-śobhanaṃ ||

varṇavān rūpa-saṃpanno lakṣaṇaiḥ samalaṃ-kṛtaḥ sthāmnā balena ca + upeto na + asau kausīdyam ṛcchati [doubtful] ||

āḍhyo mahā-dhanaś ca + asau a-dhṛṣyaḥ puṇyavān api | ārāgya loka-pradyotaṃ sat-karoti punaḥ punaḥ ||

śreṣṭhī-kuleṣu sphīteṣu sa āḍhyeṣu + upapadyate | bhaved dāna-patiḥ śūro mukta-tyāgo hy a-matsarī ||

rājā bhaved dhārmiko * asau catur-dvīpa-īśvaraḥ prabhuḥ | praśāsayen mahīṃ kṛtsnāṃ samudra-giri-kuṇḍalām ||

maha-rddhikaś cakra-vartī sapta-ratna-samanvitaḥ | rājye pratiṣṭhito buddhān sat-karoti punaḥ punaḥ ||

ścyuta/ ca + asmād gataḥ svargaṃ prasanno jina-śāsane | śakro bhavati deva-indraḥ īśvaro maru-mūrddhani ||

na śakyaṃ bhāṣatā varṇaṃ kṣapayituṃ kalpa-koṭibhiḥ | ya stūpaṃ loka-nāthasya naraḥ kuryāt pradakṣiṇam ||

na jātu so * andhaḥ khañjo vā kalpānām api koṭibhiḥ | utpādya bodhi-cittaṃ yaḥ śāstu stūpaṃ hi vandate ||

dṛḍha-vīryo dṛḍha-sthāmo vīraś ca dṛḍha-vikramaḥ | kauśalyaṃ gacchati kṣipraṃ kṛtvā stūpa-pradakṣiṇam ||

yo buddha-koṭi-niyuta-śata-sahasrān kalpān koṭī ca tuliya sat-karayā | yaś ca + iha kalpe caramaka ghora-kāle vandeya stūpaṃ bahutara tasya puṇyam ||

agro hi buddho * a-tuliya dakṣiṇīyo * agrāṃ caritvā cariya-viśeṣa prāptaḥ | tasya + iha pūjāṃ karia nara-riṣabhasya vipāka śreṣṭho bhavati a-tulya-rūpaḥ ||

itaś cyutvā manuṣyebhyas trāyastriṃśeṣu gacchati | vimānaṃ labhate tatra vicitraṃ ratanām ayam ||

kūṭa-āgāraṃ svayaṃ datvā apsaro-gaṇa-sevitaḥ | mālāṃ stūpe saṃpradāya trāyastriṃśeṣu jāyate ||

aṣṭa-aṅga-jala-saṃpūrṇāṃ suvarṇa-sikata-āstritām | vaiḍūrya-sphaṭikaiś ca + eva divyāṃ puṣkariṇīṃ labhet ||

bhuktvā ca tāṃ ratiṃ divyāṃ āyuḥ saṃpūrya paṇḍitaḥ | cyutvā ca deva-lokāt sa manuṣyo bhavati bhogavān ||

jāti-koṭi-sahasraṇi śatāni niyutāni ca | sat-kṛtaḥ syāc ca sarvatra caitye mālāṃ pradāya ca ||

cakra-vartī ca rājā + asau śakraś ca bhavati + īśvaraḥ | brahmā ca brahma-lokasmin caitye mālāṃ pradāya ca ||

paṭṭa-pradāna datvā tu loka-nāthasya tāyinaḥ | sarve * asya + arthāḥ samṛdhyanti ye divyā ye ca mānuṣāḥ ||

tyajed * dhīnān a-kuśalān na sa tatra + upapadyate | mālā-vihāraṃ kṛtvā ca loka-nāthasya dhātuṣu | a-bhedya-parivāreṇa rājā bhūyān maha-rddhikaḥ ||

priyaḥ sadayitaś ca + asau sat-kṛtaś ca praśaṃsitaḥ | davānām atha nāgānāṃ ye lokesmiṃś ca paṇḍitāḥ ||

yatra + asau jāyate vīraḥ puṇya-tejaḥ-su-dīpitaḥ | te kulāḥ sat-kṛtā bhonti rāṣṭrāṇi nagarāṇi ca ||

yaḥ sarṣapāt sūkṣmataraṃ gṛhītvā dhūpeya dhūpaṃ bhagavati caityakeṣu | tasya + anuśaṃsān śṛṇuta prabhāṣato me prasanna-cittā jahiya khilāṃ malāṃś ca ||

sa puṇyavāṃś carati diśaḥ samantād ārogya-prāpto dṛḍha-matir a-pramattaḥ | vineti śokaṃ vicarati cārikāyāṃ priyo manāpo bhavati mahā-janasya ||

rājyaṃ ca labdhvā jina varu sat-karotī mahā-anubhāvo vidu cakra-vartī | suvarṇa-varṇo vicitra-lakṣaṇaiḥ sa mano-jña-gandhān labhi sarva-loke ||

jāta-mātro labhate śreṣṭha-vastrān divya-viśiṣṭa-su-rucira-kauśikāṃś ca | bhotī sukha-su-kāyaḥ saṃveṣṭya-stūpaṃ nāthasya cīvaraiḥ | yaś cīvareṇa caityeṣu kuryāt pūjām a-tulāṃ nāyakānāṃ | tasya + iha bhotī a-sadṛśu ātma-bhāvo dvātriṃśatībhiḥ kavacita lakṣaṇebhiḥ | pāṇī-taleṣu su-ruciru mukta-hārāḥ prādur-bhavantī vividha an-anta-kalpāḥ | siṃha-latāḥ su-rucira-varṇa-sūtrā veṭhitva stūpaṃ bhagavata cīvarebhiḥ ||

datvā patākāṃ bhagavata cetikeṣū chandaṃ janitvā tatha siya buddha-loke | sa pūjanīyo bhavati mahā-janasya carantu śreṣṭho jina-cārikāye ||

suvarṇa-varṇo bhavati si ātma-bhāvo lābhī sa bhotī su-rucira-cīvarāṇāṃ | karpāsikānāṃ su-sahita kambalānāṃ du-kūlakānāṃ tatha vara-kauśakānāṃ ||

dhvajaṃ daditvā hata-raji satva-sāre dhanaṃ prabhūtaṃ pratilabhi na cireṇa | prabhūta-koṣo bhavati an-anta-prajño paricāru tasya bhavaty a-dīna-cittaḥ | na citta-śūlaṃ janayati so parasya prasāda-cittaḥ sada a-pramattaḥ | na tasya agniḥ kramati viṣanna-śastraṃ udvīkṣaṇīyo bhavati mahā-janasya ||

adho upādāya ca vibhava-agru yāvat jāmbūnadaṃ tena bhavati buddha-kṣetraṃ | śakyaṃ kṣayetuṃ āyu-śriya eva-rūpā na buddha-stūpe dharayata eka dīpam ||

na tasya kāyo bhavati a-varṇita-aṅgo dṛḍha-asu bhotī parigha-bhujo * a-chambhī | āloka-prāpto [doubtful] vicarati sarva-loke daditva dīpaṃ bhagavata cetikeṣu ||

yadi buddha-kṣetrā niyuta-śatā sahasrā bhaveyu pūrṇā śikha-gata-sarṣapebhiḥ | śakyaṃ gaṇetuṃ tulayitu bhāṣituṃ vā na tathā-gateṣū dharayitu eka-dīpam ||

alaṅ-karitvā su-rucira-darśanīyaṃ yo deti chatraṃ bhagavata cetikeṣu | tasya + iha bhoty a-sadṛśa ātma-bhāvo dvātriṃśatībhiḥ kavacita lakṣaṇebhiḥ ||

yebhir jinasya pratapata ātma-bhāvo rūpaṃ viśiṣṭaṃ yatha-r-iva [doubtful] kāñcanasya | jāmbūnado vā su-rucira-darśanīyā abhikīrṇa ... kusumita lakṣaṇebhiḥ ||

abhijña-prāpto bhavati mahā-yaśa-ākhyaḥ carati śreṣṭha-āvara-cārikāyāṃ | na bhoga-hānir bhavati kadā-cid asya devāna bhoti guru-kṛta pūjitaś ca ||

na kāma-bhogau ramati kadā-ci dhīro viśuddha-śīlaḥ sa-kuśala-brahma-caryaḥ |samādayitvā van-upavane uṣitvā + abhiyukti-dhyāno bhavati viśeṣa-prāptaḥ ||

na jñāna-hānir bhavati kadā-cid asya na bodhi-cittaṃ vijahati so kathañ-cit | maitrī-vihārī bhavati a-dīna-citto datvā + iha chattraṃ bhagavata-cetikeṣu ||

vādyena pūjāṃ nara-vṛṣabhasya kṛtvā na śoka śalya-vaśa jātu bhoti | mano-jña-ghoṣo bhavati manuṣya-loke svara-aṅgu tasya + a-vi-kala viśuddha bhoti ||

viśuddha-cakṣur bhavati sa saṃprajanyo viśuddha-śrotro bhavati udagra-cittaḥ | ghraṇa-indriyaṃ parama uttapta bhoti vāditva vādyaṃ bhagavata cetikeṣu ||

jihvā + asya bhoti su-rucira darśanīyā su-sūkṣma mṛdvī rucira mano-jña ghoṣā | raktā pravālā yatha-r-iva [doubtful] devatānāṃ svara-aṅga koṭī-vara sṛjate * a-prameyāṃ ||

na jātu bhotī ura-gu a-jihvako vā na khañja-kubjo na + api ca nāmita-aṅgaḥ | viśiṣṭa bhotī su-rucira ātma-bhāvo vāditva vādyaṃ bhagavata cetikeṣu ||

na jātu kaś-cij janaye prasādaṃ devo ca nāgo manu-ja mahā-ura-go vā | āśvāsa-prāpto vicarati sarva-loke vāditva vādyaṃ bhagavata cetikeṣu ||

kalpāna koṭī-niyuta-śatā sahasraṃ viśiṣṭa-kāyo bhavati a-nindita-aṅgaḥ | prāsādiko * asau kavacita lakṣaṇebhiḥ saṃśodhya stūpaṃ bhagavata nirvṛtasya ||

vimāna-śreṣṭhaṃ labhati mano-jña-gandhaṃ divyaṃ viśiṣṭaṃ su-rucira-candanasya | na jātu tṛṣṇāṃ janayati so kadā-cit saṃśodhya stūpaṃ bhagavata nirvṛtasya ||

pralopa-kāle jina-vara-śāsanasmin na jātu bhotī upagata jambu-dvīpe | svarge sa bhoti pratiṣṭhita tasmi kāle gandha-anulepaṃ dadiya jinasya stūpe ||

dur-gandhi-kāmān a-śuci-jugupsanīyān varjeti nityaṃ pratiṣṭhita śīla-skandhe | carī sa nityam imu vara brahma-caryaṃ gandha-anulepaṃ kariya jinasya stūpe ||

itaś cyuto * asau maru-pati svarga-loke arthaṃ sahasrā tulayati na + u cireṇa | karoti ca + arthaṃ su-vipula-devatānāṃ gandha-anulepaṃ kariya jinasya stūpe ||

viśiṣṭa-vākyo bhavati mano-jña-ghoṣaḥ priyo manāpo bahu-jana-sat-kṛtaś ca | sukhaṃ ca tasya bhavati sadā prasannaṃ gandha-anulepaṃ kariya jinasya stūpe ||

apāya-bhūmiṃ ... vijahāty a-śeṣāṃ āsannako bhavati tathā-gatānāṃ | prasāda-labdhaḥ sada sukhi premaṇīyo gandha-anulepaṃ kariya jinasya stūpe ||

so * a-kṣaṇaṃ vai vijahāti sarvaṃ aṣṭa kṣaṇāś ca + asya viśiṣṭa bhonti | buddhāna pūjām a-tuliya so karoti choritva jālaṃ bhagavata cetikeṣu ||

śūraś ca bhoti dṛḍha-matir a-pramatto na kāma-bhoge * abhiratiṃ janeti | naiṣkramya-prāptau ca a-dīna-cittaḥ choritva jālaṃ bhagavata cetikeṣu ||

na bodhi-cittaṃ pramuṣyati tasya jātu a-khaṇḍa-śīlo * asti su-saṃvṛtaś ca | dharmaṃ vi-rāgaṃ labhate viśuddhaṃ upanīya jālaṃ bhagavata cetikeṣu ||

dur-vācatāṃ vijahati sarva-kālaṃ prajñā-a-bhāvaṃ ca jahāty a-śeṣam |viśāla-prajño viharati cārikāyāṃ upanīya jālaṃ bhagavata cetikeṣu ||

lābhī ca bhotī śuci-bhojanānāṃ vastrān viśiṣṭān labhate suvarṇān | sparśa-abhyupetān ruci-darśanīyān upanīya jālaṃ jina-cetikebhyaḥ ||

abhyutkṣipitvā jina-cetikebhyaḥ nir-mālya-śuṣkaṃ pramudita-vega-jātaḥ | vrajeta kāmān duḥkha-da-vaira-ghorān ārāgayed daśa-bala-sa-artha-vāhān ||

prāsādiko bhoti viśuddha-kāyaḥ udvīkṣaṇīyo bahu-jana-pūjanīyaḥ | na tasya rājā + api praduṣṭa-cittaḥ yo jīrṇa-puṣpān apaneya caitye ||

ku-mārga sarvaṃ pithita apāya-bhūmiḥ sa śīla-skandhe sthita bodhi-satvaḥ | avatārayitvā jina-cetikebhyaḥ puṣpaṃ ca prāg anya-naraiḥ pradattaṃ ||

śokāṃś ca doṣān vijahāty a-matto rogān a-śeṣān vijahāty an-ekān | āśvāsa-prāptaś ca an-anta-kalpān yo jīrṇa-puṣpān apaneti caitye ||

buddhaś ca bhoty a-sadṛśa-dakṣiṇīyo * a-tulya-prāpto nara-maru-pūjanīyaḥ | alaṃ-kṛto bhavati viśuddha-kāyaḥ yo jīrṇa-puṣpān apaneti caitye ||

dadyāc ca yaḥ su-rucira-divya puṣpaṃ māndāravān apy atha pāṭalaṃ vā | nir-mālyakaṃ yo * apanayeta caitye vipāka śreṣṭho * asya bhaved a-tulyaḥ ||

yaḥ prāñjaliḥ praṇamati nātha-stūpaṃ chandaṃ janitvā ca sa-buddha-loke | so bhoti loke guru-kṛtu sat-kṛtaś ca prāsādiko bhavati su-darśanīyaḥ ||

tasya + iha rājyaṃ nipatati sarva-loko deva-asurā nāga-manuṣyakāś ca | sarvāḥ sahasrāḥ kusumita loka-dhātuḥ praśāsti rājño vaśa īśvarāṃś ca ||

ye tasya rājye sthita bhonti satvāḥ sthāpeya sarvān a-kaluṣa-buddha-jñāne | apāya-bhūmyas tyaktā bhavanti karoti ca + eṣāṃ parama-su-śreṣṭham artham ||

paricāro * asya bhavati mano-jña-ghoṣaḥ puṇyair upetaḥ smṛti-mati-pūjanīyaḥ | āśvāsa-prāpto vicarati jīva-loke sadā + abhiprāyaṃ janayati śreṣṭha-prītiṃ ||

paricāra bhoty asya svara-aṅga śuddhaḥ jñāyeta satvair madhura-praśānta-vākyo | na tasya kaś-cij janayati ca + īśvaratvaṃ vilokanīyo bhavati mahā-janasya | dāna-pramodaṃ priyatā-artha-caryāṃ samāna-arthatāṃ janayati mahā-janasya | ākruṣṭaḥ san na + ājanayeta roṣaṃ yaḥ prāñjaliḥ praṇamati buddha-stūpaṃ ||

deva-indra bhoty upagata-svarga-loke manuṣyako bhavati narasya rājā | na pārihāṇir bhavati kadā-cid asya yo * añjalībhir namati + iha stūpaṃ ||

na + asāv apāye prapateta jātu hīnāṃś ca varjeta sa kāma loke | āḍhyo dhanī bhoti prabhūta-koṣo yo * añjalībhir namati buddha-stūpam ||

sūtra-anta-caryā na kadā-cid asya na + a-sthāna-kopaṃ kurute nṛ-loke | satvāś ca tṛptā muditā + asya bhonti yaḥ saṃpramuñcī guṇavati eka-vācaṃ ||

yaḥ puṣpa-muṣṭiṃ gṛhītvā + udagra-cittaḥ prasādato * avakirati loka-nāthe | sa puṇyavān bhavati manuṣya-loke rākṣe ca sthitvā jina sat-karoti ||

