Śikṣāsamuccaya (bản khác)

advitīyasya bhagavan dharmasya raṇaṃ nâsti |

advitīyāś ca bhagavan sarvadharmāḥ parasparaṃ na jānanti na vijānanti |

na kalpayanti na vikalpayanti |

na saṃbhavanti na visaṃbhavanti |

na hīyante na varddhante |

na rajyanti |

na virajyanti |

na saṃsaranti na parinirvānti nâite kasyacit |

nâiṣāṃ kaścit |

nâite bhagavan dharmôdvijante na saṃkliśyante na vyavadāyante |

evam ahaṃ bhagavan jānāmy evam avabudhye |

yad apy ahaṃ |

bhagavann evaṃ vadāmi |

evam ahaṃ jānāmy evam ahaṃ budhyāmîti |

āyatanānām eṣa vikāraḥ |

na ca bhagavann āyatanānām evaṃ bhavati |

asmākam eṣa vikārêti |

yo hy evaṃ jānāti sa na kenacit sārddhaṃ vivadati |

yan na vivadati tac chramaṇadharmam anusaratîti |

tathā dharmadarśanaṃ-

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buddhadarśanaṃ sarvasatvadarśanaṃ sarvasatva-

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hetupratyayadarśanaṃ śūnyatādarśanaṃ śūnyatādarśanam adarśanaṃ |

adarśanaṃ bhagavan sarvadharmāṇāṃ darśanaṃ samyagdarśanam iti ||

katham anadhiṣṭhānā saṃvṛtir yuktā |

kathaṃ punar ayuktā |

yathâsati sthāṇau puruṣabhrāntiḥ |

kasya punaḥ śūnyatāvādinaḥ paramârthataḥ sthāṇuḥ siddho yadāśrayāt puruṣabhrāntiḥ syād |

amūlâiva ca sarvadharmās tatvato mūlânupapatteḥ ||

tathā côktam āryavimalakīrtinirdeśe |

abhūtaparikalpasya kiṃ mūlaṃ |

āha |

viparyastā saṃjñā mūlaṃ |

āha |

viparyastāyāḥ saṃjñāyāḥ kiṃ mūlaṃ |

apratiṣṭhānaṃ mūlaṃ |

āha |

apratiṣṭhāyāḥ kiṃ mūlaṃ |

āha |

yan mañjuśrīr apratiṣṭhānaṃ na tasya kiñcin mūlam iti hy apratiṣṭhānamūlapratiṣṭhitāḥ sarvadharmêti ||

iyaṃ samāsataḥ prajñāpāramitā cittaśuddhyarthinā bhāvayitavyā |

bhāvayitvā ca kleśaripuraṇakuśalena bhavitavyaṃ |

na svagṛhaśūreṇa ||

yathôktam āryadharmasaṃgītisūtre |

na śūnyatāvādī lokadharmaiḥ saṃhriyate 'niśritatvāt |

na sa lābhena saṃhṛṣyāti |

alābhena na vimanā bhavati |

yaśasā na vismayate 'yaśasā na saṃkucati |

nindayā nâvalīyate |

praśaṃsayā nânunīyate |

sukhena na rajyate duṣkhena na virajyate |

yo hy evaṃ lokadharmair na saṃhriyate sa śūnyatāṃ jānītae iti ||

tathā śūnyatāvādino na kvacid anurāgo na virāgaḥ |

yasmin rajyeta tac chūnyam eva jānīte |

śūnyam eva paśyati |

nâsau śūnyatāṃ jānīte yaḥ kvacid dharme rajyate vā virajyate vā tathā nâsau śūnyatāṃ jānīte yaḥ kenacit sārddhaṃ vigrahaṃ vivādaṃ vā kuryāc chūnyam eva jānīte tac chūnyam eva paśyatîty ādi ||

etat saṃkṣepāc cittaśodhanam ||

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athâivam api paramaviśuddhir dharmadarśane sati |

iha pañcakaṣāyasaṃkliṣṭasya kalyāṇamitrâvasāditasya vā saṃkṣepeṇa tāvat kutra

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yatnaṃ kṛtvā śīghraṃ cittaśuddhir bhavati |

ātmabahumānaparâvajñātyāge 'nayor mūlam ātmasatvadṛṣṭiḥ |

sā câitadabhyāsāt sukaraṃ prahīyatae iti paragauravam ātmâvajñā câivaṃ bhāvanīyā ||

yadi satvo yadi skandhāḥ kṣamatā sarvathā sthitā |

ekasya hi parâtmatvaṃ viruddhaṃ saṃbhavet kathaṃ ||

vinâlambanam apy etad ācaranty eva dehinaḥ |

anādikalyānâbhyāsāt kim abhyāsasya duṣkaram ||

evam abhyāsavaśyatve tulye kasmāt sukhôdayam |

paragauravam utsṛjya svasukhāyān yad iṣyate ||

cintāmaṇir yathôktāś ca santi gauravahetavaḥ |

na tu me gauravāt saukhyam ihâpi janadurbhagāt ||

tasmāt satvântare yadvad rūkṣamatsaramāninaḥ |

ātmasnehavato vṛttir bhāvayet tadviparyayam ||

ātmano bahumāno 'yaṃ stutinindâdisekataḥ |

vardhate nārakavaśāt sekān narakavahnivat ||

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śabdas tāvad acittatvān māṃ stautîti na saṃbhavaḥ |

paraḥ kila mayi prītêty ayaṃ me matibhramaḥ ||

tattuṣṭyâiva mama prītiḥ sāmānye na sadā astu sā |

tatsukhena na cet kāryaṃ tena tuṣṭena kiṃ mama ||

anyatra mayi vā prītyā kiṃ hi me parakīyayā |

na me pareṇa tuṣṭena kāye saukhyam ihâṇv api ||

evaṃ jñātvā prahātavyā kalpanā nirvibandhanā |

akīrtinindā satkārâivaṃ jñeyāś ca niṣphalāḥ ||

na dharmo nâyur ārogyaṃ na balaṃ vandanâdibhiḥ |

yadvad utprāsyamānasya vikārair anyakāyikaiḥ ||

hṛṣṭasyâtha viṣaṇṇasya lābhâlābhau samôdayau |

vivarjya niṣphalaṃ tasmād bhaveyaṃ śailamānasaḥ ||

saṃstavatyāgāc ca śīghraṃ cittaviśuddhir bhavati |

iti ||

tatrâpi cintyate |

nimittôdgrahasaṃbhūtā pratyabhijñā punaḥ punaḥ |

utpādayaty anunayaṃ jāyate pratigho 'py ataḥ ||

pratighânunayau yasya tasya pāpam avāritam |

abhyākhyānāni citrāṇi mātsaryaṃ cêrṣyayā saha ||

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lābhâdikāmatā nāmêty ādy āvartate bahu |

tasmāt sarvaprayatnena saṃstavaṃ pra-

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haren muniḥ || sādṛśyād anyad apy etad vārisrotovad īkṣyate |

tad evêdam iti bhrāntyā tatve tiṣṭhāmy ato balāt ||

avastu câitat sādṛśyaṃ duṣkhaṃ ca janayiṣyati |

ahaṃ câitac ca sarvaṃ ca na cirān na bhaviṣyati |

iti ||

ātmabhāvapariśuddhiś caturdaśaḥ paricchedaḥ ||

bhogapuṇyaśuddhiḥ pañcadaśaḥ paricchedaḥ ||

śikṣāsamuccayasyâtmaśuddhyanantaraṃ bhogaśuddhiḥ saṃcayâbhāvāt |

pṛthag iha lekhitā |

bhogaśuddhiṃ ca jānīyāt samyagājīvaśodhanāt ||

yathôktam āryôgraparipṛcchāyām |

iha gṛhapate gṛhī bodhisatvo dharmeṇa bhogān paryeṣate nâdharmeṇa |

samena na viṣameṇa |

samyagājīvo bhavati na viṣamâjīvêti ||

āryaratnameghe 'py uktaṃ |

na bodhisatvo dāyakaṃ dānapatiṃ dṛṣṭvêryāpatham āracayati |

kathaṃ nêryāpatham āracayati |

na śanair mandaṃ mandaṃ kramān utkṣipati na nikṣipati yugamātraprekṣikayā saviśva-

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staprekṣikayânābhogaprekṣikayā |

evaṃ kāyakuhanāṃ na karoti |

kathaṃ vākkuhanāṃ na karoti |

na bodhisatvo lābhahetor lābhanidānaṃ mandabhāṇī mṛdubhāṇī na priyabhāṇī bhavati |

nânuvartanavacanāni niścārayati |

pe ||kathaṃ na cittakuhanāṃ kuroti |

bodhisatvo dāyakena dānapatinā vā lābhena pravāryamāṇo vā câlpêcchatāṃ darśayati |

citte na spṛhām utpādayati |

antardāhâiṣa kulaputra yad vācâlpêcchatā cittena lābhakāmatā |

evaṃ hi kulaputra bodhisatvaḥ kuhanalapanalābhâpagato bhavati |

pe |

na bodhisatvo dānapatiṃ vā dṛṣṭvā nimittaṃ karoti |

vighāto me cīvareṇa |

vighāto me pātreṇa |

vighāto me glānabhaiṣajyena |

na ca taṃ dāyakaṃ dānapatiṃ vā kiṃcit prārthayate |

na vācaṃ niścārayati |

evaṃ hi bodhisatvo nimittalābhâpagato bhavati |

yāvan na bodhisatvo dāyakaṃ dānapatiṃ dṛṣṭvâivaṃ vācaṃ niścārayati |

amukenâmu-

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kena vā me dānapatinâmukaṃ vastu pratipāditaṃ tasya ca mayâmukôpakāraḥ kṛtaḥ |

tena me śīlavān ayam iti kṛtvêdaṃ cêdaṃ ca dattaṃ bahuśrutêti |

alpêcchêti kṛtvā |

mayā ca tasya kāruṇyacittam upasthāpya parigṛhītaṃ |

pe ||

tatra kāyakṣatir yad uta lābhahetor lābhanidānam ādhāvanaparidhāvanaṃ dauḥśīlyasamudācaraṇaṃ ca |

cittakṣatir yad uta prārthanā |

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lābhināṃ ca brahmacāriṇām antike vyāpādabahulatā |

evaṃ hi bodhisatvo viṣamaparyeṣṭilābhâpagato bhavati |

pe ||

iha bodhisatvo na tulākūṭena na mānakūṭena na visraṃbhaghātikayā na dhūrtatayā lābham upārjayati |

evaṃ hi bodhisatvo 'dharmalābhâpagato bhavati |

pe |

ye te lābhā staupikasaṃsṛṣṭā vā dhārmikasaṃsṛṣṭā vā sāṃghikasaṃsṛṣṭā vâdattā vânanujñātā vā |

tān na pratīcchati na svīkaroti |

evaṃ hi bodhisatvo 'pariśuddhalābhâpagato bhavati |

yāval labdhā lābhaṃ na mamāyate |

na dhanāyate |

na saṃnidhiṃ karoti |

kālânukālaṃ ca śramaṇabrāhmaṇebhyo dadāti |

mātāpitṛmitrâmātyajñātisālohitebhyaḥ kālânukālam ātmanā paribhuṅkte paribhuñjānaś câraktaḥ paribhuṅkte |

svanadhyavasito na câlabhyamāne lābhe khedacittam utpādayati |

na paritapyati na ca dāyakadānapatīnām antike 'prasādacittam utpādayatîty ādi ||

tatrâiṣâpy asya bodhisatvasya bhogaśuddhir ātmabhāvaśuddhivat parahitāya bhavet ||

yathôktam āryavimalakīrtinirdeśe |

punar aparaṃ bhadanta śāriputra ye praviśantîdaṃ gṛhaṃ teṣāṃ samanantarapraviṣṭānāṃ sarvakleśā na bādhante 'yaṃ dvitīyâścaryâdbhuto dharmaḥ ||

punar atrâivôktaṃ |

atha tato bhojanāt sarvāvatī sā parṣat tṛptā bhūtā |

na ca tat bhojanaṃ kṣīyate |

yaiś ca bodhisatvaiḥ śrāvakaiś ca śakrabrahmalokapālais tad anyaiś ca satvais tad bhojanaṃ bhuktaṃ teṣāṃ tā-

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dṛśaṃ sukhaṃ kāye 'vakrāntaṃ yādṛśaṃ sarva-

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sukhamaṇḍitāyāṃ lokadhātau bodhisatvānāṃ sukhaṃ |

sarvaromakūpebhyaś ca teṣāṃ tādṛśo gandhaḥ pravāti |

tad yathâpi nāma tasyām eva sarvagandhasugandhāyāṃ lokadhātau vṛkṣāṇāṃ gandhaḥ ||

punaś côktaṃ |

yaiś ca bhadantânanda bhikṣubhir anavakrāntaniyāmair etad bhojanaṃ bhuktaṃ teṣām evâvakrāntaniyamānāṃ pariṇaṃsyati |

pe |

yair anutpāditabodhicittaiḥ satvaiḥ paribhuktaṃ teṣām utpāditabodhicittānāṃ pariṇaṃsyati |

yair utpāditabodhicittair bhuktaṃ teṣāṃ nâpratilabdhakṣāntikānāṃ pariṇaṃsyatîti vistaraḥ ||

śūnyatākaruṇā garbhaceṣṭitāt puṇyaśodhanam ||

uktaṃ hy āryagaganagañjasūtre |

yad utâhaṃkāraviśuddhaṃ tad dānaṃ dadāti |

mamakāraviśuddhaṃ tad dānaṃ dadāti |

hetuviśuddhaṃ tad dānaṃ dadāti |

dṛṣṭiviśuddhaṃ tad dānaṃ dadāti |

nimittaviśuddhaṃ tad dānaṃ dadāti |

nānātvaviśuddhaṃ tad dānaṃ dadāti |

vipākapratikāṅkṣaṇāviśuddhaṃ tad dānaṃ dadāti |

yathā gaganaṃ samaviśuddhaṃ tad dānaṃ dadāti ||

pe |

yathā gaganam aparyantam evam aparyantīkṛtena cittena tad dānaṃ dadāti |

yathā gaganaṃ vistīrṇam anāvaraṇam evaṃ bodhipariṇāmitaṃ tad dānaṃ dadāti |

yathā gaganam arūpi evaṃ sarvarūpâniśritaṃ tad dānaṃ dadāti |

yathā gaganam avedayitṛ |

evaṃ sarvaveditapratiprasrabdhaṃ dānaṃ dadāti |

evam asaṃjñi asaṃskṛtam avijñaptilakṣaṇam evam apratijñānaṃ tad dānaṃ dadāti |

yathā gaganaṃ sarvabuddhakṣetraspharaṇam evaṃ sarvasatvamaitrīspharaṇaṃ tad dānaṃ dadāti |

pe |

yathā gaganaṃ sadāprakāśam evaṃ cittaprakṛtiviśuddhaṃ tad dānaṃ dada-ti |

yathā gaganaṃ sarvasatvâvakāśaṃ evaṃ sarvasatvôpajīvyaṃ tad dānaṃ dadāti |

yāvad yathā nirmito nirmitāya dadāti nirvikalpo 'nābhogaḥ |

cittamanovijñānavigataḥ sarvadharmaniḥpratikāṅkṣī |

evaṃ dvayavigamatayā māyālakṣa-

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ṇasvabhāvaviśuddhaṃ bodhisatvas tad dānaṃ dadāti |

yasyêdṛśo dānaparityāgaḥ prajñājñānena ca sarvasatva-

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kleśaparityāgaḥ |

upāyajñānena ca satvâparityāgaḥ |

evaṃ tyāgacittaḥ kulaputra bodhisatvo gaganasamadāno bhavati ||

āryâkṣayamatisūtre 'py uktaṃ |

nâsti satvôtpīḍanādānam |

yāvan nâsti yathôkte ūnadānaṃ |

yāvan nâsti sarvasatveṣu dakṣiṇīyâvamanyanādānaṃ |

pe |

nâsti nikrandadānaṃ yāvan nâsti yācanakeṣûpataptadānaṃ nâsty uccagghana*ullāpanadānaṃ nâsti parāṅmukhadānaṃ nâsty apaviddhadānaṃ nâsty asvahastadānaṃ |

pe |

nâsty akalpikadānaṃ |

nâsty akāladānaṃ nâsti viṣaśastradānaṃ nâsti satvaviheṭhanādānam iti ||

yat tarhy ugraparipṛcchāyām uktaṃ |

dānapāramitākālo 'yaṃ yasya yenârthas tasya tatpradānakālaḥ |

api tu tathâhaṃ kariṣyāmi |

madyapebhyâiva madyapānaṃ dāsyāmi |

tāṃs tān smṛtisaṃprajanye samādāpayiṣyāmîti ||

madyapānād api nairāśyakṛte bodhisatve pratigho garīyān |

satvasaṃgrahahāniś câto 'nyaprasādanôpāyâsaṃbhave madyaṃ deyam ity abhiprāyaḥ |

śastrâdiṣv api yady anubadhagurulâdyavavicārād dānam āpadyeta |

nâivâpattir ity atâiva gamyate |

sūtreṣu tu sāmānyena pratiṣedha |

ity uktā dānaviśuddhidik ||

śīlaviśuddhir āryagaganagañjasūtre evâbhihitā |

avirahitabodhicittatā cittaviśuddhyai apagataśrāvakapratyekabuddhacittatā prāmāṇikaviśuddhyaîty ādi ||

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punar aparā śīlaviśuddhiḥ |

śuddhaṃ gaganaṃ śuddhaṃ tacchīlaṃ |vimalaṃ gaganaṃ vimalaṃ tacchīlaṃ |

śāntaṃ gaganaṃ śāntaṃ tacchīlaṃ |

anunnataṃ gaganam anunnataṃ tacchīlaṃ |

anunītaṃ gaganam anunītaṃ tacchīlam |

yāvad achedyâbhedyaṃ gaganam achedyâbhedyaṃ tacchīlam ity ādi ||

apratihataṃ gaganaṃ sarvasatvâpratighacittasya kṣāntipariśuddhiḥ |

samaprayogaṃ gaganaṃ sarvasatvasamacittasya kṣāntipariśuddhir ity ādi ||

tad yathâpi syān mahāśālavanaṃ |

tasmi-

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n kaścid evâgatya śālaṃ chindyāt |

tatra teṣām avaśiṣṭānāṃ nâivaṃ bhavati |

eṣa chinno vayam acchinnêti |

na teṣām anunayo na pratighaḥ |

na kalpo na vikalpo na parikalpaḥ ||

yâivaṃ kṣāntir iyaṃ bodhisatvasya paramā gaganasamā kṣāntir |

iti ||

āryaratnacūḍasūtre vistaram uktvâha |

idam ucyate vīryaṃ |

tasya kāyapariśuddhiḥ |

yat kāyasya pratibhāsapratibimbajñānaṃ vāco 'nabhilāpyajñānaṃ |

cittasyâtyantôpaśamajñānaṃ |

tathā maitrīsaṃnāhasaṃnaddho mahākaruṇâdhiṣṭhānapratiṣṭhitaḥ |

sarvâkāravarôpetaṃ śūnyatâkārâbhinirhṛtaṃ dhyānaṃ dhyāyati |

tatra katamā sarvâkāravarôpetā śūnyatā |

yā na dānavikalā |

yāvan nôpāyavikalā |

na mahāmaitrīmuditôpekṣāvikalā |

na satyajñānâvatāravikalā |

na bodhicittasatvâpekṣāvikalā |

nâśayâdhyāśayaprayogavikalā |

na dānapriyavadyatârthakriyā samānârthatāvikalā |

na smṛtisaṃprajanyavikalā |

na smṛtyupasthānasamyakprahāṇarddhipādêndriyabalabodhyaṅgâṣṭâṅgamārgavikalā na śamathavipaśyanāvikalā |

pe |

upaśāntā ca svabhāvena |

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anupaśāntā ca karmakleśeṣu |

upekṣikā ca sarvadharmāṇāṃ |

avekṣikā ca buddhadharmāṇāṃ |

jahā ca svalakṣaṇena |

vikrāntā câdhiṣṭhānakāryatayā |

avyāpṛtā ca svarasena |

sadā vyāpṛtā ca buddhakāryeṣu |

śītībhūtā côpaśamena |

sadôjjvalitā ca satvaparipāke |

iyam ucyate sarvâkāravarôpetā śūnyatā ||

yāvad iyaṃ kulaputra dhyānapāramitā caryāpariśuddhir iti ||

etena prajñāpariśuddhir veditavyā |

evaṃ sarvapuṇyeṣv iti ||

tathâryavimalakīrtinirdeśe 'py uktaṃ |saddharmacakrapravartanamahāparinirvāṇasaṃdarśanagocaraś ca bodhisatvacaryâtyajanagocaraś câyam api bodhisatvasya gocara |

iti ||bhogapuṇyaśuddhiḥ pañcadaśaḥ paricchedaḥ ||

bhadracaryāvidhiḥ ṣoḍaśaḥ paricchedaḥ ||

idānīṃ trayāṇām api vṛddhir vā-

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cyā ||

kim arthaṃ |

grahītāraḥ subahavaḥ svalpaṃ cêdam anena kiṃ |

na câtitṛptijanakaṃ vardhanīyam idaṃ tataḥ ||atitṛpti buddhatvaṃ |

tan na śrāvakasādhāraṇena śuddhimātreṇa satvānāṃ janyatae ity arthaḥ |

ātmabhāvasya kā vṛddhir balânālasya vardhanaṃ ||

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tatrâryaratnameghe balam uktaṃ |na sa satvaḥ satvanikāye saṃvidyate yo bodhisatvasya balena balaṃ mardayed ity ādi ||

tasya kathaṃ vardhanam |

yad uktam āryatathāgataguhyasūtre āryavajrapāṇer baladarśanavismitâjātaśatrupṛṣṭena bhagavatā |

daśabhir mahārāja dharmaiḥ samanvāgato bodhisatvâivaṃrūpāṃ balavattāṃ pratilabhate |katamair daśabhiḥ |

iha mahārāja bodhisatvaḥ kāyaṃ jīvitaṃ ca parityajati |

na ca punaḥ saddharmaṃ parityajati |

sarvasatvānāṃ câvanamati na ca punar mānaṃ bṛṃhayati |

durbalānāṃ ca satvānāṃ kṣamate |

na pratighaṃ karoti |

jighatsitānāṃ ca satvānām agraṃ varabhojanaṃ dadāti |

bhītānāṃ ca satvānām abhayaṃ dadāti |

glānānāṃ ca satvānāṃ bhūtacikitsāyai utsuko bhavati |

daridrāṃś ca satvān bhogaiḥ saṃtarpayati |

tathāgatacaitye ca sudhāpiṇḍalepanaṃ karoti |

ānandavacanaṃ satvānāṃ śrāvayati |

daridraduṣkhitānāṃ ca satvānāṃ bhogasaṃvibhāgaṃ karoti |

śrāntaklāntānāṃ ca satvānāṃ bhāraṃ vahati |

ebhir mahārāja daśabhir iti ||

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anālasyavardhanaṃ katamat |

yad vīryavardhanaṃ |

yathôktaṃ sāgaramatisūtre |

ārabdhavīryeṇa sāgaramate bodhisatvena bhavitavyaṃ sadā dṛḍhaparākrameṇa |

tīvracchandena bodhisatvena bhavitavyam anikṣiptadhureṇa |

ārabdhavīryāṇāṃ hi sāgaramate bodhisatvānāṃ na durlabhā bhavaty anuttarā samyaksaṃbodhiḥ |

tat kasya hetoḥ |

yatra sāgaramate vīryaṃ tatra bodhiḥ |

kusīdānāṃ punaḥ sudūravidūre bodhiḥ |

nâsti kusīdasya dānaṃ yāvan nâsti prajñā

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nâsti kusīdasya parârthêti ||

candrapradīpasūtre 'py āha |

utpalaṃ vārimadhye vā so 'nupūrveṇa vardhatae |ity ādi ||

iyaṃ saṃkṣepād ātmabhāvavṛddhiḥ ||

śūnyatā karuṇāgarbhād dānād bhogasya vardhanaṃ ||

yathôktaṃ vajracchedikāyāṃ |

yo bodhisatvo 'pratiṣṭhito dānaṃ dadāti |

tasya puṇyaskandhasya na sukaraṃ pramāṇam udgrahītum iti ||

mahatyām api prajñāpāramitāyām uktaṃ |

punar aparaṃ śāriputra bodhisatvena mahāsatvenâlpam api dānaṃ dadatā sarvasatveṣu sarvâkārajñatāyām upāyakauśalyapariṇāmanatāyām aprameyam asaṃkhyeyaṃ kartukāmena prajñāpāramitāyāṃ śikṣitavyam |

tathā sarvasatvānāṃ manorathān paripūrayitukāmena |

yāvaj jātarūparajatôdyānarājyâdibhir upakaraṇaiḥ prajñāpāramitāyāṃ śikṣitavyam iti ||

