Satyasiddhiśāstram

(pṛ) kenopāyena tanmaitracittaṃ pratilabhate | (u) uttaratna vakṣyante pratighasyādīnavāḥ | tānādīnavān prajñāya maitracittaṃ bhāvayati | maitracittasya hitaguṇañca paśyati | yathoktaṃ sūtre maitracetovihārī sukhaṃ svapiti | sukhaṃpratipadyate | na pāpakaṃ svapnaṃ paśyati | devatā rakṣanti | manuṣyāṇāṃ priyo bhavati | [amanuṣyāṇāṃ priyo bhavati |] nāsmai agnirvā viṣaṃ vā śastraṃ vā kramate | [uttaramapratividhyan brahmalokopago bhavati] iti | imānyāniśaṃsāni śrutvā bhāvayati | yogāvacaro 'nusmarati- ahaṃ vyāpādamutpādya ahameva vipākamanubhavāmi nānya iti | ato vyāpādamakṛtvā maitracittaṃ bhāvayati | kiñca yogāvacaro manasi karoti ahamalpakena pāpakena anyasya kṛtena bahūni pāpakāni tacchataguṇāni tadabhinnānyanubhavāmi | ataḥ pāpakāni parivarjayediti | uktañca sūtre- pañca dveṣaprahāṇakāraṇāni sadānusmartavyānīti | vyāpādaśca yogāvacarasya nālaṃ bhavati | aṣṭa kuśalāniṃśasāni pūrvamanusmaret | pāpakāni varjayato vyāpādaḥ śāmyati | puruṣasya pūrvādhvani mātā vā syāt, garbhiṇī prasavitrī ca madarthaḥ duḥkhaṃ vyavasyamānā syāt | atha vā syāt mama pitā bhrātā bhāryā putro vā | kathaṃ dveṣṭavyam | iti | anusmareccāgāminyadhvani mama pitā mātā bhrātā vā bhavet iti | arhan pratyekabuddho buddho vā bhavediti [anusmaraṇaṃ] kuryāt | kathaṃ dveṣṭavyam | durjanān dṛṣṭvā pāpakamācaran ubhayoradhvanorduḥkhaṃ vedayate | ato na dveṣṭavyam | pūrvañca nibhṛtaṃ paśyet janasya svabhāvaḥ kuśalo 'kuśala iti | yadi durjano mama [akuśala]mādadhāti, kasmādahaṃ dviṣāmi | yathāgninā dagdho nā[gniṃ]dviṣet | kleśopahataḥ piśācapīḍita iva na svātantryabhāgbhavati | iti pūrvaṃ paśyan kimarthaṃ dviṣati | yena pratyayena kṣāntiṃ bhāvayati | taṃ dharmamanusmaret | tadā vyāpādaḥ śāmyati, maitracittañca vardhate | kṣāntiguṇo yogāvacaro 'nuvicintayati- ahaṃ yadi paraṃ dviṣāmi | tadā pṛthagjanasya grāmīṇasya tasya [mama] ca nāsti bhedaḥ | ataḥ kṣantavyamiti | yathāha bhagavān gāthām-

suvinīto yathā hastī sahate śaramastrakam tathā cāhamapīhaiva titikṣe sarvapāpakam || iti |

api cāha gāthām-

aślīlamapavādañca vigarhāṃ pratighaṃ tathā | na kṣametādhamaḥ sattvaḥ śilavṛṣṭiṃ yathā khagaḥ ||

aślīlamapavādañca vigarhīṃ pratighaṃ tathā | kṣameta hi māhasattvaḥ puṣpavṛṣṭiṃ yathā gajaḥ || iti |

ataḥ kṣantavyam | tadakuśalaṃ guṇaḥ pariṇamate | akuśalebhyo guṇasaṃsiddheḥ | yogāvacara ime sattvā mūḍhā avijñā bālasamānā na vidveṣyā iti prajānāti | ityanenopāyena maitracittaṃ bhāvayati |

(pṛ) kathaṃ karuṇāṃ bhāvayati | (u) yogāvacaro 'lpasukhino duḥkhabahulān dṛṣṭvā karuṇāyate | kathamahaṃ duḥkhini sattve punarduḥkhamāadhyām iti | atyantasukhāsaktān dṛṣṭvā ca cintayati- kathamahaṃ parapraṇihitaṃ hāpayeyamiti | ataḥ karuṇāyate | duḥkhinaṃ sattvaṃ dṛṣṭvā dṛṣṭadharme duḥkhitvāt duḥkhī bhavati | sukhinaṃ sattvaṃ dṛṣṭvā anitya[sukha]tvāt duḥkhī bhavati | ataḥ sarve sattvā duḥkhabhāgina ādāvante vā na vimuktilābhina ityanena pratyayena karuṇāyate |

(pṛ) kathaṃ muditāṃ bhāvayati | (u) yogāvacaraḥ parahiterṣyālutā pṛthagjanalakṣaṇamiti dṛṣṭvā muditāṃ bhāvayati | cintayati caivam- sattvānāṃ sukhamutpādayeyamiti | [yadi] paraḥ svayaṃ labhate | tadā sa māṃ satkaroti | ato muditāmutpādayet | taderṣyādṛṣṭirvṛthā nāsti kimapi hitam | na paramupahanti | pratyutātmānameva hiṃsati | yathoktañca sūtre- īrṣyā saṃyojanā iti | tatsaṃyojanaparijihīrṣayā muditāmutpādayati |

(pṛ) kathamupekṣāṃ carati | (u) viṣamacitte doṣaṃ dṛṣṭvā cittasāmyacikīrṣayā upekṣāṃ carati | yogāvacaro rāgapratighacitte doṣadarśanādupekṣācaryāṃ bhāvayati |

(pṛ) idamapramāṇacittaṃ kasyāṃ bhūmau vartate | (u) triṣu dhātuṣu vartate | (pṛ) ābhidharmikāḥ kecidāhuḥ- tṛtīyadhyānādūrdhvaṃ nāsti saumanasyendriyam iti | kathamidam | (sss_393) (u) nāhaṃ vadāmi muditacittaṃ saumanasyendriyasvabhāvamiti | kintu parahite 'kaluṣamuditacittatā muditetyucyate | catvārīmānyapramāṇāni prajñāsvabhāvāni |

(pṛ) kathamārūpyadhātau catvāryapramāṇāni bhavanti | rūpalakṣaṇena hi sattvo vikalpyate | tatra rūpaṇe rūpalakṣaṇaṃ kathaṃ bhavet | (u) arūpasattvā api vikalpanīyāḥ | yathoktaṃsūtre- sarūpārūpyādiṣu kuryāditi | kiñcoktaṃsūtre- śubhavipākapratilābhaparamāṃ maitracetovimuktiṃ bhāvayati | ākāśānantyāyatanapratilābhaparamāṃ karuṇā[cetovimuktiṃ] bhāvayati | vijñānānantyāyatanapratilābhaparamāṃ muditā[cetovimuktiṃ]bhāvayati | ākiñcanyāyatanapratilābhaparamāmupekṣā[cetovimuktiṃ]bhāvayati | iti | ato jñāyate ārūpye 'pi santyapramāṇānīti | (pṛ) ekaikasyāṃ bhūmāvekamapramāṇamasti | kiṃ naivasaṃjñānāsaṃjñāyatane kimapi nāsti | (u) sarveṣvapyāyataneṣu sarvāṇi santi | atyadhimaitrībhāvanayā paraṃ śubhāyatanamutpadyate | karmaṇāṃ sarūpavipākajanakatvāt | yaḥ sattvānāṃ sukhākāṃkṣī sa sukhavipākaṃ labhate | tathā karuṇāpi | kāyādhīnatayā bhūyasā duḥkhānāṃ samudayaḥ | ākāśe ca rūpaṃ nāstītyato vijñānānantyāyatanacittasyālambane paramasukhavihāritvāt | ākiñcanyāyatanaparamā upekṣeti | yogāvacaraḥ saṃjñāpariklāntatvādākiñcanyāyatanamupasampadya viharati | naivasaṃjñānāsaṃjñāyatane 'pi apramāṇamasti | atisūkṣmātvānnopalabhyata iti nocyate | sarveṣvapyāyataneṣu sarvamasti iti bāhulyavaśāt ucyate | śubhe maitryāṃḥ paramādhikyāt ityevamādi | dhyānasamādhiṣu catvāryapramāṇacittāni vipākavedanāpradhānāni sattvālambanatvāt |

(pṛ) ābhidharmikā āhuḥ- catvāryapramāṇāni kāmadhātukasattvamātrālambanā nīti | tatkatham | (u) kasmānnānyasattvālambanāni tāni | vaktavyo 'tra hetuḥ | bhagavānapramāṇasūtra āha- iha bhikṣurmaitrasahagatena cetasā ekāṃ diśaṃ[sphuritvā viharati | tathā] dvitīyāṃ tathā tṛtīyāṃ caturthī ityūrdhvamadhastiryak[sarvadā sarvatratāyai] sarvāvantaṃ lokaṃ [maitrasahagatena cetasā] sphuritvā viharati iti | rūpārūpyakadhātukasattvā anityā bhaṅgurā durgati gāmina ityasti hetuḥ |

(pṛ) ābhidharmikā āhuḥ- kāmadhātugato yogāvacara evāpramāṇānyupasampadya viharatīti | kathamidam | (u) sarvāyatanajātāḥ sarva upasampadya viharanti | (pṛ) yadi tanna jātā api upasampadya viharanti | tadā na puṇyaṃ kṣīyeta | tatra nityamutpadyeran | (u) yathā tatra dhyānādīn kuśaladharmānusampadya viharanto 'pi[tato]nivartante | tathā maitrādīnapi (pṛ) yadyayaṃ nyāyaḥ | kasmānna kṣipraṃ nivartante | (u) astīdṛśaṃ karma satyapi nivṛttihetau na nivartante | yathā kāma[dhātuka]devādayaḥ satyapi kuśalakarmaṇi durgatāvupapadyante | tathedamapi ||

(pṛ) maitrasamādhivihāriṇaṃ kasmānna viṣaṃśastramagnirvā kramate | (u) kuśalapuṇyaghanagabhīramakuśalāni nādhitiṣṭhanti devaiḥ surakṣitatvāt | (pṛ) sūtramāha- maitrasahagataṃ smṛtisambodhyaṅgaṃ bhāvayati iti | sāsravānāsravayoḥ kathaṃ sahabhāvanā | (u) maitrī[smṛti]sambodhyaṅgenānugatā bhavati | yathoktaṃ sūtre- yadi kaścidekāgracittena dharmaṃ śṛṇoti | tadā pañcanīvaraṇāni prahāya saptasambodhyaṅgāni bhāvayati | dharmāśravaṇe 'pi sambodhyaṅgāni bhāvayati | iti | kiñcoktaṃ sūtre- bhāvayatha bhikṣavo maitracittam, pratijānāmi anāgāmiphalaṃ prāpsyatheti | maitracittaṃ yadyapi na saṃyojanaṃ hāpayati | [tathāpi]pūrvameva maitracittena puṇyaguṇajñānahitasañcayādāryamārgaprajñāṃ labdhvā saṃyojanāni prajahāti | ata ucyate maitrī bhāvanayā anāgāmiphalaṃ labhata iti | maitrī bhāvanayā sambodhyaṅgamapyevam |

(pṛ) arhan prahīṇasattvasaṃjñaḥ | kathamapramāṇāni bhāvayati | (u) arhan maitracittamupasampadya viharannapi namaitrakarmasiddhiṃ sañcinoti | upapattivedanābhāvāt | (pṛ) buddhānāṃ bhagavatāṃ mahākaruṇā katham | (u) buddhānāṃ bhagavatāṃ naiva mīmāṃsājñānamasti | dharmāṇāmatyantaśūnyatāṃ prajānanto 'pi pṛthagjaneṣu gabhīraṃ mahākaruṇāmācaranti |

(pṛ) karuṇāyā mahākaruṇāyāśca ko bhedaḥ | (u) kṛpācittamātraṃ karuṇā | kriyāṃ sādhayatīti mahākaruṇā | kasmāt | bodhisattvaḥ sattvānāṃ duḥkhaṃ dṛṣṭvā tatkṣayāya vīryamārabhate | apramāṇakalpeṣu bhāvanāsādhyatvānmahākaruṇetyucyate | ājñendriyeṇa sattvānāṃ (sss_395) duḥkhaṃ dṛṣṭvā [tat] apaneṣyāmīti niyamena cittoddhāpanaṃ mahākaruṇā | upakārabahuleti mahākaruṇā | apratihateti mahākaruṇā | kutaḥ | karuṇācittaṃ hi parasya pāpakaṃ smṛtvā pratighātamutpādayet | mahākaruṇā tu nānāvidhaparamapāpakeṣvapi apratihatagatirbhavati | karuṇācittaṃ kadācit ghanaṃ, kadācit tanīyaḥ, na samaṃ bhavati | sarvatra sameti mahākaruṇā | ātmano hitaṃ tyaktvā parasya hitamātramākāṃkṣata iti mahākaruṇā | karuṇā tu naivamityayaṃ bhedaḥ | buddhe maitryādi mahadityucyate | karuṇā tu [kadācit] duḥkhākāṃkṣiṇīti kevaletyucyate ||

caturapramāṇasamādhivarga ekonaṣaṣṭuttaraśatatamaḥ |

160 pañcāṅgāryasamādhivargaḥ

uktaṃ hi sūtre- pañcāṅga[bhūtā] āryasamādhayaḥ yaduta prītiḥ sukhaṃ cittaviśuddhiḥ prakāśalakṣaṇaṃ bhāvanālakṣaṇamiti | prītiḥ prathamadvitīyadhyānayoḥ | prītilakṣaṇaṃ samamiti ekāṅgamucyate | tṛtīyadhyāne prītivirahāt sukhaṃ pṛthagekamaṅgamucyate | caturthadhyāne cittaviśuddhistṛtīyamaṅgamucyate | imāni trīṇyaṅgānyāśrityotpadyate prakāśabhāvanālakṣaṇam | prakāśalakṣaṇaṃ bhāvanālakṣaṇasya hetuṃ kṛtvā pañcaskandhān paribhedayati | pañcaskandhānāṃ śūnyatābhāvanaṃ bhāvanālakṣaṇamityucyate | nirvāṇagāmitvādāryam |

(pṛ) sūtra uktam- pañca āryasamādhijñānāni | katamāni imāni | (u) bhagavān svayamāha- yogī cintayati mamāyaṃ samādhirāryo nirāmiṣa iti prathamajñānamutpadyate | (sss_396) samādhirayamakāpuruṣasevita iti dvitīyajñānamutpadyate | samādhirayaṃ śāntaḥ praṇītaḥ prītipraśrabdhilabdha iti tṛtīyajñānamutpadyate | ayaṃ samādhiḥ pratyutpannasukha āyatyāñca sukhavipāka iti caturthajñānamutpadyate | sa khalu punarahamimaṃ samādhiṃ smṛta eva samāpadye smṛta eva vyuttiṣṭhāmīti pañcamaṃ jñānamutpadyate | iti | anena samādhāvapi jñānamastīti bhagavān prakāśayati | cittadhāraṇā paraṃ nāsti | samādhiṃ bhāvayato yadi kleśā bhavanti | [tadā tān] tatrotpannaṃ jñānamapanayati | samādhiṃ kṛtvā āryaṃ nirāmiṣaṃ chandayāmītīdaṃ prathamajñānamucyate | āryo nirāmiṣo yadutākāpuruṣasevita ityayaṃ paṇḍitapragītaḥ | akāpuruṣā yadāryajanāḥ | jñānalābhitvātkāpuruṣā na bhavanti | [yat] jñānaṃ prajñaptiṃ bhinatti | idaṃ dvitīyajñānamityucyate | rāgādikleśānāmalpīyasāṃ nirodhāt śāntam | śāntatvāt praṇītam | kleśādīnāṃ visaṃyogāllabdhaṃ visaṃyogalabdhamityucyate | ayaṃ vītarāgamārgaḥ- idaṃ tṛtīyajñānaṃ bhavati | kleśaprahāṇasākṣātkārāt kṣemaṃ śāntaṃ labhate | tāpavinirmuktaṃ sukhaṃ pratyutpannasukhamāyatīsukham, pratyutpannaṃ sukhaṃ kleśavinirmuktaṃ sukham | āyatyāṃ sukhaṃ yannirvāṇasukham | idaṃ caturthajñānaṃ bhavati | yogī nityamanimittacitto viharati | ato nityaṃ smṛto vyuttiṣṭhati smṛtaḥ samādhimusampadyate | idaṃ pañcamaṃ jñānaṃ bhavati | tasmādyadi pañcamajñānamidaṃ notpannaṃ, utpādayitavyam | yadyutpannaṃ samādhiphalaṃ labdhameva ||

pañcāṅgāryasamādhivargaḥ ṣaṣṭyuttaraśatatamaḥ |

161 ṣaṭsamādhivargaḥ

(pṛ) uktaṃ sūtre- samādhayaḥ ṣaṭ aṣṭyekalakṣaṇabhāvanā ekalakṣaṇatvāya saṃvartate | astyekalakṣaṇabhāvanā nānālakṣaṇatvāya saṃvartate | astyekalakṣaṇabhāvanā ekalakṣaṇanānālakṣaṇatvāya saṃvartate | evaṃ nānālakṣaṇabhāvanāpi | katamānīmāni | (u) ekalakṣaṇamitīdaṃ dhyānasamādhiḥ syāt | dhyānasamādherekālambana ekāgratāviharaṇāt | nānālakṣaṇamitīdaṃ jñānadarśanaṃ bhavet | dharmāṇāṃ nānāsvabhāvasya [pari]jñānāt | pañcaskandhādidharmāṇāmupāyatvāt | (pṛ) kathamekalakṣaṇā bhāvanā ekalakṣaṇatvāya saṃvartata iti | (u) yat kaścit samādhimupādāya punaḥ samādhimutpādayati | ekalakṣaṇā nānālakṣatvāya saṃvartata iti (sss_397) yadi kaścit samādhimupādāya jñānadarśanamutpādayati | ekalakṣaṇā bhāvanā ekalakṣaṇanānālakṣaṇatvāya saṃvartata iti yadi kaścit samādhimupādāya dhyānasamādhiṃ pañcaskandhopāya ñcotpādayati | evaṃ nānālakṣaṇabhāvanāpi |

(pṛ) kecidārmidharmikā āhuḥ- ekalakṣaṇā bhāvanā ekalakṣaṇatvāya saṃvartata iti yadi kaścit caturthadhyānamupādāya arhatphalaṃ sākṣātkaroti tat | ekalakṣaṇā bhāvanā nānālakṣaṇāya saṃvartata iti yat kaścit caturthadhyānamupādāya pañcābhijñāḥ sākṣātkaroti tat | ekalakṣaṇā bhāvanā ekalakṣaṇanānālakṣaṇāya saṃvartata iti yat kaścit caturthaṃ dhyānamupādāyārhatphalaṃ pañcābhijñāśca sākṣātkaroti tat | nānālakṣaṇā bhāvanā nānālakṣaṇāya saṃvartata iti yat kaścit pañcāṅgabhūtasamādhīnupādāyārhatphalaṃ pañcābhijñāśca sākṣātkaroti | tathā anyau dvāvapi | kathamidam | (u) [atra] heturvaktavyaḥ | kasmāt caturthadhyānamarhatphalañcaikalakṣaṇam | pañcāṅga[bhūta]samādhiḥ pañcābhijñāśca nānālakṣaṇā iti | pañcāṅgāni nāśrīyante | pañcāṅgasamādhiścaturṇāṃ dhyānānāṃ prakāśalakṣaṇo bhāvanālakṣaṇaḥ | kathaṃ tānyāśritya arhatphalaṃ labhate | kasmāt | avaśyaṃ dhyānamekamāśritya arhatphalaṃ labhate | kiñca prakāśalakṣaṇamāśrityāpi arhatphalaṃ labheta | tasmānnāsti [hetuḥ] | kecidāhuḥ- ṣaḍvidhāḥ samādhisamāpattayaḥ ānulomikasamāpattiḥ, prātilomikasamāpattiḥ ānulomikaprātilomikasamāpattiḥ ānulomikavyutkrāntiḥ prātilomikavyutkrāntiḥ ānulomikaprātilomikavyutkrāntiriti | kathamidam | (u) kecidābhidharmikā āhuḥ yogī nirodhasamāpattāvatāramicchatītyato dhyāneṣu samāpatti (= praveśa) vyutthāne kramike | tasmānna syāt yadi vānulomyena yadi vā prātilomyena yadi vānulomyaprātilomyena vyutkramādiḥ | pañcasamāpattivyutthānaiḥ kiṃ hitaṃ labhate | yogī nirodhasamāpattiṃ prāpayituravaśyaṃ kramaśo 'vataret kramaśaśca vyuttiṣṭhet | yadyuttamabhūmibhāk kasmātpunaradho bhūmimavatarati | adhobhūmiḥ kaṇṭakabhūtā | yathā na kaścitpunarbālakrīḍāyāmabhiramate | yathā ca vidagdho jano na punarabhiramate mūḍhe | tathedamapi syāt |

yaduktaṃ vyutkrāmatīti | idamayuktam | sūtre kevalamuktaṃ kramikā dhyānasamādhīnāṃ (sss_398) samāpattaya iti | yadi yogī vyutkrāmati ātṛtīyam | kasmānna vyutkrāmati ācaturthapañcamam | balānubhāvasadṛśamidamiti yadi matam | yathā kaścit śreṇimāruhya ekaṃ sopānaṃ vyutkramet na dvau | dṛṣṭānto 'yamapi naikāntikaḥ | mahābaliṣṭhaḥ kaścit catvāri sopānānyapi vyutkramet | śataṃ pakramān prakramamāṇo 'pi kaścidasti | ato na yujyate | sūtre yadyapyuktaṃ bhagavatā nirvāṇaṃ samāpadyamāno 'nulomapratilomaṃ vyutkramya dhyānasamādhīn samāpadyata iti | sūtramidaṃ samyagarthaviruddham | na średdheyam | satyapi vacane 'smin nāyamartho yuktaḥ | kasmāt | yadi yogino nirodhasamāpattāvatāraṃ vadati tadānulomyena samāpattiḥ syāt naikakṣaṇe pañcadhā | yogī yadi sākṣānnirodhasamāpattyavatāramicchati tadā naikakṣaṇe syāt | yadi dhyānasamādhiṣu svacittaṃ bubhukṣati, vaśitvāparihāṇitvāt anulomapratilomaṃ vyuttiṣṭhati samāpadyate vyutkrāmati ca | yathā kaścidaśvamārūḍho yadi pratibalaruddhaḥ, tadā nāvaśyaṃ pratinivartate | yadi damanaṃ niṣevitumicchati | tadā rahasi [karoti] |

yaduktam- adhobhūmiḥ kaṇṭaka[bhūtā] | na [tatra] samāpadyeteti | adhobhūmera jayāt punaḥ samāpadyate | yogigocaramārgatvāt | yaduktaṃ yathā na kaścit bālakrīḍāyāmabhiramata iti | [tatra] nidānaṃ kadācidbālakrīḍātmakaṃ bhavati | yathā kaścidvṛddho naṭaḥ sarvadā nṛtyati na tṛpto bhavati | śikṣaṇārthatvāt | evamāryaḥ anulomapratilomaṃ dhyāneṣu vyuttiṣṭhati samāpadyate vyutkrāmati ca devamanuṣyāṇāṃ pradarśanakāmitvāt maharṣīṇāṃ samādhiṣu vaśitābalācca | bhagavān parinirvāṇagamanakāle paramapraṇītadhyānasamādhibhirvāsitaśarīratvāt svatantraṃ samāpadyata vyudatiṣṭhat anulomaṃ pratilomaṃ vyudakrāmīt | anupadhiśeṣanirvāṇagataṃ bhagavantaṃ paśyan sarvebhyo 'kuśalasaṃskārebhyo nirvidyeta | ato bhagavānasmin dharme 'dbhutaṃ premāviścakāra |

idaṃ sūtraṃ samyagarthaviruddhamiti yat bhavānavocat | tadidamayuktam | yat bhavatoktaṃ kasmānna vyutkrāmati yāvaccaturthamiti | [tat] bodhisattvapiṭaka uktaṃ vyuktrāntilakṣaṇam- prathamadhyānāt vyutkramya nirodhasamāpattiṃ samāpadyate | nirodhasamāpattervyutkramya yāvadvikṣiptacittamavatarati iti | cittabala mahimnā evaṃ śankoti ||

ṣaṭsamādhivarga ekaṣaṣṭayuttaraśatatamaḥ |

162 saptasamādhivargaḥ

śāstramāha- sapta niśrayāḥ prathamaṃ dhyānaṃ niśrityāsravakṣayaṃ labhate | yavadākiñcanyāyatanaṃ niśrityāsravakṣayaṃ labhata iti | niśrayo nāma yat saptadhyānānyupādāyāryajñānaṃ pratilabhate | yathoktam- samāhitasya yathābhūtajñānamutpadyata iti | pratilabdhadhyānasamādhimātraṃ kañcana sampannaṃ vadati | ato bhagavānāha- nāyaṃ sampanna iti | samādhimimaṃ niśritya āsravāṇāṃ kṣayākhyaṃ viśiṣṭaṃ dharmaṃ prārthayīta | ata ucyate niśraya iti |

(pṛ) kathamimān dhyānasamādhīn niśrityāsravāṇāṃ kṣayaṃ labhate | (u) bhagavānāha- yogī yenākāreṇa yenālambanena prathamaṃ dhyānaṃ samāpadyate sa yogī tadākāraṃ tadālambanaṃ na punaḥ smarati | kintu paśyati prathamadhyāne yadrūpāṇi yadi vā vedanāsaṃjñāsaṃskāravijñānāni rogato gaṇḍataḥ śalyato 'ghato 'nityato duḥkhataḥ śūnyato 'nātmataḥ | evaṃ paśyataścittamāsravebhyo vimokṣāya nirvidyate | yāvadākiñcanyāyatanamapyevam | parantu trīṇyākāśānantyāyatanā[dī]ni ārūpyadarśanīyāni | yogī kāmadhātumohitaḥ prathamaṃ dhyānaṃ nirvāṇamiti paśyati | tattu paścāllabhate | ato bhagavānāha- mā manyadhvaṃ nirvāṇasukhalakṣaṇamiti | kintu paśyata prathamadhyāne pañcaskandhānāmaṣṭādīnavān iti | tathā niśrayāntareṣvapi |

(pṛ) kāmadhātuḥ kasmānna niśraya ityucyate | (u) uktaṃ hi susīmasūtre- atikramya sapta niśrayān asti āryamārgapratilambhanam iti | ato jñāyate kāmadhāturapyastīti |

