Satyasiddhiśāstram

kuśalaṃ karmāsti uttamaṃ madhyamamadhamamiti | adhamaṃ kāmadhātuvedanīyavipākam | madhyamaṃ rūpadhātuvedanīyavipākam | uttamamārūpyadhātuvedanīyavipākam | kecidāhuḥ- (sss_248) caturthadhyānasaṅgṛhītaṃ kuśalaṃ karma rūpadhātuvedanīyavipākam | caturārūpyasamādhisaṅgṛhītamārūpyavedanīyavipākam | anyadvikṣiptacittasamutpāditaṃ karma kāmadhātuvedanīyavipākam | iti | (pṛ) kathaṃ tatra samutpāditaṃ kuśalaṃ karma kāmadhātuvedanīyavipākaṃ bhavet | (u) yathāsmin loke samāhitacittasamutpāditakuśalakarmaṇastatra vipākaṃ vedayate | tathā tatra vikṣiptacittasamutpāditakuśalakarmaṇo 'smin loke vipākaṃ vedayate | yathā ca rūpārūpyadhātusamutpāditākuśalakarmaṇaḥ kāmadhātau vipākaṃ vedayate | tathā tatra samutpāditakuśalakarmaṇo 'pi |

(pṛ) yo rūpārūpyadhātugataḥ na sa utpādayati kāmadhātupratisaṃyuktaṃ kuśalaṃ karma | (u) tatra nāstyayaṃ hetuḥ yat kāmadhātugato rūpārūpya[pratisaṃyuktaṃ] kuśalaṃ karmaiva samutpādayati na rūpārūpyadhātugataḥ kāmadhātupratisaṃyuktaṃ kuśalaṃ karma samutpādayati iti | ucyate ca yuṣmābhiḥ kāmadhātugataḥ kāmadhātukamavyākṛtaṃ cittaṃ samutpādayatīti | yadyavyākṛtaṃ cittaṃ samutpādayati | kasmānna kucalaṃ cittam | sūtre bhagavān hastakadevaputrametadavocat- cittaviharaṇe audārikavedanāsaṃjñāṃ manasikuru iti | audārikasaṃjñā kāmadhātupratisaṃyuktaṃ cittameva | ayaṃ kuśalacittena yat dharmaṃ śṛṇoti buddhaṃ pūjayati tat sarvaṃ kāmadhātupratisaṃyuktaṃ cittam | tathā no cet audārikasaṃjñeti nākhyā syāt | tatrānusmṛtiprārthanā puṇyavastu | yathāha bhagavān triṣu vastuṣu atṛpto 'smin loke āyuṣo 'nte 'navataptadeveṣūpapatsye yaduta tathāgataṃ paśyāmi dharmaṃ śṛṇomi saṅghaṃ satkaromīti | [tatra] anusmṛtiprārthanā puṇyavastu kāmadhātupratisaṃyuktaṃ cittam | tatrāsti buddhānusmṛtiḥ na puṇyavastu | ato jñeyaṃ kāmadhātupratisaṃyuktaṃ kuśalamastīti |

pratisaṃyuktamakarmavargastrayuttaraśatatamaḥ |

104 trividhakarmavipākavargaḥ

(pṛ) sūtre bhagavānāha- trividhaṃ karma dṛṣṭadharmavedanīyavipākaṃ, upapadyavedanīyavipākaṃ ūrdhvavedanīyavipākamiti | kimidam | yadetatkāyābhisaṃskṛtaṃ karma etatkāya eva (sss_249) vedyate | tad dṛṣṭadharmavedanīyavipākam | yadetallokābhisaṃskṛtaṃ karma samanantaralokamatītya vedyate tadūrdhvavedanīyavipākam | [yat] samanantaralokātītaṃ tadūrdhvamityucyate | (pṛ) antarābhavikakarmavipākaḥ kasmin sthāne vedyate | (u) sthānadvaye vedyate | samanantarāntarābhavikaṃ karma upapadyavipākasthāne vedyate | upapattiviśeṣasyaivāntarābhavatvāt | anyāntarābhavikaṃ karma ūrdhvavipākasthāne vedyate | (pṛ) kimetāni trīṇi karmāṇi niyatavipākāni niyatakālāni ca | (u) kecidāhuḥ- niyatavipākānīti | dṛṣṭavipākaṃ karmāvaśyaṃ dṛṣṭa eva vedanīyavipākam | tathānyat dvayamapi | sato 'pīdṛśavacanasyārtho na yujyate | kasmāt | tathā cet pañcānantaryāṇi niyatavipākānīti na syāt | ṣaṭ pādābhidharme tūktaṃ pañcānantaryāṇi niyatavipākānīti | lavaṇapalopamasūtre punaruktam- aniyatavipākānīti yatkiñcanāsti narakavedanīyavipākam | ihaikatyaḥ pudgalaḥ bhāvitakāyo bhavati | bhavitaśīlo bhāvitacitto bhāvitaprajño bhavati | tasya tatkarma dṛṣṭadharmavedanīyaṃ bhavati | tasmāttrividhakarmaṇāṃ niyatakālatayā bhāvyam | dṛṣṭadharmavedanīyavipākaṃ karma nāvaśyaṃ dṛṣṭadharma eva vedyate | vedyate cet dṛṣṭadharma eva vedanīyaṃ syāt nānyatra | evamanyat dvayamapi |

(pṛ) kena karmaṇā dṛṣṭadharme vipākaṃ vedayate | (u) kecidāhuḥ- vyādhyarthakarmaṇo dṛṣṭadharma eva vipākaṃ vedayate | yathā tathāgata āryeṣu mātāpitrādiṣu samutpāditaṃ yat kuśalamakuśalaṃ karma tat dṛṣṭadharmavedanīyavipākam | yadanarthaguru tadupapadyavedanīyavipākam | yathā pañcānantaryādīni | yadartha guru ca tadūrdhvavedanīyavipākam | yathā cakravartinaḥ karma bodhisattvasya vā karma | kecidāhuḥ- trividhakarmaṇāmeṣāṃ yathāpraṇidhānaṃ vipākaṃ vedayata iti | yat karma praṇidadhāti ihaivādhvani vedayeyamiti | tat dṛṣṭadharmavedanīyam | yathā mallikādevī svānnabhāgadānena praṇidadhāti dṛṣṭa evādhvani rājamahiṣī bhaveyamiti | evamanyat karmadvayamapi | yathākarmaparipākaṃ pūrvaṃ vedayate | (pṛ) atītaṃ karma kathaṃ paripacyate | (u) gurutvalakṣaṇasampadeva paripāka ityucyate | (pṛ) yasmin kṣaṇe karmotpadyate tatsamanantarakṣaṇa eva kiṃ vipāko vedyate | (u) na | krameṇaiva vedyate | yathā bījātkrameṇāṅkuraḥ prarohati | karmāpi tathā |

yo garbhamadhyastho ye ca middhonmattādayaḥ te karma sañcinvanti na vā (u) te sacetanāścet karmopacinvanti | kintu na [te cetanā] sampannāḥ | (pṛ) yo 'syāṃ bhūmau vītarāgaḥ sa pṛthivīkarma karoti na vā | (u) sātmacittāḥ sarve 'pi tat karmopacinvanti | ātmacittavigatāstu nopacinvanti | (pṛ) arhannapi vandanakarmābhyasyati | tatkarma kasmānnopacinoti | (u) yasmāt sattvacittaḥ tasmāt karmāṇyupacinoti | arhannātmacittavihīna ityataḥ karmāṇi nopacinoti | arhannanāsravacittaḥ | yo 'nāsravacittaḥ na sa karmāṇyupacinoti | uktañca sūtre- prahīṇapuṇyapāpakarmako 'rhanniti sa nopacinoti puṇyakarmāṇi apuṇyakarmāṇyāneñjyakarmāṇi ca | ato vedanāparyavasannaṃ karmeti na nūtnaṃ karmābhisaṃskaroti |

(pṛ) śaikṣāḥ karmāṇyupacinvanti na vā | (u) nopacinvanti | kasmāt | sūtre hyuktaṃ- sa karmāṇi vidhvasya na sañcinoti nopacinoti niruddhaṃ na tathā bhavati ityādi | ābhidhārmikā vadanti- śaikṣāḥ sāsmimānatvātkarmāṇyapyupacinvanti | nairātmyajñānabalena paraṃ nāvaśyaṃ vedayante vipākamiti |

(pṛ) imāni karmāṇi kasmin dhātāvabhisaṃskriyante | (u) sarvatra triṣvapi dhātuṣu (pṛ) aniyataṃ karma kimasti kiṃ vā nāsti | (u) asti | yat karma dṛṣṭadharmavedanīyavipākaṃ vā upapadyavedanīyavipākaṃ vā tadūrdhvavedanīyavipākaṃ vā bhavati | tada niyatamityucyate | evaṃ karmāṇi bahūni |

(pṛ) ya imāni trīṇi karmāṇi prajānāti | tasya ka upakāro bhavati | (u) ya imāni trividhakarmāṇi vivecayati sa samyagdṛṣṭimutpādayati | kasmāt | paśyāmaḥ khalu kecidakuśalacāriṇo 'pi prabhūtaṃ sukhamanubhavati | kuśalacāriṇo duḥkham | udāsīnasya kadācinmithyādṛṣṭirbhavet yaduta kuśalasyākuśalasya vā nāsti vipāka iti | yasteṣāṃ karmaṇāṃ vibhāgaṃ prajānāti | tasya samyagdṛṣṭirbhavati | yathoktaṃ gāthāyām-

pāpo 'pi paśyati bhadrāṇi yāvatpāpaṃ na pacyate | yadā ca pacyate pāpamatha pāpo pāpāni paśyati ||

bhadro 'pi paśyati pāpāni yāvadbhadraṃ na pacyate | yadā ca pacyate bhadramatha bhadro bhadrāṇi paśyati ||

mahākarmavibhaṅgasūtramāha- avirataprāṇivadho 'pi svarga utpadyate | yaḥ pūrvādhvani puṇyavān san āyuṣo 'nte prabalakuśalacittamutpādayati iti | evaṃ prajānan samyagdṛṣṭimutpādayati | ata eṣāṃ trayāṇāṃ karmaṇāṃ lakṣaṇaṃ prajānīyāt ||

trividhakarmavipākavargaścaturuttaraśatatamaḥ |

105 trividhakarmavipākavedanāvargaḥ

(pṛ) sūtre bhagavānāha- trividhaṃ karma sukhavipākaṃ, duḥkhavipākamaduḥkhāsukhavipākamiti | kimidam | (u) kuśalaṃ karma sukhavipākaprāpakam | akuśalaṃ karma duḥkhavipākaprāpakam | aneñjyaṃ karma aduḥkhāsukhavipākam | tatkarma nāvaśyaṃ niyatavedanam | yadi vedanā bhavati | tadā sukhavipākaṃ vedayate | na duḥkhavipākam ityādi | tathānyat dvayamapi | (pṛ) tāni karmāṇi rūpavipākaprāpakānyapi bhavanti | kasmāduktaṃ [sukhādi]vedanāmātram | (u) vipākeṣu vedanā pradhānā | vedanaiva vastuto vipākaḥ | rūpādi tu tatsādhanam | vedanāpratyayeṣu vedaneti vyavahāraḥ | yathocyate agnirduḥkhamagniḥ sukhamiti | hetau phalopacāraḥ yathānnasya dātā pañcārthānāṃ dāteti | yathā cānnaṃ dhanam ityādi | (pṛ) kāmadhātumārabhya yāvattṛtīyadhyānaṃ kimaduḥkhāsukhavedanāvipāko labhyate | (u) labhyetaiva vedanā | (pṛ) kasya karmaṇo vipāko 'yam | (u) avarakuśalakarmaṇo vipākaḥ | uttamakuśalakarmaṇastu sukhavedanāvipākaḥ | (pṛ) tathā cetkasmāccaturthadhyāna ārūpyasamāpattau [aduḥkhāsukhavedanāvipāka] ucyate | (u) svabhūmikaḥ saḥ | kasmāt | tatrāyameva vipāko 'sti | na punarvipākāntaram | sūpaśāntatvāt |

kecidāhuḥ- daurmanasyaṃ na vipāka iti | kathamidam | (u) kasmānna bhavati | (pṛ) daurmanasyaṃ saṃjñāvikalpamātrādutpadyate | [karma]

vipākasya saṃjñāvikalpatvā bhāvāt | yadi daurmanasyaṃ vipākaḥ | tadā laghuḥ syāt vipākaḥ | ato na vipākaḥ | daurmanasyaṃ vitarāgāṇāṃ vyāvartate | na vipāko vītarāgāṇāṃ vyāvartate | ato daurmanasyaṃ na vipākaḥ syāt | ucyate | daurmanasyaṃ saṃjñāvikalpādutpadyata ityato na vipākaḥ | sukhantu vipāka iti bravīṣi | dvividhaṃ sukham- sukhaṃ saumanasyañceti | tatra saumanasyamapi saṃjñāvikalpādutpadyata iti na vipākaḥ syāt | bhavānāha vipākastarhi laghuḥ syāditi | daurmanasyamidaṃ duḥkhāt duḥkhataradoṣaḥ | kasmāt | taddhi mūḍhānāṃ vidyate | na tu jñāninām | ato duḥśśodhaṃ paramasantāpakarañca | kiñca catuśśatakaparīkṣāyāmuktam-

agryāṇāṃ mānasaṃ duḥkhamitareṣāṃ śarīrajam iti |

tacca daurmanasyaṃ jñānapraheyaṃ kāyikaṃ sukhaṃ duḥkhamapi pariharati | daurmanasya triṣvadhvasu kleśaṃ janayati yaduta pūrvamahaṃ duḥkhī idānīṃ duḥkhī āyatyāñca duḥkhīti | daurmanasyaṃ kleśānāṃ pratiṣṭhāyatanam | yathā sūtre kleśāyatanatvenāṣṭādaśa manaupavicārā bhavanti | pañcavijñānānāṃ kleśājanakatvāt | uktañca sūtre- daurmanasyaṃ dviśalyarūpamiti | gurutaraduḥkhavedanābhūtatvāt | yathā kaścidekatra gurutaradviśalyaviddho duḥkhamadhikataraṃ pratisaṃvedayate | yathā ca rogī kaścit [roga]duḥkhābhihataḥ punaḥ kāyacittapīḍanayātyadhikadaurmanasyopāyāso bhavati | ato duḥkhādadhikataraṃ [daurmanasyam] | mūḍhā nityadaurmanasyāḥ | kasmāt | te hi priyavirahavipriyasamāgamaprārthitālabhādimattvāt nityadaurmanasyapīḍitāḥ |

taddaurmanasyaṃ dvābhyāṃ kāraṇābhyāmutpadyate ekaṃ saumanasyādutpadyate | dvitīyaṃ daurmanasyāt | tadā priyavastu praṇaśyati tadā saumanasyajaṃ [daurmanasyam] | yathoktaṃ sūtre- bhagavān (sss_253) prasenajitaṃ rājānamapṛcchat- api tvaṃ [mahārāja] kāśīkosaleṣu priyo 'si iti | uktañca- devā rūpāsaktā rūpakāmāḥ rūpe vinaṣṭe daurmanasyajātā bhavanti | iti | idaṃ saumanasyādutpannam | daurmanasyādutpannamiti yat vipriyavastusamutpannam | īrṣyādibhyo 'pi samutpadyate | avītarāgasya īrṣyādisaṃyojanāni sadā cittaṃ pīḍayanti | yathoktam- īrṣyāmātsarya bahulā devā iti | bahavaśca sattvā daurmanasyakaraṃ parān sampīḍayantaḥ sadaurmanasyasampīḍanavipākaṃ labhante | yathoktam- yathābījaṃ phalaṃ pravartata iti | ato jñāyate daurmanasyaṃ karmavipāka iti |

yaduktaṃ bhavatā- vītarāgāṇāṃ vyāvṛttatvānna vipāka iti | tadayuktam | srota āpanno 'vītarāgo 'pi vyāvṛttanarakādivipākaḥ | narakādivipāko na vipāka iti kiṃ sambhavet | ato na sambhavati vītarāgāṇāṃ vyāvṛttamavipāka iti |

(pṛ) aduḥkhāsukhaṃ karma āneñjyam | tat karma kuśalaṃ satsukhavedanīyavipākaṃ syāt | kasmādaduḥkhāsukhavedanīyavipākam | (u) vedaneyamāneñjyeti vastutaḥ sukham | upaśamarūpatvādaduḥkhāsukhetyucyate | uktañca sūtre- sukhavedanāyāṃ rāgo 'nuśaya iti | yatra rāgaḥ tadvedanāyāṃ [so ']nuśayaḥ | iti jñāyata idaṃ sukhamiti ||

trividhakarmavipākavedanāvargaḥ pañcottaraśatatamaḥ |

106 trividhāvaraṇavargaḥ

(pṛ) sūtra uktaṃ- trīṇyāvaraṇāni karmāvaraṇaṃ kleśāvaraṇaṃ vipākāvaraṇamiti | kānīmāni | (u) karmāṇi kleśā vipākāśca vimuktimārgamāvṛṇvantīti āvaraṇāni | (pṛ) kimityāvṛṇvanti | (u) dānaśīlakuśalābhyāsastriṣu bhaveṣu parivartayatīti sa mārgamāvṛṇoti | samāpattivedanīyaṃ karmāpyāvaraṇam | yathoktaṃ sūtre- yo 'yaṃ puruṣo nitayaṃ samāpattau vedanīyavipākaṃ karmopacinoti na sa supade 'vatarati iti | idaṃ karmāvaraṇam | yat kasyacitkleśā ghanāstīvrāścittagatāḥ tat kleśāvaraṇam | yat kasyacit kleśā anivāryāḥ tadyathā ṣaṇḍādīnāṃ kāmaḥ | tadapi kleśāvaraṇam | yannarakādau pāpākuśalopapattyāyatane yathopapattyāyanañca na mārgaṃ bhāvayati | tat vipākāvaraṇam |

(pṛ) kecit pūrvaṃ vidyāvihīnebhyaḥ pūrvapuruṣebhyo na prajānanti idaṃ kuśalamiti | tadā te na dadanti yat sa yadi matto dānaṃ labdhvā akuśalāni karoti tadā ahaṃ bhāgī syāmiti | yathā brāhmaṇādayaḥ parivrājakāḥ | ataḥ parivrājako na dadyāt | nūtnakarmaṇā mārgapratibandhāt | (u) na yuktamidam | nānyakṛtasya puṇyaṃ pāpamātmano bhāgo bhavati | kasmāt | pratyayānāṃ puṇyapāpavattve bahūnyavadyāni santi | kimiti | yathā sattvo vadhasya pratyayaḥ | yadi nāsti sattvaḥ | kasya vadhaḥ syāt | tathā ca mṛtena pāpinā bhāvyam | yathā ca ghanikaścauryasya pratyayaḥ | sūrūpaṃ kāmamithyācārasya pratyayaḥ | parapuruṣā mṛṣāvādādīnāṃ pratyayāḥ | kūṭamānādayaḥ kuhanāyāḥ pratyayāḥ iti kretāraḥ pāpinaḥ syuḥ | pratigrahītā dānasya pratyaya iti puṇyabhāk syāt | ye kūpataṭākādyupabhoktāraḥ te sarve puṇyabhājaḥ syuḥ | tathā ca svasya puṇyaṃ na syāt | na tat vastuto yujyate | ataḥ pratyayānāṃ na syātpuṇyapāpavattā |

[atha yadi] pratigrahītuḥ svapuṇyabhāgaḥ kṣīyamāṇaḥ syāt | tadā na kaścidanyasmāt dānaṃ pratigṛhṇīyāt | kasmāt | svapuṇyabhāgenānnapānayoḥ krīyamāṇatvāt | dātā ca pāpabahulo 'lpapuṇyaḥ syāt | kasmāt | kiyatkuśalaṃ brāhmaṇāḥ kuryuriti | bhūyasā te trividhaviṣakaluṣitacittāḥ pañcakāmaguṇāsaktā na vyavasyanti kuśalabhāvanām | ato dātā pāpabahulo 'lpapuṇyaḥ syāt | brāhmaṇādaya ātmānaṃ sujanabhāvitadharmacaya iti kīrtayanto na samyak paśyanti samāpatticittasamādhānāni dharmān | ye dhyānasamāpattivinirmuktāḥ te cittadurvineyāḥ | ato dātā avītarāgāya dadan pāpabāhulyaṃ labheta | janāḥ pitṝn pūjayantaḥ putrabhāryābandhūn samārādhayantaḥ [yadi] jñātvā vijānanti sarve pāpaṃ prāpayeyuriti | tadā na ko 'pi puṇyabhāk syāt | na tu vastutastathā yujyate | ataḥ puṇyaṃ pāpañca na pratyayagatam | śīlādidharmopi pareṣāṃ hitakaraḥ | prāṇātipātavirataḥ sarveṣāṃ jīvitaṃ prayacchati | śīladhārī tadā mahāpāpabhāgaṃ labheta | prāṇātipātaviratyā purovartijano jīvitalabdho yadakuśalaṃ karoti | tat śīlavato bhāgaḥ syāt | ataḥ puṇyārthī punaḥ prāṇinaṃ hanyāt, na śīlaṃ dhārayet |

kiñca kaściddharmamupadiśati | tena paraḥ puṇyamabhyasyati | puṇyābhyāsapratyayaṃ paścātprabhūtaghanaṃ labhate | prabhūtaghanena pramatto bhavati | pramattaḥ san pāpāni karoti | teṣāṃ pāpānāṃ dharmabhāṇako bhāgī syāt | dānapratyayaṃ paro ghaniko bhavati | ghanikatvahetoḥ kṛtānāṃ pāpānāmapi dātā bhāgī syāt | tathā ca brāhmaṇā na dānaṃ pratigṛhṇīyuḥ | nāpi prayaccheyuḥ | idānīntu brāhmaṇāḥ kevalaṃ pratigṛhṇanti na prayacchanti | ato jñāyate sa duṣṭaḥ panthā iti | (sss_255) yathā ca rājāno yathādharmaṃ prajāḥ pālayantaḥ pāpino 'pi syuḥ | yadi putraḥ pāpaṃ karoti | tadā pitarau bhāginau syātām | tadā na putramutpādayetām | vaidyaścikitsamāno 'pi pāpabhāk syāt | taccikitsālabdhajīvitena pāpakaraṇāt | deve varṣati pañcasasyānyāyatāni prarohanti | tadā devaḥ pāpabhāk syāt | duṣṭasattvānāṃ poṣaṇaparitrāṇakaratvāt | annadātāpi pāpabhāg syāt | bhokturannamajīrṇaṃ kadācinmaraṇāya bhavet | avītarāga āsvādābhiniviṣṭa ityato dātā pāpī syāt | tathā ca dātā, tvadannaṃ bhuktvā nākuśalaṃ kariṣyāmīti bhoktāraṃ sadā pratijñāpya paścāddāsyati | tathā no cet dāturubhayaṃ naśyet |

(pṛ) nanu sūtre 'pyuktam- yadi bhikṣurdānapaterannaṃ bhuktvā cīvarañca paridhāyāpramāṇasamādhimupasampadya viharati tatpratyayāt sa dānapatirapramāṇapuṇyaṃ prasūta iti | tatpratyayena puṇyalābhī cet kathaṃ na pāpabhāk bhavati | (u) yadi sa bhikṣurdānapaterannaṃ bhuktvā cīvarañca paridhāyāpramāṇasamādhimupasampadya viharati | tadā dānapaterdānapuṇyaṃ svata evādhikaṃ vardhate | na tu tatsamādheḥ puṇyabhāk bhavati | yathā kṣetrasya sāravattvādāyaphalaṃ bahu bhavati | bandhye 'lpam | evaṃ puṇyakṣetrasya sāravattve dānavipāko mahān | vandhye puṇyamalpam | na tu pratigrahītuḥ puṇye pāpe vā dātā bhāgaṃ labhate | ato na tatpuṇyapāpapratyayena dātā puṇyapāpabhāk bhavati | sa yadyapi pratyayo bhavati | tathāpi svaṃ puṇyaṃ pāpaṃ vā svakṛtatrividhakarmāpekṣya bhavati |

(pṛ) avītarāgasya cittaṃ na svavaśavarti, avaśyaṃ kāmāsaktam | ataḥ pravrajito na dānamācaret [tasya] | (u) tathā cet pravrajinaḥ śīlādin dhṛtvā sapuṇyo bhavatīdamupekṣitaṃ syāt | na vastutastatsambhavati | ato dānamapi nopekṣyam | tribhavānāṃ kṛte kebalaṃ nācaret | nirvāṇāya paramācaret | kintu kleśānakuśalakarmāṇi ca varjayet | kasmāt | tāni hi karmāṇi hetukāla eva vāryāṇi | phalakāle na kathamapi śakyate [vārayitum] | ato buddhā [bhagavanto] hetukāla eva vinayāya dharmamupadiśanti | na tu yamarājavat phalakāle 'parādhamanyathayeyuḥ |

(pṛ) triṣvāvaraṇeṣu kiṃ gurutaram | (u) kecidāhuḥ- vipākāvaraṇaṃ gurutaramiti | anyathayitumaśakyatvāt | [anye] kecidāhuḥ- pudgalānusaraṇataḥ sarvaṃ gurutaram | (pṛ) kiṃ nivartyaṃ bhavati | (u) sarvaṃ hāpayituṃ śakyam | yannivartyaṃ na tadāvaraṇamityucyate ||

trividhāvaraṇavargaḥ ṣaḍuttaraśatatamaḥ |

107 catuḥkarmavargaḥ

(pṛ) sūtre bhagavatoktam- catvārīmāni karmāṇi | [katamāni] | asti karma kṛṣṇaṃ kṛṣṇavipākam | asti karma śuklaṃ śuklavipākam | asti karma kṛṣṇaśuklaṃ kṛṣṇaśuklavipākam | asti karma akṛṣṇamaśuklamakṛṣṇāśuklavipākam | karma karmakṣayāya saṃvartata iti | kāni tāni | (u) asti karma kṛṣṇaṃ kṛṣṇavipākamiti | yena karmaṇā savyābādhye loke yathāvaivartinaraka upapadyate | anyatra ca savyābādhye 'kuśala vipākāyatane samupapadyate yadi vā tiryañca ekatyāḥ pretā vā | etadviparītaṃ dvitīyaṃ karma | yena karmaṇā avyābādhye loka upapadyate yathā rūpārūpyadhātvoḥ kāmadhātau ca devā manuṣyā ekatyāḥ | kṛṣṇaśuklavyāmiśraṃ karma tṛtīyam | yena karmaṇā samutpadyate savyābādhye 'vyābādhye ca loke yadi vā tiryañcaḥ pretā devā manuṣyā ekatyāḥ | caturthamanāsravaṃ karma trīṇi karmāṇi kṣapayati |

yat karmalokadvayavigarhitaṃ iha vigarhitamamutra ca vigarhitam | tat pāpaṃ karma puruṣaḥ kṛtvā tamasi patitaḥ san na yaśaḥ śrutavān bhavatīti kṛṣṇamityucyate | iha duḥkhamamutra duḥkhamityadhvadvaye 'pi duḥkhaviṣamiti kṛṣṇam | (pṛ) idaṃ karma kimiti savyābādhyalokajanakam | (u) nimittakrameṇākuśalaṃ kṛtvā na cittaṃ paritapati | antarāle cākuśalavyāvartakaṃ kuśalaṃ nāsti | idaṃ karma savyābādhyalokajanakam | mithyādṛṣṭicittena hi kriyante 'kuśalāni | akuśalakriyā ca gurujaneṣu yanmātāpitṛṣu anyeṣu sajjaneṣu ca | sattvānāmahitaṃ kṛtvā na kiñcidapi kṛpāṃ karoti | yathā sattvān hanti samastaṃ taddhanaṃ vāpaharati | kārāgāre vā badhvā punarāhāramapi niṣedhayati | gurutaraṃ vā tāḍayati | tena na bhavati sukhāntaramapi | evamādi karma ekāntasavyābādhyalokajanakam |