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vinā ca karuṇayā na bodhisatvānāṃ kiṃcic ceṣṭitam iti vakṣyāmaḥ |

iti saṃkṣepād bhogavṛddhiḥ ||

puṇyavṛddhiḥ sarvavṛddhīnāṃ mūlam iti tadarthaṃ parikarabandhôcyate ||

kṛtvâdāv eva yatnena vyavasāyâśāyau dṛḍhau |

karuṇāṃ ca puraskṛtya yateta śubhavṛddhaye ||

cittaśuddhikālabhāvitānāṃ vyavasāyâdīnāṃ prayogârambhe punar āmukhīkaraṇena dṛḍhatâpādanârthaḥ ślokaḥ |

kṛtvêty ādipūrvakâiva ||

āsannayuddhakālānāṃ astrakauśalyâdaravat prayogasamakālaṃ dṛḍhīkariṣyāmîti śaithilyanivāraṇârtham ādigrahaṇam |

tatra kathaṃ vyavasāyaṃ dṛḍhīkaroti ||

yathâryasudhanâryamaitreyam upasaṃprakrāntaḥ samyakcaryāniḥsamarthaḥ |

pūrvântakoṭīgatakāyapraṇāmaḥ kāyasamanvāhāreṇa kāyabalaṃ dṛḍhīkurvāṇaḥ |

pūrvântakoṭīgatakāya cittapariśuddhiniṣkāraṇasāṃsārikacittapracārasamanvāhāreṇa cittamanasikāraṃ nigṛhṇan |

pūrvântakoṭy-asa-

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tkarmalaukikakāryaprayuktaniṣprayojanaparisyandasamanvāhāreṇa pratyutpannaprayojanamahāsāmarthyaṃ vicintayan |

pūrvântâbhūtaparikalpasamutthitavitathasaṃkalpasaṃdarśita-

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manasikārasamanvāhāreṇa sarvabodhisatvacaryāsamyaksaṃkalpâbhisaṃskārabalaṃ samutthāpayan |

atītâtmabhāvârthaprayogârambhaviṣamatāsamanvāhāreṇa sarvasatvârambhavaiśeṣikatayâdhyāśayabalaṃ dṛḍhīkurvāṇaḥ |

atītakāyasamudācāranirāsvādatāsamanvāhāreṇa |

sarvabuddhadharmapratilābhaprayogamahâśvāsapratilābhêndriyavegān vivardhayamāno 'tītâdhvaviparyāsaprayuktamithyâśayaprayogasamanvāh-reṇa |

pratyutpannâdhvasamyagdarśanâviparyāsasaṃprayuktena bodhisatvapraṇidhānasamādānena saṃtatiṃ pariśodhayan |

pūrvântagatâyogavīryârambhakāryâpariniṣpannâryasamādānasamanvāhāreṇa [[doubt]] |

pratyutpannabuddhadharmasamudāgamapratyupasthānena mahāvīryârambhavikrameṇa kāyacittasaṃpragrahaṃ saṃjanayamānaḥ |

pūrvântakoṭīpañcagatyapāyanikṣiptâtmaparanirupakaraṇâkhyanirupajīvyasamucchrayaparigrahasamanvāhāreṇa |

sarvabuddhadharmôtthāpakasarvajagadupajīvyasarvakalyāṇamitrârāgaṇasamarthyâtmabhāvaparigrahaṇatayā vipulaprītiprāmodyavegān vivardhayamānaḥ pratyutpannajanmâbhinirvṛttaṃ jarāvyādhimaraṇaśokâkarabhūtaṃ saṃyogaviyoganidhānabhūtaṃ samucchrayaṃ |

aparântakalpakoṭīgatabodhisatvacaryâcaraṇaprayuktasya satvaparipācanabuddhadharmaparigrahaprayuktasya tathāgatasaṃdarśanasarva-

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buddhakṣetrânucaraṇasarvadharmabhāṇakôpasthānasarvatathāgataśāsanasamanvāharaṇaprayuktasya sarvadharmaparyeṣṭisahāyabhūtasya sarvakalyāṇamitradarśanasarvabuddhadharmasamudānayanaprayuktasya bodhisatvapraṇidhijñānaśarīrasya hetupratyayabhūtam avalokyâcintyakuśalamūlêndriyavegān viva

rdhayamānêti |

āryâkṣayamatinirdeśe mahāyānasūtre 'py uktaṃ |

eko bodhisatvo 'dvitīyo 'sahāyo 'nuttarāyāṃ samyaksaṃbodhau

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saṃnāhaṃ saṃnahyati |

sa vīryabalaparigṛhītenâdhyāśayenâparâvakāśâsvayaṃkārī |

svabalabalôdgataḥ |

sâivaṃ dṛḍhasaṃnāhaḥ saṃnaddho |

yat kiñcit sarvasatvānāṃ pariprāpayitavyaṃ bhaviṣyati tad ahaṃ pariprāpayiṣyāmi |

yat sarvâryāḥ sarvanavayānasaṃprasthitā bodhisatvā na pariprāpayiṣyanti tad ahaṃ pariprāpayiṣyāmi |

na mama dānaṃ sahāyakaṃ |ahaṃ punar dānasya sahāyaḥ |

na mama śīlakṣāntivīryadhyānaprajñāḥ sahāyikāḥ |

ahaṃ punaḥ śīlakṣāntivīryadhyānaprajñānāṃ sahāyo |

nâhaṃ pāramitābhir upasthātavyo mayā punaḥ pāramitôpasthātavyāḥ |

evaṃ saṃgrahavastuṣu sarvakuśalamūleṣu caleyam |

yāvad ekākinā mayâdvitīyenâsahāyena vajramaye mahīmaṇḍale sthitena sabalaṃ savāhanaṃ māraṃ dharṣayitvâikacittakṣaṇasamâyuktayā prajñayânuttarā samyaksaṃbodhir abhisaṃboddhavyêti ||

āryavajradhvajasūtre 'py āha |

tad yathâpi nāma sūryo devaputrôdayamāno na tiṣṭhati |

jā-

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tyandhadoṣeṇa |

na tiṣṭhati gandharvanagaradoṣeṇa |

na tiṣṭhati caturdvīpalokadhātubhūmirajodoṣeṇa |

na tiṣṭhati rāhvasurêndradoṣeṇa |

na tiṣṭhati dhūmamaṇḍaladoṣeṇa |

na tiṣṭhati jambūdvīpakleśadoṣeṇa |

na tiṣṭhati nānāchāyādoṣeṇa |

na tiṣṭhati viṣamaparvatadoṣeṇa |

evam eva bodhisatvo mahāsatvaḥ smṛtisaṃprajanyavipulagambhīracetâdīnasatvo guṇacaryājñānacaryâvasānaṃ yāvan na vivartate satvadrauhilyadoṣaiḥ |

na vipravasati kuśalamūlapariṇāmaiḥ |

satvadṛṣṭikāluṣyadoṣair na vivartate |

satvakṣobhacetobhir na dūrībhavati |

satvavinaṣṭasaṃtatyā bodhisaṃnāhaṃ na viṣkambhayati |

sarvajagatparitrāṇapraṇidhānasya satvakalikaluṣair na sraṃsanāṃ karoti yāvad bālaja- [ bendall ed p280 ---> ]

nasamavadhānena |

na nirvidyate parasatvadoṣaiś ca |

tat kasya hetoḥ |

anāvaraṇa-

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maṇḍalam etad udayati |

yad uta sarvajagadviśuddhivinayāya |

pe ||

yaś ca teṣāṃ sarvasatvānāṃ duṣkhaskandho vividhaṃ câvaraṇīyaṃ karma samutthitaṃ yena te āvaraṇīyena karmaṇā buddhān na paśyanti |

dharmaṃ na śṛṇvanti |

saṃghaṃ na jānanti |

tad ahaṃ teṣāṃ trividham āvaraṇīyaṃ karmôpacitaṃ duṣkhaskandhena svakena śarīreṇôpādadāmi tāsu tāsu narakôpapattiṣv apāyabhūmiṣu saṃvāseṣu ca |

te ca sarvasatvās tataś cyavantāṃ |

ahaṃ ca duṣkhôpādānam upādadāmi vyavasyāmy utsahe |

na nivarte na palāyāmi nôttrasyāmi na saṃtrasyāmi na bibhemi na pratyudāvarte na viṣīdāmi |

tat kasya hetoḥ |

avaśyaṃ nirvāhayitavyo mayā sarvasatvānāṃ bhāro |

nâiṣa mama kāmakāraḥ |

sarvasatvôttāraṇapraṇidhānaṃ mama |

mayā sarvasatvāḥ parimocayitavyā |

mayā sarvajagat samuttārayitavyaṃ |

jātikāntārāj jarākāntārād vyādhikāntārāc cyutyupapatikāntārāt sarvâpattikāntārāt sarvâpāyakāntārāt sarvasaṃsārakāntārāt sarvadṛṣṭigahanakāntārāt kuśaladharmapraṇāśakāntārād ajñānasamutthitakāntārāt tad ete mayā sarvasatvāḥ sarvakāntārebhyaḥ parimocayitavyāḥ |

tṛṣṇājālasaktâvidyānivaraṇâvṛtā bhavatṛṣṇāsaṃprayuktāḥ praṇāśaparyavasānā duṣkhapañjaraprakṣiptāś cārakasaṃniśritā |

abudhāḥ pratijñāviruddhāḥ saṃśayabhūtāḥ sadā vimatayo 'kṣemadarśinaḥ |

aniḥśaraṇakuśalā bhavârṇave āvartamaṇḍalâikacaraṇāḥ |

pe ||

sarvasatvānām anuttarajñānarājyapratiṣṭhāpanârtham ahaṃ carāmi |

nâhaṃ kevalam ātmaparimocanâbhiyuktaḥ |

sarvasatvā hy ete mayā sarvajñatācittaplavena saṃsāradurgād dhartavyā |

mahāprapātād abhyutkṣeptavyāḥ |

sarvôpadravebhyaḥ parimocayitavyāḥ |

saṃsārasrotasaḥ pratārayitavyâtmanā mayā sarvasatvadu-

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ṣkhaskandho 'dhyavasitaḥ |

yāvad utsahe 'haṃ sarvâpāyeṣu sarvalokadhātuparyāpanneṣu sarvaduṣkhavāsam anubhavitum |

na ca mayā sarvasatvāḥ kuśala-

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mūlair vañcitavyāḥ |

vyavasyāmy aham ekâikasminn apāye 'parântakoṭīgatān kalpān saṃvasayituṃ |

yathā câikâpāye tathā sarvâpāyaniravaśeṣasarvalokadhātuparyāpanneṣu sarvasatvaparimocananidānaṃ |tat kasya hetoḥ |

varaṃ khalu punar aham eko duṣkhitaḥ syāṃ na cême sarvasatvāḥ apāyabhūmiprapatitāḥ |

mayā tatrâtmā bandhako dātavyaḥ |

sarvajagac ca niḥkretavyaṃ narakatiryagyoniyamalokakāntārād ahaṃ ca sarvasatvānām arthāya sarvaduṣkhavedanāskandham anena svakena śarīreṇânubhaveyam |

sarvasatvanidānam ahaṃ ca sarvasatvānāṃ prātibhāvyam utsahe satyavādī pratyayito 'visaṃvādakaḥ |

na ca mayā sarvasatvāḥ parityaktāḥ |

tat kasya hetoḥ |

sarvasatvârambaṇo mama sarvajñatācittôtpādôtpanno yad uta sarvajagatparimocanāya |

na câhaṃ ratikāmatayânuttarāyāṃ samyaksaṃbodhau saṃprasthito nâpi pañcakāmaguṇaratyanubhavanāya nâpi kāmaviṣayaniṣevaṇāya |

na câham anyonyakāmadhātuparyāpannarativyūhasamudānayanāya carāmi bodhisatvacaryāṃ |

tat kasya hetoḥ |

aratayo hy eṣā sarvalokaratayaḥ |māraviṣayâiṣa yad uta kāmaviṣayaniṣevaṇaṃ |

durbuddhisevito hy eṣa mārgaḥ |sarvabuddhivivarṇito hy ayam upadeśaḥ yad uta kāmaniṣevaṇaṃ |ataś câiṣa sarvaduṣkhaskandhasyôtpādâiva niṣevaṇaṃ atâiva ca narakatiryagyoniyamalokānām u-

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tpādaḥ |

kalahabhaṇḍanavivādakṣobhāś ca satvānām atâiva prādurbhavanti |

ete ca satvāḥ kāmān niṣevamāṇāḥ buddhānāṃ bhagavatāṃ sakāśād dūrībhavanti |

svargôpapatter apy ete kāmântarāyāya saṃvartante |

kiṃ punar anuttarasya jñānarājasya sarvasatvayogakṣemasya |

so 'ham evam apramāṇadoṣān kāmānāṃ paśyan parīttān ādīptāṃs tasmād aham etan nidānam acaraṇatāyāṃ pratipatsye ||

pe ||tathā tathâiva mayā kuśalamūlaṃ pariṇāmayitavyaṃ yathā yathâiva sarvasatvâtyantasukham aveditasukhaṃ yāvat sarvajñatāsukhaṃ pratilabheran |

mayā sārathinā mayā pariṇāyakena mayôlkādhāriṇā mayā kṣemagatidarśakena

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mayā kṣaṇagatipratilabdhena mayôpāyajñena mayârthaviduṣā mayā saṃsārasāgare sarvajñajñānayānapātramahādeśasthitena mayā pariṇāmanakuśalena mayā pāradarśakena ||

pe ||

na khalu punar asmiṃś cāturmahādvīpake lokadhātau yāvantaḥ satvās tāvantâiva sūryôdāgacchanti cāturdvīpakalokadhātvavabhāsanāya |

atha ca punar ekâivâiṣāṃ sūryôdāgacchati catu-

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rdvīpâvabhāsanāya |

na ca teṣāṃ satvānāṃ caturdvīpôpapannānāṃ svakasvakaiḥ śarīrair avabhāsaḥ prādurbhavati |

yena te divasasaṃkhyāṃ jānīyuḥ |

svakāryaṃ vā pariprāpayeyuḥ |

sasyāni vā paripācayeyuḥ |

ahar ahar vôdyānanagareṣu ratikrīḍāparibhogam anubhaveyuḥ |

diśo vā paśyeyuḥ |

gamanâgamanaṃ vā grāmanagaranigamarāṣṭrarājadhānīṣu kuryuḥ |

vyavahārakāryeṣu prayujyeran |pe |

atha ca punaḥ sūryasya devaputrasyôdayatâikasya sūryamaṇḍalasyâdvitīyasya cāturdvīpake lokadhātau sarvasatvānām avabhāsaḥ prādurbhavati |

evam eva bodhisatvasya mahāsatvasya kuśalamūlāny upārpayamānasya kuśalamūlaṃ pariṇāmayamānasyâivaṃ cittam utpadyate |

nâiteṣāṃ satvānāṃ tat kuśalamūlaṃ vidyate yena te ātmānaṃ paritrāyeran |

kaḥ punar vādaḥ param |

ahaṃ punaḥ sarvasatvānāṃ kṛtaśaḥ kuśalamūlāni samudānayāmi kuśalamūlaṃ pariṇāmayāmi |

yad uta sarvasatvamocanāya |

sarvasatvānām avabhāsanāya sarvasatvānāṃ jñāpanāya saravsatvānām avatāraṇāya sarvasatvānāṃ parigrahaṇāya sarvasatvānāṃ pariniṣpādanāya sarvasatvānāṃ prasādanāya sarvasatvānāṃ prahlādanāya sarvasatvānāṃ saṃśayacchedanāyâdityamaṇḍalakalpair asmābhir bhavitavyaṃ |

na paraḥ pratikāṅkṣitavyaḥ |

na parasyâvakāśam utpādya satveṣu saṃnāhôtsraṣṭavyaḥ |

na ca sarvasatvānām antikāt sarvasatvatrāṇavyavaśāyo-

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nivartayitavyaḥ |

na pariṇāmanāyāḥ sarvaduṣkhahatyā vinivartitavyaṃ |

na parīttāni kuśalamūlāni parigrahītavyāni |

na parīttayā pariṇāmanayā tuṣṭir mantavyêty ādi ||

āryâkṣayamatisūtre 'py āha |

sa na kalpagaṇanayā bodhiṃ paryeṣate |

iyataḥ kalpān saṃnatsyāmi |

iyataḥ kalpān saṃnatsyāmîti |

api tu khalv acintyam eva saṃnāhaṃ saṃnahyati |

yāvatī pūrvākoṭiḥ saṃsārasya yady etāvad ekaṃ rātriṃdivaṃ bhavet |

evaṃrūpai rātriṃdivaiḥ pañcadaśadaivasikena pakṣeṇa triṃśaddaivasikena māsena dvādaśamāsikena saṃvatsareṇânayā varṣagaṇanayā yāvad varṣaśatasahasreṇâikaṃ bodhicittam utpādayeyam ekaṃ ca tathāgatam arhantaṃ samyaksaṃbuddhaṃ paśyeyaṃ |

anena praveśenânayā gaṇanayā gaṅgānadīvālukāsamaiś cittôtpādais tathāgatadarśanaiś câikâikasya

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api satvasya cittacaritaṃ jānīyāṃ |

anenâiva praveśenânayā gaṇanayā sarvasatvānāṃ tāvadbhiś cittôtpādais tathāgatadarśanaiḥ svacittacaritāni prajanīyām ity anavalīnaḥ |

saṃnāho 'yaṃ bodhisatvasyâkṣayaḥ saṃnāhaḥ |evaṃ dānâdiṣu bodhipākṣikamahāpuruṣalakṣaṇeṣu ca nayaḥ ||

āryaratnameghe 'py uktaṃ ||

na bodhisatvaḥ satvakhaṭuṅkatāṃ satvadurdāntatāṃ jñātvā |

alam ebhiḥ satvair evaṃ khaṭuṅkair evaṃ durdāntair iti |

tato nidānaṃ parikhinnaḥ parāpṛṣṭhībhūtaḥ |

pariśuddhāyāṃ lokadhātau praṇidhānaṃ karoti |

yatrêdṛśānāṃ satvānāṃ nāmâpi na śṛṇuyāt |

na ca satvârthavaimukhyasya bodhisatvapariśuddhāyāṃ lokadhātāv upapattir bhavati |

tatra prājño bodhisatvâivaṃ ci-

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ttam utpādayati |

tasmāt satvadhātor ye satvāḥ syuḥ pratyavarā dhajaḍâiḍamūkajātīyāḥ |

aparinirvāṇadharmakāḥ kṛtsnā satvadhātau na cikitsitāḥ sarvabuddhaiḥ sarvabodhisatvaiś ca pratyākhyātāḥ |

teṣāṃ madīye buddhakṣetre saṃnipātaḥ syāt |

tān ahaṃ sarvān bodhimaṇḍe niṣīdyânuttarāṃ samyaksaṃbodhim abhisaṃbodhayeyaṃ ||

evaṃ hi bodhisatvasya cintaya-

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taś cittôtpāde cittôtpāde sarvamārabhavanāni prakampante |

sarvabuddhāś câsya varṇavādino bhavantîti ||

evaṃ tāvat puṇyavṛddhikāmenâśayo dṛḍhīkartavyaḥ |

āśayadṛḍhīkaraṇârtham adhunôcyate |

kiṃ punar anena dṛḍhīkṛtenêti |

vimarṣanirāsāya dharmasaṃgītisūtre gaditaṃ |āśaye samyag bhagavan buddhadharmāṇāṃ mūlaṃ |

yasya punar āśayo nâsti sarve buddhadharmās tasya dūre ||

āśayasaṃpannasya punar bhagavan yadi buddhā na bhavanti gaganatalād dharmaśabdo niścarati kuḍmavṛkṣebhyaś ca |

āśayaśuddhasya bodhisatvasya svamanojalpād eva sarvâvavādânuśāsanyo niścaranti |

tasmāt tarhi bhagavan bodhisatvenâśayasaṃpannena bhavitavyaṃ ||

tad yathā bhagavan yasya pādau tasya gamanaṃ evaṃ bhagavan yasyâśayas tasya buddhadharmāḥ |tad yathā bhagavan yasyôttamâṅgaṃ tasya jīvitaṃ evam eva bhagavan yasyâśayas tasya buddhabodhiḥ |

tad yathā bhagavan yasya jīvitaṃ tasya lābhaḥ |

evam eva bhagavan yasyâśayas tasya buddhatvalābhaḥ |

tad yathā bhagavan satītvenâgnir jvalati |

asatītvena na

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jvalati |

evam eva bhagavann āśaye sati bodhisatvasya sarvabuddhadharmā jvalanti |

asaty āśaye na jva-

[ cambridge ms f125a ---> ]

lanti |

tad yathā bhagavan satsv abhramegheṣu varṣaṃ varṣaty asatsu na varṣati |

evam eva bhagavann āśaye sati buddhadharmāḥ pravartante |

tad yathā bhagavan yasya vṛkṣasya mūlaṃ vipannaṃ tasya puṣpaphalāni na bhūyaḥ prarohanti |

evam eva bhagavan yasyâśayo vipannas tasya sarve kuśalā dharmā na bhūyaḥ saṃbhavanti |

tasmāt tarhi bhagavan bodhisatvena buddhabodhyarthikena svâśayaḥ sûdgṛhītaḥ svārakṣitaḥ suśodhitaḥ svadhiṣṭhitaḥ kartavyêti ||

ko 'yam āśayo nāma |

āryâkṣayamatisūtre 'bhihitaḥ |

sa khalu punar āśayo 'kṛtrimaḥ akṛtakatvāt |

akṛtako niḥsādhyatvāt |

niḥsādhyaḥ suviditatvāt |

suvidito nirmāyatvāt |

nirmāyaḥ śuddhatvāt |

śuddhaḥ ṛjukatvāt |

ṛjukaḥ akuṭilatvāt |

akuṭilaḥ spaṣṭatvāt |

spaṣṭo 'viṣamatvāt |

aviṣamaḥ sāratvāt |

sāro 'bhedyatvāt |

abhedyo dṛḍhatvāt |

dṛḍho 'calitatvāt |

acalitâniśritatvād ity ādi |

ayam eva câdhikâdhikaguṇâdhigamapravṛtto 'dhyāśayêty ucyate ||

yathâtrâivôktaṃ |

uttaraṇâdhyāśayo viśeṣagamanatayêty ādi ||

api câdhyāśayôcyate |

saumyatā bhūteṣu |

maitratā satveṣu |

hitacittatâryeṣu |

kāruṇyam anāryeṣu |

gauravaṃ guruṣu |

trāṇatâtrāṇeṣu |

śaraṇatâśaraṇeṣu |

dvīpatâdvīpeṣu |

parāyaṇatâparāyaṇeṣu |

sahāyatâsahāyeṣu |

ṛjutā kuṭileṣu |

spaṣṭatā khaṭuṅkeṣu |

[ bendall ed p286 ---> ]

aśaṭhatā śaṭheṣu |

amāyâgahanacariteṣu |

kṛtajñatâkṛtajñeṣu |

kṛtaveditā drohiṣu |

upakāritânupakāriṣu |

satyatâbhūtagateṣu |

nirmānatā śrabdheṣu |

aninditā su anindanā kṛteṣu [[doubt]] |

anārocanatā paraskhaliteṣu |

ārakṣaṇatā vipratipanneṣu |

adoṣadarśanatā sarvôpāyakauśalyacaryāsu |

śuśrūṣaṇatā sarvadakṣiṇīyeṣu |

pradakṣiṇagrāhitânuśāsanīṣv ity ādi ||

tad evaṃ vyavasāyâśayau dṛḍhīkṛtya kāruṇyaṃ puraskṛtya yate śubhavṛddhaye ||

yathôktam āryadharmasaṃgītisūtre |

atha khalv avalokiteśvaro bodhisatvo mahāsatvo bhagavantam etad avocat |

na bhagavan bodhisatvenâtibahuṣu dharmeṣu śikṣitavyaṃ |

eko dharmo bhagavan bodhisatvena svārādhitaḥ supratividdhaḥ kartavyaḥ |

tasya sarvabuddhadharmāḥ karatalagatā bhavanti |

katamâikadharmo |

yad uta mahākaruṇā |

mahākaruṇayā bhaga-

[ cambridge ms f126a ---> ]

van bodhisatvānāṃ sarvabuddhadharmāḥ karatalagatā bhavanti |

tad yathā bhagavan yena rājñaś cakravartinaś cakraratnaṃ gacchati |

tena sarvo balakāyo gacchati |

evam eva bhagavan yena bodhisatvasya mahākaruṇā gacchati |

tena sarve buddhadharmā gacchanti |

tad yathā bhagavann āditye udite satvāḥ karmakriyāsu pracurā bhavanti |

evam eva bhagavan mahākaruṇā yatrôditā bhavati tatrânyabodhikarā dharmāḥ kriyāsu pracurā bhava-