śokā na doṣāḥ khila-mala na + asya bhonti a-tulyatā-āptaś ca su-saṃsthita-aṅgaḥ | ālokanīyaś ca mahā-janasya vrajeta kāmāna bhaya-kara-vaira-ghorān | iti ||

ārya-mahā-karuṇā-puṇḍarīka-sūtre * apy uktaṃ |tiṣṭhatu tāvad ānanda yo māṃ saṃmukhaṃ sat-kuryāt | tiṣṭhatu me śarīrasya pūjā sarṣapa-phala-ma-treṣu dhātuṣu | tiṣṭhatu mām uddiśya kṛteṣu stūpeṣu sat-kāraḥ | ye ke-cid ānanda buddham ālambya + antaśa eka-puṣpam apy ākāśe kṣepsyanti | tasya puṇya-skandhasya yo vipākaḥ saced yāvān an-ādiḥ saṃsāro yasya pūrvā koṭir na prajñāyate | tāvataḥ kalpān saṃsaratāṃ teṣāṃ śakratvaṃ brahmatvaṃ cakra-vartitvaṃ | na śakyas tat-paryanto * adhigantum | tiṣṭhatu buddha-ālambatā + antaśa ākāśe * apy eka-puṣpa-nikṣepaḥ | saced antaśaḥ svapna-antara-gatā api satvā buddham ālambya + ākāśe eka-puṣpam api kṣepsyanti tad apy ahaṃ kuśala-mūlaṃ nirvāṇa-paryavasānaṃ vadāmi + iti ||

uktaṃ ca + ārya-bṛhatsāgara-nāga-rāja-paripṛcchāyāṃ | aṣṭābhir bhuja-ga-adhipate dharmaiḥ samanvāgatā bodhi-satvāḥ satata-samitaṃ buddha-samavadhānaṃ pratilabhante | katamair aṣṭābhiḥ | buddha-bimba-darśana-satva-samādāpanatayā | tathā-gatasya + upasthāna-karaṇatayā | tathā-gatasya + abhīkṣṇaṃ varṇa-bhāṣaṇatayā | tathā-gata-pratimā-karaṇatayā | tathā-gata-darśana-sarva-satva-samādāpanatayā | yatra ca buddha-kṣetre tathā-gata-śravaṃ śṛṇvanti tatra praṇidhānam utpādayanti | na ca + avalīna-saṃtatayo bhavanti | udāra-saṃtatikāś ca buddha-jñānam abhilaṣantae iti ||

kiṃ punaḥ puṇya-vṛddhy-arthino buddha-samavadhānena prayojana-bhūtaṃ | yasya guṇa-paryantam a-sarva-jño na + adhigacchet ||

yathā + ārya-gaṇḍa-vyūhe saṃvarṇitaṃ | su-dur-labho buddha-śabdaḥ kalpa-koṭi-śatair api | kiṃ punar darśanaṃ sarva-kāṅkṣā-cchedanam uttamam ||

su-dṛṣṭo loka-pradyotaḥ sarva-dharma-gatiṃ gataḥ | puṇya-tīrthaṃ trailokasya sarva-satva-viśodhanam ||

mahat puṇyam ayaṃ kṣetraṃ muditaṃ jñāna-maṇḍalaṃ | bhāsayaty abhitaṃ lokaṃ puṇya-skandha-vivarddhanam ||

chedano duṣkha-jālasya jñāna-skandha-viśodhanaḥ | na dur-gati-bhayaṃ teṣāṃ yair iha + ārāgito jinaḥ ||

vipulaṃ jāyate cittaṃ paśyatāṃ dvi-pada-uttamaṃ | prajñā-balam a-saṃkhyeyaṃ jāyate ca prabhāsvaraṃ ||

punar atra + eva + āha | arthāya sarva-satvānām utpadyante tathā-gatāḥ | mahā-kāruṇikā vīrā dharma-cakra-pravartakāḥ ||

pratikartuṃ kathaṃ śakyaṃ buddhānāṃ sarve-dehibhiḥ | satva-artheṣv abhiyuktānāṃ kalpa-koṭi-śatair api ||

kalpa-koṭiṃ varaṃ paktuṃ try-apāye bhṛśa-dāruṇe | na tv eva + a-darśanaṃ śāstuḥ sarva-sarga-nivartinaḥ ||

yāvantaḥ sarva-lokasminn apāya-gatayaḥ pṛthak | varaṃ tatra ciraṃ vāso buddhānām a-śrutir na ca ||

kiṃ kāraṇam apāyeṣu nivāsaś ciram iṣyate | yat-kāraṇaṃ jina-indrasya darśanaṃ jñāna-vardhanam ||

chidyante sarva-duṣkhāṇi dṛṣṭvā loka-īśvaraṃ jinaṃ | saṃbhavaty avatāraś ca jñāne saṃbuddha-go-care ||

kṣapayaty āvṛtīḥ sarvā dṛṣṭvā buddhaṃ nara-uttamam | vardhayaty a-mitaṃ puṇyaṃ yena bodhir avāpyatae | iti ||

tad evam asti puṇya-vṛddhau buddha-samavadhānena prayojanaṃ |api ca pratimā-mātra-darśanam api tāvad a-parimita-phalaṃ tathā-gatānāṃ | kiṃ punaḥ sva-rūpeṇa ||

uktaṃ hy ārya-śraddhā-bala-ādhāna-avatāra-mudrā-sūtre | yaḥ kaś-cin mañjuśrīḥ kula-putraḥ kula-duhitā vā sarva-loka-dhātu-raja-upamānāṃ praty-eka-buddhānāṃ dine dine śata-rasam āhāraṃ dadyāt divyāni ca vastrāṇi | evaṃ dadad gaṅgā-nadī-vālukā-upamān kalpān dadyāt | yaś ca + anyo mañjuśrīḥ kula-putraḥ kula-duhitā vā citra-karma-likhitaṃ vā pustaka-karma-kṛtaṃ vā buddhaṃ paśyed | ayaṃ tato * a-saṃkhyeyataraṃ puṇyaṃ prasavati | kaḥ punar vādo yo * añjali-pragrahaṃ vā kuryāt puṣpaṃ vā dadyāt dhūpaṃ vā gandhaṃ vā dīpaṃ vā dadyād | ayam eva tato * a-saṃkhyeyataraṃ puṇyaṃ prasavati + iti ||

ārya-bodhi-satva-piṭake * api puṇya-vṛddhy-upāya uktaḥ | yas tathā-gata-caityaṃ śodhayati sa catasro * agrāḥ praṇidhāna-viśuddhīr anuprāpnoti | katamāś catasraḥ | agrāṃ rūpa-praṇidhāna-viśuddhiṃ | agrāṃ dṛḍha-samādāna-praṇidhāna-viśuddhiṃ | agrāṃ tathā-gata-darśana-praṇidhāna-viśuddhiṃ |agrāṃ lakṣaṇa-saṃpat-praṇidhāna-viśuddhim iti ||

punar atra + eva + ākhyātaṃ | tathā-gata-caityeṣu puṣpa-avaropaṇaṃ gandha-anulepanaṃ kṛtvā + aṣṭāv a-vi-kalatā anuprāpnoti | katamā aṣṭau | na rūpa-vi-kalo bhavati | na bhoga-vi-kalaḥ | na parivāra-vi-kalaḥ | na śīla-vi-kalaḥ | na samādhi-vi-kalaḥ | na śruta-vi-kalo na prajñā-vi-kalo na praṇidhāna-vi-kala iti ||

uktaṃ ca + ārya-ratna-rāśi-sūtre | ye tri-bhava-paryāpannāḥ satvās te sarve praty-ekaṃ tathā-gata-stūpān kārayeyur evaṃ-rūpān uccaistvena | tad yathā sumeruḥ parvata-rājaḥ | tāṃś ca gaṅgā-nadī-vālikā-samān kalpān praty-ekaṃ sarva-sat-kāraiḥ sat-kuryuḥ | yaś ca bodhi-satvo * a-virahita-sarva-jñatā-cittena + eka-puṣpam apy āropayet | ayaṃ tasmāt pūrvakāt puṇya-skandhād bahutaraṃ puṇyaṃ prasavet ||

atra + eva + uktaṃ | ye khalu punas tri-sāhasra-mahā-sāhasre loka-dhātau satvās te sarve mahā-yāna-saṃprasthitā bhaveyuḥ | sarve ca cakra-varti-rājya-samanvāgatā bhaveyur eka-ekaś ca rājā cakra-vartī mahā-samudra-pramāṇa-dīpa-sthālīṃ kṛtvā | sumeru-mātrāṃ vartīm ādīpya praty-ekam evaṃ-rūpāṃ dīpa-pūjāṃ tathā-gata-caityeṣu pravartayet | yaś ca + abhiniṣkrānta-gṛha-āvāso bodhi-satvas taila-prakṣiptāṃ vartīṃ kṛtvā + ādīpya tathā-gata-caitye dhārayet | asyās taila-prakṣiptāyā varter etat pūrvakaṃ pradīpa-dānaṃ śatatamīm api kalāṃ na + upaiti | yāvad upaniṣadam api na kṣamatae iti | peyālaṃ ||

ye ca khalu punas te rājānaś cakra-vartino buddha-pramukhaṃ bhikṣu-saṃghaṃ sarva-sukha-upadhānaiḥ sat-kuryuḥ yaś ca + abhiniṣkrānta-gṛha-āvāso bodhi-satvaḥ piṇḍa-pātraṃ caritvā pātra-paryāpannaṃ pareṣāṃ saṃvibhajya paribhuñjīta | idaṃ tato bahutaraṃ ca mahā-arghataraṃ ca | yac ca te rājānaś cakra-vartinaḥ sumeru-mātraṃ cīvara-rāśiṃ buddha-pramukhāya bhikṣu-saṃghāya dadyuḥ | yac ca + abhiniṣkrānta-gṛha-āvāso bodhi-satvas tri-cīvaraṃ bahir-dhā mahā-yāna-saṃprasthitāya buddha-pramukhāya bhikṣu-saṃghāya vā tathā-gata-caitye vā dadyād | idaṃ bhikṣoś cīvara-dānam etat pūrvaka-cīvara-rāśim abhibhavati | yac ca te rājānaḥ praty-ekaṃ sarvaṃ jambū-dvīpaṃ puṣpa-saṃstṛtaṃ kṛtvā tathā-gata-caitye niryātayet | yac ca + abhiniṣkrānta-gṛha-āvāso bodhi-satvaḥ antaśa eka-puṣpam api tathā-gata-caitye āropayet | asya dānasya + etat pūrvakaṃ dānaṃ śatatamīm api kalāṃ na + upaiti | yāvad upaniṣadam api na + upaiti + iti ||

ārya-anupūrva-samudgata-parivarte * api deśitaṃ | catura imān bhadra-anuśaṃsān paśyan bodhi-satvas tathā-gata-pūjāyām utsuko bhavati | katamāṃś caturaḥ | agraś ca me dakṣiṇīyaḥ pūjito bhaviṣyati māṃ ca dṛṣṭvā + anye * api tathā śikṣiṣyanti | tathā-gataṃ ca pūjayitvā bodhi-cittaṃ dṛḍhaṃ bhaviṣyati | dvātriṃśatāṃ ca mahā-puruṣa-lakṣaṇānāṃ saṃmukha-darśanena kuśala-mūlam upacitaṃ bhaviṣyati | imāś catvāraḥ iti ||

idaṃ ca nir-uttaraṃ tathā-gata-pūjā-upasthānaṃ |yathā + udāhṛtam ārya-sāgaramati-paripṛcchā-sūtre | trīṇi + imāni sāgaramate tathā-gatasya nir-uttarāṇi pūjā-upasthānāni | katamāni trīṇi | yac ca bodhi-cittam utpādayati | yac ca sad-dharmaṃ parigṛhṇāti | yac ca satveṣu mahā-karuṇā-cittam utpādayati + iti ||

nirdiṣṭam apy ārya-ratna-meghe | daśabhiḥ kula-putra dharmaiḥ samanvāgatā bodhi-satvā an-anuliptā garbha-malena jāyante | katamair daśabhiḥ | yad uta | tathā-gata-pratimā-karaṇatayā | jīrṇa-caitya-saṃskaraṇatayā | tathā-gata-caityeṣu gandha-vilepana-anupradānena | tathā-gata-pratimāsu gandha-udaka-snāna-anupradānena | tathā-gata-caityeṣu saṃmārjana-upalepana-anupradānena | mātā-pitṝṇāṃ kāya-paricaryā-ācaraṇena ācārya-upādhyāyānāṃ kāya-paricaryā-ācaraṇena | sa-brahma-cāriṇāṃ kāya-paricaryā-ācaraṇena | tac ca nir-āmiṣeṇa cittena na sa-āmiṣeṇa | tac ca kuśalam evaṃ pariṇāmayanti | anena kuśala-mūlena sarva-satvā nir-upaliptā garbha-malena jāyantām iti | tac ca tīvreṇa + āśayena cintayanti | ebhiḥ kula-putra daśabhir dharmair iti ||

anumodana-anuśaṃsās tv ārya-prajñā-pāramitāyām uktāḥ | yaḥ prathama-yāna-saṃprasthitānāṃ bodhi-satvānāṃ mahā-satvānāṃ tāṃś citta-utpādān anumodate |caratām api bodhi-satva-caryāṃ tāṃś citta-utpādān anumodate | a-vinivartanīyām api a-vinivartanīya-dharmatām anumodate bodhi-satvānāṃ mahā-satvānāṃ | kiyantaṃ sa bhagavan kula-putro vā kula-duhitā vā bahutaraṃ puṇya-skandhaṃ prasavati ||

evam ukte bhagavān śakraṃ devānām indram etad avocat | pe | syāt khalu punaḥ kauśika tri-sāhasra-mahā-sāhasrasya loka-dhātoḥ pala-agreṇa tulyamānasasya pramāṇam udgrahītuṃ | na tv eva kauśika bodhi-satvasya mahā-satvasya teṣām anumodanā-saha-gatānāṃ citta-utpādānāṃ puṇya-pramāṇaṃ grahītuṃ ||

evam ukte śakro devānām indro bhagavantam etad avocat | māra-adhiṣṭhitās te bhagavan satvā veditavyā | ye bodhi-satvānāṃ mahā-satvānāṃ prathama-citta-utpādam upādāya yāvad an-uttarāṃ samyak-saṃbodhim abhisaṃbuddhānām evam a-prameyam anumodanā-saha-gataṃ puṇyam iti na śṛṇvanti na jānanti | tām anumodanāṃ na samanvāharanti | māra-pakṣikās te bhagavan satvā bhaviṣyanti ||

bhagavān āha | pe | yaiḥ kauśika kula-putraiḥ kula-duhitṛbhiś ca + ime citta-utpādā anumoditā bodhi-satva-yānikair vā praty-eka-buddha-yānikair vā śrāvaka-yānikair vā | te kṣipraṃ tathā-gatān arhataḥ samyak-saṃbuddhān ārāgayiṣyanti ||

bhagavān āha ||

evaṃ tair anumodanā-saha-gataiś citta-utpāda-kuśala-mūlair yatra yatra + upapatsyante tatra tatra sat-kṛtāś ca bhaviṣyanti guru-kṛtāś ca mānitāś ca pūjitāś ca arcitāś ca apacāyitāś ca bhaviṣyanti | na ca te * a-mana-āpāni rūpāṇi drakṣyanti | na ca te * a-mana-āpān śabdān śroṣyanti | evaṃ na gandhān na rasān na spraṣṭavyān sprakṣyanti na ca teṣām apāyeṣu + upapattiḥ pratikāṅkṣitavyā svarga-upapattis teṣāṃ pratikāṅkṣitavyā | tat kasya hetoḥ | tathā hi taiḥ satvaiḥ sarva-satva-sukha-āvahanāni a-saṃkhyeyānāṃ satvānāṃ kuśala-mūlāny anumoditāni yāvad an-uttarāṃ samyak-saṃbodhim abhisaṃbuddhya + a-prameya-a-saṃkhyeyān satvān parinirvāpayiṣyanti + iti ||

punar atra + eva + āha | ye subhūte gaṅgā-nadī-vālikā-upameṣu tri-sāhasra-mahā-sāhasreṣu loka-dhātuṣu sarva-satvās te sarve * an-uttarāṃ samyak-saṃbodhiṃ pratitiṣṭheyur an-uttarāṃ samyak-saṃbodhiṃ pratiṣṭhāya gaṅgā-nadī-vālikā-samān kalpān upalambha-saṃjñinaś catvāri dhyānāni samāpadyeran | yaś ca bodhi-satvo mahā-satvo * anayā prajñā-pāramitayā upāya-kauśalyena ca parigṛhītā + atīta-an-āgata-praty-utpannānāṃ buddhānāṃ bhagavatāṃ śīla-samādhi-prajñā-vimukti-vimukti-jñāna-darśana-skandhaṃ | śrāvakānāṃ praty-eka-buddhānām api śīla-samādhi-prajñā-vimukti-vimukti-jñāna-darśana-skandhaṃ sarvam ekato * abhisaṃkṣipya piṇḍayitvā tulayitvā nir-avaśeṣam anumodeta + agrayā + anumodanayā jyeṣṭhayā śreṣṭhayā varayā pravarayā praṇītayā uttarayā nir-uttarayā uttara-uttarayā a-samayā + a-sama-samayā + a-prati-samayā + anumodanayā + anumodya + anumodanā-saha-gataṃ [doubtful] puṇya-kriyā-vastv an-uttarāyai samyak-saṃbodhaye pariṇāmayati | asya subhūte * anumodanā-saha-gatasya puṇya-kriyā-vastuno * asau pūrvaka aupalambhikānāṃ bodhi-satvānāṃ catur-dhyāna-mayaḥ puṇya-abhisaṃskāraḥ śatatamīm api kalāṃ na + upaiti yāvad upaniṣadam api na kṣamatae iti ||

ayam eva nayaḥ pariṇāmanāyām uktaḥ | atha-vā + agra-pariṇāmanayā pariṇāmitatvāt sarva-puṇyānām asya buddhatvāya sat-kṛta-praṇidhi-buddhatvam eva syāt | ataḥ kā parā puṇya-vṛddhiḥ | tad * dhy a-śeṣa-satva-mokṣa-kṛta-puṇya-jñāna-upetaṃ nir-vikalpaṃ ca ||

adhyeṣaṇāyās tv anuśaṃsā ārya-ugra-paripṛcchāyām uktā dharma-grāhyatām upādāya + a-prameya-a-saṃkhyeyeṣu buddha-kṣetreṣv āyuḥ parirakṣaṇāya + iti ||

