Śikṣāsamuccaya

atra + eva + uktaṃ | yaḥ kaś-cin mañjuśrīḥ sarva-jāmbū-dvīpakānāṃ satvānāṃ sarvasvaṃ hared yaś ca + anyo yādṛśaṃ tādṛśaṃ bodhi-satvaṃ garhed tato * a-saṃkhyeyataraṃ pāpaṃ prasavati ||

atra + eva + uktaṃ | yaḥ kaś-cin mañjuśrīḥ kula-putro vā kula-duhitā vā gaṅgā-nadī-vālikā-samān stūpān vinipātayed daheta vā | yaś ca + anyaḥ kula-putro vā kula-duhitā vā mahā-yāna-adhimuktasya bodhi-satvasya vyāpāda-khila-krodha-cittam utpādya krośayet paribhāṣayed ayaṃ tato * a-saṃkhyeyataraṃ pāpaṃ prasavati | tat kasmād * dhetoḥ | bodhi-satva-niryātā hi buddhā bhagavanto buddha-niryātāś ca stūpāḥ sarva-sukha-upadhānāni ca sarva-deva-nikāyāś ca | bodhi-satvam a-sat-kṛtya sarva-buddhā a-sat-kṛtā bhavanti | bodhi-satvaṃ sat-kṛtya sarva-buddhāḥ sat-kṛtā bhavanti | sarva-buddhān an-uttarayā pūjayā pūjayitu-kāmena bodhi-satvāḥ pūjayitavyāḥ ||

etat pūjā-vipākaś ca praśānta-viniścaya-prātihārya-sūtre * abhihitaḥ ||

yas tv eṣāṃ kurute rakṣāṃ dhārmikīṃ dharma-vādināṃ | hitvā su-dur-gatīḥ sarvāḥ śakro bhavati deva-rāṭ ||

brahmā + api yāmas tuṣito vaśa-varttī punaḥ punaḥ | manuṣyeṣu + upapannaś ca cakra-varttī sa jāyate ||

śreṣṭhī gṛha-patiś ca + api bhavaty āḍhyo mahā-dhanaḥ | prajñā-smṛtibhyāṃ saṃyuktaḥ sukhito nir-upadrava | iti ||

atha katamaṃ bodhi-satvam adhikṛtya + iyaṃ kāra-apakāra-cintā | pṛthag-janam eva ||

yathā + uktaṃ śraddhā-bala-ādhāna-avatāra-mudrā-sūtre | yaḥ kaś-cin mañjuśrīḥ kula-putro vā kula-duhitā vā sarva-loka-dhātu-rajo-upamānāṃ satvānāṃ divase divase divyaṃ śata-rasam āhāraṃ dadyād divyāni ca vastrāṇy evaṃ dadaṅ gaṅgā-nadī-vālikā-samān kalpa-samudrān dānaṃ dadyāt | yaś ca + anyaḥ kula-putro vā kula-duhitā vā ekasya + upāsakasya + an-anya-śāstur daśa-kuśala-karma-patha-samanvāgatasya + eka-divasam ekam āhāraṃ dadyād buddhasya + ayaṃ bhagavataḥ śikṣāyāṃ śikṣita iti samāropaṃ kṛtvā | ayaṃ tato * a-saṃkhyeyataraṃ puṇyaṃ prasavati ||

yaḥ kaś-cin mañjuśrīḥ kula-putro vā kula-duhitā vā sarva-loka-dhātu-rajo-upamānāṃ daśa-kuśala-karma-patha-samanvāgatānāṃ upāsakānāṃ divase divase divyaṃ śata-rasam āhāraṃ dadyād divyāni ca vastrāṇy evaṃ dadaṅ gaṅgā-nadī-vālikā-samān kalpān dadyāt | yaś ca + anyaḥ kula-putro vā kula-duhitā vā ekasya bhikṣor eka-divasam āhāraṃ dadyād | ayaṃ tato * a-saṃkhyeyataraṃ puṇyaṃ prasavati + iti ||

niyata-a-niyata-avatāra-mudrā-sūtre * apy āha | sacen mañjuśrīr daśasu dikṣu sarva-loka-dhātuṣu sarva-satvā utpāṭita-akṣā bhaveyuḥ parikalpam upādāya | atha kaś-cid eva kula-putro vā kula-duhitā vā teṣāṃ sarva-satvānāṃ maitra-cittas tāny akṣīṇi janayet parikalpam upādāya | yo vā + anyo mañjuśrīḥ kula-putro vā kula-duhitā vā mahā-yāna-adhimuktaṃ bodhi-satvaṃ prasanna-cittaḥ paśyed | ayaṃ tato * a-saṃkhyeyataraṃ puṇyaṃ prasavati ||

yaḥ kaś-cin mañjuśrīḥ kula-putro vā kula-duhitā vā daśasu dikṣu sarva-satvān bandhana-āgāra-praviviṣṭān bandhana-āgārān mocayitvā cakra-varti-sukhe sthāpayed brahmatva-sukhe vā | yo vā + anyo mañjuśrīḥ kula-putro vā kula-duhitā vā mahā-yāna-adhimuktasya prasanna-citto darśana-abhilāṣī bhaved varṇaṃ ca + asya + udāhared | ayaṃ tato * a-saṃkhyeyataraṃ puṇyaṃ prasavati + iti ||

tathā kṣitigarbha-sūtre * apy āha | yaḥ punar bhadanta bhagavan kṣatriya-kalyāṇo vā + amātya-kalyāṇo vā bhaṭṭa-kalyāṇo vā śramaṇa-kalyāṇo vā brāhmaṇa-kalyāṇo vā paraṃ rakṣaty ātmānaṃ rakṣati para-lokaṃ rakṣati | bhagavac-chāsane pātra-bhūtam a-pātra-bhūtaṃ vā yāvan muṇḍaṃ kāṣāya-khaṇḍa-prāvṛtaṃ parirakṣati śroṣyati pūjayiṣyati śrāvaka-kathāṃ evaṃ praty-eka-buddha-kathāṃ śroṣyati pūjayiṣyati | mahā-yāna-kathāṃ ca mahā-yāna-saṃprasthitān pudgalān śīlavato guṇa-āḍhyān yukta-mukta-pratibhānān taiḥ sārddhaṃ ramati krīḍati paripṛcchati paripraśnayati teṣāṃ śrotavyaṃ kartavyaṃ manyate || pe ||

kiyantaṃ bhagavan pāpaṃ kṣapayiṣyati ||

bhagavān āha ||

tad yathā + api nāma kula-putra kaś-cit puruṣa utpadyate | yaḥ sarvaṃ jambū-dvīpaṃ sapta-ratna-paripūrṇaṃ kṛtvā tiṣṭhatāṃ buddhānāṃ bhagavatāṃ dānaṃ dadyāt tathā + eva madhya-ahna-samaye tathā + eva sāya-ahna-samaye dānaṃ dadyād anena paryāyeṇa varṣa-śata-sahasram evaṃ-rūpaṃ dānaṃ dadyāt | tat kiṃ manyase kula-putra + api nu sa puruṣo bahu puṇyaṃ prasavet ||

āha ||

bahu bhadanta bhagavan sa puruṣaḥ puṇya-skandhaṃ prasaved a-prameyam a-saṃkhyeyaṃ | na tasya puṇya-skandhasya kena-cic * chakyaṃ pramāṇam udgrahītuṃ anyatra tathā-gatena ||

bhagavān āha ||

yas tu kula-putra kṣatriya-kalyāṇo vā yāvad yathā pūrva + uktaṃ | pe | sa bahutaraṃ puṇyaṃ prasavati | yāvad vipulataram a-pramāṇataram a-saṃkhyeyataraṃ puṇya-skandhaṃ prasavati | yo mama paścimāyāṃ pañca-śatyāṃ vartamānāyāṃ sad-dharma-netrī rakṣati sa rakṣaty ātmānaṃ | rakṣati parāṃś ca rakṣati para-lokaṃ rakṣati mama śāsanaṃ śrāvakān pātra-bhūtān a-pātra-bhūtān vā yāvan muṇḍān kāṣāya-vastra-prāvṛtān api rakṣati | na viheṭhayati | yāvat svakaṃ rāṣṭraṃ para-rāṣṭraṃ ca vardhayati | apāyān kṣapayati | sura-ālayaṃ ca prāpayati ciraṃ ca + āyuḥ pālayati | sva-kleśāṃś ca para-kleśāṃś ca jhāṣayati | saṃbodhi-mārgaṃ ṣaṭ-pāramitāś ca + upastambhayati | sarva-apāyāñ jahāti | na ciraṃ saṃsāre saṃsarati | nityaṃ kalyāṇa-mitrair buddhaiś ca bhagavadbhir bodhi-satvaiś ca mahā-satvaiś ca sārddhaṃ samavadhāna-gato bhavati | satataṃ kalyāṇa-mitra-a-virahito na cireṇa yathā-abhiprāyeṣu buddha-kṣetreṣv an-uttarāṃ samyak-saṃbodhim abhisaṃbhotsyate ||

atha tāvad eva sarva-deva-indrāḥ sa-parivārā | yāvat piśāca-indrāḥ sa-parivārā utthāya + āsanād yena bhagavān tena + añjaliṃ praṇamya + evam āhuḥ | ye te bhadanta bhagavan etarhy an-āgate * adhvani yāvat paścimāyāṃ pañca-śatyāṃ kṣatriya-kalyāṇā bhavanti yāvad gaha-pati-kalyāṇāḥ | pe | evaṃ sad-dharma-rakṣakā evaṃ tri-ratna-vaṃśa-jvālayitāraḥ | pe | vayam api sarve sa-parivārās taṃ kṣatriya-kalyāṇaṃ yāvad gaha-pati-kalyāṇaṃ daśabhir ākārai rakṣiṣyāmaḥ paripālayiṣyāmo vardhayiṣyāmaḥ ||

katamair daśabhiḥ | āyuś ca + asya vardhayiṣyāmaḥ āyur-antarāyaṃ ca dharmeṇa nivārayiṣyāmaḥ | ārogyaṃ ca parivāraṃ ca dhana-skandhaṃ ca upabhoga-paribhogaṃ ca + aiśvaryaṃ ca yaśaḥ kalyāṇa-mitrāṇi prajñā-sampadaṃ ca vardhāpayiṣyāmaḥ | ebhir daśabhir iti vistaraḥ ||

evam a-bhūmi-praviṣṭeṣv eva + ayaṃ vipāka-vistaro draṣṭavyaḥ ||

avalokanā-sūtre * api | saṃbodhau cittam utpādya hita-arthaṃ sarva-prāṇināṃ | yaḥ stūpaṃ loka-nāthasya karoti + iha pradakṣiṇaṃ ||

ity ādy anuśaṃsa-vistaram uktvā + āha | yas tv eṣāṃ buddha-putrāṇāṃ naraḥ kurvīta a-priyaṃ | devān manuṣyān varjitvā narakaṃ tasya go-caraṃ ||

iti vistaraḥ pūrva-vat ||

na ca + atra viśeṣa-hetuḥ kaś-cid upadarśayituṃ śakyatae ity alaṃ vikalpena ||

karma-āvaraṇa-viśuddhi-sūtre * apy āvaraṇa-śabdena + an-artha uktaḥ | āvaraṇaṃ mañjuśrīr ucyate rāga āvaraṇaṃ dveṣa āvaraṇaṃ moha āvaraṇaṃ dānam āvaraṇaṃ śīla-kṣānti-vīrya-dhyāna-prajñā āvaraṇaṃ | pe | tat kasya hetoḥ bāla-pṛthag-janā mañjuśrīr dānaṃ dadānā matsariṇām antike * a-prasādaṃ kurvanti | te tena + a-prasādena pratigha-cittam utpādayanti | pratigha-khila-doṣeṇa mahā-narakeṣu + upapadyante | śīlaṃ rakṣanto duḥ-śīlān kutsayanti paribhāṣanti | te teṣām a-varṇaṃ ca bhāṣanti | te teṣāṃ doṣaṃ śrutvā bahu-janasya + a-prasādaṃ kurvanti | te tena + a-prasādena dur-gati-gāmino bhavanti | te kṣāntiṃ bhāvayantaḥ kṣānti-madena + ātmānam utkarṣayanti pramādyanti | vayaṃ kṣānti-vādinaḥ | ime punar anye vyāpanna-cittāḥ | teṣāṃ kṣānti-madana-mattānāṃ pramāda-mūlakāni duḥkhāny utpadyante | te vīryam ārabhamāṇā ātmānam utkarṣayanti parān paṃsayanti | kusīdā ime bhikṣavo viharanty an-abhiyuktāḥ śraddhā-deyaṃ paribhuñjānāḥ | na + ete * arhanti pānīya-sthālakam api | te tena vīrya-ārambheṇa + ātmānam utkarṣayanti paraṃ ca paṃsayanti | tān ahaṃ bālān iti vadāmi | te dhyānaṃ samāpadyamānās tatra dhyāna-samāpattau spṛhām utpādayanti | teṣām evaṃ bhavati | vayaṃ samādhi-vihāriṇa | ime * anye bhikṣavo vikṣipta-cittā viharanti | kutas te buddhā bhaviṣyanti + iti vistaraḥ ||

sarva-dharma-a-pravṛtti-nirdeśe * apy āha | bodhi-satva āpattyā codayati | dūrī-bhavati bodhiḥ | karma-āvaraṇaṃ ca parigṛhṇāti | īryayā codayati | dūrī-bhavati bodhiḥ | īryā-pathena codayati dūrī-bhavati bodhiḥ | saced bodhi-satvasya + antike hīna-saṃjñām utpādayati ātmani ca + udāra-saṃjñāṃ kṣiṇoty ātmānaṃ karma-āvaraṇaṃ ca gṛhṇāti | iha bodhi-satvena bodhi-satvam avavadatā + anuśāsatā vā śāstṛ-saṃjñām upasthāpya + avavaditavyo * anuśāsitavyaḥ | bodhi-satvena bodhi-satvasya + antike na paribhava-cittam utpādayitavyaṃ | saced asya + a-parityaktā bodhiḥ | na deva-putra bodhi-satvaḥ kva-cid eva kuśala-mūlāni samucchinatti | yathā + a-dvitīya-bodhi-satvam āgamya + iti | an-utpādita-bodhi-citte * api tāvad bodhir bhavye satve * avamanyanā pratiṣiddhā | kiṃ punar udita-bodhi-citte ||

yathā + uktaṃ śūraṅgama-samādhi-sūtre | tatra dṛḍhamate katamad an-utpādita-bodhi-citta-vyākaraṇaṃ ||

iha dṛḍhamate sa pudgalaḥ pāñcagatike saṃsāre upapanno bhavati | yadi vā nirayeṣu yadi vā tiryag-yonau yadi vā yama-loke yadi vā deveṣu yadi vā manuṣyeṣu | sa ca pudgalas tīkṣṇa-indriyo bhavati | udāra-adhimuktikaḥ | tam enaṃ tathā-gataḥ prajānāti | ayaṃ puruṣa-pudgalo yāvad iyadbhiḥ kalpa-koṭī-niyuta-śata-sahasrair an-uttarāyāṃ samyak-saṃbodhau cittam utpādayiṣyati || pe ||

iyadbhiś ca a-saṃkhyeya-kalpa-śata-sahasrair bodhim abhisaṃbhotsyate || pe ||

idaṃ dṛḍhamate ucyate | bodhi-satvasya + an-utpādita-bodhi-citta-vyākaraṇaṃ | atha khalv āyuṣmān mahā-kāśyapo bhagavantam etad avocat | adya + agreṇa + asmābhir bhagavan sarva-satvānām antike śāstṛ-saṃjñā + utpādayitavyā | tat kasya hetoḥ | na hy asmākam etaj jñānaṃ pravarttate | katamasya bodhi-satvasya bodhi-paripācakāni + indriyāṇi saṃvidyante | katamasya na saṃvidyante | tato vayaṃ bhagavann a-jānānās tathā-rūpeṣu hīna-saṃjñām utpādayema | tena vayaṃ kṣaṇyema ||

bhagavān āha | sādhu sādhu kāśyapa su-bhāṣitā te iyaṃ vāk | idaṃ ca mayā kāśyapa + artha-vaśaṃ sampaśyamānena yuṣmākam evaṃ dharmo deśito | mā bhikṣavaḥ pudgalena pudgalaṃ pravicetavyaṃ | yac * chīghraṃ kṣaṇyati hi bhikṣavaḥ pudgalaḥ pudgalaṃ pravicinvan | ahaṃ vā pudgalaṃ pramiṇuyāṃ yo vā syān mādṛśaḥ | etena kāśyapa nirdeśena bodhi-satvena vā śrāvakeṇa vā sarva-satvānām antike śāstṛ-saṃjñā + utpādayitavyā | mā + atra kaś-cid bodhi-satva-yānikaḥ pudgalo bhavet tena tatra + ātmā rakṣitavya iti | yasya tu niyatam eva bodhi-prāpti-cihnam asti tatra sutarām avamanyanā rakṣitavyā ||

yathā + uktam ārya-sad-dharma-puṇḍarīka-sūtre | iṣṭā-mayān mṛttika-saṃcitān vā prītāś ca kurvanti jinasya stūpān | uddiśya vā pāṃśu-kara-āśayo * api aṭavīṣu dur-geṣu ca kārayanti ||

siktā-mayā vā puna kūṭa kṛtvā ye ke-cid uddiśya jināna stūpān | kumārakāḥ krīḍiṣu tatra tatra | te sarvi bodhāya abhūṣi lābhinaḥ ||

yāvat ||

ye citra-bhittīṣu karonti vigrahaṃ | paripūrṇa-gātrāṃś * chata-puṇya-lakṣaṇān ||

likhet svayaṃ ca + api likhāpayed vā | te sarvi bodhāya abhūṣi lābhinaḥ ||

ye ca + api ke-cit tarhi śikṣamāṇāḥ | krīḍā-ratiṃ ca + api vinodayantaḥ ||

nakhena kāṣṭhena kṛtāsi vigrahān | bhittīṣu puruṣā + atha kumārakā vā ||

sarve ca te bodhi abhūṣi lābhinaḥ || pe ||

vādāpitā jhallariyo * api ye hī | jala-maṇḍakā vā + apy atha maṇḍakā vā | su-gatānam uddiśyatha pūjanā-arthaṃ gītaṃ ca gītaṃ madhuraṃ mano-jñaṃ | sarve ca te buddha abhūṣi loke ||

kṛtvā ca yāṃ bahu-vidha-dhātu-pūjāṃ | kim alpa-kampī su-gatāna dhātuṣu | ekaṃ pi vādāyiya vādya-bhāṇḍam | puṣpeṇa ca + ekena hi pūjayitvā | anupūrva drakṣyanti hi buddha-koṭyaḥ | yaiś ca + añjalis tatra kṛtā + api stūpe | paripūrṇa ekā-tala-śaktikā vā | onāmitaṃ śīrṣa bhaven muhūrttaṃ | onāmitaṃ kāya tathā + eka-vāraṃ | namo * astu buddhāya kṛta-eka-vāraṃ | ye hī tadā dhātu-dhāreṣu teṣu | vikṣipta-cittair api yathā + eka-vāraṃ | te sarvi prāptā imam agra-bodhim | su-gatāna teṣāṃ tada tasmi kāle | parinirvṛtānām atha tiṣṭhatāṃ vā | ye dharma-nāma + api śṛṇūṣu satvās | te sarvi bodhāya abhūṣi lābhina | iti ||

mahā-karuṇā-sūtre * apy uktaṃ ||

tad yathā vāḍiśikena mahaty udaka-sarasi matsya-ākarṣaṇa-arthaṃ sa-āmiṣaṃ vaḍiśaṃ prakṣiptaṃ bhavet samanantara-prakṣiptaṃ ca matsyena nigīrṇaṃ bhavet | kiṃ ca + api sa matsya udaka-sarasi bhramaty atha ca punar vaddha eva sa vaktavyo dṛḍhena sūtreṇa sthala-gata-daṇḍa-su-nibaddhena | yat sa vāḍiśika āgatya tena sūtra-lāghavena jānāti | gṛhīto matsya iti | tam enaṃ sūtrād gṛhītvā sthala-gataṃ karoti yathā-kāma-karaṇāya paribhogāya | evam eva ye satvā buddheṣu bhagavatsu cittaṃ prasādya kuśala-mūlam avaropayanti | antaśa eka-citta-prasādam api | kiṃ ca + api te satvā duṣ-kṛtena karma-āvaraṇena + a-kṣaṇeṣu + upapannā bhavanty atha ca buddhā bhagavantas tān satvān bauddhena jñānena saṃgraha-vastu-sūtreṇa gṛhītvā saṃsāra-udaka-sarasa uddhṛtya nirvāṇa-sthale sthāpayanti + iti ||

tasmād eṣu śāstṛ-saṃjñā kāryā | vandamānāś ca manasā vanditavyāḥ | bhavati hi navako * api bodhi-citta-balād vandyo | yathā meghena dramiḍena mahā-bodhi-satvena + api satā navaka ārya-sudhanaḥ sarva-śarīreṇa praṇipatya vanditaḥ | niyata-arthaṃ ca + idaṃ | yathā + adhyāśaya-saṃcodana-ādiṣu sarva-bodhi-satva-yānika-pudgala-namas-kāro * anujñātavyaḥ | sarva-śabdena + ātmano * api grahaṇāt | katham ekatra vandya vandakatvaṃ na virudhyate | paras-paraṃ vandyatvena + eva + ālambanāt | ata eva + an-āsvādanād a-puṇya-bhāvaḥ | kiṃ ca buddhānām apy evam iṣyate | mā bhūd an-avasthā | ekasya ca + a-nyūnatā + iti ||

ārya-sarva-dharma-vaipulya-saṃgraha-sūtre * apy an-artha uktaḥ | sūkṣmaṃ hi mañjuśrīḥ sad-dharma-pratikṣepa-karma-āvāraṇaṃ | yo hi kaś-cin mañjuśrīs tathā-gata-bhāṣita-dharme kasmiṃś-cic * chobhana-saṃjñāṃ karoti | kva-cid a-śobhana-saṃjñāṃ sa sad-dharmaṃ pratikṣipati | tena sad-dharmaṃ pratikṣipatā tathā-gato * abhyākhyāto bhavati | dharmaḥ pratikṣipto bhavati | saṃgho * apavādito bhavati | ya evaṃ vadati + idaṃ yuktam idam a-yuktam iti sa sad-dharmaṃ pratikṣipati | na mayā pṛthak kaś-cid dharmaḥ śrāvaka-yāna-saṃprayuktaḥ praty-eka-buddha-yāna-saṃprayukto mahā-yāna-saṃprayukto deśitaḥ | tat te moha-puruṣā imaṃ mama dharmaṃ nānā-kariṣyanti | idaṃ śrāvakāṇāṃ deśitam idaṃ praty-eka-buddhānām idaṃ bodhi-satvānām iti | sa nānātva-saṃjñayā sad-dharmaṃ pratikṣipati | iyaṃ bodhi-satvasya śikṣā | iyaṃ bodhi-satvasya + a-śikṣā + iti sad-dharmaṃ pratikṣipati | dharma-bhāṇakasya + asti pratibhānaṃ na + asti pratibhānam iti sad-dharmaṃ pratikṣipati | dharmaṃ dharmatayā kathayati sad-dharmaṃ pratikṣipati | apagate buddha-utpāde na + asti dhāraṇī-pratilambha iti dharmaṃ pratikṣipati | na + asti dharma-bhāṇakasya dhāraṇī-pratilambha iti dharmaṃ pratikṣipati | dharma-bhāṇakasya caryāṃ dūṣayati dharmaṃ pratikṣipati | dharma-bhāṇako na pratipatti-saṃpanna iti dharmaṃ pratikṣipati | pramādena + enaṃ codayati sad-dharmaṃ pratikṣipati | īryā-pathena codayati sad-dharmaṃ pratikṣipati | akṣara-caryayā śīla-vipattyā codayati dharmaṃ pratikṣipati | pratibhānena saṃpādayati + iti dharmaṃ pratikṣipati

| āloko * asya dharmāṇāṃ na su-vidita iti dharmaṃ pratikṣipati | mantreṇa mantram a-budhyamānaḥ prativadati + iti dharmaṃ pratikṣipati | akṣara-saṃjñyā tathā-gata-śāsanaṃ na + avagāhata iti dharmaṃ pratikṣipati | sūtreṇa sūtraṃ virodhayati + iti dharmaṃ pratikṣipati | gāthayā gāthāṃ virodhayati + iti dharmaṃ pratikṣipati | akṣara-saṃjñayā kañ-cid adhimuktaṃ karoti kañ-cin na karoti + iti dharmaṃ pratikṣipati | dharma-bhaṇakasya + arthāny a-kathām abhināmayati + iti dharmaṃ pratikṣipati | vi-cakṣuḥ karma + asya karoti dharmaṃ pratikṣipati | saṃlāpayan vadati + iti dharmaṃ pratikṣipati | iha + asya + asti caryā iha + asya na + asti caryā + iti dharmaṃ pratikṣipati | idaṃ su-uktam idam a-su-uktam iti dharmaṃ pratikṣipati | anena na + asti caryā + iti dharmaṃ pratikṣipati | anena buddha-vacana-samaya ukto na + anena buddha-vacana-samaya ukta iti dharmaṃ pratikṣipati iti hi mañjuśrīr yāvat kiñ-cid vilopayati tāvad dharmaṃ pratikṣipati | dharma-bhāṇakasya + idaṃ rūpam iti cintayati vadati bhikṣur vā bhikṣuṇī vā upāsako vā upāsikā vā | sarvaḥ sa sad-dharmaṃ pratikṣipati + ity ādi ||

atra + eva ca + uktaṃ | yasya kasya-cit kula-putra tathā-gatasya parinirvṛtasya dharmaḥ pratibhāti yathā + adhimuktānāṃ satvānāṃ deśayituṃ | tasyāṃ ca parṣadi yady eka-satvasya + api eka-roma-harṣo bhaved eka-aśru-pāto vā sarvaḥ sa tathā-gata-anubhāvena | tatra moha-puruṣā a-bodhi-satvā bodhi-satva-pratijñā bodhi-satva-dūṣakā dharma-stainya-kuhakā evaṃ vakṣyanti dharma-upadeśakebhyaḥ | kim ete | na budhyantae iti || pe ||

ye bodhi-satveṣv avamanyanāṃ kurvanti | na + ahaṃ teṣāṃ paryanta-kṛtaṃ nirayaṃ saṃvadāmi | tat kasya hetoḥ | yo bodhi-satvo dharma-bhāṇakam apavādati buddhaṃ sa vigarhati dharmaṃ sa pratikṣipati saṃghaṃ sa jugupsati | buddhe so * a-gauravo yo dharma-bhāṇake * a-gauravaḥ | buddhaṃ sa na draṣṭu-kāmo yo dharma-bhāṇakam a-draṣṭu-kāmaḥ | buddhasya so * a-varṇaṃ bhāṣate yo dharma-bhāṇakasya + a-varṇaṃ bhāṣate | buddhas tena parityakto bhavati yaḥ prathama-citta-utpādike * api bodhi-satve pratigha-cittaṃ karoti + iti || pe ||

yo * apy ayaṃ maitreya ṣaṭ-pāramitā-samudāgamo bodhi-satvānāṃ saṃbodhāya taṃ te moha-puruṣā evaṃ vakṣyanti | prajñā-pāramitāyām eva bodhi-satvena śikṣitavyaṃ | kiṃ śeṣābhiḥ pāramitābhiḥ | te * anyāṃ pāramitāṃ dūṣayitavyāṃ manyante | tat kiṃ manyase * ajita duṣ-prajñaḥ sa kāśi-rājā + abhūd yena kapota-arthaṃ śyenāya sva-māṃsāni dattāni | maitreya āha | na + u hi + idaṃ bhagavan | bhagavān āha | yāni mayā maitreya bodhi-satva-caryāṃ caratā ṣaṭ-pāramitā-pratisaṃyuktāni kuśala-mūlāny upacitāni apakṛtaṃ nu taiḥ kuśala-mūlaiḥ ||

maitreya āha | na + u hi + idaṃ bhagavan ||

bhagavān āha | tvaṃ tāvad ajita ṣaṣṭiṃ kalpān dāna-pāramitāyāṃ ṣaṣṭiṃ kalpān śīla-pāramitāyāṃ ṣaṣṭiṃ kalpān kṣānti-pāramitāyāṃ ṣaṣṭiṃ kalpān vīrya-pāramitāyāṃ ṣaṣṭiṃ kalpān dhyāna-pāramitāyāṃ ṣaṣṭiṃ kalpān prajñā-pāramitāyāṃ samudāgataḥ | tat te moha-puruṣā evaṃ vakṣyanti | eka-nayena + eva bodhir yad uta śūnyatā-nayena + iti | te caryāsu pariśuddhā bhaviṣyanti + ity ādi ||

iti śikṣā-samuccaye caturthaḥ paricchedaḥ ||

[v. anarthavivarjana]