śuklaṃ śuklavipākaṃ karmeti | yaḥ kaścidekāntataḥ kuśalānyupacinoti | akuśalavāṃśca na bhavati | tatkarmadvayātiśayabalaṃ mahattamam | nānyattadatiśete | na kṛṣṇavipākaṃ pratisaṃvedayataḥ śuklavipākasya prasaṅgo 'sti | nāpi śuklavipākaṃ pratisaṃvedayataḥ kṛṣṇavipākasya prasaṅgaḥ | kasmāt | sarve sattvāḥ kuśalamakuśalañcopacinvanti | karmabalasya parasparamāvaraṇatvānna yugapatpratisaṃvedayante | yathā dvayormallayo balīyānagre vinipātayati [durbalam] | tṛtīyaṃ karma durbalaṃ kuśalākuśalavyāmiśratvāt tadvipākaṃ yugapatpratisaṃvedayate | anyonyaṃ spardhitvāt |

(pṛ) kecidāhuḥ- yadakuśalaṃ karma durgatau vipākapratisaṃvedakaṃ tadādyaṃ karma | yadrūpadhātupratisaṃyuktaṃ kuśalaṃ tat dvitīyaṃ karma | yat kāmadhātupratisaṃyuktaṃ devamanuṣyeṣu vyāmiśravipākapratisaṃvedakaṃ tat tṛtīyaṃ karma | anāvaraṇamārge saptadaśaśaikṣacetanā caturthaṃ karma iti | kathamayamarthaḥ syāt | (u) bhagavān svayamavocadeṣāṃ karmaṇāṃ lakṣaṇam | yaduta ekatyaḥ savyābādhyaṃ kāyasaṃskāramabhisaṃskaroti, savyābādhyaṃ vāksaṃskāramabhisaṃskaroti, savyābādhyaṃ manaḥ saṃskāramabhisaṃskaroti | sa savyābādhyaṃ kāyasaṃskāramabhisaṃskṛtya savyābādhyaṃ vāksaṃskāramabhisaṃskṛtya savyābādhyaṃ manaḥsaṃskāramabhisaṃskṛtya savyābādhye loke utpadyate | tatra savyābādhye loka utpannaṃ santaṃ savyābādhyāḥ sparśāḥ spṛśanti iti | ato jñāyate yat sattvānāṃ kṛṣṇaduḥkhalokotpādakaṃ tadādyaṃ karmeti | rūpārūpyadhātvostu ekāntasukhavedanaiva | kāmadhātukadevamanuṣyā apyekāntasukhavedinaḥ | yathoktaṃ sūtre- sukhināṃ manuṣyāṇāmapi santi ṣaṭ sparśā iti | devamanuṣyairanubhūyamānā viṣayā yena amanorūpā na bhavanti tat dvitīyaṃ karma | kṛṣṇaśuklavyāmiśrasamudācaraṇaṃ tṛtīyaṃ karma | sarvāṇyanāsravakarmāṇi karmāṇāṃ kṣayāya saṃvartante | mitho virodhāt | na saptadaśaśaikṣacetanāmātraṃ caturthaṃ karma |

(pṛ) anāsravaṃ vastutaḥ śuklam | kasmādaśuklamityucyate | (u) tat śuklalakṣaṇādbhinnam | na dvitīyaśuklakarmasamānam | asmādatiśayitamaśuklasya, tadanapekṣatvāt | yathā rājñaścakravartinaḥ suviśuddhātikrāntadevamānuṣacakṣuḥ sampat | vastutastu tanmānuṣameva cakṣuḥ | anyapuruṣātiśāyitvādatimānuṣamityucyate | tathā tatkarmāpi anyaśuklakarmātiśāyitvādaśuklamityucyate | kecidāhuḥ- akṛṣṇaṃ śuklavipākaṃ karmeti vaktavyamiti | tattvaduṣṭam | nirvāṇañca na śuklam | atastatkarmāśuklamiti vācyam | vaktavyañcākṛṣṇamaśuklamiti | kasmāt | nirvāṇaṃ hyadharmaḥ | nirvāṇārthatvāttatkarmākṛṣṇamaśuklam | loke ślādhyataraṃ sāsravaṃ kuśalaṃ karma śuklamityucyate | caturthaṃ karma tatkarma vyāvartayatīti aśuklam | tasya karmaṇo 'kṛṣṇalakṣaṇatvādaśuklalakṣaṇatāpi prāpyate | vipākasya śuklatvātkarma śuklamityākhyāyate | idaṃ karma tvavipākamityato na śuklamityākhyāyate ||

catuḥkarmavargaḥ saptotaraśatatamaḥ |

108 pañcānantaryavargaḥ

[eta]tkāyasamanantaraṃ vipāko vedyata ityānantaryamityucyate | yadi dṛṣṭa eva dharme vedyate tadā savyābādhavipāko laghurbhavati | tasya gurutvātkrameṇa kṣipraṃ vā avaivartike narake patati | trīṇyānantaryāṇi puṇyakṣetraguṇagauravādānantaryāṇītyucyante yaduta saṅghabhedaḥ tathāgataśarīre duṣṭacittena lohitotpādanamarhadvadhaḥ | mātṛpitṛvadha ānantaryamakṛtajñatvāt | tadānantaryaṃ manuṣyagatāveva sambhavati | nānyagatiṣu | manuṣyāṇāmeva vivekajñānavattvāt | (pṛ) anyeṣāmāryajanānāṃ vadha ānantaryaṃ labhate na vā | (u) āryajanānāṃ vadhitā prāyo narake patati | yastvarhantaṃ hanti so 'vaśyaṃ narake patet | yastathāgataṃ tāḍayati na tu lohitamutpādayati sa gurutaraṃ pāpaṃ labhate | icchayā bhagavatyāghātāt |

(pṛ) yadyekamānantaryaṃ karoti | tadā narake patati | yadi dve trīṇi vā karoti | tadā ekasminneva kāye vipākavedanā kṣīyate na vā | (u) pāpānāṃ prācuryāt sa ciraṃ gurutaraduḥkhānyanubhavati | tataścyutaḥ punastatraiva jāyate | (pṛ) saṅghabhede kathaṃ gurutaraṃ bhavati [pāpam] | (u) yadyadharmamadharmato jñātvā imaṃ dharmaṃ dharmato jānāti | evaṃmanaskāro gurutaro bhavati | yadyadharmaṃ dharmamiti vadati dharmañcādharmamiti | nedaṃ pūrvavat | yat kaścit buddhātsaṅghaṃ prabhidya ātmānaṃ praśaṃsati mahān śāstā devamanuṣyāṇāṃ pūjya iti | idamapi gurutaram | (pṛ) yaḥ prākṛtajanabhedyaḥ, nāyamāryaḥ | [tadbhedaḥ] kimiti gurutaraṃ pāpam | (u) saddharmasya vighnitatvādguru gurutaraṃ pāpam |

(pṛ) saṅghadharmabhedaḥ kadā bhavati | (u) dharme 'cirapratiṣṭhite naikāmapi rātrimativāhayati sma | brahmādayo devāḥ śāliputrādimahāśrāvakāḥ punaḥ [saṅghaṃ] samīcakruḥ | kecidāhuḥ imāni pañca bhikṣuśatāni pūrvādhvani parān vighnayantaḥ kuśalamūlamārgalabdhāstatpratyayamidānīṃ tadvipākaṃ vindanta iti | prākṛtā laghucalacittatvātsubhedyāḥ | yo laukikānātmaśūnyatāmātraṃ labdhavān tasya cittamevābhedyam | kaḥ punarvādo 'nāsravaṃ [cittam] | cittagatāmidhyātvāt saṅghabhedapratyayaṃ karoti | ataḥ puṇyārthī san tyajedabhidhyām ||

pañcānantaryavargo 'ṣṭottaraśatatamaḥ |

109 pañcaśīlavargaḥ

bhagavānāha- upāsakasya pañcaśīlānīti | (pṛ) kecidvadanti- samādānasamanvitastu śīlasaṃvaraṃ labhate iti | kathamidam | (u) samāttabahvalpatvavaśātsaṃvaraṃ labhate nāvaśyaṃ pañcamātrāṇi gṛhṇāti | (pṛ) āptiviratyādayaḥ kasmānna śīlam | kevalaṃ prāṇātipātaviratyādaya ucyante | (u) saparibāratvāt | (pṛ) kasmānnocyate kāmacāravarjanam | kāmamithyācāraviratiḥ kevalamucyate | (u) avadātavasanānāmāvasathe lokavyavahārasya sadā duṣparihāratvāt | svabhāryāgamanañca nāvaśyaṃ durgatiṣu pātayati | yathā srotaāpannādayo 'pīmaṃ dharmamācaranti | ato noktaṃ kāmacāravarjanam |

(pṛ) paiśunyādiviratiḥ kasmānna śīlam | (u) vastvidamatisūkṣmaṃ duṣparipālam | paiśunyādirmṛṣāvādasyāṅgam | yadi mṛṣocyate tadā sāmānyataḥ [paiśunya]muktameva | (pṛ) kiṃ madyapānaṃ prakṛtisāvadyam | (u) na | kasmāt | madyapānasya sattvāvyābādhātkevalaṃ pāpahetuḥ | yo madyaṃ pibati so 'kuśaladvāramapāvṛṇoti | ato madyapānaṃ yaḥ śāsti sa pāpāṅgaṃ labhate | samādhyādikuśaladharmāṇāṃ vighnakṛttvāt | yathā taruṣaṇḍo 'vaśyaṃ bhittyāvaraṇārthaḥ | evamime catvāro dharmāḥ prakṛtisāvadyāḥ | tadviratayaḥ prakṛtipuṇyāni | tatpālanāyaitanmadya [saṃvara]śīlaṃ yojyate ||

pañcaśīlavargo navottaraśatatamaḥ ||

110 ṣaṭkarmavargaḥ

ṣaḍvidhaṃ karma- naraka[vedanīya]vipākaṃ karma, tiryagyoni[vedanīya]vipākaṃ karma, preta[vedanīya]vipākaṃ karma, manuṣya[vedanīya]vipākaṃ karma, deva[vedanīya]vipākaṃ karma, asamādhivedanīyavipākaṃ karma iti | (pṛ) kānīmāni | (u) narakavedanīyavipākaṃ karmeti (sss_260) yathā ṣaṭpādābhidharme lokaprajñaptau vistṛtam | prāṇātipātapāpena narakaṃ bhavati | yathoktaṃ sūtre- yaḥ prāṇātipātanirataḥ sa naraka utpadyate | yo manuṣyeṣu bhavati so 'lpāyurvindate | iti | evaṃ yāvanmithyādṛṣṭi [vaktavyam] |

(pṛ) jānīma eva daśākuśalakarmapathairnarakavipākaṃ vindate | tiryakpretamanuṣyagatirvotpadyata iti | bhavāṃstu kevalamāha narakeṣu manuṣyeṣu votpadyata iti | idānīṃ viśiṣya vaktavyaṃ kiṃ karma narakavipākamātravedakamiti | (u) tadeva pāpakarma gurutaraṃ sat narakavipākavedakam | yadyalpaṃ laghu tadā tiryagādivipākavedakam | yaḥ sampannatrividhamithyācāraḥ tasya narakaṃ bhavati | asampannānyakarmaṇaḥ tiryagādayo bhavanti | ataśca gurutarapāpakriyāyāṃ narakaṃ bhavati | śīlabhedinā dṛṣṭibhedinā ca kṛtamakuśalaṃ karma narakāya bhavati | cittabhedacaryābhedākuśale 'dhicitto yastatkṛtamakuśalaṃ karma narakāya bhavati | yo 'kuśalaṃ karma kṛtvā akuśalasyānucaro bhavati | tasya narakaṃ bhavati | āryeṣu yo 'kuśalaṃ karma karoti | tasya narakaṃ bhavati | akuśalaṃ karma kurvato 'kuśalaṃ karmopacīyate | yathā kaścidakuśalaṃ karma kṛtvā paścātprīyā praśaṃsan na parityaktumicchati | tasya narakaṃ bhavati | yo vidveṣavyāpādacittena pāpakaṃ karoti | tasya narakaṃ bhavati | yo ghanārthaṃ [pāpaṃ] karoti | sa vipākāntaraṃ vedayate | mithyādṛṣṭicittenākuśalaṃ karma kurvato narakaṃ bhavati | śīladūṣiṇā kṛtaṃ pāpakarma narakāya bhavati | ahrīkeṇāpatrapeṇa kṛtaṃ pāpakarma narakāya bhavatti | akuśalasvabhāvena janena kṛtaṃ pāpakarma narakāya bhavati | tadyathā klinnā bhūmiralpavṛṣṭāpi kardamaṃ sādhayati | sadākuśala karmacāriṇā kṛtamakuśalaṃ karma narakāya bhavati | yaḥ sambhramakāraṇaṃ vinā [sasaṃbhrama]makuśalaṃ karma karoti | tasya narakaṃ bhavati | yo 'nātmaśūnyatāṅgamanyatrābhiniveśānna

labhate | tena kṛta pāpakarma narakāya bhavati | yaḥ kāyena śīlaṃ manasā ca prajñāṃ nābhyasyati | tena kṛtamakuśalaṃ karma narakāya bhavati | prākṛtena kṛtamakuśalaṃ karma narakāya bhavati | kasmāt | na hyayaṃ prajānāti skandhadhātvāyatanadvādaśanidānādīni | ajñānādakāryaṃ kuryāt | kāryañca na kuryāt | avācyaṃ vadet | vācyañca na vadet | ananusmaraṇīyamanusmaret | anusmaraṇīyañca (sss_261) nānusmaret | tena kṛtaṃ pāpamalpamapi narakāya bhavati | yo na paśyatyakuśalasyādīnavam | sa gurukaṃ pāpakarma kṛtvā narakavipākaṃ vedayate | yaḥ pāpaṃ kṛtvā na kuśalaṃ pratiśrayate | tasya narakaṃ bhavati | yathādhamarṇo na rājānaṃ śaraṇīkaroti | tadottamarṇo 'vakāśabhāgbhavati | yasya kuśalaṃ karma durbalam | tena kṛtamalpamapi pāpaṃ narakāya bhavati | yathā kasyacitkāye pācanaśaktiralpā | sa duṣparipācanamāhāraṃ bhuṅktvā na paripaktuṃ śaknoti | akuśalakarmavyāmiśramakuśalamātramācarato narakaṃ bhavati | yathā kaściccauryaṃ kṛtvā laghutaraṃ gurutaraṃ vā badhyate | yaḥ sarvakuśalamūlaviviktaḥ yathā hastinā yudhyamānaḥ [tasya] hastaṃ na parirakṣati | tatpuruṣakṛtaṃ pāpaṃ narakāya bhavati | yo hīnadharmamācaran hīnācāryācchikṣāṃ samādatte | tena kṛtaṃ pāpaṃ narakāya bhavati | yathā daridro 'dharmaṇa āhriyate | yo 'kuśalaṃ sadā vardhayati adhamarṇasyeva vṛddhim | tadyathā saunakaputravyādhādayaḥ | teṣāṃ karma narakāya bhavati | gaṇḍasyāntaḥ srāvavat pāpasya mrakṣaṇe narakaṃ bhavati | yo dīrghakālaṃ cittagatamakuśalaṃ na sahasā niyacchati | tasya narakaṃ bhavati | yathā cikitsāyai dattaṃ

viṣameva puruṣaṃ hanti | yaḥ svayamakuśalaṃ kṛtvā parānapi śāsti | tena bahūnāṃ sattvānāṃ duḥkhopāyāsadvārasyoddhāṭanānnarakaṃ bhavati | yathā rāṣṭrapālā bahavo vijñāḥ pūrṇādivadakuśalamithyācāramācarantonyānyapi bahūn śikṣayanti | yacca kṛtaṃ karma bhūyasā sattvānāṃ byābādhāya bhavati yathā vanadāhādi | bahūnāṃ śāsanaṃ yena adharme te patanti | yathā kedāravyādhādayaḥ | yo 'kuśalakarmaṇā jīvati yathā corāmātyasūnikavyādhādayaḥ | atyantaśīladūṣiṇā kṛtaṃ pāpakarma narakāya bhavati | yadāmaraṇaṃ na tyajanti tadatyantamityucyate | yathāha gāthā-

yasyātyantadauḥśīlyaṃ māluḥsālamivātatā | karoti sa tathātmānaṃ yathainaṃ icchanti dviṣaḥ || iti |

avastu kupyati | anena kopena yatpāpaṃ karoti | tannarakāya bhavati | yastu savastu kupyasti | tatkṛtaṃ pāpaṃ na tādṛśaṃ bhavati | yo dveṣeṇa karma karoti | asya gurusaṃyojanatvānnarakaṃ bhavati | yathoktaṃ sūtre- dveṣaḥ pāpīyānapi sunigraha iti | yo 'kuśalacittasvabhāvaḥ tasya narakaṃ bhavati | yat hetupratyayaiḥ pāpaṃ karma karoti tadaṇīyo bhavati | yaḥ pramādāya vyutsṛṣṭaḥ tena kṛtamaśubhaṃ karma narakāya bhavati | yo vijñaiḥ paripālito bhavati sa deveṣūtpadyate | vāsavayakṣe āyuṣo 'nte mriyamāṇe śāriputraḥ tadantikamāgataḥ | so 'kuśalendriyeṇa śāliputramabhisabhīkṣya nānyathābhūt | purata āgataṃ mandamāhūya punaraucchvasat | (sss_262) śāriputraprabhāsvaramāhātmyamavalokyācintayat ayaṃ mahātmā na hantavya iti viśuddhacittena saptakṛtvaḥ śāriputramūrdhvamadho vyavālokayat | anenaiva hetunā saptakṛtvo deveṣūdapadyata | saptakṛtvo manuṣyeṣu codapadyata | atha pratyekabuddhamārgamalabhata | yathā cāṅgulimālaḥ pāpakaṃ karma bahukṛtvā mātara[mapi]hantumaicchat | bhagavān tatkuśalābhijñatvāt tasya vimuktiṃ prāpayati sma | yathā ca kaściddānapati ragnighādaviṣānnabhojanairmadhye [gṛhaṃ] hantumaicchat | bhagavān tatkuśalābhijñatvāt tasya vimuktiṃ prāpayat | evamādayaḥ puruṣāḥ akuśalakarmakā api na narake patanti | ata uktaṃ yaḥ pramādāya vyusṛṣṭaḥ tena kṛtaṃ pāpaṃ karma narakāya bhavatīti |

yaḥ samucchinnakuśalamūlo devadattādivatpunaracikitsyo bhavati | tadyathā kaścidrogī dṛṣṭamaraṇanimittaḥ | tena kṛtaṃ pāpaṃ narakāya bhavati | yaḥ kuśalaṃ kartumagaṇayan mriyamāṇo durutpādakuśalacitto bhavati | sa cittaparitāpānnarake patati | yo mriyamāṇo mithyādṛṣṭi cittamutpādayati | sa pūrvākuśalahetukaṃ mithyādṛṣṭi pratyayañca narake patati | evaṃ bahūni karmāṇi narakavipākāya bhavanti | ābhidharmikā vadanti- sarvāṇyakuśalāni narakanidānānīti | ebhyo 'kuśalebhyo 'nyaistiryagādiṣūtpadyante | yathoktaṃ sūtre- bhagavān bhikṣūnāmantryāvocat- yān sattvān paśyatha kāyikamithyācārān vācikamithyācārān mānasikamithyācārān tān jānīta narakaprekṣakāniti |

(pṛ) narakavipākaṃ karmādhigatam | kiṃ punastiryagvipākaṃ karma | (u) yaḥ kuśalavyāmiśramakuśalaṃ karma karoti | sa tataḥ tiryakṣu patati | anuśayasaṃyojanautkaṭyācca tiryakṣu patati | yathā kāmarāgautkaṭyāccaṭakapārāvatacakravākādiṣūtpadyate | dveṣautkaṭayātsarpavṛścikādiṣūtpadyate | mohautkaṭyāt varāhādiṣūtpadyate | madautkaṭyāt siṃhavyāghraśvāpadādiṣūtpadyate | auddhatyacāñcalyautkaṭyānmarkaṭādiṣūtpadyate | īrṣyāmātsaryautkaṭyāt śvādiṣūtpadyate | evamādīnāmanyeṣāmapi kleśānāmautkaṭyānnānātiryakṣūtpadyate | yaḥ kaściddānabhāgī bhavati | sa tiryakṣūtpanno 'pi sukhamanubhavati | suvarṇapakṣagaruḍahastyaśvādayaḥ | vācikakarmaṇo vipāko bhūyasā tiryakṣu patanam | yathā kaścitkarmavipākamajñātvā śraddhayā ca nānāvākkarma tathā karoti yathā vadanti ayaṃ puruṣo markaṭavadaticapala iti | sa markaṭeṣūtpadyate |

yadvadanti vāyasavadāhāralolupaḥ | śvabukkavadbhāṣate | ajavarāhavaddhāvati | gardabhavacchabdāyate | uṣṭravat yāti | hastivadātmānamunnamayati | mattabalīvardavadaśubhayati | caṭakavadyabhati | viḍālavatsārajyati | śṛgālavadvañcayati | kṛṣṇorabhravajjaḍo bhavati | govat droṇabahulo bhavati | evamādyakuśalaṃ vācikaṃ karma kṛtvā yathākarma vipākaṃ vedayate | sattvāḥ sukhalobhānnānāpraṇidhānyutpādayati | tadyathā kāmasukharāge sati pakṣiṣūtpadyate | yo nāgagaruḍādīnāṃ śaktibalaṃ śrutvā praṇidadhāti sa tatrotpadyate | uktañca sūtre- yo nibiḍasthāne mriyamāṇaḥ praṇidadhāti vipulaṃ sthānaṃ labha iti | sa pakṣiṣūtpadyate | yaḥ paritarṣito mriyate sa jalārthitayā jaleṣūtpadyate | kṣudhito mriyamāṇo 'nnarāgārdvacaḥ kuṭyāmutpadyate |

vyomāhāt laghu karmāṇi kurvan vyāmiśrakuśalatvāt makṣikālīkṣākṛmikīṭādiṣūtpadyate | yaḥ parānupadiśan asaddharme pātayati so 'vidvatpada utpadyate | andho jāyate | mṛtvā ca śave kṛmirbhavati | vyāmiśrakarmācaraṇācca tiryakṣūtpadyate | yathoktaṃ sūtre- tiryañco nānācittavaśānnānākārānanuprāpnuvanti iti | yastṛṇamadyām iti karma karoti | yathā kaścinmithyā vadati ahaṃ mantrānadhyemīti | yo vā idamannamattvā tṛṇamadbhīti prakaṭayati | atha vā vadati mṛdaṃ bhakṣayāmītyeyamādi | yaśca kaścidvākpārūṣyeṇādhikṣipati | kiṃ tṛṇamanattvā mṛdaṃ bhakṣayasīti | so 'bhilāpavaśāttṛṇamṛdādibhakṣakeṣūpapattiṃ vedayate | aviśuddhadānāmācāran tṛṇādibhakṣakeṣu vipākaṃ vedayate | ya ṛṇamādāya na pratyarpayati | sa gavājakṛṣṇamṛgāśvagardabhādiṣu patitvā ṛṇarātrīryāpayati | evamādikarmaṇā tiryakṣu patati |

(pṛ) tiryadvipākaṃ karma parijñātam | kena karmaṇā preteṣu patati | (u) annapānādiṣu sañjātamatsaralobhacittaḥ san preteṣu patati | (pṛ) yadi kaścitsvadravyaṃ na dadāti | kasmātsa pāpabhāgbhavati | (u) ayaṃ kadaryo yadi kaścidyācanāṃ karoti | sāpekṣatvāttasmai kupyati | anenāvadyena preteṣūtpadyate | sa kṛpaṇaḥ yācanāṃ kurvati kasmiṃścit nāstīti vadan anṛtavāditvātpreteṣu patati | sa cirātkadaryasaṃyojanāmabhyasyati | parasya hitalābhaṃ dṛṣṭvā īrṣyāsūyācittamutpādayati | ataḥ preteṣu patati | kadaryo 'yaṃ dānacāriṇaṃ paraṃ dṛṣṭvā taṃ dānapatiṃ dvipyati | yācako 'yaṃ lābhābhyāsānmatto 'vaśyaṃ yāceteti | cirādārabhya kadaryacittavāsanayā na svayaṃ dadāti paramapi niṣedhati | yatkiñcidasti vihāre saṅghadravyaṃ yajñe ca brāhmaṇadravyam | (sss_264) tat kaścit svayaṃ kevalamabhilaṣati na parasya dātumicchati | ataḥ preteṣu patati | yaḥ parasyānnapānamapaharati nāśayati vā | sa niraśanasthāna utpadyate | yo dānapuṇyavigataḥ sa tadupapattyāyatane vipākālābhī tato yācakādhikṣepakarmaṇo duḥkhaṃ tatraivānubhavati | ayaṃ kṛpaṇaḥ kṣuttṛṣṇārditaṃ paraṃ dṛṣṭvā nirdayacitto bhavati | ato yatrotpadyate tatra sadā kṣuttṛṣṇāmanubhavati | yathā dayayā deveṣūtpadyate | tathā dveṣopanāhābhyāṃ durgatāvutpadyate | bandhuparivārapriyajaneṣu supratiṣṭhite deśe ca paramāsaktatvātkaliṅgādipreteṣūtpadyate, rāgatṛṣṇāpratyayatvāt | evamādi yathā vistṛtaṃ karmavipākasūtre |