ārya-śikṣā-samuccaye vandanā-ādy-anuśaṃsā saptadaśa-paricchedaḥ samāptaḥ ||

[xviii ratnatrayānusmṛti]

ratna-traya-anusmṛtir nāma + aṣṭādaśaḥ paricchedaḥ ||

uktā bhadra-caryā-vidhinā puṇya-vṛddhiḥ | asyāś ca + ayam a-paro hetuḥ | yo * ayaṃ śraddhā-ādīnāṃ sadā + abhyāsaḥ ||

yathā + uktam ārya-tathā-gata-guhya-sūtre | catvāra ime mahā-rāja dharmā mahā-yāna-saṃprasthitānāṃ viśeṣa-gāmitāyai saṃvartante * a-parihāṇāya ca | katame catvāraḥ | śraddhā mahā-rāja viśeṣa-gāmitāyai saṃvartate * a-parihāṇāya | tatra katamā śraddhā | yayā śraddhayā āryān upasaṃkrāmati | a-karaṇīyaṃ ca na karoti ||

gauravaṃ mahā-rāja viśeṣa-gāmitāyai saṃvartate | yena gauraveṇa su-bhāṣitaṃ śṛṇoti śuśrūṣate * a-virahita-śrotraś ca dharmaṃ śṛṇoti ||

nir-mānatā mahā-rāja viśeṣa-gāmitāyai saṃvartate | yayā nir-mānatayā āryāṇām abhinamati praṇamati namasyati ||

vīryaṃ mahā-rāja viśeṣa-gāmitāyai saṃvartate * a-parihāṇāya | yena vīryeṇa kāya-laghutāṃ citta-laghutāṃ ca pratilabhate sarva-kāryāṇi ca + uttārayati ||

ime mahā-rāja catvāra iti ||

eṣāṃ śraddhā-ādīnāṃ sadā + abhyāsaḥ kāryaḥ | atha-vā + anyeṣāṃ śraddhā-ādīnāṃ ||

yathā + āha ārya-akṣayamati-sūtre pañca + imāni + indriyāṇi | katamāni pañca | śraddhā-indriyaṃ vīrya-indriyaṃ smṛti-indriyaṃ samādhi-indriyaṃ prajñā-indriyam iti ||

tatra katamā śraddhā | yathā śraddhāyāś caturo dharmān abhiśraddadhāti | katamāṃś caturaḥ | saṃsāra-avacarīṃ laukikīṃ samyag-dṛṣṭiṃ śraddadhāti | sa karma-vipāka-prati-śaraṇo bhavati | yad yat karma kariṣyāmi tasya tasya karmaṇaḥ phala-vipākaṃ pratyanubhaviṣyāmi + iti | sa jīvita-hetor api pāpaṃ karma na karoti | bodhi-satva-cārikām abhiśraddadhāti | tac-caryā-pratipannaś ca + anyatra yāne spṛhāṃ na + utpādayati | parama-artha-nīta-arthaṃ gambhīra-pratītya-samutpāda-nairātmya-niḥ-satva-nir-jīva-niḥ-pudgala-vyavahāra-śūnyatā-nimitta-a-praṇihita-lakṣaṇān sarva-dharmān śrutvā śraddadhāti | sarva-dṛṣṭi-kṛtāni ca na + anuśete sarva-buddha-dharmān bala-vaiśāradya-prabhṛtīṃś ca śraddadhāti | śraddhāya ca vigata-kathaṃ-kathas tān buddha-dharmān samudānayati | idam ucyate śraddhā-indriyam ||

tatra katamad vīrya-indriyaṃ | yān dharmān śraddhā-indriyeṇa śraddadhāti tān dharmān vīrya-indriyeṇa samudānayati + idam ucyate vīrya-indriyaṃ ||

tatra katamat smṛti-indriyaṃ | yān dharmān vīrya-indriyeṇa samudānayati tān dharmān smṛti-indriyeṇa na vipraṇāśayati | idam ucyate smṛti-indriyam ||

tatra katamat samādhi-indriyaṃ | yān dharmān smṛti-indriyeṇa na vipraṇāśayati tān samādhi-indriyeṇa + eka-agrī-karoti + idam ucyate samādhi-indriyaṃ ||

tatra katamat prajñā-indriyam |yān dharmān samādhi-indriyeṇa + eka-agrī-karoti tān prajñā-indriyeṇa pratyavekṣate pratividhyati | yad eteṣu dharmeṣu praty-ātma-jñānam a-para-pratyaya-jñānam idam ucyate prajñā-indriyaṃ ||

evam imāni pañca-indriyāṇi sahitāny anuprabaddhāni sarva-buddha-dharmān paripūrayanti | vyākaraṇa-bhūmiṃ ca + āpyayanti iti ||

śraddhā-ādīnāṃ balānāṃ sadā + abhyāsaḥ kāryaḥ | yathā + uktam ārya-ratna-cūḍa-sūtre | tatra katamat kula-putra bodhi-satvasya bala-caryā-pariśuddhiḥ | yad ebhir eva + indriyair upastabdho * an-avamardyo bhavati sarva-māraiḥ | a-saṃhāryo bhavati śrāvaka-praty-eka-buddha-yānābhyāṃ | a-vinivartyo bhavati mahā-yānāt | dur-dharṣo bhavati sarva-kleśaiḥ | dṛḍho bhavati pūrva-pratijñāsu | tṛpto bhavati cittena | balavān bhavati kāyena | gupto bhavati + indriyaiḥ | duḥ-parājayo bhavati tīrthi-karaiḥ | ity ādi ||

evaṃ tāvac * chraddhā-ādīnāṃ sadā + abhyāsaḥ puṇya-vṛddhaye ||

kā maitrī ||

yathā + āha candra-pradīpa-sūtre | yāvanti pūjā bahu-vidha a-prameyā yā kṣetra-koṭīn a-yuta-bimbareṣu | tāṃ pūja-kṛtvā puruṣa-vareṣu nityaṃ saṃkhyā-kalāpo na bhavati maitra-citta | iti ||

kā buddha-ādy-anusmṛtiḥ ||

tatra rāṣṭrapāla-sūtre saṃvarṇitā | vandāmi te kanaka-varṇa-nibhā vara-lakṣaṇā vi-mala-candra-mukhā | vandāmi te a-sama-jñāna-parā sadṛśo na te * asti tri-bhave vi-rajā ||

mṛdu cāru snigdha śubha keśa nakhā giri-rāja-tulya tava ca + uṣṇir iha | na + uṣnīṣam īkṣitu tava + asti samo vibhrājate bhruvi tava + ūrṇa mune ||

kunda-indu-śaṅkha-hima-śubhra-nibhā nīla-utpala-abha-śubha-netra-varā | kṛpayā + īkṣase jagad idaṃ hi yayā vandāmi te vi-mala-netra jina ||

jihvā prabhūta tanu tāmra-nibhā vadanaṃ ca chādayasi yena svakaṃ | dharmaṃ vadan vinayase ca jagat vandāmi te madhura-snigdha-girā ||

daśanāḥ śubhāḥ su-dṛḍha vajra-nibhāḥ triṃśad-daśa + apy a-viralāḥ sahitāḥ | kurvan smitaṃ vinayase ca jagat vandāmi te madhura-satya-kathā ||

rūpeṇa ca + a-prati-samo * asi jinaḥ prabhayā ca bhāsayasi kṣetra-śatān | brahma-indra-pāla-jagato bhagavan jihmī-bhavanti tava te prabhayā ||

eṇeya jaṅgha bhagavann a-samā gaja-rāja-barhi-mṛga-rāja-gato | īkṣan vrajasy api yugaṃ bhagavan saṃkampayan dharaṇi-śaila-taṭān ||

kāyaś ca lakṣaṇa-cito bhagavan sūkṣma chavī kanaka-varṇa-nibhā | na + īkṣañ jagad vrajati tṛptim idaṃ rūpaṃ tava + a-pratima-rūpa-dhara ||

tvaṃ pūrva-kalpa-śata-cīrṇa-tapāḥ tvaṃ sarva-tyāga-dama-dāna-rataḥ | tvaṃ sarva-satva-kṛpa-maitra-manāḥ vandāmi te parama-kāruṇikam ||

tvaṃ dāna-śīla-nirataḥ satataṃ tvaṃ kṣānti-vīrya-nirataḥ su-dṛḍhaḥ | tvaṃ dhyāna-prajña-prabha-teja-dharo vandāmi te a-sama-jñāna-dhara ||

tvaṃ vādi-sūra ku-gaṇa-pramathī tvaṃ siṃha-van nadasi parṣadi ca | tvaṃ vaidya-rāja tri-mala-anta-karo vandāmi te parama-prīti-kara ||

vāk-kāya-mānasa-viśuddha mune tri-bhaveṣv a-lipta-jala-padmam iva | tvaṃ brahma-ghoṣa-kalaviṅka-ruto vandāmi te traibhava-pāra-gatam ||

māyā-upamaṃ jagad imaṃ bhavatā naṭa-raṅga-svapna-sadṛśaṃ viditaṃ | na + ātmā na satva na ca jīva-gatī dharmā marīci-daka-candra-samāḥ ||

śūnyāś ca śānta an-utpāda-nayaṃ a-vijānad eva jagad udbhramati | teṣām upāya-naya-yukti-śataiḥ avatārayasy ati-kṛpālutayā ||

rāga-ādibhiś ca bahu-rāga-śataiḥ saṃbhrāmitaṃ satata vīkṣya jagat | vaidya-upamo vicarase * a-pratimo parimocayan su-gata satva-śatān ||

jātī-jarā-maraṇa-śoka-hataṃ priya-vi-prayoga-parideva-śataiḥ | satata-āturaṃ jagad avekṣya mune parimocayan vicarase kṛpayā ||

ratha-cakra-vad bhramati sarva-jagat tiryakṣu preta-niraye su-gatau | mūḍhā a-deśika a-nātha-gatāḥ tasya pradarśayasi mārga-varaṃ ||

ye te babhūvu purimāś ca jināḥ dharma-īśvarā jagati ca + artha-karāḥ | ayam eva taiḥ prakathita-ārya-patho yad deśayasy api vibho * a-pratimaḥ ||

snigdhaṃ hy a-karkaśa mano-jña varaṃ brahma-adhikaṃ parama-prīti-karaṃ | gandharva-kinnara-vara-apsarasām abhibhūya tāṃ giram udāharase ||

satya-ārjava-a-kṣayam upāya-nayaiḥ pariśodhitāṃ giram an-anta-guṇāṃ | śrutvā hi yāṃ niyuta-satva-śatāḥ yāna-trayeṇa janayanti śamam ||

tava pūjayā sukham an-eka-vidham divyaṃ labhanti manu-jeṣu tathā | āḍhyo mahā-dhana mahā-vibhavo bhavate jagad-dhita-karo nṛ-patiḥ ||

bala-cakra-varty api ca dvīpa-patiḥ jagad āvṛṇoti daśabhiḥ kuśalaiḥ | ratnāni sapta labhate su-śubhā tvayi saṃprasāda-janako * a-pratimaḥ ||

brahmā + api śakra api loka-patiḥ bhavate ca saṃtuṣiṭa deva-patiḥ | para-nirmito * api ca sa yāma-patiḥ tvat-pūjayā bhavati ca + api jinaḥ ||

evaṃ hy a-mogha tava pūjā kṛtā saṃdarśanaṃ śravaṇam apy a-samaṃ | bhavate jagad vividha-duḥkha-haraṃ spṛśate padaṃ ca paramaṃ vi-rajaṃ ||

mārga-jña mārga-kuśalā bhagavan ku-pathān nivārayasi lokam imaṃ | kṣeme śive vi-raji ārya-pathe pratiṣṭhāpayasi jagad bhagavan ||

puṇya-arthikasya tava puṇya-nidhe satata-a-kṣayā bhavati puṇya-kriyā | bahu-kalpa-koṭiṣu na yāti kṣayaṃ yāvad * dhi na spṛśati bodhi varāṃ ||

pariśuddha-kṣetra labhate ruciraṃ parinirmita-abha sada prīti-karaṃ | śuddhāś ca kāya-vacasā manasā satvā bhavanty api ca kṣetra-vare ||

ity evam ādi-guṇa na + eka-vidhān labhate jina-arcana-kṛtān manu-jaḥ | svarga-apavarga manu-jeṣu sukhaṃ labhate ca puṇya-nidhi sarva-jage ||

kīrti-yaśaś ca prasṛtaṃ vipulaṃ tava sarva-dikṣu bahu-kṣetra-śatān | saṃkīrtayanti su-gatāḥ satataṃ tava varṇa-māla pariṣatsu jināḥ ||

vigata-jvarā jagati mokṣa-karāḥ priya-darśanā a-sama-kāruṇikāḥ | śānta-indriyā śama-ratā bhagavan vandāmi te nara-vara-pravara ||

labdhā abhijña jina pañca mayā gagane sthitena te niśamya giram | bhavitā + asmi vīra su-gata-pratimo vibhajiṣya dharmam a-malaṃ jagataḥ ||

stutvā + adya sarva-guṇa-pāra-gataṃ nara-deva-nāga-mahitaṃ su-gataṃ | puṇyaṃ yad arjitam idaṃ vipulaṃ jagad āpnuyād api ca buddha-padam |iti ||

atha-vā yathā + ārya-dharma-saṃgīti-sūtre kathitaṃ | punar a-paraṃ buddhā bhagavanto mahā-puṇya-jñāna-saṃbhārā mahā-maitrī-mahā-karuṇā-go-carā mahā-satva-rāśeḥ trāṇa-bhūtā mahā-bhaiṣajya-śalya-hartāraḥ sarva-satva-sama-citta-a-nitya-samādhi-go-carāḥ saṃsāra-nirvāṇa-vimuktā yāvat satvānāṃ mātā-pitṛ-kalpāḥ samāna-maitra-cittāḥ | pe ||

sarva-loka-an-abhibhūtāḥ sarva-lokasya + āloka-bhūtā mahā-yoga-yogino mahā-ātmāno mahā-jana-parivārā viśiṣṭa-jana-parivārā a-nivārita-darśana-śravaṇa-paryupāsanāḥ sva-sukha-nir-apekṣāḥ para-duṣkha-praśamana-priyā dharma-priyā dharma-dharā dharma-āhārā dharma-bhiṣajo dharma-īśvarā dharma-svāmino dharma-dāna-patayo nitya-tyāga-abhiratā nitya-a-pramattā nitya-viveka-abhiratāḥ sarvatra tīrtha-setu-bhūtā mahā-rāja-mārga-prakhyā yāvad * a-secanaka-darśanā buddhā bhagavanta | evaṃ tān anusmarati | evaṃ ca tān anusmṛtya tad-guṇa-pariniṣpatty-arthaṃ smṛtim upasthāpayati + iti ||