śīla-pāramitāyām an-artha-varjanaṃ pañcamaḥ paricchedaḥ ||

uktaḥ saṃkṣepato * an-arthaḥ | tasya vivarjanaṃ yathā + adhyaśaya-saṃcodana-sūtre | evaṃ-vidha-an-artha-śravaṇa-bhaya-bhīrukaiḥ ādi-karmika-bodhi-satvaiḥ samādānāni yathā gṛhītāni tathā kāryaṃ | evaṃ hi tair uktaṃ | ete vayaṃ bhagavann adya + agreṇa tathā-gatasya purataḥ | evaṃ samādānaṃ kurmaḥ | saced vayaṃ bhagavann adya + agreṇa bodhi-satva-yānikaṃ pudgalaṃ gṛhiṇaṃ vā pravrajitaṃ vā + āpattyā codayiṣyāmo bhūtena vā + a-bhūtena vā visaṃvādito * asmābhis tathā-gato * arhan samyak-saṃbuddho bhavet | saced vayaṃ bhagavann adya + agreṇa bodhi-satva-yānikaṃ pudgalam avamanyema + a-varṇaṃ ca + asya bhāṣema visaṃvādito * asmābhis tathā-gato bhaved arhan samyak-saṃbuddhaḥ | saced vayaṃ bhagavann adya + agreṇa bodhi-satva-yānikaṃ pudgalaṃ gṛhiṇaṃ vā pravrajitaṃ vā pañcabhiḥ kāma-guṇaiḥ krīḍantaṃ paricārayantaṃ daṣṭvā + a-prasādaṃ kuryāma vilekhaṃ vā cittasya + utpādayema + a-gauravaṃ vā + utpādayema na ca tatra śāstṛ-saṃjñām utpādayema | visaṃvādito * asmābhis tathā-gato bhavet | saced vayaṃ bhagavann adya + agreṇa mitra-kula-bhikṣād a-kula-nidānaṃ bodhi-satva-yānikānāṃ pudgalānāṃ kāya-pīḍāṃ citta-pīḍāṃ vā kuryāma visaṃvādito * asmābhis tathā-gato bhavet | saced vayaṃ bhagavann adya + agreṇa bodhi-satva-yānikaṃ pudgalaṃ dṛṣṭvā ekena + apy a-mano-jña-vacanena + ābhāṣema visaṃvādito * asmābhis tathā-gato bhavet | saced vayaṃ bhagavann adya + agreṇa tris-kṛtvo rātreḥ tris-kṛtvo divasya bodhi-satva-yānikaṃ pudgalaṃ na namasyema visaṃvādito * asmābhis tathā-gato bhavet | saced vayaṃ

bhagavann adya + agreṇa + asya vrata-samādānasya kṛtaśo rājya-pratilambhaṃ vā dhana-pratilambhaṃ vā kāya-jīvitaṃ vā na parityajema visaṃvādito * asmābhis tathā-gato bhavet | saced vayaṃ bhagavann adya + agreṇa śrāvaka-yānikaṃ vā praty-eka-buddha-yānikaṃ vā pudgalam avamanyema | vayaṃ viśiṣṭatarā na + ete iti visaṃvādito * asmābhis tathā-gato bhavet |saced vayaṃ bhagavan nīca-cittāś caṇḍāla-sadṛśa-cittā na viharema visaṃvādito * asmābhis tathā-gato bhavet | saced vayaṃ bhagavann adya + agreṇa + ātmānam utkarṣayema paraṃ vā paṃsayema visaṃvādito * asmābhis tathā-gato bhavet | saced vayaṃ bhagavann adya + agreṇa vyāpāda-vigraha-bhayād yojanaṃ vā yojana-śataṃ vā na palāyema īritāḥ samānā visaṃvādito * asmābhis tathā-gato bhavet | saced vayaṃ bhagavann adya + agreṇa śīlavantam ātmānaṃ pratijānīma bahu-śrutaṃ vā dhuta-guṇinaṃ vā + anyatara-anyatareṇa vā guṇena + ātmānam udbhāvayema visaṃvādito * asmābhis tathā-gato bhavet | saced vayaṃ bhagavann adya + agreṇa praticchanna-kalyāṇā vivṛta-pāpā na viharema visaṃvādito * asmābhis tathā-gato bhaved arhan samyak-saṃbuddhaḥ || pe ||

tatra bhagavān maitreyaṃ bodhi-satvaṃ mahā-satvam āmantrayate sma | karma-āvaraṇaṃ maitreya kṣapayitu-kāmena kula-putreṇa vā kula-duhitrā vā evaṃ samādānaṃ kartavyaṃ yathā ebhiḥ kula-putraiḥ kṛtam iti ||

sarva-dharma-a-pravṛtti-nirdeśe * apy āha ||

tṛṣ-kṛtva rātriṃ divasaṃ tathā + eva | sa bodhi-satvān praṇameta mūrdhnā | teṣāṃ na kiñ-cit skhalitaṃ gaveṣet | careta caryāṃ hi sadā yathā-iṣṭam ||

paśyed yadā kāma-guṇai ramantaṃ | na tasya kiñ-cit skhalitaṃ gaveṣet | guṇair an-antāṃ vara bodhi-caryāṃ | eṣo * api kālena hitāṃ spṛśeta ||

yuktyā + anupūrvyā kriyayā + anupūrvyā | bhavej jino na + eva hi eka-vācā | bahu-kalpa-koṭyo niyutāni ca + eṣa | sannāha-saṃprasthitanāny a-bhāvī ||

atra + eva + āha | ye kula-putra + evaṃ-rūpeṇa karma-āvaraṇena + an-arthikāḥ | tair na dvitīyasya bodhi-satvasya sarva-caryāsu vipratipattavyaṃ | sarvāḥ kriyās tasya vimoktavyāḥ | evaṃ cittam utpādayitavyaṃ | na + ahaṃ para-cittaṃ jāne dur-vijñeyā satva-caryā | idaṃ ca khalu kula-putra + artha-vaśaṃ saṃpaśyaṃs tathā-gata evaṃ dharmaṃ deśayati | na pudgalena pudgalaḥ pramātavyaḥ ||

ahaṃ vā pudgalaṃ pramiṇuyāṃ yo vā syān mādṛśaḥ ||

yaḥ kula-putra + ātmānaṃ rakṣitu-kāmas tena na kasya-cic caryā vivecayitavyā | na pareṣāṃ vikuṭṭanā kartavyā | ayam īdṛśo * ayam īdṛśa iti | buddha-dharma-abhiyuktena bhavitavyaṃ rātriṃ divaṃ dharma-paliguddha-mānasena + iti ||

tathā kṣitigarbha-sūtre * api kathitaṃ | atha tāvad eva bahūni śata-sahasrāṇi vidvāṃsaḥ satvā utthāya + āsanād yena bhagavāṃs tena + añjaliṃ praṇamya + evam āhuḥ | vayaṃ bhadanta bhagavataḥ purata evaṃ praṇidhānaṃ kurmaḥ yāvac ciraṃ vayaṃ bhadanta bhagavan saṃsāre saṃsarema tāvan mātra pratilabdha-kṣānti-kāmā rāja-sthānaṃ pratilabhema | mā + amātya-sthānaṃ | mā nagara-jyeṣṭha-sthānaṃ | mā grāma-jyeṣṭha-sthānaṃ | mā nigama-jyeṣṭha-sthānaṃ | mā purohita-jyeṣṭha-sthānaṃ mā bhaṭṭa-jyeṣṭha-sthānaṃ | yāvan mā sa-artha-vāha-jyeṣṭha-sthānaṃ | mā + upādhyāya-jyeṣṭha-sthānaṃ | mā śramaṇa-jyeṣṭha-sthānaṃ | mā gṛha-pati-jyeṣṭha-sthānaṃ | mā kuṭumbi-jyeṣṭha-sthānaṃ yāvat sarvaśo vayaṃ mā satvānām adhipati-sthānaṃ pratilabhema yāvan na kṣānti-pratilabdhāḥ syāma | yato nidānaṃ vayam evaṃ-rūpam ati-gāḍhaṃ karma buddhānāṃ śāsanam ākṣipema | iti vistaraḥ ||

candra-pradīpa-sūtre * apy an-artha-vivarjanam uktam | na + asti pāpam a-kartavyaṃ kumārā teṣu bheṣyati | mā tehi saṃstavaṃ sārddhaṃ kuryāḥ tvaṃ kāli paścime ||

ālape saṃlapeyyāsi kuryāsī teṣv a-gauravaṃ | ānālīnaḥ sat-kareyyāsy agra-bodhayi kāraṇāt ||

varṣa-agraṃ paripṛcchitvā yas te vṛddhataro bhavet | kuryāsi gauravaṃ tatra śirasā pāda-vandanaiḥ ||

na teṣāṃ skhalitaṃ paśyed bodhi-maṇḍaṃ vipaśyatāṃ | pratighātaṃ na janayet maitra-cittaḥ sadā bhavet ||

yady eṣāṃ skhalitaṃ paśyed doṣāṃs teṣāṃ na kīrtayet | yādṛśaṃ kāhiti karma tādṛśaṃ lapsyate phalaṃ ||

smitena mukha-candreṇa vṛddheṣu navakeṣu ca | pūrva-ābhāṣī bhaven nityaṃ hata-mānaś ca sarvataḥ ||

cīvaraiḥ piṇḍa-pātaiś ca kuryāt teṣām anugrahaṃ | evaṃ cittaṃ pradadhyās tvaṃ sarve bheṣyanti nāyakā | iti ||

yasya ca bodhi-citta-utpādike gauravaṃ prasādaś ca na + utpadyete | tena sva-dur-gati-prapāta-bhaya-rakṣā-arthaṃ dṛṣṭa-a-dṛṣṭa-prāmodya-anubhavana-arthaṃ sva-citta-kaluṣa-prasādana-arthaṃ citta-kalyatā-citta-karmaṇyatā-pratilābha-arthaṃ ca yathā + ārya-gaṇḍa-vyūhe bodhi-citta-utpādika-guṇā bhagavad-ārya-maitreyeṇa + ācārya-sudhanam adhikṛtya + udbhāvitās tathā bhāvayitavyāḥ ||

eṣa dṛṣṭva jara-vyādhi-pīḍitān prāṇino duṣkha-śatair upadrutān | janma-mṛtyu-bhaya-śoka-tāpitān teṣa arthi carate krpā-āśayaḥ ||

duṣkha-yantra-paripīḍitaṃ jagat dṛṣṭva pañca-gati-cakra-maṇḍale | jñāna-vajra-mayam eṣa te dṛḍhaṃ duṣkha-yantra-gati-cakra-bhedanaṃ ||

rāga-doṣa-tṛṇa-khāṇu-kaṇṭakaṃ dṛṣṭi-saṃga-bahu-kakṣa-saṃkulam | satva-kṣetra-pariśodhana-arthikaḥ prajña-lāṅgala-dṛḍhaṃ gaveṣate ||

moha-vidya-gahana-āśayaṃ jagat prajña-cakṣu-hata-naṣṭa-daiśikaṃ | tasya kṣema diśa-daiśikaḥ prabhuḥ sa-artha-vāha jagato bhaviṣyati ||

kṣānti-dharma-tri-vimokṣa-vāhano jñāna-khaḍga-ripu-kleśa-dharṣakaḥ | śūra-sūta a-bhayasya dāyako daiśako hi jagato bhaviṣyati ||

dharma-nāva samudānayaty ayaṃ jñāna-sāgara-pathe su-śikṣitaḥ | śānti-ratna-vara-dvīpa-nāyakaḥ karṇa-dhāra tri-bhava-arṇave ayam ||

jñāna-raśmi-praṇidhāna-maṇḍalaḥ sarva-satva-bhavana-avabhāsakaḥ | dharma-dhātu-gagane samudgato buddha-sūrya samudeśyate ayam ||

maitri-candana-samādhi-śītalaḥ sarva-satva-sama-citta-su-prabhaḥ | śukla-dharma-paripūrṇa-maṇḍalo buddha-candra samudeśyate ayam ||

āśaye dṛḍha-tale pratiṣṭhito bodhi-carya anupūrva udgataḥ | sarva-dharma-ratana-ākaro hy ayaṃ jñāna-sāra-varo bhaviṣyati ||

bodhi-citta-bhuja-ga-indra-saṃbhavo dharma-dhātu-gagane samudgataḥ | dharma-megha-yugapat-pravarṣaṇaḥ sarva-śukla-phala-śasya-vardhanaḥ ||

śuddhi vartti tri-mala-ttamo * apy ahaṃ maitri-sneha-smṛti-bhājanaṃ dṛḍham | bodhi-citta-vi-mala-agni-su-prabham dharma-dīpa samujjvālayiṣyati ||

bodhi-citta-kalalaḥ kṛpā-arbudo maitra-peśir a-cala-āśayo ghanaḥ | bodhi aṅgam anupūrva-saṃbhavo buddha-garbha ayu saṃpravardhate ||

puṇya-garbham abhivarddhayiṣyati prajña-garbham abhiśodhayiṣyati | jñāna-garbha samudeśyate ayaṃ yādṛśaḥ praṇidhi-garbha-saṃbhavaḥ ||

īdṛśāḥ karuṇa-maitra-dharmitāḥ satva-mocana matī hita-āśayāṃ | dur-labhā jagi s-deva-mānuṣe yādṛśo * ayu viśuddha-mānasaḥ ||

īdṛśa-āśaya-su-mūla-saṃsthito īdṛśo dṛḍha-prayoga-varddhitaḥ | īdṛśas tri-bhava-chādana-prabho jñāna-vṛkṣa-phala-daḥ su-dur-labhaḥ ||

eṣa sarva-guṇa-saṃbhava-arthikaḥ sarva-dharma-paripṛcchana-arthikaḥ | sarva-saṃśaya-vidāraṇa-arthikaḥ sarva-mitra bhajate a-tandritaḥ ||

eṣa māra-kali-kleśa-sūdano eṣa dṛṣṭi-mala-kleśa-śodhanaḥ | eṣa sarva-jaga-mokṣaṇa-udyato eṣa te sada viśeṣa paṇḍitaḥ ||

eṣa dur-gati viśodhayiṣyati svarga-mārgam upadarśayiṣyati | mokṣa-mārgam upaneṣyate jagad yādṛśe guṇa-pathe pratiṣṭhitaḥ ||

eṣa sarvata-duṣkha-mocako | eṣa sarva-gati-saukhya-dāyakaḥ | eṣa sarva-bhaya-pāśa-chedako | bheṣyate bhagavatī-nisūdana | iti ||

evam anayā bhāvanayā + an-artha-vivarjanaṃ su-karaṃ bhavati | tathā + adhyāśaya-sañcodana-sūtre * apy an-artha-vivarjanam uktaṃ | caturbhir maitreya dharmaiḥ samanvāgato bodhi-satva-yānikaḥ pudgalaḥ paścimāyāṃ pañcaśatyāṃ sad-dharma-vipralope vartamāne * a-kṣato * an-upahataḥ svastinā parimokṣyate ||

katamaiś caturbhiḥ | ātma-skhalita-pratyavekṣaṇatayā | pareṣāṃ bodhi-satva-yānikānāṃ pudgalānām āpattya-codanatayā | mitra-kula-bhikṣād a-kula-an-avalokanatayā | a-manaska-vacana-prativiramaṇatayā | ebhir maitreya caturbhir iti pūrva-vat ||

a-paraiś caturbhiḥ | katamaiḥ | alpa-śruta-satva-parivarjanatayā | parṣad-an-upādānatayā | prānta-śayyā-āsana-niṣevaṇatayā ca | ātma-dama-śamatha-yogam anuyuktatayā ca | ebhiś caturbhir iti vistaraḥ ||

punar atra + eva + āha | ādi-karmikeṇa maitreya bodhi-satvena prajñā-bala-ādhāna-prāptena lābha-sat-kāra-parivarjitena lābha-sat-kāra-doṣa-darśinā bhavitavyaṃ || pe ||

saṃgaṇikā-ārāma-parivarjitena saṃgaṇikā-ārāma-doṣa-darśinā bhavitavyaṃ | bhāṣya-ārāma-parivarjitena bhāṣya-ārāma-doṣa-darśinā bhavitavyaṃ | nidrā-ārāma-varjitena nidrā-ārāma-doṣa-darśinā bhavitavyaṃ | karma-ārāma-varjitena karma-ārāma-doṣa-darśinā bhavitavyaṃ | prapañca-ārāma-varjitena prapañca-ārāma-doṣa-darśinā bhavitavyaṃ || pe ||

iha maitreya bodhi-satvena mahā-satvena rāga-saṃjanano lābha-sat-kāraḥ pratyavekṣitavyaḥ | smṛti-vidhvaṃsana-karo lābha-sat-kāraḥ pratyavekṣitavyaḥ | lābha-a-lābhatayā unnāma-avanāma-karo lābha-sat-kāraḥ pratyavekṣitavyaḥ | moha-utpādano lābha-sat-kāraḥ pratyavekṣitavyaḥ | kula-mātsarya-adhyavasāno lābha-sat-kāraḥ pratyavekṣitavyaḥ | ātma-artha-niṣpādanatayā śāṭhya-utpādano lābha-sat-kāraḥ pratyavekṣitavyaḥ | catur-ārya-vaṃśa-parivarjanatayā āhrīkya-an-apatrāpya-saṃjanano lābha-sat-kāraḥ pratyavekṣitavyaḥ | evaṃ sarva-buddha-an-anujñāno lābha-sat-kāraḥ pratyavekṣitavyaḥ | māna-mada-utpādano lābha-sat-kāraḥ pratyavekṣitavyaḥ | gurūṇām avamānano lābha-sat-kāraḥ | māra-pakṣo lābha-sat-kāraḥ | eka-anta-pramāda-mūlaḥ kuśala-mūla-apaharaṇo lābha-sat-kāraḥ | vidyuc-cakra-aśani-sadṛśo lābha-sat-kāraḥ | bahu-paligodha-paliguddho mitra-kula-bhikṣād a-kula-avalokano daurmanasya-saṃjananaḥ | buddhi-vibhrāmaṇo lābha-sat-kāraḥ priya-vastu-pariṇāmanatayā śoka-bhājano lābha-sat-kāraḥ |catuḥ-smṛty-upasthāna-saṃmoṣaṇaḥ śukla-dharma-dur-balī-karaṇaḥ catuḥ-samyak-prahāṇa-parihāṇa-karaṇo lābha-sat-kāraḥ | ṛddhy-abhijñā-parihāṇa-karaṇaḥ | pūrvaṃ sat-kāra-paścād a-sat-kāra-karaṇaḥ | a-mitra-sat-karaṇa-mitra-prahāṇo lābha-sat-kāraḥ | para-abhisaṃdhānatayā gaṇikā-sadṛśaḥ | dhyana-a-pramāṇa-parivarjanaḥ | naraka-tiryag-yoni-yama-loka-prapātano lābha-sat-kāraḥ | devadatta-udraka-samācāro lābha-sat-kāraḥ pratyavekṣitavyaḥ ||

ime evaṃ-rūpā maitreya lābha-sat-kāre ādīnavā ye bodhi-satvena pratyavekṣitavyāḥ | pratyavekṣya ca + alpa-icchatāyāṃ rantavyaṃ na paritaptavyaṃ | tat kasya hetoḥ | alpa-icchasya hi maitreya imae evaṃ-rūpā doṣā na bhavanti na ca + asya + antarāyā bhavanti buddha-dharmāṇāṃ | a-nirviṇṇaś ca bhavati gṛhi-pravrajitebhyaḥ | anurakṣaṇīyaś ca bhavati deva-manuṣyāṇāṃ pariśuddha-āśaya-sthitaḥ | a-saṃtrastaś ca bhavati sarva-dur-gati-nipātebhyaḥ | an-abhibhūtaś ca bhavati tarjanā-vigataḥ | a-saṃhāryaś ca bhavati māra-viṣaya-vimuktaḥ | a-dharṣaṇīyaś ca bhavati sarva-vyasanaiḥ | abhilaṣaṇīyaś ca bhavati deva-manuṣyāṇāṃ dhyāna-abhyāsa-avasthitaḥ [doubtful] | spaṣṭaś ca bhavati māyā-śāṭhya-prahīṇo * a-pramattaś ca bhavati pañca-kāma-guṇa-doṣa-darśī yathā-vādī tathā-kārī bhavaty ārya-vaṃśe sthitaḥ | abhilaṣitaś ca bhavati vidvadbhiḥ sa-brahma-cāribhiḥ | imāṃ maitreya evaṃ-rūpām anuśaṃsāṃ viditvā paṇḍitena bodhi-satvena + adhyāśayena + alpa-icchatāyāṃ rantavyaṃ | alpa-icchatā āsevitavyā sarva-lābha-sat-kara-prahāṇāya + iti ||

saṃgaṇikām adhikṛtya + āha | vijahya rāgaṃ vijahya doṣaṃ na tiṣṭhate saṃgaṇikāsu yogī | bhavaty asau tat-pravaṇas tan-nimnaḥ | etena doṣeṇa ratiṃ na kuryāt | auddhatya hāsyaṃ ca tathā vitarkā | bhavanty amī saṃgaṇikāsu sarve ||

saṃkīrṇa-cārī hi bhavaty a-saṃvṛtaḥ | karoti yaḥ saṃgaṇikām a-sārām ||

lokasya mantreṣu ramanti bālā | hīyanti ca + iha + agra-kathāsu bālāḥ | pradoṣa vardhenti vitarka utsadā | etena doṣeṇa na tatra rājate ||

na vardhate ca + api śrutena bhikṣuḥ | a-yukta-mantreṣu ratiṃ janitvā | tasmāt parityajya a-yukta-mantrān | dharme ratiṃ vindatha nitya-kālam ||

sahasraśo * aṣṭhāni mayā svakāni | tyaktāni bodhiṃ pratikāṅkṣa tarhi | na ca + asmi tṛptaḥ śṛṇumāna dharmaṃ | te khedam eṣyanti śṛṇonta dharmam ||

sarveṇa sarvaṃ parivarjanīyā | a-yukta-mantrāś ca a-śiṣṭa-mantrāḥ | dharme vare tatra ratiṃ janetha | yo dur-labhaḥ kalpa-śatair an-ekaiḥ ||

vane vasantena guṇa-arthikena | parasya doṣā na hi vīkṣitavyāḥ | ahaṃ viśiṣṭo * aham eva śreṣṭho | na eva cittaṃ samupādanīyam ||

mado * ayaṃ sarva-pramāda-mūlo | na hīna-bhikṣū avamanyitavyāḥ | anupūrva eṣo iha śāsanasya | na + ekena janmena labhate bodhim ||

atra + iva bhāṣya-ārāmam adhikṛtya + āha | a-gauravo bhoti śrutena matto | vivāda-mantreṣu niviṣṭa bhoti | muṣita-śrutiś ca + api a-saṃprajanyo | bhāṣye ramantasya ime hi doṣāḥ ||

adhyātma-cintā + atta [doubtful] su-dūra bhotī | cittaṃ na kāyaś ca prasanna bhoti | unnāma-nāmāni bahūni gacchatī | bhāṣye ramantasya ime hi doṣāḥ ||

sad-dharma-cittāt tu praṇaṣṭu bālāḥ | su-karkaśo bhoti a-snigdha-cittaḥ | vipaśyanāyāḥ śamathāc ca dūre | bhāṣye ramantasya ime hi doṣāḥ ||

a-gauravo bhoti sadā gurūṇāṃ | paligodha-mantreṣu ratiṃ janitvā | a-sāra-sthāyī parihīṇa-prajño | bhāṣye ramantasya ime hi doṣāḥ ||

a-mānito deva-guṇaiḥ sa bhoti | na + apy asya tasmin spṛha saṃjananti | pratisaṃvidāto bhavatī vihīno | bhāṣye ramantasya ime hi doṣāḥ ||

paribhāṣyate ca + api sa paṇḍitebhiḥ | ye ka-cid astī pṛthakāya-sākṣī [doubtful] | nir-arthakaṃ jīvitu tasya bhotī | bhāṣye ramantasya ime hi doṣāḥ ||

sa śocate kālu karotu bālaḥ | pratipatti hīno * asmi kim adya kuryāṃ | su-duṣkhito bhoti a-labdha-gādho | bhāṣye ramantasya ime hi doṣāḥ ||

cala-a-calo bhoti tṛṇaṃ yathā + īritaṃ | vicikitsate evam asau na saṃśayaḥ | na tasya jātū dṛḍha buddhi bhotī | bhāṣye ramantasya ime hi doṣāḥ ||

naṭā yathā tiṣṭhati raṅga-madhye | anyāna śūrāṇa guṇān prabhāṣate | svayaṃ ca bhotī pratipatti-hīno | bhāṣye ramantasya ime hi doṣāḥ ||

śaṭhaś ca so bhoti laghu-nir-āśaḥ | punaḥ punaś ca + ārabhate vivādam | so dūrato ārya-dharmasya bhotī | bhāṣye ramantasya ime hi doṣāḥ ||

saṃhṛṣyate sat-krṭa alpa-sthāmaḥ | prakampate viprakṛto * ajānī | kapir yathā cañcala-citta bhotī | bhāṣye ramantasya ime hi doṣāḥ || pe ||

ramitva bhāṣyasmi ciraṃ pi kālaṃ | na vindate prītim iha + ātma-saukhyaṃ | varaṃ hi ekasya padasya cintanā | prītiṃ pade yatra labhed an-antam ||

na + ikṣu-tvace sāram iha + asti kiñ-cin | madhye * asti tat-sāra su-premaṇīyaḥ | bhuktvā tvacaṃ na + iha punaḥ saśakyaṃ | labdhuṃ nareṇa + ikṣu-rasaṃ pradhānam ||

yathā tvacaṃ tad-vad avaihi bhāṣyaṃ | yathā rasas tad-vad iha + artha-cintā [doubtful] | tasmād * dhi bhāṣye tu ratiṃ vihāya | cintetha arthaṃ sada a-pramattāḥ ||

nidrā-ārāmam adhikṛtya + āha | mahac ca so vardhati moha-jālaṃ | vicikitsako bhoti sa dṛṣṭi-prāptaḥ ||

dṛṣṭī-kṛtāny asya bahūni bhontī | yasmāna middhe * abhiratiṃ prayāti ||

prajñā ca teṣāṃ bhavatī su-dur-balā | parihīyate buddhi na tasya bhoti | jñānāc ca so hīyati nitya-kālaṃ | yasmāna middhe * abhiratiṃ prayāti ||

kusīda a-jño * a-laso * a-prajño * a-manuṣya avatāra labhenti tasya | viheṭhayante ca vane vasantaṃ yasmāna middhe * abhiratiṃ prayāti ||

kuśalena cittena sadā an-arthiko | dharme ca chando na hi bhoti tasya | a-dharma-kāyaś ca sa bhoti bhūyo yasmāna middhe * abhiratiṃ prayāti ||

sad-dharma-chandena vihīna-mūḍhaḥ parihoyate sarva-guṇehi bālaḥ | śuklaṃ ca ghāteti tamo * adhigacchatī | yasmāna middhe * abhiratiṃ prayāti ||

a-viśārado bhoti pralīna-cittaḥ | prāmodya tasya + u bhavatī na nityaṃ | nidrayā + apagrastaḥ śithila-aṅga bhotī | yasmāna middhe * abhiratiṃ prayāti ||