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nti |

tad yathā bhagavan sarveṣām indriyāṇāṃ manasâdhiṣṭhitānāṃ svasvaviṣaye grahaṇaprācuryaṃ bhavati |

evam eva bhagavan mahākaruṇâdhiṣṭhitānām anyeṣāṃ bodhikarāṇāṃ dharmāṇāṃ svasmin svasmin karaṇīye prācuryaṃ bhavati |

tad yathā bhagavan jīvitêndriye saty anyeṣām indriyāṇāṃ pravṛttir bhavati |

evam eva bhagavan mahākaruṇāyāṃ satyām anyeṣāṃ bodhikarāṇāṃ dharmāṇāṃ pravṛttir bhavatîti ||

āryâkṣayamatisūtre 'py āha ||

tad yathâpi nāma bhadanta sāradvatīputra puruṣasya jīvitêndriyasyâśvāsāḥ praśvāsāḥ pūrvaṃgamāḥ |

evam eva bhadanta sāradvatīputra bodhisatvasya mahāyānasamudāgatasya mahākaruṇā pūrvaṃgamāḥ ||

pe ||

syād yathâpi nāma śreṣṭhi-

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no vā gṛhapater vâikaputrake guṇavati majjāgataṃ prema |

evam eva mahākaruṇāpratilabdhasya bodhisatvasya sarvasatveṣu majjāgataṃ premêti ||

katham eṣā bhāvayitavyā |

svakam anekavidhaṃ pūrvânubhūtam anubhūyamānaṃ vā duṣkhaṃ bhayaṃ ca svâtmany atyantam aniṣṭaṃ bhāvayitvā |

priyâdiṣu maitrī maitrīvatā bhāvayitavyā pratyutpannaduṣkhavyādhiṣu mahāduṣkhasāgarânavadhidīrghasaṃsāravyasanânunīteṣu vā ||

yathôktam āryadaśabhūmakasūtre |

tasyâivaṃ bhavaty āścaryaṃ yāvad ajñānasaṃmūḍhā vatême bālapṛthagjanāḥ |

yeṣām asaṃkhyeyâtmabhāvā niruddhā nirudhyante nirotsyante ca |

evaṃ ca kṣīyamāṇā kāye na nirvedam utpādayanti |

bhūyasyā mātrayā duṣkhayantraṃ vivardhayanti |

saṃsāraśrotasaś ca mahābhayān na

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nivartante |

skandhâlayaṃ ca nôtsṛjanti |

dhātûragebhyaś ca na nirvidyante |

nandīrāgândhāś ca nâvabudhyante |

ṣaḍāyatanaśūnyagrāmaṃ ca na vyavalokayanti |

ahaṃkāramamakārâbhiniveśânuśayaṃ ca na prajahanti |

mānadṛṣṭiśalyaṃ ca nôddharanti |

rāgadveṣamohajālaṃ ca na praśamayanti |

avidyāmohândhakāraṃ ca na vidhamayanti |

tṛṣṇârṇa-

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vaṃ ca nôcchoṣayanti |

daśabalasârthavāhaṃ ca na paryeṣante |

mārâśayagahanânugatāś ca saṃsārasāgare vividhâkuśalavitarkagrāhâkule pariplavante |

apratiśaraṇāḥ tathā saṃvegam āpadyante bahūni duṣkhāni pratyanubhavantaḥ |

yad idaṃ jātijarāvyādhimaraṇaśokaparidevaduṣkhadaurmanasyôpāyāsān |

hantâham eṣāṃ satvānāṃ duṣkhârtānām anāthānām atrāṇānām aśaraṇānām alayanānām âparāyaṇānām andhānām avidyâṇḍakoṣapaṭalaparyavanaddhānāṃ tamoabhibhūtānām arthāyâiko 'dvitīyo bhūtvā tathārūpapuṇyajñānasaṃbhārôpacayaṃ bibharmi |

yathārūpeṇa puṇyajñānasaṃbhārôpacayena saṃbhṛtenême sarvasatvâbhyantaviśuddhim anuprāpnuyur iti ||

tathâtrâivâha |

saṃsārâṭavīkāntāramārgaprapannā vatême satvā nirayatiryagyoniyamalokapra-

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pātâbhimukhāḥ kudṛṣṭiviṣamajālânuprāptāḥ mohagahanasaṃchannā mithyāmārgavitathaprayātā |

andhībhūtāḥ pariṇāyakavikalāḥ ||

pe ||

saṃsāraśrotânuvāhinaḥ tṛṣṇānadīprapannāḥ |

mahāvegagrastā |

avalokanâsamarthāḥ [[doubt]] kāmavyāpādavicikitsāvihiṃsāvi-

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tarkaprapātânucaritāḥ |

svakāyadṛṣṭyudakarākṣasagṛhītāḥ |

kāmagahanâvarttânupraviṣṭāḥ nandīrāgamadhyasaṃsaktāḥ |

asmimānasthalôcchannāḥ |

aparāyaṇāḥ |

āyatanagrāmânucchalitāḥ |

kuśalasaṃbhārakavirahitāḥ |

te 'smābhir mahākuśalamūlabalenôddhṛtya nirupadrave 'rajasi śivasarvajñatāratnadvīpe pratiṣṭhāpayitavyā |

ruddhā vatême satvā bahuduṣkhadaurmanasyôpāyāsabahulânunayapratighapriyâpriyavinibandhane saśokaparidevânucarite tṛṣṇānigaḍabandhane māyāśāṭhyâvidyāgahanasaṃchanne traidhātukacārake |

te 'smābhiḥ sarvatraidhātukaviveke 'bhayapure sarvaduṣkhôpaśame [[doubt]] anāvaraṇanirvāṇe pratiṣṭhāpayitavyêty ādi ||evam ebhiḥ parasparadṛḍhīkṛtyair vyavasāyâśayakāruṇyaiḥ puṇyavṛddhim ārabhet |

tatra tāvad bhadrâcāryāvidhiḥ kāryā vandanâdiḥ sadādarāt ||

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āryôgradattaparipṛcchāyāṃ hi trirātre trir divasasya ca śuceḥ śucivastraprāvṛtasya ca triskandhakapravartanam uktaṃ ||

tatra trayaḥ skandhāḥ pāpadeśanāpuṇyânumodanābuddhâdhyeṣaṇâ-

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khyāḥ puṇyarāśitvāt |

tatra vandanā pāpadeśanāyām antarbhavati |

buddhān namaskṛtyôpāliparipṛcchāyāṃ deśanêti kṛtvā |

yācanam adhyeṣaṇāyāṃ ekârthatvāt |

pūjā tu vibhavâbhāvād anityêti nôktā |

mānasī vācasī ca sūtrântaraprasiddhatvān nôktāḥ |

trayāṇāṃ tu vacanāt prādhānyaṃ gamyate |

tatra vandanā |

sarvabuddhān namasyāmîti ||

āryâkṣayamatisūtre tv ātmaparapāpadeśanā puṇyasaṃbhāre paṭhyate ||

gāthācatuṣṭayena ca yathāgītaiś ca stotraiḥ |

āryabhadracaryâdigāthābhir vā pūjanā ca ||

āryaratnameghe yathôktaṃ |

iha bodhisatvo yānîmāni bhavanti puṣpajātāni vā phalajātāni vâmamāny aparigrahāṇi |

tāni triṣkṛtvā rātrau triṣkṛtvā divase buddhabodhisatvebhyo niryātayati ||

pe ||

sayathîme [[doubt]] dhūpavṛkṣā vā gandhavṛkṣā vā ratnavṛkṣā vā kalpavṛkṣā vâmamâparigrahās tān api triṣkṛtvā rātrau triṣkṛtvā divase buddhabodhisatvebhyo niryātayatîti ||āryatrisamayarāje 'pi sthalajā ratnaparvatāḥ |

jalajā ratnaparvatā sthalajalajāni ratnāni daśadigavasthitāni |

amamāny aparigrahāṇi deyānîty uktaṃ ||

anayā ca diśā sarvabhaiṣajyā-

[ bendall ed p291 ---> ]

ni sarvarasāyanāni sarvasalilāni a-

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navadyāni apmaṇḍalāni |

sarvakāñcanamaṇḍalāni |

vivṛtteṣu vā lokadhātuṣu ye paramarasasparśasaṃpannā bhūparpaṭakāḥ |

amṛtalatā |

akṛṣṭôptā vā śālayaḥ |

sarvôttarakurudvīpeṣu |

pariśuddheṣu ca lokadhātuṣu ye ramaṇīyatarāḥ paribhogāḥ ||

yathā câryaratnameghe evâha |

sa yānîmāni sūtrânteṣûdārôdārāṇi tathāgatapūjôpasthānāni śṛṇoti |

tāny āśayatas tīvreṇâdhyāśayena buddhabodhisatvebhyaḥ pariṇāmayatîti |

tathā |

sa vividhāni pūjôpasthānāni anuvicintayatîti ||

deśanā pūrvôktêva |

āryâkṣayamatisūtre tv ātmaparapāpadeśanā puṇyasaṃbhāre paṭhyate |

anumodanā bhadracaryāgāthayā |

candrapradīpânumodanāparivartena vā |

adhyeṣaṇā bhadracaryayâiva |

pariṇāmanā tu sakalasamāptâryabhadracaryayâiva |

vajradhvajapariṇāmanāṃ vā paśyet ||athavā daśabhūmakôktāni mahāpraṇidhānāni |

yathâha |

yad utâśeṣaniḥśeṣânavaśeṣasarvabuddhapūjôpasthāpanāya |

sarvâkāravarôpetam udārâdhimuktiviśuddhaṃ dharmadhātuvipulam ākāśadhātuparyavasānam aparântakoṭīniṣṭhaṃ sarvakalpasaṃkhyābuddhôtpādasaṃkhyāpratiprasrabdhaṃ |

mahāpūjôpasthā-

[ bendall ed p292 ---> ]

nāya

[ cambridge ms f129a ---> ]

prathamaṃ mahāpraṇidhānam abhinirharati || yad uta sarvatathāgatabhāṣitadharmanetrīsaṃdhāraṇāya sarvabuddhabodhisatvaparigrahāya |

sarvasamyaksaṃbuddhaśāsanaparirakṣaṇāya |

dharmadhātuvipulam ākāśadhātuparyavasānam aparântakoṭīniṣṭhaṃ |

sarvasaṃkalpasaṃkhyābuddhôtpādasaṃkhyāpratiprasrabdhaṃ |

saddharmaparigrahāya |

dvitīyaṃ mahāpraṇidhānam abhinirharati ||

yad uta sarvabuddhôtpādaniravaśeṣasarvalokadhātuprasareṣu |

tuṣitabhavanavāsam ādiṃ kṛtvā cyavanâcaṅkramaṇagarbhasthitijanmakumārakrīḍântaḥpuravāsâbhiniṣkramaṇaduṣkaracaryābodhimaṇḍôpasaṃkramaṇamāradharṣaṇâbhisaṃbodhyadhyeṣaṇamahādharmacakrapravartanamahāparinirvāṇôpasaṃkramaṇāya |

pūjādharmasaṃgrahaprayogapūrvaṃgamaṃ kṛtvā sarvatraikālavivartanāya |

dharmadhātuvipulam ākāśadhātuparyavasānam aparântakoṭīniṣṭhaṃ sarvakalpasaṃkhyābuddhôtpādasaṃkhyāpratiprasrabdhaṃ yāvan mahāparinirvāṇôpasaṃkramaṇāya |

tṛtīyaṃ mahāpraṇidhānam abhinirharati ||

yad uta sarvabodhisatvacaryāvipulamahadgatâpramāṇâsaṃbhinnasarvapāramitāsusaṃgrahītaḥ |

sarvabhūmipariśodhanaṃ sâṅgôpāṅganirhāraṃ yāvat sala-

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kṣaṇavilakṣaṇasaṃvartavivartasarvabodhi satvacaryābhūtayathāvad bhūmipathôpadeśapāramitāparikarmâvavādânuśāsany-anupradānôpasta-

[ bendall ed p293 ---> ]

mbhacittôtpādâbhinirhārāya |

dharmadha-tuvipulam ākāśadhātuparyavasānam aparântakoṭīniṣṭhaṃ sarvakalpasaṃkhyācaryāsaṃkhyāpratiprasrabdhaṃ cittôtpādâbhinirhārāya |

caturthaṃ mahāpraṇidhānam abhinirharati || yad uta niravaśeṣasarvasatvadhāturūpyarūpisaṃjñāsaṃjñi nâiva saṃjñi nâsaṃjñy aṇḍajajarāyujasaṃsvedajâupapādukatraidhātukaparyāpannaṣaḍgatisamavasṛtasarvôpapattiparyāpannanāmarūpasaṃgṛhītâśeṣasarvasatvadhātuparipācanāya |

sarvabuddhadharmâvatāraṇāya |

sarvagatisaṃkhyāvyavacchedanāya |

sarvajñajñānapratiṣṭhāpanāya |

dharmadhātu-

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vipulam ākāśadhātuparyavasānam aparântakoṭīniṣṭhaṃ sarvakalpasaṃkhyāsatvadhātusaṃkhyāpratiprasrabdhaṃ |sarvasatvadhātuparipācanāya |

pañcamaṃ mahāpraṇidhānam abhinirharati ||

yad uta niravaśeṣasarvalokadhātuvipulasaṃkṣiptamahadgatâpramāṇasūkṣmâudārikavyatyastâvamūrddhasamatalapraveśasamavasaraṇânugatêndrajālavibhāgadaśadigaśeṣavaimātryapraveśavibhāgajñānânugamapratyakṣatāyai |

dharmadhātuvipulam ākāśadhātuparyavasānam aparântakoṭīniṣṭhaṃ sarvakalpasaṃkhyālokadhātusaṃkhyāpratiprasrabdhaṃ lokadhātuvaimātryâvatāraṇāya |

ṣaṣṭhaṃ mahāpraṇidhānam abhinirharati ||

yad uta sarvakṣetrâikakṣetrâikakṣetra sarvakṣetraisamavaśaraṇapariśodhanaṃ [[doubt]] |

apramāṇabuddhakṣetra prabhāvyūhâlaṃkārapratimaṇḍitaṃ |

sarvakleśâpanayanapariśuddhipathôpetaṃ |

apramāṇajñānâkārasatvaparipūrṇam udārabuddhaviṣayasamavasaraṇaṃ |

yathâśayasarvasatvasaṃdarśanasaṃtoṣaṇāya |

dharmadhātuvi-

[ bendall ed p294 ---> ]

pulam ākāśadhātuparyavasānam aparântakoṭīniṣṭhaṃ |sarvakalpasaṃkhyābuddhakṣetrasaṃkhyāpratiprasrabdhaṃ |sarvabuddhakṣetrapariśodhanāya |saptamaṃ mahāpraṇidhānam abhinirharati ||yad uta sarvabodhisatvâikâśayaprayogatāyai |

niḥsapatnakuśalamūlôpacayāya |

ekârambaṇasarvabodhisatvasamatāyai | avirahitasatatasamitabuddhabodhisatvasamavadhānāya |

yathêṣṭabuddhôtpādasaṃdarśanāya |

svacittôtpādatathāgataprabhāvajñānânugamāya |

acyutânugāminy-abhijñāpratilambhāya |

sarvalokadhātvanuvicaraṇāya sarvaparṣanmaṇḍalapratibhāsaprāptaye |

sarvôpapattisvaśarīrânugamāya |

acintyamahāyānôpetatāyai |

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bodhisatvacaryācaraṇâvyavacchedāya |

dharmadhātuvipulam ākāśadhātuparyavasānam aparântakoṭīniṣṭhaṃ |

sarvakalpasaṃkhyācaryāsaṃkhyāpratiprasrabdhaṃ |

mahāyānâvatāraṇāya |

aṣṭamaṃ mahāpraṇidhānam abhinirharati ||yad utâvivartyacakrasamārūḍhabodhisatvacaryācaraṇāya |

amoghakāyavāṅmanaskareṇa |

sahadarśananiyatasarvabuddhadharmapratilambhāya |

sahaghoṣôdāhārajñānâ-

[ bendall ed p295 ---> ]

nugamāya |

sahaprasādakleśavivartanāya |

mahābhaiṣajyarājôpamâśrayapratilambhāya |

cintāmaṇivat kāyapratilambhāya |

sarvabodhisatvacaryācaraṇāya |

dharmadhātuvipulam ākāśadhātuparyavasānam aparântakoṭīniṣṭhaṃ |

sarvakalpasaṃkhyācaryāsaṃkhyāpratiprasrabdhaṃ |amoghaghoṣatāyai |

navamaṃ mahāpraṇidhānam abhinirharati ||

yad uta sarvalokadhātuṣv anuttarasamyaksaṃbodhyabhisaṃbodhanāya |

ekavālapathâvyativṛttasarvabālapṛthagjanajanmôpapattyabhiniṣkramaṇavikurvaṇa bodhimaṇḍadharmacakrapravartanamahāparinirvāṇôpadarśanāya |

mahābuddhaviṣayaprabhāvajñānânugamāya |

sarvasatvadhātuyathâśayabuddhôtpādakṣaṇakṣaṇâvabodhapraśamaprāpaṇasaṃdarśanāya |

e-

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kâbhisaṃbodhisarvadharmadhātunirmāṇaspharaṇāya |

ekaghoṣôdāhārasarvasatvacittâśayasaṃtoṣaṇāya |

mahāparinirvāṇôpadarśanacaryābalâvyupacchedāya |

mahājñānabhūmisarvadharmavyutthāpanasaṃdarśanāya |

dharmajñānaṛddhimāyâbhijñāsarvalokadhātuspharaṇāya |

dharmadhātuvipulam ākāśadhātuparyavasānam aparântakoṭīniṣṭhaṃ |

sarvakalpasaṃkhyâbhisaṃbodhisaṃkhyāpratiprasrabdhaṃ |

mahāyānâbhinirhārāya |

daśamaṃ mahāpraṇidhānam abhinirharatîti ||

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etac ca bhāvayan sarvatra pariṇāmayāmîti yojyaṃ ||

āryâvalokiteśvaravimokṣe ca yad uktaṃ tad apy evaṃ yojyaṃ |

etat kuśalamūlaṃ sarvasatvaprapātabhayavigamāya pariṇāmayāmi |

sarvasatvān sāntānikabhayapraśamanāya |

sarvasatvasaṃmohabhayavinivartanāya pariṇāmayāmi |

sarvasatvabandhanabhayasamucchedāya |

sarvasatvajīvitôparodhôpakramabhayavyāvartanāya |

sarvasatvôpakaraṇavaikalyabhayâpanayanāya |

sarvasatvâjīvikābhayavyupaśamanāya |

sarvasatvâślokabhayasamatikramaṇāya pariṇāmayāmi |

sarvasatvasāṃsārikabhayôpaśamanāya |

sarvasatvaparṣacchāradyabhayavigamāya |

sarvasatvamaraṇa-

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bhayavyatikramāya |

sarvasatvadurgatibhayavinivartanāya |

sarvasatvatamoandhakāraviṣamagatyapratyudāvartanâvabhāsakaraṇāya pariṇāmayāmi |

sarvasatvānāṃ visabhāgasamavadhānabhayâbhyantavigamāya |

sarvasatvapriyaviprayogabhayanirodhāya |

sarvasatvâpriyasaṃvāsabhayâpanayanāya |

sarvasatvakāyaparipīḍābhayavisaṃyogāya |

sarvasatvacittaparipīḍanabhayanirmokṣaṇāya |

sarvasatvaduṣkhadaurmanasyôpāyāsasamatikramaṇāya pariṇāmayāmîti ||

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saṃkṣepataḥ punar iyam anuttarā pariṇāmanā yêyam āryabhadracaryāgāthāyāṃ |

mañjuśirī yatha jānati śūraḥ so ca samantata bhadra tathâiva |

teṣu ahaṃ anuśikṣayamāṇo nāmayamī kuśalaṃ imu sarvaṃ ||

sarvatriyadhva gatebhi jinebhir yā pariṇāmana varṇitâgrā |

tāyâhaṃ kuśalaṃ imu sarvaṃ nāmayamī varabhadracarīye |

iti ||

iti śikṣāsamuccaye bhadracaryāvidhiḥ ṣoḍaśamaḥ paricchedaḥ samāptaḥ ||

vandanânuśaṃsāḥ saptadaśaḥ paricchedaḥ ||

ukto vandanâdividhiḥ |

tena puṇyavṛddhir bhavatîti kuto gamyate ||

āryâvalokanasūtrāt |

evaṃ hi tatrôktaṃ |

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varjayaty akṣaṇāny aṣṭau yae ime deśitā mayā |

kṣaṇaṃ cârāgayaty ekaṃ buddhôtpādaṃ suśobhanaṃ ||

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varṇavān rūpasaṃpanno lakṣaṇaiḥ samalaṃkṛtaḥ

sthāmnā balena côpeto nâsau kausīdyam ṛcchati [[doubt]] ||

āḍhyo mahādhanaś câsau adhṛṣyaḥ puṇyavān api |

ārāgya lokapradyotaṃ satkaroti punaḥ punaḥ ||

śreṣṭhīkuleṣu sphīteṣu sâḍhyeṣûpapadyate |

bhaved dānapatiḥ śūro muktatyāgo hy amatsarī ||

rājā bhaved dhārmiko 'sau caturdvīpêśvaraḥ prabhuḥ |

praśāsayen mahīṃ kṛtsnāṃ samudragirikuṇḍalām ||

maharddhikaś cakravartī saptaratnasamanvitaḥ |

rājye pratiṣṭhito buddhān satkaroti punaḥ punaḥ ||

ścyuta/ câsmād gataḥ svargaṃ prasanno jinaśāsane |

śakro bhavati devêndraḥ īśvaro marumūrddhani ||

na śakyaṃ bhāṣatā varṇaṃ kṣapayituṃ kalpakoṭibhiḥ |

ya stūpaṃ lokanāthasya naraḥ kuryāt pradakṣiṇam ||

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na jātu so 'ndhaḥ khañjo vā kalpānām api koṭibhiḥ |

utpādya bodhicittaṃ yaḥ śāstu stūpaṃ hi vandate ||

dṛḍhavīryo dṛḍhasthāmo vīraś ca dṛḍhavikramaḥ |

kauśalyaṃ gacchati kṣipraṃ kṛtvā stūpapradakṣiṇam ||

yo buddhakoṭiniyutaśatasahasrān kalpān koṭī ca tuliya satkarayā |

yaś cêha kalpe caramaka ghorakāle vandeya stūpaṃ bahutara tasya puṇyam ||

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agro hi buddho 'tuliya dakṣiṇīyo 'grāṃ caritvā cariyaviśeṣa prāptaḥ |

tasyêha pūjāṃ karia narariṣabhasya vipāka śreṣṭho bhavati atulyarūpaḥ ||

itaś cyutvā manuṣyebhyas trāyastriṃśeṣu gacchati |

vimānaṃ labhate tatra vicitraṃ ratanām ayam ||

kūṭâgāraṃ svayaṃ datvâpsarogaṇasevitaḥ |

mālāṃ stūpe saṃpradāya trāyastriṃśeṣu jāyate ||

aṣṭâṅgajalasaṃpūrṇāṃ suvarṇasikatâstritām |

vaiḍūryasphaṭikaiś câiva divyāṃ puṣkariṇīṃ labhet ||

bhuktvā ca tāṃ ratiṃ divyāṃ āyuḥ saṃpūrya paṇḍitaḥ |

cyutvā ca devalokāt sa manuṣyo bhavati bhogavān ||

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jātikoṭisahasraṇi śatāni niyutāni ca |

satkṛtaḥ syāc ca sarvatra caitye mālāṃ pradāya ca ||

cakravartī ca rājâsau śakraś ca bhavatîśvaraḥ |

brahmā ca brahmalokasmin caitye mālāṃ pradāya ca ||

paṭṭapradāna datvā tu lokanāthasya tāyinaḥ |

sarve 'syârthāḥ samṛdhyanti ye divyā ye ca mānuṣāḥ ||

tyajed dhīnān akuśalān na sa tatrôpapadyate |

mālāvihāraṃ kṛtvā ca lokanāthasya dhātuṣu |

abhedyaparivāreṇa rājā bhūyān maharddhikaḥ ||

priyaḥ sadayitaś câsau satkṛtaś ca praśaṃsitaḥ |

davānām atha nāgānāṃ ye lokesmiṃś ca paṇḍitāḥ ||

yatrâsau jāyate vīraḥ puṇyatejaḥsudīpitaḥ |

te kulāḥ satkṛtā bhonti rāṣṭrāṇi nagarāṇi ca ||

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yaḥ sarṣapāt sūkṣmataraṃ gṛhītvā dhūpeya dhūpaṃ bhagavati caityakeṣu |

tasyânuśaṃsān śṛṇuta prabhāṣato me prasannacittā jahiya khilāṃ malāṃś ca ||

sa puṇyavāṃś carati diśaḥ samantād ārogyaprāpto dṛḍhamatir apramattaḥ |

vineti śokaṃ vicarati cārikāyāṃ priyo manāpo bhavati mahājanasya ||

rājyaṃ ca labdhvā jina varu satkarotī mahânubhāvo vidu cakravartī |

suvarṇavarṇo vicitralakṣaṇaiḥ sa manojñagandhān labhi sarvaloke ||

jātamātro labhate śreṣṭhavastrān divyaviśiṣṭasurucirakauśikāṃś ca |

bhotī sukhasukāyaḥ saṃveṣṭyastūpaṃ nāthasya cīvaraiḥ |

yaś cīvareṇa caityeṣu kuryāt pūjām atulāṃ nāyakānāṃ |

tasyêha bhotī asadṛśu ātmabhāvo dvātriṃśatībhiḥ kavacita lakṣaṇebhiḥ |

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pāṇītaleṣu suruciru muktahārāḥ prādurbhavantī vividhânantakalpāḥ |

siṃhalatāḥ suruciravarṇasūtrā veṭhitva stūpaṃ bhagavata cīvarebhiḥ ||

datvā patākāṃ bhagavata cetikeṣū chandaṃ janitvā tatha siya buddhaloke |

sa pūjanīyo bhavati mahājanasya carantu śreṣṭho jinacārikāye ||suvarṇavarṇo bhavati si ātmabhāvo lābhī sa bhotī suruciracīvarāṇāṃ |

