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Satyasiddhiśāstram

Tác giả: Harivarman
Thông tin: GRETIL — N. Aiyaswami Sastri: Harivarman: Satyasiddhisastra, Vol. I, Baroda : Oriental Institute, 1975. (Gaekwad's Oriental Series, 159).CC BY-NC-SA 4.0

(pṛ) cittaṃ rūpādimātramanubhūya tato nimittaṃ gṛhṇāti | nimittajāḥ kleśāḥ cittasya malaṃ kurvanti | ataḥ prakṛtipariśuddhamityucyate | (u) na yuktamidam | cittamidaṃ tatkāla eva niruddhaṃ na malanimittavat bhavati | cittaṃ tatkāla eva vinaṣṭaṃ kena malena lipyate | (pṛ) na pratikṣaṇavināśi cittamityata evaṃ vadāmi | [kintu] santanyamānaṃ cittamityato malinamiti vadāmi | (u) cittasantāno 'yaṃ lokasatyato 'sti na paramārthataḥ | [paramārthatastu] ayamanirvācyaḥ |

lokasatyato 'pi santi bahavo doṣāḥ | cittamutpannavināśi | anutpannasyānabhinirvṛttasya kathaṃ santatiḥ | ato na cittaṃ prakṛtitaḥ pariśuddhamāgantukamalaipariśuddhakam | kintu tathāgataḥ cittaṃ nityaṃ sthāyīti vadatāṃ sattvānāṃ kṛta āha āgantukamalakliṣṭaṃ sat cittamapariśuddhamiti | kiñca kusīdasattvā ye śṛṇvanti cittaṃ prakṛtito 'pariśuddhamiti | te vadeyuḥ prakṛtiḥ na pratikāryeti | na te cittavyavadānamārabheran ityataḥ tathāgata āha prakṛtipariśuddhamiti ||

cittasvabhāvavargastriṃśaḥ |

31 samprayogāsamprayogavargaḥ

śāstramāha- kecidvadanti anuśayāścittasamprayuktā iti | kecidvadanti cittaviprayuktā iti |

(pṛ) kena kāraṇena vadanti cittasaṃprayuktā iti | kena kāraṇena vadanti cittaviprayuktā iti | (u) cittasamprayuktā iti | [idaṃ] paścādanuśayavarge vakṣyate | chandarāgādiḥ kleśānāṃ karma | tacca karma anuśayaiḥ samprayuktam | bhavatāṃ śāsane yadyapyucyate cittaviprayukto 'nuśayaḥ cittasamprayuktasaṃyojanaparyavasthānasya hetuṃ karotīti | na yuktamidam | kasmāt | uktaṃ hi sūtre- avidyāyoniśomanaskāramithyāsaṅkalpādibhyo rāgādīni saṃyojanani prādurbhavanti iti | na tu sūtramāha- anuyādutpadyata iti | yadyapi bhavatāṃ śāsana uktaṃ- cirābhyastasaṃyojanaparyavasthāpako 'nuśayo nāma iti | na yuktamidam | kasmāt | kāyikavacikādi karmāpi cirābhyastalakṣaṇam | tadapi anuśayābhāsaḥ cittaviprayuktasaṃskāraḥ syāt | na vastuto yujyate | yujyata iti cet sarve 'pi dharmāḥ pratyutpanna hetorupadyeran nātītahetoḥ | tathā ca na karmajo vipākaḥ syāt | manovijñānañca manaso jātaṃ na syāt | anuśayānāmeṣāṃ kṣaṇikatvāt kathaṃ punaste janakahetavaḥ syuḥ |

(pṛ) sahalakṣaṇo janakahetuḥ | (u) tadapi na yuktam | hetuphalayorayaugapadyāt | tacca paścāt pradīpadṛṣṭānte vakṣyate | ato na vaktavyamanuśayāścittaviprayuktā iti ||

samprayogasamprayogavarga ekatriṃśaḥ |

32 atītakarmavargaḥ

śāstramāha- kāśyapīyā vadanti ananubhūtavipākaṃ karma atīte 'dhvani asti | anyadatīte nāsti iti | ucyate | tatkarma yadi vinaṣṭaṃ tadā [tat] atītamatītameva | yadi avinaṣṭam | tadā nityaṃ bhavet | vinaṣṭamiti atītasya nāmāntaram | tadā vinaṣṭaṃ sat punarvinaśyet | tatkarma vipākasya hetukṛtyaṃ kṛtvā niruddham | vipākaḥ punarūrdhvajanmavartī | yathoktaṃ sūtre- asmin satīdamutpadyata iti | yathā payo nirodhe daghno hetukṛtyaṃ karoti | kimatītakarmavikalpena | yuktamiti yadi matam | anyo hetāvasti doṣaḥ | kathaṃ vinā kāraṇaṃ vijñānamutpadyate | yathā payaso 'bhāve kiṃ dadhi bhavati | cāturbhautikakāyavā gādīnāmabhāve karma kimāśritya bhavet | ityevamādayaḥ | yanmayā pūrvamukto 'tītasya doṣaḥ | sa idaṃ pratibrūyāt ||

atītakarmavargo dvāviṃśaḥ |

33 ratnadvayavivādavargaḥ

śāstramāha- mahīśāsakā vadanti tathāgata saṅghavartī iti | ucyate | yadi mataṃ tathāgataḥ catasṛṣu pariṣatsu antargataḥ yaduta sattvapariṣat prāṇipariṣat manuṣyapariṣat āryapariṣat iti | tadā na doṣaḥ | yadi mataṃ tathāgataḥ śrāvakapariṣadi antargata iti | tadāsti doṣaḥ | dharmaṃ śrutvā saṃvillābhinaḥ śrāvakā ityucyante | tathāgatastu vibhinnalakṣaṇa ityatastatra nāntargataḥ |