ātmā tu jñātvā ca kusīda-prāptaḥ īrṣyāyate vīrya-balair upetān | vīrya-anvitānāṃ ca a-varṇa bhāṣate yasmāna middhe * abhiratiṃ prayāti || pe ||

yat sarva-duṣkhasya tamasya nāśanaṃ | apāya-parivarjanatayā mūlaṃ | sarvehi buddhair hi sadā praśastaṃ | taṃ vīryam āryaṃ satataṃ bhajasva ||

karma-ārāmam adhikṛtya + āha ||

su-dur-vaco bhoti gurūbhi coditaḥ | pradakṣiṇaṃ gṛhṇati na + anuśāsanaṃ | vipanna-śīlaś ca sa bhoti kṣipraṃ | doṣā amī karma-rate bhavanti ||

utkaṇṭhito bhoti sa nitya-kālaṃ | gṛha-stha-karmāṇi sadā vicintayan | dhyāna-prahāṇaiś ca na tasya kṛtyaṃ | doṣā amī karma-rate bhavati ||

tīvraś ca saṃjāyati tasya rāgo | rasa-a-raseṣu grasitaḥ sa mūrcchitaḥ | na tuṣyate * asāv itara-itareṇa | doṣā amī karma-rate bhavanti ||

mahatyā ca bhotī pariṣāya tuṣṭho | sa duṣkhito bhoti tayā vihīnaḥ | saṃkīrṇa bhotī sayathā + iha gardabho | doṣā amī karma-rate bhavanti || pe ||

divā ca rātrau ca an-anya-citto | bhakte ca coḍe ca bhavaty abhīkṣṇaṃ | sv-an-arthiko bhoti guṇaiḥ sa sarvadā | doṣā amī karma-rate bhavanti ||

kṛtyāny asau pṛcchati laukikāni | a-yukta-mantraiś ca ratiṃ prayāti | yuktaiś ca mantraiḥ sa na vindate ratiṃ | doṣā amī karma-rate bhavanti || pe ||

atha khalu maitreyo bodhi-satvo mahā-satvo bhagavantam etad avocat | su-parītta-prajñās te bhagavan bodhi-satvā bhaviṣyanti vihīna-prajñā ye * agra-dharmān varjayitvā hīnāni karmāṇy ārapsyante ||

evam ukte bhagavān maitreyaṃ bodhi-satvaṃ mahā-satvam etad avocat | evam etan maitreya | evam etad yathā vadasi su-parītta-prajñās te bodhi-satvā bhaviṣyanti ye * agra-dharmān parivarjayitvā hīnāni karmāṇy ārapsyante | api tv ārocayāmi te maitreya prativedayāmi te | na te bodhi-satvās tathāgata-śāsane pravrajitā yeṣāṃ na + asti yogo na + asti dhyānaṃ na + asti prahāṇaṃ na + asty adhyayanaṃ na + asti bāhuśrutya-paryeṣṭiḥ | api tu maitreya dhyāna-prahāṇa-prabhāvitaṃ tathā-gata-śāsanaṃ jñāna-saṃskṛtaṃ jñāna-samāhitaṃ abhiyoga-prabhāvitaṃ | na gṛhi-karma-anta-vaiyāpṛtya-prabhāvitaṃ | a-yukta-yogānām etat karma saṃsāra-abhiratānāṃ yad uta vaiyāpṛtyaṃ laukika-kṛtya-paligodhaḥ | na tatra bodhi-satvena spṛhā + utpādayitavyā | sacen maitreya vaiyāpṛtya-abhirato bodhi-satvaḥ sapta-ratna-mayaiḥ stūpair imaṃ tri-sāhasra-mahā-sāhasraṃ loka-dhātuṃ pūrayet | na + ahaṃ tena + ārādhito bhaveyaṃ na mānito na + api sat-kṛtaḥ ||

pe | tatra jambū-dvīpaḥ pūritaḥ syād vaiyāpṛtya-karair bodhi-satvaiḥ | sarvais tair ekasya + uddeśa-sva-adhyāya-abhiyuktasya bodhi-satvasya + upasthāna-paricaryā karaṇīyā | jambū-dvīpa-pramāṇaiś ca + uddeśa-sva-adhyāya-abhiyuktair bodhi-satvair ekasya pratisaṃlayana-abhiyuktasya bodhi-satvasya + upasthāna-paricaryā kartavyā || pe ||

tat kasya hetoḥ | duṣ-karam etat karma yad uta prajñā-karma | uttaraṃ nir-uttaraṃ sarva-trailokya-prativiśiṣṭam abhyudgataṃ tasmāt tarhi maitreya bodhi-satvena yoga-arthikena vīryam ārabdhu-kāmena prajñāyām abhiyoktavyam iti ||

prapañca-ārāmam adhikṛtya + āha | aṣṭa-a-kṣaṇā tasya na bhonti dūre | kṣaṇa-saṃpadā tasya na bhoti śreṣṭhā | ete an-arthā sya bhavanti nityaṃ | doṣā amī tasya prapañca-cāriṇaḥ || pe ||

doṣān imān samyag avetya paṇḍitaḥ sarvān prapañcān parivarjīta | su-labhā an-arthā hi prapañca-cāriṇaḥ | tasmāt prapañcena na saṃvaseta ||

yāyāc * chataṃ yojanakaṃ paraṃ varaṃ | yatra prapañco stiya vigraho vā | na tatra vāsaṃ na niketu kuryān muhūrtta-mātraṃ stiya yatra kleśaḥ ||

na + artha-arthikāḥ pravrajitā guṇa-arthikā | mā vigraha kurvatha dusta-cittāḥ | na vo * asti kṣetraṃ na kṛṣir vaṇijyā | syur yasya arthāya prapañca ete ||

na putra dhītā na ca vo * asti bhāryā | na ca + asya mitraṃ na ca bandhu-vargaḥ | dāsyo na dāsā na ca īśvaratvaṃ | mā vigrahaṃ kurvatha pravrajitvā ||

kāṣāya-vastrāṇi gṛhītva śraddhayā | śānta-praśāntair hi niṣevitāni | śānta-praśāntā upaśānta bhotha | prapañca varjitva janetha kṣāntim ||

āśī-viṣān rakṣatha raudra-cittān | narakāś ca tiryag viṣayo yamasya | prapañca-cārasya na bhonti dūre | tasmād * dhi kṣāntau janayeta vīryam || pe ||

imena yogena labheta śuddhiṃ | kṣapayitva karma-āvaraṇaṃ a-śeṣaṃ | dharṣeti māraṃ sa-calaṃ sa-vāhanaṃ yo dhīru tasya + eva janeti kṣāntim | iti ||

saṃkṣepatas tatra + an-artha-vivarjanam uktaṃ | tasmāt tarhi maitreya bodhi-satva-yānikena kula-putreṇa vā kula-duhitrā vā paścimāyāṃ pañca-śatyāṃ sad-dharma-pralope vartamāne * a-kṣatana-an-upahatena svastinā parimoktu-kāmena sarva-karma-āvaraṇāni kṣapayitu-kāmena + a-saṃsarga-abhiratena bhavitavyam araṇya-vana-prānta-vāsinā + an-abhiyukta-satva-parivarjitena + ātma-skhalita-gaveṣiṇā para-skhalita-a-gaveṣiṇā tuṣṇī-bhāva-abhiratena prajñā-pāramitā-vihāra-abhiratena + iti ||

ārya-ratna-meghe * apy an-artha-varjanam uktaṃ | tāvat piṇḍāya carati yāvad asya kāryasya prāptir bhavati | anyatra yeṣu sthāneṣu caṇḍā vā kukkurās taruṇa-vatsā vā gāvaḥ prakṛti-duḥ-śīlā vā tiryag-yoni-gatā | viheṭhana-abhiprāyā vā strī-puruṣa-dāraka-dārikā jugupsitāni vā sthānāni | tāni sarveṇa sarvaṃ varjayati + iti ||

anena + etad darśitaṃ bhavati yad dṛṣṭe * api bādhā-kara evaṃ-vidhe | tad a-varjayata āpattir bhavati + iti ||

atha yad evam-ādy an-artha-varjanam uktaṃ kena + etal labhyate sarva-niṣ-phala-syanda-varjanāt | phalam atra para-arthaṃ | tad-arthaṃ yaḥ syando na saṃvartate | sa niṣ-phalatvād varjayitavyaḥ ||

yathā candra-pradīpa-sūtre kāya-saṃvara-madhye paṭhyate | na hasta-lolupo bhavati na pāda-lolupaḥ hasta-pāda-saṃyata iti ||

tathā daśa-dharmaka-sūtre * api deśitaṃ hasta-vikṣepaḥ pāda-vikṣepo * a-dhāvanaṃ paridhāvanaṃ laṅghanaṃ plavanam idam ucyate kāya-dauṣṭhulyam iti ||

ārya-dharma-saṃgīti-sūtre tu yathā bodhi-satvānāṃ para-arthād anyat karma na kalpate | tathā spaṣṭam eva paridīpitaṃ yat kiñ-cid bhagavan bodhi-satvānāṃ kāya-karma yat kiñ-cid vāk-karma yat kiñ-cin manas-karma tat sarvaṃ satva-avekṣitaṃ pravartate mahā-karuṇā-adhipateyaṃ satva-hita-adhiṣṭhāna-nimittaṃ sarva-satva-hita-sukha-adhyāśaya-pravṛttaṃ | sa evaṃ hita-āśayaḥ evaṃ saṃjñī-bhavati | sa mayā pratipattiḥ pratipattavyayā sarva-satvānāṃ hita-āvahā sukha-āvahā ca || pe ||

āyataneṣu śūnya-grāma-vat pratyavekṣaṇā pratipattiḥ | na ca + āyatana-parityāgaṃ spṛhayati + iti ||

ārya-gagana-gañja-sūtre * apy uktaṃ | tad yathā + api nāma chidrān mārutaḥ praviśati | evam eva yato yata eva cittasya chidraṃ bhavati tatas tata eva māro * avatāraṃ labhate | tasmāt sadā + a-chidra-cittena bodhi-satvena bhavitavyaṃ |tatra + iyam a-chidra-cittatā yad idaṃ sarva-ākāra-jñatāyāḥ śūnyatāyāḥ paripūrir iti ||

kā punar iyaṃ sarva-ākāra-vara-upetā śūnyatā | yā + iyaṃ bodhi-satva-caryāyā a-parityāgena + abhyasyamānā | abhyastā vā | sarva-bhāva-śūnyatā | eṣā ca ratna-cūḍa-sūtre vistareṇa + ākhyātā ||

tathā + akṣayamati-sūtre * api darśitaṃ | pāpakānām a-kuśalānāṃ dharmāṇāṃ prahāṇāya chandaṃ janayati + ity atra prastāve yāni ca + anyāni punaḥ kāni-cid anyāny api citta-vikṣepa-karāṇi yāni samādhi-skandhasya vipakṣāya saṃvartante | ayam ucyate samādhi-vipakṣaḥ | yāvad ime ucyante pāpakā a-kuśalā dharmā iti ||

śikṣā-samuccaye śīla-pāramitāyām an-artha-vivarjanaṃ pañcamaḥ paricchedaḥ ||

[vi. ātmabhāvarakṣā]

ātma-bhāva-rakṣā ṣaṣṭhaḥ paricchedaḥ | uktaṃ niṣ-phala-syanda-varjanaṃ | katham etat sidhyed ity āha | etat sidhyet sadā smṛtyā + iti ||

dvādaśa + imāḥ smṛtayo niṣ-phala-syanda-varjanayā saṃvartante | yad uta | tathā-gata-ājñā-an-atikrama-anupālana-vipāka-gaurava-smṛtiḥ | sarva-kāyasya niś-cala-sva-bhāvatā-pratiṣṭhitatā-anusmṛtiḥ | sati satva-arthe yad aṅgam an-upayogi tad dṛḍhatara-smṛty-apekṣā-niś-cala-mādhya-chanda-para-āpattī-kṛtaṃ sarva-dhīra-ceṣṭā-smṛtiḥ | na ca + asya bhaya-utsava-ādi-saṃbandha-saṃbhrame * aṅga-mukta-smṛtiḥ | īryā-patha-catuṣka-ākṣepa-nirūpaṇa-smṛtiḥ | antara-antarā ca + īryā-patha-vikopa-ārakṣaṇa-artham īryā-patha-saṃpad-avalokana-smṛtiḥ | bhāṣaṇa-kāle ca + ati-prasāda-auddhatya-saṃrambha-pakṣa-pāta-ādi-vaśād ati-mātra-a-prāsādika-hasta-pāda-śiro-mukha-vikāra-niyamana-smṛtiḥ | yaḥ śrotā vaktavyaḥ sa yāvan-mātreṇa dhvaninā + arthaṃ jānāti | tad-an-atirekeṇa svareṇa bhāṣaṇa-smṛtir anyatra para-āśaṅkā-doṣa-saṃbhavāt | a-śikṣita-jana-samāgama-saṅkaṭe sva-citta-tac-citta-prasādana-ādi-tātparya-smṛtiḥ | citta-matta-dvi-pasya śamatha-stambhe nitya-baddha-smṛtiḥ | muhur muhuś ca citta-avasthā-pratyavekṣaṇā-smṛtiḥ | mahā-jana-saṃpātaṃ prāyo * anya-kārya-tyāgena + api yathā-ukta-smṛti-rakṣā-tātparya-smṛtir iti ||

evam etābhiḥ smṛtibhir niṣ-phala-syandana-varjanaṃ sidhyati | sā ca smṛtis tīvra-ādarād bhavet | tatra + ādaraḥ kāryeṣu sarva-bhāvena + abhimukhyam | avajñā-prati-pakṣaḥ | ayaṃ ca + ādaraḥ śamatha-māhātmyaṃ jñātvā tātparyeṇa jāyate | kas tāvad ayaṃ śamo nāma | ya ārya-akṣayamati-sūtre śamatha uktaḥ ||

tatra katamā śamatha-a-kṣayatā | yā cittasya śāntir upaśāntir a-vikṣepa-kendriya-saṃyamaḥ | an-uddhatatā | an-unnahanatā a-capalatā a-cañcalatā saumyatā guptatā karmaṇyatā ājāneyatā eka-agratā eka-ārāmatā saṃgaṇikā-varjanatā viveka-ratiḥ kāya-vivekaś citta-a-vibhramo * araṇya-mukha-manasi-kāratā + alpa-icchatā | yāvad īryā-patha-guptiḥ kāla-jñatā samaya-jñatā mātra-jñatā mukti-jñatā | su-bharatā su-poṣatā + ity-ādi ||

kiṃ punar asya śamasya māhātmyaṃ yathā-bhūta-jñāna-janana-śaktiḥ | yasmāt samāhito yathā-bhūtaṃ prajānāti + ity avadan muniḥ ||

yathā + uktaṃ dharma-saṃgītau | samāhita-manaso yathā-bhūta-darśanaṃ bhavati | yathā-bhūta-darśino bodhi-satvasya satveṣu mahā-karuṇā pravartate | evaṃ ca + asya bhavati | idaṃ mayā samādhi-mukhaṃ sarva-dharma-yathā-bhūta-darśanaṃ ca sarva-satvānāṃ niṣpādayitavyaṃ | sa tayā mahā-karuṇayā saṃcodyamāno * adhi-śīlam adhi-cittam adhi-prajñaṃ ca śikṣāṃ paripūryāṃ caturāṃ samyak-saṃbodhim abhisaṃbudhyate | tasmān mayā śīla-su-sthitana-a-prakampena + a-śithilena bhavitavyam iti | idaṃ śamatha-māhātmyam ātmanaḥ pareṣāṃ ca + an-anta-apāya-ādi-duḥkha-samatikrama-an-anta-laukika-loka-uttara-sukha-saṃpat-prakarṣa-pāra-prāpty-ātmakam avagamya tad-abhilāṣeṇa + ātāpo bhāvayitavyaḥ | ādīpta-gṛha-anta-gatena + iva śītala-jala-abhilāṣiṇā | tena tīvra ādaro bhavati śikṣāsu | tena + api smṛtir upatiṣṭhati | upasthita-smṛtir niṣ-phalaṃ varjayati | yaś ca niṣ-phalaṃ varjayati tasya + an-arthā na saṃbhavanti | tasmād ātma-bhāvaṃ rakṣitu-kāmena smṛti-mūlam anviṣya nityam upasthita-smṛtinā bhavitavyaṃ ||

ata eva + ugra-paripṛcchāyāṃ gṛhiṇaṃ bodhi-satvam adhikṛtya + uktaṃ | surā-maireya-madya-pramāda-sthānāt prativiratena bhavitavyam a-mattena + an-unmattena + a-capalena + a-cañcalena + a-saṃbhrāntena + a-mukhareṇa + an-unnaḍena + an-uddhatena + upasthiti-smṛti-saṃprajanyena + iti ||

atra + eva ca pravrajita-bodhi-satvam adhikṛtya + uktaṃ smṛti-saṃprajanyasya + a-vikṣepa iti ||

tatra smṛtiḥ ārya-ratna-cūḍa-sūtre * abhihitā | yayā smṛtyā sarva-kleśānāṃ prādur-bhāvo na bhavati | yayā smṛtyā sarva-māra-karmaṇām avatāraṃ na dadāti | yayā smṛtyā utpathe vā ku-mārge vā na patati | yayā smṛtyā dauvārika-bhūtayā sarveṣām a-kuśalānāṃ citta-caitasikānāṃ dharmāṇām avakāśaṃ dadāti + iyam ucyate samyak-smṛtir iti ||

saṃprajanyaṃ tu prajñā-pāramitāyām uktaṃ | caraṃś carāmi + iti prajān-ti | sthitaḥ sthito * asmi + iti prajānāti | śayanaḥ śayita iti prajānāti | niṣaṇṇo niṣaṇṇo * asmi + iti prajānāti | yathā yathā ca + asyaḥ [doubtful] kāyaḥ sthito bhavati tathā tathā + eva prajānāti ||

pe||

so * atikrāman vā pratikrāman vā saṃprajānaṃś cārī bhavati | ālokite vilokite saṃmiñjite prasārite saṃghāṭī-paṭṭa-pātra-cīvara-dhāraṇe | aśite pīte khādite nidrā-klama-prativinodane āgate gate sthite niṣaṇṇe supte jāgarite bhāṣite tuṣṇī-bhāve pratisaṃlayane saṃprajānaṃś cārī bhavati + iti ||

śīlaṃ hi samādhi-saṃvartanīyaṃ ||

yathā + uktaṃ candra-pradīpa-sūtre | kṣipraṃ samādhiṃ labhate nir-aṅgaṇaṃ | viśuddha-śīle * asminn ānuśaṃsa iti ||

ato * avagamyate ye ke-cit samādhi-hetavaḥ prayogās te śīla-antar-gatā iti | tasmāt samādhy-arthinā smṛti-saṃprajanya-śīlena bhavitavyaṃ | tathā śīla-arthinā + api samādhau yatnaḥ kāryaḥ tatra + eva sūtre vacanāt | dhyāna-anuśaṃseṣu hi paṭhyate | na + asau bhoti an-ācāro ācāro su-pratiṣṭhitaḥ | go-care carate yogī vivarjeti a-gocaraṃ ||

niṣ-paridāha-vihārī gupta indriya-saṃvṛta | iti ||

etābhyāṃ ca śīla-samādhibhyām anyo-nya-saṃvardhana-karābhyāṃ citta-karma-pariniṣpattiḥ etāvatī ca + iyaṃ bodhi-satva-śikṣā yad uta citta-parikarma | etan-mūlatvāt sarva-satva-arthānāṃ ||

uktaṃ hy ārya-ratna-meghe | citta-pūrvaṅ-gamāś ca sarva-dharmāḥ | citte parijñāte sarva-dharmāḥ parijñātā bhavanti | api tu cittena nīyate lokaḥ cittaṃ cittaṃ na paśyati | cittena cīyate karma śubhaṃ vā yadi vā + a-śubham ||

cittaṃ bhramate * alāta-vat | cittaṃ bhramate turaṅ-ga-vat | cittaṃ dahate deva-agni-vat | cittaṃ harate mahā-ambu-vat ||

sa evaṃ vyupaparīkṣamāṇaś citte su-upasthita-smṛtir viharati na cittasya vaśaṃ gacchati | ap tu cittam eva + asya vaśaṃ gacchati | cittena + asya vaśī-bhūtena sarva-dharmā vaśī-bhavanti + iti ||

tathā + ārya-dharma-saṅgīti-sūtre * apy uktaṃ | mati-vikramo bodhi-satva āha | yo * ayaṃ dharmo dharma ity ucyate na + ayaṃ dharmo deśa-stho na pradeśa-stho * anyatra sva-citta-adhīno dharmaḥ tasmān mayā sva-cittaṃ sv-ārādhitaṃ sv-adhiṣṭhitaṃ su-samārabdhaṃ su-nigṛhītaṃ kartavyaṃ | tat kasya hetoḥ | yatra cittaṃ tatra guṇa-doṣāḥ | na + asti niś-cittatāyāṃ guṇa-doṣaḥ | tatra bodhi-satvo doṣebhyaś cittaṃ nivārya guṇeṣu pravartayati ||

tad ucyate | citta-adhīno dharmo dharma-adhīnā bodhir iti ||

ayaṃ bhagavan dharmaṃ samādānaḥ sukha-abhisaṃbodhāya saṃvartatae iti ||

ārya-gaṇḍa-vyūha-sūtre * api varṇitaṃ | sva-citta-adhiṣṭhānaṃ sarva-bodhi-satva-caryā sva-citta-adhiṣṭhānaṃ sarva-satva-paripāka-vinayaḥ || pe ||

tasya mama kula-putra + evaṃ bhavati | sva-cittam eva + upastambhayitavyaṃ sarva-kuśala-mūlaiḥ | sva-cittam eva + abhiṣyandayitavyaṃ dharma-meghaiḥ | sva-cittam eva pariśodhayitavyam āvaraṇāya dharmebhyaḥ | sva-cittam eva dṛḍhī-kartavyaṃ vīryeṇa + ity ādi ||

tathā + atra + eva māyā-devy--a-darśana-ākulī-bhūte ārya-sudhane ratna-netrāyā nagara-devatāyās tad-darśana-artham iyam anuśāsanī | citta-nagara-paripālana-kuśalena te kula-putra bhavitavyaṃ sarva-saṃsāra-viṣaya-raty-a-saṃvasanatayā | citta-nagara-alaṃ-kāra-prayuktena te kula-putra bhavitavyaṃ daśa-tathā-gata-bala-adhyālambanatayā | citta-nagara-pariśodhana-prayuktena te kula-putra bhavitavyam īrṣyā-mātsarya-śāṭhya-apanayanatayā | citta-nagara-vivardhana-abhiyuktena te kula-putra bhavitavyaṃ sarva-jñatā-saṃbhāra-mahā-vīrya-vega-vivardhanatayā | citta-nagara-dur-yodhana-dur-āsadatā-abhinirhāra-prayuktena te kula-putra bhavitavyaṃ sarva-kleśa-māra-kāyika-pāpa-mitra-māra-cakra-an-avamardanatayā | citta-nagara-pravistaraṇa-prayuktena te kula-putra bhavitavyaṃ mahā-maitrī-sarva-jagat-sphuraṇatayā | citta-nagara-praticchādana-prayuktena te kula-putra bhavitavyaṃ vipula-dharma-cchatra-sarva-a-kuśala-dharma-pratipakṣa-abhinirharaṇatayā | citta-nagara-vivaraṇa-prayuktena te kula-putra bhavitavyaṃ ādhyātmika-bāhya-vastu sarva-jagat-saṃprāpaṇatayā | citta-nagara-dṛḍha-sthāma-abhinirhara-prayuktena te kula-putra bhavitavyaṃ sarva-a-kuśala-dharma-sva-santaty-a-vasanatayā | yāvad evaṃ citta-nagara-viśuddhy-abhiyuktena kula-putra bodhi-satvena śakyaṃ sarva-kuśala-mūla-samārjanam anuprāptuṃ | tat kasya hetoḥ | tathā hi tasya bodhi-satvasya + evaṃ citta-nagara-pariśuddhaysa sarva-āvaraṇāni purato na saṃtiṣṭhante | buddha-darśana-āvaraṇaṃ vā dharma-śravaṇa-āvaraṇaṃ vā + ity ādi | tasmād vyavasthitam evaṃ | citta-parikarma + eva bodhi-satva-śikṣā + iti | tac ca + a-capala-cetasaḥ ||

śamāc ca na calec cittaṃ bāhya-ceṣṭā-nivartanāt ||

a-saṃprajanya-para-tantrasya muṣita-smṛteś ca cittaṃ calati samīhitād ālambanād anyatra nīyamānatvāt | yadā tu smṛti-saṃprajanyena bāhyāś ceṣṭā nivartitā bhavanti tadā tad-vaśatvād ekasminn ālambane nibaddhaṃ yāvad iṣyate tāvat tiṣṭhati | tataś ca pūrva-vad anuśaṃsa-vistaraḥ | adyatve * api ca satva-artha-kṣamo bhavaty eva prasāda-karatvāt | kathaṃ ||

sarvatra + a-capala-manda-mita-snigdha-abhibhāṣaṇāt | āvarjayej janaṃ bhavyam ādeyaś ca + api jāyate ||

etad eva ca bodhi-satvasya kṛtyam yad uta satva-a-varjanaṃ | yathā + ārya-dharma-saṃgīti-sūtre | ārya-priyadarśena bodhi-satvena paridīpitaṃ | tathā tathā bhagavan bodhi-satvena pratipattavyaṃ yat saha-darśanena + eva satvāḥ prasīdeyuḥ | tat kasmād * dhetoḥ | na bhagavan bodhi-satvasya + anyat karaṇīyam asty anyatra satva-a-varjanāt | satva-paripāka eva + iyaṃ bhagavan bodhi-satvasya dharma-saṃgītir iti ||

evaṃ punar a-kriyamāṇe ko doṣa ity āha | an-ādeyaṃ tu taṃ lokaḥ paribhūya jina-aṅkuraṃ | bhasma-channo yathā vahniḥ pacyeta naraka-ādiṣu ||

yathā prāg upadarśitaṃ ||

yena ca + asya paribhava evam an-artho ratna-meghe jinena + uktas tena saṃkṣepa-saṃvaraḥ |yena + a-prasādaḥ satvānāṃ tad yatnena vivarjayed iti ||

yathā + āha | katame ca te bodhi-satva-samudācārāḥ | yāvad iha bodhi-satvo na + a-sthāne viharati na + a-kāle | na + a-kāla-bhāṇī bhavati na + a-kāla-jño bhavati na + a-deśa-jño bhavati | yato nidānam asya + antike satvā a-prasādaṃ prativedayeyuḥ | sa sarva-satva-anurakṣayā | ātmanaś ca bodhi-saṃbhāra-paripūraṇa-arthaṃ saṃpanna-īryā-patho bhavati mṛdu-bhāṇī manda-bhāṇī | a-saṃsarga-bahulaḥ | praviveka-abhimukhaḥ | su-prasanna-mukha iti ||

ata eva dharma-saṃgīti-sūtre deśitaṃ | yaḥ satvān rakṣati sa śīlaṃ rakṣati + iti | anayā kanīyena mātṛ-grāmeṇa saha raho-avasthā-ādiṣu loka-rakṣā ca kṛtā syāt | evaṃ bhogyeṣu jala-sthaleṣu mūtra-purīṣa-śleṣma-pūya-ādīnāṃ kutsitānāṃ rahasy a-rahasi ca + utsargaṃ na kuryād deva-manuṣya-citta-rakṣā-arthaṃ ||

sad-dharma-smṛty-upasthāne ca raha utsiṣṭaṃ kṛtvā + an-utsiṣṭa-āhāreṣv a-dadataḥ preta-gatiḥ paṭhyate ||

tathā bodhi-satva-prātimokṣe * apy a-prasāda-parihāra uktaḥ | na purato danta-kāṣṭhaṃ khāditavyaṃ na purataḥ kheṭe nikṣiptavya iti | eṣa ca gaurava-lajjā-vidhiḥ sarva-draṣṭavyo na brahma-cāriṣv eva | atra tu sūtre brahma-cāry--adhikāraḥ teṣu gurutara-āpatti-bhaya-saṃdarśana-arthaṃ ||

yathā + atra + eva + āha | na + uccair-bhāṣiṇā bhavitavyam iti ||

na ca + ayaṃ vidhiḥ prādeśikaḥ | tathā brahma-paripṛcchāyām apy uktaṃ na ca vadha-sadṛśena bodhi-satvena bhavitavyam iti | tathā prātimokṣād api loka-a-prasāda-karam anveṣya varjanīyaṃ | tan na tāvad ||

mukha-pūraṃ na bhuñjīta sa-śabdaṃ prasṛta-ānanaḥ | pralamba-pādaṃ na + āsīta na bāhuṃ mardayet samam ||

evaṃ svayam apy utprekṣya dṛṣṭvā śrutvā ca loka-a-prasādaṃ rakṣeta | a-prasāda-kara-vacana-varjanaṃ tu na su-karam iti smaraṇa-bodhana-artham upadarśyate | ārya-sāgaramati-sūtre deśitaṃ | na + avalīna-vacano bhavati | na vyavakīrṇa-vacanaḥ | na + avasyandana-vacanaḥ | na + ujjvālana-vacanaḥ | na rāga-anunīta-vacanaḥ | na prākṛta-vacanaḥ | na + a-saṃrakṣita-vacanaḥ | na vyāpāda-saṃdhukṣaṇa-vacanaḥ | na cañcala-vacanaḥ | na capala-vacanaḥ | na raṭa-raṅga-vacanaḥ | na mukha-sākṣy--avaropaṇa-vacano bhavati + iti ||

