Śikṣāsamuccaya

Śāntideva: Śikṣāsamuccaya

[i. dānapāramitā]

śikṣā-samuccayaḥ |

dāna-pāramitā nāma prathamaḥ paricchedaḥ ||

namaḥ sarva-buddha-bodhi-satvebhyaḥ ||

yasya + a-śraveṇa naraka-ādi mahā-prapāta-dāha-ādi-duṣkham anubhūtam abhūd bhavadbhiḥ | tīvraṃ punaḥ punar an-antam a-śānta-cittais tac * chrotum ādaram udārataraṃ bhajadhvam ||

śrutvā ... pāpaṃ an-uddhata-ātmā pūrva-arjitaṃ ca vipulaṃ kṣapayaty a-śeṣam | a-prāpta-pūrvam api saukhyam avāpnuvanti hāniṃ sukhāc ca na kadā-cid api prayānti ||

sambodhi-satva-sukham uttamam a-kṣaya ... apy a-sama-saṃpadam āpnuvanti | tad dharma-ratnam ati-dur-labham apy a-labdhaṃ labdha-kṣaṇāḥ śṛṇvata sa-ādaram ucyamānam ||

āyāntu ca tri-bhuvana-eka-hitasya vākyaṃ śrotuṃ prasanna-manasaḥ sura-nāga-satvāḥ | gandharva-yakṣa-garuḍa-asura-kinnara-indrāḥ preta-ādayaḥ śravaṇa-jāta-tṛṣaḥ sa-harṣāḥ ||

su-gatān sa-sutān sa-dharma-kāyān praṇipatya + ādarato * akhilāṃś ca vandyān | su-gata-ātma-ja-samvara-avatāraṃ kathayiṣyāmi samuccita-artha-vākyaiḥ ||

na ca kiñ-cid a-pūrvam atra vācyaṃ na ca saṃgranthana-kauśalaṃ mama + asti | ata eva na me para-artha-yatnaḥ sva-mano bhāvayituṃ mama + idam iṣṭam ||

mama tāvad anena yāti vṛddhiṃ kuśalaṃ bhāvayituṃ prasāda-vegaḥ | yadi mat-sama-dhātur eva paśyed a-paro * apy enam ato * api sa-arthako * ayam ||

kṣaṇa-sampad iyaṃ su-dur-labhā pratilabdhā puruṣa-artha-sādhanī | yadi na + atra vicintyate hitaṃ punar apy eṣa samāgamaḥ kutaḥ ||

yathā + uktam ārya-gaṇḍa-vyūha-sūtre | ārya-jaya-uṣma-āyatana-vimokṣe ||

dur-labhā + aṣṭā-kṣaṇa-nirvṛttir dur-labho manuṣya-pratilambho dur-labhā kṣaṇa-saṃpat-viśuddhir dur-labho buddha-utpādo | dur-labhā + a-vikala-indriyatā | dur-labho buddha-dharma-śravo | dur-labhaṃ sat-puruṣa-samavadhānaṃ | dur-labhāni bhūta-kalyāṇa-mitrāṇi | dur-labho bhūta-naya-anuśāsany upasaṃhāraḥ | dur-labhaṃ samyag-jīvitaṃ | dur-labhaḥ sad-dharme tad-anukūlaḥ prayatno manuṣyalokae iti ||

tad evaṃ-vidhaṃ samāgamam āsādya saṃvṛti-parama-arthataḥ su-vidita-saṃsāra-duṣkhasya + upaśamana-sukha-abhilāṣiṇo buddha-gotra-anubhāvāt tu yasya mahāsatvasya + evaṃ pratyavekṣā + utpadyate ||

yadā mama pareṣāṃ ca bhayaṃ duṣkhaṃ ca na priyaṃ | tadā + ātmanaḥ ko viśeṣo yat taṃ rakṣāmi na + itaram | iti tena + ātmanaḥ satva-dhātoś ca ||

duṣkha-antaṃ karttu-kāmena sukha-antaṃ gantum icchatā | śraddhā-mūlaṃ dṛḍhī-kṛtya bodhau kāryā matir dṛḍhā ||

uktaṃ hi ratna-ulkā-dhāraṇyām ||

śraddhayamānu jinān jinadharmmān śraddhayate cari buddha-sutānām | bodhi anuttara śraddhayamāno jāyati cittaṃ mahā-puruṣāṇām ||

śraddha puro-gata-mātṛ-janetrī pālika-varddhika sarva-guṇānām | kāṃkṣa-vinodani ogha-pratāraṇi | śraddha-nidarśani kṣema-purasya ||

śraddha an-āvila-citta-prasādo māna-vivarjita-gaurava-mūlā | śraddha nidhāna-dhanaṃ caraṇa-agraṃ pāṇi yathā śubha-saṃgraha-mūlam ||

śraddha pramoda-karī parityāge | śraddha praharṣa-karī jina-dharmme | śraddha viśeṣa-karī guṇa-jñāne | daiśika prāpaṇi buddha-gatī ye ||

indriya-tīkṣṇa-prabhāsvaratāyai | śraddha-balaṃ a-vimardanatāyai | niśraya-kleśa-adharṣikatāyai | aiṣikā śraddha svayaṃ-bhu-guṇānām ||

śraddha a-saṅgata-saṅga-sukheṣu a-kṣaṇa-varjita eka-kṣaṇa-agram | śraddha atikramu māra-pathasya | darśika uttama-mokṣa-pathasya ||

vījam a-pūtiku hetu-guṇānāṃ | śraddha virohaṇi bodhi-drumasya | varddhani jñāna-viśeṣa-sukhānāṃ | śraddha nidarśika sarva-jinānāṃ ||

ye sada śraddha sa-gaurava-buddhe | te tu na śīla na śikṣa tyajanti | ye tu na śīla na śikṣa tyajantī | te guṇavāṃ stutaye [doubtful] guṇavantaḥ ||

ye sada śraddha sa-gaurava-dharmme | te jina-dharmma a-tṛpta-śṛṇontī [doubtful] ||

ye jina-dharmm a-tṛpta-śṛṇontī | teṣv adhimukti a-cintiya-dharmme ||

ye sada śraddha sa-gaurava-saṃghe | te a-vivarttika saṃgha-prasannāḥ ||

ye a-vivarttika saṃgha-prasannās te a-vivarttika śraddha-balātaḥ | ye a-vivarttika śraddha-balāto | indriya-tīkṣṇa-prabhāsvara teṣām ||

indriya-tīkṣṇa-prabhāsvara yeṣām tehi vivarjita pāpaka-mitrāḥ | yehi vivarjita pāpaka-mitrāḥ dhārmmika-mitra-parigraha teṣām ||

dhārmika-mitra-parigraha yeṣām | te vipulaṃ kuśala + upacinvanti | ye vipulaṃ kuśala + upacinontī hetu-bala-upagatāya mahā-ātmā ||

hetu-bala-upagatāya mahā-ātmā | teṣa udāra-dhimukti-viśeṣāḥ | yeṣa udāra-dhimukti-viśeṣās te sadā + adhiṣṭhita sarva-jinebhiḥ ||

ye sadā + adhiṣṭhita sarva-jinebhis teṣu + upapadyati bodhayi cittam | yeṣu + upapadyati bodhayi cittaṃ te abhiyukta maha-rṣi-guṇeṣu ||

ye abhiyukta maha-rṣi-guṇeṣu jātaya-buddha-kule anujātāḥ | jātaya buddha-kule anujātās te samayoga a-yoga-vimuktāḥ ||

ye samayoga a-yoga-vimuktāḥ | āśaya teṣa prasāda-viśuddhaḥ ||

āśayu yeṣa prasāda-viśuddhaḥ teṣa adhyāśayu uttama-śreṣṭhaḥ | yeṣa adhyāśayu uttama-śreṣṭhas te sada pāramitāsu caranti ||

ye sada pāramitāsu carantī te pratipanna iho maha-yāne | ye pratipanna iho maha-yāne te pratipattitu pūjayi buddhān ||

ye pratipattitu pūjayi buddhān teṣu anusmṛti buddha a-bhedyā | yeṣu anusmṛti buddha a-bhedyā | te sada paśyiya cintiya buddhān ||

ye sada paśyiya cintiya buddhān | teṣa na jātu na tiṣṭhati buddhaḥ ||

yeṣa na jātu na tiṣṭhati buddhaḥ teṣa na jātu rahāyati dharmmaḥ | yeṣa na jātu rahāyati dharmaḥ te sada dhiṣṭhita sarva-jinebhir | ity-ādi-śraddhā-mūlo guṇa-vistaro * an-antas tatra + uktaḥ | tat parisamāpya saṃkṣepataḥ punar āha | dur-llabha-satva-pṛthag-jana-kāyā | ye imi śraddadhi īdṛśi dharmmān | ye tu śubha-upacitāḥ kṛta-puṇyās te imi śraddadhi hetu-balena ||

yo daśa-kṣetra-raja-upama-satvān kalpam upasthihi sarva-sukhena | na + uta tu tādṛśu puṇya-viśeṣo yādṛśa śraddadhato imi dharmmān ||

iti | tathā + ārya-daśa-dharma-sūtre * api deśitaṃ ||

śraddhā hi paramaṃ yānaṃ yena niryānti nāyakāḥ | tasmād buddha-anuśāritvaṃ bhajeta matimān naraḥ ||

a-śrāddhasya manuṣyasya śuklo dharmo na rohati | vījānām agni-dagdhānām aṅkuro harito yathā ||

iti | ata eva + ārya-lalita-vistara-sūtre prativeditaṃ | śraddhāyām ānanda yogaḥ karaṇīya idaṃ tathā-gato vijñapayati + iti ||

tathā siṃha-paripṛcchāyāṃ | śraddhayā | kṣaṇam a-kṣaṇaṃ varjayati ity uktam ||

tad evaṃ | śraddhā-mūlaṃ dṛḍhī-kṛtya bodhi-cittaṃ dṛḍhaṃ kartavyaṃ sarva-puṇya-saṃgrahatvāt tad yathā + ārya-siṃha-paripṛcchāyāṃ | siṃhena rāja-kumāreṇa bhagavān pṛṣtaḥ ||

saṃgrahaḥ sarva-dharmāṇāṃ | karmaṇā kena jāyate | priyaś ca bhoti satvānāṃ yatra yatra + upapadyate ||

bhagavān āha | sarva-satva-pramokṣāya cittaṃ bodhāya nāmayet | eṣa saṃgraha dharmāṇāṃ bhavate tena ca priyaḥ ||

iti | tathā + ārya-gaṇḍa-vyūha-sūtre * api varṇitaṃ | bodhi-cittaṃ hi kula-putra vīja-bhūtaṃ sarva-buddha-dharmāṇāṃ | kṣetra-bhūtaṃ sarva-jagac-chukla-dharma-virohaṇatayā | dharaṇi-bhūtaṃ sarva-loka-pratiśaraṇatayā yāvat pitṛ-bhūtaṃ sarva-bodhi-satva-ārakṣaṇatayā ||

peyālaṃ ||

vaiśravaṇa-bhūtaṃ sarva-dāridrya-saṃchedanatayā | cintā-maṇi-rāja-bhūtaṃ sarva-artha-saṃsādhanatayā | bhadra-ghaṭa-bhūtaṃ sarva-abhiprāya-paripūraṇatayā | śakti-bhūtaṃ kleśa-śatru-vijayāya | dharma-bhūtaṃ yoniśo manas-kāra-saṃchedanatayā | khaḍga-bhūtaṃ kleśa-śiraḥ-prapātanatayā | kuṭhāra-bhūtaṃ duṣkha-vṛkṣa-saṃchedanatayā | praharaṇa-bhūtaṃ sarva-upadrava-paritrāṇatayā | vaḍisa-bhūtaṃ saṃsāra-jala-cara-abhyuddharaṇatayā | vāta-maṇḍalī-bhūtaṃ sarva-āvaraṇa-nivaraṇa-tṛna-vikiraṇatayā | uddāna-bhūtaṃ sarva-bodhi-satva-caryā-praṇidhāna-saṃgrahaṇatayā | caitya-bhūtaṃ sa-deva-mānuṣa-asurasya lokasya | iti hi kula-putra bodhi-cittam ebhiś ca + anyaiś ca + a-pramāṇair guṇa-viśeṣaiḥ samanvāgatam iti ||

kathaṃ punar jñāyate | pṛthag-janasya + api bodhi-cittam utpadyate | na vāṅ-mātram etad iti | an-eka-sūtra-anta-darśanāt ||

yathā tāvad ārya-vimalakīrtti-nirdeśe nirdiṣṭaṃ | sumeru-samāṃ sat-kāya-dṛṣṭim utpādya bodhi-cittam utpadyate | tataś ca buddha-dharmā virohanti + iti ||

ratna-karaṇḍa-sūtrāc ca pṛthag-jano * api bodhi-satva iti jñāyate ||

yathā + uktaṃ | tad yathā + api nāma mañjuśrīḥ aṇḍa-koṣa-prakṣipto * api kalaviṅka-poto | a-saṃbhinna-aṇḍa a-niśkrāntaḥ koṣāt kalaviṅka-rutam eva muñcati ||

evam eva mañjuśrīḥ a-vidyā-aṇḍa-koṣa-prakṣipto * api bodhi-satvo | a-saṃbhinna-ātma-dṛṣṭir a-niṣkrāntas traidhātukād buddha-rutam eva muñcati | yad idaṃ śūnyatā-nimitta-a-praṇihita-rutam eva ||

sarva-dharma-pravṛtti-nirdeśe * api kathitaṃ | jayamateś ca bodhi-satvasya pṛthivī vidāram adāt | sa kāla-gato mahā-nirayaṃ prāpatad iti | sa hi śūnyatāṃ na + adhimuktavān śūnyatā-vādini ca pratighaṃ kṛtavān ||

niyata-a-niyata-avatāra-mudrā-sūtre * apy ākhyātaṃ ||

katamaḥ paśu-ratha-gatiko bodhi-satvaḥ | tad yathā | kaś-cit puruṣaḥ pañca-buddha-kṣetra-parama-aṇu-rajaḥ-samān loka-dhātūn abhikramitu-kāmaḥ syāt | sa paśu-ratham abhiruhya mārgaṃ pratipadyate sa cireṇa dīrgheṇa + adhvanā yojana-śataṃ gacchet | sa tatra mahatyā vāta-maṇḍalyā paścāt khalu punar aśītiṃ yojana-sahasrāṇi pratyākṛṣya pratyudāvartya + iti | tat kiṃ śaknuyāt sa puruṣas tān loka-dhātūn paśu-rathena + atikramitum | yāvad an-abhilāpya-an-abhilāpyair api kalpair ekam api loka-dhātum atikramitum | āha | na + u hi + idaṃ bhagavan | bhagavān āha | evam eva mañjuśrīḥ yaḥ kaś-cid bodhi-cittam utpādya mahā-yānaṃ | na dhārayati | na paṭhati | śrāvaka-yānīyān sevate | taiś ca sārddhaṃ saṃstavaṃ karoti | śrāvaka-yānaṃ ca paṭhati sva-adhyāyati mīmāṃsate paribudhyate * arthāṃś ca pāṭhayati yāvad bodhayati | sa tena dhanva-prajño bhavati so * an-uttara-jñāna-mārgāt pratyākṛṣyate pratyudāvarttyate | yad api tasya bodhi-satvasya bodhi-bhāvanā + ataḥ prajñā-indriyaṃ prajñā-cakṣuḥ tad api tasya dhanvī-kriyate pratihanyate | śrayaṃ paśu-ratha-gatiko bodhi-satva iti ||

tad evam eṣā śūnyatā-an-adhimuktir mahā-yāna-an-abhiratiś ca + a-saṃpūrṇa-adhimukti-citta-caryasya + api prāyo na saṃdṛśyate | prāg eva + adhimātra-adhimukti-caryasya bodhi-satvasya | sa hi ratna-meghe | sarva-bāla-carita-vipatti-samatikrāntaḥ paṭhyate a-saṃkhyeya-samādhi-dhāraṇī-vimokṣa-abhijñā-vidyā-vikrīdito | an-anta-dharma-ārāma-rati-nir-āmiṣa-a-para-anta-kalpa-koṭy-an-ābhoga-nir-vikalpa-prīti-vega-āloka-pratilabdhaś ca + a-prameya-kalpa-koṭī-niyuta-śata-sahasra-parama-mahā-yāna-prasthāna-vicitra-bhāvanā-saṃpūrṇa para-artha-pratipatti-niryāṇa puṇya-jñāna-saṃbhāra-abhinihāra-abhinirvṛttiḥ pūrva-yoga-śata-sahasra-samṛddhaś ca paṭhyate | atha + etan neya-arthaṃ | kasmād anye bodhi-citta-utpādakā asyāṃ bhūmau na + iṣyante | na ca + atra + icchayā kiñ-cid viśeṣa-cihnaṃ nīta-arthaṃ karttuṃ labhyate | adhimātra-adhimukti-caryā + a-dharmatā vacanāc ca gamyate | yathā madhya-mṛdu-prakārā + apy adhimukti-caryā + asty eva + iti ||

asya punas tathā-gata-guhya-sūtrasya ko * abhiprāyo | yad uktaṃ | kasya bhagavan bodhi-citta-utpādaḥ | āha | yasya mahā-rāja + adhyāśayo * a-vikopitaḥ | āha | kasya bhagavann adhyāśayo * a-vikopitaḥ | āha | yasya mahā-rāja mahā-karuṇā-utpādaḥ | āha | kasya bhagavan mahā-karuṇā-utpādaḥ | āha | yasya mahā-rāja sarva-satva-a-parityāgaḥ | āha | kathaṃ bhagavan satvā a-parityaktā bhavanti | āha | yadā mahā-rāja + ātma-saukhyaṃ parityaktaṃ bhavati + iti | bodhi-citta-mātra-a-santuṣṭānāṃ karuṇā-abhilāṣa-saṃjana-artham idam uktaṃ | yathā na te tathā-gata-śāsane pravrajitā yeṣāṃ na + asti tyāga iti | evam iha + anya-bodhi-citta-nindā draṣṭavyā na tu bodhi-cittam anyathā na + utpadyatae eva ||

yathā daśa-dharmaka-sūtre deśitaṃ | iha kula-putra bodhi-satvo gotra-sthaḥ sann an-utpādita-bodhi-cittaḥ tathā-gatena vā tathā-gata-śrāvakeṇa vā saṃcodyamānaḥ saṃvedyamānaḥ samādāpyamāno * an-uttarāyāṃ samyak-sambodhau bodhi-cittam utpādayati + idaṃ prathamaṃ kāraṇaṃ bodhi-citta-utpādāya | saṃbodher vā bodhi-cittasya vā varṇaṃ bhāṣyamāṇaṃ śrutvā + an-uttarāyāṃ samyak-saṃbodhau cittam utpādayati + idaṃ dvitīyaṃ kāraṇaṃ | sa satvā ... n-a-śaraṇān a-dvīpān dṛṣṭvā kāruṇya-cittam upasthāpya yāvad an-uttarāyāṃ samyak-sambodhau cittam utpādayati + idaṃ tṛtīyaṃ kāraṇaṃ bodhi-citta-utpādāya | sa tathā-gatasya sarva-ākāra-paripūrṇatāṃ dṛṣṭvā prītim utpādya an-uttarāyāṃ samyak-saṃbodhau cittam utpādayati + idaṃ caturthaṃ kāraṇam iti | tac ca bodhi-cittaṃ dvi-vidhaṃ bodhi-praṇidhi-cittaṃ ca bodhi-prasthāna cittaṃ ca | yathā + ārya-gaṇḍa-vyūha-sūtre bhāṣitaṃ | dur-labhāḥ kula-putra te satvāḥ sarva-loke ye * an-uttarasyāṃ samyak-saṃbodhau cittaṃ praṇidadhati | tato * api dur-labhatamās te satvā ye * an-uttarāṃ samyak-saṃbodhim abhisaṃprasthitā iti | tatra bodhi-praṇidhi-cittaṃ | mayā buddhena bhavitavyam iti cittaṃ praṇidhānād utpannaṃ bhavati | śūraṅgama-sūtre * api | śāṭhya-utpāditasya + api bodhi-cittasya buddhatva-hetutva-abhidhānāt | kaḥ punar vādaḥ kiñ-cid eva kuśalaṃ kṛtvā | yathā + uktaṃ bhadra-kalpika-sūtre | ghoṣadatto nāma tathā-gato yatra nakṣatrarājena tathā-gatena prathamaṃ bodhi-cittam utpāditaṃ tāmbūla-patraṃ dattvā gopālaka-bhūtena | evaṃ vidyutpradīpo nāma tathāgato yatra yaśasā tathāgatena prathamaṃ bodhi-cittam utpāditaṃ daśikāṃ dattvā tantra-vāya-bhūtena | evam anantaprabho nāma tathā-gato yatra + arciṣmatā tathā-gatena prathamaṃ bodhi-cittam utpāditaṃ tṛṇa-pradīpaṃ dattvā nagara-avalambaka-bhūtena | evaṃ dṛḍhavikramo nāma tathā-gato yatra duṣpradharṣeṇa tathā-gatena prathamaṃ bodhicittam utpāditaṃ datta-kāṣṭhaṃ dattvā kāṣṭha-hāraka-bhūtena + ity ādi ||

caryā-a-vikale * api ca bodhi-citte na + avamanyatā karttavyā | tasya + apy an-anta-saṃsāra-sukha-prasavanatvāt | yathā + ārya-maitreya-vimokṣe varṇitaṃ | tad yathā + api nāma kula-putra cittam api vajra-ratnaṃ sarva-prativiśiṣṭaṃ suvarṇa-alaṃ-kāram abhibhavati | vajra-ratna-nāma ca na vijahāti | sarva-dāridryaṃ vinivarttayati | evam eva kula-putra + āśaya-pratipatti-bhinnam api sarva-jñatā-citta-utpāda-vajra-ratnaṃ sarva-śrāvaka-praty-eka-buddha-guṇa-suvarṇa-alaṃ-kāram abhibhavati bodhi-sattva-nāma ca na vijahāti | sarva-saṃsāra-dāridryaṃ vinivarttayati + iti | itaś ca vinā + api caryayā bodhi-cittam upakārakam iti jñātavyaṃ | yena + a-para-rāja-avavādaka-sūtre kathitaṃ | yasmāc ca tvaṃ mahā-rāja bahu-kṛtyo bahu-karaṇīyaḥ | a-sahaḥ sarveṇa sarvaḥ sarvathā sarvaṃ sarvadā dāna-pāramitāyāṃ śikṣituṃ | evaṃ yāvat prajñā-pāramitāyāṃ śikṣituṃ | tasmāt tarhi tvaṃ mahā-rāja evam eva samyak-sambodhi-chandaṃ śraddhāṃ tra ... praṇidhiṃ ca gacchann api tiṣṭhann api niṣaṇṇo * api śayāno * api jāgrad api bhuñjāno * api | pivann api | satata-samitam anusmara | manasi-kuru bhāvaya | sarva-buddha-bodhi-satva-praty-eka-buddha-ārya-śrāvaka-pṛthag-j anānām ātmanaś ca + atīta-an-āgata-pratyutpannāni sarva-kuśala-mūlāny abhisaṃkṣipya tulayitvā piṇḍayitvā + anumodasva + agrayā anumodanayā yāvad ākāśa-samatayā nirvāṇa-samatayā + anumodasva + anumodya ca sarva-buddha-bodhi-satva-praty-eka-buddha-ārya-śrāvakāṇāṃ pūjā-karmaṇe niryātaya | niryātya ca sarva-satva-sādhāraṇāni kuru | tataḥ sarva-satvānāṃ yāvat sarva-jñāta-pratilambhāya sarva-buddha-dharma-paripūraṇāya dine dine traikālyam an-uttarāyāṃ samyak-saṃbodhau pariṇāmaya evaṃ khalu tvaṃ mahā-rāja pratipannaḥ san rājyaṃ kārayiṣyasi rājya-kṛtyāni ca na hāyayiṣyasi bodhi-saṃbhārāṃś ca pari-pūrayiṣyasi + iti ||

atra + eva ca + asya vipāka uktaḥ | sa khalu punas tvaṃ mahā-rāja tasya samyak-saṃbodhi-citta-kuśala-mūla-karmaṇo vipākena + an-eka-śata-kṛtvo deveṣu + upapanno * abhūḥ | an-eka-śata-kṛtvo manuṣyeṣu + upapanno * abhūḥ | sarvāsu ca deva-manuṣya-upapattiṣv ādhipatyam eva kārayasi | na ca tāvat tava mahā-rāja tasya samyak-saṃbodhi-cittasya kuśala-karmaṇa ūnatvaṃ vā + a-pūrṇatvaṃ vā prajñāyate | api ca mahā-rāja ekam api samyak-saṃbodhi-cittaṃ sarva-sattva-uttāraṇa-ārambaṇatvāt sarva-satva-āmocana-ārambaṇatvāt sarva-satva-samāśvāsana-ārambaṇatvāt sarva-satva-parinirvāṇa-ārambaṇatvād a-prameya-a-saṃkhyeya-kuśala-upacayam | kaḥ punar vādo ya evaṃ bahulī-karoti + iti ||

etac ca bodhi-cittaṃ rūpa-kāya-darśana-utpannaṃ | tatra pūrva-avadāne paṭhyate | evaṃ tāvat praṇidhi-bodhi-cittaṃ veditavyaṃ | idaṃ tu vaktavyaṃ kim a-bhūmi-praviṣṭhasya + api bodhi-satva-samvara-adhikāro * asti na vā + iti | asti + iti veditavyaṃ ākāśa-garbha-sūtre lābha-sat-kāra-arthaṃ mūla-āpatti-śravaṇāt | daśa-bhūmika-sūtre tu prathamāyāṃ bhūmau darśitaṃ | na ca kañ-cit sat-kārāṃ kasya-cit sakāśāt pratikāṃkṣaty anyatra mayā + eva + eṣāṃ sarva-satvānāṃ sarva-upakaraṇa-bāhulyam upanāmayitavyam iti | tathā ca + āha | pramuditāyāṃ bodhi-satva-bhūmau su-vyavasthito bhavaty a-calana-yoge ... ti | punaś ca + uktaṃ | tathā-gata-vaṃśa-niyato bhavati saṃbodhi-parāyaṇa iti | ākāśa-garbha-sūtre tv āha | śrāvaka-yānam eva + asya na bhavati prāg eva mahā-yānam iti | tathā + ārya-ugra-paripṛcchāyāṃ mātsarya-paryavanaddhasya + api śikṣā-padāni prajñaptāni | pramuditāyāṃ tu paṭhyate | ātma-saṃjñā-apagamāc ca + asya + ātma-sneho na bhavati | kutaḥ | punaḥ sarva-upakaraṇa-sneha iti | tathā mastaka-ādi-dānam apy atra + asya + uktaṃ ||

evam ādi sūtreṣu bhūmi-praviṣṭasya + api śikṣā-prajñaptir dṛśyate | yatra vā + a-sāmānyena bodhi-satvam adhikṛtya + upadeśas tatra + abhyāsa-yogyatayā pratiṣedha-vākyena vā + ādi-karmika-bodhi-satvena na śikṣitavyaṃ bhaved etat | ubhaya-a-saṃbhave tu sarvatra śikṣitavyaṃ | tatra + apy ekasyāṃ śikṣāyāṃ śikṣaṇāyām a-śaktasya + itara-śikṣā-an-abhyāsādana-āpattiḥ ||