tad ucyate buddha-anusmṛtir iti ||

atra + eva dharma-anusmṛtim āha | iha bodhi-satvasya + evaṃ bhavati | yae ete buddhā bhagavanto * an-anta-a-paryanta-guṇā ete dharma-jā dharma-padā dharma-nirmitā dharma-adhipateyā dharma-prabhā dharma-go-carā dharma-prati-śaraṇā dharma-niṣpannāḥ | peyālaṃ ||

yāny api laukikāni loka-uttarāṇi ca sukhāni santi | tāny api dharma-jāni dharma-niṣpannāni | tasmān mayā bodhy-arthikena dharma-gurukeṇa bhavitavyaṃ | dharma-gauraveṇa dharma-prati-śaraṇena dharma-parāyaṇena dharma-sāreṇa dharma-anva ... dharma-pratipannena | iti + iyam ucyate bodhi-satvasya dharma-anusmṛtiḥ ||

punar a-paraṃ bodhi-satvasya + evaṃ bhavati | samo hi dharmaḥ samaḥ satveṣu pravartate | dharmo hīna-madhya-viśiṣṭa-an-apekṣyaḥ pravartate | tathā mayā dharma-sadṛśa-cittena bhavitavyaṃ | na dharmo sukha-prekṣikayā pravartate | a-pakṣa-patito hi dharmaḥ | tathā mayā dharma-sadṛśa-cittena bhavitavyaṃ |na dharmaḥ kālam apekṣya pravartate |ākāliko hi dharmaḥ | aihipaśyikaḥ | praty-ātma-vedanīyaḥ |tathā mayā dharma-sadṛśa-cittena bhavitavyaṃ |na dharma udāre pravartate hīneṣu na pravartate | an-unnāma-avanāmo hi dharmaḥ |tathā mayā dharma-sadṛśa-cittena bhavitavyaṃ |na dharmaḥ śuddheṣu pravartate kṣateṣu na pravartate | utkarṣa-apakarṣa-apagato hi dharmas tathā mayā dharma-sadṛśa-cittena bhavitavyaṃ |na dharma āryeṣu pravartate pṛthag-janeṣu na pravartate | kṣetra-dṛṣṭi-vigato hi dharmaḥ | tathā mayā dharma-sadṛśa-cittena bhavitavyaṃ | na dharmo divā pravartate rātrau na pravartate | rātryāṃ vā pravartate divā na pravartate | sadā + adhiṣṭhito hi dharmaḥ | tathā mayā dharma-sadṛśa-cittena bhavitavyam | na dharmo vinaya-velām atikrāmati | na dharmasya kva-cid vilambaḥ | tathā mayā dharma-sadṛśa-cittena bhavitavyam | na dharmasya + ūnatvaṃ na pūrṇatvam a-prameya-a-saṃkhyeyo hi dharma ākāśa-van na kṣīyate na vardhate | tathā mayā dharma-sadṛśa-cittena bhavitavyaṃ | na dharmaḥ satvai rakṣyate | dharmaḥ satvān rakṣati | tathā mayā dharma-sadṛśa-cittena bhavitavyaṃ |na dharmaḥ śaraṇaṃ paryeṣate |dharmaḥ sarva-lokasya śaraṇaṃ |tathā mayā dharma-sadṛśa-cittena bhavitavyaṃ |na dharmasya kva-cit pratighāto | a-prati-hata-lakṣaṇo hi dharmaḥ |tathā mayā dharma-sadṛśa-cittena bhavitavyaṃ |na dharmo * anuśayaṃ vahati | nir-anuśayo hi dharmaḥ |tathā mayā dharma-sadṛśa-cittena bhavitavyam | na dharmaḥ saṃsāra-bhaya-bhīto na nirvāṇa-anunītaḥ | sadā nir-vikalpo hi dharmaḥ |tathā mayā dharma-sadṛśa-cittena bhavitavyam |evaṃ bodhi-satvo dharma-vad dharme smṛtim upasthāpayati | tad ucyate dharma-anusmṛtir iti ||

atra + eva + āha | saṃgho hi dharma-vādī dharma-caraṇo dharma-cintako dharma-kṣetraṃ dharma-dharo dharma-prati-śaraṇo dharma-pūjako dharma-kṛtya-kārī dharma-go-caro dharma-cāritra-saṃpannaḥ | sva-bhāva-ṛjukaḥ sva-bhāva-śuddhaḥ sa-anukrośo dharma-anukāruṇikaḥ sadā viveka-go-caraḥ | sadā dharma-parāyaṇaḥ sadā śukla-kārī + ity ādi ||

tatra bodhi-satvasya saṃgham anusmarataḥ evaṃ bhavati | yae ete saṃghasya bhūtā guṇā ete mayā + ātmanaḥ sarva-satvānāṃ ca niṣpādayitavyā iti ||

yathā + ārya-vimalakīrti-nirdeśe bodhi-satva-guṇā uktās tathā saṃgha-anusmṛtir bhāvyā | sarva-satvāna ye rūpā ruta-ghoṣāś ca īritāḥ | eka-kṣaṇena darśenti bodhi-satvā viśāradāḥ ||

te jīrṇa-vyādhitā bhonti bodhi-satvā mṛtam ātmāna darśayī |satvānāṃ paripākāya māyā-dharma vikrīḍitāḥ ||

kalpa-uddāhaṃ ca darśenti uddahitvā vasuṃ-dharām | nitya-saṃjñina satvānām a-nityam iti darśayī ||

satvaiḥ śata-sahasrebhir eka-rāṣṭre nimantritāḥ | sarveṣāṃ gṛha bhuñjanti sarvān nāmanti bodhaye ||

ye ke-cin mantra-vidyā vā śilpa-sthānā bahu-vidhāḥ | sarvatra pārami-prāptāḥ sarva-satva-sukha-āvahāḥ ||

yāvanto loka pāṣaṇḍāḥ sarvatra pravrajanti te | nānā-dṛṣṭi-gataṃ prāptāṃs te satvān paripācati ||

candrā vā bhonti sūryā vā śakra-brahma-praja-īśvarāḥ | bhavanti āpas tejaś ca pṛthivī mārutas tathā ||

roga antara-kalpeṣu bhaiṣajyaṃ bhonti uttamāḥ | yena te satva mucyante sukhī bhonti an-āmayāḥ ||

dur-bhikṣā-antara-kalpeṣu bhavantī pāna-bhojanam |kṣudhā-pipāsām apanīya dharmaṃ deśenti prāṇinām ||

śastra antara-kalpeṣu maitrī-dhyāyī bhavanti te | a-vyāpāde niyojenti satva-koṭi-śatān bahūn ||

mahā-saṃgrāma-madhye ca sama-pakṣā bhavanti te | sandhi-sāmagri rocenti bodhi-satvā mahā-balāḥ ||

ye ca + api nirayāḥ ke-cid buddha-kṣetreṣv a-cintiṣu | saṃcintya tatra gacchanti satvānāṃ hita-kāraṇāt ||

yāvantyā gatayaḥ kāś-cit tiryag-yonau prakāśitāḥ | sarvatra dharmaṃ deśenti tena ucyanti nāyakāḥ ||

kāma-bhogāṃś ca darśenti dhyānaṃ ca dhyāyināṃ tathā | vidhvasta māraṃ kurvanti avatāraṃ na denti te ||

agni-madhye yathā padmam a-bhūtaṃ taṃ vinirdiśet | evaṃ kāmāṃś ca dhyānaṃ ca a-bhūtaṃ te vidarśayī ||

saṃcintya gaṇikāṃ bhonti puṃsām ākarṣaṇāya te | rāga-aṅku saṃlobhya buddha-jñāne sthāpayanti te ||

grāmikāś ca sadā bhonti sa-artha-vāhāḥ puro-hitāḥ | agra-amātya + atha ca + amātyaḥ [doubtful] satvānāṃ hita-kāraṇāt ||

daridrāṇāṃ ca satvānāṃ nidhānā bhonti a-kṣayāḥ | teṣāṃ dānāni datvā ca bodhi-cittaṃ janenti te ||

māna-stabdheṣu satveṣu mahā-nagnā bhavanti te | sarva-mānasam udghātaṃ bodhiṃ prārthenti uttamām ||

bhaya-arditānāṃ satvānāṃ saṃtiṣṭhante * agrataḥ sadā | a-bhayaṃ teṣu datvā ca paripācenti bodhaye ||

pañca-abhijñāś ca te bhūtvā ṛṣayo brahma-cāriṇaḥ | śīle satvān niyojenti kṣānti-sauratya-saṃyame ||

upasthāna-gurūn satvān paśyanti + iha viśāradāḥ | ceṭā bhavanti dāsā vā śiṣyatvam upayānti ca ||

yena yena + eva ca + aṅgena satvo dharma-rato bhavet | darśenti hi kriyāḥ sarvā mahā-upāya-su-śikṣitāḥ ||

yeṣām an-antā śikṣā hi an-antaś ca + api go-caraḥ | an-anta-jñāna-saṃpannā an-anta-prāṇi-mocakāḥ ||

na teṣāṃ kalpa-koṭībhiḥ kalpa-koṭi-śatair api | buddhair api vadadbhis tu guṇa-antaḥ su-vaco bhaved | iti ||

yathā + ārya-ratna-ulkā-dhāraṇyāṃ bodhi-satva-guṇā uktās tathā bhāvayitavyāḥ | raśmi pramuñciya mālya-viyūhā mālya-vataṃsaka mālya vitānāḥ | mālya-vicinna-vikīrṇa-samantāḥ te jina-pūja karonti mahā-ātmā ||

raśmi pramuñciya cūrṇa-viyūhā cūrṇa-vataṃsaka cūrṇa-vitānāḥ | cūrṇa-vicitra-vikīrṇa samantān te jina-pūja karonti maha--ātmā ||

raśmi pramuñciya padma-viyūhā padma-vataṃsaka padma-vitānā | padma-vicitra-vikīrṇa-samantān te jina-pūja karonti mahā-ātmā ||

raśmi pramuñciya hāra-viyūhā hāra-vataṃsaka hāra-vitānā | hāra-vicitra-vikīrṇa-samantān te jina-pūja karonti mahā-ātmā ||

raśmi pramuñciya dhvaja-agra-viyūhā te dhvaja pāṇḍura-lohita-pītāḥ | nīlam an-eka patāka vicitrā ||

dhvaja samalaṃ-karite jina-kṣetrāḥ te maṇi-jāla-vicitra-viyūhā | paṭṭa patāka pralambita dāmā kiṅkiṇi-jāla jina-svara-ghoṣān ||

chatra dharenti tathā-gata-mūrdhne te yatha eka-jinasya karonti | pāṇi-talāt tu a-cintiya-pūjāṃ evam a-śeṣata-sarva-jinānāṃ ||

eṣa samādhi vikurva ṛṣīṇāṃ te jaga-saṃgraha-jñāna-vikurvā | agra-samādhy-abhinirharamāṇāḥ sarva-kriyā upacāra sukhebhiḥ ||

satva vinenti upāya-sahasraiḥ ke-ci tathā-gata-pūja-mukhena | dāna a-cinti a-tyāga-mukhena sarva-dhutaṃ-guṇa-śīla-mukhena ||

a-kṣaya-kṣānti a-kṣobhya-mukhena ke-ci vrataṃ tapa-vīrya-mukhena | dhyāna praśānti vihāra-mukhena sv-artha-viniścaya-prajña-mukhena ||

sarva upāya sahasra-mukhena brahma-vihāra abhijña-mukhena | saṃgraha-vastu hita-eṣi-mukhena puṇya-samuccaya jñāna-mukhena ||

satya-pratītya vimokṣa-mukhena ke-ci bala-indriya-mārga-mukhena | śrāvaka-yāna-vimukti-mukhena pratyaya-yāna-viśuddhi-mukhena ||

uttama-yāna-vikurva-mukhena ke-cid a-nityata-duṣkha-mukhena | ke-ci nir-ātma-ni-jīva-mukhena a-śubhata saṃjñi-virāga-mukhena ||

śānta-nirodha-samādhi-mukhena yātuka carya-mukhā jagatī ye |yātuka dharma-mukhāḥ pratiyantaḥ te tu samanta-vimokṣa-mukhena ||

satva vinenti yathā-āśaya loke ye tu samanta-vimokṣa-mukhena | satva vinenti yathā-āśaya loke teṣa nimitta na śakya grahītuṃ ||

kena-cid eṣa samādhi-vikurvāḥ tena ti-vyūhata [doubtful] agra-samādhiḥ | sarva-jagat-paripāca-nulomā sarva-ratī mukha-prīti-praharṣāḥ ||

cintiya darśayi sarva vinenti yatra dur-bhikṣa su-dur-labha sarvaṃ | ye pariṣkāra sukha-āvaha loke tatra ca sarva-bhiprāya-kriyābhiḥ ||

dātu dadanti karonti jaga-arthaṃ te vara-bhojana-pāna-rasa-agraiḥ |vastra-nibandhana-ratna-vicitraiḥ rājya-dhana-ātma-priyaiḥ parityāgaiḥ ||

dāna-dhimukti jagad vinayanti te vara-lakṣaṇa-citrita-gātrā | uttama ābharaṇā vara-dhīrāḥ mālya-vibhūṣita-gandha-nuliptā ||

rūpa vidarśiya satva vinenti darśana prīti-praharṣa-ratānāṃ | te vara-rūpa-su-rūpa-su-medhāḥ uttama-rūpa nidarśayamānāḥ ||

rūpa-dhimukti jagad vinayanti te madhuraiḥ kalaviṅka-rutebhī | kokila-haṃsa-kuṇāla-raveṇa dundubhi-kinnara-brahma-rutena deśayi sarva-dhimuktiṣu dharmam ||

ye catur eva aśīti sahasrā yebhi jinā jagato * artha karonti | tebhita dharma-prabheda-mukhebhiḥ satva vinenti yathā-āśaya loke ||

te sukha-duṣkha-sahāya karonti artha-an-artha-sahāyaka bhontī | sarva-kriyāsu sahāya bhavitvā satva vinenti sahāya-mukhena ||

duṣkha-upadrava-sat-kṛta-doṣān te tu sahanti sahāya-nidānās | tebhi sahāya sahantiya pīḍāṃ sarva-jagasya hitāya sukhāya ||

yatra na niṣkramaṇaṃ na ca dharmo jñāyati raṇya-gato na ca mokṣaḥ | tatra tu rājya-samṛddhi-sahāya niṣkrama-śānta-manā a-niketāḥ ||

te gṛha-bandhana-tṛṣṇa-niketāt sarva-jagat-parimocana-hetoḥ | sarvata kāma-ratī a-niketā niṣkrama-moks.a prabhāvayamānāḥ ||

te daśa carya prabhāvayamānā ācari dharma mahā-puruṣāṇāṃ | sarvam a-śeṣata carya ṛṣīṇāṃ bhāvayamāna karonti jaga-arthaṃ ||

yatr amita-āyuṣa satva bhavantī saukhya-samarpita-manda-kileśāḥ | tatra jarā-ardita vyādhina-pṛṣṭā darśayi mṛtyu-vaśaṃ a-vaśa-ātmā ||

rāga-pradīpitu doṣa-pradīptaṃ moha-mahā-agni-pradīpitu lokam | prajvalitaṃ jara-vyādhita-mṛtyu loka nidarśayi satva vinenti ||

daśa-balaiś catur-vaiśāradyair aṣṭadaśair api dharma-viśeṣaiḥ | buddha-mahā-ātma tu sūcayamānāḥ buddha-guṇebhi karonti jaga-artham ||

te ca adeśa ṛddhy-anuśāstī rūpa-dhiṣṭhāna-balena samantāt | darśayamāna tathā-gata ṛddhī ṛddhi-vikurvita satva vinenti ||

te vividhehi upāya-nayehi loka-vicāri karonti jaga-arthaṃ | loki a-lipta jale yatha padmaṃ prīti-prasāda-karā vicaranti ||

kāvya-karāḥ kavi-rāja bhavantī te naṭa-nartaka jhallaka-mallāḥ | utkuṭa-śobhika-hāraka-nṛtyā māya-karāḥ pṛthu rūpa-nidarśī ||

