Satyasiddhiśāstram

yaduktaṃ bhavatā- yaḥ paśyati sa vedayate sa ātmeti | tadayuktam | pṛthagjanā mūḍhā mṛṣādṛṣṭimimāmutpādayanti | na vibhajanti vedaneyamidaṃ vijñānaṃ niśrayata iti | yadi te vibhajanti praveśayeyurapi śūnyatām | te cittasantatiṃ dṛṣṭvā avibhajanto vyavahāramātrāsaṅgāttathā (sss_169) vadanti | mūḍhānāṃ vyavahāro na śraddheyaḥ | yadavocaḥ- sarvān skandhān pratītya puruṣo bhavatīti | tatra pañcaskandhānāṃ santatiṃ pratītya puruṣa ityataḥ sarveṣāṃ skandhānāṃ vacanam | yathā loke vadanti- sukhī duḥkhī aduḥkhāsukhīti | naikasmin kāle sambhavanti tisro vedanāḥ | tathā skandhā api | yabdravīṣi- indriyajñānasamprayuktā śraddhā iti | sūtre coktam- anyaiḥ samprayuktamiti | yathocyate- dvau bhikṣāvekatra samprayuktau | iti | āhuśca dveṣasamprayuktaṃ duḥkham | snehaviyuktaṃ duḥkhamiti | bhavatāṃ [mate] rūpaṃ viprayuktamapi saṃvṛttyā samprayuktamityucyate | jñānaśraddhe apyevam | śraddhā yā anityatādi śraddadhate | jñānañca yathāpratīti jñānam | ubhayamekaṃ sādhayatīti samprayuktamityucyate | yadbhavānāha- sparśādvedanādayaḥ sahajā iti | tadayuktam | loke hi kiñcidvastu alpaviruddhamapi sahacaramityucyate | yathā vadanti śiṣyeṇa saha caratīti | yathā ca vadanti rājā mānthātā smṛtimātreṇa svargamāruroheti | tannaiva yujyate | pṛthagjanānāṃ vijñānasyālambanakriyāyāṃ catvāro dharmāḥ kramikā bhavanti- vijñānānantarajā saṃjñā, saṃjñānantarajā vedanā, vedanānantarajā cetanā, cetanā[nantarajāḥ] saumanasyadaurmanasyādayaḥ | tata utpadyante rāgadveṣamohāḥ | ata ucyate sahaivotpadyanta iti |

yaduktaṃ bhavatā- pañcāṅgikaṃ prathamaṃ dhyānamiti | asyāṃ dhyānabhūmau santi tāni pañcāṅgāni | natvaikakālikāni | yathā kāmadhātau tisro vedanāḥ | kasmāt | pūrvokta dharmāṇāmeva paścādbhūmiḥ kathyate | vitarkavicārau ca na saṃprayuktāviti pūrvameva pratyuktam | yadavocaḥ- vijñānasthitaya iti | tatsūtra uktā vijñānasya pratyaya[rūpā] sthitiḥ na niśrayarūpā | kenedaṃ jñāyate | tasminneva hi sūtra uktam- vijñānaṃ rūpaṃ pratītya snehapramodābhyāṃ tiṣṭhati | iti | yadyupyuktaṃ bhavatā- yadi vijñānaṃ vijñānaṃ pratītya tiṣṭhati | tadā pañca vijñānāni sthitayaḥ syuriti | tadayuktam | kasmāt | vijñaptikāle kiñcidvijānāti | vijñātasya citte vedanādaya utpadyante | tatra tṛṣṇodbhavati udbhūtatṛṣṇāpratyayaṃ vijñānaṃ vijñānasthiti rityucyate | ato nocyate vijñānameva vijñānasthitiriti | saptavijñānasthitisūtramidaṃ (sss_170) cintyam | māstu yathārutagrahaṇamiti | śraddhayoghaṃ tarati iti yathā vadanti | tadaparinivaṣṭhitaṃ canam | vastutastu prajñayoghaṃ tarati | idamapi tathā syāt |

yaduktaṃ bhavatā- caittāścittāniśritā iti | tadayuktma | pūrvaṃ hi cittaṃ vijānāti | atha saṃjñādayo bhavanti | uktaṃ hi sūtre- vedanādayaścittaniśritā iti | na kuḍyā śritacitravadime caitasikāścittaniśritā ityucyante | yadavocaḥ- caitasikā anyonyaniśritā naḍakalāpavaditi | tadanyasūtraviruddham || yadi samaṃ prayogaḥ, kasmāt caitasikāścittaniśritāḥ | na tu cittaṃ caitasikaniśritam | yadi bravīṣi cittaṃ pūrvamutpadyate tanmahimnā caitasikānāmāśraya iti | tadā sidhyedasmadarthaḥ | nahi citta utpadyamāne caitasikadharmāḥ santi | yadbravīṣi cittaṃ kleśasaṃkliṣṭamityato jñāyate 'smi samprayoga iti | neyaṃ mārganītiḥ | yadi cittaṃ prāk pariśuddhaṃ rāgādibhirāgantukairdūṣitam | tadā sa eva pariśuddhadharmā dūṣyo bhavatīti dharmalakṣaṇaṃ bādhyeta |

yathā ca pūrvamuktam- cittaṃ prakṛtipariśuddhamāgantukamalairapakliṣṭamiti | tadidaṃ prativaktavyam | yadi cittaṃ prakṛtipariśuddham | rāgādibhiḥ kiṃ kriyate | yathoktam- citta- saṃkleśāt sattvāḥ sakliśyanti | cittavyavadānātsattvā viśudhyanti iti | tathā ca sattvā api samprayuktāḥ syuḥ | yadi sattvā api samprayuktāḥ syuḥ | yadi sattvā asamprayojyāḥ | rāgādayo 'pi asamprayojyāḥ syuḥ | santatyā dhāvati citte saṃkliṣṭādicittamutpadyate | santānānāṃ dūṣaṇameva saṃkliṣṭacittamityucyate | yaducyate saṃkleśāccittaṃ vimucyata iti | tat cittasantatau yadviśuddhacittamutpadyate | tadvimuktamityucyate | idameva yuktam | yathābhratuṣārādayaścandrasūryābhyāmasamprayuktā api pidhānaṃ kurvantīti [pravādaḥ] | tathā rāgādayo 'pi cittenāsamprayuktā api saṃkleśayantīti [vadanti] | dhūmābhramihikādayaścandrasūryau pidadhatīti pidhānaṃ kathyate | tathā rāgādayo 'pi viśuddhacittamāvṛṇvantīti āvaraṇaṃ bhavati |

(pṛ) abhratuṣārau candrasūryau caikakālikau | saṃkleśacitte tu naivam | ato nāyaṃ dṛṣṭāntaḥ | (u) āvaraṇasāmyādayaṃ siddha ityato 'navadyam | saṃkleśo 'yaṃ cittasantānaṃ saṃkleśayatīti saṃkleśa ityucyate | caitasikāścittajāścittaniśritā iti yat bhavato vacanaṃ tatpūrvameva pratyuktam | yadavocaḥ- cittacaitasikāḥ prakṛtidandhā iti | tatpratikṣaṇavināśitvāt (sss_171) dandha ityucyate | na tu sāhāyyāya mitha ālambane samudācarantīti | ye parasparasahakāriṇaḥ te kañcitkālaṃ tiṣṭheyuḥ | na tu vastuto dṛśyate parasparasahakāritābalam | [ataḥ]kiṃ samprayogeṇa |

bhavato yabdodhyaṅgakālavacanam | tat trīṇi bodhyaṅgāni yathākālaṃ bhāvayedityuktam | natvekasminneva kṣaṇe | yathāha śāriputraḥ saptasambodhyaṅgeṣu ahaṃ svatantravihārī | yasmin cittamuddhataṃ bhavati | tasmin samaye praśrabdhyādīni trīṇi bodhyaṅgāni bhāvayāmīti | bhagavānapi sambodhyaṅgānāmanukramamabocat | yadāha bhavān- aikakālikī sambodhyaṅgānāṃ bhāvaneti | tadayuktam | yadyaikakālikī, saptatriṃśabdodhipakṣikāṇāṃ bhāvanā | tadekakālaṃ bhāvayet dve śraddhe pañcasmṛtyādīn | yanmanyase yathāprāptisthānaṃ [kiñcit] bhāvayatīti | sa evā[nyasya] bhāvanāviyogaḥ | dvayo dhyānādivadanyalabdhavaśāttu aviyoga ucyate | yat saptatriṃśabdodhipakṣikāṇāmekakālaṃ bhāvaneti | na sa mārganayaḥ | kasmāt | nahyekadā bahavo dharmā bhāvayituṃ śakyante |

nāsti samprayogavargaḥ saptaṣaṣṭitamaḥ |

68 cittabahutvavargaḥ

(pṛ) ājñātaṃ na santi pṛthak caitasikāḥ nāsti ca samprayoga iti | taccittamidānīṃ kimekam uta bahu | kecidvadanti- ekameva cittamutpattivaśādbahu iti | (u) cittaṃ bahu | kasmāt | vijñānameva cittamityucyate | rūpavijñānamanyat gandhādivijñānañcānyat | ato bahūni cittāni | cakṣurvijñānamālokākāśādipratyayānapekṣya anyadevotpadyate | na tathā śrotravijñānam | trayāṇāṃ vijñānaṃ vijñānaviṣayāṇāṃ prāptyotpadyate | manovijñānantu bahupratyayebhya utpadyate | ato jñāyate naikamiti | yadvijñānaṃ nityamityevaṃ lakṣaṇaṃ viṣayaṃ vijānāti | tat kathaṃ viṣayāntaraṃ vijānīyāt | yadi bahūni cittānyutpadyante | (sss_172) tadā jñātuṃ śaknuvanti | yathā jñānaṃ samyak mithyā cānyat | jñānañca niścitaṃ sandigdhaṃ, kuśalamakuśalamavyākṛtaṃ vā sarvamanyadeva | kuśale ca dhyānasamādhivimuktayaḥ catvāryapramāṇāni ṛddhayabhijñādayo 'nye [dharmāḥ] | akuśale ca rāgadveṣamohādayo 'nye | avyākṛte cātītānāgatādayo 'nye | kiñcidvijñānaṃ kāyikavācikakarmasamutthāpakam | kiñcicceryāpathasamutthāpakam | saṃyogato viyogato vā hetusamanantarālambanādhipatīnāṃ pratyekaṃ viśeṣāccittāni bhidyante | viśuddhāviśuddhādivedanānāṃ viśeṣācca cittaṃ bhidyate | kāritraviśeṣācca cittaṃ bhidyate | viśuddhamaviśuddhañca cittaṃ prakṛtitaḥ pratyekaṃ bhidyate | yaccittaṃ prakṛtitaḥ pariśuddhaṃ na tatsaṃkliṣṭam | yathā sūryaraśmiḥ prakṛtito viśuddhā na kadāciddūṣyā bhavati | yat prakṛtito 'viśuddhaṃ na tat viśodhayituṃ śakyate | yathā roma prakṛtitaḥ kṛṣṇaṃ nāvadātaṃ kartumarhati | dānādau vastuto viśuddhaṃ cittamasti | hiṃsādau cāviśuddhaṃ cittam | ato naikaṃ bhavet | sukhaduḥkhādivedanānāṃ vibhāgavaśācca cittamapi naikam | yathocyate bhikṣurvijñānamupabhuṅkte keṣāṃ vijñānaṃ yaduta sukhaduḥkhāduḥkhāsukhānāṃ vijñānam | yadi cittamekam, ekameva vijñānaṃ sarvaviṣayān gṛhṇīyāt | bahucittavādinastu yathendriyaṃ vijñānamutpadyate | ato na sarvaviṣayān gṛhṇīyāt | yadi cittamekam | kasya pratibandhānna sarvaviṣayān gṛhṇāti | ato jñāyate cittaṃ bahu iti |

grāhyabhedādgrāhakamapi bhidyate | yathā kaścitkadācitsvacittaṃ vedayate | kathaṃ svaṃ rūpamātmānaṃ vedayate | yathā cakṣurnātmānaṃ paśyati | asirnātmānaṃ chinatti | aṅgulirnātmānaṃ spṛśati | ataścittaṃ naikam | yathā markaṭopasūtra uktam- yathā markaṭaḥ [araṇya upavane caramāṇaḥ] śākhāṃ gṛhṇāti | tā muktvānyāṃ gṛhṇāti | evameva cittaṃ [rātryā divasasya ca] atyayena anyadevotpadyata anyannirudhyate | iti | yadi cittamekam | ṣaḍvijñānakāyā iti vacanaṃ praṇaṣṭaṃ syāt | sūtre 'pyuktam- kāyaḥ kadāciddaśavarṣāṇyapi tiṣṭhate | yat citta- [mityucyate tat rātryāśca divasasya] atyayena anyadevotpadyate 'nyannirudhyata iti | āha ca- cittamanityasthāyīti bhavitavyam | taccittaṃ santatyā vartate | na pratikṣaṇaṃ chidyate | yathā caikaṃ karma [kṛtaṃ] na punarādeyaṃ bhavati | evaṃ vijñānamapi nālambane (sss_173) sādaraṃ vartate | tṛṇāgnirnendhane saṅkrāmati | tathā cakṣurvijñānaṃ na śrotraṃ prāpnoti | ato cittaṃ bahu iti ||

cittabahutvavargaḥ aṣṭaṣaṣṭitamaḥ |

69 cittaikatvavargaḥ

kaściccodayati- cittamekam | kasmāt | yathoktaṃ sūtre- cittamidaṃ dīrgharātraṃ kāmādibhirupakliṣṭamiti | yadi cittaṃ nānā, na sadopakliṣṭaṃ syāt | ratnahārasūtra uktam- yaścittaṃ sadā śraddhayā śīlena tyāgena śrutena prajñayā ca bhāvayati sa mṛto deveṣūtpadyate iti | dhyānasūtre coktam- prathamadhyānalābhī cittasya paridamanāya prathamadhyānādvitīyadhyānamupasampadya viharati | iti | cittavarge coktam-

matsyo yathā sthale kṣipta [okamokata uddhṛtaḥ] | parispandatīdaṃ cittaṃ māradheyaṃ prahāpayet || iti |

ato jñāyate cittamekaṃ cañcalamitastato dhāvatīti | saṃyuktapiṭake ca bhikṣurāha-

markaṭaḥ pañcadvārāyāṃ kuṭikāyāṃ pasakkiya | dvāreṇānuparīyāti ghaṭayaṃśca muhurmuhuḥ | tiṣṭha markaṭa mā [dhāvī]rna hi te tat yathā purā | nigṛhīto 'si prajñayā neto dūraṃ [gamiṣyasī]ti ||

ato jñāyate- cittamekaṃ pañcendriyadvāreṣu kāyakuṭikāyāṃ paribhramati | saiva tatprakṛtiḥ | ata āha "mā [dhāvī]rna hi te tat yathāpurā" | iti | āha ca-

cittametatsarvakālaṃ yathā dinakaraprabhā | prajñāvān damayatyeva yathā hastinamaṅkuśam || iti |

ato jñāyate cittamekamevālambaneṣvaṭatīti | kiñcātmābhāvāccittameva karmakṛtsyāt | ekameva hi cittaṃ karmāṇyabhinirvṛttya punarvipākaṃ vedayate | cittaṃ mriyate cittamutpadyate cittaṃ badhyate cittaṃ mucyate | pūrvānubhūtaṃ cittaṃ smarati | ato jñāyate cittamekamiti | cittamekaṃ sat sañcinoti [vāsanām] | kṣaṇikasya cittasya nāsti sañcayabalam | bhagavataḥ śāsane nāstyātmā | cittamekaṃ sat sattvalakṣaṇaṃ bhavati | yasya cittaṃ bahu | na tasya sattbalakṣaṇaṃ bhavati | dakṣiṇena cakṣuṣā dṛṣṭvā vāmena vijānāti | nahyanyat paśyati anyadvijānāti | ato jñāyate | cittamekamātmanā paśyati ātmanā vijānāti iti |

cittaikatvavarga ekonasaptatitamaḥ |

70 na cittabahutvavargaḥ

yadyapyuktaṃ bhavatā- rūpādīnāṃ vijñānamanyaditi | na yuktamidam | kasmāt | yadekaṃ cittaṃ tadeva rūpaśabdādigrahaṇarūpāṇi nānākarmāṇi karoti | yathaikaḥ puruṣaḥ pañcachidrake gṛhe sthitaḥ tatra tatra gatān viṣayān gṛhṇāti | tadeva cittaṃ cakṣuṣi lagnamālokadipratyayamapekṣya rūpaṃ paśyati | yathā sa eva puruṣa anyatra sahāyamapekṣya [aparaṃ] kāryaṃ karoti | tasyaiva cittasya vijñeyaṃ vibhaktaṃ bhavati | yathā sa eva pūrvaṃ jñānī san paścādajñānī bhavati | evaṃ mithyājñānaṃ punaḥ samyak jñānaṃ bhavati | yathā sa eva puruṣaḥ pūrvaṃ viśuddhaḥ paścādaviśuddho bhavati | evaṃ yat sandigdhaṃ jñānaṃ tadeva niścitaṃ jñānaṃ bhavati | yathā sa eva puruṣaḥ pūrvaṃ saṃśayitaḥ punarniścito bhavati | yadakuśalaṃ cittaṃ tadeva punaḥ kuśalamavyākṛtañca bhavati | yathā sa eva puruṣaḥ kadācitkuśalaṃ smarati | kadācidakuśalaṃ kadācidavyākṛtañca smarati | (sss_175) tadeva cittamatītānāgāmīryāpathaprabhedañca karoti | yathā sa eva puruṣo 'tītānāgatādau nāneryāpathān karoti | evaṃ viśuddhaṃ cittamevāviśuddhaṃ bhavati | aviśuddhameva viśuddhaṃ bhavati | yathā sa eva puruṣaḥ pūrvaṃ prasannaḥ paścādaprasanno bhavati | tadeva cittaṃ sukhasamprayuktaṃ paścādduḥkhasamprayuktaṃ bhavati | yathā sa eva puruṣaḥ pūrvamanyaṃ sukhayati paścātpunarduḥkhayati | ata ucyate cittamekaṃ bahukarmaṇe prabhavatīti |

yadavādīḥ- ekameva vijñānaṃ na ṣaḍvivaṣayān gṛhṇātīti | naikaṃ cittamiti | tadayuktam | mama tu indriyapravibhāgādvijñānaṃ pravibhajyate | yat vijñānaṃ cakṣuṣi lagnaṃ tat rūpamātraṃ gṛhṇāti | nānyaviṣayān | anyadapyevam | yadavocaḥ- grāhyabhedādgrāhakabheda iti | tadayuktam | cittadharmatā yadātmānaṃ vijānātīti | yathā pradīpa ātmānaṃ prakāśayati anyānapi prakāśayati | yathā gaṇaka ātmānaṃ gaṇayati anyānapi gaṇayati | evamekameva cittamātmānaṃ vijānāti anyānapi vijānāti | bhavatokto markaṭadṛṣṭānto 'yuktaḥ | yathā markaṭaḥ śākhāṃ gṛhṇāti tāṃ muttkāparāṃ gṛhṇāti | tathā cittamapi ekamālambanaṃ gṛhṇāti | tadutsṛjyāparaṃ gṛhṇāti | ato 'nyaduktameva [yat] svayameva karmābhinirvartayati, svayameva punarvipākaṃ vedayate iti saṃkṣipya pratyavocam | kasmāt | yadi cittamanyat, tadā anyatkaroti, anyadvedayate anyanmṛnmriyate anyajjāyata ityādayo doṣāḥ syuḥ | ato jñāyate cittamekamiti ||

na cittabahutvavargaḥ saptatitamaḥ |

71 na cittaikatvavargaḥ

atrocyate | yadabravīḥ- cittamekaṃ kāmādinā ciramupakliṣṭam iti | tadayuktam |

santanyamānacittasyaikaṃ lakṣaṇaṃ dṛśyate | yathā vadanti sandhyāvāt eva prabhātavātaḥ | adyatananadyeva pūrvanadī | [adya] rājasabhāpradīpa eva hyastanapradīpa iti | yathā dantaḥ punarjāta ityucyate | vastutastu pūrvadanto na purnajātaḥ | lakṣaṇasāmyena jātaḥ punarjāta (sss_176) ityucyate | evaṃ cittamanyadapi santatyā cittamekamityucyate | yadavocaḥ- [pūrvānubhūtaṃ cittaṃ] smaratīti | puruṣaḥ kadācidātmanaiva pūrvacittaṃ smarati | yat pūrvacittaṃ tadidānīmāgatamiti kiṃ smṛtena | tenaiva cittena tadeva smaryata iti kathaṃ bhaviṣyati | nahyasti svātmavedakaṃ jñānamekam | ato naikaṃ cittam |

yabdravīṣi- [cittaṃ] sañcinotīti | yadi cittaṃ nityamekam | kaḥ sañcayenopakāraḥ | yadi cittaṃ bahu | tadā adharamadhyottamakramasantatyotpadyamānatvādasti sañcayaḥ | bhavatoktaṃ cittaṃ sattvalakṣaṇamiti | yadi cittamekam | tadeva nityaṃ bhavet | yannityam | sa evātmā syāt | kasmāt | idānīṃ kurvan paścātkariṣyan nitya eko 'vikārītyata ātmā bhavati | cittaviśeṣalakṣaṇānabhijñasya cittamekaṃ bhavati | pravāhavaccittaṃ santanyamānamekamiti vadanti | yathā taimirikaḥ keśakalāpamekaṃ paśyati | tadvivecakastu tadbhedaṃ vijānāti | yastu prajñāvān sa cittabhedaṃ vijānāti | kasmāt | brahmādayo vyāmohagatā evaṃ manyante kāyo 'yamanityaḥ cittaṃ vijñānantu nityam iti | yadi brahmādīnāmeva vyāmohaḥ | kaḥ punarvādo 'nyeṣāṃ nityeṣvāsaktānām | ataḥ kuśalacetanāpratyayasāmagrīsamutpanno dharmo nityaḥ syāt | tadviparītastu kṣayī |

yaduktaṃ bhavatā- dakṣiṇena dṛṣṭvā vāmena vijānīyāditi | tat jñānabalādanyatpaśyati anyadvijānāti | yathāyaṃ puruṣo granthaṃ racayati | anyaḥ puruṣo vijānāti | anāgatamajātamasadbhūtañcāryajñānabalena vijānāti | atītaṃ vastu asadapi smṛtvā vijānanti anāgatamasadapi [ārya]jñānabalādvijānanti | idaṃ paścāt savistaraṃ vakṣyate ||

na cittaikatvavarga ekasaptatitamaḥ |

72 cittabahutvapradarśanavargaḥ

yadavocaḥ- cittamekaṃ bahukarmaṇe prabhavatīti | tadayuktama | kasmāt | samyak pratyāyakātmakaṃ hi cittam, rūpapratyāyanaṃ śabdapratyāyanādanyat | kathaṃ cittamekaṃ bhavati | yathā ghaṭaṃ dhatte hastakarma | na tadeva karmānyadvastu dhatte | tathā yena cittena rūpaṃ gṛhyate | (sss_177) na tenaiva śabdaḥ śrūyate | cakṣurvijñānamidañca cakṣurāśrayīkṛtya rūpamālambanīkṛtya bhavati | tadubhayamanityaṃ kṣaṇikam | cakṣurvijñānaṃ kathamakṣaṇikam | yathā vinā vṛkṣaṃ na cchāyānvāste | evaṃ cakṣūrūpayoḥ kṣaṇikatvāt tadāśrityotpannaṃ vijñānamapi kṣaṇikam | kṣaṇikadharmasya nāsti gamanaśaktiḥ | manovarge ca pūrvaṃ bahudhā pratyuktameva | ato na mano gacchatīti |

yadavādiḥ- vijñānaṃ cakṣuṣi lagnaṃ sat ālokamapekṣya paśyati | yathā sa eva puruṣaḥ paśyati śṛṇoti ityādi | tadayuktam | kasmāt | śāstre 'smin dharmaṇāṃ vastutattvamanviṣyate | puruṣaḥ prajñaptisan na dṛṣṭānto bhavitumarhati | puruṣalakṣaṇañcānveṣṭavyam | pañcaskandhāḥ puruṣātmakā iti vadāmaḥ | saṃśayajñānādīni niścayajñānādibhyo 'nyāni na saṃśayajñānādīnyeva niścayajñānādīni ityapi vadāmaḥ | tathā sarvaṃ [vaktavyam] |

yadavocaḥ- indriyapravibhāgādvijñānaṃ pravibhajyata iti | tadayuktam | indriyaṃ vijñānajananasya hetupratyayaḥ | yadi vijñānamekam | indriyaṃ kiṃ karoti | [yat] pradīpaṃ dṛṣṭāntatvena kalpayasi | nāyaṃ dṛṣṭānto yuktaḥ | yathā aprakāśitasya prakāśanaṃ karoti pradīpaḥ | na pradīpasvarūpaṃ prakāśayati | ato nātmānaṃ prakāśayati | pradīpenāndhakāre vinaṣṭe [viṣayeṣu] cakṣurvijñānamutpadyate | tadutpannaṃ sat pradīpamapi paśyati | ghaṭādi dravyamapi [paśyati] gaṇakastu ātmarūpamapi jānāti pararūpamapi jānāti | taducyate lakṣaṇajñānam |

yadavocaḥ karmādi | tat karmādidūṣaṇe pratyuktam | ato nāsti sa doṣaḥ | yadi cittamekaṃ nityam | tadāsti karma nāsti vipākaḥ | kasmāt | sākṣāccittaṃ tadāśrita ñca karma bhavati | yadi cittamekam | kaḥ karmavipākaḥ | tathā bandhamokṣādirapi yadavādīḥ- anyat karoti anyadvedayata iti | tadapyayuktam | skandhānāṃ santāno naiko nānyaḥ | antadvayapātāpatteḥ | saṃvṛtisaṃjñayā karmādīnāṃ vacanaṃ na tu paramārthataḥ | ataḥ skandhasantāne so 'yam ityādisaṃjñāvyavahāra ityanavadyam | ato jñāyate cittaṃ bahviti ||

cittabahutvapradarśanavargo dvisaptatitamaḥ |

73 kiñcitkālasthāyivijñānavargaḥ

(pṛ) cittaṃ bahviti nirūpitam | idānīṃ tāni cittāni kiṃ kṣaṇikāni | uta kiñcitkālasthāyīni | kecidāhuḥ- kiñcitkālasthāyīnīti | kasmāt | rūpādīnāṃ pratyāyanāt | yat kṣaṇikaṃ na tat pratyāyayet | ato nāsthāyi bhavati | yadi kṣaṇikaṃ [cittaṃ] tadā rūpādīni na kadāpi pratīyeran | kasmāt | yathā vidyutprabhā kiñcitsthāyinyapi na punaḥ sujñeyā bhavati | kaḥ punarvādaḥ | kṣaṇikaṃ pratyāyayatīti | vastutastu pratyāyayati | ato jñāyate vijñānāni na kṣaṇikānīti | cakṣuḥ pratītya rūpañca cakṣurvijñāna[mutpadyate] ityanayorabhede vijñānamapyabhinnam | cittañca yugapadeva nīlādīni rūpāṇi gṛhṇāti | ato jñāyate 'kṣaṇikamiti |