(pṛ) parijñātāni trīṇi durgativipākāni | kena karmaṇā deveṣūtpadyate | (u) yo dānasaṃvarakuśalādikarmābhyasyati | sa uttamaḥ san deveṣūtpadyate | adhamaḥ san manuṣyeṣūtpadyate | yaśca tīkṣṇendriyaḥ sa manuṣyeṣūtpadyate | manuṣyadharmamācaratīti manuṣyaḥ | vyāmiśrakuśalakarmaṇā ca manuṣyeṣūtpadyate | tatkarma [trividha]muttamaṃ madhyamamadhamamiti | ekāgratānaikāgratā viśuddhamaviśuddhamityādi | kenedaṃ jñāyate | manuṣyāṇāṃ nānāvibhāgaśreṇīnāṃ vaiṣamyāt | yathoktaṃ sūtre- prāṇātipātyalpāyuṣko bhavati | caurye daridraḥ | kāmamithyācāre hīnāsatkulaḥ | mṛṣāvāde sadā paribhāṣyate | paiśunye kulapāṃsulaḥ | pāruṣye sadā paruṣaśabdaṃ śṛṇoti | saṃmbhinnapralāpe janānāmaśraddheyaḥ | rāgerṣyāyāṃ kāmacārabahulaḥ | krodhe duḥkhabhāvabhūyiṣṭhaḥ | mithyādṛṣṭau mohabahulaḥ | māne 'varajanmā | ātmana unmāne kharvaḥ | īrṣyāyāmate[ja]svī | mātsarye dāridryapīḍitaḥ | dveṣe virūpī bhavati | parapīḍāyāṃ vyādhibahulaḥ | vyāmiśracittena dāne 'madhurarasābhilāṣī | akāladāne na yatheṣṭabhāk | paścāttāpavimatau paryantabhūmau jāyate | aviśuddhadānacaryāyāṃ duḥkhato vipākalābhī bhavati | amārgeṇa kāmacaryāyāmapuruṣākāraṃ labhate | manuṣyeṣu evamādīni saṅkīrṇānyakuśalakarmāṇi | tadviparītāni tu kuśalakarmāṇi | yathā prāṇātipātaviratirdīrghāyuṣyaprāpiṇītyādi | manuṣyagatāvevamādi nānāvaiṣamyamastītyato jñāyate vyāmiśrakarmavipāko 'yamiti |

praṇidhānena hi manuṣyeṣu jāyate | kecidapramādaratā api na kāmabahulā bhavanti | (sss_265) ye prajñāsvadhimuktikā manuṣyadehapraṇidhānaṃ kurvanti | te manuṣyeṣūtpadyante | yaḥ pitroḥ pūjyānāñca satkāre svabhiruciko bhavati | brāhmaṇaśramaṇādīnāmapi satkāravit tatkarmakriyātuṣṭaśca puṇyaṃ samyagabhyasyati | so 'pi manuṣyeṣūtpadyate | manuṣyeṣu ca yo viśuddhakarmapratyayaḥ sa uttara[kuruṣū]tpadyate | yaśca kṣetragṛhakuṭīṣvātmīyaviśeṣeṣu dviṣyati | sa uttarāsūtpadyate | yaḥ śuklakarma samyagācaran parānapīḍayitvā dhanamādatte dānāya nābhiṣvaṅgāya | svayañca śīlamācaran na pūrvāparaparivāreṣu śīlaṃ bhedayati | sa uttarakuruṣūtpadyate | tataḥ kiñcidūnakuśalo godānīya utpadyate | tato 'pi kiñcidūnaśca ayathāvat (?) pūrvavideha utpadyate |

devavipākaṃ karmeti | atiśuddhadānaśīlatvāt deveṣūtpadyate | yaḥ prajñāṅgaṃ labdhvā saṃyojanāni samucchedayati | sa deveṣūtpadyate | vyāmiśrakarmavaśācca viśiṣyate | manuṣyeṣūktavat praṇidhānahetunā ca viśrutadeveṣu sukhavedanāpratyayaṃ kṛtakuśalakarmakāḥ sarve tatra janmagatiṃ praṇidadhati | yathoktaṃ- aṣṭapuṇyasargasthāne yaḥ karuṇāmuditopekṣāsu viharati sa utpadyate brahmaloke yāvadbhavāgram | atra dhyānasamāpatterviśiṣṭarūpatvāt vipāko 'pi viśiṣyate | yasya styānamiddhauddhatyādīni na samyak prahīṇāni | so 'nābhāsvaradehaprabho bhavati | yasya samyak prahīṇāni sa viśuddhataraprabho bhavati | atyuttamakuśalakarmavipāko deveṣūtpadyate | amīpsitānāṃ yathāmanaskārameva pratilābhāt | yo viviktarūpairarūpyasamādhimupasampadya viharati | sa ārūpyasthāna utpadyate | evamādi devavipākaṃ karmākhyāyate |

aniyatavipākaṃ karmeti | yadavaraṃ kuśalamakuśalaṃ karma | idaṃ karma narakeṣu preteṣu tiryakṣu deveṣu manuṣyeṣu vā vedyate | (pṛ) anyāsu catasṛṣu gatiṣu kuśalakarmavipāko vedayituṃ śakyate | narake katham | (u) kaścinnarakānmuhūrtaṃ nivartate | yathā [kaści]darcirnarakādvimukto dūrato vanaṣaṇḍaṃ dṛṣṭvā muditacitta āśu tasmin vane praviśati | śītavātakampite tasmin vane [yāvat] asitomarāṇi na patanti | tasmin samaye muhūrtaṃ sukhī bhavati | athavā kṣāranadīṃ dṛṣṭvā idaṃ prasannasalilamiti drutagati pradhāvya muhūrtaṃ sukhabhāgbhavati | evaṃ narake 'pi kuśalakarmaṇo vipākabhāgo 'sti | idamaniyataṃ karmetyucyate ||

ṣaṭkarmavargo daśottaraśatatamaḥ |

111 saptākuśalasaṃvaravargaḥ

saptākuśalasaṃvarāḥ yaduta hiṃsāsteyakāmamithyācārapaiśunyapāruṣyamṛṣāvādasambhinnapralāpāḥ | ya eṣāṃ saptānāṃ vastunāṃ samagro vā asamagro bhavati | so 'kuśalasaṃvara ityucyate | (pṛ) ko 'kuśalasaṃvarasamanvāgataḥ | (u) hiṃsākuśalasamanvāgato yaduta saunikavyādhādayaḥ | steyasamanvāgato yaduta corādayaḥ | kāmamithyācārasamanvāgato yadutāmārgamaithunacāriṇo gaṇikādayaḥ | mṛṣāvādāmanvāgatā gāyakanaṭaputrādayaḥ | paiśunyasamanvāgato dūṣaṇaparivādānandī rāṣṭravṛttyādisandhilipidūṣaṇādhyetā ca | pāruṣyasamanvitā narakapālādayaḥ pāruṣyopajīvyādayaśca | sambhinnapralāpasamanvitāḥ śabdasandarbhayogena janahāsyakarādayaḥ | kecidāhuḥ- rājānaḥ pratipakṣiṇo rājñaḥ śāsanāvasare etadakuśalasaṃvarasamanvitā iti | tadayuktam | yaḥ pāpasantatiṃ kṛtvā na viramati | sa khalu etadakuśalasaṃvarasamanvita ityucyate | na tathā rājādayaḥ |

(pṛ) ayamakuśalasaṃvara iti kathaṃ labhyate | (u) yasmin kāle pāpakarmācarati | tadā labhyate | (pṛ) kiṃ vadhitasattvāt saṃvaramimaṃ labhate kiṃ vā sarvasattvebhyaḥ | (u) sarvasattvebhyaḥ | yathā kaścit śīladhārī sarvasattvebhyaḥ śīlasaṃvaraṃ labhate | tathā akuśalasaṃvaramapi | prāṇātipātānuvartinaḥ vadhapāpasaṅgṛhītākuśalasaṃvarasaṅgṛhītarūpadvividhāvijñaptilābhe anyasattvebhyo 'kuśalasaṃvarasaṅgṛhītāpi labhyate | (pṛ) ayamakuśalasaṃvaraḥ kiyatkālaṃ samanvito bhavati | (u) yāvadupekṣācittaṃ na pratilabhyate | tāvatsadā samanvito bhavati | (pṛ) yo 'varamṛducittādakuśalasaṃvaraṃ pratilabhate | yo vā lobhādicitāt pratilabhate | sa sadā etatsamanvito bhavati | punaḥ kiṃ pratilabhate | (u) yathācittaṃ yathākleśapratyayañca punaretadakuśalasaṃvaraṃ pratilabhate | pratikṣaṇaṃ sadā pratilabhate | sarvasattveṣūtpannaḥ saptavidho bhavati | saptavidho 'yamuttamamadhyādhama iti ekaviṃśatidhā bhavati | evaṃ pratikṣaṇaṃ sarvasattvabhūmiṣu pratilabhate |

(pṛ) akuśalasaṃvaramimaṃ kadā tyajati | (u) kuśalasaṃvarasamādānakāle tyajati | maraṇakāle 'pi tyajati | adyaprabhṛti na punaḥ karomīti yadādhyāśayamutpādayati | tasmin kāle 'pi tyajati | abhidharmikā āhuḥ- indriyaparāvṛtto tyajatīti | tadayuktam | kasmāt | aśaktā api samanvāgamaṃ labhante | vinaye 'pyuktam | yo bhikṣuḥ parāvṛttendriyaḥ na sa vinaṣṭasaṃvaro bhavati iti | ato jñāyate nendriyaparāvṛttyā tyajatīti |

(pṛ) pañcasu gatiṣu kasyāṃ gatau sattvā akuśalasaṃvarasamanvitā bhavanti | (u) manuṣyā eva samanvitā nānyagatisthāḥ | kecidāhuḥ- [tathā nocet] siṃhavyāghrādayaḥ sadā duṣkarmaṇopajīvino 'pi samanvitāḥ syuriti ||

saptākuśalasaṃvaravarga ekādaśottaraśatatamaḥ |

112 saptakuśalasaṃvaravargaḥ

sapta kuśalasaṃvarāḥ prāṇātipātaviratiryāvatsambhinnapralāpaviratiḥ | (pṛ) asattvākhyebhya imaṃ kuśalasaṃvaraṃ labhate na vā | (u) labhate | kevalaṃ sattvamupādāya bhavati | kuśalasaṃvaro 'yaṃ trividhaḥ- śīlasaṃvaro dhyānasaṃvaraḥ samādhisaṃvara iti | (pṛ) kasmānnocyate 'nāsrasaṃvaraḥ | (u) anāsravasaṃvaro 'ntyadvaye saṅgṛhīta ityataḥ pṛthaṅ nocyate | ābhidharmikā āhuḥ- asti punaḥ prahāṇasaṃvaro yaduta kāmadhātuvīta[rāgaḥ] tasmin kāle kuśalasaṃvaraṃ labhate | śīlabhedādyakuśalaṃ prajahātīti prahāṇam iti | vastutastu sarve saṃvarāstiṣu saṅgṛhītāḥ |

(pṛ) tīrthikā imaṃ śīlasaṃvaraṃ labhante na vā | (u) labhante | teṣāmapi akuśalacittebhyo viratāvadhicittatvāt | ācāryaḥ śīlamupadiśati adyaprabhṛti prāṇātipātādipāpaṃ mā kuryā iti | (pṛ) anyāsu gatiṣu imaṃ śīlasavaraṃ labhante na vā | (u) uktaṃ hi sūtre- nāgādayo 'pi dinamekaṃ śīlamupādadate | iti | ato jñāyate bhavediti | (pṛ) kecidāhuḥ- aśaktādināṃ na śīlasaṃvaro 'stīti | kathamidam | (u) ayaṃ śīlasaṃvaraścittabhūmijaḥ | (sss_268) aśaktādīnāmapi kuśalacittamasti | kuto na labhante | kuto na śṛṇvanti bhikṣukriyām | atigahanasaṃyojanānuśayānāmeṣāṃ durlabhamārgatvāt | tādṛśāḥ puruṣā na bhikṣumadhye vartate(nte) nāpi bhikṣuṇīmadhye | ato na śṛṇvanti | teṣu cānye pratiṣiddhāḥ yathā kāṇādayaḥ | te 'pi kuśalasaṃvarasyāsyārhāḥ | (pṛ) asti ca pratiṣedho vinaye pātakinīcavṛttikabhikṣuṇīdūṣakādayo na bhikṣucaryāṃ śṛṇvanti iti | teṣāmapi kiṃ kuśalasaṃvaro 'sti | (u) sa yadyavadātavasano bhavati | kadācitkuśalasaṃvaraṃ labhate | yathā te dānadayādisaddharmacaryābhyāse na pratiṣiddhāḥ | evaṃ laukikaśīlasaṃvaravattve ko doṣaḥ | kevalaṃ duṣkarmadūṣitatvāt te pratihatāryamārgāśca bhavanti | ato na pravrajyāṃ śṛṇvanti |

(pṛ) kiṃ vadhyādisattvebhyaḥ kiṃ kuśalasaṃvaraṃ labhate kiṃ vā sarvasattvebhyaḥ | (u) sarvasattvānāṃ sāmantāllabhate | tathā no cet saṃvaraḥ prādeśikaḥ syāt | prādeśiko vikalaḥ syāt | ayaṃ tu saṃvara upacīyamāno 'pacīyamāno nirgranthaputradharmasamaśca yaduta śatayojaneṣvantaḥ prāṇātipātādibhyo viratiḥ iti | tādṛśadoṣavattvātsaṃvaro na prādeśiko bhavati | ya āha asya puruṣasya vadhādviramāmi na tasya puruṣasyeti | na sa imaṃ śīlasaṃvaraṃ labhate | ābhidharmikāḥ āhuḥ- prādeśike 'pi dānacaryākaruṇācittādau puṇyaguṇo 'sti | tathā śīlamapi bhavet | yathaikamapi śīladhāraṇaṃ śīlapuṇyaṃ prasūte | tathaikasattve saṃvaraṃ labheta iti |

(pṛ) śīlasaṃvaro 'yaṃ dvividhaḥ yāvajjīvaka ekadināhorātraka iti | yāvajjīvaka iti yat bhikṣorūpāsakasya vā | ekāhorātraka iti yathā ekāhorātramaṣṭaśīlānyupādatte | kathamidam | (u) aniyatamidam | ekāhorātraṃ vā ekadinamātraṃ vā ekarātrimātraṃ vā ardhadinamātraṃ vā ardharātraṃ vā yathaśakti kālaṃ svīkaroti | pravrajyālabdhasya tu yāvajjīvamātraṃ bhavati | ya āha- āhamekamāsamātraṃ māsadvitayamātraṃ vā ekavatsaramātraṃ vā [śīlaṃ samādada iti] | na sa pravrajyālabdha ityucyate | tathā pañcaśīlānyapi | (pṛ) yaḥ kuśalasaṃvaraṃ labhate sa punaḥ saṃvarādbhraśyati na vā | (u) na bhraśyati | kevalamakuśaladharmeṇa saṃvaramimaṃ dūṣayati | (pṛ) kiṃ pratyutpannasattvebhyaḥ śīlasaṃvaraṃ labhate kiṃ vā traikālikasattvebhyaḥ | (u) traikālikasattvebhyo labdhasyaḥ | yathā (sss_269) kaścidatītān pūjyān pūjayitvāpi puṇyaguṇo bhavati | tathā saṃvaro 'pi | ataḥ sarve buddhāḥ samānaikaśīlaskandhāḥ |

apramāṇo 'yaṃ saṃvaraḥ | yathaikasya sattvasya saptavidha utpadyate | alobhādikuśalamūlebhya utpadyate | uttamamadhyādhamacittebhyaścotpadyata iti bahuvidho bhavati | yathaikasya puruṣasya tathā sarvasattvānāṃ samantādapi pratikṣaṇaṃ sadā pratilābhādapramāṇaḥ |

(pṛ) śīlasaṃvaraḥ kadā labhyaḥ | (u) kaściddinamekaṃ śīlamupādatte | ayamādyasaṃvaraḥ | tasminneva dine upāsakaśīlamupādatte | ayaṃ dvitīyasaṃvaraḥ | tasminneva dine pravrajya śrāmaṇyaṃ karoti | ayaṃ tṛtīyasaṃvaraḥ | tasminneva dine samagraśīlamupādatte | ayaṃ caturthaḥ saṃvaraḥ | tasminneva dine dhyānasamāpattiṃ labhate | ayaṃ pañcamaḥ saṃvaraḥ | tasminneva dina ārūpyasamādhiṃ labhate | ayaṃ ṣaṣṭhaḥ saṃvaraḥ | tasminneva dine 'nāsrava[saṃvaraṃ] labhate | ayaṃ saptamaḥ saṃvaraḥ | mārgaphalalābhamanusaran punaḥ saṃvaraṃ labhate | labdhamūlo na naśyati | pratyuta viśiṣṭa ityākhyāṃ gṛhṇāti | evaṃ puṇyaguṇo 'bhivardhate | yasmādayaṃ śīlasaṃvaraḥ sarvasattveṣu sadā pratikṣaṇaṃ labhyate | tasmāducyate catvāro ratnākarā nārhanti ṣoḍaśīṃ kalāṃ dinamekaṃ saṃvarasyeti |

dhyānasaṃvaro 'nāsravasaṃvaraśca yathācittaṃ samudācarati | śīlasaṃvaro na yathācitta[mātraṃ] samudācarati | (pṛ) kecidvadanti- samādhipraviṣṭasyāsti dhyānasaṃvaraḥ | na samādhivyutthitasyeti | kathamidam | (u) samādhivyutthitasya sadāsti | labdhatattvo 'yaṃ na karoti śīlabhedanaviruddhamakuśalam | akuśalaṃ kadāpyakurvadbhiḥ kuśalacittaprakarṣapravṛttaiḥ sadā bhavitavyam | (pṛ) yadyārūpye dhyānasya śīlabhedakatā nāsti | kasya virodhāt kuśalasaṃvara ityākhyā | (u) dharmatā īdṛśī syāt | [yat] āryā maharṣayaḥ sarve kuśalasaṃvaralābhina iti | yadi śīlabhedanavirodhādeva te saṃvaravantaḥ | tadā sampīḍanīyasattvebhya eva kuśalasaṃvaro labhyeta ityayamasti doṣaḥ | ato na yujyate |

saptakuśalasaṃvaravargo dvādaśottaraśatatamaḥ |

113 aṣṭāṅgopavāsaśīla vargaḥ

aṣṭāṅga upavāsa upāsakasyocyate | sa kuśalacetasā śīlabhedādvirata upavasatīti upavasathaḥ | (pṛ) kasmāt aṣṭa viratayo mukhyata ucyante | (u) aṣṭāvetā dvāraṃ bhavanti | ebhiraṣṭadharmaiḥ sarvākuśalebhyo viramati | tatra catvāri dravyato 'kuśalāni | surāpānaṃ sarvākuśalānāṃ mūlam | anyāni trīṇi pramādakāraṇāni | pañcākuśalebhyo viratiḥ puruṣasya puṇyakāraṇam | tribhyo 'nyebhyo viratirmārgakāraṇam | avadātavasanānāṃ kuśaladharmo bhūyasā hīnaḥ mārgasya kāraṇatāmātraṃ karoti | ata ebhiraṣṭabhirdharmaiḥ samanvāgatāni pañca yānāni |

(pṛ) kimetānyaṣṭopavāsāṅgāni sahopādeyāni kiṃ vā pṛthak | (u) yathābalaṃ dhartuṃ śakyate | kecidāhuḥ- eme dharmā ekamupavāsadinaṃ rātriñca bhavanti iti | tadayuktam | bahvalpaṃ śīlaṃ yathā [balaṃ] upādāya ardhadinaṃ vā yāvadekaṃ māsaṃ vā sambhavatīti ko doṣo 'sti | kecidāhuḥ- avaśyamanyasmādupādatta iti | ayamapyaniyamaḥ | asatyanyasmin manasā smaran vācā vadati- ahamaṣṭaśīlāni dhārayāmīti | śīlasya pañca śaucāni- (1) daśakuśala[karma]pathācāraṇam | (2) pūrvāntāparāntayo duḥkha[saṃjñā] | (3) akuśalacittena na kasyacidupaghātaḥ | (4) smṛtvā saṃvararakṣaṇam | (5) nirvāṇapravaṇatā | ya idṛśopavāsasamarthaḥ tasya catvāro mahāratnākarā naikāmapi kalāmarhanti | denāvāmindrasya puṇyavipāko 'pi nārhati | śakro gāthāmavocat | bhagavān taṃ vigarhya [avocat]- yaḥkṣīṇāsravaḥ tena hīyaṃ gāthā vaktavyā | yathoktam-

māse ṣaḍupāvāsārddha aṣṭāṅgeṣu prapannakaḥ | sa pumān puṇyamāpnoti mayā ca sadṛśo bhavet || iti |

yo dinamupavasati sa upavāsapuṇyamupabhuñjānaḥ śakratulyo bhavati | imamupavāsadharmamupādāturnirvāṇaphalaṃ syāt | ataḥ kṣīṇāsraveṇa sā gāthā vaktavyeti |

upavāsadharmasamādāne sunibaddhāḥ śṛṅkhalāḥ sarvā mocayitavyāḥ | sarvākuśalapratyayo 'pi prahātavyaḥ | idaṃ śaucamityucyate | (pṛ) āryaścaka vartī rājā upavāsadharmasamādānamabhilaṣati [cet] kastaṃ samādāpayati | (u) bhadantā brahmā devā bhagaddraṣṭārastaṃ śāsayitvā grāhayeyuḥ ||

aṣṭāṅgopavāsaśīlavargasrayodaśottaraśatatamaḥ |

114 aṣṭavidhavādavargaḥ

aṣṭavidhavādeṣu catvāro 'śuddhāḥ catvāraḥ śuddhāḥ | catvāro 'śuddhā iti | yo vadati dṛṣṭvā nādrākṣamiti | adṛṣṭvā vadati adrākṣamiti | adṛṣṭvā adrākṣamiti van [vyavahāre] pṛṣṭo vadati nādrākṣamiti | dṛṣṭvā nādrākṣamiti brūvan pṛṣṭo vadati- adrākṣamiti | evaṃ vastuviparyāsena cittaviparyāsādaśuddhāḥ | catvāraḥ śuddhā iti | dṛṣṭvā vadati adrākṣamiti | adṛṣṭvā vadati nādrākṣamiti | dṛṣṭvā nādrākṣamiti brūvan pṛṣṭho vadati nādrākṣamiti | adṛṣṭvā adrākṣamiti bruvan pṛṣṭho vadati adrākṣamiti | evaṃ vastutattvena cittatattvāt śuddhāḥ | śrutibuddhijñāneṣvapi |

(pṛ) dṛṣṭiśrutibuddhijñānānāṃ ko bhedaḥ | (u) trividhāḥ śraddhāḥ | dṛṣṭiḥ pratyutpanne śraddhā | śrutirāptavacane śraddhā | jñānamanumitijñānam | buddhistrividhaśraddhāvivecanī prajñā | imāstrividhāḥ prajñāḥ kadācitsatyā bhavanti | kadācidviparīttāḥ | uttamapuruṣā aśuddhavādamakṛtvā śuddhavādamātraṃ kurvanti | ato 'varajanaiḥ prayujyamāno 'śuddha ityucyate | uttamajanaiḥ prayujyamānastu śuddha iti | kecidāhuḥ- arthasyāsya samyagabhijñātāraḥ uttamā bhavanti | na mārgamātralābhina [uttamāḥ] | ataḥ prākṛtā api śuddhavādina iti ||

aṣṭhavidhavādavargaścaturdaśottaraśatatamaḥ |

115 navakarmavargaḥ

navavidhaṃ karma- kāmadhātupratisaṃyuktaṃ karma trividhaṃ vijñaptiravijñaptirnavijñapti nāvijñaptiriti | rūpadhātupratisaṃyuktaṃ karmāpyevam | ārūpyadhātupratisaṃyuktaṃ dvividhañcānāsravaṃ karma | (sss_272) kāyavāgbhyāṃ kṛtaṃ karma vijñaptiḥ | vijñaptimupādāya [yaḥ] puṇyapāpasañcayaḥ sadānuyāyī | ayaṃ cittaviprayuktadharmo 'vijñaptirityucyate | cittamātrajāvijñaptirapyasti | navijñapti nāvijñaptiriti mana eva | manaśca cetanaiva | cetanā ca karmetyucyate | tasmādyanmanasā praṇidhāya paścātkāya[kṛtaṃ] tanmānasaṃ karmāpi cetanetyucyate | cetanayā cintayitvā kāya[kṛta]mityataḥ karmetyucyate |

(pṛ) tathā cedanāsravacetanā na [syāt] | (u) yadidaṃ cetanātmakaṃ saivānāsravacetanā | (pṛ) avijñapteḥ kāyajātāyā api kiṃ tāratamyavibhāgo bhaviṣyati na vā | (u) yat sarve kāyāvayavāḥ vijñaptikarma kurvanti | tadupādāya sañcitāvijñaptirmahatī mahāvipākaprāpiṇī | (pṛ) avijñaptiriyaṃ kasmin sthāne vidyate | (u) karmapathasvarūpaṃ niyatamavijñaptisañcāyakam | vijñaptiḥ satī asatī vā bhavati | anyā tu cittāpekṣiṇī | yadi cittaṃ sudṛḍhaṃ bhavati | tadā satī | yadi cittaṃ mṛdu bhavati | tadā asatī | avijñaptiriyaṃ praṇidhānādapi utpadyate | yadi kaścitpraṇidadhāti- avaśyamahaṃ dāsyāmīti | yadi vā caityaṃ karomīti | so 'vaśyamavijñaptiṃ pratilabhate | (pṛ) kadā pratilabhyate 'vijñaptiriyaṃ | kadā praṇaśyati | (u) yathāvijñapti vastu vartate | yadi caityārāmādidānaṃ karoti | yāvaddattaṃ vastu na praṇaśyati | tāvatkālaṃ sadānuvartate | cittañcānusarati | noparamati | yathā kaściccittamutpādayati- mayedaṃ sadā kartavyam | yadi vā samaiḥ melayāmi, yadi vā cīvaraṃ dadāmīti | evamādi vastu cittagataṃ noparamati | tasmin samaye sadā pratilabhyate | yāvajīvamanurati ca | yathā pravrajyāśīlaṃ samādadāti | tasmātkālātsadā pratilabhyate |

(pṛ) kecidāhuḥ- kāmadhātāveva vijñapteravijñaptirutpadyate | na rūpadhātāviti | kathamidam | (u) dhātudvaye 'pyutpadyate | kasmāt | rūpadhātukadevā api dharmaṃ pravadanti | buddhaṃ saṅghañca vandante | yathā manuṣyādaya iti kathaṃ vijñaptikarmato 'vijñaptirnotpadyate | kecidāhuḥ- vilīnāvyākṛtā nāstyavijñaptiriti | idamayuktam | vilīnāvyākṛtā gurutarakleśaḥ | kleśopacayo 'yamanuśaya ityucyate | avilīnāvyākṛtā paraṃ nāstyavijñaptiḥ | kasmāt | cittamidamavaraṃ mṛdu sat nopacayamutpādayati | yathā puṣpaṃ tilaṃ vāsayati na tṛṇavṛkṣādi | kecidāhuḥ- brahmalokādūrdhvaṃ nāsti vijñaptikarmacittamutpādakaṃ iti | kasmāt | vitarkavicārau hi vākkarma samutpādayataḥ | na tatra sto vitarkavicārauḥ | brahmalokopabhogacittamātraṃ (sss_273) vākkarma samutpādayati | iti | tadayuktam | sattvāḥ karmānusāreṇa śarīramupādadate | ya ūrdhvaloka utpadyate | na sa brahmaloke vipākamupabhuñjyāt | ato jñāyate svabhūmikacittena vākkarma karotīti | yaduktaṃ bhavatā na tatra vitarkavicārau sta iti | tatpaścādvakṣyate sta iti |

(pṛ) āryā aparyavasannasaṃyojanaprahāṇā vijñaptikarma kurvanti na vā | (u) āryāḥ prakṛtito nāvadyaṃ karma kurvanti | (pṛ) śvādīnāṃ sattvānāṃ [vāg]dhvaniḥ vākkarma bhavati na vā | (u) asatyapyālāpaviśeṣe cittataḥ samutthānātkarmetyapyucyate | yadi vā vyaktalakṣaṇaṃ yadi vāhvānaṃ yadi vā veṇvādi sarvaṃ [tat] vākkarmetyucyate | idaṃ kāyikaṃ vācikaṃ karmāvaśyaṃ manovijñānādutpadyate | nānyavijñānāt | ataḥ puruṣāḥ svakāyikaṃ karma paśyanti svavācikaṃ karma śṛṇvanti ca | manovijñānasamutpannaṃ karma santatyāvicchinnaṃ sat svayaṃ paśyanti śṛṇvanti ca ||

navakarmavargaḥ pañcadaśottaraśatatamaḥ |

116 daśākuśalakarmapathavargaḥ

sūtre bhagavānāha- daśākuśalakarmapathā yaduta prāṇātipātādi | pañcaskandhakalāpaḥ sattva ityucyate | tadāyuṣaśchedaḥ prāṇātipāto nāma | (pṛ) yadīme pañcaskandhāḥ pratikṣaṇavināśinaḥ | kena vadho bhavati | (u) pañcaskandhāḥ pratikṣaṇavināśino 'pi punaḥ punaḥ santatyā samutpadyante | tatsantatisamuccheda eva prāṇātipāto bhavati | prāṇātipātacittena ca prāṇātipātapāpaṃ labhate puruṣaḥ | (pṛ) kiṃ pratyutpannapañcaskandhānāṃ samucchedaḥ prāṇātipāto bhavati | (u) pañcaskandhasantatāvasti sattva ityākhyā | tatsantativināśaḥ prāṇātipātaḥ | na kṣaṇikeṣu sattva ityākhyāsti | (pṛ) kecidāhuḥ kaścidanucarānavalambya sattvān hanti | atha vā dṛḍhāsinābhihatya sahasā sattvān hanti | tadā tasya pāpaṃ nāstīti | kathamidam | (u) te 'pi pāpaṃ labheran | kasmāt | te vadhapāpasamanvitāḥ | caturbhiḥ pratyayaiḥ khalu prāṇātipātapāpaṃ labhante | (1) sattvasattā, (2) sattvasattājñānam, (3) jighatsācittam, (4) tajjīvitoccheda iti | ebhiścaturbhirhetubhirmaṇḍitaḥ pumān kathamapāpī syāt |

adattādānamiti yadvastu yatpuruṣasambandhī tat tasmātpuruṣāccauryeṇa gṛhṇāti | tadadattādānamityucyate | atrāpi santi catvāraḥ pratyayāḥ- (1) dravyasya parasambandhitā, (sss_274) (2) parasambandhitājñānam | (3) cauryacittam, (4) cauryeṇa grahaṇam iti | (pṛ) kecidāhuḥ- nidhiḥ rājasambandhī | ya imaṃ gṛhṇāti | sa rājñaḥ pāpaṃ labhata iti | kathamidam | (u) bhūmadhyagatadravyasya na vicāraḥ | bhūmāvupari gataṃ dravyaṃ paraṃ rājasambandhi syāt | kasmāt | anāthapiṇḍadādaya āryā api hīdaṃ dravyaṃ gṛhṇanti | ato jñāyate nāsti pāpamiti | yaḥ svābhāvikadravyasya lābhaḥ na tat cauryam |

