Śatasāhasrikā Prajñāpāramitā-2

na cakṣuḥsaṃsparśo gambhīro na śūkṣmaḥ, na śrotrasaṃsparśo gambhīro na śūkṣmaḥ, na ghrāṇasaṃsparśo gambhīro na śūkṣmaḥ, na jihvāsaṃsparśo gambhīro na śūkṣmaḥ, na kāyasaṃsparśo gambhīro na śūkṣmaḥ, na manaḥsaṃsparśo gambhīro na śūkṣmaḥ. tat kasya hetoḥ? na cakṣuḥsaṃsparśasvabhāvo gambhīro na śūkṣmaḥ, na śrotrasaṃsparśasvabhāvo gambhīro na śūkṣmaḥ, na ghrāṇasaṃsparśasvabhāvo gambhīro na śūkṣmaḥ, na jihvāsaṃsparśasvabhāvo gambhīro na śūkṣmaḥ, na kāyasaṃsparśasvabhāvo gambhīro na śūkṣmaḥ, na manaḥsaṃsparśasvabhāvo gambhīro na śūkṣmaḥ.

na cakṣuḥsaṃsparśapratyayavedanā gambhīrā na śūkṣmāḥ, na śrotrasaṃsparśapratyayavedanā gambhīrā na śūkṣmāḥ, na ghrāṇasaṃsparśapratyayavedanā gambhīrā na śūkṣmāḥ, na jihvāsaṃsparśapratyayavedanā gambhīrā na śūkṣmāḥ, na kāyasaṃsparśapratyayavedanā gambhīrā na śūkṣmāḥ, na manaḥsaṃsparśapratyayavedanā gambhīrā na śūkṣmāḥ. tat kasya hetoḥ? na cakṣuḥsaṃsparśapratyayavedanāsvabhāvo gambhīro na śūkṣmaḥ, na śrotrasaṃsparśapratyayavedanāsvabhāvo gambhīro na śūkṣmaḥ, na ghrāṇasaṃsparśapratyayavedanāsvabhāvo gambhīro na śūkṣmaḥ, na jihvāsaṃsparśapratyayavedanāsvabhāvo gambhīro na śūkṣmaḥ, na kāyasaṃsparśapratyayavedanāsvabhāvo (śsp ii-2 189) gambhīro na śūkṣmaḥ, na manaḥsaṃsparśapratyayavedanāsvabhāvo gambhīro na śūkṣmaḥ.

na pṛthivīdhātur gambhīro na śūkṣmaḥ, nābdhātur gambhīro na śūkṣmaḥ, na tejodhātur gambhīro na śūkṣmaḥ, na vāyudhātur gambhīro na śūkṣmaḥ, nākāśadhātur gambhīro na śūkṣmaḥ, na vijñānadhātur gambhīro na śūkṣmaḥ. tat kasya hetoḥ? na pṛthivīdhātusvabhāvo gambhīro na śūkṣmaḥ, nābdhātusvabhāvo gambhīro na śūkṣmaḥ, na tejodhātusvabhāvo gambhīro na śūkṣmaḥ, na vāyudhātusvabhāvo gambhīro na śūkṣmaḥ, nākāśadhātusvabhāvo gambhīro na śūkṣmaḥ, na vijñānadhātusvabhāvo gambhīro na śūkṣmaḥ.

nāvidyā gambhīrā na śūkṣmā, na saṃskārā gambhīrā na śūkṣmāḥ, na vijñānaṃ gambhīraṃ na śūkṣmaṃ, na nāmarūpaṃ gambhīraṃ na śūkṣmaṃ, na ṣaḍāyatanaṃ gambhīraṃ na śūkṣmaṃ, na sparśo gambhiro na śūkṣmaḥ, na vedanā gambhīrā na śūkṣmā, na tṛṣṇā gambhīrā na śūkṣmā, nopādānaṃ gambhīraṃ na śūkṣmaṃ, na bhavo gambhīro na śūkṣmaḥ, na jātir gambhīrā na śūkṣmā, na jarāmaraṇaṃ gambhīraṃ na śūkṣmam. tat kasya hetoḥ? nāvidyāsvabhāvo gambhīro na śūkṣmaḥ, na saṃskārasvabhāvo gambhīro na śūkṣmaḥ, na vijñānasvabhāvo gambhīro na śūkṣmaḥ, na nāmarūpasvabhāvo gambhīro na śūkṣmaḥ, na ṣaḍāyatanasvabhāvo gambhīro na śūkṣmaḥ, na sparśasvabhāvo gambhīro na śūkṣmaḥ, na vedanāsvabhāvo gambhīro na śūkṣmaḥ, na tṛṣṇāsvabhāvo gambhīro na śūkṣmaḥ, nopādānasvabhāvo gambhīro na śūkṣmaḥ, na bhavasvabhāvo gambhīro na śūkṣmaḥ, na jātisvabhāvo gambhīro na śūkṣmaḥ, na jarāmaraṇasvabhāvo gambhīro na śūkṣmaḥ.

na dānapāramitā gambhīrā na śūkṣmā, na śīlapāramitā gambhīrā na śūkṣmā, na kṣāntipāramitā gambhīrā na śūkṣmā, na vīryapāramitā gambhīrā na śūkṣmā, na dhyānapāramitā gambhīrā na śūkṣmā, na prajñāpāramitā gambhīrā na śūkṣmā. tat kasya hetoḥ? na dānapāramitāsvabhāvo gambhīro na śūkṣmaḥ, na śīlapāramitāsvabhāvo gambhīro na śūkṣmaḥ, na kṣāntipāramitāsvabhāvo gambhīro na śūkṣmaḥ, na vīryapāramitāsvabhāvo gambhīro na śūkṣmaḥ, na dhyānapāramitāsvabhāvo gambhīro na śūkṣmaḥ, na prajñāpāramitāsvabhāvo gambhīro na śūkṣmaḥ.

nādhyātmaśūnyatā gambhīrā na śūkṣmā, na bahirdhāśūnyatā gambhīrā na śūkṣmā, nādhyātmabahirdhāśūnyatā gambhīrā na śūkṣmā, na śūnyatāśūnyatā (śsp ii-2 190) gambhīrā na śūkṣmā, na mahāśūnyatā gambhīrā na śūkṣmā, na paramārthaśūnyatā gambhīrā na śūkṣmā, na saṃskṛtaśūnyatā gambhīrā na śūkṣmā, nāsaṃskṛtaśūnyatā gambhīrā na śūkṣmā, nātyantaśūnyatā gambhīrā na śūkṣmā, nānavarāgraśūnyatā gambhīrā na śūkṣmā, nānavakāraśūnyatā gambhīrā na śūkṣmā, na prakṛtiśūnyatā gambhīrā na śūkṣmā, na sarvadharmaśūnyatā gambhīrā na śūkṣmā, na svalakṣaṇaśūnyatā gambhīrā na śūkṣmā, nānupalambhaśūnyatā gambhīrā na śūkṣmā, nābhāvaśūnyatā gambhīrā na śūkṣmā, na svabhāvaśūnyatā gambhīrā na śūkṣmā, nābhāvasvabhāvaśūnyatā gambhīrā na śūkṣmā. tat kasya hetoḥ? nādhyātmaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, na bahirdhāśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, nādhyātmabahirdhāśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, na śūnyatāśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, na mahāśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, na paramārthaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, na saṃskṛtaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, nāsaṃskṛtaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, nātyantaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, nānavarāgraśūnyatāsvabhāvo gambhīro na śūkṣmaḥ nānavakāraśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, na prakṛtiśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, na sarvadharmaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, na svalakṣaṇaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, nānupalambhaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, nābhāvaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, na svabhāvaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, nābhāvasvabhāvaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ.

na smṛtyupasthānāni gambhīrāṇi na śūkṣmāṇi, na samyakprahāṇāni gambhīrāṇi na śūkṣmāṇi, na ṛddhipādā gambhīrā na śūkṣmāḥ, nendriyāṇi gambhīrāṇi na śūkṣmāṇi, na balāni gambhīrāṇi na śūkṣmāṇi, bodhyaṅgāni gambhīrāṇi na śūkṣmāṇi, nāryāṣṭāṅgo mārgo gambhīro na śūkṣmaḥ, nāryasatyāni gambhīrāṇi na śūkṣmāṇi, na dhyānāni gambhīrāṇi na śūkṣmāṇi, nāpramāṇāni gambhīrāṇi na śūkṣmāṇi, nārūpyasamāpattayo gambhīrā na śūkṣmāḥ, na vimokṣā gambhīrā na śūkṣmāḥ, nānupūrvavihārasamāpattayo gambhīrā na śūkṣmāḥ, na śūnyatānimittāpraṇihitavimokṣamukhāni gambhīrāṇi na śūkṣmāṇi, nābhijñā gambhīrā na śūkṣmāḥ, na samādhayo gambhīrā na śūkṣmāḥ, na dhāraṇīmukhāni gambhīrāṇi na śūkṣmāṇi, na tathāgatabalāni gambhīrāṇi na śūkṣmāṇi, na vaiśāradyāni gambhīrāṇi na (śsp ii-2 191) śūkṣmāṇi, na pratisaṃvido gambhīrā na śūkṣmāḥ, na mahāmaitrī gambhīrā na śūkṣmā, na mahākaruṇā gambhīrā na śūkṣmā, nāveṇikabuddhadharmā gambhīrā na śūkṣmāḥ. tat kasya hetoḥ? na smṛtyupasthānasvabhāvo gambhīro na śūkṣmaḥ, na samyakprahāṇasvabhāvo gambhīro na śūkṣmaḥ, na ṛddhipādasvabhāvo gambhīro na śūkṣmaḥ, nendriyasvabhāvo gambhīro na śūkṣmaḥ, na balasvabhāvo gambhīro na śūkṣmaḥ, bodhyaṅgasvabhāvo gambhīro na śūkṣmaḥ, nāryāṣṭāṅgo mārgasvabhāvo gambhīro na śūkṣmaḥ, nāryasatyasvabhāvo gambhīro na śūkṣmaḥ, na dhyānasvabhāvo gambhīro na śūkṣmaḥ, nāpramāṇasvabhāvo gambhīro na śūkṣmaḥ, nārūpyasamāpattisvabhāvo gambhiro na śūkṣmaḥ, na vimokṣasvabhāvo gambhīro na śūkṣmaḥ, nānupūrvavihārasamāpattisvabhāvo gambhīro na śūkṣmaḥ, na śūnyatānimittāpraṇihitavimokṣamukhasvabhāvo gambhīro na śūkṣmaḥ, nābhijñāsvabhāvo gambhīro na śūkṣmaḥ, na samādhisvabhāvo gambhīro na śūkṣmaḥ, na dhāraṇīmukhasvabhāvo gambhīro na śūkṣmaḥ, na tathāgatabalasvabhāvo gambhīro na śūkṣmaḥ, na vaiśāradyasvabhāvo gambhīro na śūkṣmaḥ, na pratisaṃvitsvabhāvo gambhīro na śūkṣmaḥ, na mahāmaitrīsvabhāvo gambhīro na śūkṣmaḥ, na mahākaruṇāsvabhāvo gambhīro na śūkṣmaḥ, nāveṇikabuddhadharmasvabhāvo gambhīro na śūkṣmaḥ.

na sarvajñatā gambhīrā na śūkṣmā, na mārgākārajñatā gambhīrā na śūkṣmā, na sarvākārajñatā gambhīrā na śūkṣmā. tat kasya hetoḥ? na sarvajñatāsvabhāvo gambhīro na śūkṣmaḥ, na mārgākārajñatāsvabhāvo gambhīro na śūkṣmaḥ, na sarvākārajñatāsvabhāvo gambhīro na śūkṣmaḥ.

atha teṣāṃ devaputrāṇām etad abhūt: na khalu punar iha dharmadeśanāyāṃ rūpaṃ prajñapitaṃ, na vedanā prajñapitā, na saṃjñā prajñapitā, na saṃskārā prajñapitāḥ, na vijñānaṃ prajñapitam.

na khalu punar iha dharmadeśanāyāṃ cakṣuḥ prajñapitaṃ, na śrotraṃ prajñapitaṃ, na ghrāṇaṃ prajñapitaṃ, na jihvā prajñapitā, na kāyaḥ prajñapitaḥ, na manaḥ prajñapitam.

na khalu punar iha dharmadeśanāyāṃ rūpaṃ prajñapitaṃ, na śabdaḥ prajñapitaḥ, na gandhaḥ prajñapitaḥ, na rasaḥ prajñapitaḥ, na sparśaḥ prajñapitaḥ, na dharmāḥ prajñapitāḥ,

na khalu punar iha dharmadeśanāyāṃ cakṣurvijñānaṃ prajñapitaṃ, na śrotravijñānaṃ prajñapitaṃ, na ghrāṇavijñānaṃ prajñapitaṃ, na jihvāvijñānaṃ (śsp ii-2 192) prajñapitaṃ, na kāyavijñānaṃ prajñapitaṃ, na manovijñānaṃ prajñapitam.

na khalu punar iha dharmadeśanāyāṃ cakṣuḥsaṃsparśaḥ prajñapitaḥ, na śrotrasaṃsparśaḥ prajñapitaḥ, na ghrāṇasaṃsparśaḥ prajñapitaḥ, na jihvāsaṃsparśaḥ prajñapitaḥ, na kāyasaṃsparśaḥ prajñapitaḥ, na manaḥsaṃsparśaḥ prajñapitaḥ.

na cakṣuḥsaṃsparśapratyayavedanā prajñapitā, na śrotrasaṃsparśapratyayavedanā prajñapitā, na ghrāṇasaṃsparśapratyayavedanā prajñapitā, na jihvāsaṃsparśapratyayavedanā prajñapitā, na kāyasaṃsparśapratyayavedanā prajñapitā, na manaḥsaṃsparśapratyayavedanā prajñapitā.

na pṛthivīdhātuḥ prajñapitaḥ, nābdhātuḥ prajñapitaḥ, na tejodhātuḥ prajñapitaḥ, na vāyudhātuḥ prajñapitaḥ, nākāśadhātuḥ prajñapitaḥ, na vijñānadhātuḥ prajñapitaḥ.

nāvidyā prajñapitā, na saṃskārā prajñapitāḥ, na vijñānaṃ prajñapitaṃ, na nāmarūpaṃ prajñapitaṃ, na ṣaḍāyatanaṃ prajñapitaṃ, na sparśaḥ prajñapitaḥ, na vedanā prajñapitā, na tṛṣṇā prajñapitā, nopādānaṃ prajñapitaṃ, na bhavaḥ prajñapitaḥ, na jātiḥ prajñapitā, na jarāmaraṇaṃ prajñapitam.

dānapāramitā prajñapitā, śīlapāramitā prajñapitā, kṣāntipāramitā prajñapitā, vīryapāramitā prajñapitā, dhyānapāramitā prajñapitā, prajñāpāramitā prajñapitā.

nādhyātmaśūnyatā prajñapitā, na bahirdhāśūnyatā prajñapitā, nādhyātmabahirdhāśūnyatā prajñapitā, na śūnyatāśūnyatā prajñapitā, na mahāśūnyatā prajñapitā, na paramārthaśūnyatā prajñapitā, na saṃskṛtaśūnyatā prajñapitā, nāsaṃskṛtaśūnyatā prajñapitā, nātyantaśūnyatā prajñapitā, nānavarāgraśūnyatā prajñapitā, nānavakāraśūnyatā prajñapitā, na prakṛtiśūnyatā prajñapitā, na sarvadharmaśūnyatā prajñapitā, na svalakṣaṇaśūnyatā prajñapitā, nānupalambhaśūnyatā prajñapitā, nābhāvaśūnyatā prajñapitā, na svabhāvaśūnyatā prajñapitā, nābhāvasvabhāvaśūnyatā prajñapitā.

na khalu punar iha dharmadeśanāyāṃ smṛtyupasthānāni prajñapitāni, na samyakprahāṇāni prajñapitāni, na ṛddhipādāḥ prajñapitāḥ, nendriyāṇi prajñapitāni, na balāni prajñapitāni, na bodhyaṅgāni prajñapitāni, nāryāṣṭāṅgo mārgaḥ prajñapitaḥ, nāryasatyāni prajñapitāni, na dhyānāni prajñapitāni, nāpramāṇāni prajñapitāni, nārūpyasamāpattayaḥ prajñapitāḥ, (śsp ii-2 193) nāṣṭau vimokṣāḥ prajñapitāḥ, na navānupūrvavihārasamāpattayaḥ prajñapitāḥ, na śūnyatānimittāpraṇihitavimokṣamukhāni prajñapitāni, nābhijñāḥ prajñapitāḥ, na samādhayaḥ prajñapitāḥ, na dhāraṇīmukhāni prajñapitāni, na tathāgatabalāni prajñapitāni, na vaiśāradyāni prajñapitāni, na pratisaṃvidaḥ prajñapitāḥ, na mahāmaitrī prajñapitā, na mahākaruṇā prajñapitā, nāṣṭādaśāveṇikabuddhadharmāḥ prajñapitāḥ.