(pṛ) kecidāhuḥ- prathamadhyānasāmantakamaprāptabhūmiṃ niśritya [api] arhatphalaṃ labhata iti | kathamidam | (u) maivam | yadyaprāptā bhūmirniśrayo bhavati | tadāsti (sss_400) doṣaḥ | yadyaprāptāṃ bhūmiṃ labdhuṃ śaknoti | kasmānna prathamaṃ dhyānaṃ samāpadyate | ato na yuktamidam | (pṛ) naivasaṃjñānāsaṃjñāyatanaṃ kasmānna niśraya ityucyate | (u) na tatrāsti saṃjñānam | samādhau bhūyasā prajñālpīyasī | ato nocyate [sa] niśrayo bhavatīti | saptasaṃjñāsamādhayastu sapta niśrayā bhavanti | kasmādāha bhagavān saptaniśrayāḥ sapta saṃjñāsamādhaya iti | (u) tīrthikā atattvajñatvāt saṃjñāmātramāśrayante | sarve niśryāḥ saṃjñākaluṣitā na vimokṣāya bhavanti ityataḥ saṃjñāsamādhirityākhyā | āryāstu saṃjñāṃ bhaṅktvā samādhimimaṃ niśritya āsravāṇāṃ kṣayamupādadate | ato niśraya ityākhyā | yathoktaṃ yogī dharmānimān paśyati rogato gaṇḍata iti | naivasaṃjñānāsaṃjñāyatanamapi saṃjñayā asaṃjñānānna saṃjñāsamādhirityucyate |

saptasamādhivargo dviṣaṣṭayuttaraśatatamaḥ |

163 aṣṭavimokṣavargaḥ

śāstramāha- sūtra uktaṃ- aṣṭau vimokṣāḥ- adhyātmaṃ rūpasaṃjñī bahirdhā rūpāṇi paśyati iti prathamo vimokṣaḥ | yogāvacaro 'nena vimokṣeṇa rūpāṇyabhibhāvayati | kenedaṃ jñāyate | dvitīyavimokṣe hyuktam- adhyātmamarūpasaṃjñī bahirdhā rūpāṇi iti | adhyātmarūpaparibhedanādāha- ādhyātmamarūpasaṃjñīti | ato jñāyate yogāvacaraḥ prathamavimokṣe krameṇa kāyarūpamabhibhavatīti | dvitīyavimokṣaṃ prāpya tatra rūpamabhibhūtameva | bāhyarūpamātramasti | tṛtīyavimokṣe bāhyarūpamapyabhibhūtam | ato na paśyati adhyātmaṃ bahirdhā rūpañca | idaṃ rūpaśūnyamityākhyāyate | yathoktaṃ pārāyaṇasūtre-

rūpalakṣaṇavidhvaṃsī sarvān kāmān jahāti ca | antarbahiśca no paśyan ahaṃ pṛcchāmi vastvidam || iti |

[ata ūrdhvaṃ] caturṣu vimokṣeṣu cittaṃ vijñānaśūnyamityāha | yathoktaṃ ṣaḍdhātusūtre- yo bhikṣavaḥ pañcasu dhātuṣu atyantanirviṇṇaḥ, [tasya] anyat jñānamātramasti iti | (sss_401) jñātavyaṃ caturṣu vimokṣeṣu vijñānānyanubhavatīti | aṣṭamavimokṣe sarveṣāṃ kṣayaḥ | kasmāt rūpanirodhe cittanirodhe saṃskṛtānāmātyantikanirodhaḥ | idamevārhatphalamityucyate | evaṃ krameṇa kṣayabhāk bhavati | ime 'ṣṭavimokṣāḥ |

kaścidāha- prathamau dvau vimokṣāvaviśuddhau | tṛtīyastu viśuddha iti | nedaṃ yujyate | kasmāt ayaṃ vimokṣa iti nāsti [yatkiñcit | yasya] aviśuddhabhāvanayā vimokṣaṃ labhate | viśuddhabhāvanayāpi nāsti vimokṣaḥ | kevalaṃ śūnyabhāvanayā vimokṣaṃ labhate | tīrthikā viśuddhāviśuddhabhāvanāṃ bhajantena vimokṣabhāgina ityākhyāyante |

(pṛ) tīrthikā api rūpalakṣaṇaṃ vināśa(ya)nti | kathamidam | (u) tīrthikā vimokṣādhimuktyā rūpalakṣaṇaṃ vināśayanti na tu śūnyabhāvanayā | kasmāt | yathābhāvanādhimuktiprayogaṃ mṛtaparityaktaṃ kāyaṃ śmāśānikakṛmayo bhakṣayanti ityādi paśyanti | (pṛ) tīrti(rthi)kā rūpavinirmuktamārūpyasamādhiṃ vindante | [teṣāṃ] ārūpyavimokṣo bhavet | (u) tīrthikānāṃ satyapi ārūpyasamādhau [tatra] āsaṅgānna[sa]vimokṣa ityucyate | āryāḥ punarārūpyasamādhimupādāya caturaḥ skandhān rogata ityādyaṣṭabhirākāraiḥ paśyanti | ato vimokṣa ityucyate |

(pṛ) bhavānavocat- nirodhasamāpattirarhatphalamiti | idamayuktam | kasmāt | śaikṣā api aṣṭavimokṣabhāja ucyante | nirodhasamāpattirāsravakṣayātmiketi bhavatoktam | tathā ca śaikṣā āsravakṣayabhājaḥ syuḥ | (u) sūtre sāmānyalakṣaṇena nirodha uktaḥ | na tu vivicya ayaṃ cittanirodhaḥ ayaṃ kleśakṣaya iti | yathoktaṃ sūtre- nirodho dvividhaḥ [kṣaya]nirodhaḥ anupūrvanirodha iti | dvividhaṃ nirvāṇaṃ dṛṣṭadharmanirvāṇam ātyantikanirvāṇamiti | kiñcāha kṣemo dvividhaḥ- [avara]kṣemaḥ paramakṣema iti | kṣemalābho 'pi dvividhaḥ [avara]kṣemalābhaḥ paramakṣemalābha iti | ataḥ śaikṣajanānāṃ pratilabdho na pāramāthikanirodhaḥ | kiñcoktaṃ (sss_402) sūtre nirodhasamāpattimupasampanno bhikṣuḥ kṛtakaraṇīya iti | yadi nirodhasamāpattirnārhatphalam, tadā kṛtakaraṇīya iti nābhidadhyāt |

(pṛ) kiṃ śaikṣā vastuto nāṣṭavimokṣān labhante | (u) sūtra uktaṃ śaikṣo navānupūrvasamādhīn labhata iti | na tūktaṃ kṣayanirodhaṃ pratilabhata iti | yogāvacaro yadi kṣayanirodhaṃ pratilabdhvā na dhyānasamādhīn samāpadyate | ayaṃ prajñāvimukta ityucyate | yadi dhyānasamādhīn samāpadyate na kṣayanirodhaṃ labhate | [tadā] kāyasākṣītyucyate | yadyubhayaṃ labhate | tadā ubhayato vimukta ityucyate | kasmāt | kleśā eko bhāgaḥ | dhyānasamādhyāvaraṇadharmā aparo bhāgaḥ | ubhābhyāṃ bhāgābhyāṃ vimukta ubhayato[bhāga]vimukta ityucyate | (pṛ) anupūrva[vihāre]ṣu nirodho vimokṣeṣu nirodhaśca kiṃ nānā | (u) vyañjanamekam | arthastu nānā | anupūrveṣu nirodhaścittacaittānāṃ nirodhaḥ | vimokṣeṣu nirodhaḥ kleśānāṃ nirodhaḥ | yathoktaṃ sūtre- saṃskārāṇāmanupūrvanirodhaḥ | tathāhi- prathamadhyānaṃ samāpannasya vāk nirudhyate | dvitīyadhyānaṃ samāpannasya vitarkavicārā niruddhā bhavanti | tṛtīyadhyānaṃ samāpannasya prītirnirudhyate | caturthadhyānaṃ samāpannasya sukhaṃ nirudhyate | ākāśānantyāyatanaṃ samāpannasya rupasaṃjñā niruddhā bhavati | vijñānānantyāyatanaṃ samāpannasya ākāśānantyāyatanasaṃjñā niruddhā bhavati | ākiñcanyāyatanaṃ samāpannasya vijñānānantyāyatanasaṃjñā niruddhā bhavati | naivasaṃjñānāsaṃjñāyatanaṃ samāpannasya ākiñca nyāyatanasaṃjñā niruddhā bhavati | nirodhasamāpattiṃ samāpannasya saṃjñā ca vedanā ca niruddhā bhavati | iti | eṣu nirodheṣu nirodho viśiṣṭo yaduta yogāvacaro rāgadveṣamohebhyo nirviṇṇo vimucyate |

(pṛ) kathaṃ jñāyate anupūrveṣu cittacaittānāṃ nirodhaḥ vimokṣeṣu kleśānāṃ nirodha iti | (u) nirodhastulyārtho 'pi medavān syāt | anupūrveṣūcyate saṃjñāvedayitanirodha iti | vimokṣeṣu avidyāvedanāsparśanirodha iti | kasmāt | prajñaptito hi vedanotpadyate | prajñaptibhede vedanā nirudhyate | sūtreṣvastīdṛśo vibhāgaḥ | yadyāha- kaṇṭhato yogāvacaraḥ (sss_403) kṣayanirodhalābhīti | tadā [sa] kṛtakaraṇīya iti | jñātavyaṃ nirvāṇaṃ sakṣātkurvataḥ sarve kleśā nirudhyanta iti | na tvāha cittacaittā nirudhyanta iti | (pṛ) yadyaṣṭavimokṣāḥ kleśanirodhadharmakāḥ | tadā sarve 'rhantaḥ sarvadā labheran | (u) sarve labhante | na tu samāpadyante | ye dhyānasamādhīn sākṣātkurvanti te samāpadyante | (pṛ) yogāvacarasya yadi na santi dhyānasamādhayaḥ | kathaṃ sa kāyacittaśūnyatāṃ labhate kleśāṃśca kṣapayati | (u) ayaṃ samādhiyukto 'pi na sākṣātkaroti | asti punastaṭidupamasamādhiḥ | [imaṃ] samādhimupādāya kleśān kṣapayati | yathoktaṃ sūtre- mama bhikṣavaścīvaramupāditsoḥ kleśo bhavati | cīvaramupādāya punaḥ kleśo na bhavati | ityādi | kasmāt | taṭidupamasamādhicittaṃ vajropamaṃ tattvajñānaṃ kleśān bhinatti | artho 'yaṃ bhagavatā tṛtīyabala uktaḥ yaduta dhyānavimokṣasamādhisamāpattisaṃkleśavyavadānavibhāgayathābhūtajñānam | tatra dhyānaṃ nāma catvāri dhyānāni | kecidāhuḥ- catvāri dhyānāni catvāro 'rūpasamādhayaḥ sarve dhyānamityucyante | vimokṣaḥ aṣṭavimokṣāḥ | samādhirekakṣaṇataṭidupamasamādhiḥ | samāpattiḥ dhyānavimokṣasamādhiṣu vaśitābalalābhaḥ yathāha- śāriputraḥ- saptabodhyaṅgeṣu samāpattiṃ vyutthānañca vaśīkaromi iti | ato jñāyate prajñāvimuktasyārhataḥ santi dhyānasamādhayaḥ | kintu na [tatra] samāpadyate | abhyāsaprakarṣāt samāpattiṃ vaśīkaroti |

(pṛ) kasmādarhan na dhyānasamādhīnāṃ prakṛṣṭamabhyastā bhavati | (u) puruṣo 'yaṃ pratilabdhamārgaḥ kṛtakṛtyo bhavati | upekṣābhinavāt na samyagabhyasyati | yadyupekṣācittaṃ nāsti tadāsamāpattiṃ samāpadyate iti nāsti dūṣaṇam | yathoktaṃ sūtre- yogāvacaraścatura ṛddhipādān samyagabhyasan himavantaṃ parvatarājaṃ tathā dhamati yathā reṇuparyavasannaṃ bhavati | kiṃ punarmaraṇamavidyām iti | ato jñāyate aṣṭavimokṣeṣūcyate āsravakṣayanirodhaḥ na nirodhasamāpattiṃ samāpadyata iti | uktañca sūtre- asti vidyāsvabhāvaḥ asti śūnyasvabhāvaḥ, astyākāśānantyāyanasvabhāvaḥ, asti vijñānānantyāyata(na)svabhāvaḥ astyākiñcanyāyatanasvabhāvaḥ asti naivasaṃjñāsaṃjñāyatanasvabhāvaḥ asti nirodhasvabhāvaḥ | avidyāmupādāyāsti vidyāsvabhāvaḥ | (sss_404) aśūnyamupādayāsti śūnyasvabhāvaḥ | rūpamupādāyāstyākāśānantyāyatanasvabhāvaḥ | akāśānantyāyatanasvabhāvamupādāyāsti vijñānānantyāyatanasvabhāvaḥ | vijñānānantyāyatanasvabhāvamupādāyāstyākiñcanyāyatanasvabhāvaḥ | ākiñcanyāyatanasvabhāvamupādāyāsti naivasaṃjñānāsaṃjñāyatanasvabhāvaḥ | pañcaskandhānupādāyāsti nirodhasvabhāva iti | pañcaskandhān prajñaptilakṣaṇān yo na paribhedayati tasyāvidyā bhavati | yastān paribhedayati | tasya bhavati vidyāsvabhāvaḥ | yathā bhagavān ekaṃ bhikṣumanuśāsti- śūnyeṣu sarvasaṃskāreṣu saṃskārān śūnyān bhāvayitvā damaya svacittam iti | yathā kaścitpradīpamādāya śūnyāgāraṃ praviśya paśyati sarvaṃ śūnyamiti | [tathā] yogāvacaro rūpamupādāyādhigacchati rūpamidaṃ niruddhamiti | ayaṃ śūnyasvabhāva ityucyate | tīrthikā ākāśānantyāyanamupādāya pratilabhante rūpādviyujyante | yāvannaivasaṃjñānāsaṃjñāyatanamupādāya ākiñcanyāyatanāt viyujyante |

skandhānupādāyāsti nirodhasvabhāva iti | yogāvacara[ścintayati]- yatkiñcanamanaskāraḥ yatkiñcanakṛtakaraṇam sarveṣāṃ nirodhaḥ śreyāniti | ayaṃ skandhānupādāyāsti nirodhasvabhāva iti |

(pṛ) ime svabhāvāḥ kaṃ samādhiṃ niśritya pratilabhyante | (u) sūtra uktam- vidyāsvabhāvo yāvat naivasaṃjñānāsaṃjñāyatanasvabhāvaḥ sarvaṃ khayaṃ samādhisamāpattiviharaṇātpratilabhate yaduta saṃskṛtamārgaviharaṇātpratilabhata iti | kasmāt | ādyo rūpajñānālambano vidyāsvabhāvaḥ | dvitīyasvabhāvo 'pi rūpopādāno rupamupādāya tathā vivecayati yathā śūnyaṃ bhavati | evaṃ yāvannaivasaṃjñānāsaṃjñāyatanasvabhāvaḥ, sarve saṃskṛtadharmāḥ śūnyā iti nirodhasamāpattyā nirodhaṃ pratilabhate | atra sarveṣāṃ saṃskṛtadharmāṇāṃ kṣayanirodhāt | ato jñāyate atrokto nirodhaḥ kṣayanirodho nirvāṇamiti |

(pṛ) ime vimokṣāḥ kasyāṃ bhūmau bhavanti | (u) yogāvacaro rūpaparibhedecchayā kāmadhātupratilabdhaṃ samādhiṃ vā rūpadhātupratilabdhaṃ vā samādhiṃ niśrayamāṇo rūpaṃ śūnyaṃ pratilabhate | sarvabhūmigataṃ cittañca śūnyaṃ pratilabhate | (pṛ) eṣu vimokṣeṣu kati sāsravāḥ kati anāsravāḥ | (u) śūnyasvabhāvatvāt sarve 'nāsravāḥ ||

aṣṭavimokṣavargastriṣaṣṭyuttaraśatatamaḥ |

164 aṣṭābhibhvāyatanavargaḥ

adhyātmaṃ rūpasaṃjñī [eko] bahirdhā rūpāṇi paśyati parīttāni suvarṇadurvarṇāni | tānyabhibhūya jānāti paśyati | evaṃ saṃjñī ca bhavati | idaṃ prathamamabhibhvāyatanam | adhyātmaṃ rūpasaṃjñī bahirdhā rūpāṇi paśyati adhimātrāṇi[suvarṇadurvarṇānīti vistaro yāvat] idaṃ dvitīya[mabhibhvāyatana]m | adhyātmamarūpasaṃjñī bahirdhā rūpāṇi paśyati parīttāni [suvarṇadurvarṇānīti yāvat] idaṃ tṛtīya[mabhibhvāyatana]m | adhyātmamarūpasaṃjñī bahirdhī rūpāṇi paśyati adhimātrāṇi [suvarṇadurvarṇānīti yāvat] idaṃ [caturthamabhibhvāyatana]m | adhyātmamarūpasaṃjñī bahirdhā rūpāṇi paśyati nīlāni nīlavarṇāni nīlanirbhāsāni tadyathā umakāpuṣpaṃ[sampannaṃ] vārāṇaseyaṃ vā vastraṃ[nīlaṃ nīlavarṇaṃ nīlanidarśanaṃ nīlanirbhāsam | tāni khalu rūpāṇyabhibhūya jānāti paśyati | evaṃsaṃjñī ca bhavatīdaṃ] pañcama[mabhibhvāyatana]m | ṣaṣṭhaṃ pītāni paśyati | saptamaṃ- raktāni paśyati | aṣṭamaṃ- avadātāni paśyati | yogāvacara evamapramāṇāni rūpāṇi paśyati | kasmāt | na kevalaṃ santīmāni nīlādīni catvāri rūpāṇi | saṃkṣipyakathanādaṣṭābhibhvāyatanāni bhavanti | yogāvacaro yadā śūnyatayā rūpāṇi paribhedayati | tadā abhibhvāyatanamityucyate |

(pṛ) ka idaṃ pratilabhate | (u) ime bhagavataḥ śrāvakā nānye | (pṛ) imānyaṣṭābhibhvāyatanāni kasyā bhūmau bhavanti | (u) kāmadhātau bhavanti | (pṛ) kiṃ sāsravāṇi utānāsravāṇi | (u) pūrvaṃ sāsravāṇi santi śūnyatayā rūpāṇāṃ paribhede 'nāsravāṇi bhavanti | (pṛ) kasmādayaṃ dharmaḥ kevalamabhibhvāyatanamityucyate | (u) idaṃ yogāvacarāṇāmabhyāsaktamāyatam | ato bhagavān śrāvakāṇāṃ kṛta āha- abhibhvāyatanamiti | tadālambanābhibhavapradarśanārtham ||

aṣṭābhibhvāyatanavarga ścatuṣpaṣṭayuttaraśatatamaḥ |

165 navānupūrva[vihāreṣu]prathamadhyānavargaḥ

navānupūrvavihārāḥ- catvāri dhyānāni catasra ārūpyasamāpattayaḥ nirodhasamāpattiśca | prathamaṃ dhyānam- yathoktaṃ sūtre yogāvacaro vivicyaiva kāmairvivicyākuśalai (sss_406) dharmaiḥ savitarkaṃ savicāraṃ vivekajaṃ prītisukhaṃ prathamaṃ dhyānamupasampadya viharatīti | (pṛ) prathamadhyānalakṣaṇamātraṃ vaktavyam | kasmātpunarucyate vivicyaiva kāmairiti | (u) kecidapavadanti nāsti kāmavivikto loka iti | laukikānāṃ [sadā] pañcakāmeṣu sthitatvāt | na hi kaściccakṣuṣā rūpaṃ na paśyati | śrotreṇa śabdaṃ na śṛṇoti, ghrāṇena gandhaṃ na jighrati, rasanayā rasaṃ na rasayati, kāyena na sparśānanubhavatīti | ata ucyate vivicyaiva kāmairiti | kāmo nāma kāmacittaṃ na rūpādiḥ | yathoktam- rūpādayaḥ padārthā na kāmā iti | kathaṃ tajjānīmaḥ | vyavasāyī khalu rūpādiṣu sthitvaiva kāmaṃ prajahāti | yathoktaṃ sūtre- rūpādayastadbhāgā na kāmā bhavanti iti | ato rāgacittaṃ kāma ityucyate | yasya rāgacittaṃ bhavati sa kāmān paryeṣate | kāmaparyeṣaṇāpratyayaṃ rāgapratidhavadhavihiṃsā akuśalā dharmā anuvartante | yathoktaṃ mahānidānasūtre- tṛṣṇāṃ pratītya paryeṣaṇā ityādi | ato jñāyate kāmarāgairviviktatvāt vivicyaiva kāmairiti | kecidāhuḥ- rūpādibhiḥ pañcakāma[guṇai]rviviktaṃ kāmairviviktamiti | vivicyākuśalai rdharmairiti pañcanīvaraṇairviviktam |

prathamaṃ dhyānaṃ vikṣiptacittāsannatvātsavitarkam | yogāvacarasyāpariniṣpannasamādhibalasya cittavikṣepasyodayātsavitarkam | yathoktaṃ sūtre- savitarka savicāraṃ vihāraṃ viharāmīti | [ato] jñātavyaṃ bhagavānavocat- vikṣiptacittaṃ vitarka iti | vitarko 'yaṃ kramaśaścittasamādhānapravṛttau vicāro bhavati | yadā samādhipariniṣpattyā cittaṃ na bhūyasā vikṣipati tadā vicāraḥ | vicāro 'yaṃ yogāvacamanutartayan dhyānāntarālaṃ prāpnoti | vitarkavicāraviviktasya prītilābhe vivekajā prītiricyate | prītiriyaṃ prathamalabdhā kāyaṃ sukhayatīti sukhaṃ bhavati | vitarkavicāraviveka[jā] prītirekālambanasthitā dhyānamityucyate | dhyānasyāsya vitarkavicāravyākulatvāt kāyāntaravipākaṃ pratilabhate | asyottamamadhyamādhamavibhāgātsanti brahmakāyikā brahmapurohitā mahābrahmāṇaḥ |

(pṛ) yadi vitarkavicāraviveka[jā] prītiḥ prathamaṃ dhyānam | tadā na syāt pañcāṅgaṃ prathamaṃ dhyānam | yadi vitarkavicāravivekaḥ, dvitīyadhyānasya ko bhedaḥ | uktañca sūtre- prathamaṃ dhyānaṃ savitarkaṃ savicāram | anyat praśrabdhisukham anyā ca prītiriti | yadi prītireva sukham, tadā saptasambodhyaṅgeṣu prasrabdhibodhyaṅgaṃ na pṛthaguktaṃ syāt | (sss_407) (u) prathamaṃ dhyānaṃ na syātpañcāṅgamiti bhavadvacanamayuktam | na hyucyate pañcāṅgāni prathamadhyānasvabhāvā iti | prathamadhyānasyāsannabhūmāvimau vitarkavicārau sta ityaṅgamityucyete |

(pṛ) yadyāsannabhūmiko dharmagaṇo 'ṅgamiti | prathamaṃ dhyānamapi pañcakāma[guṇā]nāṃ pratyāsannamiti [te] aṅgāni vaktavyāni syuḥ | (u) pañcakāma[guṇā]na pratyāsannā bhavanti | yogāvacaracittaṃ hi [ta]dviviktameva | prathamadhyānānantarañca na kāmacittamudeti | pañcakāmaguṇāśca na prathamadhyānasyāṅgāni vartante | aṅgaṃ nāma kāraṇam | bhāga eva kāraṇam | yathāryamārgāṅgāni sañcitāni kāraṇānityādi | tathā vitarkavicārāvapi prathamadhyānasya kāraṇam | yat yogāvacara ālambane samāhitaḥ, [tato] vyāvartane punassamādhinimittamupādāya tatrālambane cittaṃ samādhāya maulikaṃ nimittaṃ manasi karoti | imau vitarkavicārau | ato jñāyate vitarkavicārau prathamadhyānasya kāraṇamiti | dvitīyadhyāne cittasamādhānaṃ sthitameva | ato na tau kāraṇam | dhyānadvayasamanantarañca na vitarkavicārau bhavataḥ |

yadāha bhavān prathamaṃ dhyānaṃ vitarkavicārasahagatamiti | tadayuktam | prathamadhyāna utpanne 'tha vitarkavicārau bhavataḥ | tayoḥ pratyāsannatvāt tatsahagatamityucyate | yathā śiṣyeṇa saha gacchatīti kiñcidviprarṣe 'pi sahetyucyate | amyā bhūmerjananahetukatayā vitarkavicārau staḥ | yathā bhūtapīḍitaḥ puruṣo [bhūta] anudgrame 'pi pīḍita ityucyate | puruṣasyāsya bhūtadūṣitasya punarudbhavapratyayo 'stīti [kṛtvā] pīḍita ityucyate | sukhavedanaiva prītiḥ | kintu vibhajyocyate | praśrabdhito 'pi sukhaṃ pṛthagucyate | yathoktaṃ sūtre- praśrabdhakāyaḥ sukhaṃ vedayata iti |

(pṛ) tathā cet kathaṃ prathamaṃ dhyānaṃ pañcāṅgamityucyate | (u) kālataḥ pañcocyante | yathā saptabodhyaṅgāni kālābhisandhiṃ labdhvā caturdaśa bhavanti | tatrocyate asti kāyapraśrabdhiḥ asti cittapraśrabdhiriti | na tu vastuto 'sti kāyapraśrabdhiḥ | cittameva sukhitamiti [tat] kāyo 'pi vedayate | evaṃ prītirapi prathamataḥ kāyagatā prītisukhamityucyate | prītiḥ prathamalabdhalakṣaṇā sukhaṃ bhavati | paścātparaṃ prītirityāyate | (sss_408) kālabhedāt | na hyasti pṛthak praśrabdhidharmaḥ | prītau jātamātrāyāṃ kāyacitte aduṣṭhule sukumāre dānte ca bhavata ityataḥ praśrabdhirityucyate | yathā rogiṇaścaturmahābhūtānāṃ nirodhaḥ, arogiṇaścaturmahābhūtānāmudayaḥ tadā ayaṃ puruṣaḥ sukhīti nāma | evaṃ praśrabdhirapi | praśamane 'pi praśrabdhirityuktam | yathoktaṃ sūtre- saṃskārāṇāmanupūrvanirodhaḥ- tathāhi- prathamaṃ dhyānaṃ samāpannasya vāk niruddhā bhavati | yāvannirodhasamāpattiṃ samāpannasya saṃjñā vedanā ca niruddhā bhavati | iti | ato nāsti pṛthak praśrabdhidharmaḥ |

yadi mataṃ prathamaṃ dhyānaṃ vitarkavicārasamprayuktamiti tadapi na yuktam | kasmāt | uktaṃ hi sūtre- yadi yogāvacaraḥ prathamaṃ dhyānaṃ samāpadyate | tadā vāk niruddhā bhavati iti vitarkavicārau ca vāco hetuḥ | kathaṃ vāco heturasti, vāk ca niruddhā bhavati | yadi mataṃ vitarkavicārau yadyapi vartete | vyavahāramātraṃ niruddhaṃ bhavatīti | tadā kasyacit kāmadhātukacittagatasya avyavahārakāle 'pi [viatarkavicāra]rodho bhavet |