ārya-akṣayamati-sūtre * apy evam avocat | dāna-kāle śīla-upasaṃhārasya + apekṣā + iti vistaraḥ | na ca + atra śithilena bhavitavyaṃ na ca śeṣāsu na samudāgacchati | yathā-balaṃ yathā-bhajamānam iti daśa-bhūmika-sūtre vacanāt | ayaṃ ca saṃvaraḥ strīṇām api mṛdu-kleśānāṃ bodhy-abhilāṣa-cittānāṃ labhyate | uktaṃ hi bodhi-satva-prātimokṣe | caturbhiḥ śāriputra dharmaiḥ samanvāgatāḥ bodhi-satvāḥ satya-vādino bhavanti + ity ārabhya + āha | iha śāriputra kula-putro vā kula-duhitā vā + an-uttarāyāṃ samyak-saṃbodhau cittam utpādya + ārabdha-vīryo viharati kuśala-dharma-paryeṣaṇāya + ity ārabhya sarva upadeśaḥ ||

saṃvara-grahaṇaṃ ca bodhi-satva-śikṣā-pada-abhyāsa-paramasya sāṃvarikasya + antikāt kartavyaṃ | evaṃ hy asya śikṣā-atikrame tīvram apatrāpyaṃ guru-visaṃvādana-bhayaṃ ca + utpadyate | tatra ca + an-ābhogataḥ prema-gaurava-siddhir ity eṣa sāmānya-saṃvara-dharmaḥ | ata eva bodhi-satvāḥ tathā-gatānāṃ purataḥ śikṣāṇām anyatama-śikṣā-niṣpatti-kāmāḥ samādānaṃ kurvanti | tasya ca kalyāṇa-mitrasya + a-bhāve daśa-dig-avasthita-buddha-bodhi-satva-abhimukhī-bhāva-bhāvanayā saṃvaro grāhyaḥ saṃvaram ātma-balaṃ ca tulayitvā | anyathā tu sarva-buddha-bodhi-satvāḥ sa-devakaś ca loko visaṃvāditaḥ syāt | sad-dharma-smṛty-upasthāna-sūtre hi kiñ-cin mātraṃ cintayitvā + apy a-dadataḥ preta-gatir uktā pratijñātaṃ ca + a-dadato naraka-gatiḥ | kiṃ punar an-uttaram artham a-khilasya jagataḥ pratijñāya + a-saṃpādayataḥ | ata eva + uktaṃ dharma-saṃgīti-sūtre | satya-gurukeṇa kula-putra bodhi-satvena bhavitavyaṃ | satya-saṃgītiḥ kula-putra dharma-saṃgītiḥ | tatra kula-putra katamat satyaṃ yad bodhi-satvo * an-uttarāyāṃ samyak-saṃbodhau cittam utpādya tac cittaṃ jīvita-hetor api na parityajati na satveṣu vipratipadyate | idaṃ bodhi-satvasya satyaṃ ||

yat punar bodhi-satvo * an-uttarāyāṃ samyak-saṃbodhau cittam utpādya paścāt tac cittaṃ parityajati satveṣu vipratipadyate * ayaṃ bodhi-satvasya pratikṛṣṭo mṛṣā-vāda iti | ārya-sāgaramati-sūtre * api deśitaṃ | syād yathā + api nāma sāgaramate rājā vā rāja-mātro vā sarvaṃ nāgarakaṃ janaṃ śvo bhaktena + upanimantrya + upekṣako bhaven na + anna-pānaṃ samudānayet satyaṃ sarva-jana-kāyaṃ visaṃvādayet | tatra te * anna-pāna-bhojanam a-labhamānā uccagghantaḥ prakrāmeyuḥ | evam eva sāgaramate yo bodhi-satvaḥ sarva-satvān āśvāsya + a-tīrṇa-tāraṇāya + a-mukta-mocanāya + an-āśvasta-āśvāsanāya yāvan na bāhuśrutye * abhiyogaṃ karoti na + api tato * anyeṣu bodhi-pakṣya-kuśala-mūleṣu dharmeṣu | ayaṃ bodhi-satvo visaṃvādayati sa-devakaṃ lokaṃ | evaṃ ca taṃ pūrva-buddha-darśinyo devatā uccagghanti vivādayanti | dur-labhās te yajña-svāmino ye mahā-yajñaṃ pratijñāya + uttārayanti | tasmāt tarhi sāgaramate na sā bodhi-satvena vāg bhāṣitavyā yayā sa-deva-mānuṣa-asuraṃ lokaṃ visaṃvādayet ||

punar a-paraṃ sāgaramate bodhi-satvaḥ kena-cid eva + adhīṣṭo bhavati dharmeṣv artha-karaṇīyeṣu | tatra bodhi-satvena vāg bhāṣitā bhavati yāvad ātma-parityāgo * api bodhi-satvena kartavyo bhavet tatra na punaḥ sa satvo visaṃvādayitavya iti | tasmāt sva-bala-anurūpeṇa + ekam api kuśala-mūlaṃ samādāya rakṣitavyaṃ | yathā + uktam ārya-kṣitigarbha-sūtre | ebhir daśabhiḥ kuśalaiḥ karma-pathair buddhatvaṃ | na punar yo * antaśa ekam api yāvaj-jīvaṃ kuśalaṃ karma-pathaṃ na rakṣati atha ca punar evaṃ vadati | ahaṃ mahā-yāniko * ahaṃ ca + an-uttarāṃ samyak-saṃbodhiṃ paryeṣāmi + iti | sa pudgalaḥ parama-kuhako mahā-mṛṣā-vādikaḥ sarveṣāṃ buddhānāṃ bhagavatāṃ purato visaṃvādako lokasya + uccheda-vādī sa mūḍhaḥ kālaṃ kurute vinipāta-gāmī bhavati + iti | yāvat kālaṃ ca śaknoti tāvat kālaṃ kuśalaṃ samādāya vartitavyaṃ ||

etac ca bhaiṣajya-guru-vaiḍūrya-prabha-sūtre draṣṭavyaṃ | yas tu mahā-satva evaṃ śrutvā + api bodhi-satva-caryā-duṣ-karatām api prajñayā + avagāhya + utsahatae eva sakala-duṣkhita-jana-paritrāṇa-dhuram avavoḍhuṃ tena vandana-pūjana-pāpa-deśana-puṇya-anumodana-buddha-adhyeṣaṇa-yācana-bodhi-pariṇāmanaṃ kṛtvā kalyāṇa-mitram abhyetya tad-ukta-anuvādena svayaṃ vā vaktavyaṃ | samanvāhara + ācārya + aham evaṃ nāma + ity uktvā | yathā + ārya-mañjuśrī-buddha-kṣetra-guṇa-vyūha-alaṅ-kāra-sūtre bhagavatā mañjuśriyā pūrva-janma-avadāne caryā-upetaṃ bodhi-cittam utpāditaṃ tathā + utpādayitavyaṃ | evaṃ hi tena + uktaṃ ||

yāvatī prathamā koṭiḥ saṃsārasya + anta-varjitā | tāvat satva-hita-arthāya cariṣyāmy a-mitāṃ carim ||

utpādayāma saṃbodhau cittaṃ nāthasya saṃmukham | nimantraye jagat sarvaṃ dāridryān mocitā + asmi tat ||

vyāpāda-khila-cittaṃ vā īrṣyā-mātsaryam eva vā | adya + agre na kariṣyāmi bodhiṃ prāpsyāmi yāvatā | brahma-caryaṃ cariṣyāmi kāmāṃs tyakṣyāmi pāpakān ||

buddhānām anuśikṣiṣye śīla-saṃvara-saṃyame | na + ahaṃ tvarita-rūpeṇa bodhiṃ prāptum iha + utsahe ||

para-anta-koṭiṃ sthāsyāmi satvasya + ekasya kāraṇāt | kṣetraṃ viśodhayiṣyāmi a-prameyam a-cintiyam ||

nāma-dheyaṃ kariṣyāmi daśa dikṣu ca viśrutaṃ | kāya-vāk-karmaṇī ca + ahaṃ śodhayiṣyāmi sarvaśaḥ ||

śodhayiṣye manas-karma karma karttā + asmi na + a-śubham | iti ||

na ca + atra sārvakālikāt saṃvara-grahaṇāj janma-antara-āpatti-śaṅkā kartavyā + atra + eva sūtre * a-kṣobhya-praṇidhāna-anujñānād evaṃ hy uktaṃ | yathā tena + a-kṣobhyeṇa tathā-gatena pūrvaṃ bodhi-satva-bhūtena + evaṃ vāg bhāṣitā | visaṃvāditā me buddhā bhagavanto bhaveyur yadi sarvasyāṃ jātau na pravrajeyam iti | ekā jātiḥ prayatnena saṃśodhyā vibudha-ātmanā | anyās tu jātīr ā-bodheḥ sa + eva saṃśodhayiṣyati + ity ukteḥ ||

evaṃ śāriputra bodhi-satvena a-kṣobhyasya tathā-gatasya anuśikṣitavyaṃ | evaṃ śikṣamāṇaḥ śāriputra bodhi-satvo mahā-satvaḥ sarvasyāṃ jātau pravrajaty utpādād vā tathā-gatānām an-utpādād vā + a-vaśyaṃ gṛha-āvāsān niṣkrāmati | tat kasya hetoḥ | paramo hy ayaṃ śāriputra lābho yad uta gṛha-āvāsān niṣkramaṇam iti | yāvat | bhāryā-putra-duhitṛ-tṛṣṇā ca + asya na bhavati + iti | yathā janma-antareṣv ayaṃ doṣo na bhavati tathā + atra + eva vakṣyamāṇam ity āstāṃ tāvad etat ||

tad evaṃ samātta-saṃvarasya sāmānyam āpatti-lakṣaṇam ucyate | yena + āpatti-lakṣaṇena yuktaṃ vastu svayam apy utprekṣya pariharen na ca + āpatti-pratirūpakeṣv an-āpatti-pratirūpakeṣu ca saṃmuhyeta | bodhi-satvaḥ sarva-satvānāṃ varttamāna-an-āgata-sarva-duṣkha-daurmanasya + upaśamāya varttamāna-an-āgata-sukha-saumanasya + utpādāya ca niḥ-śāṭhyataḥ kāya-vāṅ-manaḥ-parākramaiḥ prayatnaṃ karoti | yadi tu tat-pratyaya-sāmagrīṃ na + anveṣate tad-an-antarāya pratikārāya na ghaṭate alpa-duṣkha-daurmanasyaṃ bahu-duṣkha-daurmanasya-pratikāra-bhūtaṃ na + utpādayati | mahā-artha-siddhy-arthaṃ ca + alpa-artha-hāniṃ na karoti kṣaṇam apy upekṣate | sa-āpattiko bhavati | saṃkṣepato * an-āpattiḥ sva-śakty-a-viśayeṣu kāryeṣu tatra niṣ-phalatayā śikṣyā-prajñapty-a-bhāvāt | prakṛti-sa-avadyatayā tv anyad gṛhyatae eva | yatra sva-śaktya-gocare * api tyāga-sāmarthyād āpattiḥ syāt tan na cintyaṃ | sāmānya-pāpa-deśanā na ... vāt tu tato muktiḥ ||

etat samāsato bodhi-satva-śikṣā-śarīraṃ | vistaratas tv a-pramāṇa-kalpa-a-paryavasāna-nirdeśaṃ | atha-vā saṃkṣepato dve bodhi-satvasya + āpattī | yathā śakti-yukta-a-yuktam a-samīkṣya + ārabhate | nivṛttaḥ samīkṣate sa-āpattiko bhavati | nirūpya yathā-arham atikrāmaty antaśaś caṇḍāla-dāsena + api coditaḥ sa-āpattiko bhavati | kutaḥ ||

etad adhyāśaya-saṃcodana-sūtre vacanāt | api tu maitreya caturbhiḥ kāraṇaiḥ pratibhānaṃ sarva-buddha-bhāṣi ... bhiḥ | iha maitreya pratibhānaṃ satya-upasaṃhitaṃ bhavati | na + a-satya-upasaṃhitaṃ dharma-upasaṃhitaṃ bhavati na a-dharma-upasaṃhitaṃ | kleśa-hāyakaṃ bhavati na kleśa-vivarddhakaṃ | nirvāṇa-guṇa-anuśaṃsa-sandarśakaṃ bhavati na saṃsāra-guṇa-anuśaṃsa-sandarśakaṃ | ebhiś caturbhiḥ peyālaṃ | yasya kasya-cin maitreya ebhiś caturbhiḥ kāraṇaiḥ pratibhānaṃ pratibhāti pratibhāsyati vā | tatra śrāddhaiḥ kula-putraiḥ kula-duhitṛbhir vā buddha-saṃjñā + utpādayitavyā śāstṛ-saṃjñāṃ kṛtvā | sa dharmaḥ śrotavyaḥ | tat kasya hetoḥ | yat kiñ-cin maitreya su-bhāṣitaṃ sarvaṃ tad buddha-bhāṣitaṃ | tatra maitreya ya imāni pratibhānāni pratikṣipen na + etāni buddha-bhāṣitāni + iti | teṣu ca + a-gauravam utpādayet pudgala-vidveṣeṇa tena sarva-buddha-bhāṣitaṃ pratibhānaṃ pratikṣiptaṃ bhavati | dharmaṃ pratikṣipya dharma-vyasana-saṃvartanīyena karmaṇā + apāya-gāmī bhavati ||

yaḥ punar etad abhyāsa-arthaṃ vyutpāditam icchati | tena + atra śikṣā-samuccaye tāvac caryā-mukha-mātra-śikṣaṇa-artham abhiyogaḥ karaṇīyaḥ śikṣā-ārambhasya + eva mahā-phalatvāt | yathā + uktaṃ praśānta-viniścaya-pratihārya-sūtre | yaś ca mañjuśrīr bodhi-satvo gaṅgā-nadī-vālikā-samebhyo buddhebhyaḥ praty-ekaṃ sarvebhyo gaṃgā-nadī-vālikā-samāni buddha-kṣetrāṇi vaśi-rāja-mahā-maṇi-ratna-pratipūrṇāni kṛtvā dahyād evaṃ dadaṅ gaṅgā-nadī-vālikā-samān kalpān dānaṃ dadyād | yo vā + anyo mañjuśrīr bodhisatva imān evaṃ-rūpān dharmān śrutvā eka-antena gatvā cittena + abhinirūpayed imeṣv evaṃ-rūpeṣu dharmeṣu śikṣiṣyāmi + iti | so * a-śikṣito * api mañjuśrīr bodhisatvo * asyāṃ śikṣyāyāṃ chandiko vatataraṃ puṇyaṃ prasavati | na tv eva tad dānam ayaṃ puṇya-kriyā-vastv iti | tasmād evam anuśaṃsa-darśinā bodhi-satvena na kathaṃ-cin nivarttitavyaṃ | yathā + atra + eva + āha | tatra mañjuśrīr ye tri-sāhasra-mahā-sāhasra-loka-dhātu-parama-aṇu-rajaḥ-samāḥ satva-s teṣām eka-ekaḥ satvo rājā bhavej jambū-dvīpa-adhipatis te sarvae evaṃ ghoṣayeyuḥ | yo mahā-yānam udgrahiṣyati dhārayiṣyati vācayiṣyati paryavāpsyati pravarttayiṣyati tasya nakha-chedena māsaṃ pañca-palikena divasena + avatārayiṣyāmaḥ taṃ ca + etena + apakrameṇa jīvitād vyaparopayiṣyāma iti | sacen mañjuśrīr bodhi-satva evam ucyamāno na + u trasyati na saṃtrāsam āpsyate * antaśa eka-citta-utpādena + api na bibheti na viṣīdati na vicikitsate | uttari ca sad-dharmma-parigraha-artham abhiyujyate pāṭha-sva-adhyāya-abhimukto viharati | ayaṃ mañjuśrīr bodhi-satvaś citta-śūro dāna-śūraḥ śīla-śūraḥ kṣānti-śūraḥ vīrya-śūraḥ dhyāna-śūraḥ prajñā-śūraḥ samādhi-śūraḥ iti vaktavyaḥ ||

sacen mañjuśrīr bodhi-satvaḥ teṣāṃ vadhaka-puruṣāṇāṃ na kupyati na ruṣyati na khila doṣa-cittam utpādayati | sa mañjuśrīr bodhi-satvo brahma-sama indra-samo * a-kampya iti ||

itaś ca + agrya-kāle śikṣā-ādaro mahā-phala-vipākaḥ | tathā hi candra-pradīpa-sūtre | buddhāna koṭīn a-yutān upasthihe | dattena pānena prasanna-cittaḥ | chatraiḥ patākābhi ca dīpa-mālaiḥ | kalpāna koṭyo yatha gaṅga-vālikāḥ ||

yaś ca + eva sad-dharme pralujyamāne | nirudhyamāne su-gatasya śāsane | rātriṃ divaṃ eka careya śikṣām | idan tataḥ puṇya-viśiṣṭa bhoti ||

tasmāt kartavyo * atra + ādaraḥ ||

uktāni ca sūtra-anteṣu bodhi-satva-śikṣā-padāni | yathā + uktam ārya-ratna-meghe | kathaṃ ca kula-putra bodhi-satvā bodhi-satva-śikṣā-saṃvara-saṃvṛtā bhavanti | iha bodhi-satvaḥ evaṃ vicārayati | na prātimokṣa-saṃvara-mātrakeṇa mayā śakyam an-uttarāṃ samyak-saṃbodhim abhisaṃboddhuṃ | kiṃ tarhi yāni + imāni tathā-gatena teṣu teṣu sūtra-anteṣu bodhi-satva-samudācārā | bodhi-satva-śikṣā-padāni prajñaptāni teṣu teṣu mayā śikṣitavyam iti vistaraḥ | tasmād asmad-vidhena manda-buddhinā dur-vijñeyo vistara-uktatvād bodhi-satvasya saṃvaraḥ | tataḥ kiṃ yuktaṃ ||

marma-sthānāny ato vidyād yena + an-āpattiko bhavet ||

katamāni ca tāni marma-sthānāni yāni hi sūtra-anteṣu mahā-yāna-abhiratānām arthāya + uktāni | yad uta | ātma-bhāvasya bhogānāṃ try-adhva-vṛtteḥ śubhasya ca | utsargaḥ sarva-satvebhyas tad-rakṣā śuddhi-vardhanam ||

eṣa bodhi-satva-saṃvara-saṃgrahaḥ | yatra bodhi-satvānām abhyāsa-viśrāme * apy āpattayo vyavasthāpyante ||

yathā + uktaṃ bodhi-satva-prātimokṣe | yo bodhi-satvena mārgaḥ parigṛhītaḥ sarva-satvānāṃ kṛtena duṣkham upagāmī | saced bodhi-satvasya taṃ mārgaṃ parigṛhya + avasthitasya + api kalpa-koṭer atyayena + ekaṃ sukha-cittam utpadyeta + antaśo niṣadya cittam api | tatra bodhi-satvena + evaṃ cittam utpādayitavyaṃ sarva-satvānām ātyayikaṃ parigṛhya + etad api me varjayan niṣīdāmi + iti | parigṛhyet tam [doubtful] | api mañjuśrīr āha ||

pañca + imāni deva-putra + ānantaryāṇi yair ānantaryaiḥ samanvāgatā bodhi-satvāḥ kṣipram an-uttarā-samyak-saṃbodhim abhisaṃbudhyate | katamāni pañca | yadā deva-putra bodhi-satvo * adhyāśayaty an-uttarāyāṃ samyak-saṃbodhau cittam utpādya na + antarā śravaka-praty-eka-buddha-bhūmau cittam utpādayati + idaṃ deva-putra prathamam ānantaryaṃ | sarvasva-parityāgitāyāṃ cittam utpādya na + antarā mātsarya-cittena sārddhaṃ sa nyasati + idaṃ deva-putra dvitīyam ānantaryam | sarva-satvā mayā trātavyā ity evaṃ cittam utpādya na + antarā sīdati + idaṃ deva-putra tṛtīyam ānantaryam | an-utpanna-a-niruddhān sarva-dharmān avabhotsyae ity evaṃ cittam utpādya na + antarā dṛṣṭi-gateṣu prapatati + idaṃ deva-putra caturtham ānantaryam | eka-kṣaṇa-samāyuktayā prajñayā sarva-dharmān avabhotsyae ity evaṃ cittam utpādya na + antarā tiṣṭhati na viṣṭhīvati a-prāptāyāṃ sarva-jñatāyām idaṃ deva-putra pañcamam ānantaryam iti ||

tasmād evam ātma-bhāva-bhoga-puṇyānām a-viratam utsarga-rakṣā-śuddhi-vṛddhayo yathā-yogaṃ bhāvanīyāḥ ||

tatra tāvad utsarga-arthaṃ parigraha-doṣa-bhāvanā-dvāreṇa vairāgyam utpādayet tyāga-anuśaṃsāṃś ca bhāvayet | yathā tāvac candra-pradīpa-sūtre | adhyavasitā ye bālāḥ kāye * asmin pūtike samyag | jīvite cañcale * a-vaśye māyā-svapna-nibhā-upame ||

ati-raudrāṇi karmāṇi kṛtvā moha-vaśa-anugāḥ | te yānti narakān ghorān mṛtyu-yāna-gata-a-budhā | iti ||

tathā + an-anta-mukha-nirhāra-dhāraṇyām uktaṃ ||

ye ke-cit satvā na bhavanti vigrahāḥ parigrahas tatra nidāna-mūlam | tasmāt tyajed yatra bhavet tṛṣṇā | utsṛṣṭa-tṛṣṇasya hi dhāraṇī bhavet ||

bodhi-satva-prātimokṣe kathitaṃ | punar a-paraṃ śāriputra bodhi-satvaḥ sarva-dharmeṣu parakīya-saṃjñām utpādayati | na kañ-cid bhāvam upādatte | tat kasya hetoḥ | upādānaṃ hi bhayam iti ||

ārya-ugradatta-paripṛcchāyām apy āha | yad dattaṃ tan na bhūyo rakṣitavyaṃ | yad gṛhe tad rakṣitavyaṃ | yad dattaṃ tat tṛṣnā-kṣayāya | yad gṛhe tat tṛṣṇā-varddhanaṃ | yad dattaṃ tad a-parigrahaṃ yad gṛhe tat sa-parigrahaṃ | yad dattaṃ tad a-bhayaṃ yad gṛhe tat sa-bhayam | yad dattaṃ tad bodhi-mārga-upastambhāya | yad gṛhe tan māra-upastambhāya | yad dattaṃ tad a-kṣayam | yad gṛhe tat kṣayi | yad dattaṃ tataḥ sukham yad gṛhe tad-ārabhya duṣkhaṃ | yad dattaṃ tat kleśa-utsargāya | yad gṛhe tat kleśa-varddhanam | yad dattaṃ tan mahā-bhogatāyai | yad gṛhe na tan mahā-bhogatāyai | yad dattaṃ tat sat-puruṣa-karma | yad gṛhe tat kā-puruṣa-karma | yad dattaṃ tat sat-puruṣa-citta-grahaṇāya | yad gṛhe tat kā-puruṣa-citta-grahaṇāya | yad dattaṃ tat sarva-buddha-praśastaṃ | yad gṛhe tad bāla-jana-praśastam ||

yāvat sacet punar asya putre * atiriktataraṃ prema + utpadyate tathā + anyeṣu satveṣu tena tisṛbhiḥ paribhāṣaṇābhiḥ sva-cittaṃ paribhāṣitavyaṃ | katamābhis tisṛbhiḥ | samyak-prayuktasya sama-cittasya bodhi-satvasya bodhir na viṣama-cittasya bodhir na mithyā-prayuktasya | a-nānātva-cāriṇo bodhi-satvasya bodhir na nānātva-cāriṇaḥ | ābhis tisṛbhiḥ paribhāṣaṇābhiḥ sva-cittaṃ paribhāṣya + anyatre * a-mitra-saṃjñā + utpādayitavyā + a-mitraṃ hy etan mama | na maitraṃ | yo * aham asya + arthāya buddha-prajñaptā-śikṣāyā uddhuratād gatvā + asmin putre * atiriktataraṃ prema + utpādayāmi | na tathā + anyeṣu satveṣu | tena tathā tathā cittam utpādayitavyaṃ yathā yathā + asya sarva-satveṣu putra-prema-anugatā maitry utpadyate | ātma-kṣema-anu ... maitry utpadyate | evaṃ ca + anena yoniśaḥ pratyavekṣitavyaṃ | anyata eṣa āgata | anyato * ahaṃ | sarva-satvā api mama putrā abhūvan | ahaṃ ca sarva-satvānāṃ putro * abhūvam | na + iha saṃvidyate kaś-cit kasya-cit ... paro vā | yāvad evaṃ hi gṛha-pate | gṛhiṇā bodhi-satvena na kasmiṃś-cid vastuni mamatvaṃ parigraho vā kartavyaḥ | na + adhyavasānaṃ | na niyatiḥ na tṛṣṇā-anuśayaḥ kartavyaḥ | sacet punar gṛha-pate gṛhiṇaṃ bodhi-satvaṃ yācanaka upasaṃkramya kiñ-cid eva vastu yāceta | saced asya vastv a-parityaktaṃ bhavet | na + evaṃ cittaṃ nidhyāpayitavyaṃ | yady aham etad vastu parityajeyaṃ yadi vā na parityajeyam a-vaśyaṃ mama + etena vastunā vinā-bhāvo bhaviṣyati | a-kāmakena maraṇam upagantavyaṃ bhaviṣyati | etac ca vastu māṃ tyakṣyati ahaṃ ca +

enaṃ tyakṣyāmi | etac ca vastu parityajya + ahaṃ ātta-sāraḥ kālaṃ kariṣyāmi etac ca parityaktaṃ na me maraṇa-kāle cittaṃ paryādāya sthāsyati | etac ca me maraṇa-kāle prītiṃ prāmodyam a-vipratisāritāṃ ca janayiṣyati | sacet punar evam api samanvāharan śaknuyāt tad vastu parityaktum | tena sa yācanakaś catasṛbhiḥ saṃjñaptibhiḥ saṃjñapayitavyaḥ | katamābhiś catasṛbhiḥ | dur-balas tāvad asmy a-paripakva-kuśala-mūlaḥ | ādi-karmiko mahā-yāne | na cittasya vaśī parityāgāya | sa-upādāna-dṛṣṭiko * asmi | ahaṃ-kāra-mama-kāra-sthitaḥ | kṣamasva sat-puruṣa | mā paritāpsīs tathā + ahaṃ kariṣyāmi tathā pratipatsye | tathā vīryam ārapsye | yathā + enaṃ ca tava + abhiprāyaṃ paripūrayiṣyāmi sarva-satvānāṃ ca + iti | evaṃ khalu gṛha-pate | tena yācanakaḥ saṃjñapayitavyaḥ | etac ca saṃjñapanam upari doṣa-parihārāya + uktaṃ | mā bhūd bodhi-satvasya tatra a-prasādo bodhi-satve vā yācanakasya + iti | na tu mātsaryam evaṃ an-avadyaṃ bhavati kutsitaṃ ca + idaṃ bhagavatā bodhi-satvānāṃ ||

yathā + āha bodhi-satva-prātimokṣe | catvāra ime śāriputra dharmā bodhi-satvānāṃ na saṃvidyante | katame catvāraḥ | śāṭhyaṃ bodhi-satvānāṃ na saṃvidyate | mātsaryaṃ bodhi-satvānāṃ na saṃvidyate | īrṣyā-paiśunyaṃ bodhi-satvānāṃ na saṃvidyate | na + ahaṃ śakto * an-uttarāṃ samyak-saṃbodhim abhisaṃboddhum iti | līnaṃ cittaṃ bodhi-satvānāṃ na saṃvidyate | yasya + ime śāriputra catvāro dharmāḥ saṃvidyante sa paṇḍita.ir jñātavyaḥ | kuhako vata + ayaṃ | lapako vata + ayaṃ | naṣṭa-dharmo vata + ayaṃ | saṃkleśa-dharmo vata + ayaṃ loka-āmiṣa-guruko vata + ayaṃ bhakta-coḍaka-paramo vata + ayam iti | tathā citta-śūrāḥ khalu punaḥ śāriputra bodhi-satvā bhavanti | yāvat sva-hasta-parityāgī bhavati pāda-parityāgī | nāsā-parityāgī | śīrṣa-parityāgī | aṅga-praty-aṅga-parityāgī | putra-parityāgī | duhitṛ-parityāgī | bhāryā-parityāgī | rati-parityāgī | parivāra-parityāgī | citta-parityāgī | sukha-parityāgī | gṛha-parityāgī | vastu-parityāgī | deśa-parityāgī ratna-parityāgī | sarvasva-parityāgī + iti ||

evaṃ nārāyaṇa-paripṛcchāyām apy uktaṃ | na tad vastu + upādātavyaṃ yasmin vastuni na + asya tyāga-cittam utpadyate | na tyāga-buddhiḥ krameta | na sa parigrahaḥ parigrahītavyo yasmin parigrahe na + utsarjana-cittam utpādayen na sa parivāra upādātavyo yasmin yācanakair yācyamānasya parigraha-buddhir utpadyate | na tad rājyam upādātavyaṃ na te bhogā na tad ratnam upādātavyaṃ yāvan na tat kiñ-cid vastu + upādātavyaṃ | yasmin vastuni bodhi-satvasya + a-parityāga-buddhir utpadyate ||

api tu khalu punaḥ kula-putra bodhi-satvena mahā-satvena + evaṃ cittam utpādayitavyaṃ | ayaṃ mama + ātma-bhāvaḥ sarva-satvebhyaḥ parityaktaḥ utsṛṣṭaḥ | prāg eva bāhyāni vastūni yasya yasya satvasya yena yena yad yat kāryaṃ bhaviṣyati tasmai tasmai tad dāsyāmi sat-saṃvidyamānaṃ hastaṃ hasta-arthikebhyo dāsyāmi pādaṃ pāda-arthikebhyo netraṃ netra-arthikebhyo dāsyāmi | māṃsaṃ māṃsa-arthikebhyaḥ śoṇitaṃ śoṇita-arthikebhyo majjānaṃ majjā-arthikebhyo * aṅga-praty-aṅgāny aṅga-praty-aṅga-arthikebhyaḥ śiraḥ śiro-rthikebhyaḥ parityakṣyāmi | kaḥ punar vādo bāhyeṣu vastuṣu yad uta dhana-dhānya-jāta-rūpa-rajata-ratna-ābharaṇa-haya-gaja-ratha-vāhana-grāma-nagara-nigama-jana-pada-rāṣṭra-rāja-dhānī-pattana-dāsī-dāsa-karma-kara-pauruṣeya-putra-duhitṛ-parivāreṣu | api tu khalu punar yasya yasya yena yena yad yat kāryaṃ bhaviṣyati tasmai tasmai satvāya tat tad deyaṃ saṃvidyamānaṃ dāsyāmi | a-śocann a-vipratisārī a-vipāka-pratikāṅkṣī parityakṣyāmi | an-apekṣo dāsyāmi satva-anugrahāya satva-kāruṇyena satva-anukampayā teṣām eva satvānāṃ saṃgrahāya | yathā me * amī satvāḥ saṃgṛhītā bodhi-prāptasya dharma-jānakāḥ syur iti | peyālaṃ ||

tad yathā + api nāma kula-putra bhaiṣajya-vṛkṣasya mūlato vā hriyamāṇasya gaṇḍataḥ śākhātaḥ tvaktaḥ patrato vā hriyamāṇasya puṣpataḥ phalataḥ sārato vā hriyamāṇasya na + evaṃ bhavati vikalpo | mūlato me hriyate yāvat sārato me hriyatae iti ||

api tu khalu punar a-vikalpa eva hīna-madhya-utkṛṣṭānāṃ satvānāṃ vyādhīn apanayati | evam eva kula-putra bodhi-satvena mahā-satvena + asmiṃś cāturmahābhautike ātma-bhāve bhaiṣajya-saṃjñā + utpādayitavyā yeṣāṃ yeṣāṃ satvānāṃ yena yena + arthaḥ tat tad eva me harantu hastaṃ hasta-arthinaḥ pādaṃ pāda-arthina iti pūrva-vat ||