(pṛ) saṅghārāmāgragasya tathāgatasya dāyakaḥ puruṣaḥ saṅghadāyaka ityucyate | (u) dānamidaṃ keṣāṃ saṅghasambandhi | sūtramidaṃ kiñcidbhraṣṭam | idaṃ vaktavyaṃ syāt buddhasaṅghasambandhīti |

(pṛ) bhagavān gautamīmavocat- imaṃ cīvaraṃ saṅghe dehi | tadā ahamapi pūjito bhaviṣyāmi saṅgho 'pi ca | iti | (u) ahaṃ pūjito bhaviṣyāmīti saṅghapūjābhiprāyeṇa bhagavānavocat | yathoktaṃ sūtre yo rogaprekṣī sa māṃ paśyati | iti | (pṛ) kecidāryaguṇasamanvitāḥ śāriputrādayaḥ saṅghāntargatāḥ, lakṣaṇasāmyāt bhagavānapyevam | (u) yadi lakṣaṇasāmyāditi | sarve pṛthagjanāḥ asatvākhyāśca saṅghapraviṣṭāḥ syuḥ | na yujyato vastutaḥ | ato jñāyate na bhagavān saṅgāntargata iti | kiñca bhagavān na saṅghakarmapraviṣṭaḥ nāpi anyasaṅghavastusamaḥ | ratnatrayaviśeṣāt na bhagavān saṅghāntargataḥ ||

ratnadvayavivādavargastrayastriṃśaḥ |

34 nāstipudgalavargaḥ

yo na paśyati duḥkhañca sa ātmānantu paśyati | duḥkhadarśī yathābhūtaṃ sa ātmānaṃ na paśyati || iti |

yadi vastu san ātmā, duḥkhadarśyapi ātmānaṃ paśyet | āryāḥ punaḥ saṃvṛtimātrato vadanti astyātmeti | api ca sūtre bhagavānavocat- yatrāsmīti tatreñjitam iti | yadvastu sat na tatreñjitaṃ bhavati yathā cakṣuḥ, tasya vastusattvāt na [tatra] iñjitamasti | tatra tatra sūtre ca ātmavādaḥ pratiṣiddhaḥ | yathā āryā bhikṣuṇī māramavocat-

kiṃ nu satveti pratyeṣi māradṛṣṭigataṃ nu te | śuddhasaṃskārapuñjo 'yaṃ neha sattva upalabhyate || iti |

kiñcāha-

saṃskārāṇāṃ kalāpo hi santānena pravartate | māyānirmitamevedaṃ prakṛtānāñca vañcanam | hṛdgatena sadṛśaṃ śalyenedaṃ sapatnakam | naivāsti sāravadvastu................ | iti

kiñcāha-

nāstyātmā na cātmīyaṃ na sattvo nāpi mānavaḥ | pañcaskandhāḥ śūnyamātrā utpādavyayalakṣaṇāḥ | asti karma vipākaśca kārako nopalabhyate ||

cundabhikṣurbhagavantamapṛcchat- ko nu khalu vijñānāhāramāhārayati | bhagavān pratyavadat | na kalyaḥ praśnaḥ | vijñānāhāramāhārayatīti nāhaṃ vadāmi | iti | yadyasti ātmā | ātmā vijñānāhāramāhārayatīti vadet | ato jñātavyaṃ nāstyātmeti | bimbisārapratyudgamanasūtre bhagavān bhikṣūnāmantryāha- vibhāvayata yūyaṃ bhikṣavaḥ prākṛtānāṃ prajñaptimanurudhya vadāmi astyātmeti | paramārthastu nāsti pañcaskandheṣu ātmātmīyaṃ vā | iti | kiñcāha- pañcaskandhānupādāyāsti nānāvidhaṃ nāma yaduta ātmā sattvo mānavo deva iti | evaṃpramāṇāni nāmāni pañcaskandhānupādāya santi | yadyātmāsti | ātmānamupādāyeti vadet | sthavirapūrṇakaḥ kaścit tīrthikaḥ āha- yadi puruṣo mithyādṛṣṭayā asantamastīti vadati | bhagavān prahīṇaitanmithyābhimānaḥ aprahīṇasattva (sss_89) ityato nāstyātmā | yamakasūtre śāriputro yamakamavocat- kiṃ yamaka samanupaśyasi rūpaskandho 'rhan iti | uttaramāha- no hīdamāyuṣman iti | kiṃ samanupaśyasi vedanā saṃjñā saṃskārā vijñānamarhan iti | nohīda[māyuṣman] | kiṃ samanupaśyasi pañcaskandhakalāpo 'rhan iti | nohīdamāyuṣman | kiṃ samanupaśyasi pañcaskandhādanyatra arhan iti | nohīdamāyuṣman śāriputro 'vocat | yadevaṃ parimṛgya [dṛṣṭa eva dharme satyataḥ sthirataḥ] nopalabhyate | tatkalyaṃ nu te vyākaraṇaṃ arhan [kāyasya bhedāducchidyate vinaśyati] na bhavati paraṃ maraṇāditi | abhūtkhalu me [āyuṣman] śāriputra pūrvaṃ pāpakaṃ dṛṣṭigatam, idaṃ punarāyuṣmataḥ śāriputrasya dharmadeśanāṃ śrutvā tacca pāpakaṃ dṛṣṭigataṃ prahīṇam | iti | yadyasti ātmā, pāpakaṃ dṛṣṭigataṃ iti na vadet |

api cātmadṛṣṭimūloddharaṇāyāha bhagavān yathā mogharāja [māṇava]pṛcchāyāṃ bhagavān mogharājaṃ pratyāha-