(pṛ) yadi sarve padārthāḥ sādhāraṇakarmabhirutpadyante | kasmāt cauryeṇa pāpaṃ labhante | (u) sādhāraṇakarmahetoḥ samutpattāvapi asti hetoḥ prābalyadaurbalyam | yat [yasya] puruṣasya karmahetubalatiśayādhiṣṭhitaṃ tat dravyaṃ tatsambandhi | (pṛ) yadi kaściccaityāt saṅghādvā kiñcit kṣetragṛhādidravyamapaharati | katarasmāt pāpaṃ labhate | (u) bhagavataḥ saṅghasya vā dravye nāsti mamatācittam | asatyapi tataḥ pāpaṃ labhate | dravyamidaṃ niyamena bhagavataḥ saṅghasya vā sambandhi | tasya caurye adattādāne vā akuśalacittaṃ samutpannamityataḥ pāpaṃ labhate |

kāmamithyācāra iti | yā [yasya] sattvasya jāyā na bhavati | tayā saha kāmacāraḥ | [tasya] kāmamithyācāraḥ | svajāyāyāmapi amārgeṇa kāmacāro 'pi kāmamithyācāra ityucyate | sarvāsāṃ strīṇāṃ santi pālakāḥ yanmātṛpitṛbhrātṛgaṇasvāmiputravadhvādayaḥ | pravrajitastrīṇāṃ rājādayaḥ pālakāḥ | (pṛ) gaṇikā na [kasyacit] jāyā bhavati | tayā saha kāmacāraḥ kathaṃ na kāmamithyācāraḥ | (u) alpavayaskā hi jāyā | yathoktaṃ vinaye- alpavayaskā jāyā yāvadekena śmaśrṛṇāntaritā iti | (pṛ) yadi kācidasvāminī strī svayamāgatya prārthayate jāyā bhavāmīti | kathamidam | (u) yā vastuto 'svāminī kasyacitsattvasya purato yathādharmamāgatā, [tayā saha gamanaṃ] na kāmamithyācāraḥ | (pṛ) pravrajitasya jāyāparigraheṇa kāmamithyācārādunmoko 'sti na vā | (u) nonmoko 'sti | kasmāt | na hyasti sa dharmaḥ | pravrajitasya dharmaḥ sadā kāmamithyācārādviratiḥ | parastrī- [gamana]āpattito 'tijaghanyaṃ pāpaṃ bhavati |

mṛṣāvāda iti | yatkāyabāṅmanobhiḥ parasattvān vañcayitvā mṛṣā pratipādayati | ayaṃ mṛṣāvādaḥ | pāpasya gurutaratvādbhagavānāha bahūnāṃ paśnasamādhiḥ mṛṣāvādaḥ | yāvadekasmin puruṣe pṛcchatyapi mṛṣāvādaḥ | kimuta bahūnām iti | yo vañcayitumabhīṣṭaḥ, (sss_275) tasmātpāpaṃ labhate | yadi kaścitparaṃ vadati ahamamukamīdṛśaṃ vadāmīti | tadvastuno 'tattve 'pi na mṛṣāvādaḥ | kiñca saṃjñāmanusṛtya mṛṣāvādaḥ | yaḥ paśyan na paśyati saṃjñām | sa pṛṣṭo vadati nādrākṣamiti | tasya nāsti mṛṣāvādapāpam | iti yathā varṇitaṃ vinaye |

(pṛ) yadi kaścidvastuviparyayāt adṛṣṭvā vadati adrākṣamiti tasya kathaṃ na mṛṣāvādaḥ | (u) sarvāṇi puṇyapāpāni cittādhīnāni utpadyante | sa puruṣo 'dṛṣṭavastuni dṛṣṭasaṃjñāmutpādayatītyato nāsti pāpam | yathā [yasya] tāttvikasattve nāsti sattvasaṃjñā | asattve ca sattvasaṃjñotpannā | sa na vadhapāpaṃ labhate | (pṛ) yathā vastusati sattva utpannasattvasaṃjño vadhapāpaṃ labhate | tathā yadi dṛṣṭe dṛṣṭasaṃjñāmutpādayati | tadā na pāpaṃ syāt | natvadṛṣṭe dṛṣṭasaṃjñāmutpādayan na pāpaṃ labhata iti | (u) pāpamidaṃ sattvopādānakacittamupādāyotpadyate | ataḥ sattve satyapi sattvasaṃjñāvihīno na labhate pāpam | [tādṛśa]cittābhāvāt | asati sattve sattvasaṃjñāvān [vastutaḥ] sattvasyābhāvādapi na pāpaṃ labhate | sati sattve sattvasaṃjñāvān prāṇātipātapāpaṃ labhata eva | hetupratyayānāṃ samagratvāt | yasya dṛṣṭe vastuni adṛṣṭasaṃjñotpadyate | sa pṛṣṭo vadati nādrākṣamiti | sa saṃjñāviparyayābhāvāt na sattvān vañcayati | vastuviparyaye 'pi satyamityevocyate | yasyādṛṣṭe vastuni dṛṣṭasaṃjñotpadyate | sa pṛṣṭo vadati nādrākṣamiti | sa saṃjñāviparyayāt sattvān vañcayati | vastvaviparyaye 'pi mṛṣāvāda ityucyate |

paiśunyamiti | yat kaścitparavibhedayiṣayā vākkarma karoti | tatpaiśunyamityucyate | yasya nāsti sambhedabuddhiḥ | paraḥ śrutvā svayaṃ bhedayati | sa na pāpabhāgbhavati | yastu vinayakuśalabuddhayā durjanān sambhedayati | sa sambhede kṛte 'pi na pāpabhāgbhavati | yaḥ saṃyojanānuśayena kaluṣitacitto na bhavati | sa vācaṃ vadannapi na pāpabhāgbhavati |

pāruṣyamiti | yat kaścitkaṭu vadati hitakarañca na bhavati parasyopāyāsamātramicchati | tatpāruṣyamityucyate | yastu karuṇācittena hitaṃ kurvan kaṭu vadati | na tasyāsti pāpam | yathā nirarthakaprayukta upāyāse pāpamasti | [cikitsārthaṃ] kasmiṃścitkāyadeśe sūcyā vedhanaṃ kaṭvapi na pāpaṃ bhavati | tathā kaṭuvacanamapi | buddhā āryā api kurvantī dam | yathā rūgṇādīnāmupadeśaḥ | yaḥ saṃyojanānuśayakaluṣitacitto na bhavati | tena kṛtaṃ kaṭuvacanaṃ na pāpamityucyate | yathā vītarāgādayaḥ | yaḥ kaluṣitacittena kaṭu vadati | sa kleśotpattikāla eva pāpaṃ labhate |

sambhinnapralāpa iti | yadanṛju asatyārthabhāṣaṇaṃ sa sambhinnapralāpaḥ | akāṇḍe satyavacanamapi (sss_276) sambhinnapralāpaḥ | satyamapi kāle vipattyānulomyenāhitakaratvāt sambhinnapralāpa ityucyate | satyavacane 'pi kāle cāhite amūlamanarthamakramaṃ vacanaṃ sambhinnapralāpaḥ | mohādikleśavikṣiptacittatayā vacanaṃ sambhinnapralāpaḥ | kāyamanasoranārjavamapi sambhinnaṃ karma | kintu bhūyasā vākkṛtameva vyavahārataḥ sambhinnapralāpa ityucyate | anyāni trīṇi vākkarmāṇi sambhinnapralāpasaṃmiśrāṇi bhavanti na vivekabhāgīni | yadi mṛṣāvādaḥ kaṭuvacanāñcāviviktam | tadā dvidhā bhavati mṛṣāvādaḥ sambhinnapralāpa iti | yadi mṛṣāvādo 'pi saṃbibhedayiṣayā akaṭuvacanaḥ | tadā tridhā bhavati mṛṣāvādaḥ paiśunyaṃ sambhinnapralāpa iti | yadi mṛṣāvādaḥ kaṭuvacanaḥ sambibhitsā ca | tadā caturdhā bhavati | yadi nāsti mṛṣāvādaḥ | kaṭuvacanamapi aviviktaṃ kevalamakāṇḍavacanamahitavacanamanarthavacanam | tadā sambhinnapralāpamātram | ayaṃ sambhinnapralāpo 'pi sūkṣmo dustyajaḥ | kevalaṃ buddhā eva tadindriyaṃ samucchedayanti | ato buddhā eva bhagavadvādaprasādhane śraddheyāḥ nānye |

(pṛ) uktāḥ saptavidhāḥ karmapathāḥ | ka upayogaḥ punastrividhamānasakarmakathanena | (u) kecidvadanti- puṇyaṃ pāpamavaśyaṃ kāyavāgadhīnaṃ na cittamātrāt iti | ato vadanti cittamapi karmapathaḥ | trividhasyāsya mānasakarmaṇo balādutpadyate kāyikaṃ vācikamakuśalakarma iti | idaṃ trividhaṃ yadyapi gurutaram | mānasakarmaṇaḥ sūkṣmatvāt iti paścādvakṣyate | sarveṣāṃ leśānāmakuśalakarmotpādakatve 'pi idaṃ trividhaṃ paraṃ sattvānāmupāyāsakaratvādakuśalakarmapatha ityucyate | yadi rāgo madhyamo 'varo vā na sa karmapatho bhavati | rāgo 'yamadhimātraḥ paramadhirajya saṃpīḍecchayā sopāyaḥ kāyikavācikakarmotpādakatvāt rāgerṣyā karmapatho bhavati | pratighamohāvapi tathā | yadi moha eva sarvakleśātmaka ucyata iti matam | tasyaiva kāyavāgbhyāṃ sattvānāmupadravotpādakatvāt traividhyamucyate |

(pṛ) kasmānmoho mithyādṛṣṭirbhavati | (u) asti [sa]mohaviśeṣaḥ | kasmāt | na hi sarvo moho 'kuśalaḥ | yo moho mithyādṛṣṭipravṛttāvadhipatiḥ so 'kuśalaḥ karmapathaḥ | sarvāṇyakuśalāni etattrimukhādhīnāni bhavanti | yadi [vā] kaściddhanalābhāyākuśalaṃ karma karoti tadyathā suvarṇakārṣāpaṇāya prāṇinaṃ hanti | dveṣeṇa vā [akuśalaṃ karma karoti] tadyathā amitraṃ coraṃ vā hanti | atha vā na dhanalābhāya na dveṣeṇa, api tu mohabalenaiva parāparāvijñānāt prāṇinaṃ hanti | (pṛ) catvāro durgatipratyayāḥ sūtra uktā (sss_277) rāgato dveṣato bhayato mohataśca durgatiṣu patantīti | idānīmatra kasmānnoktaṃ bhayato 'kuśalaṃ karmotpadyata iti | (u) bhayaṃ mohasaṅgṛhītam | yaducyate bhayata iti tanmohata eva bhavati | kasmāt | na jñānī yāvadāyurvināśapratyayamapi akuśalaṃ karma karoti | idañca pūrvaṃ pratyuktameva |

yat kleśavivṛddhiḥ kāyikavācikarmotpādayati sa kālo 'kuśalakarmapatha ityucyate | asya trividhasya bhūyasā akuśalotpādakatvāt | (pṛ) kasmātkarmapatha ityucyate | (u) mana eva karma | tatra caratīti karmapatha ityucyate | antimatritaye pūrvaṃ carati | ādyasaptake paścāccarati | trīṇi karmapathāḥ na karma | sapta karmāṇi karma ca panthāśca | (pṛ) kaśātāḍanasurāpānādīnyakuśalakarmāṇyuktāni | kasmāddaśaivoktāni | (u) gurutarapāpatvādimāni daśoktāni | kaśātāḍanādīni sarvāṇi tatparivārāḥ paurvāparikāḥ | na surāpānaṃ prakṛtisāvadyam | nāpi paropadravakṛta | paropadravakṛditi svīkāre 'pi na surāpānaṃ tadbhavati |

(pṛ) akuśalakarmapathā ime kutra vartante | (u) sarvatra pañcagatiṣu vartante | uttarakuruṣu kevalaṃ na santi | mithyākāmacārastribhirvastubhirutthāpitaḥ kāmarāgeṇa saṃsiddhaḥ | anye tribhirvastubhirutthāpitaḥ tribhirvastubhiḥ saṃsiddhaḥ | (pṛ) āryāḥ kimakuśalaṃ karma kuvanti na vā | (u) mānasākuśalakarmotpattāvapi na kāyikavācikakarmotpādayanti | mānasakarmaṇyapi dveṣacittamātramutpādayanti na vadhacittam | (pṛ) sūtra uktam- śaikṣā anyān śapamānā āhuḥ samucchinnavṛṣaṇo bhava iti | tatkatham | (u) [anyat] kiñcitsūtramāha- arhan śapata iti | ayaṃ kṣīṇāsrava puruṣaḥ prahīṇakleśamūlaḥ cittameva notpādayati | kiṃ puna śapeta iti | śaikṣasya śāpavacanamapi tathaiva syāt | āryā akuśalakarmasu avijñaptisaṃvaraṃ labhanta | kathaṃ kuryurakuśalam | na ca te durgatau patanti | yadyakuśalamutpādayanti | pateyurapi | yadyāryā ihādhvani akuśalaṃ karma kṛtvā durgatau na patanti | atītādhvani akuśalakarmavanta iti kasmānna patanti | (u) āryāṇāṃ manasi tattvajñāne samutpanne sarve 'kuśalakarmapathā mandā bhavanti yathā dagdhaṃ bījaṃ na punaḥ prarohati |

trīṇi ca viṣāṇi dvividhāni- durgatiprāpakāṇi tadaprāpakāṇīti | yāni durgatiprāpakāṇi tāni āryāṇāṃ prakṣīṇāni | karmakleśābhyāṃ hi śarīramupādīyate | āryāḥ karmayuktā api kleśavikalatvānna patanti | kiñca te ratnatrayākhyamahāsthānabalamavaṣṭabhya mahadakuśalaṃ kṣapayanti | yathā kaścidrājāśrita uttamarṇena na pīḍyate | te ca tīkṣṇaprajñāvidyā akuśalaṃ karma kṣapayanti | yathā kaścitkāye 'gniśaktivivṛddhyā duṣparipācaṃ paripācayati | teṣāṃ santi bahava upāyāḥ | kadācid buddhān smṛtvā kadācitkaruṇāṃ smṛtvā kuśalakarmahetubhi[rvā] akuśalebhyo vimuktiṃ labhante | yathā coro vahvalīkairaraṇyadurgamāśritya nopalabhyate | āryā ime jñānena vimuktimārgaṃ labhante | yathā gauḥ svāminaṃ yāti | vihaga ākāśaṃ niśrayate | dīrgharātraṃ kuśaladharmāṇāmabhyāsānna durgatau patanti | yathoktaṃ sūtre- yo nityaṃ kāyena śīlaṃ cittena prajñāmabhyasyati sa narakavedanīyaṃ karmābhimukhībhūya laghu vedayate iti | yathā cāha gāthā-

carantaṃ karuṇācitte 'pramāṇe 'nirāvṛte | gurukarmāṇi sarvāṇi na kiñcidupayanti ca || iti |

āryāṇāmeṣāñcitte 'kuśalaṃ karma na sthirībhavati | santaptāyasi patitaikajalabinduvat | āryāṇāṃ kuśalaṃ karma sudūragāmi khadira vṛkṣamūlavat | āryāśceme bahukuśalā alpākuśalāḥ | alpamakuśalaṃ bahukuśaleṣu vartamānaṃ na balavat yathā gaṅgāyāṃ kṣiptamekapalalavaṇaṃ na vikārayati tadrasam | āryāste puṇyaśraddhādinā dhanikāḥ | yathā daridra ekakarṣāpaṇāya pāpaṃ svīkaroti | na [tathā]dhanikaḥ śatasahasrebhyo 'pi pāpaṃ prāpnoti | āryamārgapraveśābdahumatā bhavanti | yathāryāḥ satyapi pāpe na narakaṃ praviśanti | yathā vyāghraśārdūlajāśvavarāhānāṃ(ṇāṃ) saha vivadamānānāṃ baliṣṭho jayaṃ labhate | āryāṇāmeṣāṃ cittāmāryamārgoṣitam | durgatikapāpāni na punarupāyāsayanti | yathā rājādhyuṣita ekāntagṛhe nānye praviśanti | āryāḥ svavihṛtisthānavihāriṇaḥ | na [teṣu] durgatikapāpakarmāṇyavakāśaṃ labhante | tadyathā gṛdhro vā kaṅka iti dṛṣṭāntaḥ | kiñcāryāścatusmṛtyupasthāneṣu cittaṃ pratibadhnanti | ato durgatikakarmāṇi nāvakāśaṃ labhante | śākhāniveśitavṛttaghaṭavat | dvividhasaṃyojanasamanvāgamāddhi durgatau patito yathākarma vipākaṃ vedayate | āryāstu eka [saṃyojana]prahāṇānna durgatau patanti | te sadā kuśalakarmavipākaṃ samādadata ityato (sss_279) durgatikakarmāṇi nāvakāśaṃ labhante | yathā pūrvaṃ ṣaṭkarmavarge pratipāditaṃ naraka[vedanīyaṃ] karmalakṣaṇam | [tādṛśa]kāraṇābhāvādāryā na durgatau patanti ||

daśākuśalakarmapathavargaḥ ṣoḍaśottaraśatatamaḥ |

117 daśakuśalakarmapathavargaḥ

daśakuśalakarmapathā yaduta prāṇātipātaviratiḥ yāvatsamyakdṛṣṭiḥ | ime daśaśīlasaṃvarasaṅgṛhītā aikakālikāḥ | dhyānamarūpasaṃvarasaṅgṛhītamapi aikakālikam | viratirnāma karmapathaḥ | sāvijñaptireva | (pṛ) vandanādīni puṇyāni anye karmapathāḥ santi | kasmādviratimātraṃ karmapatha ityucyate | (u) viratiprādhānyāt | imāni daśa karmāṇi dānādibhya utkṛṣṭāni | kasmāt | dānādinā labdhaḥ puṇyavipāko na śīladhāraṇasya [tulā]marhati | yathā daśavārṣikaḥ pumān prāṇātipātaviratipratyayamāyurvardhayati | daśākuśalakarmaṇāṃ pāpatvāt tadviratiḥ prakṛtitaḥ puṇyam | antimāni trīṇi kuśalakarmāṇi kuśalakarmāṇāṃ mūlam | tasmāddānādīni kuśalāni karmapathasaṅgṛhītāni | asmin karmapathe 'sti paurvāparyeṇopanidhyoktakaśātāḍanādiviratiḥ | ataḥ sarvāṇi kuśalāni atra saṅgṛhītāni ||

daśakuśalakarmapathavargaḥ saptadaśottaraśatatamaḥ |

118 ādīnavavargaḥ

(pṛ) akuśalakarmaṇāṃ kimādīnavam | (u) akuśalakarmabhirnarakādiduḥkhaṃ vedayate | yathoktaṃ sūtre- prāṇātipātapratyayaṃ narake patati | yadi manuṣyeṣūtpadyate | alpāyu rvindate | yāvadevaṃ mithyādṛṣṭiḥ | akuśakarmapratyayaṃ ciraṃ duḥkhamanubhavati | yathāvīcinarake 'pramāṇavarṣāṇyativāhayan nāyuḥ kṣapayati iti | sattvānāṃ vidyamānāḥ sarvā akuśalaparābhavahānipīḍā akuśalaiḥ [karmabhi]reva bhavanti | adṛṣṭākuśalakarmaṇāṃ mahopakāro 'sti | yathā sainikavyādhādayo nānena karmaṇā bahumānaṃ labhante | coravadhapratyayaṃ dhanabhānaṃ labhata iti yat bhavata āśayaḥ | tadidaṃ pūrvameva trikarmavarge pratyuktam | akuśalacārī garhānirbhatsanādīni (sss_280) duḥkhopāyāsāṅgāni vindate | pareṣāmaniṣṭaprāpakaṃ krūramityata ebhyo 'kuśalakarmabhyo viramitavyam | uktañca sūtre- prāṇātipātasya pañcāvadyāniḥ- (1) janānāmaśraddheyatā, (2) duryaśaḥprāptiḥ, (3) kuśalādviprakṛṣyākuśalapratyāsattiḥ, (4) maraṇakāle cittavipratisāraḥ, (5) ante durgatipatanam iti | prāṇātipātapratyayamalpasukhaṃ bahudduḥkhaṃ bhavati | akuśalakarmācaraṇaṃ puruṣacittaṃ saṃkleśayati | adhvanyadhvani samupacitasamudayaściraṃ duścikitso bhavati | akuśalacārī tamasastamaḥ praviṣṭaḥ pravṛttimārgatritayānna niryāṇaṃ labhate | akuśalacārī manuṣyadehopādānaṃ vṛthākaroti | yathoṣadhinicitāt himagirerviṣatṛṇasya samāhartātimūḍho bhavati | evaṃ daśakuśalakarmapathairmanuṣyadehaṃ labhate | kuśalamanācaran kevalaṃ mahatīṃ hānimeva karoti | kiṃ punarakuśalakarmasamādāne | kiñcākuśalacārī svakāyaṃ kāmayannapi na vastutaḥ svātmānaṃ

kāmayate | svātmānaṃ rakṣannapi nātmānaṃ rakṣati | ātmapīḍākarakarmapratyayatvāt | puruṣo 'yaṃ kāyasaṅgataḥ tadyathāmitracoreṇa [saṅgataḥ] svātmana eva duḥkhakārakatvāt | yo 'kuśalamācarati | sa svayameva tatkāyaṃ corayati | kiṃ punaḥ paraḥ | akuśalakarmacaryā yadyapīdānīṃ nābhivyajyate vipāke tu adhyavasīyate | tasmādalpīyasyapi aśraddhā na kartavyā | yathālpīyo 'pi viṣaṃ puruṣaṃ hanti | yathā vā ṛṇamalpamapi krameṇa vṛddhyā vardhate | parasya kṛtaṃ pāpaṃ paraḥ sadā na vismarati | ataḥ kṛtaṃ ciraviprakṛṣṭamapi na śraddhātavyam | akuśalacārī na sukhe ramate | akuśalācaraṇāddevamanuṣyasukhādbhraśyati | asukharato mūḍhaḥ śreṣṭhaḥ | akuśalacāriṇo duḥkhaṃ gāḍhaśocanīyaṃ bhavati | vipratisārādiduḥkhaṃ pratyakṣaṃ vedayate | ante tu durgatiduḥkhaṃ vedayate | akuśalakarmaphalāt vihāyasā gatvā samudre nimajyāpi na vimuktisthānaṃ labhate | yathā suvarṇatomaro buddhamanvadhāvat | sarvamakuśalaṃ mohotthitam | ato vidvān nānusmaret | uktañca sūtre- pramādaḥ śatruvatkuśaladharmān hanti iti | ato nānusmaret | kiñcākuśalaṃ karma buddhabodhisattvairarhadbhirāryaiḥ pañcabhijñairmaharṣibhiḥ puṇyapāpavedibhiravigītaṃ na bhavati | ato na kurvīta | paśyāmaḥ khalu pratyakṣamakuśalacittavaipulya eva bhāvavyāmohavikṣepopāyāsādhiduḥkhairvikṛtamukhavarṇaḥ pumānaprīto dṛśyata iti | kiṃ punaḥ kāyikavācikakarmotpādane | ebhiḥ pratyayairjñāyate akuśalānāmapramāṇānyavadyāni santīti ||