ārya-akṣayamati-sūtre * api deśitaṃ | ayam eva mayā kāyaḥ sarva-satvānāṃ kiṃ-karaṇīyeṣu kṣapayitavyaḥ | tad yathā + api nāma + imāni bāhyāni catvāri mahā-bhūtāni pṛthivī-dhātur ab-dhātus tejo-dhātur vāyu-dhātuś ca nānā-sukhair nānā-paryāyair nānā-ārambaṇair nānā-upakaraṇair nānā-paribhogaiḥ satvānāṃ nānā-upabhogaṃ gacchanti | evam eva + aham imaṃ kāyaṃ catur-mahā-bhūta-samucchrayaṃ nānā-sukhair nānā-paryāyair nānā-ārambaṇair nānā-upakaraṇair nānā-paribhogair vistareṇa sarva-satvānām upabhogyaṃ kariṣyāmi + iti | sa imam artha-vaśaṃ saṃpaśyan kāya-duṣkhatāṃ ca pratyavekṣate kāya-duṣkhatayā ca na parikhidyate satva-avekṣayā + iti ||

ārya-vajra-dhvaja-sūtre * apy āha ||

iti hi bodhi-satva ātmānaṃ sarva-satveṣu niryātayan sarva-kuśala-mūla-upakāritvena sarva-satvānāṃ kuśala-mūlaiḥ samanvāharan pradīpa-samam ātmānaṃ sarva-satveṣu + upanayan sukha-samam ātmānaṃ sarva-satveṣv adhitiṣṭhan | dharma-kukṣi-samam ātmānaṃ sarva-jagati saṃdhārayan āloka-samam ātmānaṃ sarva-satveṣv anugacchan jagat-pratiṣṭhāpana-samam ātmānaṃ saṃpaśyan | kuśala-mūla-pratyaya-bhūtam ātmānaṃ sarva-jagaty anugacchan | mitra-samam ātmānaṃ sarva-satveṣu niyojayamāno * an-uttara-sukha-mārga-samam ātmānaṃ sarva-satveṣu saṃdarśayamānaḥ an-uttara-sukha-upadhāna-samam ātmānaṃ sarva-satveṣu pariśodhamānaḥ sūrya-samam ātmānaṃ sarva-jagati samī-kurvāṇaḥ | evaṃ-dharma-upetam ātmānaṃ sarva-satveṣu prayacchan | yathā-kāma-karaṇīya-vaśyam ātmānaṃ sarva-loke saṃpaśyann agra-caityā bhaviṣyāmaḥ ... sarva-jagat-sthity-ātmānaṃ saṃpaśyan | sama-cittatāṃ sarva-jagati niṣpādayan | sarva-upakaraṇa-tīrtham ātmānaṃ saṃpaśyan | sarva-loka-sukha-dātāram ātmānaṃ pratyavekṣamāṇaḥ | sarva-jagato dāna-patim ātmānam adhimucyamānaḥ sarva-loka-jñāna-samam ātmānaṃ kurvāṇaḥ bodhi-satva-caryā-prayuktam ātmānaṃ saṃjanayamānaḥ | yathā-vādi-tathā-kāritvena + ātmānaṃ niyojayamānaḥ | sarva-jñatā-sannāha-sannadham ātmānaṃ pratyavekṣamāṇaḥ | pūrva-nimantritaṃ cittam anupālayamānaḥ | pratipattau ca + ātmānaṃ sthāpayamāno bodhi-satva-tyāga-cittatāṃ manasi kurvāṇa udyāna-bhūtam ātmānaṃ sarva-satveṣu saṃpaśyan | dharma-rati-bhūtam ātmānaṃ sarva-lokeṣv ādarśayamānaḥ saumanasya-dātāram ātmānaṃ sarva-satvānām adhitiṣṭhan | an-anta-prīti-saṃjananam ātmānaṃ sarva-jagato niryātayamānaḥ sarva-śukla-dharmāya dvāra-bhūtam ātmānaṃ sarva-loke saṃdhārayamānaḥ | buddha-bodhi-dātāram ātmānaṃ sarva-satvānāṃ praṇidadhat | pitṛ-samam ātmānaṃ sarva-prajāyāṃ niyojayamānaḥ | sarva-upakaraṇa-a-vaikalya-adhikaraṇam ātmānaṃ sarva-satva-dhātau pratiṣṭhāpayamānaḥ ||

iti hi bodhi-satva ātmānam upasthāyakatvāya dadānaḥ yācanakeṣu nīca-manasi-kāra-citto bhūmya-āstaraṇa-adhiṣṭhāna-cetā dharaṇi-sama-sarva-duṣkha-sahana-manasi-kāra-pravṛttaḥ sarva-satva-upasthāna-a-klānta-mānasa-prayukto bāla-jana-duṣ-kṛta-sthiraḥ sthāvara-adhivāsana-jātyaḥ asthitaḥ kuśala-mūla-abhiyuktaḥ a-prayukta-sarva-loka-dhātu-upasthānaḥ karṇo nāsā saṃparityajan yācanakebhya upasaṃkrāntebhyo bodhi-satva-caryā-upātta-tathā-gata-kula-kulīna-saṃbhūta-cittaḥ sarva-bodhi-satva-anusmaraṇa-vihāra-prasṛto * a-sārāt sarva-trailokyāt sa ... tyavekṣamāṇaḥ sva-śarīra-an-adhyavasita-santānaḥ a-niketa-sarva-buddha-dharma-anusmṛti-vihāry a-sārāc * charīrāt sāra-ādāna-abhiprāya iti hi bodhi-satvo jihvāṃ yācitaḥ samāno ma ... vātā premaṇīyayā maitryā-upacāra-vitatayā bhadre siṃha-āsane rāja-arhe niṣādya taṃ yācanakam abhibhāṣate dṛṣṭaḥ | a-riṣṭa-citto bhūtvā + a-kṣata-citto * an-upahata-citto mahā-ātman salā ... citto buddha-vaṃśa-saṃbhūta-citto * a-lulita-santāna-citto mahā-sthāma-bala-ādhāno * an-adhyavasita-śarīra-citto * an-abhiniviṣṭa-vacana-citto jānu-maṇḍala-praṣṭhita-kāyo bhūtvā svakān mukhāj jihvā ... yācanakasya sarva-śarīram a-dhīnaṃ kṛtvā vācaṃ pramuñcan snigdhāṃ mṛdvīṃ premaṇīyāṃ maitryā-upacārāṃ | gṛhāṇa tvaṃ mama jihvāṃ yathā kāma-karaṇīyāṃ kuru | tathā kuru yathā tvaṃ prīto bhavasi prīta-mānasa ātmanā pramudito hṛṣṭaḥ prīti-saumanasya-jāta iti sa śiraḥ parityajan sarva-dharma-agra-śiraḥ parama-jñānam avataran sarva-satva-paritrāṇa-śiro-bodhi ... gacchan

sarva-jagad-agrya-śiraḥ an-upama-jñānam abhilaṣan sarva-dik-chiraḥ prāptuṃ jñāna-rājam adhimucyamāno * an-uttara-sarva-dharma-aiśvarya-śīrṣatāṃ paripūrayitu-kāmo * an-anta-yācanaka-prīti-parisphuṭa-cetā | iti hi bodhi-satvo hasta-pādān parityajan yācanakebhyaḥ śraddhā-hasta-prayuktena + anugraha-cāritreṇa bodhi-satva-siṃha-vikrama-tyāga-pratata-pāṇinā vyavasarga-abhiratena hasta-pāda-parityāgena mahā-pratiṣṭhāna-krama-tala-vyatihāreṇa bodhi-satva-caryā-adhyavasāyena vedanā-an-upahatatayā dāna-prasāda-śaktyā vi-mala-citta-utpāda-saṃvaro niṣ-paryavasthāna-jñāna-dharma-śarīra-a-chinna-a-bhinna-a-lupta-kāya-saṃjñaḥ a-nīca-cittaḥ sarva-māra-karma-a-kalyāṇa-mitra-upastabdha-vṛṃhita-cetāḥ sarva-bodhi-satva-saṃvarṇita-eka-tyāga-niryāṇa iti hi bodhi-satvaḥ sva-śarīram ākṣipya rudhiram anuprayacchan yācanakebhyaḥ praharṣita-bodhi-citto | bodhi-satva-caryā-abhilaṣita-citto * a-paryātta-vedita-cittaḥ sarva-yācanaka-abhilaṣita-cittaḥ sarva-pratigrāhaka-a-vidviṣṭa-cittaḥ sarva-bodhi-satva-tyāga-pratipat-pratipanno * a-nivarttyayā prīti-prasrabdhyā sva-śarīra-an-apekṣa-cittaḥ sva-śarīrād rudhiram anuprayacchan jñāna-āyatana-mahā-yāna-prasṛta-cetā mahā-yāna-a-vinaṣṭa-manā iṣṭa-manās tuṣṭa-manāḥ prīta-manāḥ mudita-manā maitry--manāḥ sukha-manāḥ prasanna-manāḥ pramudita-prīti-saumanasya-jāto majjā-māṃsaṃ sva-śarīrāt parityajan yācanakebhyaḥ kalyāṇa-tyāgayā | yācaka-abhilaṣitayā vācā tān yācakān abhilapan | gṛhṇantu bhavanto mama śarīrān majjā-māṃsaṃ yathā kāma-karuṇāyā

tulya-prīti-vivarddhanena tyāga-cittena | bodhi-satva-vijña-gaṇa-niṣevitena mahā-kuśala-mūlena loka-mala-apakarṣitena pravareṇa + adhyāśayena | sarva-bodhi-satva-samatā-upāttair mahā-dāna-ārambhair manasā + ākāṅkṣitaiḥ sarva-yācakair an-anutāpya-cittair dāna-vastubhiḥ a-pratyavekṣitena karma-vipāka-pratyayena sarva-loka-dhātv-a-vimukhayā sarva-buddha-kṣetra-alaṃ-kāra-vyūha-pūjayā sarva-jagad-abhimukhayā karuṇā-paritrāṇatayā | sarva-buddha-bodhy-abhimukhayā | daśa-bala ... cāraṇayā + atīta-an-āgata-pratyutpanna-sarva-bodhi-satva-abhimukhayā eka-kuśala-mūla-paricaryayā sarva-vaiśāradya-abhimukhena + ārṣabha-siṃha-nāda-nadanena try-adhva-abhimukhena | sarva-adhva-samatā-jñānena ... loka-abhimukhena + a-para-anta-koṭī-gata-kalpa-vyavasāyena bodhi-satva-praṇidhānena + a-paritrasyana-abhimukhena + a-kheda-citta-utpādena bodhi-satvaḥ sva-hṛdayaṃ parityajan yācanakebhyo dāna-vaśa-śikṣita-cittaḥ pāramitā-niṣpādana-cittaḥ sarva-bodhi-satva-dāna-an-uddhata-su-pratiṣṭhita-cittaḥ | adhiṣṭhāna-sarva-yācanaka-pratimānana-cittaḥ | adhyāśayaṃ pariśodhayamānaḥ | sarva-jagat-paripācana-nidānaṃ mahā-praṇidhānaṃ pratipadyamāno bodhi-satva-caryāyāṃ saṃvasamānaḥ sarva-jñatā-saṃbhāraṃ saṃbharamāṇaḥ praṇidhim a-riñcan so * atra yakṛt-bukkā-phupphuṣaṃ yācakebhyaḥ parityajan yācanaka-abhiprasannayā dṛṣṭyā prasanna-prīty-ākārair netrair bodhi-satva-niryātena premṇā + a-vyutthita-manasi-kāreṇa tyāgena + a-sārāt kāyāt su-pratyavekṣitena sāra-ādāna-cittena śmaśāna-paryantena kāya-anusmṛti-manasi-kāreṇa

vṛka-śṛgāla-śva-bhakṣyaṃ śarīraṃ pratyavekṣamāṇaḥ para-bhakti-manasi-kṛtayā | śarīra-a-nityatayā + apaviddha-śarīreṇa para-bhakta-cetanena evaṃ dharma-manasi-kāra-prayukto bodhi-satvas tān yācanakān a-nimiṣaṃ prekṣamāṇa evaṃ cittam utpādayati | yadi ca + aham etad-yācanakasya etac-charīrād antraṃ yakṛt-bukkā-phuṣphuṣaṃ dadyāṃ | yadi vā na dadyāṃ | āyuḥ-kṣaya-paryante na + eṣo nityaḥ śmaśāna-paryavasāna iti | sa evaṃ manasi-kāra-saṃtoṣitena santānena + evaṃ dharma-jñānena + āśayena kalyāṇa-mitra-saṃjñā-adhiṣṭhitena yācanaka-darśanena + a-sārāt kāyāt sāram ādātu-kāmo dharma-kāmatayā sva-māṃsān nakhaṃ parityajann eva tat-kuśala-mūlaṃ pariṇāmayati + ity ātma-bhāva-utsargaṃ kṛtvā ||

bhoga-puṇya-utsargo * apy atra + eva + ukteḥ | iti hi bodhi-satvo nānā-dakṣiṇīya-pratigrāhakeṣv anya-anya-pudgala-dig-āgateṣv a-prameya-kṛpaṇa-vanīpakeṣu bodhi-satva-śrava-āgateṣu bodhi-satva-śabdaṃ śrutvā + āgateṣu bodhi-satva-pratyaya-avakāśa-gateṣu bodhi-satva-dāna-pūrvaṃ praṇidhāna-śruteṣu | bodhi-satva-praṇidhāna-citta-nimantriteṣu | sarva-tyāga-manasa-abhilaṣiteṣu tṛpta-yācanaka-pratimānanā-cetana āgata-yācanaka-kṣamā-paṇa-cetano | mayā + eva tatra diśaṃ gatvā yūyaṃ pratimānayitavyā abhaviṣyata yena yuṣmākam āgamana-klamo na syāt | evaṃ samṛddha-praṇipātena kṣamayati sarva-yācanakān kṣamayitvā snāpayitvā viśrāmita-śarīrān kṛtvā tebhyo yad-ṛcchayā + upakaraṇaṃ pratipādayati | yad idaṃ maṇi-rathān jambu-dvīpa-kalyāṇa-kanyā-ratna-paripūrṇān yad idaṃ suvarṇa-rathān jana-pada-viśuddha-kanyā-ratna-paripūrṇān | yad idaṃ vaiḍūrya-rathān vā + anukula-gīta-vādya-saṃpravādita-paripūrṇān | evaṃ sphaṭika-rathān su-mukha-su-veśa-dhāri-sv-alaṃ-kṛta-rūpān a-pratikūla-darśana-catura-kanyā-ratna-paripūrṇān iti | tathā + atra + eva deśitaṃ maṇi-rathān vā dadānaḥ sarva-ratna-jāla-saṃchannān ājāneya-hasty-upetān | sa-vāhanān | candana-rathān dadāno ratna-cakra-rathya-prayuktān ratna-siṃha-āsana-pratiṣṭhitān yāvan nānā-ratna-chatra-saṃchanna-vyūhān ratna-vitāna-vitata-saṃchannān dhvaja-patāka-alaṃ-kṛta-catur-dikkān nānā-gandha-vidhūpita ... sāra-gandha-anulepa-anuliptān | sarva-puṣpa-vyūha-avakīrṇān kanyā-śata-sahasra-ratna-sūtra-prakarṣitān a-bhrānta-gamanān abhra-anta-sama-vāhana-prayuktān | yāvad a-pratikūla-mano-jña-pravāta-gandhān su-duhitṛ-putra-vacana-upacāra-prayuktān | vividha-gandha-cūrṇa-sambhṛta-kṛta-upacārān iti ||

punar atra + eva + āha | ātmānaṃ ca sarva-satvānāṃ niryātayann upasthānaṃ vā sarva-buddhānām upādadāno rājyaṃ vā parityajan paṭa-bhedakaṃ vā nagara-rāja-dhānīṃ sarva-alaṃ-kāra-bhūṣitāṃ yathā-arhaṃ vā yācanakeṣu sarva-parivāraṃ parityajan putra-duhitṛ-bhāryāṃ vā dadāno yācanakebhyaḥ sarva-gṛhaṃ vā + apasṛjan | yāvat sarva-upabhoga-paribhogān vā dadānaḥ | evaṃ pāna-dānaṃ rasa-dānam api bodhi-satvo dadāno vividhān kalyāṇān udārān viśuddhān a-vikalāṃs tiktāṃl lavaṇān kaṭakān kaṣāyān nānā-rasa-agra-upetān su-snigdhān vividha-rasa-vidhinā + upetān dhātu-kṣobhaṇa-samatā-sthāpanān citta-śarīra-bala-upastambhanān prīti-prasāda-prāmodya-kalpatā-jananān | yāvat sarva-para-upakrama-pratiṣedhakān sarva-vyādhi-samana-ārogya-saṃjananān | evaṃ vastra-dānaṃ puṣpa-dānaṃ gandha-dānaṃ vilepana-dānaṃ mālya-dānaṃ | śayana-dānam āvāsa-dānam apāśraya-dānaṃ pradīpa-dānaṃ ca | glāna-pratyaya-bhaiṣajya-pariṣkārān bodhi-satvo * anuprayacchan yāvan nānā-bhājanāni vividha-saṃbhārāṇy an-eka-kāṃsya-pātrīr a-prameya-saṃbhāra-upacitā hiraṇya-suvarṇa-rūpya-cūrṇa-paripūrṇās tāni buddhebhyo bhagavadbhyo dadāno * a-cintya-dakṣiṇīya-adhimukta-cetā bodhi-satva-ratnebhyo vā dadānaḥ | kalyāṇa-mitra-su-dur-labha-citta-utpādena ārya-saṃghāya vā dadānaḥ | buddha-śāsana-upastambhāya pudgalāya vā dadānaḥ | śrāvaka-praty-eka-buddhebhyo vā + ārya-guṇa-su-prasanna-cittatayā mātā-pitṛbhyāṃ dadāno | guru-śuśrūṣa-upasthāna-cittatayā ācārya-guru-dakṣiṇīyebhyo vā dadānas tatra tatra guru-saṃbhāra-avavāda-śikṣaṇa-prayuktaḥ | aśana-vasanaṃ vā kṛpaṇa-vanīpaka-yācanakebhyo dadānaḥ | sarva-satva-a-pratihata-cakṣur maitrī-paribhāvita-cittatayā | peyālaṃ ||

iti hi bodhi-satvo hasty-ājāneyān dadānaḥ sapta-aṅga-su-pratiṣṭhitān | ṣaṣṭi-hāyanān ṣaḍ-gantra-upetān padma-varṇān mukha-viśuddhān suvarṇa-alaṃ-kārān hema-jāla-praticchanna-śarīrān nānā-ratna-vicitra-alaṃ-kāra-jāla-śuṇḍa-prakṣipta-vyūhān suvarṇa-kalyāṇān kalyāṇa-cāru-darśanān | a-klānta-yojana-sahasra-gamana-upacārān aśva-ājāneyān vā dadānaḥ | sukha-vāhana-sukha-śarīra-upetān anujava-saṃpannāṃś catur-dig-gamana-āhāra-java-upetān āroha-saṃpannān divya-kalyāṇa-cāru-sadṛśa-sarva-vibhūṣaṇa-upetān | sa tān dadānaḥ parityajan gauraveṇa guru-janebhyaḥ kalyāṇa-mitra-mātā-pitṛbhyaḥ kṛpaṇa-vanīpaka-yācanakebhyaḥ sarva-jagat-pratigrāhakabhyo mukta-cittayā dadāno | na + āgṛhīta-cittatayā + avasṛjan mahā-karuṇā-parisphuṭena santānena mahā-tyāga-parimāṇa-bodhi-satva-guneṣu pratipadyamāno * abhijāta-bodhi-satva-adhyāśayān pariśodhayamāno yāvad iti hi bodhi-satva āsana-dānaṃ dadānaḥ parityajan rāja-bhadra-āsanāni vaiḍūrya-pādakāni siṃha-pratiṣṭhitāni suvarṇa-sūtra-ratna-jāla-vitānāny an-eka-cīvara-sparśa-upeta-prajñaptāni sarva-sāra-gandha-vāsita-upacārāṇi vicitra-maṇi-rāja-samucchrita-dhvajāny an-eka-ratna-koṭī-niyuta-śata-sahasra-alaṃ-kāra-vyūhāni hema-jāla-vitāna-vitatāni suvarṇa-kiṅkiṇī-jāla-saṃghaṭita-mano-jña-nāda-nirghoṣa-śabdāni mahāntya-āsanāny abhyudgato dviddha-cakṣur-daśanāny eka-chatra-mahā-pṛthivy--anuśāsana-niṣadana-abhiṣiktāni | sarva-rājya-aiśvarya-adhipateya-niyata-niṣadya-a-pratihata-cakra-śāsana-anuśāsana-sarva-rāja-adhipateye pravarttate | evaṃ yāvad iti hi

bodhi-satvaś chatrāṇi dadānaḥ parityajan mahā-ratna-vyūha-pratimaṇḍitāni ratna-daṇḍāni kiṅkiṇī-jāla-saṃchannāni | ratna-sūtra-karṇa-kaṇṭha-āvalī-vināmita-vaiḍūrya-maṇi-hāra-abhipralambitāni nandī-ghoṣa-mano-jña-śabda-upacārāṇi hema-jāla-abhyantara-viśuddha-chadanāni ratna-śalāka-alaṃ-kāra-śata-sahasra-vitatāni ratna-koṣa-sandhāritāny a-guru-candanāny eka-sāra-vara-gandha-koṭī-niyuta-śata-sahasra-vidhūpita-vāsita-upacārāṇi jāmbu-nada-prabhāsvara-śuddhāni | tādṛśānāṃ chatrāṇām an-eka-koṭī-niyuta-śata-sahasra-alaṃ-kārāṇāṃ tad-atiriktāni ca + a-saṃkhyeya-koṭī-niyuta-śata-sahasra-alaṃ-kārāṇy an-apekṣa-citto dadānaḥ parityajann avasṛjann anuprayacchan saṃmukhī-bhūtebhyo vā satva-sārebhyo nirvṛtānāṃ vā tathā-gatānāṃ caitya-alaṃ-kārāya | dharma-paryeṣṭaye bodhi-satva-kalyāṇa-mitrebhyo vā + abhijāta-bodhi-satva-dharma-bhāṇakebhyo vā mātā-pitṛbhyāṃ vā saṃgha-ratne vā sarva-buddha-śāsane vā yāvat sarva-pratigrāhakebhyaḥ sa evaṃ tat-kuśala-mūlaṃ pariṇāmayati ||

yathā tāvat prathamāyām eva pariṇāmanāyāṃ sarva-kuśala-mūla-prastāveṣu + upadiṣṭaṃ | evaṃ praṇidhānam utpādayati | katham etāni kuśala-mūlāni sarva-jagad-upajīvyāny upakāri-bhūtāni bhaveyur viśuddha-dharma-paryavasānāni yena sarva-satvānām etaiḥ kuśala-mūlair naraka-apāya-pratiprasrabdhir bhavati | tairyagyonika-yāmalaukikād duṣkha-skandhān nivarttayeyuḥ | sa tāni kuśala-mūlāni pariṇāmayann evaṃ tat-kuśala-mūlaṃ pariṇāmayati | anena + ahaṃ kuśala-mūlena sarva-satvānāṃ nayanaṃ bhaveyaṃ sarva-duṣkha-skandha-vinivarttanāya | sarva-satvānāṃ trāṇaṃ bhaveyaṃ sarva-kleśa-parimocanatayā | sarva-satvānāṃ śaraṇaṃ bhaveyaṃ sarva-bhaya-ārakṣaṇatayā | sarva-satvānāṃ gatir bhaveyaṃ sarva-bhūmy-anugamanatayā | sarva-satvānāṃ parāyaṇaṃ bhaveyam atyanta-yoga-kṣema-pratilambhatayā | sarva-satvānāṃ āloko bhaveyaṃ vitimira-jñāna-saṃdarśanatayā | sarva-satvānāṃ ulkā bhaveyam a-vidyā-tamo-andha-kāra-vinivarttanatayā | sarva-satvānāṃ pradyoto bhaveyam atyanta-viśuddhi-pratiṣṭhāpanatayā | sarva-satvānāṃ nāyako bhaveyam a-cintya-dharma-naya-avatāraṇatayā | sarva-satvānāṃ pariṇāyako bhaveyam an-āvaraṇa-jñāna-skandha-upanayanatayā | peyālaṃ ||

tac ca + adhyāśayataḥ pariṇāmayati na vacana-mātreṇa | tac ca + udagra-cittaḥ pariṇāmayati | hṛṣṭa-cittaḥ pariṇāmayati | prasanna-cittaḥ pariṇāmayati | pramudita-cittaḥ snigdha-cittaḥ pariṇāmayati | maitra-cittaḥ prema-cittaḥ anugraha-citto hita-cittaḥ sukha-cittaḥ pariṇāmayati | tac ca + evaṃ pariṇāmayati | idaṃ mama kuśala-mūlaṃ sarva-satvānāṃ gati-viśuddhaye saṃvarteta | upapatti-viśuddhaye saṃvartteta | puṇya-māhātmya-viśuddhaye saṃvartteta | an-abhibhūtatāyāṃ saṃvartteta | a-paryādānatāyāṃ saṃvartteta | dur-āsada-cittatāyāṃ saṃvartteta | smṛty-a-pramoṣatāyāṃ saṃvartteta | gati-mati-viniścayatāyāṃ saṃvartteta | buddhy-a-pramāṇatāyāṃ saṃvartteta | kāya-karma-manas-karma-sarva-guṇa-alaṃ-kāra-paripūryāṃ saṃvartteta ||