śūnyato lokamavekṣasva mogharāja sadā smṛtaḥ | ātmānudṛṣṭimuddhatya [evaṃ mṛtyutaraḥ syāḥ | evaṃ lokamavekṣantaṃ] mṛtyurājo na paśyati || iti

ātmāstivādānāṃ kāraṇāni prītidaurmanasyādīni sarvāṇi pañcaskandhavartīni | tīrthikānāmātmadṛṣṭikāraṇakhaṇḍanānnāstyātmā ||

nāsti pudgalavargaścatustriṃśaḥ |

35 pudgalāstināstitāvargaḥ

(pṛ) nāstyātmeti bhavato vacanamayuktam | kasmāt caturṣu vyākaraṇeṣu caturtha sthapanīyaṃ vyākaraṇaṃ yaduta bhavati puruṣaḥ paraṃ maraṇāt na bhavati [puruṣaḥ paraṃ maraṇāt] bhavati ca na bhavati ca [puruṣaḥ paraṃ maraṇāt], naiva bhavati na na bhavati [puruṣaḥ paraṃ maraṇāt] | yadi paramārthato nāstyātmā, na syādidaṃ sthapanīyaṃ vyākaraṇam | ūrdhvakāyavedakaḥ (sss_91) sattvo nāstīti yat keṣāñcit vacanam | mithyādṛṣṭiriyam | dvādaśāṅgapravacane cāsti jātakam | tatra bhagavānevamāha- tasmin samaye ahameva mahāsudarśano rājā evaṃkāya ityādi | pūrvakebhya utpannā idānīntanāḥ pañcaskandhāḥ na tu purāṇā eva | tasmādastyātmā [yaḥ] pūrvakebhyo 'dya yāvat bhavati | kiñcāha bhagavān-

iha nandati pretya nandati kṛtapuṇyo ubhayanna nandati | iti |

yadi pañcaskandhamātramasti, ubhayatra nandirna syāt | uktañcasūtre- cittasaṃkleśāt sattvāḥ saṃkliśyante | cittavyavadānāt sattvā viśudhyanti | iti | ekatyaḥ pudgala utpadyate loke bahūnāṃ vipattyanutāpāya | ekatyaḥ pudgala utpadyate loke bahūnāṃ lābhāya | yat kuśalākuśalakarmaṇāṃ samudācaraṇaṃ sarvaṃ tat sattvopagam | tatra tatra ca sūtre bhagavān svayamāha- ahaṃ vadāmi sattvā ūrdhvakāyaṃ vedayante iti | ātmahite kuśalaḥ na parahita ityādi | evamādikāraṇairjñāyate astyātmeti |

atha yadyātmā ṣaḍvijñānavijñeyaḥ | tadā sūtrairvirucyate | sūtre hyuktam- pañcendriyāṇi nānyopyasya viṣayān pratyanubhavanti | iti | pratyadhvavasāyasya vaiṣamyāt | yadyātmā ṣaḍvijñānavijñeyaḥ syāt | tadā ṣaḍindriyāṇi anyonyavṛttīnī syuḥ | kiñca bhavaduktaṃ pūrvāparaviruddham | yat cakṣurvijñānavijñeyaṃ na tat rūpamiti bravīṣi | bhavānāha- nāstyātmā itīyaṃ mithyādṛṣṭiriti | sūtre bhagavān svayaṃ bhikṣūnāmantryāha- asatyapyātmani saṃskārāṇāṃ (sss_93) santānamupādāya jananamaraṇamastīti vadāmi | paśyāmi ca divyena cakṣuṣā sattvānutpadyamānān mriyamāṇāṃśca | athāpi na vadāmi astyātmeti |

kiñca bhavatāṃ śāsane 'sti doṣaḥ | bhavatāṃ śāsane hyucyate ātmā na jāyata iti | yo 'jātaḥ sa mātāpitṛbhyāṃ vihīnaḥ | mātāpitṛbhyāṃ vihīnasya nāstyānantaryam | anyānyapi pāpakarmāṇi na santi ityato bhavatāṃ śāsanameva mithyādarśanam |