yanmanyase- santānato 'dhyavasyatīti | tadapi na yuktam | yadyaikaikaṃ cittaṃ nādhyavasyati | santāno 'pi nādhyavasyet | yathaikasminnandhe rūpamapaśyati bahavo 'pi na paśyeyuḥ | yadi bravīṣi- yathaikastanturna hastinaṃ pratirundhe | bahavastu sañcitāḥ prabhavanti | tathaikaṃ cittaṃ nādhyavasyati | tatsantānastu adhyavasyati | iti | idamapyayuktam | ekaikasmin tantau pratyekamasti kiñcidvalam iti tatsamavāyaḥ prabhavati | cittasyaikasmin kṣaṇe nāsti kiñcitpratyāyakabalam | tasmātsantāno 'pi na pratyāyayet | vastutastu pratyāyayati | ato jñāyate 'kṣaṇikamiti | yadi cittaṃ kṣaṇikamiti | atītānāgatādikarmāṇi niṣprayojanāni syuḥ | kiñcitkālasthāyi tu saprayojanāni karoti | ato jñāyate 'kṣaṇikamiti | anityamapi kiñcitkālamavaśyaṃ tiṣṭhati ||

kiñcitkālasthāyivijñānavargastrisaptatitamaḥ |

74 asthāyivijñānavargaḥ

atra pratibrūmaḥ | yaduktaṃ bhavatā- cittaṃ pratyāyakamityato 'kṣaṇikamiti | tadayuktam | cittagatanimittānāṃ balāt [cittaṃ] pratyāyayati | na sthāyibalāt | tathā no cet śabdakarmaṇo na syātpratyāyanam | kasmāt | pratyakṣaṃ paśyāmaḥ khalvidaṃ kṣaṇikamatha ca pratyāyakamiti | ato jñāyate na sthāyitvātpratyāyatīti | samyak pratyayātmakaṃ hi cittam | yannīlaṃ pratyāyayati | na tadeva pītaṃ pratyāyayati | tasmānnīlapratyāyakaṃ kiñcitkālasthāyyapi na pītaṃ pratyāyayati | nīlapratyāyanakālo 'nyaḥ | anīlapratyāyanakālaścānyaḥ | naiko dharmo dvayoḥ kālayoḥ syāt | dharmaḥ kālasamanvitaḥ | kālaśca dharmasamanvitaḥ | graho dvividhaḥ adhyavasāyātmakaḥ anadhyavasāyatmaka iti | yadi vijñānamakṣaṇikam | sarvaṃ grāhyaṃ sākalyenādhyavasyet | mama tu bahuvijñānasantānavaśādutpanno graho 'dhyavasyati | alpasantāne tu nādhyavasyati | vijñānañca viṣayaṃ gṛhṇāti mandaṃ vā kṣipraṃ vā iti cittasya nāsti niyamaḥ |

yaduktaṃ bhavatā- āśrayālambanayornāsti bheda iti | kṣaṇikatvāt rūpamāśrayālambanamapi bhinnamevetyarthaḥ sādhitaḥ | yadavādīḥ- yugapad gṛhṇātīti | vijñānaṃ sarvakāyāvayavagrāhakamityato yugapagdraha ityucyate | ato nāstyekaṃ vijñānaṃ sarvagrāhakam | kasmāt | apariniṣpannagrahameva cittamanunirudhyate | [ataḥ] kena labhyate sarvagrāhakaṃ cittamastīti | yadbravīṣi- karmakriyā niṣprayojaneti | tadayuktam | yathā pradīpaḥ kṣaṇiko 'pi prakāśanopayogī | vāyugatakarmāṇi kṣaṇavināśīnyapi padārthān kampayanti | tathā (sss_180) vijñānamapi | yathā pradīpādayaḥ kṣaṇikā api [padārtha]grahaṇasamarthā bhavanti | tathā vijñānaṃ kṣaṇikamapi [viṣaya]grahaṇasamarthaṃ bhavati |

atha cittamanovijñānāni kṣaṇikāni | kasmāt | nīlādīrūpasaṅghātaḥ purovartī san vijñānamāśūtpādayati | ato 'sthāyīti jñāyate | puruṣasya kadāciccittaṃ bhavati yadahamekakālaṃ sarvānalambanān gṛhṇāmīti | ato vijñānamasthāyi | yadi vijñānaṃ kiñcitkālaṃ tiṣṭhati | tadā puruṣasya na tadbhānticittamutpadyeta | kasmāt | bījasantānavat kiñcitkālāvasthāyitvāt | na tatra puruṣasya bhrānticittamutpadyate | yadaṅkurakāṇḍādīnyaikālikānīti | ato vijñānaṃ kṣaṇikamiti jñāyate | yo ghaṭaṃ paśyati tasyaiva ghaṭasmṛtirbhavati | darśanānantaraṃ smṛtirbhavatītyataḥ kṣaṇikam | yo vadati vijñānamakṣaṇikamiti | tasyaikameva jñānaṃ samyaṅ mithyā ca sambhavet | ayaṃ puruṣa iti graha eva ayaṃ na puruṣa iti graha iti yathā darśanaṃ bhavati | evaṃ saṃśayagraha eva niścayagrahaḥ syāt | tattu na sambhavati | ato jñāyate kṣaṇikamiti | vikalpādyanekapratyayagrahaṇāt kṣaṇikamiti jñāyate | śabdakarmasantānaśca kṣaṇikaḥ san tatra jñānamutpādayati | ato jñāyate cittaṃ kṣaṇikamiti ||

asthāyivijñānavargaścatuḥsaptatitamaḥ |

75 vijñānayaugapadyavargaḥ

kaściccodayati | cittaṃ kṣaṇikamiti pratipāditam | idānīṃ vijñānāni kimaikakālikāni | uta kramikāṇi | kecidābhidharmikā vadanti- vijñānānyaikakālikānīti | kasmāt | kaścit sarvān viṣayānekakālaṃ gṛhṇāti | yathaiko ghaṭaṃ paśyan saṅgītadhvanimapi śṛṇoti | ghrāṇena kusumagandhaṃ jighrati | mukhena sagandharasaṃ kavalayati | vyajanavāyuḥ kāyaṃ spṛśati | cetanā ca samīkarotyapaśabdam | ato jñāyate sarvān viṣayānekakālaṃ gṛhṇātīti |

yadyekameva vijñānaṃ kāye sarvasukhaduḥkhe vijānāti | tadā cākṣuṣavijñānenaikena sarvān vṛkṣān gṛhṇīyāt | tattu na sambhavati | katha[mekena] vijñānena mūlaśākhāpatrapuṣpāṇi (sss_181) sarvāṇi jñāyante | ato jñāyate bahūni vijñānāni yugapadekakālamutpannāni sarvān spraṣṭavyān gṛhṇanti iti | nānārūpāṇāṃ jñānamekakālamutpadyate | na tu [yat] nīlajñānam | tadeva pītajñānam | ato jñāyate ekakālaṃ yugapadutpadyante | vahūni vijñānānīti kāyāvayaveṣu ca śīghrataraṃ jñānamutpadyate | ekāvayavagrahaṇakāla eva sarvān gṛhṇāti | bhagavataḥ śāsane ca nāstyavayavī | na hi sambhavatyekameva vijñānaṃ sarvānavayavān gṛhṇātīti | ato ekakālamutpannāni bahūni vijñānāni sarvānavayavān gṛhṇantīti ||

vijñānayaugapadyavargaḥ pañcasaptatitamaḥ |

76 vijñānāyaugapadyavargaḥ

atrocyate | yaducyate bhavatā- bahūni vijñānāni yugapadekakālamutpadyanta iti | tadayuktam | kasmāt | vijñānaṃ manaskāramapekṣyotpadyate | yathoktaṃ sūtre- cakṣuranupahataṃ bhavati | rūpamābhāsagataṃ bhavati | vijñānotpādako manaskāraśca yadi na bhavati | tadā na cakṣurvijñānamutpadyata iti | ato jñāyate vijñānāni manaskāramapekṣya bhavanti naikakālikānīti | sarve cotpattidharmāṇaḥ karmakāraṇādhīnāḥ | cittasyaikaikaśa utpatteḥ | na hi pṛthivīnarakādivipāka ekakālaṃ vedyate | yadi bahūni cittāni yugadutpadyante | tadā yugapadvedanā syāt | na vastutaḥ sambhavati | ato jñāyate vijñānāni naikakālikānīti | vijñānañca śīghrataramālambanaṃ gṛhṇāti | yathālātacakrasya pravṛttiśaighryānnadṛśyate tadvicchedaḥ | tathā vijñānānyapi kālalavasthāyitvānna vibhajyante | yadyaikakālikāni vijñānāni | sarveṣāmutpattidharmāṇāmekakālamekalakṣaṇaṃ yugapadutpattiḥ sambhavet | kaḥ pratibandho 'sti | tathā ca sarvadharmāṇāmutpattaye nāvaśyaṃ yatnaṃ kuryāt | karmākurvannapi (sss_182) mucyeta | na tu tatsambhavati | ato jñāyate vijñānāni naikakālikānīti | kāyaścittānucaraḥ | yadi sarvāṇi cittāni yugapadbhavanti | tadā kāyo vikṣipyeta | atītānāgatādicittānāmekakālamutpatteḥ | vastutastu kāyo na vikṣipyate | ato jñāyate na yugapadbhavanti sarvacittānīti | cakṣuṣā paśyāmaḥ khalu bāhyān bījāṅkurādīn kalamāṃsapeśyādirūpāṇi kaumārayauvanajarākārān kramikān | tathā cittamapi syāt |

uktañca sūtre- yadā sukhā vedanā bhavati | tadā [anye] dve vedane niruddhe yaduta duḥkhā vedanā aduḥkhāsukhā vedanā ityādi | yadi vijñānānāṃ yugapadutpādaḥ tadā tisro vedanā ekakālaṃ vedyeran | na tu tadyujyante vastutaḥ | ato jñāyate vijñānāni naikakāla mutpadyanta iti | ekasmin kāya ekacittotpattyā ekaḥ puruṣa ityucyate | vijñānānāṃ yaugapadya ekasmin kāye bahavaḥ puruṣāḥ syuḥ | natvidaṃ yujyate | ata ekasmin kāye vijñānānāṃ yaugapadyaṃ na sambhavati | yaugapadye hi ekakālaṃ sarvān dharmān jānīyuḥ | kasmāt | cakṣuṣi tāvadapramāṇaśatasahasrāṇi vijñānāni bhavanti | evaṃ yāvanmanasyapi | tathā ca [tāni] sarvān dharmān vijānīyuḥ | na tu tadyujyate | ato vijñānāni naikakālikānīti jñāyate |

(pṛ) kasmādvijñānānyavaśyaṃ kramikāṇi bhavanti | (u) ekaḥ samanantarapratyaya ityato vijñānamekaikamutpadyate | (pṛ) ekaḥ samanantarapratyaya iti kasmāt samyak | īdṛśī dharmatā syāt | tathā bhavatāme kasyātmana ekaṃ manaḥ | tathā mamāpi ekasya manasa ekaḥ samanantarapratyayaḥ | yathā bījasambandhī aṅkurastatsamanantaramutpadyeta | na kāṇḍādyutpādya aṅkuraḥ | evaṃ cittasambandhī dharmaścittakrameṇotpadyeta | nānyadharmotpatti [kramataḥ] | vijñānalakṣaṇaṃ tathā niyataṃ [yat] ekaikodayavyayakramalakṣaṇādhīnam agnilakṣaṇadāhavat | tasmādvijñānānyavaśyaṃ krameṇa bhavanti ||

vijñānāyaugapadyavargaḥ ṣaṭsaptatitamaḥ |

77 duḥkhasatyaskandhe saṃjñāskandhavargaḥ

(pṛ) ko dharmaḥ saṃjñā | (u) prajñaptisaddharmanimittagrahaṇātmikā saṃjñā | kasmāt | yathoktaṃ sūtre- kecitparīttasaṃjñāḥ kecidbahusaṃjñāḥ kecidapramāṇasaṃjñāḥ kecidakiñcanasaṃjñā iti | vastutastu te bahu kiñcidādidharmā na santi | ato jñāyate saṃjñā prajñaptisaddharmanimittagrahaṇarūpeti | tāḥ saṃjñāḥ bhūyasā viparyāsagatā iṣyante | yathoktam- anitye nityamiti saṃjñāviparyāsaḥ | duḥkhe sukhamiti saṃjñāviparyāsaḥ | anātmani ātmeti saṃjñāviparyāsaḥ | aśubhe śubhamiti saṃjñāviparyāsaḥ | iti | evaṃ śraddhādhimuktivipaśyanā kṛtsnāyataneṣvapi ucyante |

saṃjñā tridhā vibhaktā grahālambanā yaduta priyadvepyodāsīnāḥ | tatra tisro vedanāḥ kramaśaḥ samudbhavanti | tā vedanāśca triviṣajananyaḥ | ataḥ saṃjñā duṣṭā | duṣṭatvāt bhagavānāha- saṃjñā prahātavyeti | yathoktam- cakṣuṣā rūpāṇi dṛṣṭvā mā nimittaṃ gṛhvīta iti | ato jñāyate prajñaptisaddharmanimittagrahaṇarūpā saṃjñeti |

(pṛ) prajñaptisaddharmagrahaṇarūpā saṃjñeti nāyamartho yujyate | kasmāt | tathā saṃjñayā hi sarvān kleśān prajahāti | yathoktaṃ sūtre- anityasaṃjñā sādhu bhāvitā sarvaṃ kāmarāgaṃ paryādāpayati | sarvaṃ rūparāgaṃ paryādāpayati | sarvaṃ bhavarāgaṃ paryādāpayati | sarvamauddhatyaṃ paryādāpayati | sarvāmavidyāṃ paryādāpayati | samamasmimānaṃ paryādāpayati | iti | ato jñāyate na prajñaptisaddharmagrahaṇamātrā saṃjñeti | prajñaptidharmagrahaṇarūpā [cet] saṃjñā | tadā na syātkleśānāṃ prahāṇam |

ucyate | vastutaḥ prajñeyaṃ saṃjñeti nāmnocyate | yathā vadanti vedakaḥ sarvasmādvimucyate | manasā sarve kleśāḥ prahīyanta iti | yathā ca vadanti akṛṣṇāśuklakarmaṇā sarvāṇi karmāṇi kṣapayatīti | vadanti ca-

(sss_184) śraddhayā vitaratyoghamapramādena cārṇavam | vīryeṇa duḥkhamatyeti prajñayā pariśudhyati | iti |

vastutastu prajñayā tarati na tu śraddhādinā | evaṃ prajñaiva saṃjñākhyayocyate | uktañca sūtre- prajñayā balaṃ bhavatīti | yathoktam- āryāstadantevāsino vā prajñābalena sarvān kleśān prajahatīti | ataḥ prajñaiva sarvasaṃyojanasamucchedinī | na tu saṃjñā | saptatriṃśadāryamārgāṅgeṣu noktā saṃjñā | ato na [sā] saṃyojanasamucchedinī | uktañca sūtre- jānan paśyan āsravakṣayaṃ pratilabhate nājānan nāpaśyan iti | triṣvanāsravendriyeṣūktaṃ anājñātamāsyāmindriyamājñendriyamājñātāvīndriyamiti sarvaṃ jñānākhyaṃ bhavati | āha ca bhagavān- prajñāskandho vimuktijñānadarśanaskandho bhavati iti | kiñcāha- dhyānavyatiriktā nāsti sambodhiḥ | sāmyavyatiriktaṃ nāsti dhyānamiti | anukramasūtre coktam- viśuddhaśīladhāriṇo na cittaṃ paritapati yāvadyathābhūtajñānāya cittaṃ samādadhāti iti | dharmajñānādayaḥ sarve prajñākhyāḥ | tisṛṣu ca śikṣāsu adhiprajñāśikṣottamā | āha ca- prajñāsampat vimuktijñānadarśanasampat iti | saptaviśuddhiṣu coktam- pratipadājñāna- darśanavimuktirit | āha ca bhagavān- sarvadharmāṇāṃ yathābhūtajñānamanuttarā prajñā ityucyate | saṃjñā tu naivaṃvidhocyate |

prajñaiva sarvakleśānāṃ samucchedini na tu saṃjñeti yogo nyānyāḥ | kasmāt | yathāha mahānidānasūtram- yacca sūtre 'vatarati vinaye ca sandṛśyate dharmatāñca na vilomayati tat grāhyam iti | api cāha- samyagarthe sthāpanā yathārtha [grahaṇam] samyak rute sthāpanā yathārūta [grahaṇam] iti | ataḥ sūtre yadyapyuktam anityasaṃjñādayaḥ kleśānāṃ samucchedakā (sss_185) iti | tathāpi sā prajñaivepi | nyāyato bhavati | āha ca- avidyā sarvakleśānāṃ mūlam | visaṃyogātmajñā vimucyata iti | ato jñāyate prajñayā sarve kleśāḥ prahīyanta iti |

(pṛ) bhavatoktaṃ prajñaptisaddharmanimittagrahaṇātmikā saṃjñā iti | kiṃ tannimittam | (u) kecinmanyante- prajñaptidharmo nimittam | prajñaptidharmāḥ pañca atītaḥ anāgataḥ saṅketaḥ saṃyogaḥ pudgala iti | tadayuktam | kasmāt | pudgalaḥ pañcaskandhānupādāya siddhaḥ | nimittasyāsiddhyā nāsti prajñaptiḥ | (pṛ) nimittasyārthaḥ kaḥ | (u) yadālambanaṃ tannimittam | kenedaṃ jñāyate | yathoktam- siṃho mṛgarāja iha nadītīre sthitastratra tīre nimittaṃ gṛhītvā oghaṃ tīrtvā niṣkrāmati | tatra yadi nimittaṃ nāsti tadā idaṃ tīraṃ pratinivṛtya [tannimitta]māmaraṇaṃ na muñcati iti | sūtre 'smin vakṣa[mṛgā]dinimittaṃ bhavati | āha ca- bhikṣurnimittaṃ pradarśayatīti | atra cīvarādirnimittam | kiñcāha- bhagavān- īdṛśaṃ nimittaṃ khyāpayatīti | api cāha- [paśu]vadhako rājabhojanāyābhilaṣitaṃ nimittamupādatta iti | āhuśca- prabhātaṃ sūryodayasya nimittamiti | kiñcāha- trīṇi nimittāni yaduta samādhinimittaṃ pragrahanimittamupekṣānimittamiti | tatra samādhyādaya eva nimittāni bhavanti | yaṃ dharmaṃ manasikṛtya cittamālambane badhyate | tat samādhinimittam | cyavanadharmiṇo devaputrasya pañca pūrvanimittāni prādurbhavanti | tatra pañca dharmā eva nimittāni bhavanti | ato jñāyate na prajñaptidharmo nimittamiti | nāpi saṃskāraskandhasaṅgṛhītam | śāriputraḥ pūrṇamaitrāyaṇīputrānmukhanimittaṃ gṛhṇāti | uktañca sūtre- cakṣuṣā rūpāṇi (sss_186) dṛṣṭvā mā nimittaṃ gṛhṇīteti | dharmamudrāyāñcoktam- yo bhikṣuḥ rūpaśabdādinimittaṃ prahīṇaṃ paśyati | nāhaṃ vadāmi sa viśuddhajñānadarśanasya lābhīti | anena jñāyate ālambanameva nimittam | na prajñaptidharma iti |

(pṛ) nālambanaṃ timittam | kasmāt | animittasamādherapi sālambanatvāt | āha ca rūpāṇi dṛṣṭvā mā nimittaṃ gṛhṇīteti | yadyālambanaṃ nimittam | kathaṃ rūpaṃ dṛṣṭvā na nimittaṃ gṛhṇāti | (u) nimittaṃ dvividhaṃ duṣṭamaduṣṭamiti | duṣṭanimittaniṣedhārthamāha- rūpaṃ dṛṣṭvā na nimittaṃ gṛhṇātīti | animitta[samādhe]rālambanamapi duṣṭamiti paścānnirodhasatya [varge]vakṣyate yat trividha cittanirodhī animittamādāvupasampadya viharatīti | na tu sarvanimittagraho duṣṭaḥ | yaḥ samādhipragrahopekṣānimittādi gṛhṇāti | na tasya doṣo 'sti | nirvāṇañcāsaddharmaḥ | ato na duṣaṇakṛt syāt | yathoktaṃ- dharmanimittasya grāhī na duṣyati iti | prajñaptinimittagrāhiṇastu kleśāḥ samudbhavanti | kasmāt | priyāpriyādivibhaktanimittagrahāt saumanasyadaurmanasyādayaḥ samudbhavanti | tato rāgadveṣādayo doṣā bhavanti | ato jñāyate prajñaptidharmanimittagrahaṇarūpā saṃjñetyucyata iti ||

duḥkhasatyaskandhe saṃjñāskandhavargaḥ saptasaptatitamaḥ |

78 duḥkhasatyaskandhe vedanādhikāre vedanālakṣaṇavargaḥ

(pṛ) vedanā katamā | (u) sukhā duḥkhā aduḥkhāsukhā ca | (pṛ) sukhā katamā | duḥkhā katamā | aduḥkhāsukhā ca katamā | (u) kāyacittayorvikāso sukhetyucyate | tayoreva hrāse duḥkhā | ubhayalakṣaṇayo viruddhā aduḥkhāsukhā | (pṛ) imāstisro vedanā aniyatalakṣaṇāḥ | kasmāt | yathā vastvekameva kadācitkāyacitte vikāsayati | kadācit hrāsayati | kadācidubhayavilakṣaṇaṃ bhavati | (u) tadālambanamaniyatam | na tu vedanā | kasmāt | yathaika evāgniḥ kasyāñcidṛtau sukhamutpādayati | kasyāñcidṛtau (sss_187) duḥkham | kasyāñciccāduḥkhāsukham | ālambanajā vedanā tu niyataiva | tadeva vastvekamṛtuvaśāt sukhasya vā heturbhavati | aduḥkhāsukhasya vā heturbhavati |

tadālambanaṃ kena kālena sukhaduḥkhādīnāṃ heturbhavati | (u) yatna duḥkhavighātakamasti | tasmin samaye sukhalakṣaṇamutpadyate | yathā kaścit yadā śītārtaḥ tadoṣṇasparśaḥ sukhamutpādayati | (pṛ) nanu sa evoṣṇasparśaḥ utkaṭaḥ san duḥkhakaro bhavati | na tu sukhakaraḥ | ato jñāyate sukhavedanāpi nāstīti | (u) saṃvṛtināmato 'sti sukhavedanā | na tu paramārthataḥ | uṣṇasparśapriyasya kasyacit hitakaro 'pi bhavati | [yasya yadā] pūrvaduḥkhasya pratibandhaḥ | tasmin samaye tasya sukhamutpadyate | yadi pūrvameva duḥkhaviyogaḥ tadoṣṇasparśo na sukhakaraḥ | ato nāsti paramārthataḥ |

(pṛ) yaduktaṃ bhavatā- [saṃvṛti]nāmataḥ sukhamasti iti | tanna yuktam | kasmāt | sūtre bhagavānāha- tisro vedanā iti | yadi nāsti sukhaṃ paramārthataḥ | kathaṃ brūyāt tisro vedanā iti | āha ca- rūpaṃ yadi duḥkhaniyatam | sattvā na tatrāsaṅgamutpādayeyuriti | kiñcāha- rūpasya ka āsvādāḥ ye rūpamupādāya prītisukhajananā iti | kiñcāha- sukhavedanāyā utpadyamānāyāḥ sukhe sthite sukham | niruddhe duḥkham | duḥkhavedanāyā utpadyamānāyā na duḥkhe sthite duḥkham | niruddhe sukham | aduḥkhāsukhavedanāyā na duḥkhaṃ jñāyate na sukhaṃ jñāyate iti | sukhā vedanā puṇyavipākaḥ | duḥkhā vedanā ca pāpavipākaḥ | yadi nāsti paramārthataḥ sukhā vedanā | puṇyapāpayorduḥkhaphalamātraṃ syāt | na tadyuktaṃ vastutaḥ | kāmadhātāvapi sukhā vedanāsti | yadi nāsti paramārthataḥ sā, rūpārūpyadhātū na [sukha]vedanāvantau syātām | na tu yujyate vastutaḥ | kiñcāha- sukhāyāṃ vedanāyāṃ rāgo 'nuśeta iti | yadi nāsti sukhā vedanā, kutra rāgo 'nuśayīta | na vaktavyaṃ duḥkhāyāṃ vedanāyāṃ rāgo 'nuśeta iti | ato jñāyate 'sti paramārthataḥ sukhā vedaneti |

atrocyate | yadyasti paramārthataḥ sukhā vedanā | kiṃ sukhamiti tasya lakṣaṇaṃ vaktavyam | na tūcyate vastuta | jñātavyaṃ duḥkhaviśeṣasyaiva sukhanimittavyavahāra iti | sarvo lokadhātu ā mahānarakamā ca bhavāgraṃ sarvaṃ duḥkhalakṣaṇam | bahuduḥkhasampīḍitasya mṛduni duḥkhe sukhanimittamutpadyate | yathā kaścit dharmataptaḥ śītasparśaṃ sukhaṃ manyate | tasmāt sūtrāṇi tathāvacanānyaviruddhāni | (pṛ) loke sarvaṃ sukhamiti vaktuṃ sambhavati | mṛduni sukhe duḥkhasaṃjñotpadyate | tathā no cet duḥkhālpatve sukhasaṃjñotpadyata ityapi na vaktuṃ śakyate | (u) duḥkhavedanālakṣaṇasyaudārikatvāt sūkṣmasukhaṃ duḥkhamiti na sambhavati | sukhaṃ sūkṣmamapi nopaghātalakṣaṇaṃ bhavati | kasmāt | na hi paśyāmaḥ kathamapi sūkṣmaṃ sukhamanubhavantaṃ puruṣaṃ bāhumudyamya sudīrghamucchvasantam | sukhā ca vedanā sūkṣmā pravṛttā upaśamalakṣaṇamityucyate | tadyathordhvabhūmau pravṛtta upaśamaḥ | ato yaduktaṃ sūkṣme sukhe duḥkhasaṃjñotpadyata iti tat vacanamātram | bālapṛthagjanānāmalpaduḥkhe sukhasaṃjñā mithyā prādurbhavati iti tu nyāyyam ||

duḥkhasatyaskandhe vedanādhikāre vedanālakṣaṇavargo 'ṣṭasaptatitamaḥ |

79 saṃskāraduḥkhatāvargaḥ

sarvā vedanā duḥkham | kasmāt | cīvarabhojanādayo hi sarve dūḥkhahetavaḥ na sukhahetavaḥ | kenedaṃ jñāyate | annavastrādiṣūtkaṭeṣu duḥkhamapi vardhata iti pratyakṣaṃ khalu | ato duḥkhahetavaḥ | hastavyathādiduḥkhaṃ lakṣaṇato nidarśayituṃ śakyate | na tathā sukham | annavastrādi vyādhipraśamanam | yathā tarṣitasya pānaṃ na sukhajanakam | kaścidduḥkhapīḍitaḥ duḥkhabhede sukhasaṃjñāṃ janayati | yathā janā maraṇabhītāḥ [anyaṃ] daṇḍaṃ sukhaṃ manyante | daṇḍādānaśastrādānakṣuraśaktayo duḥkhahetutayā niyatāḥ na tathā sukhahetutayā | sarveṣāmavaśyamātyantikaduḥkhatvāt jñātavyaṃ pūrvaṃ [duḥkhaṃ] sadevordhvakālaṃ budhyate pādukākṣayavat | strīrūpādau ca pūrvamutpadyate sukhasaṃjñā | paścādbhavati vidveṣaḥ | ato jñāyate mithyāsaṃjñānusmaraṇena sukhasaṃjñotpadyata iti | mithyasaṃjñānusmaraṇavyāvṛttau tasya doṣaṃ paśyati | strīrūpādīni ucchoṣaṇaśirovyādhyādihetavaḥ | na sukhaṃ bhavati | vairāgye sati tadālambanaṃ tyajyate | (sss_189) yadyasti vastutaḥ sukham | kasmāt tyajyate | yasya yatra sukhamabhūt tasya tadeva paścādduḥkhacittajanakamityato jñāyate nāsti sukhamiti |