anena me kuśala-mūlena te sarva-satvāḥ sarva-buddhān ārāgayeyur ārāgayitvā ca mā virāgayeyuḥ | teṣu ca buddheṣu bhagavatsu prasādam a-bhedyaṃ pratilabheran | teṣāṃ ca tathā-gatānām arhatāṃ samyak-saṃbuddhānām antike dharma-deśanāṃ śṛṇuyuḥ | śrutvā ca sarvā vi-matīr vinivarttayeyuḥ | yathā-śrutaṃ ca saṃdhārayeyuḥ | sandhārayantaś ca pratipattyā saṃpādayeyuḥ | tāṃś ca tathāgatān ārādhayeyuḥ | citta-karmaṇyatāṃ ca pratilabheran | an-avadyāni karmāṇi samudānayeyuḥ | mahatsu ca kuśala-mūleṣv ātmānaṃ pratiṣṭhāpayeyur atyantaṃ ca dāridryaṃ vinivarttayeyuḥ sapta dhana-pratilambhāṃś ca paripūrayeyuḥ sarva-buddhānāṃ ca + anuśikṣayeyuḥ kalyāṇa-indriya-pratilambhaṃ ca + adhigaccheyuḥ | udāra-adhimukti-samatāṃ ca pariniṣpādayeyuḥ | sarva-jña-jñāne ca + avakāśaṃ pratilabheran | a-pratihata-cakṣuṣmattāṃ ca sarva-jagaty utpādayeyuḥ | lakṣaṇa-alaṃ-kṛtatāṃ ca kāya-pratipūriṃ pratilabheran | sarva-guṇa-alaṅ-kāraṃ ca vākya-viśuddhiṃ parigṛhṇīyuḥ | saṃvṛta-indriyatāṃ daśa-bala-prayuktāṃ citta-kalyatāṃ samudānayeyuḥ | a-niścita-vihāratāṃ ca paripūrayeyuḥ | yena ca sukha-upadhānena sarva-buddhāḥ samanvāgatās tat-sukha-upadhāna-pratilabdhāḥ sarva-satvā bhaveyur iti ||

yathā ṣaṣṭhī pariṇāmanā + uktena vidhinā pariṇāmayati | sarva-satvā | jñāna-āhārād bhavantu a-saṅga-prayukta-cetasaḥ | āhāra-prajñā-ātāpino * an-adhyavasita-āhārāḥ prīti-bhakṣā-nir-āmiṣa-āhārā yāvat kāma-tṛṣṇā-vinivarttakāḥ | sarva-satvāḥ dharma-rasa-megha-pravarṣakā bhavantu | an-uttara-dharma-rati-prīṇita-santānāḥ | sarva-satvāḥ sarva-rasa-agra-jihvā bhavantu rasa-nimittā grahītāraḥ sarva-buddha-dharma-cittana-prayuktāḥ a-vipanna-yānā agra-yānā uttama-yānāḥ śīghra-yānā mahā-yānāḥ | sarva-satvā a-tṛpta-darśanā bhavantu buddha-prīti-pratilabdhāḥ | sarva-satvāḥ sarva-kalyāṇa-mitra-darśana-an-upahata-santānā bhavantu | sarva-satvā agada-bhaiṣajya-rāja-upadarśanā bhavantu | sarva-satvāḥ kleśa-viṣa-vinivarttakāḥ | sarva-satvā āditya-maṇḍala-udgata-darśanā bhavantu sarva-satva-tamas-timira-paṭala-vidhamanatvāt ||

evam ātmānam upanidhāya sva-bhāvana-anukūlyena paṭhitavyaṃ | sarva-satvānām abhirucira-darśanatāyāṃ pariṇāmayāmi | saumanasya-darśanatāyāṃ kalyāṇa-darśanatāyāṃ pariṇāmayāmi | abhilaṣita-darśanatāyāṃ praharṣita-darśanatāyāṃ daurmanasya-a-darśanatāyāṃ buddha-darśana-upetāyāṃ pariṇāmayāmi ||

sarva-satvāḥ śīla-gandha-upetā bhavantv an-ācchedya-śīlā bodhi-satva-pāramitā-śīlāḥ ||

sarva-satvā dāna-vāsitā bhavantu sarva-tyāga-parityāginaḥ | sarva-satvāḥ kśānti-vāsitā bhavantu a-kṣobhya-cetanā-pratilabdhāḥ | sarva-satvā vīrya-vāsitā bhavantu mahā-vīrya-yāna-sannaddhāḥ | sarva-satvā dhyāna-vāsitā bhavantu pratyutpanna-buddha-saṃmukhī-bhāva-sthitāḥ samādhi-pratilabdhāḥ | sarva-satvā bodhi-satva-pariṇāmanā-vāsitā bhavantu sarva-satvāḥ sarva-śukla-dharma-vāsitā bhavantu sarva-a-kuśala-dharma-prahīṇāḥ | sarva-satvā divya-śayana-pratilabdhā bhavantu mahā-jñāna-adhigamāya | sarva-satvā ārya-śayana-pratilabdhā bhavantu | niḥ-pṛthag-jana-bodhi-citta-āvāsanatvāt sarva-satvāḥ sukha-śayana-pratilabdhā bhavantu | sarva-saṃsāra-avacara-duḥkha-parivarjanatvāt sarva-satvāḥ kṣema-śayana-pratilabdhā bhavantu dharma-kāma-sparśa-upetāḥ | sarva-satvāḥ pariśuddha-buddha-kṣetra-avabhāsā bhavantu guṇa-vāsa-su-prayuktā ārya-āvāsa-niketa-uccalitāḥ | an-uttara-sarva-buddha-āvāsa-a-virahitāḥ | sarva-satvā buddha-upaniścaya-vihāriṇo bhavantu | sarva-satvā an-anta-ālokā bhavantu sarva-buddha-dharmeṣu sarva-satvā a-pratihata-avabhāsā bhavantu sarva-dharma-dhātv-eka-spharaṇāḥ | sarva-satvā ārogya-śarīrā bhavantu tathā-gata-kāya-pratilabdhāḥ | sarva-satvā bhaiṣajya-rāja-upamā bhavantu atyanta-ākalpana-dharmāṇaḥ | sarva-satvā a-pratihata-bhaiṣajya-stambha-upamā bhavantu jagac-cikitsā-pratipannāḥ | sarva-satvā roga-śalya-niruddhā bhavantu sarva-jña-ārogya-pratilabdhāḥ | sarva-satvāḥ sarav-jagad-bhaiṣajya-kuśalā bhavantu yathā-āśaya-bhaiṣajya-prayoga-saṃprayoktāraḥ ||

sarva-sattveṣu sarva-roga-vinivarttanāya pariṇāmayāmi | sarva-sattveṣv a-paryanta-sthāma-bala-śarīratāyāṃ pariṇāmayāmi | sarva-satvānāṃ cakra-vāḍa-parvata-an-avamardya-kāya-bala-upapattaye pariṇāmayāmi | sarva-satvānāṃ sarva-bala-upastambhana-a-tṛptāyāṃ pariṇāmayāmi ||

sarva-satvā a-pramāṇa-bhājanā bhavantv ākāśa-dhātu-vipulāḥ smṛti-indriya-upetāḥ sarva-laukika-loka-uttara-bhāṣa-saṃgrahaṇād grahaṇa-smṛty-a-saṃpramūḍhāḥ | sarva-satvāḥ kalyāṇa-viśuddhi-bhāvanā bhavantu | atīta-an-āgata-pratyutpanna-sarva-buddha-bodhy-a-bheda-prasāda-grāhiṇaḥ | sarva-satvā kāmaṅ-gamā bhavantu sarvatra-gāminī-buddha-bhūmi-pratilabdhāḥ | sarva-satvāḥ sarva-sattveṣv a-pratihata-cittā bhavantu | sarva-satvā an-ābhoga-sarva-buddha-kṣetra-parisphuṭa-gamanā bhavantu | eka-citta-kṣaṇa-sarva-dharma-vikramāḥ | sarva-satvāḥ śrānta-āklānta-sarva-loka-dhātu-gamanā bhavantu | a-viśrāmyamāna-mano-maya-kāya-pratilabdhāḥ | sarva-satvāḥ sukha-gamana-muktā bhavantu sarva-bodhi-satva-caryā-anupraveśinaḥ | anena kuśala-mūlena sarva-satvāḥ kalyāṇa-mitra-a-tyāga-citta-an-utsṛṣṭā bhavantu kṛta-jñāḥ kṛta-anupālanatayā | sarva-satvāḥ kalyāṇa-mitraiḥ saha-eka-arthā bhavantu sa-bhāga-kuśala-mūla-saṃgrahaṇatayā | sarva-satvāḥ kalyāṇa-āśayā bhavantu kalyāṇa-mitra-saṃvasana-saṃpada-vihāra-anudhanvanatayā | sarva-satvāḥ kalyāṇa-mitra-kuśala-mūla-karma-vipāka-viśuddhā bhavantv eka-praṇidhānāḥ | sarva-satvā mahā-yāna-abhiraktāḥ saṃprasthitā bhavantv a-viṣkambhita-yāna-sarva-jñatā-paryavasānāḥ | sarva-satvāḥ pracchādita-kuśala-mūlā bhavantu sarva-buddha-avasthā-gopana-pratilabdhāḥ | sarva-satvā guṇa-jñāna-abhicchāditā bhavantu sarva-loka-upakleśa-vyapavṛttāḥ | sarva-satvā a-cchinna-a-vikṣipta-śukla-dharmāṇo bhavantv a-vipanna-buddha-dharma-pravāhāḥ | sarva-satvāś chatra-bhūtā bhavantu daśa-bala-vitāna-anvitāḥ | sarva-satvā atyanta-bodhy-āsana-pratilabdhā bhavantu | sarva-satvā buddha-vikrānti-siṃha-āsana-pratilabdhā bhavantu sarva-jagad-avalokanīyā iti ||

ārya-gagana-gañja-sūtre * apy āha | mā bhūt tan mama kuśala-mūlaṃ dharma-jñāna-kauśalyaṃ vā yan na sarva-sattva-upajīvyaṃ syād iti ||

atīta-an-āgata-śubha-utsargas tv ārya-akṣayamati-sūtre * abhihitaḥ | kuśalānāṃ ca citta-caitasikānānām anusmṛtir anusmṛtya ca bodhi-pariṇāmanā | idam atīta-kauśalyaṃ | yo * an-āgatānāṃ kuśala-mūlānāṃ nidhyapti-bodher āmukhī-karma-samanvāhāraḥ | ye me utpatsyante kuśalāś citta-utpādās tān an-uttarāyāṃ samyak-saṃbodhau pariṇāmiṣyāmi + iti idam an-āgata-kauśalyaṃ ||

tad evaṃ caitasikena + ābhyāsena sarva-tyāga-adhimuktiṃ paripūrye tyāga-citta-vega-āpannena kāya-prayogeṇa + utsṛṣṭa-sarva-parigrahaḥ | sarva-parigraha-mūlād bhava-duṣkhād vimukto mukta ity ucyate | an-uttarāṃś ca + a-prameya-a-saṃkhyeyān kalpān nānā-ākāra-an-antān laukika-loka-uttarān sukha-saṃpat-pravarṣān anubhavati | tena ca + ātma-bhāva-ādinā [doubtful] vaḍiṣa-āmiṣena + iva svayam an-abhigata-upabhogena + apy ākṛṣya parān api tārayati ||

ata eva + uktaṃ ratna-meghe | dānaṃ hi bodhi-satvasya bodhir iti ||

śikṣā-samuccaye dāna-pāramitā prathamaḥ paricchedaḥ ||

[ii. saddharmaparigrahaḥ]

śīla-pāramitāyāṃ sad-dharma-parigraho nāma dvitīyaḥ paricchedaḥ ||

evam eṣām ātma-bhāva-ādīnām utsṛṣṭānām api rakṣā kāryā | kuto | yasmāt ||

paribhogāya satvā nāma + ātma-bhāva-ādi dīyate | a-rakṣite kuto bhogaḥ | kiṃ dattaṃ yan na bhujyate ||

tasmāt satva-upabhoga-artham ātma-bhāva-ādi pālayet ||

uktaṃ hi bodhi-satva-prātimokṣe | paraṃ śāriputra rakṣiṣyāmi + ity ātmā rakṣitavyaḥ | evaṃ-rūpayā śāriputra hita-aiṣikatayā samanvāgato bodhi-satvo jīvita-hetor api pāpaṃ karma na karoti + iti ||

vīradatta-paripṛcchāyām apy āha | śakaṭam iva bhāra-udvahana-arthaṃ kevalaṃ dharma-buddhinā vāḍhavyam iti | tathā + akṣayamati-sūtre * api | kāya-duṣkhatayā ca na parikhidyate satva-avekṣatayā + iti ||

tac ca + ātma-bhāva-ādikaṃ kathaṃ pālayet | kalyāṇa-mitra-an-utsarjanāt | yathā + uktam ārya-gaṇḍa-vyūhe ārya-śrī-saṃbhavena ||

kalyāṇa-mitra-sandhāritāḥ kula-putra bodhi-satvā na patanti dur-gatiṣu | kalyāṇa-mitra-samanvāhṛtā [doubtful] na + atikrāmanti bodhi-satva-śikṣāṃ | kalyāṇa-mitra-praticchannā abhyudgatā bhavanti lokāt kalyāṇa-mitra-paryupāsitā bodhi-satvā a-saṃpramoṣa-cāriṇo bhavanti sarva-bodhi-satva-caryāsu | kalyāṇa-mitra-parigṛhītāḥ bodhi-satvā dur-ddharṣā bhavanti karma-kleśaiḥ | sambodhakāḥ kalyāṇa-mitrā a-karaṇīyānāṃ sannivārakāḥ pramāda-sthānāt | niṣ-kāsayitāraḥ saṃsāra-purāt | tasmāt tarhi kula-putra evaṃ manasi-kārāt pratipraśrabdhena kalyāṇa-mitrāṇy upasaṃkramitavyāni | pṛthivī-sama-cittena sarva-bhāra-vahana-a-pariṇamanatayā vajra-sama-cittena a-bhedya-āśayatayā | cakra-vāḍa-sama-cittena sarva-duṣkha-a-saṃpravedhanatayā | loka-dāsa-sama-cittena sarva-karma-samādāna-a-jugupsanatayā | rajo-haraṇa-sama-cittena māna-atimāna-vivarjanatayā | yāna-sama-cittena guru-bhāra-nirvahanatayā | śva-sama-cittena + a-krudhyanatayā | nau-sama-cittena gamana-āgamana-a-paritrasyanatayā | su-putra-sadṛśena kalyāṇa-mitra-mukha-vīkṣaṇatayā | ātmani ca te kula-putra + ātura-saṃjñā + utpādayitavyā | kalyāṇa-mitreṣu ca vaidya-saṃjñā | anuśāsanīṣu bhaiṣajya-saṃjñā | pratipattiṣu vyādhi-nirghātana-saṃjñā | ātmani ca te kula-putra bhīru-saṃjñā + utpādayitavyā | kalyāṇa-mitreṣu śūra-saṃjñā | anuśāsanīṣu praharaṇa-samjñā | pratipattiṣu śatru-nirghātana-saṃjñā ||

atra + eva vācanā-upāsikā-vimokṣe varṇitaṃ | kalyāṇa-mitra-anuśāsanī-pratipannasya kula-putra bodhi-satvasya buddhā bhagavanto * abhirāddha-cittā bhavanti | kalyāṇa-mitra-vacana-a-viloma-sthāyino bodhi-satvasya sarva-jñatā + asannī-bhavati | kalyāṇa-mitra-vacana-a-vicikitsakasya + asannī-bhavanti kalyāṇa-mitrāṇi | kalyāṇa-mitra-manasi-kāra-a-virahitasya sarva-arthā abhimukhā bhavanti + iti | ata eva + ārya-sudhanaḥ sāradhvajasya bhikṣoḥ pādau śirasā + abhivandya + an-eka-śata-sahasra-kṛtvaḥ pradakṣiṇī-krṭya sāradhvajaṃ bhikṣum avalokya praṇipatya punaḥ punar avalokayan niyataṃ praṇipatan namasyann avanaman manasi kurvan cintayan bhāvayan paribhāvayann udānam udānayan hāk-kāraṃ kurvan | guṇān abhimukhī-kurvan nigamayann atra sann anusmaran dṛḍhī-kurvann a-vijahan manasā + āgamayann upanibadhnan praṇidhiṃ samavasaran darśanam abhilaṣan svara-nimittam udgṛhṇan yāvat tasya + antikāt prakrāntaḥ | tathā kalyāṇa-mitra-āgataṃ sarva-jñatāṃ saṃpaśyann aśru-mukho rudan yāvan meghasya dramitasya + antikāt prakrāntaḥ ||

bodhi-satva-pratimokṣe * apy uktaṃ | iha śāriputra bodhi-satvo dharma-kāmatayā na + asti tal loke ratnaṃ yan na parityajati | na + asti tat kāya-upasthānaṃ yan na karoti | na + asti taj jaṅghā-preṣaṇaṃ yan na + utsahate | na + asti tad vāk-karma yan na + utsahate ācārya-upādhyāya-gauravatayā ||

peyālaṃ ||

tat kasya hetoḥ | bandha-cchedāya + eṣa dharmaḥ saṃvartate | jāti-jarā-vyādhi-maraṇa-śoka-parideva-duṣkha-daurmanasya-cchedāya + eṣa dharmaḥ saṃvartatae iti ratna-cittam utpādya bhaiṣajya-cittam utpādya | sarva-satvānāṃ glānya-vyupaśamāya + eṣa dharmaḥ saṃvartatae iti | eṣṭavyaś ca + asmābhiḥ sarva-satvānāṃ glānya-vyupaśamāya + evaṃ-rūpo dharma iti ||

ugradatta-paripṛcchāyām apy uktaṃ | sacet punar gṛha-pate pāṭha-sva-adhyāya-arthiko bodhi-satvaḥ kasya-cid antikāc catuṣ-pādikāṃ gāthāṃ śṛṇuyād uddiśed vā udgṛhṇīyād dāna-śīla-kṣānti-vīrya-dhyāna-prajñā-saṃprayuktāṃ bodhi-satva-saṃbhāra-upacayaṃ vā tena tasminn ācārye dharma-gauravaṃ karaṇīyaṃ yāvadbhir nāma-pada-vyañjana ... gāthā + uddiṣṭā | yadi tāvata evaṃ kalpāṃs tasya + ācāryasya + upasthāna-paricaryāṃ kuryād a-śaṭhatayā sarva-lābha-sat-kāra-pūjayā | adya + api gṛha-pate na pratipūritam ācāryasya + ācārya-gauravaṃ bhavati | kaḥ punar vādo dharma-gauravaṃ ||

prajñā-pāramitāyām aṣṭa-sahasrikāyām apy uktaṃ | kalyāṇa-mitreṣu ca tvayā kula-putra tīvraṃ gauravam utpādayitavyaṃ | prema ca karaṇīyaṃ | atha khalu sadāprarudito bodhi-satvo mahā-satva evaṃ-rūpair guṇair gaurava-manasi-kārair gacchann anupūrveṇa + anyatama-nagaram anuprāptas | tatra tasya + antarāyaṇa-madhya-gatasya + etad abhūt | yan nv aham imam ātma-bhāvaṃ vikrīya + anena mūlyena dharmodgatasya bodhi-satvasya mahā-satvasya sat-kāraṃ kuryāṃ | dīrgha-rātraṃ hi mama + ātma-bhāva-sahasrāṇi bhagnāni kṣīṇāni vikrītāni punar a-parimāṇe saṃsāre * a-parimāṇāni yāni mayā kāma-hetoḥ kāma-nidānam anubhūtāni na punar evaṃ-rūpāṇāṃ dharmāṇāṃ kṛtaśa evaṃ-rūpāṇāṃ vā satvānāṃ sat-kārāya ||

atha khalu sadāprarudito bodhi-satvo mahā-satvo * antarāyaṇa-madhya-gataḥ śabdam udīrayām āsa ghoṣam anuśrāvayām āsa | kaḥ puruṣeṇa + arthikaḥ kaḥ puruṣeṇa + arthika iti peyālaṃ | atha khalu māraḥ pāpīyān brāhmaṇa-gṛha-patikāṃs tathā samupasthāpayām āsa yathā taṃ ghoṣaṃ na + aśrauṣuḥ | yadā + ātmanaḥ krāyakaṃ na labhate tadā + eka-antaṃ gatvā prārodīd aśrūṇi ca prāvarttayad evaṃ ca + avadad | aho vata + asmākaṃ dur-labhā lābhā ye vayam ātma-bhāvasya + api kretāraṃ na labhāmahe | atha khalu śakro devānām indro māṇavaka-rūpeṇa yāvat sadāpraruditaṃ bodhi-satvaṃ mahā-satvam etad avocat | kiṃ tvaṃ kula-putra dīna-manā utkaṇṭhita-mānaso * aśrūṇi pravarttayamānaḥ sthitaḥ ||

sadāprarudita evam āha | ahaṃ māṇavaka dharma-kāmatayā imam ātma-bhāvaṃ vikrīya dharma-pūjāṃ karttu-kāmaḥ so * aham asya krāyakaṃ na labhe | peyālaṃ ||

atha khalu sa māṇavakaḥ sadāpraruditaṃ bodhi-satvaṃ mahā-satvam etad avocat | na mama kula-putra puruṣeṇa kṛtyam api tu khalu punaḥ pitur me yajño yaṣṭavyaḥ | tatra me puruṣasya hṛdayena kṛtyaṃ lohitena ca asthi-majjayā ca | tad dāsyasi tvaṃ krayeṇa ||

atha khalu sadāpraruditasya + etad abhūt | lābhā me su-labdhāḥ pariniṣpannaṃ ca + ātmānaṃ jāne prajñā-pāramitā + upāya-kauśalyeṣu | yan mayā + ātmanaḥ krāyako labdho hṛdaysya rudhirasya ca + asthi-majjāyāś ca ||

sa hṛṣṭa-cittaḥ kalya-cittaḥ pramudita-cittas taṃ māṇavakam etad avocat | dāsyāmi māṇavaka yena te ita ātma-bhāvād arthaḥ | yāvat sadāprarudito bodhi-satvo mahā-satvas tīkṣṇaṃ śastraṃ gṛhītvā dakṣiṇaṃ bāhuṃ viddhvā lohitaṃ nisrāvayati sma dakṣiṇaṃ ca + ūruṃ viddhvā nir-māṃsaṃ ca kṛtvā + asthi bhettuṃ kuḍya-mūlam upasaṃkrāmati ||

atha khalv anyatarā śreṣṭhi-dārikā + upari-prāsāda-tala-gatā + adrākṣīt sadāpraruditaṃ bodhi-satvaṃ yāvat sā śreṣṭhi-dārikā yena sadāprarudito bodhi-satvas tena + upasaṃkramya + etad avocat | kiṃ nu khalu tvaṃ kula-putra + evaṃ-rūpām ātmanaḥ kāraṇāṃ kārayāsi + iti | yāvat sā dārikā pūjā-prayojanaṃ śrutvā punar āha | kā punas te kula-putra tato guṇa-jātir niṣpatsyate | sa tām etad avocat | sa dārike kula-putro mama prajñā-pāramitām upāya-kauśalyaṃ ca + upadekṣayti | tatra vayaṃ śikṣiṣyāmas tatra vayaṃ śikṣamāṇāḥ sarva-satvānāṃ pratiśaraṇaṃ bhaviṣyāmaḥ | peyālaṃ ||

atha khalu sā śreṣṭhi-dārikā sadāpraruditaṃ bodhi-satvam etad avocat | āścaryaṃ kula-putra | yāvad udārāḥ praṇītāś ca + amī tvayā dharmāḥ parikīrttitāḥ | eka-ekasya + api kula-putra + evaṃ-rūpasya dharmasya + arthāya gaṅgā-nadī-vālikā-upamān api kalpān evam ātma-bhāvāḥ parityaktavyā bhaveyuḥ | tathā + udārāḥ praṇītāś ca + amī tvayā dharmāḥ parikīrttitāḥ | api tu khalu kula-putra yena yena kṛtyaṃ tat te dāsyāmi suvarṇaṃ vā maṇiṃ vā muktāṃ vā vaiḍūryaṃ vā yāvad yena tvaṃ taṃ dharmodgataṃ bodhi-satvaṃ sat-kariṣyasi | yāvad vistareṇa tayā dārikayā pañca-śata-parivārayā sārddhaṃ tasya dharmodgatasya saṃkramaṇaṃ kartavyaṃ ||

atha khalu dharmodgato bodhi-satvo mahā-satvaḥ utthāya + āsanāt svakaṃ gṛhaṃ prāvikṣat | yāvat sapta varṣāṇy eka-samādhi-samāpanna eva + abhūt | sadāprarudito bodhi-satvo mahā-satvaḥ sapta varṣāṇi na kāma-vitarkam utpādayām āsa | na vyāpāda-vitarkaṃ na vihiṃsā-vitarkam utpādayām āsa | na rasa-gṛddhim utpādayām āsa + anyatra | kadā nāma dharmodgato bodhi-satvo mahā-satvo vyutthāsyati | yad vayaṃ dharmodgatasya bodhi-satvasya mahā-satvasya dharma-āsanaṃ prajñāpayiṣyāmo yatra + asau kula-putro niṣadya dharmaṃ deśayiṣyati taṃ ca pṛthivī-pradeśaṃ siktaṃ saṃmṛṣṭaṃ ca kariṣyāmo nānā-puṣpa-abhikīrṇaṃ iti cintayām āsa ||

tāny api śreṣṭhi-dārikā pramukhāṇi pañca-dārikā-śatāni sadāpraruditasya bodhi-satvasya + anuśikṣamāṇāni dvābhyām eva + īryā-pathābhyāṃ kālam atināmayām āsuḥ ||

atha khalu sadāprarudito bodhi-satvo mahā-satvo divyaṃ nirghoṣam aśrauṣīd itaḥ saptame divase dharmodgato bodhi-satvo mahā-satvo * asmāt samādher vyutthāya madhye nagarasya niṣadya dharmaṃ deśayiṣyati + iti | atha khalu sadāprarudito bodhi-satvo mahā-satvas taṃ nirghoṣaṃ śrutvā ātta-manāḥ pramuditaḥ prīti-saumanasya-jātas taṃ pṛthivī-pradeśaṃ śodhayām āsa sārddhaṃ śreṣṭhi-dārikā-pramukhaiḥ pañcabhir dārikā-śatair dharma-āsanaṃ prajñapayām āsa sapta-ratna-mayaṃ | atha khalu sadāprarudito bodhi-satvo mahā-satvas taṃ pṛthivī-pradeśaṃ sektu-kāmaś ca | na ca + udakaṃ samantāt paryeṣamāṇo * api labhate yena taṃ pṛthivī-pradeśaṃ siñced | yathā + api nāma māreṇa pāpīyasā tat sarvam udakam antar-dhāpitaṃ apy eva nāma + asya + udakam a-labhamānasya cittaṃ duṣkhitaṃ syād daurmanasyaṃ ca bhavec cittasya vā + anyathātvaṃ bhaved yena + asya kuśala-mūla-antar-dhānaṃ bhaven na vā bhrājeran kuśala-mūlāni | atha khalu sadāpraruditasya bodhi-satvasya mahā-satvasya + etad abhūt | yan nv aham ātmanaḥ kāyaṃ viddhvā imaṃ pradeśaṃ rudhireṇa siñceyaṃ | tat kasya hetoḥ | ayaṃ hi pṛthivī-pradeśae uddhata-rajasko | mā rajo-dhātur ito dharmodgatasya bodhi-satvasya mahā-satvasya kāye nipatatu | kim aham anena + ātma-bhāvena + a-vaśyaṃ-bhedana-dharmiṇā kuryāṃ | varaṃ khalu punar mama + ayaṃ kāya evaṃ-rūpayā kriyayā vinaśyatu na ca niḥ-sāmarthya-kriyayā | kāma-hetoḥ kāma-nidānaṃ bahūni me ātma-bhāva-sahasrāṇi punaḥ punar a-parimāṇe saṃsāre saṃsarato bhinnāni | yadi punar bhidyante kāmam evaṃ-rūpeṣv iva dharma-sthāneṣu bhidyantāṃ ||