ārya-tathā-gata-guhya-sūtre * apy āha | na khalu punaḥ kula-putra bodhi-satvasya vāg raktā vā duṣṭā vā mūḍhā vā kliṣṭā vā | kṣuṇṇa-vyākaraṇā vā sva-pakṣa-utkarṣaṇa-vacanā vā | para-pakṣa-nigraha-vacanā vā | ātma-varṇa-anunaya-vacanā vā | para-varṇa-pratigha-vacanā vā | pratijñā-uttāraṇa-vacanā vā | ābhimānika-vyākaraṇa-vacanā vā + iti ||

ārya-daśa-bhūmaka-sūtre * apy uktaṃ | yā + iyaṃ vāga-mano-jñā sva-santāna-para-santāna-vināśanī tathā-rūpāṃ vācaṃ prahāya | yā + iyaṃ vāk snigdhā mṛdvī mano-jñā madhurā priya-karaṇī mana-apakaraṇī [doubtful] hita-karaṇī karṇa-sukhā hṛdayaṃ-gamā premaṇī varṇa-viṣpaṣṭā vijñeyā śravaṇīyā a-niśritā bahu-jana-kāntā bahu-jana-priyā bahu-jana-mana-āpā [doubtful] vijña-praśastā sarva-satva-hita-sukha-āvahā mana-utplāva-karī manaḥ-prahlādana-karī sva-para-santāna-pramodana-karī rāga-dveṣa-moha-sarva-kleśa-āpraśāmanī tathā-rūpāṃ vācaṃ niścārayati | yāvad itihāsa-pūrvakam api vacanaṃ parihārya pariharati + iti ||

ārya-gagana-gañja-sūtre tu + uktaṃ | guru-vacana-an-avamardanatayā | para-vacana-an-ācchindanatayā ca + ādeya-grāhya-vacano bhavati + iti ||

dharma-saṃgīti-sūtre * apy uktaṃ | gaganagañjo bodhi-satva āha | na bodhi-satvena + eṣā vāg bhāṣitavyā yayā + a-paro vyāpadyeta | na sā vāg bhāṣitavyā yayā + a-paraṃ tāpayet | na bodhi-satvena sā vāg bhāṣitavyā yat paro jānīyāt | na sā vāg bhāṣitavyā yayā + arthā nir-arthā | na bodhi-satvena sā vāg bhāṣitavyā yayā na vidyām utpādayet | na sā vāg bhāṣitavyā yā satvānāṃ na hṛdayaṃ-gamā na paurī na karṇa-sukhā na sā vāg bhāṣitavyā + iti ||

saṃkṣepatas tu para-a-prasāda-rakṣā ārya-sāgaramati-sūtre deśitā | a-para eka dharmo mahā-yāna-saṃgrahāya saṃvartate sva-skhalita-pratyavekṣaṇatayā sarva-satva-anurakṣā + iti ||

eṣā rakṣā + ātma-bhāvasya | yathā + a-parair na nāśyeta | yathā na parān na nāśayet | asya tu grantha-vistarasya + ayaṃ piṇḍa-artho bodhi-satvena manasā nityaṃ dhārayitavyaḥ ||

su-niś-calaṃ su-prasannaṃ dhīraṃ sa-ādara-gauravaṃ | sa-lajjaṃ sa-bhayaṃ śāntaṃ para-ārādhana-tat-param ||

ātma-satva-vaśaṃ nityam an-avadyeṣu vastuṣu | nirmāṇam iva nir-mānaṃ dhārayāmy eṣa mānasam | iti ||

kim etāvatī ātma-bhāva-rakṣā | na hi | kiṃ tarhi bhaiṣajya-vasana-ādibhiḥ saha | tatra dvi-vidhaṃ bhaiṣajyaṃ | satata-bhaiṣajyaṃ glāna-pratyaya-bhaiṣajyaṃ ca | tatra satata-bhaiṣajyam adhikṛtya + ārya-ratna-meghe * abhihitaṃ | tasmāt piṇḍa-pātrād ekaṃ praty-aṃśaṃ sa-brahma-cāriṇāṃ sthāpayati | dvitīyaṃ duṣkhitānāṃ tṛtīyaṃ vinipatitānāṃ caturtham ātmanā paribhuṅkte | paribhuñjāno na raktaḥ paribhuṅkte a-sakto * a-gṛddho * an-adhyavasitaḥ | anyatra yāvad eva kāyasya sthitaye | yāpanāyai | tathā paribhuṅkte yathā na + ati-saṃlikhito bhavati | na + ati-guru-kāyaḥ | tat kasya hetoḥ | ati-saṃlikhito hi kuśala-pakṣa-parāṅ-mukho bhavati | ati-guru-kāyo middha-avaṣṭabdho bhavati | tena taṃ piṇḍa-pātaṃ paribhujya kuśala-pakṣa-abhimukhena bhavitavyam ity ādi ||

ārya-ratna-rāśāv apy uktaṃ | tena grāmaṃ vā nagaraṃ vā nigamaṃ vā piṇḍāya caratā dharma-saṃnāhaṃ saṃnahya piṇḍāya cartavyaṃ | tatra katamo dharma-saṃnāhaḥ | a-mana-āpāni [doubtful] rūpāṇi dṛṣṭvā na pratihantavyaṃ | mana-āpāni [doubtful] dṛṣṭvā na + anunetavyaṃ | evaṃ mana-āpa-a-mana-āpeṣu [doubtful] śabda-gandha-rasa-spraṣṭavyeṣu vijñapteṣu na + anunetavyaṃ na pratihantavyaṃ | indriya-su-saṃvṛtena + an-utkṣipta-cakṣuṣā yuga-mātra-prekṣiṇā | dānta-ājāneya-cittena pūrva-dharma-manasi-kāram an-utsṛjatā na + āmiṣa-prakṣiptayā santatyā piṇḍāya cartavyaṃ sa-avadāna-cāriṇā ca bhavitavyaṃ | yataś ca piṇḍa-pāto labhyate tatra + anunayo na kartavyaḥ yataś ca na labhyate tatra pratighāto na + utpādayitavyaḥ | daśa-kula-praveśe na ca + ekādaśāt kulād bhikṣā na labhyate | tathā + api na paritaptavyaṃ evaṃ ca cittam utpādayitavyam | evaṃ bahu-kṛtyā hy ete śramaṇa-brāhmaṇa-gṛha-patayo na tair a-vaśyaṃ mama dātavyaṃ | idaṃ tāvad āścaryaṃ yan mām ete samanvāharanti | kaḥ punar vādo yad bhikṣāṃ dāsyanti | tena + evam a-paritapatā piṇḍāya cartavyaṃ ||

ye ca + asya satvāś cakṣuṣu ābhāsam āgacchanti strī-puruṣa-dāraka-dārikāḥ | antaśas tiryag-yoni-gatās tatra maitrī-karuṇā-cittam utpādayitavyaṃ | tathā + ahaṃ kariṣyāmi yathā ye me satvāś cakṣuṣā ābhāsam āgacchanti piṇḍa-pātaṃ vā dāsyanti tān su-gati-gāminaḥ kariṣyāmi | tādṛśaṃ yogam āpatsye | tena lūhaṃ vā praṇītaṃ vā piṇḍa-pāta saṃgṛhya samantāc catur-diśaṃ vyavalokayitavyaṃ | ka iha grāma-nagara-nigame daridraḥ satvaḥ | yasya + asmāt piṇḍa-pātāt saṃvibhāgaṃ kariṣyāmi | yadi daridraṃ satvaṃ paśyati tena tat-piṇḍa-pātāt saṃvibhāgaḥ kartavyaḥ | atha na kañ-cit satvaṃ daridraṃ paśyati | tena + evaṃ cittam utpādayitavyaṃ | santy an-ābhāsa-gatāḥ satvā ye mama cakṣuṣu ābhāsaṃ na + āgacchanti | teṣām itaḥ piṇḍa-pātād agraṃ praty-aṃśaṃ niryātayāmi | datta-ādānāḥ paribhuñjatāṃ | tena tat piṇḍa-pātaṃ gṛhītvā tad araṇya-āyatanam abhiruhya dhauta-pāṇinā śobhana-samācāreṇa śramaṇa-cāritra-kalpa-samatva-āgatena + adhiṣṭhāna-adhiṣṭhitena paryaṅkaṃ baddhvā sa-piṇḍa-pātaḥ paribhoktavyaḥ || pe ||

paribhuñjatā ca + evaṃ manasi-kāra utpādayitavyaḥ | santy asmin kāye * aśītiḥ krimi-kula-sahasrāṇi | tāny anena + eva + ojasā sukhaṃ phāsuṃ viharantu | idānīṃ ca + eṣām āmiṣeṇa saṃgrahaṃ kariṣyāmi | bodhi-prāptaś ca punar dharmeṇa saṃgrahaṃ kariṣyāmi | yadi punar asya lūhaṃ piṇḍa-pātaṃ bhavati tena + evaṃ cittam utpādayitavyaṃ | lūha-āhāratayā me laghuḥ kāyo bhaviṣyati prahāṇa-kṣama uccāra-prasrāva-niṣyandanaś ca me parītto bhaviṣyati | śraddhā-deyaṃ ca parīttaṃ bhaviṣyati | kāya-laghutā citta-laghutā ca me bhaviṣyati | alpa-mlāna-middhaś ca me bhaviṣyati | yadā punar asya prabhūtaḥ piṇḍa-pāto bhavati tatra + api mātra-ābhojinā bhavitavyaṃ utsarjana-dharmiṇā ca | tataḥ piṇḍa-pātād anyatarāyāṃ śilāyām avatīrya + evaṃ cittam utpādayitavyaṃ | ye ke-cin mṛga-pakṣi-saṃgā āmiṣa-bhojanena + arthikās te datta-ādānāḥ paribhuñjatām iti ||

punar āha | tena sarveṇa rasa-saṃjñā na + utpādayitavyā || pe ||

caṇḍāla-kumāra-sadṛśena mayā bhavitavyaṃ | citta-kāya-caukṣeṇa | na bhojana-caukṣeṇa | tat kasmād * dhetoḥ | kiyat-praṇītam api bhojanaṃ bhuktaṃ | sarvaṃ tat pūti-niṣyanda-paryavasānaṃ dur-gandha-paryavasānaṃ pratikūla-paryavasānaṃ | tasmān mayā na praṇīta-bhojana-ākāṅkṣiṇā bhavitavyaṃ | tena na + evaṃ cittam utpādayitavyaṃ |puruṣo me piṇḍa-pātaṃ dad-ti na strīḥ | strī me piṇḍa-pātaṃ dadāti na puruṣaḥ | dārako me piṇḍa-pātaṃ dadāti na dārikā | dārikā me piṇḍa-pātaṃ dadāti na dārakaḥ | praṇītaṃ labhe * ahaṃ na lūhaṃ | sat-kṛtya labhe * ahaṃ na + a-sat-kṛtya | capalaṃ labhe * ahaṃ na kṛcchreṇa praviṣṭa-mātraṃ ca māṃ samanvāhareyuḥ | na me kaś-cid vikṣepo bhavet | su-nihitāṃl labhe * ahaṃ praṇītān nānā-rasāṃl labhe * aham | na hīna-daridra-bhojanaṃ labhe * ahaṃ pratyudgaccheyur māṃ strī-puruṣa-dāraka-dārikāḥ | ime te sarve * a-kuśalā manasi-kārā na + utpādayitavyaḥ || pe ||

prāyeṇa hi satvā rasa-gṛddhā bhojana-hetoḥ pāpāni karmāṇi kṛtvā narakeṣu + upapadyante | ye ye punaḥ saṃtuṣṭā a-gṛddhā a-lulopā rasa-pratiprasrabdhā jihva-indriya-saṃtuṣṭāḥ kiyal-lūhena + api bhojanena jñāpayanti | teṣāṃ cyutānāṃ kāla-gatānāṃ svarga-upapattir bhavati | su-gati-gamanaṃ bhavati deva-manuṣyeṣu | te deva-upapannāḥ sudhāṃ paribhuñjate | evaṃ kāśyapa piṇḍa-cārikeṇa bhikṣuṇā rasa-tṛṣṇāṃ vinivartayitvā nidhyapta-cittena su-paripakvān kulmāṣān paribhuñjatā na paritaptavyam | tat kasmād * dhetoḥ | kāya-saṃdhāraṇa-arthaṃ mārga-saṃdhāraṇa-arthaṃ mayā bhojanaṃ paribhoktavyaṃ || pe ||

yadi punaḥ kāśyapa piṇḍa-cāriko bhikṣur megha-ākula-vṛṣṭi-kāla-samaye vartamāne na śaknuyāt piṇḍāya + avatartuṃ | tena maitryā + āhāra-saṃnaddhena dharma-cintā-manasi-kāra-pratiṣṭhitena dvi-rātraṃ tri-rātraṃ vā bhakta-cchada-cchinnena evaṃ saṃjñā + utpādayitavyā | santi yāma-laukikāḥ pretā duṣ-kara-karma-kāriṇo ye varṣa-śatena kheṭa-piṇḍam apy āhāraṃ na pratilabhante | tan mayā dharma-yoniśaś cintā-pratiṣṭhitena kāya-daurbalyaṃ vā citta-daurbalyaṃ vā na + utpādayitavyaṃ | adhivāsayiṣyāmi kṣut-pipāsāṃ | na punar ārya-mārga-bhāvanāyāṃ vīryaṃ sraṃsayiṣyāmi || pe ||

yatra kule piṇḍa-pātaṃ śuciṃ kārayet tatra kule āsane niṣadya dhārmī kathā kartavyā | yāvan na sa piṇḍa-pātaḥ śucī-krṭo bhavet tena piṇḍa-pātaṃ gṛhītvā utthāya + āsanāt prakramitavyaṃ | piṇḍa-cārikeṇa kāśyapa bhikṣuṇā na + avabhāsa-kareṇa bhavitavyaṃ na lapanā na kuhanā kartavyā ||

tatra katamo * avabhāsaḥ | yat pareṣām evaṃ vācaṃ bhāṣate | lūho me piṇḍa-pāto rukṣo me piṇḍa-pāta āsīn na ca me yāvad-arthaṃ bhuktaṃ | bahu-jana-sādhāraṇaś ca me piṇḍa-pātaḥ kṛtaḥ | alpaṃ me bhuktaṃ jighatsito * asmi + iti | yat kiñ-cid evaṃ-rūpam avabhāsa-nimittaṃ | iyam ucyate citta-kuhanā | sarvam etat piṇḍa-cārikeṇa bhikṣuṇā na kartavyaṃ | upekṣaka-bhūtena | yat pātre patitaṃ lūhaṃ vā praṇītaṃ vā śubhaṃ vā + a-śubhaṃ vā tat paribhoktavyam a-paritapyamānena + āśaya-śuddhena dharma-nidhyapti-bahulena | kāya-jāpana-artham ārya-mārgasya + upastambha-arthaṃ sa piṇḍa-pātaḥ paribhoktavya iti ||

tathā + ārya-ugra-paripṛcchāyām apy uktaṃ | yasyāś ca + antike piṇḍa-pātaṃ paribhujya na śaknoty ātmanaḥ parasya ca + arthaṃ paripūrayitum anujānāmy ahaṃ tasya piṇḍa-cārikasya bodhi-satvasya nimantraṇam iti ||

evaṃ tāvat satata-bhaiṣajyena + ātma-bhāva-rakṣā kāryā | tatra + api na matsya-māṃsena laṅkā-avatāra-sūtre pratiṣiddhatvāt ||

tathā hy uktaṃ | māṃsaṃ sarvam a-bhakṣyaṃ kṛpa-ātmāno bodhi-satvasya + iti vadāmi || pe ||

svājanyād vyabhicārāc ca śukra-śoṇita-saṃbhavāt | udvejanīyaṃ bhūtānāṃ yogī māṃsaṃ vivarjayet ||

māṃsāni ca palāṇḍūṃś ca madyāni vividhāni ca | gṛñjanaṃ laśunaṃ ca + eva yogī nityaṃ vivarjayet ||

mrakṣaṇaṃ varjayet tailaṃ śalya-viddheṣu na svapet | chidra-a-chidreṣu satvānāṃ yac ca sthānaṃ mahā-bhayam || pe ||

lābha-arthaṃ hanyate prāṇī māṃsa-arthaṃ dīyate dhanaṃ | ubhau tau pāpa-karmāṇau pacyete raurava-ādiṣu ||

yāvat ||

yo * atikramya muner vākyaṃ māṃsaṃ bhakṣeta dur-matiḥ | loka-dvaya-vināśa-arthaṃ dīkṣitaḥ śākya-śāsane ||

te yānti paramaṃ ghoraṃ narakaṃ pāpa-kaṝiṇaḥ | raurava-ādiṣu raudreṣu pacyante māṃsa-khādakāḥ ||

tri-koṭi-kṣuddhaṃ māṃsaṃ vai a-kalpitam a-yācitaṃ | a-coditaṃ ca na + eva + asti tasmān māṃsaṃ na bhakṣyayet ||

māṃsaṃ na bhakṣyayed yogī mayā buddhaiś ca garhitaṃ | anyo-nya-bhakṣaṇāḥ satvāḥ kravya-ada-kula-saṃbhavāḥ ||

yāvat ||

dur-gandhaḥ kutsanīyaś ca utmattaś ca + api jāyate | caṇḍāla-pukkasa-kule ḍombeṣu ca punaḥ punaḥ ||

ḍākinī-jāti-yonau ca māṃsa-ade jāyate kule | ṛkṣa-mārjara-yonau ca jāyate * asau nara-adhamaḥ ||

hasti-kakṣye mahā-meghe nirvāṇa-aṅgulimālike | laṅkā-avatāra-sūtre ca mayā māṃsaṃ vigarhitaṃ ||

buddhaiś ca bodhi-satvaiś ca śrāvakaiś ca vigarhitaṃ | khādate yadi nir-lajja unmatto jāyate sadā ||

brāhmaṇeṣu ca jāyante atha vā yogināṃ kule | prajñāvān dhanavāṃś ca + eva māṃsa-adyānāṃ vivarjanāt ||

dṛṣṭa-śruta-viśaṅkābhiḥ sarvaṃ māṃsaṃ vivarjayet | tārkikā na + avabudhyante kravya-ada-kula-saṃbhavāḥ ||

yathā + eṣa rāgo mokṣasya antarāya-karo bhavet | tathā + eva māṃsa-madya-ādi antarāya-karaṃ bhavet ||

vakṣanty an-āgate kāle māṃsa-adā moha-vādinaḥ | kalpikaṃ nir-avadyaṃ ca māṃsaṃ buddha-anuvarṇitaṃ ||

bheṣajyam iva āhāraṃ putra-māṃsa-upamaṃ punaḥ | mātrayā pratikūlaṃ ca yogī piṇḍaṃ samācaret ||

maitrī-vihāriṇā nityaṃ sarvathā garhitaṃ mayā | siṃha-vyāghra-mṛga-ādyaiś ca saha ekatra saṃbhavet ||

tasmān na bhakṣayen māṃsam udveja-janakaṃ nṛṇāṃ | mokṣa-dharma-niruddhatvād āryāṇām eṣa vai dhvajaḥ ||

yat tu jñānavatī-parivarte māṃsa-bhakṣaṇaṃ paṭhyate tan mahā-artha-sādhakatvān nir-doṣam ||

evaṃ hi tathā + uktaṃ | eṣo * akariṣyad yadi bhikṣu kālaṃ | samādhi-śabdo * api hi jambu-dvīpe | niruddhu satvāna sadā + abhaviṣyad | cikitsite asmi samādhi labdhaḥ ||

na ca mahā-karuṇā-abhiyuktam | tena asmin na maitrī śaṅkā + api na + asti + ity a-doṣaḥ ||

yady apy ārya-ratna-meghe * abhihitaṃ | śmāśānikena nir-āmiṣeṇa bhavitavyam iti ||

tad anyatra + evaṃ jātīya-satva-artha-saṃdarśana-arthaṃ | vinaye * api yad anujñātaṃ tat tu tri-koṭi-pariśuddha-bhakṣaṇe na prahāṇa-antarāya iti | tat parityāgena śuddha-dṛṣṭīnām abhimāna-nirāsa-arthaṃ | tad vṛddhatayā ca bhavyānāṃ śāsana-an-avatāra-parihāra-arthaṃ ||

tathā hy uktaṃ laṅkā-avatāra-sūtre | tatra tatra deśanā pāṭhe śikṣā-padānām ānupūrvīṃ bandhan niśreṇī-pada-vinyāsa-yogena | tri-koṭiṃ baddhvā | tatra uddiṣya krṭāni pratiṣiddhāni tato * antaśaḥ prakṛti-mṛtāny api pratiṣiddhāni + iti ||

uktaṃ satata-bhaiṣajyaṃ | glāna-pratyaya-bhaiṣajyaṃ tat sevyam eva ||

śrāvaka-vinaye * api tāvad ātma-arthaṃ brahma-carya-vāsa-arthaṃ pātra-cīvaram api vikrīya | kāya-saṃdhāraṇam uktaṃ | kiṃ punar a-parimita-jana-paritrāṇa-hetor bodhi-satva-śarīrasya dur-labhā ca + īdṛśī kṣaṇa-pratilābha-utsava-sampad | iti tat-pradarśana-arthaṃ ca bhagavatā tatra svayaṃ bhaiṣajya-upayogaḥ pradarśitaḥ ||

uktaṃ ca + ārya-ratna-megha-sūtre | tair yadā pracāritaṃ bhavati tadā satyāṃ velāyām a-satyāṃ vā teṣām imāny evaṃ-rūpāṇi kāya-upastambhanāny upakaraṇāni na labhyante * abhyavahartuṃ | yad uta sarpir vā tailaṃ vā mūla-raso vā gaṇḍa-raso vā phala-raso vā | na ca + anyān abhyavaharato dṛṣṭvā pratigha-cittam utpādayati | yadi punaḥ khalu paścād-bhaktiko bodhi-satvo vā glāno bhavati | yathā-rūpeṇa + asya glānyena jīvita-antarāyo bhavati kuśala-pakṣa-antarāyo vā tena niṣ-kaukṛtyena bhūtvā nir-vicikitsakena bhaiṣajya-cittam upasthāpya pratinisevyāni + iti ||

vasana-upabhoga-prayojanam ugra-paripṛcchā-sūtre * abhihitaṃ | hrīr-apatrāpya-kāpair niḥ-... [doubtful] pracchādana-arthaṃ tu śramaṇa-liṅga-saṃdarśana-artham imāni ca kāṣāyāṇi deva-mānuṣa-asurasya lokasya caityam iti | caitya-arthaṃ samyag-dhāritavyāni | nirvṛti-virāga-raktāni [doubtful] etāni | na rāga-raktāni | upaśama-anukūlāny etāni | na saṃkleśa-saṃdhukṣaṇa-anukūlāni | ebhiś ca kāṣāyair vivṛta-pāpā bhaviṣyāmaḥ | su-kṛta-karma-kāriṇo na cīvara-maṇḍana-anuyogam anuyuktāḥ | etāni ca kāṣāyāṇy ārya-mārga-saṃbhāra-anukūlāni + iti kṛtvā tathā kariṣyāmo yathā na + eka-kṣaṇam api sa-kaṣāyāḥ kāye kāṣāyāṇi dhārayiṣyāma iti ||

atra ca kāraṇaṃ ratna-rāśi-sūtre * abhihitaṃ | ye punas te kāśyapa vaidaryā a-saṃyatā itaḥ śramaṇa-guṇa-dharmād uddhurāḥ kāye kāṣāyāṇi vastrāṇi dhārayanti | na ca + eteṣu gauravam utpādayanti | tatra kāśyapa śramaṇa-varṇa-prati-rūpakaṃ nāma praty-eka-narakaṃ | tatra kāśyapa praty-eka-narake śramaṇa-rūpa-prati-rūpeṇa tāḥ kāraṇāḥ kāryante ādīpta-cailā ādīpta-śīrṣā ādīpta-pātrā ādīpta-āsanā ādīpta-śayanāḥ | yaḥ kaś-cit tatra teṣām upabhoga-paribhogaḥ sa sarva ādīptaḥ saṃprajvalita eka-jvālī-bhūtaḥ | tatra taiḥ śramaṇa-varṇa-rūpeṇa duṣkhāṃ vedanām anubhavanti + iti ||