grāmika nāyaka sārathi bhontī sa-arthika śreṣṭhika gṛha-pati bhonti | rāja amātya puro-hita-dūtā vaidya-viśārada-śāstra-vidhi-jñāḥ ||

te aṭavīṣu mahā-druma bhontī auṣadha a-kṣaya-ratna-nidhānāḥ | cinta-maṇi druma kāma-dadāś ca deśika utpatha-mārga-gatānāṃ ||

arcciya santu tu loka viditvā karma-vidhīṣu a-jānaka satvāḥ | te kṛṣi-karma-prayoga-vaṇijyā śilpi-vicitra prabhāvayi loke ||

ye a-viheṭha a-hiṃsa-prayogaḥ sarva-sukha-āvaha-vijña-praśastāḥ | vidya-bala-auṣadhi śāstra-vicitrāḥ sarva prabhāvita tebhi ṛṣībhiḥ ||

ye ṛṣiṇāṃ caraṇāḥ parama-agrā yatra + adhimukta sa-devaku lokaḥ | ye vrata-duṣ-kara ye tapa-śreṣṭhāḥ sarvi prabhāvita tebhi vidūbhiḥ ||

te carakāḥ parivrājaka tīrthyāḥ tāpasa-gotama-mona-carāṇām | nagna acela-guru-śramaṇānāṃ tīrthika ācaryā hi bhavanti ||

te tu ajīvika dharma-carāṇāṃ uttarikāṇa an-uttarikāṇāṃ | dīrgha-jaṭāna kumāra-vratānāṃ teṣv api ācaryā hi bhavanti ||

sūrya-nuvartaka-pañca-tapānāṃ kukkura-go-vratikā mṛga-caryā | cārika tīrthya daśa tritayānāṃ teṣv api ācaryā hi bhavanti ||

devata-jñāna-praveśa-ratānāṃ tīrth-upadarśana-deśa-carāṇāṃ | mūla-phala-ambu-carā api bhūtvā dharma a-cintiya te parama-agrāḥ ||

utkuṭa-sthāyina eka-carāṇāṃ kaṇṭaka-bhasma-tṛṇa-śśayanānāṃ | ye muṣale-śaya [doubtful] yukti-vihārī teṣv api ācaryā hi bhavanti ||

yāvata bāhirakāḥ pṛthu-tīrthyā āśaya teṣv adhimukti samīkṣya | tīkṣṇa-dur-āsada-ugra-tapebhī tīrthika duṣkha-prahāṇa vinenti ||

dṛṣṭi-samākula loke viditvā sarva-ku-dṛṣṭi-samāśrita tīrthyāḥ | sūkṣma-padebhir upāyana yebhī satya-prakāśana teṣu karonti ||

keṣu-ci drāmiḍa-mantra-padebhī deśayi satya su-gupta-padebhiḥ | keṣu uja .. vyakta-padebhiḥ keṣu-cid eva rahasya-padebhiḥ ||

keṣu-ci akṣara-bheda-padebhiḥ artha-viniścaya-vajra-padebhiḥ | vādi-pramardana-jñāna-padebhiḥ śāstra-a-dharmaka-mokṣa-padebhiḥ ||

keṣu-ci mānuṣa-mantra-padebhiḥ sarva-praveśa-nirukti-padeṣu | keṣu-ci deva-nirukti-padebhiḥ nāga-niruktita yakṣa-padebhiḥ ||

rākṣasa-atha-gandharva-padebhiḥ bhūta-kumbhāṇḍa-mahā-ura-gakebhiḥ | kiṃnara-apsara-garuḍa-padebhiḥ satya-prakāśana-mokṣ-upanenti ||

te yatha-satya nirukti-vidhi-jñā evam a-śeṣata ye jina-dharmā | dharmam a-cintiya vākya-patha-jñā deśayi eṣa samādhi-vikurvā ||

te jaga-saukhyata agra-samādhī sarva-jage abhinirharamānā | raśmim a-cintiyam utsṛjamānā raśmi pramuñciya satva vinenti ||

raśmi pramuñciya darśayamānā yāvata satva vijānita raśmi | teṣu su-darśana bhoti a-mogham hetu an-uttari jñāna-varasya ||

darśayi buddha vidarśayi dharmaṃ saṃgha nidarśayi mārga narāṇām | darśayi cetika te jina-bimbā tena su-darśana-raśmi nivṛttā ||

raśmi pramuñci prabhaṃ-kara nāmā yā prabha jihma karoti marūṇāṃ | sarva-rajaṃ ca tamaṃ ca hanitvā so prabha bhāsati loka-hitānāṃ ||

tāya prabhāsaya codita satvās te jina-pūja-pradīpa dharentī | te jina-pūja-pradīpa dharitvā loka-pradīpa-karā jina bhonti ||

taila-pradīpa ghṛtasya pradīpā dāru tṛṇā naḍa-veṇu pradīpān | gandha-rasāyana-ratna-pradīpān datva jineṣu prabhaṃ-kara labdhāḥ ||

raśmi pramuñciya pratāraṇi nāmā tāya prabhāsaya codita satvāḥ | ... nāva-pratāraṇi-nadya-patheṣu | dūṣita saṃskṛta varṇita śāntī tena pratāraṇi raśmi nivṛttā ||

raśmi pipāsa-vinodani nāmā tāya prabhāsaya codita satvāḥ | kāma-guṇeṣu tṛṣāṃ prajahitvā dharma-vimukti-rasa-arthika bhonti ||

kāma-guṇeṣu tṛṣāṃ prajahitvā dharma-vimukti-rasa-arthika bhūtvā | buddha bhavanty a-mṛtaṃ-jala-varṣī tṛṣṇa-pipāsa-vinodana loke ||

puṣkariṇī nadi-kūpa-taḍāgā utsaya kārita bodhi-nidānāḥ | kāma vivarṇita varṇita-dhyānā tṛṣṇa-vinodani tena nivṛttā ||

prīti-karī yada raśmi pramuñcī tāya prabhāsaya codita satvāḥ | prīti-phuṭā vara-bodhi-nidānaṃ cinta janenti bhaviṣya svayaṃ-bhū ||

lakṣaṇa-maṇḍita padma-niṣaṇṇā yat kṛta-vigraha kāruṇikānāṃ | bhāṣita buddha-guṇāḥ sada kālaṃ prīti-karī prabha tena nivṛttā ||

raśmi pramuñci ratiṃ-kara nāmā tāya prabhāsaya bodhita satvā | buddha-ratī-rata dharma-ratī-rata saṃgha-ratī-rata te sada bhonti ||

tritaya-ratī-rata te sada bhūtvā buddha-samāgama-dharma-gaṇa-ārye | labdha-nupattika-kṣānti labhanti codita smārita ye bahu satvā ||

buddha-anusmṛti-dharma-gaṇa-ārye bodhi ya citta-guṇān vivaritvā | tena ratiṃ-kara raśmi nivṛttā ||

puṇya-samuccaya-raśmi pramuñcī tāya prabhāsaya codita satvā | dānu dadanti vicitram an-ekaṃ prārthayamānu an-uttaru bodhiṃ ||

āśaya pūritu yācanakānāṃ yajña nir-argaḍa tair yajamānaiḥ | sarva-bhiprāyata dānu daditvā puṇya-samuccaya raśmi nivṛttā ||

jñānavatī yada raśmi pramuñcī tāya prabhāsaya codita satvāḥ | eka tu dharma mukhātu an-ekā dharma-mukhān avabuddhi kṣaṇena ||

dharma-prabheda ... grāhita satvān artha-viniścaya jñāna vibhaktī | dharma-pada-artha-vibhāṣaṇa kṛtvā jñānavatī prabha tena nivṛttā ||

prajña-pradīpaya osari raśmi tāya prabhāsaya codita satvāḥ | śūnya ni-satva a-jāta-vipannān otari dharma a-bhāva-sva-bhāvān | māya-marīci-samā daka-candra-svapna-samān pratibimba-samān vā | dharma a-svāmika śūnya nir-īhān bhāṣati prajña-pradīpa nivṛttā ||

dharma-vikurvaṇi raśmi pramuñcī tāya prabhāsaya codita satvā | dhāraṇi a-kṣaya-koṣu labhitvā sarva-tathā-gata-koṣu labhenti ||

dharma-dharāṇu parigrahu kṛtvā dhārmika-rakṣa karitva ṛṣīṇāṃ | dharma anugraha kṛtva jagasya dharma-vikurvaṇi raśmi nivṛttā ||

tyāgavatī yada raśmi vimuñcī tāya ya matsara codita satvā | jñātvā a-nitya a-śāśvata-bhogān tyāga-ratī-rata te sada bhonti ||

matsara-dur-dama satva a-dāntā jñātva dhanaṃ supina-abhra-sva-bhāvaṃ | bṛṃhita tyāga prasannam anena tyāgavatī-prabha tena nivṛttā ||

niṣ-paridāha ya osari raśmiḥ tāya duḥ-śīlaya codita satvā | śīla-viśuddhi pratiṣṭhita bhūtvā cinta janenti bhaveya svayaṃ-bhūḥ ||

karma-pathe kuśale pariśuddhe śīla samādayi yad bahu-satvān | bodhayi citta samādayanena raśmi nivṛtta sa niṣ-paridāhaḥ ||

kṣānti-viyūha ya osari raśmi tāya ya a-kṣama codita satvāḥ | krodha-khilaṃ adhimāna jahitvā kṣānti-ratī-rata te sada bhonti ||

duḥ-kṛta kṣānti apāya-matīnāṃ citta a-kṣobhita bodhi-nidānaṃ | varṇita kṣānti-guṇāḥ sada-kālaṃ tena nivṛtta sa kṣānti-viyūhā ||

raśmi uttaptavatī yada muñcī tāya kuśīdaya codita satvāḥ | yukta prayukta triṣū rataneṣu pūja karonti a-khinna-prayogāḥ ||

yukta prayukta triṣū rataneṣu pūja karitva a-khinna-prayogāḥ | te catu māra-pathā atikrāntāḥ kṣipra spṛśanti an-uttara bodhiṃ ||

vīrya samādayi yad bahu-satvān pūja karitva triṣū rataneṣu | dharma dharitva kṣayaṃ-gata kāle tena utaptavatī prabha labdhā ||

śānti-karī yada raśmi pramuñcī tāya vibhrāntaya codita satvāḥ | teṣu na rāgu na dveṣa na mohāḥ bodhita bhonti samāhita cittāḥ ||

pāpa ku-mitra kiliṣṭa carīye saṃgaṇikā-vinivartana kṛtvā |varṇita dhyāna praśānta araṇye śānti-karī prabha tena nivṛttā ||

prajña-viyūha ya osari raśmī tāya duḥ-prajña saṃcodita satvāḥ | satya-pratītya vimokṣanaye asmin nidriya jñāna-gatiṃ gata bhonti ||

indriya-jñāna-gatiṃ gata bhūtvā ... | sūrya-pradīpa-samādhi labhitvā prajña-prabhāsa-karā jina bhonti ||

rājya-dhana-ātma-priyaiḥ parityāgaiḥ dharma ya mārgita bodhi-nidānaṃ | taṃ ca sat-kṛtya prakāśiya dharmaṃ raśmi nivṛtta sa prajña-viyūhāḥ ||

buddhavatī yada raśmi pramuñcī tāya prabhāya saṃcodita satvāḥ | buddha sahasra an-eka a-cintyān paśyiṣu padma-vaneṣu niṣaṇṇān ||

buddha-mahā-ātmata buddha-vimokṣā bhāsita buddha-vikurva an-antā | buddha-bala-avi-prabhāvana kṛtvā buddhavatī prabha tena nivṛttā ||

te * a-bhayaṃ-dada raśmi pramuñcī tāya + a-bhaya-ardita satva sa-spṛṣṭāḥ | bhūta-graha-avadha-tāḍana-bandhe mucyiṣu sarv-upasarga-bhayebhyaḥ ||

ye a-bhayena nimantrita satvāḥ prāṇi-badhāt tu nivārita bhonti | trāyita yac-charaṇa-āgata bhītās tena bhayaṃ-dada raśmi nivṛttā ||

sarva-sukha-āvaha osari raśmī tāya gilānaya ātura spṛṣṭāḥ | sarvata vyādhi-dukhāt pratimuktā dhyāna-samādhi-sukhāni labhanti ||

roga-vinodani mūla phal-oṣadha ratna rasāyana gandh-anulepān | phāṇita kṣīra madhū ghṛta telān bhojana pāna daditvaya labdhā ||

buddha-nidarśani raśmi pramuñcī tāya sa-codita āyu kṣayānte | buddha anusmari paśyiṣu buddham te cyuta gacchi sa-buddha-kkṣetraṃ ||

kāla karonti ca smārita buddhā darśita-prīta-karā jina-bimbān | buddha-gatāḥ śaraṇaṃ maraṇa-ante bhāsiya buddha-nidarśani labdhā ||

dharma-prabhāvani raśmi pramuñcī tāya prabhāya saṃcodita satvā | dharma paṭhanti śṛṇvanti likhantī dharma-ratī rata te sada bhonti ||

|dharma-dur-bhikṣaya dyotitu dharmo dharma-gaveṣiṇa pūrita āśā | chanda janitva prayujyatha dharme bhāṣata dharma-prabhāvani labdhā ||

ghoṣavatī yada raśmi pramuñcī buddha-sutā paricodanatāyāṃ | yātuka śabda-pracāru tri-loke sarva tathā-gata-ghoṣa śṛṇvanti ||

ucca svareṇa stavanti maha-rṣīn tūrya-mahattara-ghaṇṭa-pradānaiḥ | sarva-jage jina-ghoṣa-ruta-arthaṃ niścari ghoṣavatī prabha-labdhā ||

te * a-mṛtaṃ-dada raśmi pramuñcī tāya prabhāsaya codita satvāḥ | sarva pramāda ciraṃ prajahitvā sarva-guṇaiḥ pratipadyati yogaṃ ||

duṣkha an-eka upadrava-pūrṇaṃ bhāṣita saṃskṛta nityam a-kṣemaṃ | śānti-nirodha-sukhaṃ sada kṣemaṃ bhāṣayatā a-mṛtaṃ-dada labdhā ||

raśmi viśeṣavatī yada muñcī tāya prabhāsaya codita satvāḥ | śīla-viśeṣa samādhi-viśeṣaṃ prajña-viśeṣa śṛṇonti jinānāṃ ||

śīlata agra samādhita agro prajñata agra mahā-muni-rājā | ya stuta varṇita bodhi-nidānaṃ tena viśeṣavatī prabha labdhā ||

ratna-viyūha ya osari raśmi tāya prabhāsaya codita satvāḥ | akṣara ratna-nidhāna labhitvā pūjayi ratna-varebhi maha-rṣīn ||

ratna-visarga jine jina-stūpe saṃgrahi kṛtsna-janaṃ ratanebhiḥ | ratna-pradāna karitva jinānāṃ raśmi nivṛtta ya ratna-viyūhāḥ ||

gandha-prabhāsa ya osari raśmī tāya prabhāsaya codita satvāḥ | ghrātvā a-mānuṣa gandha mano-jñān buddha-guṇe niyutāni bhavanti ||

gandh-anulepanu-mānuṣa-divyair [doubtful] yat kṛta pūja nara-adhipatīnāṃ | gandha-mayān jina-vigraha-stūpān kṛtva nivṛtta su-gandha-prabhāsaḥ ||

muñcati raśmi vicitra-viyūhān indra-patāka-dhvaja-agra vicitrān | tūrya-ninādita-gandha-pradhūpita śobhi-sura-uttama-puṣpa-vikīrṇaṃ ||

tūrya-pratyudgami pūja-jinānāṃ puṣpa-vilepana-dhūpana-cūrṇaiḥ | chattra-dhvaja-agra-patāka-vitānais tena vicitra-viyūha nivṛttāḥ ||

raśmi prasāda-karī yada muñcī pāṇi-tala-upama saṃsthihi bhūmiḥ | śodhayato ṛṣi āśrama-stūpān tena prasāda-karī prabha labdhā ||

muñcati meghavatī yada raśmiṃ saṃsthihi gandha pravarṣati meghaṃ | stūpa vara-aṅgaṇa-gandha-jalena + āsiñciya meghavatī prabha labdhā ||

bhūṣaṇa-vyūha pramuñcatu raśmīn nagna acela su-bhūṣaṇa bhontī | vastra-nibandhana-hāra-vicitraṃ datva vibhūṣaṇa raśmi nivṛttā ||

raśmi rasa-agravatī yada muñcī bhukṣita bhojya rasa-agra labhantī | bhojana pāna vicitra rasa-agrān datva rasa-agravatī prabha labdhā ||

artha-nidarśani muñcati raśmīn ratna-nidhāna labhanti daridrāḥ | a-kṣaya-ratna-nidhiṃ tribhi ratnair dānata artha-nidarśani labdhā ||

cakṣu-viśodhani muñcati raśmīn andha tadā dṛśi rūpa vicitram | dīpa-pradāna jine jina-stūpe cakṣu-viśodhani raśmi nivṛttā ||