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karpāsikānāṃ susahita kambalānāṃ dukūlakānāṃ tatha varakauśakānāṃ ||

dhvajaṃ daditvā hataraji satvasāre dhanaṃ prabhūtaṃ pratilabhi na cireṇa |

prabhūtakoṣo bhavati anantaprajño paricāru tasya bhavaty adīnacittaḥ |

na cittaśūlaṃ janayati so parasya prasādacittaḥ sadâpramattaḥ |

na tasyâgniḥ kramati viṣannaśastraṃ udvīkṣaṇīyo bhavati mahājanasya ||

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adho upādāya ca vibhavâgru yāvat jāmbūnadaṃ tena bhavati buddhakṣetraṃ |

śakyaṃ kṣayetuṃ āyuśriyâivarūpā na buddhastūpe dharayatâika dīpam ||

na tasya kāyo bhavati avarṇitâṅgo dṛḍhâsu bhotī parighabhujo 'chambhī |

ālokaprāpto [[doubt]] vicarati sarvaloke daditva dīpaṃ bhagavata cetikeṣu ||

yadi buddhakṣetrā niyutaśatā sahasrā bhaveyu pūrṇā śikhagatasarṣapebhiḥ |

śakyaṃ gaṇetuṃ tulayitu bhāṣituṃ vā na tathāgateṣū dharayitu ekadīpam ||alaṅkaritvā suruciradarśanīyaṃ yo deti chatraṃ bhagavata cetikeṣu |

tasyêha bhoty asadṛśâtmabhāvo dvātriṃśatībhiḥ kavacita lakṣaṇebhiḥ ||

yebhir jinasya pratapatâtmabhāvo rūpaṃ viśiṣṭaṃ yathariva [[doubt]] kāñcanasya |

jāmbūnado vā suruciradarśa-

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nīyâbhikīrṇa ... kusumita lakṣaṇebhiḥ ||

abhijñaprāpto bhavati mahāyaśâkhyaḥ carati śreṣṭhâvaracārikāyāṃ |

na bhogahānir bhavati kadācid asya devāna bhoti gurukṛta pūjitaś ca ||

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na kāmabhogau ramati kadāci dhīro viśuddhaśīlaḥ sakuśalabrahmacaryaḥ |samādayitvā vanupavane uṣitvâbhiyuktidhyāno bhavati viśeṣaprāptaḥ ||

na jñānahānir bhavati kadācid asya na bodhicittaṃ vijahati so kathañcit |

maitrīvihārī bhavati adīnacitto datvêha chattraṃ bhagavatacetikeṣu ||

vādyena pūjāṃ naravṛṣabhasya kṛtvā na śoka śalyavaśa jātu bhoti |

manojñaghoṣo bhavati manuṣyaloke svarâṅgu tasyâvikala viśuddha bhoti ||viśuddhacakṣur bhavati sa saṃprajanyo viśuddhaśrotro bhavati udagracittaḥ |

ghraṇêndriyaṃ paramôttapta bhoti vāditva vādyaṃ bhagavata cetikeṣu ||jihvâsya bhoti surucira darśanīyā susūkṣma mṛdvī rucira manojña ghoṣā |

raktā pravālā yathariva [[doubt]] devatānāṃ svarâṅga koṭīvara sṛjate 'prameyāṃ ||

na jātu bhotī uragu ajihvako vā na khañjakubjo nâpi ca nāmitâṅgaḥ |

viśiṣṭa bhotī surucirâtmabhāvo

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vāditva vādyaṃ bhagavata cetikeṣu ||

na jātu kaścij janaye prasādaṃ devo ca nāgo manuja mahôrago vā |

āśvāsaprāpto vicarati sarvaloke vāditva vādyaṃ bhagavata cetikeṣu ||

kalpāna koṭīniyutaśatā sahasraṃ viśiṣṭakāyo bhavati aninditâṅgaḥ |

prāsādiko 'sau kavacita lakṣaṇebhiḥ saṃśodhya stūpaṃ bhagavata nirvṛtasya ||

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vimānaśreṣṭhaṃ labhati manojñagandhaṃ divyaṃ viśiṣṭaṃ suruciracandanasya |

na jātu tṛṣṇāṃ janayati so kadācit saṃśodhya stūpaṃ bhagavata nirvṛtasya ||pralopakāle jinavaraśāsanasmin na jātu bhotī upagata jambudvīpe |

svarge sa bhoti pratiṣṭhita tasmi kāle gandhânulepaṃ dadiya jinasya stūpe ||durgandhikāmān aśucijugupsanīyān varjeti nityaṃ pratiṣṭhita śīlaskandhe |

carī sa nityam imu vara brahmacaryaṃ gandhânulepaṃ kariya jinasya stūpe ||

itaś cyuto 'sau marupati svargaloke 'rthaṃ sahasrā tulayati nô cireṇa |

karoti cârthaṃ suvipuladevatānāṃ gandhânulepaṃ kariya jinasya stūpe ||

viśiṣṭavākyo bhavati manojñaghoṣaḥ priyo manāpo bahujanasatkṛtaś ca |

[ cambridge ms f135a ---> ] sukhaṃ ca tasya bhavati sadā prasannaṃ gandhânulepaṃ kariya jinasya stūpe ||

apāyabhūmiṃ ... vijahāty aśeṣāṃ āsannako bhavati tathāgatānāṃ |

prasādalabdhaḥ sada sukhi premaṇīyo gandhânulepaṃ kariya jinasya stūpe ||

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so 'kṣaṇaṃ vai vijahāti sarvaṃ aṣṭa kṣaṇāś câsya viśiṣṭa bhonti |

buddhāna pūjām atuliya so karoti choritva jālaṃ bhagavata cetikeṣu || śūraś ca bhoti dṛḍhamatir apramatto na kāmabhoge 'bhiratiṃ janeti |

naiṣkramyaprāptau câdīnacittaḥ choritva jālaṃ bhagavata cetikeṣu ||

na bodhicittaṃ pramuṣyati tasya jātu akhaṇḍaśīlo 'sti susaṃvṛtaś ca |

dharmaṃ virāgaṃ labhate viśuddhaṃ upanīya jālaṃ bhagavata cetikeṣu ||

durvācatāṃ vijahati sarvakālaṃ prajñâbhāvaṃ ca jahāty aśeṣam |viśālaprajño viharati cārikāyāṃ upanīya jālaṃ bhagavata cetikeṣu ||

lābhī ca bhotī śucibhojanānāṃ vastrān viśiṣṭān labhate suvarṇān |

sparśâbhyupetān rucidarśanīyān upanīya jālaṃ jinacetikebhyaḥ ||

abhyutkṣipitvā jinacetikebhyaḥ nirmālyaśuṣkaṃ pramuditavegajātaḥ |

vrajeta kāmān duḥkhadavairaghorān ārāgayed daśabalasârthavāhān ||

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prāsādiko bhoti viśuddhakāyaḥ udvīkṣaṇī-

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yo bahujanapūjanīyaḥ |

na tasya rājâpi praduṣṭacittaḥ yo jīrṇapuṣpān apaneya caitye ||kumārga sarvaṃ pithitâpāyabhūmiḥ sa śīlaskandhe sthita bodhisatvaḥ |

avatārayitvā jinacetikebhyaḥ puṣpaṃ ca prāg anyanaraiḥ pradattaṃ ||śokāṃś ca doṣān vijahāty amatto rogān aśeṣān vijahāty anekān |

āśvāsaprāptaś cânantakalpān yo jīrṇapuṣpān apaneti caitye ||

buddhaś ca bhoty asadṛśadakṣiṇīyo 'tulyaprāpto naramarupūjanīyaḥ |

alaṃkṛto bhavati viśuddhakāyaḥ yo jīrṇapuṣpān apaneti caitye ||

dadyāc ca yaḥ suruciradivya puṣpaṃ māndāravān apy atha pāṭalaṃ vā |

nirmālyakaṃ yo 'panayeta caitye vipāka śreṣṭho 'sya bhaved atulyaḥ ||yaḥ prāñjaliḥ praṇamati nāthastūpaṃ chandaṃ janitvā ca sabuddhaloke |

so bhoti loke gurukṛtu satkṛtaś ca prāsādiko bhavati sudarśanīyaḥ ||

tasyêha rājyaṃ nipatati sarvaloko devâsurā nāgamanuṣyakāś ca |

sarvāḥ sahasrāḥ kusumita lokadhātuḥ praśāsti rājño vaśêśvarāṃś ca ||

ye tasya rājye sthita bhonti satvāḥ sthāpeya sarvān akaluṣabuddhajñāne |

apāyabhūmyas tyaktā bhavanti karoti câiṣāṃ paramasuśreṣṭham artham ||

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paricāro-

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asya bhavati manojñaghoṣaḥ puṇyair upetaḥ smṛtimatipūjanīyaḥ |

āśvāsaprāpto vicarati jīvaloke sadâbhiprāyaṃ janayati śreṣṭhaprītiṃ ||

paricāra bhoty asya svarâṅga śuddhaḥ jñāyeta satvair madhurapraśāntavākyo |

na tasya kaścij janayati cêśvaratvaṃ vilokanīyo bhavati mahājanasya |

dānapramodaṃ priyatârthacaryāṃ samānârthatāṃ janayati mahājanasya |

ākruṣṭaḥ san nâjanayeta roṣaṃ yaḥ prāñjaliḥ praṇamati buddhastūpaṃ ||devêndra bhoty upagatasvargaloke manuṣyako bhavati narasya rājā |

na pārihāṇir bhavati kadācid asya yo 'ñjalībhir namatîha stūpaṃ ||

nâsāv apāye prapateta jātu hīnāṃś ca varjeta sa kāma loke |

āḍhyo dhanī bhoti prabhūtakoṣo yo 'ñjalībhir namati buddhastūpam ||

sūtrântacaryā na kadācid asya nâsthānakopaṃ kurute nṛloke |

satvāś ca tṛptā muditâsya bhonti yaḥ saṃpramuñcī guṇavati ekavācaṃ ||

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yaḥ puṣpamuṣṭiṃ gṛhītvôdagracittaḥ prasādato 'vakirati lokanāthe |

sa puṇyavān bhavati manuṣyaloke rākṣe ca sthitvā jina satkaroti ||

śokā na doṣāḥ khilamala nâsya bhonti atulyatâptaś ca susaṃsthitâṅgaḥ |

ālokanīyaś ca mahājanasya vrajeta kāmāna bhayakaravairaghorān |

iti ||āryamahākaruṇāpuṇḍarīkasūtre 'py uktaṃ |tiṣṭhatu tāvad ānanda yo māṃ saṃmukhaṃ satkuryāt |

tiṣṭhatu me śarīrasya pūjā sarṣapaphalama-treṣu dhātuṣu |

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tiṣṭhatu mām uddiśya kṛteṣu stūpeṣu satkāraḥ |

ye kecid ānanda buddham ālambyântaśâikapuṣpam apy ākāśe kṣepsyanti |

tasya puṇyaskandhasya yo vipākaḥ saced yāvān anādiḥ saṃsāro yasya pūrvā koṭir na prajñāyate |

tāvataḥ kalpān saṃsaratāṃ teṣāṃ śakratvaṃ brahmatvaṃ cakravartitvaṃ |

na śakyas tatparyanto 'dhigantum |

tiṣṭhatu buddhâlambatântaśa*ākāśe 'py ekapuṣpanikṣepaḥ |

saced antaśaḥ svapnântaragatâpi satvā buddham ālambyâkāśe ekapuṣpam api kṣepsyanti tad apy ahaṃ kuśalamūlaṃ nirvāṇaparyavasānaṃ vadāmîti ||uktaṃ câryabṛhatsāgaranāgarājaparipṛcchāyāṃ |

aṣṭābhir bhujagâdhipate dharmaiḥ samanvāgatā bodhisatvāḥ satatasamitaṃ buddhasamavadhānaṃ pratilabhante |

katamair aṣṭābhiḥ |

buddhabimbadarśanasatvasamādāpanatayā |

tathāgatasyôpasthānakaraṇatayā |

tathāgatasyâbhīkṣṇaṃ varṇabhāṣaṇatayā |

tathāgatapratimākaraṇatayā |

tathāgatadarśanasarvasatvasamādāpanatayā |

yatra ca buddhakṣetre tathāgataśravaṃ śṛṇvanti tatra praṇidhānam utpādayanti |

na câvalīnasaṃtatayo bhavanti |

udārasaṃtatikāś ca buddhajñānam abhilaṣantae iti ||

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kiṃ punaḥ puṇyavṛddhyarthino buddhasamavadhānena prayojanabhūtaṃ |

yasya guṇaparyantam asarvajño nâdhigacchet ||

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yathâryagaṇḍavyūhe saṃvarṇitaṃ |

sudurlabho buddhaśabdaḥ kalpakoṭiśatair api |

kiṃ punar darśanaṃ sarvakāṅkṣācchedanam uttamam ||sudṛṣṭo lokapradyotaḥ sarvadharmagatiṃ gataḥ |

puṇyatīrthaṃ trailokasya sarvasatvaviśodhanam ||

mahat puṇyam ayaṃ kṣetraṃ muditaṃ jñānamaṇḍalaṃ |

bhāsayaty abhitaṃ lokaṃ puṇyaskandhavivarddhanam ||

chedano duṣkhajālasya jñānaskandhaviśodhanaḥ |

na durgatibhayaṃ teṣāṃ yair ihârāgito jinaḥ ||vipulaṃ jāyate cittaṃ paśyatāṃ dvipadôttamaṃ |

prajñābalam asaṃkhyeyaṃ jāyate ca prabhāsvaraṃ ||punar atrâivâha |

arthāya sarvasatvānām utpadyante tathāgatāḥ |

mahākāruṇikā vīrā dharmacakrapravartakāḥ ||

pratikartuṃ kathaṃ śakyaṃ buddhānāṃ sarvedehibhiḥ |

satvârtheṣv abhiyuktānāṃ kalpakoṭiśatair api ||

kalpakoṭiṃ varaṃ paktuṃ tryapāye bhṛśadāruṇe |

na tv evâdarśanaṃ śāstuḥ sarvasarganivartinaḥ ||

yāvantaḥ sarvalokasminn apāyagatayaḥ pṛthak |

varaṃ tatra ciraṃ vāso buddhānām aśrutir na ca ||kiṃ kāraṇam apāyeṣu nivāsaś ciram iṣyate |

yatkāraṇaṃ jinêndrasya darśanaṃ jñānavardhanam ||

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chidyante sarvaduṣkhāṇi dṛṣṭvā lokêśvaraṃ jinaṃ |

saṃbhavaty avatāraś ca jñāne saṃbuddhagocare ||kṣapayaty āvṛtīḥ sarvā dṛṣṭvā buddhaṃ narôttamam |

vardhayaty amitaṃ puṇyaṃ yena bodhir avāpyatae |

iti ||

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tad evam asti puṇyavṛddhau buddhasamavadhānena prayojanaṃ |api ca pratimāmātradarśanam api tāvad aparimitaphalaṃ tathāgatānāṃ |

kiṃ punaḥ svarūpeṇa || uktaṃ hy āryaśraddhābalâdhānâvatāramudrāsūtre |

yaḥ kaścin mañjuśrīḥ kulaputraḥ kuladuhitā vā sarvalokadhāturajôpamānāṃ pratyekabuddhānāṃ dine dine śatarasam āhāraṃ dadyāt divyāni ca vastrāṇi |

evaṃ dadad gaṅgānadīvālukôpamān kalpān dadyāt |

yaś cânyo mañjuśrīḥ kulaputraḥ kuladuhitā vā citrakarmalikhitaṃ vā pustakakarmakṛtaṃ vā buddhaṃ paśyed |

ayaṃ tato 'saṃkhyeyataraṃ puṇyaṃ prasavati |

kaḥ punar vādo yo 'ñjalipragrahaṃ vā kuryāt puṣpaṃ vā dadyāt dhūpaṃ vā gandhaṃ vā dīpaṃ vā dadyād |

ayam eva tato 'saṃkhyeyataraṃ puṇyaṃ prasavatîti ||āryabodhisatvapiṭake 'pi puṇyavṛddhyupāyôktaḥ |

yas tathāgatacaityaṃ śodhayati sa catasro 'grāḥ praṇidhānaviśuddhīr anuprāpnoti |

katamāś catasraḥ |

agrāṃ rūpapraṇidhānaviśuddhiṃ |

agrāṃ dṛḍhasamādānapraṇidhānaviśuddhiṃ |

agrāṃ tathāgatadarśanapraṇidhānaviśuddhiṃ |agrāṃ lakṣaṇasaṃpatpraṇidhānaviśuddhim iti ||punar atrâivâkhyātaṃ |

tathāgatacaityeṣu puṣpâvaropaṇaṃ gandhânulepanaṃ kṛtvâṣṭāv avikalatânuprāpnoti |

katamâṣṭau |

na rūpavikalo bhavati |

na bhogavikalaḥ |

na parivā-

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ravikalaḥ |

na śīlavikalaḥ |

na samādhivikalaḥ |

na śrutavikalo na prajñāvikalo na praṇidhānavikalêti ||

uktaṃ câryaratnarāśisūtre |

ye tribhavaparyāpannāḥ satvās te sarve pratyekaṃ tathāgatastūpān kārayeyur evaṃrūpān uccaistvena |

tad yathā sumeruḥ parvatarājaḥ |

tāṃś ca gaṅgānadīvālikāsamān kalpān pratyekaṃ sarvasatkāraiḥ satkuryuḥ |

yaś ca bodhisatvo 'virahitasarvajñatācittenâikapuṣpam apy āropayet |

ayaṃ tasmāt pūrvakāt puṇyaskandhād bahutaraṃ puṇyaṃ prasavet ||atrâivôktaṃ |

ye khalu punas trisāhasramahāsāhasre lokadhātau satvās te sarve mahāyānasaṃprasthitā bhaveyuḥ |

sarve ca cakravartirājyasamanvāgatā bhaveyur ekâikaś ca rājā cakravartī mahāsamudrapramāṇadīpasthālīṃ kṛtvā |

sumerumātrāṃ vartīm ādīpya pratyekam evaṃrūpāṃ dīpapūjāṃ tathāgatacaityeṣu pravartayet |

yaś câbhiniṣkrāntagṛhâvāso bodhisatvas tailaprakṣiptāṃ vartīṃ kṛtvâdīpya tathāgatacaitye dhārayet |

asyās tailaprakṣiptāyā varter etat pūrvakaṃ pradīpadānaṃ śatatamīm api kalāṃ nôpaiti |

yāvad upaniṣadam api na kṣamatae iti |

peyālaṃ ||

ye ca khalu punas te rājānaś cakravartino buddhapramukhaṃ bhikṣusaṃ-

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ghaṃ sarvasukhôpadhānaiḥ satkuryuḥ yaś câbhiniṣkrāntagṛhâvāso bodhisatvaḥ piṇḍapātraṃ caritvā pātraparyāpannaṃ pareṣāṃ saṃvibhajya paribhuñjīta |

idaṃ tato bahutaraṃ ca mahârghataraṃ ca |

yac ca te rājānaś cakravartinaḥ sumerumātraṃ cīvararāśiṃ buddhapramukhāya bhikṣusaṃghāya dadyuḥ |

yac câbhiniṣkrāntagṛhâvāso bodhisatvas tricīvaraṃ bahirdhā mahāyānasaṃprasthitāya buddhapramukhāya bhikṣusaṃghāya vā tathāgatacaitye vā dadyād |

idaṃ bhikṣoś cīvaradānam etat pūrvakacīvararāśim abhibhavati |

yac ca te rājānaḥ pratyekaṃ sarvaṃ jambūdvīpaṃ puṣpasaṃstṛtaṃ kṛtvā tathāgatacaitye niryātayet |

yac câbhiniṣkrāntagṛhâvāso bodhisatvaḥ antaśâikapuṣpam api tathāgatacaitye āropayet |

asya dānasyâitat pūrvakaṃ dānaṃ śatatamīm api kalāṃ nôpaiti |

yāvad upaniṣadam api nôpaitîti ||

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āryânupūrvasamudgataparivarte 'pi deśitaṃ |

caturêmān bhadrânuśaṃsān paśyan bodhisatvas tathāgatapūjāyām utsuko bhavati |

katamāṃś caturaḥ |

agraś ca me dakṣiṇīyaḥ pūjito bhaviṣyati

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māṃ ca dṛṣṭvânye 'pi tathā śikṣiṣyanti |

tathāgataṃ ca pūjayitvā bodhicittaṃ dṛḍhaṃ bhaviṣyati |

dvātriṃśatāṃ ca mahāpuruṣalakṣaṇānāṃ saṃmukhadarśanena kuśalamūlam upacitaṃ bhaviṣyati |

imāś catvāraḥ iti ||idaṃ ca niruttaraṃ tathāgatapūjôpasthānaṃ |yathôdāhṛtam āryasāgaramatiparipṛcchāsūtre |

trīṇîmāni sāgaramate tathāgatasya niruttarāṇi pūjôpasthānāni |

katamāni trīṇi |

yac ca bodhicittam utpādayati |

yac ca saddharmaṃ parigṛhṇāti |

yac ca satveṣu mahākaruṇācittam utpādayatîti ||nirdiṣṭam apy āryaratnameghe |

daśabhiḥ kulaputra dharmaiḥ samanvāgatā bodhisatvânanuliptā garbhamalena jāyante |

katamair daśabhiḥ |

yad uta |

tathāgatapratimākaraṇatayā |

jīrṇacaityasaṃskaraṇatayā |

tathāgatacaityeṣu gandhavilepanânupradānena |

tathāgatapratimāsu gandhôdakasnānânupradānena |

tathāgatacaityeṣu saṃmārjanôpalepanânupradānena |

mātāpit-rṇāṃ kāyaparicaryâcaraṇenâcāryôpādhyāyānāṃ kāyaparicaryâcaraṇena |

sabrahmacāriṇāṃ kāyaparicaryâcaraṇena |

tac ca nirāmiṣeṇa cittena na sâmiṣeṇa |

tac ca kuśalam evaṃ pariṇāmayanti |

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anena kuśalamūlena sarvasatvā nirupaliptā garbhamalena jāyantām iti |

tac ca tīvreṇâśayena cintayanti |

ebhiḥ kulaputra daśabhir dharmair iti ||anumodanânuśaṃsās tv āryaprajñāpāramitāyām uktāḥ |

yaḥ prathamayānasaṃprasthitānāṃ bodhisatvānāṃ mahāsatvānāṃ tāṃś cittôtpādān anumodate |caratām api bodhisatvacaryāṃ tāṃś cittôtpādān anumodate |

avinivartanīyām api avinivartanīyadharmatām anumodate bodhisatvānāṃ mahāsatvānāṃ |