bhavānāha- kṛtapuṇya ubhayatra nandatīti | sūtre bhagavān idaṃ vastu pratiṣidhyāha- nāhaṃ vadāmi kaścidimān pañcaskandhān parityajya tān skandhānupādatta iti | kintu tatpañcaskandhānāṃ santatyā bhedābhāvādāha- ubhayatna nandatīti | yadbhavānāha- cittasaṃkleśāt sattvāḥ saṃkliśyanta iti | tato nāstyātmā paramārthata iti | yadyastyātmā, cittābhinnaḥ syāt | nocyate sattvasaṃkleśāt sattvāḥ saṃkliśyanta iti | kasmāt | na hi sambhavati tasya saṃkleśasamayaṃ [sattva] upādatta iti | kintu prajñaptyā hetupratyayānāṃ saṃkliṣṭatvāt āha- sattvāḥ saṃkliśyanta iti | ataḥ prajñaptyāstyātmā | na paramārthataḥ | bhavatāṃ śāsane cocyate na pañcaskandhā evātmeti | tadā so 'jāto 'niruddho 'puṇyapāpa ityevamādayo doṣā bhavanti | vayantu vadāmaḥ pañcaskandhānāṃ kalāpaḥ prajñaptyā ātmeti | imamātmānamupādāya asti janma asti nirodhaḥ puṇyapāpamityādi | na ca prajñaptisannāstīti | vastumātraṃ na bhavati | bhavatā pūrvamuktaṃ- tīrthikānāmāśayakhaṇḍanāya bhagavānāha- nāstyātmeti | abhūtasaṃjñayā bhavānevaṃ kalpayati na tathā bhagavadāśayaḥ | vividhā ātmavādāḥ sarve duṣṭāḥ yathā bhavān bravīti- pañcaskandhān vihāya anyo 'styātmeti tīrthikā manyanta iti | tathā bhavānapi [manyate] | (sss_94) kasmāt | anityā hi pañcaskandhāḥ | ātmātvavaktavyo yadi nityo 'nityo veti | [so] 'yaṃ skandhavinirmukta eva |

viṣayeṣu na ko 'pyasti ṣaḍvijñānavijñeyaḥ | ṣaḍvijñānavijñeya iti bhavatokta ātmā na ṣaḍviṣayarūpo bhavati | yo dvādaśāyataneṣvasaṅgṛhītaḥ | na sa āyataneṣu bhavati | caturṣu satyeṣu asaṅgraprahītaśca na satyeṣu bhavati | tasmādastyātmeti yadvacanaṃ sa mṛṣāvādaḥ |

bhavatāṃ śāsana ucyate jñeyadharmā yaduta pañcadharmakośāḥ- atītā anāgatāḥ pratyutpannā asaṃskṛtā avaktavyā iti | ātmā pañcamadharmāntargataḥ | tadā caturbhyo dharmebhyo 'nyaḥ | sa caturbhyo dharmebhyo 'nya itīcchanti khalu bhavantaḥ | ayaṃ pañcamastu na sambhavati | ātmāstitvavādasyedṛśā doṣā bhavanti | kimātmeti mithyāsaṃjñāvikalpena | ato bhavatā pūrvamuktam- tīrthikāḥ pañcaskandhān vihāya pṛthagātmāstīti manyante | vayantu na tathā iti | tadayuktam | yadbhavānāha- ātmā prajñaptimātramitīdaṃ gāḍhataraṃ cintanīyam iti | tadapyayuktam | kasmāt | jinaśāsane hyucyate lokasatyavastu na pragāḍhaṃ cintanīyam iti | yat bhavatoktaṃ mṛṣāvādino viparyayadarśinaḥ syuriti | idamapi tathaiva | yadavādīḥ "sūtragatāni pāramārthikāni" [ityādi] vacanaṃ na syāditi | tattathā prativaktavyaṃ yathā paramārtho jñāyeta | yadavocadbhavān lokoktāni sarvāṇi anusartavyāni yadvadanti īśvarādutpannāni na yutāni vastūni ityādi | na tadupādeyam | yaddhitakaraṃ paramārthāvilomakaṃ tadupādeyamityato 'navadyam | yallokasatyato guṇotpādakaṃ hitakarañca | īdṛśaṃ sarvamupādeyam iti paścādvakṣyate | yadavādīḥ- mṛṇmayagavādihanane nāsti pāpamiti | tadidānīṃ prativaktavyam | savijñānānāṃ skandhānāṃ santatyā samudācāre sati asti karma asti vipākaḥ | mṛṇmayagavādiṣu tu nedamasti | tasmāt pañcaskandhānāṃ kalāpaḥ prajñaptyā ātmā ityākhyāyate | na vastusattayā iti jñātavyam ||

ātmāstitvanāstitvavargaḥ pañcatriṃśaḥ |

satyasiddhiśāstre prathamaḥ prasthānaskandhaḥ samāptaḥ |

atha duḥkhasatyaskandhaḥ |

36 duḥkhasatyaskandhe rūpādhikāre rūpalakṣaṇavargaḥ

(pṛ) pūrvamavādīḥ satyasiddhiśāstraṃ pravakṣyāmīti | idānīṃ vaktavyaṃ kiṃ tat satyamiti | (u) satyaṃ nāma catvāri [ārya]satyāni yaduta duḥkhaṃ duḥkhasamudayo duḥkhanirodho duḥkhanirodhagāminī patipat | pañcopādānaskandhā duḥkham | karmakleśāśca duḥkhasamudayaḥ | duḥkhakṣayo duḥkhanirodhaḥ | aṣṭāṅgikamārgo duḥkhanirodhagāminī pratipat | itīmaṃ dharmaṃ sādhayitumidaṃ śāstraṃ nibadhyate | tathāgataḥ svayamimaṃ dharmaṃ sādhayannapi sattvānāṃ tāraṇāya tatra tatra viprakīrṇaṃ deśitavān | caturaśītisahasrātmakaṃ dharmapiṭakaṃ sa saṃkṣipyovāca | tatra catvāri pratiśaraṇāni aṣṭau hetava [ityādi] | teṣāmarthaṃ kecidupekṣya nāvocan | kecit saṃkṣipyāvocan | athedānīṃ teṣāmarthaviniścayāya anusaṃkalayya vivakṣāmi |