(pṛ) prathamadhyāne vitarkavicārau na staḥ | āryastṛṣṇīṃbhāvaḥ syāt | bhavāṃstu dvitīyadhyānamāryatūṣṇīṃbhāvamāha | na prathamadhyānam | ato jñāyate prathamadhyāne vitarkavicārau syātām iti | (u) vitarkavicārapratyāsannatvānnāha āryatūṣṇīṃbhāva iti | na tu vitarkavicārasamprayuktatvāt | uktañca sūtre- prathamadhyānasya śabdaḥ kaṇṭaka iti | ato nāha tūṣṇībhāva iti | (pṛ) prathamadhyānasya kasmāt śabdaḥ kaṇṭako bhavati | (u) prathamadhyāne samādhigataṃ cittaṃ kusume salilavat peśalam | dvitīyadhyānādau samādhigataṃ cittaṃ sarjarasrasataruvat sudṛḍhan | sparśādayo 'pi prathamadhyānasya kaṇṭakāḥ | sparśasya prathamadhyānasyotthāpakatvāt | na tathā dvitīyadhyānādeḥ | kasmāt | prathamadhyāne pañcavijñānānāmavyupaśabhāt | dvitīyadhyānādau ca teṣāṃ vyupaśamāt ||

navānupūrva [vihāre]ṣu prathamadhyānavargaḥ pañcaṣaṣṭyuttaraśatatamaḥ |

166 dvitīyadhyānavargaḥ

[punaśca yogāvacaraḥ] vitarkavicārāṇāṃ vyupaśamāt adhyātmaṃ samprasādanaṃ cetasa ekotibhāvamavitarkamavicāraṃ samādhijaṃ prītisukhaṃ dvitīyadhyānamupasampadya viharati | (pṛ) yadi vitarkavicārāṇāṃ vyupaśamāt dvitīyadhyānam, tarhi prathamadhyānaṃ savitarkaṃ savicārameṣṭavyam | yathā dvitīyadhyāne prītirastīti vyupaśāntaprīti tṛtīyadhyānamityucyate | (u) yathā prathamadhyāne duḥkhendriye 'satyapi dvitīyadhyāne duḥkhendriyavyupaśama ucyate | tathedamapi | (pṛ) prathamadhyāne duḥkhendriye 'satyapi [pañca] vijñānāni santi | vijñānāni ca duḥkhendriyasyāśrayāḥ | ata ucyate prathamadhyāne duḥkhendriyasyāvyupaśamaḥ | (u) prathamadhyāne santyapi vijñānāni na duḥkhendriyasyāśrayā bhavanti | (pṛ)pañcavijñānasvabhāvo duḥkhendriyasyāśraya[tā] | svābhāvyātprathamaṃ dhyānaṃ saduḥkhamucyate | (u) tathā ce ddaurmanasyendriyaṃ manovijñānasvabhāvajamiti sarvatra bhavet | (pṛ) adhunā kasmāducyate prathamadhyāne duḥkhendriyavyupaśamaḥ | (u) prathamadhyānasamādhicittapratyāsannam | asamāhitacittaḥ kāmadhātukapratīsaṃyuktāni vijñānānyutpādayati | tatra duḥkhendriyaṃ bhavati | ato nocyate prathamadhyāne duḥkhe[ndriya]vyupaśamaḥ | (pṛ) tathā cet prathamadhyānamapi daurmanasyendriyapratyāsannam | tat daurmanasyendriyamapi vaktavyaṃ yadi dvitīyatṛtīyadhyānayorniruddham | (u) kāmāśrayaṃ daurmanasyendriyaṃ kāmaśrayaprītijananam | suviśuddhaprītilābhino 'viśuddhaprītirnirudhyate | ataḥ prathamadhyāne nāsti daurmanasyendriyam | asamādhiṃ niśritya duḥkhendriyamutpadyate | prathamadhyānasya vikṣiptacittapratyāsannatvāt na [tasya] vyupaśama ucyate | yathā tṛtīyadhyāne duḥkhaṃ nāsti | ucyate ca duḥkhasya sukhasya ca prahāṇāt caturthadhyānamupasampadya viharatīti | tathedamapi |

yogāvacaraḥ prathamadhyāne 'paripūrṇasamādhiḥ sadā vitarkavicārābhyāṃ vikṣipyata ityata ucyate dvitīdhyāne vitarkavicārāṇāṃ vyupaśama iti | adhyātmaṃ samprasādanamiti | dvitīyadhyāne nibhṛtaścittasamādhānādvikṣepaḥ sadā nāvakāśaṃ labhate | adhyātmamavikṣiptacittatvādadhyātmaṃ samprasādanamityākhyā | idaṃ dvitīyadhyānasya rūpam | cetasa ekotibhāvamavitarkamavicāramiti | cetasa ekotibhāvaścetasa (sss_410) ekasmin mārge viharaṇaṃ dhyānamityucyate | idamevādhyātmaṃ samprasādanam | etatsamādhilābhāt vitarkavicārau na bhavataḥ | na yathā prathamadhyāne caittā vitarkavicārasthāḥ | uta ucyate avitarkamavicāramiti |

samādhijaṃ prītisukhamiti | prathamadhyāne vivekātprītiṃ labhate | atra tu samādhipariniṣpattyā prītiṃ labhate | ata āha samādhijamiti | (pṛ) prathamadhyānagataprīteḥ dvitīyadhyānagataprīteśca ko bhedaḥ | (u) prathamadhyāne daurmanasyavyupaśamāt prītiḥ | dvītīyadhyāne duḥkhavyupaśamāt prītiḥ | prathamadhyāne prītiraviśuddhaprītivirodhitayā labhyate | yadyubhe api prīti tṛṣṇāpratyaye | tathāpi prathamadhyāne sātipeśalā |

(pṛ) etādṛśo 'rthaḥ kiṃ sāsravaḥ kimanāsravaḥ | (u) sarvaṃ sāsravam | ātmasaṃjñāyāṃ satyāmasti prītiḥ | yasyānāsravaṃ cittam | tasya nāstyātma[saṃjñā] | ātmano 'sattvānnāsti prītiḥ |

(pṛ) asatyāsrave nāsti prītiritīdamapyayuktam | bhagavān saptasambodhyaṅgeṣu prītisambodhyaṅgamāha | prītisambodhyaṅgantu anāsravam | ato jñāuyate 'styanāsravā prītiriti | uktañca sūtre- prītimanaskasya kāyaḥ praśrabhyati | praśrabdhakāyaḥ sukhaṃ vedayate iti | yadi nāstyanāsravā prītiḥ | nāstyanāsravā praśrabdhiḥ nāstanāsravaṃ sukhamityapi bhavet | paramakuśaladharmacāriṇaḥ pariṣadgaṇān paśyato bhagavataḥ prītirbhavati | ato jñāyate 'styanāsravā prītiriti | (u) saptabhiḥ sambodhyaṅgairanāsravāṃ prītimadhigacchatīti tava[mata]midamayuktam | sambodhyaṅgaṃ dvividhaṃ sāsravamanāsravañceti | yathoktaṃ sūtre- yasmin samaye yogāvacaro dharmaṃ śṛṇoti | asya pañca nīvaraṇāni tasmin samaye na bhavanti, saptabodhyaṅgāni ca tasmin samaye bhāvanāparipūriṃ gacchanti | sambodhiśca asaṃmbodhijñānasyākhyā | yadi sambodhāya bhavanti | aviśuddhādidharmāṇāmācaraṇaṃ sambodhyaṅgamucyeta | bhavānāha- nāstyanāsravā prītirityapi syāditi | pūrvaṃ prītau samutpannāyāṃ paścādanāsravaṃ yadyathābhūtadarśanaṃ pratilabhate | na ca sarvāḥ praśrabdhayaḥ prītiṃ pratītya bhavanti | yathā dvitīyadhyāne (sss_411) prītirnāsti, asti ca praśrabdhiḥ | na vayaṃ brūmo jñānavinirmukto 'sti pṛthagvedanādharma iti | idamanāsravaṃ prathamataścittagataṃ sukhamityucyate | ato 'styanāsravaṃ sukham | na tu prītiṃ pratītya bhavati | kiñcoktaṃ sūtre- kāyacittayordauṣṭhalyāpanayanaṃ praśrabdhiḥ | anāsrava[jñāna]pratilambhakāle kāyacittayordāntatvāt astyanāsravā praśrabdhiḥ | bhagavān sadopekṣācitte viharatītyata āha- asti bhagavataḥ prītiriti | idaṃ vastu prakāśayitavyam |

yasya nāstyātmā | na tasyāsti prītiḥ | yadyarhato 'sti prītiḥ | daurmanasyamapi bhavet | vastutastu nāsti daurmanasyam | ato jñāyate nāsti prītiriti | (pṛ) yathā dvitīyadhyāye 'sti prītiḥ nāsti tu daurmanasyam | tathā arhato 'pi prītirasti na daurmanasyam | ko doṣaḥ | (u) sarveṣu dhyānasamādhiṣu asti daurmanasyaṃ yathā indriyārtheṣūcyate | daurmanasyaṃ prītiśca yāvadbhavāgraṃ[bhavati] | sukhaduḥkhe ca yāvaccatvāri dhyānāni kāyamanugacchataḥ | kiñca tṛtīyadhyānagataḥ prītervirāgādupekṣako viharatītyucyate | ato nāstyanāsravā prītiriti | yadyasti, kathaṃ virāgāditi vacanaṃ bhavet | anāsrave citte ca prīti rna bhavet | prītayaḥ sarvāḥ prajñaptisaṃjñāvikalpaṃ niśritya bhavanti |

(pṛ) tathā cet prathamadvitīyadhyānayornāstyanāsravā vedanā | uktaṃ hi sūtre- prathamadvitīyadhyānayoḥ kevalaṃ prītirasti na caitasikaṃ sukhamiti | idānīṃ prītirapi nāsti | kimasti punaḥ | (u) iyaṃ prītiḥ prītervirāgādityādi nānāsravaṃ dhyānamāha | kiñcitpunaḥ sūtramāha- anāsravaṃ dhyānam, yadyogāvacaro yadākāraṃ yadālambanaṃ prathamadhyānamupasampadya viharati | na tadākāraṃ tadālambanaṃ smarati | kintu paśyati prathamadhyānagatāni rūpavedanāsaṃjñāsaṃskāravijñānāni rogato gaṇḍato yāvadanātmataḥ |

(pṛ) rogato gaṇḍataḥ śalyato 'ghata ityetāni catvāri lokacaritāni nānāsravāṇi | ata idaṃ sūtraṃ pramāṇīkṛtya nānāsravaṃ sādhayituṃ śaknoṣi | (u) ime catvāra ākārā duḥkhasya nāmāntarāṇi | ato 'nāsravāṇi | (pṛ)śaikṣasyāpi kiṃ nāstyanāsravā prītiḥ | (u) mārgacittagatasya nāsti prītiḥ | vyavahāragatasya tvasti | aśaikṣasya sarvadā nāsti | (pṛ) uktaṃ hi sūtre- prītisukhacittena catvāri satyāni pratilabhata iti | kathamāha- nāstyanāsravā prītiriti | (u) anātmacittameva sukham | (sss_412) yogāvacaraḥ pratilabdhānātmacitto viparyayaṃ vināśayati | paramārthajñānāttu cittaṃ pramodyate | na pṛthagasti prītiḥ | kiñca tatsūtraṃ prakāśayati na prītyā paramārthajñānaṃ pratilabhata iti | ata evamucyate ||

dvitīyadhyānavargaḥ ṣaṭṣaṣṭyuttaraśatatamaḥ |

167 tṛtīyadhyānavargaḥ

prītyāśca virāgādupekṣako viharati smṛtaḥ samprajānan sukhañca kāyena pratisaṃvedayate yadāryā ācakṣante upekṣakaḥ smṛtimān sukhavihārīti tṛtīyaṃ dhyānamupasampadya viharati |

(pṛ) kasmāt prītyāśca virāgāditi | (u) yogāvacaraḥ prītau paribhramediti virāgaḥ | prītiśceyaṃ saṃjñāvikalpajā, cañcalā pravṛttilakṣaṇā | prathamata ārabhya duḥkhānuyāyinī | hetunānena virāgaḥ | yogāvacaraḥ śāntaṃ tṛtīyadhyānaṃ labhamāno dvitīyadhyānaṃ prajahāti | prītijaṃ sukhañca mandam | prītivirāgajaṃ sukhaṃ gabhīram | yathā kaścit putrabhāryādibhiḥ sadā na prīto bhavati | prīteḥ saṃjñāvikalpajatvāt | sukhaṃ na saṃjñāvikalpajamiti sadā bhavati | tathā yogāvacaro 'pi prītiṃ prathamata āgatāṃ tu sukhaṃ manyate | paścāttu [tato] nirvidyate |

(pṛ) yadi kaściddharmapīḍitaḥ, sa tu śītaṃ sukhaṃ manyate | yogāvacaraḥ kena duḥkhena pīḍitaḥ tṛtīyaṃ dhyānaṃ sukhaṃ manyate | (u) dvitīyadhyāne prītiścañcalasaṃjñoditā kaṇṭakāhativat, yogāvacaro 'nayā prītyā pīḍita iti aprītisamādhau sukhasaṃjñāṃ karoti | (pṛ) dharmaduḥkhāstitvavaśāt śītaṃ sukhaṃ bhavati | yadi dharmavivikto bhavati | na tadā śītaṃ sukhaṃ bhavati | yogāvacaraḥ prītiviviktaḥ kasmātpunastṛtīyadhyāne sukhasaṃjñāṃ karoti | (u) sukhajananaṃ dvitīyadhyānaṃ kadācit duḥkhavartanātsambhavati | yathā dharmaduḥkhinaḥ śītaṃ sukhaṃ bhavati | kadācit duḥkhavivekāt sambhavati | yathā vipriyavivekaḥ | yathā bhagavān kauśāmbibhikṣuvivikta āha- ahaṃ sukhīti | tathedamapi calasaṃjñāviviktaḥ tṛtīyadhyāne sukhasaṃjñā karoti | yathā pañcakāmaguṇavivekātprathamaṃ dhyānaṃ sukhaṃ bhavati |

upekṣaka iti | prītervirāgāditi śāntaṃ bhavati | yogāvacaraḥ pūrvaṃ prītisaṃsaktamanā bahudhā vikṣiptaḥ | idānīṃ tato virāgāccittaṃ śāmyati | ata upekṣaka ityucyate | smṛtaḥ samprajānan iti | prītyādīnavādetadubhayaṃ sadopanīyate | na tena prītirāgatā prabhinnā bhavati | kiñca smṛta iti prīterādīnavaṃ smarati | samprajānān prītāvādīnavaṃ paśyati | sukhañca kāyena pratisaṃvedayata iti | prītiviraktasyopekṣakasyopekṣaiva sukham | aniñjanānīṣatvāt | nedaṃ sukhaṃ saṃjñāvikalpajam | ataḥ sukhañca kāyena pratisaṃvedayata iti nāma | yattadāryā ācakṣanta upekṣaka iti | ācakṣaṇaṃ nāma laukikānanusṛtya sukhamiti kathanam | yathācakṣante naivasaṃjñānāsaṃjñāyatanamiti | anāsaktacittatvāt upekṣaka iti | smṛtimān sukhavihārīti | puruṣo 'yaṃ prajñāyopekṣate yat prītāvādīnavaṃ dṛṣṭvā nirvidyata ityataḥ sūpekṣāṃ labhate | kalyāṇasmaraṇaṃ yat prītāvādīnavasmaraṇam | tatrāpi vaktavyaṃ samprajānan iti | smṛtyā sāhacaryāt nocyate | sukhamiti paramasukham | ata āryā ācakṣanta upekṣaka iti |

(pṛ) tṛtīyadhyāne 'sti sukhapratisaṃvedanam | kasmādāha- upekṣāsukhamiti | (u) nāhamasmin śāstre vadāmi vedanāvyatiriktaṃ pṛthagasti upekṣāsukhamiti | sukhaprītisaṃvedanamevopekṣāsukham | (pṛ) tathā cet caturthadhyāne sukhapratisaṃvedanaṃ vaktavyam | upekṣāyāḥ sattvāt | (u) caturthadhyāne 'pi sukhapratisaṃvedanamastīti vadāmi | kintu tṛtīyadhyānasukhasya prahāṇādevamucyate | (pṛ) yadi sukhapratisaṃvedanasamanvitam | kasmāt | prathamadvitīyadhyānayoḥ prītirityākhyā | tṛtīyadhyāne sukhamiti | (u) saṃjñāvikalpasya sattvāt prītiḥ | tasyābhāvāt sukham | yogāvacarasya tṛtīyadhyāne samāhitacittavṛttitvena saṃjñāvikalpasyābhāvāt sukhamityucyate | tṛtīyadhyānapravṛttyupaśamasya lābhācca sukhamityucyate | yatā iñjanamīṣaṇacittamāryā duḥkhamiti vadanti | iñjanaṃ nāma vikalpasyābhidhānam | tadeva sukham ||

tṛtīyadhyānavargaḥ saptaṣaṣṭyuttaraśatatamaḥ |

168 caturthadhyānavargaḥ

sukhasya ca duḥkhasya ca prahāṇātpūrvameva saumanasyadaurmanasyānāmastaṅgamādaduḥkhamasukhamupekṣāsmṛtipariśuddhaṃ caturthaṃ dhyānamupasampadya viharati | (pṛ) yadi pūrvameva (sss_414) duḥkhasya prahāṇam | kasmādatrocyate | yadyavaśyaṃ vaktumiṣṭam, vaktavyaṃ pūrvameva prahāṇāditi | yathā pūrvameva saumanasyadaurmanasyānāmastaṅgamāditi | (u) caturthadhyānamaniñjanam | tadāniñjanalakṣaṇasādhanāyocyate nāsti caturthī vedaneti | kasmāt | iñjanaṃ nāma kampanārambhaḥ | yogāvacarasya sukhasukhābhidrutasya cittamiñjate | citta iñjite rāgadveṣau bhavataḥ | sukhasya duḥkhasya ca prahāṇāt cittaṃ neñjate |

(pṛ) yadi caturthadhyānaṃ hitatamaṃ vedyate | kasmātsukhamiti nocyate | (u) vedanāyā astaṅgamādaduḥkhamasukhamityucyate | yatredaṃ sukhamiti cittaṃ smarati prajānāti | tat sukhamityucyate | tṛtīyadhyānakasukhaviviktasya caturthadhyānasya lābhānna sukhamiti gaṇyate |

upekṣāsmṛtipariśuddhamiti | atropekṣā pariśuddhā | anīṣaṇatvāt | triṣu dhyāneṣvasti īṣaṇaṃ yadidaṃ sukhamiti | asmiṃśca dhyāne smṛtirapi pariśuddhā | kasmāt | tṛtīyadhyāne sukhāsaṅgitvāt smṛtirvyākulā | caturthadhyānaṃ prāpya sukharāgasya prahāṇāt smṛtiḥ pariśuddhā |

(pṛ) kasmāccaturthadhyāne na samprajanyamuktam | (u) yadyuktaṃ smṛtipariśuddhamiti | samprajanyamuktameveti veditavyam | anayordvayordharmayormitho 'vyabhicārāt | kiñcāyaṃ dhyānasamādhimārgaḥ na samprajanyamārgaḥ | samprajanyasya prajñā[rūpa]tvānnocyate | tṛtīyadhyānasya caramabhāge 'pi nocyate samprajanyam | upekṣakaḥ smṛtimān sukhavihārīti kevalamucyate | nocyate upekṣakaḥ smṛtisamprajanyavān sukhavihārīti | smṛtiriyaṃ dhyānasamādhiṃ sādhayati | yadi kasyacit samādhirasiddhā, [tasya] saṃjñāmādāya smṛtiḥ sādhayati | tena kevalamucyate | uttamaguṇamupekṣāṃ prāptasya nādhamaguṇo manaskāro 'pekṣyate | ataḥ samprajanyaṃ nocyate |

(pṛ) aduḥkhāsukhā vedanā avidyāṅgam | caturthadhyāne bhūyasā samprajanyaviruddham | ato nocyate samprajanyam | (u) tathā cet aduḥkhāsukhā vedanā nānāsravā syāt | sukhavedanāyāḥ kāmāṅgatvāt | na ca [sā]nāsravā | (pṛ) tṛtīyadhyāne svabhūmidoṣavirodhāyocyate samprajanyam | parabhūmidoṣavirodhāya cocyate smṛtiḥ | caturthadhyāne svabhūmirnaivaṃ duṣṭetyatyato nocyate samprajanyam | (u) caturthadhyāne 'pi asti kāmādidoṣaḥ | ato vaktavyaṃ samprajanyam | atra kāmadoṣo 'tisūkṣmaḥ duravabodhaḥ ato 'vaśyaṃ vaktavyaṃ syāt | anyabhūmau vaktavyamapi nocyate | ato jñāyate yathāsmatprativacanaṃ syāditi |

(pṛ) kasmāccaturthadhyāna āśvāsapraśvāsanirodhaḥ | (u) praśvāsaḥ kāyaṃ cittañcāśrayate | kenedaṃ jñāyate | yadā cittaṃ sūkṣmaṃ, tadā śvāso 'pi sūkṣmaḥ | caturthadhyāne cittamacalamityata āśvāsapraśvāsau niruddhau | yathā kaścit paramaklānto bhāraṃ vahati | parvataṃ vā ārohati tadāśvāsaḥ sthūlo bhavati | śvasanakāle [punaḥ] sūkṣmaḥ | tathā caturthadhyāne 'pyevamacalasaṃjñayā cittamupaśāntamityata āśvāsapraśvāsau niruddhau | kecidvadanti yoginaścaturthadhyānakacaturmahābhūtalābhitayā kāyagataromakūpāḥ saṃvṛtāḥ | ataḥ śvāso niruddha iti | tadayuktam | kasmāt | annapānarasapravāhaḥ kāyamabhivyāpnoti | yadi romakūpāḥ saṃvṛtāḥ, na samudācaret | vastutastu na sambhavati | ato jñāyate caturthadhyānacittabalameva śvāsanirodhakamiti |

(pṛ) caturthadhyāne nāsti sukhā vedanā | tatra kathamasti tṛṣṇānuśayaḥ | uktaṃ hi sūtre- sukhavedanāyāṃ tṛṣṇānuśaya iti | (u) tatrāsti sūkṣmā sukhā vedanā | audārikasukhaprahāṇātparamucyate aduḥkhamasukhamiti | yathā samīraṇaprakampitapradīpaḥ | yadi nigūḍhagṛhe nikṣipyate | tadā na kampate | tatrāvaśyamasti khalu sūkṣmo vātaḥ | audārikavātābhāvāttu na kampate | tathā caturthadhyāne 'pyasti sūkṣmaṃ sukham | audārikasukhaduḥkhaprahāṇādaduḥkhamasukhamityākhyāyate ||

caturthadhyānavargo 'ṣṭaṣaṣṭhyuttaraśatatamaḥ |

169 ākāśānantyāyatanavargaḥ

sarvaśo rūpasaṃjñānāṃ samatikramāt pratighasaṃjñānāmastaṅgamāt nānātvasaṃjñānāmamanaskārā danantam ākāśam ityākāśānantyāyatanamupasampadya viharati | rūpasaṃjñā nāma rūparasagandhasparśasaṃjñāḥ | yogāvacaraḥ kasmāt[tāḥ] samatikrāmati | yadeṣu rūpeṣu pratighaḥ antarāyaḥ | nānātvasaṃjñā yat ghaṇṭābheryādayaḥ | etāḥ saṃjñā vividhakleśānāṃ vividhakarmaṇāṃ vividhaduḥkhānāṃ hetavaḥ | ato hetoḥ samatikrāmati | sarvaśo rūpasaṃjñānāṃ samatikrāntasya (sss_416) pratighasaṃjñā nirudhyate | pratighasaṃjñānirodhe nānātvasaṃjñā na bhavati | tatra saṃkṣepānnoktam asya samatikramādasya nirodha iti |

kecidāhuḥ- sarvaśo rūpasaṃjñeti cakṣurvijñānāśritā saṃjñā iti | pratighasaṃjñeti śrotraghrāṇajihvākāyavijñānāśritā saṃjñā | nānātvasaṃjñeti manovijñānāśritā saṃjñā | iti | idamayuktam | kasmāt | pratighasaṃjñā nirudhyata iti vadato rūpaṃ saṅgrahītameva | kasmāt pṛthagucyate | rūpasaṃjñāṃ pratighasaṃjñāñca vinā nāsti pṛthaṅmanovijñānāśritaṃ rūpam | ato na vaktavyaṃ pṛthaṅ nānātvasaṃjñeti | iti yathāpūrvaṃ vaktavyam |

ākāśānantyāyatanamupasampadya viharatīti | yogāvacaraḥ rūpasaṃjñābhibhavapariśrāntatvādākāśānantyāyatanaṃ bhāvayati | antaścakṣurghrāṇagrīvādyākāśasaṃjñāṃ gṛhṇāti | bahiḥ kūpaguhādvārāntarvṛkṣavāṭikādyākāśasaṃjñāṃ gṛhṇāti | kiñcāyaṃ kāyo maraṇavipannaḥ smaśānāgninā dagdhaḥ praṇaśyati | ato jñāyate kāyo 'yaṃ pūrvaṃ sākāśa iti |

(pṛ) ayamākāśasamādhiḥ kimālambanena bhavati | (u) ādita ākāśālambanaḥ svīyaskandhālambanaḥ parakīyaskandhālambanaśca siddho bhavati | kasmāt | karuṇāśīrṣaka evaṃ cintayati- sattvā dayanīyā rūpasaṃjñāpīḍitā iti | (pṛ) samādhirayaṃ kaṃ sattvamavalambate | (u) sarvasattvānavalambate | (pṛ) yogāvacaro 'yaṃ rūpasaṃjñāviviktaḥ | kathaṃ rūpasattvānavalambate | (u) ayaṃ rūpamavalambate | rūpe tu cittaṃ na suprabuddhaṃ nābhiraktaṃ nābhyāsaktam | yathoktaṃ sūtre- āryaḥ pañcakāmaguṇān dṛṣṭvā saṃsmaran na tatrābhinandati na prabodhayati nādhyavasāya tiṣṭhati | tato bhīto nivartate | yathā tāpāt carmacchedaḥ | nirvāṇamanusmarataścittaṃ tatra suprabuddhaṃ bhavati iti | evamayamapi rūpamavalambamāno na [tatrā]bhinandyādhyavasāya tiṣṭhati | yathā ca yogāvacaro rūpasaṃjñāvivikto 'pi ākāśāntena caturthadhyānamavalambate | yathā arūpasamādhiranāsravaṃ rūpamabalambate | na tatra doṣo 'sti | akleśāyatanatvāt | tathānyadapi syāt |

(pṛ) ākāśaṃ rūpāyatanasvabhāvam | kathamidamālambya rūpasaṃjñāḥ samatikrāmati | (u) samādhirayamasaṃskṛtākāśāvalambitvāt rūpāṇi samatikrāmati | (pṛ) samādhirayaṃ nāsaṃskṛtamākāśamavalambate | kasmāt | asmin samādhyupāye cakṣurādimadhya[gata]mākāśamuktam | ato jñāyate saṃskṛtamākāśamavalambata iti | na coktaṃ sūtre asaṃskṛtākāśasya lakṣaṇam | saṃskṛtākāśalakṣaṇamatramuktaṃ yatra rūpaṃ nāsti tadākāśamiti | ato nāsaṃskṛtamākāśam | (u) na rūpasvabhāvāmākāśamucyate | kasmāt | uktaṃ hi sūtre ākāśamarūpamadṛśyamapratighamiti | (pṛ) asti punaḥ sūtravacanam- ālokaṃ pratītyākāśaṃ jānīma iti | na rūpaṃ vihāyāstyanyo dharma ālokaṃ pratītya jñāpyaḥ | (u) rūpābhāva ākāśa ityucyate | rūpāṇyālokena jñāpyāni | ata ālokaṃ pratītya rūpābhāvo jñāyate | natvākāśamasti |

tamasyapi ākāśaṃ jñāyate | andho hastenāpi ākāśaṃ jānāti | daṇḍenāpi ākāśamidamiti jānāti | ato jñāyate ākāśaṃ na rūpasvabhāvamiti | na rūpamebhiḥ pratyayairjñāpyate | rūpamidañca sapratigham | ākāśamapratigham | ānyādiḥ rūpāṇyatyantaṃ kṣapayati | natvākāśam | yadyākāśaṃ kṣīyate, kimātmakaṃ bhavet | (pṛ) rūpasyotpādesatyākāśamastameti | yathā bhittāvudbhūtāyāṃ na punarākāśamasti | (u) tatra rūpamutpannam | nānena rūpeṇa yatkiñcit kṣīyate | kasmāt | rūpābhāvo hyākāśam | nahyabhāvaḥ punarabhāvaḥ kartuṃ śakyaḥ | ato na rūpākāśaṃ kṣapayati | bhavānāha- ākāśaṃ rūpamiti | na tatrāstikāraṇaṃ yenedaṃ rūpaṃ bhavet | (pṛ) paśyāmaḥ khalu dvārādāvākāśam | pratyakṣadṛṣṭe na kāraṇāpekṣā | (u) ākāśaṃ na pratyakṣadṛśyamiti pūrvameva dūṣitatvāt- yat tamasyapi jñāpyamityādi |