na khalu punar iha dharmadeśanāyāṃ srotaāpannaḥ prajñapito na srotaāpattiphalaṃ prajñapitaṃ, na sakṛdāgāmī prajñapito na sakṛdāgāmiphalaṃ prajñapitaṃ, nānāgāmī prajñapito nānāgāmīphalaṃ prajñapitaṃ, nārhat prajñapito nārhattvaṃ na prajñapitaṃ, na pratyekabuddhaḥ prajñapito na pratyekabodhiḥ prajñapitā, na bodhisattvaḥ prajñapito na bodhisattvabhūmayaḥ prajñapitāḥ, na buddhaḥ prajñapito na bodhiḥ prajñapitā, nākṣarāṇi prajñapitāni.

athāyuṣmān subhūtis tān devaputrān etad avocat: evam etad devaputrā evam etad iti tad anabhilāpyā tathāgatānām arhatāṃ samyaksaṃbuddānāṃ bodhiḥ, apravyāhārā sā na kenacid chrutā na vijñātā.

tena hi devaputrā ye srotaāpattiphale sthātukāmāḥ srotaāpattiphalaṃ sākṣātkartukāmā nemāṃ kṣāntim anāgamya, ye sakṛdāgāmiphale sthātukāmāḥ sakṛdāgāmiphalaṃ sākṣātkartukāmā nemāṃ kṣāntim anāgamya, ye 'nāgāmīphale sthātukāmā anāgāmiphalaṃ sākṣātkartukāmā nemāṃ kṣāntim anāgamya, ye 'rhattve sthātukāmā arhattvaṃ sākṣātkartukāmā nemāṃ kṣāntim anāgamya, ye pratyekabodhau sthātukāmāḥ pratyekabodhiṃ sākṣātkartukamā nemāṃ kṣāntim anāgamya, ye 'nuttarāyāṃ samyaksaṃbodhau sthātukāmā anuttarāṃ samyaksaṃbodhiṃ sākṣātkartukāmā nemāṃ kṣāntim anāgamya.

evaṃ khalu devaputrā bodhisattvena mahāsattvena prathamacittotpādam upādāya prajñāpāramitāyāṃ sthātavyaṃ, apravyāhārā śravaṇatām upādāya.

śatasāhasryāḥ prajñāpāramitāyā dvitīyakhaṇḍe caturdaśamaḥ parivartaḥ samāptaḥ.

atha khalu teṣāṃ devaputrāṇām etad abhūt: kīdṛgrūpāḥ subhūteḥ sthavirasya dhārmaśravaṇikā eṣṭavyāḥ?

athāyuṣmān subhūtis teṣāṃ devaputrāṇāṃ cetasaiva cetaḥparivitarkam ājñāya tān devaputrān etad avocat: māyopamā me devaputrā dharmadeśanā māyopamā me devaputrā dhārmaśravaṇikā eṣṭavyāḥ. nirmitopamā me devaputrā dharmadeśanā nirmitopamā me devaputrā dhārmaśravaṇikā eṣṭavyāḥ. te naiva kiṃcic chroṣyanti na sākṣātkariṣyanti.

atha khalu devaputrā āyuṣmantaṃ subhūtim etad avocan: kiṃ punar bhadanta subhūte māyopamās te sattvā māyopamās te dhārmaśravaṇikā, nirmitopamās te sattvā nirmitopamās te dhārmaśravaṇikāḥ.

subhūtir āha: evam etad devaputrā evam etad, māyopamās te sattvā māyopamās te dhārmaśravaṇikā, nirmitopamās te sattvā nirmitopamās te dhārmaśravaṇikāḥ. svapnopamās te devaputrāḥ sattvāḥ, māyopamās te devaputrāḥ sattvāḥ.

rūpam api devaputrāḥ svapnopamaṃ māyopamaṃ, vedanāpi devaputrāḥ svapnopamā māyopamā, saṃjñāpi devaputrāḥ svapnopamā māyopamā, saṃskārā api devaputrāḥ svapnopamā māyopamāḥ, vijñānam api devaputrāḥ svapnopamaṃ māyopamam.

cakṣur api svapnopamaṃ māyopamaṃ, śrotram api svapnopamaṃ māyopamaṃ, ghrāṇam api svapnopamaṃ māyopamaṃ, jihvāpi svapnopamā māyopamā, kāyo 'pi svapnopamo māyopamaḥ, mano 'pi svapnopamaṃ māyopamam.

rūpam api svapnopamaṃ māyopamaṃ, śabdo 'pi svapnopamo māyopamaḥ, gandho 'pi svapnopamo māyopamaḥ, raso 'pi svapnopamo māyopamaḥ, sparśo 'pi svapnopamo māyopamaḥ, dharmā api svapnopamā māyopamāḥ.

cakṣurvijñānam api svapnopamaṃ māyopamaṃ, śrotravijñānam api (śsp_ii-3_2) svapnopamaṃ māyopamaṃ, ghrāṇavijñānam api svapnopamaṃ māyopamaṃ, jihvāvijñānam api svapnopamaṃ māyopamaṃ, kāyavijñānam api svapnopamaṃ māyopamaṃ, manovijñānam api svapnopamaṃ māyopamam.

cakṣuḥsaṃsparśo 'pi svapnopamo māyopamaḥ, śrotrasaṃsparśo 'pi svapnopamo māyopamaḥ, ghrāṇasaṃsparśo 'pi svapnopamo māyopamaḥ, jihvāsaṃsparśo 'pi svapnopamo māyopamaḥ, kāyasaṃsparśo 'pi svapnopamo māyopamaḥ, manaḥsaṃsparśo 'pi svapnopamo māyopamaḥ.

cakṣuḥsaṃsparśajāpi vedanā svapnopamā māyopamā, śrotrasaṃsparśajāpi vedanā svapnopamā māyopamā, ghrāṇasaṃsparśajāpi vedanā svapnopamā māyopamā, jihvāsaṃsparśajāpi vedanā svapnopamā māyopamā, kāyasaṃsparśajāpi vedanā svapnopamā māyopamā, manaḥsaṃsparśajāpi vedanā svapnopamā māyopamā.

pṛthivīdhātur api svapnopamo māyopamaḥ, abdhātur api svapnopamo māyopamaḥ, tejodhātur api svapnopamo māyopamaḥ, vāyudhātur api svapnopamo māyopamaḥ, ākāśadhātur api svapnopamo māyopamaḥ, vijñānadhātur api svapnopamo māyopamaḥ.

avidyāpi svapnopamā māyopamā, saṃskārā api svapnopamā māyopamāḥ, vijñānam api svapnopamaṃ māyopamaṃ, nāmarūpam api svapnopamaṃ māyopamaṃ, ṣaḍāyatanam api svapnopamaṃ māyopamaṃ, sparśo 'pi svapnopamo māyopamaḥ, vedanāpi svapnopamā māyopamā, tṛṣṇāpi svapnopamā māyopamā, upādānam api svapnopamaṃ māyopamaṃ, bhavo 'pi svapnopamo māyopamaḥ, jātir api svapnopamā māyopamā, jarāmaraṇam api svapnopamaṃ māyopamam.

dānapāramitāpi svapnopamā māyopamā, śīlapāramitāpi svapnopamā māyopamā, kṣāntipāramitāpi svapnopamā māyopamā, vīryapāramitāpi svapnopamā māyopamā, dhyānapāramitāpi svapnopamā māyopamā, prajñāpāramitāpi svapnopamā māyopamā.

adhyātmaśūnyatāpi svapnopamā māyopamā, bahirdhāśūnyatāpi svapnopamā māyopamā, adhyātmabahirdhāśūnyatāpi svapnopamā māyopamā, śūnyatāśūnyatāpi svapnopamā māyopamā, mahāśūnyatāpi svapnopamā māyopamā, paramārthaśūnyatāpi svapnopamā māyopamā, saṃskṛtaśūnyatāpi svapnopamā māyopamā, asaṃskṛtaśūnyatāpi svapnopamā māyopamā, atyantaśūnyatāpi svapnopamā māyopamā, anavarāgraśūnyatāpi svapnopamā māyopamā, anavakāraśūnyatāpi svapnopamā māyopamā, (śsp_ii-3_3) prakṛtiśūnyatāpi svapnopamā māyopamā, sarvadharmaśūnyatāpi svapnopamā māyopamā, svalakṣaṇaśūnyatāpi svapnopamā māyopamā, anupalambhaśūnyatāpi svapnopamā māyopamā, abhāvaśūnyatāpi svapnopamā māyopamā, svabhāvaśūnyatāpi svapnopamā māyopamā, abhāvasvabhāvaśūnyatāpi svapnopamā māyopamā.

smṛtyupasthānāny api svapnopamāni māyopamāni, samyakprahāṇāny api svapnopamāni māyopamāni, ṛddhipādā api svapnopamā māyopamā, indriyāṇy api svapnopamāni māyopamāni, balāny api svapnopamāni māyopamāni, bodhyaṅgāny api svapnopamāni māyopamāni, āryāṣṭāṅgo mārgo 'pi svapnopamo māyopamaḥ, āryasatyāny api svapnopamāni māyopamāni, dhyānāny api svapnopamāni māyopamāni, apramāṇāny api svapnopamāni māyopamāni, ārūpyasamāpattayo 'pi svapnopamā māyopamāḥ, vimokṣā api svapnopamā māyopamāḥ, anupūrvavihārasamāpattayo 'pi svapnopamā māyopamāḥ, śūnyatānimittāpraṇihitavimokṣamukhāny api svapnopamāni māyopamāni, abhijñā api svapnopamā māyopamāḥ, samādhayo 'pi svapnopamā māyopamāḥ, dhāraṇīmukhāny api svapnopamāni māyopamāni, tathāgatabalāny api svapnopamāni māyopamāni, vaiśāradyāny api svapnopamāni māyopamāni, pratisaṃvido 'pi svapnopamā māyopamāḥ, mahāmaitryāpi svapnopamā māyopamā, mahākaruṇāpi svapnopamā māyopamā, āveṇikabuddhadharmā api svapnopamā māyopamāḥ.

srotaāpattiphalam api svapnopamaṃ māyopamaṃ, sakṛdāgāmiphalam api svapnopamaṃ māyopamaṃ, anāgāmiphalam api svapnopamaṃ māyopamaṃ, arhattvam api svapnopamaṃ māyopamaṃ, pratyekabodhir api svapnopamā māyopamā, samyaksaṃbodhir api svapnopamā māyopamā.

atha te devaputrā āyuṣmantaṃ subhūtim etad avocan: bodhir api subhūte svapnopamā māyopamā vadasi. tat kiṃ nirvāṇam api svapnopamaṃ māyopamaṃ vadasi?

subhūtir āha: nirvāṇam apy ahaṃ devaputrāḥ svapnopamaṃ māyopamaṃ vadāmi, sacet tato nirvāṇād anyaḥ kaścid dharmo viśiṣṭataro bhavet, tam apy ahaṃ svapnopamaṃ māyopamaṃ vadeyam. tat kasya hetoḥ? tathā hi devaputrāḥ svapnaś ca māyā ca nirvāṇaṃ cādvayam etad advaidhīkāram.

athāyuṣmāñ chāradvatīputra āyuṣmāṃś ca mahāmaudgalyāyanaḥ, (śsp_ii-3_4) āyuṣmāṃś ca mahākauṣṭhilyaḥ, āyuṣmāṃś ca mahākātyāyanaḥ, āyuṣmāṃś ca pūrṇamaitrāyaṇīputraḥ, āyuṣmāṃś ca mahākāśyapo 'nekāni ca bodhisattvasahasrāṇy āyuṣmantaṃ subhūtim evam āhuḥ: ke 'syā bhadanta subhūte gambhīrāyāḥ prajñāpāramitāyā evaṃdurdṛśāyā evaṃduranubodhāyā evaṃśāntāyā evaṃnipuṇāyā evaṃsūkṣmāyā evaṃpraṇītāyāḥ pratyeṣitāro bhavanti?

athāyuṣmāṃ subhūtis tān mahāśrāvakān tāñ ca bodhisattvān mahāsattvān etad avocat: avaivartikā āyuṣmanto bodhisattvā mahāsattvā asyā evaṃgambhīrāyā evamatarkāyā evamatarkāvacarāyā evaṃsūkṣmāyā evaṃnipuṇāyā evaṃdurdṛśāyā evaṃduranubodhāyā evaṃśāntāyā evaṃpraṇītāyā evamalamāryāyā evaṃpaṇḍitavijñavedanīyāyāḥ prajñāpāramitāyāḥ pratyeṣitāro bhavanti. dṛṣṭasatyā vā pudgalā arhanto vā kṣīṇāsravāḥ paripūrṇasaṃkalpāḥ pūrvajinakṛtādhikārāś ca sattvā bahubuddhakoṭīṣv avaropitakuśalamūlāḥ kalyāṇamitraparigṛhītāś ca kulaputrā kuladuhitaraś ca ye 'syāḥ prajñāpāramitāyā evaṃgambhīrāyā evamatarkāyā evamatarkāvacarāyā evaṃsūkṣmāyā evaṃnipuṇāyā evaṃdudṛśāyā evaṃduranubodhāyā evaṃśāntāyā evaṃpraṇītāyā evamalamāryāyā evaṃpaṇḍitavijñavedanīyāyā deśyamānāyāḥ pratyeṣitāro bhaviṣyanti.

tena khalu punar na rūpaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ rūpam iti vikalpayiṣyanti, na vedanāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ vedaneti vikalpayiṣyanti, na saṃjñāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ saṃjñeti vikalpayiṣyanti, na saṃskārān śūnyā iti vikalpayiṣyanti, na śūnyatāṃ saṃskārā iti vikalpayiṣyanti, na vijñānaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ vijñānam iti vikalpayiṣyanti,

na rūpam ānimittam iti vikalpayiṣyanti, nānimittaṃ rūpam iti vikalpayiṣyanti, na vedanām ānimittam iti vikalpayiṣyanti, nānimittaṃ vedaneti vikalpayiṣyanti, na saṃjñām ānimittam iti vikalpayiṣyanti, nānimittaṃ saṃjñeti vikalpayiṣyanti, na saṃskārān ānimittam iti vikalpayiṣyanti, nānimittaṃ saṃskārā iti vikalpayiṣyanti, na vijñānam ānimittam iti vikalpayiṣyanti, nānimittaṃ vijñānam iti vikalpayiṣyanti,

na rūpam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ rūpam iti (śsp_ii-3_5) vikalpayiṣyanti, na vedanām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ vedaneti vikalpayiṣyanti, na saṃjñām apraṇihitaṃ iti vikalpayiṣyanti, nāpraṇihitaṃ saṃjñeti vikalpayiṣyanti, na saṃskārān apraṇihitam iti vikalpayiṣyanti, nāpraṇihitāḥ saṃskārā iti vikalpayiṣyanti, na vijñānam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ vijñānam iti vikalpayiṣyanti,

na rūpam anutpādam iti vikalpayiṣyanti, nānutpādaṃ rūpam iti vikalpayiṣyanti, na vedanām anutpādam iti vikalpayiṣyanti, nānutpādaṃ vedaneti vikalpayiṣyanti, na saṃjñām anutpādam iti vikalpayiṣyanti, nānutpādaṃ saṃjñeti vikalpayiṣyanti, na saṃskārān anutpādā iti vikalpayiṣyanti, nānutpādaṃ saṃskārā iti vikalpayiṣyanti, na vijñānam anutpādam iti vikalpayiṣyanti, nānutpādaṃ vijñānam iti vikalpayiṣyanti,

na rūpam anirodham iti vikalpayiṣyanti, nānirodhaṃ rūpam iti vikalpayiṣyanti, na vedanām anirodheti vikalpayiṣyanti, nānirodhā vedaneti vikalpayiṣyanti, na saṃjñām anirodhā iti vikalpayiṣyanti, nānirodhaṃ saṃjñeti vikalpayiṣyanti, na saṃskārān anirodhā iti vikalpayiṣyanti, nānirodhaṃ saṃskārā iti vikalpayiṣyanti, na vijñānam anirodham iti vikalpayiṣyanti, nānirodhaṃ vijñānam iti vikalpayiṣyanti,

na rūpaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ rūpam iti vikalpayiṣyanti, na vedanāṃ śānteti vikalpayiṣyanti, na śāntaṃ vedaneti vikalpayiṣyanti, na saṃjñāṃ śānteti vikalpayiṣyanti, na śāntaṃ saṃjñeti vikalpayiṣyanti, na saṃskārān śāntā iti vikalpayiṣyanti, na śāntaṃ saṃskārā iti vikalpayiṣyanti, na vijñānaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ vijñānam iti vikalpayiṣyanti,

na rūpaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ rūpam iti vikalpayiṣyanti, na vedanāṃ vivikteti vikalpayiṣyanti, na viviktāṃ vedaneti vikalpayiṣyanti, na saṃjñāṃ vivikteti vikalpayiṣyanti, na viviktāṃ saṃjñeti vikalpayiṣyanti, na saṃskārān viviktā iti vikalpayiṣyanti, na viviktān saṃskārā iti vikalpayiṣyanti, na vijñānaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ vijñānam iti vikalpayiṣyanti.