atha khalu sadāprarudito bodhi-satvo mahā-satva iti pratisaṃkhyāya tīkṣṇaṃ śastraṃ gṛhītvā sva-kāyaṃ samantato viddhvā taṃ pṛthivī-pradeśaṃ sva-rudhireṇa sarvam asiñcat | evaṃ tābhir api dārikābhiḥ kṛtaṃ | na ca sadāprarudito bodhi-satvasya mahā-satvasya tāsāṃ vā sarvāsāṃ dārikāṇāṃ cittasya + anyathātvam abhūt | yatra māraḥ pāpīyān avatāraṃ labheta + iti ||

ata evaṃ catur-dharmaka-sūtre * apy uktaṃ | kalyāṇa-mitraṃ bhikṣavo bodhi-satvena mahā-satvena yāvaj-jīvaṃ na parityaktavyam api jīvita-hetor iti ||

tad evaṃ kalyāṇa-mitra-an-utsargād ātma-bhāva-ādīnāṃ rakṣā-ādikaṃ kāryaṃ ||

sūtrāṇāṃ ca sadā + īkṣaṇād bodhi-satva-śikṣā-padāni hi prāyaḥ sūtreṣv eva dṛśyante | teṣu teṣu sūtra-anteṣu bodhi-satva-samudācārā bodhi-satva-śikṣā-padāni prajñaptāni + iti vacanāt | tasmāt tad-an-īkṣaṇe mā bhūd āpattim āpannasya + apy a-jñānād a-viratir iti sadā sūtra-darśanāya + ādaraḥ kāryaḥ | tad anena kalyāṇa-mitra-an-utsargeṇa sūtra-anta-darśanena ca sarvaḥ sad-dharma-parigraha ukto bhavati ||

yathā + uktam ārya-sāgaramati-sūtre | yābhir akṣara-niruktibhiḥ so * an-abhilāpyo dharmaḥ sūcyate tāsām akṣara-niruktīnāṃ yadā dhāraṇaṃ deśanā yāvad | ayam ucyate sad-dharma-parigrahaḥ | punar a-paraṃ kula-putra ye te dharma-bhāṇakā eṣām evaṃ-rūpāṇāṃ sūtra-antānāṃ deśayitāraḥ pratipatti-sārāś ca teṣām api dharma-bhāṇakānāṃ yat sevanaṃ bhajanaṃ paryupāsanam utthānam upasthānaṃ gauravaṃ citrī-kāraḥ śuśrūṣā ārakṣā parigrahaś cīvara-piṇḍa-pātra-śayana-āsana-glāna-pratyaya-bhaiṣajya-pariṣkāra-dānaṃ sādhu-kāra-dānaṃ svāmy--ārakṣā kuśala-pakṣa-rakṣā varṇa-bhāṣaṇam a-varṇa-praticchādanatā | ayam api sad-dharma-parigrahaḥ | peyālaṃ ||

punar a-paraṃ kula-putra yā a-vivāda-paramatā | a-dharme dharma-vādināṃ ca pudgalānāṃ saha dharmeṇa nigrahaḥ | ayam api sad-dharma-parigrahaḥ | punar a-paraṃ kula-putra + a-pratihata-santānasya sarva-satva-pramokṣa-buddher nir-āmiṣa-cittasya parebhyo dharma-dānam ayam api sad-dharma-parigrahaḥ | punar a-paraṃ kula-putra yo dharma-śravaṇa-hetuko vā dharma-deśanā-hetuko vā + antaśa eka-krama-vyatihāro * antaśa eka-ucchvāsa-praśvāso vā | ayam api sad-dharma-parigrahaḥ | peyālaṃ ||

prahrutaṃ vata + idaṃ kula-putra cittaṃ viṣayeṣu | tasya yā nivāraṇā parirakṣā eka-agrī-bhāvo damaḥ śama upaśamo vinayo * ayam ucyate sad-dharma-parigrahaḥ | peyālaṃ ||

punar a-paraṃ kula-putra yena dharmeṇa yo * a-dharmaḥ pravartate tasya dharmasya + a-parigraho * an-upādānam ayam api sad-dharma-parigraha ity ādi ||

tatr dharma-bhāṇaka-sevā-ādinā kalyāṇa-mitra-an-utsarga uktaḥ | kalyāṇa-mitra-lakṣaṇaṃ ca | tad etena sad-dharma-parigraheṇa vinā | na rakṣā | na śuddhir na vṛddhis [doubtful] tataś ca so * api na bodhi-satva ity a-vaśya-kāryaḥ sad-dharma-parigrahaḥ ||

uktaṃ hi śrī-mālā-siṃha-nāda-sūtre | yāny api + imāni bhagavan gaṅgā-nadī-vālikā-samāni bodhi-satva-praṇidhānāni tāny ekasmin mahā-praṇidhāne upanikṣiptāny antar-gatāny anupratiṣṭhāni yad uta sad-dharma-parigrahe | evaṃ mahā-viṣayo bhagavan sad-dharma-parigraha iti ||

punar atra + eva + āha | syād yathā + api nāma devi mahā-balavato * api puruṣasya + alpo * api marmaṇi prahāro | vedhanīyo bhavati vādhā-karaś ca | evam eva devi mārasya pāpīyasaḥ parītto * api sad-dharma-parigraho vedhanīyo bhavati śoka-āvahaḥ parideva-karaś ca bhavati | na + ahaṃ devi anyam ekam api dharmaṃ kuśalaṃ samanupaśyāmi mārasya pāpīyasa evaṃ vedhanīyaṃ śoka-āvahaṃ parideva-karaṃ ca | yathā + ayam alpo * api sad-dharma-parigraha iti ||

punar āha | syād yathā + api nāma devi sumeruḥ parvata-rājaḥ sarvān kula-parvatān abhibhavann abhirocate ca samabhirocate ca + uccatvena vipulatvena ca | evam eva devi mahā-yānikasya kāya-jīvita-nir-apekṣasya na ca gṛhīta-cittasya sad-dharma-parigraho nava-yāna-saṃprasthitānām api kāya-jīvita-sa-apekṣāṇāṃ mahā-yānikānāṃ sarvān kuśalān dharmān abhibhavati + ity ādi ||

tathā + ārya-sāgaramati-sūtre * apy āha | parigṛhīto bhavatī jinebhir devebhi nāgebhi ca kinnarebhiḥ | puṇyena jñānena parigṛhītaḥ sad-dharma-dhāritva tathā-gatānām ||

peyālaṃ ||

sa śūnya-kṣetreṣu na jātu jāyate sarvatra jātau ca jinaṃ sa paśyati | dṛṣṭvā ca tasmiṃl labhate prasādaṃ sad-dharma-dhāritva tathā-gatānām ||

jāti-smaro bhavati mahā-ātma-dharmā pravrajya-lābhī bhavate punaḥ punaḥ | pariśuddha-cārī pratipatti-sāraḥ sad-dharma-dhāritva tathā-gatānām ||

peyālaṃ ||

lābhī ca bhotī vidu-dhāraṇīye na naśyate kalpa-śatebhi yac-chubham | pratibhānavanto bhavate a-saktaḥ sad-dharma-dhāritva tathā-gatānāṃ ||

śakro * atha brahmā tatha loka-pāl-o manuṣya-rājā bhuvi cakra-varttī | sukhena saukhyena sa bodhi budhyate sad-dharma-dhāritva tathā-gatānām ||

dvātriṃśa kāye * asya bhavanti lakṣaṇāḥ a-nindita-aṅgo bhavate vi-cakṣaṇaḥ | na tasya tṛptiṃ labhi prekṣamāṇāḥ sad-dharma-dhāritva tathā-gatānām ||

na tasya saṃmuhyati bodhi cittaṃ na ca + uddhuraḥ pāramitā carīṣu | a-saṃgṛhītaḥ kuśalaḥ śatebhiḥ sad-dharma-dhāritva tathā-gatānām iti ||

śīla-pāramitāyāṃ sad-dharma-parigraho nāma dvitīyaḥ paricchedaḥ ||

[iii. dharmabhāṇakādirakṣā]

dharma-bhāṇaka-ādi-rakṣā tṛtīyaḥ paricchedaḥ ||

uktas trayāṇām api sāmānyena rakṣā-ādy-upāyaḥ | rakṣā-ādayas tu vācyāḥ | tatra + ātma-bhāve kā rakṣā yad an-artha-vivarjanaṃ ||

tatra + iti sad-dharma-parigrahe varttamānasya + ātma-bhāva-rakṣā cintyate yathā parān na nāśayet | idaṃ ca an-artha-vivarjanam ārya-gagana-gañja-sūtre sad-dharma-dhāraṇa-udyatair bodhi-satvair bhāṣitaṃ ||

vayam utsahāmo bhagavan nirvṛte dvi-pada-uttame | sad-dharmaṃ dhārayiṣyāmaḥ tyaktvā kāyaṃ sva-jīvitam ||

lābha-sat-kāram utsṛṣṭvā sarvaṃ ca + utsṛjya saṃstavaṃ | an-utsṛṣṭvā imaṃ dharmaṃ buddha-jñāna-nidarśakam ||

ākrośa-paribhāṣāṃś ca dur-ukta-vacanāni ca | kṣāntyā tān marṣayiṣyāmaḥ sad-dharma-pratisaṃgrahāt ||

uccagghanāṃ tarjanāṃ ca a-varṇam a-yaśāṃsi ca | sarvāṃs tān marṣayiṣyāmo dhārayanta imaṃ nayam || pe ||

evaṃ-vidhe mahā-ghore bhikṣu-rājāna-kṣobhaṇe | vilopa-kāle satvānāṃ sad-dharmaṃ dhārayāmahe ||

gambhīrā ye ca sūtra-antā vimukti-phala-saṃhitāḥ | pratīcchakā na bhesyanti | citrā mṛkṣyanti te kathās || pe ||

maitrīṃ teṣu kariṣyāmo ye dharmeṣv a-pratiṣṭhitāḥ | kāruṇyaṃ ca kariṣyāmo dhārayanta imaṃ nayam ||

dṛṣṭvā duḥ-śīla-satvāṃś ca icchā-lobha-pratiṣṭhitān | aśru-pātaṃ kariṣyāmo gatiḥ kāndhasya bhāvitā ||

sahasā + eva ca taṃ dṛṣṭvā sad-dharma-pratibādhakaṃ | dūrato maitram eṣyāmo mā no ruṣyeta eva hi ||

rakṣiṣyāmo yathā-śaktyā vācā-karmasu saṃvṛtāḥ | sahasā + enān na vakṣyāmaḥ sva-pāpe * asmin pratiṣṭhitān ||

dānais tathā + api sat-kāraiḥ paripācya + iha tān narān | paścā + enāṃś codayiṣyāmo bhūtam āpāya-go-carān ||

gṛhi-saṃbhava-saṃtyaktāḥ prānta-araṇya-su-go-carāḥ | mṛga-bhūtā bhaviṣyāmo * alpa-arthā alpa-kṛtyakāḥ || pe ||

dāntāḥ śāntāś ca muktāś ca grāme * asminn avatīrya ca | deśayiṣyāmahe dharmaṃ satvā ye dharmata-arthikā ||

su-dūram api yāsyāmo dharma-kāmān niśamya ca | dharma-ārāma-rati-prāptā arthaṃ karttā + asma dehinām ||

saṃmukhaṃ tatra saṃdṛśya satvānāṃ skhalitaṃ pṛthu | ātma-prekṣā bhaviṣyāmo dharma-sauratya-saṃsthitāḥ ||

a-sat-kṛtāḥ sat-kṛtā vā meru-kalpāḥ prabhūya ca | an-upaliptā lokena bhesyāmo loka-nāyakāḥ ||

bhikṣūṇāṃ bhinna-vṛttānāṃ parivādaṃ niśamya ca | karma-svakā bhavisyāmo mā + eṣāṃ karma vipacyatām ||

badhakān yojayiṣyanti dharmeṣv eṣu hi vartatāṃ | ete dharmā na ca + asmākaṃ saṃvidyante kathañ-cana ||

asmākaṃ śramaṇānāṃ hi na ca śrāmaṇakā guṇāḥ | bhūtāṃ codana saṃśrutya idaṃ sūtraṃ pratikṣipan ||

saṃchinna-karṇa-nāsānām ādarśā + eṣāṃ kutaḥ priyaḥ | codanāṃ bhūtataḥ śrutvā sad-dharmaṃ te kṣipanti tam ||

ye bhikṣavo bhaviṣyanti sad-dharma-pratigrāhakāḥ | ceṣṭiṣyante tathā teṣāṃ kaś-cid dharmam imaṃ śṛṇot ||

rājāno grāhayiṣyanti bhesyanti ca mahā-janaḥ | buddha-adhiṣṭhānataḥ satvā dharmaṃ śroṣyanti + imaṃ [doubtful] tadā ||

tasmin kāle vayaṃ kaṣṭe tyaktvā kāyaṃ sa-jīvitaṃ | sad-dharmaṃ dhārayiṣyāmaḥ satvānāṃ hita-kāraṇād | iti ||

ārya-sad-dharma-puṇḍarīke * apy uktaṃ ||

ācāra-go-cara-rakṣī a-saṃsṛṣṭaḥ śucir bhavet | varjayet saṃstavaṃ nityaṃ rāja-putrebhi rājabhiḥ ||

ye ca + api rājñāṃ puruṣāḥ kuryāt te hi na saṃstavaṃ | caṇḍāla-muṣṭikaiḥ śauṇḍais tīrthikaiś ca + api sarvaśaḥ ||

adhimānīn na seveta [doubtful] vinayec ca + āgame sthitān | arhanta-saṃmatān bhikṣūn duḥ-śīlāṃś ca + eva varjayet ||

bhikṣuṇīṃ varjayen nityaṃ hāsya-saṃlāpa-go-carāṃ | upāsikāś ca varjeyā prakaṭam an-avasthitāḥ ||

strī-paṇḍakāś ca ye satvāḥ saṃstavaṃ tair vivarjayet | kuleṣu ca + api vadhukāḥ kumāryaś ca vivarjayet ||

na tāḥ saṃmodayej jātu kauśalyaṃ sādhu pṛcchitṛṃ [doubtful] | saṃstavaṃ ca vivarjeyā saukara-aurabhrikaiḥ saha ||

strī-poṣakāś ca ye satvā varjayet tehi saṃstavaṃ | naṭair jhallaka-mallebhir ye ca + anye tādṛśā janāḥ ||

vāra-mukhyān na seveta ye ca + anye bhoga-vṛttinaḥ | pratisaṃmodanaṃ tebhiḥ sarvaśaḥ parivarjayet ||

yadā ca dharmaṃ deśeyā mātṛ-grāmasya paṇḍito | na ca + ekaḥ praviśet tatra na + api hāsya-sthito bhaved iti ||

ayaṃ ca + a-paro * an-artho bhaved yad idaṃ māra-karma + uktaṃ prajñā-pāramitāyāṃ | māraḥ pāpīyāṃs tasya bodhi-satvasya + a-ciraṃ yāna-saṃprasthitasya + antike balavattaram udyogam āpatsyate | atra + eva + āha | punar a-param ānanda yasmin samaye bodhi-satvo mahā-satvaḥ prajñā-pāramitāyāṃ yogam āpadyate tasmin samaye mārāḥ pāpīyāṃso bodhi-satvasya viheṭhanam upasaṃharanti bhayaṃ saṃjanayanti | ulkā-pātān diśi dig-vahān utsṛjanti saṃdarśayanti | apy eva nāma + ayaṃ bodhi-satvo mahā-satvo * avanīyeta vā roma-harṣo vā + asya bhaved iti | yena + asya + eka-citta-utpādo * api kṣīyeta + an-uttarāyāḥ samyak-saṃbodher iti | punar a-param anya-vijñāna-saṃjñino likhiṣyanti yāvat paryavāpsyanti | na vayam atra + āsvādaṃ labhāmahe ity utthāya + āsanāt prakramiṣyanti | evaṃ vijṛmbhamāṇā uccagghanto yāvat paryavāpsyanti + iti māra-karma | evam utpatsyante jana-pada-grāma-ādi-vitarkāḥ | evam ācārya-upādhyāya-mātā-pitṛ-mitra-amātya-jñāti-sālohita-manasi-kārāḥ | evaṃ cora-manasi-kārāḥ | evaṃ cīvara-ādi-manasi-kārāḥ | punar a-paraṃ dharma-bhāṇakaś chandiko bhaviṣyati imāṃ gambhīrāṃ prajñā-pāramitāṃ lekhayituṃ yāvad vācayitu.ṃ dharma-śravaṇikaś ca kilāsī bhaviṣyati | evaṃ viparyayāt | dharma-bhāṇakaś ca deśa-antaraṃ gantu-kāmo bhaviṣyati dhārma-śravaṇikāś ca na + iti neyaṃ | evaṃ dharma-bhāṇako mahā-iccho bhaviṣyati dhārma-śravaṇiko * alpa-iccha iti neyaṃ | saṃkṣepād dharma-bhāṇaka-dhārma-śravaṇikayor yā kā-cid vidhuratā sarvaṃ tan māra-karma + ity uktaṃ ||

ārya-gagana-gañja-sūtre * apy uktaṃ | iti hi yāvad a-kuśala-dharma-anuvarttanatā | kuśala-dharma-utsargaś ca sarvaṃ tan māra-karma + iti ||

ārya-sāgaramati-sūtre * apy āha | punar a-paraṃ bhagavan bodhi-satva āraṇyako bhavati prānta-śayyā-āsana-abhirato * alpa-icchuḥ saṃtuṣṭaḥ pravivikto * a-saṃsṛṣṭo gṛha-stha-pravrajitaiḥ | so * alpa-arthatayā + alpa-kṛtyatayā ca sukhaṃ viharati na ca bāhaśrutya-paryeṣṭāv abhiyukto bhavati na satva-paripākāya na ca dharma-śravaṇe vā dharma-sāṃkathhye vā + artha-viniścaya-kathāyāṃ vā vartamānāyāṃ saṃkramitavyaṃ manyate | na paripṛcchana-jātīyo bhavati | na kiṃ-kuśala-abhiyukto bhavati | tasya + araṇya-vāsena ca + eka-ārāma-ratitayā ca kleśā na samudācaranti | sa paryutthāna-viṣkambhaṇa-mātreṇa tuṣṭiṃ vindati | na ca + anuśaya-samudyātāya mārgaṃ bhāvayati | sa tatra na + ātma-arthāya pratipanno bhavati na para-arthāya | ayaṃ bhagavan bodhi-satvasya + araṇya-vāsa-pratisaṃyuktaḥ saptamo māra-aṅkuśa iti || pe ||

punar a-paraṃ bhagavan bodhi-satvaḥ kalyāṇa-mitra-prati-rūpakāṇi pāpa-mitrāṇi sevate bhajate paryupāste | ye hy enaṃ saṃgraha-vastubhyo vicchandya puṇya-saṃbhārāt sad-dharma-parigrahād vicchandya praviveke niyojayanti | alpa-arthāya + alpa-kṛtyatāyāṃ niyojayanti | śrāvaka-praty-eka-buddha-pratisaṃyuktāś ca + asmai kathā abhīkṣṇaṃ deśayanti ||

yasmiṃś ca samaye bodhi-satvo viveka-vāsena mahā-yāne * abhyudgacchet tasmin samaye taṃ bodhi-satvaṃ vaiyāvṛtya-palibodhe niyojayanti vaiyāvṛtyaṃ bodhi-satvena + a-vaśyaṃ karaṇīyaṃ ||

yasmiṃś ca samaye bodhi-satvo vaiyāvṛtye saṃniyojayitavyas tasmin samaye viveke niyojayanti | evaṃ ca + enaṃ vadanti | ārabdha-vīryasya bodhi-satvasya bodhir na ku-sīdasya | sacet tvam aṣṭābhir navabhir vā kalpair an-uttarāṃ samyak-saṃbodhiṃ na + abhisaṃbhotsyase | na bhūyaḥ śakyasy an-uttarāṃ samyak-saṃbodhim abhisaṃboddhum | tatra bhagavan | bodhi-satvo * aty-ārabdhena vīryeṇa sthānaṃ khalu punar etad vidyate yan nirvāṇa-phalaṃ prāpnuyād | ayaṃ bhagavan | bodhi-satvasya kalyāṇa-mitra-prati-rūpakeṇa daśamo māra-aṅkuśaḥ ||

ye * api tato * anye bodhi-satva-yānīyāḥ pudgalā māra-aṅkuśa-āviddhāḥ pratyaveteṣu dharmeṣu caranti taiḥ sārddhaṃ ratiṃ vindati | tathā hi tad-anuvarttakā bhavanti sa hīna-sevī viśeṣam an-adhigato hīna-gatiṃ gacchati yad uta dhanva-gatiṃ jaḍa-eḍa-mūka-gatiṃ yāvad ekādaśo māra-aṅkuśa iti ||

yena ca + evaṃ saṃtaty-ārabdha-vīryasya nir-vedāt sarvathā bodhi-satva-bhāva eva bhavaty ata eva ratna-meghe * abhihitaṃ | iha bodhi-satvaḥ sarva-īryā-patheṣu vīryam ārabhate | tathā ca + ārabhate yathā na kāya-khedaṃ saṃjanayati | na citta-khed.am | idam ucyate bodhi-satvasya sāṃtatya-vīryam iti | kīdṛśaṃ tad vīryaṃ | yena khedo bhavati | yad idam alpa-balasya guru-karma-ārambho * ati-velāyāṃ vā + a-paripakva-adhimukter vā duṣkara-karma-ārambhas tad yathā sva-māṃsa-dāna-ādiḥ | dattaś ca + anena + ātma-bhāvaḥ | kintv a-kāla-paribhogād vārayati | anyathā hi teṣām eva satvānāṃ bodhi-satva-khedena bodhi-citta-vīja-nāśān mahataḥ phala-rāśer nāśaḥ syāt ||

ataś ca gagana-gañja-sūtre * abhihitaṃ | a-kāla-pratikāṅkṣaṇatā māra-karma + iti | na + apy a-kāla ity ātma-bhāva-tyāga-cittam eva na + utpādya + abhyāsa-an-ārambhād * dhi na kadā-cid dadyāt | tasmād evaṃ smṛtim upāsthāpya bodhi-citta-paripācana-virodhibhyo mohāt sva-artha-ghātibhyaḥ piśita-aśanebhyaḥ karma-kāribhyaś ca + ātma-bhāvo rakṣitavyaḥ ||

bhaiṣajya-vṛkṣasya su-darśanasya mūla-ādi-bhogyasya yathā + eva vījaṃ | dattvā + api saṃrakṣyam a-kāla-bhogāt saṃbuddha-bhaiṣajya-taros tathā + eva ||

ayaṃ samāsato māra-karma + an-arthaḥ ||

asya visarjanaṃ ratna-megha-sūtre kathitaṃ | kathaṃ ca kula-putra + atra bodhi-satvo māra-karma-parihāra-upāya-kuśalo bhavati | iha bodhi-satvo * a-kalyāṇa-mitraṃ sarveṇa sarvaṃ parivarjayati | a-prati-rūpa-deśa-vāsaṃ lokāyata-mantra-sevana-bhāvanāṃ lābha-sat-kāra-pūjā-upasthāna-bahu-mānaṃ sarveṇa sarvaṃ parivarjayati | ye ca + anye upakleśā bodhi-pakṣya-mārga-antarāyikās tān sarveṇa sarvaṃ parivarjayati | teṣāṃ ca prati-pakṣaṃ bhajate ||

atra + eva ca + a-kalyāṇa-mitra-lakṣaṇam uktaṃ | śīla-vipanna-pudgala-vivarjanatayā pāpa-mitra-parivarjanā veditavyā | evaṃ dṛṣṭi-vipanna-ācāra-vipanna-ājīva-vipanna-pudgala-vivarjanatayā | saṅgaṇikā-ārāma-pudgala-vivarjanatayā | kuśīda-pudgala-vivarjanatayā | saṃsāra-abhirata-pudgala-vivarjanatayā | bodhi-parāṅ-mukha-pudgala-parivarjanatayā | gṛhi-saṃsarga-vivarjanatayā pāpa-mitra-parivarjanā veditavyā | tena ca kula-putra + etāni sthānāni parivarjayatā na teṣāṃ pudgalānām antike duṣṭa-cittam utpādayitavyaṃ na pratigha-cittaṃ na + avamanyanā-cittam utpādayitavyam | evaṃ ca anena cittam upasthāpayitavyam | uktaṃ hi bhagavatā dhātuśaḥ satvāḥ kāma-ādi-dhātuṃ āsravanti jāyante saṃsyandante saṃsargāc ca vinaśyanti | tasmād ahaṃ saṃsargaṃ varjayiṣyāmi + iti ||

bodhi-citta-saṃpramoṣo * apy an-arthaḥ tasya ca hetur ukto ratna-kūṭe | caturbhiḥ kāśyapa dharmaiḥ samanvāgatasya bodhi-satvasya bodhi-cittaṃ muhyati | katamaiś caturbhiḥ | ācārya-guru-dakṣiṇīya-visaṃvādanatayā pareṣām a-kaukṛtye kaukṛtya-upasaṃharaṇatayā | mahā-yāna-saṃprasthitānāṃ ca satvānām a-varṇa-a-yaśo * a-kīrty-a-loka-niścāraṇatayā māyā-śāṭhyena ca param upacarati na + adhyāya-āśayena + iti asya vivarjanam atra + uktaṃ | caturbhiḥ kāśyapa dharmaiḥ samanvāgatasya bodhi-satvasya sarvāsu jātiṣu jāta-mātrasya bodhi-cittam āmukhī-bhavati | na ca + antarā muhyati yāvad bodhi-maṇḍa-niṣadanāt | katamaiś caturbhiḥ | yad uta jīvita-hetor api saṃprajānan mṛṣā-vādaṃ na prabhāṣate | antaśo hāsya-prekṣikayā + api | adhyāśayena ca sarva-satvānām antike tiṣṭhaty apagata-māyā-śāṭhyatayā sarva-bodhi-satveṣu ca śāstṛ-saṃjñām utpādayati | catur-diśaṃ ca teṣāṃ varṇaṃ niścārayati | yāṃś ca satvān paripācayati tān sarvān an-uttarāyāṃ samyak-saṃbodhau samādāpayati | prādeśika-yāna-a-spṛhaṇatayā | ebhiḥ kāśyapa caturbhir iti ||

siṃha-paripṛcchāyām apy āha | na jātu dharma-dānasya antarāyaṃ karoti yaḥ | tena + asau labhate kṣipraṃ loka-nāthehi saṅgamam ||

tathā jāti-smarād dharma-dānāj jānīṣva + evaṃ kumāraka + iti ||

tathā + atra + eva | bodhi-cittaṃ na riñcati tena sarvāsu jātiṣu | svapna-antare * api tac-cittaṃ kiṃ punar yadi jāgrataḥ ||

āha | yeṣu virati-sthāneṣu grāmeṣu nagareṣu vā | samādāya + iti bodhāya tena cittaṃ na riñcati ||