ārya-ratna-meghe * apy uktaṃ | yadi bhaved abhyavakāśiko bodhi-satvo glāna-kāyo * a-prati-bala-kāyas tena vihāra-kṣitena + evaṃ cittam utpādayitavyaṃ | kleśa-prati-pakṣa-arthaṃ tathā-gatena dhuta-guṇāḥ prajñaptāḥ | tathā + ahaṃ kariṣyāmi yathā vihārasya eva kleśānāṃ prahāṇāya ghaṭiṣyāmi | tatra ca vihāre na gṛddhim utpādayāmi na + adhyavasānaṃ | evaṃ ca + asya bhavati | kartavyo dāna-patīnām anugraho na + asmābhir ātmambharibhir bhavitavyam iti ||

punar atra + eva + āha | te śayyāṃ kalpayanto dakṣiṇena pārśvena śayyāṃ kalpayanti | pādasya + upari pādam ādhāya cīvaraiḥ a-saṃvṛta-kāyāḥ smṛtāḥ | saṃprajānānā utthāna-saṃjñina āloka-saṃjñinaḥ śayyāṃ kalpayanti | na ca nidrā-sukham āsvādayanti | na pārśva-sukham anytra yāvad eva + eṣāṃ mahā-bhūtānāṃ sthitaye jāpanāyai | ity anayā diśā sarva-paribhogāḥ satva-artham adhiṣṭhātavyāḥ | ātma-tṛṣṇā-upabhogāt tu kliṣṭa-āpattiḥ prajāyate ||

yathā + uktaṃ candra-pradīpa-sūtre | te bhojanaṃ svādu-rasaṃ praṇītaṃ | labdhvā ca bhuñjanti a-yukta-yogāḥ | teṣāṃ sa āhāru badhāya bhotī | yatha hasti-potāna viṣā a-dhautā ||

iti ||

ārya-ratna-rāśi-sūtre * api bhagavatā śraddhā-deya-paribhoge parikīrtite | atha tasyām eva parṣadi yoga-ācārāṇāṃ bhikṣūṇāṃ dve śate imaṃ dharma-paryāyaṃ śrutvā prarudite | evaṃ ca vācam abhāṣanta | kālaṃ vayaṃ bhagavan kariṣyāmo | na punar a-prāpta-phalā eka-piṇḍa-pātam api śraddhā-deyasya paribhokṣyāmaḥ ||

bhagavān āha | sādhu sādhu kula-putrā evaṃ-rūpair lajjābhiḥ kaukṛtya-saṃpannaiḥ para-loka-a-vadya-bhaya-darśibhir idaṃ pravacanaṃ śobhate ||

api tu ||

dvayor ahaṃ kāśyapa śraddhā-deyam anujānāmi | katamayor dvayoḥ | yuktasya muktasya ca | yadi bhikṣavo bhikṣur yukto yoga-ācāro mama śikṣāyāṃ pratipannaḥ sarva-saṃskāreṣv a-nitya-darśī | sarva-saṃskāra-duḥkha-viditaḥ sarva-dharmeṣv an-ātma-adhimuktiḥ śānta-nirvāṇa-abhikāṅkṣī sumeru-mātrair ālopaiḥ śraddhā-deyaṃ bhuñjīta | atyanta-pariśuddhā + eva tasya sā dakṣiṇā bhavati | yeṣāṃ ca dāyakānāṃ dāna-patīnāṃ sakāśāc * chraddhā-deyaṃ paribhuktaṃ tatas teṣāṃ dāyaka-dāna-patīnāṃ maha-rddhikaḥ puṇya-vipāko bhavati | mahā-dyutikaḥ | tat kasmād * dhetoḥ | agram idam aupadhikānāṃ puṇya-kriyā-vastūnāṃ yā + iyaṃ maitra-citta-samāpattiḥ | tatra kāśyapa yo bhikṣur dāyakasya dāna-pater antikāc cīvara-piṇḍa-pātaṃ paribhujya-a-pramāṇaṃ cetaḥ-samādhiṃ samāpadyate * a-pramāṇas tasya dāyakasya dāna-pateḥ puṇya-kriyā-vipākaḥ pratikāṅkṣitavyaḥ | syāt kāśyapa tri-sāhasra-mahā-sāhasrāyāṃ loka-dhātau mahā-samudrāṇāṃ kṣayo na tv eva tasya puṇya-niṣyandanasya kaś-cit kṣaya iti ||

tad evaṃ piṇḍa-pāta-gamanaārambhe bhojana-ārambhe vā triṣu sthāneṣu smṛtir upasthāpyā dāyaka-anugrahe | kāya-krimi-saṃgrahe | sarva-satva-artha-sādhake ca sad-dharma-parigrahe ||

tathā-gata-ājñā-saṃpādane tu sarva-kāryeṣu smṛtiḥ kāryā | ādi-śabdān mantrair api rakṣā kāryā ||

tatra + api tāvad imāṃ tri-samaya-rāja-uktāṃ vidyāṃ maṇḍala-samaya-artham uccārayet | namaḥ sarva-buddha-bodhi-satvānāṃ oṃ viraji mahā-cakra-viraji | sata sārata trapi vidhamani | sabhajani | saṃbhajani | taramati | siddha agre tvaṃ svāhā ||

anena sarva-maṇḍala-praviṣṭo bhavati ||

atha-vā tathā-gata-hṛdayam aṣṭa-sahastraṃ japet sa-laukika-loka-uttara-maṇḍala-praviṣṭo bhavati | katamac ca tat ||

namas traiyabdhikānāṃ tathā-gatānāṃ | sarvatra-a-pratihata-avāpti-dharmatā-balināṃ | āṃ a-sama-sama samantato * an-antana-avāpti-śāsani | hara smara smaraṇa vigata-rāga-buddha-dharmate | sara sama-balā | hasa | traya | gagana mahā-a-cala-rakṣaṇa | jvala jvalana sāgare svāhā ||

ayaṃ sarva-tathā-gatānām ātma-bhāvaḥ | atra + an-uttaraṃ gauravaṃ bhāvayitavyaṃ | anena + ādi-karmikā api satveṣv anantaṃ buddha-kṛtyaṃ kurvanti | ayam eva paramāṃ rakṣāṃ māra-ādibhyaḥ sarva-duṣṭebhyaḥ karoti | hasta-tāḍena bhasmanā sarṣapair udakena dṛṣṭyā manasā vā sīmā-bandhaṃ karoti ||

vyādhiṣu bhaiṣajyam udakaṃ ca + abhimantrya + upayojyaṃ ||

vana-kusumāni vā caitye pratimāyāṃ sad-dharma-pustake vā samāhito nivedayet ||

pakṣa-prayogān mahā vyādhibhir abhimucyate | buddha-bodhi-satva-ālambanena sarva-satva-artha-abhilāṣiṇā ca cittena bhadra-cari-vidhi-pūrvakaṃ ca japtavyaḥ | ayaṃ vidhir asya kalpasya + avasāne draṣṭavyaḥ | tri-samaya-jāpinaś ca + āmnāyato na doṣaḥ | utsiṣṭasya + apy a-śucer na doṣaḥ | mudrā-ākārā na bhakṣaṇīyā na laṅghanīyā | na mañca-ārohaḥ kartavyaḥ | na madyaṃ pātavyaṃ | adhimukti-caryā śikṣā-padeṣv a-calasya nir-vicikitsasya duḥ-śīla-pūrvasya + api sidhyati | paṇḍitasya + a-paṇḍitasya vā niyataṃ sidhyati ||

tathā ca + atra + eva + uktaṃ | bodhi-cittaṃ dṛḍhaṃ yasya niḥ-saṃgā ca matir bhavet | vicikitsā na + eva kartavyā tasya + idaṃ sidhyati dhruvam | iti ||

bodhi-citta-dṛḍhatā ca + atra pṛthag-jana-cala-cittatāyā niyama-artham uktā na tu bhūmi-praviṣṭam adhikṛtya ||

yasmād atra + uktaṃ | pratyuddhāratām avabhāsatāṃ ca pratilabdhu-kāmena |mahā-andha-kārād ālokaṃ praveṣṭu-kāmena | yad bhūyasā vinipatitena sādhyaṃ | tathā kuto mama + alpa-puṇyasya siddhir iti nīca-citta-pratiṣedhaḥ | na ca + atikrānta-dur-gater utsāha-ūrmi-bahulasya + upacita-a-prameya-puṇya-skandhasya bhūmi-praviṣṭasya + ayaṃ pūrva-ukto doṣaḥ saṃbhavati | atra ca mantrāṇām a-jñānān na + adhika-akṣara-pāṭhe doṣo * asti | na + api nyūnatā-doṣaḥ | na + api vidhi-bhraṃsa-doṣaḥ | kiṃ-tu śraddhā-vegaṃ bodhi-citta-vegaṃ sarva-utsarga-vegaṃ ca pramāṇī-kṛtya + a-vicārataḥ pravartitavyam a-vaśyaṃ buddha-bodhi-satvam iha + eva yathā-iṣṭa-siddhiś ca bhavati ||

atha-vā + anena sarva-vajra-dhara-mantreṇa rakṣāṃ kuryāt | namas traiyabdhikānāṃ tathā-gatānāṃ sarva-vajra-dharāṇāṃ caṇḍāla | cala | vajra | śāntana | phalana | cara | māraṇa | vajra-ḍāla-phaṭa | lalita-śikhara samanta-vajriṇi | jvala | namo * astu te agra-ugra-śāsānānāṃ raṇa haṃ phula sphāṭa vajra-uttame svāhā ||

anena paṭhita-mātreṇa sarva-vighna-vināyakā na + upasaṃkrāmanti | deva-nāga-ādayo na prasahante | bhojana-pāna-śayana-āsana-vasana-pūjā-upakaraṇāni ca + abhimantritena jalena dṛṣṭyā manasā vā rakṣeta | a-cala-hṛdayena vā sarvam etat kuryāt ||

idaṃ ca tat ||

namaḥ samanta-vajrāṇāṃ trāṭa | a-mogha caṇḍa-mahā-roṣaṇa sphāṭaya hūṃ | bhrāmaya hūṃ | trāṭa hūṃ | māṃ | oṃ balaṃ dade tejo-mālini svāhā ||

anena prathamaṃ piṇḍam aṣṭa-abhimantritaṃ bhuñjīta bhaiṣajya-rājatāṃ buddha-bodhi-satvānām anusmṛtya ||

viṣa-pratīkāras tu ||

tad yathā | ilimitte | tilimitte | ilitilimitte | dumbe | duḥse | duḥsālīye | dumbālīye | takke | tarkkaraṇe | marmme | marmaraṇe | kaśmīre | kaśmīra-mukte | aghane | aghanaghane | ilimilīye | akhāpye | apāpye śvete | śveta-tuṇḍe | anānurakṣe svāhā ||

ya imāṃ vidyāṃ sakṛc * chṛṇoti sa sapta varṣāṇy ahinā na daśyate | na ca + asya kāye viṣaṃ krāmati | yaś ca + enaṃ ahir daśati saptadhā + asya sphuṭen mūrddhā arjakasya + iva mañjarī ||

ya imāṃ vidyāṃ dhārayati sa yāvaj-jīvam ahinā na daśyate | na ca + asya kāye viṣaṃ krāmati | imāni ca mantra-padāni sarpasya purato na vaktavyāni yat-kāraṇaṃ sarpo mriyate ||

tad yathā | illā | cillā | cakko | bakko | koḍā koḍeti | nikuruḍā nikuruḍeti | poḍā poḍeti | moḍā | moḍeti | puruḍā puruḍeti | phaṭa rahe | phuṭṭaṇḍa rahe | nāga rahe | nāgaṭṭaṇḍarahe | sarpa rahe | sarpaṭṭaṇḍarahe | acche | chala viṣaśāte | śītavattāle | halale | halale | taṇḍi | taḍa | tāḍi | mala | sphuṭa | phuṭu | svāhā ||

iti hi bhikṣavo jāṅgulyāṃ vidyāyāṃ udāhṛtāyāṃ sarva-bhūta-samāgate sarvaṃ tathā-a-vitathā-an-anyathā-bhūtaṃ satyam a-viparītam a-viparyastaṃ | idaṃ viṣam a-viṣaṃ bhavatu | dātāraṃ gacchatu | daṃṣṭrāraṃ gacchatu | agniṃ gacchatu | jalaṃ gacchatu | sthalaṃ gacchatu | stambhaṃ gacchatu | kuḍyaṃ gacchatu | bhūmiṃ saṃkrāmatu | śāntiṃ gacchatu svāhā ||

cora-ādi-pratīkāre mārīcīṃ japet ||

tad yathā | parākramasi | udayam asi | vairam asi arkam asi | markam asi | vanam asi | antar-ddhānam asi | pathe me rakṣa | utpathe me rakṣa | janato me rakṣa | caurato me rakṣa | rājato me rakṣa | siṃhato me rakṣa | vyāghrato me rakṣa | nāgato me rakṣa | sarpato me rakṣa | sarvato me rakṣa | rakṣa māṃ sarva-satvāṃś ca sarva-bhayebhyaḥ sarva-upāye sa-upasargebhyaḥ svāhā ||

uṃvaḍili sarva-duṣṭānāṃ granthiṃ vandāmi svāhā ||

namo ratna-trayāya | namo mārīcyai devatāyai | mārīcyā devatāyā hṛdayam āvartayiṣyāmi ||

ta yathā | battāli | badāli | badāli | barāli | varāha-mukhi | sarva-duṣṭānāṃ nivāraya | bandha mukhaṃ svāhā ||

imām api vidyām an-anta-jāti-smara-hetuṃ mahā-prabhāvāṃ sapta-pañcāśad-akṣarāṃ vidyā-dhara-piṭaka-upanibaddhāṃ sarva-bhaya-rakṣā-arthaṃ prayuñjīta ||

tad yathā | aṭṭe | baṭṭe | naṭṭe | kunaṭṭe | ṭake | ṭhake | ṭharake | urumati | rurumati | turu | hili mili | sarva-jña-udupadagga [doubtful] | namo sabba-samma-saṃbuddhāṇaṃ sijjhantu me manta-padāḥ svāhā ||

eṣā rakṣā + ātma-bhāvasya bhaiṣajya-vasana-ādibhiḥ | satva-artha-smṛti-pūrvakam eva vaktavyā ||

ātma-tṛṣṇā-upabhogāt tu kliṣṭa-āpattiḥ prajāyate ||

sarvaṃ hi bodhi-satvena + utsṛṣṭaṃ sarva-satvebhyaḥ ||

tatra yadi vismṛtya para-dravyam ātma-bharaṇa-tṛṣṇayā paribhuṅkte kliṣṭa-āpattim āpadyate | atha vi-tṛṣṇo * a-nyāsakto vā satva-kāryam anusmṛtya bhuṅkte na kliṣṭām āpattim āpadyate | para-dravya-saṃjñī sva-arthena bhuṅkte steya-āpattim āpadyate | pūra-argheṇa prātimokṣe pārājiko bhavati | satva-svāmikais tu bhogaiḥ satva-svāmika eva + ātma-bhāvaḥ saṃrakṣata ity a-doṣaḥ | na hi dāsasya nityaṃ svāmi-karma-vyāpṛtasya sva-dravyam asti yena varteta ||

uktaṃ ca dharma-saṅgīti-sūtre | dāsa-upamena bodhi-satvena bhavitavyaṃ sarva-satva-kiṅ-karaṇīya-prāpaṇatayā + iti ||

na ca + eka-anta-svāmy-artha-parasya dāsasya vyādhy-ādi-viklava-mateḥ svāminam an-anujñāpya + api bhuñjānasya kaś-cid doṣaḥ | na + apy evaṃ kurvāṇasya bodhi-satvasya + antike kasya-cid vidita-vṛttā-antasya + apy a-prasādo yujyate mātsarya-tyāga-citta-a-parijñānāt ||

na ca + atra nyāye kaś-cit saṃdeho yuktaḥ | sarva-utsargo hi pūrvam eva bhagavat-kaṇṭha-uktyā pratipāditaḥ | tathā ca + ātma-bhāva-rakṣā satva-artham eva + uktā | tasya spaṣṭa-avabodha-artham ayaṃ nyāyo * abhiyukto na tu sva-artha-apekṣayā + iti ||

iti śikṣā-samuccaye ātma-bhāva-rakṣā ṣaṣṭhaḥ paricchedaḥ ||

[vii. bhoga-puṇya-rakṣā]

bhoga-puṇya-rakṣā saptamaḥ paricchedaḥ evaṃ tāvad ātma-bhāva-rakṣā veditavyā | bhoga-rakṣā tu vaktavyā | tatra su-kṛta-ārambhiṇā bhāvyaṃ mātra-jñena ca sarvata iti śikṣā-padād asya bhoga-rakṣā na duṣ-karā ||

ugra-paripṛcchāyāṃ hi śikṣā-padam uktaṃ | su-samīkṣita-karma-kāritā su-kṛta-karma-kāritā ca | tena bhogānāṃ dur-nyāsā pretyavekṣā | avajñā-pratiṣedhaḥ siddho bhavati | śamatha-prastāvena ca mātra-jñatā yukti-jñatā ca + uktā ||

tena + idaṃ siddhaṃ bhavati | yad idaṃ | alpa-adhama-bhogena + api kārya-siddhau satyāṃ svayam anyair vā bahūttama-bhoga-nāśana-upekṣā na kāryā + iti ||

ata eva + ugra-paripṛcchāyām uktaṃ | putra-bhāryā-dāsī-dāsa-karma-kara-pauruṣeyāṇāṃ samyak-paribhogena + iti | tathā sva-para-bodhi-pakṣa-śruta-ādy-antarāya-karau tyāga-a-tyāgau na kāryau | adhika-satva-artha-śaktes tulya-śakter vā bodhi-satvasya + adhika-tulya-kuśala-antarāya-karau tyāga-a-tyāgau na kāryāv iti siddhaṃ bhavati + iti ||

idaṃ ca saṃdhāya bodhi-satva-prātimokṣe * abhihitaṃ | yas tu khalu punaḥ śāriputra + abhiniṣkrānta-gṛha-āvāso bodhi-satvo bodhy-aṅgair abhiyuktas tena kathaṃ dānaṃ dātavyaṃ | kataraṃ dānaṃ dātavyaṃ | kiyad-rūpaṃ dānaṃ dātavyaṃ || pe ||

dharma-dāyakena bhavitavyaṃ dharma-dāna-patinā | yaś ca śāriputra gṛhī bodhi-satvo gaṅgā-nadī-vālikā-samāni buddha-kṣetrāṇi sapta-ratna-pratipūrṇāni kṛtvā tathā-gatebhyo * arhadbhyaḥ samyak-saṃbuddhebhyo dānaṃ dadyād | yaś ca śāriputra pravrajyā-paryāpanno bodhi-satva ekāṃ catuṣ-padikāṃ gāthāṃ prakāśayed ayam eva tato bahutaraṃ puṇyaṃ prasavati | na śāriputra tathā-gatena pravrajitasya + āmiṣa-dānam anujñātaṃ || pe ||

yasya khalu punaḥ śāriputra pātra-āgataḥ pātra-paryāpanno lābho bhaved dhārmiko dharma-labdhaḥ | tena sādhāraṇa-bhojinā bhavitavyaṃ sārddhaṃ sa-brahma-cāribhiḥ | sacet punaḥ kaś-cid eva + āgatya pātraṃ vā cīvaraṃ vā yāceta | tasya + atiriktaṃ bhaved buddha-anujñātāt tri-cīvarād | yathā parityaktaṃ dātavyaṃ | sacet punas tasya + ūnaṃ cīvaraṃ bhaved yan niśritya brahma-carya-vāsaḥ | tan na parityaktavyaṃ | tat kasya hetoḥ | a-visarjanīyaṃ tri-cīvaram uktaṃ tathā-gatena | sacet punaḥ śāriputra bodhi-satvaḥ tri-cīvaraṃ parityajya yācanaka-guruko bhaven na tena + alpa-icchatā āsevitā bhavet | yas tu khalu punaḥ śāriputra + abhiniṣkrānta-gṛha-āvāso bodhi-satvas tena dharma āsevitavyaḥ | tan na tena + abhiyuktena bhavitavyam iti ||

anyathā hy eka-saṃgraha-arthaṃ mahataḥ satva-rāśes tasya ca satvasya bodhi-satva-āśaya-parikarma-antarāyān mahato * arthasya hāniḥ kṛtā syād | ata eva + udāra-kuśala-pakṣa-vivarjanatā + apakṣāla ity ucyate | evaṃ tāvat tyāga-pratiṣedhaḥ | a-tyāga-pratiṣedho * api ||

yathā + ārya-sāgaramati-sūtre mahā-yāna-antarāyeṣu bahu-lābhatā paṭhyate | yo * ayaṃ vidhir ātmany uktaḥ so * anyasminn api bodhi-satve pratipādya iti kuto gamyate | ārya-ugra-paripṛcchāyāṃ deśitatvāt | para-kṛtya-kāritaḥ sva-kārya-parityāga iti ||

tathā + ārya-vimalakīrti-nirdeśe * apy uktaṃ | saṃsāra-bhaya-bhītena kiṃ pratisartavyam | āha | saṃsāra-bhaya-bhītena mañjuśrīr bodhi-satvena buddha-māhātmyaṃ pratisartavyaṃ | āha | buddha-māhātmya-sthātu-kāmena kutra sthātavyaṃ | āha | buddha-māhātmye sthātu-kāmena sarva-satva-samatāyāṃ sthātavyaṃ | āha | sarva-satva-samatāyāṃ sthātu-kāmena kutra sthātavyaṃ | āha |sarva-satva-samatāyāṃ sthātu-kāmena sarva-satva-pramokṣāya sthātavyam iti ||

tathā ca dharma-saṅgītau sārthavāho bodhi-satva āha | yo bhagavan bodhi-satvaḥ sarva-satvānāṃ prathamataraṃ bodhim icchati na + ātmanaḥ | yāvad iyaṃ bhagavan dharma-saṅgītir iti ||

utsargād eva ca + asya sva-artha-a-bhāvaḥ siddhaḥ | kiṃ tu satva-artha-hāni-bhayād a-yogye satve su-bharaṃ na + āropayati | yatra tu satva-artha-hāniṃ na paśyati tatra svayaṃ kṛtam anyena vā jagad * dhitam ācaritam iti ko viśeṣo | yad ayam a-para-bodhi-satva-kuśala-siddhaye na sva-kuśalam utsṛjati | atha sva-dur-gati-duṣkha-d bibheti | dvitīyasya + api tad eva duṣkhaṃ | atha tad-duṣkhena me bādhā na + asti + ity upekṣate | yathā + uktaiḥ sūtraiḥ sa-āpattiko bhavati ||

yathā ca ratna-kūṭa-sūtre | catvāra ime kāśyapa bodhi-satva-prati-rūpakā ity ārabhya + uktaṃ | ātma-sukha-arthiko bhavati na sarva-satva-duṣkha-apanayana-arthika iti ||

tasmād ugra-paripṛcchā-vidhinā pūrva-vad ātmā garhaṇīyaḥ eṣā tu bodhi-satva-śikṣā yathā + ārya-nir-ārambheṇa dharma-saṅgīti-sūtre nirdiṣṭā | kathaṃ kula-putrāḥ pratipatti-sthīta veditavyāḥ | āha | yadā satveṣu na vipratipadyante | āha | kathaṃ satveṣu na vipratipadyante | āha | yan maitrīṃ ca mahā-karuṇāṃ ca na tyajanti | subhūtir āha | katamā bodhi-satvānāṃ mahā-maitrī | āha | yat kāya-jīvitaṃ ca sarva-kuśala-mūlaṃ ca sarva-satvānāṃ niryātayanti na ca pratikāraṃ kāṅkṣanti | āha | katamā bodhi-satvānāṃ mahā-karuṇā | yat pūrvataraṃ satvānāṃ bodhim icchanti na + ātmana iti ||

atra + eva ca + āha | mahā-karuṇā-mūlāḥ sarva-bodhi-satva-śikṣā iti | a-vaśyaṃ ca bhagavatā + idaṃ na nivāraṇīyaṃ | anyatara-bodhi-satva-arthe na + arthitvād a-vaśyaṃ tu + upadiśati + iti niścīyate | yena dātur mahā-dakṣiṇīye mahā-artha-dānān mahā-puṇya-sāgara-vistaro dṛśyate | anyathā tu kevalam eva vighātino maraṇaṃ syāt ||

yat tu praśānta-viniścaya-prātihārya-sūtre deśitam | ya eṣa te mahā-rāja varṣa-śata-sahasreṇa parivyayo * atra praviṣṭaḥ sa sarvaḥ piṇḍī-kṛtya + ekasya bhikṣor yātrā bhaved evaṃ praty-ekaṃ sarva-bhikṣūṇāṃ | yaś ca + uddeśa-sva-adhyāya-abhiyukto bodhi-satvaḥ sa-gauravo dharma-ka-maḥ śraddhā-deyam āhāraṃ parigṛhya + evaṃ cittam utpādayet | anena + ahaṃ dharma-paryeṣṭim āpatsyae iti | asya kuśalasya + eṣa deya-dharma-parityāgaḥ śatatamīm api kalāṃ na + upaiti + iti ||

tad gṛha-sukha-paliśuddham adhikṛtya + uktaṃ | na tu pūrva-ukta-vidhinā kaś-cid doṣaḥ ||

ukto samāsatā bhoga-rakṣā | puṇya-rakṣā vācyā | tatra sva-artha-vipāka-vaitṛṣṇyāc * chubhaṃ saṃrakṣitaṃ bhavet ||

yathā + uktaṃ nārāyaṇa-paripṛcchāyāṃ | sa na + ātma-hetoḥ śīlaṃ rakṣati | na svarga-hetoḥ | na śakratva-hetoḥ | na bhoga-hetoḥ | na + aiśvarya-hetoḥ | na rūpa-hetor na varṇa-hetor na yaśo-hetoḥ | pe ||

na niraya-bhaya-bhi-taḥ śīlaṃ rakṣati | pe ||

evaṃ na tiryag-yoni-bhaya-bhītaḥ śīlaṃ rakṣati | anyatra buddha-netrī-pratiṣṭhāpanāya śīlaṃ rakṣati | yāvat sarva-satva-hita-sukha-yoga-kṣema-arthikaḥ śīlaṃ rakṣati ||

sa evaṃ-rūpeṇa śīla-skandhena samanvāgato bodhi-satvo daśabhir dharmair na hīyate | katamair daśabhiḥ | yad uta na cakra-varti-rājyāt parihīyate | tatra ca bhavaty a-pramatto bodhi-pratikāṅkṣī buddha-darśanam abhikāṅkṣate | evaṃ brahmatvād buddha-darśana-a-bhedya-pratilambhād dharma-śravaṇān na parihīyate | yāvad yathā-śruta-pratipatti-saṃpādanāya bodhi-satva-saṃvara-samādānān na parihīyate | an-āchedya-pratibhānāt sarva-kuśala-dharma-prārthana-dhyānān na parihīyate ||

evaṃ śīla-skandha-pratiṣṭhito bodhi-satvo mahā-satvaḥ sadā namas-kṛto bhavati devaiḥ | sadā praśaṃsito bhavati nāgaiḥ | sadā namas-kṛto bhavati yakṣaiḥ | sadā pūjito bhavati gandharvaiḥ sadā + apacāyitaś ca bhavati nāga-indra-asura-indraiḥ | sadā su-mānitaś ca bhavati brāhmaṇa-kṣatriya-śreṣṭhi-gṛha-patibhiḥ | sadā + abhigamanīyaś ca bhavati paṇḍitaiḥ | sadā samanvāhṛtaś ca bhavati buddhaiḥ | śāstṛ-saṃmataś ca bhavati sa-devakasya lokasya + anukampakaś ca bhavati sarva-satvānāṃ || pe ||

catasro gatīr na gacchati | katamāś catasro | yad uta + a-kṣaṇa-gatiṃ na gacchaty anyatra satva-paripākāt | buddha-śūnya-buddha-kṣetraṃ na gacchati | mithyā-dṛṣṭi-kula-upapattiṃ na gacchati | sarva-dur-gati-gatiṃ na gacchati ||

evaṃ pūrva-utsṛṣṭasya + api puṇyasya kleśa-vaśāt punar upādīyamānasya rakṣā kāryā | puṇya-dānād api yat puṇyaṃ tato * api na vipākaḥ prārthanīyo * anyatra para-arthāt | kiṃ ca puṇyaṃ rakṣitu-kāmaḥ | paścāt tāpaṃ na kurvīta ||

yathā + uktam ugra-paripṛcchāyāṃ | dattvā ca na vipratisāra-cittam utpādayitavyam iti ||

pṛṣṭha-daurbalyād daurbalyaṃ | vipratisārāt pāpa-vat puṇyasya + api kṣayaḥ syād ity abhiprāyaḥ | na ca kṛtvā prakāśayed | an-eka-paryāyeṇa hi bhagavatā prachanna-kalyāṇatā | vivṛta-pāpatā varṇitā | tatra vivṛtasay kṣayo gamyate | pāpasya daurmanasyena + eva puṇyasya saumanasyena + āpattiḥ satva-arthaṃ nir-āmiṣa-cittasya prakāśayataḥ ||

yathā ratna-meghe vaidya-dṛṣṭa-antena ātma-utkarṣo nir-doṣa uktaḥ | punaḥ puṇya-rakṣā kāmo lābha-sat-kāra-bhītaḥ syād unnatiṃ varjayet sadā | bodhi-satvo prasannaḥ syād dharme vimatim utsṛjet ||

idaṃ ca ratna-kūṭe * abhihitaṃ | caturbhiḥ kāśyapa dharmaiḥ samanvāgatasya bodhi-satvasya + utpanna-utpannāḥ kuśalā dharmāḥ parihīyante | yaiḥ caturbhir muktāḥ na vardhante kuśala-dharmaiḥ | katamaiś caturbhiḥ | yad uta + abhimānikasya loka-āyata-mantra-paryeṣṭyā | lābha-sat-kāra-adhyavasitasya kula-pratyavalokanena | bodhi-satva-vidveṣa-abhyākhyānena | a-śrutānām a-nirdiṣṭānāṃ ca sūtra-antānāṃ pratikṣepeṇa + iti ||