na cakṣuḥ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ cakṣur iti vikalpayiṣyanti, na śrotraṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ śrotram iti vikalpayiṣyanti, na ghrāṇaṃ śūnyam iti vikalpayiṣyanti, na śūnyaṃ ghrāṇam iti vikalpayiṣyanti, na jihvāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ jihveti vikalpayiṣyanti, na kāyaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ (śsp_ii-3_6) kāya iti vikalpayiṣyanti, na manaḥ śūnya iti vikalpayiṣyanti, na śūnyatāṃ mana iti vikalpayiṣyanti,

na cakṣur ānimittam iti vikalpayiṣyanti, nānimittaṃ cakṣur iti vikalpayiṣyanti, na śrotram ānimittam iti vikalpayiṣyanti, nānimittaṃ śrotram iti vikalpayiṣyanti, na ghrāṇam ānimittam iti vikalpayiṣyanti, nānimittaṃ ghrāṇam iti vikalpayiṣyanti, na jihvām ānimittam iti vikalpayiṣyanti, nānimittaṃ jihveti vikalpayiṣyanti, na kāyam ānimittam iti vikalpayiṣyanti, nānimittaṃ kāya iti vikalpayiṣyanti, na mana ānimittam iti vikalpayiṣyanti, nānimittaṃ mana iti vikalpayiṣyanti,

na cakṣur apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ cakṣur iti vikalpayiṣyanti, na śrotram apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ śrotram iti vikalpayiṣyanti, na ghrāṇam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ ghrāṇam iti vikalpayiṣyanti, na jihvām apraṇihitā iti vikalpayiṣyanti, nāpraṇihitā jihveti vikalpayiṣyanti, na kāyam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ kāya iti vikalpayiṣyanti, na mano 'praṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ mana iti vikalpayiṣyanti,

na cakṣur anutpāda iti vikalpayiṣyanti, nānutpādaṃ cakṣur iti vikalpayiṣyanti, na śrotram anutpāda iti vikalpayiṣyanti, nānutpādaṃ śrotram iti vikalpayiṣyanti, na ghrāṇam anutpāda iti vikalpayiṣyanti, nānutpādaṃ ghrāṇam iti vikalpayiṣyanti, na jihvām anutpādeti vikalpayiṣyanti, nānutpādaṃ jihveti vikalpayiṣyanti, na kāyam anutpāda iti vikalpayiṣyanti, nānutpādaṃ kāya iti vikalpayiṣyanti, na mano 'nutpāda iti vikalpayiṣyanti, nānutpādaṃ mana iti vikalpayiṣyanti,

na cakṣur anirodha iti vikalpayiṣyanti, nānirodhaṃ cakṣur iti vikalpayiṣyanti, na śrotram anirodha iti vikalpayiṣyanti, nānirodhaṃ śrotram iti vikalpayiṣyanti, na ghrāṇam anirodha iti vikalpayiṣyanti, nānirodhaṃ ghrāṇam iti vikalpayiṣyanti, na jihvām anirodhā iti vikalpayiṣyanti, nānirodhaṃ jihveti vikalpayiṣyanti, na kāyam anirodha iti vikalpayiṣyanti, nānirodhaṃ kāya iti vikalpayiṣyanti, na mano 'nirodha iti vikalpayiṣyanti, nānirodhaṃ mana iti vikalpayiṣyanti,

na cakṣuḥ śāntam iti vikalpayiṣyanti, na śāntaṃ cakṣur iti vikalpayiṣyanti, na śrotraṃ śāntam iti vikalpayiṣyanti, na śāntaṃ śrotram iti vikalpayiṣyanti, na ghrāṇaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ ghrāṇam iti vikalpayiṣyanti, na jihvāṃ śānteti vikalpayiṣyanti, na śāntaṃ (śsp_ii-3_7) jihveti vikalpayiṣyanti, na kāyaṃ śānta iti vikalpayiṣyanti, na śāntaṃ kāya iti vikalpayiṣyanti, na manaḥ śāntam iti vikalpayiṣyanti, na śāntaṃ mana iti vikalpayiṣyanti,

na cakṣur viviktam iti vikalpayiṣyanti, na viviktaṃ cakṣur iti vikalpayiṣyanti, na śrotraṃ viviktam iti vikalpayiṣyanti, na viviktaṃ śrotram iti vikalpayiṣyanti, na ghrāṇaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ ghrāṇam iti vikalpayiṣyanti, na jihvāṃ vivikteti vikalpayiṣyanti, na viviktaṃ jihveti vikalpayiṣyanti, na kāyaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ kāya iti vikalpayiṣyanti, na mano viviktam iti vikalpayiṣyanti, na viviktaṃ mana iti vikalpayiṣyanti,

na rūpaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ rūpam iti vikalpayiṣyanti, na śabdaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ śabda iti vikalpayiṣyanti, na gandhaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ gandha iti vikalpayiṣyanti, na rasaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ rasa iti vikalpayiṣyanti, na spraṣṭavyaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ spraṣṭavyam iti vikalpayiṣyanti, na dharmān śūnyā iti vikalpayiṣyanti, na śūnyatāṃ dharmā iti vikalpayiṣyanti,

na rūpam ānimittam iti vikalpayiṣyanti, nānimittaṃ rūpam iti vikalpayiṣyanti, na śabdam ānimittam iti vikalpayiṣyanti, nānimittaṃ śabda iti vikalpayiṣyanti, na gandham ānimittam iti vikalpayiṣyanti, nānimittaṃ gandha iti vikalpayiṣyanti, na rasam ānimittam iti vikalpayiṣyanti, nānimittaṃ rasa iti vikalpayiṣyanti, na spraṣṭavyam ānimittam iti vikalpayiṣyanti, nānimittaṃ spraṣṭavyam iti vikalpayiṣyanti, na dharmān ānimittam iti vikalpayiṣyanti, nānimittaṃ dharmā iti vikalpayiṣyanti,

na rūpam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ rūpam iti vikalpayiṣyanti, na śabdam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ śabda iti vikalpayiṣyanti, na gandham apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ gandha iti vikalpayiṣyanti, na rasam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ rasa iti vikalpayiṣyanti, na spraṣṭavyam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ spraṣṭavyam iti vikalpayiṣyanti, na dharmān apraṇihita iti vikalpayiṣyanti, nāpraṇihitaṃ dharmā iti vikalpayiṣyanti,

na rūpam anutpādam iti vikalpayiṣyanti, nānutpādaṃ rūpam iti vikalpayiṣyanti, na śabdam anutpādam iti vikalpayiṣyanti, nānutpādaṃ (śsp_ii-3_8) śabda iti vikalpayiṣyanti, na gandham anutpādam iti vikalpayiṣyanti, nānutpādaṃ gandha iti vikalpayiṣyanti, na rasam anutpādam iti vikalpayiṣyanti, nānutpādaṃ rasa iti vikalpayiṣyanti, na spraṣṭavyam anutpādam iti vikalpayiṣyanti, nānutpādaṃ spraṣṭavyam iti vikalpayiṣyanti, na dharmān anutpāda iti vikalpayiṣyanti, nānutpādaṃ dharmā iti vikalpayiṣyanti,

na rūpam anirodham iti vikalpayiṣyanti, nānirodhaṃ rūpam iti vikalpayiṣyanti, na śabdam anirodha iti vikalpayiṣyanti, nānirodhaṃ śabda iti vikalpayiṣyanti, na gandham anirodha iti vikalpayiṣyanti, nānirodhaṃ gandha iti vikalpayiṣyanti, na rasam anirodha iti vikalpayiṣyanti, nānirodhaṃ rasa iti vikalpayiṣyanti, na spraṣṭavyam anirodham iti vikalpayiṣyanti, nānirodhaṃ spraṣṭavyam iti vikalpayiṣyanti, na dharmān anirodha iti vikalpayiṣyanti, nānirodhaṃ dharmā iti vikalpayiṣyanti,

na rūpaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ rūpam iti vikalpayiṣyanti, na śabdaṃ śānta iti vikalpayiṣyanti, na śāntaṃ śabda iti vikalpayiṣyantiṃa gandhaṃ śānta iti vikalpayiṣyanti, na śāntaṃ gandha iti vikalpayiṣyanti, na rasaṃ śānta iti vikalpayiṣyanti, na śāntaṃ rasa iti vikalpayiṣyanti, na spraṣṭavyaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ spraṣṭavyam iti vikalpayiṣyanti, na dharmān śānta iti vikalpayiṣyanti, na śāntaṃ dharmā iti vikalpayiṣyanti,

na rūpaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ rūpam iti vikalpayiṣyanti, na śabdaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ śabda iti vikalpayiṣyanti, na gandhaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ gandha iti vikalpayiṣyanti, na rasaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ rasa iti vikalpayiṣyanti, na spraṣṭavyaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ spraṣṭavyam iti vikalpayiṣyanti, na dharmān vivikta iti vikalpayiṣyanti, na viviktaṃ dharmā iti vikalpayiṣyanti.

na cakṣurvijñānaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ manovijñānam iti vikalpayiṣyanti, na śrotravijñānaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ śrotravijñānam iti vikalpayiṣyanti, na ghrāṇavijñānaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ ghrāṇavijñānam iti vikalpayiṣyanti, na jihvāvijñānaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ jihvāvijñānam iti vikalpayiṣyanti, na kāyavijñānaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ kāyavijñānam iti vikalpayiṣyanti, na manovijñānaṃ śūnyam iti vikalpayiṣyanti, (śsp_ii-3_9) na śūnyatāṃ manovijñānam iti vikalpayiṣyanti,

na cakṣurvijñānam ānimittam iti vikalpayiṣyanti, nānimittaṃ cakṣurvijñānam iti vikalpayiṣyanti, na śrotravijñānam ānimittam iti vikalpayiṣyanti, nānimittaṃ śrotravijñānam iti vikalpayiṣyanti, na ghrāṇavijñānam ānimittam iti vikalpayiṣyanti, nānimittaṃ ghrāṇavijñānam iti vikalpayiṣyanti, na jihvāvijñānam ānimittam iti vikalpayiṣyanti, nānimittaṃ jihvāvijñānam iti vikalpayiṣyanti, na kāyavijñānam ānimittam iti vikalpayiṣyanti, nānimittaṃ kāyavijñānam iti vikalpayiṣyanti, na manovijñānam ānimittam iti vikalpayiṣyanti, nānimittaṃ manovijñānam iti vikalpayiṣyanti,

na cakṣurvijñānam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ cakṣurvijñānam iti vikalpayiṣyanti, na śrotravijñānam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ śrotravijñānam iti vikalpayiṣyanti, na ghrāṇavijñānam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ ghrāṇavijñānam iti vikalpayiṣyanti, na jihvāvijñānam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ jihvāvijñānam iti vikalpayiṣyanti, na kāyavijñānam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ kāyavijñānam iti vikalpayiṣyanti, na manovijñānam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ manovijñānam iti vikalpayiṣyanti,

na cakṣurvijñānam anutpāda iti vikalpayiṣyanti, nānutpādaṃ cakṣurvijñānam iti vikalpayiṣyanti, na śrotravijñānam anutpāda iti vikalpayiṣyanti, nānutpādaṃ śrotravijñānam iti vikalpayiṣyanti, na ghrāṇavijñānam anutpāda iti vikalpayiṣyanti, nānutpādaṃ ghrāṇavijñānam iti vikalpayiṣyanti, na jihvāvijñānam anutpāda iti vikalpayiṣyanti, nānutpādaṃ jihvāvijñānam iti vikalpayiṣyanti, na kāyavijñānam anutpāda iti vikalpayiṣyanti, nānutpādaṃ kāyavijñānam iti vikalpayiṣyanti, na manovijñānam anutpāda iti vikalpayiṣyanti, nānutpādaṃ manovijñānam iti vikalpayiṣyanti,

na cakṣurvijñānam anirodha iti vikalpayiṣyanti, nānirodhaṃ cakṣurvijñānam iti vikalpayiṣyanti, na śrotravijñānam anirodha iti vikalpayiṣyanti, nānirodhaṃ śrotravijñānam iti vikalpayiṣyanti, na ghrāṇavijñānam anirodha iti vikalpayiṣyanti, nānirodhaṃ ghrāṇavijñānam iti vikalpayiṣyanti, na jihvāvijñānam anirodha iti vikalpayiṣyanti, nānirodhaṃ jihvāvijñānam iti vikalpayiṣyanti, na kāyavijñānam anirodha iti vikalpayiṣyanti, nānirodhaṃ (śsp_ii-3_10) kāyavijñānam iti vikalpayiṣyanti, na manovijñānam anirodha iti vikalpayiṣyanti, nānirodhaṃ manovijñānam iti vikalpayiṣyanti,

na cakṣurvijñānaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ cakṣurvijñānam iti vikalpayiṣyanti, na śrotravijñānaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ śrotravijñānam iti vikalpayiṣyanti, na ghrāṇavijñānaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ ghrāṇavijñānam iti vikalpayiṣyanti, na jihvāvijñānaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ jihvāvijñānam iti vikalpayiṣyanti, na kāyavijñānaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ kāyavijñānam iti vikalpayiṣyanti, na manovijñānaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ manovijñānam iti vikalpayiṣyanti,

na cakṣurvijñānaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ cakṣurvijñānam iti vikalpayiṣyanti, na śrotravijñānaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ śrotravijñānam iti vikalpayiṣyanti, na ghrāṇavijñānaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ ghrāṇavijñānam iti vikalpayiṣyanti, na jihvāvijñānaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ jihvāvijñānam iti vikalpayiṣyanti, na kāyavijñānaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ kāyavijñānam iti vikalpayiṣyanti, na manovijñānaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ manovijñānam iti vikalpayiṣyanti.

na cakṣuḥsaṃsparśaṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ cakṣuḥsaṃsparśa iti vikalpayiṣyanti, na śrotrasaṃsparśaṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ śrotrasaṃsparśa iti vikalpayiṣyanti, na ghrāṇasaṃsparśaṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ ghrāṇasaṃsparśa iti vikalpayiṣyanti, na jihvāsaṃsparśaṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ jihvāsaṃsparśa iti vikalpayiṣyanti, na kāyasaṃsparśaṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ kāyasaṃsparśa iti vikalpayiṣyanti, na manaḥsaṃsparśaṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ manaḥsaṃsparśa iti vikalpayiṣyanti,

na cakṣuḥsaṃsparśam ānimittam iti vikalpayiṣyanti, nānimittaṃ cakṣuḥsaṃsparśam iti vikalpayiṣyanti, na śrotrasaṃsparśam ānimittam iti vikalpayiṣyanti, nānimittaṃ śrotrasaṃsparśa iti vikalpayiṣyanti, na ghrāṇasaṃsparśam ānimittam iti vikalpayiṣyanti, nānimittaṃ ghrāṇasaṃsparśa iti vikalpayiṣyanti, na jihvāsaṃsparśam ānimittam iti vikalpayiṣyanti, nānimittaṃ jihvāsaṃsparśa iti vikalpayiṣyanti, na kāyasaṃsparśam ānimittam iti vikalpayiṣyanti, nānimittaṃ kāyasaṃsparśa iti (śsp_ii-3_11) vikalpayiṣyanti, na manaḥsaṃsparśam ānimittam iti vikalpayiṣyanti, nānimittaṃ manaḥsaṃsparśa iti vikalpayiṣyanti,

na cakṣuḥsaṃsparśam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ cakṣuḥsaṃsparśa iti vikalpayiṣyanti, na śrotrasaṃsparśam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ śrotrasaṃsparśa iti vikalpayiṣyanti, na ghrāṇasaṃsparśam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ ghrāṇasaṃsparśa iti vikalpayiṣyanti, na jihvāsaṃsparśam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ jihvāsaṃsparśa iti vikalpayiṣyanti, na kāyasaṃsparśam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ kāyasaṃsparśa iti vikalpayiṣyanti, na manaḥsaṃsparśam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ manaḥsaṃsparśa iti vikalpayiṣyanti,

na cakṣuḥsaṃsparśam anutpāda iti vikalpayiṣyanti, nānutpādaṃ cakṣuḥsaṃsparśa iti vikalpayiṣyanti, na śrotrasaṃsparśam anutpāda iti vikalpayiṣyanti, nānutpādaṃ śrotrasaṃsparśa iti vikalpayiṣyanti, na ghrāṇasaṃsparśam anutpāda iti vikalpayiṣyanti, nānutpādaṃ ghrāṇasaṃsparśa iti vikalpayiṣyanti, na jihvāsaṃsparśam anutpāda iti vikalpayiṣyanti, nānutpādaṃ jihvāsaṃsparśa iti vikalpayiṣyanti, na kāyasaṃsparśam anutpāda iti vikalpayiṣyanti, nānutpādaṃ kāyasaṃsparśa iti vikalpayiṣyanti, na manaḥsaṃsparśam anutpāda iti vikalpayiṣyanti, nānutpādaṃ manaḥsaṃsparśa iti vikalpayiṣyanti,

na cakṣuḥsaṃsparśam anirodha iti vikalpayiṣyanti, nānirodhaṃ cakṣuḥsaṃsparśa iti vikalpayiṣyanti, na śrotrasaṃsparśam anirodha iti vikalpayiṣyanti, nānirodhaṃ śrotrasaṃsparśa iti vikalpayiṣyanti, na ghrāṇasaṃsparśam anirodha iti vikalpayiṣyanti, nānirodhaṃ ghrāṇasaṃsparśa iti vikalpayiṣyanti, na jihvāsaṃsparśam anirodha iti vikalpayiṣyanti, nānirodhaṃ jihvāsaṃsparśa iti vikalpayiṣyanti, na kāyasaṃsparśam anirodha iti vikalpayiṣyanti, nānirodhaṃ kāyasaṃsparśa iti vikalpayiṣyanti, na manaḥsaṃsparśam anirodha iti vikalpayiṣyanti, nānirodhaṃ manaḥsaṃsparśa iti vikalpayiṣyanti,

na cakṣuḥsaṃsparśaṃ śānta iti vikalpayiṣyanti, na śāntaṃ cakṣuḥsaṃsparśa iti vikalpayiṣyanti, na śrotrasaṃsparśaṃ śānta iti vikalpayiṣyanti, na śāntaṃ śrotrasaṃsparśa iti vikalpayiṣyanti, na ghrāṇasaṃsparśaṃ śānta iti vikalpayiṣyanti, na śāntaṃ ghrāṇasaṃsparśa iti vikalpayiṣyanti, na jihvāsaṃsparśaṃ śānta iti vikalpayiṣyanti, na śāntaṃ jihvāsaṃsparśa iti (śsp_ii-3_12) vikalpayiṣyanti, na kāyasaṃsparśaṃ śānta iti vikalpayiṣyanti, na śāntaṃ kāyasaṃsparśa iti vikalpayiṣyanti, na manaḥsaṃsparśaṃ śānta iti vikalpayiṣyanti, na śāntaṃ manaḥsaṃsparśa iti vikalpayiṣyanti,

na cakṣuḥsaṃsparśaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ cakṣuḥsaṃsparśa iti vikalpayiṣyanti, na śrotrasaṃsparśaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ śrotrasaṃsparśa iti vikalpayiṣyanti, na ghrāṇasaṃsparśaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ ghrāṇasaṃsparśa iti vikalpayiṣyanti, na jihvāsaṃsparśaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ jihvāsaṃsparśa iti vikalpayiṣyanti, na kāyasaṃsparśaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ kāyasaṃsparśa iti vikalpayiṣyanti, na manaḥsaṃsparśaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ manaḥsaṃsparśa iti vikalpayiṣyanti.

na cakṣuḥsaṃsparśajāṃ vedanāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ cakṣuḥsaṃsparśajāvedaneti vikalpayiṣyanti, na śrotrasaṃsparśajāṃ vedanāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ śrotrasaṃsparśajāvedaneti iti vikalpayiṣyanti, na ghrāṇasaṃsparśajāṃ vedanāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ ghrāṇasaṃsparśajāvedaneti vikalpayiṣyanti, na jihvāsaṃsparśajāṃ vedanāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ jihvāsaṃsparśajāvedaneti vikalpayiṣyanti, na kāyasaṃsparśajāṃ vedanāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ kāyasaṃsparśajāvedaneti vikalpayiṣyanti, na manaḥsaṃsparśajāṃ vedanāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ manaḥsaṃsparśajāvedaneti vikalpayiṣyanti,

na cakṣuḥsaṃsparśajāṃ vedanām ānimittam iti vikalpayiṣyanti, nānimittaṃ cakṣuḥsaṃsparśajāvedaneti vikalpayiṣyanti, na śrotrasaṃsparśajāṃ vedanām ānimittam iti vikalpayiṣyanti, nānimittaṃ śrotrasaṃsparśajāvedaneti iti vikalpayiṣyanti, na ghrāṇasaṃsparśajāṃ vedanām ānimittam iti vikalpayiṣyanti, nānimittaṃ ghrāṇasaṃsparśajāvedaneti vikalpayiṣyanti, na jihvāsaṃsparśajāṃ vedanām ānimittam iti vikalpayiṣyanti, nānimittaṃ jihvāsaṃsparśajāvedaneti vikalpayiṣyanti, na kāyasaṃsparśajāṃ vedanām ānimitteti vikalpayiṣyanti, nānimittaṃ kāyasaṃsparśajāvedaneti vikalpayiṣyanti, na manaḥsaṃsparśajāṃ vedanām ānimittam iti vikalpayiṣyanti, nānimittaṃ manaḥsaṃsparśajāvedaneti vikalpayiṣyanti,

na cakṣuḥsaṃsparśajāṃ vedanām apraṇihitam iti vikalpayiṣyanti, (śsp_ii-3_13) nāpraṇihitaṃ cakṣuḥsaṃsparśajāvedaneti vikalpayiṣyanti, na śrotrasaṃsparśajāṃ vedanām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ śrotrasaṃsparśajāvedaneti iti vikalpayiṣyanti, na ghrāṇasaṃsparśajāṃ vedanām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ ghrāṇasaṃsparśajāvedaneti vikalpayiṣyanti, na jihvāsaṃsparśajāṃ vedanām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ jihvāsaṃsparśajāvedaneti vikalpayiṣyanti, na kāyasaṃsparśajāṃ vedanām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ kāyasaṃsparśajāvedaneti vikalpayiṣyanti, na manaḥsaṃsparśajāṃ vedanām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ manaḥsaṃsparśajāvedaneti vikalpayiṣyanti,

na cakṣuḥsaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ cakṣuḥsaṃsparśajāvedaneti vikalpayiṣyanti, na śrotrasaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ śrotrasaṃsparśajāvedaneti vikalpayiṣyanti, na ghrāṇasaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ ghrāṇasaṃsparśajāvedaneti vikalpayiṣyanti, na jihvāsaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ jihvāsaṃsparśajāvedaneti vikalpayiṣyanti, na kāyasaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ kāyasaṃsparśajāvedaneti vikalpayiṣyanti, na manaḥsaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ manaḥsaṃsparśajāvedaneti vikalpayiṣyanti,

na cakṣuḥsaṃsparśajāṃ vedanām anirodha iti vikalpayiṣyanti, nānirodhaṃ cakṣuḥsaṃsparśajāvedaneti vikalpayiṣyanti, na śrotrasaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ śrotrasaṃsparśajāvedaneti vikalpayiṣyanti, na ghrāṇasaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ ghrāṇasaṃsparśajāvedaneti vikalpayiṣyanti, na jihvāsaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ jihvāsaṃsparśajāvedaneti vikalpayiṣyanti, na kāyasaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ kāyasaṃsparśajāvedaneti vikalpayiṣyanti, na manaḥsaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ manaḥsaṃsparśajāvedaneti vikalpayiṣyanti,

na cakṣuḥsaṃsparśajāṃ vedanāṃ śāntam iti vikalpayiṣyanti, na śāntaṃ cakṣuḥsaṃsparśajāvedaneti vikalpayiṣyanti, na śrotrasaṃsparśajāṃ vedanāṃ śāntam iti vikalpayiṣyanti, na śāntaṃ śrotrasaṃsparśajāvedaneti vikalpayiṣyanti, na ghrāṇasaṃsparśajāṃ vedanāṃ śāntam iti vikalpayiṣyanti, na (śsp_ii-3_14) śāntaṃ ghrāṇasaṃsparśajāvedaneti vikalpayiṣyanti, na jihvāsaṃsparśajāṃ vedanāṃ śāntam iti vikalpayiṣyanti, na śāntaṃ jihvāsaṃsparśajāvedaneti vikalpayiṣyanti, na kāyasaṃsparśajāṃ vedanāṃ śāntam iti vikalpayiṣyanti, na śāntaṃ kāyasaṃsparśajāvedaneti vikalpayiṣyanti, na manaḥsaṃsparśajāṃ vedanāṃ śāntam iti vikalpayiṣyanti, na śāntaṃ manaḥsaṃsparśajāvedaneti vikalpayiṣyanti,

na cakṣuḥsaṃsparśajāṃ vedanāṃ viviktam iti vikalpayiṣyanti, na viviktaṃ cakṣuḥsaṃsparśajāvedaneti vikalpayiṣyanti, na śrotrasaṃsparśajāṃ vedanāṃ viviktam iti vikalpayiṣyanti, na viviktaṃ śrotrasaṃsparśajāvedaneti vikalpayiṣyanti, na ghrāṇasaṃsparśajāṃ vedanāṃ viviktam iti vikalpayiṣyanti, na viviktaṃ ghrāṇasaṃsparśajāvedaneti vikalpayiṣyanti, na jihvāsaṃsparśajāṃ vedanāṃ viviktam iti vikalpayiṣyanti, na viviktaṃ jihvāsaṃsparśajāvedaneti vikalpayiṣyanti, na kāyasaṃsparśajāṃ vedanāṃ viviktam iti vikalpayiṣyanti, na viviktaṃ kāyasaṃsparśajāvedaneti vikalpayiṣyanti, na manaḥsaṃsparśajāṃ vedanāṃ viviktam iti vikalpayiṣyanti, na viviktaṃ manaḥsaṃsparśajāvedaneti vikalpayiṣyanti.

na pṛthivīdhātuṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ pṛthivīdhātur iti vikalpayiṣyanti, nābdhātuṃ śūnya iti vikalpayiṣyanti, na śūnyatām abdhātur iti vikalpayiṣyanti, na tejodhātuṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ tejodhātur iti vikalpayiṣyanti, na vāyudhātuṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ vāyudhātur iti vikalpayiṣyanti, nākāśadhātuṃ śūnya iti vikalpayiṣyanti, na śūnyatām ākāśadhātur iti vikalpayiṣyanti, na vijñānadhātuṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ vijñānadhātur iti vikalpayiṣyanti,

na pṛthivīdhātum ānimittam iti vikalpayiṣyanti, nānimittaṃ pṛthivīdhātur iti vikalpayiṣyanti, nābdhātum ānimittam iti vikalpayiṣyanti, nānimittam abdhātur iti vikalpayiṣyanti, na tejodhātum ānimittam iti vikalpayiṣyanti, nānimittaṃ tejodhātur iti vikalpayiṣyanti, na vāyudhātum ānimittam iti vikalpayiṣyanti, nānimittaṃ vāyudhātur iti vikalpayiṣyanti, nākāśadhātum ānimittam iti vikalpayiṣyanti, nānimittam ākāśadhātur iti vikalpayiṣyanti, na vijñānadhātum ānimittam iti vikalpayiṣyanti, nānimittaṃ vijñānadhātur iti vikalpayiṣyanti,

na pṛthivīdhātum apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ pṛthivīdhātur iti vikalpayiṣyanti, nābdhātum apraṇihitam iti vikalpayiṣyanti, (śsp_ii-3_15) nāpraṇihitam abdhātur iti vikalpayiṣyanti, na tejodhātum apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ tejodhātur iti vikalpayiṣyanti, na vāyudhātum apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ vāyudhātur iti vikalpayiṣyanti, nākāśadhātum apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam ākāśadhātur iti vikalpayiṣyanti, na vijñānadhātum apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ vijñānadhātur iti vikalpayiṣyanti,

na pṛthivīdhātum anutpāda iti vikalpayiṣyanti, nānutpādaṃ pṛthivīdhātur iti vikalpayiṣyanti, nābdhātum anutpāda iti vikalpayiṣyanti, nānutpādam abdhātur iti vikalpayiṣyanti, na tejodhātum anutpāda iti vikalpayiṣyanti, nānutpādaṃ tejodhātur iti vikalpayiṣyanti, na vāyudhātum anutpāda iti vikalpayiṣyanti, nānutpādaṃ vāyudhātur iti vikalpayiṣyanti, nākāśadhātum anutpāda iti vikalpayiṣyanti, nānutpādam ākāśadhātur iti vikalpayiṣyanti, na vijñānadhātum anutpāda iti vikalpayiṣyanti, nānutpādaṃ vijñānadhātur iti vikalpayiṣyanti,

na pṛthivīdhātum anirodha iti vikalpayiṣyanti, nānirodhaṃ pṛthivīdhātur iti vikalpayiṣyanti, nābdhātum anirodha iti vikalpayiṣyanti, nānirodham abdhātur iti vikalpayiṣyanti, na tejodhātum anirodha iti vikalpayiṣyanti, nānirodhaṃ tejodhātur iti vikalpayiṣyanti, na vāyudhātum anirodha iti vikalpayiṣyanti, nānirodhaṃ vāyudhātur iti vikalpayiṣyanti, nākāśadhātum anirodha iti vikalpayiṣyanti, nānirodham ākāśadhātur iti vikalpayiṣyanti, na vijñānadhātum anirodha iti vikalpayiṣyanti, nānirodhaṃ vijñānadhātur iti vikalpayiṣyanti,

na pṛthivīdhātuṃ śānta iti vikalpayiṣyanti, na śāntaṃ pṛthivīdhātur iti vikalpayiṣyanti, nābdhātuṃ śānta iti vikalpayiṣyanti, na śāntam abdhātur iti vikalpayiṣyanti, na tejodhātuṃ śānta iti vikalpayiṣyanti, na śāntaṃ tejodhātur iti vikalpayiṣyanti, na vāyudhātuṃ śānta iti vikalpayiṣyanti, na śāntaṃ vāyudhātur iti vikalpayiṣyanti, nākāśadhātuṃ śānta iti vikalpayiṣyanti, na śāntam ākāśadhātur iti vikalpayiṣyanti, na vijñānadhātuṃ śānta iti vikalpayiṣyanti, na śāntaṃ vijñānadhātur iti vikalpayiṣyanti,

na pṛthivīdhātuṃ vivikta iti vikalpayiṣyanti, na viviktaṃ pṛthivīdhātur iti vikalpayiṣyanti, nābdhātuṃ vivikta iti vikalpayiṣyanti, na viviktam abdhātur iti vikalpayiṣyanti, na tejodhātuṃ vivikta iti vikalpayiṣyanti, na viviktaṃ tejodhātur iti vikalpayiṣyanti, na vāyudhātuṃ vivikta iti vikalpayiṣyanti, na viviktaṃ vāyudhātur iti vikalpayiṣyanti, nākāśadhātuṃ (śsp_ii-3_16) vivikta iti vikalpayiṣyanti, na viviktam ākāśadhātur iti vikalpayiṣyanti, na vijñānadhātuṃ vivikta iti vikalpayiṣyanti, na viviktaṃ vijñānadhātur iti vikalpayiṣyanti.