ārya-mañjuśrī-buddha-kṣetra-guṇa-vyūha-alaṃ-kāra-sūtre * apy āha | caturbhir dharmaiḥ samanvāgato bodhi-satvaḥ praṇidhānān na calati || pe ||

nihatamānaś ca bhavati + īrṣya-mātsarya-parivarjakaś ca bhavati para-saṃpadaṃ ca dṛṣṭvā ātta-manā bhavati + iti | idam eva pātra-bodhi-cittasya sphuṭataram a-saṃpramoṣa-kāraṇaṃ yat tatra + eva ratna-kūṭe * abhihitam | sarva-īryā-patheṣu bodhi-citta-parikarmaṇatayā | bodhi-citta-pūrvaṅ-gamatayā ca + iti ||

tathā hi candra-pradīpa-sūtre pāṭhaḥ | ārocayāmi prativedayāmi vo yathā yathā bahulu vitarkayen naraḥ tathā tathā bhavati tan-nimna-cittaḥ tehī vitarkehi tan-niśritehi + iti ||

avasādo * apy an-artha etad-varjanaṃ ca ratna-meghe dṛṣṭaṃ | iha bodhi-satvo na + evaṃ cittam utpādayati | duṣ-prāpā bodhir manuṣya-bhūtena satā | idaṃ ca me vīryaṃ parīttaṃ ca ku-sīdo * ahaṃ bodhiś ca + ādīpta-śiraś-caila-upamena bahūn kalpān | bahūni kalpa-śatāni bahūni kalpa-sahasrāṇi samudānetavyā | tan na + aham utsahae īdṛśaṃ bhāram udvoḍhuṃ ||

kiṃ tarhi bodhi-satvena + evaṃ cittam utpādayitavyaṃ | ye * api te * abhisaṃbuddhās tathā-gatā arhantaḥ samyak-saṃbuddhā ye ca + abhisaṃbuddhyante ye vā + abhisaṃbhotsyante * api + īdṛśena + eva nayena īdṛśyā pratipadā | īdṛśena + eva vīryeṇa + abhisaṃuddhā abhisaṃbudhyante * abhisaṃbhotsyante ca | yāvan na te tathā-gata-bhūtā eva + abhisaṃbuddhāḥ | aham api tathā tathā ghaṭiṣye tathā tathā vyāyaṃsye sarva-satva-sādhāraṇena vīryeṇa sarva-satva-ārambaṇena vīryeṇa yathā + aham an-uttarāṃ samyak-saṃbodhim abhisaṃbhotsyae iti ||

punar a-paro * an-artho ratna-kūṭe dṛṣṭaḥ | a-paripāciteṣu satveṣu viśvāso bodhi-satvasya skhalitaṃ a-bhājanī-bhūteṣu satveṣu + udāra-buddha-dharma-saṃprakāśanāt bodhi-satvasya skhalitaṃ ||

udāra-adhimuktikeṣu satveṣu hīna-yāna-saṃprakāśanād bodhi-satvasya skhalitam iti | samyak-smṛty-upasthiteṣu śīlavatsu kalyāṇa-dharmeṣu prati-vimānanā duḥ-śīla-pāpa-dharma-saṃgrahā bodhi-satvasya skhalitam iti ||

an-adhimuktir apy an-arthaḥ | yathā + uktaṃ rāṣṭrapāla-sūtre | yasya adhimukti na vidyati buddha-dharma-gaṇe ca na tasya dhimuktiḥ | śikṣa-vrateṣu na tasya dhimuktiḥ pāpamates tira-pāya-mukhasya ||

sa itaś cyuto manu-jeṣu karma-vaśād a-budho hi vimūḍhaḥ | narakeṣv atha tirya-gatīṣu preta-gatīṣu ca vindati duṣkham ||

iti asya visarjanaṃ ratna-kūṭe * abhihitaṃ dṛṣṭaṃ | yeṣu ca + asya gambhīreṣu buddhinā + avagāhate | tatra tathā-gata eva sākṣī + iti kṛtvā na pratikṣipati | tathā-gata eva janīte | na + ahaṃ jāne | an-antā buddha-bodhir nānā-adhimuktikatayā tathā-gatānāṃ satveṣu dharma-deśanā pravarttatae iti ||

vaiyāvṛtya-vartamānena + an-artha-vivarjana-kuśalena bhavitavyaṃ | bodhi-satva-prātimokṣe hi saha-dhārmike dharma-śravaṇe | tathā-gata-pūjāyāṃ ca vaiyāvṛtyam upadiṣṭaṃ tatra yā vṛttiḥ sā ratna-rāśi-sūtrād āgatā | tatra vaiyāvṛtya-kareṇa bhikṣuṇā sarva-bhikṣu-saṃghasya cittam abhirādhayitavyaṃ | tatra ye bhikṣava āraṇyakāḥ prānta-śayyā-āsanikās teṣāṃ | vaiyāvṛtya-kareṇa bhikṣuṇā sarveṇa sarvaṃ na karma-samutthānaṃ dātavyaṃ | yadi punar āraṇyakasya bhikṣoḥ saṃgha-paryāpannaṃ śaikṣakaṃ karma prāpnuyāt | etena vaiyāvṛtya-kareṇa bhikṣuṇā + ātmanā + eva tat kartavyaṃ | anyataro vā bhikṣur adhyeṣyo na punaḥ sa āraṇyako bhikṣur utpīḍayitavyas tatra yo bhikṣuḥ piṇḍa-cāriko bhavati tasya tena vaiyāvṛtya-kareṇa bhikṣuṇā praṇīta-bhojaneṣu saṃvibhāgaḥ kartavyaḥ | tatra kāśyapa yo bhikṣur yoga-ācārī bhavati | tasya tena vaiyāvṛtya-kareṇa bhikṣuṇā + anulomikāny upakaraṇāny upasaṃhartavyāni glāna-pratyaya-bhaiṣajya-pariṣkārāś ca | yasmiṃś ca pradeśe sa yoga-ācārī bhikṣuḥ prativasati tasmin pradeśe na ucca-śabdaḥ kartavyaḥ | rakṣitavyo vaiyāvṛtya-kareṇa bhikṣuṇā yoga-ācārī bhikṣuḥ | śayyā-āsana-upastambhanā + asya kartavyā | praṇītāni ca saṃpriyāṇi yoga-ācāra-bhūmy-anukūlāni khādanīya-bhojanīyāny upanāmayitavyāni || pe ||

ye bhikṣavo bāhuśrutye * abhiyuktā bhavanti teṣām utsāho dātavyaḥ | yāvat te * api parirakṣitavyāḥ | ye dhārma-kathikā bhikṣavo bhaviṣyanti | teṣāṃ pratīhāra-dharmatā kartavyā | yāvad dhārma-śravaṇikāś ca + udyojayitavyāḥ parṣan-maṇḍalaṃ parisaṃsthāpayitavyaṃ | sāṃkathya-maṇḍalaṃ viśodhayitavyaṃ yāvat sādhu-kāra-bahulena ca + asya bhavitavyaṃ || pe ||

na kva-cid vastuni aiścarya-saṃjñā + utpādayitavyā | kiyat parīttam api kāryaṃ saṃgha-matena kartavyaṃ | na sva-matena yāvan na sāṃghikaś cāturdiśa-sāṃghikena saṃsṛṣṭaḥ kartavyaḥ | evaṃ viparyayād evaṃ staupikena saha + anyo-nya-saṃsarga-pratiṣedhaḥ | yadi cāturdiśe saṃghe vaikalyaṃ bhavet sāṃghikaś ca lābha utsado bhavet tena vaiyāvṛtya-kareṇa bhikṣuṇā bhikṣu-saṃgham eka-mānasaṃ kṛtvā | sāṃghika-lābhāc cāturdiśa-sāṃghika-kāryaṃ kartavyaṃ | evaṃ stūpe * api pralugne * ayam eva vidhir dāyakān dāna-patīn vā samādāpya pratisaṃskartavya ity ājñā | yadi punaḥ kāśyapa kiyad bahur api staupiko lābho bhavet | sa vaiyākṛtya-kareṇa na saṃghena cāturdiśa-saṃghe upanāmayitavyaḥ | tat kasmād * dhetoḥ | yā staupikā antaśa ekadaśā + api śrāddhaiḥ prasāda-bahulair niryātitā bhavati | sā sa-devakasya lokasya caityaṃ | kaḥ punar vādo ratnaṃ vā ratna-saṃmataṃ vā yac ca stūpe cīvaraṃ niryātitaṃ bhavati | tat tatra + eva tathā-gata-caitye vāta-ātapa-vṛṣṭibhiḥ parikṣayaṃ gacchatu | na punaḥ staupikaṃ cīvaraṃ hiraṇya-mūlyena parivartayitavyaṃ | na hi staupikasya kaś-cid argho na + api stūpasya kena-cid vaikalyaṃ yo hi kaś-cit kāśyapa vaiyāvṛtya-karo bhikṣū ruṣṭa-cittaḥ śīlavatāṃ dakṣiṇīyānām [doubtful] aiśvaryād ājñaptiṃ dadāti sa tena + a-kuśalena karmaṇā naraka-gāmī bhavati + iti | yadi manuṣya-lokam āgacchati dāso bhavati para-karma-karo lābhī ca bhavati khaṭa-capeṭa-pracaṇḍa-prahārāṇāṃ | pe | daṇḍa-karma-bhaya-tarjitaṃ bhikṣuṃ karoty a-kāla-preṣaṇam a-kāla-jñaptiṃ dadāti | sa tena + a-kuśalena

karmaṇā bahuśaṅkur nāma praty-eka-narakas tatra + asya + upapattir bhavati | yāvat sahasra-viddhaḥ kāyo bhavati | ādīptaḥ | pradīptaḥ saṃprajvalitaḥ | pe | yojana-śata-vistāra-pramāṇā jihvā bhavati | tasya tatra jihvā-indriye bahūni śaṅku-śata-sahasrāṇi ādīptāni ayas-mayāni nikhātāni bhavanti | yo hi kaś-cit kāśyapa vaiyavṛtya-karo bhikṣur āgata-āgataṃ sāṃghikaṃ lābhaṃ sannidhiṃ karoti na kāla-anukālaṃ dadāti | udvaśyāpayitavyā viheṭhayitvā dadāti | keṣāñ-cin na dadāti | sa tena + a-kuśala-mūlena jaṅghā nāma gūtha-mṛtikā-preta-yonis tatra + asya + upapattir bhavati | tatra + asya + anye pretā bhojanaṃ gṛhītvā + apadarśayanti | sa udvaśyamānas tad-bhojanam a-nimiṣābhyāṃ netrābhyāṃ paśyamānaḥ kṣut-pipāsā-parigato duṣkhāṃ | vedanāṃ vetti na ca varṣa-sahasreṇa + api tasya bhojanasya lābhī bhavati | yad api kadā-cit karhi-cid bhojanaṃ labdhaṃ bhavati tad uccāraṃ bhavati pūya-śoṇitaṃ vā + iti ||

saṃgharakṣita-avadāne * apy an-artha uktaḥ | yāṃs tvaṃ saṃgharakṣita satvān adrākṣīḥ kuḍya-ākārāṃs te bhikṣava āsan | taiḥ sāṃghikaṃ kuḍyaṃ śleṣmaṇā nāśitaṃ | tasya karmaṇo vipākena kuḍya-ākārāḥ saṃvṛttāḥ | yāṃs tvaṃ saṃgharakṣita satvān adrākṣīḥ stambha-ākārāṃs te bhikṣava āsan | taiḥ sāṃghika-staṃbhaḥ siṃhāṇakena nāśitaḥ | tena stambha-ākārāḥ saṃvṛttāḥ | yāṃs tvaṃ satvān adrākṣīr vṛkṣa-ākārān patra-ākārān phala-ākārān te * api bhikṣava āsan | tair api sāṃghikāni vṛkṣa-patra-pus.pa-phalāni paudgalika-paribhogena paribhuktāni tena te vṛkṣa-patra-puṣpa-phala-ākārāḥ saṃvṛttāḥ | yāṃs tvaṃ satvān adrākṣī rajjv-ākārān saṃmārjany--ākārāṃs te bhikṣava āsan | taiḥ sāṃghikā rajju-sammārjanyaḥ paudgalika-paribhogena paribhuktās tena rajjv-ākārāḥ sammārjany--ākārāś ca saṃvṛttāḥ | yaṃ tvaṃ satvam adrākṣīs taṭṭa-ākāraṃ sa śrāmaṇeraka āsīt | sa taṭṭukaṃ nirmādayati | āgantukāś ca bhikṣavo * abhyāgatāḥ | tair asau dṛṣṭaś ca pṛṣṭaś ca śrāmaṇeraka kim ayaṃ saṃghasya pānakaṃ bhaviṣyati | sa mātsarya-upahata-cittaḥ kathayati | kiṃ na paśyatha taṭṭukaṃ nirmāditaṃ pītaṃ pānakam iti | te vṛttā velā + iti nairāśyam āpannā hīna-dīna-vadanāḥ prakrāntāḥ | sa tasya karmaṇo vipākena taṭṭuka-ākāraḥ saṃvṛttāḥ ||

yaṃ tvam satvam adrākṣīr udūkhala-ākāraṃ so * api bhikṣur āsīt | tasya pātra-karma pratyupasthitaṃ | tatra ca + ekaḥ śrāmaṇerako * arhan mudrā-vāre niyuktaḥ | sa tena + uktaḥ śrāmaṇeraka dadasva me khalistākaṃ kuṭṭayitvā + iti | sa kathayati | sthavira tiṣṭha tāvan muhūrtaṃ vyagro * asmi paścāt kuṭṭayitvā dāsyāmi + iti | sa saṃjāta-āmarṣaḥ kathayati | śrāmaṇeraka yadi mama kalpate udūkhalaṃ spraṣṭuṃ tvām eva + aham udūkhale prakṣipya kuṭṭayeyaṃ | prāg eva khalistokam iti | sa śrāmaṇeraḥ saṃlakṣayati | tīvra-paryavasthāna-paryavasthito * ayaṃ | yady aham asmai prativacanaṃ dāsyāmi bhūyasyā mātrayā prakopam āpatsyati + iti tūṣṇīm avasthitaḥ | yadā + asya paryavasthānaṃ vigataṃ tadā + upasaṃkramya kathayati | sthavira jānīṣe tvaṃ ko * aham iti | sa kathayati | jāne tvāṃ kāśyapasya samyak-saṃbuddhasya pravrajitaṃ śrāmaṇerakaṃ | aham api bhikṣuḥ sthaviraḥ | śrāmaṇerakaḥ kathayati | yady apy evaṃ tathā + api tu yan mayā pravrajitena karaṇīyaṃ tat kṛtaṃ | kiṃ kṛtaṃ kleśa-prahāṇaṃ chinna-sakala-bandhano * ahaṃ sarva-bandhana-vinirmuktaḥ | kharaṃ te vāk-karma niścāritaṃ | atyayam atyayato deśaya | apy eva nāma etat karma-parikṣayaṃ tanutvaṃ paryādānaṃ gacched iti | tena + atyayam atyayato na deśitaṃ tena karmaṇā + udūkhala-ākāraḥ saṃvṛttaḥ ||

yāṃs tvaṃ satvān adrākṣīḥ sthālya-ākārān | te kalpi-kārakā āsan bhikṣūṇām upasthāyakāḥ | te bhaiṣajyāni kvāthayanto bhikṣubhir a-priyam uktāḥ taiś cittaṃ pradūṣya sthālyo bhinnāḥ tena sthālya-ākārāḥ saṃvṛttāḥ | yaṃ tvaṃ satvam adrākṣīr madhye chinnaṃ tantunā dhāryamāṇaṃ so * api bhikṣur āsīl lābhī grāhikaḥ tena mātsarya-abhibhūtena lābhaḥ saṃparivartitaḥ | yo vārṣikaḥ sa haimantikaḥ pariṇāmitaḥ | yas tu haimantikaḥ sa vārṣikaḥ pariṇāmitaḥ | tasya karmaṇo vipākena madhye chinnas tantunā dhāryamāṇo gacchati ||

śikṣā-samuccaye dharma-bhāṇaka-ādi-rakṣā-paricchedas tṛtīyaḥ ||

[iv. (caturthaḥ paricchedaḥ)]

a-pare * api mahanto * an-arthāḥ sūtra-anteṣu + uktāḥ | yathā tāvad ākāśa-garbha-sūtre | pañca + imāḥ kula-putra kṣatriyasya mūrddha-abhiṣiktasya mūla-āpattayaḥ | yābhir mūla-āpattibhiḥ kṣatriyo mūrddha-abhiṣiktaḥ sarvāṇi pūrva-avaropitāni kuśala-mūlāni jhāṣayati | vastu-patitaḥ pārājikaḥ sarva-deva-manuṣya-mukhebhyo * apāya-gāmī bhavati | katamāḥ pañca | yaḥ kula-putra mūrddha-abhiṣiktaṃ staupikaṃ vastv apaharati sāṃghikaṃ vā cāturdiśa-sāṃghikaṃ vā niryātitaṃ vā | svayaṃ vā + apaharati hārayati vā | iyaṃ prathamā mūla-āpattiḥ ||

yaḥ punar dharmaṃ pratikṣipati śrāvaka-niryāṇa-bhāṣitaṃ vā praty-eka-buddha-niryāṇa-bhāṣitaṃ vā mahā-yāna-niryāṇa-bhāṣitaṃ vā pratikṣipati pratiṣedhayati + iyaṃ dvitīyā mūla-āpattiḥ ||

yaḥ punar mām uddiśya śiras-tuṇḍa-muṇḍa-kāṣāya-vastra-prāvṛtaḥ śikṣā-dhārī vā śikṣā-a-dhārī vā tasya duḥ-śīlasya vā śīlavato vā kāṣāyāṇi vastrāṇy apaharati apaharāyati | gṛha-sthaṃ vā karoti kāye daṇḍaiḥ praharati cārake vā prakṣipati jīvitena vā viyojayati + iyaṃ tṛtīyā mūla-āpattiḥ ||

yaḥ punaḥ kṣatriyaḥ saṃcintya mātaraṃ jīvitād vyaparopayati pitaram arhantaṃ bhagavac-chrāvakaṃ vā jīvitād vyaparopayati samagraṃ vā saṃghaṃ bhinatti tathā-gatasya + arhataḥ samyak-saṃbuddhasya saṃcintya duṣṭa-citto rudhiram utpādayati ||

ebhiḥ pañcabhir ānantaryair karmabhir anyatara-anyataraṃ karma + utpādayati + iyaṃ caturthī mūla-āpattiḥ ||

yaḥ punaḥ kṣatriyo * a-hetu-vādī bhavati para-loka-upekṣakaḥ | daśa + a-kuśalān karma-pathān samādāya vartate * anyāṃś ca bahūn satvān daśasv a-kuśaleṣu karma-patheṣu samādāpayati vinayati niveśayati pratiṣṭhāpayati + iyaṃ pañcamī mūla-āpattiḥ || pe ||

yaḥ punar grāma-bhedaṃ jana-pada-bhedaṃ nagara-bhedaṃ rāṣṭra-bhedaṃ karoti + iyaṃ mūla-āpattiḥ || pe ||

ādi-karmiṇāṃ mahā-yāna-saṃprasthitānāṃ kula-putrāṇāṃ kula-duhitṝṇāṃ vā + aṣṭau mūla-āpattayo | yābhir mūla-āpattibhiḥ skhalitā ādi-karmikā mahā-yāna-saṃprasthitāḥ sarvāṇi pūrva-avaropitāni kuśala-mūlāni jhāṣayanti | vastu-patitāḥ parājitā deva-manuṣya-mahā-yāna-mukhād apāya-gāmino bhavanti ciraṃ ca saṃsāre sīdanti kalyāṇa-mitra-virahitāḥ | katamā aṣṭau | ye satvāḥ pūrva-duś-carita-hetunā + asmin kliṣṭe pañca-kaṣāye loke upapannās tae itvara-kuśala-mūlāḥ kalyāṇa-mitraṃ saṃniḥśritya + idaṃ paramaṃ gambhīraṃ mahā-yānaṃ śṛṇvanti | te ca parītta-buddhayo * api kula-putrā an-uttarāyāṃ samyak-saṃbodhau cittam utpādayanti | teṣāṃ ādi-karmikā ye ca bodhi-satvā idaṃ parama-gambhīraṃ śūnyatā-pratisaṃyuktaṃ sūtra-antaṃ śṛṇvanti uddiśanti paṭhanti | te yathā-śrutaṃ yathā-paryavāptaṃ pareṣāṃ pūrva-buddhi-sadṛśānāṃ sv-arthaṃ su-vyañjanaṃ vistareṇa + agrataḥ smārayanti prakāśayanti | te hy a-kṛta-śamā bālāḥ pṛthag-janāḥ śṛṇvanta uttrasyanti saṃtrasyanti saṃtrāsam āpadyante | te saṃtrāsena vivarttayanty an-uttarāyāḥ samyak-saṃbodheś cittaṃ śrāvaka-yāne cittaṃ praṇidadhati | eṣā ādi-karmika-bodhi-satvasya mūla-āpattiḥ prathamā ||

yayā mūla-āpattyā sa kula-putraḥ sarvaṃ pūrva-avaropitaṃ kuśala-mūlaṃ jhāṣayati | vastu-patitaḥ parājitaḥ svarga-apavarga-sukhāt | visaṃvāditaṃ ca + asya bodhi-cittam apāya-gāmi bhavati | tasmād bodhi-satvena mahā-satvena para-pudgalānām āśaya-anuśayaṃ prathamaṃ jñātvā yathā-āśayānāṃ satvānām anupūrveṇa dharma-deśanā kartavyā | tad yathā mahā-samudre * anupūrveṇa + avatārayati || pe ||

punar a-param ādi-karmiko bodhi-satvaḥ kasya-cid eva vakṣyati ||

na tvaṃ śakyasi ṣaṭ-pāramitāsu caryāṃ cartuṃ | na tvaṃ śakyasy an-uttarāṃ samyak-saṃbodhim abhisaṃboddhuṃ | śīghraṃ tvaṃ śrāvaka-yāne praty-eka-buddha-yāne vā cittam utpādaya | tena tvaṃ saṃsārān niryāsyasi | yāvad yathā-pūrva-uktam iyam ādi-karmikasya bodhi-satvasya dvit-yā mūla-āpattiḥ ||

punar a-param ādi-karmiko bodhi-satvaḥ kasya-cid evaṃ vakṣyati | kiṃ bhoḥ prātimokṣa-vinayena | śīlena su-rakṣitena śīghraṃ tvam an-uttarāyāṃ samyak-saṃbodhau cittam utpādayasva | mahā-yānaṃ paṭha | yat te kiñ-cit kāya-vāṅ-manobhiḥ kleśa-pratyayād a-kuśalaṃ karma samudānītaṃ tena pāṭhena śuddhir bhavaty a-vipākaṃ | yāvad yathā-pūrva-uktam ayam ādi-karmikasya bodhi-satvasya tṛtīyā mūla-āpattiḥ ||

punar a-paraṃ kula-putra keṣāñ-cid ādi-karmiko bodhi-satva evaṃ vakṣyati | varjayata yūyaṃ kula-putrāḥ śrāvaka-yāna-kathāṃ | mā śṛṇuta mā paṭhata mā pareṣām upadiśata | gopayata śrāvaka-yāna-kathāṃ | na yūyaṃ tasmāt mahat phalaṃ prāpsyatha | na yūyaṃ tato nidānāc * chaktāḥ kleśa-antaṃ kartuṃ | śraddadhata mahā-yāna-kathāṃ | śṛṇuta mahā-yānaṃ paṭhata mahā-yānaṃ pareṣāṃ ca + upadiśata | tato yūyaṃ sarva-dur-gaty-apāya-pathān śamayiṣyatha | kṣipraṃ ca + an-uttarāṃ samyak-saṃbodhim abhisaṃbhotsyatha ||

yadi te tasya vacana-kāriṇo bhavanti + īdṛśaṃ dṛṣṭi-gatam upagṛhṇīyuḥ | ubhayor api mūla-āpatir bhavati + iyam ādi-karmikasya bodhi-satvasya caturthī mūla-āpattiḥ ||

punar a-param ādi-karmikā bodhi-satvā dvi-jihvikā bhavanti anyathā nidarśayanti | idaṃ ca mahā-yānaṃ kīrti-śabda-śloka-arthaṃ lābha-sat-kāra-hetoḥ paṭhanti sva-adhyāyanti dhārayanti vācayanti deśayanti pareṣāṃ ca śruta-mātram upadiśanti | evaṃ ca vakṣyanti | vayaṃ mahā-yānikā na + anye | te pareṣām īrṣyāyanti lābha-sat-kāra-hetor yatas te labhante upabhoga-paribhogān parebhyas tat-pratyayāt te prakupyanti teṣāṃ ca + a-varṇaṃ niścārayanti kutsanti paṃsayanti vijugupsanti | ātmānaṃ ca + utkarṣayanti na tān | atas te īrṣya-hetunā ca + uttari-manuṣya-dharmair ātmānaṃ vijñapayanti | tatas te tena vastunā patitāḥ parājitā mahā-yāna-sukhād etāṃ mahā-gurukām āpattim āpadyante yayā + apāya-gāmino bhavanti | yathā kaś-cit puruṣo ratna-dvīpaṃ gacched gantuṃ nāvā samudram avatarate sa mahā-samudre svayam eva tāṃ nāvaṃ bhindyāt tatra + eva maraṇaṃ nigacched | evam eva ye ādi-karmikā bodhi-satvā mahā-guṇa-sāgaram avatartu-kāmā īrṣyā-hetos tad vadanti | tat-pratyayāt te śraddhā-nāvaṃ bhittvā prajñā-jīvitena viyogaṃ prāpnuvanti | evaṃ te bālā ādi-karmikā bodhi-satvā īrṣyā-hetor an-ṛta-pratyayā mahā-gurukām āpattim āpadyante | iyaṃ pañcamī mūla-āpattir ādi-karmikasya bodhi-satvasya ||

punar a-paraṃ kula-putra bhaviṣyanty an-āgate * adhvani gṛha-stha-pravrajitā ādi-karmikā bodhi-satvā ye te gambhīrāḥ śūnyatā-pratisaṃyuktāḥ sūtra-anta-ādhāraṇī-kṣānti-samādhi-bhūmi-sv-alaṃ-kṛta-mahā-vidvat-puruṣāṇāṃ kṛta-śramāṇāṃ bodhi-satvānāṃ go-carās tān mahā-yāna-sūtra-antān dhārayanti paṭhanti sva-adhyāyanti pareṣāṃ ca vistareṇa vācayitvā prakāśayanti | ahaṃ ca + imān dharmān sva-buddhyā buddhvā + evaṃ ca punar ahaṃ kāruṇya-hetos tava + upadiśāmi | tvayā vā punas tathā bhāvayitavyaṃ yathā tvam atra gambhīreṣu dharmeṣu pratyakṣo bhaviṣyasi | evaṃ te jñāna-darśanaṃ bhaviṣyati yathā mama | etarhi na punar eva dadāti paṭhita-mātreṇa + aham imān evaṃ-rūpān dharmān gambhīra-gambhīrān upadiśāmi na sākṣāt-kriyayā ||

la-bha-sat-kāra-hetor ātmānaṃ vikrīṇāti | tat-pratyayāt sarva-try-adhva-gatānām arhatāṃ samyak-saṃbuddhānāṃ bodhi-satvānām ārya-pudgalānāṃ ca purataḥ sa-aparādhiko bhavati | mahā-gurukam āpattim āpadyate | visaṃvādayati deva-manuṣyān mahā-yānena | śrāvaka-yānam eva + asya na bhavati | prāg eva mahā-yānasya + avatāra-viśeṣa-adhigamaḥ | prāg eva + an-uttarā samyak-saṃbodhiḥ ||

tad yathā kaś-cit puruṣo mahā-aṭavīṃ prasthitaḥ kṣut-tarṣa-prapīḍitaḥ sa tatra mahā-phala-vṛkṣe pratiṣṭhitaḥ | āhāra-arthaṃ sa udāra-phala-vṛkṣam apahāya gandha-saṃpannaṃ rasa-saṃpannam an-āsvādya viṣa-vṛkṣam abhiruhya viṣa-phalāni bhuñjīta bhuktvā ca kālaṃ kuryāt | tad-upamāṃs tān pudgalān vadāmi | ye dur-labhaṃ manuṣya-lābhaṃ labdhvā kalyāṇa-mitraṃ sanniśritya mahā-yānam avatartu-kāmā lābha-sat-kāra-yaśo-hetor ātmānam upadarśayanti parān paṃsayanti evaṃ-rūpāṃ mahā-gurukām āpattim āpadyante yayā gurukayā + āpattyā sarva-vijñānāṃ parama-jugupsitā bhavanti | apāya-gāminas tathā-rūpāś ca pudgalā na sevanīyāḥ sarva-kṣatriya-brāhmaṇa-viṭ-śūdrāṇāṃ | yaś ca tān sevate sa sa-atisāro bhavati sarva-vijñānāṃ | iyaṃ kula-putra bodhi-satvasya ṣaṣṭhī mūla-āpattiḥ ||

punar a-paraṃ kula-putra bhaviṣyanty an-āgate * adhvani kṣatriyāṇāṃ purohita-caṇḍālā amātya-caṇḍālā bhaṭa-caṇḍālā mūrkhāḥ paṇḍita-mānino mahā-dhanā mahā-bhogāḥ | bahu-vidheṣu dāna-maya-puṇya-kriyā-vastuṣu saṃdṛśyante te tyāga-mada-mattā māna-mada-darpeṇa kṣatriyaṃ vibhedayanti | śramaṇān kṣatriyaiḥ | te kṣatriyān niśritya śramaṇān daṇḍāpayanti | arthaṃ daṇḍena muṣanti | tena + upadraveṇa te bhikṣavaḥ paudgalikaṃ vā sāṃghikaṃ vā cāturdiśa-sāṃghikaṃ vā staupikaṃ vā śramaṇair apahṛtya teṣāṃ prāhṛtaṃ pradāpyante | te punaś caṇḍālāḥ kṣatriyasya + upanāmayiṣyanti | te ubhayato * api mūla-āpattim āpadyante | ye kṣatriya-caṇḍālāḥ śramaṇaiḥ sārddhaṃ praduṣyanti tathā-rūpaṃ ca te dharmaṃ prajñapayiṣyanti | a-dharmaṃ vā dharmam apahāya | sūtra-vinaya-śikṣā an-apekṣya kāla-upadeśa-mahā-pradeśān apahāya | mahā-karuṇā-netrī-prajñā-pāramita-śikṣā-upāya-kauśalya-śikṣāḥ yāś ca + a-pareṣu sūtreṣu śikṣā upadiṣṭās tā apahāya | tathā-rūpāṃ dharma-yuktiṃ bhikṣūṇāṃ viheṭhana-artha-pūrvakaṃ kriyā-ākāraṃ prajñapayanti | yaiḥ kriyā-ākārair bhikṣūṇāṃ viheṭhanā bhavati | rañcati śamatha-vipaśyana-anuyoga-manas-kāraṃ | te * avadhyāyanto vyāpāda-bahulā bhavanti | tena ca hetunā bhikṣūṇām apy upaśāntāḥ kleśā na + upaśamyanti na tanū-bhavanti | tat-kāle punas te bhikṣava āśaya-vipannā bhavanti śīla-vipannāś ca bhavanti | ācāra-vipannā bhavanti dṛṣṭi-vipannā bhavanti tad-dhetoḥ śaithilikā bhavanti | bāhulikā bhavanti | a-śramaṇāḥ śramaṇa-pratijñāḥ | a-brahma-cāriṇo brahma-cāri-pratijñāḥ śaṅkha-svara-samācārāḥ praṣṭavya-dharma-deśakāḥ | te bhūyasyā mātrayā sa-paricārasya kṣatriyasya sat-kṛtā bhavanti mānitāḥ pūjitā bhavanti | te ca prahāṇa-abhiyuktānāṃ bhikṣūṇāṃ gṛha-stheṣv a-varṇaṃ niścārayanti | sa ca kṣatriyaḥ sa-parivāraḥ prahāṇa-abhiyuktānāṃ bhikṣūṇām antike praduṣyati avadhyāyati | yas tatra prahāṇikānāṃ bhikṣūṇām upabhoga-paribhogas taṃ sva-adhyāya-abhiratānāṃ bhikṣūṇāṃ niryātayanti | te ubhayato mūla-āpattim āpadyante | tat kasya hetoḥ ||

dhyāyī bhikṣuḥ su-kṣetraṃ | na + adhyayana-vaiyāvṛtya-āśritā na + adhyayana-abhiyuktāḥ ||

sam-dhi-dhāraṇī-kṣānti-bhūmiṣu bhājanī-bhūtā dakṣiṇīyāḥ pātra-bhūtāḥ | āloka-kara-ālokasya mārga-upadeśakāḥ | karma-kṣetra-kleśa-kṣetrān satvān uttārayanti | nirvāṇa-gamane ca mārge pratiṣṭhāpayanti | imāḥ kula-putra + aṣṭau mūla-āpattaya iti ||