śrotra-viśodhani muñcati raśmīn śrotra-vihīna śruṇī pṛthu-śabdān | vādya-pradāna-jine jina-stūpe śrotra-viśodhani raśmi nivṛttā ||

ghrāṇa-viśodhani muñcati raśmīn ghrāyi a-ghrāyita-pūrva su-gandhān | gandha-pradāna jine jina-stūpe ghrāṇa-viśodhani raśmi nivṛttā ||

jihva-viśodhani muñcati raśmīn snigdha-mano-jña-rutai stuti buddhān | vāca dur-ukta vivarjita rukṣā ślakṣṇa udīrita raśmi nivṛttā ||

kāya-viśodhani muñcati raśmīn indriya-hīna su-indriya bhonti | kāya-praṇāma jine jina-stūpe kurvata kāya-viśodhani labdhvā ||

citta-viśodhani muñcati raśmīn unmatu sarva sa-cita bhavanti | citta samādhi-vaśa-anuga kṛtvā citta-viśodhani raśmi nivṛttā ||

rūpa-viśodhani muñcati raśmīn paśyiya cintiya rūpa-nara-indrān | rūpaka-śodhani citra-samantāt stūpa alaṃ-karatā pratilabdhā ||

śabda-viśodhani muñcati raśmīn śabda a-śabdata śūnya vijānī | pratyaya jāta prati-śruta-tulyaṃ śabda-prakāśana raśmi nivṛttā ||

gandha-viśodhani muñcati raśmīn sarva du-gandha su-gandha bhavantī | gandha-vara-agra janair jina-stūpān snāpana-bodhi-druma prabha eṣā ||

te rasa-śodhani muñcati raśmīn sa-dviṣa nir-viṣa bhonti rasa-agrāḥ | buddha sa-śrāvaka-mātṛ-pitṝṇāṃ sarva-rasa-agra-pradāna prabha + eṣāṃ ||

sparśa-viśodhani muñcati raśmīn kakkhaṭa sparśa mṛdū sukha bhontī | śakti-tri-śūla + asi [doubtful] tomara-varṣā mālya mṛdū paduma-utpala bhontī ||

duṣya an-eka mṛdū sukha-sparśā saṃstari mārgi vrajanti jinānāṃ | puṣpa-vilepana-cīvara-sūkṣmā mālya-vitāna pradāna prabhā + iyam ||

dharma-viśodhani muñcati raśmīn sarvata romata cintiya dharmān | niścarataḥ śruṇi loka-hitānāṃ toṣayi sarva-dhimukti-jinānām ||

pratyaya jāta a-jāta sva-bhāvā dharma-śarīra a-jāta-śarīrāḥ | dharmata nitya-sthitā gagana-sthā sūcata dharma-viśodhani labdhā ||

raśmi sukhā-pramukhā iti kṛtvā ekatu roma-mukhāt tu ṛṣīṇāṃ | niścari gaṅga-raja-upama raśmī sarva-pṛthag-vidha-karma-prayogāḥ ||

te yatha ekata roma-mukhāto osari gaṅga-raja-upama raśmī | evam a-śeṣata sarvatu romā deśa samādhi-vikurva ṛṣīṇāṃ ||

yena guṇena ya raśmi nivṛttā tasmi guṇeṣu sahāyaka pūrve | teṣu tam eva pramuñcati raśmiṃ jñāna-vikurvaṇa eṣa ṛṣīṇāṃ ||

teṣa ya puṇya sahāyaka pūrve yair anumodita yācita yebhiḥ | yebhi ca dṛṣṭa śubha-upacitaṃ vā te ima raśmi prajānati teṣāṃ ||

ye ca śubha-upacitāḥ kṛta-puṇyāḥ pūjita yebhi punaḥ punaḥ buddhāḥ | arthika chandika buddha-guṇebhiḥ codana teṣa karotiya raśmiḥ ||

sūrya yathā jāty-andha na paśyī na + u ca sa na + asti udeti sa loke | cakṣu-sameta udāgamu jñātvā sarva prayujya svaka svaka dharme ||

evata raśmi mahā-puruṣāṇāṃ asti ca te itare ca na paśyī | mithya-hatā adhimukti-vihīnāḥ dur-labha te ca udāra-matīnāṃ ||

ābharaṇāni nipāna vimānāḥ ratna rasāyana gandh-anulepāḥ | te pi tu asti mahā-ātma-janasya te ca su-dur-labha kṛcchra-gatānāṃ ||

evata raśmi mahā-puruṣāṇāṃ asti ca te itare ca na paśyī | mithya-hatā adhimukti-vihīnāḥ dur-labha te ca udāra-matīnāṃ ||

yasy imu [doubtful] raśmi-prabheda śruṇitvā bheṣyanti śraddadhi-mukti [doubtful] prasādaḥ | tena na kāṅkṣa na saṃśaya kāryo na + aṅga na bheṣyi mahā-guṇa-ketuḥ ||

te parivāra-viyūha-vikurvā agra-samādhy-abhinirharamāṇāḥ | sarva-daśa-ddiśi a-pratimānāḥ darśayi buddha-sutāḥ parivāraṃ ||

te tri-sahasra-pramāṇu-vicitraṃ padmam adhiṣṭhihi raśmi-viyūhāḥ | kāya-paryaṅka parisphuṭa-padmaṃ darśayi eṣa samādhi-vikurvā ||

te daśa-kṣetra-raja-upama anye padmam adhiṣṭhihi saṃparivāraṃ | sarva parīvṛta buddha-sutebhī ye ca samādhy-a-samādhi-vihārī ||

ye paripācita tena ṛṣīṇāṃ satva niṣpa-dita buddha-guṇeṣu | te parivāri ataṃ maha-padmaṃ sarva udikṣiṣu prāñjali-bhūtāḥ ||

te ca samāhita bāla-śarīre vyutthihi yauvana-vega-sthitebhyaḥ ||

yauvana-vega-sthiteṣu samāhita vyutthihi jīrṇaka vṛddha śarīrāḥ | jīrṇaka-vṛddha-śarīri samāhita vyutthihi śraddha upāsika-kāyāt ||

śraddha upāsika-kāya-samāhita vyutthihi bhikṣuṇi-kāya-śarīrā | bhikṣuṇi-kāya śarīri samāhita vyutthihi bhikṣu-bahu-śruta-kāyāḥ ||

bhikṣu-bahu-śruta-kāya samāhita vyutthihi śaikṣa a-śaikṣa-śarīrāḥ | śaikṣa a-śaikṣa-śarīri samāhita vyutthihi pratyaya-buddha-śarīrā ||

pratyaya buddha śarīri samāhita vyutthihi buddha-vara-agra-śarīrā | buddha-vara-agra-śarīri samāhita vyutthihi devata-kāya śarīrā ||

devata-kāya-śarīri samāhita vyutthihi nāga-maha-rddhika-kāyāḥ | nāga-maha-rddhika-kāya-samāhita vyutthihi yakṣa-maha-rddhika-kāyāḥ ||

yakṣa-maha-rddhika-kāya-samāhita vyutthihi sarvata-bhūta-śarīrāḥ | sarvata-bhūta-śarīri samāhita vyutthihi ekatu-roma-mukhātaḥ ||

ekatu roma-mukhasmi samāhita vyutthihi sarvata roma-mukheṣu | sarviṣu roma-mukheṣu samāhita vyutthihi ekatu vāla-pathātaḥ ||

ekatu vāla-pathasmi samāhita vyutthihi sarvata vāla-pathebhyaḥ | sarviṣu vāla-patheṣu samāhita vyutthihi te parama-aṇu-rajātaḥ ||

eka-rajasmi samāhita bhūtvā vyutthihi sarva-rajebhya a-śeṣam | sarva-rajeṣu samāhita bhūtvā vyutthihi sāgara-vajra-talātaḥ ||

sāgara-vajra-talasmi samāhita vyutthihi te maṇi-vṛkṣa-phalebhyaḥ | vṛkṣa-phaleṣu samāhita bhūtvā vyutthihi raśmi-mukhebhi jinānāṃ ||

raśmi-mukheṣu jināna samāhita vyutthihi sāgara-toya-nadībhyaḥ | sāgara-toya-nadīṣu samāhita vyutthihi teja-pathātu mahā-ātmā ||

teja-pathasmi samāhita bhūtvā vyutthihi vāyu-patha-anusmṛti + imān | vāyu-pathe tu samāhita bhūtvā vyutthihi bhūmi-talānu mahā-ātmā ||

bhūmi-tale tu samāhita bhūtvā vyutthihi sarvatu deva-vimānāt | sarvi tu deva-balāna samāhita vyutthihi te gagana-anusmṛti + imān ||

eti samādhi vimokṣa a-cintyās teṣa a-cintya-guṇa-upacitānāṃ | kalpa a-cintya prabhāṣiyamāṇāḥ sarva-jinebhi na śakya kṣayītum ||

sarva-jinebhi ca bhāṣita ete karma-vipāku jagasya a-cintyo | nāga-vikurvita buddha-vikurvā dhyāyina dhyāna a-cintya vikurvā ||

te ca vaśe sthita aṣṭa vimokṣāḥ śrāvaka eka bhavī-bahu bhontī | bhūtva bahuḥ puna eka bhavitvā dhyāyati prajvalate gaganasmin ||

te hi mahā-karuṇāya vihīnā bodhi an-arthiku loka upekṣī | darśayi kāya-vikurva a-cintyā kasya na darśayi loka hita-eṣī ||

candra sa sūrya nabhe vicarantau darśayi sarva-diśi pratibhāsaṃ | utsa-saro-hrada-kūpa-taḍāge bhājana-ratna-samudra-nadīṣu ||

evam a-cintiya darśiyi rūpaṃ sarva-daśa-ddiśi te nara-vīrāḥ | sarva-samādhi-vimokṣa-vidhi-jñā yatra tathā-gata sākṣi svayaṃ-bhūḥ ||

sāgara-deva rutāvati-nāmā yāvat satva samudry utpannā | teṣu svara-aṅga-ruteṣu vidhi-jñā toṣayi sarva-rutān sva-rutena ||

sā hi sa-rāga sa-doṣa rutāvati sarva-rute pratighoṣa vidhi-jñā | dhāraṇi-dharma-balaṃ vaśi-prāptā kaḥ sa na toṣi sa-devaka-lokam ||

māya-karo yatha vidya-vidhi-jño darśayi rūpa vicitra an-antān | rātri-diva-eka-muhūrtuku māsān varṣa-śataṃ puna sphīta-pradīptān ||

māya-karo hi sa-rāgu sa-doṣo toṣayi māya-vikurvita lokaṃ | dhyāna abhijña vimokṣa-su-śikṣita kasya na toṣayi carya-vidhi-jñaḥ ||

rāhu yatha-iṣa ya nirmaṇi kāyaṃ kurvati vajra pade tala-bandhaṃ | darśana sāgaru nābhi-pramāṇaṃ bhoti sumeru-tale sama śīrṣaḥ ||

so * api sa-rāgu sa-doṣa sa-moho rāhu nidarśayi īdṛśa ṛddhī | māra-pramardana loka-pradīpa kasya na darśayi ṛddhi an-antā ||

paśya a-cintiya śakra-vikurvā deva-sura-indra-raṇasmi pravṛtte | yātuka bimbar-an-eka-surāṇāṃ tātuka nirmaṇi śakru sva-kāyān ||

sarva-sura-indra-surāś ca vijānī śakrama ... purato gata sva-āyum |eṣa gṛhyeta vajra-dharāṇāṃ saṃbhramu gacchisu sarva-sura-indrāḥ ||

netra sahasra bhayaṅ-kara darśī jvāla-pramuñcana vajra gṛhītaṃ | varmita kāya dur-āsada teja śakram udīkṣya palātv asura-indrāḥ ||

so hita itvara-puṇya-balenā śakra vikurvati deva-jaya-arthī | sarva-jagasya a-śeṣata trāṇāṃ a-kṣaya-puṇya kuto na vikurvī ||

... vāyuta saṃbhuta megha-pravarṣī vāyuta megha punaḥ prasamentī | vāyuta sasya virohati loke vāyu sukha-āvaha sarva-jagasya ||

so hi a-śikṣita pāramitāsu buddha-guṇeṣu a-śikṣita vāyuḥ | darśayi loka-vipāka a-cintyā kasya na darśayi te vara-labdhā ||

iti śikṣā-samuccaye ratna-traya-anusmṛti-nāma + aṣṭādaśaḥ paricchedaḥ samāptaḥ ||

[xix. (puṇyavṛddhi)]

navadaśaḥ paricchedaḥ ||

anyo * api puṇya-vṛddhaye hetuḥ kāryaḥ | yo * ayaṃ sarva-avasthāsu satva-arthaḥ ||

yathā kathitaṃ ca + ārya-ratna-meghe | sa tathā-gata-caitye vā tathā-gata-vigrahe vā puṣpaṃ vā dhūpaṃ vā gandhaṃ vā dadat sarva-satvānāṃ dauḥśīlya-daurgandhya-mala-apanayanāya tathā-gata-śīla-pratilambhāya ca pariṇāmayati | sa san-mārjana-upalepanaṃ kurvan sarva-satvānām a-prāsādika-īryā-patha-vigamāya | prāsādika-īryā-patha-saṃpade ca pariṇāmayati | sa puṣpa-cchatram āropayan sarva-satvānāṃ sarva-kleśa-paridāha-vigamāya pariṇāmayati | sa vihāraṃ praviśann evaṃ cittam utpādayati | sarva-satvān nirvāṇa-puraṃ praveśayeyaṃ | sa niṣkramann evaṃ cittam utpādayati | sarva-satvān saṃsāra-cārakān niṣkrāmayeyaṃ | sa labhana-dvāram udghāṭayann evaṃ cittam utpādayati | sarva-satvānāṃ loka-uttareṇa jñānena nirvāṇa-su-gati-dvāram udghāṭayeyaṃ | sa pithad evaṃ cittam utpādayati | sarva-satvānāṃ sarva-apāya-dvārāṇi pidadhyāṃ | sa niṣīdann evaṃ cittam utpādayati | sarva-satvān bodhi-maṇḍe niṣādayeyaṃ | sa dakṣiṇena pārśvena śayyāṃ kalpayann evaṃ cittam utpādayati | sarva-satvān eva parinirvāpayeyaṃ | sa tato vyuttiṣṭhann evaṃ cittam utpādayati | sarva-satvān vyutthāpayeyaṃ sarva-kleśa-paryutthānebhyaḥ | sa śarīra-gatyā gacchann evaṃ cittam utpādayati | sarva-satvā mahā-puruṣa-gatyā gacchantu | sa tatra + upaviṣṭae evaṃ cittam utpādayati | sarva-satvā niḥ-śalya-kriyā yad uta rāga-dveṣa-mohebhyaḥ | sa śaucaṃ kurvann evaṃ cittam utpādayati | sarva-satvānāṃ kleśa-malāt prakṣālayeyaṃ |sa hastau prakṣālayann evaṃ cittam utpādayati | sarva-satvānāṃ sarva-kleśa-vāsanām apanayeyaṃ |sa pādau prakṣālayann evaṃ cittam utpādayati sarva-satvānām an-eka-prakārāṇi kleśa-rajāṃsy apanayeyaṃ |mukhaṃ prakṣālayann evaṃ cittam utpādayati | sarva-satvānāṃ sarva-dharma-mukhāni pariśodhayeyaṃ | sa danta-kāṣṭhaṃ bhakṣayann evaṃ cittam utpādayati | sarva-satvānāṃ nānā-vidhān kleśa-malān apanayeyaṃ | sarvāṃ kāya-avasthāṃ sarva-satva-hita-sukhāya pariṇāmayati | tathā-gata-caityaṃ vandamāna evaṃ cittam utpādayati | sarva-satvā vandanīyā bhavantu sa-devakasya lokasya + iti ||