(pṛ) yadbhavānāha- pañcopādānaskandhā duḥkhasatyamiti | ke te pañca | (u) rūpaskandhaḥ, vijñānaskandhaḥ, saṃjñāvedanāsaṃskāraskandhāḥ | rūpaskandho yaduta catvāri mahābhūtāni catvāri mahābhūtānyupādāya dharmāśca | catvāri mahābhūtāni tānyupādāya dharmāścābhisaṃkṣipya rūpamityucyate | catvāri mahābhūtāni pṛthivyaptejovāyavaḥ | rūparasagandhasparśānupādāya sidhyanti catvāri mahābhūtāni | tānyupādāya sidhyanti cakṣurādīni pañcendriyāṇi | teṣāṃ mithaḥ saṃsparśācchabdaḥ |

pṛthivīti | rūpādisamavāyaḥ kāṭhinyabahulaḥ pṛthivītyucyate | tathā snehabahulaḥ abdhātuḥ | ūṣmabahulastejodhātuḥ | ladhvīraṇabahulo vāyudhātuḥ | cakṣurindriyamiti rūpāṇi pratītya [utpannasya] cakṣurvijñānasyāśraya eva | [yastu] tatsabhāgaḥ anāśrayaḥ [tadapi] cakṣurindriyaṃ [tatsājātyāt] | tathānyānīndriyāṇyapi | rūpamiti | cakṣurvijñānasyālambanameva | tatsabhāgo 'nālambanaṃ tu [tatsājātyāt] rūpam | rasagandhasparśā apyevam | eṣāṃ mithaḥ saṃsparśācchabdo bhavati ||

rūpalakṣaṇavargaḥ ṣaṭtriṃśaḥ |

37 rūpanāmavargaḥ

(pṛ) uktaṃ khalu sūtre- yatkiñcana rūpaṃ sarvaṃ tat catvāri mahābhūtāni catvāri mahābhūtānyupādāya [rūpam] iti | kasmāduktaṃ yatkiñcana rūpaṃ tatsarvamiti | (u) yatkiñcit tatsarvamiti vadan rūpalakṣaṇaṃ nirdhārayati nānyadastīti | tīrthikā hi vadanti pañca mahābhūtānīti | tatpratyākhyānāyāha catvāri [eva] mahābhūtāni catvāri mahābhūtānyupādāya [rūpam] iti | catvāri mahābhūtāni prajñaptitaḥ santi | vyāpitvāt mahadityucyate | arūpadharmo 'mūrtaḥ | amūrtatvāt apradeśaḥ | apradeśatvāt na mahān | audārikatvācca mahadityucyate | cittacaittānāñcādṛṣṭatvāt na mahattvam |

(pṛ) śabdādayo yadi sapratighāḥ | tadā nānyavastūnyādadyuḥ | yathā bhittyāvaraṇe na kasyacidavakāśo labhyate | (u) śabdasyātisūkṣmatvāt upādeyāstitā śakyate | yathā gandharasādayaḥ saukṣmyāt ekamākāraṃ yugapadāśrayante na mithaḥ pratighnanti | ataḥ śabdādayaḥ sāvaraṇāḥ sapratighā ityato rūpamityucyante | rūpyata iti rūpalakṣaṇam | yat chidyate bhidyate vihiṃsyata ityādi tat sarvaṃ rūpāśritam | etadviparītamarūpamiti nirdhāritam |

pūrvanivāsasthakuśalākuśalakarmāṇi nirūpayatīti rūpam | cittacaittān nirūpayatīti ca rūpam | varṇātmakañca rūpam |

rūpanāmavargaḥ saptatriṃśaḥ |

38 caturmahābhūtaprajñaptivargaḥ

(pṛ) catvāri mahābhūtāni prajñaptisantītyayamartho 'siddhaḥ | keciddhi vadanti tāni dravyasantīti | (u) catvāri mahābhūtāni prajñaptitaḥ santi | kasmāt | bhagavān tīrthikebhyo 'vocat- catvāri mahābhūtāni iti | tīrthikāḥ kecidvadanti rūpādireva mahābhūtaṃ bhavatīti yathā sāṃkhyādīnām | kecidvadanti rūpādi vihāyāsti mahābhūtam iti yathā vaiśeṣikādīnām | ata idaṃ sūtramavadhārayati rūpādyupādāya pṛthivyādi mahābhūtaṃ sidhyatīti | ato jñāyate mahābhūtāni prajñaptisantīti |

kiñcāha sūtram- khakkhaṭaḥ kharagataḥ pṛthivīdhātuḥ iti | ato na kharamātraṃ pṛthivī | laukikāśca sarve śraddadhante mahābhūtāni prajñaptisantīti | kasmāt | te hi vadanti pṛthivīṃ paśyāmi pṛthivīṃ jighremi (dharmi) pṛthivīṃ rasayāmi pṛthivīṃ spṛśāmi iti | sūtre coktaṃ yathā sparśavatī pṛthivī draṣṭavyā | pṛthivyādisarvāyata nagato 'yaṃ puruṣaḥ paśyati rūpaṃ na kaṭhinyādi | kiñca puruṣo nirūpayati [idaṃ] pṛthivīrūpam, pṛthivīgandhaḥ, pṛthivīrasaḥ pṛthivīsparśa iti | na dravyasataḥ pṛthaṅ nirūpaṇamupalabhyate | vyāpitvāt mahadityarthaḥ | idaṃ (sss_100) lakṣaṇaṃ prajñaptisata ucyate | na kaṭhinyamātralakṣaṇasya | kiñcāha- pṛthivī abmaṇḍale pratiṣṭhitā iti | prajñaptisatī pṛthivī pratitiṣṭhati | na kāṭhinyamātrama | kiñcāha- ahamimāṃ mahāpṛthivīṃ dagdhvā vidhūmaṃ bhasmasātkariṣyāmīti | atra prajñaptisatīṃ pṛthivīṃ dahati na kāṭhinyamātraṃ dahati | rūpādibhyaḥ śraddadhante asti pṛthivī ityādi | na kāṭhinyamātrāt |