āsāṃ niḥsaraṇam iha + eva sūtre * abhihitaṃ | yadi te bodhi-satvā ākāśagarbhasya bodhi-satvasya nāma śrutvā darśanam asya + ākāṅkṣeran | apāya-prapatana-bhayāt mūla-āpattīr daśayitu-kāmā | yadi te ākāśagarbhaṃ bodhi-satvaṃ namas-kuryuḥ nāma ca + asya parikīrttayeyus teṣāṃ sa kula-putro yathā bhāgyatayā sva-rūpeṇa + agratas tiṣṭhati brāhmaṇa-rūpeṇa yāvad dārikā-rūpeṇa purataḥ sthāsyati | tasya + ādi-karmikasya bodhi-satvasya yathā samutthitās tā āpattīḥ pratideśayati | gambhīraṃ ca + asya + upāya-kauśalyaṃ mahā-yāne caryām upadarśayati | yāvad a-vaivarttika-bhūmau ca pratiṣṭhāpayati || pe ||

yadi teṣāṃ saṃmukhaṃ darśanaṃ na dadāti | yas tam abhiyācati | tena + ādi-karmikeṇa bodhi-satvena sa-aparādhena paścime yāme utthāya + āsanāt prāṅ-mukhena sthitvā dhūpaṃ dhūpayitavyaṃ | aruṇo deva-putra āyācitavyaḥ | evaṃ ca vaktavyaṃ | aruṇa aruṇa mahā-kṛpa mahā-bhāga mahā-uditas tvaṃ jambu-dvīpe māṃ karuṇayā + āchādayasva | śīghram ākāśagarbhaṃ mahā-kāruṇikaṃ mama vacanena bodhaya | mama svapna-antare tam upāyam upadarśaya yena + aham upāyena + āpattiṃ pratideśayāmi | ārye mahā-yāne upāya-prajñāṃ pratilapsyāmi + iti ||

tena tat-kālaṃ śayyāyāṃ nidrāpayitavyaṃ saha + udgate * aruṇe iha jambu-dvīpe ākāśagarbhasya bodhi-satvasya + iha samāgamo bhavati sva-rūpeṇa ca | tasya + ādi-karmikasya bodhi-satvasya svapna-antare purataḥ sthitvā tāṃ mūla-āpattiṃ deśayati mahā-yāna-upāyena | tathā-rūpaṃ ca tasya + upāya-jñānaṃ saṃdarśayati | yena + upāya-kauśalyena sa ādi-karmiko bodhi-satvas tatra + eva bodhi-citta-a-saṃpramoṣaṃ nāma samādhiṃ pratilabhate su-dṛḍha-vyavasthitaś ca bhavati mahā-yānae ity ādi ||

atha vā yo * atra sūtre * adhyeṣaṇa-mantraḥ pūrvam uktaḥ | tena + ayaṃ vidhiḥ kāryaḥ | evaṃ syāt | araṇye upavane * abhyavakāśe vāgaraṃ vā tagaraṃ vā kāla-anusāri vā dhūpayitavyaṃ | prāñjalinā ca bhūtvā samantato dig-vidikṣu ca pañca-maṇḍalakena vanditvā ime mantra-padāḥ pravartayitavyāḥ | tad yathā | su-mṛśa [doubtful] | kāruṇika | caratu [doubtful] | vicara | sañcara | kāruṇika | murara | murara vega-dhāri namucame bhujayata kāruṇika cintā-maṇi pūraya kāruṇika sarva-āśāṃ me sthāpaya | ājñā-dhārī sphugu | rati-viveka gu | dṛṣṭi-viveka gu | pūraya kāruṇika pūrayantu mama + āśāṃ | sarvathā ca + a-śoka-gati svāhā ||

vidhiḥ pūrva-vat | sarva-vyādhi-duḥkha-sarva-bhaya-sarva-upakaraṇa-vighāta-pratighāte sarva-abhīṣṭa-siddhaye ca kāryaḥ ||

yadi kṣatriya-ādayo * api bodhi-satvāḥ katham eṣām āpatti-niyamo * anyeṣāṃ ca + ādhikyaṃ | atha tena sāmvarikāḥ | katham eṣām āpatti-vyavasthā | kathaṃ vā tad-doṣāt sāmvarikā api gṛhyante | na + eṣa doṣaḥ | yeṣāṃ yatra bahulaṃ saṃbhavaḥ te tatra + ā-koṭitāḥ sva-nāma-grahaṇa-darśanād bhaya-utpādana-arthaṃ | paras-paratas tu sarvaiḥ sarvā āpattayaḥ parihartavyāḥ ||

yena vā prakṛti-mahā-sa-āvadyatayā + a-samādāno * apy a-bhavyo bhavaty ucchinna-kuśala-mūlaś ca sutarāṃ tena sāmvarikā ity alam anayā cintayā ||

upāya-kauśalya-sūtre * api mūla-āpattir uktā | kiṃ vā + api kula-putra bodhi-satvaḥ prātimokṣa-śikṣāyāṃ śikṣamāṇāḥ kalpa-śata-sahasram api mūla-phala-bhakṣaḥ syāt | sarva-satvānāṃ ca su-ukta-dur-uktāni kṣamet | śrāvaka-praty-eka-buddha-bhūmi-pratisaṃyuktaiś ca manasi-kārair vihared iyaṃ bodhi-satvasya gurukā mūla-āpattiḥ | tad yathā kula-putra śrāvaka-yānīyo mūla-āpattim āpannaḥ so * a-bhavyas tair eva skandhaiḥ parinirvātum | evam eva kula-putro * a-pratideśya + etām āpattim a-niḥsṛjya tān śrāvaka-praty-eka-buddha-manasi-kārān a-bhavyo buddha-bhūmau parinirvātum iti ||

āsāṃ ca mūla-āpattīnāṃ sukha-grahaṇa-dhāraṇa-artham ekīya-matānāṃ ca saṃgraha-kārikā ucyante ||

ratna-traya-sva-haraṇād āpat-pārājikā matā | sad-dharmasya pratikṣepād dūtīyā muninā + uditā ||

duḥ-śīlasya + api vā bhikṣoḥ kāṣāya-stainya-tāḍanāt | cārake vā vinikṣepād apapravrājanena ca ||

pañca + ānantarya-karaṇān mithyā-dṛṣṭi-graheṇa vā | grāma-ādi-bhedanād vā + api mūla-āpattir jina-uditā ||

śūnyatāyāś ca kathanāt satveṣu kṛta-buddhiṣu | buddhatva-prasthitānāṃ vā saṃbodher vinivarttanāt ||

prātimokṣaṃ parityājya mahā-yāne niyojanāt | śiṣya-yānaṃ na rāga-ādi-prahāṇāya + iti vā grahāt ||

pareṣāṃ grahaṇād vā + api punaḥ sva-guṇa-kāśanāt | para-paṃsanato lābha-sat-kāra-śloka-hetunā ||

gambhīra-kṣāntiko * asmi + iti mithyā + eva kathanāt punaḥ | daṇḍāpayed vā śramaṇān dadyād vā śaraṇa-trayāt ||

gṛhṇīyād dīyamānaṃ vā śamathe tyājanāt punaḥ | pratisaṃlīna-bhogaṃ ca sva-adhyāyiṣu nivedanāt ||

mūlā āpattayo hy etā mahā-naraka-hetavaḥ | āryasya + ākāśagarbhasya svapne deśyāḥ puraḥ-sthitaiḥ ||

bodhi-citta-parityāgād yācakāya + a-pradānataḥ | tīvra-mātsarya-lobhābhyāṃ krodhād vā satva-tāḍanāt ||

prasādyamāno yatnena satveṣu na titikṣate | ślokāt para-anuvṛttyā vā sad-dharma-ābhāsa-varṇanād | iti ||

ārya-kṣitigarbha-sūtre * apy uktaṃ | yo mahā-brahman mama + uddiśya pravrajito duḥ-śīla-pāpa-samācāro bhikṣur anubhūtaḥ kaśambaka-jāto * a-śramaṇaḥ śramaṇa-pratijñaḥ a-brahma-cārī brahma-cāri-pratijñaḥ | dhvastaḥ patitaḥ parājito vividhaiḥ kleśaiḥ | atha ca punaḥ sa duḥ-śīla-pāpa-samācāro bhikṣur adya + api sarva-devānāṃ yāvat sarva-manuṣyāṇāṃ yāvat puṇya-nidhīnāṃ darśayitā bhavati kalyāṇa-mitraṃ | kiṃ ca + api sa a-pātrī-bhūtaḥ tena ca punaḥ śiras-tuṇḍa-muṇḍena kāṣāya-vastra-prāvaraṇa-īryā-pathena darśana-hetunā + api bahūnāṃ satvānāṃ vividha-kuśala-mūla-upastambhana-karaḥ su-gati-mārga-darśako bhavati | tasmād yo mama + uddiśya pravrajitaḥ śīlavān duḥ-śīlo vā tasya na + anujānāmi cakra-varttir ājñām api yan mama + uddiśya pravrajitasya saha-dharmeṇa + api kāye daṇḍa-prahāraṃ vā dātuṃ cārake vā prakṣeptuṃ | aṅgam aṅgaṃ vikarttanaṃ vā kartuṃ jīvitād vā vyaparopaṇaṃ kartuṃ | kiṃ punar a-dharmeṇa ||

kiṃ ca + api mṛtaḥ kathyate * asmin dharma-vinaye | atha ca punaḥ sa pudgalo go-rocana-kastūrikā-sadṛśa iti | atra + eva + āha | ye mama + uddiśya pravrajitān yāna-bhūtān pātra-bhūtān vā viheṭhayiṣyanti te sarveṣāṃ try-adhva-gatānāṃ buddhānām atīva sa-aparādhā bhavanti | samucchinna-kuśala-mūlā dagdha-santānā avīci-parāyaṇā bhavanti + iti | atra + eva + āha | sarva-buddhair adhiṣṭhito * ayaṃ mokṣa-dhvajo yad uta rakta-kāṣāya-vastram iti | asminn eva ca + uktaṃ | tena khalu punaḥ samayena bahūni śrāvaka-niyuta-śata-sahasrāṇi bahūni ca bodhi-satva-niyuta-śata-sahasrāṇi bhagavato * antike evaṃ-rūpaṃ pūrva-kṛtaṃ karma-āvaraṇaṃ pratideśayanti | vayam api bhadanta bhagavan bahūnāṃ pūrvakāṇāṃ tathā-gatānāṃ pravacane pātra-bhūtān pātra-bhūtāṃś ca buddhānāṃ bhagavatāṃ śrāvaka-yānīyān pudgalāñ jugupsitavantaḥ paṃsitavanto roṣitavanto * a-varṇa-a-yaśaḥ-kathāś ca niścāritavantaḥ | tena vayaṃ karma-āvaraṇena triṣv apāyeṣu vividhāṃ tīvrāṃ pracaṇḍāṃ duḥkhāṃ vedanāṃ pratyanubhūtavantaḥ ||

peyālaṃ ||

vayaṃ tat-karma-āvaraṇa-śeṣam etarhi bhagavato * antike pratideśayiṣyāmaḥ | ke-cid vadanti | vayaṃ bhagavataḥ śrāvakān vacanais tarjitavantaḥ paribhāṣitavantaḥ | ke-cid vadanti | vayaṃ bhagavataḥ śrāvakān a-pātra-bhūtān patra-a-bhūtāṃś ca praharitavantaḥ | ke-cid vadanti | vayaṃ cīvarān hṛtavantaḥ | ke-cid vadanti | vayaṃ bhagavataḥ śrāvakāṇām upabhoga-paribhogān ācchinnavantaḥ | ke-cid vadanti | vayaṃ bhagavantam uddiśya pravrajitān gṛha-sthān kāritavantaḥ tata a-sthānaṃ sāditāḥ | ke-cid vadanti | asmābhir bhagavan buddhānāṃ bhagavatāṃ śrāvakā a-patra-bhūtāḥ pātra-bhūtāś ca sa-aparādhikāś cārake prakṣiptās tena vayaṃ karma-āvaraṇena bahūn kalpāṃs tṛṣv apāyeṣu vividhāṃ tīvrāṃ pracaṇḍāṃ duṣkhāṃ vedanāṃ pratyanubhūtavantaḥ || pe ||

tad vayam etarhi karma-āvaraṇa-śeṣāṃ bhagavato * antike pratideśayāmaḥ | āyatyāṃ saṃvaram āpadyema | pratigahṇātu bhagavān asmākam anukampām upādāya | uddharatu bhagavān asmān an-anta-pāpebhya iti vistaraḥ ||

pravrajyā-antarāya-sūtre * apy an-artha uktaḥ | caturbhir mahānāman dharmaiḥ samanvāgato gṛhī a-kṣaṇa-prāpto bhavati | jāty-andhaś ca jaḍaś ca + a-jihvakaś ca caṇḍālaś ca jātu sukhito bhavaty abhyākhyāna-bahulaś ca ṣaṇḍakaś ca paṇḍakaś ca nitya-dāsaś ca | strī ca bhavati śvā ca śūkaraś ca gardabhaś ca + uṣṭraś ca āśīviṣaś ca bhavati tatra tatra jātau ||

katamaiś caturbhiḥ | iha mahānāman gṛhī pūrva-jina-krṭa-adhikārāṇāṃ satvānāṃ naiṣkramya-cittasya pravrajyā-cittasya + ārya-mārga-cittasya + antarāyaṃ karoti | anena prathamena ||

punar a-paraṃ gṛhī dhana-laulyena putra-laulyena karma-vipākam a-śraddadhat putrasya vā duhitur vā bhāryāyā vā jñāti-saṃghasya + aiśvarya-sthāne vartamāne pravrajyā-antarāyaṃ karoti | anena dvitīyena + iti ||

anya-dvayaṃ | sad-dharma-pratikṣepaḥ śramaṇa-brāhmaṇeṣu ca pratighaḥ ||

daśa ca + a-kuśalāḥ karma-pathāḥ an-arthāḥ | sad-dharma-smṛty-upasthānād vipāka-kaṭukā draṣṭavyāḥ | tataḥ kiñ-cin-mātraṃ sūtraṃ sūcyate | prāṇa-atipāta-vipāka-lavas tāvad | yathā + āha | tad yathā + agni-śikhā-carā nāma pakṣiṇo ye * agni-śikṣā-madhya-gatā na dahyante saṃhṛṣṭatarāś ca nārakeyāṇāṃ kapālaṃ bhittvā rudhiraṃ pibanti | kapāla-antara-carā nāma pakṣiṇo ye mastakaṃ bhittvā jvalita-mastaka-luṅgān pibanti | jihvā-āmiṣa-bhujo nāma pakṣiṇo ye jihvāṃ vidārya + abhito * abhitaḥ prabhakṣayanti | sā + api jihvā bhuktā punar api saṃjāyate padma-dala-komalatarā | evam artha-anurūpa-saṃjñā danta-utpāṭakā nāma kaṇṭha-nāḍy-apakarṣakā nāma | kloma-kāśinaḥ | āmāśaya-adāḥ | plīha-saṃvartakā | antra-vivara-khādinaḥ | pṛṣṭha-vaṃśa-carā nāma | marma-guhyakā nāma pakṣiṇo ye sarvāṇi marma-vivarāṇi bhittvā marmāṇi kṛntayitvā vivarāṇi praviśya majjā-maṇḍaṃ pibanti krandamānānāṃ | sūcī-chidrā nāma pakṣiṇo ye sūcī-sadṛśa-tuṇḍā raktaṃ pibanti | evam asthi-vivara-aśinaḥ ṣaṭ-tvag-bhakṣiṇaḥ | nakha-nikṛntakā medo-dāḥ snāyu-viśeṣakāḥ | keśa-uṇḍukā nāma pakṣiṇo ye keśa-mūlāny utpāṭayanti ||

sa evam avīci-pradeśas trīṇi yojana-śata-sahasrāṇi pakṣi-bhairava-pakṣo nāma | tatra tair anyair nārakeyaiḥ saha + an-ekāni varṣa-śata-sahasrāṇi bhakṣyate saṃbhavati ca | sa kathañ-cid api tasmān muktaḥ sarvasmād duṣkha-jāla-parivṛtaḥ | śvabhra-prapāto nāma dvitīyaḥ pradeśas tatra gacchati | trāṇa-anveṣī śaraṇa-anveṣī paritrāṇa-anveṣī samantata ekādaśabhir arci-skandhair āvṛto niḥ-sahāyaḥ karma-pāśa-bandhana-baddhaḥ samantataḥ śatrubhir āvṛtaḥ kāntāram anuprapannaḥ sarvasmān naraka-puñjād adhikataraṃ vyasanam abhiprapannas taṃ śvabhra-prapātaṃ nāma pradeśam anudhāvati | patite * atīva pādaḥ pravilīyate | utkṣiptaḥ punar api saṃbhavati | su-kumārataraḥ ślakṣṇataraḥ kharābhis tīvrābhir vedanābhir abhibhūtaḥ | tasya + evaṃ bhaya-viklava-vadanasya kara-caraṇa-sarva-aṅga-praty-aṅga-pravilīyamānasya sa pradeśaḥ śvabhra-prapāto nāma prādur-bhavati | sa tasmin deśe nipatati patitaḥ śvabhre prapatati trīṇi yojana-sahasrāṇi | punar api karma-kṛtena vāyunā + utkṣipyate | sa prapatamānaḥ kaṃka-vāyasa-grdhra-ulūkair bhakṣyate | yāvat tasya + evam utkṣipyamānasya ca prapatataś ca + an-ekāni varṣa-śata-sahasrāṇi gacchanti | kathañ-cid api tasmān muktaḥ paribhrāmitaś cakra-aṅkaṃ vivaraṃ nāma pradeśam anudhāvati | tasmiṃś ca pradeśe sahasra-arāṇi cakrāṇi prādur-bhavanti vajra-nābhīni tīkṣṇa-jvālāni śīghra-bhramāṇi tasya saha-gamanād eva tāni cakrāṇi śarīraṃ prāpya bhramanti | pe ||

praty-ekaṃ sarva-aṅgāni pramathnanto dahanti pāda-tale ca + asya śaṅkubhir bhidyete | evaṃ makkoṭaka-parvate | mākkoṭakaiḥ prāṇi-jātibhiḥ sa-antar-vahiḥ-parama-aṇuśaḥ prabhakṣyate | bhukto bhuktaḥ punar api saṃjāyate su-kumārataraḥ | su-kumāratayā bhūyo * apy ādhikatarāṃ vedanām anubhavati | bhukta-bhuktasya prabhūtataram eva + asya tvaṅ-māṃsaṃ prādur-bhavati | tasya prāṇa-atipāta-kṛta-upacitasya tat-phalaṃ bhavati ||

a-datta-ādāna-vipākam āha | sa eṣa duṣkṛta-karma-anta-cārī ālāta-cakra-nirmāṇa-gandharva-nagara-mṛga-tṛṣṇikā-sadṛśaṃ mahad artha-jātaṃ paśyati ratna-vastra-dhana-dhānya-nikara-bhūtaṃ | tasya + evaṃ lobha-abhibhūtasya karmaṇā mohitasya + evaṃ bhavati | mama + idam iti | sa evaṃ mohitaḥ pāpa-kārī prajvalita-aṅgāra-karṣūr laṅghayitvā tad-draviṇam anudhāvati | sa karma-kṛtair yama-puruṣair gṛhyate śastra-jāla-madhya-gataḥ sarva-aṅga-praty-aṅgaśaḥ pāṭyate viśasyate dahyate * asthy-avaśeṣaḥ kriyate | na ca + asya + an-ādi-kāla-pravṛttaḥ sa lobhas tām apy avasthāṃ gatasya parihīyatae iti ||

kāma-mithyā-ācāram adhikṛtya + āha | eṣa sa pāpa-kartā tasmāc * chastra-saṅkaṭān muktaḥ katham-apy aṅgāra-karṣūr laṅghayitvā karmaṇā bhrāmitaḥ pradeśam anyaṃ prapadyate | vitatha-darśanaṃ nāma tatra karma-kṛtāṃ striyaṃ paśyati yā tena pūrvaṃ naṣṭa-smṛtinā dṛṣṭā | dṛṣṭvā ca + an-ādi-kāla-abhyasto rāga-agnir utpadyate | sa tena dhāvati yena tā striyaḥ | tāś ca + ayo-mayyo nāryaḥ karma-kṛtāḥ | tābhir asau gṛhyate | gṛhītvā ca + oṣṭhāt prabhṛti tathā bhujyate yathā + asya sarṣapa-phala-mātra-pramāṇam api na + avaśiṣṭaṃ | tasmiñ śarīre bhavati | punar api saṃbhavati | punar api bhujyate | sa kaṭukāṃ kharāṃ vedanām anubhavaṃs tasmād rāga-agner na nivartate | yena tā striyas tena bhūyaḥ saḥ saṃdhāvati | na ca + asya tat-pīḍā tathā bādhate yathā rāga-agniḥ | atha tā striyo bhūyo vajra-maya-ayo-maya-prajvalita-gātrās taṃ manuṣyam ādāya jvālā-mālā-ākula-sarva-śarīrās taṃ nārakeyaṃ siktā-muṣṭi-vad bhindanti | punar api saṃbhavati + iti pūrva-vat || pe ||

striyo mūlam apāyasya dhana-nāśasya sarvathā | strī-vidheyā narā ye tu kutas teṣāṃ bhavet sukham || pe ||

yāvat | strī vināśo vināśānām iha loke paratra ca | tasmāt striyo vivarjyāḥ syur yadi + icchet sukham ātmana iti ||

mṛṣā-vādam adhikatya + āha | sa tair yama-puruṣair gṛhyate gṛhītvā ca tan-mukhaṃ vidārayanti tasmāj jihvām apakarṣayanti | sā ca jihvā karma-vaśāt pañca-yojana-śata-pramāṇā bhavati | tasya mṛṣā-vādasya balena tasyāś ca saha-nirgamana-kāle te yama-puruṣā bhūmāv ānāhayanti pradīpta-ayo-mayyāṃ | karma-kṛtaṃ ca hala-sahasraṃ prādur-bhavati pradīpta-agra-saṃyuktaṃ balavadbhir balīvardais tad asya + antar-gataṃ jihvāyāṃ vahati | tatra pūya-rudhira-kṛmi-śrāviṇyo nadyaḥ pravahanti || pe ||

sā ca jihvā tathā su-kumārā yathā devānām akṣi ||

yāvat sa vedanātas tanati krandati vikrośati na ca + asya tad-duḥkhaṃ kaś-cid apanayati + iti vistaraḥ | tasya + evaṃ pracaṇḍām vedanām anubhavato * an-ekāni varṣa-śata-sahasrāṇi sā ca jihvā kṛṣyate | sā kathañ-cit tasya nārakasya mukhe praviśati | sa bhaya-vihvala-vadano yena vā tena vā niḥpalāyate * aṅgāra-karṣūṣu dahyamāno nimajjan | tasya + evaṃ duḥkha-ārttasya + a-śaraṇasya + a-parāyaṇasya punar api yama-puruṣāḥ prādur-bhavanti mudgara-asi-pāṇayaḥ | te taṃ puruṣaṃ mastakāt prabhṛti yāvat pādau cūrṇayanti + ity ādi ||

paiśunya-vipākas tu yathā + eva mṛṣā-vādasya trīṇi yojana-śatāni jihvā + iti viśeṣas tu | tāṃ yama-puruṣā nistriṃśān ādāya pradīpta-dhārān jihvāṃ nikṛntanti | jambukaiś ca + anysamin pradeśe bhakṣyate | parama-kaṭukāṃ vedanāṃ prativedayate sa krandati vikrośaty a-vyakta-akṣaraṃ jihvā-virahita ity ādi ||

pāruṣya-vipākam āha | te tāṃ jihvām āsyaṃ vidārya gṛhṇanti | gṛhītvā niśita-dhāraiḥ śastraiś chittvā tasya bhūya eva khādanīya-arthena mukhe prakṣipanti | sa ca jighansā-arditaḥ kṣut-kṣāma-vadanaḥ sva-rudhira-lālā-parisrutāṃ tām eva sva-jihvāṃ bhakṣayati | sā ca jihvā chinnā punar api saṃjāyate karma-vaśāt | atha sa bhūmau vedanā-ārttaḥ parivartate viceṣṭate krandate | tasya + evaṃ vedanā-ārttasya parivṛtta-nayana-tārakasya duṣkha-ārttasya dīnasya + a-sahāyasya + ekākinaḥ sva-kṛtam upabhuñjānasya yama-puruṣā anuśāsanī-gāthāṃ bhāṣante ||

jihvā-dhanor vinirmuktas tīkṣṇo vāg viśikhas tvayā | pāruṣyam iti yad dṛṣṭaṃ tasya + etat phalam āgatam ||