(pṛ) yadyākāśaṃ na rūpam | ko dharma idaṃ bhavati | (u) abhāvadharma ākāśam | yatra[rūpaṃ] nāstīti vacanam tatrākāśaṃ bhavati | (pṛ) uktañca sūtre- ṣaḍ dhāturayaṃ puruṣakāya iti | kiñcāha- ākāśamadṛśyamarūpamapratighamiti | yadyabhāvadharmaḥ, (sss_418) naiva vaktuṃ śakyate | na hi śaśaśṛṅgadṛśyamarūpamapratighamityucyate | (u) yo vastusan dharmaḥ sa sarvaḥ pratiṣṭhito bhavati | yathā nāma rūpāśritam, rūpañca nāmāśritam | ākāśantvanāśritamato 'bhāvadharma iti jñāyate | yadbhabhavānāha- ākāśaṃ dhāturiti | tadapi na yuktam | kasmāt | rūpe rūpaṃ pratihanyate rūpamasati viruddharūpe vivardhate | anenārthenāha bhagavān- ṣaḍdhātuko 'yaṃ puruṣakāya iti | [yat] bhavānāha- na hi śaśaśṛṅga madṛśyamarūpamapratighamityucyata iti | tadapyayuktam | kasmāt | sarvathā ākāśavaśāllabhyate | asti kṛtakamatītānāgatavastvādi | nedṛśamasti śaśaśṛṅgādau | (pṛ) cittamapyevamarūpamamūrtamapratigham | nāstīti vaktavyam | (u) cittantu karma karoti yadālambanamupādatte | ākāśamakarmakam | abhāvamātreṇa kṛtakāstitālābhādabhāvadharma iti jñāyate ato 'yaṃ samādhiradita ākāśamavalambate |

(pṛ) samādhirayaṃ katamāṃ bhūmimavalambate | (u) sarvā bhūmiḥ nirodhamārgañcāvalambate | (pṛ) kecidāhuḥ- arūpasamāpattayo nirodhālambanā api ayaṃ anumānajñānabhāgīyaṃ nirodhamātramālambate | na dṛṣṭajñānabhāgīyaṃ nirodham | iti | tatkatham | (u) sarvaṃ nirodhamavalambate | dṛṣṭadharmajñānena pratyutpannasvabhūmi[gata]nirodhamavalamyate | anumānajñānenānyanirodhamavalambate | evaṃ mārgo 'pi | sarvapratipakṣāvalambitvāt |

(pṛ) ārūpyadhātugatāḥ sattvā anyabhūmikacittamutpādayanti na vā | (u) anyabhūmikacittamanāsravacittañcotpādayanti | (pṛ) tathā cet kathaṃ na cyutirbhavati | (u) karmavipāke vartamānattvānna cyavate | yathā kāmadhātau rūpadhātau cābhijñābalādanyasmin rūpe anyasmin citte sthito 'pi na cyavate | tathā tatrāpi | (pṛ) ākāśānantyāyatanasamādherākāśāyatanasya kṛtsnāyatanasya ca ko bhedaḥ | (u) ākāśānantyāyatanaṃ samāpitsorupāyamārgaḥ kṛtsnamityākhyāyate | samādhisamāpattiḥ sampannā ākāśasamādhisamāpattiḥ ? | tatra samādherhetuphala[bhāvo] bhūmiḥ sarvā sāsravā [vā]anāsravā | yadi samādhiḥ, samādhiṃ vinā yadi saṃkleśaḥ yadi vā vvavadānam sarvamākāśānantyāyatanamityākhyāyate ? ||

ākāśānantyāyatanavarga ekonasaptatyuttaraśatatamaḥ |

170 ārūpyasamādhitritayavargaḥ

sarvaśa ākāśānantyāyatanaṃ samatikramya [anantaṃ vijñānamiti] vijñānānantyāyatanamupasampadya viharati | yogāvacaro rūpātparamanirviṇṇo rūpapratipakṣadharmamapyupekṣate | yathā nadīṃ tīrtvā uḍupaṃ tyajati | yathā vā coraṃ niṣkāsya nivartayitumicchati | tathā yogāvacaro 'pi ākāśaṃ pratītya rūpaṃ paribhedayan [ākāśa]mapi parijihīrṣati |

vijñānānantyāyatanamiti yogāvacaro vijñānenānantamākāśamityavalambamānaḥ tadā anantaṃ vijñāna[mapi ālambate] | ata ākāśamupekṣya vijñānamavalambate | yathā rūpapariśrānta ākāśamālambate | tathā ākāśapariśrānta upaśamecchayā vijñānamātramālambate | pudgalo 'yaṃ vijñānenākāśamālambata ityato vijñānapradhāna ityucyate | ato vijñānamātramālambate |

yogāvacaro vijñānenālambanamanuvartayan kālamanuvartata ityato 'nantamasti | tatpariśramanirviṇṇo vijñānaṃ paribhidya tatparijihīrṣayā ākiñcanyāyatanamupasampadya viharati | [tadā] evaṃ cintayati vijñānamasti tatra duḥkham | mama yadyasti anantaṃ vijñānam, tadā avaśyamante duḥkhena bhāvyam iti | ato vijñānālambanacittaṃ pragṛhṇāti | cittasya [parama]sūkṣmatvāt ākiñcanyamityucyate |

punarevaṃ cintayati- akiñcanyamitīyaṃ saṃjñā | saṃjñā ca duḥkhopāyāyāsāya bhavati rogato gaṇḍataḥ | yasya saṃjñā nāsti sa punarmūḍho bhavati | yadākiñcanyaṃ paśyāmi tadeva kiñcidbhavati | ataḥ saṃjñābhyo na vimokṣalabdhaḥ | yogāvacaraḥ saṃjñāṃ vipadaṃ āsajñikaṃ sammohaṃ paśyati | iti naivasaṃjñānāsaṃjñāyatanamupasampadya viharati | śāntaṃ praṇītañca yat naivasaṃjñānāsaṃjñāyatanamityucyate | pṛthagjanāḥ sadotrastā asaṃjñāṃ sammohaṃ manyante | ato nātyantaṃ cittaṃ niroddhumalaṃ bhavanti |

kecidāhuḥ- asaṃjñisattvā api cittaṃ niroddhumalamiti | tadayuktam | (sss_420) kasmāt | yadi rūpadhātau cittaṃ niroddhumalaṃ bhavanti kasmādārūpyadhātau nālam | (pṛ) rūpadhātuḥ rūpavānityataścittaṃ nirodhayanti | ārūpyadhātau prāgeva rūpaṃ niruddham, idānīṃ punaścittaṃ nirudhyate rūpacittayoryugapannirodhaṃ paśyata utrāsasammohaḥ syāt | (u) yat tatra vartamānaṃ na [tat] nirodhakam | tadantarājāyamānantu nirodhakaṃ syāt | yathā nirodhasamāpattau | (pṛ) cittanirodhasya phalamāsaṃjñikam | ato rūpacittanirodhe 'tyantadoṣāya bhavati | (u) nirodhasamāpatterapi sacittakatā phalam | tathedamapi | yadi phalamasamucchinnam, [tadā] phalastha iti nāma | yathā nirmitagataṃ rūpam nirmitacitte punaḥ phalamutpādayati | ato nātyantaṃ nirudhyate | ato rūpadhātau na cittanirodho vaktavyaḥ | yadyucyate | arūpadhātāvapi vaktavyaḥ syāt |

asaṃjñi samāpattau ca na cittaṃ nirudhyeta | kasmāt | yogāvacaro 'vaśyaṃ cittanirvedāt cittavirāgāt cittaṃ nirodhayati | yadi cittanirviṇṇa evārūpadhātau notpadyeta | kiṃ punaḥ rūpadhātāvutpadyeta iti | pṛthagjanāścitte gabhīramātmasaṃjñāmutpādayanti | yathoktaṃ sūtre- dīrgharātraṃ [hyetat bhikṣavaḥ] aśrutavataḥ] pṛthagjanasya adhyavasitaṃ mamāyitaṃ parāmṛṣṭam etanmama eṣo 'hamasmi eṣa ma ātmeti | ato na niśśeṣaṃ nirvidyate virajyate | kiñcoktaṃ sūtre- tīrthikāḥ trayāṇāmupādānānāṃ samucchedaṃ nirodhamupadiśanti nātmavādopādānasya iti | ato na cittaṃ niroddhumalam | yathā markaṭopamasūtram [aśrutavān] pṛthagjanaḥ kāyaṃ virajyeta na cittam | varaṃ [bhikṣavaḥ aśrutavān] pṛthagjana imaṃ cāturmahābhautikaṃ kāya[mātmata] upagacchet na tveva cittam | tatkasya hetoḥ | dṛśyate 'yaṃ [bhikṣava ścāturmahābhautikaḥ] kāya [ekamapi varṣaṃ] tiṣṭhan.....daśa varṣāṇi [tiṣṭhan] yāvacchatavarṣāṇyapi tiṣṭhan | yacca khalu [etadbhikṣava] ucyate cittamityapi mana ityapi vijñānamityapi tat rātyāśca divasasya cātyayena anyadevotpadyate anyannirudhyate | tadyathā [bhikṣavaḥ] (sss_421) markaṭa [araṇya upavane caran] śākhāṃ gṛhṇāti | tāṃ muktvā anyāṃ gṛhṇāti | ekameva bhikṣavo yadidamucyate cittamityapi mana ityapi vijñānamityapi | tat rātyāśca divasasya cātyāyena anyadevotpadyate anyannirudhyate |] tatra śrutavān [bhikṣavaḥ] āryaśrāvakaḥ pratītya samutpādameva sādhukaṃ yoniśo manasikaroti | ato 'nityamityeva prajānāti iti | pratītyasamutpādasyājñātā vedanāviśeṣādijñānaṃ vikalpayati | sarve tīrthikā avikalpapratyayajñānatvāt na cittaṃ nirodhayitumalam | pṛthagjanāśca rūpavirāgiṇo ['pi] cittāvirāgitvānnālaṃ vimoktum | ye yugapaccittaṃ niroddhumalam | te kasmānnālaṃ vimoktum |

kiñca pṛthagjanāḥ [citta]nirodhabhīrutayā nirvāṇe nālaṃ śāntaśivasaṃjñāmutpādayitum | yathoktaṃ sūtre- naiṣo 'hamasmi, naitanmameti pṛthagjanānāmutrāsapadam śāntaśivasaṃjñāṃ notpādayati | kathaṃ cittaṃ niroddhumalaṃ bhavet | pṛthagjanānāñca dharmo [yat] uttamāṃ bhūmiṃ pratītyāvarāṃ bhūmiṃ vijahāti | ato nāsti cittanirodhapratyayaḥ | kintu samādhibalena sūkṣmasaṃjñāmabhimukhīkṛtya cittasya prabodhāt vadati nāsti saṃjñeti | audārikasaṃjñāmutpādayan tadaiva [tataḥ] cyutaḥ patati | [sa cāsaṃjñītyucyate |] yathā alpajño 'jña iti | yathā vā alpadaśano 'daśana iti | yathā vā sammūrchābhraṣṭacetanāḥ suṣuptāḥ krimayaḥ śītibhūtamakarāḥ | yathā vā naivasaṃjñānasaṃjñāyatanamityucyate | tathā tatrāpi vastutaḥ saṃjñāyāṃ satyāmapi saṃvṛtito 'saṃjñītyucyate |

ārūpyasamādhitrayavargaḥ saptatyuttaraśatatamaḥ |

171 nirodhasamāpattivargaḥ

sarvaśonaivasaṃjñānāsaṃjñāyatanaṃ samatikramya saṃjñāvedayitanirodhaṃ kāyena spṛṣṭvā viharati | (pṛ) dhyāneṣu kasmānnocyate sarvaśaḥ samatikramyeti | arūpasamāpattiṣu ca (sss_422) nokto 'staṅgamaḥ | (u) uktaṃ khalvasmābhiḥ dhyānasamādhiṣu santi vitarkavicāraprītisukhādayo dharmā iti ato nocyate sarvaśaḥ samatikramyeti | (pṛ) ākāśānantyāyatane rūpacittamastīti pratipāditameva | ato 'rūpeṣvapi na vaktavyaṃ sarvaśaḥ samatikramyeti (u) ākāśānantyāyatanasamāpattiṃ samāpanno rūpacittādvimucyate, na vitarkavicārādibhyo dharmebhyaḥ | kecidāhuḥ- samatikramo vyupaśamo 'staṅgamaḥ sarvamekārthakam, vyañjanameva nānā iti | ārūpyasamāpattiṣu ca cittaṃ susthiram | avarabhūmau cittaṃ vikṣepakampyam | ato nocyate sarvaśaḥ samatikramyeti | (pṛ) yat sahaivoktaṃ asti kaṇṭako yaduta rūpasaṃjñā ityādi | tat kasmāducyate cittaṃ susthiramiti | (u) yadyapi sahaivokta masti kaṇṭaka iti | tathāpi caturthadhyānamacalamityākhyāyate | evamarūpasamāpattiṣu samāpattibalamahimnā susthiramityākhyā labhyate |

(pṛ) śaikṣo na nirodhasamāpattiṃ labheta | naivasaṃjñānāsaṃjñāyatanasya sarvaśo 'natikramāt | (u) śaikṣo naivasaṃjñānāsaṃjñāyatane sarvasaṃskārāṇāṃ vyupaśamaṃ paśyati | kintu na paśyati teṣāmanutpādam | ata uktadoṣo labhyate | yat bhavatā pūrvamuktaṃ navānupūrvikeṣu cittacaittānāṃ nirodha iti tat virudhyate | (u) nirodhasamāpattirdvividhā- kleśānāṃ kṣayarūpā kleśānāmakṣayarūpā iti | kleśānāṃ kṣayarūpā vimokṣeṣu vartate kleśānāmakṣayarūpā anupūrvaṃ [vihāre]ṣu vartate | (1) kleśānāṃ nirodhānnirodhasamāpattiḥ, (2) cittacaittānāṃ nirodhānnirodhasamāpattiḥ | kleśānāṃ nirodho 'ṣṭamavimokṣaḥ | tedevārhatphalam | arhatphalañca sarvasaṃjñānāṃ punaranutpādako vyupaśama eva | atra saṃjñānāṃ vyupaśame 'pi anyasaṃyojanānāṃ sattvāt punaranutpādikā na bhavati |

(pṛ) yadi yogavacaro navānupūrvavihāraiścittaṃ nirodhayati | srotaāpannādayaḥ kathaṃ cittanirodhadharmaṃ sākṣātkurvanti | (u) anupūrvavihāreṣu nirodho mahānirodhaḥ | (sss_423) yadi kaścit dhyānasamāpattīḥ sādhu bhāvayati, mārgacittabaladārḍhyādimaṃ nirodhaṃ labhate | yadi nāsti tadbalam, tadā nirodhasamāpattirnedṛśaṃ mahābalaṃ vindate | ato 'nupūrvavihārā uktāḥ | anyatrāpyasti nirodhacittam | yathā caturthadhyāne cittacaittān nirundhya āsaṃjñike praviśati | prathamadhyānādau kasmānna nirodhaḥ | anyatrāpi ca nirodhacittārtho bhavet | yathoktaṃ sūtre srotaāpannādayo nirodhaṃ sākṣātkurvanti | niruddhacittameva nirodha ityucyate na punaranyo 'sti dharmo nirodha iti | ato jñāyate imā navabhūmīrvihāyāpyasti cittanirodha iti |

(pṛ) yadi nirodhasamāpattau sarvacittacaittān nirodhayati | kasmātsaṃjñāvedayitanirodhamātramucyate | (u) sarvāṇi cittāni veditānītyucyante | veditañcedaṃ dvividhaṃ- saṃjñāveditaṃ prajñāveditamiti | saṃjñāveditaṃ saṃskṛtālambanaṃ cittam | saṃjñākārāṇāṃ prajñaptigatatvāt prajñaptiśca dvividhā- hetusaṃghātaprajñaptiḥ dharmaprajñaptiśceti | ataḥ sarvasaṃskṛtālambanaṃ cittaṃ saṃjñā bhavati | prajñāveditaṃ asaṃskṛtālambanaṃ cittam | ataḥ saṃjñāveditanirodha ityuktau sarvanirodha ukto bhavati |

(pṛ) sarveṣu cittacaitteṣu prādhānyāt saṃjñāveditaṃ kevalamucyate | kasmāt | kleśānāmasti bhāgadvayam- tṛṣṇābhāgo dṛṣṭibhāga iti | veditādutpadyate tṛṣṇābhāgaḥ | saṃjñāto dṛṣṭibhāgaḥ | kāmadhātau rūpadhātau ca veditaṃ pradhānam | arūpyadhātau tu saṃjñā pradhānā | ato dvividhamevoktam | vijñānasthitiṣu ca saṃjñāveditamātramuktam | vijñānasthitīnāṃ cittādutthitatvādeva saṃskāra ityākhyā | saṃjñāveditanirodha ityuktau ca sarvacittacaittānāṃ nirodha ukto bhavati | cittacaittānāṃ tato 'vyabhicārāt | (u) maivam | bhavānāha- prādhānyāt [saṃjñāveditaṃ] kevalamucyata iti | [tadā] cittamātraṃ vaktavyam | kasmāt | uktaṃ hi tatra tatra (?) sūtre- cittaṃ khalvadhipattiḥ dvividhānāṃ kleśānāmāśrayaḥ | cittasyaiva vikalpāt saṃjñāveditamityucyate | iti | ato vaktavyaṃ cittameva | citte cokte sugamam | ato bhavaduktirna [saṃbhavati] |

(pṛ) samāpattiriyaṃ kasmāducyate kāyena spṛṣṭvā viharatīti | (u) aṣṭavimokṣāḥ sarve kāyena spṛṣṭvā viharantīti vaktavyāḥ | ayaṃ nirodhadharmaḥ anabhilāpavedyatvāt kāyena sākṣātkarotītyāha | tadyathā apāṃ spraṣṭā tacchaityaṃ prajānāti | na tu śrotā prajānāti | tathedamapi | acittadharmatvāt iyaṃ kāyena sākṣātkarotīti syāt |

(pṛ) yadbhavānāha- nirodhasamāpattiracittadharma iti | na tat yujyate | kasmāt | samāpattimimāṃ samāpannaḥ sattva [eva] bhavati | loke ca nāsti ko 'pi sattvo 'cittaka ityato 'yuktam | uktañca sūtre- āyurūsma vijñānamime trayo dharmāḥ sadāvyabhicāriṇa iti | ato nāsti niruddhacittaḥ [sattvaḥ] | sarve ca sattvāścaturbhirāhārairjīvanti | nirodhasamāpattimupasampannasya na santyāhārāḥ | kasmāt | nahyayaṃ kabalīkāramāhāraṃ bhunakti | sparśādayo 'pi niruddhāḥ | ato nāstyāhāraḥ | cittañca cittādutpadyate | citte 'smin niruddhe nānyaccittamutpadyate | samanantarapratyayābhāvāt kathamūrdhvabhāvi cittamutpadyeta | kiñcānupadhiśeṣanirvāṇapraviṣṭamātraṃ cittaṃ samucchinnasantati sat nirudhyate | nānyatra[gataṃ] nirudhyate | yathoktaṃ sūtre- rūpeṇa kāmān samatikrāmati | arūpeṇa rūpaṃ samatikrāmati | nirodhena sarvacetanāmanaskārān samatikrāmati iti | cittameva cetanā manaskāro bhavatītyavaśyaṃ nirodhena taṃ samatikrāmati | sopadhiśeṣanirvāṇalābhinaḥ kliṣṭaṃ cittaṃ nirudhyate | nirūpadhiśeṣanirvāṇalābhino 'kliṣṭaṃ cittaṃ nirudhyate | ityayameva tathāgataśāsane samyagarthaḥ | nirodhasamāpattiṃ samāpannaśca na mṛta ityucyate | cittanirodho hi maraṇam | yadi niruddhaṃ cittaṃ punarjāyate | mṛtaśca punarjāyeta | nirvāṇaṃ praviṣṭo 'pi punarjāyeta | tadā tu naiva vimokṣaḥ | vastutastu na tathā | ataścittaṃ na nirudhyate |

atrocyate | yadbhavānāha- nāstyacittakaḥ sattva iti acitta[tā] sāmye 'pi maraṇe 'sti bhedaḥ | yathā sūtre paripṛcchati- yo 'yaṃ [bhante] mṛtaḥ [kālakṛtaḥ] yaścāyaṃ (sss_425) saṃjñāvedayitanirodhaṃ samāpannaḥ | anayoḥ kiṃ nānākaraṇam | pratyāha- yo 'yaṃ [gṛhapate] mṛtaḥ [kālakṛtaḥ] | tasya āyurūṣma vijñānamitīmāni trīṇyekāntaniruddhāni | yaścāyaṃ [gṛhapate] saṃjñāvedayitanirodhaṃ samāpannaḥ | tasya cittamātraṃ niruddham, āyurūṣma tu kāyād vibhaktaṃ vartate iti | ato 'cittakaḥ sattvo bhavediti | puruṣasyāsya cittaṃ sa tatasthitilābhi bhavati | [sthiti]lābhabalāt sacitta ityākhyā | na tu sa tarupāṣāṇasamaḥ | yadbhavānavocat- trīṇi vastūnyavyabhicārīṇīti | tat kāmarūpadhātukasattvārthatayoktam | arūpadhātāvastyāyuḥ, asti vijñānam, natvasti ūṣma | nirodhasamāpattiṃ samāpannasya cāstyāyuḥ astyūṣma, natvasti vijñānam | asmin sūtre 'pyuktam vijñānaṃ kāyādvibhaktamiti | atastrīṇyavibhaktānīti yat vacanaṃ, tat yatra santi tatroktam |

yadavocadbhavān- āhāraṃ vinā kathaṃ jīvediti | kāyo 'yaṃ pūrvatanīnamanaḥ sañcetanāhārāt pratyutpanne vartate | śītādisparśāt kāyaṃ sandhatte | yaduktaṃ bhavatā cittaṃ pratītya cittamutpadyata | [tatra] cittaṃ cittāntarasya kārakahetuḥ | kārakahetau niruddhe cittāntaramutpādayati | (pṛ) kathaṃ niruddhaṃ cittaṃ cittāntaramutpādayati | yathā cakṣū niruddhaṃ sat na tadvijñānaṃ janayati | (u) yathā niruddhaṃ karma vipākamutpādayati | tathedamapi | yanmanaḥ yacca manovijñānam ime dve mithaḥ pratisambandhinī | na tathā cakṣuścakṣurvijñānam | ato 'hetuḥ | yadavocaḥ santānasamuccheda eva cittaṃ nirudhyata iti | tadayuktam | trividho hi nirodhaḥ- rūpanirodhaḥ cittanirodhaḥ kadācidrūpacittobhayanirodhaḥ, kadācidrūpasya nirodho na tu cittasya yathā nirodhasamāpattisamāpanne | kadācidrūpacittobhayanirodhaḥ yathā santānasamucchede | yadavocaḥ nirodhasamāpattiṃ samāpanno na mṛta ityucyata iti | puruṣasyāsya nāyurūṣma niruddham | mṛtasya trīṇyapi niruddhānīti | ayaṃ bhedaḥ | puruṣasyāsya ca āyurūṣma pratītya cittaṃ punarutpadyate | na tathā mṛtasya | yaduktaṃ bhavatā- yadi niruddhaṃ cittaṃ punarjāyate, (sss_426) tadā na vimokṣa iti | tadayuktam | kasmāt | nirvāṇaṃ praviṣṭasya pūrvakarmavedyāni āyurūṣmavijñānāni niruddhāni | na punarutpadyante | asya tu āyurūṣmaṇoranirodhe pūrvakālīnaṃ cittamutpadyate | yathā nirodhasamāpattivarga uktam- nirodhasamāpattiṃ samāpannaḥ ṣaḍāyatanāni kāyajīvitañca pratītya punarvyuttiṣṭhata iti | ataścittaṃ punarutpadyate | nirvāṇaṃ praviṣṭasya cittaṃ paraṃ na punarutpadyate | ato jñāyate samāpattiriyamacittaketi |

(pṛ) kasmādetatsamāpattervyutthitasya dattaṃ dṛṣṭadharme vipākaṃ prāpayati | (u) etatsamāpattervyutthitasya cittaṃ paramaśāntam | yathoktaṃ sūtre- nirodhasamāpattervyutthitasya cittaṃ nirvāṇabhāgīyam iti | asya ca dhyānasamāpattibalaṃ sudṛḍham | tadāśritya prajñāpi mahatī | prajñāmahimnā dāyako viśiṣṭaṃ vipākaṃ vindate | yathā śatasahasraśrāvakāṇāṃ satkārako naikabuddhasya [satkāra]samāno bhavati | atra prajñayaiva viśeṣo na saṃyojanasamucchede | tathedamapi | imāṃ samāpattiṃ samāpannasya bahulasaddharmavāsitacittatvāt mahāphalamutpadyate | yathā sukṛṣṭe kṣetre sasyamavaśyaṃ bahulaṃ bhavati | lokānnirviṇṇasya dānaṃ mahāvipākaṃ prāpayati | nirodhasamāpattervyutthito lokātparamanirviṇṇa ityatastatsatkāro viśiṣṭaḥ | viśuddhacittasya dānaṃ mahāvipākaprāpakam | nāviśuddhacittasya puruṣo 'yaṃ prajñaptyāpi na kliṣṭacittaḥ | ata[sta]tsatkāro mahāvipākaprāpakaḥ | kiñcāyaṃ sadā paramārthasatye tiṣṭhati | anye saṃvṛtisatye vartante | puruṣo 'yaṃ sadā saraṇadharme vartate | kasmāt | saṃskṛtālambanaṃ cittaṃ saraṇaṃ bhavati | uktañca sūtre-

tṛṇadoṣāṇi kṣetrāṇi rāgadoṣā iyaṃ prajā | tasmāddhi vītarāgeṣu dattamasti mahāphalam || iti |

rāgapratyayā prajñaptisaṃjñā | asyāḥ samāpattervyutthito nirvāṇālambana ityataḥ prajñaptisaṃjñayā viviktaḥ | api coktaṃ sūtre- yasya dānapateḥ satkāraṃ bhuṅktvā apramāṇasamādhimupasampadya (sss_427) viharati | ayaṃ dānapattiḥ tatpratyayamapramāṇapuṇyaṃ labhate iti | nirodhasamāpattervyutthitasya [yat] nirvāṇālambanaṃ cittam | idamucyate 'pramāṇam | ato dṛṣṭa eva vipākaṃ labhate | kiñca aṣṭabhirguṇai ralaṅkṛtamidaṃ puṇyakṣetram- samyak dṛṣṭiḥ, nirvāṇālambanaṃ cittaṃ anyāni cāṅgāni taiḥ samanvāgataṃ bhavati | ata[statra dattaṃ] dṛṣṭavipākaṃ janayati |

(pṛ) kecidāhuḥ- nirodhasamāpattiścittaviprayuktasaṃskāro laukikadharmaśceti | tatkatham | (u) yathoktavat etatsamāpattervyutthitasya paramaśāntyādayo guṇā bhavanti | neme guṇā laukikāḥ syuḥ | (pṛ) nirodhasamāpattirdharmāṇāṃ pratirodhārthā | tena dharmeṇa hi cittaṃ notpādayati | ataścittaviprayuktasaṃskāraḥ syāt | yathā tapte 'yasmi kārṣṇyaṃ na bhavati | tāpāpagame punarbhavati | tathedamapi syāt | (u) tathā cet nirvāṇamapi cittaviprayuktasaṃskāraḥ syāt | kasmāt | nirvāṇaṃ pratītya hi nānye skandhāḥ samutpadyante | yadi nirvāṇaṃ na cittaviprayuktasaṃskāra iti | iyaṃ samāpattirapi na cittaviprayuktasaṃskāraḥ syāt | yogāvacarāṇāmīdṛśo dharmaḥ syāt nirodhasamāpattiṃ samāpanne praṇihitānugamanāccittaṃ na pravartate | ato na vaktavyo viprayuktasaṃskāra iti |