kiñca kāyo duḥkhahetuḥ na sukhahetuḥ | yathāraṇyabhūmau susasyeṣu duṣpraroheṣvapi tṛṇavīraṇāni sūdbhavanti | evaṃ kāyabhūmau duḥkhaskandhāḥ susamudyanti | mṛṣāsukhantu durudbhavaṃ bhavati | kiñca janā duḥkhe sukhaviparyāsamutpādya paścāttatrābhiṣvajante sukhaṃ yadi kiñcidasti | nocyeta viparyāsa iti | yathā nitya ātmā viśuddhaḥ kimapi vastu nāsti | evaṃ sukhamapi | ubhayorviparyastatvāt | janānāṃ kaṭuke duḥkhe sukhacittamutpadyate | yathā bhāravāhī skandhaṃ sukhayati | ato jñāyate nāsti sukhamiti | sūtre ca bhagavatoktam- sukhā bhikṣavo vedanā duḥkhato draṣṭavyā | duḥkhā vedanā śalyato draṣṭavyā | aduḥkhāsukhā vedanā anityato draṣṭavyā | iti | yadyasti niyataṃ sukham | sukhaṃ duḥkhato na draṣṭavyaṃ syāt | jñātavyaṃ pṛthagjanā duḥkhaṃ sukhato gṛhṇantīti | ato bhagavānāha- yatra pṛthagjanānāṃ sukhasaṃjñotpadyate tat duḥkhato draṣṭavyamiti |

imāstisro vedanāśca duḥkhasatyasaṅgṛhītāḥ | yadi vastuto 'sti sukham | kathaṃ duḥkhasatyasaṅgṛhītaṃ syāt | duḥkhameva vastuto 'sti | sukhalakṣaṇantu mṛṣā | kenedaṃ jñāyate | duḥkhacittabhāvanayā hi sarvasaṃyojanāni prajahajāti | natu sukhacittabhāvanayā | ato jñāyate sarvaṃ duḥkhamiti | sarve padārthā duḥkhahetavaḥ | dveṣyavat | dveṣyo dvividhaḥ- ekaḥ duḥkhameva karoti | apara ādau mṛdurapi ante puruṣaṃ hinasti | tadvatpadārthā api kecidādau subhakarā ante tu hiṃsrāḥ | ato jñāyate sarvaṃ duḥkhamiti | sattvānāṃ labdhakāmānāmapi nāsti tṛptiḥ | lavaṇāmbhaḥ pānenātṛptivat ityato duḥkham | kāmaprārthanāvirahaḥ sukhamityucyate | prārthanā tu duḥkham | na paśyāmaḥ kamapi lokamaprārthayamānam | ataḥ sukhavihīnaṃ jānīmaḥ | sarve sattvāḥ kāyikaduḥkhena vā caitasikaduḥkhena vā sadānugamyanta ityataḥ kāyo duḥkhamiti jñāyate |

kāyaḥ kārāgṛhavatsadā bandhanaḥ | kenedaṃ jñāyate | etatkāyanirodhādvimuktaityucyate | [ato] bandhanaṃ duḥkham | sarve 'pi padārthāḥ kramaśaḥ kutsanīyāḥ | yathā nārakādikāyāḥ grīṣmahemantādyṛtavaḥ bālādīnāmindriyāṇi | śītadharmādi parasparasāpekṣamavasāne (sss_190) vidvepyaṃ jñāyate | [ataḥ] sarvaṃ duḥkhamiti jñeyam | kāyasya ca bahavaḥ śatravo yadutāśīviṣakāraṇḍaḥ pañcotkṣiptāsikā vadhakāḥ kalyāṇamitravañcanāścorāḥ śūnyagrāme grāmaghātakāścorā mahānadyā avaratīram iti | [imāni]nānāduḥkhāni sadānucaranti [kāyam] | ato jñāyate sarvaṃ duḥkhamiti | kiñca jānīmaḥ sattvānāṃ kāyaḥ sarvaduḥkhairanugamyate yaduta jātiduḥkhaṃ, jarāduḥkhaṃ vyādhiduḥkhaṃ maraṇaduḥkhaṃ vipriyasamāgamaduḥkhaṃ priyaviyogaduḥkhaṃ prārthitādivighātaduḥkham ityādibhiḥ | ato jñāyate kāyo duḥkhakalāpa iti | ātmani sati ātmīyābhiṣvaṅgādyupadravāṇāṃ samudayo 'sti | ato jñāyate kāyo duḥkhanidānamiti |

pañca sattvagatayaścatvāra iryāpathāśca sukhavirahitāḥ | kasmāt | yathoktaṃ sūtre- rūpaṃ duḥkhaṃ vedanā saṃjñā saṃskārāṃ vijñānañca duḥkhaṃ iti | rūpa utpadyamāne jarāvyādhimaraṇādayaḥ sarva upadravā utpadyeran | evaṃ vedanāsaṃjñāsaṃskāravijñāneṣvapi | kāyaḥ sadā vyāpriyate kāyavaṅmanobhiḥ kṛtyānyabhisaṃskriyante | kṛtyānāmabhisaṃskaraṇaṃ duḥkhamityucyate | āryāḥ kāyakṣayeṇa hṛṣṭā bhavanti | yadyasti vastutaḥ sukham | kathaṃ sukhādbhraṣṭāḥ pramodyeran | ato jñāyate sarvaṃ duḥkhamiti ||

saṃskāraduḥkhatāvarga ekonāśītitamaḥ |

80 duḥkhaprahāṇavargaḥ

(pṛ) bahubhiḥ kāraṇairbhavatā duḥkhaṃ pratipāditam | athāpi janāḥ sukhaṃ kāmayante | yatra kāmanā tat sukhamiti manyāmahe | (u) pūrvameva pratyuktamidam | pṛthagjanā viparyayāt duḥkhameva sukhato gṛhṇanti | mugdhairuktaṃ kathaṃ śraddheyam | prārthitaṃ labdhvāpi duḥkhato bhāvayet | kasmāt | sarvamanityaṃ vipariṇāme duḥkhajanakam | yathoktaṃ bhagavatā sūtre- rūpārāmā[bhikṣavo] devamanuṣyā rūparatā rūpamuditā rūpavipariṇāmavirāganirodhāt (sss_191) duḥkhaṃ [bhikṣavo] devamanuṣyā viharanti | iti | evaṃ vedanāsaṃskāravijñāneṣvapi | vipariṇāmitvāt jñātavyaṃ duḥkhamiti | janā abhūtasukhamanubhūya tatrāsaṅgamutpādayanti | āsaṅgapratyayā rakṣaṇapālanādayo doṣāḥ samudbhavanti | ataḥ sukhaṃ duḥkhato bhāvayet | sukhañca duḥkhasya dvāram | sukharāgāt tribhyo viṣebhyaḥ sambhavantyakuśalakarmāṇi | [tato]narakādau patito duḥkhopadravānanubhavati | ato jñātavyaṃ sarvaṃ sukhamūlakamiti | sarvaḥ saṃyogo viprayogāntaḥ | viprayoge gāḍhaṃ duḥkhamanubhavati | naitāvatā priyaḥ punarbhavati | ataḥ sukhaṃ duḥkhāntaṃ bhavatīti jñeyam | sukhopakaraṇāmutpādaḥ sattvānāṃ pramoṣaṇāya bhavati | duḥkheṣu ca pātayati | yathā vanyapakṣiṇāmāhāraḥ matsyānāṃ bhakṣaṇapraskandanañca sarvaṃ grahaṇāya bhavati | tathā sukhamapi duḥkhato draṣṭavyam | sukhavedanāyā alpāsvādalabhāyaparimitān doṣān prāpnoti | yathā paśumatsyānāmāsvāditamatyalpam | tadāpadasvatibahulāḥ | ato duḥkhato draṣṭavyam | sukhavedanā ca kleśānāmutpattisthānam | kasmāt | kāyarāgāddhi kāmā apekṣyante | kāmapratyayā vyāpādādayaḥ kleśāḥ krameṇa sambhavanti | sukhavedanā saṃsārasya mūlam | kasmāt | sukhamupādāya hi tṛṣṇā jāyate | yathoktaṃ sūtre- tṛṣṇā duḥkhasya mūlam iti | sarveṣāṃ sattvānāmabhisaṃskṛtāni na sukhāya bhavanti | ato duḥkhamūlamityucyate |

sukhavedanā śṛṅkhalāto dustyajatarā | saṃsāre ca sukhakāmanayā badhyate | kasmāt | sukharāgāddhi saṃsāraṃ na muñcati | sukhā vedanā ceyaṃ sadā duḥkhajananī | anveṣaṇakāle kāmanā duḥkham | vighātakāle 'nusmaraṇaṃ duḥkham | lābhakāle na tṛpyati srotaḥ kabalayan sāgara iva | idamapi duḥkham | sukha vedanā atandrīhetuḥ | kasmāt | sattvāḥ sukhasādhanānveṣaṇakāle prapātacaṅkramaṇā[di]doṣamapi sukhato matvā na citte parikhidyante | tasmātprajñāvatā duḥkhamiti bhāvayet | sukhā vedanā karmaṇāṃ pravṛttiheturityucyate | kasmāt | sukharāgāddhi kuśalakarmasu pravartate | sarvamapīdaṃ kāyānubhavasya hetuḥ | kasmāt | sukhamupādāya (sss_192) hi tṛṣṇotpadyate | tṛṣṇāhetunā kāyo 'nubhūyate | sukhavedanā ca nirvāṇasya virodhinī bhavati | kasmāt | sattvāḥ saṃsāre sukhādhyavasānena nirvāṇaṃ nābhilaṣanti | aviraktaḥ sukhavedanāmimāṃ tṛṣyati | tṛṣṇā ca duḥkhasya janakahetuḥ | ataḥ sukhavedanā duḥkhaskandhasya mūlamiti jñāyate | uktañca sūtre- dve ime bhikṣava āśe duṣprajahe | [katame dve] lābhasya jīvitasya ca iti | kāmānāmanucintanī āśā lābhasyāśetyucyate | eṣāṃ kāmānāmupabhogāya yā jīvita pratilābhāyāśā sā jīvitasyāśā | ime dve āśe sukhavedanāmūlike | ataḥ prajñāvatā yathābhūtaṃ sukhavedanālakṣaṇaṃ bhāvayatā duṣprahajā[pi] praheyā |

sukhavedanāsvādo 'pratilabdhavairāgyasya mahāprājñasyāpi cittaṃ kaluṣayati | duṣprajahatvāt sukhavedanātaḥ pragāḍhā bhavati | sukhavedanāsvādaḥ rāgādīnāṃ hetuḥ | sukhavedanāyāmasatyāṃ na kiñcidrajyate | sukhavedanāsvādena tattvajñānaṃ prajahāti | kasmāt | loke hi prājñā avaśyamuttamabhūmyāsvādamupādāyādharāṃ bhūmiṃ tyajanti | ato jñāyate sukhā vedanā duḥkhavedanāmatikrānteti | sattvānāṃ cittamupapattyāyatane 'nubadhyate | yāvadgṛhya janturapi kāye sābhilāṣo bhavati | iti jñātavyaṃ sarvaṃ sukhavedanāsvādāditi | ataḥ sukhāṃ vedanāṃ duḥkhato bhāvayet ||

duḥkhaprahāṇavargo 'śititamaḥ |

81 trivedanāvicāravargaḥ

(pṛ) sarvaṃ duḥkhamiti parijñātam | idānīṃ kena vibhaṅgena santi tisro vedanā iti | (u) ekasyā eva duḥkhavedanāyā kālabhedena trayaḥ prakārā bhavanti yat viheṭhakaṃ tat duḥkhamityucyate | viheṭhitaḥ pūrvadūḥkhadhāraṇāya punaduḥkhāntaraṃ paryeṣate | paryeṣitapraṇidhānena mahāduḥkhasya muhūrtamupaśame tasmin (samaye) susukhamityucyate | prītidaurmanasyayoravedane na [kiñcit] praṇidadhāti, na paryeṣate | tasmin samaye aduḥkhāsukhā vedanā ityucyate |

(pṛ) aduḥkhāsukhā vedanā nāsti | kasmāt sukhaduḥkha eva hyanubhāvye staḥ | aduḥkhāsukhā tu nānubhūyate | (u) puruṣo 'yaṃ tribhiḥ sparśaiḥ spṛṣṭaḥ yaduta duḥkhasparśaḥ sukhasparśa aduḥkhāsukhasparśa iti | hetau sati phalamastīti jñātavyam | yathā kaścit utkaṭatāpalabdhaḥ śītasparśaṃ sukhato 'nubhavati | ūrṣṇasparśaṃ duḥkhataḥ | aśitānuṣṇasparśañca aduḥkhāsukhato 'nubhavati | ato jñāyate astīyamaduḥkhāsukhā vedaneti | yadbhavato matam- aduḥkhāsukhasparśe na vedanotpadyata iti | tadayuktam | kasmāt | puruṣa imamaśītānuṣṇasparśanamanubhavati | anubhavajñānālambanaiva vedanā bhavati | kathamāha nāstīti | puruṣaṃ prati ālambanaṃ tridhā vibhaktaṃ priyaṃ dveṣyamudāsīnamiti | priyātsaumanasyaṃ bhavati | dvepyāddaurmanasyam | udāsīnādupekṣā | ato jñāyate saṃjñābhedādimāstisro vedanā bhavanti | ālambanāsvādādimāstisraḥ saṃjñā udyantīti | ālambanaṃ trividham | kiñcidupakārakaṃ kiñcidapakārakam | taccobhayaṃ mitho viruddham | sasukhamasukhaṃ yugapadviruddham | rāgadveṣamohasthānāni [viruddhāni] saprītika maprītikañca viruddham | puṇyāpuṇyāneñjyaphalarūpeṣvālambaneṣu tisro vedanā anupravartante | ato jñāyate astīyamaduḥkhāsukhā vedaneti | yatra cittamanukūlaṃ tatra sukhā vedanā | pratikūlaṃ yatra cittaṃ tatra duḥkhā vedanā | yatra na pratikūlaṃ nānukūlaṃ tatrāduḥkhāsukhā vedanā | lokadharmāścāṣṭau lābho 'lābho nindā praśaṃsā yaśo 'yaśaḥ sukhaṃ duḥkhamiti | pṛthagjanā alābhādiṣu caturdharmeṣu pratikūlacittā bhavanti | lābhādiṣu caturdharmeṣu tu anukūlacittāḥ | vītarāgā āryāstūībhayatrāvaśyamupekṣakā bhaveyuḥ | upekṣaivāsukhāduḥkhā vedanā | ato na sā nāstīti |

(pṛ) yadi sparśādipratyayatvāt tisro vedanāḥ santīti | tadā sarve 'pi cittopavicārā vedanāḥ syuḥ | kasmāt | ye cittopavicārāḥ kāyavartinaḥ te sarve 'pi sukhā duḥkhā aduḥkhāsukhā vā bhavanti | (u) [satyaṃ] sarve 'pi cittopavicārā vedanā bhavanti | kasmāt | uktaṃ hi sūtre- aṣṭādaśa manaupavicārāḥ iti tatra kevalamekaṃ manaḥ aṣṭādaśadhāvibhaktaṃ yaduta ṣaṭ saumanasyopavicārāḥ ṣaṭ daurmanasyopavicārāḥ ṣaḍupekṣopavicārā iti | saṃjñāvikalpātkiñcidduḥkhāṅgaṃ kiñcitsukhāṅgaṃ kiñcidupekṣāṅgam | ato jñāyate sarve 'pi cittopavicārā (sss_194) nāvedanā bhavantīti | kiñcoktaṃ sūtre- sarvā vedanā duḥkham iti | ato jñāyate cittopavicāreṣu dehagateṣu sarvaṃ duḥkhamityucyate | āha ca yo rūpasyotpādaḥ sa duḥkhasyotpāda iti | kathaṃ rūpaṃ duḥkhamityucyate | duḥkhahetutvāt | ato jñāyate ālambanamindriyāṇi ca duḥkhajanakānīti | ataḥ sarve 'pi cittopavicārā vedanā ityucyanta iti |

saṃskārāṇāṃ duḥkhatvāt saṃskārān duḥkhato bhāvayet | vipariṇāme duḥkhatvāt sukhāṃ vedanāṃ duḥkhato bhāvayet | duḥkhaduḥkhantu duḥkhameva | itīmāstisro vedanā duḥkhāḥ pratyayasāmagryāṃ samutpannāḥ kṣaṇikāḥ | ata āryā duḥkhataḥ paśyanti | ataḥ sarve 'pi cittasyopavicārā vedanā ityucyante |

(pṛ) kimanāsravā vedanā api duḥkham | (u) duḥkhameva | kasmāt | anāsravā vedanā api āryā anantaraṃ tyajanti | prathamadhyānādārabhya yāvatsarvanirodhasamāpattim | ato duḥkhameva | sāsravadhyānasukhasyānāsravadhyānasukhasya ca ko bhedaḥ | sāsravadhyānānuyāyina ātmahetunā duḥkham | anāsravadhyānāni ca tenaiva duḥkham | ya āryā anāsravacittavihāriṇaḥ te sarvatra paraṃ nirvidyante | ato 'nāsravacitta utpanne paramo nirveda utpadyate | akṣigatarajovat | prākṛtā ajñā duḥkhaṃ sukhato manyante | āryāstu gabhīrajñā bhavāgrānnirviṇṇāḥ kāmadhātunirviṇṇebhyo 'nyebhyo 'pyatimātrāḥ | ato 'nāsravadukhaṃ sāsrava [duḥkhā]datikrāntam | āryā anāsravacittaṃ labdhvā nirvāṇamātronmukhā bhavanti | kasmāt | te tasmin samaye sarve saṃskṛtā duḥkhamiti vyaktaṃ paśyanti | yadyanāsravā vedanā sukhā tadā sukhe prāmodyeran na nirvāṇonmukhacittā bhaveyuḥ |

(pṛ) yadi cittasyopavicārā vedaneti | kathaṃ cittādidharmaḥ pṛthak [na]santi | (u) ekaiva vedanā ālambane nānopavicaratīti vibhaktā bhavati | cittādidharmā api nānālambana upavicaranti | kintu vijñānālambane sati ayaṃ samudācāraścittamityucyate | īdṛśaṃ pūrvavat vaktavyam | imeṣu sarvadharmeṣu kāyagateṣu santi (sss_195) hitādayo viśeṣā ityato vedanetyākhyāyante | bahubhiścittaiḥ kleśā abhinirvartyante | tasmin samaye ca vedanetyucyate | yathoktaṃ sūtre- sukhāyāṃ vedanāyāṃ rāgo 'nuśete | duḥkhāyāṃ vedanāyāṃ dveṣo 'nuśete | aduḥkhāsukhāyāṃ vedanāyāṃ moho 'nuśete iti tasmātsaṃjñāvikalpitā ālambane saumanasyādayo dharmā vedanā ityucyante | kasmāt | tasmin samaye hi kleśāḥ samudbhavanti |

(pṛ) ekaikasyāṃ vedanāyāṃ trayaḥ kleśānuśayā bhavanti | kasmānniyamyante sukhāyāṃ vedanāyāṃ rāgo 'nuśeta iti | (u) na duḥkhāyāṃ vedanāṃ rāgo 'nuśayaḥ syāt | mohassarvatrānuśayaḥ | mohabalāddhi duḥkhe sukhasaṃjñotpadyate | vastuno jñānadarśanābhāvāt duḥkhalābhe dveṣa utpadyate | aduḥkhāsukhā vedanāyāssūkṣmatvāt rāgasya dveṣasya vānubhavaḥ | kasmāt | puruṣasya tatra sukhaduḥkhasaṃjñānutpādādvastuno jñānadarśanābhāvācca kevalaṃ mohānuśayaḥ sambhavati | upekṣālambane yadi rāgadveṣau na samudācarataḥ pṛthagjanāstadutkṛṣṭālambanamiti vadanti | ato bhagavānāha- na bhavatāmidamālambanamutkṛṣṭam | ananubhavānna rāgadveṣau samudācārataḥ | yathoktaṃ sūtre- prākṛtānāṃ yadrupe bhavatyupekṣā sa sarvā rūpaniścitā | yasyedamālambanamutkṛṣṭaṃ tasyāhaṅkāro 'dhiko bhavati | yo nikṛṣṭaṃ karoti tasya punā rāgadveṣau samudbhavata iti | ato jñāyate 'nutkṛṣṭamiti | aduḥkhāsukhā vedanā copaśamalakṣaṇa, ārūpyasamādhivat | upaśāntatvātkleśāḥ sūkṣmaṃ samudācaranti | prākṛtāstatra vimuktisaṃjñāmutpādayanti | ato bhagavānāha- tatrāstyavidyānuśaya iti | ālambanānanubhavātsukhaduḥkhayorapratītiḥ | yo jānāti tadālambanaṃ tasya sukhaduḥkhe spaṣṭaṃ pratīyete | tasmin samaye rāgadveṣau sambhavataḥ |

(pṛ) yastatrālambanaṃ vedayate tasya sukhaduḥkhasaṃjñotpadyeta | ataḥ sukhaduḥkhavedanāmātramasti | (u) puruṣasyāsya tadā tadālambane na sukhacittamutpadyate na ca duḥkhacittam | ato na sukhaduḥkhamātramasti | pūrvoktavat sarvamapi duḥkhaṃ tridhā vibhaktamasti | (pṛ) yadbhavatoktaṃ- tadālambanasyānubhavajñāne punaḥ sukhasaṃjñotpadyata iti | kathaṃ tadanubhavajñānaṃ (sss_196) na sambhavati | avidyayā anubhavajñānam | (u) puruṣasyāsya tasmin ālambane pūrvaṃ nimittagrahāt tatrālambane yadyavidyānuśayo yadi vā rāgadveṣānuśayo 'sti | (pṛ) sukhaduḥkha eva moha utpadyate | yathoktaṃ sūtre- sa tāsāṃ vedanānāṃ samudayañcāstagamañcāsvādañcādīnavañca nissaraṇañca yathābhūtaṃ na prajānāti | tasya tāsāṃ vedanānāṃ samudayañcāstagamañcāsvādañcādīnavañca nissaraṇañca yathābhūtamaprajānato yo 'duḥkhāsukhasyāvedanāyā avidyānuśayaḥ so 'nuśeta iti | ataḥ sukhaduḥkha evāvidyānuśaya udeti | nāduḥkhāsukhāyāṃ [vedanāyām] | (u) sūtramidaṃ svayamāha- vedanānāṃ samudayāstagamādīnavādīn yathābhūtamaprajānato 'duḥkhāsukhāyāmavidyānuśayo 'nuśeta iti | (pṛ) vacanasya sattve 'pi nāyamartho yujyate | kathaṃ sukhaduḥkhayoḥ samudayāstagamādīnavānaprajānato 'duḥkhāsukhāyāṃ vedanāyāmavidyānuśayo 'nuśeta iti | kasmāt anyavastuno 'jñānamanyavastunyanuśayaḥ | ata idaṃ sūtramevaṃ vaktavyam- aduḥkhāsukhāyāḥ samudayādyaprajānato 'duḥkhāsukhāyāṃ vedanāyāmavidyānuśayo 'nuśeta iti | yadi vā tatrāvidyānuśayo nānuśeta iti | (u) tasyāduḥkhāsukhāyāṃ vedanāyāṃ tridhā cittaṃ bhavati | śāntasaṃjñā aduḥkhāsukhasaṃjñā

tajjāduḥkhāsukhabuddhiḥ | mithyājñānena nimittagrāhiṇaḥ sukhabuddhirutpadyate | uttamabhūmisukhāsvādagrāhiṇo duḥkhabuddhirutpadyate | ataḥ sūtre vedanānāmiti bahuvacanamuktam | kasmāt | sarvā vedanā avidyānuśayitāḥ | aduḥkhāsukhā vedanā yathākālaṃ tridhā vibhaktā bhavati | yadā duḥkhāyāḥ samudayādyaprajñānam, tasmin samaye duḥkhāyāṃ vedanāyāṃ sukhasaṃjñotpadyate aduḥkhāsukhasaṃjñā cotpadyate | ata ucyate vedanānāṃ samudayādyaprajānato 'vidyānuśayo 'nuśete | aduḥkhāsukhāyāṃ vedanāyāṃ tu bhūyasāvidyānuśayo 'nuśeta iti ||

trividhavedanāvicāravarga ekaśītitamaḥ |

82 vedanāpraśnavargaḥ

(pṛ) uktaṃ hi sūtre- tasya cet sukhā vedanotpadyate | sa evaṃ prajānāti- utpannā khalu ma iyaṃ sukhā vedanā iti | ko vedanāṃ yathābhūtaṃ prajānāti | atītānāgatā ca vedanā nopalabhyate | pratyutpannā vedanā tu nātmānaṃ prajānāti | (u) sūtrasyāsya puruṣo (sss_197) vedayata ityābhiprāyikaṃ vacanaṃ ityadoṣaḥ | sukhādivedanā kāya āgamya mana ālambate ityato 'pyanavadyam | sukhopakaraṇe sukhamiti vadanti | loke 'pi kāraṇe kāryopacārāt | sa sukhāṃ vedanāmanubhūya nimittaṃ gṛhṇāti | ata ucyate sukhā vedanotpadyate cet sa yathābhūtaṃ prajānāti iti |

(pṛ) yadvedayati sā vedanā | vedyata iti vā vedanā | yadā vedayatīti tadā vedanā sukhādibhinnā | sūtre tūktam- sukhā vedanā duḥkhā vedanā aduḥkhāsukhā vedanā iti | yadi vedyata iti vedanā | kena tadvedyata iti vedayatīti vedanā bhavati | (u) [sukha]kāraṇe sukhamityucyate | yathā tejo duḥkhaṃ tejaḥ sukhamiti | ataḥ kāraṇānubhavajñānaṃ sukhā vedanetyucyate | sattvā imāṃ vedanāṃ vedayanti | ato vedayatīti vedanā bhavati (pṛ) na sattvānāṃ vedanā | uktañca sūtre- vedayatīti vedanā iti | (u) ayaṃ padasyārthaḥ yat sanimittaṃ tat sakāritram | prajñaptau sanimittāmimāṃ sukhāṃ duḥkhāmaduḥkhāsukhāṃ [vedanāṃ] kāyagatāṃ cittamanubhavati | ata ucyate vedayatīti |

(pṛ) sūtre vedanānāmanubhavadarśanamuktam | yoginastasmin samaye kathamutpadyate sukhaduḥkhāduḥkhāsukhānāṃ nimittam | kiṃ tasya tasmin samaye duḥkhasaṃjñā notpadyate | (u) sarvaṃ duḥkhamityalabdhvā sa tisro vedanā anusmarati | (pṛ) yadi manovijñānavṛttyā catvāri smṛtyupasthānāni bhavanti | kathamucyate kāyikaṃ sukhamiti | (u) sarvāsu vedanāsu evaṃ smṛtyunubandhāt syāt idaṃ kāyikaṃ sukham idaṃ caitasikaṃ sukhamiti | smṛtyupasthānabhāvanākāle kāye sukhasaṃjñotpadyate | tatra smṛtyunubandhāt kāyikaṃ sukhamityucyate |