ārya-sarva-asti-vādānāṃ ca paṭhyate | paśyadhvaṃ bhikṣava etaṃ bhikṣuṃ keśa-nakha-stūpe sarva-aṅgena praṇipatya cittam abhiprasādayantam |evaṃ bhadanta | anena bhikṣavo bhikṣuṇā yāvatī bhūmir ākrāntā + adhara-śīti-yojana-sahasrāṇi yāvat kāñcana-cakraṃ | atra + antare yāvantyā vālikās tāvanty anena bhikṣuṇā cakra-varti-rājya-sahasrāṇi paribhoktavyāni | yāvad atha + āyuṣmān upālir yena bhagavān tena + añjaliṃ praṇamya bhagavantam idam avocat | yad uktaṃ bhagavatā + asya bhikṣor evaṃ mahānti kuśala-mūlāni | kutra + imāni bhagavan kuśala-mūlāni tanutvaṃ parikṣayaṃ paryādānaṃ gacchanti | na + aham upāle evaṃ kṣatiṃ ca + upahatiṃ ca samanupaśyāmi | yathā sa-brahma-cārī sa-brahma-cāriṇo * antike duṣṭa-cittam utpādayati | atra + upāle imāni mahānti kuśala-mūlāni tanutvaṃ parikṣayaṃ paryādānaṃ gacchanti | tasmāt tarhy upāle evaṃ śikṣitavyaṃ yad dagdha-sthūṇāyām api cittaṃ na pradūṣayiṣyāmaḥ | prāg eva sa-vijñānake kāya iti ||

ārya-mañjuśrī-vikrīḍita-sūtre * apy āha | pratighaḥ pratigha iti kalpa-śata-upacitaṃ kuśala-mūlaṃ pratihanti tena + ucyate pratigha iti ||

ārya-gaṇḍa-vyūha-sūtre ca samanta-satva-paritrāṇy ojasaḥ striyā rātri-devatayā pūrva-avadānaṃ kathayantyā + abhihitaṃ | te tena + anyo-nya-avamanyana-a-samuditena + a-kuśala-mūlena + āyuḥ-pramāṇād api parihīyante sma | varṇād api balād api parihīyante sma + iti | atra ca na kadā-cid unnatiḥ kāryā + iti pradarśana-arthaṃ sadā + ity ucyate ||

lābha-sat-kāras tu kadā-cid abhyupagamyate * api | yathā + uktaṃ ārya-ratna-meghe | iha kula-putra bodhi-satvaḥ sumeru-mātram api ratna-rāśiṃ labhamānaḥ pratigṛhṇāti | pratyavaram api vastu pratilabhamānaḥ | tat kasya hetoḥ | tasya + evaṃ bhavati | ete satvā matsariṇo lubdhā lobha-abhibhūtāḥ | tad-dhetoḥ tat-pratyayaṃ tan-nidānaṃ mahā-vāri-skandha-avaṣṭabdā iva saṃsāra-sāgare unmajja-nimajjanaṃ kurvanti | tad eṣāṃ bhaviṣyati dīrgha-rātram arthāya hitāya sukhāya | sarvaṃ pratigṛhya na svī-karoti | na lobha-cittam utpādayati | anyatra sarva-satva-sādhāraṇāṃ buddha-dharma-saṃgheṣu kārāṃ karoti | yathā duṣkhitānāṃ ca sarva-satvānām upajīvyaṃ karoti |taṃ ca dāna-patiṃ samuttejayati saṃpraharṣayati + iti ||

tathā + atra + eva + uktaṃ | tena ca dānena na + unnato bhavati + iti ||

punar atra + eva + āha | yadi punar asya tad-dhetos tat-pratyayaṃ tan-nidānaṃ kīrti-śabda-śloko bhavati tatra na + unnāma-jāto bhavati na māna-jāto na mada-jātaḥ | evaṃ ca + asya bhavati | na cireṇa kālena yasya ca + ayaṃ kīrti-śloka-śabdaḥ samutthito yaiś ca samutthāpito yaś ca kīrti-śabda-ślokas trayam apy etat sarveṇa sarvaṃ na bhaviṣyati | tatra kaḥ paṇḍita-jātīyo * a-nityeṣu na ca sthiteṣu dharmeṣv a-dhruveṣv an-āśvāsikeṣv anunaya-cittam utpādayed unnato bhaven māna-darpito vā | evaṃ hi bodhi-satvo lābha-sat-kāra-kīrti-śabda-ślokeṣu su-upasthita-smṛtir viharati + iti ||

punar āha | caṇḍāla-kumāra-upamāś ca loke viharanti nīca-nīcena manasā | māna-mada-darpa-adhigatāś ca bhavanti paiśunya-saṃjñāyāḥ satata-samitaṃ pratyupasthitatvād iti ||

punar apy uktaṃ | iha kula-putra + abhiniṣkrānta-gṛha-vāsaḥ pravrajito bodhi-satvo mṛtaka-sadṛśo * ahaṃ mitra-amātya-jñāti-sālohitānām iti nihatamāno bhavati | vairūpyaṃ me * abhyudgataṃ vi-varṇāni ca me vāsāṃsi prāvṛtāny anyaś ca me ākalpaḥ saṃvṛtta iti nihatamāno bhavati | muṇḍaḥ pātra-pāṇiḥ kulāt kulam upasaṃkramāmi bhikṣā-hetor bhikṣā-nidānam iti nihatamāno bhavati | nīca-nīcena cittena caṇḍāla-kumāra-sadṛśena piṇḍāya carāmi + iti nihatamāno bhavati | paiṇḍiliko * asmi saṃvṛtaḥ | para-pratibaddhā ca me jīvikā + iti nihatamāno bhavati | avadhūtam avajñātaṃ pratigṛhṇāmi + iti nihatamāno bhavati | ārādhanīyā me ācārya-guru-dakṣiṇīyā iti nihatamāno bhavati | saṃtoṣaṇīyā me sa-brahma-cāriṇo | yad uta tena tena + ācāra-go-cara-samudācāreṇa + iti nihatamāno bhavati | a-pratilabdha-anubaddha-dharmān pratipatsyae iti nihatamāno bhavati | kruddhānāṃ vyāpanna-cittānāṃ satvānāṃ madhye kṣānti-bahulo vihariṣyāmi + iti nihatamāno bhavati + iti ||

ārya-sāgaramati-sūtre * apy uktaṃ | sat-kāya-pariśuddhaś ca bhavati | lakṣaṇa-samalaṃ-kṛta-gātra-mṛdu-taruṇa-hasta-pādaḥ sva-vibhakta-puṇya-niṣyanda-gātro * a-hīna-indriyaḥ sarva-aṅga-praty-aṅga-paripūrṇaḥ | na ca rūpa-mada-matto bhavati | na kāya-maṇḍana-yoga-anuyuktaḥ | sa kiyad * dhīnānām api satvānāṃ rūpa-vikalānām apy avanamati praṇamati dharma-grāhyatām upādāya + iti ||

punar atra + eva + uktaṃ | syād yathā + api nāma bhagavan yadā mahā-sāgaraḥ pratisaṃtiṣṭhate tadā nimne pṛthivī-pradeśe saṃtiṣṭhate | tasya nimnatvād alpa-kṛcchreṇa sarva-nadyaś ca sarva-praśravaṇāni ca prapatanti | evam eva bhagavan nir-mānasya guru-dakṣiṇīya-gauravasya bodhi-satvasya + alpa-kṛcchreṇa tāni gambhīrāṇi dharma-sukhāni śrota-indriyasya + ābhāsam āgacchanti | smṛtau ca + avatiṣṭhante | tasmāt tarhi bhagavan yo bodhi-satvo māna-unnato bhavati māna-stabdhaḥ na ca guru-dakṣiṇīyebhyo * avanamati na praṇamati veditavyaṃ bhagavan māra-aṅkuśa-āviddho vata + ayaṃ bodhi-satva iti ||

ārya-loka-uttara-parivarte ca + uktaṃ | daśa + imāni bho jina-putra bodhi-satvānāṃ māra-karmāṇi | katamāni daśa | yad idaṃ guru-dakṣiṇīya-ācārya-mātā-pitṛ-śramaṇa-brāhmaṇa-samyag-gata-samyak-pratipanneṣv a-gauravatā māra-karma | dharma-bhāṇakānāṃ viśiṣṭa-dharma-adhigatānām udāra-dharma-deśakānāṃ mahā-yāna-samārūḍhānāṃ nirvāṇa-patha-vidhi-jñānāṃ dhāraṇī-sūtra-anta-rāja-pratilabdhānāṃ na + avanamati | garvita-stabdhaś ca bhavati | dharma-bhāṇake na gauravam utpādayati | na śuśrūṣāṃ na citrī-kāraṃ karoti | māra-karma dharma-śravaṇa-sāṃkathye ca niṣaṇṇae udāra-dharma-vege samutpanne dharma-bhāṇakasya sādhu-kāraṃ na prayacchati mā kaś-cid asmin praśaṃsati + iti māra-karma ||

abhimānaṃ ca + utpādya + ātmānaṃ pratigṛhṇāti | parāṃś ca na gṛhṇāti | ātma-jñatāṃ ca na + avatarati | citta-nidhyaptiṃ na + utpādayati | māra-karma ||

adhimānaṃ ca + utpādya + a-jānann a-budhyamāno varṇa-arhāṇāṃ pudgalānāṃ varṇaṃ praticchādayati | a-varṇaṃ bhāṣate | na ca parasya guṇa-varṇena + ātta-manā bhavati | māra-karma ||

jānāti ca | ayaṃ dharmo * ayaṃ vinayo bhūtam idaṃ buddha-vacanam iti | pudgala-vidveṣeṇa dharma-vidveṣaṃ karoti | sad-dharmaṃ pratikṣipati | anyāṃś ca vigrāhayati | māra-karma ||

ucca-mānasaṃ prārthayate parihāra-dharmaṃ na mārgayati | para-upasthānaṃ so * abhiyāti | abhinandati | vṛddha-sthavirāṇāṃ cira-carita-brahma-caryāṇāṃ na pratyupatiṣṭhate na ca pratyudgacchati | māra-karma ||

bhṛkuṭī-mukhaḥ khalu punar bhavati | na smita-mukhaḥ | na khila madhura-vacanaḥ | sadā kaṭhina-cittaś chidra-anveṣī ||

avatāra-prekṣī | māra-karma ||

abhimānaṃ ca patitvā paṇḍitān na + upasaṃkrāmati | na sevate | na bhajate | na paryupāste | na paripraśnayati | na paripṛcchati | kiṃ kuśalaṃ kim a-kuśalaṃ kiṃ karaṇīyaṃ kiṃ kṛtaṃ dīrgha-rātram arthāya hitāya sukhāya bhavati | kiṃ vā + a-kṛtaṃ dīrgha-rātram an-arthāya + a-hitāya + a-sukhāya bhavati + iti | sajaḍaḥ sajaḍataro bhavati | moha-vyūho māna-grāhī | a-niḥsaraṇa-darśī | māra-karma ||

saa māna-abhibhūto buddha-utpādaṃ virāgayati | pūrva-kuśala-mūlaṃ kṣapayati | navaṃ na + utthāpayati | a-nirdeśaṃ nirdiśati | vigraham ārabhate vivāda-bahulaś ca bhavati | sa evaṃ dharma-vihārī sthānam etad vidyate yasmin mithyā mahā-prapātaṃ patet | atha ca punar bodhi-citta-bala-adhīnād aiśvaryaṃ pratilabhate | sa kalpa-śata-sahasreṣu buddha-utpādaṃ na + āsādayati | kutaḥ punar dharma-śravaṇam | idaṃ daśamaṃ māra-karma ||

imāni bho jina-putra daśa māra-karmāṇi | yāni parivarjya bodhi-satvā daśa jñāna-karmāṇi pratilabhante | atra + eva ca jñāna-karmasu pacyate | nir-mānatā sarva-satveṣv iti ||

ārya-rāṣṭrapāla-sūtre * apy uktaṃ | apāya-bhūmiṃ | gatim a-kṣaṇeṣu | daridratāṃ | nīca-kula-upapattim | jāty-andhya-daurbalyam atha + alpa-sthāmatāṃ | gṛhṇanti te māna-vaśena mūḍhāḥ ||

iti ||

dharma-saṃgīti-sūtre * apy uktaṃ | satva-kṣetraṃ bodhi-satvasya buddha-kṣetraṃ yataś ca buddha-kṣetrād buddha-dharmāṇāṃ lābha-āgamo bhavati | na + arhāmi tasmin vipratipattum | evaṃ ca + asya bhavati | sarvaṃ su-caritaṃ duś-caritaṃ ca satvān niśritya pravartate | duś-carita-āśramāc ca + apāyāḥ pravartante | su-carita-āśrayād deva-manuṣyā iti ||

ata eva ratna-ulkā-dhāraṇyām apy uktaṃ | iha bho jina-putrāḥ prathama-citta-utpādiko bodhi-satvaḥ ādita eva sarva-satvānām antike daśa-prakāraṃ cittam utpādayati | katamad daśa-prakāraṃ | tad yathā | hita-cittatāṃ sukha-cittatāṃ dāyā-cittatāṃ snigdha-cittatāṃ priya-cittatāṃ anugraha-cittatāṃ ārakṣā-cittatāṃ sama-cittatāṃ ācārya-cittatāṃ śāstṛ-cittatāṃ | idaṃ daśa-prakāraṃ cittam utpādayati + iti ||

śraddhā-bala-ādhāna-avatāra-mudrā-sūtre * apy uktaṃ | sarva-satvānāṃ śiṣyatva-abhyupagame sthito * asmi | parāṃś ca sarva-satva-śiṣyatva-abhyupagame pratiṣṭhāpayiṣyāmi + ity āśvāsaṃ pratilabhate ||

peyālaṃ ||

sarva-satveṣv avanama-praṇamanatāyāṃ pratiṣṭhito * asmi + iti pūrva-vat ||

tatra + avanamana-praṇamanatāyāṃ sarva-satveṣu nir-mānatā ||

tathā + ārya-vimalakīrti-nirdeśe | pariśuddha-buddha-kṣetra-upapattaye sarva-satveṣu śāstṛ-prema + uktaṃ | loka-prasāda-anurakṣā-arthaṃ tv āsana-pāda-prakhyālana-karma kurvatā + api cetasā strīṣu vā + a-kṣaṇa-prāpteṣu vā vinipatiteṣu bodhi-satvena prema-gaurava-abhyāsaḥ kāryaḥ ||

uktaṃ hi gaṇḍa-vyūhe tasya samanantara-niṣaṇṇasya tasmin mahā-siṃha-āsane sarvaḥ sa jana-kāyo * abhimukhaḥ prāñjali-sthito * abhūt | tam eva rājānaṃ namasyamānaḥ || pe ||

sa khalu sarva-dharma-nirnāda-cchatra-maṇḍala-nirghoṣo rājā teṣāṃ yācanakānāṃ saha darśanena + ātta-manaskataro rājñā + anena ca tri-sāhasra-cakra-varti-rājya-pratilābhena + a-sīma-āprāpta-kalpa-paryavasānena | yāvat śuddha-āvāsa-deva-śānti-vimokṣa-mukha-vihāreṇa + a-paryanta-kalpa-āvasānena | tad yathā kula-putra puruṣasya + eka-anta-tṛṣṇā-caritasya mātā-pitṛ-bhrātṛ-bhaginī-mitra-amātya-jñāti-sālohita-putra-duhitṛ-bhāryā-cira-kāla-viyuktasya + aṭavī-kāntāra-vipraṇaṣṭasya tad-darśana-kāmasya | teṣāṃ samavadhānena mahatī prītir adhyavasānam utpatet tad-darśana-a-vitṛptatayā | evam eva kula-putra rājñaḥ sarva-dharma-nirnāda-cchatra-maṇḍala-nirghoṣasya teṣāṃ yācanakānāṃ saha darśanena mahā-prīti-vegāḥ saṃjātāḥ | citta-tuṣṭi-sukham avakrāntaṃ mahāṃś citta-udagratā-vegaḥ prādur-bhūto yāvat teṣu sarva-yācanakeṣu eka-putraka-saṃjñā mātā-pitṛ-saṃjñā dakṣiṇīya-saṃjñā kalyāṇa-mitra-saṃjñā varṇa-saṃjñā dur-labha-saṃjñā duṣ-kara-kāraka-saṃjñā bahu-kara-saṃjñā parama-upakāri-saṃjñā bodhi-mārga-upastambha-saṃjñā ācārya-śāstṛ-saṃjñā + utpadyeta + iti ||

evam anya-gata-bhāve satvānām agrato-gamana-upasthāna-ādi-prasaṅge sarva-utsargaṃ smaret | eṣām eva + ayam ātmīyaḥ kāyaḥ | yathā-iṣṭam atra vartantām | pṛthivī-śodhana-upalepana-ādiṣv iva sva-sukha-artham iti | atha-vā svāmy--a-prasāda-bhītena + iva tat-prasāda-arthinā + iva tad-ājñā-saṃpādanā manasi kartavyā | bhagavato * apy upasthānaṃ kurvato * anya-gaty-a-bhāvāt | bhikṣuṇā glānena + aṅgī-kṛtaṃ ||

yathā + uktaṃ bhikṣu-prakīrṇake | bhagavān āha | mā bhāya bhikṣu mā bhāya bhikṣu | ahaṃ te bhikṣu + upasthāsyaṃ | āhara bhikṣu cīvarāṇi yāvat te dhopāmi | evam ukte āyuṣmān ānando bhagavantam etad avocat | mā bhagavān etasya glānasya + a-śuci-mraks.itāni cīvarāṇi dhovatu | ahaṃ bhagavan dhoviṣyaṃ | bhagavān āha | tena hy ānanda tvam etasya bhikṣusya cīvarāṇi dhova | tathā-gato udakam āsiñciṣyati | atha khalv āyuṣmān ānando tasya glānasya bhikṣusya cīvarāṇi dhovati | bhagavān udakam āsiñcati || pe ||

atha khalv āyuṣmān ānandas taṃ glānaṃ bhikṣuṃ sādhu ca suṣṭhu ca + anuparigṛhya bahir-dhā haritvā snāpayet | bhagavān udakam āsiñcati + iti | āha ca| yān ārādhya mahat tvaṃ virādhya kaṣṭāṃ vipattim āpnoti | prāṇa-parityāgair api teṣāṃ nanu toṣaṇaṃ nyāyyaṃ ||

ete te vai satvāḥ prasādya yān siddham āgatā bahavaḥ | siddhi-kṣetraṃ na + anyat satvebhyo vidyate jagati ||

ete cintā-maṇayo bhadra-ghaṭā dhenavaś ca kāma-dughāḥ | guru-vac ca devatā + iva ca tasmād ārādhanīyās te ||

kiṃ ca niś-chadma-bandhūnām a-prameya-upakāriṇām | satva-ārādhanam utsṛjya niṣ-kṛtiḥ kā parā bhavet ||

śirasā dhārayām āsa purā nātho yathā-īpsitam | jaṭā-sv-adhyuṣitān satvān bhūtvā yatnena niś-calaḥ ||

bhindanti dehaṃ praviśanty avīcīm yeṣāṃ kṛte tatra kṛte kṛtaṃ syāt ||

mahā-apakāriṣv api tena sarvaṃ kalyāṇam eva + ācaraṇīyam eṣu ||

svayaṃ mama svāmina eva tāvad yad artham ātmany api nir-vyapekṣāḥ | ahaṃ kathaṃ svāmiṣu teṣu teṣu karomi mānaṃ na tu dāsa-bhāvam ||

yeṣāṃ sukhe yānti mudaṃ muni-indrāḥ yeṣāṃ vyathāyāṃ praviśanti manyum | tat-toṣaṇāt sarva-muni-indra-tuṣṭis tatra + apakāre * apakṛtaṃ munīnāṃ ||

ādīpta-kāyasya yathā samantān | na sarva-kāmair api saumanasyam | satva-vyathāyām api tad-vad eva na prīty-upāyo * asti mahā-kṛpāṇām ||

tasmān mayā yaj-jana-duṣkhanena | duṣkhaṃ kṛtaṃ sarva-mahā-dayānāṃ | tad adya pāpaṃ pratideśayāmi yat-kheditās te munayaḥ kṣamantām ||

ārādhanāya + adya tathā-gatānāṃ sarva-ātmanā dāsyam upaimi loke | kurvantu me mūrdhni padaṃ jana-oghāḥ nighnantu vā tuṣyatu loka-nāthāḥ ||

ātmī-kṛtaṃ sarvam idaṃ jagat taiḥ kṛpā-ātmabhir na + eva hi saṃśayo * atra | dṛśyantae ete nanu satva-rūpās | tae eva nāthāḥ kim an-ādaro * atra ||

tathā-gata-ārādhanam etad eva sva-arthasya saṃsādhanam etad eva | lokasya duṣkha-apaham etad eva tasmān mama + astu vratam etad eva ||

yathā + eko rāja-puruṣaḥ pramathnāti mahā-janaṃ | vikaroti na śaknoti dīrgha-darśī mahā-janaḥ ||

yasmān na + eva sa ekākī tasya rāja-balaṃ balaṃ | tathā na dur-balaṃ kaṃ-cid aparāddhaṃ vimānayet ||

yasmān naraka-pālāś ca kṛpāvantaś ca tad-balaṃ | tasmād ārādhayet satvān bhṛtyaś caṇḍa-nṛ-paṃ yathā ||

kupitaḥ kiṃ nṛ-paḥ kuryād yena syān naraka-vyathā | yat-satva-daurmanasyena kṛtena hy anubhūyate ||

tuṣṭaḥ kiṃ nṛ-patir dadyād yad buddhatva-samaṃ bhavet | yat satva-saumanasyena kṛtena hy anubhūyate ||

āstāṃ bhaviṣyad-buddhatvaṃ satva-ārādhana-saṃbhavaṃ | iha + eva saubhāgya-yaśaḥ sausthityaṃ kiṃ na paśyasi ||

prāsādikatvam ārogyam prāmodyaṃ cira-jīvitaṃ | cakra-varti-sukhaṃ sphītaṃ kṣamī prāpnoti saṃsaran ||

maitrā-āśayaś ca yat pūjyaḥ satva-māhātmyam eva tat | buddha-prasādād yat puṇyaṃ buddha-māhātmyam eva tat ||

ata eva hi candra-pradīpa-sūtre maitrī-bhāva-phalam udbhāvitam | yāvanti pūjāṃ bahu-vidha a-prameyāḥ | kṣetraṃ śateṣu niyuta ca bimbareṣū | tāṃ pūja kṛtvā a-tuliya-nāyakānāṃ | saṃkhyā-kalāpī [doubtful] na bhavati maitra-citte ||

tasmād evaṃ-vidheṣu mahā-dakṣiṇīyeṣu + unnatiṃ varjayet sadā | eṣā ca + unnatir a-yoniśo-manas-kārāt saṃbhavati + iti ||

tasya + an-avatāre yatnaḥ kāryaḥ | yathā + uktaṃ ratna-meghe | kathaṃ ca kula-putra bodhi-satvo * a-yoniśo-manas-kāra-apagato bhavati | iha bodhi-satva ekākī raho-gataḥ praviveka-sthito na + evaṃ cittam utpādayati | ahaṃ a-saṃkīrṇa-vihārī | ahaṃ praviveka-sthitaḥ | ahaṃ pratipannas tāthāgate dharma-vinaye | ye tv anye śramaṇā vā brāhmaṇā vā sarve te saṃkīrṇa-vihāriṇaḥ | saṃsarga-bahulā uddhurās tāthāgatād dharma-vinayāt ||

evaṃ hi bodhi-satvo * a-yoniśo-manas-kāra-apagato bhavati ||

punar atra + eva + uktam | iha bodhi-satvo vīryam ārabhamāṇo na tan mahad vīryam āsvādayati | na ca tena vīryeṇa + ātmānam utkarṣayati | na parān paṃsayati | tasya + evaṃ bhavati | ko hi nāma sa-prajña-jātīyaḥ sva-karma-abhiyuktaḥ parāṃś codayet ||

evaṃ hi bodhi-satvo * an-unnata-vīryo bhavati ||

eṣa tu puṇya-rakṣāyāḥ saṃkṣepo yad bodhi-pariṇāmanā ||

tathā hy uktam ārya-akṣayamati-sūtre | na hi bodhi-pariṇāmitasya kuśala-mūlasya + antarā kaś-cit parikṣayo yāvad bodhi-maṇḍa-niṣadanāt | tad yathā + api nāma bhadanta śāradvatīputra mahā-samudra-patitasya + udaka-bindor na + antarā + asti kṣayo yāvan na kalpa-paryavasāna | iti ||

iti śikṣā-samuccaye bhoga-puṇya-rakṣā saptamaḥ paricchedaḥ ||

[viii. pāpaśodhana]

pāpa-śodhanaṃ aṣṭamaḥ paricchedaḥ | uktā trayāṇām apy ātma-bhāva-ādīnāṃ rakṣā | śuddhir adhunā vaktavyā | kim artham | śodhitasya + ātma-bhāvasya bhogaḥ pathyo bhaviṣyati | samyak-siddhasya bhaktasya niṣ-kaṇasya + iva dehinām ||

yathā + uktam ārya-tathā-gata-guhya-sūtre | yāni ca tāni mahā-nagareṣu mahā-śmaśānāni bhavanty an-eka-prāṇi-śata-sahasra-ākīrṇāni | tatra + api sa bodhi-satvo mahā-satvo mahāntam ātma-bhāvaṃ mṛtaṃ kāla-gatam upadarśayati | tatra te tiryag-yoni-gatāḥ satvā yāvad arthaṃ māṃsaṃ paribhujya + āyuḥ-paryante mṛtāḥ kāla-gatāḥ su-gatau svarga-loke deveṣu + upapadyante | sa ca + eva teṣāṃ hetur bhavati yāvat parinirvāṇāya | yad idaṃ | tasya + eva bodhi-satvasya pūrva-praṇidhāna-pariśuddhyā | yena dīrgha-rātram evaṃ praṇidhānaṃ kṛtaṃ | ye me mṛtasya kāla-gatasya māṃsaṃ paribhuñjīran | sa eva teṣāṃ hetur bhavet svarga-utpattaye yāvat parinirvāṇāya tasya śīlavataḥ | ṛdhyati cetanā | ṛdhyati prārthanā | ṛdhyati praṇidhānam iti ||

punar atra + eva + uktaṃ | sa dharma-kāya-prabhāvito darśanena + api satvānām arthaṃ karoti | śravaṇena + api sparśanena + api satvānām arthaṃ karoti | tad yathā + api nāma śāntamate jīvakena vaidya-rājena sarva-bhaiṣajyāni samudānīya bhaiṣajya-taru-saṃhātam ayaṃ dārikā-rūpaṃ kṛtaṃ prāsādikaṃ darśanīyaṃ su-kṛtaṃ su-niṣṭhitaṃ su-parikarma-kṛtaṃ | sā + āgacchati gacchati tiṣṭhati niṣīdati śayyāṃ ca kalpayati | tatra ye āgacchanty āturā mahā-ātmāno rājāno vā rāja-mātrā vā śreṣṭhi-gṛha-paty-amātya-koṭṭa-rājāno vā | tān sa jīvako vaidya-rājas tayā bhaiṣajya-dārikayā sārddhaṃ saṃyojayati | teṣāṃ samanantara-saṃyogam āpannānāṃ sarva-vyādhayaḥ prasrabhyante * a-rāgāś ca bhavanti sukhino nir-vikārāḥ | paśya śāntamate jīvakasya vaidya-rājasya laukika-vyādhi-cikitsā-jñānaṃ yady anyeṣāṃ vaidyānāṃ saṃvidyate | evam eva śāntamate tasya dharma-kāya-prabhāvitasya bodhi-satvasya yāvantaḥ satvāḥ strī-puruṣa-dāraka-dārikā rāga-doṣa-moha-saṃtaptāḥ kāyaṃ spṛśanti | teṣāṃ saṃspṛṣṭa-mātrāṇāṃ sarva-kleśāḥ prasrabhyante vigata-saṃtāpaṃ ca kāyaṃ saṃjānanti ||

yad idaṃ tasya + eva bodhi-satvasya pūrva-praṇidhāna-su-pariśuddhatvāt | etad-artham ātma-bhāvaḥ śodhyaḥ ||