(pṛ) imāṃ samāpattimevānupūrvaṃ samāpadyata iti kimanupūrvameva vyuttiṣṭheta | (u) anupūrvameva vyuttiṣṭhate | krameṇa caudārikaṃ cittaṃ samāpadyate | (pṛ) sūtra uktamnirodhasamāpattervyutthitaṃ cittaṃ prathamaṃ trayaḥ sparśāḥ spṛśanti- aniñjyaḥ [sparśaḥ] animittaḥ [sparśaḥ] apraṇihitaḥ [sparśa] iti | kasmādevam | (u) asaṃskṛtālambane citte vidyamānaḥ sparśaḥ aniñjyaḥ animittaḥ apraṇihita iti nāma | śūnyata evāniñjyaḥ | saṃskṛtālambanasya cittasya laghutvādastīñjanaṃ yadrūpavedanādīnāṃ grahaṇam | śūnye[sati] animittam | animitte [sati] rāgādi kimapi nāsti | acittako 'yaṃ prathamaṃ nirvāṇamālambya tataḥ saṃskṛtamālambate | ata ucyate vyutthāne trayaḥ sparśāḥ spṛśantīti |

(pṛ) kecidāhuḥ- nirodhasamāpattiṃ samāpannasya cittaṃ sāsravam | samāpattivyutthitasya cittaṃ sāsravaṃ kadācidanāsravaṃ kadāciditi | kathamidam | (u) na sāsravam | yogāvacara etatsamāpattisamīpsayā prathamata eva sarvān saṃskārān paribhedayati | paribhedātsamāpadyate | (sss_428) vyutthitasya nirvāṇālambanaṃ cittamevābhimukhī bhavati | ato jñāyate sarvathā anāsravamiti |

sūtra uktam- [saṃjñāvedayita]nirodhasamāpattiṃ samāpadyamānasya bhikṣornaivaṃ bhavati] ahaṃ [saṃjñāvedayita]nirodhaṃ samāpadye iti | vyutthitasya api naivaṃ bhavati [ahaṃ vyuttiṣṭhāmīti | tathā cen kathaṃ samāpadyate | (u) nityaṃ bhāvitatvāt samāpattibalaṃ sudṛḍhaṃ bhavati | tathā cintanāsattve 'pi samāpadyate | yogāvacaro 'yaṃ saṃskṛtā[lambana]samucchedāt tathābhūtaṃ nirodhaṃ samāpadyate | yadi cittamagṛhya saṃskṛtamālambate | tadā na samāpanno nāma | ataḥ sūtramāha [atha khalvasya] pūrvameva tathācittaṃ bhāvitaṃ bhāvati [yat tat tathātvāya] upanayati iti |

(pṛ) yadi nāsti śūnyādanyadupalabhyam | tadā asaṃskṛtālambanaṃ cittaṃ bhāvayitvā kamupakāraṃ labhate | (u) dīrghakālaṃ bhāvitatvāt samāpattidārḍhye jñānadarśanaṃ suniścitaṃ bhavati | yathā saṃskṛtālambanaṃ cittaṃ paśyato 'pi nāsti kṣaṇikādanyat | dīrghakāla bhāvitaṃ cittamātrantu sudṛḍhaṃ bhavati | tathedamapi syāt ||

nirodhasamāpattivarga ekasaptatyuttaraśatatamaḥ |

172 daśakṛtsnāyatanavargaḥ

pūrvālambanamakampayitvā cittabalavaśitā kṛtsnāyatanamityucyate | yogāvacaraḥ parīttanimittaṃ gṛhītavān adhimuktibalena tat vipulayati | kasmāt | samāhitacittabalāt tattve 'vatarataḥ sarvaṃ śūnyaṃ bhavati | adhimuktāvavatarataḥ pūrvagṛhītaṃ nimittamanuvartate | (pṛ) ko 'yamadhimuktisvabhāvaḥ | (u) nīlādīni rūpāṇyapramāṇāni | tanmūlāni (sss_429) saṃkṣipya catvāri, pṛthivyādīni catvāri mahābhūtāni, catvāri ca rūpāṇāṃ mūlāni etadaṣṭakaparicchinnamidamākāśam | vijñānamanantamākāśaṃ prajānātīti anantamapi | yasmāt sāntadharmo nānantaṃ gṛhṇāti | imāni daśa bhavanti |

(pṛ) pṛthivyāmasti tu dravyato 'bādi | yogī kathaṃ pṛthivīmātraṃ bhāvayati | (u) dīrghakālaṃ tat bhāvayan sadā pṛthivīnimittaṃ gṛhṇāti | tataḥ pṛthivīmātraṃ paśyati nānyadvastu | (pṛ) yoginā dṛṣṭaṃ pṛthivīnimittaṃ dravyataḥ pṛthivī na vā | (u) adhimuktibalāt darśane pṛthivī bhavati na dravyato bhavati pṛthivī | (pṛ) nirmāṇabalāt bhūyamānaṃ nirmitamapi kiṃ na dravyam | (u) nirmitaṃ samādhibalātsiddhamityataḥ kṛtakaṃ vastu yaduta prabhā aptejādi ca |

(pṛ) kecidābhidharmikā āhuḥ- aṣṭakṛtsnāyatanāni caturthadhyānamātre vartanta iti | tat katham | (u) yadi vartanta kāmadhātau triṣu dhyāneṣu ca ko doṣaḥ | antime dve kṛtsnāyatane pratyekaṃ svabhūmau bhavetām | tāni ca daśa sāsravāṇi | ālambanākampitvāt | (pṛ) ākāśaṃ kiṃ rūpapratighalakṣaṇam | (u) yogī adhimuktyā ca cakṣuḥśrotrādyākāśalakṣaṇaṃ śūnyaṃ gṛhṇāti | na sākṣādravyasadrūpaṃ paribhedayati | ato 'pi ādhimuktikamityākhyā [tasya] |

(pṛ) uktañca sūtre- sarvapṛthivīsamādhiṃ samāpannasyaivaṃ bhavati- ahameva pṛthivī, pṛthivyevāhamiti | kasmādevaṃ bhavati | (u) [sva]cittaṃ sarvavyāpi paśyati | ataścintayati sarvamahamiti | (pṛ) kecidāhuḥ- ayaṃ samādhiḥ kāmadhātvāptapṛthivyādimātramālambata iti | kathamidam | (u) yadi kāmadhātvāptapṛthivyādi sarvamālambate ko doṣaḥ | prajñaptyācāyaṃ samādhiranyān dharmānavalambate | tatra kaḥ punardoṣo 'sti | kiñcāyaṃ samādhiradhimuktito 'bhūtamālambanaṃ bhāvayati | nāsti tu kiñcidabhūtaṃ pṛthivyādi | (pṛ) bhagavataḥ śrāvakā api bhūmyādi bhāvayanti | kathamidam | (u) yadi śaikṣajanā bhāvayanti | sarvaṃ tat paribhedārtham | (pṛ) vastuto nāsti khalu sarvaṃ pṛthivī ityādīni | kathamayaṃ samādhirviparyasto na bhavati | (u) bhāvanāyāmasyāmasti mohabhāgaḥ | tatrātmadṛṣṭeḥ samudbhavāt | aśubhādibhāvanā yadyapi na paramārthasatyam | tathāpi vairāgyānukūlā bhavati | na tathā bhāvaneyam | ato 'sti mohabhāgaḥ |

(pṛ) kasmānna bhāvayati anantaṃ vedanādi | vijñānamātrantu bhāvayati | (u) (sss_430) grāhyaṃ pṛthivyādi | vijñānaṃ grāhakam | ato vijñānaṃ bhāvayati na vedanādi | vedanādi ca cittasya prabheda iti pratipāditameva pūrvam | kiñca yogī na paśyati vedanādi sarvatra vyāpi | sarvatra suḥkhaduḥkhavedanayorabhāvāt | bhagavataḥ śrāvakā ye 'smin samādhau viharanti | teṣāmavināśārthālambanatvāt | yatastadālambanaṃ yogino 'bhiniveśāyatanaṃ bhavati | yadi tadvinaśyati tadā pṛthagjanasamaḥ syāt ||

daśakṛtsnāyatanavargo dvisaptatyuttaraśatatamaḥ |

173 daśasaṃjñāsu anityasaṃjñāvargaḥ

anityasaṃjñā, duḥkhasaṃjñā, anātmasaṃjñā, āhāre pratikūlasaṃjñā, sarvaloke 'nabhiratisaṃjñā, aśubhasaṃjñā, maraṇasaṃjñā, prahāṇasaṃjñā, virāgasaṃjñā, nirodhasaṃjñā [cetidaśa saṃjñāḥ] | anityasaṃjñā yadanitye anityamiti samāhitaḥ prajānāti | (pṛ) kasmātsarvamanityam | (u) sarve hi dharmāḥ pratītyasamutpannāḥ | hetupratyayavināśātsarve 'nityatāṃ yānti |

(pṛ) na yuktamidam | keciddharmāḥ pratītyasamutpannā api nānityāḥ | yathā tīrthikānāṃ sūtramāha- triṇāciketasya kartā śāśvate pade jāyate iti | brahmakāuyikāśca śāśvatāḥ | (u) bhavatāṃ śāsane 'pyuktam śakro devānāmindraḥ kratuśataṃ kṛtvā punaḥ patatīti | uktañca gāthāyām- śakrādayaḥ śatasahasrādhikānāṃ kratūnāmanuṣṭhātāro 'nityāḥ kṣīyanta itri | kratūnāṃ śatasahasramapi na vartate | ato jñāyate triṇāciketo 'nitya iti | śakro devānāmindro devendrādikāyabhāgaśca kṣīyate | ataḥpratītyasamutpannā dharmā anityāḥ | kiñca bhavatāṃ vedaḥ pūjyo 'bhimataḥ | vede punaruktam- vidyayā amṛtamaśnuta iti | yathāha- ādityavarṇo mahāpuruṣo lokasvabhāvamatītaḥ | tatpuruṣānugatamanasko 'mṛtamaśnute | na punaranyo mārgo 'stīti | "aṇoḥ puruṣasyāṇurātmā, mahato mahānātmā sadā kāye śete | ya imamātmānaṃ na veda | tasya vedādāvadhīyānasyāpi na kaścanopakāra iti |

brahmakāyikāśca sarve 'nityāḥ | kasmāt | bhavatāṃ śāsane hyuktam- brahmā sahāṃpatirapi guṇānāṃ [prakarṣāya] sadā kratuṃ yajamāno vrataṃ dhatte iti | yadi kāyo nitya iti prajānāti | kasmāt puṇyaṃ karoti | śrūyate ca bhavatāṃ granthe vacanam- asti brahmaṇaḥ [sahāṃ] patermaithunarāgaḥ | sati ca tasmin dveṣādayaḥ sarve kleśā avaśyaṃ bhavanti | satsu kleśeṣu avaśyamasti pāpakarma | evaṃ pāpī kathaṃ nityaṃ vimokṣaṃ pratilabheta | na ca sarva ṛṣayo devān yajante | nāpi sarve brahmayānaṃ caranti | yadīdaṃ nityaṃ, tadā sarvathā tadācareyuḥ | sarve ca padārthā anityāḥ | kasmāt | yāni pṛthivyaptejovāyavo bhūtāni | tāni kalpāvasāne kṣīyamāṇāni na kiñcidavaśiṣyante | kālaśca cakravatpravartate | ato jñāyate 'nityānīti | śīlasamādhiprajñādyapramāṇaguṇasampannā mahānto dīpaṅkarabuddhādayaḥ pratyekabuddhā mahāsammatādayaḥ kalpādyā rājānaḥ sarve 'pyanityāḥ | kaḥ padārtho nityo bhavet | api ca bhagavānāha- yatkiñcitsamudayadharma, sarvaṃ tat vyayadharma iti | yathoktaṃ gomayapiṇḍisūtre- atha khalu bhagavān parīttaṃ gomayapiṇḍaṃ pāṇinā gṛhītvā taṃ bhikṣumetadavocat- nāsti kiñcidīdṛśaṃ rūpaṃ [yat rūpaṃ] nityaṃ dhruvaṃ [śāśvataṃ] avipariṇāmadharma [śāśvatasaṃjñam] iti | asminneva sūtre punarvistaraśa uktam- śakrabrahmacakravartirājānāṃ [ye] phalavipākāḥ [te sarve] 'pi atītā niruddhā vipariṇatā iti | ato jñāyate sarvamanityamiti |

traidhātukasya sarvasyāyuḥ parimitam | avīcinarakasya paramāyurekaḥ kalpaḥ | saṅghātanarakasya kalpārdham | anyeṣāṃ kiñcidūnaṃ vā adhikaṃ vā | nāgādīnāmāyuradhikataramekaḥ kalpaḥ | pretānāmadhikataramāyuḥ saptavarṣasahasrāṇi | [pūrva]videhānāmāyuḥ pañcāśaduttaravarṣaśatadvayam | [avara]godānīyānāmāyuḥ pañcavarṣasahasrāṇi | uttarakurūṇāṃ niyatāmāyurvarṣasahasram | jambūdvīpināmāyurapramāṇakalpā vā daśavarṣāṇi vāyuḥ | cāturmahārājikānāṃ devānāmāyuḥ pañcavarṣasahasrāṇi | yāvadbhavāgrāṇāmāyuraṣṭavarṣasahasrāṇi | ato jñāyate traidhātukaṃ sarvamanityamiti |

tribhiḥ śraddhābhiśca śraddhīyate 'nityamiti | dṛṣṭe nāsti kaściddharmo nityaḥ | āptavacane 'pi na kaściddharmo nityaḥ | anumitijñāne 'pi nāsti kaścinnityaḥ | dṛṣṭapūrvakatvādanumānasya | yadyasti kiñcinnityaṃ sthānam | ko vidvān sarvadharmanirodha[pūrvaṃ] vimuktimabhilaṣet | ko (sss_432) vā neṣyāt | sukhavedināṃ sadā saṃvāsaṃ priyaṃ vā vastutastu vidvān sarvathā vimuktimeva prārthayate | ato jñāyate samudayadharma na nityaṃ bhavatīti | atha punarvaktavyaṃ samudayadharma sarvaṃ kṣaṇikaṃ muhūrtamapi na tiṣṭhati | kaḥ punarvādo nityaṃ bhavatīti |

(pṛ) anityasaṃjñāśraddhā kiṃ karoti | (u) kleśān vināśayati | yathoktaṃ sūtre- anityasaṃjñā bhāvitā [bahulīkṛtā] sarvaṃ kāmarāgaṃ paryādāti | sarvaṃ rūparāgaṃ [paryādāti | sarvaṃ] bhavarāgaṃ [paryādāti] | sarvamasmimānaṃ [paryādāti sarvā]mavidyāṃ paryādāti iti | (pṛ)

(pṛ) maivam | anityasaṃjñeyaṃ kāmarāgamapi vardhayati | yathā kaścit subhikṣakālo na dīrgha iti budhyan maithunarāga āsajyate | kusumaṃ nāticiraṃ navaṃ bhavatīti jānan sukhāyāśu tadupabhuṅkte | parasya [dayitājanasya] surūpaṃ na nityaṃ bhavatīti jānan maithunarāgaṃ drutataraṃ vardhayati | evamanityajñānavaśātkāmarāga utpadyate | ato nānityasaṃjñā kāmarāgaṃ vināśayati | kecidanityamiti jānanto vadhādikamapi kurvanti | yāvattiryañcaḥ anityamiti jānanto 'pi na kleśān bhindanti | ato 'nityasaṃjñāṃ bhāvayato na kaścidupakāro bhavati | (u) anityatvādviyogaduḥkhamutprekṣamāṇaḥ subhikṣakālasukhajīvitadhanamānāni tyajanti | viduṣo nānena prīticittamutpadyate | prīticittābhāve na kāmacittamutpadyate | vedanāṃ pratītya hi tṛṣṇā bhavati | vedanānirodhe tṛṣṇā nirudhyate | ato jñāyate anityasaṃjñā kāmarāgaṃ samucchedayatyeva | yaśca dharmo 'nityaḥ, so 'nātmā ityanityamanātma ca bhāvayato yogino nātmabuddhirbhavati | ātmabuddhyabhāve ātmīyabuddhirna bhavati | ātmīyabuddhyabhāvāt kutra kāmarāgaḥ syāt | anityasaṃjñāṃ bhāvayan svaparakāyaṃ kṣaṇikaṃ maraṇa[dharma] ca paśyati | kathaṃ rāgamutpādayet | yogī prārthitaṃ sarvamanityaṃ vipralopanamiti anuyāti | tadā tucchaṃ bhavati | tucchatvāt na kāmarāgamutpādayati | yathā kaścidvālakaḥ śūnye hastaḥ tuccha iti jñātvaiva na [tatra]saṅgaṃ janayati | kiñca sattvā nādhruvavastuṣu prīyante | yathā kaścit bhaṅguratvāt bhājane na pramudyate | yathāpi ca kācinnārī amukasya puruṣasyāyurna saptadinānyeṣyatīti śrutvā [vadati] satsvapi subhikṣakālārjavabahumānadhanaprabhāvabaleṣu ko vā prīyeta iti | jano 'yaṃ samyaganityasaṃjñā- [bhāvana]yā na kāmarāgamutpādayati | vidvān hi punarāvṛttipatanādiduḥkhamanusmaran yāvaddivyakāmeṣvapi nāsajyate | kevalamuktimeva prārthayate | anityasaṃjñā kāmarāgaṃ vardhayatīti yadbhavānavocat tadayuktam |

yadi kaścidaprahīṇāsmimāno bhavati | tadā sa bāhyaṃ vastvanityaṃ paśyan śocyate | priyabaloviparihāṇyā ca kāmaprārthatāṃ karoti | pṛthagjano 'yaṃ prahīṇakāmasukho ['pi] na viyogaduḥkhaṃ prajānāti | tadyathā kaścidbālako mātrā tāḍitaḥ punarmātaramevāyāti | vidvāṃstu duḥkhahetau sthita eva na duḥkhaṃ nirodhyamiti jñātvā tyajati duḥkhahetuṃ yaduta pañcaskandhān | ayaṃ yogī ābhyantaraskandhān paribhettuṃ anātmasaṃjñāṃ pratilabhate | bāhyavastuvināśe 'pi na śokena pīḍyate | anātmapratilābhī kiṃ punaḥ prārthayīta anityasajñyapi na kiñcitprārthayate |

anityasaṃjñā ceyaṃ yadi duḥkhe 'nātmasaṃjñāṃ notpādayati | tadā sā kleśavināśanasampannā na bhavati | ata uktaṃ sūtre- ekāgreṇa cittena pañcaskandhānanityān bhāvayet | ya ādhyātmikān skandhān aparibhidya bahirdhā vastu anityaṃ paśyati | tasya sātmasaṃjñatvāt śoka utpadyate | tadeyamasamyagbhāvanā bhavati | iti | anityamiti paśyatāmapi na nirvedavirāga utpadyate | yathā aurabhrikavyādhādīnām | eṣāṃ satyapi anityajñāne na sādhubhāvanā bhavati | kaścitsamyagbhāvayannapi nānavarataṃ bhāvanāṃ vyavasyati | tasya kāmacittamante viparyasyati | ata ucyate- ekagracitteteti | kiñca kaścit anitya[saṃjñā]malpakālaṃ bhāvayati | kleśāstu bahavaḥ | na [tān] paribhettumalaṃ bhavati | yathā alpamauṣadhaṃ bahvī rvyādhīrna vināśayati | tathedamapi | ata ucyate- ekāgracittena anityamiti samyambhāvanā kleśān vināśayati | iti |

dharmā anityā iti jñānameva tattvajñānam | sati tattvajñāne na bhavanti kāmādayaḥ kleśāḥ | kasmāt | avidyāpratyayatvāt kāmādīnām | iti anitya[saṃjñā] na kāmarāgasaṃvardhanīti veditavyam | kiñcānityasaṃjñā sarvān kleśānupaśamayati | yogī yadi prajānāti vastvidamanityamiti | na tadā [tatra]sakāmo bhavati | puruṣo 'yamavaśyaṃ mariṣyatīti prajānan kasmai dviṣyāt | kaḥ sacetano mriyamāṇaṃ dviṣyāt | yadi dharmā anityāḥ, kathaṃ tata uddhatasaṃjñāmutpādayet | dharmā anityā iti jñānānna moha utyadyate | mohānudayānnavicikitsādayo bhavanti | ato jñāyate anitya[saṃjñā] kleśānāṃ virodhinīti ||

anityasaṃjñāvargastrisaptattyuttaraśatatamaḥ |

174 duḥkhasaṃjñāvargaḥ

yo dharmo bādhātmakaḥ tad duḥkhamityucyate | tatrividham- duḥkhaduḥkhaṃ vipariṇāmaduḥkhaṃ saṃskāraduḥkhamiti | pratyutpanne vastuto duḥkhaṃ yadasiśastrādi tad duḥkhaduḥkham | priyāṇāṃ punarbhāryādīnāṃ viyogakāle yadbhavati duḥkham, idaṃ vipariṇāmaduḥkham | śūnyānātmajñānalābhino yaccittaṃ bhavati saṃskṛtadharmāḥ sarve viheṭhanā iti | tatsaṃskāraduḥkham | tadduḥkhānuyāyi cittaṃ duḥkhasaṃjñā |

(pṛ) duḥkhasaṃjñāṃ bhāvayatā kiṃ hitaṃ labhyate | (u) duḥkhasaṃjñāyāṃ phalānnirvedo bhavati | kasmāt | na hi duḥkhasaṃjñāṃ bhāvayitā kāmaprītiṃ sevate | tatprītyabhāvānna tṛṣṇā bhavati | yogī yadi dharmā duḥkhamiti prajānāti | tadā na saṃskārānanubhavati | dharmā anityā anātmakā api na duḥkhajanakāḥ tadā naiva tyājyāḥ | duḥkhatvāttu tyājyāḥ | duḥkhatyāgādvimucyate | sarve sattvā atitarāṃ bhītā bhavanti yadidaṃ duḥkhamiti | yadi taruṇo vṛddho vā pāmaraḥ paṇḍito vā āḍhyo daridro vā jānāti idaṃ duḥkhalakṣaṇamiti | [tadā] sarve te nirviṇṇā bhavanti | sarve yogacāriṇaḥ puruṣā nirvāṇe śāntopaśamasaṃjñotpādakā bhavanti | sarveṣāṃ saṃsāre duḥkhasaṃjñotpādanāt | kenedaṃ jñāyate | ye sattvāḥ kāmadhātvāptaduḥkhopadrutā bhavanti | te prathamadhyāne śāntasaṃjñāmutpādayanti | evaṃ bhavāgraduḥkhopadrutā nirvāṇe śāntasaṃjñāmutpādayanti |

saṃsāre 'styavadyaṃ yaduta duḥkham | yathoktaṃ sūtre- yat rūpaṇamanityaṃ duḥkhaṃ vipariṇāmadharma, ayaṃ rūpasyādīnava iti | avidyayābhiniviṣṭamidaṃ duḥkham | kenedaṃ jñāyate | sattvānāṃ paramārthato duḥkhe sukhasaṃjñotpādāt | paramaduḥkhasaṃjñotpādanāttu nirvidyante | ato bhagavānāha- ye duḥkhaṃ budhyanti teṣāmahaṃ duḥkhamāryasatyaṃ vyākaromi iti | tatra bhagavān lokasatyamupādāya imamarthaṃ prakāśayati | sarvadevamanuṣyāṇāṃ yatra sukhasaṃjñā bhavati | tatra mama śrāvakā duḥkhasaṃjñāmutpādayanti | utpannaduḥkhasaṃjñā nirvidyanta iti | paramamohapadaṃ (sss_435) yad duḥkhe sukhasaṃjñotpādanam | anayā saṃjñayā ca sarvasattvānāṃ saṃsāre yātāyātānāṃ mānasaṃ kliśyati | duḥkhasaṃjñāpratilābhinastu mucyante |

caturbhirāhāraiścordhvadehaṃ samāpadyate | tatra duḥkhasaṃjñayā āhārān prajahāti | yathā putramāṃsakhādanam, yathā vā niścarmagobhakṣaṇam, yathā aṅgārakarṣubhakṣaṇam | yathā śaktiśatadhārāvalepanam | tathābhūte 'ṣvāhāreṣu sarvaṃ duḥkhārthakam | tathā duḥkhasaṃjñayā āhārān prajahāti | duḥkhasaṃjñāṃ bhāvayato mano na catasṛṣu vijñānasthitiṣu sukhaṃ viharati sarvatra duḥkhadarśitvāt | yathā mugdhāḥ śalabhāḥ sukhasaṃjñayā pradīpe patanti | vidvān agnirdahatīti jñātvā [taṃ] parīharati | prākṛtā api tathā avidyāmohādūrdhvadehāgnau patanti | vidvāṃstu duḥkhasaṃjñayā vimucyate | sarvañca traidhātukaṃ duḥkhaṃ duḥkhasamudayaḥ | duḥkhā vedanā duḥkham | duḥkhajanakaṃ duḥkhasamudayaḥ | [idānī]maduḥkhamapi avaśyaṃ cirādduḥkhaṃ janayati | ato loke sarvaṃ duḥkhamiti bhāvayet | nirviṇṇacittā dharmān vedayanto vimucyante ||

duḥkhasaṃjñāvargaścatussaptatyuttaraśatatamaḥ |

175 anātmasaṃjñāvargaḥ

yogī sarve dharma bhaṅgavipariṇāmalakṣaṇā iti paśyati | yasmin rūpe āttmatayābhiniviśate idaṃ rūpaṃ vipariṇāmadharma | tadvipariṇāmadharmajñānādātmacittaṃ pariharati | tathā vedanādīnapi | yathā kaścit girinirjharānuvāhito yatkiñcidavalambya tadvihāya mucyate | tathā yogyampi tadātmatayā kalpayati | tadvipariṇāmadharma dṛṣṭvā anātmakaṃ prajānāti | ato 'nātmake 'nātmasaṃjñāṃ bhāvayati |

(pṛ) anātmasaṃjñāṃ bhāvayan kiṃ hitaṃ labhate | (u) anātmasaṃjñābhāvayitā duḥkhasaṃjñāṃ paripūrayati | pṛthagjanā ātmasaṃjñayā paramārthato duḥkhe na duḥkhaṃ paśyanti | anātmasaṃjñayā tu atyalpe 'pi duḥkhe tadupaghātaṃ budhyate | anātmasaṃjñayā copekṣācittaṃ samudācarati | kasmāt | ātmasaṃjñayā hi ātmā naśyediti bibhyanti | yadi paramārthaṃ (sss_436) jānāti tadā hāyapati duḥkhamanātmakaṃ vināśyamiti | tadā samudācaratyupekṣā | anātmasaṃjñayā ca nityasukhaṃ bhavati | kasmāt | sarvamanityam | tatra yadi ātmātmīyacittamutpādayati | tadā ātmā na bhavet, ātmīyamapi na bhavet, sadā duḥkhamevāsti iti vadet | nāstyātmātmīyamiti cintayato dharmeṣu vinaṣṭheṣu na duḥkhamutpadyate |

anātmasaṃjñayā ca yoginaścittaṃ viśudhyati | kasmāt | sarve hi kleśā ātmadṛṣṭisambhūtāḥ | idaṃ vastu ātmano hitamityataḥ kāmarāga utpadyate | idaṃ vastu ātmano 'hitamityato dveṣapratitha utpadyate | anenātmaivābhimānajanakaḥ | ahamāyuṣo 'nte kariṣyāmi na kariṣyāmiti dṛṣṭivicikitsā bhavati | evamātmanaiva sarve kleśāḥ samudbhavanti | anātmasaṃjñayā tu sarve kleśāḥ samucchidyante | kleśānāṃ samucchedāt cittaṃ viśudhyati | cittaviśuddhyā ca kāñcanaṃ loṣṭaṃ candanamasidhārāṃ praśaṃsāṃ nindāñca samaṃ manyate | priyavipriyairviviktaṃ cittaṃ sunivṛttaṃ śāntaṃ bhavati | ato jñāyate 'nātmasaṃjñakasya cittaṃ viśudhyatīti | anātmasaṃjñāṃ vihāya nāstyanyo mārgo vimuktiprāpakaḥ | kasmāt | yadyātmavādī prajānāti nāstyātmā nāstātmīyamiti | evaṃ vyavasitaṃ cittamutpādayanneva vimucyate |