(pṛ) yadi sarvā vedanāścaitasikāḥ | kasmāt kāyikī vedanetyucyate | (u) tīrthikānāṃ kṛta ucyate | tīrthikā hi vadanti vedanā ātmaniśritā iti | ato bhagavānāha- vedanāḥ kāyaṃ cittañca niśritā iti | (pṛ) katamā kāyikī vedanā | (u) pañcendriyāṇyupādāyotpadyamānā vedanā kāyikī vedanā | ṣaṣṭhamindriyamupādāyotpadyamānā vedanā caitasikī (pṛ) āsāṃ katamā sāmiṣā katamā nirāmiṣā | (u) kleśā āmiṣāḥ | kleśānuśayitā vedanā sāmiṣā | kleśānanuśayitā vedanā nirāmiṣā | (sss_198) (pṛ) katamā duḥkhā vedanā nirāmiṣā | (u) prahīṇāmiṣasya yā duḥkhā vedanā sā nirāmiṣā | āmiṣāṇāṃ viruddhā duḥkhā vedanā itīyaṃ nirāmiṣetyucyate | (pṛ) sāmiṣāṃ nirāmiṣāmuktvā kasmātpunarucyate kāmaniśritā naiṣkramyaniśriteti | kāma eva āmiṣaḥ | naiṣkramyameva nirāmiṣatā | (u) pūrvaṃ sāmānyata uktamāmiṣamiti | idānīṃ punaḥkāma āmiṣaheturiti pravibhajyocyate | yathocyate sūtre- asti sāmiṣā prītiḥ asti nirāmiṣā prītiḥ | asti nirāmiṣato nirāmiṣatarā prītiriti | sāmiṣā prītiriti pañcakāma guṇān pratītyotpadyate prītiḥ | nirāmiṣā prītiriti yaduta prathamadhyāna[jā]prītiḥ | nirāmiṣato nirāmiṣatarāprītiriti yaduta dvitīyadhyānajā prītiḥ | yā vedanā nirvāṇamātrārthā sā naiṣkramyaniścitetyucyate | ataḥ punarucyate |

(pṛ) pañcasvindriyeṣu kasmādduḥkhā vedanā sukhā vedaneti pratyaṅgaṃ dvidhā vibhaktā | kiṃ nāstyupekṣā vedanā | (u) daurmanasyaṃ saumanasyañcāvaśyaṃ saṃjñāvikalpenotpannam | sukhā duḥkhā tu nāvaśyaṃ saṃjñāvikalpādhīnā | upekṣāvedanāyāṃ saṃjñāvikalpasyātisūkṣmatvānnāsti dvaidham | tṛtīyadhyāne manovijñānaṃ vedyate | kasmātsukhamasti na prītiḥ | (u) susraṃ sarvakāyacittaṃ gahanamāpūrayatīti sukhamucyate | prītistu cittamātramāpūrayati na kāyam | atastṛtīyadhyāne prītiviśeṣaṃ niśrityocyate kāyena sukhaṃ pratisaṃvedayatīti |

(pṛ) tisṛṣu vedanāsu kā ghaniṣṭhakleśajananī | (u) ābhidharmikāḥ kecidvadanti sukhā vedaneti | kasmāt | pūrvokta [vedanā]pratyayavedanāyā duḥkhataratvāt | [anye] ābhidharmikā vadanti duḥkhā vedaneti | kasmāt | sattvāḥ duḥkhābhihatāḥ sukhārthitvāt ghaniṣṭhaṃ kleśamutpādayanti iti | vividhasukhebhyo 'tyalpaṃ duḥkhamatiricyate | yathā pañcakāmaguṇasampannasya puruṣasya maśakapataṅgadaṃśe yo duḥkhānubhavo bhavati | na tādṛśaṃ rūṣādipañcakāmaguṇānāṃ sukham | yādṛśañca jīvatāṃ putrāṇāṃ śatena sukham, na tadekaputramṛtitulyam | saṃsāre ca duḥkhā vedanā bahulā | na tathā sukhā vedanā | kasmāt | bahavaḥ sattvāḥ (sss_199) tisṛṣu durgatiṣūpapannā devamanuṣyebhyo nikṛṣṭāḥ | nāvaśyaṃ svabhāvamadhiṣṭhāya duḥkhasya lābhaḥ | sukhārthitāmadhiṣṭhāya lābho bālābho vāsti | yathā kṣetre tṛṇavīraṇāni svayaṃ prarohanti na sasyāni | duḥkhāṃ vedanāṃ pratītya guruke pāpakarmaṇi pravartate | kasmāt | duḥkhāyāṃ vedanāyāṃ pratighānuśayo 'sti | yathoktam- pratigho gurataraṃ pāpam iti |

ābhidharmikāḥ kecidāhuḥ- aduḥkhāsukhotpadyate | kasmāt | atrāsti mohānuśayaḥ | sarvakleśānāṃ mūlaṃ mohaḥ | sā ca vedanā sūkṣmā | tatra kleśānāṃ jñānasya duranubhāvatvāt | sā ca vedanā sattvānāṃ prakṛtiḥ | sukhaduḥkhe cāgantuke | sā ca vedanā triṣu dhātuṣu vyāptā | na tathānye dve | vedaneyaṃ cirajīvinī | tadvedanārāgaṃ pratītya jīvati aśīti mahākalpasahasrāṇi duḥkhalakṣaṇān skandhānanubhavati | sā ca nirvāṇavirodhinī | kasmāt | tatra hyutpadyate śāntalakṣaṇaṃ nirvāṇalakṣaṇam | na punaḥ pāramārthikaṃ nirvāṇaṃ labhyate | kiñca sā āryamārgadoṣakaraṇī | yathoktaṃ- visaṃyogasvabhāvaṃ pratītya vimuktirlabhyata iti | sukhā vedanā duḥkhā vedanā tu laukikamārgasyāpi doṣaprāpiṇī | sā ca vedanā āsaṃsāraṃ vyavatiṣṭhate | santānasamucchede samucchidyate | ato ghaniṣṭhakleśajananī ||

vedanāpraśnavargo dvayaśītitamaḥ |

83 pañcavedanendriyavargaḥ

(pṛ) sukhendriyaṃ yāvadupekṣendriyaṃ kutra vartate | (u) sukhendriyaṃ duḥkhendriyañca kāyagatam | yathākāyalābhaṃ yāvaccatvāri dhyānāni bhavanti | anyāni trīṇi cittagatāni | yathācittalābhaṃ yāvadbhavāgraṃ bhavati | (pṛ) yathoktaṃ sūtre daurmanasyendriyaṃ prathamadhyāne nirudhyate | saumanasyendriyaṃ tṛtīyadhyāne nirudhyate | sukhendriyaṃ caturthadhyāne nirudhyate upekṣendriyaṃ nirodhasamāpattau nirudhyate | iti | ato bhavaduktamayuktam | (u) (sss_200) bhavaduktasūtreṇa duḥkhendriyaṃ prathamadhyāne vartate | bhavatāṃ śāsane tu prathamadhyānaṃ vastuto 'duḥkhendriyam | ato na śraddheyaṃ syādidaṃ sūtram |

(pṛ) rūpārūpyadhātau kuśaladharmān samyak bhāvayato duḥkhaṃ daurmanasyaṃ nasyāt | (u) traidhātukaṃ sarvaṃ duḥkham | dvayorūrdhvadhātvāraudārike duḥkhe 'satyapi sūkṣmaṃ duḥkhamastyeva | kenedaṃ jñāyate | caturṣu dhyāneṣūcyante catvāri iryāpathāni | yatrāstīryāpatham | tatra sarvaṃ duḥkhaḥ syāt | rūpadhātau ca santi cakṣuḥ śrotrakāyavijñānāni | eṣāṃ vijñānānāṃ yā kācidvedanā sā duḥkhā vā sukhā vā bhavati | ekasmādiryāpathādaparamiryāpathamarthyata ityato jñāyate duḥkhamastīti | sūtre pṛcchati- rūpāṇāṃ ka āsvādaḥ | yaduta rūpaṃ pratītyotpadyate sukhaṃ saumanasyam | kaśca rūpāṇāmādīnavaḥ | yatkiñcanarūpaṃ [sarvaṃ tat] anityaṃ duḥkhaṃ vipariṇāmadharma iti rūpadhātoḥ sarūpatvāt astyāsvādacittaṃ, astyādīnavacittam | ato 'sti sukhaṃ duḥkham | yogī dhyānasamādhiṣu rajyate copekṣate ca | sukhavedanāpratyayatvādavaśyaṃ rajyate | duḥkhavedanāpratyayatvādupekṣate | ato jñāyate 'sti sukhaṃ duḥkhamiti |

bhagavānāha- vāgādayaḥ prathamadhyānasya śalyam | vitarkacārau dvitīyadhyānasya śalyam | yāvannaivasaṃjñānāsaṃjñāyatanasya saṃjñā vedanā ca śalyam iti | śalyamiti duḥkhamityarthaḥ | ato jñāyate duḥkhamiti | sarve 'pi pañcaskandhā duḥkhaṃ vihiṃsanaduḥkham | yathā kāmadhātukavedanā vihiṃsakatvāt duḥkham | ūrdhvadhātukavedanāyā api vihiṃsanamastīti kasmānna duḥkham | yathā kāmadhātau vyādhyādayo 'ṣṭa saṃskārā ucyante | rūpārūpyadhātvorapi tathāṣṭasaṃskārāḥ samānamuktā iti kasmānnāsti duḥkham | rūpadhātāvābhāyā nyūnatā vātiśayo vocyate | ato jñāyate rūpadhātukakarmāpi vibhaktam iti | karmavibhāgādavaśyaṃ duḥkhavipākakarmalābhinā bhavitavyam | āha ca sūtram- atra santīrṣyāmātsaryādayaḥ kleśā (sss_201) iti | yathā brahmā brahmāṇamāmantyāha- dhrūvamidaṃ sthānam mā bhavantaḥ śramaṇaṃ gautamamupasaṅkramata iti | āgatyāpi mahābrahmā bhavantamanuyogamāpṛcchati | uktañca sūtre- caturthadhyānamupasampanno 'kuśalān dharmān prajahātīti | api coktaṃ sūtre- tatrāsti mithyādṛṣṭiḥ kleśa iti | īdṛśāḥ kleśā evākuśalā duḥkhavipākaprāpakāḥ syuḥ | kasmānnāsti duḥkham | ābhidharmikā āhuḥ- sarve kleśā akuśalā iti | tatra kathaṃ nāsti duḥkhā vedanā |

uktañca sūtre- rūpārāmā [bhikṣavo] devamanuṣyāḥ rūparatā rūpasamuditāḥ | rūpavipariṇāmavirāganirodhāt duḥkhā [bhikṣavo] devamanuṣyā viharanti | iti | evaṃ yāvadvijñāne 'pi | ato jñāyate sarveṣāmavītarāgāṇāmasti daurmanasyaṃ saumanasyamiti | priya[yoga]pratyayaṃ saumanasyaṃ bhavati | tatpriyaviyogapratyayaṃ daurmanasyaṃ bhavati | prākṛtānāmajñānāṃ kasya śaktibalena priyaprāptipratyayaṃ saumanasyaṃ na bhavati | hānau ca na daurmanasyam | yathoktaṃ sūtre- mārgaṃ pratipannasyaivāyuṣo 'nte rūpe saumanasyaṃ daurmanasya ñca nāsti iti | ato jñāyate sarveṣāṃ prākṛtānāṃ saumanasyaṃ daurmanasyaṃ sadānuvartate iti |

bhagavān svayamāha- daurmanasyavigataṃ saumanasyavigatañcaikaṃ cittamupekṣāyāmupavicaratītyayamarhato guṇa iti | ṣaḍupekṣopavicārāścāryacaritānyeva na prākṛtānām | prākṛtāḥ kadācidupekṣāyāmupavicaranti | na tat jñānapratyayatathā | yathoktaṃ sūtre- prākṛtānāṃ yadupekṣācittaṃ sarvaṃ tat rūpaniśritaṃ na rūparāgavimuktam iti | ato jñāyate prākṛtānāṃ nāstyupekṣācittamiti | yathoktaṃ sūtre- sukhāyāṃ vedanāyāṃ rāgānuśayaḥ iti | yadi nāsti tasya sukhā vedanā | kutra rāgo 'nuśayīta |

yadbhavato mataṃ- kadācidaduḥkhāsukhāyāṃ [vedanāyāṃ] rāgānuśayo 'nuśeta iti | tat sūtre nāsti vacanasthānam | uttamabhūmau ca pravṛtte kāyacitte śāntasukhe na mahadanugṛhīte staḥ | yathoktam- devāḥ kalpasahasramekatra niṣīdanti iti | yadi [te] duḥkhopavicāriṇaḥ (sss_202) na te tadiryāpatheṣu dīrghakālaṃ sthātuṃ śaknuvanti | yathoktaṃ sūtre- saptadināni samāviśya vimuktisukhaṃ vedayata iti | tatra ca praśrabdhisukhaṃ paramam | yathoktaṃ sūtre praśrabdhiriti sukhā vedanā iti | ato jñāyate sarvāsu bhūmiṣu asti sukhā vedaneti | yadbhavato matam- kadācitpraśrabdhisukhaṃ sukhavedanāto bhinnamiti | tadayuktam | yatkiñcidanugrāhakaṃ kāyagataṃ tat sukhamityucyate | ataḥ praśrabdhisukhaṃ na sukhavedanāto bhinnam |

(pṛ) yadyūrdhvadhātukasamādhiṣu sukhaduḥkhasaumanasyadaurmanasyāni santi | kathaṃ dhyānasūtrānuguṇyaṃ bhavet | (u) sūtramidaṃ dharmatālakṣaṇavilomakam | yadyupekṣyate ko doṣaḥ | tatra ca sukhavihāraḥ śānto 'nāsaṅgarūpaḥ | nodbhavati audāriko rāgaḥ pratigho vā | tasmāt ucyate [tatra] nāsti sukhaṃ nāsti duḥkhamiti | tatra ca sukhaduḥkhe sūkṣme na pratīte staḥ | asiśastrādi duḥkhaṃ bandhamaraṇādi daurmanasyañca nāstītyato nāsti duḥkhamiti | yathocyate rūpadhāturanuṣṇāśīta iti | tatrāpi santi catvāri mahābhūtāni | kathaṃ vaktavyam anuṣṇāśīta iti | yaducyate triṣu dhyāneṣu sattvā ekakāyā ekanimittā iti | tatrāpyasti ābhāpravibhāgaḥ | yathā vadanti- yo dhyānavihārī na samyak styānamiddhauddhatyānyapanayati so 'viśuddhābha iti | yathālpajñaḥ puruṣo 'jña ityucyate | yathā ca laukikā vadanti alpalavaṇe bhojane alavaṇamiti | evaṃ tatra saumanalyaṃ daurmanasya ñca na pratītamito nāstītyucyate |

yadbhavadbhirūktaṃ nāsti tatra vitarka iti | uktañca sūtre bhagavatā saṃjñāpratyayo vitarka iti | atra saṃjñāyāṃ satyāṃ kathaṃ nāsti vitarkaḥ | ato jñāyate yāvadbhavāgramasti vitarkadharma iti | [cittasya] audārikatā vitarka iti dhyānadvaye niruddha ityucyate | tasmādūrdhvadhātudvaye 'pi santi sukhaduḥkhādayaḥ ||

iti vedanāskandhaḥ samāptaḥ |

pañcavedanendriyavargastryaśītitamaḥ |

84 duḥkhasatyaskandhe saṃskārādhikāre cetanāvargaḥ

sūtra uktam- ṣaṭ cetanākāyāḥ saṃskāraskandha iti | (pṛ) kā punaścetanā | prārthanā prāṇidhānaṃ cetanā | yathoktaṃ sūtre- avaracetanā avaraprārthanā avarapraṇidhānam | iti |

(pṛ) kasmāt jñāyate prārthanā cetanā iti | (u) uktaṃ sūtre- abhisaṃskurvantīti saṃskārāḥ iti | skandhābhisaṃskāratṛṣṇā prārthanā | yathoktaṃ sūtre abhisaṃskārāḥ tṛṣṇāniśritā iti | kiñcoktaṃ sūtre- yathāpi [bhikṣavaḥ] yavakalāpī caturmahāpathe vikṣiptā syāt | [atha] ṣaṭ puruṣā āgaccheyuḥ | [vyābhaṅgihastāste tāṃ yavakalapī ṣaḍibharvyābhāṅgabhi]rhanyuḥ | atha saptamaḥ puruṣa āgacchet | [vyābhaṅgihastaḥ sa yavakalāpīṃ saptamyā vyabhaṅgayā] hanyāt | kiṃ punaridaṃ bhikṣavo bhavatāṃ manasi vipacyate na vā | vipacyate bhagavān | bhagavānāha- evamevāśrutavān pṛthagjano nityaṃ ṣaṭsparśairāhanyate | evaṃ hanyamānaḥ punarāyatibhavāya cetayate | evaṃ hi sa moghapuruṣaḥ suhatataro bhavati | iti | jñātavyaṃ prārthanaiva cetanā iti | kiñcāha- manaḥsañcetanāhāraḥ aṅgārakarṣavat draṣṭavya iti | aṅgāraḥ kasya dṛṣṭāntaḥ | āyatibhavāya cetayata ityasya | āyatibhavaścāṅgārakalpaḥ | sadā duḥkhānāṃ janakatvāt | kiñcoktaṃ sūtre- asmīti [bhikṣava] iñjitam | asmīti [bhikṣavaḥ] prapañcitaṃ spanditaṃ (sss_204) rāgagata iti | yatrāsmīti tatreñjitaṃ manaskṛtaṃ prapañjitaṃ spanditaṃ rāgagatam iti | yo 'bhisaṃskṛto dharmaḥ sa rāgagata ityucyate | [ato] jñātavyaṃ prārthanaiva cetanā iti | kiñcāha- yo bālo janmaprabhṛti maitrīmabhyasyati so 'kuśalaṃ karma karoti cetayate na vā | no bhagavan iti | kāmaprārthanayākuśalaṃ karotīti tadarthaḥ | āha ca cetanā karma cetayitvā ceti | tatra cetanā mānasaṃ karma | cetayitvā karma kāyikaṃ vācikam | cetayitveti prārthayitvā | upālisūtre uktam- nighaṇṭo nāthaputraḥ śītodakapratikṣipta uṣṇodakapratisevī | sa śītodakaṃ prārthayamāno 'labhamānaḥ kālaṃ kuryāt | manassaktadeveṣūpapadyate | ayaṃ śītacetanatvāttatropapadyata iti | ato jñāyate prārthanaiva cetanā iti |

(pṛ) yadbhavanāha- prārthanā cetaneti | sā [prārthanā] tṛṣṇālakṣaṇā na cetanā | kasmāt | sahetusapratyayasūtra uktam- aśrutavataḥ pṛthagjanasya yatprārthitaṃ tṛṣṇaiva sā iti | mahānidānasūtra uktam- tṛṣṇāṃ pratītya paryeṣaṇā ityādi | kiñcoktaṃ sūtre- duḥkhī bhūyasā sukhārthī kiṃ na prārthayate iti | āha ca- yadā puruṣaḥ pañcakāmaguṇeṣu rajyate sa rāga eva prārthanā iti | api cāha- tṛṣṇāpratyayamupādānamiti paryeṣaṇaṃ pūrvaṃ bhavati paścādupādānam iti | paryeṣaṇameva tṛṣṇā | tasmāt prārthanā cetanātmiketi bhavatāṃ matamayuktam | yaduktaṃ bhavatā- praṇidhānaṃ cetaneti | tadayuktam | kasmāt upālisūtra uktam- asañcetanikaṃ karma na mahāsāvadyam | asañcetanikamajñānapurassaram | loke 'pi (sss_205) jñānaṃ cetanaṃ manyate | yathā vadanti ko jñānī idaṃ kuryāt | kaḥ sacetana idaṃ kuryāditi | buddhimānitīmamarthaṃ vyavaharanti | ato jñāyate jñānameva cetaneti |

atra brūmaḥ | praṇidhānaṃ samudaya ityucyate | karmāṅgaṃ praṇidhānaṃ cetanā | yathā kañcitpraṇidadhannāha- ahamanāgate 'dhvani īdṛśaṃ kāyaṃ pratilapsya iti | (pṛ) yadi karmāṅgaṃ praṇidhānaṃ cetaneti | tadā nānāsravā cetanā syāt | cetanā ca tṛṣṇāhetuḥ | yathoktaṃsūtre- manaḥsañcetanāyā [bhikṣavaḥ] āhāre parijñāte tisrastṛṣṇāḥ parijñātā bhavanti | iti | ato jñāyate cetanā tṛṣṇāheturiti | (u) yadbravīṣi nānāsravā cetaneti | tadahamapi na bravīmi astyanāsravā cetaneti | kasmāt | abhisaṃskarotīti saṃskāra iti lakṣaṇāt cetanetyucyate | anāsravadharmasya anabhisaṃskāralakṣaṇatvāt | cetanāhyabhisaṃskāriṇī na nirodhadharmiṇī | yadavocaḥ cetanā tṛṣṇāheturiti | tadayuktam | kasmāt | sā hi tṛṣṇākāryaṃ tṛṣṇāṅgañca | na tṛṣṇāhetuḥ | kāryaprahāṇāddhetuprahāṇamuktaṃ yaduta manaḥsañcetanāhāraprahāṇāt tisṛṇāṃ tṛṣṇānāṃ prahāṇamiti | saṃskārādipratyayāścānena pratyuktāḥ | ato jñāyate tṛṣṇāṅgaṃ cetaneti | tṛṣṇā hi dvividhā hetubhūtā phalabhūtā ceti | hetuḥ tṛṣṇā bhavati phalaṃ prārthanā | prārthanaiva ca cetanā |

codayati | yadi hetvavasthāyāṃ tṛṣṇā phalāvasthāyāṃ cetanā | tadā na cetanā tṛṣṇāṅgaṃ syāt | kasmāt | yo dharmo hetvavasthaḥ so 'nyaḥ phalāvastha ścānyaḥ ityato jñāyate cetanā na tṛṣṇāṅgamiti | yathoktaṃ sahetusapratyaya sūtre mūḍhasya yatprārthitaṃ tṛṣṇaiva sā | tṛṣṇāvato yatkiñcicceṣṭhitaṃ tat karma iti | ataścetanā karmalakṣaṇānugateti tṛṣṇato 'nyā | yasya yasmin vastuni rāgaḥ tasya tasmin vastuni prārthanā | ato rāgāt jāyate prārthanā | prārthanaiva cetanā ato rāgaścetanāhetuḥ |

atrocyate | pūrvamuktaṃ mayā tṛṣṇāṅgaṃ cetaneti | tṛṣṇāyāḥ kevalamādyārambho rāgaḥ | raktasyā[rambhaḥ] prārthanā | yadavocaḥ praṇidhānaṃ [na cetane]ti | na tadyuktam | kasmāt | (sss_206) praṇidhānaṃ cetanāṅgam | pūrva praṇidhānākhyaṃ karma | paścāt karmaṇi pravṛttiḥ | (pṛ) cetanā manaso 'nyā utānanyā | (u) mana eva cetanā | yathoktaṃ dharmapade-

manasā cet praduṣṭhena bhāṣate vā karoti vā | tata enaṃ duḥkhamanveti | iti

prasannamanasāpyevam | ato jñāyate mana eva cetaneti | yadi cetanā na manaḥ | kiṃ mānasaṃ karma bhavet | mānasaṃ karma yanmana ālambana upavicarati | ataścetanā mana eva | sāmānyalakṣaṇato manaupavicāraścetanetyuktāpi sā bāhulyena kuśalākaśaladharmagatetyucyate | tasyāścetanāyā bahavaḥ prakārā bhavanti | yadā puruṣaḥ parasattvānāṃ kuśalamakuśalaṃ vā prārthayate | tadā cetanetyākhyāyato | yadālabdhaṃ vastu prārthayate | tadā prārthanā | yadāyatibhavaṃ prārthayate | tadā praṇidhānam | ato jñāyate ekaiva cetanā nānānāmabhirucyata iti |

duḥkhasatye saṃskārādhikāre cetanāvargaścaturaśītitamaḥ |

85 sparśavargaḥ

alambanagataṃ vijñānaṃ sparśa ityucyate | trayāṇāṃ sannipāta itīdaṃ na sparśalakṣaṇam | kasmāt | na hīndriyamālambanaṃ prāpnoti | ata indriyālambanayorna syāt sannipātaḥ | taistribhirālambanaṃ gṛhṇātīti sannipāta ityucyate |

pṛcchati | astyanyaścaitasikadharmaḥ sparśākhyaḥ | kasmāt | dvādaśanidānasūtre hyuktaṃsparśapratyayā vedaneti | āha ca- sparśo vedanāsaṃjñāsaṃskārāṇāṃ heturiti | yadi nāsti sa dharmaḥ | ko hetuḥ syāt | ato jñāyate asti ca caitasika dharmaḥ sparśākhya iti | ṣaṭ ṣaṭkasūtra uktaṃ- ṣaṭa sparśakāyā iti | kiñcoktaṃ sūtre avidyādīnāṃ sparśo [hetu]rdraṣṭavya iti | yadyucyate hetavaḥ prajñaptidharmā iti | na punaḥ pṛthak vaktavyaṃ sa (sss_207) prajñaptidharma iti | sūtre cāsti dvividhaḥ sparśaḥ eka trayāṇāṃ sannipātaḥ sparśa iti | aparaḥ trayāṇāṃ sannipātāt sparśa iti | ato jñāyate dvividhayoḥ sparśayorekaḥ svarūpasan aparaḥ prajñaptisanniti | yathā dinakaramaṇigomedakānāṃ trayāṇāṃ vibhinnaṃ tejaḥ | candrakāntayoścāpo vibhinnāḥ | pṛthivyādīnāmaṅkurā vibhinnāḥ | evaṃ sparśaścakṣurādīnāṃ vibhinna iti kimastyavadyam | yathā ca bhikṣūṇāṃ samavāyo na bhikṣubhyo 'nyaḥ | skandhānāṃ samavāyo na skandhebhyo 'nyaḥ | na vṛkṣadvayasaṃyogo vṛkṣadvayādbhidyate | na hastadvayasaṃyogo hastadvayādbhidyate | na bahuglānasamavāyo bahuglānebhyo bhidyate | evaṃ sparśo 'pi na cakṣurādibhyo bhidyata iti nāstyavadyam |

atra brūmaḥ | prāguktaṃ mayā [yadā] cittamālambanaṃ gṛhāti tasmin samaye sparśa iti | ataścittaṃ [yasmin] kāle vijñānotpattiheturbhavati | tadanantaraṃ vedanādayo dharmā utpadyante | ṣaṭhṣaṭkasūtre 'pyuktaṃ tasmin samaye sparśaṃ iti | idameva yuktam | na vayaṃ svīkurmaḥ sparśo 'yaṃ dvividha iti | sarvatroktaṃ trayāṇāṃ sannipātaḥ sparśa iti | sparśadvevidhyasūtraṃ sadapi dharmalakṣaṇavirodhādupekṣyam | ata udāhṛtasūtramahetuḥ | yadi sparśo bhidyate jalatejovat | tadā kāritramapi bhidyeta | na tu dṛśyate pratyekaṃ kāritrabhedaḥ | ato jñāyate sa sparśo na tribhyo bhidyata iti |

kiñca yadi sparśaścaitasikadharmaḥ tadā anyebhyaścaitasikebhyo bhidyeta | kasmāt | sparśaścaitasikānāṃ pratyayaḥ | nahi sparśaḥ sparśasya pratyayo bhavati | utpattibhedānna caitasika dharmaḥ | (pṛ) sparśaviśeṣāt sparśapratyayā ścaitasikā iti | na sparśapratyayaḥ sparśaḥ | yathā vedanāpratyayā tṛṣṇā na tṛṣṇāpratyayā vedanā | (u) sparśasya kiṃ viśeṣalakṣaṇaṃ yadanyacaitasikānāṃ noktaṃ syāt | na vastuto 'bhidhīyamānamasti | ato 'hetuḥ | vedanādyakālīnā tṛṣṇānantarakālīnā iti vedanāpratyayā tṛṣṇā na tu tṛṣṇāpratyayā vedanā | yadi sparśo vyatiriktadharmaḥ | tallakṣaṇaṃ vaktavyam | na tūcyata iti jñātavyaṃ nāsti vibhinnaḥ [sparśa] iti | bhagavān vaidharmye 'pi sparśākhyāmāha | yathāha yo duḥkhopaghātaḥ sa āgatya janakāyaṃ spṛśatīti | āha ca sukhavedanāspṛṣṭena na pramattavyam | na duḥkhavedanāspṛṣṭena vidveṣṭavyam | asyāṃ vedanāyāṃ sparśa iti saṃjñāmāha | bhagavān sūcīlomaṃ yakṣamāha- tava (sss_208) saṃsparśaḥ pāpaka iti kāyamapanayāmi iti | yathā loke vadanti sukha uṣṇasaṃsparśa iti | tathā sparśāhāramapyāhuḥ | pāṇisparśa iti ca vadanti | ataḥ sarvatra kāyavijñānavijñeye vastuni sparśasaṃjñocyate |

anyatracoktaṃ- andho na rūpaṃ spṛśati | rūpādyālambaneṣu sparśasaṃjñāñca vakti | iti | tatsparśavyavahārasyāniyatatvānnāsti ca caitasikadharmaḥ pṛthak | yaducyate caitasikaṃ, tatsparśalakṣaṇaviruddham | kasmāt | bhagavānāha- trayāṇāṃ sannipātaḥ sparśa iti | ato jñāyate nāsti pāramārthikaḥ pṛthak caitasikadharma iti | yo dharmaḥ kāyagataḥ sa sparśa ityucyate | yat vedanādīnāṃ caitasikānāṃ hetukriyāṃ prayacchati tasmin samaye sparśa iti nāma pradīyate ||

sparśavargaḥ pañcāśītitamaḥ |

86 manaskāravargaḥ

cittasyābhogo manaskāraḥ | sa manaskāra ābhogalakṣaṇaḥ | ataḥ pratimanaskāraṃ vibhinnaṃ cittamutpadyate | vadanti ca manaskāralakṣaṇaṃ vastavadhāraṇakṛditi | yathoktaṃ sūtreyadi cakṣurādhyātmikamāyatanamanupahataṃ bhavati | rūpaṃ nāhyamāyatanaṃ purovarti bhavati | cittāntarotpādakamanaskāraśca nāsti | tadā na cakṣurvijñānamutpadyata iti |