nāvidyāṃ śūnyeti vikalpayiṣyanti, na śūnyatām avidyeti vikalpayiṣyanti, na saṃskārān śūnyā iti vikalpayiṣyanti, na śūnyatāṃ saṃskārā iti vikalpayiṣyanti, na vijñānaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ vijñānam iti vikalpayiṣyanti, na nāmarūpaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ nāmarūpam iti vikalpayiṣyanti, na ṣaḍāyatanaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ ṣaḍāyatanam iti vikalpayiṣyanti, na sparśaṃ sūnya iti vikalpayiṣyanti, na śūnyatāṃ sparśa iti vikalpayiṣyanti, na vedanāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ vedaneti vikalpayiṣyanti, na tṛṣṇāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ tṛṣṇeti vikalpayiṣyanti, nopādānaṃ śūnyam iti vikalpayiṣyanti, na śūnyatām upādānam iti vikalpayiṣyanti, na bhavaṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ bhava iti vikalpayiṣyanti, na jātiṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ jātir iti vikalpayiṣyanti, na jarāmaraṇaṃ sūnyam iti vikalpayiṣyanti, na śūnyatāṃ jarāmaraṇam iti vikalpayiṣyanti,

nāvidyām ānimittam iti vikalpayiṣyanti, nānimittam avidyeti vikalpayiṣyanti, na saṃskārān ānimittam iti vikalpayiṣyanti, nānimittaṃ saṃskārā iti vikalpayiṣyanti, na vijñānam ānimittam iti vikalpayiṣyanti, nānimittaṃ vijñānam iti vikalpayiṣyanti, na nāmarūpam ānimittam iti vikalpayiṣyanti, nānimittaṃ nāmarūpam iti vikalpayiṣyanti, na ṣaḍāyatanam ānimittam iti vikalpayiṣyanti, nānimittaṃ ṣaḍāyatanam iti vikalpayiṣyanti, na sparśam ānimittam iti vikalpayiṣyanti, nānimittaṃ sparśam iti vikalpayiṣyanti, na vedanām ānimittam iti vikalpayiṣyanti, nānimittaṃ vedaneti vikalpayiṣyanti, na tṛṣṇām ānimittam iti vikalpayiṣyanti, nānimittaṃ tṛṣṇeti vikalpayiṣyanti, nopādānam ānimittam iti vikalpayiṣyanti, nānimittam upādānam iti vikalpayiṣyanti, na bhavam ānimittam iti vikalpayiṣyanti, nānimittaṃ bhava iti vikalpayiṣyanti, na jātim ānimittam iti vikalpayiṣyanti, nānimittaṃ jātir iti vikalpayiṣyanti, na jarāmaraṇam ānimittam iti vikalpayiṣyanti, nānimittaṃ jarāmaraṇam iti vikalpayiṣyanti,

nāvidyām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam avidyeti vikalpayiṣyanti, na saṃskārān apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ (śsp_ii-3_17) saṃskārā iti vikalpayiṣyanti, na vijñānam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ vijñānam iti vikalpayiṣyanti, na nāmarūpam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ nāmarūpam iti vikalpayiṣyanti, na ṣaḍāyatanam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ ṣaḍāyatanam iti vikalpayiṣyanti, na sparśam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ sparśa iti vikalpayiṣyanti, na vedanām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ vedaneti vikalpayiṣyanti, na tṛṣṇām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ tṛṣṇeti vikalpayiṣyanti, nopādānam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam upādānam iti vikalpayiṣyanti, na bhavam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ bhava iti vikalpayiṣyanti, na jātim apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ jātir iti vikalpayiṣyanti, na jarāmaraṇam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ jarāmaraṇam iti vikalpayiṣyanti,

nāvidyām anutpāda iti vikalpayiṣyanti, nānutpādam avidyeti vikalpayiṣyanti, na saṃskārān anutpāda iti vikalpayiṣyanti, nānutpādaṃ saṃskārā iti vikalpayiṣyanti, na vijñānam anutpāda iti vikalpayiṣyanti, nānutpādaṃ vijñānam iti vikalpayiṣyanti, na nāmarūpam anutpāda iti vikalpayiṣyanti, nānutpādaṃ nāmarūpam iti vikalpayiṣyanti, na ṣaḍāyatanam anutpāda iti vikalpayiṣyanti, nānutpādaṃ ṣaḍāyatanam iti vikalpayiṣyanti, na sparśam anutpāda iti vikalpayiṣyanti, nānutpādaṃ sparśa iti vikalpayiṣyanti, na vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ vedaneti vikalpayiṣyanti, na tṛṣṇām anutpāda iti vikalpayiṣyanti, nānutpādaṃ tṛṣṇeti vikalpayiṣyanti, nopādānam anutpāda iti vikalpayiṣyanti, nānutpādam upādānam iti vikalpayiṣyanti, na bhavam anutpāda iti vikalpayiṣyanti, nānutpādaṃ bhava iti vikalpayiṣyanti, na jātim anutpāda iti vikalpayiṣyanti, nānutpādaṃ jātir iti vikalpayiṣyanti, na jarāmaraṇam anutpāda iti vikalpayiṣyanti, nānutpādaṃ jarāmaraṇam iti vikalpayiṣyanti,

nāvidyām anirodha iti vikalpayiṣyanti, nānirodham avidyeti vikalpayiṣyanti, na saṃskārān anirodha iti vikalpayiṣyanti, nānirodhaṃ saṃskārā iti vikalpayiṣyanti, na vijñānam anirodha iti vikalpayiṣyanti, nānirodhaṃ vijñānam iti vikalpayiṣyanti, na nāmarūpam anirodha iti vikalpayiṣyanti, nānirodhaṃ nāmarūpam iti vikalpayiṣyanti, na ṣaḍāyatanam anirodha iti vikalpayiṣyanti, nānirodhaṃ ṣaḍāyatanam iti vikalpayiṣyanti, na sparśam anirodha iti vikalpayiṣyanti, nānirodhaṃ sparśa iti (śsp_ii-3_18) vikalpayiṣyanti, na vedanām anirodha iti vikalpayiṣyanti, nānirodhaṃ vedaneti vikalpayiṣyanti, na tṛṣṇām anirodha iti vikalpayiṣyanti, nānirodhaṃ tṛṣṇeti vikalpayiṣyanti, nopādānam anirodha iti vikalpayiṣyanti, nānirodham upādānam iti vikalpayiṣyanti, na bhavam anirodha iti vikalpayiṣyanti, nānirodhaṃ bhava iti vikalpayiṣyanti, na jātim anirodha iti vikalpayiṣyanti, nānirodhaṃ jātir iti vikalpayiṣyanti, na jarāmaraṇam anirodha iti vikalpayiṣyanti, nānirodhaṃ jarāmaraṇam iti vikalpayiṣyanti,

nāvidyāṃ śānteti vikalpayiṣyanti, na śāntam avidyeti vikalpayiṣyanti, na saṃskārān śānta iti vikalpayiṣyanti, na śāntaṃ saṃskārā iti vikalpayiṣyanti, na vijñānaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ vijñānam iti vikalpayiṣyanti, na nāmarūpaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ nāmarūpam iti vikalpayiṣyanti, na ṣaḍāyatanaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ ṣaḍāyatanam iti vikalpayiṣyanti, na sparśaṃ śānta iti vikalpayiṣyanti, na śāntaṃ sparśa iti vikalpayiṣyanti, na vedanāṃ śānteti vikalpayiṣyanti, na sāntaṃ vedaneti vikalpayiṣyanti, na tṛṣṇāṃ śānteti vikalpayiṣyanti, na śāntaṃ tṛṣṇeti vikalpayiṣyanti, nopādānaṃ śāntam iti vikalpayiṣyanti, na śāntam upādānam iti vikalpayiṣyanti, na bhavaṃ śānta iti vikalpayiṣyanti, na śāntaṃ bhava iti vikalpayiṣyanti, na jātiṃ śānteti vikalpayiṣyanti, na śāntaṃ jātir iti vikalpayiṣyanti, na jarāmaraṇaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ jarāmaraṇam iti vikalpayiṣyanti,

nāvidyāṃ vivikteti vikalpayiṣyanti, na viviktam avidyeti vikalpayiṣyanti, na saṃskārān viviktā iti vikalpayiṣyanti, na viviktaṃ saṃskārā iti vikalpayiṣyanti, na vijñānaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ vijñānam iti vikalpayiṣyanti, na nāmarūpaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ nāmarūpam iti vikalpayiṣyanti, na ṣaḍāyatanaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ ṣaḍāyatanam iti vikalpayiṣyanti, na sparśaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ sparśa iti vikalpayiṣyanti, na vedanāṃ vivikteti vikalpayiṣyanti, na viviktaṃ vedaneti vikalpayiṣyanti, na tṛṣṇāṃ vivikteti vikalpayiṣyanti, na viviktaṃ tṛṣṇeti vikalpayiṣyanti, nopādānaṃ viviktam iti vikalpayiṣyanti, na viviktam upādānam iti vikalpayiṣyanti, na bhavaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ bhava iti vikalpayiṣyanti, na jātiṃ vivikteti vikalpayiṣyanti, na viviktaṃ jātir iti vikalpayiṣyanti, na jarāmaraṇaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ jarāmaraṇam iti vikalpayiṣyanti.

na dānapāramitāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ dānapāramiteti vikalpayiṣyanti, na śīlapāramitāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ śīlapāramiteti vikalpayiṣyanti, na kṣāntipāramitāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ kṣāntipāramiteti vikalpayiṣyanti, na vīryapāramitāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ vīryapāramiteti vikalpayiṣyanti, na dhyānapāramitāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ dhyānapāramiteti vikalpayiṣyanti, na prajñāpāramitāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ prajñāpāramiteti vikalpayiṣyanti,

na dānapāramitām ānimittam iti vikalpayiṣyanti, nānimittaṃ dānapāramiteti vikalpayiṣyanti, na śīlapāramitām ānimittam iti vikalpayiṣyanti, nānimittaṃ śīlapāramiteti vikalpayiṣyanti, na kṣāntipāramitām ānimittam iti vikalpayiṣyanti, nānimittaṃ kṣāntipāramiteti vikalpayiṣyanti, na vīryapāramitām ānimittam iti vikalpayiṣyanti, nānimittaṃ vīryapāramiteti vikalpayiṣyanti, na dhyānapāramitām ānimittam iti vikalpayiṣyanti, nānimittaṃ dhyānapāramiteti vikalpayiṣyanti, na prajñāpāramitām ānimittam iti vikalpayiṣyanti, nānimittaṃ prajñāpāramiteti vikalpayiṣyanti,

na dānapāramitām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ dānapāramiteti vikalpayiṣyanti, na śīlapāramitām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ śīlapāramiteti vikalpayiṣyanti, na kṣāntipāramitām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ kṣāntipāramiteti vikalpayiṣyanti, na vīryapāramitām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ vīryapāramiteti vikalpayiṣyanti, na dhyānapāramitām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ dhyānapāramiteti vikalpayiṣyanti, na prajñāpāramitām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ prajñāpāramiteti vikalpayiṣyanti,

na dānapāramitām anutpāda iti vikalpayiṣyanti, nānutpādaṃ dānapāramiteti vikalpayiṣyanti, na śīlapāramitām anutpāda iti vikalpayiṣyanti, nānutpādaṃ śīlapāramiteti vikalpayiṣyanti, na kṣāntipāramitām anutpāda iti vikalpayiṣyanti, nānutpādaṃ kṣāntipāramiteti vikalpayiṣyanti, na vīryapāramitām anutpāda iti vikalpayiṣyanti, nānutpādaṃ vīryapāramiteti vikalpayiṣyanti, na dhyānapāramitām anutpāda iti vikalpayiṣyanti, nānutpādaṃ dhyānapāramiteti vikalpayiṣyanti, na prajñāpāramitām anutpāda iti vikalpayiṣyanti, nānutpādaṃ prajñāpāramiteti vikalpayiṣyanti,

na dānapāramitām anirodha iti vikalpayiṣyanti, nānirodhaṃ dānapāramiteti (śsp_ii-3_20) vikalpayiṣyanti, na śīlapāramitām anirodha iti vikalpayiṣyanti, nānirodhaṃ śīlapāramiteti vikalpayiṣyanti, na kṣāntipāramitām anirodha iti vikalpayiṣyanti, nānirodhaṃ kṣāntipāramiteti vikalpayiṣyanti, na vīryapāramitām anirodha iti vikalpayiṣyanti, nānirodhaṃ vīryapāramiteti vikalpayiṣyanti, na dhyānapāramitām anirodha iti vikalpayiṣyanti, nānirodhaṃ dhyānapāramiteti vikalpayiṣyanti, na prajñāpāramitām anirodha iti vikalpayiṣyanti, nānirodhaṃ prajñāpāramiteti vikalpayiṣyanti,

na dānapāramitāṃ śānteti vikalpayiṣyanti, na śāntaṃ dānapāramiteti vikalpayiṣyanti, na śīlapāramitāṃ śānteti vikalpayiṣyanti, na śāntaṃ śīlapāramiteti vikalpayiṣyanti, na kṣāntipāramitāṃ śānteti vikalpayiṣyanti, na śāntaṃ kṣāntipāramiteti vikalpayiṣyanti, na vīryapāramitāṃ śānteti vikalpayiṣyanti, na śāntaṃ vīryapāramiteti vikalpayiṣyanti, na dhyānapāramitāṃ śānteti vikalpayiṣyanti, na śāntaṃ dhyānapāramiteti vikalpayiṣyanti, na prajñāpāramitāṃ śānteti vikalpayiṣyanti, na śāntaṃ prajñāpāramiteti vikalpayiṣyanti,

na dānapāramitāṃ vivikteti vikalpayiṣyanti, na viviktaṃ dānapāramiteti vikalpayiṣyanti, na śīlapāramitāṃ vivikteti vikalpayiṣyanti, na viviktaṃ śīlapāramiteti vikalpayiṣyanti, na kṣāntipāramitāṃ vivikteti vikalpayiṣyanti, na viviktaṃ kṣāntipāramiteti vikalpayiṣyanti, na vīryapāramitāṃ vivikteti vikalpayiṣyanti, na viviktaṃ vīryapāramiteti vikalpayiṣyanti, na dhyānapāramitāṃ vivikteti vikalpayiṣyanti, na viviktaṃ dhyānapāramiteti vikalpayiṣyanti, na prajñāpāramitāṃ vivikteti vikalpayiṣyanti, na viviktaṃ prajñāpāramiteti vikalpayiṣyanti.

nādhyātmaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatām adhyātmaśūnyateti vikalpayiṣyanti, na bahirdhāśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ bahirdhāśūnyateti vikalpayiṣyanti, nādhyātmabahirdhāśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatām adhyātmabahirdhāśūnyateti vikalpayiṣyanti, na śūnyatāśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ śūnyatāśūnyateti vikalpayiṣyanti, na mahāśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ mahāśūnyateti vikalpayiṣyanti, na paramārthaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ paramārthaśūnyateti vikalpayiṣyanti, na saṃskṛtaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ saṃskṛtaśūnyateti vikalpayiṣyanti, nāsaṃskṛtaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatām asaṃskṛtaśūnyateti vikalpayiṣyanti, nātyantaśūnyatāṃ śūnyeti vikalpayiṣyanti, (śsp_ii-3_21) na śūnyatām atyantaśūnyateti vikalpayiṣyanti, nānavaragraśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatām anavarāgraśūnyateti vikalpayiṣyanti, nānavakāraśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatām anavakāraśūnyateti vikalpayiṣyanti, na prakṛtiśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ prakṛtiśūnyateti vikalpayiṣyanti, na sarvadharmaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ sarvadharmaśūnyateti vikalpayiṣyanti, na svalakṣaṇaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ svalakṣaṇaśūnyateti vikalpayiṣyanti, nānupalambhaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatām anupalambhaśūnyateti vikalpayiṣyanti, nābhāvaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatām abhāvaśūnyateti vikalpayiṣyanti, na svabhāvaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ svabhāvaśūnyateti vikalpayiṣyanti, nābhāvasvabhāvaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatām abhāvasvabhāvaśūnyateti vikalpayiṣyanti,

nādhyātmaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittam adhyātmaśūnyateti vikalpayiṣyanti, na bahirdhāśūnyatām ānimittam iti vikalpayiṣyanti, nānimittaṃ bahirdhāśūnyateti vikalpayiṣyanti, nādhyātmabahirdhāśūnyatām ānimittam iti vikalpayiṣyanti, nānimittam adhyātmabahirdhāśūnyateti vikalpayiṣyanti, na śūnyatāśūnyatām ānimittam iti vikalpayiṣyanti, nānimittaṃ śūnyatāśūnyateti vikalpayiṣyanti, na mahāśūnyatām ānimittam iti vikalpayiṣyanti, nānimittaṃ mahāśūnyateti vikalpayiṣyanti, na paramārthaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittaṃ paramārthaśūnyateti vikalpayiṣyanti, na saṃskṛtaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittaṃ saṃskṛtaśūnyateti vikalpayiṣyanti, nāsaṃskṛtaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittam asaṃskṛtaśūnyateti vikalpayiṣyanti, nātyantaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittam atyantaśūnyateti vikalpayiṣyanti, nānavarāgraśūnyatām ānimittam iti vikalpayiṣyanti, nānimittam anavarāgraśūnyateti vikalpayiṣyanti, nānavakāraśūnyatām ānimittam iti vikalpayiṣyanti, nānimittam anavakāraśūnyateti vikalpayiṣyanti, na prakṛtiśūnyatām ānimittam iti vikalpayiṣyanti, nānimittaṃ prakṛtiśūnyateti vikalpayiṣyanti, na sarvadharmaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittaṃ sarvadharmaśūnyateti vikalpayiṣyanti, na svalakṣaṇaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittaṃ svalakṣaṇaśūnyateti vikalpayiṣyanti, nānupalambhaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittam (śsp_ii-3_22) anupalambhaśūnyateti vikalpayiṣyanti, nābhāvaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittam abhāvaśūnyateti vikalpayiṣyanti, na svabhāvaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittaṃ svabhāvaśūnyateti vikalpayiṣyanti, nābhāvasvabhāvaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittam abhāvasvabhāvaśūnyateti vikalpayiṣyanti,

nādhyātmaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam adhyātmaśūnyateti vikalpayiṣyanti, na bahirdhāśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ bahirdhāśūnyateti vikalpayiṣyanti, nādhyātmabahirdhāśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam adhyātmabahirdhāśūnyateti vikalpayiṣyanti, na śūnyatāśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ śūnyatāśūnyateti vikalpayiṣyanti, na mahāśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ mahāśūnyateti vikalpayiṣyanti, na paramārthaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ paramārthaśūnyateti vikalpayiṣyanti, na saṃskṛtaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ saṃskṛtaśūnyateti vikalpayiṣyanti, nāsaṃskṛtaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam asaṃskṛtaśūnyateti vikalpayiṣyanti, nātyantaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam atyantaśūnyateti vikalpayiṣyanti, nānavarāgraśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam anavarāgraśūnyateti vikalpayiṣyanti, nānavakāraśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam anavakāraśūnyateti vikalpayiṣyanti, na prakṛtiśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ prakṛtiśūnyateti vikalpayiṣyanti, na sarvadharmaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ sarvadharmaśūnyateti vikalpayiṣyanti, na svalakṣaṇaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ svalakṣaṇaśūnyateti vikalpayiṣyanti, nānupalambhaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam anupalambhaśūnyateti vikalpayiṣyanti, nābhāvaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam abhāvaśūnyateti vikalpayiṣyanti, na svabhāvaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ svabhāvaśūnyateti vikalpayiṣyanti, nābhāvasvabhāvaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam abhāvasvabhāvaśūnyateti vikalpayiṣyanti,

nādhyātmaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādam adhyātmaśūnyateti vikalpayiṣyanti, na bahirdhāśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ bahirdhāśūnyateti vikalpayiṣyanti, nādhyātmabahirdhāśūnyatām (śsp_ii-3_23) anutpāda iti vikalpayiṣyanti, nānutpādam adhyātmabahirdhāśūnyateti vikalpayiṣyanti, na śūnyatāśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ śūnyatāśūnyateti vikalpayiṣyanti, na mahāśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ mahāśūnyateti vikalpayiṣyanti, na paramārthaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ paramārthaśūnyateti vikalpayiṣyanti, na saṃskṛtaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ saṃskṛtaśūnyateti vikalpayiṣyanti, nāsaṃskṛtaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādam asaṃskṛtaśūnyateti vikalpayiṣyanti, nātyantaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādam atyanaśūnyateti vikalpayiṣyanti, nānavarāgraśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādam anavarāgraśūnyateti vikalpayiṣyanti, nānavakāraśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādam anavakāraśūnyateti vikalpayiṣyanti, na prakṛtiśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ prakṛtiśūnyateti vikalpayiṣyanti, na sarvadharmaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ sarvadharmaśūnyateti vikalpayiṣyanti, na svalakṣaṇaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ svalakṣaṇaśūnyateti vikalpayiṣyanti, nānupalambhaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādam anupalambhaśūnyateti vikalpayiṣyanti, nābhāvaśūnyatām anutpāda iti

vikalpayiṣyanti, nānutpādam abhāvaśūnyateti vikalpayiṣyanti, na svabhāvaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ svabhāvaśūnyateti vikalpayiṣyanti, nābhāvasvabhāvaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādam abhāvasvabhāvaśūnyateti vikalpayiṣyanti, nādhyātmaśūnyatām anirodha iti vikalpayiṣyanti, nānirodham adhyātmaśūnyateti vikalpayiṣyanti, na bahirdhāśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ bahirdhāśūnyateti vikalpayiṣyanti, nādhyātmabahirdhāśūnyatām anirodha iti vikalpayiṣyanti, nānirodham adhyātmabahirdhāśūnyateti vikalpayiṣyanti, na śūnyatāśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ śūnyatāśūnyateti vikalpayiṣyanti, na mahāśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ mahāśūnyateti vikalpayiṣyanti, na paramārthaśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ paramārthaśūnyateti vikalpayiṣyanti, na saṃskṛtaśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ saṃskṛtaśūnyateti vikalpayiṣyanti, nāsaṃskṛtaśūnyatām anirodha iti vikalpayiṣyanti, nānirodham asaṃskṛtaśūnyateti vikalpayiṣyanti, (śsp_ii-3_24) nātyantaśūnyatām anirodha iti vikalpayiṣyanti, nānirodham atyantaśūnyateti vikalpayiṣyanti, nānavarāgraśūnyatām anirodha iti vikalpayiṣyanti, nānirodham anavarāgraśūnyateti vikalpayiṣyanti, nānavakāraśūnyatām anirodha iti vikalpayiṣyanti, nānirodham anavakāraśūnyateti vikalpayiṣyanti, na prakṛtiśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ prakṛtiśūnyateti vikalpayiṣyanti, na sarvadharmaśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ

sarvadharmaśūnyateti vikalpayiṣyanti, na svalakṣaṇaśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ svalakṣaṇaśūnyateti vikalpayiṣyanti, nānupalambhaśūnyatām anirodha iti vikalpayiṣyanti, nānirodham anupalambhaśūnyateti vikalpayiṣyanti, nābhāvaśūnyatām anirodha iti vikalpayiṣyanti, nānirodham abhāvaśūnyateti vikalpayiṣyanti, na svabhāvaśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ svabhāvaśūnyateti vikalpayiṣyanti, nābhāvasvabhāvaśūnyatām anirodha iti vikalpayiṣyanti, nānirodham abhāvasvabhāvaśūnyateti vikalpayiṣyanti,

nādhyātmaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam adhyātmaśūnyateti vikalpayiṣyanti, na bahirdhāśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ bahirdhāśūnyateti vikalpayiṣyanti, nādhyātmabahirdhāśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam adhyātmabahirdhāśūnyateti vikalpayiṣyanti, na śūnyatāśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ śūnyatāśūnyateti vikalpayiṣyanti, na mahāśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ mahāśūnyateti vikalpayiṣyanti, na paramārthaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ paramārthaśūnyateti vikalpayiṣyanti, na saṃskṛtaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ saṃskṛtaśūnyateti vikalpayiṣyanti, nāsaṃskṛtaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam asaṃskṛtaśūnyateti vikalpayiṣyanti, nātyantaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam atyantaśūnyateti vikalpayiṣyanti, nānavarāgraśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam anavarāgraśūnyateti vikalpayiṣyanti, nānavakāraśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam anavakāraśūnyateti vikalpayiṣyanti, na prakṛtiśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ prakṛtiśūnyateti vikalpayiṣyanti, na sarvadharmaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ sarvadharmaśūnyateti vikalpayiṣyanti, na svalakṣaṇaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ svalakṣaṇaśūnyateti vikalpayiṣyanti, nānupalambhaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam anupalambhaśūnyateti vikalpayiṣyanti, nābhāvaśūnyatāṃ śānteti vikalpayiṣyanti, (śsp_ii-3_25) na śāntam abhāvaśūnyateti vikalpayiṣyanti, na svabhāvaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ svabhāvaśūnyateti vikalpayiṣyanti, nābhāvasvabhāvaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam abhāvasvabhāvaśūnyateti vikalpayiṣyanti,

nādhyātmaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam adhyātmaśūnyateti vikalpayiṣyanti, na bahirdhāśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ bahirdhāśūnyateti vikalpayiṣyanti, nādhyātmabahirdhāśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam adhyātmabahirdhāśūnyateti vikalpayiṣyanti, na śūnyatāśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ śūnyatāśūnyateti vikalpayiṣyanti, na mahāśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ mahāśūnyateti vikalpayiṣyanti, na paramārthaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ paramārthaśūnyateti vikalpayiṣyanti, na saṃskṛtaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ saṃskṛtaśūnyateti vikalpayiṣyanti, nāsaṃskṛtaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam asaṃskṛtaśūnyateti vikalpayiṣyanti, nātyantaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam atyantaśūnyateti vikalpayiṣyanti, nānavarāgraśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam anavarāgraśūnyateti vikalpayiṣyanti, nānavakāraśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam anavakāraśūnyateti vikalpayiṣyanti, na prakṛtiśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ prakṛtiśūnyateti vikalpayiṣyanti, na sarvadharmaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ sarvadharmaśūnyateti vikalpayiṣyanti, na svalakṣaṇaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ svalakṣaṇaśūnyateti vikalpayiṣyanti, nānupalambhaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam anupalambhaśūnyateti vikalpayiṣyanti, nābhāvaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam abhāvaśūnyateti vikalpayiṣyanti, na svabhāvaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ svabhāvaśūnyateti vikalpayiṣyanti, nābhāvasvabhāvaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam abhāvasvabhāvaśūnyateti vikalpayiṣyanti.

na smṛtyupasthānāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ smṛtyupasthānānīti vikalpayiṣyanti, na smṛtyupasthānāny ānimittānīti vikalpayiṣyanti, nānimittāṃ smṛtyupasthānānīti vikalpayiṣyanti, na smṛtyupasthānāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ smṛtyupasthānānīti vikalpayiṣyanti, na smṛtyupasthānāny anutpāda iti vikalpayiṣyanti, (śsp_ii-3_26) nānutpādaṃ smṛtyupasthānānīti vikalpayiṣyanti, na smṛtyupasthānāny anirodha iti vikalpayiṣyanti, nānirodhaṃ smṛtyupasthānānīti vikalpayiṣyanti, na smṛtyupasthānāni śāntānīti vikalpayiṣyanti, na śāntaṃ smṛtyupasthānānīti vikalpayiṣyanti, na smṛtyupasthānāni viviktam iti vikalpayiṣyanti, na viviktaṃ smṛtyupasthānānīti vikalpayiṣyanti.

na samyakprahāṇāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ samyakprahāṇānīti vikalpayiṣyanti, na samyakprahāṇāny ānimittānīti vikalpayiṣyanti, nānimittaṃ samyakprahāṇānīti vikalpayiṣyanti, na samyakprahāṇāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ samyakprahāṇānīti vikalpayiṣyanti, na samyakprahāṇāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ samyakprahāṇānīti vikalpayiṣyanti, na samyakprahāṇāny anirodha iti vikalpayiṣyanti, nānirodhaṃ samyakprahāṇānīti vikalpayiṣyanti, na samyakprahāṇāni śāntānīti vikalpayiṣyanti, na śāntaṃ samyakprahāṇānīti vikalpayiṣyanti, na samyakprahāṇāni viviktānīti vikalpayiṣyanti, na viviktaṃ samyakprahāṇānīti vikalpayiṣyanti.

narddhipādān śūnyā iti vikalpayiṣyanti, na śūnyatām ṛddhipādā iti vikalpayiṣyanti, narddhipādān ānimitta iti vikalpayiṣyanti, nānimittam ṛddhipādā iti vikalpayiṣyanti, narddhipādān apraṇihita iti vikalpayiṣyanti, nāpraṇihitam ṛddhipādā iti vikalpayiṣyanti, narddhipādān anutpāda iti vikalpayiṣyanti, nānutpādam ṛddhipādā iti vikalpayiṣyanti, narddhipādān anirodha iti vikalpayiṣyanti, nānirodham ṛddhipādā iti vikalpayiṣyanti, narddhipādān śāntā iti vikalpayiṣyanti, na śāntam ṛddhipādā iti vikalpayiṣyanti, narddhipādān viviktā iti vikalpayiṣyanti, na viviktam ṛddhipādā iti vikalpayiṣyanti.

nendriyāṇi śūnyānīti vikalpayiṣyanti, na śūnyatām indriyāṇīti vikalpayiṣyanti, nendriyāṇy ānimittānīti vikalpayiṣyanti, nānimittam indriyāṇīti vikalpayiṣyanti, nendriyāṇy apraṇihitānīti vikalpayiṣyanti, nāpraṇihitam indriyāṇīti vikalpayiṣyanti, nendriyāṇy anutpāda iti vikalpayiṣyanti, nānutpādam indriyāṇīti vikalpayiṣyanti, nendriyāṇy anirodha iti vikalpayiṣyanti, nānirodham indriyāṇīti vikalpayiṣyanti, nendriyāṇi śāntānīti vikalpayiṣyanti, na śāntam indriyāṇīti vikalpayiṣyanti, nendriyāṇi viviktānīti vikalpayiṣyanti, na viviktam indriyāṇīti vikalpayiṣyanti.

na balāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ balānīti vikalpayiṣyanti, na balāny ānimittānīti vikalpayiṣyanti, nānimittaṃ balānīti vikalpayiṣyanti, (śsp_ii-3_27) na balāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ balānīti vikalpayiṣyanti, na balāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ balānīti vikalpayiṣyanti, na balāny anirodha iti vikalpayiṣyanti, nānirodhaṃ balānīti vikalpayiṣyanti, na balāni śāntam iti vikalpayiṣyanti, na śāntaṃ balānīti vikalpayiṣyanti, na balāni viviktam iti vikalpayiṣyanti, na viviktaṃ balānīti vikalpayiṣyanti.

na bodhyaṅgāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ bodhyaṅgānīti vikalpayiṣyanti, na bodhyaṅgāny ānimittānīti vikalpayiṣyanti, nānimittaṃ bodhyaṅgānīti vikalpayiṣyanti, na bodhyaṅgāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ bodhyaṅgānīti vikalpayiṣyanti, na bodhyaṅgāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ bodhyaṅgānīti vikalpayiṣyanti, na bodhyaṅgāny anirodha iti vikalpayiṣyanti, nānirodhaṃ bodhyaṅgānīti vikalpayiṣyanti, na bodhyaṅgāni śāntānīti vikalpayiṣyanti, na śāntaṃ bodhyaṅgānīti vikalpayiṣyanti, na bodhyaṅgāni viviktānīti vikalpayiṣyanti, na viviktaṃ bodhyaṅgānīti vikalpayiṣyanti.

nāryāṣṭāṅgaṃ mārgaṃ śūnyata iti vikalpayiṣyanti, na śūnyatām āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti, nāryāṣṭāṅgaṃ mārgam ānimitta iti vikalpayiṣyanti, nānimittaṃ āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti, nāryāṣṭāṅgaṃ mārgam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti, nāryāṣṭāṅgaṃ mārgam anutpāda iti vikalpayiṣyanti, nānutpādam āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti, nāryāṣṭāṅgaṃ mārgam anirodha iti vikalpayiṣyanti, nānirodham āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti, nāryāṣṭāṅgaṃ mārgaṃ śānta iti vikalpayiṣyanti, na śāntam āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti, nāryāṣṭāṅgaṃ mārgaṃ vivikta iti vikalpayiṣyanti, na viviktam āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti.