atha-vā yathā + ārya-prajñā-pāramitāyāṃ | punar a-paraṃ śāriputra vyāḍa-kāntāra-madhya-gatena bodhi-satvena mahā-satvena na + uttrasitavyaṃ na saṃtrasitavyam na saṃtrāsam āpattavyam | tat kasmād * dhetoḥ | tathā hi tena sarvaṃ parityaktaṃ sarva-satvānām arthāya | tena + evaṃ cittam utpādayitavyam |sacen māṃ vyāḍā bhakṣayeyus tebhya eva tad dānaṃ dattaṃ bhavatu | mama ca dāna-pāramitā-paripūrir bhaviṣyati | abhyāsannā ca bhaviṣyati | tathā ca kariṣyāmi yathā me * an-uttarāṃ samyak-saṃbodhim abhisambuddhasya satas tatra buddha-kṣetre tiryag-yoni-gatāḥ satvāḥ sarveṇa sarvaṃ na bhaviṣyanti na prajñāsyante ||

cora-kāntāra-madhya-gatena śāriputra bodhi-satvena mahā-satvena na + uttrasitavyaṃ na saṃtrasitavyaṃ na saṃtrāsam āpattavyaṃ |tat kasmād * dhetoḥ | sarvasva-parityāga-kuśalā hi te bodhi-satvā mahā-satvā utsṛṣṭa-kāyena + api ca bodhi-satvena bhavitavyaṃ parityakta-pariṣkāra-upakaraṇena ca | tena + evaṃ cittam utpādayitavyaṃ |te cen me satvāḥ pariṣkāra-upakaraṇāni haranti tebhya eva + etad dānaṃ dattaṃ bhavatu | sacen māṃ ke-cij jīvitād vyaparopayeyuḥ tatra mayā na dveṣo na krodha utpādayitavyaḥ | teṣām api mayā na kāyena na vacasā na manasā + aparāddhavyaṃ | evaṃ ca me tasmin samaye dāna-pāramitā ca śīla-pāramitā ca kṣānti-pāramitā ca paripūriṃ gamiṣyati | an-uttarā ca me samyak-saṃbodhir abhyāsannā bhaviṣyati | tathā ca kariṣyāmi tathā pratipatsye yathā me * an-uttarāṃ samyak-saṃbodhim abhisaṃbuddhasya satas tatra buddha-kṣetre | ete ca + anye ca doṣāḥ sarveṇa sarvaṃ sarvathā sarvaṃ na bhaviṣyanti na prajñāsyante ||

pānīya-kāntāra-madhya-gatena śāriputra bodhi-satvena mahā-satvena na + uttrasitavyaṃ na saṃtrasitavyaṃ na saṃtrāsam āpattavyaṃ |tat kasmād * dhetoḥ | a-saṃtrasta-dharmāṇo hi bodhi-satvā mahā-satvā bhavanti | evaṃ ca + anena cittam utpādayitavyaṃ | sarva-satvānāṃ mayā sarva-tṛṣṇa-cchedāya śikṣitavyaṃ | na bodhi-satvena mahā-satvena saṃtrāsam āpattavyaṃ |saced ahaṃ tṛṣṇayā kālaṃ kariṣyāmi | api tu khalu punaḥ satvānām antike mahā-karuṇā-cittam utpādayiṣyāmi | aho vata + alpa-puṇyā amī satvā yad eteṣāṃ loke evaṃ-rūpāṇi pānīya-kāntārāṇi prajñāyante | tathā punar ahaṃ kariṣyāmi tathā pratipatsye yathā me * an-uttarāṃ samyak-saṃbodhim abhisaṃbuddhasya satas tatra buddha-kṣetre sarveṇa sarvaṃ sarvathā sarvaṃ pānīya-kāntārāṇi na prajñāsyante | tathā ca sarva-satvān puṇyaiḥ saṃyojayiṣyāmi yathā + aṣṭa-aṅga-upeta-pānīya-lābhino bhaviṣyanti | tathā dṛḍhaṃ vīryam ārapsye sarva-satvānāṃ kṛtaśo yathā vīrya-pāramitā tasmin samaye paripūriṃ gamiṣyanti ||

punar a-paraṃ śāriputra bubhukṣā-kāntāra-madhya-gatena bodhi-satvena mahā-satvena na + uttrasitavyaṃ na saṃtrasitavyaṃ na saṃtrāsam āpattavyaṃ | evaṃ ca + anena saṃnāhaḥ saṃnaddhavyaḥ | tathā dṛḍhaṃ vīryam ārapsye tathā ca svaṃ buddha-kṣetraṃ pariśodhayiṣyāmi yathā me * an-uttarāṃ samyak-saṃbodhim abhisaṃbuddhasya satas tatra buddha-kṣetre sarveṇa sarvaṃ sarvathā sarvaṃ evaṃ-rūpāṇi bubhukṣā-kāntārāṇi na bhaviṣyanti na prajñāsyante | sukhitā eva te satvā bhaviṣyanti sukha-samaṅginaḥ | sarva-sukha-samarpitās tathā ca kariṣyāmi yathā teṣāṃ satvānāṃ yo ya eva + abhiprāyo bhaviṣyati yad yad eva + ākāṅkṣiṣyanti manasā tat tad eva prādur-bhaviṣyati | tad yathā + api nāma devānāṃ trāyastriṃśānāṃ manasā sarvaṃ prādur-bhavati manasā sarvam utpadyate | tathā dṛḍhaṃ vīryam ārapsye yathā teṣāṃ satvānāṃ dhārmikā abhiprāyāḥ paripūriṃ gamiṣyanti | a-vaikalyaṃ ca jīvita-pariṣkāraiḥ sarva-satvānāṃ bhaviṣyati sarveṣāṃ sarvataḥ sarvadā + iti ||

evam ayaṃ ... sarva-avasthāsu satva-arthaḥ ... puṇya-vṛrdhi-hetuḥ | vistaratas tv ārya-go-cara-pariśuddhi-sūtre draṣṭavyaḥ ||

kiṃ ca | ... dharma-dānaṃ nir-āmiṣaṃ | puṇya-vṛddhi-nimittaṃ bhavati ||

yathā + uktam ārya-adhyāśaya-saṃcodana-sūtre | viṃśatir ime maitreya + anuśaṃsā nir-āmiṣa-dāne | yo lābha-sat-kāram a-pratikāṅkṣan dharma-dānaṃ dadāmi | katame viṃśatiḥ | yad uta | smṛtimāṃś ca bhavati matimāṃś ca bhavati buddhimāṃś ca bhavati gatimāṃś ca bhavati dhṛtimāṃś ca bhavati prajñāvāṃś ca bhavati | loka-uttarāṃ ca prajñām anuvidhyati | alpa-rāgo bhavati | alpa-dveṣo * alpa-mohaḥ | māraś ca + asya + avatāraṃ na labhate | buddhair bhagavadbhiḥ samanvāhriyate | a-manuṣyāś ca + enaṃ rakṣanti | devāś ca + asya + ojaḥ kāye praks.ipanti | a-mitrāś ca + asya + avatāraṃ na labhante | mitrāṇi ca + asya + a-bhedyāni bhavanti | ādeya-vacanaś ca bhavati | vaiśāradyāṃś ca pratilabhate | saumanasya-bahulaś ca bhavati vidvat-praśastaś ca | anusmaraṇīyaṃ ca + asya tad dharma-dānaṃ bhavati | ime maitreya viṃśatir anuśaṃsā iti ||

ārya-prajñā-pāramitāyāṃ tv āha | sacet tvam ānanda śrāvaka-yānikānāṃ pudgalānāṃ śrāvaka-bhūmau dharmaṃ deśeyaḥ | tasyāṃ ca dharma-deśanāyāṃ ye tri-sāhasra-mahā-sāhasre loka-dhātau satvās te sarve * arhatvaṃ sākṣāt kuryus tad adya + api tvayā me śrāvakeṇa śrāvaka-kṛtyaṃ na kṛtaṃ syāt | sacet punaḥ tvam ānanda bodhi-satvasya mahā-satvasya + ekam api prajñā-pāramitā-pratisaṃyuktaṃ padaṃ deśayeḥ prakāśayer evam ahaṃ tvayā śrāvakeṇa + ārādhitaḥ syāṃ | tayā ca pūrvikayā dharma-deśanayā ye tri-sāhasra-mahā-sāhasre loka-dhātau satvās te sarve * arhatvaṃ prāpnuyus teṣāṃ ca + arhatāṃ yad dāna-mayaṃ puṇya-kriyā-vastu śīla-mayaṃ puṇya-kriyā-vastu bhāvanā-mayaṃ puṇya-kriyā-vastu | tat kiṃ manyase ānanda + api tu sa bahu puṇya-skandhaḥ | āha | bahu bhagavan bahu su-gata | bhagavān āha | ataḥ sa ānanda śrāvaka-yānika-pudgalo bahutaraṃ puṇya-skandhaṃ prasavati yo bodhi-satvānāṃ mahā-satvānāṃ prajñā-pāramitā-pratisaṃyuktaṃ dharmaṃ deśayati | ato * apy ānanda bahutaraṃ puṇya-skandhaṃ prasavati yo bodhi-satvo mahā-satvo * a-parasya bodhi-satvasya prajñā-pāramitā-pratisaṃyuktaṃ dharmaṃ deśayati | antaśa eka-divasam api | tiṣṭhatv ānanda eka-divasaḥ | antaśaḥ prāg-bhaktam api | tiṣṭhatv ānanda prāg-bhaktaṃ | antaśa eka-nālikām api | yāvad antaśa eka-kṣaṇa-saṃnipātam api | peyālaṃ ||

idam ānanda tasya bodhi-satvasya mahā-satvasya dharma-dānaṃ sarva-śrāvaka-yānikānām api sarva-praty-eka-buddha-yānikānāṃ ca pudgalānāṃ kuśala-mūlam abhibhavati | evaṃ kuśala-mūla-samanvāgato bodhi-satvo mahā-satvaḥ | evaṃ kuśala-mūlaṃ samanvāharann a-sthānam ānanda + an-avakāśo yat sa bodhi-satvo mahā-satvo vivarteta + an-uttarāyāḥ samyak-saṃbodheḥ | na + etat sthānaṃ vidyatae iti ||

kathaṃ dharma-dānaṃ dātavyaṃ | yathā + ārya-sad-dharma-puṇḍarīke * abhihitaṃ | kālena ca + u cintayamānu paṇḍitaḥ praviśya layanaṃ tatha ghaṭṭayitvā | vipaśya dharmaṃ imi sarva yoniśo utthāya deśeta a-līna-cittaḥ ||

sukha-sthito bhoti sadā vicakṣaṇo sukhaṃ niṣaṇṇas tatha dharma bhāsate | udāra-prajñapta karitva āsanaṃ caukṣe mano-jñe pṛthivī-pradeśe ||

caukṣaṃ ca so cīvara prāvaritvā su-rakta-raṅgaṃ ca prasanna-raṅgaiḥ | āsevakaṃ kṛṣṇa tathā daditvā mahā-pramāṇaṃ ca nivāsayitvā ||

sa-pāda-pīṭhasmi niṣadya āsane vicitra-duṣyehi su-saṃstṛtasmin | su-dhauta-pādaś ca upāruhitvā snigdhena śīrṣeṇa mukhena ca + api ||

dharma-āsane tatra niṣīdiyānaḥ eka-agra satveṣu samaṃ vipaśyan | upasaṃharec citra-kathā bahūś ca bhikṣūnaś ca + u bhikṣunikās tathā + eva ||

kilāsitāś ca + api vivarjayīta na ca + api utpādayi kheda-saṃjñāṃ | a-ratiṃ ca sarvāṃ vijahīta paṇḍitaḥ maitrī-balaṃ parṣadi bhāvayec ca ||

bhāṣec ca rātriṃ-divam agra-dharmān dṛṣṭa-anta-koṭī-niyutaiḥ sa paṇḍitaḥ | saṃharṣayet tāṃ ca tathā + eva toṣayet na ca + api kiñ-cit tatra jātu prārthayet ||

khādyaṃ ca bhojyaṃ ca tathā + anna-pānaṃ vastrāṇi śayyā-āsana-cīvarāṇi | gilāna-bhaiṣajya na cintayet saḥ na vijñapet parṣadi kiñ-cid anyat ||

anyatra cinteya sadā vicakṣaṇaḥ bhaveya buddho * aham ime ca satvā | etac ca me sarva-sukha-upadhānaṃ yaṃ dharma śrāvemi hitāya loke ||

atra + eva + āha ||

na kasya-cid antaśo dharma-premṇā + apy adhikataram anugrahaṃ karoti ||

ārya-candra-pradīpa-sūtre * apy āha | adhyeṣayeyur yadi tvāṃ te dharma-dānasya kāraṇāt | prathamaṃ vāca bhāṣeyā na + ahaṃ vaitulya-śikṣitaḥ ||

evaṃ tvaṃ vāca bhāṣeyā yuṣme vā vijña-paṇḍitāḥ | kathaṃ mahā-ātmanāṃ śakyaṃ purato bhāṣituṃ mayā ||

sahasā + eṣāṃ na jalpeta tulayitvā tu bhājanaṃ | yadi bhājanaṃ vijānīyāḥ an-adhīṣṭo * api deśayeḥ ||

yadi duḥ-śīlān paśyesi pariṣāyāṃ bahūn sthitān | saṃlekhaṃ mā prabhāṣe tvaṃ varṇaṃ dānasya kīrtayeḥ ||

bhaveyur yadi ca + alpa-icchāḥ śuddhāḥ śīle pratiṣṭhitāḥ | maitraṃ cittaṃ janitvā tvaṃ kuryāḥ saṃlekhikīṃ kathām ||

parīttā yadi pāpa-icchāḥ śīlavanto * atra vistarāḥ | labdha-pakṣas tadā bhūtvā varṇaṃ śīlasya kīrtayeḥ | iti ||

uktaṃ ca + ārya-sāgara-mati-sūtre | tad yathā | same | samavati | śamita-śatru | aṅkure | maṅkure | māra-jite | karāḍe | keyūre | oghavati | ohokayati | viśaṭha-nir-male | mala-apanaye | okhare | kharograse | grasane | he-mukhī | parāṅ-mukhī | ā-mukhī | śamitāni sarva-graha-bandhanāni | nigṛhītāḥ sarva-para-pravādinaḥ | vimuktā māra-pāśāḥ | sthāpitā buddha-mudrāḥ samudghātitāḥ sarva-mārāḥ | a-calita-pada-pariśuddhyā vigacchanti sarva-māra-karmāṇi ||

imāni sāgaramate mantra-padāni dharma-bhāṇakena su-pravṛttāni kṛtvā dharma-āsanakena su-pravṛttāni kṛtvā dharma-āsana-niṣaṇṇena sarvāṃ parṣadaṃ bodhy-ākāra-abhinirhṛtayā maitryā spharitvā | ātmani vaidya-saṃjñām utpādya dharme bhaiṣajya-saṃjñāṃ dharma-śravaṇikeṣv ātura-saṃjñāṃ tathā-gate sat-puruṣa-saṃjñāṃ dharma-netryāṃ cira-sthitika-saṃjñām utpādya + imāni mantra-padāny ā-mukhī-kṛtya dharma-saṃkathā karaṇīyā | tasya samantād yo jana-śate na māro na māra-kāyikā vā devatā upasaṃkramayiṣyanti vi-cakṣuḥ-karaṇe | ye * apy enam upasaṃkramiṣyanti te * apy asya na śakṣyanty antarāyaṃ kartum iti ||

atra + eva + āha | dharma-bhāṇakena caukṣeṇa śuci-samudācāreṇa su-snātena śuci-nivāsitena bhavitavyam iti ||

evaṃ dharma-dānaṃ ||

bodhi-cittaṃ ca puṇyasya vṛddhi-hetuḥ samāsataḥ ||

yathā + uktam ārya-ratna-karaṇḍaka-sūtre | tad yathā + api nāma mañjuśrīr nānā-gandha-vṛkṣāś ca catur-dhātu-saṃgṛhītā vivardhante | evam eva mañjuśrīr nānā-saṃbhāra-upacitaṃ bodhi-satvasya kuśala-mūlaṃ | bodhi-citta-saṃgṛhītaṃ sarva-jñatā-pariṇāmitaṃ vivardhatae | iti ||

eṣā + ādikā ādi-karmikāṇāṃ sahasā bodhi-satva-śikṣā smaraṇa-artham upadarśitā | vistaratas tu buddha-viṣaya eva ||

atra ca + asyā yathā-uktāyāḥ śikṣāyāḥ | siddhiḥ samyak-prahāṇānām a-pramāda-a-viyojanāt | smṛtyā + atha saṃprajanyena yoniśaś cintanena ca ||

tatra + an-utpannānāṃ pāpakānām a-kuśalānāṃ dharmāṇām an-utpādāya + eva chandaṃ janayati vyāyacchati vīryam ārabhate cittaṃ pragṛhṇāti samyak-praṇidadhāti + ity anena rakṣā ||