ādīnavargo 'ṣṭādaśottaraśatatamaḥ |

119 trikarmagauravalāghavavargaḥ

triṣu karmasu kiṃ gurutaraṃ- kiṃ kāyikaṃ karma, vācikaṃ karma kiṃ vā mānasaṃ karma | (pṛ) kecidāhuḥ- kāyikaṃ vācikañca karma gurutaram | na mānasaṃ karmeti | kasmāt | kāyikavācikakarmaṇorniyamena satyatvāt | yathā pañcānantaryāṇi kāyaṃ vācañcopādāya kriyante | kāyo vāk ca karma niṣpādayati | yathā kaścidimaṃ sattvaṃ hanmīti cittamutpādya kāyavāgbhyāṃ tatkarma sādhayati | na mānasakarmamātreṇa prāṇivadhapāpaṃ vindate | nāpi cittotpādamātreṇa caityanirmāṇabrāhmapuṇyaṃ vindate | kāyavacasyasati mānasikakarmamātrasya na vipāko 'sti | yathā kaściccittamutpādayati dānaṃ dāsyāmīti | na tu prayacchati | na tasyāsti dānapuṇyam | nāpi praṇidhānamātreṇa vastu pariniṣpadyate | yathā kaścitsaṅghasya mahādānaṃ karomīti praṇidadhāti | na tu dadāti | tasya nāsti saṅghadānapuṇyam | mānasaṃ karma mahattaramiti cet [tadā] dānapuṇyaṃ labheta | tathā ca karmavipākaḥ vyāmohaḥ syāt | vinaye ca nāsti mānasyāpattiḥ | yadi mānasaṃ karma mahattaram | kasmānnāstyāpattiḥ | yadi cittamutpādayituḥ puṇyaṃ labhyata iti | tadā puṇyaṃ sulabhaṃ syāt | ācaritā kasmāt sulabhamidaṃ karma tyaktvā durācaraṇaṃ dānādikarma kuryāt | tathā cedakṣīṇapuṇyaḥ syāt | yathā kaścid vṛthā cittamātramutpādayati | nātyantaṃ vyāpriyate | [tadā] kasya kṣayaḥ | dhanaṃ parimitamityataḥ puṇya[mapi] kṣīyate | na cittotpādamātraṃ parasyopakaroti | apakaroti vā | yathā tarṣito bubhukṣitaḥ sattvaḥ pānamāhāramabhilaṣati | na mānasakarmaṇā vāryate | laukikānāṃ hānilābhāvatimātrau | cittaṃ laghu calaṃ durdamamityato 'kuśalākaraṇaṃ na kiñcit

| tadā gurvī hāniṃ vinderan | ye puṇyacikīrṣayā kuśalacittamutpādayanti | te mahālābhamevāpnuyuḥ | idantu atyantaṃ duṣṭam | yadi mānasaṃ karma mahattaram, prāṇātipātacikīrṣācittamutpādayan narake patet | evaṃ ciropacitenāpi śīlādinā kimupakṛtaṃ syāt | śīlādikuśalācārāṇāṃ guṇā avyavasthitā bhaveyuḥ | kasmāt | ekacittotpādamātreṇa pāpalābhāt | uktañca sūtre- kāyikaṃ vācikaṃ karma audārikam | ataḥ pūrvaṃ prajahyāt | audārikakleśaprahāṇāccittaṃ samādhīyata iti | yo 'brahmacaryacittamutpādayati | tasya maithunaṃ kṛtamiti śīlaṃ vipadyeta | yaścittotpādaḥ na tanmaithunam | etanmaithunacittavyatiriktaḥ ko dharmo maithunamityucyate | utpadyamānaṃ vijñaptikarma sarvaṃ kāyavacasā bhavati na mānasakarmaṇā | yathā parapuruṣanindā avaśyaṃ vākkarmādhīnā mṛṣāvādapāpaṃ gamayati | yatpūrvamuktaṃ caturbhiḥ pratyayaiḥ (sss_282) prāṇātipātapāpaṃ labhate yaduta sattvasattā, sattvasattājñānaṃ, jighatsācittaṃ tajjīvitoccheda iti caturbhirvastubhiḥ pāpaṃ sidhyati | [ato] jñātavyaṃ na mānasaṃ karma gurutaramiti | yathā cāha bhagavān- yo bālaka ājanma karuṇāmabhyasyati | sa kimakuśalaṃ karmotpādayituṃ śankoti akuśalaṃ karma cetayate vā iti | ato jñāyate kāyikaṃ karmaivotpādayati na mānasaṃ karma iti |

atrocyate | yat bhavānāha- kāyikaṃ vācikaṃ karmaiva gurutaraṃ na mānasam iti | tadayuktam | kasmāt | sūtre bhagavānāha-

cittaṃ dharmasya vai mūlaṃ cittaṃ prabhuśca kiṅkaraḥ | śubhāśubhaṃ tatsmarati vacanaṃ caraṇañca tat || iti |

ato jñāyate mānasaṃ karmaiva gurutaramiti | manoviśiṣṭatvena kāyikavācikakarmaṇo rviśeṣo 'sti | yathā uttamaṃ madhyamamadhamamityādi | vinā cittaṃ nāsti kāyikaṃ vācikaṃ karma | sūtre vacanācca vijñaptikarma kṛtvā niyamena vipākaṃ vedayate | āha ca- saptaviśuddhipuṇyānāṃ trividhamānasakarmamātramupayojayati | imāni saptaviśuddhipuṇyāni puṇyasampatsūttamāni bhavanti | karuṇā ca mānasaṃ karma | sūtramāha- karuṇācittaṃ vipākaprāpakamiti | yathāha sūtram- purāhaṃ saptavarṣāṇi karuṇāsamudācaraṇānneemaṃ lokaṃ saptamahākalpān pratinivartāmīti | ato jñāyate mānasaṃ karmeva gurutaramiti | tadeva sarvān lokān vyāptuṃ śaknoti | mānasaṃ karma gurutaram | yathā mānasakarmavipākādaśītimahākalpahasrāṇyāyurbhavati | mānasakarmaṇaḥ śakti kāyikaṃ vācikaṃ karmātiśete | yathā kuśalacārī āyuṣo 'nte mithyādṛṣṭimutpādayan narake patati | akuśalacārī maraṇakāle samyagdṛṣṭimutpādayan deveṣūtpadyate | [tato] jñātavyaṃ mānasaṃ karma mahattaramiti | uktañca sūtre- pāpeṣu mithyādṛṣṭirgurutareti | āha- yo lokottarāṃ samyagdṛṣṭimutpādayati sa varṣaśatasahasyāṇi saṃsāre saṃsarannapi na durgatau patati iti | mānasakarmaṇo balaṃ kāyikaṃ vācikaṃ karmātiśete | yathoktamupālisūtre- tīrthiko maharṣiḥ [āgatya vadet] ekena manodaṇḍena nālandaṃ bhasmīkaromīti iti | yathā daṇḍakāraṇyāni ṛṣiṇāṃ manodaṇḍena [bhasmī]kṛtāni iti | mānasaṃ karmaiva vipākaprāpakam | yathoktaṃ (sss_283) sūtre- yo 'yamatra mṛtaḥ sa eva narakaṃ praviśati | sa eva deveṣūtpadyate hastamukteṣuvat iti | yathā mānasakarmaṇopacittairmaladharmairyāvadavaivartikanarakaṃ praviśati | [tathā] upacitaiḥ kuśaladharmairyāvannirvāṇam | caitasikasya savipākatvādeva kāyikaṃ vācikaṃ vipacyate | abhāve karmaṇo vipākābhāvāt | na vinā mānasaṃ karma kāyavākkarmaṇorvipāko 'sti | yanmanasā kāyaṃ vācañca niśritya kuśalamakuśalaṃ vā carati tatkāyikaṃ vācikaṃ karmetyucyate | vināpi kāyikavācikakarmaṇanasakarmaṇo vipāko 'sti | na tu vinā mānasaṃ karma kāyikasya vācikasya vā vipākaḥ | ato jñāyate mānasaṃ karma gurutaraṃ na kāyikaṃ vācikam | iti |

yadbhavatoktaṃ kāyikavācikakarmaṇorniyamena satyatvāt yathā pañcānantaryāṇi kāyaṃ vāca[ñcopādāya] kriyanta ityato gurutarāṇīti | tanna yujyate | yasmāt cetanā gurvī vastu ca guru tasmātkarma guru | na kāyavacasī guruṇī iti | cittanaiyatyātkarma niyamena satyam | yathā cittabalamātreṇa saddharmapadaṃ praviśati tathā cittabalenaiva cānantaryapāpaṃ sampādayati | asati citte mātāpitṛvadho 'pi nānantaryam | ato jñāyate kāyavacasī na balavatīti |

uktaṃ bhavatā kāye vāk ca karma vastu niṣpādayatīti | tanna yuktam | karmasamāpanaṃ niṣpattiḥ | parasyāyurapaharan prāṇātipātapāpaṃ labhate | na kāyikavācikakarmotpattikāle | karmasamāpane cittabalamavaśyamapekṣate | na kāyavacasī | yaduktaṃ bhavatā- vṛthācittotpādamātreṇa nāsti vipāka iti | tadayuktam | yathoktaṃ sūtre- dṛḍhacittamutpādya tadaiva deveṣūtpadyate narake vādhaḥ patati iti | kathamāha mānasakarmaṇo na vipāko 'stīti | yaduktaṃ bhavatā- nāpi praṇidhānamātreṇa vastu sādhayatīti | tadapyayuktam | kasyacidutpannaṃ gabhīraṃ kuśalacittaṃ mahāsaṅgha[dāna]puṇyamapyatiśete | yadāha bhavān- nāsti mānasyāpattiriti | tadayuktam | yadākuśalacittamutpādayati tadaiva pāpaṃ labhate | yathāha bhagavān- santi vividhāni pāpāni kāyikavācikamānasapāpānīti | ato jñāyate 'kuśalacittotpādamātrama pāpamiti na labhyate | asaṃyojanamātraṃ śīlam, durdharatvāt | audārikaṃ pāpaṃ śīladhāraṇena vārayati | sūkṣmaṃ pāpaṃ samādhyādinā pariharati |

yaduktaṃ bhavatā puṇyaṃ pāpañca sulabhaṃ syāditi | tadayuktam | cittabalasya tanutvāt janāḥ sulabhaṃ tyaktvā durlabhaṃ kurvanti | yathā karuṇācittādi, tatpuṇyamatimātrabahulam | na tu dānaṃ [tathā] | sattvā avarajñānabalāḥ karuṇādi mānasaṃ karma carituṃ na samarthā ityato (sss_284) dānādi kurvanti | prakīrṇakusamagandhādiṣu pūjopakaraṇeṣu viśuddhacittasya durlabhatvāt | yaduktamakṣīṇapuṇyaḥ syāditi | tatpratibrūmaḥ | sa yadi bodhibalayuktaḥ tadā akṣīṇaṃ kuśaladharmaṃ labhetaiva | yaduktaṃ mānasaṃ karma na kasyacidupakaroti apakaroti vā iti | tanna yujyate | kāyikavācikarmāṇi mānasakarmaṇāhṛtānīti na pradhānāni bhavanti | yadbalādutpadyate tat [tataḥ] pradhānam | sarva upakārāḥ karuṇācittavihārādhīnā bhavanti | kasmāt | karuṇāvihārabalātsamīraṇavṛṣṭayoḥ ṛtumanuvartamānayorapi bījaśatāni pacyante | yathā kalpādau taṇḍulāni svayamutpadyante puruṣāṇāṃ daśavarṣāyuḥkāle prāpte tatsarvaṃ nābhūta | kathamāha- karuṇācittamanupakārakamiti | karuṇāvihārī sarvāṇyakuśalamūlāni kṣapayati | akuśalakarmādhīnā hi sarva upadravāḥ | kathamāha- karuṇāvihāro mahopakāraka iti | yadi sarve sattvāḥ karuṇācitte virahanti | tadā sarve susthāna utpadyeran | na hi sarve prakṛtitaḥ puṇyaprayogamabhilaṣanti | ato jñāyate karuṇāpuṇyaṃ paramagabhīragahanamiti | kadācitkaruṇādānābhyāṃ sattvānupakurvanti | kadācitkaruṇāmātreṇa | karuṇāvihāriṇaḥ sattvā yadi kāyaṃ spṛśanti | yadi vā tacchāyāyāṃ nipatanti | sarvathā nivṛtiṃ labhante | jñātavyaṃ karuṇāpuṇyaṃ dānādibhya uttamamiti |

yaduktaṃ bhavatā- hānilābhāvatimātrāviti | tatpratyuktapūrvaṃ yanmanobalena sattvānupakaroti apakaroti ceti | ato jñāyate mānasaṃ karma gurutaramiti | yaduktaṃ ciropacitenāpi śīlādīnā na kiñcidupakṛtamiti | tadapyayuktam | kasmāt | manoviśuddhayā hi śīlaviśuddhiḥ | yadi mano na viśuddham | śīlamapi na viśuddhyati | yathedaṃ saptābrahmacaryasūtra uktam | viśuddhaśīlaśca mahāvipākaṃ pratilabhate | yathāha sūtrama- śīlavrataḥ prāṇihitaṃ mano 'nuyāyi bhavati | yaduta śīlaviśuddhyā iti | śīlaviśuddhau ca cittaṃ praśāmyati | nānyadharme [sati] | yaduktaṃ kāyikaṃ vācikaṃ karmādaurikam | ataḥ pūrvaṃ prajahātīti | tadayuktam | sūkṣmakuśalena mahāvipākaṃ labhate | yathā dhyānasamāpattau cetanā | yaduktaṃ yadyabrahmacaryacittamutpādayati tadā śīlaṃ vipadyeteti | tadayuktam | yasya mānasaṃ karmāviśuddham, tasya śīlamapi aviśuddham | puṇyapāpayorbhede labdhe saṃyojanaśīladharmayorbhedaḥ | yaduktaṃ tvayā- utpadyamānaṃ vijñaptikarma kāyavāgbhyāṃ bhavatīti | tat sāmānyataḥ pratyuktaṃ yaduta kāyikavācikakarmadharmabhede mānasakarmadharmabhedaḥ | kāyikaṃ vācikaṃ karma avaśyaṃ vijñāpayitrā sidhyati | yathā caturbhiḥ pratyayaiḥ siddhaṃ prāṇātipātapāpaṃ na mānasakarma vinā bhavati | laukikāḥ satvā vadanti kāyikaṃ vācikaṃ karmākuśalaṃ na tathā mānasamiti | (sss_285) mānasaṃ karma ca na janeṣūpaprayujyate nāpyupalabhyate 'stīti | pūrvañcoktaṃ puṇyapāpayorlakṣaṇam | tallakṣaṇatvānmānasaṃ karmaiva gurutaraṃ na kāyikaṃ vācikaṃ vā ||

trikarmagauravalāghavavarga ekonaviṃśatyuttaraśatatamaḥ |

120 karmahetuprakāśanavargaḥ

śāstramāha- saṃkṣipyoktāni karmāṇi | karmedaṃ kāyopādānasya kāraṇam | kāyo duḥkhasvabhāvaḥ | atastaṃ nirodhayet | etatkāyaniroddhukāmena tatkarma prahātavyam | hetunirodhe phalasyāpi nirodhāt | yathā bimbamupādāya pratibimbam | bimbanirodhe pratibimbaṃ nirudhyate | ato duḥkhanirodhakāminā taddhetukarmaprahāṇāya vīryamārabdhavyam |

(pṛ) karmataḥ kāya utpadyata itīdaṃ pratipādayitavyam | kasmāt | kecidāhuḥ- kāyaḥ prakṛtita utpadyata iti | kecidāhuḥ- maheśvarādutpadyata iti | kecidāhuḥ- mahāpuruṣātsambhūta iti | anye kecidāhuḥ- svabhāvaja iti | ato vaktavyaṃ kāraṇaṃ kathaṃ jñāyate karmata utpadyata iti | (u) idaṃ vividhaiḥ kāraṇairdūṣitam | jñātavyaṃ karmataḥ kāyamupādatta iti | padārthā nānāviprakīrṇajātaya iti jñātavyaṃ heturapi bhidyata iti | yathā paśyāmaḥ alakasandukakodravādīnāṃ bhedaḥ tadbījamasamaṃ jñāpayati iti | maheśvarādīnāṃ bhedābhāvāt na heturiti jñātavyam | karmaṇastu apramāṇavibhaktatvāt nānākāyā upādīyante | kiñca sajjanāḥ śraddhadhante yat karmopādāya kāya upādīyata iti | kasmāt | te hi sadācaranti dānaśīlakṣāntyādikuśaladharmān | viramyante ca prāṇātipātādyakuśaladharmebhyaḥ | ato jñāyate karmataḥ śarīramupādīyata iti | yadi karmopādāya śarīramupādīyate tadā tat nivartanīyam | tattvajñānalābhānmithyājñānaṃ prahīyate | mithyājñānaprahāṇātkāmakrodhādayaḥ kleśāḥ prahīyante | kleśānāṃ prahāṇādūrdhvajanmotpādakaṃ karmāpi prahīyate | tadā tvayaṃ kāyo nivartyate | īśvarādīnāṃ kāraṇatve tu na nivartayituṃ śakyate | īśvarādīnāmaprahātavyatvāt | ato jñāyate karmataḥ śarīramupādīyata iti | pratyakṣaṃ praśyāmaḥ khalu hetusadṛśaṃ phalam | yathā krodravātkodrava utpadyate śāleśca śāliḥ | evamakuśalakarmato 'niṣṭavipāko labhyate | kuśalakarmata iṣṭavipākaḥ | īśvarādīṣu tu nedṛśamasti | ataḥ karma kāyasya mūlam | neśvarādayaḥ |

paśyāmaḥ khalu pratyakṣaṃ padārthāḥ karmasambhūtā iti | akuśalakarmaṇā hi tāḍananigrahabandhanakaśādhātādiduḥkhānyanubhavanti | kuśalakarmapratyayañca yaśolābhasatkārādisukhānyanubhavanti | manojñapriyavādī manojñapriyavipākaṃ vindate | ato jñāyate karmataḥ śarīramupādīyate na maheśvarādibhya iti | laukikāḥ svayaṃ jānanti padārthāḥ karmahetasambhūtā iti | ata eva kṛṣyādikarma kurvanti | dānaśīlakṣāntyādipuṇyakarmāṇi ca kurvanti | nānta[rgṛha]mupaviśanti īśvarādibhya īpsitamākāṃkṣamāṇāḥ | ato jñāyate karmato vipāko labhyata iti | janā īśvarādīn kāraṇaṃ vadanto 'pi karmāṇi niśrayante yaduta svadehaṃ khedayanta upavāsādīn svīkurvanti ca | ato jñāyate karmahetukamiti | yadadṛṣṭaṃ vastu tatra paraśāsanamanusaret yadāryāṇāmācaritam | sarve cāryāḥ śīlādikuśaladharmān niśrayante yato jānanti karmahetorloko 'stīti | yadi śīlādivirataḥ na [sa] āryo bhavati | na kaścidāryaḥ śāsanapratidvandvikarmako bhavati | ato jñāyate karmaṇaḥ śarīramupādīyata iti | kiñca śīlādi karmaṇāmācaraṇādṛdhyabhijñānirmitādīni sādhayanti | ato jñāyate karmahetuka iti | narakādidurgatiṣu dveṣapradāśādayo bahulāḥ | ato jñāyate dveṣapradāśādinā durgatayo bhavantīti | yathā upari vṛkṣe phalaṃ dṛṣṭvā jānanti vṛkṣastaddheturiti | ato jñāyate karma dehasya mūlamiti | durgatau mohādayaḥ prabalā iti jñātavyaṃ kleśāḥ durgatikāraṇam | sarveṣāmakuśalānāṃ mohādhīnatvāt iti | durgatiṣūtpannā bahavaḥ, sugatiṣūtpannā alpāḥ | cakṣuṣā paśyāmaḥ khalu vadhādyakuśalacāriṇo bahavaḥ | kuśalacāriṇo 'lpā iti | ato jñāyate

hiṃsādivṛttirdurgatikāraṇamiti | vadhādi sajjanā vigarhya na kurvanti | yadi jānanti nāśubhaphalānīti kasmāt nirākurvanti | sajjānānāṃ citte yadyakuśalamutpadyate tadaiva prayatnena nigṛhyate | akuśalavipākabhīrutvāt | [ato] jñātavyaṃ vadhādayo 'vaśyamakuśalavipākā iti | tathā nocet yatheṣṭaṃ kuryaḥ idameva paramaṃ sukhamiti | tadā hatvā sattvānāṃ bhojanaṃ paradravyāpahāraḥ yadi vā parastrīgamanaṃ imānyapi sukhāni bhaveyuḥ | āgāmiduḥkhabhīrutvāt tāni dūrataḥ pariharanti | ato jñāyate karmataḥ kāyo bhavatīti | samyak jñānabhāvanayā sāsravaṃ karma kṣīyate | na tadā kāya upādīyate | ato jñāyate karma tasya mūlamiti | arhato yadyapi sāsravakarmāṇi santi | samyak jñānabhāvanayā tu [tāni] nopacinoti | ato jñāyate karma kāyasya heturiti | kāyahetunirodhātkāyo 'pi nirudhyate | catussatyajñānāt satyāśrayāḥ kleśā na kadāpi punarudbhavanti | anudbhavānna bhavati kāyavān | vidvānevaṃ cintayan catussatyāni jijñāsati | ato jñāyate karma kāyasya heturiti | pratyaye vikale ca na (sss_287) kāyamupādatte | yathā śuṣkabhūmau bīje ca dagdhe na sarvo 'ṅkuraḥ prarohati | evaṃ vijñānasthitikṣetre tṛṣṇāsnehānabhiṣyandite karmabīje ca tattvajñānadagdhe nordhvadehāṅkuraḥ prarohati | vidvānetadvastu prajñāya vijñānasthitikṣetraṃ śoṣayituṃ karma bījaṃ dagdhuñca vīryamadhiṣṭhāya prayatate | ato jñāyate karma kāyopādānasya pratyaya iti ||

karmahetuprakāśanavargo viṃśatyuttaraśatatamaḥ | karmādhikāraḥ samāptaḥ ||

121 samudayasatyaskandhe kleśādhikāre ādyakleśalakṣaṇavargaḥ

śāstramāha- uktāni karmāṇi | kleśā idānīṃ vakṣyante | malinacittasamudācāraḥ kleśa ityucyate | (pṛ) kiṃ malamucyate | (u) yat saṃsārasantānasya pravartakaṃ tanmalinacittamityucyate | tanmalinacittaprabhedā eva rāgadveṣamohādayaḥ | idaṃ malinacittaṃ kleśa ityucyate | pāpadharma ityapi, parihāṇidharmaḥ tirobhāvadharma paritapanadharma anupatanadharma ityādināmnāpyucyate | etanmalinacittābhyāsopacayo 'nuśaya ityucyate | na tu malinacitta utpannamātre 'nuśayaḥ | kleśā nāma rāgadveṣamohavicikitsāmānapañcadṛṣṭayaḥ | tatprabhedā aṣṭanavatiranuśayāḥ |

rāgaḥ prītisukhākhyastrividhaḥ | vibhavaprītisukhamapi rāga ityucyate | yathoktaṃ sūtre- kāmatṛṣṇā bhavatṛṣṇā vibhavatṛṣṇā iti | vibhavo nāma prahāṇaṃ nirodhaḥ | sattvā duḥkhābhihatā skandhakāyaṃ parijihīrṣavo vibhavaṃ sukhaṃ manyante |

(pṛ) prītisukhaṃ vedanālakṣaṇaṃ na nandirāgaḥ | yathoktaṃ sūtre- aihikaṃ saumanasyamāmuṣmikaṃ saumanasyaṃ ihalaukikasukhavedanā āmuṣmikasukhavedanā ityarthamabhidadhāti iti | kiñcāha- aihikaṃ daurmanasyamāmuṣmikaṃ daurmanasyaṃ ihalaukikaduḥkhavedanā āmuṣmikaduḥkhavedanā ityarthamabhidadhāti | yathoktaṃ devatāpraśne- kiṃ nandati putraiḥ putravān | bhagavānāha- śocati putraiḥ putravān ityādi |

atrocyate | rāgo nandyaṅgam | yathoktaṃ sūtre- vedanāpratyayā tṛṣṇā | sukhavedanāyāṃ rāgo 'nuśayaḥ | kabalīkārāhāre 'sti nandirasti rāgaḥ | nandikṣayādrāgakṣaya iti | ato jñātavyaṃ rāgaḥ prītyaṅgamiti | idaṃ tvanavadyam | kena tat jñāyate | yathoktaṃ sūtre- samudayasatyaṃ yaduta tarṣaṇaṃ iti | kasyābhidhānaṃ tarṣaṇam | yat punarbhavalipsā | kiṃlakṣaṇamidaṃ tarṣaṇam | yat rāgaṃ niśritya vividhalipsā | (pṛ) yadyucyate punarbhavalipsā tarṣaṇalakṣaṇamiti | kasmātpunarucyate rāgaṃ niśritya vividhalipseti | (u) asti punastarṣaṇalakṣaṇam | vividhalipseti viśiṣṭalakṣaṇavacanam | vītarāgasyāpyasti vividhalipsātarṣaṇaṃ yaduta salilādilipsā | neyaṃ samudayasatyasaṅgṛhītam | yadrāgamupadāya punarbhavalipsā, tattarṣaṇaṃ samudayasatyasaṅgṛhītam |

(pṛ) yadi tarṣaṇamapi nandiḥ, rāgo 'pi nandiḥ kasmāducyate rāgaṃ niśrityeti | (u) ādyotpannaṃ tarṣaṇam | vivṛddho rāgaḥ | atastaṃ niśrityetyucyate | yathoktaṃ sūtre- nandisambandho loka iti | ato nandireva rāgaḥ | uktañca sūtre- nirodhaṃ varjayitvā rāgo daurmanasyañca sarve 'kuśalā dharmā iti | tatra rāga eva nandiḥ | daurmanasyaṃ dveṣaḥ | yathocyate dveṣo daurmanasyamiti tadā jñāyate nandiḥ rāga ityupyucyata iti | ato 'ṣṭādaśamanaupavicāreṣu na kleśā ucyante kevalaṃ vedanā ucyante | ato jñāyate nandyaṅgaṃ rāga iti | pṛthagjanā vītarāgā na vedayante sukham | vītadveṣāśca na duḥkhaṃ vedayante | vītamohā nāduḥkhamasukhaṃ vedayante | kena tat jñāyate | tṛtīyavedanāyāmucyate pṛthagjanā asyā vedanāyā na jānanti samudayaṃ, na jānanti nirodhaṃ, na jānanti āsvādaṃ, na jānanti ādīnavaṃ na jānanti nissaraṇam | ato 'duḥkhāsukhavedanāyāmavidyānuśayo 'nuśete | ime pṛthagjanāḥ sadā pañcadharmān tān na jānantītyato 'duḥkhāsukhavedanāyāṃ sadāvidyānuśayaṃ rvanti | yo 'vidyānuśayaḥ tadvedanopavicārasvabhāvājñānam | evaṃ pṛthagjanānāṃ sukhaduḥkhamanaupavicārāveva (sss_290) rāgapratighau | yadādāvāgatya citte vartate [sā] vedanetyucyate | tadeva cittamadhimātraṃ kleśa ityucyate |

samudayasatyaskandhe kleśādhikāre ādyakleśalakṣaṇavargaṃ ekaviṃśatyuttaraśatatamaḥ |