kiṃ ca a-śodhane doṣam āha |tṛṇa-channaṃ yathā śasyaṃ rogaiḥ sīdati na + edhate | buddha-aṅkuras tathā vṛddhiṃ kleśa-channo na gacchati ||

prati-pakṣa-nirāsena vṛddhy-arthaṃ ca + ity abhiprāyaḥ ||

ātma-bhāvasya kā śuddhiḥ | pāpa-kleśa-viśodhanaṃ | saṃbuddha-ukty-artha-sāreṇa | yatna-a-bhāve tv apāya-gaḥ ||

tatra pāpa-śodhanaṃ catur-dharmaka-sūtre deśitaṃ | caturbhir maitreya dharmaiḥ samanvāgato bodhi-satvo mahā-satvaḥ kṛta-upacitaṃ pāpam abhibhavati | katamaiś caturbhiḥ | yad uta | vidūṣaṇa-a-samudācāreṇa prati-pakṣa-samudācāreṇa | praty-āpatti-balena | āśraya-balena ca ||

tatra vidūṣaṇa-a-samudācāro * a-kuśalaṃ karma + adhyacārati tatra tatra + eva ca vipratisāra-bahulī bhavati ||

tatra prati-pakṣa-samudācāraḥ kṛtvā + apy a-kuśalaṃ karma kuśale karmaṇy aty-artha-abhiyogaṃ gataḥ ||

praty-āpatti-balaṃ saṃvara-samādānād a-karaṇa-saṃvara-lābhaḥ ||

tatra + āśraya-balaṃ buddha-dharma-saṃgha-śaraṇa-gamanam an-utsṛṣṭa-bodhi-cittatā ca | su-balavat-saṃniśrayeṇa na śakyate pāpena + abhibhavituṃ | ebhir maitreya caturbhir dharmaiḥ samanvāgato bodhi-satvo mahā-satvaḥ kṛta-upacitaṃ pāpam abhibhavati + iti ||

tatra kathaṃ vidūṣaṇa-a-samudācāro bhāvayitavyaḥ | yathā suvarṇa-prabhāsa-uttama-sūtre * abhihitaṃ ||

samanvāharantu māṃ buddhāḥ kṛpā-kāruṇya-cetasaḥ | ye ca daśa-diśi loke tiṣṭhanti dvi-pada-uttamāḥ ||

yac ca me pāpakaṃ karma kṛtaṃ pūrvaṃ su-dāruṇaṃ | tat sarvaṃ deśayiṣyāmi sthito daśa-bala-agrataḥ ||

mātā-pitṝn a-jānatā buddhānām a-prajānatā | kuśalaṃ ca + a-prajānatā yat tu pāpaṃ kṛtaṃ mayā ||

aiśvarya-mada-mattena kula-bhoga-madena ca | tāruṇya-mada-mattena yat tu pāpaṃ kṛtaṃ mayā ||

duś-cintitaṃ dur-uktaṃ ca duṣ-kṛtena + api karmaṇā | an-ādīnava-darśinā yat tu pāpaṃ kṛtaṃ mayā ||

bāla-buddhi-pracāreṇa a-jñāna-āvṛta-cetasā | pāpa-mitra-vaśāc ca + eva kleśa-vyākula-cetasā ||

krīḍā-rati-vaśāc ca + eva śoka-roga-vaśena vā | a-tṛpta-dhana-doṣeṇa yat tu pāpaṃ kṛtaṃ mayā ||

an-ārya-jana-saṃsargair īrṣyā-mātsarya-hetunā | śāṭhya-dāridrya-doṣeṇa yat tu pāpaṃ kṛtaṃ mayā ||

vyasana-āgama-kāle * asmin kāmānāṃ bhaya-hetunā | an-aiśvarya-gatena + api yat tu pāpaṃ kṛtaṃ mayā ||

cala-citta-vaśena + eva kāma-krodha-vaśena vā | kṣut-pipāsa-ārditena + api yat tu pāpaṃ kṛtaṃ mayā ||

pāna-arthaṃ bhojana-arthaṃ ca vastra-arthaṃ strīṣu hetunā | vicitraiḥ kleśa-saṃtāpair yat tu pāpaṃ kṛtaṃ mayā ||

kāya-vāṅ-manasāṃ pāpaṃ tridhā duś-caritaṃ cittaṃ | yat kṛtam īdṛśai rūpais tat sarvaṃ deśayāmy aham ||

yat tu buddheṣu dharmeṣu śrāvakeṣu tathā + eva ca | a-gauravaṃ kṛtaṃ syād * dhi tat sarvaṃ deśayāmy aham ||

yat tu praty-eka-buddheṣu bodhi-satveṣu vā punaḥ |a-gauravaṃ kṛtaṃ syād * dhi tat srvaṃ deśayāmy aham ||

sad-dharma-bhāṇakeṣv eva anyeṣu guṇavatsu vā | a-gauravaṃ kṛtaṃ syād * dhi tat sarvaṃ deśayāmy aham ||

sad-dharmaḥ pratikṣiptaḥ syād a-jñānaṃ tena me sadā | mātā-pitṛṣv a-gauravaṃ tat sarvaṃ deśayāmy aham ||

mūrkhatvena bālatvena māna-darpa-āvṛtena ca | rāga-dveṣeṇa mohena tat sarvaṃ deśayāmy aham ||

vyavalokayantu māṃ buddhāḥ samanvāhṛta-cetasaḥ | atyayaṃ pratigṛhṇantu kāruṇya-arpita-cetasaḥ ||

yat tu pāpaṃ kṛtaṃ pūrvaṃ mayā kalpa-śateṣu ca | tasya + arthaṃ śoka-citto * ahaṃ krpaṇīyo bhaya-ārditaḥ ||

bhavāmi pāpa-karmāṇāṃ satataṃ dīna-mānasaḥ | yatra yatra cariṣyāmi na ca + asti me balaṃ kva-cit ||

sarve kāruṇikā buddhāḥ sarve bhaya-harā jage | atyayaṃ pratigṛhṇantu mocayantu ca māṃ bhayāt ||

kleśa-karma-phalaṃ mahyaṃ pravāhayantu tathā-gatāḥ | snāpayantu ca māṃ buddhāḥ kāruṇya-sarita-udakaiḥ ||

sarvaṃ pāpaṃ deśayāmi yat tu pūrvaṃ kṛtaṃ mayā | yac ca etarhi me pāpaṃ tat sarvaṃ deśayāmy aham ||

āyatyāṃ saṃvaram āpadye sarva-duṣ-kṛta-karmaṇām | na chādayāmi tat pāpaṃ yad bhaven mama duṣ-kṛtam ||

tri-vidhaṃ kāyikaṃ karma vacasā ca catur-vidham | manasā tri-prakāreṇa tat sarvaṃ deśayāmy aham ||

kāya-kṛtaṃ vāca-kṛtaṃ manasā ca vicintitaṃ | kṛtaṃ daśa-vidhaṃ karma tat sarvaṃ deśayāmy aham ||

yac ca me pāpakaṃ karma an-iṣṭa-phala-dāyakaṃ | tat sarvaṃ deśayiṣyāmi buddhānāṃ purataḥ sthitaḥ ||

bhava-gati-saṃkaṭe bāla-buddhinā pāpaṃ yan me kṛtaṃ su-dāruṇam | daśa-balam agrataḥ sthitaḥ tat sarvaṃ pāpaṃ pratideśayāmi | deśayāmi ca tat pāpaṃ yan mayā saṃcitaṃ janma-saṃkaṭe vividhaiḥ kāya-pracāra-saṃkaṭair bhava-saṃkaṭa-loka-saṃkaṭe cāpala-cala-citta-saṃkaṭe mūrkha-bāla-kṛta-kleśa-saṃkaṭe | pāpa-mitra-āgama-saṃkaṭe ca | bhaya-saṃkaṭa-rāga-saṃkaṭe doṣa-moha-tama-saṃkaṭair api kṣaṇa-saṃkaṭe kāla-saṃkaṭe puṇya-upārjana-saṃkaṭair api | jina-saṃkaṭa-saṃmukha-sthitaḥ | tat sarva-pāpaṃ pratideśayāmi ||

viśeṣatas tu bodhi-satva-āpattīnāṃ gurvīṇāṃ laghvīnāṃ deśanā + ārya-upāli-paripṛcchāyām uktā | kā punar gurvī mūla-āpattiḥ ||

sāmānyatas tu tatra + uktaṃ | saced upāle mahā-yāna-saṃprasthito bodhi-satvo mahā-satvo gaṅgā-nadī-vālika-upamā rāga-pratisaṃyuktā āpattīr āpadyeta | yāṃ ca + ekato dveṣa-saṃprayuktām āpattim āpadyeta bodhi-satva-yānaṃ pramāṇī-kṛtya || pe ||

iyaṃ tābhyo gurutarā āpattir yā + iyaṃ dveṣa-saṃyuktā | tat kasya hetoḥ | yo * ayaṃ dveṣa upāle satva-parityāgāya saṃvartate | rāgaḥ satva-saṃgrahāya saṃvartate | tatra + upāle yaḥ kleśaḥ satva-saṃgrahāya saṃvartate | na tatra bodhi-satvasya chalaṃ na bhayaṃ || pe ||

tasmāt tarhi tvām upāle yāḥ kāś-cana rāga-pratisaṃyuktā āpattayaḥ sarva-s tā an-āpattaya iti vadāmi | ko * atra + abhiprāyaḥ | satva-saṃgrahasya + eva pūrvam eva viśeṣitatvād | adhyāśaya-kṛpāvato hy ayam upadeśaḥ ||

yasmād an-antaram āha | tatra + upāle ye * an-upāya-kuśalā bodhi-satvās te rāga-pratisaṃyuktābhya āpattibhyo bibhyati | ye punar upāya-kuśalā bodhi-satvās te dveṣa-saṃprayuktābhya āpattibhyo bibhyati na rāga-pratisaṃyuktābhya iti ||

ke punar upāya-kuśalāḥ | ye prajñā-kṛpābhyāṃ satva-tyāgān nivāryante | ubhayathā hi satva-tyāgo bhavati | kevala-prajñayā duṣkha-śūnyatā-avabodhāt | kevalayā ca kṛpayā kleśa-balād a-cireṇa kṛpā-hāniḥ ||

yad uktam upāya-kauśalya-sūtre | tad yathā kula-putra maṃtra-vidyā-dharaḥ puruṣo rājñā pañca-pāśakena bandhanena baddhaḥ syāt | sa yadā kāṅkṣeta prakramaṇāya tadā + eka-mantra-vidyā-balena sarva-bandhanāni chittvā prakramet | evam eva kula-putra + upāya-kuśalo bodhi-satvaḥ pañcabhiḥ kāma-guṇai ratiṃ vindati taiś ca + ākīrṇo viharati | yadā ca punar ākāṅkṣate tadā prajñā-bala-adhīnena ekena ca sarva-jñatā-cittena sarva-kāma-guṇān prabhujya cyuto brahma-lokae upapadyatae iti ||

dveṣe * api kiṃ na + evam iṣyate | prakṛti-mahā-sa-avadyatvāt | kṛpā-vaikalye ca + upāyasya + eva + a-saṃbhavāt ||

para-artha-siddhiṃ vā sva-arthād gurutarām adhimucyamānaḥ kopa-paravattayā + api param anuśāsya-anutāpa-pūrvakam āyatyāṃ saṃvaram utpadyate | a-hita-nivārake krodhe ko doṣaḥ | avakāśa-dānena tad-vāsanā-doṣāt kṛpā-hāni-doṣaḥ | tac-chedena mūla-ccheda-doṣa iti paścād darśayiṣyāmaḥ | yady api tasya satvasya tad-dhitaṃ tathā + api bodhi-satva-kṛpā-hānyā mahataḥ satva-artha-anubandhasya hāniḥ syāt ||

ārya-satyake parivartte * api putra-dṛṣṭa-antaḥ karuṇā-adhiṣṭhita eva veditavyaḥ | yaś ca tatra + api kṛpā-pratiṣedhaḥ sa loka-artha-pāṇḍityena loka-āvarjana-arthaṃ | nivāryamāṇaś ca yadi hita-kāme bodhi-satve pratighaṃ labheta sa bodhi-satvaḥ syād ubhayor an-arthaḥ ||

rāge * api tarhi doṣaḥ paṭhyate | kāma-anuṣevaṇi bhoti andha manu-jo | mātā-pitṛ-ghātayī | kāmān sevatu śīlavantu vadhayī | tasmād vivarjet sadā iti ||

sva-saukhya-saṃgena ca para-duṣkha-upekṣā dṛṣṭā ||

satyaṃ dṛṣṭā | yena para-duṣkhaṃ sva-duṣkhatayā na + abhyastaṃ | yena tv abhyastaṃ | tasya + ubhaya-doṣa-a-saṃbhavaḥ ||

yathā + uktaṃ candra-pradīpa-sūtre | tad yathā + api nāma + ānanda kaś-cid eva puruṣo * adhastāt pāda-talam ādāya yāvan murddhany ādīpto bhavet | saṃprajvalita eka-jvalī-bhu-tas taṃ kaś-cid eva puruṣa upasaṃkramya evaṃ vaded | ehi tvāṃ bhoḥ puruṣa nirvāpitena + ātma-bhāvena pañcabhiḥ kāma-guṇaiḥ samarpitaḥ samanvaṅgī-bhūtaḥ krīḍasva ramasva paricārayasva + iti | tat kiṃ manyase ānanda | api tu sa puruṣo * a-nirvāpitena + ātma-bhāvena pañcabhiḥ kāma-guṇaiḥ krīḍeta ramet paricaret ||

ānanda āha ||

na + u hi + idaṃ bhagavan ||

g

bhagavān āha | krīḍeta + ānanda sa puruṣo ramet paricaret parikalpam upādāya + a-parinirvāpitena + ātma-bhāvena pañcabhiḥ kāma-guṇaiḥ samarpitaḥ samanvaṅgī-bhūto | na tv evaṃ tathā-gatasya pūrvaṃ bodhi-satva-caryāṃ caramāṇasya satvān tribhir apāyair duṣkhitān dṛṣṭvā daridrān abhūt saumanasyaṃ vā citta-prasādo vā + iti vistaraḥ ||

loke * api putre śūlam āropyamāṇe | paśyator mātā-pitror na sva-saukhya-saṃgo dṛṣṭaḥ sva-anurūpa-kṛpā-vaśāt | pracchannas tarhi sa-svāmikāsu ni-svāmikāsu bāhula-dharma-dhvaja-rakṣitāsu kāma-mithyā-ācāro na syāt | sati satva-arthe satva-an-upaghāte ca + anubandhaṃ nirūpya + a-doṣaḥ ||

samyag-brahma-cāriṇīṣu kṛta-arthatvād dūrāt parihāraḥ | pūjyā ca mātṛ-bhaginy--ādi-vat | evaṃ tarhi bhikṣor apy evam āpannaṃ | na tasya + a-pareṇa brahma-carya-prakāreṇa satva-artha-sādhanāt ||

tathā hy uktam ārya-akṣayamati-sūtre | kāla-a-kāle punar anena + upekṣā karaṇīyā + iti ||

atha tato * apy adhikaṃ satva-arthaṃ paśyet | śikṣāṃ nikṣipet ||

upāya-kauśalya-sūtre jyotir-māṇavakaṃ dvācatvāriṃśad-varṣa-sahasra-brahma-cāriṇam adhikṛtya saptame pade sthitasya kāruṇyam utpadyeta | kiṃ ca + apy aham idaṃ vrataṃ khaṇḍayitvā niraya-parāyaṇaḥ syāṃ | tathā + apy utsahe * ahaṃ nairayikaṃ duṣkhaṃ prativedayitum atha ca + iyaṃ strī sukhitā bhavatu | mā kālaṃ karotu | iti hi kula-putra jyotir-māṇavakaḥ paścān-mukho nivartya tāṃ striyaṃ dakṣiṇena pāṇinā gṛhītvā + evam āha | uttiṣṭha bhagini yathā-kāma-karaṇīyas te bhavāmi + iti || pe ||

so * ahaṃ kula-putra mahā-kāruṇya-citta-utpādena + itvareṇa kāma-upasaṃhitena daśa-kalpa-sahasrāṇi paścān-mukham akārṣam | paśya kula-putra yad anyeṣāṃ niraya-saṃvartanīyaṃ karma | tad upāya-kuśalasya bodhi-satvasya brahma-loka-upapatti-saṃvartanīyam iti ||

punar atra + eva + āha | yadi bodhi-satva ekasya satvasya kuśala-mūlaṃ saṃjanayet tathā-rūpāṃ ca + āpattim āpadyeta yathā-rūpayā + āpattyā + āpannayā kalpa-śata-sahasraṃ niraye pacyeta | utsoḍhavyam eva bhagavan bodhi-satvena + āpattim āpattuṃ tac ca nairayikaṃ duṣkhaṃ | na tv eva tasya + ekasay satvasya kuśalaṃ parityaktum iti ||

punar atra + eva + āha | iha kula-putra + upāya-kuśalo bodhi-satvo yadā kadā-cit kasmiṃś-cit pāpa-mitra-vaśena + āpattim āpadyeta | sa itaḥ pratisaṃśikṣate | na mayā + ebhiḥ skandhaiḥ parinirvāpayitavyaṃ | mayā punar evaṃ saṃnāhaḥ saṃnaddhavyaḥ | a-para-anta-koṭiḥ saṃsaritavyā satvānāṃ paripācana-hetor iti | na mayā citta-dāhaḥ karaṇīyo | yathā yathā saṃsariṣyāmi tathā tathā satvān paripācayiṣyāmi | api tv etāṃ ca + āpattiṃ yathā-dharmaṃ pratikariṣyāmi | āyatyāṃ saṃvaram āpatsye | sacet kula-putra pravrajito bodhi-satvaḥ parikalpam ādāya sarvāś catasro mūla-āpattīr atikramed anena ca + upāya-kauśalyena vinodayed | an-āpattiṃ bodhi-satvasya vadāmi + iti ||

sphuṭaṃ ca + ārya-ratna-meghe ānantarya-cikīrṣu-puruṣa-māraṇa-anujñānāt ||

śrāvaka-vinaye * api mūla-āpatti-sthānae eva kāruṇyān mṛga-ādi-mokṣaṇe * an-āpattir uktā + eva ||

ayaṃ ca rāge guṇo yad bodhi-satve rāgam utpādya su-gatir labhyate | na tu krodhena ||

yathā + uktam upāya-kauśalya-sūtre | priyaṃkare bodhi-satve raktā ... dhavyottarāṃ dārikām adhikṛtya | priyaṃkarasya praṇidheḥ punaḥ punar yā istri prekṣeta sa-rāga-cittā | sā istri-bhāvaṃ parivarjayitvā puruṣo bhavet yādṛg udāra-satvaḥ ||

paśyasva ānanda guṇā + asya īdṛśāḥ | yena + anya-satvā nirayam vrajanti | tena + eva śūreṣu janitva rāgaṃ gacchanti svargaṃ puruṣatvam eva ca || pe ||

bhaiṣajya-rājeṣu mahā-yaśeṣu | ko bodhi-satveṣu janayeta dveṣam | yesāṃ kileśo * api sukhasya dāyakaḥ | kiṃ vā punar yaḥ tān sat-kareyā | iti ||

evam anyasmin satva-artha-upāye sati rāga-ja-āpattir an-āpattir uktā ||

upāya-kauśalya-sūtre ca gaṇikā-vat kṛta-artho bodhi-satvo nir-apekṣas taṃ satvaṃ tyajati + iti vistareṇa + uktam ||

a-labdha-bhūmeś ca ṣaṭ-pāramitāsu caritavata iyaṃ cintā | na + itarasya + ity āstāṃ prāsaṅgikam ||

tasmād dveṣasya + avakāśo na deya | uktaṃ hy upāli-paripṛcchāyāṃ | bodhi-satvānāṃ śāriputra dve mahā-sa-avadye āpattī | katame dve | dveṣa-saha-gatā moha-saha-gatā ca + iti | tatra śāriputra prathamā āpattir daśa-varge ṛjukena deśayitavyā | hasta-āpattiḥ pañca varge gurvī deśayitavyā | striyā hasta-grahaṇaṃ cakṣur-darśanaṃ | duṣṭa-citta-āpattir eka-pudgalasya dvayor vā śāriputra tāṃ gurvīṃ daśayet | pañca + ānantarya-samanvāgatā + āpattir bodhi-satvena stry--āpattir dārikā-āpattir hasta-āpattiḥ stūpa-āpattiḥ saṃgha-āpattis tathā + anyāś ca + āpattayo bodhi-satvena na pañcatriṃśatāṃ buddhānāṃ bhagavatām antike rātriṃ-divaṃ ekākinā gurvyo deśayitavyāḥ ||

tatra + iyaṃ deśanā | aham evaṃ-nāmā buddhaṃ śaraṇaṃ gacchāmi | dharmaṃ śaraṇaṃ gacchāmi | saṃghaṃ śaraṇaṃ gacchāmi ||

namaḥ śākya-munaye tathā-gatāya + arhate samyak-saṃbuddhāya | namo vajra-pramardine | namo ratna-arciṣe | namo nāga-īśvara-rājāya | namo vīra-senāya | namo vīra-nandine | namo ratna-śriye | namo ratna-candra-prabhāya | namo * a-mogha-darśine | namo ratna-candrāya | namo nir-malāya | namo vi-malāya | namaḥ śūra-dattāya | namo brahmaṇe | namo brahma-dattāya | namo varuṇāya | namo varuṇa-devāya | namo bhadra-śriye | namaś chandana-śriye | namo * an-anta-ojase | namaḥ prabhāsa-śriye | namo * a-śoka-śriye | namo nārāyaṇāya | namaḥ kusuma-śriye | namo brahma-jyotir-vikrīḍita-abhijñāya tathā-gatāya | namo dhana-śriye | namaḥ smṛti-śriye | namaḥ su-parikīrtita-nāma-dheya-śriye | nama indra-ketu-dhvaja-rājāya | namaḥ su-vikrānta-śriye | namo vicitra-saṃkramāya | namo vikrānta-gāmine | namaḥ samanta-avabhāsa-vyūha-śriye | namo ratna-padma-vikrāmiṇe | namo ratna-padma-su-pratiṣṭhita-śaila-indra-rājāya tathā-gatāya + arhate samyak-saṃbuddhāya ||

evaṃ-pramukhā yāvantaḥ sarva-loka-dhātuṣu tathā-gata-arhantaḥ samyak-saṃbuddhās tiṣṭhanti dhriyante yāpayanti | te māṃ samanvāharantu buddhā bhagavanto yan mayā + asyāṃ jātau anyāsu vā jātiṣv an-avara-agre jāti-saṃsāre saṃsaratā [doubtful] pāpakaṃ karma kṛtaṃ syāt kāritaṃ vā kriyamāṇaṃ vā + anumoditaṃ bhavet | staupikaṃ vā sāṅghikaṃ vā dravyam apahṛtaṃ syāt hāritaṃ vā hriyamāṇaṃ vā + anumoditaṃ bhavet | pañca-an-antaryāṇi kṛtāni syuḥ kāritāni vā kriyamāṇāni vā + anumoditāni bhaveyuḥ | daśa-a-kuśalān karma-pathān samādāya vartitaṃ syāt pare vā samādāpitāḥ syur vartamānā vā + anumoditā bhaveyur yena karma-āvaraṇena + āvṛto * ahaṃ nirayaṃ vā gaccheyaṃ tiryag-yoniṃ vā yama-viṣayaṃ vā gaccheyaṃ praty-anta-jana-padeṣu mleccheṣu vā pratyājāyeyaṃ dīrgha-āyuṣkeṣu deveṣu + upapadyeyam indriya-vikalatāṃ vā + adhigaccheyaṃ mithyā-dṛṣṭiṃ vā + upagṛhṇīyāṃ buddha-utpādaṃ vā virāgayeyaṃ | tat sarvaṃ karma-āvaraṇaṃ teṣāṃ buddhānāṃ bhagavatāṃ jñāna-bhūtānāṃ cakṣur-bhūtānāṃ sa-akṣi-bhūtānāṃ pramāṇa-bhūtānāṃ jānatāṃ paśyatām agrataḥ pratideśayāmi āviṣ-karomi na praticchādayāmy āyatyāṃ saṃvaram āpadye | samanvāharantu māṃ te buddhā bhagavanto yan mayā + asyāṃ jātāv anyāsu vā jātiṣv an-avara-agre vā jāti-saṃsāre saṃsaratā dānaṃ dattaṃ bhaved antaśas tiryag-yoni-gatāya + apy ālopaḥ śīlaṃ vā rakṣitaṃ bhaved yac ca me brahma-carya-vāsa-kuśala-mūlaṃ yac ca me satva-paripāka-kuśala-mūlaṃ yac ca me bodhi-citta-kuśala-mūlaṃ yac ca me * an-uttara-jñāna-kuśala-mūlaṃ tat sarvam aikadhyaṃ piṇḍayitvā

tulayitvā + abhisaṃkṣipya + an-utt arāyāṃ samyak-saṃbodhau uttara-uttarayā pariṇāmanayā yathā pariṇāmitam atītair buddhair bhagavadbhir yathā pariṇāmayiṣyanty an-āgatā buddhā bhagavanto yathā pariṇamanty etarhi daśasu dikṣu praty-utpannā buddhā bhagavantaḥ | tathā + aham api pariṇāmayāmi | sarvaṃ puṇyam anumodayāmi | sarvān buddhān adhyeṣayāmi | bhavatu me jñānam an-uttaram | ye ca + abhyatītās tathā + api ca ye an-āgatā ye ca + api tiṣṭhanti nara-uttamā jināḥ | an-anta-varṇān guṇa-sāgara-upamān upaimi sarvān śaraṇaṃ kṛta-añjaliḥ | ye bodhi-satvāḥ karuṇa-balair upetā vicarati loke satva-hitāya śūrāḥ trāyantu te māṃ sada-pāpa-kāriṇaṃ [doubtful] | śaraṇaṃ yāmi tān buddha-bodhi-satvān ||

iti hi śāriputra bodhi-satvena + imān pañcatriṃśato buddhān pramukhān kṛtvā sarva-tathā-gata-anugatair manasi-kāraiḥ pāpa-śuddhiḥ kāryā | tasya + evaṃ sarva-pāpa-viśuddhasya tatra ca buddhā bhagavanto mukhāny upadarśayanti satva-vimokṣa-artham eva | nānā-vyañjana-ākāram upadarśayanti vibhrānta-bāla-pṛthag-janānāṃ paripācanā-hetoḥ || pe ||

na śakyaṃ sarva-śrāvaka-praty-eka-buddha-nikāyair āpatti-kaukṛtya-sthānaṃ viśodhayituṃ yad bodhi-satvas teṣāṃ buddhānāṃ bhagavatāṃ nāma-dheya-dhāraṇa-parikīrtanena rātriṃ-divaṃ tri-skandhaka-dharma-paryāya-pravartanena + āpatti-kaukṛtyān niḥsarati samādhiṃ ca pratilabhate ||

ukto vidūṣaṇa-a-samudācāraḥ | prati-pakṣa-samudācāra ucyate | tatra gambhīra-sūtra-anta-paricayāt pāpa-kṣayo bhavati ||

yathā vajra-cchedikāyām uktaṃ | ye te subhūte kula-putrā vā kula-duhitaro vā imān evaṃ-rūpān sūtra-antān udgrahīṣyanti yāvat paryavāpsyanti | te paribhūtā bhaviṣyanti su-paribhūtāḥ | tat kasya hetoḥ | yāni teṣāṃ satvānāṃ paurva-janmikāni karmāṇi kṛtāny apāya-saṃvartanīyāni | tāni tayā paribhūtatayā dṛṣṭae eva dharme kṣapayiṣyanti buddha-bodhiṃ ca prāpsyanti + iti ||