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kiyantaṃ sa bhagavan kulaputro vā kuladuhitā vā bahutaraṃ puṇyaskandhaṃ prasavati ||

evam ukte bhagavān śakraṃ devānām indram etad avocat |

pe |

syāt khalu punaḥ kauśika trisāhasramahāsāhasrasya lokadhātoḥ palâgreṇa tulyamānasasya pramāṇam udgrahītuṃ |

na tv eva kauśika bodhisatvasya mahāsatvasya teṣām anumodanāsahagatānāṃ cittôtpādānāṃ puṇyapramāṇaṃ grahītuṃ ||evam ukte śakro devānām indro bhagavantam etad avocat |

mārâdhiṣṭhitās te bhagavan satvā veditavyā |

ye bodhisatvānāṃ mahāsatvānāṃ prathamacittôtpādam upādāya yāvad anuttarāṃ samyaksaṃ-

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bodhim abhisaṃbuddhānām evam aprameyam anumodanāsahagataṃ puṇyam iti na śṛṇvanti na jānanti |

tām anumodanāṃ na samanvāharanti |

mārapakṣikās te bhagavan satvā bhaviṣyanti ||bhagavān āha |

pe |

yaiḥ kauśika kulaputraiḥ kuladuhitṛbhiś cême cittôtpādânumoditā bodhisatvayānikair vā pratyekabuddhayānikair vā śrāvakayānikair vā |

te kṣipraṃ tathāgatān arhataḥ samyaksaṃbuddhān ārāgayiṣyanti || bhagavān āha ||evaṃ tair anumodanāsahagataiś cittôtpādakuśalamūlair yatra yatrôpapatsyante tatra tatra satkṛtāś ca bhaviṣyanti gurukṛtāś ca mānitāś ca pūjitāś cârcitāś câpacāyitāś ca bhaviṣyanti |

na ca te 'manâpāni rūpāṇi drakṣyanti |

na ca te 'manâpān śabdān śroṣyanti |

evaṃ na gandhān na rasān na spraṣṭavyān sprakṣyanti na ca teṣām apāyeṣûpapattiḥ pratikāṅkṣitavyā svargôpapattis teṣāṃ pratikāṅkṣitavyā |

tat kasya hetoḥ |

tathā hi taiḥ satvaiḥ sarvasatvasukhâvahanāni asaṃkhyeyānāṃ satvānāṃ kuśalamūlāny anumoditāni yāvad anuttarāṃ samyaksaṃbodhim abhisaṃbuddhyâprameyâsaṃkhyeyān satvān parinirvāpayiṣyantîti ||punar atrâivâha |

ye subhūte gaṅgāna-

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dīvālikôpameṣu trisāhasramahāsāhasreṣu lokadhātuṣu sarvasatvās te sarve 'nuttarāṃ samyaksaṃbodhiṃ pratitiṣṭheyur anuttarāṃ samyaksaṃbodhiṃ prati-

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ṣṭhāya gaṅgānadīvālikāsamān kalpān upalambhasaṃjñinaś catvāri dhyānāni samāpadyeran |

yaś ca bodhisatvo mahāsatvo 'nayā prajñāpāramitayôpāyakauśalyena ca parigṛhītâtītânāgatapratyutpannānāṃ buddhānāṃ bhagavatāṃ śīlasamādhiprajñāvimuktivimuktijñānadarśanaskandhaṃ |

śrāvakānāṃ pratyekabuddhānām api śīlasamādhiprajñāvimuktivimuktijñānadarśanaskandhaṃ sarvam ekato 'bhisaṃkṣipya piṇḍayitvā tulayitvā niravaśeṣam anumodetâgrayânumodanayā jyeṣṭhayā śreṣṭhayā varayā pravarayā praṇītayôttarayā niruttarayôttarôttarayâsamayâsamasamayâpratisamayânumodanayânumodyânumodanāsahagataṃ [[doubt]] puṇyakriyāvastv anuttarāyai samyaksaṃbodhaye pariṇāmayati |

asya subhūte 'numodanāsahagatasya puṇyakriyāvastuno 'sau pūrvakâupalambhikānāṃ bodhisatvānāṃ caturdhyānamayaḥ puṇyâbhisaṃskāraḥ śatatamīm api kalāṃ nôpaiti yāvad upaniṣada-

m api na kṣamatae iti ||ayam eva nayaḥ pariṇāmanāyām uktaḥ |

athavâgrapariṇāmanayā pariṇāmitatvāt sarvapuṇyānām asya buddhatvāya satkṛtapraṇidhibuddhatvam eva syāt |

ataḥ kā parā puṇyavṛddhiḥ |

tad dhy aśeṣasatvamokṣakṛtapuṇyajñānôpetaṃ nirvikalpaṃ ca ||

adhyeṣaṇāyās tv anuśaṃsâryôgraparipṛcchāyām uktā dharmagrāhyatām upādāyâprameyâsaṃkhyeyeṣu buddhakṣetreṣv āyuḥ parirakṣaṇāyêti ||

āryaśikṣāsamuccaye vandanâdyanuśaṃsā saptadaśaparicchedaḥ samāptaḥ ||

ratnatrayânusmṛtir nāmâṣṭādaśaḥ paricchedaḥ ||

uktā bhadracaryāvidhinā puṇyavṛddhiḥ |

asyāś câyam aparo hetuḥ |

yo 'yaṃ śraddhâdīnāṃ sadâbhyāsaḥ ||yathôktam āryatathāgataguhyasūtre |

catvārême mahārāja dharmā mahāyānasaṃprasthitānāṃ viśeṣagāmitāyai saṃvartante 'parihāṇāya ca |

katame catvāraḥ |

śraddhā mahārāja viśeṣagāmitāyai saṃvartate 'parihāṇāya |

tatra katamā śraddhā |

yayā śraddhayâryān upasaṃkrāmati |

akaraṇīyaṃ ca na karoti ||gauravaṃ mahārāja viśeṣagāmitāyai saṃvartate |

yena gauraveṇa subhāṣitaṃ śṛṇoti śuśrūṣate 'virahitaśrotraś ca dharmaṃ śṛṇoti ||nirmānatā mahārāja viśeṣagāmitāyai saṃvartate |

yayā nirmānatayâryāṇām abhinamati praṇamati namasyati ||vīryaṃ mahārāja viśeṣagāmitāyai saṃvartate 'parihāṇāya |

yena vīryeṇa kāyalaghutāṃ cittalaghutāṃ-

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ca pratilabhate sarvakāryāṇi côttārayati ||ime mahārāja catvārêti ||eṣāṃ śraddhâdīnāṃ sadâbhyāsaḥ kāryaḥ |

athavânyeṣāṃ śraddhâdīnāṃ ||

yathâhâryâkṣayamatisūtre pañcêmānîndriyāṇi |

katamāni pañca |

śraddhêndriyaṃ vīryêndriyaṃ smṛtîndriyaṃ samādhîndriyaṃ prajñêndriyam iti ||tatra katamā śraddhā |

yathā śraddhāyāś caturo dharmān abhiśraddadhāti |

katamāṃś caturaḥ |

saṃsārâvacarīṃ laukikīṃ samyagdṛṣṭiṃ śraddadhāti |

sa karmavipākapratiśaraṇo bhavati |

yad yat karma kariṣyāmi tasya tasya karmaṇaḥ phalavipākaṃ pratyanubhaviṣyāmîti |

sa jīvitahetor api pāpaṃ karma na karoti |

bodhisatvacārikām abhiśraddadhāti |

taccaryāpratipannaś cânyatra

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yāne spṛhāṃ nôtpādayati |

paramârthanītârthaṃ gambhīrapratītyasamutpādanairātmyaniḥsatvanirjīvaniḥpudgalavyavahāraśūnyatānimittâpraṇihitalakṣaṇān sarvadharmān śrutvā śraddadhāti |

sarvadṛṣṭikṛtāni ca nânuśete sarvabuddhadharmān balavaiśāradyaprabhṛtīṃś ca śraddadhāti |

śraddhāya ca vigatakathaṃkathas tān buddhadharmān samudānayati |

idam ucyate śraddhêndriyam ||tatra katamad vīryêndriyaṃ |

yān dharmān śraddhêndriyeṇa śraddadhāti tān dharmān vīryêndriyeṇa samudānayatîdam ucyate vīryêndriyaṃ ||

tatra katamat smṛtîndriyaṃ |

yān dharmān vīryêndriyeṇa samudānayati tān dharmān

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smṛtîndriyeṇa na vipraṇāśayati |

idam ucyate smṛtîndriyam ||tatra katamat samādhîndriyaṃ |

yān dharmān smṛtîndriyeṇa na vipraṇāśayati tān samādhîndriyeṇâikâgrīkarotîdam ucyate samādhîndriyaṃ ||tatra katamat prajñêndriyam |yān dharmān samādhîndriyeṇâikâgrīkaroti tān prajñêndriyeṇa pratyavekṣate pratividhyati |

yad eteṣu dharmeṣu pratyātmajñānam aparapratyayajñānam idam ucyate prajñêndriyaṃ ||evam imāni pañcêndriyāṇi sahitāny anuprabaddhāni sarvabuddhadharmān paripūrayanti |

vyākaraṇabhūmiṃ câpyayantîti ||śraddhâdīnāṃ balānāṃ sadâbhyāsaḥ kāryaḥ |

yathôktam āryaratnacūḍasūtre |

tatra katamat kulaputra bodhisatvasya balacaryāpariśuddhiḥ |

yad ebhir evêndriyair upastabdho 'navamardyo bhavati sarvamāraiḥ |

asaṃhāryo bhavati śrāvakapratyekabuddhayānābhyāṃ |

avinivartyo bhavati mahāyānāt |

durdharṣo bhavati sarvakleśaiḥ |

dṛḍho bhavati pūrvapratijñāsu |

tṛpto bhavati cittena |

balavān bhavati kāyena |

gupto bhavatîndriyaiḥ |

duḥparājayo bhavati tīrthikaraiḥ |

ity ādi ||

evaṃ tāvac chraddhâdīnāṃ sadâbhyāsaḥ puṇyavṛddhaye ||

kā maitrī ||

yathâha candrapradīpasūtre |

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yāvanti pūjā bahuvidhâprameyā yā kṣetrakoṭī-

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n ayutabimbareṣu |

tāṃ pūjakṛtvā puruṣavareṣu nityaṃ saṃkhyākalāpo na bhavati maitracitta |

iti ||kā buddhâdyanusmṛtiḥ ||

tatra rāṣṭrapālasūtre saṃvarṇitā |

vandāmi te kanakavarṇanibhā varalakṣaṇā vimalacandramukhā |

vandāmi te 'samajñānaparā sadṛśo na te 'sti tribhave virajā ||

mṛdu cāru snigdha śubha keśa nakhā girirājatulya tava côṣṇir iha |

nôṣnīṣam īkṣitu tavâsti samo vibhrājate bhruvi tavôrṇa mune ||kundênduśaṅkhahimaśubhranibhā nīlôtpalâbhaśubhanetravarā |

kṛpayêkṣase jagad idaṃ hi yayā vandāmi te vimalanetra jina ||jihvā prabhūta tanu tāmranibhā vadanaṃ ca chādayasi yena svakaṃ |

dharmaṃ vadan vinayase ca jagat vandāmi te madhurasnigdhagirā ||

daśanāḥ śubhāḥ sudṛḍha vajranibhāḥ triṃśaddaśa apy aviralāḥ sahitāḥ |

kurvan smitaṃ vinayase ca jagat vandāmi te madhurasatyakathā ||

rūpeṇa câpratisamo 'si jinaḥ prabhayā ca bhāsayasi kṣetraśatān |

brahmêndrapālajagato bhagavan jihmībhavanti tava te prabhayā ||

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eṇeya jaṅgha bhagavann asamā gajarājabarhimṛgarājagato |

īkṣan vrajasy api yugaṃ bhagavan saṃkampayan dharaṇiśailataṭān ||

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kāyaś ca lakṣaṇacito bhagavan sūkṣma chavī kanakavarṇanibhā |

nêkṣañ jagad vrajati tṛptim idaṃ rūpaṃ tavâpratimarūpadhara ||

tvaṃ pūrvakalpaśatacīrṇatapāḥ tvaṃ sarvatyāgadamadānarataḥ |

tvaṃ sarvasatvakṛpamaitramanāḥ vandāmi te paramakāruṇikam ||tvaṃ dānaśīlanirataḥ satataṃ tvaṃ kṣāntivīryanirataḥ sudṛḍhaḥ |

tvaṃ dhyānaprajñaprabhatejadharo vandāmi te 'samajñānadhara ||

tvaṃ vādisūra kugaṇapramathī tvaṃ siṃhavan nadasi parṣadi ca |

tvaṃ vaidyarāja trimalântakaro vandāmi te paramaprītikara ||vākkāyamānasaviśuddha mune tribhaveṣv aliptajalapadmam iva |

tvaṃ brahmaghoṣakalaviṅkaruto vandāmi te traibhavapāragatam ||māyôpamaṃ jagad imaṃ bhavatā naṭaraṅgasvapnasadṛśaṃ viditaṃ |

nâtmā na satva na ca jīvagatī dharmā marīcidakacandrasamāḥ ||śūnyāś ca śāntânutpādanayaṃ avijānad eva jagad udbhramati |

teṣām upāyanayayuktiśataiḥ avatārayasy atikṛpālutayā ||

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rāgâdibhiś ca bahurāgaśataiḥ saṃbhrāmitaṃ satata vīkṣya jagat |

vaidyôpamo vicarase 'pratimo parimocayan sugata satvaśatān ||

jātījarāmaraṇaśoka-

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hataṃ priyaviprayogaparidevaśataiḥ |

satatâturaṃ jagad avekṣya mune parimocayan vicarase kṛpayā ||

rathacakravad bhramati sarvajagat tiryakṣu pretaniraye sugatau |

mūḍhâdeśikânāthagatāḥ tasya pradarśayasi mārgavaraṃ ||

ye te babhūvu purimāś ca jināḥ dharmêśvarā jagati cârthakarāḥ |

ayam eva taiḥ prakathitâryapatho yad deśayasy api vibho 'pratimaḥ ||

snigdhaṃ hy akarkaśa manojña varaṃ brahmâdhikaṃ paramaprītikaraṃ |

gandharvakinnaravarâpsarasām abhibhūya tāṃ giram udāharase ||satyârjavâkṣayam upāyanayaiḥ pariśodhitāṃ giram anantaguṇāṃ |

śrutvā hi yāṃ niyutasatvaśatāḥ yānatrayeṇa janayanti śamam ||tava pūjayā sukham anekavidham divyaṃ labhanti manujeṣu tathā |

āḍhyo mahādhana mahāvibhavo bhavate jagaddhitakaro nṛpatiḥ ||balacakravarty- api ca dvīpapatiḥ jagad āvṛṇoti daśabhiḥ kuśalaiḥ |

ratnāni sapta labhate suśubhā tvayi saṃprasādajanako 'pratimaḥ ||

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brahmâpi śakrâpi lokapatiḥ bhavate ca saṃtuṣiṭa devapatiḥ |

paranirmito 'pi ca sa yāmapatiḥ tvatpūjayā bhavati câpi jinaḥ ||evaṃ hy amogha tava pūjā kṛtā saṃdarśanaṃ-

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śravaṇam apy asamaṃ |

bhavate jagad vividhaduḥkhaharaṃ spṛśate padaṃ ca paramaṃ virajaṃ ||mārgajña mārgakuśalā bhagavan kupathān nivārayasi lokam imaṃ |

kṣeme śive viraji āryapathe pratiṣṭhāpayasi jagad bhagavan ||puṇyârthikasya tava puṇyanidhe satatâkṣayā bhavati puṇyakriyā |

bahukalpakoṭiṣu na yāti kṣayaṃ yāvad dhi na spṛśati bodhi varāṃ ||

pariśuddhakṣetra labhate ruciraṃ parinirmitâbha sada prītikaraṃ |

śuddhāś ca kāyavacasā manasā satvā bhavanty api ca kṣetravare ||ity evam ādiguṇa nâikavidhān labhate jinârcanakṛtān manujaḥ |

svargâpavarga manujeṣu sukhaṃ labhate ca puṇyanidhi sarvajage ||

kīrtiyaśaś ca prasṛtaṃ vipulaṃ tava sarvadikṣu bahukṣetraśatān | saṃkīrtayanti sugatāḥ satataṃ tava varṇamāla pariṣatsu jināḥ ||vigatajvarā jagati mokṣakarāḥ priyadarśanâsamakāruṇikāḥ |

śāntêndriyā śamaratā bhagavan vandāmi te naravarapravara ||

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labdhâbhijña jina pañca mayā gagane sthitena te niśamya giram |

bhavitâsmi vīra sugatapratimo vibhajiṣya dharmam amalaṃ jagataḥ ||stutvâdya sarvaguṇapāragataṃ naradevanāgamahitaṃ sugataṃ |

puṇyaṃ yad arjitam idaṃ-

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vipulaṃ jagad āpnuyād api ca buddhapadam |iti ||

athavā yathâryadharmasaṃgītisūtre kathitaṃ |

punar aparaṃ buddhā bhagavanto mahāpuṇyajñānasaṃbhārā mahāmaitrīmahākaruṇāgocarā mahāsatvarāśeḥ trāṇabhūtā mahābhaiṣajyaśalyahartāraḥ sarvasatvasamacittânityasamādhigocarāḥ saṃsāranirvāṇavimuktā yāvat satvānāṃ mātāpitṛkalpāḥ samānamaitracittāḥ |

pe ||

sarvalokânabhibhūtāḥ sarvalokasyâlokabhūtā mahāyogayogino mahâtmāno mahājanaparivārā viśiṣṭajanaparivārânivāritadarśanaśravaṇaparyupāsanāḥ svasukhanirapekṣāḥ paraduṣkhapraśamanapriyā dharmapriyā dharmadharā dharmâhārā dharmabhiṣajo dharmêśvarā dharmasvāmino dharmadānapatayo nityatyāgâbhiratā nityâpramattā nityavivekâbhiratāḥ sarvatra tīrthasetubhūtā mahārājamārgaprakhyā yāvad asecanakadarśanā buddhā bhagavanta |

evaṃ tān anusmarati |

evaṃ ca tān anusmṛtya tadguṇapariniṣpattyarthaṃ smṛtim upasthāpayatîti ||

tad ucyate buddhânusmṛtir iti ||

atrâiva dharmânusmṛtim āha |

iha bodhisatvasyâivaṃ bhavati |

yae ete buddhā bhagavanto 'nantâparyantaguṇâite dharmajā dharmapadā dharmanirmitā dharmâdhipateyā dharmaprabhā dharmagocarā dharmapratiśaraṇā dharmaniṣpannāḥ |

peyālaṃ ||

yāny api laukikāni lokôttarāṇi ca sukhāni santi |

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tāny api dharma-

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jāni dharmaniṣpannāni |

tasmān mayā bodhyarthikena dharmagurukeṇa bhavitavyaṃ |

dharmagauraveṇa dharmapratiśaraṇena dharmaparāyaṇena dharmasāreṇa dharmânva ... dharmapratipannena |

itîyam ucyate bodhisatvasya dharmânusmṛtiḥ ||

punar aparaṃ bodhisatvasyâivaṃ bhavati |

samo hi dharmaḥ samaḥ satveṣu pravartate |

dharmo hīnamadhyaviśiṣṭânapekṣyaḥ pravartate |

tathā mayā dharmasadṛśacittena bhavitavyaṃ |

na dharmo sukhaprekṣikayā pravartate |

apakṣapatito hi dharmaḥ |

tathā mayā dharmasadṛśacittena bhavitavyaṃ |na dharmaḥ kālam apekṣya pravartate |ākāliko hi dharmaḥ |

aihipaśyikaḥ |

pratyātmavedanīyaḥ |tathā mayā dharmasadṛśacittena bhavitavyaṃ |na dharmôdāre pravartate hīneṣu na pravartate |

anunnāmâvanāmo hi dharmaḥ |tathā mayā dharmasadṛśacittena bhavitavyaṃ |na dharmaḥ śuddheṣu pravartate kṣateṣu na pravartate |

utkarṣâpakarṣâpagato hi dharmas tathā mayā dharmasadṛśacittena bhavitavyaṃ |na dharmâryeṣu pravartate pṛthagjaneṣu na pravartate |

kṣetradṛṣṭivigato hi dharmaḥ |

tathā mayā dharmasadṛśacittena bhavitavyaṃ |

na dharmo divā pravartate rātrau na pravartate |

rātryāṃ vā pravartate divā na pravartate |

sadâdhiṣṭhito hi dharmaḥ |

tathā mayā dharmasadṛśacittena bhavitavyam |

na dharmo vinayavelām atikrāmati |

na dharmasya kvacid vilambaḥ |

tathā mayā dharmasadṛśacittena bhavitavyam |

na dharmasyônatvaṃ na pūrṇatvam aprameyâsaṃkhyeyo hi dharmâkāśavan na kṣīyate na vardhate |

tathā mayā dharmasadṛśacittena bhavitavyaṃ |

na dharmaḥ satvai rakṣyate |

dharmaḥ satvān rakṣati |

tathā mayā dharmasadṛśacittena bhavitavyaṃ |na dharmaḥ śaraṇaṃ paryeṣate |dharmaḥ sarvalokasya śaraṇaṃ |tathā mayā dharmasadṛśacittena bhavitavyaṃ |na dharmasya kvacit pratighāto* |apratihatalakṣaṇo hi dharmaḥ |