(pṛ) kiṃ vijñānānāṃ jñānaṃ sarvaṃ manaskārabalenotpadyate kiṃ vā na | (u) na | kasmāt | vijñānānāṃ jñānotpādo naikāntikaḥ | kadācidābhogabalenotpadyate yathā prabalarāgādivarjitānām | kadācidindriyabalādutpadyate yathālokacakṣuṣkaḥ kaṇamṛju parīkṣate | kadācidālambanabalādutpadyate yathā dūrataḥ pradīpaṃ paśyan tasya kampaṃ paśyati | kadācitkuśalamabhyāsādutpadyate yathā śilpakarmādi | kadācitsatyagrahalakṣaṇenotpadyate | yathā rūpādhyavasāyaḥ | kadāciddharmasvarūpata utpadyate yathā kalpāvasāne dhyānam | yadācitkālenotpadyate (sss_209) yathālpāyuṣkānāṃ satvānāmakuśalaṃ cittam | kadācidupapattyāyatanata utpadyate yathā gavājādīnāṃ cittam | kadācitkāyabalāt utpadyate yathā strīpuruṣādīnāṃ cittam | kadācidvayoviśeṣādutpadyate yathā bālādīnāṃ cittam | kadācitklamathatandribhyāmutpadyate | kadācitkarmabalādutpadyate yathā kāmānāṃ vedanā | kadācitsamādhibalādutpadyate yathaikatra pratibaddhacitto vijñāne prakarṣaṃ prajānāti | kadācitsamādhiniyamādutpadyate yathānāvaraṇamārgānantaraṃ vimucyate | kadācicciranirvedādutpadyate yathā kaṭurasanirviṇṇo madhurasamabhilaṣati | kadācidabhirucivaśādutpadyate yathā rūpādīn prati | kadācidrūpadarśanābhilaṣitasya na śabdaśravaṇe tṛptirbhavati | tathā nīlādāvapi | saukumāryādutpadyate yathā lomākṣigataṃ sat cittasya duḥkhajanakaṃ nānyatra gatam | kadācidduḥkhamanādutpadyate yathāpagatākṣirujānnamāsvādyate | kadācidāvaraṇāpagamādutpadyate yathā kāmādyapagame taddoṣān prajānāti | kadācitkramaśa utpadyate | yathā avaraṃ pratītya madhyamamutpadyate | madhyamaṃ pratītyottamam | kadācitsarvata- utpadyate |

(pṛ) yadi sarvavijñānānāṃ jñānaṃ kramalakṣaṇam | kasmāducyate cittāntarajanakamanaskāro nāsti [pṛthaka] iti | (u) tīrthikānāṃ kṛta [ucyate] | tīrthikā hi vadanti ātmamanoyogādvijñānajñānamutpadyata iti | tadvyavahāradūṣaṇāya pradarśayati vijñānajñānāni samanantarapratyayānubandhīnīti | ata evamāha- kasyacit cittāntarajanakamanaskāre 'sati vijñānaṃ notpadyata iti | kasmāt | samanantarapratyayatvāttu vijñānajñānamekaikaṃ pratītyotpadyate | tadyathā vṛkṣaṃ chittvātha pātayati | pūrvamuktaṃ- vijñānāni naikakālikānīti | hetupratyayavaśādvijñānānāṃ jñānamaikaikaṃ krameṇodyate | vijñānadharmāḥ kramikāḥ syuḥ | nātmamanoyogāpekṣiṇaḥ | yathā bāhyavastūni aṅkurakāṇḍanālapatrapuṣpaphalāni kramikāni bhavanti | tathādhyātmikadharmā api | vijñānajñānamaikaikaṃ kramikaṃ bhavati |

samyak mithyeti manaskāro dvividhaḥ | samyagiti yat yoniśo [manaskāraḥ] | yathā vadanti samyak praśnaḥ samyag dūṣaṇaṃ, dūṣaṇapraśnayoridaṃ sayukti samādhānamiti | dharmāṇāmanityatādi pāramārthikapraśnaḥ samyagityucyate | sādhyasādhanānuvidhānañca samyagityucyate | (sss_210) ato jñāyate yuktayanuyāyimanaskāraḥ tattvamanaskāra ityādayaḥ samyaṅ manaskārāḥ | yathāpudgalaṃ yathākālaṃ manaskāraśca samyaṅ manaskāraḥ | yathā kāmabahulasyāśubhabhāvanā samyaṅmanaskāraḥ | citte 'balīne vyutthānalakṣaṇaṃ smayaṅmanaskāraḥ | etadviparītaṃ mithyāmanaskāraḥ | samyaṅmanaskāraḥ sarvaguṇān sampādayati | mithyāmanaskāraḥ sarvakleśānutthāpayati |

manaskāravargaḥ ṣaḍaśītitamaḥ |

87 chandavargaḥ

sābhilāṣaṃ cittaṃ chandaityucyate | kasmāt | sūtramāha kāmacchanda iti | kāmān chandayatīti kāmacchandaḥ | uktañca sūtre- chando dharmamūlam iti | chanda- prārthanayā sarvadharmānāpnotīti dharmamūlamityucyate | kiñcāha- yadi bhikṣavo mama śāsane tīvracchandā [vartadhve] | tada mama śāsanaṃ suciraṃ tiṣṭhet iti | yaccittaikatānatvenābhilaṣyate | tattīvracchanda ityucyate | ṛddhipāde coktam- chandasamādhiḥ vīryasamādhiḥ cittasamādhirmīmāṃsāsamādhiriti | yaccittenābhilaṣyate sa chandaḥ | ayaṃ vīryasahakāriṇā prajñāsamādhiṃ sañcinotītyebhyaścaturbhyo 'bhilaṣitamṛddhyaṅgamiti nāmabhāg bhavati | āha ca- tvaṃ vihāyasā gamanaṃ chandayasi iti | tenakhalu samayena sa bhikṣuḥ pūrvaṃ svādhyāyabahulo viharati | so 'pareṇa samayenālpotsukastūṣṇīṃbhūtaḥ kaṣāyayati | atha khalu tasminvanaṣaṇḍe adhivasantī devatā tasya bhikṣordharmaśṛṇvantī yena sa bhikṣuḥ tenopasaṅkrāntaḥ | upasaṅkramya taṃ bhikṣuṃ gāthayādhyabhāṣata |

kasmāt dharmapadāni tvaṃ bhikṣurnādhyepi bhikṣubhiḥ sukhaṃ vasan | śrutvā ca dharmaṃ labhate prasādaṃ dṛṣṭe ca dharme labhate praśaṃsām || iti | abhūt pūrvaṃ dharmapadeṣu chando yāvadvirāgeṇa samāgato 'smi | yato virāgeṇa samāgato 'smi yatkiñcidṛṣṭaṃ śrutaṃ vā mataṃ vā |

ājñāya nikṣepaṇamāhuḥ santa iti | ato jñāyate 'bhilaṣitaṃ chanda iti | abhilaṣitaṃ pratītya kāmeṣuchanda iti kāmacchandaḥ |

chandavargaḥ saptāśītitamaḥ |

88 prītivargaḥ

abhīpsite cittābhiratiḥ prītiḥ | yathoktaṃ- sattvā dhātulakṣaṇenākuśalaprītyā akuśalānuyāyinaḥ | kuśalena kuśalapriyāḥ itīyaṃ prītirityucyate | (pṛ) na dhātuḥ prītirbhavati | kasmāt | bhagavān yat sattvānāṃ nānādhātūn prajānāti tat dhātujñānabalam | yat nānādhimuktīḥ prajānāti tadadhimuktijñānabalam | ato dhātuḥ prītiśca (adhimuktiḥ) vibhinnetiḥ | (u) cirakālābhyāsopacitaṃ cittaṃ dhāturityucyate | yathādhātuca prītirutpadyate | ataścirakālamupacitaṃ cittajñānaṃ dhātujñānabalam | yathādhātusamutpannā prītiriti jñānam adhimuktijñānabalamiti | ata āha- sattvānāṃ yathādhātu santānamanuvartata iti | cirasañcitākuśalacittasyākuśale parā prītirbhavati | cirasañcitakuśalacittasya (sss_212) kuśale prītisukham | śītārtasyoṣṇe prītirbhavatīdaṃ dṛṣṭahetukaṃ na dhātujam | ityayaṃ dhātoḥ prīteḥ pravibhāgaḥ ||

pritivargo 'ṣṭāśītitamaḥ |

89 śraddhāvargaḥ

[cittasya] viṣayasamādhiḥ śraddhālakṣaṇam | (pṛ) nanu niyatasamādhirayaṃ prajñālakṣaṇam | niyatasamādhiḥ prahīṇavicikitsasya bhavatīti prajñālakṣaṇam | (u) dharmaṃ svayamadṛṣṭvā āryopadeśavaśāllabdhaścetasaḥ prasādaḥ śraddhetyucyate | (pṛ) tathā cet svayaṃ dharmadarśinaḥ śraddhā na syāt | (u) satyamevam | arhannaśraddhāvān bhavati | yathoktaṃ dharmapade-

aśraddhaścākṛtajñaśca sandhicchedaśca yo naraḥ | [hatāvakāśo vāntāśaḥ] sa vai uttamapūruṣaḥ || iti |

kiñcoktaṃ sūtre- ahaṃ bhagavan asmin vastuni yathā bhagavadvacanaṃ śraddhadha iti | yat svayaṃ dharadarśinaścittaṃ prasīdati | sā[pi] śraddhetyucyate | pūrvaṃ dharmaṃ śrutvā paścātkāyena sākṣātkaroti | tasyeyaṃ cintā bhavati sa dharmaḥ paramārthasatyo na mṛṣeti, cittañca prasīdati | sā śraddhā caturṣu avetyaprasādeṣvantargatā | tadyathā rogī pūrvaṃ bhiṣagvacane śraddadhāna auṣadhamupasevya rogānmuktaḥ paścāttasmin bhiṣaji prasannacitto bhavati | sā śraddhetyucyate |

śraddheyaṃ dvividhā mohajā jñānajeti | mohajā yat kuśalākuśalamacintayataḥ pūraṇādyasadācāryeṣūtpadyamānaścittaprasādaḥ | jñānajā yathā caturṣu [avetya] prasādeṣu buddhādiṣu cittaprasādaḥ | sā tridhā vibhaktā kuśalā akuśalā avyākṛtā ceti | (pṛ) akuśalā śraddhā kleśamahābhūmigataiva āśrāddhya dharmaḥ | neyaṃ śraddhā bhavati | (u) nāyamāśrāddhyadharmaḥ | śraddhā ca prasādalakṣaṇā | akuśalā śraddhāpi prasādalakṣaṇaiva | tathā no cet akuśalā vedanā vedanā na syāt | na ca tadyujyate vastutaḥ | tatastridhaiva vibhaktā | yā śraddhā indriyeṣu gaṇitā vimuktyanugāminī saptatriṃśabdodhipakṣikeṣu gatā sā niyamena kuśalaiva |

śraddhāvarga ekonanavatitamaḥ |

90 vyavasāyavargaḥ

cetaso 'bhyutsāho vyavasāya ityucyate | sadānyadharmānniśrayate manaskāraṃ vā samādhiṃ vā | tatrāmyutsāhaḥ sadā cittaikāgratāsamudācāraḥ sa vyavasāya ityucyate | trividho vyavasāyaḥ kuśalo 'kuśalo 'vyākṛta iti | yat caturṣu samyakpradhāneṣu antargataḥ sa kuśalaḥ | anyo 'kuśalaḥ | yogī yo 'kuśalānāmādīnave kuśalānāmaniśaṃse ca śraddhadhate | tasya paścādutpadyate vyavasāyo 'kuśalānāṃ prahāṇāya kuśalānāṃ samādānāya | ataḥ śraddhendriyasamanantaraṃ vīryendriyamucyate | kuśadharmagato vyavasāyo vīryamityākhyāyate | sarvahitānāṃ mūlaṃ karoti | tadvyavasāyasahakāratayā manaskārādayo dharmā mahāphalaprāpakā bhavanti | yathā dahanaḥ samīraṇapratilabdhaḥ sarvān dahati ||

vyavasāyavargo navatitamaḥ |

91 smṛtivargaḥ

anubhūtapūrvasya jñānaṃ smṛtiḥ | yathoktaṃ sūtre- yat ciraviprakṛṣṭānubhūtaṃ smarati na pramuṣati sā smṛtirityucyate |

(pṛ) sā smṛtistrayadhvartinī | kasmāt | uktaṃ hi sūtre smṛtiṃ sarvārthikāṃ [vadāmī]ti | sā smṛtiḥ catuḥsmṛtyupasthānagatā | catvāri smṛtyupasthānāni trayadhvālambanāni ca | kasmātpunaratītamātrālambaneti | (u) tadvacanaṃ sarvakālena bhavati | na tu tryadhvā bhavati | yasmin samaye cittamuddhataṃ bhavati | tadā smṛtirubhayatrānugā | sā sarvatragetyucyate | yaduktaṃ bhavatā catvāri smṛtyupasthānāni tryadhvālambanānīti | tatra pratyutpannā prajñaiva na tu smṛtiḥ | atastathāgato [yadā] pūrvaṃ smṛtināmnā vimuktimuktavān tadā tāmeva prajñetyavocat |

(pū) kathaṃ vijñānāntareṇānubhūtaṃ vijñānāntaraṃ smarati | (u) smṛterdharmaṃ evaṃ yat svasantāne yo dharmaḥ [pūrva]mutpannaniruddhaḥ tameva [svasantānikaṃ] viprakṛṣṭaṃ vijñānāntaramālambata iti | jñānānāṃ vijñānadharmaśca tathā yat vijñānāntarānumūtaṃ vijñānāntaraṃ vijānātīti | yathā cakṣurvijñānena vijñātaṃ rūpaṃ manovijñānaṃ vijānāti | anyapudgalenānubhūtamanyaḥ pudgalo vijānāti | yathāryapudgalā yāvatpūrvanivāse dehāntarānubhūtaṃ smṛtibalādvijānānti | (pū) yadi pūrvānubhūtasya jñānaṃ smṛtiriti | ādhunikavijñaptyādidharmāḥ smṛtayaḥ syuḥ | kasmāt | taddharmāṇāmapi pūrvānubhūtopavicārarūpatvāt | (u) vijñaptyādidharmā api smṛtaya ityucyante | yathā bhagavān salyakaṃ nāthaputramavocat pūrvaṃ manasi kṛtvā vyākuruṣva iti | āha ca pūrvānubhuktasukhasmaraṇe kleśa āvirbhavatīti | ato vijñaptyādidharmā api pūrvavastvanusmaraṇarūpā smṛtaya ityucyante | smṛtiriyaṃ gṛhītalakṣaṇājjātā | yasmin dharme gṛhītalakṣaṇamasti | tatra smṛtirbhavati nānyathā | samādhiḥ prajñā ca samādhivarge prajñāvarge ca vakṣyate ||

smṛtivarga ekanavatitamaḥ |

92 vitarkavicāravargaḥ

yat cittaṃ vyagraṃ muharmuhurālambhakaṃ sa vitarkaḥ | samāhitacittasyāpyasti audārikatā sūkṣmatā | [tatra yat] audārikaṃ sa vitarkaḥ | sūkṣmasamādhānābhāvādaudārikaṃ cittamityucyate | yathoktaṃ sūtre- bhagavānāha- savitarkaṃ savicāraṃ prathamadhyānamupasampadya viharāmīti | ataḥ prathamadhyānamasūkṣmasamāhitamiti savitarkaṃ bhavati | yā cittasya vyagratā kiñcitsūkṣmatā sa vicāraḥ | imau dvau traidhātukau | cittasyaudārikasūkṣmalakṣaṇatvāt | vyagraṃ vikṣiptaṃ cittaṃ vitarkavicārau bhavataḥ | tallakṣaṇatvāt sarvatra syātām | apratyakṣaṃ vastu anumityā jñāyate | evaṃ syānnaivaṃ syādityabhyūho vitarkaḥ | ato 'pratyakṣavastuno 'nuvitarkaḥ samyagvitarko vā mithyāvitarko vā iti taṃ kathayāmaḥ | nirvikalpānuvitarkaḥ samyak dṛṣṭirityākhyāyate | ayaṃ tridhājñātaḥ | mithyāvitarko viparītamanaskāraḥ yadanitye nityamityādiḥ | samyagvitarkaḥ yadapratilabdhaṃ tattvajñānamanumitilakṣaṇena jñānena labdhvā yogī nirvedhabhāgīyakuśalamūle vartate | iyaṃ kṣāntirityucyate | evamanyamārgeṇānuyāyi anumitijñānaṃ samyagvitarkaḥ | tatra yat saṃzñānusmaraṇavikalpāpoḍhaṃ tat pratyakṣamityucyate | tasminneva vitarke anena hetunā evaṃ bhavati anena hetunā naivaṃ bhavati iti cintanā vicāraṇā vā sa vicāraḥ |

(pṛ) kecidāhuḥ- vitarkavicārāvekāgratāntargatāviti | kathamidam | (u) maivam | kasmāt | uktaṃ khalu bhavadbhirghaṇṭātāḍanadṛṣṭāntaḥ | ādyaśabda[samo] vitarkaḥ | anyaśabda[samo] vicāraḥ | taraṅgadṛṣṭāntaśca [uktaḥ] | ya audārikaḥ [tatsamo] vitarkaḥ | yaḥ sūkṣmaḥ [tatsamo] vicāraḥ | kāladeśabhedānna cittaikāgratā syāt | nirvikalpakatvātpañca vijñānāni na savitarkavicāralakṣaṇāni bhavanti ||

vitarkavicāravargo dvinavatitamaḥ |

93 anyacaitasikavargaḥ

yat kuśalasyānācaraṇaṃ mithyācaraṇaṃ vā sa pramādaḥ | na pramādākhyo 'nya ekadharmo 'sti | tasmin samaye cittasamudācāraḥ pramādaḥ ityucyate | tadviparīto 'pramādaḥ | yaḥ kuśalaścittasamudācāro 'pramādādanyaḥ so 'pi dharmāntaram | akuśalānugataṃ cittaṃ pramādaḥ | kuśalānugatantu apramādaḥ |

kuśalamūlamiti alobho 'dveṣo 'mohaḥ | yoniśomanaskārāśiraskānāsaktiralobhaḥ | maitrīkaruṇāśiraskaḥ krodhānutpādo 'dveṣaḥ | samyadgarśanaśirasko 'bhrānto 'viparyayaḥ amohaḥ | alobho nāma nāstyekaṃ dharmāntaram |

kecidāhuḥ lobhābhāvo 'lobha iti | na yuktamidam | kasmāt | lobhābhāvo 'bhāvadharmaḥ | kathamabhāvo dharmasya hetuḥ | adveṣāmohāvapyevam | tatrāyāṇāmakuśalamūlānāṃ viparītāni trīṇi kuśalamūlānyucyante | madamānādayo 'pyakuśalamūlāni syuḥ | saṃkṣepatastrīṇyevākuśalamūlānyuktāni | vakṣyante cākuśalavarge |

avyākṛtamūlamiti | kecidvadanti- catvāryavyākṛtamūlāni- tṛṣṇā dṛṣṭiḥ mānamavidyeti | [anye] kecidāhuḥ trīṇi tṛṣṇā avidyā prajñā iti | naitadbhagavatoktam | avyākṛtānugaṃ cittaṃ yaddhetujaṃ sa heturavyākṛtamūlaṃ bhavati | kāyavākkarmaṇī prāyo 'vyākṛtānuge iti cittamutpadyate | avyākṛtacittamavyākṛtamūlamityucyate |

cittasamācaraṇakāle yat kāyaścittaṃ dauṣṭhalyavigataṃ praśāntaṃ bhavati | tasmin samaye praśrabdhirityucyate |

nānāvastuṣu citta [samācaraṇa]kāle upekṣetyucyate | yat vedanāsu anabhijñā cittasamācaraṇaṃ sopekṣā | dhyāneṣu yat sukhaduḥkhaviviktaṃ vimuktiparāyaṇaṃ cittasamācaraṇaṃ sopekṣā | saptabodhyaṅgeṣu alīnamakampasamatādi yaccittasamācaraṇaṃ sopekṣā | prītidaurmanasyavinirmuktaṃ samatādipratilabdhaṃ cittamupekṣā | caturṣu apramāṇeṣu vairamaitravigataṃ cittamupekṣā | evaṃ nānādharmāṇāṃ virodhāccaitasikānāṃ viśeṣo 'pramāṇaḥ ||

anyacaitasikavargastrinavatitamaḥ |

94 viprayuktasaṃskāravargaḥ

cittaviprayuktasaṃskārāḥ yaduta prāptiḥ, aprāptiḥ asaṃjñisamāpattiḥ nirodhasamāpattiḥ āsaṃjñikaṃ jīvitendriyaṃ jātiḥ vyayaḥ sthitiḥ anyathātvaṃ jarā maraṇaṃ nāmakāyaḥ padakāyo vyañjanakāyaḥ pṛthagjanatvaṃ ityādayaḥ |

prāptiriti | sattvānāṃ kṛte dharmāṇāṃ samanvāgamaḥ prāptiḥ | pratyutpannādhvani pañcaskandhasamanvāgataḥ sattvaḥ prāpta ityucyate | atītādhvani yāni kuśalākuśalakarmāṇi ananubhūtavipākāni | taddharmasamanvāgataḥ sattvaḥ | yathoktaṃ sūtre- kuśaladharmasamanvāgato 'kuśaladharmasamanvāgataśca pudgala iti | (pṛ) kecidāhuḥ- atītakuśalākuśalakāyavākkarmasamanvāgataḥ | yathā pravrajitaḥ atītaśīlasaṃvarasamanvāgata iti | kathamidam | (u) sarveṣāṃ samanvāgamaḥ | kasmāt | uktaṃ hi sūtre yaḥ puṇyaṃ pāpañca karoti | tasya tadvidyamānameva | tat dvayaṃ tatkāyamanupatati rūpānupāticchāyāvat iti | kiñcoktaṃ sūtre- mṛtasya puṇyaṃ na praṇaśyati yaduta phalaprāpakameva | yadasamanvāgataṃ puṇyapāpaṃ karma na tatphalaprāpakam | tāni karmāṇi naśyanti | iti |

(pṛ) atītasaṃvarasya na samanvāgamaḥ syāt | kasmāt | bhavatoktam atītadharmo niruddhaḥ | anāgato 'vidyamāna iti | pratyutpannaśca na sadā kuśalacittavattve (sss_219) kṣamaḥ | kathaṃ śīlasaṃvarasamanvāgataḥ syāt | (u) puruṣaḥ pratyutpannena saṃvareṇa samanvāgato nātītena | yathā pratyutpannakliṣṭāt kliṣṭam, tathā pratyutpannaśīlāt śīlaṃ bhavati | nātītāt | [yaḥ] pūrvaṃ svīkṛtyāparityaktavān [saḥ] atītasamanvāgata ityucyate |

(pṛ) ābhidharmikā āhuḥ sattvā anāgatādhvanīnakuśalākuśalacittasamanvāgatā iti | tatkathamidam | (u) na samanvāgatāḥ | kasmāt | akṛtābhyāgamāt | ato 'nāgatāsamanvāgamaḥ prāptirityucyate | na cāsti prāptyākhyaḥ pṛthakcittaviprayuktadharmaḥ | tadviparitāprāptirapi nāsti pṛthakcittaviprayuktadharmaḥ |

asaṃjñisamāpattirityayaṃ samāpattidharmo nāsti | kasmāt | na hi nirudhyante pṛthagjanānāṃ cittacaitasikadharmā iti paścādvakṣyate | cittacaitasikānāṃ sūkṣmatayā duravabodhāt asaṃjñīti nāma | āsaṃjñikamapyevam | nirodhasamāpattiriti | cittanirodhe samudācārābhāvānnirodhasamāpattiriti nāma | sa ca nāsti dharmāntaram | nirvāṇavat | jīvitendriyamiti | karmapratyayaḥ pañcaskandhasantāno jīvitamityucyate | jīvitañca karmaṇo mūlamiti jīvitendriyamityucyate | jātiriti | pañcaskandhānāṃ pratyutpannādhvā jātiḥ | pratyutpannādhvaparityāgo vyayaḥ | santanyamānatvaṃ sthitiḥ | sthitipariṇāmo 'nyathātvam | na santi pṛthakjātivyayādayo dharmāḥ | bhagavataḥ śāsanaṃ gabhīraṃ yatpratyayānāṃ sāmagryā dharmā (sss_220) utpadyanta iti | ato nāsti kaściddharmo dharmāntarasyotpādakaḥ | uktaṃ hi- cakṣūrūpādayaścakṣurvijñānasya pratyayā iti | na tatroktaṃ jātirastīti | ato nāsti jātirityanavadyam |

kiñca vadanti jātyādayo dharmā ekakālīnā iti | ya ekakālīnaḥ sa niruddha eva | tatra jātyādayaḥ kimarthā iti vicārayitavyam | dvādaśanidāne ca bhagavān svayamāha jāterartham | yā teṣāṃ teṣāṃ sattvānāṃ tasmin tasmin [sattvanikāye] jātiḥ skandhānāṃ pratilābhaḥ....... [sā jātiḥ] iti | ataḥ pratyutpannādhvani skandhānāmādyalābho jātiḥ | āha ca- skandhānāṃ cyutirantahāṇirmaraṇamiti | āha ca- skandhānāṃ jīrṇatā bhugnatā jareti | [ato] na pṛthak sto jarāmaraṇadharmau |

nāmakāya iti | vyañjanebhya utpannaṃ nāma yathā vadanti devadatta iti | yathāvyañjanamarthasādhanaṃ padam | vyañjanāni akṣarāṇi | kecidāhuḥ- nāmapadavyañjanakāyāścitaviprayuktasaṃskārā iti | tadayuktam | dharmā ime vāksvabhāvā dharmāyatanasaṃgṛhītāḥ |