śūnyatā-adhimuktyā + api pāpa-śuddhir bhavati tathā-gata-koṣa-sūtre vacanāt | yaḥ kāśyapa pitā ca syāt praty-eka-buddhaś ca taṃ jīvitād vyaparopayed idam agraṃ prāṇa-atipātānāṃ | idam agram a-datta-ādānānāṃ yad uta tri-ratna-dravya-apaharaṇatā | idam agraṃ kāma-mithyā-ācārāṇāṃ yad uta mātā syād arhantī ca | idam agraṃ mṛṣā-vādānāṃ yad uta tathā-gatasya + abhyākhyānaṃ | idam agraṃ paiśunyānāṃ yad uta + ārya-saṃghasya + a-varṇaḥ | idam agraṃ pāruṣyāṇāṃ yad uta + āryāṇām avasphaṇḍanaṃ | idam agraṃ saṃbhinna-pralāpānāṃ yad uta dharma-kāmānāṃ vikṣepaḥ | idam agraṃ vyāpādānāṃ yad uta + ānantarya-parikarṣaṇam | idam agram abhidhyānāṃ yad uta samyag-gatānāṃ lābha-haraṇa-cittatā | idam agraṃ mithyā-dṛṣṭīnāṃ yad uta gahanatā-dṛṣṭiḥ | ime kāśyapa daśa + a-kuśalāḥ karma-pathā mahā-sa-āvadyāḥ | sacet kāśyapa eka-satva ebhir evaṃ mahā-sa-āvadyair daśabhir a-kuśalaiḥ karma-pathaiḥ samanvāgato bhavet | sa ca tathā-gatasya hetu-pratyaya-saṃyuktāṃ dharma-deśanām avataren | na + atra kaś-cid ātmā vā satvo vā jīvo vā pudgalo vā yaḥ karoti pratisaṃvedayate iti hy a-kṛtām an-abhisaṃskārāṃ māyā-dharmatām a-saṃkleśa-dharmatāṃ prakṛti-prabhāsvaratāṃ sarva-dharmāṇām avataraty ādi-śuddhān sarva-dharmān abhiśraddadhāty adhimucyate | na + ahaṃ tasya satvasya + apāya-gamanaṃ vadāmi + iti ||

karma-āvaraṇa-viśuddhi-sūtre * apy uktaṃ | punar a-paraṃ mañjuśrīr yo bodhi-satva āpattim an-āpattiṃ paśyati | a-vinayaṃ vinayaṃ paśyati | saṃkleśaṃ vyavadānaṃ paśyati | saṃsāra-dhātuṃ nirvāṇa-dhātuṃ paśyati | sa karma-āvaraṇa-viśuddhiṃ pratilabhatae iti ||

tri-samaya-rāje * api pāpa-prati-pakṣa-samudācāra uktaḥ ||

akṣiṇī nimīlya buddha-bodhi-satva-ālambana-cittaḥ śata-akṣaram aṣṭa-sahasraṃ japet | nimīlita-akṣa eva buddha-bodhi-satvān paśyati vigata-pāpo bhavati | atha-vā caityaṃ pradakṣiṇī-kurvann aṣṭa-sahasraṃ japec caitya-pratimāyāḥ sad-dharma-pustakānāṃ ca + ekatamaṃ puras-kṛtya + ayam eva vidhir iti ||

cundā-dhāraṇīṃ vā tāvaj japed yāvat pāpa-kṣaya-nimittāni paśyati svapne | tad yathā krandana-ādi-chardana-dadhi-kṣīra-ādi-bhojanāt tu vigata-pāpo bhavati | vamanād vā candra-sūrya-darśanād ākāśa-gamanāj jvalita-anala-mahiṣa-kṛṣṇa-puruṣa-parājayād bhikṣu-bhikṣuṇī-saṃgha-darśanāt kṣīra-vṛkṣa-gaja-vṛṣa-giri-siṃha-āsana-prāsādana-avarohaṇād dharma-śravaṇāc ca pāpa-kṣayaḥ saṃlakṣayitavyaḥ ||

tathā-gata-bimba-parivarte * api prati-pakṣa-samudācāra uktaḥ | tad yathā puruṣo mīḍha-avaliptaḥ su-dhautu-snānaṃ kṛtvā gandhair vilipyate | tasya tad daurgandhyaṃ vāntaṃ vigataṃ syād evaṃ pañca-ānantarya-kāriṇas tat pāpaṃ vigacchati | yo * api daśa-a-kuśala-karma-patha-samanvāgatas tathā-gate śraddhāṃ pratilabhya tathā-gata-bimbaṃ kārayet tasya + api tat pāpaṃ na prajñāyate viśeṣato bodhi-citta-samanvāgatasya | viśeṣato * abhiniṣkrānta-gṛha-āvāsasya śīlavata iti ||

puṣpa-kūṭa-dhāraṇyām apy uktaṃ | yaś ca khalu punaḥ siṃha-vikrīḍita-tathā-gataṃ saṃmukhaṃ varṣaṃ vā varṣa-sahasraṃ vā varṣa-śata-sahasraṃ vā sarva-sukha-upadhānair upatiṣṭhed | yaś ca parinirvṛtasya tathā-gatasya caitye bodhi-citta-saṃgṛhīta eka-puṣpam āropayet tathā-gata-pūjāyai jana-añjaliṃ ca + upanāmayej jalena vā siñcayed iṣikā-padaṃ vā dadyān nir-mālyaṃ ca + apanayed upalepana-pradānaṃ vā puṣpa-pradānaṃ vā dīpa-pradānaṃ vā kuryād ātta-manāḥ eka-krama-vyatihāraṃ vā + atikramya vācaṃ bhāṣate | namas tasmai buddhāya bhagavata iti-mātre * atra siṃha-vikrīḍita-kāṅkṣā vā vi-matir vā vicikitsā vā yad asau kalpaṃ vā kalpa-śataṃ vā kalpa-sahasraṃ vā dur-gati-vinipātaṃ gacchen na + idaṃ sthānaṃ vidyatae iti ||

bhaiṣajya-guru-vaidūrya-prabha-rāja-sūtre * apy uktaṃ | ye pañca śikṣā-padāni dhārayanti | ye daśa śikṣā-padāni dhārayanti | ye ca bodhi-satva-saṃvaraṃ caturthaṃ śataṃ śikṣā-padānāṃ dhārayanti | ye punar abhiniṣkrānta-gṛha-āvāsā bhikṣavaḥ pañcāśa-adhike dve śikṣā-pada-śate dhārayanti | yāś ca bhikṣuṇyaḥ pañca-śikṣā-pada-śatāni dhārayanti | ye ca yathā-parigṛhītāc * chikṣā-saṃvarād anyatarāc * chikṣā-padād bhraṣṭā bhavanti | sacet te dur-gati-bhaya-bhītās tasya bhagavato bhaiṣajya-guru-vaiḍūrya-prabha-rājasya tathā-gatasya nāma-dheyaṃ dhārayeyur yathā-vibhavataś ca pūjāṃ kuryuḥ | na bhūyas teṣām apāya-gatiḥ pratikāṅkṣitavyā ||

atha bhagavān āyuṣmantam ānandam āmantrayate sma | śraddadhāsi tvam ānanda | pattīyasi | yad ahaṃ tasya bhagavato bhaiṣajya-guru-vaiḍūrya-prabha-rājasya tathā-gatasya guṇān varṇayāmi | atha te kāṅkṣā vā vi-matir vā vicikitsā vā + atra gambhīre buddha-go-care ||

atha + āyuṣmān ānando bhagavantam etad avocat | na me bhadanta bhagavan kāṅkṣā vā vi-matir vā vicikitsā vā tathā-gata-bhāṣiteṣu sūtra-anteṣu | tat kasya hetoḥ | na + asti tathā-gatānām a-pariśuddha-kāya-vāṅ-manaḥ-samudācāratā | imau bhagavan candra-sūryāv evaṃ maha-rddhikāv evaṃ mahā-anubhāvau pṛthivyāṃ patetāṃ | sumeruḥ parvata-rājā sthānāc calet | na tu buddhānāṃ vacanam anyathā bhavet ||

kiṃ-tu bhadanta bhagavan santi satvāḥ śraddhā-indriya-vikalā ye buddha-go-caraṃ śrutvā na śraddadhati | teṣām evaṃ bhavati | katham idaṃ nāma-dheyaṃ smaraṇa-mātreṇa tasya tathā-gatasya ettakā guṇa-anuśaṃsā bhavati | te na śraddadhati | na pattīyanti | pratikṣipanti | teṣāṃ dīrgha-rātram an-arthāya + a-hitāya + a-sukhāya vinipātāya bhaviṣyati ||

bhagavān āha | a-sthānam ānanda + an-avakāśo yeṣāṃ tasya nāma-dheyaṃ nipatet karṇe teṣāṃ dur-gaty-apāya-gamanaṃ bhaved iti | duḥ-śraddhānīyaś ca + ānanda buddhānāṃ buddha-go-caraḥ |yac ca tvam ānanda śraddadhāsi pattīyasi | tathā-gatasya + eṣo * anubhāvo draṣṭavyaḥ | a-bhūmiś ca + atra śrāvaka-praty-eka-buddhānāṃ sthāpayitvā eka-jāti-pratibaddhān bodhi-satvān mahā-satvān iti ||

atra + eva ca + uktaṃ | ye ca + anye śrāddhāḥ kula-putrā vā kula-duhitaro vā + aṣṭa-aṅga-samanvāgatam upavāsam upavasanti | eka-vārṣikaṃ vā traivārṣikaṃ vā śikṣā-padaṃ dhārayanti | yeṣām evam abhiprāyaḥ evaṃ praṇidhānaṃ | anena vayaṃ kuśala-mūlena paścimāyāṃ diśāyāṃ sukhāvatyāṃ loka-dhātau upapadyema yatra + amitābhas tathāgataḥ | yaiḥ śrutaṃ bhaviṣyati tasya bhagavato bhaiṣajya-guru-vaiḍūrya-prabhava-rājasya tathā-gatasya nāma-dheyaṃ | teṣāṃ maraṇa-kāla-samaye * aṣṭau bodhi-satvā ṛddhyā + āgatya mārgam upadarśayanti | te tatra nānā-raṅgeṣu padmeṣu + upapādukāḥ prādur-bhavanti | ke-cit punar deva-lokae upapadyante | teṣāṃ tatra + upapannānāṃ tat pūrvakaṃ kuśala-mūlaṃ na kṣīyate | dur-gati-vinipāta-bhayaṃ ca na bhaviṣyati | te tataś cyutā iha manuṣya-loke rājāno bhavanti | catur-dvīpa-īśvarāś cakra-vartinaḥ | an-ekāni satva-koṭī-niyuta-śata-sahasrāṇi daśa kuśaleṣu karma-patheṣu pratiṣṭhāpayanti | a-pare punaḥ kṣatriya-mahā-śāla-kuleṣu + upapadyante | brāhmaṇa-mahā-śāla-kuleṣu + upapadyante | gṛha-pati-mahā-śāla-kuleṣu prabhūta-dhana-dhānya-koṣa-koṣṭha-āgāra-kuleṣu + upapadyante | te rūpa-saṃpannā bhavanti | parivāra-sampannā bhavanti ||

tatra + eva + uktaṃ | yena ca punar mātṛ-grāmeṇa tasya bhagavato bhaiṣajya-guru-vaiḍūrya-prabha-rājasya tathā-gatasya nāma-dheyaṃ śrutaṃ bhaviṣyati | udgṛhītaṃ vā | sa tasya paścimo mātṛ-grāma-bhāvaḥ pratikāṅkṣitavya iti ||

mañjuśrī-buddha-kṣetra-guṇa-vyūha-alaṃ-kāra-sūtre * apy uktaṃ | jñāna-uttara-prabhā-ketuṃ praṇidhāna-matiṃ tathā | śānta-indriyaṃ mañju-ghoṣaṃ bhaktitaḥ praṇamāmy aham ||

ya eṣāṃ bodhi-satvānāṃ nāma-dheyaṃ tu dhārayet | etasya mātṛ-grāmasya strī-bhāvo na bhaviṣyati ||

uktaḥ saṃkṣepāt prati-pakṣa-samudācāraḥ ||

praty-āpatti-balam adhunā + ucyate ||

yathā + uktam ārya-kṣitigarbha-sūtre | prāṇa-atipātāt prativirato bhavati bodhi-satvo mahā-satvaḥ sarva-satvānām a-bhayaṃ-dadaḥ | an-uttrāso * an-upāyāso * a-loma-harṣaḥ sa tena kuśala-mūlena karma-vipākena | yat pūrva-anta-koṭi-pañca-gati-cakra-āruḍhena saṃsāra-nady--udyātena prāṇa-atipāta-hetunā kāya-vāṅ-manasā karma-āvaraṇaṃ kleśa-āvaraṇaṃ dharma-āvaraṇaṃ kṛtaṃ vā syāt kāritaṃ vā + anumoditaṃ syāt | tat sarvaṃ tena prāṇa-atipāta-vairamaṇa-cakreṇa sarva-an-arthaṃ mardayati | yāvad a-śeṣam a-vipākaṃ kurute | sa-nikāya-sa-bhāge deva-manuṣyāṇāṃ priyo bhavati nir-ātaṅko dīrgha-āyuṣka iti ||

yāvat punar a-paraṃ kula-putra yo bodhi-satvo yāvaj-jīvam a-datta-ādānāt prativirato bhavati sa sarva-satvānām a-bhayam dadāti anyatra + a-sa-yatnena + a-saṃkṣobheṇa sva-lābhena saṃtuṣṭo viharati | a-dhārmika-bhoga-an-abhilāṣī sa tena kuśala-mūlena yāvad a-datta-ādāna-hetukaṃ karma-āvaraṇaṃ mardayati pramardayati yāvad a-śeṣam a-vipākaṃ kurutae iti || pe ||

evaṃ daśa + api kuśalāḥ karma-pathāḥ sva-vipakṣa-a-kuśala-ghātakās tatra paṭhyante ||

tathā candra-pradīpa-sūtre * api vyāpāda-viratyā sarva-pāpa-kṣayaḥ śrūyate | yathā + āha | sahiṣyāmy atra bālānām a-bhūtāṃ paribhāṣaṇāṃ | ākrośanaṃ tarjanāṃ ca adhivāsiṣya nāyakaḥ ||

kṣapayiṣye pāpakaṃ karma yan mayā purime kṛtam | anyeṣu bodhi-satveṣu vyāpādo janito mayā + iti ||

uktaṃ praty-āpatti-balam ||

āśraya-balaṃ tu vaktavyam ||

atra sūkarika-avadānam udāhāryam | ye buddhaṃ śaraṇaṃ yānti na te gacchanti dur-gatiṃ | prahāya mānuṣān kāyān divyān kāyāṃl labhanti te ||

ity evaṃ dharmaṃ saṃghaṃ ca + adhikṛtya pāpa-kṣayaḥ ||

ārya-maitreya-vimokṣe tu bodhi-cittena pāpa-viśuddhir uktā | kalpa-uddāhā-agni-bhūtaṃ sarva-duṣ-kṛta-nirdahanatayā | pātāla-bhūtaṃ sarva-a-kuśala-dharma-paryādāna-karaṇatayā || pe ||

tad yathā kula-putra hāṭaka-prabhāsaṃ nāma rasa-jātaṃ | tasya + ekaṃ palaṃ loha-pala-sahasraṃ suvarṇī-karoti | na ca tatra tat palaṃ śakyate tena loha-pala-sahasreṇa paryādātuṃ | na lohī-kartuṃ | evam eva + ekaḥ sarva-jñatā-citta-utpāda-rasa-dhātuḥ kuśala-mūla-pariṇāmanā-jñāna-saṃgṛhītaḥ sarva-karma-kleśa-āvaraṇa-lohāni paryādāya sarva-dharmān sarva-jñatā-varṇān karoti | na ca sarva-jñatā-citta-utpāda-rasa-dhātuḥ śakyaḥ sarva-karma-kleśa-lohaiḥ saṃkleśayituṃ paryādātuṃ vā | tad yathā kula-putra + ekaḥ pradīpo yādṛśe gṛhe vā layane vā praveśyate sa saha praveśito varṣa-sahasra-saṃcitam api tamo-ndha-kāraṃ vidhamayati | avabhāsaṃ ca karoti | evam eva + ekaḥ sarva-jñatā-citta-utpāda-pradīpo yādṛśe satva-āśaye gahane * a-vidyā-tamo-ndha-kāra-anugate praveśyate sa saha praveśito * an-abhilāpya-kalpa-śata-sahasra-saṃcitam api karma-kleśa-āvaraṇa-tamo-ndha-kāraṃ vidhamati | jñāna-ālokaṃ ca karoti ||

tad yathā kula-putra cintā-maṇi-rāja-mukuṭānāṃ mahā-nāga-rājñāṃ na + asti para-upakrama-bhayaṃ | evam eva bodhi-citta-mahā-karuṇā-cintā-maṇi-rāja-mukuṭa-avabaddhānāṃ bodhi-satvānāṃ na + asti dur-gaty-apāya-para-upakrama-bhayam iti ||

ārya-upāli-paripṛcchāyām apy uktaṃ | iha + upāle mahā-yānaṃ saṃprasthito bodhi-satvaḥ sacet pūrva-ahṇa-kāla-samaye āpattim āpadyeta | madhya-ahna-kāla-samaye sarva-jñatā-cittena + a-virahito vihared a-paryanta eva bodhi-satvasya śīla-skandhaḥ | sacen madhya-ahna-kāla-samaye āpattim āpadyate sāya-ahna-kāla-samaye sarva-jñatā-cittena + a-virahito bhaved a-paryanta eva bodhi-satvasya śīla-skandhaḥ | evaṃ yāme yāme vidhir uktaḥ | evaṃ hy upāle sa-parihārā śikṣā mahā-yāna-saṃprasthitānāṃ bodhi-satvānāṃ | tatra bodhi-satvena na + ati-kaukṛtya-paryutthānam utpādyaṃ na + ati-vipratisāriṇā bhavitavyaṃ | sacet punaḥ śrāvaka-yānīyaḥ pudgalaḥ punaḥ punar āpattim āpadyeta | naṣṭaḥ śrāvakasya pudgalasya śīla-skandho veditavyaḥ | iti ||

iti śikṣā-samuccaye pāpa-śodhanam aṣṭamaḥ paricchedaḥ ||

[ix. kṣāntipāramitā]

kṣānti-pāramitā navamaḥ paricchedaḥ ||

tad evam a-virata-pravṛttāṃ bahu-sukhāṃ dauḥś-lya-utpattiṃ rakṣann evaṃ ca karma-āvaraṇa-vibandham apanayan kleśa-viśodhane prayateta ||

tatra + adau tāvat kṣameta | a-kṣamasya hi śruta-ādau vīryaṃ pratihanyate * a-kheda-sahatvāt | a-śrutavāṃś ca na samādhy-upāyaṃ jānāti | na + api kleśa-śodhana-upāyam | tasmād a-khinnaḥ śrutam eṣeta | jñānato * api saṃkīrṇa-cāriṇaḥ samādhānaṃ duṣ-karam iti | saṃśrayeta vanaṃ tataḥ | tatra + api vikṣepa-praśamana-an-abhiyuktasya cittaṃ na samādhīyatae iti | samādhānāya yujyeta | samāhitasya ca na kiñ-cit phalam anyatra kleśa-śodhanād iti | bhāvayed a-śubha-ādikaṃ ||

ity etāni tāvat kleśa-śuddher uddeśa-padāni ||

idānīṃ nirdeśa ucyate | tatra kṣāntis tri-vidhā dharma-saṃgīti-sūtre * abhihitā | duṣkha-adhivāsana-kṣāntiḥ | dharma-nidhyāna-kṣāntiḥ | para-apakāra-marṣaṇa-kṣāntiś ca + iti | tatra duṣkha-adhivāsana-kṣānti-vipakṣo * an-iṣṭa-āgama-prāpta-duṣkha-bhīrutā | iṣṭa-vighāta-prāptaś ca sukha-abhiṣvaṅgas tābhyāṃ daurmanasyaṃ | tato dveṣo līnatā ca ||

ata eva + āha candra-pradīpa-sūtre | sukhe * an-abhiṣvaṅgaḥ | duṣkhe * a-vaimukhyam iti ||

ratna-megha-sūtre * apy uktaṃ | yae ime ādhyātmikāḥ śoka-parideva-duṣkha-daurmanasya-upāyāsās tān kṣamate * adhivāsayati + iti ||

ārya-ugradatta-paripṛcchāyām apy uktaṃ | punar a-paraṃ gṛha-pate gṛhiṇā bodhi-satvena + anunaya-pratighā-apagatena bhavitavyam aṣṭa-loka-dharma-an-anuliptena | tena bhoga-lābhena vā bhāryā-putra-lābhena vā dhana-dhānya-vitta-lābhena vā na + unnamitavyaṃ na praharṣitavyaṃ | sarva-vipattiṣu ca + anena na + avanamitavyaṃ | na dur-manasā bhavitavyaṃ evaṃ ca + anena pratyavekṣitavyaṃ | māyā-kṛtaṃ sarva-saṃskṛtaṃ viṭhapana-pratyupasthāna-lakṣaṇaṃ | karma-vipāka-nirvṛttā hy ete | yad idaṃ mātā-pitṛ-putra-bhāryā-dāsī-dāsa-karma-kara-pauruṣeya-mitra-amātya-jñāti-sālohitā | na + ete mama svakāḥ | na + aham eteṣām iti ||

api ca | yady asty eva pratīkāro daurmanasyena tatra kim | pratīkāre * api muhyeta dur-manāḥ krodha-mūrcchitaḥ ||

līnatvād vā hata-utsāho gṛhyate parayā + āpadā | tac-cintayā mudhā yānti hrasvam āyur muhur muhuḥ ||

tena + abhyāsāt tyajed etaṃ nir-arthakam an-artha-vat ||

kathaṃ ca daurmanasya-tyāgo * abhyasyate | laghu-su-kumāra-citta-utsargāt ||

yathā + uktam ugradatta-paripṛcchāyāṃ | apagata-tūla-picu-upamatā-cittasya + iti ||

ārya-gaṇḍa-vyūhe * apy uktaṃ | dur-yodhanaṃ cittaṃ te dārike utpādayitavyaṃ sarva-kleśa-nirghātāya | a-parājita-cittaṃ sarva-abhiniveśa-vinirbhedāya | a-kṣobhya-cittaṃ viṣama-āśayatva-sāgara-āvarta-prayāteṣv iti ||

na ca + abhyāsasya duṣ-karaṃ nāma kiñ-cid asti | tathā hi mūḍhatarāṇām api tāvad bhāra-hāraka-kaivartaka-rṣaka-ādīnāṃ duṣkha-abhyāsāt kṣudratara-phale * api vastuni saṃrūḍha-kiṇa-aṅkitaṃ cittam avasādena na paribhūyate | kiṃ punaḥ sarva-saṃsāra-sukha-sarva-bodhi-satva-sukha-an-uttara-pada-samadhigama-phale karmaṇi | tathā prākṛtā api kiñ-cid apakāriṣv ātma-duṣkṛtena + eva hateṣu svayaṃ mṛtyuṣu prahartuṃ gāḍha-prahāra-vedanā api saṃgrāmayanty eva | ki.ṃ punar drāghiṣṭha-kāla-apakāriṣu duṣkha-upātta-kuśala-dhana-lava-stainyeṣu narakeṣu na + avadhya-ghātakeṣu bhava-cāraka-pālakeṣu niḥ-saraṇa-dvāra-dig-nāśakeṣv ānukūlye * api dṛḍhatara-vādhā-kareṣv an-apakṛta-vairiṣv an-avadhi-kalpa-ābaddha-dṛḍha-vaireṣu kleśa-śatruṣu prahartum utsāho duṣkha-sahanaṃ vā na bhavet | viśeṣatas tri-bhuvana-vijayayā baddha-parikarasya māra-śavara-pratigṛhīta-jagad-bandi-mokṣāya saṃgrāmayataḥ | tatra + ātma-duṣkha-abhyāsa-pūrvakaṃ kaṣṭaṃ kaṣṭatara-abhyāsaḥ sidhyati | yathā ca + abhyāsa-vaśāt satvānāṃ duṣkha-sukha-sa/mjñā | tathā sarva-duṣkha-utpādeṣu sukha-saṃjñā pratyupasthāna-abhyāsāt sukha-saṃjñā + eva pratyupatiṣṭhate | etan niṣyanda-phalaṃ ca sarva-dharma-sukha-ākrāntaṃ nāma samādhiṃ pratilabhate ||

uktaṃ hi pitā-putra-samāgame | asti bhagavan sarva-dharma-sukha-krānto nāma samādhiḥ | yasya samādheḥ pratilambhād bodhi-satvaḥ sarva-ārambaṇa-vastuṣu sukhām eva vedanāṃ vedayate | na + a-duṣkha-a-sukhāṃ | tasya nairayikām api kāraṇāṃ kāryamāṇasya sukha-saṃjñā + eva pratyupasthitā bhavati | mānuṣīm api kāraṇāṃ kāryamāṇasya hasteṣv api chidyamāneṣu pādeṣv api karṇeṣv api nāsāsv api sukha-saṃjñā + eva pratyupasthitā bhavati | vetrair api tāḍyamānasya + arddha-vetrair api kaśābhir api tāḍyamānasya sukha-saṃjñā + eva pravartate bandhana-āgāreṣv api praks.iptasya || pe ||

taila-pācikaṃ vā kriyamāṇasya | ikṣu-kuṭṭitavad vā kuṭṭhyamānasya | naḍa-cippitikaṃ vā cipyamānasya taila-pradyotikaṃ vā + ādīpyamānasya sarpiḥ-pradyotikaṃ vā dadhi-pradyotikaṃ vā + ādīpyamānasya sukha-saṃjñā + eva pratyupasthitā bhavati | ulkā-mukhaṃ vā hriyamāṇasya siṃha-mukhaṃ vā hriyamāṇasya śuṣka-varttikāṃ vā vartyamānasya || pe ||

kārṣāpaṇa-cchedikaṃ vā chidyamānasya piṣṭa-pācanikaṃ vā pācyamānasya hastibhir vā mardyamānasya sukha-saṃjñā + eva pravartate | akṣiṇy--utpāṭhyamāne jīva-śūlikam api kriyamāṇasya sarvaśo vā + a-ghātaṃ nirṇīya śirasi vā prapātyamāne sukha-saṃjñā + eva pravartate | na duṣkha-saṃjñā | na + a-duṣkha-a-sukha-saṃjñā ||

tat kasya hetoḥ | tathā hi bodhi-satvasya mahā-satvasya dīrgha-rātraṃ caryāṃ carata etat praṇidhānam abhūt | ye māṃ bhojayeran | te upaśama-śama-sukhasya lābhino bhaveyuḥ | ye māṃ pālayeyuḥ sat-kuryur guru-kuryur mānayeyuḥ pūjayeyuḥ sarve te upaśama-sukhasya lābhino bhaveyuḥ | ye * api mām ākrośeyur visparśeyus tāḍayeyuḥ śastreṇa + āchindyur yāvat sarvaśo jīvitād vyaparopayeyuḥ sarve te saṃbodhi-sukhasya lābhino bhaveyuḥ | an-uttarāṃ samyak-saṃbodhim abhisaṃbudhyerann iti ||

sa ebhir manas-kāraiḥ samanvāgata etena karmaṇā | ebhiḥ praṇidhibhiḥ samanvāgataḥ sarva-satva-anugatāṃ sukha-saṃjñām āsevate nisevate bhāvayati bahulī-karoti | sa tasya karmaṇo vipākena sarva-dharma-sukha-ākrāntaṃ nāma samādhiṃ pratilabhate | yasmin samaye bodhi-satvena sarva-dharma-sukha-ākrānto nāma samādhiḥ pratilabdho bhavati tasmin samaye a-kṣobhyo bhavaty a-saṃhāryaḥ sarva-māra-karmabhir iti vistaraḥ ||

ayaṃ hi prayogaḥ sarva-parityāga-pūraṇaḥ | sarva-caryā-duṣ-kara-caryā-sādhanaḥ sarva-kṣānti-dṛḍhī-karaṇaḥ sarva-vīrya-āsaṃsādanaḥ | sarva-dhyāna-prajñā-aṅga-saṃbhāraḥ | tasmān nitya-muditaḥ syāt ||

yathā + āha candra-pradīpa-sūtre | sa-gauravaḥ prīta-manāḥ sadā bhavet | saumyāya dṛṣṭīya sadā sthito bhaved | iti ||