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tathā mayā dharmasadṛśacittena bhavitavyaṃ |na dharmo 'nuśayaṃ vahati |

niranuśayo hi dharmaḥ |tathā mayā dharmasadṛśacittena bhavitavyam |

na dharmaḥ saṃsārabhayabhīto na nirvāṇânunītaḥ |

sadā nirvikalpo hi dharmaḥ |tathā mayā dharmasadṛśacittena bhavitavyam |evaṃ bodhisatvo dharmavad dharme smṛtim upasthāpayati |

tad ucyate dharmânusmṛtir iti ||atrâivâha |

saṃgho hi dharmavādī dharmacaraṇo dharmacintako dharmakṣetraṃ dharmadharo dharmapratiśaraṇo dharmapūjako dharmakṛtyakārī dharmagocaro dharmacāritrasaṃpannaḥ |

svabhāvaṛjukaḥ svabhāvaśu-

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ddhaḥ sânukrośo dharmânukāruṇikaḥ sadā vivekagocaraḥ |

sadā dharmaparāyaṇaḥ sadā śuklakārîty ādi ||

tatra bodhisatvasya saṃgham anusmarataḥ evaṃ bhavati |

yae ete saṃghasya bhūtā guṇâite mayâtmanaḥ sarvasatvānāṃ ca niṣpādayitavyêti ||yathâryavimalakīrtinirdeśe bodhisatvaguṇôktās tathā saṃghânusmṛtir bhāvyā |

sarvasatvāna ye rūpā rutaghoṣāś cêritāḥ |

ekakṣaṇena darśenti bodhisatvā viśāradāḥ ||

te jīrṇavyādhitā bhonti bodhisatvā mṛtam ātmāna darśayī |satvānāṃ paripākāya māyādharma vikrīḍitāḥ ||kalpôddāhaṃ ca darśenti uddahitvā vasuṃdharām |

nityasaṃjñina satvānām anityam iti darśayī ||satvaiḥ śatasahasrebhir ekarāṣṭre nimantritāḥ |

sarveṣāṃ gṛha bhuñjanti sarvān nāmanti bodhaye ||

ye kecin mantravidyā vā śilpasthānā bahuvidhāḥ |

sarvatra pāramiprāptāḥ sarvasatvasukhâvahāḥ ||

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yāvanto loka pāṣaṇḍāḥ sarvatra pravrajanti te |

nānādṛṣṭigataṃ prāptāṃs te satvān paripācati || candrā vā bhonti sūryā vā śakrabrahmaprajêśvarāḥ |

bhavanti āpas tejaś ca pṛthivī mārutas tathā ||

rogântarakalpeṣu bhaiṣajyaṃ bhonti uttamāḥ |

yena te satva mucyante sukhī bhonti a-

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nāmayāḥ ||durbhikṣântarakalpeṣu bhavantī pānabhojanam |kṣudhāpipāsām apanīya dharmaṃ deśenti prāṇinām ||

śastrântarakalpeṣu maitrīdhyāyī bhavanti te |

avyāpāde niyojenti satvakoṭiśatān bahūn ||mahāsaṃgrāmamadhye ca samapakṣā bhavanti te |

sandhisāmagri rocenti bodhisatvā mahābalāḥ ||

ye câpi nirayāḥ kecid buddhakṣetreṣv acintiṣu |

saṃcintya tatra gacchanti satvānāṃ hitakāraṇāt ||yāvantyā gatayaḥ kāścit tiryagyonau prakāśitāḥ |

sarvatra dharmaṃ deśenti tenôcyanti nāyakāḥ ||kāmabhogāṃś ca darśenti dhyānaṃ ca dhyāyināṃ tathā |

vidhvasta māraṃ kurvanti avatāraṃ na denti te ||

agnimadhye yathā padmam abhūtaṃ taṃ vinirdiśet |

evaṃ kāmāṃś ca dhyānaṃ câbhūtaṃ te vidarśayī ||

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saṃcintya gaṇikāṃ bhonti puṃsām ākarṣaṇāya te |

rāgâṅku saṃlobhya buddhajñāne sthāpayanti te ||grāmikāś ca sadā bhonti sârthavāhāḥ purohitāḥ |

agrâmātyâtha câmātyaḥ [[doubt]] satvānāṃ hitakāraṇāt ||

daridrāṇāṃ ca satvānāṃ nidhānā bhonti akṣayāḥ |

teṣāṃ dānāni datvā ca bodhicittaṃ janenti te ||

mānastabdheṣu satveṣu mahānagnā bhavanti te |

sarvamānasam udghātaṃ bodhiṃ prārthenti uttamām ||bhayârditānāṃ satvānāṃ saṃtiṣṭhante 'grataḥ sadā |

abhayaṃ teṣu datvā ca paripācenti bodhaye ||pañcâbhijñāś ca te bhūtvā ṛṣayo brahmacāriṇaḥ |

śīle satvān niyojenti kṣāntisauratyasaṃyame ||upasthānagurūn satvān paśyantîha viśāradāḥ |

ceṭā bhavanti dāsā vā śiṣyatvam upayānti ca ||yena yenâiva câṅgena satvo dharmarato bhavet |

darśenti hi kriyāḥ sarvā mahôpāyasuśikṣitāḥ ||

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yeṣām anantā śikṣā hi anantaś câpi gocaraḥ |

anantajñānasaṃpannânantaprāṇimocakāḥ ||

na teṣāṃ kalpakoṭībhiḥ kalpakoṭiśatair api |

buddhair api vadadbhis tu guṇântaḥ suvaco bhaved |

iti ||yathâryaratnôlkādhāraṇyāṃ bodhisatvaguṇôktās tathā bhāvayitavyāḥ |

raśmi pramuñciya mālyaviyūhā mālyavataṃsaka mālya vitānāḥ |

mālyavicinnavikīrṇasamantāḥ te jinapūja karonti mahâtmā ||raśmi pramuñciya cūrṇaviyūhā cūrṇavataṃsaka cūrṇavitānāḥ |

cūrṇavicitravikīrṇa samantān te jinapūja karonti maha-ātmā ||raśmi pramuñciya padmaviyūhā padmavataṃsaka padmavitānā |

padmavicitravikīrṇasamantān te jinapūja karonti mahâtmā ||raśmi pramuñciya hāraviyūhā hāravataṃsaka hāravitānā |

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hāravicitravikīrṇasamantān te jinapūja karonti mahâtmā ||raśmi pramuñciya dhvajâgraviyūhā te dhvaja pāṇḍuralohitapītāḥ |

nīlam aneka patāka vicitrā ||dhvaja samalaṃkarite jinakṣetrāḥ te maṇijālavicitraviyūhā |

paṭṭa patāka pralambita dāmā kiṅkiṇijāla jinasvaraghoṣān ||chatra dharenti tathāgatamūrdhne te yathâikajinasya karonti |

pāṇitalāt tu acintiyapūjāṃ evam aśeṣatasarvajinānāṃ ||

eṣa samādhi vikurva ṛṣīṇāṃ te jagasaṃgrahajñānavikurvā |

agrasamādhyabhinirharamāṇāḥ sarvakriyôpacāra sukhebhiḥ ||

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satva vinenti upāyasahasraiḥ keci tathāgatapūjamukhena |

dānâcinti atyāgamukhena sarvadhutaṃguṇaśīlamukhena ||akṣayakṣānti akṣobhyamukhena keci vrataṃ tapavīryamukhena |

dhyāna praśānti vihāramukhena svarthaviniścayaprajñamukhena ||sarvôpāya sahasramukhena brahmavihārâbhijñamukhena |

saṃgrahavastu hitâiṣimukhena puṇyasamuccaya jñānamukhena ||satyapratītya vimokṣamukhena keci balêndriyamārgamukhena |

śrāvakayānavimuktimukhena pratyayayānaviśuddhimukhena ||uttamayānavikurvamu-

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khena kecid anityataduṣkhamukhena |

keci nirātmanijīvamukhenâśubhata saṃjñivirāgamukhena ||śāntanirodhasamādhimukhena yātuka caryamukhā jagatī ye |yātuka dharmamukhāḥ pratiyantaḥ te tu samantavimokṣamukhena ||satva vinenti yathâśaya loke ye tu samantavimokṣamukhena |

satva vinenti yathâśaya loke teṣa nimitta na śakya grahītuṃ ||kenacid eṣa samādhivikurvāḥ tena tivyūhata [[doubt]] agrasamādhiḥ |

sarvajagatparipācanulomā sarvaratī mukhaprītipraharṣāḥ ||cintiya darśayi sarva vinenti yatra durbhikṣa sudurlabha sarvaṃ |

ye pariṣkāra sukhâvaha loke tatra ca sarvabhiprāyakriyābhiḥ ||dātu dadanti karonti jagârthaṃ te varabhojanapānarasâgraiḥ |vastranibandhanaratnavicitraiḥ rājyadhanâtmapriyaiḥ parityāgaiḥ ||

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dānadhimukti jagad vinayanti te varalakṣaṇacitritagātrā |

uttamâbharaṇā varadhīrāḥ mālyavibhūṣitagandhanuliptā ||rūpa vidarśiya satva vinenti darśana prītipraharṣaratānāṃ |

te vararūpasurūpasumedhāḥ uttamarūpa nidarśayamānāḥ ||rūpadhimukti jagad vinayanti te madhuraiḥ kalaviṅkarutebhī |

kokilahaṃsakuṇālaraveṇa dundubhikinnarabrahmarutena deśayi sarvadhimuktiṣu dharmam || ye catur evâśīti sahasrā yebhi jinā jagato 'rtha karonti |

tebhita dharmaprabhedamukhebhiḥ satva vinenti yathâśaya loke ||te sukhaduṣkhasahāya karonti arthânarthasahāyaka bhontī |

sarvakriyāsu sahāya bhavitvā satva vinenti sahāyamukhena ||duṣkhôpadravasatkṛtadoṣān te tu sahanti sahāyanidānās |

tebhi sahāya sahantiya pīḍāṃ sarvajagasya hitāya sukhāya ||yatra na niṣkramaṇaṃ na ca dharmo jñāyati raṇyagato na ca mokṣaḥ |

tatra tu rājyasamṛddhisahāya niṣkramaśāntamanâniketāḥ ||

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te gṛhabandhanatṛṣṇaniketāt sarvajagatparimocanahetoḥ |

sarvata kāmaratī aniketā niṣkramamoks.a prabhāvayamānāḥ ||te daśa carya prabhāvayamānâcari dharma mahāpuruṣāṇāṃ |

sarvam aśeṣata carya ṛṣīṇāṃ bhāvayamāna karonti jagârthaṃ ||yatr amitâyuṣa satva bhavantī saukhyasamarpitamandakileśāḥ |

tatra jarârdita vyādhinapṛṣṭā darśayi mṛtyuvaśaṃ avaśâtmā ||rāgapradīpitu doṣapradīptaṃ mohamahâgnipradīpitu lokam |

prajvalitaṃ jaravyādhitamṛtyu loka nidarśayi satva vinenti ||daśabalaiś caturvaiśāradyair aṣṭadaśair api dharmaviśeṣaiḥ |

buddhamahâtma tu sūcayamānāḥ buddhaguṇebhi karonti jagârtham ||

te câdeśa ṛddhyanuśāstī rūpadhiṣṭhānabalena samantāt |

darśayamāna tathāgata ṛddhī ṛddhivikurvita satva vinenti ||te vividhehi upāyanayehi loka-

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vicāri karonti jagârthaṃ |

loki alipta jale yatha padmaṃ prītiprasādakarā vicaranti ||

kāvyakarāḥ kavirāja bhavantī te naṭanartaka jhallakamallāḥ |

utkuṭaśobhikahārakanṛtyā māyakarāḥ pṛthu rūpanidarśī ||

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grāmika nāyaka sārathi bhontī sârthika śreṣṭhika gṛhapati bhonti |

rājâmātya purohitadūtā vaidyaviśāradaśāstravidhijñāḥ || te 'ṭavīṣu mahādruma bhontī auṣadhâkṣayaratnanidhānāḥ |

cintamaṇi druma kāmadadāś ca deśikôtpathamārgagatānāṃ ||arcciya santu tu loka viditvā karmavidhīṣu ajānaka satvāḥ |

te kṛṣikarmaprayogavaṇijyā śilpivicitra prabhāvayi loke ||ye 'viheṭhâhiṃsaprayogaḥ sarvasukhâvahavijñapraśastāḥ |

vidyabalâuṣadhi śāstravicitrāḥ sarva prabhāvita tebhi ṛṣībhiḥ ||ye ṛṣiṇāṃ caraṇāḥ paramâgrā yatrâdhimukta sadevaku lokaḥ |

ye vrataduṣkara ye tapaśreṣṭhāḥ sarvi prabhāvita tebhi vidūbhiḥ ||te carakāḥ parivrājaka tīrthyāḥ tāpasagotamamonacarāṇām |

nagnâcelaguruśramaṇānāṃ tīrthikâcaryā hi bhavanti ||

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te tu ajīvika dharmacarāṇāṃ uttarikāṇânuttarikāṇāṃ |

dīrghajaṭāna kumāravratānāṃ teṣv api ācaryā hi bhavanti ||sūryanuvartakapañcatapānāṃ kukkuragovratikā mṛgacaryā |

cārika tīrthya daśa tritayānāṃ teṣv api ācaryā hi bhavanti ||

devatajñānapraveśaratānāṃ tīrthupadarśanadeśacarāṇāṃ |

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mūlaphalâmbucarâpi bhūtvā dharmâcintiya te paramâgrāḥ ||utkuṭasthāyinâikacarāṇāṃ kaṇṭakabhasmatṛṇaśśayanānāṃ |

ye muṣaleśaya [[doubt]] yuktivihārī teṣv api ācaryā hi bhavanti ||yāvata bāhirakāḥ pṛthutīrthyâśaya teṣv adhimukti samīkṣya |

tīkṣṇadurāsadôgratapebhī tīrthika duṣkhaprahāṇa vinenti ||

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dṛṣṭisamākula loke viditvā sarvakudṛṣṭisamāśrita tīrthyāḥ |

sūkṣmapadebhir upāyana yebhī satyaprakāśana teṣu karonti ||keṣuci drāmiḍamantrapadebhī deśayi satya suguptapadebhiḥ |

keṣûja .. vyaktapadebhiḥ keṣucid eva rahasyapadebhiḥ ||keṣuci akṣarabhedapadebhiḥ arthaviniścayavajrapadebhiḥ |

vādipramardanajñānapadebhiḥ śāstrâdharmakamokṣapadebhiḥ ||keṣuci mānuṣamantrapadebhiḥ sarvapraveśaniruktipadeṣu |

keṣuci devaniruktipadebhiḥ nāganiruktita yakṣapadebhiḥ ||

rākṣasâthagandharvapadebhiḥ bhūtakumbhāṇḍamahôragakebhiḥ |

kiṃnarâpsaragaruḍapadebhiḥ satyaprakāśanamokṣupanenti ||te yathasatya niruktividhijñâivam aśeṣata ye jinadharmā |

dharmam acintiya vākyapathajñā deśa-

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yi eṣa samādhivikurvā ||te jagasaukhyatâgrasamādhī sarvajage 'bhinirharamānā |

raśmim acintiyam utsṛjamānā raśmi pramuñciya satva vinenti ||

raśmi pramuñciya darśayamānā yāvata satva vijānita raśmi |

teṣu sudarśana bhoti amogham hetu anuttari jñānavarasya ||

darśayi buddha vidarśayi dharmaṃ saṃgha nidarśayi mārga narāṇām |

darśayi cetika te jinabimbā tena sudarśanaraśmi nivṛttā ||

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raśmi pramuñci prabhaṃkara nāmā yā prabha jihma karoti marūṇāṃ |

sarvarajaṃ ca tamaṃ ca hanitvā so prabha bhāsati lokahitānāṃ ||tāya prabhāsaya codita satvās te jinapūjapradīpa dharentī |

te jinapūjapradīpa dharitvā lokapradīpakarā jina bhonti ||

tailapradīpa ghṛtasya pradīpā dāru tṛṇā naḍaveṇu pradīpān |

gandharasāyanaratnapradīpān datva jineṣu prabhaṃkara labdhāḥ ||raśmi pramuñciya pratāraṇi nāmā tāya prabhāsaya codita satvāḥ |

... nāvapratāraṇinadyapatheṣu |

dūṣita saṃskṛta varṇita śāntī tena pratāraṇi raśmi nivṛttā ||

raśmi pipāsavinodani nāmā tāya prabhāsaya codita satvāḥ |

kāmaguṇeṣu tṛṣāṃ prajahitvā dharmavimuktirasârthika bhonti ||kāmaguṇeṣu tṛṣāṃ prajahitvā dharmavimuktirasârthika bhūtvā |

buddha bhavanty amṛtaṃjalavarṣī tṛṣṇapipāsavinodana loke ||puṣkariṇī nadikūpataḍāgôtsaya kārita bodhinidānāḥ |

kāma vivarṇita varṇita-

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dhyānā tṛṣṇavinodani tena nivṛttā ||

prītikarī yada raśmi pramuñcī tāya prabhāsaya codita satvāḥ |

prītiphuṭā varabodhinidānaṃ cinta janenti bhaviṣya svayaṃbhū ||lakṣaṇamaṇḍita padmaniṣaṇṇā yat kṛtavigraha kāruṇikānāṃ |

bhāṣita buddhaguṇāḥ sada kālaṃ prītikarī prabha tena nivṛttā ||raśmi pramuñci ratiṃkara nāmā tāya prabhāsaya bodhita satvā |

buddharatīrata dharmaratīrata saṃgharatīrata te sada bhonti ||tritayaratīrata te sada bhūtvā buddhasamāgamadharmagaṇârye |

labdhanupattikakṣānti labhanti codita smārita ye bahu satvā ||

buddhânusmṛtidharmagaṇârye bodhi ya cittaguṇān vivaritvā |

tena ratiṃkara raśmi nivṛttā ||puṇyasamuccayaraśmi pramuñcī tāya prabhāsaya codita satvā |

dānu dadanti vicitram anekaṃ prārthayamānu anuttaru bodhiṃ ||āśaya pūritu yācanakānāṃ yajña nirargaḍa tair yajamānaiḥ |

sarvabhiprāyata dānu daditvā puṇyasamuccaya raśmi nivṛttā ||jñānavatī yada raśmi pramuñcī tāya prabhāsaya codita satvāḥ |

eka tu dharma mukhātu anekā dharmamukhān avabuddhi kṣaṇena ||

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dharmaprabheda ... grāhita satvān arthaviniścaya jñāna vibhaktī |

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dharmapadârthavibhāṣaṇa kṛtvā jñānavatī prabha tena nivṛttā || prajñapradīpayâusari raśmi tāya prabhāsaya codita satvāḥ |

śūnya nisatvâjātavipannān otari dharmâbhāvasvabhāvān |

māyamarīcisamā dakacandrasvapnasamān pratibimbasamān vā |

dharmâsvāmika śūnya nirīhān bhāṣati prajñapradīpa nivṛttā ||dharmavikurvaṇi raśmi pramuñcī tāya prabhāsaya codita satvā |

dhāraṇi akṣayakoṣu labhitvā sarvatathāgatakoṣu labhenti ||dharmadharāṇu parigrahu kṛtvā dhārmikarakṣa karitva ṛṣīṇāṃ |

dharmânugraha kṛtva jagasya dharmavikurvaṇi raśmi nivṛttā ||

tyāgavatī yada raśmi vimuñcī tāya ya matsara codita satvā |

jñātvânityâśāśvatabhogān tyāgaratīrata te sada bhonti ||

matsaradurdama satvâdāntā jñātva dhanaṃ supinâbhrasvabhāvaṃ |

bṛṃhita tyāga prasannam anena tyāgavatīprabha tena nivṛttā ||niṣparidāha yâusari raśmiḥ tāya duḥśīlaya codita satvā |

śīlaviśuddhi pratiṣṭhita bhūtvā cinta janenti bhaveya svayaṃbhūḥ ||

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karmapathe kuśale pariśuddhe śīla samādayi yad bahusatvān |

bodhayi citta samādayanena raśmi nivṛtta sa niṣparidāhaḥ ||

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kṣāntiviyūha yâusari raśmi tāya yâkṣama codita satvāḥ |

krodhakhilaṃ adhimāna jahitvā kṣāntiratīrata te sada bhonti ||duḥkṛta kṣānti apāyamatīnāṃ cittâkṣobhita bodhinidānaṃ |

varṇita kṣāntiguṇāḥ sadakālaṃ tena nivṛtta sa kṣāntiviyūhā ||raśmi uttaptavatī yada muñcī tāya kuśīdaya codita satvāḥ |

yukta prayukta triṣū rataneṣu pūja karonti akhinnaprayogāḥ ||

yukta prayukta triṣū rataneṣu pūja karitvâkhinnaprayogāḥ |

te catu mārapathâtikrāntāḥ kṣipra spṛśanti anuttara bodhiṃ ||

vīrya samādayi yad bahusatvān pūja karitva triṣū rataneṣu |

dharma dharitva kṣayaṃgata kāle tenôtaptavatī prabha labdhā ||śāntikarī yada raśmi pramuñcī tāya vibhrāntaya codita satvāḥ |

teṣu na rāgu na dveṣa na mohāḥ bodhita bhonti samāhita cittāḥ ||pāpa kumitra kiliṣṭa carīye saṃgaṇikāvinivartana kṛtvā |varṇita dhyāna praśāntâraṇye śāntikarī prabha tena nivṛttā ||prajñaviyūha yâusari raśmī tāya duḥprajña saṃcodita satvāḥ |

satyapratītya vimokṣanaye 'smin nidriya jñānagatiṃ gata bhonti ||

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indriyajñānagatiṃ gata bhūtvā ... |

sūryapradīpasamādhi labhitvā prajñaprabhāsa-

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karā jina bhonti ||rājyadhanâtmapriyaiḥ parityāgaiḥ dharma ya mārgita bodhinidānaṃ |

taṃ ca satkṛtya prakāśiya dharmaṃ raśmi nivṛtta sa prajñaviyūhāḥ ||buddhavatī yada raśmi pramuñcī tāya prabhāya saṃcodita satvāḥ |

buddha sahasrânekâcintyān paśyiṣu padmavaneṣu niṣaṇṇān ||buddhamahâtmata buddhavimokṣā bhāsita buddhavikurvânantā |

buddhabalâviprabhāvana kṛtvā buddhavatī prabha tena nivṛttā ||te 'bhayaṃdada raśmi pramuñcī tāyâbhayârdita satva saspṛṣṭāḥ |

bhūtagrahâvadhatāḍanabandhe mucyiṣu sarvupasargabhayebhyaḥ ||

ye 'bhayena nimantrita satvāḥ prāṇibadhāt tu nivārita bhonti |

trāyita yaccharaṇâgata bhītās tena bhayaṃdada raśmi nivṛttā ||sarvasukhâvahâusari raśmī tāya gilānayâtura spṛṣṭāḥ |

sarvata vyādhidukhāt pratimuktā dhyānasamādhisukhāni labhanti ||rogavinodani mūla phaloṣadha ratna rasāyana gandhanulepān |

phāṇita kṣīra madhū ghṛta telān bhojana pāna daditvaya labdhā ||

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buddhanidarśani raśmi pramuñcī tāya sacoditâyu kṣayānte |

buddhânusmari paśyiṣu buddham te cyuta gacchi sabuddhakkṣetraṃ ||kāla karonti ca smārita buddhā darśitaprītakarā

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jinabimbān |

buddhagatāḥ śaraṇaṃ maraṇânte bhāsiya buddhanidarśani labdhā ||dharmaprabhāvani raśmi pramuñcī tāya prabhāya saṃcodita satvā |

dharma paṭhanti śṛṇvanti likhantī dharmaratī rata te sada bhonti |||dharmadurbhikṣaya dyotitu dharmo dharmagaveṣiṇa pūritâśā |

chanda janitva prayujyatha dharme bhāṣata dharmaprabhāvani labdhā ||ghoṣavatī yada raśmi pramuñcī buddhasutā paricodanatāyāṃ |

yātuka śabdapracāru triloke sarva tathāgataghoṣa śṛṇvanti ||ucca svareṇa stavanti maharṣīn tūryamahattaraghaṇṭapradānaiḥ |

sarvajage jinaghoṣarutârthaṃ niścari ghoṣavatī prabhalabdhā ||te 'mṛtaṃdada raśmi pramuñcī tāya prabhāsaya codita satvāḥ |

sarva pramāda ciraṃ prajahitvā sarvaguṇaiḥ pratipadyati yogaṃ ||duṣkhânekôpadravapūrṇaṃ bhāṣita saṃskṛta nityam akṣemaṃ |

śāntinirodhasukhaṃ sada kṣemaṃ bhāṣayatâmṛtaṃdada labdhā ||raśmi viśeṣavatī yada muñcī tāya prabhāsaya codita satvāḥ |

śīlaviśeṣa samādhiviśeṣaṃ prajñaviśeṣa śṛṇonti jinānāṃ ||

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śīlatâgra samādhitâgro prajñatâgra mahāmunirājā |