122 rāgalakṣaṇavargaḥ

śāstramāha- navasaṃyojaneṣu rāgo 'yamātridhātupratipratisaṃyuktastṛṣṇetyucyate | saptānuśayānāmaṅgaṃ dvidhā bhavati- kāmarāgo bhavarāga iti | kasmāt | kecidūrdhvadhātudvaye vimuktisaṃjñāmutpādayanti | ato bhagavānāha- sthānamidaṃ bhava iti | bhavo nāma janma | asati rāge na janma bhavati ityataḥ pṛthagucyate bhavarāga iti | na tu kāmarāgamātram | kecidāhuḥ- kāmarāgamātraṃ kleśaḥ | kṣīṇakāmarāgo vimukto nāma iti | ato bhagavānāha- ārūpyadhyāne 'pyasti bhavarāga iti | pradarśayati ca bhagavān tatra[āpi] bhavaḥ sūkṣmaḥ pravartata iti | ataḥ pṛthagucyate 'yaṃ rāgaḥ | daśākuśalakarmapatheṣu caturṣu bandhaneṣu ca kāmarāga ityākhyā bhavati | kāmarāgasya paradravyalipyetyākhyā | pañcanīvaraṇānāṃ pañcāvarabhāgīyasaṃyojanānāñca kāmakāmanetyākhyā bhavati | [tatra]kāmakāmanā nāma pañcakāma [guṇā]nāṃ kāmakāmanā | trayāṇāmakuśalamūlānāmakuśalamūlarāga ityākhyā | akuśalamūlarāgo nāma akuśalamūlānāmupacayanam | ayaṃ rāgo yadyadhamācaraṇaḥ tadā akuśalarāga ityākhyā | yathā paradravyāpaharaṇaṃ, yāvaccaityasaṅghadravyādānam | yadyamṛtasattvasya māṃsabubhukṣā, yadi vā mātṛbhaginīsvasrācāryapatnīḥ pravrajitapatnīṃ svapatnīṃ vāmārgeṇa jigamiṣati | ayamakuśalarāga ityucyate | yat svadravyaṃ na tyaktumicchati | tatkārpaṇyam | kārpaṇyaṃ rāga eva | vastuto 'sati guṇe astīti vaktumanyapreraṇamakuśalarāgaḥ | sati guṇe anyasya tadvijijñāpayiṣā rāgotpādanam | bahudānasya bahudravyasya vā lipsā, sā bahurāgatā | yadalpadravyasyālpadānaṃ labdhvā priyataraṃ kāmayate na tṛpyati | [iya]masantuṣṭiḥ | gotrakulabandhuyaśorūpasampadyauvanajīvitādiṣu yadabhiṣvaṅgaḥ [sa] mada ityucyate | yaccatuḥsatkārarāgaḥ [tat] tṛṣṇācatuṣṭayamityucyate |

ayañca rāgo dvividhaḥ kāmarāgaḥ upakaraṇarāga iti | punardvividhaḥ ātmarāga ātmīyarāga iti | ādya ādyātmikapratyayaḥ | aparo bāhyapratyayaḥ | ūrdhvadhātudvaye rāga ekāntenādhyātmikapratyayaḥ | (sss_291) punaḥ pañcavidhaḥ- rūparāgaḥ, saṃsthānarāgaḥ, sparśarāgaḥ, iryāpathapralāparāgaḥ, sarvarāga iti | rūparasagandhaśabdasparśarāgaḥ pañcakāmaguṇarāgaḥ | ṣaṭsu sparśeṣūtpannā tṛṣṇā ṣaḍviṣayarāgaḥ | tisṛṣu vedanāsu rāgo 'sti sukhavedanāyāmasti lipsārāgaḥ, tatparipālanarāgaḥ | duḥkhavedanāyāmasti alipsārāgaḥ tatparijihīrṣārāgaḥ | aduḥkhāsukhavedanāyāmasti moharāgaḥ | santi cāsya rāgasya navāṅgāni | yathoktaṃ mahānidānasūtre- tṛṣṇāṃ pratītya yatheṣṭavastuparyeṣaṇā | yathā kaścit anena vastunā duḥkhito vastvantaraṃ paryeṣate | yathoktam- sukhī na paryeṣate duḥkhī tu bahu paryeṣate | rāgavivṛddhiḥ paryeṣaṇā | paryeṣaṇākāle yallabhyate [sa] tṛṣṇālābhaḥ | lābhaṃ pratītya viniścayaḥ | idaṃ grāhyamidamagrāhyamiti yaccittanirdhāraṇaṃ sa viniścayaḥ | viniścayaṃ pratītya chandarāgaḥ | chandarāgaṃ pratītyādhyavasānam | adhyavasānaṃ nāma pragāḍhacchandaḥ | adhyavasānaṃ pratītya parigrahaḥ | parigraho nāma upādānam | upādānaṃ pratītya mātsaryam | mātsaryaṃ pratītya ārakṣā | ārakṣādhikaraṇaṃ daṇḍādānaśastrādānādi | imāni navāṅgāni punarapi navāṅgagāni | rāgo 'yaṃ kālamanusṛtya adhamaḥ, madhyamaḥ, uttamaḥ, adhamādhamaḥ, adhamamadhyamaḥ, adhamottamaḥ, madhyamādhamaḥ, madhyamamadhyamaḥ, madhyamottamaḥ, uttamādhamaḥ, uttamamadhyama, uttamottama iti | rāgasya cāsya laukikāṅgāni daśa bhavanti | tadyathā priyarūpaṃ dṛṣṭvā citte idaṃ [priya]miti vacanaṃ karoti | tato rāgaṃ janayati | praṇidhānaṃ karoti | anusmarati | yathāśikṣitaṃ prakaṭayati | hryapatrapāṃ vismarati | sadā svayaṃ purovartate | pramatto bhavati | unmatto bhavati | murcchāmaraṇaṃ [karoti] | idaṃ rāgalakṣaṇam ||

rāgalakṣaṇavargo dvāviṃśatyuttaraśatatamaḥ |

123 kāmahetuvargaḥ

(pṛ) kāmo 'yaṃ kathamutpadyate | (u) strīrūpādhyālambane yadi mithyāmanaskāramutpādayati | yadi vā tadrūpe yadi vākāre yadi vā sparśe yadi vā subhāṣite [mithyāmanaskāramutpādayati] | tadā kāmarāga utpadyate | cakṣuḥ śrotrādidvārāsaṃvaraṇe kāmarāga (sss_292) utpadyate | bhojane cāmātratājñāne kāmarāga utpadyate | strīrūpasaṃstave kāmarāga utpadyate | sukhāni vedayataḥ kāmarāga utpadyate | mohātkāmarāga utpadyate | aśucisaṃjñājananāt, durvijñānātkāmarāga utpadyate | yathā śuddhaṃ vastra [mapagatakalaṅkaṃ] samyaṅ malena dūṣyate | rāgabahulānāṃ puruṣāṇāṃ saṃvāsena kāmarāga utpadyate | kāyādiṣu cāturbhautikeṣu mithyāmanaskāramutpādayan kāmāhṛto bhavati | apragṛhītavṛttaghaṭavadagrathitakusumavacca | yadi kausīdyānna kuśalaṃ bhāvayati | tadā kāmarāgo 'vakāśaṃ labhate | agamyasthāne gacchan rāgeṇā bhibhūyate | yaduta veśyāṅganāmadyavikrayavadhakakuṭyādayaḥ | tadyathā gṛdhro vā kaṅko vā iti dṛṣṭāntaḥ | aśucyādi vilokya apratihatālambanasya kāmarāgo vegaṃ labhate | sucirādārabhya sadā kāmarāgābhyāsāt rāgānuśayaḥ sidhyati | tadā sūtpādo 'yaṃ bhavati | strīrūpādyalambane prīto nimittaṃ gṛhṇāti paricchedañca gṛhṇāti | nimittagrahaṇaṃ nāma pāṇipādamukhanayanālāpamandahāsakaṭākṣarodananayanabāṣpādinimittānāṃ grahaṇam | paricchedagrahaṇaṃ nāma strī pumāniti saṃsthānaviśeṣavikalpaḥ | evaṃ gṛhītānusmaraṇavikalpasya kāmarāga utpadyate | durbalavicāraṇācitta ālambanamanudhāvati na nigṛhṇāti | tadā kāmarāga utpadyate | yaḥ pravṛttakāmarāgaḥ [tat]kṣāntiṃ vedayan na parityajati | sa kramaśo vardhayati | adhamānmadhyamamutpādayati | madhyamādadhamamutpādayati |

kāmarāgasya hitāsvādamātraṃ dṛṣṭvā tadānīnavamajānataḥ kāmarāga utpadyate | ṛtunā ca kāmarāga utpadyate yathā vasantādayaḥ | sthānavaśena ca kāmarāga utpadyate yathā kiñcitsthānaṃ yatra cirādārabhya kāmacāro bahuśo 'bhyastaḥ | dehasyā [vasthā]vaśācca kāmarāgo bhavati | yathā yūno 'rogasya dhanasampannasya | balaśaktyā ca kāmarāgo bhavati | yathā pānauṣadhādiḥ | śubhān manohāriṇaḥ pañcakāmaguṇān yaduta supuṣpitasarārāmaprasannasnigdhavāpīkūpanavameghataṭitsurabhivātavyajanāni labdhavataḥ, pakṣiṇāṃ kalaravaṃ strīṇāṃ sukumārabhūṣaṇarutāni subhāṣitāni vā śṛṇvataḥ kāmarāga utpadyate | karmapratyayena ca kāmarāga utpadyate | yathā viśuddhadātā viśuddhapraṇīteṣu pañcakāmaguṇeṣu saṃpraharṣati | pāpī tu aviśuddheṣu | jātitaśca kāmarāgo (sss_293) bhavati | yathā puruṣaḥ puruṣamicchati | prajñaptāvatyāsaṅge ca kāmarāga utpadyate | [yathā] kaścidantaḥpuṃlakṣaṇo bahistu strīlakṣaṇo vastraveṣavairamaitryādilakṣaṇaśca | alabdhacittasamādhānasya antaḥ sattvaṃ paśyato bahiḥ rūpādi paśyataśca kāmarāgo bhavati | yasya rāgānuśo 'kṣīṇaḥ tṛṣṇāpratyayaśca sammukhī bhavati | tasya mithyāmanaskāra utpadyate | evamādipratyayaiḥ kāmarāgautpadyate ||

kāmahetuvargastrayoviṃśatyuttaraśatatamaḥ |

124 kāmadoṣavargaḥ

(pṛ) kāmarāgasya ke doṣāḥ santīti kāmaḥ prahātavyaḥ | (u) kāmarāgo vastuto duḥkham | pṛthagjanā viparyayeṇa mṛṣā [tatra] sukhasaṃjñāmutpādayanti | jñānī tu duḥkhaṃ paśyati | duḥkhaṃ paśyan prajahāti | kāmopādāne nāsti tṛptiḥ | yathā madyapānaṃ tatparitarṣaṇamanuvardhayati | paritarṣaṇavivṛddhyā kaḥ sukhī bhavati | kāmopādānādakuśalāni sahopacīyante | asiśastrādīnāṃ kāmādhīnatvāt | uktañca sūtre- kāmaḥ pāpo laghurdūstyajaḥ | vyāpāda[gato] laghupāpaḥ, vastutaḥ sa [tato 'pi] laghuttaraḥ iti | kāmaḥ punarbhavasya hetuḥ | yathoktaṃ- tṛṣṇāpratyayamupādānaṃ yāvanmahato duḥkhaskandhasya samudaya iti | tṛṣṇāṃ pratītya kāyo bhavati | āha ca duḥkhahetustṛṣṇā bhavatīti | kiñcāha- vidyamānāni duḥkhāni bhikṣavaḥ kasmādbhavantīti manasikṛtvā jānīdhvaṃ [tāni] kāmahetukāni | tṛṣṇāyāśca kāyo heturiti | kiñcāha- kabalīkāre [bhikṣava] āhāre 'sti nandi asti rāgaḥ | ato vijñānaṃ tatra pratiṣṭhitam iti | jñātavyaṃ tṛṣṇā kāyavedanāyāḥ pratyaya iti | ayañca rāgaḥ sadā aśucau samudācarati | yathā stryādiṣu | strīṇāṃ kāyacittamaśuci śakṛnmṛtsu [vidyamāna]vṛścikavat daṣṭvā dūṣayati | sa kāmarāgaḥ sadā mohe samudācarati | yathoktaṃ sūtre- yathā śvā raktaliptamasthikaṅkālaṃ svādayitvā [sva]lālāyogānmanyate yanmadhura[mida]miti | tathā rāgyapi nīrase kāme mithyāviparyāsabalena manyate yadidaṃ rasāsvādamiti | (sss_294) yathā māṃsapeśyādayaḥ sasopamā [uktāḥ] | keṣāñcidatīte 'tāgate vā vastuni kāmarāga utpadyate | ato jñāyate mohe sadā samudācaratīti | sattvānāṃ kāmarāgapratyayaṃ sukhamalpaṃ duḥkhaṃ bahu kena kim [syāt] |

kāmatṛṣṇāvān sukhahetoḥ sarvaduḥkhānyanubhavati yadutārjanakāle duḥkhaṃ rakṣaṇakāle duḥkhamupabhogakāle 'pi duḥkham | yathā kṛṣivāṇijyasaṃgrāmarājasevāparicaryādīni arjane duḥkhaṃ hānabhītyā rakṣaṇe duḥkhaṃ, pratyutpanne tṛptyabhāvādduḥkham | iṣṭasaṅgame prītiralpā virahe ca duḥkhaṃ bahu | yatho jñāyate kāyo bahudoṣa iti | yathāha bhagavān- kāmatṛṣṇāyāḥ pañcādīnavāḥ- alpāsvādo bahuduḥkhaṃ, saṃyojanādīpanamāmaraṇatṛptirāryavigarhaṇamakuśalaṃ vinā na karaṇam iti | anena kāmarāgeṇa sattvāḥ saṃsārasrotānugāmino nirvāṇāddūrībhavanti | evamādīnyapramāṇānyavadyāni santi | iti jñātavyaṃ kāyo bahudoṣaḥ iti |

kleśā rāgamupādāya bhavanti yathā kāmarāgāt kleśāḥ sarve samudbhavanti | tṛṣṇānuśaye 'nunmūlite punaḥ punarduḥkhamanubhavati | yathā viṣavṛkṣo 'nucchinnaḥ sadā puruṣaṃ hanti | rāgeṇa sattvā gurvī dhuraṃ vahanti | uktañca sūtre- kāmatṛṣṇā bandhanamityucyate | yathā kṛṣṇaśuklā gauḥ svayamabaddhā rajjunā paramabaddhā | evaṃ cakṣurna rūpabaddhaṃ, rūpañca na cakṣurbaddham, kāmarāgastu tatra baddhaḥ | imaṃ bandhamavalambayato na vimuktirlabhyate | kiñcoktaṃ sūtre- pūrvā koṭirna [prajñāyate] avidyānīvaraṇānāṃ sattvānāṃ tṛṣṇāsaṃyojanānāṃ sandhāvatāṃ saṃsaratām iti | api coktaṃ sūtre- rāgaprahāṇādrūpaṃ prahīyate yāvadvijñānaṃ prahīyata iti | rāgo 'yamanityatādibhāvanayā prahīyate | prahīṇe 'smin kāmarāge cittaṃ vimucyate | rūparāgaprahāṇe (sss_295) nāsti rūpam | asati rūpe duḥkhaṃ nirudhyate | yāvadvijñāne 'pyevam | jñāyate kāmarāgāḥ sudṛḍhaṃ bandhanamiti |

kāmarāgaścoropamaḥ | sattvāstu tadakuśalaṃ na paśyanti | kāmarāgaḥ sadā kusumāramukhataḥ samudācaratītyataḥ paramamakuśalaṃ nāma | kiñca sattvāścittapramodena kāmarāge pravartante yāvanmaśakapipīlikā[daya]ḥ sarve 'pi āhāramaithunayoḥ pravartante | sa kāmarāgo nānākāraṇaiḥ puruṣāṇāṃ cittaṃ badhnāti yaduta mātṛpitṛsvasṛbhaginīpatnīsaṃjñā dhanādayaḥ | satvā āhāramaithunādikāmarāganīvṛtacittāḥ santo janmopādadate | dhyānasamāpattirāga ūrdhvabhūmāvutpadyate | kāmarāgo 'yaṃ saṅgamaṃ karoti | sarveṣāṃ lokānāṃ rucayaḥ pratyekaṃ vibhinnāḥ | rāgātsaṅgacchante | yathā śuṣkāḥ sikatāḥ salilayoge saṃyujyante | saṃsāre kāmatṛṣṇāṃ rasaṃ manyante | yathā rūpāṇāmāsvādādhyavasānamityuktaṃ yaduta rūpaṃ pratītyotpadyate sukhaṃ saumanasyam | asati rāge nāsvādaḥ | āsvāde 'sati saṃsāramāśu prajahāti | sa ca kāmarāgo vimuktiviruddhaḥ | kasmāt | yasmāt sattvāḥ kāmaḥ sukhaṃ dhyānaṃ sukhaṃ samāpattiḥ sukhamiti saṃrajyante | tasmāt vimuktirasukham | [yat] rāgāṅgaprahāṇaṃ tadeva sukhaṃ pariṇamati | yathoktaṃ- yasya vairāgyaṃ sa paramaṃ sukhamanuprāpnoti iti | kiñcāha- yaḥ sarvasukhalābhamicchati tena sarvāṇi kāmasukhāni tyaktavyāni | sarvakāmānāṃ tyāgādātyantikanityasukhaṃ labhata iti | yo mahāsukhaṃ lipsati tenālpasukhamupekṣitavyam | alpasukhopekṣayā apramāṇasukhaṃ pratilabhate |

viduṣaśca nāsti pratyekalābha ityuktam | yathā vītarāgatṛṣṇacittasya | yasya cittaṃ rāgatṛṣṇāviviktaṃ tasya sarve duḥkhopāyāsā niruddhāḥ | kāmarāgo 'yaṃ saddharmaṃ vihanti | kasmāt | na hi paramarāgī śīlajātidharmaśāsaneryāpathaśāṃsyapekṣate | nāvavādamādatte | nādīnavaṃ paśyati | nāpi puṇyapāpamālocayati | unmattavat pramattavacca na jānāti kurūpaṃ surūpam | andhavacca na paśyati dhanalābham | yathoktaṃ- kāmarāgo na paśyati hitam | kāmarāgo na vijānāti dharmaṃ andhatamasi ajñānavat | rāgānapagamāt | kiñcoktam-

kāmarāgaḥ samudro ['ya]maparyantaścāpyagādhakaḥ | sormiḥ savīciḥ sāvartaḥ sagrahaśca sarākṣasaḥ ||

evaṃ durgā aśeṣāśca manuṣyāṇāmatāraṇāḥ | viśuddhaśīlanaukāsthaḥ saddṛṣṭivāyuvegavān ||

nāvikaśca mahān buddhaḥ sanmārgān sampradarśayan | yathoktabhāvanāyogī so 'yaṃ tarati vai tadā || iti |

nāsti kasyacitkleśānāṃ saṃjñāvikalpāsvādo yathā kāmarāgiṇaḥ | sa ca kāmarāgo 'tyantaṃ duṣprajahaḥ | yathoktaṃ- dve ime āśe duṣprajahe | katame dve | lābhāśā jīvitāśā iti |

kāmarāgasyedṛśā doṣāḥ santi | kathaṃ jñāyate kāmarāgiṇo lakṣaṇam | (u) kāmarāgabahulaḥ strīrūpakusumagandhamālanṛttavādyagīteṣu pramudito veśyāgṛhapānagoṣṭhīgāmī mahāsamājanāṭakarasikaḥ sānurāgālāpānanditaḥ sadā paritoṣitacittaḥ prasannavadanaḥ sākūtasakākusasmitābhilāṣī durlabhakopaḥ sulabhapramodo bhūyasā dayālucittaḥ punaḥ punarvyādhitacapalagātraḥ svadehādhyāsakta ityevamādi rāgabahulasya lakṣaṇam | lakṣaṇamidaṃ svabhāvabandhenānu gatamityato duṣprajaham | sarve ca kāmarāgā ātyantikaduḥkhāḥ | kasmāt | rāgābhilaṣitasya viprayogo 'vaśyabhāvī | viprayogapratyayaṃ daurmanasyaduḥkhamavaśyabhāvi | yathoktaṃ- rūpasukhino [bhikṣavo] devamanuṣyā rūparāgino rūpamuditā rūpavipariṇāme duḥkhacittā viharanti iti | evaṃ vedanāsaṃjñāsaṃskāravijñāneṣvapi | bhagavān tatra tatra sūtre nānādṛṣṭāntairimaṃ kāmarāgaṃ garhayati yaduta [āśī] viṣopamaḥ, prajñāyuḥkṣayakaratvāt | śalyopamaḥ cittagataduḥkhatvāt | asiśūlopamaḥ kuśalamūlasamucchedakatvāt | agniskandhopamaḥ kāyacittaparidāhatvāt | amitra [bhūtaḥ] duḥkhānāmutpādakatvāt | antaḥsapatnabhūtaḥ manasi (sss_297) jātatvāt | rūḍhamūlopamaḥ durunmūlanatvāt | paṅkabhūtaḥ yaśodūṣakatvāt | vighnabhūtaḥ kuśalamārgāṇāmāvaraṇatvāt | hṛdgataśalyabhūtaḥ antarvyathanāt | akuśalamūlabhūtaḥ sarvākuśalānāmutpādakatvāt | oghabhūtaḥ saṃsārārṇave saṃplābanāt | corabhūtaḥ kuśalasampadapahārāt | evamādyaprahāṇānāmādīnavānāṃ sattvāt kāmarāgaḥ prahātavyaḥ |

kāmānāmādinavavargaścatuviṃśatyuttaraśatatamaḥ |

125 rāgaprahāṇavargaḥ

(pṛ) kāmarāgasyedṛśā doṣāḥ santi | kathaṃ prahātavyaḥ | (u) aśuci bhāvanādibhiḥ pratiṣedhayati | anityatādibhāvanādibhiḥ prajahāti | (pṛ) keṣāñcidanityatādibodhanātkāmarāgo vardhate | kathamidam | (u) yaḥ sarvamanityamiti prajānāti na tasya kāmarāgo 'sti | yathoktaṃ sūtre- anityasaṃjñā [bhikṣavaḥ] bhāvitā bahulīkṛtā tadā sarvaḥ kāmarāgaḥ paryādīryate sarvaḥ rūparāgaḥ paryādīryate sarvo bhavarāgaḥ paryādīryate sarvāvidyā paryādīryate sarvo 'smimānaḥ paryādīryate samuddhanyate iti | yaḥ paśyati loko duḥkhaṃ duḥkhahetuḥ rāga iti | tasyāyaṃ rāgaḥ prahīyate | yo nityaṃ smarati mayā jātijarāvyādhimaraṇānyanubhavitavyānīti sa imaṃ rāgaṃ prajahāti | viśuddhasukhe labdhe aviśuddhasukhaṃ tyajati | yathā prathamadhyānalābhe kāmatṛṣṇāṃ tyajati | kāmānāmādīnavānudarśī imāṃ tyajati | ādīnavaśca yathāpūrvamuktaḥ | bahuśrutādiprajñāvivṛdhyā ca kāmarāgaṃ tyajati | jñānasya kleśabhedanasvabhāvatvāt | kuśalapratyayasampannasya kāmarāgaḥ prahīyate yaduta śīlaviśuddhyā dīnyekādaśasamādhyupakaraṇānīti paścānmārgasatye vakṣyate | rūpajñānādīni dharmajñānādīnyupāyāḥ | bhagavān mahābhiṣak | sabrahmacāriṇo 'nucarāḥ | saddharma auṣadham | ātmanā (sss_298) yathoktavadācaraṇaṃ virecanam | tadā kāmarāgavyādhiḥ prahīyate | yathā jñāyate rūgṇasya trivastusampannasya tasminneva samaye vyādhiḥ śāmyati iti |

(pṛ) yathoktaṃ sūtre- aśubha[bhāvanayā] rāgaṃ nirvāpaya iti | kasmāt bhavān bravīti aśubhādi anityatādi ca | (u) sarvāṇi buddhaśāsanāni kleśānāṃ bhedakāni | tathāpi pratyekamasti balaviśeṣaḥ | ādau aśubhayā rāgo vāryate paścādanityatājñānena prahīyate | aśubhayā audariko rāgo 'panīyata itīdaṃ bahūnāṃ jñātameva | rāgānuśayaḥ sūkṣma iti anityatayā prahīyate | kevalamekasmin sūtra īdṛśaṃ vacanamuktam | sarveṣu sūtreṣvanye 'pi prahāṇadharmā uktāḥ | īdṛśapratyaye sati kāmarāgaḥ prahīyate |

rāgaprahāṇavargaḥ pañcaviṃśatyuttaraśatatamaḥ |

126 vyāpādavargaḥ

śāstramāha- vyāpādo dveṣalakṣaṇamiti | yo dviṣyati sa vināśaṃ kartumicchati | parasya tāḍanabandhanamāraṇavihiṃsanāni kartuṃ praṇidadhāti | ekāntato nirākṛtya naiva draṣṭumicchati | ayaṃ dveṣaḥ pratidha ityākhyāyate | gurutaro dveṣa ityarthaḥ | kaścit dveṣī parān nindituṃ daṇḍena tāḍayituñcecchati | [ayaṃ dveṣo] vihiṃsā ityabhidhīyate | madhyamadveṣa ityarthaḥ | kaścit dveṣī [paraṃ] parihartuṃ necchati | kadācit tatputrabhāryādīn vidviṣati | tatrotpadyamāno [dveṣaḥ] krodha ityucyate | adhamadveṣa ityarthaḥ | kaścit dveṣī sadākliṣṭacittaḥ [sa]mrakṣa ityabhidhīyate | avipakvendriya ityarthaḥ | kaścit dveṣī cittagatamakuśalamatyaktvā punarvipākāyecchati | [sa] upanāha ityucyate | vipakvendriya ityarthaḥ | kaścit dveṣī sahasā kiñcit gṛhītvā nānākāraṇai[rna] tyaktumicchati | yathā siṃho nadīṃ vigāhya (sss_299) tattīranimittaṃ gṛhītvā āmaraṇaṃ na [tato] vinivartate | [sa] pradāśa ityucyate | āgraha ityarthaḥ | kaścit dveṣī hitalābhinaṃ paraṃ dṛṣṭvā citte mātsaryamutpādayati | iyamīrṣyatyucyate | kaścit dveṣī sadā kalahapriyo dhṛṣṭamanovāg bhavati | [ayaṃ] saṃrambha ityucyate | roṣakalaha ityarthaḥ | kaścit dveṣī ciramātsaryeṇa śīlamupadiṣṭo 'pi punaḥ pratilomayati | ayaṃ dveṣa ityākhyāyate | krauryamityarthaḥ | kaścit dveṣī kiñcidabhīṣṭasya amanaḥprahlādanasya vastuno lābhe kṣubhitacitto bhavati | iyamakṣāntirityucyate | akṣametyarthaḥ | kaścit dveṣī asukumāravacanaḥ sadā bhrukuṭilālaso na manaḥ pūrvamālāpaṃ yojayati | iyamapakīrtirityucyate | anāttamanaskatetyarthaḥ | kaścit dveṣī sahavāsiṣu sadādhikṣepalolupo bhavati | idamasauratya mityabhidhīyate | adānta ityarthaḥ | kaścit dveṣī kāyavāṅmanobhiḥ satīrthyaṃ saṃspṛṣṭopāyāsaṃ karoti | iayaṃ jigīṣā ityabhidhīyate | upāyāsasparśa ityarthaḥ | kaścit dveṣī sadā garhāprakaṭanaprīto vigītavastupriyaśca bhavati | iyaṃ todanatā ityucyate | upālambha ityarthaḥ |

dveṣo 'yaṃ dvividhaḥ- kadācitsattvamupādāya bhavati kadācidasattvamupādāya iti | sattvamupādayotpadyamāno gurutaraḥ pāpaḥ | uttamamadhyamādhamavikalpena navarāśayo bhavanti | navakleśānupādāya navadhā vibhajyate | vinā vastu dveṣapariṇāho daśamo bhavati | idaṃ dveṣalakṣaṇam |

(pṛ) kathaṃ dveṣa utpadyate | (u) amanojñādduḥkhopāyāsādutpadyate | duḥkhavedanāsvabhāvasya asamyak parijñānādvyāpāda utpadyate | garhāvadhataḍanādibhyo vā samutpadyate | durjanasahavṛttyā vā vyāpāda utpadyate yathā saunikavyādhādayaḥ | mandajñānabalādvā dveṣa utpadyate yathā vṛkṣāṇāṃ śākhopaśākhā vāteritā bhavanti | cirasamupacitadveṣānuśayasya āniryātanabhāvaṃ dveṣa utpadyate saunikavyādhasarpāṇāmāgamādvā dveṣa utpadyate | paradoṣānusmṛtipremṇā vā dveṣa utpadyata iti yathā navakleśeṣūktam | kālavaśādvā dveṣa utpadyate yathā daśavayaskādīnām | jātyā vā dveṣa utpadyate yathā sarpādīnām | deśasthānādvā dveṣa utpadyate yathā kānyakubjadeśādau | pūrvamukto rāgajananapratyayaḥ | tadvirodhe dveṣa utpadyate | ātmabuddhimadhyayasya [tatra] mānaparipoṣaṇaṃ padārthādhyavasānañcetyevamādipratyayeṣu satsu dveṣa utpadyate |

(pṛ) dveṣasya ke doṣāḥ | (u) uktaṃ sūtre- dveṣaḥ kāmarāgād gurutaraṃ pāpam iti | ataḥ suvimokaḥ | vastutastu durvimokaḥ | kintu rāgavanna ciraṃ cittamanuvartate | dveṣo dvidhā santāpakaḥ | ādāvātmānaṃ santāpayati ante paraṃ santāpayati | kiñca dveṣo niyamena narakāya bhavati | dveṣotthakarmaṇāṃ bhūyasā narake pātanāt | dveṣaḥ kuśalapuṇyāni vināśayati yaduta dānaśīlakṣāntayaḥ | imāstrisraḥ karuṇācittajāḥ | dveṣasya karuṇāvirodhitvāt [tāḥ] vināśayati | dveṣajañca karma sarvamante cittaṃ paritāpayati | dveṣendriyavān nirdayatvāt krūracaṇḍāla ityucyate | sattvāḥ sadā duḥkhinaḥ punardveṣeṇa pīḍitāḥ vraṇe prayuktakṣāravat | kiñca sūtre bhagavān svayaṃ dveṣadoṣānāha- dveṣabahulaḥ kutsitaḥ kharvākāro 'praśāntabuddhiśayaḥ sadā bhīrucitto janānāmaśraddheya iti |