utpannānāṃ ca prahāṇāya chandaṃ janayati + ity anena śuddhiḥ | an-utpannānāṃ kuśalānāṃ dharmāṇām utpādāya chandaṃ janayati | yāvad utpannānāṃ ca sthitaye bhūyo-bhāvāya chandaṃ janayati + ity ādi | anena vṛddhiḥ | etāni ca nityam a-pramāda-adhiṣṭhitāni kāryāṇi sarva-kuśala-mūlānāṃ tan-mūlatvāt ||

yathā + uktam ārya-candra-pradīpa-sūtre | yāvanta dharmāḥ kuśalāḥ prakīrtitāḥ śīla-śrutaṃ tyāgu tathā + eva kṣāntiḥ | sarveṣu mūlaṃ hy ayam a-pramādo nidhāna-lambhaḥ su-gatena deśita | iti ||

ko * ayam a-pramādo nāma | iṣṭa-vighāta-an-iṣṭa-āgama-śaṅkā-pūrvakaṃ prati-kāra-tātparyaṃ | tad yathā tīvra-kopa-prasādasya rājño bhaiṣajya-taila-paripūrṇa-bhājanaṃ gṛhītvā picchila-saṃkrameṇa bhṛtyasya gacchataḥ ||

uktaṃ hy ārya-tathā-gata-guhya-sūtre |tatra katamo * a-pramādo |yad indriya-saṃvaraḥ | sa cakṣuṣā rūpāṇi dṛṣṭvā na nimitta-grāhī bhavati | na + anuvyañjana-grāhī | evaṃ yāvan manasā dharmān vijñāya na nimitta-grāhī bhavati | na + anuvyañjana-grāhī | sarva-dharmeṣv āsvādaṃ ca + ādīnavaṃ ca niḥ-śaraṇaṃ ca yathā-bhūtaṃ prajānāti | ayam ucyate * a-pramādaḥ ||

punar a-param a-pramādo yat sva-cittasya damanaṃ para-cittasya + ārakṣā kleśa-rater a-parikarmaṇā dharma-rater anuvartanaṃ yāvad * ayam ucyate * a-pramādaḥ | yasya guhyaka-adhipate śraddhā ca + a-pramādaś ca tasya + anulomikena vīryeṇa kāryaṃ | yena tān a-pramāda-kāraṇān śraddhā-kāraṇāṃś ca dharmān samudānayati | yasya guhyaka-adhipate śraddhā ca + a-pramādaś ca vīryaṃ ca tena smṛti-saṃprajanye yogaḥ karaṇīyaḥ | yena smṛti-saṃprajanyena sarvān bodhi-pakṣān dharmān na vipraṇāśayati | yasya guhyaka-adhipate śraddhā ca + a-pramādaś ca vīryaṃ ca smṛti-saṃprajanyaṃ ca tena yoniśaḥ prayoge yogaḥ karaṇīyaḥ | yoniśaḥ prayukto hi guhyaka-adhipate bodhi-satvo yad asti tad asti + iti prajānāti | yan na + asti tan na + asti + iti prajānāti | yāvad asti saṃvṛtyā cakṣur ity ādi ||

tathā + atra + eva + āha | sadā + a-pramādo hy a-mṛtasya mūlaṃ satva-artha-yuktasya ca bodhi-cittaṃ | yad yoniśaś ca + eva viveka-cittam a-parigrahaḥ sarva-sukhasya mūlam iti ||

āha ca | para-ātma-samatā-abhyāsād bodhi-cittaṃ dṛḍhī-bhavet | āpekṣikaṃ para-ātmatvaṃ pāra-avāraṃ yathā-mṛṣā ||

tat-kūlaṃ na svataḥ pāraṃ kim apekṣya + astv a-pāratā | ātmatvaṃ na svataḥ siddhaṃ kim apekṣya paro bhavet ||

tad-duṣkhena na me bādhā + ity ato yadi na rakṣasi | na + āgāmi-kāya-duṣkhāt te bādhā tat kena rakṣasi ||

aham eva tadā + api + iti mithyā + iyaṃ parikalpanā | anya eva mṛto yasmād anyas tatra prajāyate ||

anyaś cej jāyate tatra kiṃ puṇyena prayojanaṃ | yūnaḥ kiṃ vṛddha-kāyasya sukhāya dhana-saṃcayaiḥ ||

mṛte garbha-gate tāvad anyo bālaḥ prajāyate | mṛte bālye kumāratvaṃ tan-nāśāya + āgato yuvā ||

tan-nāśāc ca + āgato vṛddhaḥ | ekaḥ kāyaḥ kathaṃ mataḥ | evaṃ prati-kṣaṇaṃ ca + anyaḥ kāyaḥ keśa-nakha-ādi-vat ||

atha bālyā-parityāgād bālo yāti kumāratāṃ | kāya-sva-bhāvo vaktavyo yo * avasthā-rahitaḥ sthitaḥ | kāyaś cet pratimā-ākāraḥ pesī-bhasmasu na + asti saḥ ||

sūkṣma-bhāvena cet tatra sthaulyaṃ tyaktvā vyavasthitaḥ | a-nirdeśyaḥ svataḥ prāptaḥ | kāya ity ucyate na saḥ ||

tatra cintā + eva me na + asti dṛśya-kāyas tu nāśavān | avasthābhiś ca saṃbandhaḥ saṃvṛtyā ca + eva dṛśyate ||

āgamāc ca tad astitvaṃ yukty-āgama-nivāritam | na guṇa-vyatirekeṇa pradhānaṃ vidyate yataḥ ||

na ca trīṇi pradhānāni tathā sattā guṇā api | praty-ekaṃ try-ātmakās te * api śeṣaṃ na + eka-vidhaṃ jagat ||

a-cetanaṃ ca vastra-ādi tat-sukha-ādy-ātmakaṃ katham | sukha-āder na paṭṭa-utpattiḥ paṭṭa-ādes tu sukha-ādayaḥ | paṭṭa-ādīnām a-hetutvād a-bhāvas tat-sukhaṃ kutaḥ ||

tasmād āgama-yuktibhyāṃ a-nityaṃ sarva-saṃskṛtaṃ |tad * dhetu-phala-saṃbandhaḥ praty-akṣatvān na sādhyate ||

sva-saṃtāne ca dṛṣṭo * asau nityeṣu ca kathaṃ yathā | param aṇus [doubtful] tu na + eko * asti dig-bheda-an-upapattitaḥ ||

dīpa-tailaṃ kṣayaṃ yāti kṣīyamānaṃ na lakṣyate | evaṃ bhāvā na lakṣyante kṣīyamānāḥ prati-kṣaṇaṃ ||

saṃtānaḥ samudāyaś ca paṅkti-senā-ādi-van mṛṣā | tatra + abhyāsād ahaṃ-kāraḥ parasmin kiṃ na jāyate ||

tasmād evaṃ jagat jñeyaṃ yathā + āyatana-saṃcayaḥ | a-prāptam eva tad duṣkhaṃ prati-kāryaṃ para-ātmanoḥ ||

a-yuktam api ced etat sva-ātmany asti + itaratra na | yad a-yuktaṃ nivartyaṃ tat svam anyad vā yathā-balaṃ ||

kṛpayā bahu duṣkhaṃ cet kasmād utpādyate balāt | jagad-duṣkhaṃ nirūpya + idaṃ kṛpā-duṣkhaṃ kathaṃ bahu ||

evaṃ bhāvita-saṃtānāḥ para-duṣkha-sama-priyāḥ | avīcīm avagāhante haṃsāḥ padma-vanaṃ yathā ||

satveṣu mucyamāneṣu ye te prāmodya-sāgarāḥ | tair eva nanu paryāptaṃ mokṣeṇa + apy a-rasena kim ||

evaṃ para-arthaṃ kṛtvā + api na mado na ca vismayaḥ | na vipāka-phala-ākāṅkṣā para-artha-eka-anta-tṛṣṇayā [doubtful] ||

daśa-dik-satva-saṃpattir ātmīyā + asya na saṃśayaḥ | na + asty erṣyā-avakāśo * api para-saukhye sva-saṃjñayā ||

pareṣām ātmano vā + api sāmānyā pāpa-deśanā | puṇya-anumodanā ca + evaṃ buddha-adhyeṣaṇa-yācanaṃ ||

pariṇāmanam apy evaṃ nir-viśeṣaṃ pravartate | puṇyaṃ pravartate tasmād an-antaṃ satva-dhātu-vat ||

ayaṃ sa mārga-pravaraḥ kṣema-an-anta-sukha-utsavaḥ | bodhi-satva-mahā-sa-artha kalila-prīti-vardhanaḥ ||

pālyamānaś ca satataṃ vajra-pāṇy-ātiyāntrikaiḥ | māra-gulmika-saṃtrāsa-jananair buddha-kiṃ-karaiḥ ||

saṃbuddha-rāja-tanayā bodhi-citta-ratha-sthitāḥ | vahante tena mārgeṇa stūyamānāḥ sura-ādibhiḥ ||

tasmād ātmatvam āropya satveṣv abhyāsa-yogataḥ | para-ātma-duṣkha-śānty-artham ātma-ādīn sarvathā + utsṛjet ||

tṛṣṇā parigraho yasya tasya duṣkhaṃ na śāmyati | pariṇāma-vināśitvāt sa duṣkha-janako yataḥ ||

loke duṣkha-agni-tapte ca kā ratiḥ su-sukhe bhavet | samantād dahyamānasya nakha-a-dāhe * api kiṃ sukham ||

ātma-tṛṣṇā ca sarveṣāṃ duṣkhāṇāṃ mūlam uttamaṃ | tasmān nihanmi tām eva satvebhyaḥ sva-artham utsṛjan ||

tad agra-dūtī jñātā-icchā jetavyā sarva-yatnataḥ | ātma-tatva-smṛtiṃ kṛtvā pratītya-utpāda-cintayā ||

yad bhayān na + utsṛjāmy etat tad eva + ādadato bhayaṃ | prati-kṣaṇaṃ hi yāty eva kāyaś cittaṃ ca me yataḥ ||

yadi nityā + apy a-nityena nir-malā mala-vāhinā | bodhiḥ kāyena labhyeta nanu labdhā mayā + eva sā ||

evam ātmānam utsṛjya sarva-satva-artham ācaret | bhaiṣajya-pratimā-kalpo loka-dharmeṣv a-cintakaḥ ||

sarva-satva-artha-mantritve sva-prajñāṃ viniyojayet | yuktyā saṃrakṣya tu dravyaṃ satveṣu vā + upayojayet ||

sva-kāye para-kāye vā yad duṣkhaṃ na + iha duṣkha-kṛt | satvānāṃ bhoga-vighnatvāt kleśāḥ śodhyāḥ prayatnataḥ | loka-upajīvyāt sat-tīrthād [doubtful] bhujaṅ-ga-kuṇapā iva ||

puṇya-kṣetram idaṃ śuddhaṃ saṃpat-sasya-mahā-phalaṃ | sukha-dur-bhikṣa-saṃtaptaṃ jagat saṃtarpayiṣyati ||

lābha-sat-kāra-kāya-ādi tyaktaṃ nanu-jane [doubtful] mayā | kopaḥ kasya + artham adya + api mṛṣā vā tan mayā + uditam ||

sva-artha-ghneṣu yadi dveṣaḥ kṛpā kutra bhaviṣyati | nir-dayasya + api kaḥ kopaḥ para-artho yadi naśyati ||

ākrośa-ādi-kṣamāḥ satyam ikṣukas tūrika-ādayaḥ | svāmy--asanena dur-nyastā na + upabhogyā bhavanti te ||

cintayati pratīkāraṃ na ca svāmi-hita-icchayā | na + api saṃcodayaty enaṃ bhoga-arthaṃ na + upayāti ca ||

anusmṛtyā + upasmṛtya + etān a-kṛṣṭa-uptā jina-ātma-jāḥ | nānā-viṣaya-dhātūnāṃ sārva-indriya-mahā-gadān ||

vijñapya smārayitvā + etān kruddhān apy upakāriṇaḥ | sva-bhāvā-tyakta-mādhuryāḥ sukhayanty eva duṣkhitān ||

dhātavaḥ pañca bhū-vāri-tejo * anila-kha-saṃjñitāḥ | yāvat satvāḥ sthitās tāvat sarveṣām artha-kāriṇaḥ ||

sarva-duś-caritena + eṣāṃ satva-arthād vinivartanaṃ | evam etān karomy eṣa dhātūn ṣaḍ api nir-vyathān ||

yāvad ākāśa-niṣṭasya niṣṭhā lokasya saṃbhavet | tāvat sthāsyāmi loka-arthaṃ kurvan jñāna-puraḥ-saraḥ ||

ātma-ācāryo * anuśiyaṣyād * dhi sadā + ātmānaṃ su-śiṣya-vat | a-pṛṣṭvā ca + ātmanā + ātmānaṃ balena + a-rakṣita-kriyaḥ ||

ka eva mama duṣkhena duṣkhī syān me bhayād bhayī | tad-doṣa-anuśaya-jño vā yathā + ātma-gurur ātmanaḥ ||

a-virāgy a-palāyī ca karuṇā-viṣayo * api vā | nitya-saṃnihitaś ca + api śiṣya ātma-samaḥ kutaḥ ||

kleśa-unmatto * atha moha-andhaḥ prapāta-bahule pathi | skhalan pade pade śocyaḥ para ātmā ca sarvadā ||

skhalita-anveṣaṇaṃ tasmāt samāna-vyasanāj janāt | na yuktaṃ yujyate tv atra guṇān dṛṣṭvā + adbhutaṃ mahat ||

na + ekena śakyam ādātuṃ mayā doṣa-mahā-udadhiḥ | kṛtyam anyair mama + eva + atra ko * anya-doṣeṣu mā + īkṣaṇaḥ ||

para-codana-dakṣāṇām an-adhīṣṭa-upakāriṇāṃ | vākyaṃ mūrdhnā pratīcchāmi sarva-śiṣyo bhavāmy ahaṃ ||

saṃgrāmo hi mama + ekasya bahubhiḥ kleśa-śatrubhiḥ | tatra + ekena raṇa-āsaktam anye nighnanti māṃ sukham ||

tatra yaḥ pṛṣṭhato bhītiṃ śrāvayed anyato * api vā | pradviṣṭo vā prasanno vā same prāṇa-pradaḥ su-hṛt ||

ali-saṃhāta-nīlena cīra-bhāraṇa-bhāriṇā | vicitra-surabhi-sphīta-puṣpa-śekhara-hāriṇā ||

yugapat sarva-dig-buddha-kṣetra-sāgara-cāriṇā | balinā prati-kāryeṇa sarva-māra-apahāriṇā ||

naraka-preta-saṃtāpa-praśama-unmukta-vāriṇā | saṃsāra-gahana-anta-stha-bhavya-satva-artha-sāriṇā ||

jagan-netra-ucchava-utpādi-bala-alaṅ-kāra-dhāriṇā | viduṣā bāla-vapuṣā loka-vismaya-kāriṇā ||

mañjuśrī saṃjñakaṃ yat tat piṇḍī-bhūtaṃ jagad-dhitaṃ | sarveṇa + eva + ātma-bhāvena namas tasmai punaḥ punaḥ ||

an-eka-duṣkha-saṃtapta-prahlādana-mahā-hradaṃ | trailokya-tṛṣṇā-pātāla-prapūraṇa-mahā-ambu-dam ||

jagad-iṣṭa-phala-sphīta-daśa-dik-kalpa-pāda-paṃ |prārthita-prāpti-saṃhṛṣṭa-jagan-netra-utpala-arcitaṃ ||

vismaya-udgata-romāñcair bodhi-satva-śataiḥ stutam | mañjuśriyaṃ namasyāmi praṇāmair uttara-uttaraiḥ ||

niḥ-śeṣa-duṣkha-vaidyāya sukha-sattra-pradāyine | sarva-ākāra-upajīvyāya mañjughoṣāya te namaḥ ||

iti jina-tanayānāṃ sarvathā + aty-adbhutānāṃ caritam upanibdhya + upārjitaṃ yac * chubhaṃ me | bhavatu sukham an-antaṃ dehināṃ tena yāvat su-gata-padam an-anta-vyoma-sīmā-ādhipatyaṃ ||

puṇya-vṛddhiḥ samāptā ||

samāptaś ca + ayaṃ bodhi-satva-vinayo * an-eka-sūtra-anta-uddhṛtaḥ śikṣā-samuccaya iti ||