nāryasatyāni śūnyānīti vikalpayiṣyanti, na śūnyatām āryasatyānīti vikalpayiṣyanti, nāryasatyāny ānimittam iti vikalpayiṣyanti, nānimittam āryasatyānīti vikalpayiṣyanti, nāryasatyāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitam āryasatyānīti vikalpayiṣyanti, nāryasatyāny anutpāda iti vikalpayiṣyanti, nānutpādam āryasatyānīti vikalpayiṣyanti, nāryasatyāny anirodha iti vikalpayiṣyanti, nānirodham āryasatyānīti vikalpayiṣyanti, nāryasatyāni śāntānīti vikalpayiṣyanti, na śāntam āryasatyānīti vikalpayiṣyanti, nāryasatyāni viviktānīti vikalpayiṣyanti, na viviktam āryasatyānīti vikalpayiṣyanti.

na dhyānāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ dhyānānīti vikalpayiṣyanti, na dhyānāny ānimittam iti vikalpayiṣyanti, nānimittaṃ dhyānānīti vikalpayiṣyanti, na dhyānāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ dhyānānīti vikalpayiṣyanti, na dhyānāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ dhyānānīti vikalpayiṣyanti, na dhyānāny anirodha iti vikalpayiṣyanti, nānirodhaṃ dhyānānīti vikalpayiṣyanti, na dhyānāni śāntānīti vikalpayiṣyanti, na śāntaṃ dhyānānīti vikalpayiṣyanti, na dhyānāni viviktānīti vikalpayiṣyanti, na viviktaṃ dhyānānīti vikalpayiṣyanti.

nāpramāṇāni śūnyānīti vikalpayiṣyanti, na śūnyatām apramāṇānīti vikalpayiṣyanti, nāpramāṇāny ānimittam iti vikalpayiṣyanti, nānimittam apramāṇānīti vikalpayiṣyanti, nāpramāṇāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitam apramāṇānīti vikalpayiṣyanti, nāpramāṇāny anutpāda iti vikalpayiṣyanti, nānutpādam apramāṇānīti vikalpayiṣyanti, nāpramāṇāny anirodha iti vikalpayiṣyanti, nānirodham apramāṇānīti vikalpayiṣyanti, nāpramāṇāni śāntānīti vikalpayiṣyanti, na śāntam apramāṇānīti vikalpayiṣyanti, nāpramāṇāni viviktānīti vikalpayiṣyanti, na viviktam apramāṇānīti vikalpayiṣyanti.

nārūpyasamāpattīḥ śūnyā iti vikalpayiṣyanti, na śūnyatām ārūpyasamāpattaya iti vikalpayiṣyanti, nārūpyasamāpattīr ānimittam iti vikalpayiṣyanti, nānimittam ārūpyasamāpattaya iti vikalpayiṣyanti, nārūpyasamāpattīr apraṇihitānīti vikalpayiṣyanti, nāpraṇihitam ārūpyasamāpattaya iti vikalpayiṣyanti, nārūpyasamāpattīr anutpāda iti vikalpayiṣyanti, nānutpādam ārūpyasamāpattaya iti vikalpayiṣyanti, nārūpyasamāpattīr anirodha iti vikalpayiṣyanti, nānirodham ārūpyasamāpattaya iti vikalpayiṣyanti, nārūpyasamāpattīḥ śāntā iti vikalpayiṣyanti, na śāntam ārūpyasamāpattaya iti vikalpayiṣyanti, nārūpyasamāpattīr viviktā iti vikalpayiṣyanti, na viviktam ārūpyasamāpattaya iti vikalpayiṣyanti.

nāṣṭau vimokṣān śūnyā iti vikalpayiṣyanti, na śūnyatām aṣṭau vimokṣā iti vikalpayiṣyanti, nāṣṭau vimokṣān ānimittā iti vikalpayiṣyanti, nānimittam aṣṭau vimokṣā iti vikalpayiṣyanti, nāṣṭau vimokṣān apraṇihitā iti vikalpayiṣyanti, nāpraṇihitam aṣṭau vimokṣā iti vikalpayiṣyanti, nāṣṭau vimokṣān anutpāda iti vikalpayiṣyanti, nānutpādam aṣṭau vimokṣā iti (śsp_ii-3_29) vikalpayiṣyanti, nāṣṭau vimokṣān anirodha iti vikalpayiṣyanti, nānirodham aṣṭau vimokṣā iti vikalpayiṣyanti, nāṣṭau vimokṣān śāntā iti vikalpayiṣyanti, na śāntam aṣṭau vimokṣā iti vikalpayiṣyanti, nāṣṭau vimokṣān viviktā iti vikalpayiṣyanti, na viviktam aṣṭau vimokṣā iti vikalpayiṣyanti.

na navānupūrvavihārasamāpattīḥ śūnyā iti vikalpayiṣyanti, na śūnyatāṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti, na navānupūrvavihārasamāpattīr ānimittā iti vikalpayiṣyanti, nānimittaṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti, na navānupūrvavihārasamāpattīr apraṇihitā iti vikalpayiṣyanti, nāpraṇihitaṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti, na navānupūrvavihārasamāpattīr anutpāda iti vikalpayiṣyanti, nānutpādaṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti, na navānupūrvavihārasamāpattīr anirodha iti vikalpayiṣyanti, nānirodhaṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti, na navānupūrvavihārasamāpattīḥ śāntā iti vikalpayiṣyanti, na śāntaṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti, na navānupūrvavihārasamāpattīr viviktā iti vikalpayiṣyanti, na viviktaṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti.

na śūnyatānimittāpraṇihitavimokṣamukhāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti, na śūnyatānimittāpraṇihitavimokṣamukhāny ānimittānīti vikalpayiṣyanti, nānimittaṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti, na śūnyatānimittāpraṇihitavimokṣamukhāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti, na śūnyatānimittāpraṇihitavimokṣamukhāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti, na śūnyatānimittāpraṇihitavimokṣamukhāny anirodha iti vikalpayiṣyanti, nānirodhaṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti, na śūnyatānimittāpraṇihitavimokṣamukhāni śāntānīti vikalpayiṣyanti, na śāntaṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti, na śūnyatānimittāpraṇihitavimokṣamukhāni viviktānīti vikalpayiṣyanti, na viviktaṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti,

nābhijñāḥ śūnyā iti vikalpayiṣyanti, na śūnyatām abhijñā iti vikalpayiṣyanti, nābhijñā ānimittā iti vikalpayiṣyanti, nānimittam abhijñā iti vikalpayiṣyanti, nābhijñā apraṇihitā iti vikalpayiṣyanti, nāpraṇihitam abhijñā iti vikalpayiṣyanti, nābhijñā anutpāda iti vikalpayiṣyanti, nānutpādam (śsp_ii-3_30) abhijñā iti vikalpayiṣyanti, nābhijñā anirodha iti vikalpayiṣyanti, nānirodham abhijñā iti vikalpayiṣyanti, nābhijñāḥ śāntā iti vikalpayiṣyanti, na śāntam abhijñā iti vikalpayiṣyanti, nābhijñā viviktā iti vikalpayiṣyanti, na viviktam abhijñā iti vikalpayiṣyanti.

na samādhīn śūnyā iti vikalpayiṣyanti, na śūnyatāṃ samādhaya iti vikalpayiṣyanti, na samādhīn ānimittā iti vikalpayiṣyanti, nānimittaṃ samādhaya iti vikalpayiṣyanti, na samādhīn apraṇihitā iti vikalpayiṣyanti, nāpraṇihitaṃ samādhaya iti vikalpayiṣyanti, na samādhīn anutpāda iti vikalpayiṣyanti, nānutpādaṃ samādhaya iti vikalpayiṣyanti, na samādhīn anirodha iti vikalpayiṣyanti, nānirodhaṃ samādhaya iti vikalpayiṣyanti, na samādhīn śāntā iti vikalpayiṣyanti, na śāntaṃ samādhaya iti vikalpayiṣyanti, na samādhīn viviktā iti vikalpayiṣyanti, na viviktaṃ samādhaya iti vikalpayiṣyanti.

na dhāraṇīmukhāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ dhāraṇīmukhānīti vikalpayiṣyanti, na dhāraṇīmukhāny ānimittānīti vikalpayiṣyanti, nānimittaṃ dhāraṇīmukhānīti vikalpayiṣyanti, na dhāraṇīmukhāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ dhāraṇīmukhānīti vikalpayiṣyanti, na dhāraṇīmukhāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ dhāraṇīmukhānīti vikalpayiṣyanti, na dhāraṇīmukhāny anirodha iti vikalpayiṣyanti, nānirodhaṃ dhāraṇīmukhānīti vikalpayiṣyanti, na dhāraṇīmukhāni śāntānīti vikalpayiṣyanti, na śāntaṃ dhāraṇīmukhānīti vikalpayiṣyanti, na dhāraṇīmukhāni viviktānīti vikalpayiṣyanti, na viviktaṃ dhāraṇīmukhānīti vikalpayiṣyanti.

na daśatathāgatabalāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ daśatathāgatabalānīti vikalpayiṣyanti, na daśatathāgatabalāny ānimittānīti vikalpayiṣyanti, nānimittaṃ daśatathāgatabalānīti vikalpayiṣyanti, na daśatathāgatabalāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ daśatathāgatabalānīti vikalpayiṣyanti, na daśatathāgatabalāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ daśatathāgatabalānīti vikalpayiṣyanti, na daśatathāgatabalāny anirodha iti vikalpayiṣyanti, nānirodhaṃ daśatathāgatabalānīti vikalpayiṣyanti, na daśatathāgatabalāni śāntānīti vikalpayiṣyanti, na śāntaṃ daśatathāgatabalānīti vikalpayiṣyanti, na daśatathāgatabalāni viviktānīti vikalpayiṣyanti, na viviktaṃ daśatathāgatabalānīti vikalpayiṣyanti.

na catvāri vaiśāradyāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ catvāri vaiśāradyānīti vikalpayiṣyanti, na catvāri vaiśāradyāny ānimittānīti vikalpayiṣyanti, nānimittaṃ catvāri vaiśāradyānīti vikalpayiṣyanti, na catvāri vaiśāradyāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ catvāri vaiśāradyānīti vikalpayiṣyanti, na catvāri vaiśāradyāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ catvāri vaiśāradyānīti vikalpayiṣyanti, na catvāri vaiśāradyāny anirodha iti vikalpayiṣyanti, nānirodhaṃ catvāri vaiśāradyānīti vikalpayiṣyanti, na catvāri vaiśāradyāni śāntānīti vikalpayiṣyanti, na śāntaṃ catvāri vaiśāradyānīti vikalpayiṣyanti, na catvāri vaiśāradyāni viviktānīti vikalpayiṣyanti, na viviktaṃ catvāri vaiśāradyānīti vikalpayiṣyanti.

na catasraḥ pratisaṃvidaḥ śūnyā iti vikalpayiṣyanti, na śūnyatāṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti, na catasraḥ pratisaṃvida ānimittā iti vikalpayiṣyanti, nānimittaṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti, na catasraḥ pratisaṃvido 'praṇihitā iti vikalpayiṣyanti, nāpraṇihitaṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti, na catasraḥ pratisaṃvido 'nutpāda iti vikalpayiṣyanti, nānutpādaṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti, na catasraḥ pratisaṃvido 'nirodha iti vikalpayiṣyanti, nānirodhaṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti, na catasraḥ pratisaṃvidaḥ śāntā iti vikalpayiṣyanti, na śāntaṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti, na catasraḥ pratisaṃvido viviktā iti vikalpayiṣyanti, na viviktaṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti.

na mahākaruṇāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ mahākaruṇeti vikalpayiṣyanti, na mahākaruṇām ānimitteti vikalpayiṣyanti, nānimittaṃ mahākaruṇeti vikalpayiṣyanti, na mahākaruṇām apraṇihiteti vikalpayiṣyanti, nāpraṇihitaṃ mahākaruṇeti vikalpayiṣyanti, na mahākaruṇām anutpāda iti vikalpayiṣyanti, nānutpādaṃ mahākaruṇeti vikalpayiṣyanti, na mahākaruṇām anirodha iti vikalpayiṣyanti, nānirodhaṃ mahākaruṇeti vikalpayiṣyanti, na mahākaruṇāṃ śānteti vikalpayiṣyanti, na śāntaṃ mahākaruṇeti vikalpayiṣyanti, na mahākaruṇāṃ vivikteti vikalpayiṣyanti, na viviktaṃ mahākaruṇeti vikalpayiṣyanti.

nāṣṭādaśāveṇikabuddhadharmān śūnyā iti vikalpayiṣyanti, na śūnyatām aṣṭādaśāveṇikabuddhadharmā iti vikalpayiṣyanti, nāṣṭādaśāveṇikabuddhadharmān ānimittā iti vikalpayiṣyanti, nānimittam aṣṭādaśāveṇikabuddhadharmā (śsp_ii-3_32) iti vikalpayiṣyanti, nāṣṭādaśāveṇikabuddhadharmān apraṇihitā iti vikalpayiṣyanti, nāpraṇihitam aṣṭādaśāveṇikabuddhadharmā iti vikalpayiṣyanti, nāṣṭādaśāveṇikabuddhadharmān anutpāda iti vikalpayiṣyanti, nānutpādam aṣṭādaśāveṇikabuddhadharmā iti vikalpayiṣyanti, nāṣṭādaśāveṇikabuddhadharmān anirodha iti vikalpayiṣyanti, nānirodham aṣṭādaśāveṇikabuddhadharmā iti vikalpayiṣyanti, nāṣṭādaśāveṇikabuddhadharmān śāntā iti vikalpayiṣyanti, na śāntam aṣṭādaśāveṇikabuddhadharmā iti vikalpayiṣyanti, nāṣṭādaśāveṇikabuddhadharmān viviktā iti vikalpayiṣyanti, na viviktam aṣṭādaśāveṇikabuddhadharmā iti vikalpayiṣyanti.

na srotaāpattiphalaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ srotaāpattiphalam iti vikalpayiṣyanti, na srotaāpattiphalam ānimittam iti vikalpayiṣyanti, na ānimittaṃ srotaāpattiphalam iti vikalpayiṣyanti, na srotaāpattiphalam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ srotaāpattiphalam iti vikalpayiṣyanti, na srotaāpattiphalam anutpāda iti vikalpayiṣyanti, nānutpādaṃ srotaāpattiphalam iti vikalpayiṣyanti, na srotaāpattiphalam anirodha iti vikalpayiṣyanti, nānirodhaṃ srotaāpattiphalam iti vikalpayiṣyanti, na srotaāpattiphalaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ srotaāpattiphalam iti vikalpayiṣyanti, na srotaāpattiphalaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ srotaāpattiphalam iti vikalpayiṣyanti,

na sakṛdāgāmiphalaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ sakṛdāgāmiphalam iti vikalpayiṣyanti, na sakṛdāgāmiphalam ānimittam iti vikalpayiṣyanti, nānimittaṃ sakṛdāgāmiphalam iti vikalpayiṣyanti, na sakṛdāgāmiphalam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ sakṛdāgāmiphalam iti vikalpayiṣyanti, na sakṛdāgāmiphalam anutpāda iti vikalpayiṣyanti, nānutpādaṃ sakṛdāgāmiphalam iti vikalpayiṣyanti, na sakṛdāgāmiphalam anirodha iti vikalpayiṣyanti, nānirodhaṃ sakṛdāgāmiphalam iti vikalpayiṣyanti, na sakṛdāgāmiphalaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ sakṛdāgāmiphalam iti vikalpayiṣyanti, na sakṛdāgāmiphalaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ sakṛdāgāmiphalam iti vikalpayiṣyanti,

nānāgāmiphalaṃ śūnyam iti vikalpayiṣyanti, na śūnyatām anāgāmiphalam iti vikalpayiṣyanti, nānāgāmiphalam ānimittam iti vikalpayiṣyanti, nānimittam anāgāmiphalam iti vikalpayiṣyanti, nānāgāmiphalam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam anāgāmiphalam iti vikalpayiṣyanti, (śsp_ii-3_33) nānāgāmiphalam anutpāda iti vikalpayiṣyanti, nānutpādam anāgāmiphalam iti vikalpayiṣyanti, nānāgāmiphalam anirodha iti vikalpayiṣyanti, nānirodham anāgāmiphalam iti vikalpayiṣyanti, nānāgāmiphalaṃ śāntam iti vikalpayiṣyanti, na śāntam anāgāmiphalam iti vikalpayiṣyanti, nānāgāmiphalaṃ viviktam iti vikalpayiṣyanti, na viviktam anāgāmiphalam iti vikalpayiṣyanti,