(pṛ) asti pṛthakagjanatvaṃ nāma cittaviprayuktasaṃskāra iti | [kecidvadanti] | kathamidam | (u) na pṛthagjanatvaṃ puthagjanādanyat | yadyasti tadanyat | anye ghaṭatvādayo (sss_221) 'pyanubhūyeran | saṃkhyāpariṇāmaikatvapṛthaktvasaṃyogavibhāgaparatvāparatvādayo dharmāḥ pṛthak syuḥ | tīrthikānāṃ hi sūtreṣūktaṃ- anyo ghaṭo 'nyat ghaṭatvam | ghaṭatvaṃ pratītya jñāyate 'yaṃ ghaṭa iti | rūpamanyat rūpatvamanyat iti | tadayuktam | kasmāt | tattvaṃ tatsvabhāvaḥ | yadi bravīṣi pṛthagjanatvamanyaditi | tadā rūpaṃ svabhāvaṃ vinā syāt, rūpatvāpekṣitvāt | tattu na yujyate | ato gabhīramananuvicintya vavīṣi- asti pṛthagjanatvaṃ pṛthagiti |

ābhidharmikāstīrthikagranthānabhyasyābhidharmaśāstramāracayanto vadanti santi pṛthakagjanatvādayo dharmāḥ pṛthagiti | anya ābhidharmikā api vadanti | santi pṛthak tathatābhūtakoṭipratītyasamutpādādayo 'saṃskṛtadharmā iti | ato gabhīramimaṃ nayamanuvicintyamā rutamanuvartadhvam ||

viprayuktasaṃskāravargaścaturnavatitamaḥ

[iti] duḥkhasatyaskandhaḥ samāptaḥ ||

atha samudayasatyaskandhaḥ 95 samudayasatyaskandhe karmādhikāre karmalakṣaṇavargaḥ

śāstramāha- duḥkhasatyaṃ parisamāpya samudayasatyamidānīṃ vakṣyata iti | tatra karma kleśāśca samudayasatyam | trividhaṃ karma kāyikaṃ vācikaṃ mānasikamiti | kāyena kṛtaṃ karma kāyikam | tat trividhaṃ akuśalaṃ prāṇātipātādi | kuśalaṃ caityavandanādi | avyākṛtaṃ tṛṇacchedādi |

(pṛ) yadi kāyena kṛtaṃ kāyikam | tadā ghaṭādidravyamapi kāyikaṃ karma syāt | kāyena kṛtatvāt | (u) ghaṭādi kāyikakarmaṇaḥ phalam na kāyikaṃ karma | hetuphalayorbhedāt | (pṛ) na syātkāyikaṃ karma | kasmāt | kāyaspandanakṛtaṃ kāyikaṃ karma | saṃskṛtadharmāṇāṃ kṣaṇikatvāt na syātspandanam | (u) idaṃ kṣaṇikavarge pratyuktaṃ yadekasmin dharma utpadyamāne 'nyasyāpacaya upacayo vā [tat] kāyikaṃ karmeti | (pṛ) tathā cet kāya eva kāyikaṃ karma bhavet | anyatrotpadyamānatvāt | na tu kāyena kṛtaṃ kāyikaṃ karma | (u) kāyaḥ karmakriyāyāḥ sādhanam | kāye 'nyatrotpadyamāne puṇyapāpasamudayaḥ karma | ato na kāya eva karma | (pṛ) puṇyapāpasamudayo 'vijñaptiḥ | kāyavijñaptiḥ katham | (u) kāye 'nyatrotpadyamāne kriyamāṇā vijñaptiḥ kāyavijñaptirbhavati | (pṛ) kāyavijñaptiḥ kuśalā vākuśalā vā | kāyastu na tathā | ato na kāyavijñaptiḥ syāt | (u) cittabalāt kāye 'nyatrotpadyamāne karma samudeti | atastatsamudayo yadi vā kuśalo [yadi vā] akuśalaḥ na tu sākṣātkāyikaḥ | tathā vācikakarmāpi | na tu tat sākṣācchabdavyavahāra[rūpam] | (sss_223) cittabalāt śabdavyavahārasamuditaṃ karma kuśalamakuśalaṃ vācikaṃ karmetyucyate | evaṃ mānasaṃ karmāpi | ya imaṃ sattvaṃ hanmīti adhyavasitacitto bhavati | tasya tasmin samaye pāpaṃ samudeti | evaṃ puṇyamapi |

(pṛ) yathā kāyavāgbhyāṃ pṛthagasti karma | [tathā] mano 'pi mānasakarmaṇo 'nyadeva | (u) tat dvidhā bhavati mana eva mānasaṃ karma manasa utpannaṃ vā mānasaṃ karma iti | sattvaṃ hanmīti yadadhyavasitaṃ manaḥ tadakuśalaṃ mana eva manasaṃ karma | tatkarma pāpasañcayarūpaṃ kāyikavācikakarmātiśāyakam | yadi cittamanadhyavasitam | tadā manaḥ karmaṇo 'nyat |

(pṛ) vijñaptilakṣaṇaṃ jñātam | vijñaptita utpanno 'nyaḥkarmasamudayaḥ | kiṃ [tasya] lakṣaṇam | (u) tadavijñaptireva | (pṛ) kiṃ kevalamasti kāyikavācikāvijñaptireva na mānasikāvijñaptiḥ | (u) maivam | kasmāt | nahyasti tatra kāraṇaṃ kevalaṃ kāyikavācikāvijñaptirevāsti na mānasikāvijñaptiriti | sūtre coktaṃ dvidhā karma- cetanā vā cetayitvā vā [karme]ti | cetanā mānasaṃ karma | cetayitvā [karma] trividham- cetanāsañcitaṃ karma kāyikaṃ vācikaṃ karmeti | tatra mānasaṃ karma gurutaramiti paścādvakṣyate | gurutarakarmasañcitamavijñaptyākhyaṃ sadā santānena pravartate | ato jñāyate mānasikakarmaṇo 'pi avijñaptirastīti ||

samudayasatyaskandhe karmādhikāre karmalakṣaṇavargaḥ pañcanavatitamaḥ |

96 avijñaptivargaḥ

(pṛ) ko 'vijñaptidharmaḥ | (u) cittaṃ pratītyotpadyamānaṃ puṇyapāpaṃ middhamūrchādikāle 'pi yannityaṃ pravartate | sāvijñaptiḥ | yathoktaṃ sūtre-

ārāmaropā vanaropā ye janāḥ setukārakāḥ | prapāñcaivodapānañca ye dadanti upāśrayam | teṣāṃ divā ca rātriñca sadā puṇyaṃ pravartate || iti |

(pṛ) kecidāhuḥ- vijñaptikarma pratyakṣamupalabhyate | yāni cīvaradānacaityavandanahananahiṃsādīni tāni bhaveyuḥ | avijñaptistu anupalabhyamānatvāt nāstītyayamarthaḥ spaṣṭaṃ syāditi | (u) yadi nāstyavijñaptiḥ | tadā prāṇātipātaviratyādidharmo nāsti | (pṛ) viratirnāmākaraṇam | akaraṇamabhāvadharmaḥ | yathā puruṣasyābhāṣaṇakāle nāstibhāṣaṇadharmaḥ | rūpasyādarśanakāle 'pi nāstyadarśanadharmaḥ | (u) prāṇātipātaviratyādinā svarga utpadyate | yadi viratirabhāvadharmaḥ | kathaṃ hetuḥ syāt | (pṛ) na viratyā svarga utpadyate, kintu kuśalacittena | (u) maivam | uktaṃ hi sūtre- vīryavān puruṣa āyurvaśāt bahupuṇyaṃ prasavati | puṇyabahutvācciraṃ svargasukhaṃ vindata iti | yadi kuśalacittamātreṇa, kimarthaṃ bahupuṇyo bhavati | na hyayaṃ kuśalacitto bhavituṃ kṣamate | āha ca vanādiropasya divā rātriñca sadā puṇyaṃ pravardhata iti | śīlaṃ dhruvamiti coktam | yadi nāstyavijñaptiḥ | kathaṃ vaktavyaṃ syāt puṇyaṃ sadā pravardhate, śīlaṃ dhruvamiti ca | na ca vijñaptiḥ prāṇātipātakriyaiva | prāṇātipātānantaraṃ dharmo bhavati | tadūrdhvaṃ prāṇātipātapāpaṃ labhate | yathā hantuṃ kañcana prerayati | hananakālamanu prerako hananapāpaṃ labhate | ato jñāyate 'styavijñaptiriti | manaśca na śīlasaṃvaraḥ | kasmāt | yadi kaścidakuśalāvyākṛtacittasthaḥ, yadi vācittaḥ | so 'pi śīladhārītyucyate | ato jñāyate tasmin samaye 'styavijñaptiriti | evamakuśala saṃvaro 'pi |

(pṛ) jñātaṃ vināpi cittamastyavijñaptidharma iti | idānīṃ kimidaṃ rūpaṃ kiṃ vā cittaviprayuktasaṃskāraḥ | (u) sa saṃskāraskandhasaṅgṛhītaḥ | kasmāt | yasmādabhisaṃskaraṇalakṣaṇaḥ saṃskāraḥ | avijñaptirapi abhisaṃskaraṇalakṣaṇā | rūpañca rūpaṇālakṣaṇam nābhisaṃskāralakṣaṇam | (sss_225) (pṛ) sūtra uktaṃ ṣaṭ cetanākāyāḥ saṃskāraskandha iti | na cittaviprayuktasaṃskārā iti | (u) pratipāditamidaṃ pūrvaṃ yadasti puṇyaṃ pāpaṃ cittaviprayuktamiti | (pṛ) avijñaptiryadi rūpalakṣaṇā | ko doṣaḥ | (u) rūpaśabdagandharasaspraṣṭavyāḥ pañca dharmā na puṇyapāpasvabhāvāḥ | ato na rūpasvabhāvāvijñaptiḥ | bhagavānāha- rūpaṇālakṣaṇaṃ rūpamiti | avijñaptau rūpaṇālakṣaṇānupalambhānna rūpasvabhāvatā |

(pṛ) avijñaptiḥ kāyikavācikakarmasvabhāvā | kāyikavācikakarma ca rūpameva | (u) avijñaptiḥ kāyikavācikakarmeti nāmamātram | na vastutaḥ kāyavāgbhyāṃ kriyate | kāyañca vācañca pratītya mānasikakarmaṇotpannatvātkāyikavācikamānasikakarmasvabhāvetyucyate | athavā manasa utpannaivāvijñaptiḥ | iyamavijñaptiḥ kathaṃ rūpasvabhāvā | ārūpye 'pyastyavijñaptiḥ | ārūpye kathaṃ rūpaṃ bhaviṣyati | (pṛ) kāḥ kriyā avijñaptimutpādayanti | (u) śubhāśubhakarmakriyābhya utpadyate 'vijñaptiḥ | nāvyākṛtābhyaḥ | alpabalatvāt | (pṛ) kadā kriyābhyo 'vijñaptirutpadyate | (u) dvitīyacittādutpadyate | yat kuśalākuśalānugāmi cittaṃ prabalaṃ bhavati | tat ciraṃ tiṣṭhati | yaccittaṃ durbalaṃ na tacciraṃ tiṣṭhati | yathā ekadinasamāttaṃ śīlamekadinaṃ tiṣṭhati | ādehapātasamāttaṃ śīlantu ādehapātaṃ tiṣṭhati ||

avijñaptivargaḥ ṣaṇṇavatitamaḥ |

97 hetvahetuvargaḥ

(pṛ) sūtra uktam- hetukṛtaṃ karma ahetukṛtaṃ karmeti | katamo hetuḥ ahetuśca | (u) jñānapūrvakaṃ kṛtaṃ [karma] hetukṛtam | tadviparītamahetukṛtam | (pṛ) [tarhi] yadahetukṛtaṃ na tat karma bhavati | (u) astīdaṃ karma | kintu yaccittahetukṛtaṃ karma tatsavipākam | citte 'dhyavasīyakṛtaṃ karma hetu [kṛta]m, anadhyavasīyakṛtaṃ karmāhetu [kṛtam] | yathā yodhājīvavyavahāro 'hetukaḥ | ayodhājīvavyavahārastu hetuḥ | yathoktaṃ sūtre- tava doṣān gaṇayiṣyāmi | yadi yodhājīvo vyavaharasi na tadā gaṇayiṣyāmīti yāvat tridhā pṛcchati | yadyakaraṇacittapūrvakaṃ karoti- yathā kaścidviharan pādanikṣepaṇena kīṭaṃ hanti | so 'hetuḥ | ahetukakarmāsañcitamiti na vipākajanakam |

karmāṇi caturvidhāni- kṛtānupacitaṃ, upacittākṛtaṃ, kṛtopacitaṃ akṛtānupacitam iti | kṛtānupacitamiti- yathā hananādikarma kṛtvā paścāccittaṃ paritapati | dānādikarma kṛtvā ca cittaṃ paritapati | karmakriyācittamutpādya na punaḥ smarati | tat kṛtānupacitam | upacitākṛtamiti- yat anyaṃ hananādi kārayitvā pramuditacitto bhavati | anyaṃ dānādi kārayitvā ca pramuditacitto bhavati | kṛtopacitamiti- yat hananādi pāpaṃ kṛtvā dānādipuṇyaṃ kṛtvā ca pramuditacitto bhavati | akṛtānupacitamiti- na ca karoti nāpi muditacitto bhavati | tatra kṛtopacitakarmaṇo 'sti vipākavedanā | yathoktaṃ sūtre- yat karma kṛtamupacitaṃ tasya karmaṇo 'vaśyamasti vipākapratisaṃvedanā iti | ataḥ kṛtopacitakarmaṇo dṛṣṭadharme vā vipāko vedyate | upapattau vā vipāko vedyate | āyatyāṃ vā vipāko vedyate |

(pṛ) yadi hetukṛtopacitakarmaṇo 'vaśyamasti vipākapratisaṃvedanā tadā nāsti vimuktiḥ | (u) karma hetukṛtamapi tattvajñānalābhino na punarupacīyate | yathā dagghabījaṃ na punaḥ prarohati | lavaṇapalavarge bhagavānāha- ekatyaḥ(śca) puruṣo [bhāvitakāyo] (sss_227) narakavedanīyaṃ karma karoti | tasya tādṛśamevālpamātrakaṃ dṛṣṭadharmavedanīyaṃ bhavati | iti | (pṛ) yadi gurupāpakaṃ karma alpamātrakaṃ [dṛṣṭadharma]vedanīyaṃ prajñāyate | kasmānnātyantaṃ kṣayameti | (u) yastattvajñānaṃ na bhāvayati sa pāpakarmaṇo 'nuśayaṃ labhate | ato 'lpako dṛṣṭadharmavedanīyo vipāko bhavati | (pṛ) [tarhi] bhāvitatattvajñāno 'rhannapi akuśalavipākaṃ vedayate | (u) paramakuśaladharmamabhyasannakuśalaṃ pratihanti | ato yo janmaśatasahasreṣu śīlādi kuśalamupacinoti | na tasyākuśalaṃ karmodeti | yathā buddhānāṃ sarvajñānāṃ puruṣāṇām | nānyeṣāmevaṃ sāmarthyam | ato 'kuśalakarma labhante | ato 'rhan bhāvitatattvajñāno 'pi pūrvakarmavaśādakuśalavipākaṃ vedayate ca | (pṛ) uktaṃ sūtre 'pi- bhagavānapavādādyakuśalakarmavipākaṃ vedayata iti | (u) bhagavān sarvajño nākuśalakarmavipākaḥ | samucchinna sarvākuśalamū[la]tvāt | kintvapramāṇarddhyupāyenopadarśayati acintyaṃ buddhavastviti | yathoktamekottarāgame acintyāni pañcavastūnīti |

karma dvividham- niyatavipākamaniyatavipākamiti | niyatavipākaṃ karma bahu vā alpaṃ vā avaśyavedanīyavipākam | aniyatavipākaṃ karmeti atyantaparikṣīyamāṇam | (pṛ) kiṃ niyatavipākaṃ karmaṃ kimaniyatavipākam | (u) yāni sūtroktāni tāni niyatavipākakarmāṇi | (pṛ) kiṃ pañcānantaryāṇyeva niyatavipākakarmāṇi | kimanyānyapi santi | (u) anyeṣāṃ karmaṇāmasti niyatavipākatābhāgaḥ | kintu na pradarśitaḥ | viṣayagauravādvā niyatavipākatā | yathā bhagavati tacchrāvake vā satkāraḥ athavālpamātrānindā | cittagauravādvā niyatavipākatā | yathā gambhīraghanaparyavasthānena krimikīṭān hanti | idaṃ puruṣahananādapi gurutaram | evamādi | anyāni karmāṇyaniyatavipākāni santi | (pṛ) yadi pañcānantaryapāpakāni tanūbhavantīti | kasmādatyantaṃ na kṣīyante | (u) na te pāpadharmāstasmin samaye 'tyantaṃ kṣīyante | yathā srotaāpannaḥ kausīdyaprāpto 'pi nāṣṭayonīḥ prāpnoti | (sss_228) sāragauravātpañcānantaryāṇi nātyantaṃ kṣīyante | yathā rājadharme gurupātakī daṇḍya eva na kṣantavyaḥ ||

hetvahetuvargaḥ saptanavatitamaḥ |

98 gurulaghupāpavargaḥ

sūtra uktam- asti gurulaghupāpaṃ karmeti | katamadgurulaghu | (u) yatkarmāvīcinarakavedanīyaprāpakaṃ tat karma gurupāpakamityucyate | (pṛ) kāni karmāṇi tadvipākaprāpakāni | (u) yatsaṅghabhedanakarma tenāvaśyaṃ tadvipākaṃ vedayate | kasmāt | trīṇi ratnāni prativibhinnāni | saṅgharatnaṃ buddharatnādvyatiriktam | dharmaratnabhedo 'pi [gurupāpam] | adhimātra mithyādṛṣṭijātastatkarmābhinirvartayati | buddhe paramīrṣyāvyāpādābhyāṃ tatkarma karoti | ciropacitākuśalasvabhāvaḥ svalābhalobhāttatkarma karoti | dharmo dharma iti [yat] tannāstīti tasmin vadati kuśaladharmāṇāmacaritāro bahavaḥ sattvāḥ pratihanyanta ityato bhavati gurutaraṃ pāpam |

(pṛ) kiṃ saṅghabhedamātramavīcau vipākaprāpakam | kimanyadapyasti | (u) anyadapyasti karma | nāsti pāpaṃ nāsti puṇyaṃ nāsti mātāpitṛsajjānānāṃ satkāravipāka iti yadvacanaṃ tadādimithyādṛṣṭirapi tadvipākaprāpiṇī | anyaṃ mithyādṛṣṭau pātayan bahūn sattvānakuśalāni kārayaṃśca tadvipākaṃ vedayate | īdṛśamithyādṛṣṭisūtrāṇi racayanti yathā pūraṇādayo mithyādṛṣṭināmācāryāḥ samyagdṛṣṭivihiṃsayā bahūnāṃ sattvānāmakuśalāya hetupratyayaṃ prakāśayanti | āryāṇāmapavādo 'pi tadvipākaprāpakaḥ | yathā vadanti caturaśītivarṣasahastrāṇi ekanindako duḥkhamanubhavati | yathā coktaṃ dharmapade-

dharmeṇa jīvannāryo yastena dharmeṇa śikṣayet | mṛdvindriyaḥ pāpasevī vilomayati tadvacaḥ ||

kaṇṭakodvandhanaṃ yadvadātmakāyavighātakam | narake sa patatyeva hyūrdhvapādamavācchiraḥ ||

śataṃ sahasrāṇāṃ nirarbudānāṃ ṣaṭ triṃśacca pañca ca arbudānām yadāryagarhī nirayamupaiti vācaṃ manaḥ praṇidhāya pāpakam | iti |

prāṇātipātādi yadviṣayagurukaṃ cittagurukaṃ tatpāpamapi avīcinarakapātakam | guruviparītaṃ laghu yaduta tapanapratapanādiṣu hīnanarakeṣu tīryakṣu preteṣu devamanuṣyeṣu cākuśalavipākaṃ pratisaṃvedayate | tallaghupāpakamityucyate |

gurulaghupāpavargo 'ṣṭanavatitamaḥ |

99 mahālpārthakakarmavargaḥ

(pṛ) sūtra uktaṃ mahālpārthakaṃ karmeti | kiṃ tanmahārthakaṃ karma | (u) yena karmaṇā anuttarasamyaksambodhimadhigacchati | tanmahattamārthakaṃ karma | tato 'varakarmaṇā pratyekabuddhamārgaṃ vindate | tato 'varakarmaṇā śrāvakamārgaṃ labhate | tato 'varakarmaṇā bhavāgra 'śītimahākalpasāhasrāṇyāyurvipākaṃ labhate | idaṃ saṃsāre mahattamavipākaṃ karma | tato 'varakarmaṇā ākiñcanyāyatane ṣaṣṭikalpasahasrāṇyāyurvindate | evaṃ krameṇa yāvadbrahmalokaṃ kalpārdhamāyurvindate | tato 'varakāmadhātau paranirmitadeveṣu divyagaṇanayā ṣaṣṭivarṣasahasrāṇyanubhavati | yāvaccaturmahārājikeṣu divyagaṇanayā pañcavarṣaśatāni [vipākaṃ] vedayate | evaṃ manuṣyeṣu caturmahārājikānāmadhaḥ pratyekaṃ karmavaśādvipākaṃ vedayate | evaṃ tiryakpretanarakeṣvapyasti alpalābhaṃ karma |

kīdṛśāni karmāṇi anuttarasamyaksambodhyādīn prāpayanti | (u) dānādiṣaṭpāramitāsampadanuttarasamyaksambodhiṃ prāpayati | tataḥ kuśalakarmakrameṇa jaghanyapravṛttaṃ pratyekabuddhabodhiṃ prāpayati | [tato 'pi] jaghanyapravṛttaṃ śrāvakabodhiṃ prāpayati | adhimātreṣu caturapramāṇacitteṣu viharan bhavagra utpadyate | tato jaghanyabhūteṣu caturapramāṇacitteṣu viharannavarabhūmāvutpadyate | (sss_230) tato jaghanyabhūteṣu caturapramāṇacitteṣu viharan śīlasamādhipratyayavaśācca rūpadhātāvutpadyate | dānaśīlakuśalābhyāsapratyayena kāmadhātāvutpadyate | dānādikarmaṇāṃ puṇyakṣetrotkarṣanikarṣamanusṛtyāsti viśeṣaḥ | yat buddhakṣetra ācaraṇaṃ tadatyuttamam | yatpratyekabuddhakṣetra ācaraṇaṃ tat tato nyūnam |

(pṛ) puṇyakṣetraṃ kiṃ bodhyotkṛṣṭaṃ kiṃ vā prahāṇena | (u) atyantaśūnyatākhyaṃ dharmalakṣaṇaṃ yā bodhiḥ prāpayati | sā prahāṇādutkarṣati | kasmāt | yathā bhagavān bodhyā śrāvakebhyo 'tiricyate na prahāṇena | yathoktaṃ saṃyuktapiṭake-

jambūdvīpasamāṃ yacca saṅghabhūmiṃ viśodhayet | pāṇikalpasya caityasya śāstustacchodhanopamam ||

sarvajñajñānañca prahāṇārtham | ato yadbodhisattvānāṃ saṃsāre dīrghakālāvāsaḥ sa samyak prahāṇārthaḥ | samyak prahāṇamiti yat svasaṃyojanaprahāṇaṃ sattvaprahāṇañca | tāni saṃyojanāni ca kramaśo bodhipraheyāni | ato jñāyate bodhyā puṇyakṣetraṃ prahāṇādutkṛṣṭamiti |

(pṛ) yastīkṣṇendriyaḥ srotaāpannaḥ yaśca mṛdvindriyaḥ sakṛdāgāmī | atayo puṇyakṣetrayoḥ ka utkṛṣṭaḥ | (u) tīkṣṇendriya utkṛṣṭo na mṛdvindriyaḥ | (pṛ) tadvacana mayuktam | yathoktaṃ sūtre srotaāpannaśatasatkāro naikasakṛdāgāmisatkārakalpa iti | āha ca- dandhānāṃ hiṃsayā kāmarāgakalahacittaṃ prarohati | iti | ato vītarāgasya dānaṃ bahupuṇyāni prāpayet | sakṛdāgāmī ca trīṇi viṣāṇi tanūkaroti | na srotaāpannaḥ | kasmāducyata utkṛṣṭa iti | (u) tatsūtraṃ neyārthakam | kenedaṃ jñāyate | tasminneva sūtra uktaṃ- tiraścāṃ dānaṃ śataguṇaṃ hitaṃ prāpayati iti | vastutastu pārāvatapakṣyādīnāṃ dānena pratilabdho vipākaḥ tīrthikānāṃ pañcābhijñānāṃ dānamatiśete | atastatsūtraṃ cintyārthakam | sūtraṃ tat bahunā hetunāha- nissaraṇārthā prajñā iti |

srotaāpannaśca prajñābalena kāmān vedayamāno 'pi puṇyakṣetramityucyate | na tu prahīṇarāgaḥ prākṛto yāvadbhavāgraniyamalābhī [puṇyakṣetram] | bahuśrutajñānaṃ nirvedhabhāgīyagatameva prakṛṣṭaṃ na bhavāgraniyato 'nirvedhabhāgīyagataḥ | maitreyabodhisattvo 'pratilabdhabuddhatvo 'pi arhatāṃ satkāryaḥ | śūnyatākāramātrabodhicittotpādako 'rhatāṃ satkāryaḥ | tadyathā ekaḥ śrāmaṇeraḥ pātracīvaramādāya arhantamanucarati | asmin śrāmaṇere utpannānuttara [bodhi]citte tu arhanneva tatpātracīvaramādāya svayamuttarāsaṅgaṃ kṛtvā tamanugacchati | tadyathā dṛṣṭānte vistareṇoktam | ato jñāyate prajñayā puṇyakṣetramutkṛṣṭaṃ bhavatīti ||

mahālpārthakakarmavarga ekonaśatatamaḥ |

100 trividhakarmavargaḥ

(pṛ) sūtra uktam- trividhaṃ karma kuśalamakuśalamavyākṛtamiti | kiṃ kuśalaṃ karma | (u) yat karma pareṣāṃ priyaṃ prayacchati tat kuśalam | (pṛ) kiṃ priyam | (u) pareṣāṃ yat sukhaprāpakaṃ tat priyam | kuśalamityapyucyate puṇyamityapyucyate | (pṛ) yat pareṣāṃ sukhaprāpakaṃ tat puṇyam | yat pareṣāṃ duḥkhaprāpakaṃ tena pāpena bhavitavyam | yathā āñjanauṣadhaśalyavedhāḥ pareṣāṃ duḥkhajanakāḥ pāpāḥ syuḥ | (u) āñjanauṣadhaśalyavedhāḥ sukhapradatvādapāpāḥ | (pṛ) sukhapradaṃ tat puṇyamiti | yathā paradāragamanaṃ tat tasya sukhajanakaṃ tat puṇyakaramapi syāt | (u) abrahmacaryaṃ niyamenākuśalam | yat parānukuśaladharme pravartayati tat duḥkhāya bhavati na sukhāya | sukhaṃ nāma yadihāmutra ca sukham | na tvaihikamalpasukham | yat pretyāmutra mahāduḥkhaṃ vindate |