(pṛ) vyāpādabahulasya kāni lakṣaṇāni | (u) dhṛṣṭavāṅmanāḥ sadā anāttamanā bhavati | bhrukuṭikṣepeṇa durabhigamo 'saṃśliṣṭamukhavarṇo durvimokasulabhakopaḥ sadā vyāpādopanāhamudito vigrahabhūṣaṇāyudheṣu prīto durmitrapakṣapātī sajjanavidveṣī, janānāṃ bhīṣaṇāyātathyadhyānacintano 'lpahrayapatrapa ityevamādīni dveṣalakṣaṇāni | imānyanyeṣāṃ vipriyakarāṇi | ataḥ prahātavyāni |

(pṛ) kathaṃ sa prahātavyo bhaviṣyati | (u) sadā karuṇāmuditāpekṣābhāvanāyāṃ dveṣaḥ prahīyate | dveṣasyādīnavaṃ paśyan dveṣaṃ prajahāti | tattvajñānalābhino dveṣaḥ prahīyate | kṣāntibalācca dveṣaḥ prahīyate | (pṛ) kiṃ nāma kṣāntibalam | (u) yaḥ paragarhādiduḥkhaṃ kṣamate sa kuśaladharmapuṇyaṃ labhate | nākṣāntijamakuśalaṃ labhate | idaṃ kṣāntibalam | kṣāntivihārī śramaṇa ityucyate | kṣāntirhi mārgasyādyaṃ dvāraṃ bhavati | ataḥ śramaṇadharmaṇaḥ kope 'pi na kopavipākaḥ | nindāyāñca na nindāvipākaḥ | tāḍane ca na tāḍanavipākaḥ | yo bhikṣuḥ kṣamāvān sa pravrajyādharmā syāt | vyāpādavato na pravrajitadhardho bhavati | kṣāntiriyaṃ pravrajitadharmaḥ | ya ākāraveṣābhyāṃ bhikṣuḥ bhinnavyavahāro dveṣacittasahagataśca na sa bhavyo bhavati | yastu kṣamāvihārī sa eva karuṇāguṇasavanvitaḥ | kṣamāvihārī svahitaṃ sādhayati | kasmāt | dveṣakārī parān vyābādhituṃ kāmayānaḥ svātmānameva vyābādhate | yāni kāyavāgbhyāṃ paratra pratyuktānyakuśalāni | [teṣā]makuśalānāṃ doṣāḥ śatasahasraguṇamātmanaiva labhyante | ato jñāyate dveṣo mahāntamātmāpakarṣaṃ karoti iti | ataḥ prājñenātmano hitaṃ kartukāmena mahadduḥkhaṃ mahatpāpañcāpākurvatā kṣāntirācaritavyāḥ |

(pṛ) ko nindādiduḥkhaṃ khamate | (u) yo 'nityatāṃ bhāvayati bahulīkaroti pratibudhyate sarvadharmā kṣaṇikāḥ, nindako vedakaḥ sarvo 'pi kṣaṇika iti | tasya kutra dveṣa utpadyeta | śūnyatācittasya samyak bhāvanayā kṣamamāṇa evaṃ cintayati dharmeṣu vatustaḥ śūnyeṣu ko nindakaḥ ko vā nindāvedaka iti | yadi vastu satyaṃ tadā [ta]dvedanā kṣantavyā | ahaṃ satyato doṣavān iti pūrvapuruṣāḥ satyaṃ vadanti, kasmāt dviṣāmi | yadi vastu satyaṃ | te puruṣāḥ svayameva mṛṣāvādapāpaṃ labheran | kasmādahaṃ dviṣāmīti | aśubhanindāṃ śṛṇvan evaṃ cintayet sarve lokā yathākarma vipākaṃ vedayante | mayā purā idaṃ nindākarma samupacitamāsīt | tadidānīṃ pratyanubhavitavyam | kasmād dviṣyāmīti | yadi cāśubhanindāṃ śṛṇoti taddoṣamātmani bhāvayet | ātmavaśenaiva kāyamanubhavāmi | kāyaśca duḥkhabhājanam | ato nindānubhavitavyeti | kṣāntivihārī evaṃ cintayet padārthāḥ pratītyasamutpannāḥ | idamaśubhaṃ nindākarma śrotravijñānamanovijñānaśabdādisamutpannam | eṣu ahaṃ dvyaṅgasamanvitaḥ | parastu śabdamātrasamanvitaḥ | evañca mamaiva pāpāṅgaṃ bahu | kasmāt dviṣāmi | mayā śabdasyāsya nimittagrahaṇādeva daurmanasyopāyāsāḥ sambhavanti ityahameva duṣṭaḥ | kṣāntimān na parān doṣayati | kasmāt dveṣādīni pāpāni na sattvānāṃ doṣāḥ, sattvā vyādhisamutthāpitacittatvādanīśvarāḥ | yathā bhūtacikitsako bhūtoccāṭanādhyavasito bhūtameva dviṣati na tu rogiṇam | ayaṃ vīryotsukaḥ kuśaladharmāṇāṃ sañcaya ārajyate | ataḥ parapravādān na gaṇayati | buddhānāryasaṅghañca smṛtvā na nindāḥ pramocayati | yathā nindāpaṭavo brāhmaṇādayo buddhaṃ vividhaṃ nindanti | yathā vā śāriputrādiṣu brāhmaṇaiḥ prayujyante 'pavādanindāḥ | kaḥ punarvādo 'smāsu tanupuṇyeṣu |

kiñcedaṃ cintayet lokā akuśabahulā ātmajīvitamahṛtvaiva kaṭukaṃ kurvanti | kiṃ punastāḍananindāmiti | kiñcaivaṃ cintayet- aśubhanindādinā na mama duḥkhamiti vedanā kṣantavyā | yathā bhagavān bhikṣūn śāsti- kāye krakaceṇa vidīrṇe 'pi vedanā kṣantavyā | kā punarnindā iti | idamācaran sadā saṃsārānnirvidyate | nindāyāṃ labdhāyāṃ nirvedaṃ bhūyasā mātrayā suniśritamavagamyākuśalamācarati | sa jānāti ca nindāyā akṣamā ante duḥkhaṃvipākavedanā ityevaṃ cintayan narake mā bhūt pāta iti gurvīmapi nindāṃ vedayate | so 'tīva hryapatrapāsāpekṣaḥ cintayati ahaṃ mahāpuruṣasya bhagavataḥ śrāvako mārgabhāvayitā | [mama]kathamutpādayedakāryaṃ kāyavākkarma iti | kṣānticāribhirbodhisattvaiḥ śakrādibhiśca labhyaṃ kṣāntibalaṃ śrūyate ca | ataḥ kṣāntiḥ kāryā ||

vyāpādavargaḥ ṣaḍviṃśatyuttaravaśatatamaḥ |

127 avidyāvargaḥ

śāstramāha- prajñaptyanuvartanamavidyā | iti | yathāhuḥ- pṛthagjanā ātmarutamanuvartante | tatra nāsti vastuta ātmā nātmīyam | dharmāṇāṃ samavāyaḥ kevalaṃ prajñaptyā puruṣa ityucyate | pṛthagjanānāmavivekādātmacittaṃ pravartate | ātmacittapravṛttiriyamavidyaiva |

(pṛ) bhagavānāha- pūrvāntājñānavidyā iti | kasmāducyate | ātmacittamātramiyamavidyeti | (u) atītādau bahavo bhrāntāḥ | ata āha- tatrājñānamavidyeti | ata āha tasyājñānamavidyeti | sūtre ca vidyāyā artho vivṛtaḥ- yasya kasyacit jñānaṃ vidyeti | keṣāṃ dharmāṇāṃ jñānam | rūpamanityamiti yathābhūtajñānam | vedanā saṃjñā saṃskārā vijñānamanityamiti yathābhūtajñānam | vidyāyā viruddhā vidyāvidyā | tathā ca yathābhūtā vidyā avidyaiva |

(pṛ) yathābhūtāvidyā yadyavidyā | tarupāṣāṇādidharmā api avidyā syāt | yathābhūtavidyāyā abhāvāt | (u) maivam | tarupāṣāṇāni cācittakāni na pūrvāntādi vikalpayanti | avidyā tu vikalpinīti na tarupāṣāṇayoḥ samānā | (pṛ) avidyā nāma dharmābhāvaḥ | yathā puruṣasya cakṣuṣā rūpādarśanaṃ nādarśanadharmo bhavati | ato vidyāyā abhāvamātramavidyā | na dharmāntaram | (u) maivam | yadyabhāvo 'vidyā | pañcaskandheṣu asti pudgala iti mithyākalpanā ghaṭaśakale ca suvarṇasaṃjñotpadyata iti kasmādbhavati | ato jñāyate mithyāvikalpasvabhāvāvidyā | na tu vidyāyā abhāvo 'vidyeti | avidyāpratyayāḥ saṃskārādayaḥ santatyā pravartante | yadyabhāvaḥ kathamutpādayet | (pṛ) na vidyā avidyā iti cet idānīṃ vidyāṃ vihāya sarve dharmā abhāvāḥ syuḥ | ato naiko dharmo 'vidyā bhavati | (u) avidyeyaṃ svalakṣaṇata ucyate nānyadharmataḥ | yathocyate akuśalamevākuśalasvarūpaṃ nāvyākṛtam | (sss_303) tathāvidyāpi | kusūlaṃ puruṣākāramapi puruṣagatyabhāvāt apuruṣa ityucyate | evamiyaṃ vidyā savikalpāpi yathābhūtaṃ na prajānātītyavidyetyucyate | na tarupāṣāṇayorapi tathā |

(pṛ) yānyuktāni arūpamapratighamanāsravamasaṃskṛtamiti tāni sarvāṇi tadanyābhidhāyakāni | kasmādavidyāpi naivam | (u) asti kadācidayaṃ nyāyaḥ | akuśalādiṣu tu naivaṃ bhavati | (pṛ) kecidāhuḥ- vidyāyā abhāvamātramavidyeti | yathā prakāśābhāve tama iti | (u) loke dvidhā vadanti- vidyāyā abhāvo 'vidyeti | kadācidviparītā vidyā avidyeti | vidyāyā abhāvo 'vidyeti yathā vadanti loke- adho 'rūpadarśī, badhiro 'śabdaśroteti | viparītā vidyā avidyeti- yathā rātrau sthāṇuṃ dṛṣṭvā puruṣa iti buddhirbhavati | puruṣaṃ vā dṛṣṭvā sthāṇubuddhiḥ | yadi kaścididamiti yathābhūtaṃ na prajānāti | tadajñānam | mithyācittaṃ kleśaḥ | ayaṃ saṃskārāṇāṃ pratyayaḥ | arhataḥ samucchedānna santi avidyāpratyayāḥ saṃskārāḥ | yadi na vidyā avidyeti | arhato buddhadharmeṣu vidyā nāstīti vidyāvidyā syāt | yo 'vidyāvān na so 'rhan | [ato] jñātavyaṃ pṛthagasti avidyāsvarūpam | idaṃ mithyācittamiti |

sarve kleśā asyā avidyāyā aṅgāni | kasmāt | sarveṣāṃ kleśānāṃ mithyācāra [rūpa]tvāt | te puruṣāṇāṃ cittāvaraṇā andhatamorūpāḥ | yathāha- kāmarāgī na dharmaṃ paśyati, kāmarāgī na puṇyaṃ paśyati iti | tatkāmopādātā andhatamobhūmaḥ | evaṃ krodhamohāvapi | sarve kleśāḥ saṃskārāṇāmutpādakāḥ | uktantu sūtre- avidyāpratyayāḥ saṃskārā iti | ato jñāyate sarve kleśā avidyā iti | aśūnyatādarśino nityamastyavidyā | kliṣṭāvidyāmātraṃ sarvasaṃskārāṇāṃ pratyayaḥ | viparītā vidyā avidyetyucyate | adṛṣṭaśūnyabhāvasya nityamastīyamavidyā | ato jñāyate avidyāṅgāni sarve kleśā iti |

(pṛ) avidyā kathamutpadyate | (u) asaddhetuṃ śrutvā cintayato 'vidyotpadyate | yathā asti dravyamastyavayavī asti cit, sarve dharmā akṣaṇikāḥ, nāsti punarbhavaḥ | śabda ātmā, sa ca nityaḥ, tṛṇavṛkṣādayaḥ sacetanā ityevamādimithyāgrahe sati avidyotpadyate | asatkāraṇairvāvidyotpadyate | yaduta durmitrasaṃstavo 'saddharmaśravaṇaṃ mithyāmanaskāro mithyāsamudācāra (sss_304) ityebhiścaturbhiḥ kāraṇairavidyotpadyate | anyakleśajananapratyayāḥ sarve 'vidyājananahetavaḥ | avidyāhetubhyaścāvidyotpadyate | yathā yavebhyo yavāḥ śālibhyaḥ śālayaḥ | evaṃ yatrāsti sattvakalpanā, tatrāvidyotpadyate | kiñcoktaṃ sūtre- mithyāmanaskārapratyaye 'vidyotpadyata iti | mithyāmanaskāraścāvidyāyā nāmāntarameva | puruṣaṃ dṛṣṭvā astīti buddheḥ pūrvameva puruṣamanaskāra utpadyate paścānniścaya ityato 'vidyetyucyate | idamubhayaṃ pūrvāparalakṣaṇamanyonyasahāyamutpadyate | yathā vṛkṣātphalaṃ bhavati phalādvṛkṣaḥ |

avidyāyāḥ ke doṣāḥ | (u) sarve vipattyupāyāsā avidyādhīnāḥ | kasmāt | [yasmāt] avidyātaḥ samutpadyante rāgādayaḥ kleśāḥ | tebhyo 'kuśalaṃ karma | tataḥ kāyānubhavaḥ | tatpratyayo vividhavipatyupāyāsānāṃ pratilābhaḥ | yathoktaṃ sūtre- avidyānivṛtasya [bhikṣavo vālasya] tṛṣṇāsamprayuktasyaivamayaṃ kāyaḥ samudāgata iti | siṃha nādasūtre coktam- upādānāni tṛṣṇānidānānīti | gāthā cāha-

yāḥ kāścidimā durgatayo 'smiṃlloke paratra ca | avidyāmūlakāḥ sarvā icchālobhasamucchrayāḥ || iti |

avidyāsamutpannatvātsarvakleśānām | pṛthagjanā vedayante [sukhata] imān skandhān pañca [ye] 'śucayo 'nityā duḥkhāḥ śunyā anātmakāḥ | ya āryāḥ te tān duḥkhān vedayante | samyaṅmanaskārātpañca skandhān prajahāti | yathoktaṃ sūtre- ātmasaṃjñā mithyāviparyāsa iti prajānato na punarutpadyata iti | ato 'vidyāpratyayo bandho vidyāpratyayo mokṣa iti | loke sattvā avidyābalādalpādabhiniveśādbahūnādīnavān na paśyanti | yathā śalabhā agnau patanti | yathā vā matsyā aṅkuśaṃ gilanti | tathā sattvā api dṛṣṭe 'lpāsvādagṛddhā bahūnādīnavān na pratīkṣante | tīrthikagranthairutpannamithyādṛṣṭikā vadanti na santi puṇyādīni iti | sarvamiyamavidyā | asatāṃ mārgo 'kuśalahetuḥ | akuśalahetuḥ sarvo 'vidyā | (sss_305) mithyādṛṣṭyā kṛtakarmaṇā bhūyasā narake patanti | mithyādṛṣṭayaḥ sarvā avidyayotpadyante | buddho bhagavān sarvajñaḥ śāstā trayāṇāṃ dhātūnāṃ samyak caryāviśuddha āryavinīta ityādi tīrthikā na vivicya prajānanti | yathā sadratnamandhā nirākurvanti | ime 'vidyāyā doṣāḥ |

kiñca sarvasattvānāṃ vipattyupāyasavipralopādayaḥ sarve 'vidyādhīnāḥ | sarve ca lābhasaṃsiddhiprakarṣā vidyādhīnāḥ | yo vardhitāvidyaḥ sa ekāntato 'vīcinarake patati | yathā kalpādau janā āsvādastuccha ityanabhijñāya [tatra] rāgādhyavasāyamutpādayāmāsuḥ | ato rūpabalāyurādayo vinaṣṭāḥ | ato jñātavyamavidyayā sarve lābhāḥ pramuṣitā iti | iyamavidyā ca tatprajñānamātreṇa prahīyate | rāgādibhistu na tathā | rāgacitte nāsti krodhaḥ | krodhacitte nāsti rāgaḥ | avidyā tu sarvacitteṣu vartate | abhāvitaprajñasya cāvidyā sadā citte vartate | sarvakleśeṣu avidyā prabalā | yathoktaṃ sūtre- avidyā pāpīyasī gurvī durvimokā ca iti | avidyā ca dvādaśanidānānāṃ mūlam | asatyāmavidyāyāṃ karmāṇi nopacīyante na saṃsidhyanti | kasmāt | nahyasti arhatāṃ sattva[saṃjñā]lakṣaṇam | avidyāvirahānna karmāṇyu pacīyante | karmaṇāmanupacayādvijñānādīnyaṅgāni na punaḥ prādurbhavanti ato jñāyate avidyā sarvaduḥkhānāṃ mūlamiti |

pratyakṣaṃ dṛśyate khalu asminnaśucikāya āsaṅgaḥ, anitye nityasaṃjñā ca | yathā riktamuṣṭirbālānāmullāpanāya | yathā ca māyā mūḍhānāṃ puraḥ pradarśayati mṛdaṃ suvarṇamiti | prākṛtā mūḍhā dṛṣṭe pāpādhiṣṭhitā abhidhānenollapanīyā bhavanti | tathā lokā api cakṣuṣā aśuci dṛṣṭvā tadvañcitā bhavanti | caittā dharmā kṣaṇikāḥ, nimittagrahaṇādutpadyante | kṣaṇike rūpe mohānnimittaṃ gṛhṇanti | tathā śabdādāvapi | tasmāddurvimokā | ime 'vidyāyā doṣāḥ |

(pṛ) avidyābahulasya puṃsaḥ kāni lakṣaṇāni | (u) ayaṃ bhayasthāne nirbhayo bhavati | susthāne prītivigataḥ sajjanadveṣī durjanasnidgho 'bhiprāyasya viparyayagrāhī priyamitre sadā pratikūlaḥ tucchavastuṣu sāragrāhī alpahrayapatrapo na vicikitsāpratīkṣī, na pareṣāṃ tarpaṇa ātmanāpi durniṣevaṇo mūḍho 'vijñātā sujīrṇamalinavastro bhramati | ramyapradeśādaśucipradeśamandhakāre prayāti | ātmanaivātmānaṃ mahāniti ślāghamānaḥ parasya laghūkaraṇe tṛpyati | apathenātmaguṇān prakaṭayati | doṣaṃ doṣa iti na vijānāti | hitaṃ hitamiti na vijānāti | apariśuddho 'nairyāṇiko bhāṣaṇe 'paṭuḥ sadā krodhopanāhamuditaḥ paropadeśaṃ viparyayato gṛhītvā [tatra] paramādhyāvasito durlabhamabhyasya suvinaśvaraṃ labhate | labdhasyāpi (sss_306) nārtha vetti | viditamapi mithyā viparyayati | evamādilakṣaṇāni sarvāṇyavidyādhīnāni | ato jñāyate 'vidyāpramāṇaduṣṭā ataḥ prahātavyeti |

(pṛ) kathaṃ prahātavyā | (u) tattvajñānaṃ bhāvayato 'vidyā prahīyate | (pṛ) skandhadhātvāyatanānāṃ jñānamapi tattvajñānam | kasmātsūtra uktam- avidyāyā bhaiṣajyaṃ pratītyasamutpādaḥ pratītyasamutpādabhāvanā vā iti | (u) tīrthikā bahavo bhrāntāḥ | hetau bhrāntā vadanti- īśvarā dayo lokakāraṇamiti | vastutastu bhrāntā vadanti- asti dravyamastyavayavītyādi | pratītyasamutpādā[di]dvayaṃ bhāvayato ['vidyā] prahī yate | (pṛ) pratītyasamutpādo 'vidyāyā bhaiṣajyam | kasmāducyate dvayamiti | (u) anyajñānasaṃjihīrṣayā | skandhadhātvāyatanādi bhāvayannapi avidyāṃ bhinatti | mithyādṛṣṭimātraṃ gurutarāvidyā | mithyādṛṣṭiśca pratītyasamutpādapraheyā | ato dvayamityucyate | evaṃ rāgadveṣāvapi | laukikā bhūyasā ghaṭādipade bhrāntāḥ | yathā ghaṭapadaṃ śṛṇvato manasi saṃśaya udeti kiṃ rūpādiḥ ghaṭaḥ kiṃvā rūpādivyatirikto 'nyo 'sti ghaṭa iti | evaṃ pañcaskandhātmakaḥ puruṣaḥ kiṃ vā tadvyatirikto 'nyo 'sti puruṣa iti | samāhitacittaḥ kāya evātmā kāyādanya ātmā iti śāśvatocchadākhye 'ntadvaye na patati | yaḥ prajānāti ghaṭaḥ pratītyasamutpanno rūparasagandhasparśamaya iti | evaṃ rūpādayaḥ skandhaḥ puruṣa iti | [sa] evaṃ prajānan nāmajaṃ saṃśayaṃ prajahāti | idaṃ nāma dharmāṇāṃ paramārthaṃ sañchādayati | yathāha devatāparipṛcchāsūtram-

nāma sarvamadhvabhāvi nāma bhūyo na vidyate | ekadharmasya nāmno 'sya sarve dharmā vaśānugāḥ || iti |

kiñcāha- lokasya samudayaṃ paśyato 'bhāvadṛṣṭirnirudhyate | lokasya nirodhaṃ paśyato bhāvadṛṣṭirnirudhyate | iti | api coktam- saṃskārāṇāṃ santatiṃ pañcaskandhānāṃ saṃsaraṇaṃ vadanti | ime 'vidyādīnavāḥ pratītyasamutpādaṃ bhāvayato nirudhyanta iti | ukta ñca sūtre- yaḥ pratītyasabhutpādaṃ paśyati sa dharmaṃ paśyati | yo dharmaṃ paśyati sa buddhaṃ (sss_307) paśyatīti | evaṃ yo nāmajaṃ saṃśayaṃ prajahāti so 'parapratyayaḥ paramārthato buddhaṃ paśyati | atastattvajñānādavidyā kṣīyate | pratītyasamutpādaṃ samyak prajānan tattvajñānaṃ pratilabhate | saṃkṣepata uktaṃ caturaśītidharmaskandhe- yā kācana prajñā sarvā sāvidyāvyāvartinīti | avidyā ca sarvakleśānāṃ mūlaṃ sarvakleśānāṃ sahakāriṇī cetyevaṃ pratītyasamutpāda [jñāne] avidyā prahīyate ||

avidyāvargaḥ saptaviṃśatyuttaraśatatamaḥ |

128 mānavargaḥ

(pṛ) trayaḥ kleśāḥ saṃsārasya mūlamityuktam | ato 'nyaḥ punarasti na vā | (u) asti mānākhyaḥ | (pṛ) katamo mānaḥ | (u) mithyācittenātmana unnatirmāna ityucyate | māno 'yaṃbahuvidhaḥ | avara ātmani unnatirmānaḥ | sameṣu samatāmanyatāpi māna ityucyate | tatrātmabuddhinimittagrahadoṣasattvāt | sameṣu ātmana unnatirmahāmānaḥ | viśiṣṭeṣu ātmana unnatirabhimānaḥ | pañcasu skandheṣu ātmanimittagraho 'smimānaḥ | asmimāno dvividho nimittapradarśano 'nimittapradarśana iti | nimittapradarśanaḥ pṛthagjanānāmātmamāno yaduta rūpamātmā, rūpavānātmā, ātmani rūpaṃ, rūpa ātmā iti darśanam, evaṃ yāvadvijñānamapi | iti viṃśatidhā pradarśanāt nimittapradarśanaḥ | animittapradarśanaḥ śaikṣajanānāmasmimānaḥ | yathā sthaviraḥ kṣemaka āha- na khalvāyuṣman rūpamasmīti vadāmi, na vedanā, na saṃjñā, na saṃskārā, na vijñānam, [nāpyanyatra vijñānādasmīti vadāmi] | api ca ma āyuṣman pañcasūpādānaskandheṣu anusahagato 'smīti mānaḥ asmīticchandaḥ asmītyanuśayo 'samuddhataḥ | [ityādi] | ayamasmimāna ityucyate |

yaḥ srotaāpattyādiphalaviśeṣānapratilabhya pratilabdhavāniti vadati so 'dhimānaḥ | (pṛ) alābhe kasmādbhavati lābhabuddhiḥ | (u) dhyānābhyāse 'lpāsvādalābhāt saṃyojanā nuśayaṃ vyāvartayati na punaścitte samudācarati | ato 'yaṃ māno bhavati | śrutacintāmayaprajñābalena ca sadā kalyāṇamitramupasadya [ta]tsamudācāravivekamabhirocayati | pañcaskandhānāṃ lakṣaṇamalpaṃ jñātvā srotaāpattyādiphalasaṃjñāmutpādayati | [aya]madhimānaḥ |

(pṛ) adhimānasya ke doṣāḥ | (u) ante daurmanasyopāyāsairbhavitavyam | yathoktaṃ sūtre- yo bhikṣuḥ kathayati ahaṃ samuddhatavicikitsaḥ pratilabdhamārga iti | [tasya] purata evaṃ kathayet- atigabhīraḥ pratītyasamutpādo lokottaradharma iti | yadyayaṃ bhikṣurvastuto 'pratilabdhamārgaḥ | [tadāsya] imaṃ dharmaṃ śṛṇvataḥ kaukṛtyopāyāso bhavati | ato yatnenādhimānamimaṃ samucchindyāt | adhimānini buddhā bhagavanto mahākāruṇikā api [taṃ] dūrīkṛtya na dharmāvavādaṃ kurvanti | ataḥ samucchindyāt | kiñcādhimānī dharmasya mithyādarśane viharati | ato nāsti tāttviko guṇaḥ | tadyathā vaṇik gabhīramahāsamudragato ratnābhāseṣvāsakto bhavati | tathāyamapi buddhaśāsanārṇavagataḥ alpaṃ dhyānasukhaṃ pratilabhya pāramārthikamārga iti tatrāsaṅgaṃ janayati | adhimānī ante maraṇakāle na mārgaṃ vedayate | ato yatnena pāramārthikatattvajñānamanviṣyāt | adhimānī svārthaṃ vināśayati sammohañca bardhayati | alabdhe labdhasaṃjñāvatvāt | ato nātmānamātmanaiva vañcayet | iti kṣipraṃ visṛjet |

yaduttamaṃ puruṣamavaraṃ vadanti | tadayathā bhavatīti ayathāmāna ityucyate | ayaṃ svayamucco 'pi svātmabhāvamavanamayati | yadaguṇāḥ santa ātmānamunnamayanti | tanmithyāmāna ityucyate | akuśaladharmairātmana uccakaraṇamapi mithyāmānaḥ | yat sujane pūjye pṛṣṭhato 'satkāra uddhatamānaḥ saḥ | ityādi mānalakṣaṇam |