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ya stuta varṇita bodhinidānaṃ tena viśeṣavatī prabha labdhā ||ratnaviyūha yâusari raśmi tāya prabhāsaya codita satvāḥ |

akṣara ratnanidhāna labhitvā pūjayi ratnavarebhi maharṣīn ||

ratnavisarga jine jinastūpe saṃgrahi kṛtsnajanaṃ ratanebhiḥ |

ratnapradāna karitva jinānāṃ raśmi nivṛtta ya ratnaviyūhāḥ ||gandhaprabhāsa yâusari raśmī tāya prabhāsaya codita satvāḥ |

ghrātvâmānuṣa gandha manojñān buddhaguṇe niyutāni bhavanti ||gandhanulepanumānuṣadivyair [[doubt]] yat kṛta pūja narâdhipatīnāṃ |

gandhamayān jinavigrahastūpān kṛtva nivṛtta sugandhaprabhāsaḥ ||muñcati raśmi vicitraviyūhān indrapatākadhvajâgra vicitrān |

tūryanināditagandhapradhūpita śobhisurôttamapuṣpavikīrṇaṃ ||tūryapratyudgami pūjajinānāṃ puṣpavilepanadhūpanacūrṇaiḥ |

chattradhvajâgrapatākavitānais tena vicitraviyūha nivṛttāḥ ||raśmi prasādakarī yada muñcī pāṇitalôpama saṃsthihi bhūmiḥ |

śodhayato ṛṣi āśramastūpān tena prasādakarī prabha labdhā ||muñcati meghavatī yada raśmiṃ saṃsthihi gandha pravarṣati meghaṃ |

stūpa varâṅgaṇagandhajalenâsiñciya

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meghavatī prabha labdhā ||

bhūṣaṇavyūha pramuñcatu raśmīn nagnâcela subhūṣaṇa bhontī |

vastranibandhanahāravicitraṃ datva vibhūṣaṇa raśmi nivṛttā ||

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raśmi rasâgravatī yada muñcī bhukṣita bhojya rasâgra labhantī |

bhojana pāna vicitra rasâgrān datva rasâgravatī prabha labdhā ||arthanidarśani muñcati raśmīn ratnanidhāna labhanti daridrāḥ |

akṣayaratnanidhiṃ tribhi ratnair dānatârthanidarśani labdhā ||cakṣuviśodhani muñcati raśmīn andha tadā dṛśi rūpa vicitram |

dīpapradāna jine jinastūpe cakṣuviśodhani raśmi nivṛttā ||śrotraviśodhani muñcati raśmīn śrotravihīna śruṇī pṛthuśabdān |

vādyapradānajine jinastūpe śrotraviśodhani raśmi nivṛttā ||ghrāṇaviśodhani muñcati raśmīn ghrāyi aghrāyitapūrva sugandhān |

gandhapradāna jine jinastūpe ghrāṇaviśodhani raśmi nivṛttā ||jihvaviśodhani muñcati raśmīn snigdhamanojñarutai stuti buddhān |

vāca durukta vivarjita rukṣā ślakṣṇôdīrita raśmi nivṛttā ||kāyaviśodhani muñcati raśmīn indriyahīna suindriya bhonti |

kāyapraṇāma jine jinastūpe kurvata kāyaviśodhani labdhvā ||citta-

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viśodhani muñcati raśmīn unmatu sarva sacita bhavanti |

citta samādhivaśânuga kṛtvā cittaviśodhani raśmi nivṛttā ||rūpaviśodhani muñcati raśmīn paśyiya cintiya rūpanarêndrān |

rūpakaśodhani citrasamantāt stūpâlaṃkaratā pratilabdhā ||

śabdaviśodhani muñcati raśmīn śabdâśabdata śūnya vijānī |

pratyaya jāta pratiśrutatulyaṃ śabdaprakāśana raśmi nivṛttā ||gandhaviśodhani muñcati raśmīn sarva dugandha sugandha bhavantī |

gandhavarâgra janair jinastūpān snāpanabodhidruma prabhâiṣā ||

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te rasaśodhani muñcati raśmīn sadviṣa nirviṣa bhonti rasâgrāḥ |

buddha saśrāvakamātṛpit-rṇāṃ sarvarasâgrapradāna prabhâiṣāṃ ||sparśaviśodhani muñcati raśmīn kakkhaṭa sparśa mṛdū sukha bhontī |

śaktitriśūlâsi [[doubt]] tomaravarṣā mālya mṛdū padumôtpala bhontī ||duṣyâneka mṛdū sukhasparśā saṃstari mārgi vrajanti jinānāṃ |

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puṣpavilepanacīvarasūkṣmā mālyavitāna pradāna prabhêyam ||dharmaviśodhani muñcati raśmīn sarvata romata cintiya dharmān |

niścarataḥ śruṇi lokahitānāṃ toṣayi sarvadhimuktijinānām ||pratyaya jātâjāta svabhāvā dharmaśarīrâjātaśarīrāḥ |

dharmata nityasthitā gaganasthā sūcata dharmaviśodhani labdhā ||raśmi sukhāpramukhêti kṛtvâikatu romamukhāt tu ṛṣīṇāṃ |

niścari gaṅgarajôpama raśmī sarvapṛthagvidhakarmaprayogāḥ ||te yathâikata romamukhāto osari gaṅgarajôpama raśmī |

evam aśeṣata sarvatu romā deśa samādhivikurva ṛṣīṇāṃ ||yena guṇena ya raśmi nivṛttā tasmi guṇeṣu sahāyaka pūrve |

teṣu tam eva pramuñcati raśmiṃ jñānavikurvaṇâiṣa ṛṣīṇāṃ ||teṣa ya puṇya sahāyaka pūrve yair anumodita yācita yebhiḥ |

yebhi ca dṛṣṭa śubhôpacitaṃ vā te ima raśmi prajānati teṣāṃ ||ye ca śubhôpacitāḥ kṛtapuṇyāḥ pūjita yebhi punaḥ punaḥ buddhāḥ |

arthika chandika buddhaguṇebhiḥ codana teṣa karotiya raśmiḥ ||

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sūrya yathā jātyandha na paśyī nô ca sa nâsti udeti sa loke |

cakṣusametôdāgamu jñātvā sarva prayujya

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svaka svaka dharme ||

evata raśmi mahāpuruṣāṇāṃ asti ca te itare ca na paśyī |

mithyahatâdhimuktivihīnāḥ durlabha te côdāramatīnāṃ ||ābharaṇāni nipāna vimānāḥ ratna rasāyana gandhanulepāḥ |

te pi tu asti mahâtmajanasya te ca sudurlabha kṛcchragatānāṃ ||evata raśmi mahāpuruṣāṇāṃ asti ca te itare ca na paśyī |

mithyahatâdhimuktivihīnāḥ durlabha te côdāramatīnāṃ ||yasy imu [[doubt]] raśmiprabheda śruṇitvā bheṣyanti śraddadhimukti [[doubt]] prasādaḥ |

tena na kāṅkṣa na saṃśaya kāryo nâṅga na bheṣyi mahāguṇaketuḥ ||te parivāraviyūhavikurvâgrasamādhyabhinirharamāṇāḥ |

sarvadaśaddiśi apratimānāḥ darśayi buddhasutāḥ parivāraṃ ||te trisahasrapramāṇuvicitraṃ padmam adhiṣṭhihi raśmiviyūhāḥ |

kāyaparyaṅka parisphuṭapadmaṃ darśayi eṣa samādhivikurvā ||te daśakṣetrarajôpamânye padmam adhiṣṭhihi saṃparivāraṃ |

sarva parīvṛta buddhasutebhī ye ca samādhyasamādhivihārī ||ye paripācita tena ṛṣīṇāṃ satva niṣpa-dita buddhaguṇeṣu |

te parivāri ataṃ mahapadmaṃ sarvôdikṣiṣu prāñjalibhūtāḥ ||

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te ca samāhita bālaśarīre vyutthi-

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hi yauvanavegasthitebhyaḥ ||

yauvanavegasthiteṣu samāhita vyutthihi jīrṇaka vṛddha śarīrāḥ |

jīrṇakavṛddhaśarīri samāhita vyutthihi śraddhôpāsikakāyāt ||śraddhôpāsikakāyasamāhita vyutthihi bhikṣuṇikāyaśarīrā |

bhikṣuṇikāya śarīri samāhita vyutthihi bhikṣubahuśrutakāyāḥ ||bhikṣubahuśrutakāya samāhita vyutthihi śaikṣâśaikṣaśarīrāḥ |

śaikṣâśaikṣaśarīri samāhita vyutthihi pratyayabuddhaśarīrā ||pratyaya buddha śarīri samāhita vyutthihi buddhavarâgraśarīrā |

buddhavarâgraśarīri samāhita vyutthihi devatakāya śarīrā ||devatakāyaśarīri samāhita vyutthihi nāgamaharddhikakāyāḥ |

nāgamaharddhikakāyasamāhita vyutthihi yakṣamaharddhikakāyāḥ ||yakṣamaharddhikakāyasamāhita vyutthihi sarvatabhūtaśarīrāḥ |

sarvatabhūtaśarīri samāhita vyutthihi ekaturomamukhātaḥ ||

ekatu romamukhasmi samāhita vyutthihi sarvata romamukheṣu |

sarviṣu romamukheṣu samāhita vyutthihi ekatu vālapathātaḥ ||ekatu vālapathasmi samāhita vyutthihi sarvata vālapathebhyaḥ |

sarviṣu vālapatheṣu samāhita vyutthihi te paramâṇurajātaḥ ||ekarajasmi samāhita bhūtvā vyutthihi sarvarajebhyâśeṣam |

sarvarajeṣu samāhita bhūtvā vyutthihi sāgaravajratalātaḥ ||

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sāgaravajratalasmi samāhita

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vyutthihi te maṇivṛkṣaphalebhyaḥ |

vṛkṣaphaleṣu samāhita bhūtvā vyutthihi raśmimukhebhi jinānāṃ ||raśmimukheṣu jināna samāhita vyutthihi sāgaratoyanadībhyaḥ |

sāgaratoyanadīṣu samāhita vyutthihi tejapathātu mahâtmā ||tejapathasmi samāhita bhūtvā vyutthihi vāyupathânusmṛtîmān |

vāyupathe tu samāhita bhūtvā vyutthihi bhūmitalānu mahâtmā ||

bhūmitale tu samāhita bhūtvā vyutthihi sarvatu devavimānāt |

sarvi tu devabalāna samāhita vyutthihi te gaganânusmṛtîmān ||eti samādhi vimokṣâcintyās teṣâcintyaguṇôpacitānāṃ |

kalpâcintya prabhāṣiyamāṇāḥ sarvajinebhi na śakya kṣayītum ||sarvajinebhi ca bhāṣitâite karmavipāku jagasyâcintyo |

nāgavikurvita buddhavikurvā dhyāyina dhyānâcintya vikurvā ||te ca vaśe sthitâṣṭa vimokṣāḥ śrāvakâika bhavībahu bhontī |

bhūtva bahuḥ punâika bhavitvā dhyāyati prajvalate gaganasmin ||te hi mahākaruṇāya vihīnā bodhi anarthiku lokôpekṣī |

darśayi kāyavikurvâcintyā kasya na darśayi loka hitâiṣī ||candra sa sūrya nabhe vicarantau darśayi sarvadiśi pratibhāsaṃ |

utsasarohradakūpataḍā-

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ge bhājanaratnasamudranadīṣu ||

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evam acintiya darśiyi rūpaṃ sarvadaśaddiśi te naravīrāḥ |

sarvasamādhivimokṣavidhijñā yatra tathāgata sākṣi svayaṃbhūḥ ||sāgaradeva rutāvatināmā yāvat satva samudry utpannā |

teṣu svarâṅgaruteṣu vidhijñā toṣayi sarvarutān svarutena ||sā hi sarāga sadoṣa rutāvati sarvarute pratighoṣa vidhijñā |

dhāraṇidharmabalaṃ vaśiprāptā kaḥ sa na toṣi sadevakalokam ||māyakaro yatha vidyavidhijño darśayi rūpa vicitrânantān |

rātridivâikamuhūrtuku māsān varṣaśataṃ puna sphītapradīptān ||māyakaro hi sarāgu sadoṣo toṣayi māyavikurvita lokaṃ |

dhyānâbhijña vimokṣasuśikṣita kasya na toṣayi caryavidhijñaḥ ||rāhu yathêṣa ya nirmaṇi kāyaṃ kurvati vajra pade talabandhaṃ |

darśana sāgaru nābhipramāṇaṃ bhoti sumerutale sama śīrṣaḥ ||so 'pi sarāgu sadoṣa samoho rāhu nidarśayîdṛśa ṛddhī |

mārapramardana lokapradīpa kasya na darśayi ṛddhi anantā ||paśyâcintiya śakravikurvā devasurêndraraṇasmi pravṛtte |

yātuka bimbaranekasurāṇāṃ tātuka nirmaṇi śakru svakāyān ||

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sarvasurêndrasurāś ca vijānī śakrama ... purato gata svâyum |eṣa gṛhyeta vajradharāṇāṃ saṃbhramu gacchisu sarvasurêndrāḥ ||netra sahasra bhayaṅkara darśī jvālapramuñcana vajra gṛhītaṃ |

varmita kāya durāsada teja śakram udīkṣya palātv asurêndrāḥ || so hitêtvarapuṇyabalenā śakra vikurvati devajayârthī |

sarvajagasyâśeṣata trāṇāṃ akṣayapuṇya kuto na vikurvī || ...

vāyuta saṃbhuta meghapravarṣī vāyuta megha punaḥ prasamentī |

vāyuta sasya virohati loke vāyu sukhâvaha sarvajagasya ||

so hi aśikṣita pāramitāsu buddhaguṇeṣu aśikṣita vāyuḥ |

darśayi lokavipākâcintyā kasya na darśayi te varalabdhā ||

iti śikṣāsamuccaye ratnatrayânusmṛtināmâṣṭādaśaḥ paricchedaḥ samāptaḥ ||

navadaśaḥ paricchedaḥ ||

anyo 'pi puṇyavṛddhaye hetuḥ kāryaḥ |

yo 'yaṃ sarvâvasthāsu satvârthaḥ ||yathā kathitaṃ câryaratnameghe |

sa tathāgatacaitye vā tathāgatavigrahe vā puṣpaṃ vā dhūpaṃ vā gandhaṃ vā dadat sarvasatvānāṃ dauḥśīlyadaurgandhyamalâpanayanāya tathāgataśīlapratilambhāya ca pariṇāmayati |

sa sanmārjanôpalepanaṃ kurvan sarvasatvānām aprāsādikêryāpathavigamāya |

prāsādikêryāpathasaṃpade ca pariṇāmayati |

sa puṣpacchatram āropayan sarvasatvānāṃ sarvakleśaparidāhavigamāya pariṇāmayati |

sa vihāraṃ praviśann evaṃ cittam utpādayati |

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sarvasatvān nirvāṇapuraṃ praveśayeyaṃ |

sa niṣkramann evaṃ cittam utpādayati |

sarvasatvān saṃsāracārakān niṣkrāmayeyaṃ |

sa labhanadvāram udghāṭayann evaṃ cittam utpādayati |

sarvasatvānāṃ lokôttareṇa jñānena nirvāṇasugatidvāram udghāṭayeyaṃ |

sa pithad evaṃ cittam utpādayati |

sarvasatvānāṃ sarvâpāyadvārāṇi pidadhyāṃ |

sa niṣīdann evaṃ*cittam utpādayati |

sarvasatvān bodhimaṇḍe niṣādayeyaṃ |

sa dakṣiṇena pārśvena śayyāṃ kalpayann evaṃ cittam utpādayati |

sarvasatvān eva parinirvāpayeyaṃ |

sa tato vyuttiṣṭhann evaṃ cittam utpādayati |

sarvasatvān vyutthāpayeyaṃ sarvakleśaparyutthānebhyaḥ |

sa śarīragatyā gacchann evaṃ cittam utpādayati |

sarvasatvā mahāpuruṣagatyā gacchantu |

sa tatrôpaviṣṭae evaṃ cittam utpādayati |

sarvasatvā niḥśalyakriyā yad uta rāgadveṣamohebhyaḥ |

sa śaucaṃ kurvann evaṃ cittam utpādayati |

sarvasatvānāṃ kleśamalāt prakṣālayeyaṃ |sa hastau prakṣālayann evaṃ cittam utpādayati |

sarvasatvānāṃ sarvakleśa-

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vāsanām apanayeyaṃ |sa pādau prakṣālayann evaṃ cittam utpādayati sarvasatvānām anekaprakārāṇi kleśarajāṃsy apanayeyaṃ |mukhaṃ prakṣālayann evaṃ cittam utpādayati |

sarvasatvānāṃ sarvadharmamukhāni pariśodhayeyaṃ |

sa dantakāṣṭhaṃ bhakṣayann evaṃ cittam utpādayati |

sarvasatvānāṃ nānāvidhān kleśamalān apanayeyaṃ |

sarvāṃ kāyâvasthāṃ sarvasatvahitasukhāya pariṇāmayati |

tathāgatacaityaṃ vandamānâivaṃ cittam utpādayati |

sarvasatvā vandanīyā bhavantu sadevakasya lokasyêti ||athavā yathâryaprajñāpāramitāyāṃ |

punar aparaṃ śāriputra vyāḍakāntāramadhyagatena bodhisatvena mahāsatvena nôttrasitavyaṃ na saṃtrasitavyam na saṃtrāsam āpattavyam |

tat kasmād dhetoḥ |

tathā hi tena sarvaṃ parityaktaṃ sarvasatvānām arthāya |

tenâivaṃ cittam utpādayitavyam |sacen māṃ vyāḍā bhakṣayeyus tebhyâiva tad dānaṃ dattaṃ bhavatu |

mama ca dānapāramitāparipūrir bhaviṣyati |

abhyāsannā ca bhaviṣyati |

tathā ca kariṣyāmi yathā me 'nuttarāṃ samyaksaṃbo-

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dhim abhisambuddhasya satas tatra buddhakṣetre tiryagyonigatāḥ satvāḥ sarveṇa sarvaṃ na bhaviṣyanti na prajñāsyante ||corakāntāramadhyagatena śāriputra bodhisatvena mahāsatvena nôttrasitavyaṃ na saṃtrasitavyaṃ na saṃtrāsam āpattavyaṃ |tat kasmād dhetoḥ |

sarvasvaparityāgakuśalā hi te bodhisatvā mahāsatvôtsṛṣṭakāyenâpi ca bodhisatvena bhavitavyaṃ parityaktapariṣkārôpakaraṇena ca |

tenâivaṃ cittam utpādayitavyaṃ |te cen me satvāḥ pariṣkārôpakaraṇāni haranti tebhyâivâitad dānaṃ dattaṃ bhavatu |

sacen māṃ kecij jīvitād vyaparopayeyuḥ tatra mayā na dveṣo na krodhôtpādayitavyaḥ |

teṣām api mayā na kāyena na vacasā na manasâparāddhavyaṃ |

evaṃ ca me tasmin samaye dānapāramitā ca śīlapāramitā ca kṣāntipāramitā ca paripūriṃ gamiṣyati |

anuttarā ca me samyaksaṃbodhir abhyāsannā bhaviṣyati |

tathā ca kariṣyāmi tathā pratipatsye yathā me 'nuttarāṃ samyaksaṃbodhim abhisaṃbuddhasya satas tatra buddhakṣetre |

ete cânye ca doṣāḥ sarveṇa sarvaṃ sarvathā sarvaṃ na bhaviṣyanti na prajñāsyante ||pānīyakāntāramadhyagatena śāriputra bodhisatve-

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na mahāsa-

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tvena nôttrasitavyaṃ na saṃtrasitavyaṃ na saṃtrāsam āpattavyaṃ |tat kasmād dhetoḥ |

asaṃtrastadharmāṇo hi bodhisatvā mahāsatvā bhavanti |

evaṃ cânena cittam utpādayitavyaṃ |

sarvasatvānāṃ mayā sarvatṛṣṇacchedāya śikṣitavyaṃ |

na bodhisatvena mahāsatvena saṃtrāsam āpattavyaṃ |saced ahaṃ tṛṣṇayā kālaṃ kariṣyāmi |

api tu khalu punaḥ satvānām antike mahākaruṇācittam utpādayiṣyāmi |

aho vatâlpapuṇyâmī satvā yad eteṣāṃ loke evaṃrūpāṇi pānīyakāntārāṇi prajñāyante |

tathā punar ahaṃ kariṣyāmi tathā pratipatsye yathā me 'nuttarāṃ samyaksaṃbodhim abhisaṃbuddhasya satas tatra buddhakṣetre sarveṇa sarvaṃ sarvathā sarvaṃ pānīyakāntārāṇi na prajñāsyante |

tathā ca sarvasatvān puṇyaiḥ saṃyojayiṣyāmi yathâṣṭâṅgôpetapānīyalābhino bhaviṣyanti |

tathā dṛḍhaṃ vīryam ārapsye sarvasatvānāṃ kṛtaśo yathā vīryapāramitā tasmin samaye paripūriṃ gamiṣyanti ||punar aparaṃ śāriputra bubhukṣākāntāramadhyagatena bodhisatvena mahāsatvena nôttrasitavyaṃ na saṃtrasitavyaṃ na saṃtrāsam āpattavyaṃ |

evaṃ cânena saṃnāhaḥ saṃnaddhavyaḥ |

tathā dṛḍhaṃ vīryam ārapsye tathā ca svaṃ bu-

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ddhakṣetraṃ pariśodhayiṣyāmi yathā me 'nuttarāṃ samyaksaṃbodhim abhisaṃbuddhasya satas tatra buddhakṣetre sarveṇa sarvaṃ sarvathā sarvaṃ evaṃrūpāṇi bubhukṣākāntārāṇi na bhaviṣyanti na prajñāsyante |

sukhitâiva te satvā bhaviṣyanti sukhasamaṅginaḥ |

sarvasukhasamarpitās tathā ca kariṣyāmi yathā teṣāṃ satvānāṃ yo yâivâbhiprāyo bhaviṣyati yad yad evâkāṅkṣiṣyanti manasā tat tad eva prādurbhaviṣyati |

tad yathâpi nāma devānāṃ trāyastriṃśānāṃ manasā sarvaṃ prādurbhavati manasā sarvam utpadyate |

tathā dṛḍhaṃ vīryam ārapsye yathā teṣāṃ satvānāṃ dhārmikâbhiprāyāḥ paripūriṃ gamiṣyanti |

avaikalyaṃ ca jīvitapariṣkāraiḥ sarvasatvānāṃ bhaviṣyati sarveṣāṃ sarvataḥ sarvadêti ||evam ayaṃ ... sarvâvasthāsu satvârthaḥ ... puṇyavṛrdhihetuḥ |

vistaratas tv āryagocarapariśuddhisūtre draṣṭavyaḥ ||

kiṃ ca |

... dharmadānaṃ nirāmiṣaṃ |

puṇyavṛddhinimittaṃ bhavati ||

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yathôktam āryâdhyāśayasaṃcodanasūtre |

viṃśatir ime maitreyânuśaṃsā nirāmiṣadāne |

yo lābhasatkāram apratikāṅkṣan dharmadānaṃ dadāmi |

katame viṃśatiḥ |

yad uta |

smṛtimāṃś ca bhavati matimāṃś ca bhavati buddhimāṃś ca bhavati gatimāṃś ca bhavati dhṛtimāṃś ca bhavati prajñāvāṃś ca bhavati |

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lokôttarāṃ ca prajñām anuvidhyati |

alparāgo bhavati |

alpadveṣo 'lpamohaḥ |

māraś câsyâvatāraṃ na labhate |

buddhair bhagavadbhiḥ samanvāhriyate |

amanuṣyāś câinaṃ rakṣanti |

devāś câsyâujaḥ kāye praks.ipanti |

amitrāś câsyâvatāraṃ na labhante |

mitrāṇi câsyâbhedyāni bhavanti |

ādeyavacanaś ca bhavati |

vaiśāradyāṃś ca pratilabhate |

saumanasyabahulaś ca bhavati vidvatpraśastaś ca |

anusmaraṇīyaṃ câsya tad dharmadānaṃ bhavati |

ime maitreya viṃśatir anuśaṃsêti ||āryaprajñāpāramitāyāṃ tv āha |

sacet tvam ānanda śrāvakayānikānāṃ pudgalānāṃ śrāvakabhūmau dharmaṃ deśeyaḥ |

tasyāṃ ca dharmadeśanāyāṃ ye trisāhasramahāsāhasre lokadhātau satvās te sarve 'rhatvaṃ sākṣāt kuryus tad adyâpi tvayā me śrāvakeṇa śrāvakakṛtyaṃ na kṛtaṃ syāt |

sacet punaḥ tvam ānanda bodhisatvasya mahāsatvasyâikam api prajñāpāramitāpratisaṃyuktaṃ padaṃ deśayeḥ prakāśayer evam ahaṃ tvayā śrāvakeṇârādhitaḥ syāṃ |

tayā ca pūrvikayā dharmadeśanayā ye trisāhasramahāsāhasre lokadhātau satvās te sarve 'rhatvaṃ prāpnuyus teṣāṃ cârhatāṃ yad dānamayaṃ puṇyakriyāvastu śīlama-