(pṛ) kecidannapānapratyayaṃ pareṣāṃ sukhamutpādayanti | tadannapānaṃ kadācidajīryamāṇaṃ sat puruṣasya maraṇaṃ prāpayati | tadannadāyakaḥ kiṃ pāpaṃ labheta kiṃ vā puṇyam | (u) sa sādhucitto 'nnaṃ prayacchati na duṣṭacittaḥ | ataḥ puṇyamātraṃ labhate na pāpam | (pṛ) paradāragamanamapyevaṃ syāt | kevalaṃ sukhārthatvātpuṇyamapi labheta | (u) idaṃ pūrvameva pratyuktaṃ yadabrahmacaryaṃ niyamena akuśalamiti | mahāduḥkhajanakatvāt | annapānadāne tvasti (sss_232) puṇyaguṇabhāgaḥ | kasmāt | nahyavaśyamannalābhī mriyate | sattvāḥ kāmakliṣṭāḥ kāmamaithunamanubhavanti | tat sarvathāpuṇyahetuḥ | kathaṃ puṇyaṃ labheran | (pṛ) kecit prāṇihiṃsayā bahū nāmupakurvanti | yathā corāṇāṃ nigrahe rāṣṭraṃ nirīti bhavati | krūrapaśumāraṇe janānāṃ hitaṃ bhavati | evamādiprāṇihiṃsayā kiṃ puṇyaṃ labhyeta | kecitsteyapratyayaṃ pitarau poṣayanti | maithunapratyayaṃ priyaputraṃ janayanti | mṛṣāvādapratyayañca kasyacijjīvītaṃ pradadanti | pāruṣyavacanapratyayaṃ pareṣāṃ hitaṃ bhavati | idaṃ sarvaṃ daśākuśalasaṅgṛhītam | kathamanena puṇyaṃ labheran | (u) te puṇyaṃ pāpañca labhante | parānugrahātpuṇyaṃ labhante paropaghātātpāpam | (pṛ) cikitsāpi parasyādau duḥkhapradā paścātsukhaṃ prāpayati | kasmātpāpamalabdhvā puṇyamātraṃ labhate | (u) cikitsāyāṃ kuśalacittena kṛtāyāṃ nāstyakuśalāśayaḥ | yat karma kuśalākuśalahetusamuddhitaṃ, tataḥ puṇyaṃ pāpaṃ vyāmiśraṃ labhate |

codayati | hiṃsādayaḥ sarve puṇyaprāpakāḥ | kasmāt | hiṃsāpratyayamabhīṣṭaṃ labhate | yathā rājñāścoranigrahe puṇyaṃ labhyate | puṇyapratyayañca yadabhīpsitaṃ tallabhyate | iti prāṇātipātāt kathaṃ puṇyaṃ na bhavati | hiṃsāṃ kurvan yaśo labhate | yaśaḥ puruṣasya kāmyaṃ bhavati | puruṣasya kāmyaṃ puṇyaphalakam | hiṃsayā ca prītisukhaṃ labhate | prītisukhamapi puṇyaphalavipākam | āha ca ca sūtram- yo yuddhe hanyate sa svarga utpadyata iti | yathāha gāthā- mriyamāṇañca saṅgrāme patiṃ barayatepsarāḥ iti | kiñcāha-

sudhanatve 'pi puruṣaścoraṃ purata āgatam hanyādeva na vai pāpaṃ āhantā vindate tu tat || iti

dharmasūtramāha- catvāro varṇāḥ brāhmaṇakṣatriyavaiśyaśūdrāḥ | eṣāṃ pṛthak santi svadharmāḥ | brāhmaṇasya ṣaḍdharmāḥ kṣatriyasya catvāro vaiśyasya trayaḥ śūdrasyaikaḥ | ṣaḍ dharmā iti yajanamārvijya madhyayatamadhyāpanaṃ dānaṃ pratigrahaḥ | catvāro dharmā iti yajanaṃ nārtvijyaṃ, parato vedādhyayanaṃ nādhyāpanaṃ, dānaṃ na pratigrahaḥ prajāpālanam | trayo dharmā iti yajanaṃ nārtvijyaṃ, adhyayanaṃ nādhyāpanaṃ dānaṃ na pratigrahaḥ | eko dharma iti trayāṇāmuttamavarṇānāṃ (sss_233) śūśrūṣā | kṣatriyasya prajāpālanāya prāṇivadhe puṇyameva na pāpam | veda uktam- prāṇivadhaḥ puṇyaprāpakaḥ yaduta vaidikamantreṇa hatāḥ paśavaḥ svarga utpadyanta iti | vedāśca loke śraddheyā bhavanti | kiñcāha yadvastuto martavyaṃ taddhanane nāsti pāpam- yathā pañcābhijña ṛṣirmantreṇa puruṣaṃ hanti | na vaktavyamṛṣeḥ pāpamastīti | [anṛṣe]ḥ pāpiṣṭhasya kathametatsidhyati | ato jñāyate prāṇivadho na pāpaprāpaka iti | kaścitkadāciccittabalena prāṇinaṃ hatvā puṇyaṃ labhate | prāṇadānena tu pāpaṃ labhate | yadi kuśalacittena sukhalipsayā prāṇinaṃ hanti | kathaṃ tasya pāpaṃ bhavati | yathā sūnakādayaḥ | paśupālānāṃ gavājadāne 'pi pāpam | evamadattādānādiṣvapi puṇyaguṇo 'sti |

atrocyate | yaduktaṃ bhavatā prāṇivadhenābhīpsitalābhādasti puṇyaguṇa iti | tadayuktam | kasmāt | puṇyaguṇādhīnatayā hi abhīpsitalābhaḥ | abhīpsitapratyayaḥ prāṇivadhalābha iti kasmādyuktam | pūrvādhvakṛtāviśuddhapuṇyatvāt | yathoktaṃ sūtre- cauryaharaṇavadhahiṃsāpratilabdhadhano 'nyasya dānaṃ prayojayati | tat daurmanasyaparidevanenāpariśuddhaṃ dānamiti | evamādidānamapariśuddhamityucyate | avaśyamaśubhapratyayādhīnāṃ vipākavedanāṃ prāpayati | tasya puruṣasya pūrvādhvani puṇyamasti prāṇātipātakarmapratyayo 'pyasti | tasmādidānīṃ kāyo hananahetukaṃ vipākaṃ vedayate | kecitsattvā api pratyarpaṇīyajīvitadhanā ityato vadhahiṃsayā yadabhīpsitaṃ tallabhate | na ca tathā sarve sattvāḥ | [ataḥ] prāṇivadhenopabhogyaṃ labhate | yathā loka āhuḥ- ayaṃ puruṣo 'lpapuṇyo bahukurvannapi na vindata iti | yaśaḥprītisukheṣvapyevaṃ syāt | puṇyaguṇapratyayena yaśaḥkāyabalasukhāni labhate | puṇyasya kevalamapariśuddhatvāt vadhena [upabhogyaṃ] labhate | (pṛ) siṃhavyāghrādilabdhaṃ kāyabalaṃ sarvaṃ pāpajam | yakṣarākṣasādilabdhaṃ kāyabalasukhamapi pāpajam | (u) idaṃ pūrvameva pratyuktam | aviśuddhapuṇyatvātpāpapratyayena labhate |

yadbravīṣi sūtra uktaṃ- yo yuddhe hanyate sa svarga utpadyata iti | tadayuktam | kasmāt | sūtramidamanena mithyāpralāpena mūḍhān protsāhayati sauryamutpādayitum | kenedaṃ jñāyate | avaśyaṃ puṇyādhīnaṃ puṇyamutpadyate pāpādhīnaṃ pāpam | tatrātyantamasati puṇyahetau kena puṇyaṃ labheta | yadāha bhavān- caturṇāṃ varṇānāṃ pṛthak santi svadharmāḥ | kṣatriyasya (sss_234) prajāpālanāt vadho 'pāpa iti | sa gṛhyadharmasamaḥ | yathā sūnakādīnāṃ lokānāṃ gṛhyadharmāḥ prāṇivadhāḥ sadā kriyamāṇā na pāpavimuktāḥ | tathā kṣatriyasyāpi | sa rājadharmo 'pi hetunā pāpaprāpakaḥ | yadi kṣatriyo rājadharmatvena prāṇān vadhyan apāpo bhavati | tadā sūnakavyādhādayo 'pyapāpāḥ syuḥ | kṣatriyaḥ paraṃ prajāsu karuṇārdracittatayā vairamutsṛjya tadadhīnaṃ puṇyaṃ labhate | yaḥ puruṣajīvitamapaharati | tasya pāpamasti | yathā kaścinmātāpitṛpālanāya paradhanamapaharati | sa puṇyaṃ pāpaṃ vyāmiśraṃ labhate |

(pṛ) mātapitṛpālanāya corayan na pāpaṃ labheta | yathoktaṃ dharmasūtre- yaḥ saptadinānyupavasati | sa caṇḍālādapaharan na pāpamupādatte | yo mumūrṣuḥ sa brāhmaṇādapyupādānaṃ labhate iti | ime duṣkarmaṇā jīvanto 'pi nocyante śīlavyasanina iti | āpannatvāt | yathākāśo na rajasā dūṣyate | tathā te 'pi na pāpena dūṣyante | (u) ukta brāhmaṇa dharma eva- cauryakāle dhanasvāmyāgatya rakṣati | tasmin samaye brāhmaṇena vicārayitavyam | yadi sa dhanasvāmiguṇairasamāno bhavati | tadā taṃ hanyāt | kasmāt | ahamuttamaḥ, nānāprāyaścittaistatpāpaṃ nirharāmi | yadi tena tulyaguṇaḥ | tadā ātmahanane parahanane vā tatpāpamapi tulyam | tasya gurutarapāpasya durharaṇatvāt | yadi dhanasvāmī guṇādhikaḥ | tadā svakāyaṃ tyajet | tatra pāpasyāpanodyatvāt | evaṃ vivekaḥ | corahanane 'pyevaṃ syāt duṣkarmaṇā jīvanta iti yaduktaṃ tatra duṣkarmasattvātkathaṃ puṇyaṃ bhavet |

yadavocaḥ coraṃ purata āgataṃ hanyādeva na vai pāpamahantā tu vindate tat iti | taddūṣitacarameva | kasmāt | yadi purata āgato guṇādhikaḥ | tadā svakāyaṃ tyajet | yadi nāsti pāpamiti | kasmāttathā bhavet | yadabravīḥ veda uktaṃ prāṇivadhaḥ puṇyaprāpaka iti | tatpratyuktameva yaduta badhe nāsti puṇyamiti | yaduktaṃ vastuto martavyasya kasyacidvadhe nāsti pāpamiti | tadā duṣṭacoravadhe 'pi pāpaṃ na syāt | sarve ca sattvāḥ pāpiṣṭhāḥ | skandhakāyānubhavakarmābhisaṃskāritvāt | evañca prāṇivadhena pāpaṃ labheta | tattu na sambhavati |

(pṛ) ye sattvāḥ pūrvādhvani svayaṃkṛtabadhapratyayāḥ | teṣāmidānīṃ vadhe kasmātpāpaṃ labhyate | cauryādikarmasvapyevaṃ syāt | (u) tathā cet puṇyapāpe na syātām | kasmāt | (sss_235) ayaṃ puruṣaḥ pūrvādhvakṛtavadhapratyayatvāttadvadho 'pāpaḥ | tatprāṇātipātaviratirapyapuṇyā syāt | evaṃ yaḥ parasmai dadāti tasyāpi na puṇyaṃ syāt | pratigrahītā pūrvādhvani svācaritadānakarmaka idānīṃ tadvipākaṃ labhate | na hi sambhavati nāsti puṇyaṃ pāpamiti | ato jñātavyaṃ sattvānāṃ pūrvādhvakṛtavadhakarmaṇāmapi vadhitā pāpaṃ labhata iti | rāgadveṣamohebhyaḥ samutpannatvāt | ime kleśā mithyāviparyāsāḥ | mithyāviparyastacittotpāda eva pāpaṃ labhate | kaḥ punarvādastaddhetūtthiteṣu kāyavākkarmasu | tena saṃsāro 'navasthaḥ | tathā nocedṛṣayo rāgadveṣādikleśānāmudaye ṛddhe na hīyeran | yadīdaṃ na pāpam | kasya dharmasya viparītaṃ puṇyamityucyeta | jñātavyaṃ pūrvādhvakṛtapratyayānāmapi sattvānāṃ vadhitā pāpavān syāditi | yadyupyuktaṃ tvayā pāpiyān na kiñcitsādhayatīti | tadayuktam | caṇḍālādayo 'pi mantravidhinā puruṣaṃ ghnanti | tathā maharṣayo 'pi akuśalacittena yathābhihitaṃ sādhayanti | te puṇyabalātsādhayantaḥ prāṇātipātātpāpaṃ labhante |

yadabravīḥ- kaściccittabalena prāṇātipātaṃ kurvan puṇyaṃ prasūte | prāṇadānena pāpamiti | tadayuktam | kasmāt | avaśyaṃ cittabalena puṇyapratyayena puṇyaṃ labhate | na tu cittamātreṇa | yaḥ kuśalacittena gurutalpago brāhmaṇahantā vā bhavati | tena kiṃ puṇyaṃ labhyeta | pārasīkādi paryantabhūmigatānāṃ janānāṃ puṇyabuddhayā mātṛbhaginyādigāmināṃ kiṃ puṇyaṃ bhavet | ato jñāyate puṇyapratyayatvātpuṇyamutpadyate | na tu cittamātreṇa evaṃ steyādāvapi | ato jñāyate vadhādayo 'kuśalā iti | te vadhādayaḥ pareṣāmapakārakatvādakuśalā ityucyante | yadyapi dṛṣṭe kañcitkālaṃ sukhaṃ labhate | paścāttu mahadduḥkhamanubhavati | parāpakāro hyakuśalalakṣaṇam | paśyāmaḥ khalu pratyakṣaṃ bahavaḥ sattvā vadhādīnācaranto bhūyasā tisṛṣu gatiṣu manuṣyagatau ca duḥkhapīḍā anubhavantīti | [ato] jñātavyaṃ duḥkhapīḍā vadhādīnāṃ phalamiti | hetusarūpatvātphalasya | tisṛṣu durgatiṣu pāpāni tīvraduḥkhāni | ato jñāyate vadhādipratyayāttatropapadyanta iti |

(pṛ) deveṣu maneṣyeṣu caivaṃ syāt | devā api sadā yuddhe 'suraiḥ saha vadhyante | (sss_236) manuṣyeṣu gartagrahaṇayantrajālaviṣaiḥ sattvān ghnanti | (u) devamanuṣyeṣu santi vadhaviratyādayo dharmāḥ | na tu tisṛṣu gatiṣu, iti jñātavyaṃ tatra pāpaṃ tīvraduḥkhamiti | manuṣyā vadhādipratyayena tu prakṣīṇāyurādilābhasukhā bhavanti | [tathā hi] purā manuṣyā apramāṇāyuṣkā abhūvan | candrasūryavatsvakāyaniścaradraśmayaḥ vihāyasā svairacāriṇāḥ | pṛthivī svābhāvikayatheṣṭhadravyāḥ svābhāvikataṇḍulāḥ | sarvamidaṃ vadhādipāpaiḥ praṇaṣṭam | tataḥ punaḥ kṣayo 'bhūt | yāvaddaśavarṣeṣu manuṣyeṣu dhṛtatailasitopalāśālicolayavādayaḥ sarve 'pi tirohitāḥ | ato jñāyate vadhādayo 'kuśalakarmāṇīti | yo vadhahiṃsādibhyo viramati sa punarlābhasukhāyuḥpauṣkalyaṃ labhate | yathāśītivarṣasahasrāyuṣkasya yatheṣṭaṃ kāmā bhavanti | ato jñāyate vadho 'kuśala iti |

idānīmauttarā vadanti taṇḍulaṃ svābhāvikaṃ vasanaṃ vṛkṣajam | prāṇātipātaviratitvāt | saṃkṣipyedamucyate sattvānāṃ sarvāṇi sukhopakaraṇāni prāṇātipātaviratisamutpannānīti | ato jñāyate prāṇātipātādayo 'kuśalakarmāṇīti | prāṇātipātādidharmāḥ sajjanaiḥ parityājyāḥ | ye buddhā bodhisattvāḥ pratyekabuddhāḥ śrāvakā anye ca bhadantāḥ te sarve tān parityajya viramanti | ato jñāyate 'kuśalā iti |

(pṛ) prāṇivadhādayaḥ sujanairapyanuśrūyante | yathoktaṃ mede yajñārthaṃ paśuvadho 'nuśrūyata iti | (u) te na sujanāḥ | sujanaḥ sadā parasya hitārthī bhavati | karuṇācittābhyāsī mitrāmitrayoḥ samaḥ | tādṛśaḥ puruṣaḥ kathaṃ prāṇivadhamanuśrāvayet | kāmakrodhakaluṣitacittāḥ santa imaṃ granthaṃ racayāmāsuḥ | [sattvānāṃ] svarge janmābhilāṣī sattvānabhimantrayamānaḥ svapuṇyabalena tatsādhayati | vadhādibhyo vimuktilābhī na tatkaroti | ato jñāyate 'kuśalamiti | (pṛ) vimuktilābhī anyadapi vikālabhojanādi karoti | idamapyakuśalaṃ bhavet | (u) idaṃ pāpaheturiti sujanāḥ pariharantyapi | yo dharmo 'duṣṭaḥ na sa dharmaḥ pariharaṇīyaḥ syāt | vikālabhojanādayo brahmacaryaṃ ghnantītyato 'pi pariharanti | keciddharmāḥ svarūpato 'kuśalā ityataḥ pariharanti yathā madyapānavikālabhojanādayaḥ | ato jñāyate prāṇātipātaḥ svarūpato 'kuśala iti | prāṇātipāto bahujanavidviṣṭaḥ | yathā siṃhavyāghradasyucaṇḍālādayaḥ | yadanena hetunā janavidviṣṭaṃ kathaṃ tadakuśalaṃ na bhavet | yaḥ prāṇātipātavirataḥ sa bahūnāṃ (sss_237) janānāṃ priyo bhavati | yathā karuṇāvihārī āryāṇāṃ priyaḥ | ato jñāyate vadho 'kuśala iti |

(pṛ) kaścittu prāṇivadhakṛt svavikramavaśājjanānāṃ priyo bhavati | yathā kaścidrājārthaṃ duṣṭacorāṇāṃ hantā rājapriyo bhavati | (u) [pāpa]hetusattvānnātyadhikaṃ priyo bhavati | yathā vadanti yo duṣkarmaṇā rājacittaṃ tarpayati | rājā ca yadi nirviṇṇacitto bhavati | tasya punaḥ sa vimato bhavati | yo durvṛttyā vimato bhavati | sa kathaṃ priyo bhavet | akuśalacārī ātmana evāpriyaḥ | kaḥ punarvādo 'nyeṣām | ato jñāyate prāṇihiṃsākuśaladharma iti | vadhādidharmāḥ tāḍanahiṃsanavandhanādīnāṃ duḥkho padravāṇāṃ hetava ityato jñāyate 'kuśalā iti | (pṛ) ahiṃsādidharmā api duḥkhahetavaḥ | yathā rājā duṣṭacorān vadhitumājñāpāyati | yo na vadhyati taṃ rājā hanti | (u) yo na hanti sa hanyata ityahantāraḥ sarve mariṣyamāṇā bhaveyuḥ | rājaśāsanaviruddhatvādeṣām | yadi rājā jānāti ayamavadhacitta iti tadā avadhitā pratyuta satkriyate | ato jñāyate vadhādayo duḥkhahetavo na tvavadhādayaḥ | yo vadhānācarati | tasya maraṇakāle cittaṃ paritapati | ato jñāyate 'kuśalamiti | vadhādyācaraṇāt na janānāṃ śraddheyaḥ | svayūthyeṣveva na śraddhīyate | kaḥ punarvādaḥ sajjaneṣu | siṃsādyācārī sajātīyairevādhikṣipyate | kaḥ punarvādo 'nyajanaiḥ | hiṃsādyācārī caṇḍālasūnakavyādhādivat sajjanaiḥ dūrataḥ parityajyate | hiṃsādyācaritā na sukhī jana ityucyate | yathā sūnako na kadāpīdṛśakarmaṇā satkāraṃ labhate | sujano guṇāya hiṃsādibhyo viramati | yadi nākuśalam | kasmāt guṇāya viratiṃ sampratyeṣati | dṛṣṭe paśyāmaḥ khalu hiṃsādīnāṃ vipriyaṃ phalaṃ bhavatīti | jñātavyamāgāminyadhvanyapi duḥkhavipākaṃ prāpayatīti | yadi hiṃsādayo nākuśalāḥ | ko dharmaḥ punarakuśalaḥ syāt |

(pṛ) yadi hiṃsādidharmā akuśalāḥ | tadā dehapoṣaṇaṃ na syāt | kasmāt | na hyasti ahiṃsāsambhavakālaḥ | gatāgate pādotkṣepaṇe pādāvakṣepaṇe vā sadā sūkṣmasattvān vihanti | ātmīyasaṃjñayā paravastūni sadā gṛhṇāti | yathāsvasaṃjñañca mithyā vyavaharati | ato naiva dehapoṣaṇaṃ bhavet | (u) yat hetukṛtaṃ tat pāpam | nāhetukṛtam | yathoktaṃ sūtre- vastusantaḥ sattvāḥ, teṣu sattvasaṃjñāmutpādya jighatsābuddhyā tān hatvā hananapāpaṃ labhanta iti | evaṃ steyādāvapi | (pṛ) yathā viṣaṃ pītavāniti hetāvahetāvubhayathā puruṣaṃ hanti | yathā ca vahniprakramaṇaṃ jñāne 'jñāne ca puruṣaṃ dahati | tathā vedhanādirapi syāt | jñātavyaṃ prāṇihiṃsā hetāvahetau ca pāpaṃ prāpayati | (u) nāyaṃ dṛṣṭānto yuktaḥ | viṣeṇa kāyahiṃsanānmaraṇam | (sss_238) puṇyantu cittagatam | kimatra dṛṣṭānto bhavet | vahnivedhanādirapi prabodhe 'sati na duḥkhajanakaḥ | ato na sa dṛṣṭānto yujyate | asati vijñāne na khedaṃ budhyate | sati tu vijñāne budhyate evamasati hetucitte na karma sidhyati | sati tu citte sidhyati | sa dṛṣṭāntastathā syāt | hetau sati pāpam | asati tu nāsti | karmaṇāṃ cittabalātpuṇyapāpavibhāgaḥ | asati hetucitte kathamuccanīcabhāvo bhavet | cikitsāyāmacikitsāyāñcobhayathā puruṣasya duḥkhaṃ jāyate | cittabalātpuṇyapāpavibhāgaḥ | yathā mātustanagrahaṇe bālako na pāpaṃ labhate | anurāgacittābhāvāt | anurāgacittena grahaṇe tu pāpamasti | puṇyaṃ pāpaṃ sarvaṃ cittādhīnaṃ jāyata iti jñātavyam |

yadi hetucitte 'satyapi pāpamasti | tadā vimuktilabdho 'pi asati hetau sattvān pīḍayan pāpaṃ labheta | tadā na vimucyeta | pāpiṣṭhānāṃ mokṣābhāvāt | yadi hetovasatyapi puṇyapāpamasti | tadaikameva karma kuśalamakuśalañca syāt | yathā kaścitpuṇyaṃ karma kurvan sattvaṃ hatavānasmīti bhrānto bhavati | tadā tatkarma pāpaṃ puṇyañca syāt | tattu na yujyate | hetāvasati puṇyaṃ pāpaṃ vā nāstīti jñātavyam | yadi vinā cittaṃ karmāsti | tadā kathamidaṃ kuśalaṃ idamakuśalaṃ idamavyākṛtamiti vibhāgaḥ syāt | cittahetunā tvayaṃ vibhāgaḥ | yathā trayaḥ puruṣāḥ sambhūya stūpapradakṣiṇaṃ kurvanti | tatraiko buddhaguṇānusmaraṇāya | dvitīyaḥ steyaharaṇāya | tṛtīyo bhāvaśamanāya | [teṣāṃ] kāyakarmaṇi samāne 'pi kuśalākuśalāvyākṛtavibhāgaścittagata iti jñeyam | kiñcitkarma niyatavipākaṃ, kiñcidaniyatavipākaṃ, kiñciduttamaṃ madhyamamadhamaṃ, dṛṣṭadharmavipākamupapadyavipākaṃ, taduttaravipākamityādi | yadi cittena vinā puṇyapāpaṃ labhyate | kathamayaṃ vibhāgo bhavet | yadi cittavyatiriktaṃ karmāsti asattvasaṃkhyeṣvapi puṇyapāpaṃ syāt | yathā sabhīraṇonmūlitaparvatopadruteṣu sattveṣu samīraṇe pāpaṃ syāt | sugandhikusumasya stūpavihārapatane puṇyaṃ syāt | tattu na sambhavati | ato jñāyate na cittavyatiriktaṃ puṇyapāpamastīti |

tīrthikā vadanti- upavāsasthaṇḍilaśayanaśalākāvedhādibhirjalapatanadahanapraveśa (sss_239) bhṛgupatanādibhiśca duḥkhapratyayaiḥ puṇyaṃ bhavatīti | tatra prājñā dūṣayanti | tathā cennārakāḥ sattvāḥ sadā dahyante pacyante ca | pretā bubhukṣitāḥ pipāsitāḥ | pataṅgā dahanapraviṣṭāḥ | mīnanakrā jalāvasathāḥ | ajavarāhāśvādayaḥ sadā purīṣakṣetraśāyinaḥ | te 'pi puṇyaṃ labheran | te pratibrūvanti | avaśyaṃ hetucittena tadduḥkhamanubhavatāṃ puṇyaṃ bhavati natvahetucittena | nārakādayo na hetucittena dāhādiduḥkhamanubhavanti | yadi hetucittena vinā puṇyaṃ nāsti | hetucittena vinā pāpamapi nāsti | yadi hetucittena vinā puṇyamasti | nārakādīnāmapi puṇyaṃ syāt | ityevaṃ doṣo 'sti | [iti] | yadi hetucittaṃ vinā puṇyaṃ pāpaṃ vāsti | tadā sujano na syāt | kasmāt | caturṣu iryāpatheṣu sadā sattvān hanti | tattu na sambhavati | hetāvasati nāsti puṇyaṃ pāpamiti jñātavyam | sujanmakṣetrañca na labhet | sadā pāpakattvāt | vastutastu santi brahmakāyikādīnāṃ surucirāḥ kāyā ato jñāyate na hetuṃ vinā puṇyaṃ pāpaṃ vāstīti |