iti vistaraḥ ||

saṃbhinna-pralāpa-vipākam āha ||

tasya tat prajvalitaṃ tāmra-drava-lohitaṃ jihvāṃ dahati | jihvāṃ dagdhvā kaṇṭhaṃ dahati | kaṇṭhaṃ dagdhvā hṛdayaṃ dahati hṛdayaṃ dagdhvā + antrāṇi dahati | tāny api dagdhvā pakva-āśayaṃ dahati | pakva-āśayam api dagdhvā + adho-bhāgena nirgacchati ||

yama-puruṣā gāthām āhuḥ | pūrva-uttara-a-baddha-padaṃ nir-arthakam a-saṃgatam | a-baddhaṃ yat tvayā proktaṃ tasya + etat phalam āgataṃ ||

yā na [doubtful] satyavatī nityaṃ na ca + adhyayana-tat-parā | na sā jihvā budhair dṛṣṭā kevalaṃ māṃsa-khaṇḍikā | iti vistaraḥ ||

abhidhyā-vipākam āha | atha paśyati riktaṃ tuccham a-sārakaṃ karma-kṛtaṃ bahu-draviṇaṃ para-parigṛhītaṃ tasya karma-codita-vyāmohitasya + evaṃ bhavati | mama + idaṃ syād iti | tataḥ sa nārakas tena + eva dhāvati yena tad dravyaṃ | tasya + abhidhyā-ākhya-mānasasya + a-kuśalasya + āsevita-bhāvita-bahulī-kṛtasya tat-phalaṃ yad asau narake viparītaṃ paśyati | tasya + evaṃ paśyato * abhidhyā-bahulasya haste śastraṃ prādur-bhavati sa tena dhāvati | teṣām apy anyeṣāṃ nārakāṇāṃ haste śastrāṇi prādur-bhavanti | sa taiḥ saha śastreṇa yudhyate yāvat tathā kartyate yathā sarṣapa-phala-mātram api na bhavati māṃsam asya śarīre tathā + asthi-kaṅkāla-avaśeṣaḥ kriyate || pe ||

pareṣāṃ sampa ... mama syād iti cintitaṃ | tasya + abhidhyā-samutthasya viṣasya phalam āgatam iti ||

vyāpāda-phalam āha | karma-mayāḥ siṃha-vyāghra-sarpāḥ krodha-abhibhūtāḥ puratas tiṣṭhante | etebhyo bhaya-bhīto yena vā tena vā niḥpalāyate | sa kathaṃ śaknoti palāyitum a-śubhasya karmaṇaḥ | sa tair gṛhyate | gṛhītvā ca pūrvaṃ tāvan mastakād bhujyate yāvat pārśvataḥ sarpair viṣa-daṃṣṭraiḥ saṃdaśya saṃdaśya bhakṣyate | vyāghrair api pṛṣṭhato bhakṣyate | pādāv api vahninā dāhyete sa yama-puruṣair dūrād iṣubhir vidhyatae iti vistaraḥ ||

mithyā-dṛṣṭi-phalaṃ punar a-parimitaṃ | pāṭhas tu saṃkṣipyate | śastra-varṣa-tomara-vajra-varṣa-aśani-pāṣāṇa-varṣe hanyate | ekādaśabhir arcci-skandhaiḥ kṣut-pipāsa-agninā ca sukha-nirgatena nir-antaraṃ dahyatae iti ||

kāma-mūlāś ca sarva-an-arthā iti tebhya eva + udvejitavyaṃ | yathā + atra + eva + āha | asty agni-kuṇḍo nāma narakaḥ | tatra katareṇa karmaṇā satvā upapadyante | yena a-śramaṇena śramaṇa-pratijñena mātṛ-grāmasya nṛtta-gītasya + ābharaṇānāṃ vā śabdaṃ śrutvā + a-yoniśena manas-kāreṇa + ākṣipta-buddhinā tac * chrutvā hasita-laḍita-krīḍitāny a-śucim uktaṃ || pe ||

tatra te nārakā ayo-varṣeṇa sarva-aṅga-praty-aṅgaśaś cūrṇyante * aṅgāra-varṣeṇa ca pacyante dahyantae ity ādi | evaṃ paurāṇa-kāma-āsvādana-smaraṇāt padumo nāma narakaḥ paṭhyate svapna-anta-bhūta-smaraṇāc ca | tatra te nārakāḥ kumbhiṣu pacyante | te droṇiṣv ayo-mayair muṣalair hanyantae iti vistaraḥ ||

evam apsarasaḥ prārthanayā brahma-carya-pariṇāmanān mahā-padumo nāma naraka uktaḥ | tatra kṣāra-nadī-taraṅginī nāma pravahati | tasyāṃ nadyāṃ yāny asthīni te pāṣāṇāḥ | yac * chevālaṃ te keśāḥ | yaḥ paṅkas tan māṃsaṃ | yā āpaḥ tat kathitaṃ tāmraṃ | ye matsyās te nārakā ity ādi ||

evaṃ puruṣasya puruṣeṇa saha maithuna-vipratipatteḥ a-prameyā a-kāraṇā viśeṣāḥ paṭhyante | evaṃ śiśubhiḥ saha vipratipatteḥ kṣāra-nadyām uhyamānān dārakān paśyati | te taṃ vilapanti | sa tāṃ nadīm avagāhate | teṣu bālakeṣu tīvra-sneha-pratibandha-śoka-duṣkha-vegāt | evaṃ go-vaḍava-aja-eḍaka-ādiṣu prakṛti-sa-āvadyaḥ kāma-mithyā-ācāraḥ kharatara-vipākaḥ paṭhyate | tāsām eva go-vaḍava-ādīnāṃ tapta-ayo-mayīnāṃ a-kuśala-nirmitānāṃ yoni-mārgeṇa sa tiryak-kāma-sevī praviśati | sa tāsām udare pradīpta-aṅgāra-nikara-paripūrṇe svidyate pacyate bahūni varṣa-śata-sahasrāṇi + iti vistareṇa draṣṭavyaṃ ||

evam anya-nāśitāsv api bhikṣuṇīṣu vipratipannānāṃ mahā-naraka-pātanāḥ paṭhyante | evaṃ sva-strīṣv apy a-yoni-mārgeṇa gacchataḥ | evaṃ prasahya + ānītāsv api para-strīṣu labdhāsu ca kanyāsu | evam upavāsa-sthāsu evaṃ gurūṇāṃ patnīṣu jñāti-śabda-mānitāsu ca vipratipatteḥ tīvrāś ca + a-parimāṇāś ca mahā-naraka-pātanāḥ paṭhyante ||

sapta-maithuna-saṃyukta-sūtre * apy āha | iha brāhmaṇa ekatyo brahma-cāriṇam ātmānaṃ pratijāṇīte | sa na + iha + eva mātṛ-grāmeṇa sārddhaṃ dvayaṃ samāpadyate * api tu mātṛ-grāmaṃ cakṣuṣā rūpaṃ nidhyāyan paśyati | sa tadā svādayati adhyavasyati adhyavasāya tiṣṭhati | ayam ucyate brāhmaṇa brahma-cārī saṃyukto maithunena dharmeṇa na visaṃyuktaḥ | a-pariśuddhaṃ brahma-caryaṃ carati ||

evaṃ mātṛ-grāmeṇa sārddhaṃ saṃkrīḍataḥ saṃkilikilāyamānasya āsvādayataḥ a-pariśuddhaṃ brahma-caryam uktaṃ | evaṃ mātṛ-grāma-apasthānam āsvādayataḥ | evaṃ tiraḥ-kuḍya-gatasya tiro-duṣya-gatasya vā mātṛ-grāmasya nṛtta-gīta-ādi-śabdam āsvādayato maithuna-saṃyogam ity uktam | evaṃ pañca-kāma-guṇa-samarpitaṃ param avalokya + āsvādayataḥ ||

evaṃ deva-ādi-sthāneṣu brahma-carya-pariṇāmanāt saṃyukto maithunena dharmeṇa na visaṃyukta iti ||

yataś ca + ete kāmā evaṃ smaraṇa-prārthanā-viṣayam api gatā evam an-artha-karās tena + eva kāma-apavādaka-sūtre * abhihitam | nivāraya bhikṣo cittaṃ kāmebhyaḥ | sa-bhayaś ca + eṣa mārgaḥ sa-pratibhayaḥ sa-kaṇṭakaḥ sa-gahanaḥ unmārgaḥ ku-mārgo vedanā-pathaḥ | a-sat-puruṣa-saṃsevitaḥ | na + eṣa mārgaḥ sat-puruṣa-saṃsevitaḥ | na tvam evaṃ cintayasi | kasmāt alpa-āsvādāḥ kāmā uktā bhagavatā | bahu-duṣkha-bahu-upadravā bahu-upāyāsā | ādīnavo * atra bhūyān | rogo bhikṣavaḥ kāmā gaṇḍaḥ śalya-madya-madya-mūlam āmiṣa-vaḍisaṃ mṛtyur a-nityāḥ kāmās tucchāḥ mṛṣā-moṣa-dharmiṇaḥ svapna-upamāḥ kāmāḥ | kim apy ete bāla-ullāpanāḥ || pe ||

yathā mṛgāṇāṃ bandhanāya kūṭaṃ dvi-jānāṃ bandhanāya jālaṃ | matsyānāṃ bandhanāya kupinaṃ | markaṭānāṃ bandhanāya lepaḥ pataṅ-gānāṃ bandhanāya + agni-skandhaḥ | evaṃ kāmāḥ || pe ||

kāma-paryeṣaṇāṃ carato dīrgha-rātraṃ siṃhānāṃ mukhe parivartitasya + anto na prajñāyate | yāvad go-ghātakānāṃ gava-āsanānāṃ mukhe parivartitasya + anto na prajñāyate | yāvan maṇḍūkānāṃ satāṃ sarpāṇāṃ mukhe parivartitasya + anto na prajñāyate | dīrgha-rātraṃ kāmān pratisevamānānāṃ corā iti kṛtvā gṛhītānāṃ śiraś-chinnānām anto na prajñāyate | pāradārikāḥ pāripanthikā grāma-ghātakā jana-pada-ghātakā yāvad granthi-mocakā iti kṛtvā gṛhītānāṃ śiraś-chinnānām anto na prajñāyate | duṣkhaṃ tīvraṃ kharaṃ kaṭukam anubhūtaṃ rudhiraṃ prasyanditaṃ pragharitaṃ yac caturṣu mahā-samudreṣu + udakāt prabhūtataraṃ || pe ||

kāyo hy ayaṃ bahv-ādīnavaḥ | asthi-saṃghātaḥ snāyu-saṃbaddho māṃsena + anuliptaḥ carmaṇā paryavanaddhaḥ chavyā praticchannaḥ chidra-vicchidraḥ kṛmi-saṃgha-niṣevitaḥ satvānām an-arthakaḥ kleśa-karmaṇāṃ vastu ||

asmin kāye vividhā ābādhā utpadyante | tad yathā cakṣū-rogaḥ śrotra-rogo yāvad arśāṃsi piṭako bhagan-daraḥ || pe ||

kāyikāḥ santāpāḥ kāyikaṃ duṣkhaṃ | kāyasya jīrṇatā bhagnatā kubjatā | khālityaṃ pālityaṃ vali-pracuratā | indriyāṇāṃ pāripākaḥ paribhedaḥ saṃskārāṇāṃ purāṇī-bhāvo jarjarī-bhāvaḥ | yāvan na + arhasy evam udgharantaṃ pragharantaṃ jugupsanīyaṃ kāyaṃ pratiṣevituṃ || pe ||

kā tava bhikṣo kāma-a-śāntiḥ | kaś ca tvāṃ pralobhayati | kathaṃ ca tvaṃ prāhito mūrchito * adhyavasito * adhyavasānam āpannaḥ | yadā + ahaṃ parinirvṛto bhavāmi | sad-dharmaś ca + antar-hito bhavati | tvaṃ ca kāmān pratisevya vinipāta-gato bhaviṣyasi | kadā jarā-maraṇād ātmānaṃ parimocayiṣyasi ||

alaṃ bhikṣo nivāraya cittaṃ kāmebhyaḥ | a-kālaḥ kāma-paryeṣaṇāyāḥ | kālo * ayaṃ dharma-paryeṣaṇāyā iti ||

ugradatta-paripṛcchāyām apy āha | tena kāma-mithyā-ācārāt prativiratena bhavitavyaṃ sva-dāra-saṃtuṣṭena para-dāra-an-abhilāṣiṇā + ārakta-netra-prekṣiṇā nirviṇṇa-manasā | eka-anta-duṣkhāḥ kāmā | ity abhīkṣṇaṃ manasi-kāra-prayuktena | yadā + apy asya sva-dāreṣu kāma-vitarka utpadyeta | tadā + api tena sva-dāreṣv a-śubha-anudarśinā uttrasta-manasā | kleśa-vaśatayā kāmāḥ pratisevitavyāḥ | na tv adhyavasāna-vinibaddhena nityam a-nitya-an-ātma-a-śuci-saṃjñinā | evaṃ ca + anena smṛtir upasthāpyā | tathā + ahaṃ kariṣyāmi yathā saṃkalpair api kāmān na paribhokṣye | kaḥ punar vādo dvi-indriya-samāpattyā vā + anaṅga-vijñaptyā vā + iti ||

punar atra + eva + āha | bodhi-satvena sva-bhāryāyā antike tisraḥ saṃjñā utpādayitavyāḥ | katamās tisraḥ | rati-krīḍā-sahāyikā + eṣā na + eṣā para-loka-sahāyikā | anna-pāna-sahāyikā + eṣā na + eṣā karma-vipāka-anubhavana-sahāyikā | sukha-sahāyikā + eṣā na + eṣā duṣkha-sahāyikā ||

yāvad a-parās tisraḥ | śīla-antarāya-saṃjñā dhyāna-antarāya-saṃjñā prajñā-antarāya-saṃjñā ||

a-parās tisraḥ | cora-saṃjñā badhaka-saṃjñā naraka-pāla-saṃjñā iti ||

candrottarā-dārikā-paripṛcchāyām apy uktaṃ | atha candrottarā-dārikā samanantaraṃ pradhāvantaṃ taṃ mahāntaṃ jana-kāyaṃ dṛṣṭvā tasyāṃ velāyāṃ vihāyasa-antarīkṣe tāla-mātram abhyudgamya sthitvā ca taṃ mahāntaṃ jana-kāyaṃ gāthābhir adhyabhāṣata ||

kāyaṃ mama + īkṣadhvam imaṃ mano-jñaṃ suvarṇa-varṇaṃ jvalana-prakāśam | na rakta-cittasya hi mānuṣasya prajñāyate śobhanakaṃ śarīram ||

ye etv agni-karṣū-upama-saṃpradīptān tyajanti kāmān viṣayeṣv a-gṛddhāḥ | ṣaḍ-indriyaiḥ saṃvara-saṃvṛtāś ca ye brahma-caryaṃ ca caranti śubham ||

dṛṣṭvā ca dārān hi parasya ye vai kurvanti mātā-bhaginī + iti saṃjñāṃ | prāsādikās te hi su-darśanīyā bhavanti nityaṃ paramaṃ mano-jñāḥ ||

sphuṭām imāṃ vettha purīṃ samantād yo roma-kūpān mama ca + ati-gandhaḥ | na rāga-cittena mayā + arjito * ayam phalaṃ tu dānasya damasya ca + idam ||

na me samutpadyati rāga-cittaṃ mā vīta-rāgāsu janīṣva rāgaṃ | sākṣī mama + ayaṃ purato muni-indraḥ satyaṃ yathā vedmi na jātu mithyā ||

yūyaṃ ca pūrvaṃ pitaro mama + āsa | ahaṃ ca yuṣmākam abhūj janitrī | bhrātā svasā ca + api pitā babhūva ko rāga-cittaṃ janayej jananyāṃ ||

praghātitāḥ prāk ca mama + atha sarve | ahaṃ viśastā ca purā bhavadbhiḥ | sarve a-mitrā vadhakāḥ parasya | kathaṃ tu vā jāyati rāga-cittam ||

na rūpavanto hi bhavanti rāgāt | na rakta-cittāḥ su-gatiṃ vrajanti | na nirvṛtiṃ yānti ca rakta-cittā rāgo hi tasmāt parivarjanīyaḥ ||

kāmasya hetor nirayaṃ patanti | pretās tiraśco * atha bhavanti rāgāt | kumbha-aṇḍa-yakṣā asurāḥ piśācā bhavanti ye rāga-parītta-cittāḥ ||

kāṇāś ca khañjāś ca vi-jihvakāś ca | vi-rūpakāś ca + eva bhavanti rāgāt | bhavanti nānā-vidha-doṣa-bhājāś caranti ye kāma-carīṃ jaghanyām ||

yac cakra-vartitvam avāpnuvanti | bhavanti śakrās tri-daśa-īśvarāś ca | brahmāṇa īśā [doubtful] vaśa-varttinaś ca tad brahma-caryaṃ vipulaṃ caritvā ||

jāty-andha-bhāvā vadhirā vi-saṃjñā | śva-śūkara-uṣṭrāḥ khara-vānarāś ca | hasty-aśva-go-vyāghra-pataṅ-ga-makṣāḥ bhavanti nityaṃ khalu kāma-lolāḥ ||

kṣiti-īśvarāś ca + eva bhavanty udagrāḥ su-śreṣṭhino vai gṛha-paty-amātyāḥ | sukha-saumanasyena ca yānti vṛddhiṃ ye brahma-caryaṃ vipulaṃ caranti ||

kabhalli-tāpān atha dhūma-gārān bandhāṃs tathā tāḍana-tarjjanāṃś ca | chedaṃ śiraḥ karṇa-kara-akṣi-nāsāḥ | pādasya ca + arcchanti hi kāma-dāsā | iti ||

udayana-vatsa-rāja-paripṛcchāyāṃ ca vivarṇitāḥ kāmāḥ ||

dṛṣṭvā vraṇaṃ dhāvati makṣikā yathā | dṛṣṭvā + a-śuciṃ dhāvati gardabho yathā | śvānaś ca śūnā iva māṃsa-kāraṇāt | tathā + eva dhāvanty a-budhāḥ striye ratāḥ ||

a-vidyā-pidhitā bālās tamaḥ-skandhane āvṛtāḥ | strīṣu saktās tathā mūḍhā a-medhya iva vāyasāḥ ||

mārasya go-caro hy eṣa prasthitā yena dur-gatiḥ | āsvāda-saṃjñino gṛddhā mīṭa-sthāne yathā krimiḥ ||

kīṭa-kumbho yathā citro yatra yatra + eva dṛśyate | pūrṇo mūtra-purīṣeṇa dṛtir vā vāta-pūritā ||

siṅghāṇaka-kapha-alālāḥ [doubtful] śleṣmaṇi klinna-mastakāḥ | daurgandhyaṃ sravate kāyād bālānāṃ tad yathā madhu ||

asthi-pūrṇaṃ mukha-dvāraṃ māṃsa-carma-ādibhiś citaṃ | gaṇḍa-bhūto hy ayaṃ kāyaḥ kutsito hy āma-gandhikaḥ ||

nānā-prāṇibhiḥ saṃpūrṇo mukha-gaṇḍo yathā bhavet | evam eva hy ayaṃ kāyo viṣṭhā-ādy-a-śuci-bhājanam ||

antya-antra-ākulaṃ hy udaraṃ sa-yakṛt-phupphuṣa-ākulam | vṛkkau vilohitaṃ pittaṃ masta-luṅga-asthi-majjakam ||

aśītiṃ krimi-kula-sahasrāṇi yāni tiṣṭhanti antare | aha bālā na paśyanti moha-jālena āvṛtāḥ ||

nava-vraṇa-mukhaiḥ prasravanty a-śuciṃ pūti-gandhikam | bālā nimittaṃ gṛhṇanti vacane darśane * api ca ||

uktāḥ paścān na jānanti yo deśaḥ sarva-kutsitaḥ | uccāra-go-carā bālāḥ kheṭa-siṅghāṇa-bhojinaḥ ||

jugupsanīye rajyante vraṇaṃ dṛṣṭvā + iva makṣikāḥ | kakṣāsv āgharate svedo gandho vāyati kutsitaḥ ||

kurvanti duṣ-kṛtaṃ karma yena gacchanti dur-gatim | hīnān kāmān niṣevanto hīnān dharmān niṣevya ca ||

gatvā avīciṃ duṣ-prajñāḥ duṣkhāṃ vindanti vedanāṃ | uccāra iva dur-gandhāḥ striyo buddhaiḥ prakīrtitāḥ ||

tasmād * dhīnasya hīnābhiḥ strībhir bhavati saṅgatiḥ | uccāra-bhastrāṃ yo gṛhya-bāla-āvāsaṃ nigacchati ||

yādṛśaṃ kurute karma tādṛśaṃ labhate phalam ||

tathā + atra + eva + āha | tad evaṃ-rūpair duṣkha-paryeṣitair bhogaiḥ sva-jīvika-artham upasaṃhṛtair na prabhavanti śramaṇa-brāhmaṇebhyo dānaṃ dātuṃ kṛpaṇa-vanīpaka-yācakebhyo * a-vaśī-kṛtāḥ strībhiḥ strī-nirjitāḥ strī-nigṛhītāḥ strī-dāsāḥ | tena + eva strī-premṇā tasyā eva poṣaṇāya na śaknuvanti dānaṃ dātuṃ śīlaṃ ca samādātuṃ | sa tatra raktaḥ samānaḥ strī-paribhāṣitāni sahate tarjana-avalokana-nirbhartsanām api sahate | sa mātṛ-grāmeṇa tarjitaḥ puruṣaḥ saṃsīdati viṣīdati sukhaṃ ca + asyā avalokayati | kāma-hetoḥ kāma-nidānaṃ ca vaśa-gatā bhavati | ayaṃ mahā-rāja kāma-lolupasya puruṣasya + uccāra-sukha-paramasya + a-śucau ratasya + a-saṃprajanya-ācāriṇo doṣaḥ || pe ||

śrutvā + īdṛśaṃ tu saṃvegaṃ na teṣāṃ bhavati nirvṛtiḥ | bhūyaḥ kurvanti saṃsargaṃ strībhiḥ sārddhaṃ pramoditāḥ ||

duṣkha-kāmān niṣevante bhāṣante ca jugupsitāḥ ||

dharmaṃ śrutvā + artha-saṃmūḍhāḥ bhāṣante ca su-bhāṣitaṃ | strī-gataṃ ca + asya tac cittaṃ viḍālasya + iva mūṣike ||

muhūrtaṃ bhavati saṃvegaḥ śrutvā + atha jina-bhāṣitaṃ | punaḥ kupyati rāgo * asya viṣa-hālāhalaṃ yathā ||

sūkarasya + iva uttrāso muhūrtam anuvarttate | dṛṣṭvā vai atha uccāraṃ gṛddhatāṃ janayaty asau ||

evaṃ sukha-arthino bālāḥ prahāya jina-śāsanaṃ | hīnān kāmān niṣevante yena gacchanti dur-gatiṃ ||

raktāḥ pramattāḥ kāmeṣu kṛtvā karma su-pāpakam | śīlavattāṃ visaṃvādya paścād gacchanti dur-gatim ||

yasya + īdṛśaṃ dharma-nayaṃ viditvā | strīṣu prasādaḥ puruṣasya na + u bhavet | viśodhitaḥ svarga-patho * asya nityam | na dur-labhā tasya vara-agra-bodhiḥ ||

labdhvā kṣaṇaṃ hi sa prajño dharmaṃ śrutvā ca īdṛśam | sarvān kāmān vivarjya + iha pravrajyāṃ niṣkramed budha | iti ||

praśānta-viniścaya-prātihārya-sūtre * apy a-paro * an-artha uktaḥ ||

yaḥ kaś-cin mañjuśrīḥ kula-putro vā kula-duhitā vā jāmbū-dvīpakān sarva-satvāñ jīvitād vyaparopya sarvasvaṃ haret | yo vā + anyo mañjuśrīḥ kula-putro vā kula-duhitā bodhi-satvasya + eka-kuśala-cittasya + antarāyaṃ kuryād antaśas tiryag-yoni-gatasya + apy eka-ālopa-dāna-saha-gatasya kuśala-mūlasya + antarāyaṃ kuryād ayaṃ tato * a-saṃkhyeyataraṃ pāpaṃ prasavati | tat kasya hetoḥ | buddha-utpāda-saṃjanakānāṃ sa-kuśala-mūlānām antarāyaḥ sthito bhavati | yaḥ kaś-cin mañjuśrīḥ para-kuleṣu bodhi-satvasya + īrṣyā-mātsaryaṃ kuryāt tasya tasmin samaye tato nidānaṃ [doubtful] trīṇi bhayāni pratikāṅkṣitavyāni | katamāni trīṇi | naraka-upapatti-bhayaṃ jāty-andha-bhayaṃ pratyanta-janma-upapatti-bhayaṃ ca + iti ||

punar āha ||

yas tasya kuryāt puruṣo * a-priyaṃ vā bhūtaṃ hy a-bhūtaṃ ca vaded a-varṇaṃ | paruṣaṃ vadet kruddha-manā + api yas taṃ kṣobhaṃ ca kuryāt punar asya yo * api ||

ātma-bhāvena mahatā narakeṣu sa dur-matiḥ | utpadyate vipanna-ātmā duṣkhāṃ sa vetti vedanāṃ ||

yojanānāṃ śataṃ pañca jāyate * asya samucchrayaḥ | koṭī-parivṛtaḥ śaśvad bhakṣyate ca śunā bhṛśam ||

pañca-mūrddha-sahasrāṇi bhavanty asya + apavādinaḥ | jihvānāṃ ca śatāḥ pañca bhavanty eka-eka-mūrddhani ||

eka-ekasyāṃ ca jihvāyāṃ śatāḥ pañca jvalan-mukhāḥ | lāṅgalānāṃ ca vahanty asya vācaṃ bhāṣitva pāpikām ||

pratāpane ca pacyante tīvra-duṣkha-anala-ākule | utpīḍāṃ bodhi-satvānāṃ ye kurvanti a-saṅgatāḥ ||

tiryag-yoniḥ sa-narakā na teṣāṃ bhoti dur-labhā | kalpa-koṭi-sahasrāṇi śatāni niyutāni ca ||

tataḥ cyutā ghora-viṣā bhonti sarpāḥ su-dāruṇāḥ | kṣut-pipāsa-abhibhūtāś ca kurvate karma dāruṇam ||

labdhvā + api bhojana-pānaṃ tṛptiṃ na + eva + adhigacchati | tataś cyuto manuṣyeṣu sa ... yady upapadyate ||

jāty-andho bhoti dur-medhā duṣṭa-cetā a-saṃvṛtaḥ | āryānāra-adhikāṃ [doubtful] vācam uktvā dur-bhāṣitaṃ naraḥ ||

manuṣyebhyaś cyutaś ca + api punar gacchati dur-gatim | kalpa-koṭi-sahasreṣu jāta-buddhaṃ na paśyati ||

punar atra + eva + āha | yāvanti mañjuśrīr bodhi-satvo bodhi-satvasya + antike pratigha-cittāny utpādayaty avamanyanā-cittāni vā | tāvataḥ kalpān sannāhaḥ sannaddhavyo vastavyaṃ mayā mahā-narakeṣv iti | na mañjuśrīr bodhi-satvo * anyena karmaṇā śakyo vinipātayitum anyatra bodhi-satva-apavādād eva | tad yathā mañjuśrīr vajra-maṇi-ratnaṃ na + anyena kāṣṭhena loṣṭhena vā śakyaṃ bhettum anyatra vajrād | evam eva mañjuśrīr bodhi-satvo * anyena karmaṇā na śakyo vinipātayitum anyatra bodhi-satva-apavādād eva + iti ||

||

ārya-śraddhā-bala-ādhāna-avatāra-mudrā-sūtre * apy āha ||

yaḥ kaś-cin mañjuśrīḥ kula-putro vā kula-duhitā vā daśasu dikṣu sarva-loka-dhātuṣu sarva-satva-andha-kāreṣu bandhane kruddhaḥ praveśayet | yaś ca + anyaḥ kula-putro vā kula-duhitā vā bodhi-satve kruddhaḥ parāṅ-mukhaṃ tiṣṭhet | na + enaṃ dur-ātmānaṃ paśyāmi + ity ayaṃ tato * a-saṃkhyeyataraṃ pāpaṃ pravasati ||