yathā hyaṅgasambhārādbhavati śabdo ratheti ca | evaṃ skandheṣu satsveva bhavati sattveti saṃvṛtiḥ || iti |

āha cānandaḥ- pratyayamayā dharmāḥ | ātmā cāviniścayasthānaṃ bhavati iti | ye vadanti karkaśādīni mahābhūtānīti | te karkaśādīni rūpādīnāmāśrayā iti manyante | (sss_101) tattu sāśrayayaṃ sādhiṣṭhānakamiti na tathāgataśāsanaṃ bhavet | ato jñāyate catvāri mahābhūtāni prajñaptisantīti | dharmāṇāṃ saukṣmyasokumāryaślakṣṇatvādīni sarvāṇi sparśāyatanasaṃgṛhītāni | khakkhaṭādayaścatvāro dharmāḥ kimarthā bhavantiiti kevalaṃ mahābhūtārthā bhavati iti prāpyate | ekādicaturgrahāḥ sāvadyāḥ | ato jñāyate catvāri mahābhūtāni prajñaptimātrāṇi iti | vastudharmaḥ salakṣaṇaḥ prajñaptidharmaśca salakṣaṇaḥ | prajñapteśca ko 'tiśaya iti paścādvakṣyate | ataścatvāri mahābhūtāni na dravyasanti ||

caturmahābhūtaprajñaptivargo 'ṣṭatriṃśaḥ

39 caturmahābhūtadravyasattāvargaḥ

(pṛ) catvāri mahābhūtāni dravyasanti | kasmāt | abhidharma uktam | khakkhaṭalakṣaṇaḥ pṛthivīdhātuḥ snehalakṣaṇo 'bdhātuḥ ūṣmalakṣaṇastejodhātuḥ īraṇalakṣaṇo vāyudhāturiti | ataścatvāri mahābhūtāni dravyasanti | rūpādi bhautikaṃ rūpaṃ caturbhyo mahābhūtebhyaḥ samutpadyate | na prajñaptisan dharmaṃ janayati | khakkhaṭādinā ca catvāri mahābhūtāni nirucyante yat khakkhaṭaṃ kharagataṃ sā pṛthivīti | tasmāt khakkhaṭādīni dravyamahābhūtāni | kiñca sūtre dvābhyāmākārābhyāmucyate khakkhaṭaṃ kharagataṃ, snehaḥ snehagatam ityādi | ato jñāyate khakkhaṭaṃ vastudharmaḥ kharagataṃ prajñaptidharma iti | evamanyānyapi mahābhūtāni | tasmāt khakkhaṭādīni dravyamahābhūtāni | kharagatadharmastu vyavahārato mahābhūtam | ato 'sti dvidhā (sss_102) mahābhūtaṃ dravyarūpaṃ prajñaptirūpamiti | kiñcoktamabhidharme- saṃsthānāyatanaṃ pṛthivī, khakkhaṭalakṣaṇaḥ pṛthivīdhāturiti | tathānyānyapi mahābhūtāni |

sūtre cāha bhagavān- yaccakṣuṣi [māṃsa]piṇḍe khakkhaṭaṃ kharagataṃ iyaṃ pṛthivī | yat snehaḥ snehagataṃ imā āpaḥ | yat ūṣma ūṣmagataṃ idaṃ tejaḥ | māṃsapiṇḍaṃ pṛthivī iti | asmin māṃsapiṇḍe bhagavānāha santi catvāri mahābhūtāni iti | khakkhaṭādīni dravyamahābhūtāni | tatsaṃsthānāni prajñaptimahābhūtānīti jñātavyam | kiñca bhagavānnāvocat vāyorāśrayo 'stīti | ato jñāyate vāyurdravyamahābhūtamiti |

yadi kaścit brūyāt catvāri mahābhūtāni prajñaptisantīti | tadā mahābhūtalakṣaṇāni vinirbhaktāni syuḥ | yadi kharagataṃ pṛthivīti āpaḥ kharagatā iti tā api pṛthivī syuḥ | mṛtpiṇḍaḥ snehagata iti so 'pi āpaḥ syāt | yathā jvarapīḍitasya kāya utkampyate | taptaḥ kāya eva tejaḥ syāt | tanna yujyate | ato na vaktuṃ śakyate kharagataṃ pṛthivī, khakkhaṭamātraṃ pṛthivīdhāturiti | tathānyāni mahābhūtānyapi |