(pṛ) maivam | kadācidanātsaṃjñayā punaḥkāmacittamutpadyate | yathā strīrūpe rāgaḥ | tatsarvamanātmasnehāt | nairātmyamanusaranneva puṇyapāpaṃ sañcinoti | kasmāt | svakāyasyopakāre 'pakāre vā na puṇyapāpam | (u) sātmakacittaḥ kāmarāgamutpādayati | svakāye puruṣasaṃjñāṃ parakāye ca strīsaṃjñāmutpādya [tatra] abhiniviśate | tadabhiniveśotpādaśca prajñaptyā bhavati | tallakṣaṇaiva prajñaptiḥ | ato na nairātmyaṃ kāmacittajanakam | anātmacittaśca na karmāṇi sañcinoti | yathā arhato 'nātmasaṃjñayā na karmāṇi sañcīyante | anātmasaṃjñeyaṃ sarveṣāṃ kleśānāṃ karmaṇāñca samucchedinī | ata[stāṃ] bhāvayet ||

anātmasaṃjñāvargaḥ pañcasaptatyuttaraśatatamaḥ |

176 āhāre pratikūlasaṃjñāvargaḥ

sarvaṃ duḥkhajananamāhārakāmādbhavati | āhārācca maithunarāgaḥ sahotpadyate | kāmadhātau yāni santi duḥkhāni sarvāṇi tāni annapāna maithunarāgaṃ pratītya bhavanti | āhārakāmasamucchedāya pratikūlasaṃjñāṃ bhāvayet |

yathā kalpādau sattvāḥ svargādāgatya loke 'smin upapādukā abhūvan | [te] prabhāsvarakāyāḥ khecarāḥ svatantrā bhūtvā pṛthivīrasamādāvaśnuvan | tadaśanabahulāḥ praṇaṣṭapramātiśayā abhūvan | evaṃ krameṇa jarāvyādhimaraṇaśālinaḥ yāvadvatsaraśataṃ bhūyasā duḥkhaiḥ pīḍitāḥ | āhārābhiniveśavaśāt sarve te tādṛśemyaḥ phalemyaḥ praṇaṣṭāḥ | ata āhāraṃ yoniśo bhāvayet | annapānābhiniveśānmaithunarāga utpadyate | tato 'nye kleśā bhavanti | tebhyo 'kuśalaṃ karma kurvanti akuśalakarmataḥ trīn doṣān vardhayitvā devamanuṣyāṇāmapakurvanti | tasmāt sarvāḥ kleśavipattaya āhārakāmāt bhavanti jarāvyādhimaraṇalakṣaṇāni annapānādhīnāni |

āhāro 'yaṃ sthāne paramamabhiniveśayati | kāmarāgo gururapi na puruṣaṃ kleśayati | yathā āhārakartā | yadi vā bālo vṛddho gṛhasthaḥ pravrajito vā anāhārapīḍito bhavati | āhāramimaṃ bhuṅktvā anāsaktamanā bhavet | avirāgī atitarāṃ khidyate | yathā asidhārāvalepanī, yathā vā viṣa[siktau]ṣadhasevakaḥ | yathā vā viṣasarpapoṣakaḥ | ato bhagavānāha- bhāvitacitta idamāhārayet | nāhārakāmāya tadduḥkhapīḍitaḥ syāt iti | kecittīrthikā [api] niraśanavratamācaranti | ato bhagavānāha- nāsyāhārasyopacchedāt vimucyate | kintu yoniśo manasi kṛtvā āhārayediti | ye samucchinnāhārāḥ teṣāṃ kleśā na kṣīyante | ahitaṃ tīvramaraṇameva bhavati | ato bhagavānāha- āhāre 'smin pratikūlasaṃjñāṃ janayet, nāsti tato 'vadyamiti |

(pṛ) kathamāhāre pratikūlasaṃjñā kuryāt | (u) ayaṃ kāyasvabhāvo 'kuśalaḥ | atyuttaramasamāhāraphalaṃ sarvamaśuci | atastato nirvindyāt | surabhigandhamadhurapānabhojanāni śucikāla eva kāyasya hitakarāṇi | dantena carvitaṃ lālayā siktaṃ liṅgaṃ vāntavadāmāśayapatitaṃ kāyasya hitakaram | ato jñāyate 'śucīti | idamannapānamajñānātsukham | yadi kaścinmadhuramāhāraṃ labhamāno 'pi punarvāntaṃ na bhunakti | iti jñātavyamajñānabalāttanmadhuraṃ manyata iti |

āhārapratyayaṃ kṛṣikarma sevārjanaṃ saṃrakṣaṇamityevañjātīyaduḥkhānyanubhavati | tatpratyayamapramāṇāni pāpāni kurvanti | yadaśuci sarvaṃ tadāhārādhīnam | asatyāhāre kena (sss_438) bhavanti tvagasthiraktamāṃsoccārādīnyaśucīni vastūni | yā durgatayorvarcaḥkuṭīkrimyādayaḥ te sarve gandharasābhiniveśādatrotpadyante | yathoktaṃ karmavarge- yastarṣito mriyate sa jalakrimibhāvenotpadyate | nibiḍasthāne mṛtaḥ pakṣiṣūtpadyate | maithunarāgeṇa mṛto yonāvutpadyate | ityevamādi | ya etadāhāravivikta sa mahāsukhaṃ pratilabhate | yathā rūpadhātau nirvāṇe cotpadyate | āhārānuvartanataḥ kṛṣṇādiduḥkhaṃ bhavati | evamāhāro 'śucirduḥkha iti dṛṣṭvā pratikūlasaṃjñāṃ bhāvayet ||

āhāre pratikūlasaṃjñāvargaḥ ṣaṭsaptatyuttaraśatatamaḥ |

177 sarvaloke 'nabhiratisaṃjñāvargaḥ

yogī paśyati lokeṣu sarvaṃ duḥkham, citte ca nāsti kiñcitsukhamiti | ayañca yogī bhāvayati prītiviviktaṃ samādhiṃ tadyathā anātmasaṃjñāṃ duḥkhasaṃjñāmāhāre pratikūlasaṃjñāṃ maraṇasaṃjñām | ityādi | tadā tasya cittaṃ na sarvaloke 'bhiramate | api cāyaṃ paśyati- yatpriyaṃ tatkāmarāgavardhanam, yadvipriyaṃ tat dveṣapratighavardhanamiti | ata ubhayatra nābhiramate | dhanikasya pālanādiduḥkhamastīti dṛśyate | daridrasyākiñcanyaduḥkhaṃ dṛśyate | susthāniko duḥsthāne patiṣyamāṇo dṛśyate | duḥsthāniko dṛṣṭe duḥkhānyanubhavan dṛśyate | pratyutpanno dhaniko 'vaśyaṃ patiṣyāmi, idañca kāmādīnāṃ vihṛtisthānamiti prajānāno dṛśyate | pratyutpanno daridro na pratyayopalabhyanirgama iti prajānānaḥ | ato na savaloke 'bhiramate | alpatarāśca sattvāḥ susthāna utpannāḥ, bahutarā durgatau patanti | yathoktaṃ sūtre- alpatarāḥ susthāna utpadyante bahutarā dusthāna utpadyante | tadādīnavaṃ dṛṣṭvā nirvāṇameva prārthayante | iti | puruṣo 'yaṃ paśyati kāmādayo doṣāḥ kleśāssadā santānamanuvartanta iti | yathā krodhāsevī puruṣo 'vakāśe labdhe punarbadhyate | asmin vadhake kathamabhirameta | kleśādutpannamakuśalaṃ karma sadānuvartamānaṃ dṛśyate | naivākuśalakarmaphalānmucyate | yathoktaṃ sūtre-

sa cettu pāpakaṃ karma kariṣyati karoṣi vā | na te duḥkhātpramoko 'sti, utpātyāpi palāyataḥ || iti |

ato nābhiramate | jātyādīnyaṣṭa duḥkhāni sadā sukṛtinamanuvartante | kiṃ punaḥ pāpinam | evaṃ kathaṃ loke abhirameta | tadyathā āśīviṣakaraṇḍaḥ pañcokṣiptāsikā vadhakāḥ śūnye grāme coraḥ | tādṛśānyavaratīrāṇi duḥkhāni sadā sattvānanuvartante | kathaṃ tatrābhirameta | tadyathā lavaṇatiktatṛṣṇānadīvāhitaḥ pañcakāmaguṇaviṣaśalya [viddhaḥ] avidyāndhakārāṅgārakarṣau [patitastādṛśāni] duḥkhāni sattvānanuvartante | kathaṃ [tatra] abhirameta | yogī upaśamasukhamalpaṃ vipattikleśaduḥkhāni bahūnīti prajānāti | kasmāt, [yasmāt] pratidīnaṃ lokaistūyamānā vanaṣaṇḍaprasūtasphītaphalasamṛddhiśālino ['pi] bhūpā na dīrghakālasukhalābhino dṛśyante | sukhasampraharṣiṇo 'lpāḥ | duḥkhavedinastu bahavaḥ | ato na sarvaloke 'bhiramate |

(pṛ) saṃjñāmimāṃ bhāvayan kāni hitāni vindate | (u) nānāvidhalokalakṣaṇeṣu na cittamabhiniviśate | tāṃ saṃjñāṃ bhāvayatā kṣipraṃ mokṣo labhyate | saṃsāre ca dīrghakālaṃ [na]tiṣṭhati | ayaṃ yogī hitaṃ jñānaṃ vindate | sadā sarvatrādīnavabhāvitvāt | asya ca citte na kleśā udbhavanti |

udbhave vāśu nirudhyante | yathā taptāyaḥkapāle patitaṃ jalabindu | yogī loke nābhiramata ityataḥ paramopaśame 'bhiramate | yo lokānnirviṇṇaḥ sa upaśame parame 'bhiramate | tasmāt sarvaloke 'nabhiratisaṃjñāṃ bhāvayet ||

sarvaloke 'nabhiratisaṃjñāvargaḥ saptasaptatyuttaraśatatamaḥ |

178 aśubhasaṃjñāvargaḥ

(pṛ) aśubhasaṃjñāṃ kathaṃ bhāvayet | (u) yogī paśyati kāyasya bījamaśubhaṃ yaduta mātāpitoraśucimārgajaśukraśoṇitasaṅghātaḥ | kāyo 'yamaśucibhiḥ saṃsiddho yaduta jīrṇāhāraprasvedaprasnigdhaḥ | upapattisthānañcāśuci yaduta mātuḥ kukṣau paripūrṇamaśuci bhavati | (sss_440) viṇmūtrādyaśucipadārthāḥ sambhūya kāyaṃ kurvanti | navasu dvāreṣu sadāśucīni sravanti | kāyo 'yaṃ yatra nikṣipyate tadeva sthānamamaṅgalamaśuci | annaṃ pānaṃ vastraṃ puruṣakāyagataṃ parīhitaṃ sarvaṃmaśuci bhavati | pareṣāṃ dūṣaṇañca bhavati | kāyasyāsya padārthaḥ sarvo 'śuciḥ | yathā snānajalaṃ yadi vā snānapātrādi | kāyotthaṃ keśanakhaśiṅkhāṇaśleṣmādi sarvamaśuci | dṛśyate ca mṛtakāyo 'śucitaḥ | kāyo 'yaṃ mriyamāṇaḥ kimanyo bhavati | ādita ārabhyāyamaśuciriti veditavyam | jāyamānastu ātmabuddhiviparyayāt śucirityucyate | mṛtaspṛṣṭī aśucirbhavati | keśanakhādi sadā mṛtavastu | apramāṇā mṛtakrimayaśca sadā kāyaṃ spṛśanti | ato jñātavyaṃ kāyo 'yamādita ārabhyāśuciriti | aśucilūkṣāmakṣikāmaśakādayaḥ sarvā aśucikrimayaḥ sarvadāgatya kāyaṃ spṛśantītyaścāśuciḥ | kāyo 'yaṃ varcaḥkuṭīvat sadāśucipūrṇaḥ | tatpratītya varcaḥkuṭyāṃ sahasradhā krimayo bhavanti | tathāyaṃ kāyo 'pi |

kāyo 'yaṃ śmaśānasamaḥ | kasmāt | mṛtakāyasya hi sthānaṃ śmaśānamityucyate | ayaṃ kāyo 'pi bahvayo mṛtakrimayo 'tra tiṣṭhanti | ayaṃ kāyo 'śuciṃ karoti | yāni śucisthānāni surabhikusumavastramālādīni [tāni] sarvāṇyetatkāyavaśādaśucīni bhavanti | brāhmaṇā mṛtagṛhe prasūtikāgṛhe ca nāhāramupabhuñjanti | aśucitvāt | asmin kāye tu śatasahasradhā krimayaḥ sadā jāyante mriyante ca | tadā nopabhojyānnapāno bhavet | ato jñāyate 'śuciriti | loke ca narakamaśuci | kāyo 'yaṃ krimiśatasahasrāṇāṃ narakam | ato 'śuciḥ | kāyo 'yaṃ sadā snānamapekṣate | yadi śuciḥ | kimarthaṃ snānamapekṣate | surabhikusumagandhamālālaṅkṛto 'yaṃ kāyaḥ iti veditavyaṃ kāyo 'yaṃ svabhāvato 'śuciriti | prajñaptyā śucibhiḥ bāhyairalaṅkriyate | ayaṃ manuṣyakāyaḥ paramamaśuciḥ | yathānyeṣāṃ sattvānāṃ carmaromanakhadantamajjāsthimāṃsāni kadācidupayujyante | manuṣyakāye tu naikamasti grāhyam | paramāśucitvāt | yathotpalapadbhapuṇḍarīkapuṣpādīni aśucisabhūtatvādaśucīni bhavanti | na tathā kāyo 'yamanyapadārthairaśucīkriyate | prakṛtita evāśuciḥ | kāyo 'yaṃ yadi śuciḥ | tadā na vastreṇācchādayet | yathā puruṣo vastrācchāditamalarāśiḥ parān vañcayati | tathā strī ācchādanābharaṇācchāditakāyā puruṣaṃ mohayati | tathā puruṣo 'pi | [ato] jñātavyamaśuciriti | samantato 'yaṃ kāyaḥ sadā aśuci nissārayati yaduta navarandhrāṇi aśucidvārāṇi romakūpeṣu ca naikamasti śuci |

(pṛ) aśubhasaṃjñābhāvanā kasya hitasya lābhāya bhavati | (u) strīpuruṣayoḥ śubhasaṃjñayā kāmarāga utpadyate | tasmātkāmarāgātpāpakānāṃ dvāramaprāvriyate | aśubhasaṃjñābhāvanāyāntu kāmarāgāṇāṃ nigraho bhavati | kasmāt | ayaṃ hi kāyo durgandhamalairaśuciścarmāvṛtatvātparaṃ na jñāyate | vasanācchāditāśucirāśyābhāsavat śucipriyavastu parivarjayet | yogī cāyaṃ vinīlakalohitakādisaṃjñayā sarvakāyaṃ paryādāti | kāyaparyādānāt na kāmarāgo bhavati | pratyakṣaṃ dṛśyate ca vinīlakalohitakādirūpam | (pṛ) yadvastuto 'vinīlakam, tat kasmādvinīlakaṃ paśyati | (u) adhimuktivalādyogī tat vinīlakaṃ gṛhṇāti | sarvāṇi rūpāṇi ca vinīlakalohitakāni paśyati |

(pṛ) bhāvaneyaṃ kasmānna viparyastā bhavati | (u) kāyo 'yaṃ vinīlakalohitabhāgīyaḥ | yathoktaṃ sūtre- asti vṛkṣe viśuddhatā iti | vinīlakalohitakalakṣaṇaṃ sadā bhāvayan anyāni rūpāṇyabhibhavati | yathā [indra]nīlamaṇiprabhā sphaṭikarūpaṃ tiraskaroti | evaṃ vinīlakalohitakādilakṣaṇaṃ dīrghakālaṃ bhāvayato 'śubha[saṃjñā] sampūrṇā bhavati | aśubhasaṃjñāyāṃ na maithu rāga utpadyate | anutpanne maithunarāge sāṃvṛtasarvāpattivimukho nirvāṇameyānuyāti | aśubhasaṃjñāṃ bhāvayata idṛśaṃ hitaṃ labhyate |

aśubhabhāvanāvargo 'ṣṭasaptatyuttaraśatatamaḥ |

179 maraṇasaṃjñāvargaḥ

yogīmaraṇasaṃjñayā jīvite 'dhruvacitto bhavati | ityataḥ [tāṃ] bhāvayet | ayaṃ sadā kuśaladharmeṣu paramamabhirato 'kuśaladharmān prajahāti | kasmāt | sattvā bhūyasā maraṇavismaraṇādakuśalaṃ karma kurvanti | yadā tu maraṇamanusmaranti tadā prajahati | satatamaraṇānusmaraṇācca mātāpitṛbhrātṛsvasṛjñātisālohitaparijanādiṣu rāgatṛṣṇālpīyasī bhavati | maraṇasaṃjñāṃ bhāvayataḥ svasya hitaṃ bhavati yaduta cittaikāgryeṇa kuśaladharmāṇāmupacayaḥ | (sss_442) laukikāḥ sattvā bhūyasā parihitābhiratā svahitaṃ tyajantyeva | kiñcāyaṃ kṣiprameva mucyate | kasmāt | ājavañjavamanughāvatāṃ hi lokānāṃ sadā maraṇaṃ bhavati | ayantu maraṇanirvedā dvimuktimeva prārthayate |

(pṛ) kathaṃ maraṇasaṃjñāṃ bhāvayet | (u) sarvamanityamiti pūrvaṃ sāmānyata uktam | idānīntu kāyo 'nitya iti mātraṃ bhāvayet | skandhānāṃ santānasamucchedo maraṇa saṃjñetyucyate | kāyo 'yaṃ bāhyavastvapekṣayāpyanityataraḥ | tadyathā mṛṇmaye ghaṭe 'dhruvalakṣaṇam | tadapyatikrānto 'yaṃ kāya iti yogī bhāvayati | kasmāt | mṛṇmayo 'yaṃ ghaṭo yadi [samyak] prayogapālitaḥ kadācit ciraṃ tiṣṭhet | ayaṃ kāyastu ciratamaṃ tiṣṭhamāno na vatsaraśatamatikrāmati | adhruvatvānmaraṇasaṃjñāmanusmaret | kiñcāyaṃ kāyaḥ paripanthidharmaiḥ sambahulaḥ yadutāśiśastragadāvadhakacoraprapātapānabhojanāparipācanātiśītātigharmavātavyādhayaḥ | saṃkṣepataḥ sarve sattvā asattvāśca kāyasya paripanthino dharmā draṣṭavyāḥ | ato bhāvayenmaraṇasaṃjñām |

kiñca yogī paśyati kāyaḥ kṣaṇikanityo vipariṇāmalakṣaṇo naikaṃ kṣaṇamapyārakṣya iti | ato maraṇasaṃjñāṃ bhāvayati | yogī dṛṣṭadharme ca paśyati bālyayauvanavārdhakyāni savyādhīni nirvyādhīni vā na maraṇaparihārīṇīti | evaṃ kāyenāpi bhavitavyamityanusmṛtya maraṇasaṃjñāṃ bhāvayati | kiñca yogī paśyati aniyatavipākaṃ karma | na sarvakarmāṇi kṣīyante āyurvarṣaśatairapi | karmaṇo 'niyatatvānmaraṇamapyaniyataṃ iti | ato maraṇasaṃjñāmanusmaret | anādau ca saṃsāre 'sti karmāpramāṇama | asti kiñcitkarma anyakarmaṇo varaṇakam | mamāpi bhavedakālikamaraṇakarma | iti kathamasminnāyuṣi[yogī] śraddadhīta | kiñca yogī paśyati maraṇamatiprabhaviṣṇu, na sāntvavacanenollāpanīyaṃ dhanenānuneyaṃ vigraheṇa vā mocanīyam | yathā mahati śaile caturbhyo digbhya āgate nāsti palāyanasthānam |

(pṛ) yadi kaścidyamaṃ santaparyati | tadā maraṇānmucyate | (u) ayaṃ bālo mūḍha[evaṃ] vadati | yamaḥ prāṇināmutpādane vadhe cāsvatantrabalaḥ | kevalaṃ parāmṛśati kiṃ kuśalacārī kiṃ vākuśalacārīti | vipākavedanāyāṃ kṣīyamāṇāyāṃ hiṃsrakakāyapratyayaṃ mriyate | ato yogī kāyo 'niśrayo 'śaraṇo maraṇavartmagata iti paśyan maraṇasaṃjñāmanusmarati | kiñca yogī sadā paśyati kāyo 'yaṃ jarāvyādhiparipīḍito 'dhruvasvabhāvaḥ pratikṣaṇamutpannavināśī (sss_443) vijñānasantānavinaṣṭa ityato maraṇasaṃjñāṃ bhāvayati | kiñcāyaṃ yogī paśyati maraṇaṃ niyataṃ jīvitamaniyatam | aniyatānniyataṃ viśiṣyata ityato maraṇasaṃjñāṃ bhāvayati |

(pṛ) kasmāt jarāvyādhyādisaṃjñā anuktvā maraṇasaṃjñāmātramucyate | (u) jarāvyādhyabhibhūtaḥ puruṣo na parikṣīyate | vyādhirbalaṃ harati jarā yauvanaṃ harati | jñātisālohito dhanamanyacca[harati] | kāyastu tathāpi tiṣṭhati | maraṇaṃ punaḥ sarvamapaharati | jarāvyādhyādi ca maraṇasya pratyayaḥ | ato na pṛthagucyate | uktañca sūtre- maraṇaṃ nāma mahātāmastram araśmikamarakṣaṇam asahāyakamanupasthāpakaṃ paramabhayasthānaṃ iti | ato maraṇasaṃjñāmanusmaret | kiñca sattvā maraṇapratyayaṃ paralokādvibhyati | traidhātuke sarvasyāsti maraṇaṃ na tathā jarā vyādhiśca |

(pṛ) yadi sattvān vihāya nāsti maraṇasaṃjñā | sattvā eva prajñaptisantaḥ | yogī kasmādimāṃ saṃjñāṃ bhāvayati | (u) vinaśvarasattvalakṣaṇa[jñāna]vihīno maraṇādvibheti | yo maraṇasaṃjñāṃ bhāvayati | na sa bibheti | ato bhāvayet | anityasaṃjñādayo mārgasya pratyāsannāḥ | aśubhāhāre pratikūlamaraṇasaṃjñādayo mārgaviprakṛṣṭāḥ | mārgapratilābhī īdṛśasaṃjñayā cittaṃ pragṛhṇāti |

maraṇasaṃjñāvarga ekonāśīttyuttaraśatatamaḥ |

180 antimasaṃjñātritayavargaḥ

prahāṇasaṃjñeti | yathā caturṣu samyakpradhāneṣūktam- utpannānāṃ pāpakānāmakuśalānāṃ dharmāṇāṃ prahāṇāya [chandaṃ janayati vyāyamati]vīryamārabhate | [cittaṃ pragṛhṇāti pradadhāti] iti | ime ca pāpakā akuśalā dharmā narakādiduḥkhakleśānāṃ pratyayāḥ | pāpakīrtiśabdānāṃ cittaparitāpādiduḥkhānāñca mūlam | tasmātprajahyāt |