(pṛ) kathaṃ māna utpadyate | (u) skandhānāṃ paramārthalakṣaṇamajānānāṃ māna (sss_309) utpadyate | yathoktaṃsūtre- ye kecit [śramaṇā brāhmaṇā vā] anityena rūpeṇa [duḥkhena vipariṇāmadharmeṇa] śreṣṭho 'hamasmīti samanupaśyanti | sadṛśo ['hamasmāti samanupaśyanti] hīno ['hamasbhīti samanupaśyanti] kimanyatra yathābhūtasyādarśanāt | evaṃ yāvadvijñānamiti | skandhānāṃ paramārthalakṣaṇaṃ jānatāṃ nāsti mānaḥ | kāyānusmṛtiṃ bhāvayato nāsti mānaḥ | yathā gauḥ śṛṅgamapekṣya tīkṣṇo bhavati | tacchṛṅge gate na bhavati | kāyo 'śuciḥ navadvāreṣu malaprasrāvī | kaḥ prājña imamapekṣya ucco 'smīti [manyeta] evamādikāyānusmṛtipratyaye tu nāsti mānaḥ | prājño jānāti sarve sattvā yadi vā daridrī yadi vā dhanī yadi vā pūjyo yadi vā jadhanyaḥ sarve 'pi asthimāṃsasnāyusirāpañcasandhipeśīkalalasamavāyamayakāyāḥ, jātijarāvyādhimaraṇadaurmanasyaparidevaduḥkhopāyāsasamanvitā rāgakrodhādipuṇyapāpakarmayuktā narakādidurgatibhāginaśceti | kathamutpādayenmānam | ābhyantaraṃ bāhyaṃ cittaṃ pratītyasamutpannaṃ sarvaṃ kṣaṇikamiti paśyato na bhavati mānaḥ | cittasamādhiñca samyak bhāvayato na bhavati mānaḥ | kasmāt | nimitte 'nugate hi māna utpadyate | asati nimitte kutra mānamutpādayet | kiñca prājñasya śīlādiṣu satsu na bhavati mānaḥ | kasmāt | śīlādayo hi sarve eṣāṃ kleśānāṃ kṣayakarāḥ | asatsu guṇeṣu kaḥ prājño 'sadvastuni mānamutpādayet | anityatādilakṣaṇaṃ bhāvayato māno nirudhyate | kaḥ prājño 'nityena duḥkhena aśucinā padārthena mānaṃ kuryāt |

(pṛ) mānasya ke doṣāḥ | (u) mānātkāyo bhavati | kāyātsarvaṃ duḥkhaṃ pravartate | yathāha bhagavān sūtre- yadāhaṃ māṇavako 'bhūvam, na tadā mānalakṣaṇamājñāsiṣam ahamiti vedanāvyākaraṇaṃ kutracidutpatsyata iti | anyamānānāmaprahīṇatvāt | sarve kleśā nimittagrahānuvartinaḥ | ahamiti nimitteṣu mahat | ato jñāyate mānātkāyo bhavatīti | māno 'yaṃ mohabhāgīyaḥ | kasmāt | cakṣuṣā rūpaṃ dṛṣṭvā ahaṃ paśyāmītyāha | māno 'yamanītyā ca pravartate | kasmāt | sarve lokā anityā duḥkhā anātmakāḥ | kathamanena māno bhavati | ato rāgadveṣamohāḥ paramānītayaḥ | manoddhitaṃ karma tīkṣṇaṃ gurukañca | (sss_310) gabhīrāsaktatvāt | rāgoddhitantu nedṛśaṃ bhavati | mānabalādrāgādayo vardhante | anena rāgeṇa labdho gotrādimānastu vipulaṃ vardhate | asmimānapratyayaṃ pravartate nīcakulam | siṃhavyāghra vṛkeṣvapi bhavati | asmātpratyayānnarake patati | mānasya santyevamādīnyapramāṇānyavadyāni |

(pṛ) kiṃ mānabahulasya lakṣaṇam | (u) ayaṃ samupāttadhārṣṭyo duḥsahabhāṣaṇo 'satkāracitto 'lpabhayaḥ svairācāramuditaḥ svayañca mahāduḥśāsano yatkiñcijjadhanya[mapi]svayaṃ bahumānī, parakutsanapriyāluritīme doṣā durapaneyāḥ | ato jñāninā nācaritavyāḥ | māno 'yaṃ sarvaguṇānāṃ vighaṭakatayā pravartate ||

mānavargo 'ṣṭhāviṃśatyuttaraśatattamaḥ |

129 vicikitsāvargaḥ

śāstramāha- vicikitsā nāma tattvārthe buddhyaviniścaḥ kimasti vimuktiḥ kiṃ vā nāsti | kimasti kuśalamakuśalam | uta na | kimasti ratnatrayam | uta na iti |

(pṛ) vṛkṣe saṃśayo bhavati kiṃ sthāṇuḥ kiṃ vā puruṣa iti | mṛtpiṇḍe saṃśayo bhavati kiṃ mṛtpiṇḍaḥ uta kokila iti | madhukare saṃśayo bhavati kiṃ madhukaraḥ kiṃ vā jambūphalamiti | sarpe saṃśayo bhavati kiṃ sarpaḥ kiṃ vā rajjuriti | ghoṭakamṛge saṃśayo bhavati kiṃ prabhā kiṃ vā salilaṃ iti | evamādayaḥ saṃśayahetavaścākṣuṣavijñānajanakāḥ | dhvanau saṃśayo bhavati kiṃ mayūrakṛta uta manuṣyakṛta iti | gandhe saṃśayo bhavati kimutpalagandhaḥ uta saṃparkagandha iti | rase saṃśayo bhavati kiṃ māṃsarasa uta māṃsābhāsarasa iti | sparśe saṃśayo bhavati kimautpattikatantava uta paripakvatantava iti | mānasavijñānantu nānāvidhasaṃśayajanakam | yathā kimayaṃ dharmo dravyavān uta guṇamātram | vimastyātmā uta na ityevamādayaḥ kiṃ saṃśayā na santi |

atra brūmaḥ | sthāṇurvā puruṣo va ityevamādibhistu na kleśā bhavanti | na ca te punarbhavasya pratyayā bhavanti | kṣīṇāsravāṇāmapyetatsambhavāt |

(pṛ) vicikitseyaṃ kathamutpadyate | (u) dvividhadharmadarśanaśravaṇajñānairvicikitsā bhavati | kasmāt | pūrvaṃ dvidhāvasthitaṃ padārthaṃ sthāṇuṃ puruṣañca dṛṣṭvā paścāddūrataḥ paśyati (sss_311) puruṣādi vastu tadā saṃśeta sthāṇurvā puruṣo veti | tadā mṛdādāvapi | dvidhāśravaṇam- yadi kaścicchṛṇoti asti puṇyaṃ pāpamiti | paścācchṛṇoti loke nāstīti | ataḥ saṃśayo bhavati | dvidhājñānam- yadā deve varṣati nadī samṛddhā bhavati | jalasetubhede 'pi nadī samṛddhā | yathā deve vivṛkṣati pipīlikāpotānyaṇḍavāhīni | kasmiṃścit [kutracit] khanatyapi aṇḍasaṃkrānto gacchati | mayūrakūjanaṃ puruṣo 'pi kartuṃ śaknoti | kiñcidvastu dṛśyaṃ yathā ghaṭaḥ | kiñcidadṛśyaṃ yathālātacakram | adṛśyaṃ vastu yathā vṛkṣamūlaṃ pṛthivyāmadhastāt jala[sthaṃ]vā | kiñcidavastu adṛśyañca yathā dvitīyaṃ śiraḥ tṛtīyo bāhuḥ | evamādibhirdvidhādharmadarśanaśravaṇajñānaiḥ saṃśayo bhavati |

aparīkṣya darśanācca saṃśayo bhavati | yathātidūrādibhiraṣṭapratyayaiḥ | dvidhāśraddhāvattvena ca saṃśayo bhavati | yathā kaścidvadati- asti paraloka iti | [anyaḥ] kaścidvadati nāstīti | ubhayorapi puruṣayoḥ śraddhāvataḥ saṃśayo bhavati | vimate vastuni yāvadviśiṣṭalakṣaṇaṃ na paśyati tāvatsaṃśayo bhavati | viśiṣṭalakṣaṇaṃ paśyatastu saṃśayo na bhavati | (pṛ) kathaṃ viśiṣṭhalakṣaṇaṃ paśyati | (u) darśanaśravaṇajñānānāṃ viniścayādvigatasaṃśayo bhavati | bhagavacchāsane yaḥ kāyena dharmatālakṣaṇaṃ sākṣātkaroti | so 'tyantavigatasaṃśayo bhavati | yathā bodhisattvo bodhimaṇḍe niṣaṇṇo 'vadat vyavasāyena brāhmaṇalabdhaṃ gamīraṃ dharmamabhisametya pratyayān jānan paśyaṃśca prakṣīṇasaṃśayajālo bhaveyamiti | sadyuktiprajñālābhinaśca saṃśayaḥ prahīyate | yathā jñānī saṃskārāṇāṃ pratītyasamutpādaṃ śrutvā vijñāya ca nirdhāsyati saṃsāro 'nādirityevamādi |

(pṛ) vicikitsāyāḥ ke doṣāḥ | (u) vicikitsābahulasya laukikaṃ lokottaraṃ sarvaṃ na sidhyati | kasmāt | sandidghaḥ pumān na kāryaṃ karma karoti | yat karoti tat jaghanyaṃ bhavati | sādhayitumakṣamatvāt | uktañca sūtre- vicikitsā cittasyānuprarohaḥ | tadyathā satṛṇakṣetre 'nuprarohabahulatvādanyatṛṇānyeva na prarohanti | kiḥ punaḥ śālisasyādīni | (sss_312) evaṃ cittaṃ vicikitsāprasṛṣṭamasadvastunyeva samādadhāti | kiṃ punaḥ samyak samādhau iti | kiñcāha bhagavān- vicikitsā nāma tamaso rāśiriti | sa tamaso rāśistrividhaḥ atīto 'nāgataḥ pratyutpanna iti | sa tamaso rāśirātmadṛṣṭīnāmuttisthānam | puruṣo 'yaṃ cittaṃ samādadhāno 'pi mithyā samādadhāti | vinā bhagavacchāsanaṃ na samyaksamādhimān iti vaktuṃ śakyate | bahavaḥ sattvā āmaraṇaṃ vicikitsāvinaṣṭāḥ | tadyathāha- aṣṭakādayaḥ pañcābhijñā maharṣayaḥ saṃśayālīḍhā vipannā iti | saṃśayānasya dānādi kurvataḥ puṇyamavipākaṃ vā syādalpavipākaṃ vā | kasmāt | imāni puṇyakarmāṇi cittodgatāni | tasya puruṣasya cittaṃ sadā vicikitsākaluṣitamityato nāsti kuśalam | uktañca sūtre- vicikitsitacitto dānaṃ datvā pratyantabhūmau vipākaṃ vedayata iti | kasmāt | vicikitsābahulo naikāgracitto yathākālaṃ pāṇibhyāṃ prayacchati | nāpi vividhaṃ satkāracittamutpādayati | ataḥ pratyantabhūmau kṣudraṃ vipākaṃ vedayate | tadyathā pāyāsyādayaḥ kṣudrarājāḥ |

(pṛ) nāstīyaṃ vicikitsā | kasmāt | vicikikitsā nāma caitasikadharmaḥ | caitasikāśca kṣaṇikāḥ | san na vicikitsā | asan api na vicikitsā | naikaṃ cittaṃ sat asaditi bhavati | ato nāstīti jñāyate | (u) nāhaṃ vadāmi kṣaṇikeṣvasti vicikitseti | anirdhāritacittasantāno vicikitsetyākhyāyate | na tasmin samaye cittaṃ nirdhārayati ayaṃ sthāṇurayaṃ puruṣa iti | satanyamānamidaṃ cittamaśraddadhānatvādāvilam | mithyādarśanādasti vā nāsti veti vicikitsanna śraddadhate |

aśraddheyaṃ dvividhā vicikitsāsambhavā mithyādarśanasambhavā iti | vicikitsāsambhavā laghutarā | mithyādarśanasambhavā tu gurutarā | śraddhā ca dvividhā samyadgarśanasambhavā śravaṇasambhaveti | samyadgarśanasambhavā śraddhā dṛḍhā bhavati śravaṇasambhavā tu naivaṃ bhavati ||

vicikitsāvarga ekonatriṃśaduttaraśatatamaḥ |

130 satkāyadṛṣṭivargaḥ

pañcasu skandheṣu ātmabuddhiḥ satkāyadṛṣṭiḥ | vastuta ātmano 'bhāvātpañcaskandhālambinītyucyate | kāyaḥ pañcaskandhātmakaḥ | tatrotpannā [ātma]dṛṣṭiḥ satkāyadṛṣṭirityucyate | nirātmaka ātmanimittagrahaṇāt dṛṣṭirityākhyāyate |

(pṛ) pañcasu skandheṣu ātmeti nāmakaraṇe ko doṣaḥ | yathā ghaṭādayaḥ padārthāḥ pratyekaṃ svalakṣaṇāḥ | na tatrāsti doṣaḥ | tathātmāpi | skandhavyatirikta ātmāstīti brūvatastu doṣaḥ syāt | (u) yadyapi na skandhavyatirikta ātmetyucyate | tathāpīdaṃ duṣṭam | kasmāt | tīrthikā hi vadanti- ātmā nityaḥ | asminnadhvani kṛtakarmaṇāmante vipākavedanāt iti | evaṃ bruvataḥ pañcaskandhā eva nityāḥ syuḥ | ātmavādī manyate ātmā eka iti | tathā sati pañcaskandhā eka eva syuḥ | ityayaṃ doṣaḥ | ātmagrahaśca duṣṭaḥ | kasmāt | ātmabuddhau hi ātmīya [buddhi]rasti | ātmīye sati rāgadveṣādayaḥ sarve kleśāḥ samudbhavanti | ato jñāyata ātmabuddhiḥ kleśānāmutpattisthānamiti | yadyapīme na vadanti skandhavyatirikta ātmeti | [tathāpi] skandheṣu nimittagrahānna [teṣāṃ] śūnyatāyāmavacaranti | śūnya[tā]yāmanavacaraṇātkleśāḥ sambhavanti | kleśebhyaḥ karma sambhavati | karmato duḥkham | evaṃ jananamaraṇasantāno 'vicchinno bhavati | ima ātmakalpanayā kāyaśiraścakṣurhastapādasyaudārikaṃ vivekameva na labhante | kiṃ punaḥ skandhānāṃ vivekam | eka ātmā nitya ātmeti samādānāt | yo na vivecayati | ko 'vakrāmati śūnya[tāyā]m | ātmadarśīnirvāṇabhīta ātmā na bhaviṣyatīti | yathoktaṃ sūtre- pṛthagjanāḥ śūnyānātmatāṃ śrutvā mahābhītimutpādayanti ātmā na bhaviṣyati | ato nāsti kiñcidupalabhyamiti | evaṃ pṛthagjanā yāvatpāmopahataṃ kāyaṃ prārthayamānā na nirvāṇāya prayante | yaḥ śūnyatājñānapratilābhī sa punarnirbhīto bhavati | yathohopasenasūtram-

brahmacaryaṃ sucaritaṃ mārgaścāpi subhāvitaḥ | tuṣṭa āyuḥkṣaye bhoti rogasyāpagame yathā || iti |

ātmāstīti yo vadati sa mithyādṛṣṭau patati | yadyātmā nityaḥ tadā sukhaduḥkhayorvikāro na syāt | asati vikāre nāsti puṇyaṃ pāpaṃ vā | yadyanitya ātmā | tadā nāsti paralokaḥ | svabhāvato vimuktasyāpi nāsti puṇyaṃ pāpaṃ vā | ato jñāyate satkāyadṛṣṭirgurutaraṃ pāpamiti | kiñca satkāyadṛṣṭiko 'tyantamūḍhaḥ | pṛthagjanāḥ sarve satkāyadṛṣṭyā vikṣiptacittā bhavanti | atyāsaṅgāt saṃsāre yātāyātā bhavanti | yo nairātmyaṃ paśyati tasya yātāyātaṃ samucchidyate |

(pṛ) yadi pañcaskandhā anātmakāḥ | kasmāt satvānāṃ tatrātmabuddhirbhavati | (u) martyo devaḥ pumān strī iti nāmanimittaṃ śṛṇvataḥ saṃjñāvikalpādātmabuddhirutpadyate | na tu hetunā | hetvabhāvenātmabuddhirutpadyate yaduta yadyātmā nāsti kaḥ sukhaṃ sukhaṃ vedayet, iryāpathavyavahāroddhitapuṇyapāpakarmaṇā vipākaṃ [ko] vedayeteti | anādau saṃsāre ca cirasañcitamātmanimittantu tadanuśayasādhanam | yathā ghaṭādinimittam | ata ātmabuddhirutpadyate | sarvavedanāskandheṣu ātmabuddhirutpadyate na tu vedanāyām | ata ucyata ātmamatiryatrotpadyate tatrātmāstīti | kasmāt | na hi sarvatrātmamatirbhavati | vyāmohādātmamatirutpadyate | tadyathā andha[kalpa]sya śakalādi labdhvā suvarṇamaṇisaṃjñā bhavati | kiñcāyaṃ śūnyatāvivekajñānālābhī mohātpaśyatyātmānam | tadyathā māyā[marīcī]gandharvanagarālātacakrādiṣu astīti matirbhavati |

(pṛ) paśyāmaḥ khalu pratyakṣaṃ rūpakāye keśanakharomādyavayavān pratyekaṃ vibhinnān | kaḥ sacetanastānātmānaṃ manyeta | (u) kecitpaśyanti ātmānaṃ yavasadṛśaṃ sarṣapādisamānaṃ hṛdayāntarvartinañca | brāhmaṇānāmātmā śuklaḥ | kṣatriyāṇāmātmā pītaḥ | vaiśyānāmātmā raktaḥ | śūdrāṇāmātmā kṛṣṇa iti | uktañca vede-

purāsīnmahān puruṣa ādityavarṇaḥ tamasaḥ parastāt | tamevaṃ vidvānamṛta iha bhavati | nānyaḥ panthā vidyate ['yanāya] | aṇoraṇiyān mahato mahīyān ātmā guhāyāṃ nihito 'sya jantoḥ | tamakratuḥ paśyati [vītaśokaḥ] sūtraṃ maṇigaṇeṣviva |

evaṃ kecinmanyante rūpamātmeti | sthūlacetanā āhuḥ vedanātmeti | vṛkṣaśilādau vedanāyā abhāvāt jñeyaṃ vedanaivātmeti | madhyamacetanā āhuḥ saṃjñā ātmā, sukhaduḥkhayoratītayorapi [tat] saṃjñāvadātmeti buddhi[sattvā]t | sūkṣmacetanā āhuḥ saṃskāra ātmeti | ghaṭādāvatīte 'pi [tat] cetanāvānātmeti buddheḥ | paramasūkṣmacetanā āhu- vijñānamātmeti | cetanāpi audārikī | cetanāyāmasyāmatītāyāmapi [tat] vijñānavānātmeti buddheriti jānanti | [yasya] pañcasu skandheṣu ātmabuddhirbhavati | na sa vivecayati vedanādīn skandhān | rūpaṃ cittañca sammiśrya ātmasaṃjñā samutpadyate | yathā rūpādicaturdharmasāmānye ghaṭasaṃjñotpadyate | rūpādivibhāgena viṃśatibhāgaiḥ paśyati rūpamātmeti | kasmāt | rūpavānayamātmeti pratīto dharmo vedanādīnāmāśrayaḥ | vedanādaya ime rūpe pratibaddhā ityata ucyate rūpa[vān] ātmeti | kecidvedanādigataṃ rūpaṃ paśyanti | vedanādaya ime 'nupalabhyamānadharmā ityato rūpamāśrayante | yathā ākāśo 'nupalabhya ityataḥ pṛthivyādaya āśrīyante | eva [mātmadṛṣṭe] viṃśatibhāgā mohādbhavanti |

(pṛ) cakṣurādiṣu kasmānnocyata ātmeti bhāgaḥ | (u) asti ca | yathoktaṃ sūtre- yadyāha kaścit yaccakṣurayamātmeti | tanna yujyate | kasmāt | cakṣurutpannavināśi | yadi cakṣurayamātmā | tadā ātmā utpannavināśī syāt | cakṣurādīni pṛthak pṛthagviśiṣṭalakṣaṇāni | yadyucyate cakṣurātmeti | śrotrādayo nātmā syuḥ | tattu na (sss_316) yujyate | yadi śrotrādayaḥ punarā[tmā] | tadā eka eva pumān bahvātmā syāt | rūpādīnāṃ saviśeṣatvāt vaktuṃ śakyaṃ rūpamevā na vedanādaya iti |

(pṛ) nāstyātmeti yadvacanam | sāpi mithyādṛṣṭiḥ | kathamidam | (u) asti satyadvayam | paramārthato 'styātmeti yadvacanaṃ sā satkāyadṛṣṭiḥ | saṃvṛtito nāsti ātmeti vacanaṃ mithyādṛṣṭiḥ | lokasatyato 'styātmā paramārthato nāstyātmeti vacanaṃ samyak dṛṣṭiḥ | paramārthato nāsti saṃvṛtito 'stīti vadan na dṛṣṭau patati | evamasti nāstīti vacanaṃ jñeyam | yathā vyāghrī svapotaṃ mukhenāpaharati atiniṣṭhuragrahaṇe kṣataṃ [bhavediti] atiśithilagrahaṇe bhraṃśo [bhavediti] | evamāstitvaṃ pratipannaścetsatkāyadṛṣṭau patati | ātmanāstitvaṃ pratipannaścenmithyādṛṣṭau patati | kṛtahānamakṛtābhyāgama ubhayaṃ duṣṭam | nāstīti pratipannasya [kṛta]hānam | ātmāstīti pratipannasyā [kṛtā]bhyāgamaḥ | ataḥ sūtra uktaṃ- dvāvantau parihāryāviti | paramārthato nāstīti vadan saṃvṛtito 'stīti ca vadan antadvayaṃ parityajya madhyamāyāṃ pratipadi caratītyākhyāyate | buddhaśāsanamavivādamanutkarṣaṇam | paramārthato nāstītyuktau paṇḍito notkarṣati | saṃvṛtito 'stītyuktau pāmaro na vivadate | tathāgataśāsane 'śāśvatānucchedā pariśuddhā madhyamā pratipat | paramārthato nāstitayā na śāśvataḥ | saṃvṛtitostitayā nocchedaḥ |

(pṛ) yo dharmaḥ paramārthato nāsti sa sutarāṃ nāstīti syāt | kena punarucyate saṃvṛtito 'stīti | (u) sarvairlaukikairvyavahriyate astīti yaduta karma karmavipāko yadi vā bandho yadi vā mokṣa iti | ime sarve mohajāḥ | kasmāt | ime pañcaskandhāḥ śūnyā māyopamāḥ jvālāvacca santānenotpannatvāt | pṛthagjanānāṃ titīrṣayā astītivacanamanuvartate | yadi nāstīti vadet | tadā pṛthagjanā vyāmuhya yadi vā ucchedavāde pateyuḥ yadi vā skandhānāṃ nāstītākathane avineyāḥ syuḥ | puṇyapāpādikarmabhirbandho vā mokṣo vā na sidhyet | yastaṃ mohavādaṃ vināśayati | saḥ svayameva śūnyatāyāmavatarati | tadāsya sarvā mithyādṛṣṭayo na bhavanti | ataḥ paramārthasatyaṃ paścāducyate | yathā strīpuṃnimittavyāvṛttaye kāyapratyavekṣaṇamādāvupadiśyate | atha keśaromanakhādibhiḥ kāyavikalpalakṣaṇa[mupadiśyate] pañcaskandhamātramastīti | atha śūnyatālakṣaṇena pañcaskandhanirodhalakṣaṇa[mupadiśyate] | pañcaskandhanirodhalakṣaṇaṃ paramārthasatyamityucyate | saṃvṛtyāstīti kathane na tadā punaḥ paramārthato (sss_317) nāstīti vacanamapekṣyate | uktañca sūtre- yaḥ sarvadharmān niḥsvabhāvān prajānāti sa śūnyatāyāmavatarati | iti | ato jñāyate pañca skandhā api na santīti | uktañca paramārthaśūnyatāsūtre- cakṣurādi paramārthato nasti | asti tu saṃvṛtita iti | mahāśūnyatāsūtra uktam- yadidaṃ jarāmaraṇamiti vacanaṃ yadi vāyaṃ puruṣo jarāmaraṇa[-lakṣaṇa] iti vacanaṃ | yadi vā tīrthikānāṃ vacanaṃ kāya eva jīvaḥ, yadivānyaḥ kāyo 'nyo jīva itīdamekārthakaṃ, vyañjanameva nānā | kāya eva jīvaḥ anyaḥ kāyo 'nyo jīva itīdaṃ

vacane na brahmacaryaṃ bhavati | yaḥ pratiṣedhaḥ ayaṃ puruṣo jarāmaraṇa[lakṣaṇa] iti nairātmyasyābhidhānam | yaḥ pratiṣedha idaṃ jarāmaraṇamiti tat jarāmaraṇasya vyāvartanam | yāvadavidyāyāḥ iti | ato jñāyate paramārthato na jarāmaraṇādi | saṃvṛtyā tūcyate jātipratyayaṃ jarāmaraṇam | iyamucyate madhyamā pratipat | kiñcoktaṃ rādhasūtre- rūpaṃ rādha yūyaṃ vikirata vidhamata vidhvaṃsata vikrīḍanakaṃ kuruta [tṛṣṇā]kṣayāya [pratipadyata] tadyathā pāṃsvāgārikāḥ | avastutvāt kṣayāya bhāvyā iti | skandhā api kṣayāya [bhāvyāḥ] | paramārthato 'bhāvāt skandhavṛttilakṣaṇavṛttimanusarato nātmamatiratyantaṃ prahīyate | hetupratyayānāmanirodhāt | yathā vṛkṣaḥ paraśunā chinno bhasmasātkṛtaḥ | tathāpi [tatra] vṛkṣasaṃjñāmanuvartate | yadā tu mahāvāte opūyate jalena vā pravāhitaḥ tadā vṛkṣasaṃjñā nirudhyate | evaṃ yadā vidhvaṃsitāni vikrīḍanakaṃ kṛtāni vikīrṇāni vidhmātāni niruddhāni pañcaskandhalakṣaṇāni, tasmin samaye śūnyatālakṣaṇaṃ sampannaṃ bhavati | yathāha sūtram- rādha yūyaṃ [rūpaṃ] vidhvaṃsata vikrīḍanakaṃ kuruta vikirata vidhamata bhāgaśo vidalayata sattvakṣayāya iti | asmin sūtra uktam- pañcaskandhā anityāḥ sattvaśūnyāḥ na santīti | pūrvasmin sūtra uktam- pañcaskandhā vikīrṇā niruddhāḥ te dharmaśūnyā bhavanti iti ||

satkāyadṛṣṭivargastrīṃśatyuttaraśatatamaḥ |

131 anta[graha]dṛṣṭivargaḥ

dharmāḥ samucchidyante vā śāśvatā vā iti yadidaṃ vacanaṃ tadanta[graha]dṛṣṭirityucyate | kecidābhidharmikā āhuḥ- yadā kaścidāha ātmā śāśvato vā aśāśvato veti iyamevāntagrahadṛṣṭiḥ na sarve dharmāḥ[śāśvatā vā aśāśvatā vā] iti | kasmāt | dṛṣṭaṃ khalu pratyakṣaṃ [yat] bāhyaṃ vastu samucchidyata iti | uktañca sūtre- astīti darśanaṃ śāśvatagrahaḥ | nāstīti darśanamucchedagraha iti | kāya eva jīva ityucchedadṛṣṭiḥ | anyaḥ kāyo 'nyo jīva iti śāśvatadṛṣṭiḥ | nāsti karma paraṃ maraṇāditi ucchedadṛṣṭiḥ | asti karma paraṃ maraṇāditi śāśvatadṛṣṭiḥ | asti ca nāsti ca karma paraṃ maraṇādityatra yadastīti sa śāśvata[vādaḥ] yannāstīti sa ucchedavādaḥ | naivāsti na ca nāstītyapyevam |