sahajātatvāt catvāri mahābhūtāni avinirbhaktāni | yathoktaṃ sūtre yatkiñcidrūpaṃ sarvaṃ tat caturmahābhūtakṛtamiti | catvāri mahābhūtāni dravyasantīti vaktustānyavinirbhaktāni bhavanti | catvāri mahābhūtāni prajñaptisantīti vaktustāni vinirbhaktāni syuḥ | kasmāt | khararūpādyāśrayāḥ snehādyāśrayebhyo vinirbhaktāḥ | tathā ca sati cakṣurmāsapiṇḍe catvāri mahābhūtāni na syuḥ | tathā ca sūtravirodhaḥ | sūtrasyāvirodhaṃ kāmayānasya bhavataḥ catvāri mahābhūtāni dravyāṇi bhavanti |

yadbhavatā pūrvamuktam- tīrthikebhyaścatvāri mahābhūtānyavocaditi | tadayuktam | kasmāt | sarve hi tīrthikā vadanti catvāri mahābhūtāni rūpādibhirekāni yadi vānakānīti | (sss_103) vayantu vadāmaḥ spraṣṭavyāyatanaikadeśa ścatvāri mahābhūtānīti | ato 'navadyam | kiñca vayaṃ vadāmaḥ pratyakṣadṛṣṭāni khakkhaṭādīni caturmahābhūtāni na tu vaiśeṣikāṇāmiva tānyapratyakṣadṛṣṭānyapi |

laukikāḥ sarve śraddadhante yāvadaṣṭaguṇā āpa iti yadbhavato vacanaṃ tat vyavahārānuvartanamātrato vadanti na dravyamahābhūtā [nuvartana]taḥ | kiñcoktaṃ bhavatā- upādāyadharmāḥ sarve prajñaptyātmakā iti | nedaṃ yujyate | kasmāt | uktaṃ hi sūtre- yadi vā ṣaṭ sparśāyatanāni yadi vā ṣaṭ sparśāyatanānyupādāya dharmā iti | kaścidbhikṣurbhagavantaṃ pṛcchati- ka tat cakṣuriti | bhagavān pratyāha- cakṣu[rbhikṣo] catvāri mahāmūtānyupādāya rūpaprasāda iti | evaṃ daśāyatanānyapi | yattu sāśrayaṃ sādhiṣṭhānakaṃ iti | na tathā vadāmaḥ | dharme dharmo vartata iti mātraṃ vadāmaḥ |

yadbhavānāha- khakkhaṭādayaḥ kimarthā bhavantīti kevalaṃ mahābhūtārthā iti bhavanti iti prāpyate iti | khakkhaṭādayaḥ sārthakā yaduta khakkhaṭa lakṣaṇaṃ sandhatta iti | ablakṣaṇaṃ snehayatīti | tejolakṣaṇaṃ paripācayatīti | vāyulakṣaṇam abhinirvartayatīti | ataścatvāri mahābhūtāni dravyāṇi santi ||

caturmahābhūtadravyasattāvarga ekonacatvāriṃśaḥ

40 tadaprāmāṇavargaḥ

rūpādikaṃ caturbhyo mahābhūtebhyaḥ samutpadyata iti bhavaduktaṃ na yujyate | kasmāt | rūpādiḥ karmakleśānnapānamaithunarāgādibhyaḥ samutpadyate | yathoktaṃ sūtre- cakṣuḥ kimupādāya bhavati | karmopādāya bhavati | iti | kiñcāha- sukhāsaṅgasamudayādrūpasamudaya iti | yathā cānando bhikṣuṇīśikṣaṇāya bhaginīmāha- ayaṃ kāyaḥ āhārasambhūtaḥ tṛṣṇāsambhūto mānasambhūto maithunasambhūta iti | ato jñāyate rūpādi rna caturmahābhūtasambhūt iti | (pṛ) yadyapi rūpādi karmasambhūtam | tathāpi catvāri mahābhūtāni ca aṃśena hetavaḥ syuḥ | yathā karmavaśāt vrīhirbhavati | sa brīhirbījādyapekṣya ca prādurbhavati | tathā cakṣurādīnāṃ karmasambhūtatve 'pi catvāri mahābhūtāni aṃśato hetavo bhavanti | (u) kadācit kiñcidvastu vināpi hetupratyayān utpadyate | yathā kalpāvasāne kalpādau ca mahatī vṛṣṭiḥ | tā āpaḥ kasmātsambhavanti | devānāmabhīpsitamanusmaraṇamātrāllabhyeta | yathā dhyānaniṣaṇṇasya bhadantasya cābhīpsitaṃ chandamanuvartate | asya ke pratyayāḥ | na[nu] karmamātram | yathā ca rūpasantānaḥ vyucchidya punaḥ pratisandhīyate | yo 'rūpadhātāvupapadya punā rūpadhātāvupapadyate | rūpasyāsya kiṃ mūlam |

(pṛ) kasmāt kiñcit karmamātrādutpadyate kiñcittu bāhyapratyayamapekṣyotpadyate | (u) yaḥ sattvo 'varakarmabalo bhavati | sa bījasāmagrīsāhāyyataḥ sādhayati | utkaṭakarmabalastu na bāhyapratyayamapekṣate tathā dharmā api syuḥ | kecit sakarmakāḥ | kecit sadharmakāḥ | keṣāñcidupapattyāyatanaṃ karmabalamātrāllabhyate | na bāhyapratyayamapekṣya | hetupratyayāpekṣī vadet bījamaṅkurādīnāṃ heturiti |

kasmāducyate khakkhaṭādimupādāya [rūpādi]rutpadyate | kenārthena khakkhaṭādito rūpādirutpadyate na rūpāditaḥ khakkhaṭādiḥ | tayośca sahajātatvāt kathamucyate khakkhaṭādimupādāya (sss_105) rūpādirbhavati | na rūpādimupādāya khakkhaṭādiriti | nahyekakālīnaryordharmayoranyonyahetutvaṃ bhavati | yathā śṛṅgadvayaṃ yugapajjāyamānam | na vaktuṃ śakyaṃ vāmadakṣiṇe hetū iti |