(pṛ) kathaṃ prajahāti | (u) dharmāṇāmakaraṇaṃ pratibdhastasmin samaye prajahāti | ayoniśo manaskāraḥ kāmarāgādīnāṃ kleśānāṃ pratyayaḥ | tanmanaskāraprahāṇāt te dharmāḥ prahīyante | (pṛ) imāṃ prahāṇasaṃjñāṃ bhāvayan kiṃ hitaṃ vidante | (u) tāṃ saṃjñāṃ bhāvayan sadā na pāpakān dharmānanuvartate | kartavya[meva] karoti | aṣṭāvakṣaṇāṃśca varjayati | puruṣasyātmahitaṃ yadutakleśānāṃ prahāṇam | kleśaprahāṇābhirati dharmacī varasaṃvṛtaliṅgasya pravrajitasya hitam tayā nocet svakāyameva manyeta | yadi yogī prahāṇasaṃjñābhāvanāyāmabhirataḥ, tadā buddhe dharmapūjāṃ karoti |

virāgasaṃjñā nirodhasaṃjñā iti | rāge cātyantānutpanne virāgo bhavati | tadvirāgānusmaraṇameva virāgasaṃjñā | (pṛ) prahāṇasaṃjñaiva virāgasaṃjñeti matam | kasmātpunarucyate | (u) prahāṇāllabhyate virāgam | prahāṇaṃ nāma kāmarāgasyāpanayanam | yathoktaṃ sūtre- kāmarāgasya prahāṇāt pañcaskandhāḥ prahīyante iti | prahāṇasaṃjñā ca virāgasaṃjñā | kasmāt | tasmin samaye nāsti kāmaḥ, tasya dharmasya prahāṇaṃ bhavati | ato virāgasaṃjñālābhino duḥkhakleśāḥ nirudhyante | yathoktaṃ sūtre- vītarāgo vimucyate iti | vimuktilābha eva prahāṇam | anupadhiśeṣa[nirvāṇaṃ] praviṣṭhasya nirodho bhavati | uktañca sūtre- trayaḥ svabhāvāḥ prahāṇasvabhāvo virāgasvabhāvo nirodhasvabhāva iti | yaducyate prahāṇasvabhāvo virāgasvabhāva iti tadarhata eva bhavati | sa hi prahīṇasarvakleśastraidhātukaviraktaḥ soṣadhiśeṣanirvāṇe tiṣṭhati | yaducyate nirodhasvabhāva iti tadāyuṣo 'nte jīvitavyapagame prahīṇasantānasya | nirupadhiśeṣanirvāṇaṃ samāpannasyaiva bhavati |

asti ca dvidhā vimuktiḥ prajñāvimuktiścetovimuktiriti | yadabhihitaṃ prahāṇamiti tat avidyāṃ prajahātīti prajñā vimucyate | yadvirāga iti tat tṛṣṇāṃ vivarjayatīti ceto vimucyate | dvayorvimuktayoḥ phalaṃ nirodho bhavati | yatprahāṇasaṃjñetyabhidhānaṃ tadevāvidyāsravaprahāṇasyābhidhānaṃ yannirodhasaṃjñeti tadanayordvayoḥ phalam | yathoktaṃ sūtre- sarvasaṃskārāṇāṃ prahāṇāt prahāṇam | sarvasaṃskāreṣu virāgādvirāgaḥ | sarvasaṃskārāṇāṃ nirodhāt nirodha iti | tathā ceme traya ekasyaiva nāmāntaram | yo 'nityasaṃjñāṃ (sss_445) yāvannirodhasaṃjñāṃ bhāvayati sa kṛtasarvakṛtyo niruddhasarvakleśaḥ prahīṇaskandhasaṃyojanasantatirnirupadhiśeṣanirvāṇaṃ samāpadyate |

antimasaṃjñātritayavargo 'śītyuttaraśatatamaḥ |

181 samādhipariṣkāreṣu ādyapañcasamādhipariṣkāravargaḥ

(pṛ) pūrvamuktaṃ bhavatā- mārgasatyaṃ [dvividhaṃ] yat samādhiḥ tatpariṣkāraśceti | tatra samādhiruktaḥ | samādhipariṣkāra idānīṃ vaktavyaḥ | yasmāt sati samādhipariṣkāre samādhiḥ sidhyati na tvasati | (u) samādhipariṣkārā ya ekādaśadharmāḥ- (1) pariśuddhaśīlatā, (2) abhisambodhipratilābhaḥ, (3) indriye guptadvāratā, (4) bhojane mātrajñatā, (5) rātryā ādyāntimabhāge jāgaraṇatā, (6) kuśalavitarkasampannatā, (7) kalyāṇādhimuktisampannatā, (8) pradhānīyāṅgasampannatā, (9) vimuktyāyatanasampannatā, (10) anāvaraṇatā, (11) anāsaṅgitā iti |

pariśuddhaśīlateti | akuśalakarmaṇo viratiḥ śīlam | akuśalakarmāṇi yāni prāṇātipātādattādānakāmamithyācārāṇi trīṇi kāyikakarmāṇi | mṛṣāvāda piśunavācā paruṣavācā sampralāpa itīme catvāri vācikakarmāṇi | ebhyaḥ pāpakebhyo viratiḥ śīlam | vandanapratyudgamanānuvrajanapūjādisaddharmācaraṇamapi śīlamityucyate | śīlaṃ samādhihetuṃ karotīti samādīyate | tathā hi tadyathā suvarṇakāraḥ pūrvaṃ sthūlamalamapanayati | evaṃ prathamataḥ śīlasamādānena sthūlān śīladoṣānapanayati | paścātsamādhyādinā anyān sūkṣmadoṣānapanayati | yasmādasati śīlasamādāne dhyānasamādhirna bhavati | śīlasamādāna pratyayāttu dhyānasamādhiḥ sulabho bhavati | yathoktaṃ sūtre- śīle mārgasya mūlaṃ (sss_446) sopānañceti | kiñcāha- śīla prathamaratha[vinīta]m iti | prathamaṃ ratha[vinīta]manabhiruhya dvitīyaṃ ratha[vinītaṃ]kathamabhirohati | api cāha- śīlaṃ samā bhūmiḥ | imāṃ samāṃ bhūmiṃ vyavasthāpya catvāri satyāni paśyati iti | āha ca- dve bale | [katame dve |] pratisaṃkhyābalaṃ bhāvanābalañceti | pratisaṃkhyābalaṃ śīlasamādānameva | bhāvanābalaṃ mārgaḥ | pūrva śīlabhedāpattiṃ śīlasamādānahitañca pratisaṃkhyayā vicārya śīlaṃ samādatte | paścāt pratilabdhamārgaḥ pāpakātprakṛtyā viramati | kiñcāha- śīlaṃ bodhivṛkṣasya mūlamiti | asati mūle nāsti vṛkṣaḥ | ataḥ pariśuddhaśīlāvaśyakī |

dharma[tā] ca tathaiva syāt | asati śīlasamādāne na bhavati dhyānasamādhiḥ | tadyathā vyādhicikitsāyā auṣadhamapekṣyate | tathā kleśavyādhicikitsāyā asati śīle na sampadyata auṣadham | āha ca- pariśuddhaśīlasya cittaṃ nānutapyati | yāvadviraktacitto vimucyata iti | ime sarve guṇāḥ śīlasamādānādhīnāḥ | ataḥ samādhipariṣkāra ityucyate |

asti ca karmāvaraṇaṃ, kleśāvaraṇaṃ, anayordvayoḥ phalaṃ vipākāvaraṇam | pariśuddhaśīlasyemāni trīṇyāvaraṇāni na bhavanti | anāvṛtacittasya samādhiḥ sidhyati | pariśuddhaśīlo na vikṣipatītyato niyamena nirvāṇamadhigacchati gaṅgāsrotasi dāruskandhavat | pariśuddhaśīlasamādānāt vyavasthāṃ karoti | śīlasamādānaṃ kāyikaṃ vācikamakuśalaṃ karma pratiṣedhayati | dhyānasamāpattirmānasamakuśalaṃ karma pratiṣedhayati | evaṃ kleśānāṃ pratiṣedhe pratilabdhatattvajñānasyātyantikaprahāṇaṃ bhavati |

mārgavarge 'sakṛddarśitaṃ śīlaṃ stambhabhūtamiti | dhyānasamādhicittanagarasya śīlaṃ parighā bhavati | saṃsāraughataraṇasya śīlaṃ setuḥ | sajjanapariṣadi praveśasya śīlaṃ mudrā | aṣṭāṅgikāryakṣetrasya śīlaṃ pārabhūtam | yathā pārarahite kṣetre jalaṃ na tiṣṭhati | evaṃ pariśuddhaśīle 'sati samādhijalaṃ na tiṣṭhati | (pṛ) kaḥ pariśuddhaśīlaḥ | (u) yo gogī pāpakriyānabhiratādhyāśayaḥ paralokaparivādādibhyo bibhyati | [sa] pariśuddhaśīla ityucyate | kiñca yogī cittaviśuddhaye pariśuddhaśīlo bhavati | yathoktaṃ saptamaithunarāgasūtre- kāye 'nāpattike 'pi cittamapariśuddhamityataḥ śīlamapyapariśuddhamiti | śīlabhedapratyayāḥ (sss_447) sarve kleśāḥ | teṣāṃ pragrahe pariśuddhaśīlo bhavati | śrāvakāṇāṃ śīlaṃ nirvāṇārthameva | tathāgatamārgārthī mahākaruṇācittena sarvasattvānāṃ kṛte na śīlalakṣaṇaṃ samādatte | śīlamidaṃ [tathā] karoti yathā bodhisvabhāvo bhavati | īdṛśaṃ śīlaṃ pariśuddhamityucyate |

abhisambodhiriti | uktaṃ hi sūtre- dvau khalvāyuṣman pratyayau samyakdṛṣṭerutpādāya parato ghoṣo yoniśo manaskāra iti | parato ghoṣa evābhisambodhiḥ | (pṛ) tathā cet abhisambodhimātramucyate | (u) uktaṃ hi sūtre- [anyataro] 'rhan bhagavantaṃ pṛcchati sma ekānte niṣaṇṇasya mama evamabhavat- abhisambodhisampadā tu mārgapratilābhasya vikalaḥ pratyaya iti | bhagavānavocat | maivaṃ vocaḥ yābhisaṃbodhiḥ sā tu mārgasya pratilābhasya sakalaḥ pratyayaḥ | kasmāt | jātijarāvyādhimaraṇāḥ sattvā ātmano 'bhisambodhiṃ labhamānā hi jātijarāvyādhimaraṇebhyo vimucyante iti | sattvāḥ sambodhimupādāya śīlādīn pañcadharmāt vipulayanti | tadyathā sālavṛkṣo himavantamupādāya pañca vastūni vardhayati | bhagavān svayameva sambodhyabhirataḥ | yathā prathamamārgalabdhasyaivamabhavat- yadi kaścidaguraḥ, tadā so 'paritrāso 'satkāracittaḥ sadā akuśaladharmaviparyasto 'nupaśamacaryaśca bhavati | kenācāryavān syām | kamupaniśritya tiṣṭhāmi | evaṃ cintayan sarvān matto 'viśiṣṭhānadrākṣam | tadaiva smṛtirudapādi pratilabdho mayā dharmaḥ yamupādāyābhisambuddhaḥ tameva dharmamupaniśrayiṣya iti | brahmādayo deva api prāśaṃsan nāsti kaścit buddhādviśiṣṭaḥ, sarve buddhāḥ saddharmagurukā iti | abhisambodhiśca pradīpasadṛśā | (sss_448) yathā kaścit sacakṣuṣko 'pi pradīpaṃ vinā na paśyati | tathā yoginaḥ puṇyaguṇatīkṣṇendriyatāpratyaye satyapi abhisambodhiṃ vinā na bhavati kaścanopakāraḥ | (pṛ) kā nāmābhisambodhiḥ | (u) yena puruṣaḥ saddharmān vardhayati sābhisambodhiḥ | sarve ca sajjanāḥ saddharme pratitiṣṭhanti [iti sā] sarvā devamanuṣyalokeṣvabhisambodhiḥ |

(3) indriyeṣu guptadvārateti yā samyak smṛtiḥ | yogī svātmānamanārakṣya na paśyati | ekāgracittaḥ samyak smṛtiṃ puraskṛtyaiva paśyet | saṃprajanyamiti ca [tasya] nāma | anena samprajanyena purotamālambanaṃ paryādāti | tatparyādānānna nimittamudgṛhṇāti | nimittānudgrahaṇāt na prajñaptimanusarati | indriyāṇāmagopane nimittodgrahaṇāt kleśāḥ pañcendriyāṇi strotovat pravartayanti | tadaiva śīlādīn saddharmān vināśayati | ya indriyeṣu guptadvāro bhavati tasya śīlādayaḥ sudṛḍhā bhavanti |

(4) bhojane ca mātrajñateti | na rūpabalāya [na] maithunāya [na] kāmānāmāsvādāya bhojanam | [yāvadevāsya] kāyasya yāpanāya | (pṛ) yogī kasmātkāyayāpanaṃ karoti | (u) saddharmasya bhāvanāyai | yaḥ saddharmāduparamate tasya mārgo na bhavati | asati mārge duḥkhādvisaṃyogo na bhavati | yadi kaścit kuśalasya bhāvanāyai na bhunakti | tadā [sa] vadhakaṃ corameva puṣṇāti | dānapateḥ puṇyañca vināśayati | janānāṃ satkārañca modhayati | evaṃ na bhuñjyāt janānāṃ bhojanam | (pṛ) bhojane ca kā mātrā | (u) yathā kāyaṃ yāpayati | sā mātrā | (pṛ) kiṃ bhojanaṃ bhuñjyāt | (u) yat bhojanaṃ śītoṣṇādi vyādhiṃ kāmakrodhādyādhiñca na vardhayati | tat bhuñjyāt | tadapi bhojanaṃ yathākālaṃ bhuñjyāt | bhojanamidamasmin kāle śītoṣṇakāmakrodhādhivyādhiṃ vardhayatīti prajānan na bhuñjyāt |

(pṛ) tīrthikā vadanti- yaḥ pariśuddhamāhāraṃ bhuṅkte sa pariśuddhaṃ puṇyaṃ vindate | yat yatheṣṭhamabhimatarūparasagandhasparśavat approkṣitamabhinimantritaṃ bhuñjyate tat pariśuddhamityucyate | kathamidam | (u) bhojane nāsti pratiniyatā pariśuddhiḥ | kasmāt | yadi (sss_449) paribhogenāhāro 'pariśuddho bhavati | sarva āhārā nāparibhojyāḥ | yathā stanyaṃ vatsaparibhuktam | madhu makṣikāparibhuktam | āpaḥ krimiparibhuktāḥ | kusumaṃ bhramaparibhuktam | phalaṃ pakṣiparibhuktam ityādi | kiñcāyaṃ kāyo 'śucisambhūtaḥ | kāyasvabhāvo 'śuciḥ aśuciparipūrṇaḥ | āhāraḥ pūrvamevāśuciḥ paścādapi kāyaṃ praviṣṭo naikadhāśucirbhavati | doṣaviparyayeṇa paraṃ śuciriti mithyā vadanti | (pṛ) yadyatyantamaśuciḥ [kāyaḥ] | tadā caṇḍālādibhiḥ ko viśeṣaḥ | (u) prāṇātipātādviratiradattādānādviratirmithyā jīvādviratirityādinā anurūpamāhāraṃ labdhvā āhāre ca pratikūlasaṃjñāṃ dṛṣṭvā prajñājalaprokṣitamatha tāvadbhuṅkte | na kevalaṃ jalaprokṣitaṃ punaḥ śucirbhavati |

(5) rātrya ādyāntimabhāge jāgaraṇateti | yogī prajānāti vyavasāyādhīnā kāryasiddhiriti | ato na nidrāti | paśyati na middhaṃ vṛthā, nānena kiñcillabhyata iti | yadi bhavān middhaṃ sukhaṃ manyate | tat sukhamatyalpaṃ dṛṣṭañca apāryapravacanam | kiñca yogī kleśaiḥ samamekatra nābhiramate | yathā kaściccoraiḥ saha vāse nābhiramate | kathaṃ kaścit loke corāṇāṃ raṇabhūmau nidrāsyati | ato na nidrāti |

(pṛ) middhaṃ gāḍhamāgataṃ kathaṃ niruṇaddhi | (u) ayaṃ bhagavacchāsanāsvādane 'dhicittaṃ prītiñca labdhvā niruṇaddhi | saṃsāre ca jarāvyādhimaraṇadoṣānanusmarataścittaṃ bibhyati | ato na nidrāti | kiñca yogī paśyati- manuṣyakāyo labdhaḥ samagrāṇīndriyāṇi, prāptaṃ buddhaśāsanamanargham, sādhvasādhuviveko 'tiduṣkaraḥ, idānīṃ taraṇaṃ nānviṣyāmi, kadā vimokṣiṣya iti | ato middhaṃ tiraskartuṃ vīryamārabhate |

samādhipariṣkāreṣu ādyapañcasamādhipariṣkāravarga ekāśītyuttaraśatatamaḥ |

182 akuśalavitarkavargaḥ

kuśalavitarkasampannateti | yadi kaścidanidrannapi akuśalavitarkānutpādayati yaduta kāmavitarko vyāpādavitarko vihiṃsāvitarko jātivitarko janapadavitarko 'maraṇavitarkaḥ parānugrahavitarkaḥ parāvamanyanāvitarka ityādayaḥ | varaṃ middham, naiṣāmakuśalānāṃ vitarkāṇāmutpādaḥ | naiṣkramyādikuśalavitarkān samyaganusmaret yaduta naiṣkramyavirtarko 'vyāpādāvihiṃsāvitarko 'ṣṭamahāpuruṣavitarkaḥ |

kāmavitarka iti | yat kāmaṃ niśritya pañcakāmaguṇeṣūtpannavitarkaḥ paśyati hitaṃ sukhamiti | ayaṃ kāmavitarkaḥ | sattvānāṃ vihiṃsārtho[vitarko] vyāpādavitarko vihiṃsāvitarkaḥ | yogī nānusmaredimāṃstrīn vitarkān | kasmāt | tānanusmaran hi gurutaraṃ pāpaṃ vindate | pūrvamukta eva kāmādīnāmādīnavaḥ | teṣāmādīnavatvānnānusmaret |

(pṛ) mohavitarkaḥ kasmānnoktaḥ | (u) ime trayo 'kuśalavitarkāḥ kramikāḥ | anye kleśāstu naivaṃ bhavanti | yogī kadācitpañcakāmaguṇānusmaraṇātkāmavitarkamutpādayati | kāmitālābhāvdyāpādo bhavati | vyāpādasaṃsiddhā vihiṃsā | ato nokto mohādiḥ | mohasaṃsiddhameva phalaṃ yaduta vyāpādaḥ | yadi vyāpādādakuśalaḥ karmānto bhavati | te trayo vitarkā akuśalakarmahetavo bhavanti | yathoktaṃ sūtre- ayaṃ valmīko rātrau dhūmāyati | divā prajvalati | [yatkhalu bhikṣo divā karmāntānārabhya rātrā]vanuvitarkayati [anuvicārayati] idaṃ [rātrau] dhūmāyanam | [yatkhalu bhikṣo rātrāvanuvitarkayitvā divā] karmāntān [prayojayati kāyena vācā manasā | idaṃ [divā] prajvalanam |

jñātivitarka iti | jñātivaśādutpadyante 'nusmaraṇāni | jñātiḥ kṣemakhukhaṃ vindatu (sss_451) itīcchati | tasya vināśavihiṃsāmanusmarataḥ śoka utpadyate | yat jñātibhirekakāryāṇyanusmarati [ayaṃ] jñātivitarkaḥ | yogī nānusmaredimaṃ vitarkam | kasmāt | pūrvameva hi pravrajyākāle jñātīn tyaktavān | idānīṃ tadvikarmāśrayaṇaṃ nānurūpaṃ bhavati | yadi pravrajitaḥ imaṃ jñātivitarkamanusmarati | tadā gṛhaparivāraparityāgo vṛthākiñcitsādhanaḥ | jñātisnehādadhyavasānaṃ bhavati | adhyavasānādārakṣā | ārakṣāpratyayaṃ daṇḍādānaśastrādānādikarmānukramaṃ pravartate | ato notpādayet jñātivitarkam | jñātisamāgame ca kuśaladharmaṃ na vardhayati | yoginā smartavyaṃ sarveṣu sattveṣu jananamaraṇapravāhapravṛtteṣu nāsti jñātirajñātiḥ | kasmāt paryāsajyate iti | saṃsāre jñātyarthameva śokakaruṇaparidevāśrūṇi mahāsāgaranirvartanāni bhavanti | idānīṃ punaradhyavasāne duḥkhamanavasthameva | sattvāśca kāryanimittaṃ hi mithaḥ snihyanti | nāsti tu kutracit snehanaiyatyam | jñātīnāmanusmaraṇamidaṃ mohalakṣaṇam | laukikā mūḍhāḥ svahitavihīnāḥ parahitaṃ kāmayante | jñātimanusmarataḥ svahitamatyalpaṃ bhavati | ityebhiḥ [kāraṇaiḥ] yogī na jñātivitarkamutpādayet |

janapadavitarka iti | yogī [kaścit] cintayati- amuko janapadaḥ sukhaḥ kṣemaḥ śivaḥ, tatra gatvā nibhṛtaṃ sukhaṃ lapsya iti | cittañca capalaṃ sarvatra bhramaṇadarśanakāṃkṣīti | yogī nedṛśaṃ vitarkamutpādayet | kasmāt | sarveṣu hi janapadeṣu asti kaściddoṣaḥ | kaścijjanapado 'tiśītaḥ | kaścidatyuṣṇaḥ | kaścit kṣāmabahalaḥ | kaściccorabahulaḥ | evamādayo vividhā doṣāḥ santītyato na cintayet | yaścapalaḥ sa dhyānasamādheḥ parihīyate | yatrābhirataḥ kuśaladharmaṃ vardhayati ayaṃ ramaṇīya ityucyate | ka upayogo janapadānāṃ paryālokanena | sarvo janapado dūrata eva śrāvyo nāvaśyaṃ gatvā ślāghanīyaḥ | laukikā bahudhā duṣṭā iti vacanāt | janapadeṣu bhramaṇī nānāduḥkhānyanubhavati | kāyo 'yaṃ duḥkhahetuḥ | duḥkhahetumimaṃ kāyaṃ dhṛtvā yatra yatra gacchati tatra tatra duḥkhānyanubhavati | sukhaduḥkhavedanā karmakāraṇādhīnā | sudūraṃ gacchato 'pi nāsti kaścanopakāraḥ | ato na janapadavitarkamutpādayet |

amaraṇavitarka iti | yogī cintayatyevam- mārgo mayā paścādbhāvayitavyaḥ | ādau sūtravinayābhidharmakṣudrakapiṭakabodhisattvapiṭakānyadhyetavyāni | bāhyagranthāśca suvistaramabhyasitavyāḥ | bahavaḥ śiṣyā ārjayitavyāḥ | kalyāṇamitramupasthāya caturastūpān vanditvā janāna mahādānaṃ kartuṃ protsāhya ca paścānmārgo bhāvayitavya iti | [aya]mamaraṇavitarkaḥ | naivaṃ cintayet yogī | kasmāt | na hi maraṇakālo niyataḥ | na pūrvameva jñeyaḥ | vṛttyantareṣu vyāpṛtena na mārgo bhāvituṃ śakyaḥ | paścānmaraṇakāle samupasthite cittaṃ kaukṛtyena pīḍyate | mayāyaṃ kāyo vṛthā poṣitaḥ na kiñcillabdham | paśubhiḥ samaṃ mriyata iti | yathoktaṃ sūtre- pṛthagjano viṃśatidhā svacittaṃ nigṛhyevaṃ cintayet- vibhinnākāraveṣamātraṃ mama vṛthā [sarvaṃ] na kiñcillabdham, yāvadāmaraṇamadānto bhaviṣyāmīti | paṇḍito na karotyakāryam | yathoktaṃ dharmapade-

[yeṣāñca susamārabdhā nityaṃ kāyagatā smṛtiḥ] akṛtyaṃ te na sevante nityaṃ sātatyakāriṇaḥ | smṛtānāṃ samprajānānāmastaṃ gacchanti cāsravāḥ || iti |

api coktaṃ sūtre-

catussatyeṣvalābhī [yaḥ] kāmān labdhumupāyataḥ | yatnena vīryamātiṣṭhet bhṛśaṃ tatparipālane || iti |

ato nāmaraṇavitarkamutpādayet | amaraṇavitarkaśca mūḍhasya prāṇitam | ko jñānī tṛṇāgre 'vaśyāyabinduvat jīvitamadhruvaṃ jñātvā kṣaṇamekaṃ jīveyamiti [manyeta] | uktañca sūtre- bhagavānavocat kathaṃ pūnaryūyaṃ bhikṣavo bhāvayatha maraṇasmṛtim | [anyataro (sss_453) bhikṣu]rbhagavantamavocat- [iha mamaivaṃ bhavati- aho vata] ahaṃ sapta varṣāṇi na jīveyamiti | evamapacayo 'bhūta yāvanmuhūrtaṃ na [jīveya]miti | anya[taro bhikṣurbhagavantametadavocat] ahaṃ ṣaḍ varṣāṇi na jīveyamiti | evamapacayo 'bhūt- yāvanmuhūtamapi [na jīveya]miti | evamukte bhagavān tān bhikṣūnetadavocat- yūyaṃ bhikṣavaḥ pramattā [viharatha, dandhā]maraṇasmṛtiṃ bhāvayatha iti | anyataro bhikṣu [rbhagavanta]mupetyāvocat[mamaivaṃ bhavati aho bata] ahaṃ [tadantaraṃ] na jīveyaṃ yadantaraṃ āśvasitvā praśvasāmi praśvasitvā vāśvasāmi iti | bhagavānavocat- sādhu sādhu tvaṃ [khalu bhikṣo] bhāvayasi maraṇasmṛtim iti | ato notpādayedamaraṇasaṃjñām |

parānugrahavitarka iti [yad]bandhāvanugrahaprāpaṇamicchati | yadyevaṃ cintayati- amukaṃ dhanamānasukhānāṃ dānamācarayāmi | amukastu nopaiti iti | yogī nedṛśaṃ vitarkamutpādayet | kasmāt | nānayā smṛtyā parasya sukhaṃ dukhaṃ vā prāpayati | kintu samāhitaṃ cittameva vikṣipati | (pṛ) parasyānugrahacikīrṣā kiṃ karuṇācittaṃ nanu | (u) yogī mārgamarthayan cintayetpāramārthikaṃ hitaṃ yaduta anityatādi | yadyapyatra kiñcitpuṇyamasti tathāpi mārgapratirodhakasya hitamalpaṃ, doṣastu bahulaḥ | samāhitacittasya vikṣepāt | yo vyagracittatayā parasya hitamanusmarati | sa kāmāsaktyā nādīnavaṃ paśyati | ato nānucintayet |

parāvamanyanāvitarka iti | yadyogī cintayati- gotravaṃśākṛtirūpadhanamānanaipuṇyeṣu śīlatīkṣṇendriyatvadhyānasamādhiprajñādiṣu ca nāyaṃ matsama iti | nedṛśaṃ yogī vitarkamutpādayet | kasmāt | sarveṣāṃ vastunāmanityatvāt | ya uttamo 'dhama iti | teṣu ko viśeṣo 'sti | eṣāṃ kāyakeśaromanakhadantaṃ sarvamaśuci, samaṃ bhavati na viṣamam | jarāvyādhimaraṇādivipadapi samā | sarveṣāṃ sattvānāmadhyātmaṃ bahirdhā ca duḥkhavihiṃsāpi samā na (sss_454) viṣamā | pṛthagjanānāṃ dhanasamṛddhiḥ pāpapratyayā | dhanasamṛddhiśca na dīrghakālikī | [ataḥ] punardaridro bhavati | ato na parāvamanyanāvitarkamutpādayet | ayaṃ māno 'vidyāṅgam | vidvān kathamimaṃ vitarkamutpādayiṣyati ||

akuśalavitarkavargo dvyaśītyuttaraśatatamaḥ |

183 kuśalavitarkavargaḥ |

naiṣkramyavitarka iti pravivekābhilāṣicittatā | yat pañcakāmaguṇebhyo rūpārūpyadhātubhyaśca pravivekaḥ | asmin praviveke 'bhilāṣo naiṣkramyavitarkaḥ | pravivekābhilāṣādasmā dduḥkhānāmasambhavāt | kāmāsaktivaśāddhi duḥkhaṃ bhavati | asatyāṃ kāmāsaktau sukhaṃ bhavati |

vitarkeṣu dvau vitarkau sukhaṃ yadutāvyāpadavitarko 'vihiṃsāvitarkaḥ | kasmāt | dvau hīmau vitarkau kṣemavitarkau | yathoktaṃ tathāgatavarge- tathāgatasya khalu dvau vitarkau nityamupatiṣṭhato yaduta yogakṣemavitarkaḥ pravivekavitarkaśca iti | yogakṣemavitarkaḥ avyāpādāvihiṃsāvitarka eva | pravivekavitarko naiṣkramyavitarkaḥ | trīnimān vitarkayataḥ puṇyaṃ vardhate | samāhitacittattāpi sidhyati | cittaṃ viśudhyate ca | trīnimān vitarkān vitarkayan paryutthānāni pratihanti | paryutthānānāṃ samucchedāt prahāṇaṃ sākṣātkaroti | kiñca yogī pravivekāmilāṣayā bahūnāṃ kuśaladharmāṇāmupacayādāśu vimucyate |

aṣṭamahāpuruṣavitarka iti alpecchasyāyaṃ dharmo nā[yaṃ dharmo] mahecchasya | santuṣṭasyā[yaṃ dharmo nāyaṃ dharmo 'santuṣṭasya] | praviviktasya [ayaṃ dharmo nāyaṃ dharmaḥ (sss_455) saṅgaṇikārāmasya] | ārabdhavīryasya [ayaṃ dharmo nāyaṃ dharmaḥ kusīdasya] | upasthitasmṛtikasya [ayaṃ dharmo nāyaṃ dharmo muṣṭasmṛtikasya] | samāhitasya [ayaṃ dharmo nāyaṃ dharmo 'samāhitasya] | prajñāvato ['yaṃ dharmo nāyaṃ dharmo duṣprajñasya] | niṣprapañcārāmasyāyaṃ dharmo nāyaṃ dharmaḥ prapañcārāmasya itīme 'ṣṭau |

alpeccho yogī yo mārgaṃ bhāvayitumapekṣitamicchati | na bahu prārthayate anyadanupayuktam | ayamalpecchaḥ | santuṣṭa iti | kaścit [kenacit] kāraṇena vā śīlāya vā parasya cittaprasādanāya vālpaṃ gṛhṇāti na tu santuṣṭacitto bhavati | yo 'lpaṃ gṛhītvā santuṣṭacitto bhavati | ayaṃ santuṣṭaḥ | kaścidalpaṃ gṛhītvāpi ramaṇīyaṃ kāmayate | ayamalpeccho na santuṣṭaḥ | yo 'lpalābhena tṛpyati sa santuṣṭaḥ | (pṛ) yadyapekṣitagrāhī alpeccha iti | sarve sattvā alpecchā bhaveyuḥ | eṣāṃ pratyekamapekṣitatvāt | (u) yogī anāsaktattittatayā gṛhṇāti upayogārthamātraṃ, na bahu gṛhṇāti | na tu yathā laukikā yaśomaṇḍanavardhanāya bahu gṛhṇānti | (pṛ) yogī kasmādalpecchayaḥ santuṣṭo bhavati | (u) [sa] hi paripālanādāvādīnavaṃ paśyati | anupayuktadravyasaṅgrahaḥ sammūḍhasya lakṣaṇam | pravrajito na bahu sañcinvannavadātavasanaiḥ samo bhavet | tādṛśadoṣasattvādalpecchaḥ santuṣṭo bhavati | yogī yadi nālpecchaḥ santuṣṭaḥ, tadā kāmacittaṃ kramaśo vardheta | dhanalābhitvādaprārthanīyaṃ prārthayīta | dhanalābhābhilāṣaśca naiva saṃśāmyati | [tatra] adhyavasāyitvāt | pravivekasukhāya pravrajito dhanakāmitayā tatkaraṇīyaṃ vismarati | kleśānapi na prajahāti | kasmāt | bāhyapadārthāneva na prajahāti | kaḥ punarvāda ādhyātmikān dharmān prajahātīti | lābhadṛṣṭirvipattivihiṃsāhetuḥ | yathā karakavṛṣṭiḥ sasyāni vināśayati | ataḥ satatamalpecchasantuṣṭatāṃ bhāvayet |