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yaṃ puṇyakriyāvastu bhāvanāmayaṃ puṇyakriyāvastu |

tat kiṃ manyase ānandâpi tu sa bahu puṇyaskandhaḥ |

āha |

bahu bhagavan bahu sugata |

bhagavān āha |

ataḥ sânanda śrāvakayānikapudgalo bahutaraṃ puṇyaskandhaṃ prasavati yo bodhisatvānāṃ mahāsatvānāṃ prajñāpāramitāpratisaṃyuktaṃ dharmaṃ deśayati |

ato 'py ānanda bahutaraṃ puṇyaskandhaṃ prasavati yo bodhisatvo mahāsatvo 'parasya bodhisatvasya prajñāpāramitāpratisaṃyuktaṃ dharmaṃ deśayati |

antaśâika-

[ bendall ed p352 ---> ] divasam api |

tiṣṭhatv ānandâikadivasaḥ |

antaśaḥ prāgbhaktam api |

tiṣṭhatv ānanda prāgbhaktaṃ |

antaśâikanālikām api |

yāvad antaśâikakṣaṇasaṃnipātam api |

peyālaṃ ||

idam ānanda tasya bodhisatvasya mahāsatvasya dharmadānaṃ sarvaśrāvakayānikānām api sarvapratyekabuddhayānikānāṃ ca pudgalānāṃ kuśalamūlam abhibhavati |

evaṃ kuśalamūlasamanvāgato bodhisatvo mahāsatvaḥ |

evaṃ kuśalamūlaṃ samanvāharann asthānam ānandânavakāśo yat sa bodhisatvo mahāsatvo vivartetânuttarāyāḥ samyaksaṃbodheḥ |

nâitat sthānaṃ vidyatae iti ||kathaṃ dharmadānaṃ dātavyaṃ |

yathâryasaddharmapuṇḍarīke 'bhihitaṃ | kālena cô cintayamā-

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nu paṇḍitaḥ praviśya layanaṃ tatha ghaṭṭayitvā |

vipaśya dharmaṃ imi sarva yoniśo utthāya deśetâlīnacittaḥ ||sukhasthito bhoti sadā vicakṣaṇo sukhaṃ niṣaṇṇas tatha dharma bhāsate |

udāraprajñapta karitvâsanaṃ caukṣe manojñe pṛthivīpradeśe ||caukṣaṃ ca so cīvara prāvaritvā suraktaraṅgaṃ ca prasannaraṅgaiḥ |

āsevakaṃ kṛṣṇa tathā daditvā mahāpramāṇaṃ ca nivāsayitvā ||

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sapādapīṭhasmi niṣadyâsane vicitraduṣyehi susaṃstṛtasmin |

sudhautapādaś côpāruhitvā snigdhena śīrṣeṇa mukhena câpi ||dharmâsane tatra niṣīdiyānaḥ ekâgra satveṣu samaṃ vipaśyan |

upasaṃharec citrakathā bahūś ca bhikṣūnaś cô bhikṣunikās tathâiva ||kilāsitāś câpi vivarjayīta na câpi utpādayi khedasaṃjñāṃ |

aratiṃ ca sarvāṃ vijahīta paṇḍitaḥ maitrībalaṃ parṣadi bhāvayec ca ||bhāṣec ca rātriṃdivam agradharmān dṛṣṭântakoṭīniyutaiḥ sa paṇḍitaḥ |

saṃharṣayet tāṃ ca tathâiva toṣayet na câpi kiñcit tatra jātu prārthayet ||khōüdyaṃ ca bhojyaṃ ca tathânnapōünaṃ vastrōüṇi śayyâsanacīvarōüṇi |

gilānabhaiṣajya na cintayet saḥ na vijñape-

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t parṣadi kiñcid anyat ||

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anyatra cinteya sadā vicakṣaṇaḥ bhaveya buddho 'ham ime ca satvā |

etac ca me sarvasukhôpadhānaṃ yaṃ dharma śrāvemi hitāya loke ||atrâivâha ||

na kasyacid antaśo dharmapremṇâpy adhikataram anugrahaṃ karoti ||

āryacandrapradīpasūtre 'py āha |

adhyeṣayeyur yadi tvāṃ te dharmadānasya kāraṇāt |

prathamaṃ vāca bhāṣeyā nâhaṃ vaitulyaśikṣitaḥ ||

evaṃ tvaṃ*vāca bhāṣeyā yuṣme vā vijñapaṇḍitāḥ |

kathaṃ mahâtmanāṃ śakyaṃ purato bhāṣituṃ mayā ||

sahasâiṣāṃ na jalpeta tulayitvā tu bhājanaṃ |

yadi bhājanaṃ vijānīyāḥ anadhīṣṭo 'pi deśayeḥ ||

yadi duḥśīlān paśyesi pariṣāyāṃ bahūn sthitān |

saṃlekhaṃ mā prabhāṣe tvaṃ varṇaṃ dānasya kīrtayeḥ ||

bhaveyur yadi câlpêcchāḥ śuddhāḥ śīle pratiṣṭhitāḥ |

maitraṃ cittaṃ janitvā tvaṃ kuryāḥ saṃlekhikīṃ kathām ||

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parīttā yadi pāpêcchāḥ śīlavanto 'tra vistarāḥ |

labdhapakṣas tadā bhūtvā varṇaṃ śīlasya kīrtayeḥ |

iti ||uktaṃ câryasāgaramatisūtre |

tad yathā |

same |

samavati |

śamitaśatru |

aṅkure |

maṅkure |

mārajite |

karāḍe |

keyūre |

oghavati |

ohokayati |

viśaṭhanirmale |

malâpanaye |

okhare |

kharograse |

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grasane |

hemukhī |

parāṅmukhī |

āmukhī |

śamitāni sarvagrahabandhanāni |

nigṛhītāḥ sarvaparapravādinaḥ |

vimuktā mārapāśāḥ |

sthāpitā buddhamudrāḥ samudghātitāḥ sarvamārāḥ |

acalitapadapariśuddhyā vigacchanti sarvamārakarmāṇi ||

imāni sāgaramate mantrapadāni dharmabhāṇakena supravṛttāni kṛtvā dharmâsanakena supravṛttāni kṛtvā dharmâsananiṣaṇṇena sarvāṃ parṣadaṃ bodhyākārâbhinirhṛtayā maitryā spharitvā |

ātmani vaidyasaṃjñām utpādya dharme bhaiṣajyasaṃjñāṃ dharmaśravaṇikeṣv āturasaṃjñāṃ tathāgate satpuruṣasaṃjñāṃ dharmanetryāṃ cirasthitikasaṃjñām utpādyêmāni mantrapadāny āmukhīkṛtya dharmasaṃkathā karaṇīyā |

tasya samantād yo janaśate na māro na mārakāyikā vā devatôpasaṃkramayiṣyanti vicakṣuḥkaraṇe |

ye 'py enam upasaṃkramiṣyanti te 'py asya na śakṣyanty antarāyaṃ kartum iti ||atrâivâha |

dharmabhāṇakena caukṣeṇa śucisamudācāreṇa susnātena śucinivāsitena bhavitavyam iti ||evaṃ dharmadānaṃ ||

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bodhicittaṃ ca puṇyasya vṛddhihetuḥ samāsataḥ ||yathôktam āryaratnakaraṇḍakasūtre |

tad yathâpi nāma mañjuśrīr nānāgandhavṛkṣāś ca caturdhātusaṃgṛhītā vivardhante |

evam eva mañjuśrīr nānāsaṃbhārôpacitaṃ bodhisatvasya kuśalamūlaṃ |

bodhicittasaṃgṛhītaṃ sarvajñatāpariṇāmitaṃ vivardhatae |

iti ||eṣâdikâdika-

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rmikāṇāṃ sahasā bodhisatvaśikṣā smaraṇârtham upadarśitā |

vistaratas tu buddhaviṣayâiva ||atra câsyā yathôktāyāḥ śikṣāyāḥ |

siddhiḥ samyakprahāṇānām apramādâviyojanāt |

smṛtyâtha saṃprajanyena yoniśaś cintanena ca ||tatrânutpannānāṃ pāpakānām akuśalānāṃ dharmāṇām anutpādāyâiva chandaṃ janayati vyāyacchati vīryam ārabhate cittaṃ pragṛhṇāti samyakpraṇidadhātîty anena rakṣā ||utpannānāṃ ca prahāṇāya chandaṃ janayatîty anena śuddhiḥ |

anutpannānāṃ kuśalānāṃ dharmāṇām utpādāya chandaṃ janayati |

yāvad utpannānāṃ ca sthitaye bhūyobhāvāya chandaṃ janayatîty ādi |

anena vṛddhiḥ |

etāni ca nityam apramādâdhiṣṭhitāni kāryāṇi sarvakuśalamūlānāṃ tanmūlatvāt ||yathôktam āryacandrapradīpasūtre |

yāvanta dharmāḥ kuśalāḥ prakīrtitāḥ śīlaśrutaṃ tyāgu tathâiva kṣāntiḥ |

sarveṣu mūlaṃ hy ayam apramādo nidhānalambhaḥ sugatena deśita |

iti ||

ko 'yam apramādo nāma |

iṣṭavighātâniṣṭâgamaśaṅkāpūrvakaṃ pratikāratātparyaṃ |

tad yathā tīvrakopaprasādasya rājño bhaiṣajyatailaparipūrṇabhājanaṃ gṛhītvā picchila-

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saṃkrameṇa bhṛtyasya

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gacchataḥ ||uktaṃ hy āryatathāgataguhyasūtre |tatra katamo 'pramādo |yad indriyasaṃvaraḥ |

sa cakṣuṣā rūpāṇi dṛṣṭvā na nimittagrāhī bhavati |

nânuvyañjanagrāhī |

evaṃ yāvan manasā dharmān vijñāya na nimittagrāhī bhavati |

nânuvyañjanagrāhī |

sarvadharmeṣv āsvādaṃ câdīnavaṃ ca niḥśaraṇaṃ ca yathābhūtaṃ prajānāti |

ayam ucyate 'pramādaḥ ||punar aparam apramādo yat svacittasya damanaṃ paracittasyârakṣā kleśarater aparikarmaṇā dharmarater anuvartanaṃ yāvad ayam ucyate 'pramādaḥ |

yasya guhyakâdhipate śraddhā câpramādaś ca tasyânulomikena vīryeṇa kāryaṃ |

yena tān apramādakāraṇān śraddhākāraṇāṃś ca dharmān samudānayati |

yasya guhyakâdhipate śraddhā câpramādaś ca vīryaṃ ca tena smṛtisaṃprajanye yogaḥ karaṇīyaḥ |

yena smṛtisaṃprajanyena sarvān bodhipakṣān dharmān na vipraṇāśayati |

yasya guhyakâdhipate śraddhā câpramādaś ca vīryaṃ ca smṛtisaṃprajanyaṃ ca tena yoniśaḥ prayoge yogaḥ karaṇīyaḥ |

yoniśaḥ prayukto hi guhyakâdhipate bodhisatvo yad asti tad astîti prajānāti |

yan nâsti tan nâstîti prajānāti |

yāvad asti saṃvṛtyā cakṣur ity ādi ||tathā atrâivâha |

sadâpramādo hy amṛtasya mūlaṃ satvârthayu-

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ktasya ca bodhicittaṃ |

yad yoniśaś câiva vivekacittam aparigrahaḥ sarvasukhasya mūlam iti ||āha ca |

parâtmasamatâbhyāsād bodhicittaṃ dṛḍhībhavet |

āpekṣikaṃ parâtmatvaṃ pārâvāraṃ yathāmṛṣā ||

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tatkūlaṃ na svataḥ pāraṃ kim apekṣyâstv apāratā |

ātmatvaṃ na svataḥ siddhaṃ kim apekṣya paro bhavet ||tadduṣkhena na me bādhêty ato yadi na rakṣasi |

nâgāmikāyaduṣkhāt te bādhā tat kena rakṣasi ||aham eva tadâpîti mithyêyaṃ parikalpanā |

anyâiva mṛto yasmād anyas tatra prajāyate ||anyaś cej jāyate tatra kiṃ puṇyena prayojanaṃ |

yūnaḥ kiṃ vṛddhakāyasya sukhāya dhanasaṃcayaiḥ ||mṛte garbhagate tāvad anyo bālaḥ prajāyate |

mṛte bālye kumāratvaṃ tannāśāyâgato yuvā ||

tannāśāc câgato vṛddhaḥ |

ekaḥ kāyaḥ kathaṃ mataḥ |

evaṃ pratikṣaṇaṃ cânyaḥ kāyaḥ keśanakhâdivat ||

atha bālyāparityāgād bālo yāti kumāratāṃ |

kāyasvabhāvo vaktavyo yo 'vasthārahitaḥ sthitaḥ |

kāyaś cet pratimâkāraḥ pesībhasmasu nâsti saḥ ||sūkṣmabhāvena cet tatra sthaulyaṃ tyaktvā vyavasthitaḥ |

anirdeśyaḥ svataḥ prāptaḥ |

kāyêty ucyate na saḥ ||tatra cintâiva me nâsti dṛśyakāyas tu nāśavān |

avasthābhiś ca saṃbandhaḥ saṃvṛtyā câiva dṛśyate ||

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āga-

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māc ca tad astitvaṃ yuktyāgamanivāritam |

na guṇavyatirekeṇa pradhānaṃ vidyate yataḥ ||na ca trīṇi pradhānāni tathā sattā guṇâpi |

pratyekaṃ tryātmakās te 'pi śeṣaṃ nâikavidhaṃ jagat ||acetanaṃ ca vastrâdi tatsukhâdyātmakaṃ katham |

sukhâder na paṭṭôtpattiḥ paṭṭâdes tu sukhâdayaḥ |

paṭṭâdīnām ahetutvād abhāvas tatsukhaṃ kutaḥ ||tasmād āgamayuktibhyāṃ anityaṃ sarvasaṃskṛtaṃ |tad dhetuphalasaṃbandhaḥ pratyakṣatvān na sādhyate ||svasaṃtāne ca dṛṣṭo 'sau nityeṣu ca kathaṃ yathā |

param aṇus [[doubt]] tu nâiko 'sti digbhedânupapattitaḥ ||dīpatailaṃ kṣayaṃ yāti kṣīyamānaṃ na lakṣyate |

evaṃ bhāvā na lakṣyante kṣīyamānāḥ pratikṣaṇaṃ ||saṃtānaḥ samudōüyaś ca paṅktisenâdivan mṛṣōü |

tatrâbhyāsād ahaṃkāraḥ parasmin kiṃ na jāyate ||

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tasmād evaṃ jagat jñeyaṃ yathâyatanasaṃcayaḥ |

aprāptam eva tad duṣkhaṃ pratikāryaṃ parâtmanoḥ ||ayuktam api ced etat svâtmany astîtaratra na |

yad ayuktaṃ nivartyaṃ tat svam anyad vā yathābalaṃ ||kṛpayā bahu duṣkhaṃ cet kasmād utpādyate balāt |

jagadduṣkhaṃ nirūpyêdaṃ kṛpāduṣkhaṃ kathaṃ bahu ||evaṃ bhāvitasaṃtānāḥ paraduṣkhasamapriyāḥ |

avīcīm avagāhante haṃsāḥ padmavanaṃ yathā ||satveṣu mucyamāneṣu ye te prāmodyasāgarāḥ |

tair eva nanu paryāptaṃ mokṣeṇâpy arasena kim ||

evaṃ parârthaṃ kṛtvâpi na mado na ca vismayaḥ |

na vipākaphalâkāṅkṣā parârthâikântatṛṣṇayā [[doubt]] ||daśadiksatvasaṃpattir ātmī-

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yâsya na saṃśayaḥ |

nâsty erṣyâvakāśo 'pi parasaukhye svasaṃjñayā ||

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pareṣām ātmano vâpi sāmānyā pāpadeśanā |

puṇyânumodanā câivaṃ buddhâdhyeṣaṇayācanaṃ ||

pariṇāmanam apy evaṃ nirviśeṣaṃ pravartate |

puṇyaṃ pravartate tasmād anantaṃ satvadhātuvat ||ayaṃ sa mārgapravaraḥ kṣemânantasukhôtsavaḥ |

bodhisatvamahāsârtha kalilaprītivardhanaḥ ||

pālyamānaś ca satataṃ vajrapāṇyātiyāntrikaiḥ |

māragulmikasaṃtrāsajananair buddhakiṃkaraiḥ ||saṃbuddharājatanayā bodhicittarathasthitāḥ |

vahante tena mārgeṇa stūyamānāḥ surâdibhiḥ ||

tasmād ātmatvam āropya satveṣv abhyāsayogataḥ |

parâtmaduṣkhaśāntyartham ātmâdīn sarvathôtsṛjet ||tṛṣṇā parigraho yasya tasya duṣkhaṃ na śāmyati |

pariṇāmavināśitvāt sa duṣkhajanako yataḥ ||loke duṣkhâgnitapte ca kā ratiḥ susukhe bhavet |

samantād dahyamānasya nakhâdāhe 'pi kiṃ sukham ||ātmatṛṣṇā ca sarveṣāṃ duṣkhāṇāṃ mūlam uttamaṃ |

tasmān nihanmi tām eva satvebhyaḥ svârtham utsṛjan ||

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tad agradūtī jñātêcchā jetavyā sarvayatnataḥ |

ātmatatvasmṛtiṃ kṛtvā pratītyôtpādacintayā ||yad bhayān nôtsṛjāmy etat tad evâdadato bhayaṃ |

pratikṣaṇaṃ hi yāty eva kāyaś cittaṃ ca me yataḥ ||yadi ni-

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tyâpy anityena nirmalā malavāhinā |

bodhiḥ kāyena labhyeta nanu labdhā mayâiva sā ||evam ātmānam utsṛjya sarvasatvârtham ācaret |

bhaiṣajyapratimākalpo lokadharmeṣv acintakaḥ ||sarvasatvârthamantritve svaprajñāṃ viniyojayet |

yuktyā saṃrakṣya tu dravyaṃ satveṣu vôpayojayet ||svakāye parakāye vā yad duṣkhaṃ nêha duṣkhakṛt |

satvānāṃ bhogavighnatvāt kleśāḥ śodhyāḥ prayatnataḥ |

lokôpajīvyāt sattīrthād [[doubt]] bhujaṅgakuṇapêva ||puṇyakṣetram idaṃ śuddhaṃ saṃpatsasyamahāphalaṃ |

sukhadurbhikṣasaṃtaptaṃ jagat saṃtarpayiṣyati ||lābhasatkārakāyâdi tyaktaṃ nanujane [[doubt]] mayā |

kopaḥ kasyârtham adyâpi mṛṣā vā tan mayôditam ||svârthaghneṣu yadi dveṣaḥ kṛpā kutra bhaviṣyati |

nirdayasyâpi kaḥ kopaḥ parârtho yadi naśyati ||

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ākrośâdikṣamāḥ satyam ikṣukas tūrikâdayaḥ |

svāmy-asanena durnyastā nôpabhogyā bhavanti te ||cintayati pratīkāraṃ na ca svāmihitêcchayā |

nâpi saṃcodayaty enaṃ bhogârthaṃ nôpayāti ca ||anusmṛtyôpasmṛtyâitān akṛṣṭôptā jinâtmajāḥ |

nānāviṣayadhātūnāṃ sārvêndriyamahāgadān ||vijñapya smārayitvâitān kruddhān apy upakāriṇaḥ

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svabhāvātyaktamādhuryāḥ sukhayanty eva duṣkhitān ||

dhātavaḥ pañca bhūvāritejo 'nilakhasaṃjñitāḥ |

yāvat satvāḥ sthitās tāvat sarveṣām arthakāriṇaḥ ||sarvaduścaritenâiṣāṃ satvârthād vinivartanaṃ |

evam etān karomy eṣa dhātūn ṣaḍ api nirvyathān ||yāvad ākāśaniṣṭasya niṣṭhā lokasya saṃbhavet |

tāvat sthāsyāmi lokârthaṃ kurvan jñānapuraḥsaraḥ ||ātmâcāryo 'nuśiyaṣyād dhi sadâtmānaṃ suśiṣyavat |

apṛṣṭvā câtmanâtmānaṃ balenârakṣitakriyaḥ ||

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kâiva mama duṣkhena duṣkhī syān me bhayād bhayī |

taddoṣânuśayajño vā yathâtmagurur ātmanaḥ ||avirāgy- apalāyī ca karuṇāviṣayo 'pi vā |

nityasaṃnihitaś câpi śiṣyâtmasamaḥ kutaḥ ||kleśônmatto 'tha mohândhaḥ prapātabahule pathi |

skhalan pade pade śocyaḥ parâtmā ca sarvadā ||skhalitânveṣaṇaṃ tasmāt samānavyasanāj janāt |

na yuktaṃ yujyate tv atra guṇān dṛṣṭvâdbhutaṃ mahat ||nâikena śakyam ādātuṃ mayā doṣamahôdadhiḥ |

kṛtyam anyair mamâivâtra ko 'nyadoṣeṣu mêkṣaṇaḥ ||paracodanadakṣāṇām anadhīṣṭôpakāriṇāṃ |

vākyaṃ mūrdhnā pratīcchāmi sarvaśiṣyo bhavāmy ahaṃ ||saṃgrāmo hi mamâikasya bahubhiḥ kleśaśatrubhiḥ |

tatrâikena raṇâsaktam anye nighna-

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nti māṃ sukham ||

tatra yaḥ pṛṣṭhato bhītiṃ śrāvayed anyato 'pi vā |

pradviṣṭo vā prasanno vā same prāṇapradaḥ suhṛt ||

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alisaṃhātanīlena cīrabhāraṇabhāriṇā |

vicitrasurabhisphītapuṣpaśekharahāriṇā ||yugapat sarvadigbuddhakṣetrasāgaracāriṇā |

balinā pratikāryeṇa sarvamārâpahāriṇā ||narakapretasaṃtāpapraśamônmuktavāriṇā |

saṃsāragahanântasthabhavyasatvârthasāriṇā ||jagannetrôcchavôtpādibalâlaṅkāradhāriṇā |

viduṣā bālavapuṣā lokavismayakāriṇā ||mañjuśrī saṃjñakaṃ yat tat piṇḍībhūtaṃ jagaddhitaṃ |

sarveṇâivâtmabhāvena namas tasmai punaḥ punaḥ ||

anekaduṣkhasaṃtaptaprahlādanamahāhradaṃ |

trailokyatṛṣṇāpātālaprapūraṇamahâmbudam ||jagadiṣṭaphalasphītadaśadikkalpapādapaṃ |prārthitaprāptisaṃhṛṣṭajagannetrôtpalârcitaṃ ||vismayôdgataromāñcair bodhisatvaśataiḥ stutam |

mañjuśriyaṃ namasyāmi praṇāmair uttarôttaraiḥ ||niḥśeṣaduṣkhavaidyāya sukhasattrapradāyine |

sarvâkārôpajīvyāya mañjughoṣāya te namaḥ ||

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iti jinatanayānāṃ sarvathâtyadbhutānāṃ caritam upanibdhyôpārjitaṃ yac chubhaṃ me |

bhavatu sukham anantaṃ dehināṃ tena yāvat sugatapadam ana-

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ntavyomasīmâdhipatyaṃ ||puṇyavṛddhiḥ samāptā ||

samāptaś câyaṃ bodhisatvavinayo 'nekasūtrântôddhṛtaḥ śikṣāsamuccayêti ||