nārhattvaṃ śūnyam iti vikalpayiṣyanti, na śūnyatām arhattvam iti vikalpayiṣyanti, nārhattvam ānimittam iti vikalpayiṣyanti, nānimittam arhattvam iti vikalpayiṣyanti, nārhattvam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam arhattvam iti vikalpayiṣyanti, nārhattvam anutpāda iti vikalpayiṣyanti, nānutpādam arhattvam iti vikalpayiṣyanti, nārhattvam anirodha iti vikalpayiṣyanti, nānirodham arhattvam iti vikalpayiṣyanti, nārhattvaṃ śāntam iti vikalpayiṣyanti, na śāntam arhattvam iti vikalpayiṣyanti, nārhattvaṃ viviktam iti vikalpayiṣyanti, na viviktam arhattvam iti vikalpayiṣyanti,

na pratyekabodhiṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ pratyekabodhir iti vikalpayiṣyanti, na pratyekabodhim ānimittam iti vikalpayiṣyanti, nānimittaṃ pratyekabodhir iti vikalpayiṣyanti, na pratyekabodhim apraṇihiteti vikalpayiṣyanti, nāpraṇihitaṃ pratyekabodhir iti vikalpayiṣyanti, na pratyekabodhim anutpāda iti vikalpayiṣyanti, nānutpādaṃ pratyekabodhir iti vikalpayiṣyanti, na pratyekabodhim anirodha iti vikalpayiṣyanti, nānirodhaṃ pratyekabodhir iti vikalpayiṣyanti, na pratyekabodhiṃ śānteti vikalpayiṣyanti, na śāntaṃ pratyekabodhir iti vikalpayiṣyanti, na pratyekabodhiṃ viviktam iti vikalpayiṣyanti, na viviktaṃ pratyekabodhir iti vikalpayiṣyanti,

na mārgākārajñatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ mārgākārajñateti vikalpayiṣyanti, na mārgākārajñatām ānimittam iti vikalpayiṣyanti, nānimittaṃ mārgākārajñateti vikalpayiṣyanti, na mārgākārajñatām apraṇihiteti vikalpayiṣyanti, nāpraṇihitaṃ mārgākārajñateti vikalpayiṣyanti, na mārgākārajñatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ mārgākārajñateti vikalpayiṣyanti, na mārgākārajñatām anirodha iti vikalpayiṣyanti, nānirodhaṃ mārgākārajñateti vikalpayiṣyanti, na mārgākārajñatāṃ śānteti vikalpayiṣyanti, na śāntaṃ mārgākārajñateti vikalpayiṣyanti, na mārgākārajñatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ mārgākārajñateti vikalpayiṣyanti,

na sarvākārajñatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ sarvākārajñateti vikalpayiṣyanti, na sarvākārajñatām ānimittam iti vikalpayiṣyanti, nānimittaṃ sarvākārajñateti vikalpayiṣyanti, na sarvākārajñatām apraṇihiteti vikalpayiṣyanti, nāpraṇihitaṃ sarvākārajñateti vikalpayiṣyanti, na sarvākārajñatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ sarvākārajñateti vikalpayiṣyanti, na sarvākārajñatām anirodha iti vikalpayiṣyanti, nānirodhaṃ sarvākārajñateti vikalpayiṣyanti, na sarvākārajñatāṃ śānteti vikalpayiṣyanti, na śāntaṃ sarvākārajñateti vikalpayiṣyanti, na sarvākārajñatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ sarvākārajñateti vikalpayiṣyanti,

na saṃskṛtadhātuṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ saṃskṛtadhātur iti vikalpayiṣyanti, na saṃskṛtadhātum ānimittam iti vikalpayiṣyanti, na ānimittaṃ saṃskṛtadhātur iti vikalpayiṣyanti, na saṃskṛtadhātum apraṇihita iti vikalpayiṣyanti, nāpraṇihitaṃ saṃskṛtadhātur iti vikalpayiṣyanti, na saṃskṛtadhātum anutpāda iti vikalpayiṣyanti, nānutpādaṃ saṃskṛtadhātur iti vikalpayiṣyanti, na saṃskṛtadhātum anirodha iti vikalpayiṣyanti, nānirodhaṃ saṃskṛtadhātur iti vikalpayiṣyanti, na saṃskṛtadhātuṃ śānta iti vikalpayiṣyanti, na śāntaṃ saṃskṛtadhātur iti vikalpayiṣyanti, na saṃskṛtadhātuṃ viviktam iti vikalpayiṣyanti, na viviktaṃ saṃskṛtadhātur iti vikalpayiṣyanti,

nāsaṃskṛtadhātuṃ śūnya iti vikalpayiṣyanti, na śūnyatām asaṃskṛtadhātur iti vikalpayiṣyanti, nāsaṃskṛtadhātum ānimittam iti vikalpayiṣyanti, na ānimittam asaṃskṛtadhātur iti vikalpayiṣyanti, nāsaṃskṛtadhātum apraṇihita iti vikalpayiṣyanti, nāpraṇihitam asaṃskṛtadhātur iti vikalpayiṣyanti, nāsaṃskṛtadhātum anutpāda iti vikalpayiṣyanti, nānutpādam asaṃskṛtadhātur iti vikalpayiṣyanti, nāsaṃskṛtadhātum anirodha iti vikalpayiṣyanti, nānirodham asaṃskṛtadhātur iti vikalpayiṣyanti, nāsaṃskṛtadhātuṃ śānta iti vikalpayiṣyanti, na śāntam asaṃskṛtadhātur iti vikalpayiṣyanti, nāsaṃskṛtadhātuṃ vivikta iti vikalpayiṣyanti, na viviktam asaṃskṛtadhātur iti vikalpayiṣyanti.

anena devaputrāḥ paryāyeṇāsyā gambhīrāyāḥ prajñāpāramitāyā evaṃgambhīrāyā evamatarkāyā evamatarkāvacarāyā evaṃsūkṣmāyā evaṃnipuṇāyā evaṃdurdṛśyāyā evaṃduravabodhāyā evaṃśāntāyā evaṃpraṇītāyā (śsp_ii-3_35) evamalamāryāyā evaṃpaṇḍitavijñavedanīyāyā na kecit pratyeṣitāro bhaviṣyanti. tat kasya hetoḥ? tathā hy atra na kaścid dharmaḥ sūcyate na paridīpyate. yathaivātra na kaścid dharmaḥ sūcyate na paridīpyate tathaivātra na kaścit sattvaḥ pratyeṣitā bhaviṣyati.

atha āyuṣmān śāradvatīputra āyuṣmantaṃ subhūtim etad avocat: na tv āyuṣman subhūte iha prajñāpāramitāyāṃ vistareṇa trīṇi yānāni vyavasthāpyante. śrāvakayānaṃ pratyekabuddhayānaṃ samyaksaṃbuddhayānaṃ, bodhisattvānāṃ ca mahāsattvānāṃ saṃparigraha upadiśyate. prathamacittotpādam upādāya yāvad daśamaś cittotpādam upādāya bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgrasūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.

bodhisattvānāṃ ca mahāsattvānām abhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhaviṣyanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛdhyanti. yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanti, avikṣiptā samāhitayogena.

asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. (śsp_ii-3_36) sahitapratibhānāś ca bhaviṣyanti, mukṣapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, tranyapratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti.

subhūtir āha: evam etad āyuṣman śāradvatīputra evam etat, tathā yathā vadasi vistareṇeha prajñāpāramitāyāṃ trīṇi yānāny upadiṣṭāni śrāvakayānaṃ pratyekabuddhayānaṃ samyaksaṃbuddhayānaṃ bodhisattvānāṃ ca mahāsattvānāṃ saṃparigraha upadiṣṭaḥ, prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā,

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhasūṃyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā,

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ,

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny, upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tānīmāni tathārūpāṇi kuśalamūlāni samṛdhyante, yaś ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptā samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti, samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, akliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca (śsp_ii-3_37) bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti, tathānupalambhayogena.

ātmano 'nupalambhayogena, sattvasyānupalambhayogena, jīvasyānupalambhayogena, poṣasyānupalambhayogena, puruṣasyānupalambhayogena, pudgalasyānupalambhayogena, manujasyānupalambhayogena, mānavasyānupalambhayogena, kārakasyānupalambhayogena, vedakasyānupalambhayogena, janakasyānupalambhayogena, paśyakasyānupalambhayogena,

rūpasyānupalambhayogena, vedanāyā anupalambhayogena, saṃjñāyā anupalambhayogena, saṃskārāṇām anupalambhayogena, vijñānasyānupalambhayogena.

cakṣuṣo 'nupalambhayogena, śrotrasyānupalambhayogena, ghrāṇasyānupalambhayogena, jihvāyā anupalambhayogena, kāyasyānupalambhayogena, manaso 'nupalambhayogena.

rūpasyānupalambhayogena, śabdasyānupalambhayogena, gandhasyānupalambhayogena, rasasyānupalambhayogena, sparśasyānupalambhayogena, dharmāṇām anupalambhayogena.

cakṣurvijñānasyānupalambhayogena, śrotravijñānasyānupalambhayogena, ghrāṇavijñānasyānupalambhayogena, jihvāvijñānasyānupalambhayogena, kāyavijñānasyānupalambhayogena, manovijñānasyānupalambhayogena.

cakṣuḥsaṃsparśasyānupalambhayogena, śrotrasaṃsparśasyānupalambhayogena, ghrāṇasaṃsparśasyānupalambhayogena, jihvāsaṃsparśasyānupalambhayogena, kāyasaṃsparśasyānupalambhayogena, manaḥsaṃsparśasyānupalambhayogena.

cakṣuḥsaṃsparśajāvedanāyā anupalambhayogena, śrotrasaṃsparśajāvedanāyā anupalambhayogena, ghrāṇasaṃsparśajāvedanāyā anupalambhayogena, jihvāsaṃsparśajāvedanāyā anupalambhayogena, kāyasaṃsparśajāvedanāyā anupalambhayogena, manaḥsaṃsparśajāvedanāyā anupalambhayogena.

pṛthivīdhātor anupalambhayogena, abdhātor anupalambhayogena, tejodhātor anupalambhayogena, vāyudhātor anupalambhayogena, ākāśadhātor anupalambhayogena, vijñānadhātor anupalambhayogena.

avidyāyā anupalambhayogena, saṃskārāṇām anupalambhayogena, (śsp_ii-3_38) vijñānasyānupalambhayogena, nāmarūpasyānupalambhayogena, ṣaḍāyatanasyānupalambhayogena, sparśasyānupalambhayogena, vedanāyā anupalambhayogena, tṛṣṇāyā anupalambhayogena, upādānasyānupalambhayogena, bhavasyānupalambhayogena, jāter anupalambhayogena, jarāmaraṇasyānupalambhayogena.

dānapāramitāyā anupalambhayogena, śīlapāramitāyā anupalambhayogena, kṣāntipāramitāyā anupalambhayogena, vīryapāramitāyā anupalambhayogena, dhyānapāramitāyā anupalambhayogena, prajñāpāramitāyā anupalambhayogena,

adhyātmaśūnyatāyā anupalambhayogena, bahirdhāśūnyatāyā anupalambhayogena, adhyātmabahirdhāśūnyatāyā anupalambhayogena, śūnyatāśūnyatāyā anupalambhayogena, mahāśūnyatāyā anupalambhayogena, paramārthaśūnyatāyā anupalambhayogena, saṃskṛtaśūnyatāyā anupalambhayogena, asaṃskṛtasṇnyatāyā anupalambhayogena, atyantaśūnyatāyā anupalambhayogena, anavarāgraśūnyatāyā anupalambhayogena, anavakāraśūnyatāyā anupalambhayogena, prakṛtiśūnyatāyā anupalambhayogena, sarvadharmaśūnyatāyā anupalambhayogena, svalakṣaṇaśūnyatāyā anupalambhayogena, anupalambhaśūnyatāyā anupalambhayogena, abhāvaśūnyatāyā anupalambhayogena, svabhāvaśūnyatāyā anupalambhayogena, abhāvasvabhāvaśūnyatāyā anupalambhayogena.

smṛtyupasthānānām anupalambhayogena, samyakprahāṇānām anupalambhayogena, ṛddhipādām anupalambhayogena, indriyāṇām anupalambhayogena, balānām anupalambhayogena, bodhyaṅgānām anupalambhayogena, āryāṣṭāṅgamārgasyānupalambhayogena, āryasatyānām anupalambhayogena, dhyānānām anupalambhayogena, apramāṇānām anupalambhayogena, ārūpyasamāpattīnām anupalambhayogena, vimokṣāṇām anupalambhayogena, anupūrvavihārasamāpattīnām anupalambhayogena, śūnyatānimittāpraṇihitavimokṣamukhānām anupalambhayogena, abhijñānām anupalambhayogena, samādhīnām anupalambhayogena, dhāraṇīmukhānām anupalambhayogena, tathāgatabalānām anupalambhayogena, vaiśāradyānām anupalambhayogena, pratisaṃvidānām anupalambhayogena, mahāmaitryā anupalambhayogena, mahākaruṇāyā anupalambhayogena, āveṇikabuddhadharmāṇām anupalambhayogena, mārgākārajñatāyā anupalambhayogena, sarvākārajñatāyā anupalambhayogena.

athāyuṣman śāradvatīputra āyuṣmantaṃ subhūtim etad avocat: kena kāraṇenāyuṣman subhūte iha prajñāpāramitāyāṃ trīṇi yānāni vistareṇopadiśyante, anupalambhayogena. kena kāraṇena subhūte bodhisattvānāṃ mahāsattvānāṃ saṃparigraha upadiśyate. prathamacittotpādam upādāya yāvad daśamacittotpādo bodhimārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatanimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyate. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhaviṣyanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptasamāhitayogena. asaṅgapratibhānaś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā bhaviṣyanty anupalambhayogena.

evam ukta āyuṣman subhūtir āyuṣmantaṃ śāradvatīputram etad avocat: adhyātmaśūnyatām upādāya, āyuṣman śāradvatīputra trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, bahirdhāśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, adhyātmabahirdhāśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, śūnyatāśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, mahāśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, paramārthaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, saṃskṛtaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, asaṃskṛtaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, atyantaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, anavarāgraśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, anavakāraśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, prakṛtiśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, sarvadharmaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, svalakṣaṇaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, anupalambhaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, abhāvaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, svabhāvaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, abhāvasvabhāvaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena. prathamacittotpādam upādāya yāvad daśamacittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha ucyate, prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, (śsp_ii-3_41) sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante, evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti, sadāsamāhitāś ca bhaviṣyanti, avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti, samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.

bahirdhāśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate, prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, (śsp_ii-3_42) catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante, evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate yāvat sarvākārajñatām anuprāpsyante. sadāsamāhitāś ca bhaviṣyanti avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.

adhyātmabahirdhāśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhasūṃyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante, evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.

śūnyatāśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākānkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi (śsp_ii-3_44) kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanti, avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānaś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānaś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.

mahāśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāṃ ca parihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanti, avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anārthavatpratibhānāś ca bhaviṣyanti, samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, (śsp_ii-3_45) śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāiattvā anupalambhayogena.

paramārthaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate, prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā,

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā,

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.

saṃskṛtaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo (śsp_ii-3_46) bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanti, avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.

asaṃskṛtaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, (śsp_ii-3_47) sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante, evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.

atyantaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, (śsp_ii-3_48) catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadā samāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.

anavarāgraśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, (śsp_ii-3_49) mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanti, avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anārthavatpratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.

anavakāraśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā,

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā,

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān (śsp_ii-3_50) bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anārthavatpratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.

prakṛtiśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā,

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. (śsp_ii-3_51) samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.

sarvadharmaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anārthavatpratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.

svalakṣaṇaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha (śsp_ii-3_52) upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā,

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anārthavatpratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.

anupalambhaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, (śsp_ii-3_53) atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāṃ ca parihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.

abhāvaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate. prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, (śsp_ii-3_54) catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ, tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.

svabhāvaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate. prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāṃ ca parihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānaś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.

abhāvasvabhāvaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.

bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāṃ ca parihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi (śsp_ii-3_56) kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anārthavatpratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.

śatasāhasryāḥ prajñāpāramitāyāḥ pañcadaśamaḥ parivartaḥ samāptaḥ