dṛśyate ca deyasya padārthasya pratyarpaṇaṃ duṣkaram | yaṭhā ṛṇī [ṛṇa]mapratyarpayan paścāttadduḥkhaṃ vyathāmanubhavati iti | lābhasatkāradṛṣṭiḥ buddhādibhiḥ sajjānaistyaktā | (sss_456) yathāha bhagavān- nāhaṃ lābhasatkāramanuprāpnomi mā lābhasatkāro māmanuprāpnotviti | ayañca yogī saddharmasantuṣṭatvāllābhasatkāraṃ prajahāti | yathāha bhagavān- devā na pratilabhante naiṣkramyasukhaṃ pravivekasukhamupaśamasukhaṃ yathā mayā pratilabdham | ato lābhasatkāraṃ prajahāmi iti | yathāha śāriputraḥ-

animittaṃ bhāvayitvā cāhaṃ śūnyasamādhinā | samīkṣe sarvavastūni kheṭapiṇḍān yathā bahiḥ || iti |

kiñca yogī paśyati na kāmopabhogena tṛptirbhavati | yathā lavaṇodakaṃ piban na tarṣaṇamapanayati iti prajñāṃ prarthayānastṛpto bhavati |

mahecchaḥ sadā prārthanāmutpādayan bahu prārthayitvālpaṃ vindate | ataḥ sadā khidyate | paśyāmaśca bhikṣārthī janairavamanyate na satkriyate yathālpecchaḥ | pravrajito mahatprārthayata ityakāryametat | janairdattasyāgrahaṇantu yuktarūpam | ato 'lpecchāsantuṣṭimācaret |

pravivikta iti yat gṛhasthapravrajitayoḥ kāyikapravivekasamācāraḥ kleśeṣu mānasapravivekasamācāraḥ ayaṃ pravivekaḥ | (pṛ) yogī kasmātpravivikto bhavati | (u) pravrajitā apratilabdhamārgā api pravivekārāmā bhavanti | avadātavasanādayaḥ tatsthānagatastrīrūpavikṣepāvakṛṣṭā na tatra kadācitsukhino bhavanti | praviveke tu cittaṃ sūpaśamaṃ bhavati | yathā salilamanāvilaṃ prakṛtitaḥ svaccham | ataḥ praviveke carati | pravivekadharmo 'yaṃ gaṅgānadīvālukāsamairbuddhairabhisaṃstutaḥ | kenedaṃ jñāyate | bhagavān grāmopakaṇṭhe niṣaṇṇaṃ bhikṣuṃ dṛṣṭvā aprītamanasko bhavati | śūnyāyatane ca śayānaṃ bhikṣuṃ dṛṣṭvā bhagavān prītamanasko bhavati | tatkasya hetoḥ | grāmopakaṇṭhe niṣṣaṇṇasya bhikṣorbahubhiḥ kāraṇaiḥ samāhitacittavikṣepe labdhavyaṃ na labhyate sākṣātkartavyaṃ na sākṣātkriyate | śūnyāyatane śayānasya kiñcitkausīdye satyapi samādhyāśāsambhave cittaṃ parigṛhyate | parigṛhītaṃ cittaṃ vimucyate | nimittodgrahamupādāya ca kāmādayaḥ kleśāḥ samudbhavanti | śūnyāyatane na rūpādīni nimittāni santīti kleśāḥ suprahāṇāḥ | yathāgnirasatīndhane svataḥ śāmyati | uktañcasūtre- yo bhikṣuḥ saṅgaṇikāvihārarataḥ sambhāṣyarataḥ [sa] gaṇādavivikta ityataḥ sāmayikīmeva vimuktiṃ na (sss_457) pratilabhate | kaḥ punarvādaḥ akopyāṃ vimuktiṃ pratilabhata iti | praviviktavihārī punarubhayaṃ sākṣātkurute | iti | yathā pradīpo vātaviviktaḥ prakāśate | evaṃ yogī pravivekavihāritayā tattvajñānaṃ vindate |

ārabdhavīrya iti | yogī yadi samyakpradhānamācaran akuśaladharmān prajahāti kuśaladharmāṃśca sañcinoti | [tadā] tatra samyakpradhānāmācaratīti ārabdhavīrya ityucyate | evañca bhagavacchāsane hitaṃ pratilabhate | tatkasya hetoḥ | [sa hi] kuśaladharmasañcayena pratidinamabhivardhate | yathotpalapadmādīni yathāsalilamabhivardhante | kausīdyacārī punaḥ kāṣṭhamusalavat prathamābhinirvartanādārabhya pratidīnamapacīyate | ārabdhavīryasya arthapratilābhitayā cittaṃ sadā pramudyate | kausīdyacārī tu akuśaladharmanivṛttacittaḥ satataṃ duḥkhopadravamanubadhnāti | ārabdhavīryasya ca kṣaṇe kṣaṇe kuśaladharmo nityamabhivardhate, nāpacīyate | vīryaprakṛṣṭamācarannāpnoti prakṛṣṭaṃ sthānaṃ yaduta buddhānāṃ gatim | yathoktaṃ sūtre bhagavatā ānandaṃ prati prakṛṣṭaṃ vīryamabhyasan buddhagatiṃ yātīti | ārabdhavīryasya cittasamādhīḥ sulabhaḥ | mandendriya ārabdhavīryaḥ saṃsārādevāśu mucyate | tīṣṇendriyaḥ kusīdastu na vimucyate | yadasti kiñcidaihikamāmuṣmikaṃ laukikaṃ lokottaraṃ hitaṃ, tat sarvaṃ vīryamupādāya bhavati | sarveṣāṃ lokānāṃ yadasti alābhavyasanaṃ, tat sarvaṃ kausīdyamupādāya bhavati | evaṃ kusīdasya doṣamārabdhavīryasya guṇaṃ dṛṣṭvā vīryamanusmarati |

upasthitasmṛtika iti | kāyavedanācittadharmeṣu sadā smṛtiṃ samupasthāpayati | (pṛ) eṣāṃ caturṇāṃ dharmāṇāṃ smṛtyā kīdṛśaṃ hitaṃ vindate | (u) pāpakā akuśalā dharmā na cittamāgacchanti | yathā surakṣite na pāpakaḥ puruṣo 'vatarati | yathā ca ghaṭaḥ pūrṇo na punarudakamādatte | evamasya puruṣasya kuśaladharmasampūrṇasya na pāpakāni prasajyante | yo bhāvitasamyaksmṛtikaḥ sa vimuktibhāgīyān sarvān kuśaladharmān saṅgṛhṇāti | yathā samudrāmbupāyinaḥ sarvāṇi strotāṃsi pītāni bhavanti | sarveṣāmudakānāṃ samudravartitvāt | asyāḥ smṛterbhāvayitā svatantracaryāsthāne viharatītyucyate | kleśamāro na kiñcidākopayati kākolūkadṛṣṭāntavat | asya ca cittaṃ supratiṣṭhitaṃ duṣkampanaṃ bhavati | yathā vṛtto (sss_458) ghaṭaḥśikyamadhiniviśyate | sa cāciramevārthaṃ lapsyate | yathoktaṃ bhikṣuṇīsūtre- bhikṣuṇya ānandametadavocan- iha bhadanta [ānanda] vayaṃ catṛṣu smṛtyupasthāneṣu supratiṣṭhitacittā viharantya [udāraṃ] pūrveṇāparaṃ viśeṣaṃ samprajānāma iti | ānando 'vocat- evametat bhaginya evametat bhaginya iti |

samāhita iti | cittasamādhiṃ bhāvayataḥ pravaro 'rtho bhavati | yathoktaṃ sūtre- samāhito yathābhūtaṃ prajānāti iti | anena manuṣyakāyenātimānuṣadharmo bhavati yaduta kāyenodakarmamagniñcā[vagāhya] nirgacchati | vihāyasā gamane ca svatantra ityādi | kiñcāsya sukhaṃ bhavati yat yāvaddevāḥ sahāṃpatibrahmādayo 'pi nāpnuvanti | ayaṃ yat kartavyaṃ tat karotītyucyate | yadakartavyaṃ na tat karoti | samāhitasya saddharmaḥ sadā vardhate samāhitasya cittaṃ nānutapyate | ayaṃpravrajyāphalabhāgbhavati tathāgataśāsanānuyāyī ca | nānyapuruṣavat vṛthā satkāraṃ svīkaroti | ayameva dānapuṇyaṃ vipācayati nānye | ayañca samāhitadharmo buddhairāryaiśca niṣevitaḥ | sarveṣāṃ kuśaladharmāṇāṃ samārjanāya yogyaśca bhavati | yadi samāhitasya siddhirbhavati tadā āryamārgasya pratilābho bhavati | yadi na siddhiḥ, tadā śubhadeveṣūpapadyate yaduta rūpārūpyadhātau | tatkasya hetoḥ | na hi dānādinā īdṛśaṃ kāryaṃ pratilabhate yadekāntataḥ pāpakānāmakaraṇam | yathoktaṃ sūtre- yo daharo yuvā ājanma maitrīṃ bhāvayati | sa kiṃ pāpakaṃ cittamutpādayet | pāpakaṃ vā cintayet | no hīdaṃ bhagavan | [tatkasya hetoḥ] [tatsamādhiprabhāva eṣaḥ | iti | cittasamādhiśca tattvajñānasya pratyayaḥ | tattvaprajñā sarvān saṃskārān kṣapayati | saṃskārāṇāṃ kṣayāt sarve duḥkhopāyāsāḥ śāmyanti | yogī sarvāṇi laukikāni lokottarāṇi smaranneva kuryāt na klamathena kāryaṃ prayojayan | anye pudgalāstena labdhaṃ pramātuṃ cittameva notpādayanti | ata āha- samāhito 'rthamāpnotīti |

prajñāvāniti | prajñāvataścitte kleśā na sambhavanti | yadi sambhavanti, tadaiva nirudhyante yathā taptāyaḥpātre patitā jalakaṇikā | prajñāvataścitte saṃjñā nāvirbhavanti | yadyāvirbhavanti, tadaiva nirudhyante yathā tṛṇāgre 'vaśyāyabinduḥ sūrya uditamātre śuṣyati | yaḥ prajñācakṣuṣkaḥ sa buddhadharmaṃ paśyati | yathā cakṣuṣmataḥ sūrya upayogāya kalpate | prajñāvān buddhasya dharmadāyabhāgityucyate | yathā jātaḥ putraḥ pitrordhanabhāgbhavati | prajñāvāneva sa jīva ityucyate | anye mṛtā iti | prajñāvān tattvamārgikaḥ, mārgasya parijñānāt | prajñāvāneva bhagavataḥ śāsanā[mṛta]rasaṃ vetti | yathā avipariṇatajihvendriyaḥ pañcarasān vivecayati | prajñāvān bhagavacchāsane samāhito na kampate tadyathā śailo na vāyunā kampyate | prajñāvān śrāddha ityucyate | catuḥ śraddhālābhitayā parānanuyāyitatvāt | āryaprajñendriyapratilābhī jinauraso bhavati | anye bāhyāḥ pṛthagjanāḥ | ata ucyate prajñāvānarthaṃ vindata iti |

niṣprapañcārāma iti | yadekānekatvavādaḥ sa prapañcaḥ | yathā ānandaḥ śāriputraṃ pṛcchati- ṣaṇṇām [āyuṣman] sparśāyatanānāmaśeṣavirāganirodhādasti anyatkiñcit | śāriputraḥ pratyāha[mā hyevamāyuṣman] | ṣaṇṇā[māyuṣman] sparśāyatanānāmaśeṣavirāganirodhādastyanyatkiñciditi (sss_460) vadan aprapañcaṃ prapañcayasi | nāsti kiñciditi, asti ca nāsti cānyaditi, naivāsti no ca naivāstyanyaditi ca praśne prativacanamapi tathā syāt |

(pṛ) kasmādidamaprapañcam | (u) ayaṃ vastuta ātmadharmapraśnaḥ yadyekaḥ yadi vāneka iti | ato na pratyuvāca | ātmā ca na niyataḥ | pañcaskandheṣu kevalaṃ prajñaptyābhidhīyate | yadyasti kiñciditi | yadi vā nāsti kiñciditi pratibrūyāt, tadā śāśvatocchedapātaḥ syāt | yat pratītyasamudenātmavyavahāraḥ sa niṣprapañcaḥ | yadi paśyati sattvaṃ śūnyaṃ dharmāśca śūnyā iti sa niṣprapañcārāmaḥ | ato niṣprapañcārāmā bhagavacchāsane 'rthaṃ vindante | iyaṃ kuśalavitarkasampadā |

kuśalavitarkavargastryaśītyuttaraśatatamaḥ |

184 antimapañcasamādhipariṣkāravargaḥ

(7) kalyāṇādhimuktisampaditi | yogī yat nirvāṇe 'bhiramaṇaḥ saṃsāraṃ vidveṣayati | iyaṃ kalyāṇādhimuktiḥ | evamadhimuktaḥ kṣipraṃ vimuktibhāgbhavati | nirvāṇābhiratasya cittaṃ na kutracidabhiniviśate | nirvāṇābhiratasya nāsti bhayam | yadi pṛthagjanasya cittaṃ nirvāṇamanusmarati | tadaiva santrāso bhavati- ahamatyantaṃ nakṣyāmīti |

(pṛ) kena pratyayena nirvāṇe 'dhimucyate | (u) yogī lokamanityaṃ duḥkhaṃ śūnyamanātmakaṃ dṛṣṭvā nirvāṇe upaśamasaṃjñāmutpādayati | pudgalo 'yaṃ svābhāvikakleśapratanubhūto nirvāṇabhāṇakaṃ śṛṇoti | tadā [tasya] cittaṃ tatrādhimucyate | yadi vā kalyāṇamitrāt yadi vā sūtrādhyayanāt saṃsāra ādīnavaṃ śṛṇoti | yathā anavarāgrasūtre pañcadevadūtasūtre coktam | tadā saṃsārānnirviṇṇo nirvāṇe 'dhimucyate |

(8) pradhānīyāṅgasampaditi | yathoktaṃ sūtre- pañca pradhānīyāṅgāni | (sss_461) katamāni [pañca] | iha [bhikṣavo] bhikṣuḥ śrāddho bhavati | aśaṭho bhavati | alpābādho bhavati | ārabdhavīryo bhavati | prajñāvān bhavatīti | śraddhāvān nāma[yaḥ] triṣu ratneṣu caturṣu satyeṣu ca vigatavicikitso bhavati | vigatavicikitsatvāt kṣipraṃ samādhiḥ sidhyati | śraddhāvataḥ prītibahulatvācca kṣipraṃ samādhiḥ sidhyati | śraddhāvān susamāhito dāntaśca bhavati | ato 'pi sahasā samādhiṃ vindate | (pṛ) yadi samādhinā prajñotpadyate | atha vicikitsāṃ prajahāti | kathamidānīṃ samādheḥ pūrvamevocyate vigatavicikitsa iti | (u) bahuśrutatvāt kiñcidvicikitsāṃ prajahāti | na samādhilābhāt | adhimuktakulotpannaḥ śrāddhena sahavṛttikaḥ sadādhimukticittaṃ bhāvayan apratilabdhasamādhirapi vicikitsāṃ na karoti | evamādi |

aśaṭha iti | ṛjucittasya nāsti kiñcidgopanīyam | sadapi sutīrṇaṃ bhavati | yathā kaścidbhiṣajamupetya vyādhisvarūpamuktvā sucikitso bhavati | alpābādha iti | sa pūrvarātre 'pararātre ca vyavasyati, na viramati | yadyābādhābahulaḥ, tanmārgacaryāyā antarāyo bhavati | ārabdhavīrya iti | mārgārthitvāt sadā viryamārabhate | ato 'gniṃ manthāno na viramamāṇo sahasāgniṃ vindate | prajñāvāniti | prajñāvattvena caturṇāmaṅgānāṃ phalaṃ bhavati yaduta mārgaphalam |

(pṛ) smṛtyupasthānadharmā api pradhānīyāṅgāni | kasmāt kevalamete pañca dharmā uktāḥ | (u) yadyapi sakalamaṅgam | tathāpīme dharmā mukhyatamāḥ yogibhirapyapekṣyante | ata ime kevalamuktāḥ | sarveṣāṃ pāpakānāṃ parivarjanaṃ sarveṣāṃ kuśalānāṃ sañcayaśca yogino 'ṅgam | yathā......... sūtre varṇitam |

(9) vimuktyāyatanasampaditi yat pañcavimuktyāyatanāni | ihaśāstā [anyataro vā] gurusthānīyaḥ [sa brahmacārī] bhikṣūnāṃ dharmaṃ deśayati | yathā yathā dharmaṃ deśayati | tathā tathā [tasmin dharme] arthapratisaṃvedī ca dharmapratisaṃvedī ca bhavati | [tasyārtha]pratisaṃvedino (sss_462) dharmapratisaṃvedinaḥ prītirjāyate | prītamanasaḥ kāyaḥ praśrabhyate | praśrabdhakāyaḥ sukhaṃ vedayate | sukhinaścittaṃ samādhīyate | idaṃ prathamaṃ vimuktyāyatanam | yatra bhikṣo[rapramattasyātāpinaḥ] prahitātmano viharato ['vimuktaṃ] cittaṃ vimucyate | [aparikṣīṇā] vā āsravāḥ parikṣayaṃ gacchanti | [ananuprāptaṃ] vā anuttaraṃ yogakṣemamanuprāpnoti | dvitīyaṃ [vimuktyāyatanaṃ] vistareṇa sūtrādhyayanam | tṛtīyaṃ pareṣāṃ dharmadeśanā | caturthaṃ vimukte sthāne dharmāṇāmanuvitarkaḥ anuvicāraḥ | pañcamaṃ samādhinimittasya sugrahaṇaṃ yaduta navanimittādīni yathāpūrvamuktāni |

(pṛ) śāstā [anyataro] vā gurusthānīyaḥ sabrahmacārī kasmāt bhikṣūṇāṃ dharmaṃ deśayati | (u) dharmasamāpādānena mahāntamarthamāpnoti | ityato deśanāṃ karoti | sabrahmacāryayaḥ śāstāramupādāya pravrajitaḥ | indriyāṇāṃ paripācanāya dharmaṃ deśayati | gurusthānīyaḥ sabrahmacārī samānakarmatvācca dharmadeśanāṃ karoti | bhikṣavo 'vaśyaṃ dharmaṃ śṛṇvantītyataśca [dharma]deśanāṃ karoti | ime pudgalā viśuddhaśīlādiguṇasampannāḥ tadyathā subhājanaṃ samṛddhiṃ samādātuṃ bhavyam ityato dharmadeśanāṃ karoti |

imāstisraḥ prajñāḥ dharmapratisaṃvedo bahuśrutamayī prajñā | arthapratisaṃvedaścintāmayī prajñā | abhābhyāmubhābhyāṃ jāyate prītiḥ yāvatsamāhitasya yathābhūtajñānaṃ jāyate | iyaṃ bhāvanāmayī prajñā | āsāṃ trisṛṇāṃ prajñānāṃ trīṇi phalāni bhavanti yaduta nirvedo vairāgyaṃ vimuktiḥ | dharmaṃ śrutvādhītya ca pareṣāṃ dharmaṃ deśayati | iyaṃ bahuśrutamayī prajñā | dharmānanuvitarkayati anuvicārayati | iyaṃ cintāmayī prajñā | samādhinimittaṃ sugṛhṇāti | iyaṃ bhāvanāmayī prajñā |

(pṛ) yā cittavimuktiḥ [yaśca] āśravakṣayaḥ | anayoḥ ko bhedaḥ | (u) samādhinā kleśānāṃ vyāvṛttiścittavimuktiḥ | kleśānāmatyantaprahāṇamāsravakṣayaḥ | (pṛ) śīlādayo dharmā api vimuktyāyatanam | yathoktaṃ- śīlavataścittaṃ na vipratisarati | avipratisāriṇaḥ prītirjāyata ityādi | kadācit dānadihetorapi vimuktirbhavati | kasmādime pañcaiva dharmā uktāḥ | (u)prādhānyātta evoktāḥ | (pṛ) eṣāṃ dharmāṇāṃ kiṃ prādhānyam | (u) vimukteḥ sannikṛṣṭo hetuḥ | śīlādayastu viprakṛṣṭāḥ | (pṛ) kathaṃ jñāyate sannikṛṣṭo heturiti | (u) yogī dharmaṃ śrutvā prajānāti skandhāyatanadhātūn | taddharmakalāpamātre nāstyātmeti | ataḥ prajñaptirbhajyate | tatprajñaptibhaṅga eva vimuktirityākhyāyate | ataḥ sannikṛṣṭo hetuḥ | uktañca sūtre- bahuśrutasyāniśaṃsā yaduta paraśāsanaṃ nānuvartate, cittaṃ susamādhīyate ityādi | anenāpi jñāyate sannikṛṣṭo heturiti | tathāgataśāsane mahān lābho 'sti, kleśān nirodhayati, nirvāṇañca yātītyādi | asminnupaśamadharme śrotā vā adhyetā vā anuvicintayitā vā kṣipraṃ vimucyate | ataḥ sannikṛṣṭo hetuḥ | dānena mahatpuṇyaṃ vindate | śīlena gauravam | bāhuśrutyena prajñām | prajñayā āsravāṇāṃ kṣayaṃ vindate na puṇyaṃ gauravaṃ vā | ato jñāyate sannikṛṣṭo heturiti | śāriputrādayo mahāprājñā iti kīrtyante | [tat] sarvaṃ bahuśrutyāt |

(pṛ) yadi bāhuśrutyena cittaṃ susamādhīyate | ānandaḥ kasmāt prathame 'ntime ca yāme vimuktiṃ nālabhata | (u) ānando na yāvanmastakamupadhāne nyadhatta tāvadeva vimuktimalabhata | ato 'sadadbhutadharme 'vartata | kasmānna kṣipram | ānandasyatasmin samaye vīryaṃ kiñcidduṣṭamāsīt | atimātraklāntatvānnālabhata vimuktim | ānando 'smin yāma āsravāṇāṃ kṣayamanuprāpnomīti praṇidadhyau | yathā ca bodhisattvo bodhimaṇḍe praṇihitavān | kastādṛśabalo yathā ānandaḥ | sarvamidaṃ bāhuśrutyabalam |

(10) anāvaraṇateti- yāni trīṇyāvaraṇāni karmāvaraṇaṃ, vipākāvaraṇaṃ kleśāvaraṇamiti | yasyemānyāvaraṇāni na santi | na sa duḥsthāne patati | yo 'kṣaṇebhyomuktaḥ sa mārgaṃ samādātuṃ bhavyo bhavati | sa caturbhiścakraiḥ sampanna ityucyate | [tāni] pratirūpadeśavāsaḥ satpuruṣopāśrayaḥ ātmasamyakpraṇidhiḥ pūrve ca kṛtapuṇyatā iti | [sa] catvāri srotaāpattyaṅgāni ca sādhayati yaduta satpuruṣasaṃvāsaḥ saddharmaśravaṇaṃ, yoniśomanaskāro dharmānudharmapratipattiḥ | rāgādīn trīn dharmānapi samutsṛjati | yathoktaṃ sūtre- trīn dharmānaprahāya na jarāvyādhimaraṇāni santarati | iti |

(11) anāsaktateti | "nāvaratīramupagacchati | na pāratīramupagacchati | na madhye saṃsīdati | na sthala utsīdiṣyati | na manuṣyagrāho bhaviṣyati | nāmanuṣyagrāho bhaviṣyati | nāvartagrāho bhaviṣyati | nāntaḥpūtī bhaviṣyati" | avaratīramiti ṣaṇṇāmādhyātmikānāmāyatanāmadhivacanam | pāratīramīti ṣaṇṇāṃ bāhyānāmāyatanānāmadhivacanam | madhye saṃsīdati iti nandirāgasyādhivacanam | sthala utsāda iti asmimānasyādhivacanam | katamo manuṣyagrāhaḥ | [iha] bhikṣurgṛhisaṃsṛṣṭo viharati | [katamo] 'manuṣyagrāhaḥ | [iha bhikṣurekatya ekatyo] 'nyataraṃ devanikāyaṃ praṇidhāya brahmacaryaṃ carati | ayamucyate 'manuṣyagrāha iti | āvartagrāha iti pañcānāṃ kāmaguṇānamadhivacanam | [katamaśca] antaḥpūtibhāvaḥ | iha bhikṣurekatyo duśśīlo bhavati | pāpadharmā aśuciḥ śaṅkāsmarasamācāro 'brahmacārī | ayamucyate 'ntaḥpūtibhāva iti |

yasyāsti ādhyātmikāyataneṣu ātmagrahaḥ | tasya bāhyāyataneṣu ātmiyagrahaḥ | ādhyātmikabāhyāyatanebhyo nandirāgo bhavati | atastatraiva nimajjate | tebhyastu ahaṅkāro jāyate | kasmāt | yadi kaścitkāyāsaktaḥ sukhī bhavatītyato ['paraḥ] kaścidāgatya laghu (sss_465) nindati | tadā [tasya]māno jāyate | evamātmīyanandirāgāhaṅkārāstaccittaṃ vikṣepayanto 'nyānapi nirvartayanti |

(pṛ) dṛṣṭānte 'smin kiṃ stroto bhavati | yadyāryo 'ṣṭāṅgikamārgaḥ srotaḥ | tadā ṣaḍādhyātmikabāhyāyatanāni pārau na syuḥ | nandirāgādayo madhyaugha āvartaḥ pūtibhāvo 'pi ca na syuḥ | yadi kāmatṛṣṇā srotaḥ | kathamimānanuvartya nirvāṇamanuprāpnoti | (u) āryo 'ṣṭāṅgikamārga eva srotaḥ | dṛṣṭānto nāvaśyaṃ sarvākāraiḥ samāno bhavati | yathāyaṃ dāruskandho 'ṣṭākṣaṇavinirmukto mahārṇavaṃ gacchati | evaṃ bhikṣurogho 'kṣaṇairvinirmukta āryāṣṭāṅgikamārgaṃ stroto 'nuvartyaṃ nirvāṇa[mahārṇava]mavatarati | yathā kumbhasadṛśaṃ stanamiti vacanaṃ tadākāramātraṃ gṛhṇāti na kāṭhinyaṃ mārdavaṃ vā | yathā ca candropamaṃ vadanamiti vacanaṃ śobhā pauṣkalyaṃ gṛhṇāti na tadākāram | kiñca yogī āryamārganirgato 'dhyātmabahirdhāyataneṣvāsajyate | na tu yathāyaṃ dāruskandhaḥ strotomadhyagatastasmin pāre 'smin vā āsajyate pūtībhavati vā | ityādi |

śāstrācārya āha- yathā gaṅgāstroto niyamena mahārṇavaṃ prāpnoti | evamāryāṣṭāṅgikamārgastroto niyamena nirvāṇaṃ prāpnoti |

evaṃ saṃkṣipyaikādaśamādhipariṣkārā uktāḥ, yeṣu satsu niyamena samādhirlabhyate ||

antimapañcasamādhipariṣkāravargaścaturaśītyuttaraśatatamaḥ