bhāvatāṃ śāsane apariśuddhāhāre pāpaṃ bhavati | yo 'bhipraiti sarvāṇyannapānāni apariśuddhāhārāḥ pāpaprāpakāḥ syuriti | evaṃ surādisparśe so 'brāhmaṇaḥ syāt | pariśuddhena cittena bhojane na punarasti pāpamiti śrutaṃ dṛṣṭavānasi | tadā cittaṃ vinā nāsti puṇyaṃ pāpaṃ vā iti jñātavyam | adhvare ca puṇyacittena paśavo hanyante | tena svarga utpadyeran iti | puṇyacittena hananātpuṇyamasti | tathā no cet sarve prāṇivadhāḥ puṇyaprāpakāḥ pāpaprāpakā vā syuḥ | brāhmaṇamāha- kiñcitsteyamapāpam | yathā saptadinānyanaśanaḥ śūdrādapi pratigṛhṇīyāt | yo mumūrṣuḥ sa brāhmaṇādapi gṛhṇīyāt | putrārthino 'brahmacaryamapāpam iti | hetucitte 'sati na syādīdṛśavibhāgaḥ | ato jñāyate yo hetuṃ vinānyasya viṣaṃ prayacchati | kena sa pāpaṃ labheta | yaḥ sahetu anyasya viṣaṃ prayacchati | viṣaṃ pratyuta vyādhiṃ śamayati | sa puṇyaṃ labheta | kasyacidannaṃ prayacchati | anne cājīrṇe puruṣo mriyate | tata pāpaṃ prāpnuyāt | yadi vinā hetuṃ puṇyapāpe staḥ | tadā dharmo 'yaṃ vyākulaḥ syāt | laukikāḥ sarvavastuṣu cittaṃ śraddadhante | yathā ekameva vacanaṃ prītidveṣajananam | pṛṣṭhatāḍanādirapyevam | ato jñāyate karmāṇi cittādhīnāni iti | [tatra] mānasaṃ karma gariṣṭhamityuttaratna vakṣyate | ato jñāyate karmāṇi cittādhīnānīti | yaḥ (sss_240) prājñaḥ sa pañcakāmaguṇeṣu vasannapi na pāpamāk bhavatīti manaso balam | kasmāt | na hi prājño rūpāṇi dṛṣṭvā mithyāsaṃjñāmutpādayati | ato nāsti rūpāsaṅgadoṣaḥ | tathā śabdādāvapi | yadyanutpannamithyāsaṃjño 'pi pāpavān | tadā sarvāṇi darśanaśravaṇāni pāpāni syuḥ | tathā ca mānasaṃ karma niṣprayojanaṃ syāt | jñānī prajñāśīrṣakaḥ pañcakāmaguṇānanubhavannapi nāsaktimutpādayati | pañcakāmaguṇāḥ santo 'pi cittanirvedānna malinayanti | kimidaṃ na mānasakarmaṇo balam | ato nāsti vinā hetuṃ puṇyapāpapratilābhaḥ |

codayati | yadbravīṣi parasyānugrahānanugrahau kuśalākuśalalakṣaṇamiti | tadayuktam | kasmāt | yaḥ svakāyaṃ paripālayanpuṇyaṃ karmācarati | tasyātmānaṃ bhojayato 'pi puṇyamasti | caityavihārāvasattvabhūtau | tayoḥ secanaśodhane api puṇyaprāpake | vandanādayastu na parānugrāhakāḥ | kevalaṃ paraguṇavaikalyakarā iti na bhavetpuṇyam | na ca cittamātreṇa puṇyaguṇo bhavati | annavastrābhyāṃ paramupakurvatā tasmin samaye puṇyaṃ labhyate | tathā karuṇā[mātra]cāriṇo na bhavetpuṇyam | yadi caityavihārādayo 'sattvasaṃkhyātāḥ | teṣāṃ yo dhanamapaharati vināśayati vā | na tasya bhavetpāpam | anabhimukhīkṛtya durvacasā paranindane na bhavetpāpam | aśrutatvātkasyāpakarṣaḥ syāt | anyapuruṣe ca duṣṭacittamātramutpādayati na kāyavākkarma karoti | kiṃ punarhīyate | na sa pāpabhāk syāt | kaścidātmānaṃ nindati | kaścidātmānaṃ hanti | kaścitsvayaṃ mithyācarati | kaścicca pāpaṃ labhate | ataḥ kuśalākuśalalakṣaṇaṃ na parānugrahānanugrahamātreṇa bhavati |

atrocyate | yadbravīṣi svadehaṃ pālayataḥ puṇyaguṇo 'stīti | tadayuktam | yadyātmasatkāre puṇyaguṇo 'sti | tadā na kaścitparaṃ satkuryāt | vastutastu puṇyārthī paraṃ satkaroti | yātmārthatā tataḥ puṇyamalpaṃ bhavati | ato jñāyate ātmārthatā na puṇyavatī syāditi | yadāha bhavān ātmapoṣaṇaṃ puṇyakarmācaraṇārthamiti | tat svadehaḥ pareṣāmupakārārtha iti puṣṇāti | tasyāsyāścittabhūmeḥ puṇyaguṇaḥ prasūte | nātmapoṣaṇamātreṇa | yadbravīṣi caityavihārā vasattvabhūtau, tayoḥ secanaśodhane api puṇyaprāpaka iti | tat bhagavadguṇāḥ sattveṣu pūjyā iti smṛtvā janāḥ secante śodhayanti ca | tasya sattvādhīnatvācca puṇyameva labhyate | (pṛ) nirvṛto hi bhagavānasattvabhūtaḥ | uktañca sūtre- na tathāgataḥ san nāsan, nāpi sadasat nāpi ca na san nāsan iti | kathaṃ sattva ityucyeta | (sss_241) (u) yadi nirvṛto 'sattvabhūtaḥ | tadā anirvṛtakālīnaṃ bhagavantaṃ smṛtvā pūjayantaḥ puṇyaṃ labhante | yathā janāḥ pitarau jananapoṣaṇakālaṃ smṛtvā yajanti | tathā no cet na pitṛpūjā bhavet | tathedamapi | yadbravīṣi vandanādayo na parānugrāhakā iti | tadayuktam | kasmāt | vandanādibhiḥ parasya nānāhitaṃ bhavati | yena paraḥ pūjyānāṃ satkāryo bhavati | ayameva [parā]nugrahaḥ | tenānye 'pi janāḥ satkāraśikṣānanusarantaḥ puṇyaguṇaṃ labhante | parasya vandane svābhimānaṃ bhajyate | akuśāṅgabhaṅgādbahūpakṛtaṃ bhavati | paraguṇāṃśca khyāpayatīti vandanādīnāmīdṛśaṃ hitaṃ bhavati | yadabravīḥ vandanādayaḥ paraguṇavaikalyakarā iti | tadayuktam | vandanaṃ bhakticittena [kriyate] | na tīrthikānāmiva parāpakarṣārthatayā tadācaryate | yathā ca vastradānaṃ yadyapi paraṃ hāpayati | tathāpi paraguṇāpakarṣakameva | tathā ca vastradānenāpi na puṇyaṃ bhavet | ato vandanādīnāṃ gabhīracetanena sabhavyamācaraṇaṃ syāt | yathoktaṃ sūtre- eko bhikṣuḥ snānagṛhe anyasya dehaṃ hastena mārjayati sma | [etacchṛtvā] bhagavān bhikṣūnāmantryāha- ayamupasevako bhikṣurarhan | upasevyamānastu bhinnaśīlaḥ | tathā śikṣayatha yūyam | na siṃhena śvādaya upasevyanta iti |

yadbhavānāha- na ca cittamātreṇa puṇyaṃ labhata iti | tatra cittaṃ hi sarvaguṇānāṃ mūlam | yat kaścitparasyopakāraṃ cakāra karoti kariṣyati vā sarvaṃ tat kuśalacittamūlakam | yacca parasyāpakāraṃ cakāra karoti kariṣyati vā sarvaṃ tadakuśalacittamūlakam | karuṇācārī ca karuṇācittavipākena sarveṣāmupakaroti yaduta caṇḍavātavṛṣṭyanupatane 'pi sūryācandramasau nakṣatrāṇi ca na bhraśyanti sadā caranti ca | na mahāsamudramudvelayati | na ca mahāgnirdahati | nāpi caṇḍavāta utplāvayati | idaṃ sarvaṃ karuṇāvipākabalam | yathoktaṃ sūtre- yadi sarve lokāḥ karuṇācittamācaranti | tadā kāmāḥ svābhāvikāḥ syuḥ iti | yadbravīṣi caityavihāradhanāpahāre na pāpaṃ syāditi | tat sa puruṣaḥ sattvacittena tadapaharati | yaccaityadhanamapaharati | tatpratyayena apakarṣakaraṇe 'karaṇe vā sarvathā tadādhipatyena pāpaṃ labhate | bhagavati piḍājananānna pāpamastīti bhavato yadi matam | tadā [kaścit] vākpāruṣyādibhirarhantaṃ yojayati | na tadarhato duḥkhaṃ janayati | tasyāpi na pāpaṃ bhavet |

yabdravīṣi- anabhimukhanindane na bhavetpāpamiti | tadayuktam | akuśalacittena tatra prayujyate | akuśalacittavattvāt tasmin śṛṇvati aśṛṇvati vāvaśyaṃ duḥkhaṃ janayet | ataḥ pāpaṃ labhate | yaduktaṃ duṣṭacitta[mātra]mutpādya kāyavākkarmākurvato na bhavetpāpamiti | (sss_242) tadapi na yuktam | parapīḍanāyāviśuddhākuśalacittatvāt [pāpaṃ] janayatyeva | yadi paraprabodhito jānāti tadā tasyāvaśyaṃ duḥkhopāyāso jāyeta eva | yathā cora āgatya paradhanamapaharati | tadā [svāmī] prabudhya yadyapi na jānāti tathāpi tasya [paścāt] pīḍāṃ karotyeva | yadbravīṣī ātmahananamātmanindanañca pāpakaramiti | tadayuktama | yadi svadehaṃ duḥkhayan pāpabhāk bhavati | tadā na ko 'pi sujanmasthānaṃ prāpnuyāt | kasmāt | janā hi caturṣviryāpatheṣu svadehaṃ duḥkhayanti | tathā ca sarve sattvāḥ sadā pāpaṃ labheran yathā parapīḍanā janāḥ | ato na kaścitsusthāne jāyeta | na hyetadyujyate | ato na svadehamātrātpuṇyaṃ pāpaṃ vāstīti jñātavyam | mārgahetutvādvinaye śīlamidaṃ paribaddhaṃ yaḥ kliṣṭacittenātmānaṃ hanti na saṃkleśātpāpaṃ labhata iti |

avyākṛtaṃ karmeti | yatkarma na kuśalamakuśalaṃ vā na parasattvānāmupakārakaṃ nāpakārakaṃ tadavyākṛtamityucyate | (pṛ) kasmādavyākṛtamiti nāma | (u) tatkarma nirucyate | yatkarma na kuśalaṃ nākuśalaṃ tadavyākṛtamiti vadanti | kuśalamakuśalañca karma vipākaprāpakam | naitatkarma vipākaprāpakamityavyākṛtam | kasmāt | kuśalamakuśalañca karma prabalam | idantu durbalam | yathā pūtibījaṃ nāṅkuraṃ prarohayati | vipāko dvividhaḥ | kuśalaṃ priyavipākam akuśalamapriyavipākam | avyākṛtantvavipākam | (pṛ) tatra na priya nāpriyopādānaṃ tadavyākṛtavipākamastu | ko doṣaḥ | (u) bhagavānāha- dvidhā vipākaḥ mithyākāyacaryā apriyavipākaprāpiṇī samyakkāyacaryā priyavipākaprāpiṇīti | na tvāha anayorudāsīnamastīti | puṇyaṃ priyalābhamanojñasmṛtivipākam | pāpaṃ tadviparītam | sukhaduḥkhe puṇyapāpayorvipākau | aduḥkhāsukhañca sucaritavipākaḥ | ato jñāyate nāstyavyākṛtavipāka iti |

trividhakarmavargaḥ śatatamaḥ |

101 duścaritavargaḥ

bhagavānāha- trīṇi duścaritāni kāyaduścaritaṃ vāgduścaritaṃ manoduścaritaṃ iti | kāyābhisaṃskṛtamakuśalaṃ kāyaduścaritam | tat dvividham (1) ekaṃ daśākuśalakarmapathasaṅgṛhītam | (sss_243) yathā prāṇātipātādattādānakāmamithyācārāḥ | aparaṃ tadasaṅgṛhītam | yathā kaśādaṇḍādhātabandhanasvadāragamanādayaḥ akuśalakarmapathapūrvottaraduṣkarmāṇi ca | (pṛ) prāṇātipātādīni trīṇyakuśalakarmāṇi kiṃ kevalakāyikakarmasvabhāvāni | (u) hananapāpaṃ hananākuśalakarmetyucyate | pāpamidaṃ svakāyenāpi kriyate yatra svakāyena sattvān hanti | vācāpi kriyate yatna sattvān hantuṃ paramājñāpayati | manasāpi kriyate yat kaściccittamutpādayati yena paro mriyate | evamadattādānakāmamithyācārapāpe 'pi | svakṛtantu pūrṇaṃ pāpaṃ labhate | kāyākuśalaṃ karma kāyātmakaṃ vāgātmakaṃ vā | kadāciccittotpāde paro jānāti anena pratyayenāpi pāpakaraṃ prāṇātipātādi kuryāditi | bhūyasā kāyakṛtatvātkāyikaṃ karmetyākhyā | evaṃ vāṅmithyācaritamapi | vācābhisaṃskṛtamakuśalaṃ karma vāṅmithyācaritam | tasyāpi dvaividhyam | yat kenacitpraśne sthāpite taṃ purata eva vañcayati | tadakuśalakarmapathasaṅgṛhītam | anyattadasaṅgṛhītam | abhidhyāvyāpādamithyādṛṣṭyādayo mānasamithyācaritam |

(pṛ) daśākuśalakarmapathānāṃ kasmānmithyādṛṣṭirityākhyā trayāṇāmakuśalamūlānāṃ saṃmoha iti | (u) mithyādṛṣṭiriti saṃmohasya nāmāntaram | saṃmohavivṛddhi sārarūpā mithyādṛṣṭiḥ | na punaḥ saṃmohasya lakṣaṇāntaramasti | abhiṣvaṅgaviparyāsamātraṃ saṃmohaḥ | (pṛ) sūtra uktaṃ- sarvāṇi duścaritāni apriyavipākakarāṇi sucaritāni priyavipākakarāṇīti | priyāpriyalakṣaṇañcāniyatam | yathaikameva rūpaṃ [kasyacit] priyaṃ bhavati [anyasyā] priyaṃ bhavati | atastallakṣaṇaṃ vivecanīyaṃ syāt | (u) sukhameva priyalakṣaṇam | yathoktaṃ sūtre- puṇyavipākaḥ sukhamiti | duḥkhamapriyalakṣaṇam | yathoktaṃ sūtre- pāpātsañjātabhītikā bhavatha | duḥkhahetutvāt iti | (pṛ) sukhameva priyalakṣaṇam | śvavarāhādayo 'nnapurīṣeṇa sukhībhavanti | kimidaṃ puṇyaphalam | (u) idamaviśuddhapuṇyaphalam | yathoktaṃ karmasūtre- yadakāle dadāti aśucirdadāti | laghucittena kaluṣitacittena akṣetre ca dadāti | evamādidānena tadvipākaṃ labhata iti |

(pṛ) samyak caritāni priyavipākakarāṇīti sūtra uktvā kasmātpunarucyate sucaritapratyayaṃ svarga utpadyata iti | (u) mithyācāryapi svarga utpadyate | kecidvadanti svarga upapattirduścaritavipāka iti | ataḥ sūtre punarucyate sucaritapratyayaṃ svarga upapadyata iti | duścaritasucarite kuśalākuśalagatikakāyaṃ prāpayataḥ gṛhītakāyastatra sukhaṃ duḥkhaṃ vā (sss_244) vedayate | yathā duścaritapratyayaṃ durgatau duḥkhaṃ vedayate | sucaritapratyayaṃ deveṣu manuṣyeṣu vā sukhaṃ vedayate ||

duścaritavarga ekottaraśatatamaḥ |

102 sucaritavargaḥ

kāyakṛtaṃ kuśalaṃ kāyasucaritam | tathā vāṅmanasorapi | prāṇātipātādyakuśalakarmatrayaviratiḥ kāyasucaritam | vāgdoṣacatuṣṭayaviratirvāksucaritam | mānasākuśalatrayaviratirmanassucaritam | ivāstisro viratayaḥ saṃvarasaṅgṛhītāḥ yaduta śīladhyānānāsravasaṃvarāḥ | yadvandanavastradānādi kuśalaṃ kāyikaṃ karma tat kāyasucaritam | yat satyabhāṣaṇamṛdubhāṣaṇādi tat vāksucaritam | anabhidhyādi mānasaṃ karma manaḥsucaritam | imāni trīṇi su caritāni |

(pṛ) tīrthikā jñaptiṃ vinā prātimokṣaśīlabhājo bhavanti | te śīlasaṃvaraṃ labhante na vā | (u) tīrthikāścittataḥ śīlasaṃvaramutpādayanti | kecit vācāpi gṛhṇanti | anye 'pi śīlasaṃvarasaṅgṛhītaṃ sucaritaṃ labhante yathā daśavarṣāyuṣkasya puruṣasya prāṇātipātaviratisamādānādviṃśativarṣāyuṣkaḥ putra utpadyate |

(pṛ) sūtra uktaṃ- sucaritaṃ viśuddhacaritaṃ vyupaśamacaritamiti | teṣāṃ ko bhedaḥ | (u) ābhidhārmikā āhuḥ- pṛthagjanānāṃ yat kāyikaṃ vācikaṃ mānasaṃ kuśalaṃ karma tat sucaritamityucyate | śaikṣāṇāṃ saṃyojanaprahāṇāttadeva sucaritaṃ viśuddhacaritamityucyate | aśaikṣāṇāṃ prahīṇasaṃyojanānāṃ visaṃyojanikavyavahāratvāt [tadeva]vyupaśamacaritam | aśaikṣā atyantānutpannākuśalakarmakā ityato vyupaśamacaritā ityucyante | yathoktaṃ- kāyavyupaśamo vāgvyupaśamo manovyupaśama iti | kecidāhuḥ- imāni trīṇi caritāni ekasyaivārthasyavibhinnāni nāmāni | kintu tadbhavyatānurūpatvāt samyagiti śaṃsyate | kleśairviviktatvādviśuddhamiti vadanti | sarvākuśalaviviktatvāt vyupaśama iti | tāni trīṇyapi nārthato bhinnāni |

(pṛ) ābhidharmikā āhuḥ- cittameva vyupaśamacaritaṃ na cetaneti | kathamayamarthaḥ | (u) trīṇi caritānyapi cittameva | kasmāt | cittavyātiriktā nāsti cetanā | nāsti ca kāyavākkarma | (pṛ) sūtra uktaṃṃ- sucaritadṛṣṭisampanno devadṛśo vā bhavati devasaṃkhyātadṛśo vā bhavati | na sarve sucaritā deveṣūpapadyanta iti | kasmādevaṃ viniścayaḥ | (u) devasaṃkhyāteti vacanādidaṃ jñāpitam | sucarītaśālī yadyapi nāvaśyaṃ deveṣūtpadyate tathāpi ya āryabahumatasthāna utpadyate | sa devasarūpa ityato devasaṃkhyātadṛśa ityucyate | sarve sucaritavanto deveṣūtpadyeran | kecidanyapratyayairviniṣṭā notpadyeran | yat samyaṅmithyāvyāmiśraṃ sucaritaṃ [tatra] mithyācaritasya prābalyānna deveṣūtpadyante | yathoktaṃ sūtre- bhagavānānandamavocat- paśyāmyahaṃ kecana trīṇi suritāni caranto 'pi durgatāvutpadyante | tat teṣāṃ pūrvādhvagataduścaritasya phalavipāka iti | idānīṃ sucaritasyāpi aparipūrṇatvānmaraṇa upasthite mithyādṛṣṭeścittābhimukhyāddargatau patanti | duścaritaśālī susthāna utpadyata itīda mapyevam | ataḥ pṛthagjanatvamaśraddheyam | prabalakarmavaśādupapattivibhedaṃ vedayata iti jñātavyam ||

sucaritavargo dvayuttaraśatatamaḥ |

103 pratisaṃyuktakarmavargaḥ

(pṛ) sūtra uktaṃ- trividhaṃ karma kāmadhātupratisaṃyuktaṃ karma rūpadhātupratisaṃyuktaṃ karma arūpyadhātupratisaṃyuktaṃ karmeti | kānīmāni | (u) yat karma ānarakādāca paranirmitavaśavartidevādantarāle vipākavedakaṃ tatkāmadhātupratisaṃyuktaṃ karma | ābrahmalokādākaniṣṭhāccāntarāle vipākavedakaṃ karma rūpadhātupratisaṃyuktaṃ karma | ākāśānantyāyatanādānaivasaṃjñānāsaṃjñāyatanāccāntarāle vipākavedakaṃ ārūpyadhātupratisaṃyuktaṃ karma | (pṛ) avyākṛtaṃ karma aniyatavipākañca karma kimeteṣu nāntargatam | (u) tatkarmavipākaśca kāmadhātupratisaṃyuktaḥ | kasmāt | tasya dharmasya kāmadhātukavipākatvāt | (pṛ) nanu kāmadhātukadharmāḥ sarve tatkarmavipākāḥ | ato na yujyate | (u) sarve ca kāmadhātukadharmāḥ kāmadhātukakarmavipākā eva | (pṛ) tathā cedidaṃ tīrthikaśāstraṃ yaduta sarvapratisaṃvedyaṃ sukhaṃ duḥkhañca pūrvakarmahetupratyayaṃ bhavatīti | pūrvakarmavipāko yaduta kuśalamakuśalaṃ karma savipākamavipākamiti vyavasāyaguṇasya nāsti yatkiñcanaprayojanam | yadi sarvaṃ karmavipākaḥ | kaḥ punaḥ prayāse guṇaḥ | yasya (sss_246) kleśāḥ karmāṇi karmavipākāśca santi tasya vimuktirnāsti | karmavipākasyākṣīṇatvāt | ucyate | yaduktaṃ idaṃ tīrthikaśāstramiti | tadayuktam | tīrthikā hi vadanti sukhaṃ duḥkhaṃ paratvamaparatvaṃ pūrvavipākamātramiti | tathā ca na syātpratyutpannapratyayāpekṣā | paśyāmastu vastutaḥ padārthāḥ pratyutpannebhyaḥ pratyayebhyaḥ samutpadyante yathā bījāṅkurādaya iti | ato na vaktavyaṃ sarvaṃ pūrvakarmapratyayādhīnamiti | hetupratyayābhyañca vastūnyutpadyante yathā bījahetukāḥ pṛthivyabākāśakālādipratyayā [aḍkurādayaḥ] | cakṣurvijñānañca karmahetukaṃ cakṣūrūpādipratyayam | ato na tīrthikamithyāśāstrasāmyam | yadbravīṣi pūrvakarmavipāka ityādi | tadayuktam | pratyakṣaṃ khalu phalātphalasantatirutpadyata iti | yathā brīhibhyo brīhayaḥ | evaṃ vipākādvipākotpattau ko doṣaḥ | yathā ajātaputrasya ca caṭakacakravākādīnāñca kāmaḥ, sarpādināṃ kopaḥ, tatsarvaṃ pūrvakarmavipāka iti jñeyam |

(pṛ) yadi vipākādvipāka utpadyate | tadānavasthā syāt | (u) karmavipākāstrividhāḥ kuśalo 'kuśalo 'vyākṛta iti | kuśalākuśalābhyāṃ vipāka utpadyate nāvyākṛtādityato nānavasthā | yathā brīhibhyo vrīhaya utpadyante | tatra bījādaṅkura utpadyate na tu tuṣādibhyaḥ | evaṃ kuśalākuśalavipākādvipāka utpadyate nāvyākṛtavipākāt | yaduktaṃ bhavatā prayāse na guṇa iti | yadyapi karmaṇo vipāka utpadyate | tathāpi avaśyaṃ yathāśakti paścātsaṃsidhyati | yathā sasyakarmataḥ sasyamutpadyate | tathāpi bījādyapekṣya tat sidhyati | yadāha bhavān- na vimuktirbhavediti | tadapyayuktam | tattvajñānalābhātkarmāṇi kṣīyante | tadyathā dagdhaṃ bījaṃ na punaḥ prarohati | ato nāsti vimukterdoṣaḥ | kiñca ya utpannā dharmāḥ sarve te karmamūlakāḥ | yadi nāsti karmamūlaṃ, kathamutpadyeta | dharmāṇāmutpāde 'sti pratiniyatamaṅgam | yathāyaṃ dharmo niyamena etatpuruṣakāyādutpadyate nānyakāyāt | yadi nāsti karmamūlaṃ, kathamevaṃ pratiniyatavibhāgaḥ syāt |

(pṛ) dharmā hetumātrajāḥ | yathā māṣānmāṣa utpadyate | [evaṃ sati] ko doṣaḥ | (u) tadapi karmamūlakam | māṣakarmapratyayalābhānmāṣānmāṣa utpadyate | kenedaṃ jñāyate | purā kila janāḥ kuśalamācaritavanta ityataḥ śālitaṇḍulāḥ svata ajāyanta | ato jñāyate karmabhūlakatvāt māṣānmāṣo jāyata iti | (pṛ) nanu sattvasaṃkhyātaṃ vastu khalu pūrvakarmajam | (u) maivam asattvasaṃkhyātaṃ vastvapi karmamūlakam | sarvasattvānāṃ sādhāraṇakarmavipāko yaduta (sss_247) caṅkramaṇāsthānakarmapratyayalābhāt kṣityādayo bhavanti | prakāśakarmapratyayalābhāccandrasūryādayo bhavanti iti jñātavyaṃ janyaṃ vastu sarvaṃ karmamūlakamiti | (pṛ) yadi janyadharmāḥ karmamūlakāḥ | saṃskṛto 'nāsravaḥ katham | (u) so 'pi karmamūlakaḥ | kasmāt | sarvaṃ pūrvādhvagatadānaśīlādivalādhīnam | ato 'pi karmādisambhūtam | (pṛ) yadyanāsravadharmo 'pi karmasambhūtaḥ | so 'pi pratisaṃyuktadharma ityākhyā syāt | tattu na sambhavati | uktaṃ hi sūtre- asti aprasaṃyuktā vedeneti | (u) anāsravadharmastattvajñānahetukaḥ karmapratyayakaḥ | hetubalamahimnā tu apratisaṃyukta ityucyate |

(pṛ) kiṃ karma kāmadhātuvipākavedakam | kiṃ rūpadhātuvipākavedakam | kimārūpyadhātuvipākavedakam | (u) yaḥ kāmarūpārūpyadhātuṣu daśākuśalakarmāṇi samutpādayati sa kāmadhātau vipākaṃ vedayate | (pṛ) rūpārūpyadhātugato 'pi kimakuśalaṃ karma samutpādayati | (u) tatrāpyakuśalaṃ karma samutpādayati | yathoktaṃ sūtre- tatrāsti mithyādṛṣṭiriti | mithyādṛṣṭiḥ kiṃ nākuśalā | (pṛ) tatra mithyādṛṣṭiravyākṛtā natvakuśalā | (u) nāvyākṛtā | kenaitat jñāyate | uktaṃ hi sūtre bhagavatā- mithyādṛṣṭirduḥkhakleśānāṃ heturiti | mithyādarśinā samutpāditāni kāyavāṅmanaskarmāṇi duḥkhavipākāyabhisaṃskriyante | yathā tiktakāravelle vidyamānāni catvāri mahābhūtāni sarvāṇi tiktarasāni bhavanti | yathā kāmadhātau mithyādṛṣṭirakuśalā | rūpārūpyadhātvorapi tallakṣaṇā akuśalā syāt | lakṣaṇasāmyāt | yathā bako brahmā brahmāṇamāmantrayāha- mopagaccha śramaṇaṃ gautamam | asmāllokāduttārayāma iti | idaṃ manovāgakuśalaṃ rūpadhātau samutpannam | anye 'pi brahma [kāyikā] devāḥ tatra bhavantaṃ tādṛśaṃ puruṣaṃ dūṣayanti | rūpārūpyadhātugatāḥ puruṣā vadanti- idameva nirvāṇamiti | āyuṣo 'nte kāmarūpayorantarābhavameva paśyanti | ito 'nyannirvāṇaṃ nāstīti mithyādṛṣṭirutpanneti anuttamadharmāpavādātkathaṃ nākuśalam | anena jñātavyaṃ tatrāstyakuśalaṃ karmeti | (pṛ) yadi tatrākuśalaṃ karmotpādayanti | tatkarma kiṃsthānapratisaṃyuktam | (u) yadīdamakuśalaṃ karma tadā kāmadhātau vipākaṃ vedayata ityataḥ kāmadhātupratisaṃyuktam |