(pṛ) yugapajjāyamānayorapi dharmayorhetuphalabhāvo 'sti | yathā sapratidhe vijñānasya cakṣūrūpaṃ hetupratyayo bhavati | na tu cakṣūrūpasya vijñānam | (u) na yujyate | cakṣurvijñānasya pūrvacittaṃ hetuḥ cakṣūrūpaṃ pratyayaḥ | pūrvaniruddhaṃ cittaṃ hetuḥ iti kathaṃ yugapajjāyamānaṃ bhavati | yo dharmo yaṃ hetumanuvartyotpadyate sa tasya hetuḥ | yaccittaṃ yadindriyāṇyupādāya bhavati sa tadupādāya dharmaḥ |

(pṛ) dṛśyate sa kiñcidvastu asarūpahetorjāyata iti | yathā vyākīrṇagopurīṣakūṭe kṛmirjāyate | śṛṅgakūṭe tṛṇaṃ prarohati | (u) na vayaṃ vadāmaḥ asarūpahetorna jāyata iti | kintu sarūpahetau ca sati jāyata iti vadāmaḥ | tasmāducyate rūpādibhyo (sss_106) rūpādayo jāyante na caturmahābhūtebhya eva jāyanta iti | ato nābadhāraṇaṃ bhavati rūpādayaścaturmahābhūtebhya eva jāyanta iti |

khakkhaṭādinā catvāri mahābhūtāni nirūpyanta iti yadavocadbhavān | tadayuktam | kasmāt | niyataiḥ khakkhāṭādilakṣaṇaiḥ catvāraḥ saṅghātā vibhaktavyāḥ | saukumāryādestu aniyataḥ kadācit khakkhaṭabahule saṅghāte vartate | kadācitsnehabahule saṅghāte vartate | ato nānena [saukumāryādinā] saṅghātā vibhaktavyāḥ | tathānyairapi | khakkhaṭādīnāṃ sparśaviśeṣāḥ saukumāryādaya ucyante | kimiti | yadi snehena utpattisvabhāvenāpi sukumārasūkṣmaślakṣṇāni bhavanti | khakkhaṭalakṣaṇabahulatvāt khakkhaṭaṃ kharamaudārikaṃ karkaśamityevamādi bhavati | ataḥ khakkhaṭādimātreṇa catvāraḥ saṅghātā vibhajyante | yathoktaṃ sūtre- khakkhaṭā[di]gatānīti caturṇāṃ mahābhūtānāṃ vibhāgā nirdiśyanta iti | ato jñāyate khakkhaṭagatadharmaḥ pṛthivīdhātuḥ na tu khakkhaṭamātralakṣaṇa iti | tasmāt khakkhaṭalakṣaṇaṃ pṛthivīprasādhanaheturityucyate | pṛthivīprasādhane ca khakkhaṭatvaṃ pradhānahetuḥ | ataḥ pṛthakkṛtyocyate | tathānyāni lakṣaṇānyapi [vaktavyāni] | saṃjñākriyāyai yat kiñcan khakkhaṭaṃ kharagataṃ sarvaṃ tat pṛthividhātuḥ | kecidvadanti kevalaṃ khakkhaṭalakṣaṇaṃ pṛthivīdhāturiti | tatpratyākhyānāya bhagavānāha- khakkhaṭaṃ kharagataṃ pṛthivīdhāturiti | anyadapyevam | khakkhaṭalakṣaṇasaṅghāte khakkhaṭasya bāhulyāt dvidhāsti vyavahāraḥ | sarveṣu saṅghāteṣu khakkhaṭādisparśāḥ santi | yat khakkhaṭaṃ kharagataṃ sa pṛthivīdhātuḥ | yat snigdhaṃ snigdhagataṃ sa āpodhātuḥ | yat uṣṇaṃ uṣṇagataṃ sa tejodhātuḥ | (sss_107) khakkhaṭaṃ pṛthivīprasādhanasya pradhānaheturityatastatra pṛthivīti nāma | prajñaptitaḥ prasiddhe hetau prajñaptitaḥ saṃjñā bhavati yathā vadanti- paśyāmyahaṃ vṛkṣasya chettāraṃ puruṣamiti |

dvābhyāmākārābhyāmiti yadavocaḥ | tadayuktam | yadi vyavahārabhaṅgīmanusṛtya tattvaṃ bhavati | tadā dvādaśāyatanādīni tattvāni na syuḥ | ataścakṣuḥ pratītya rūpañcotpadyate cakṣurvijñānamitīdamatattvaṃ syāt | vyavahārabhaṅgayā abhāvāt | idañca mithyāśāstraṃ syāt | kiñca tathāgate tejovatī samādhimupasampanne tatkāyā dvividhāni jvālārūpāṇi niścaranti | tatra kimitti tejo dhāturna bhavati | rūpādīnā tejaḥ sidhyati natūṣmamātralakṣaṇataḥ | kiñcāha bhagavān- kāyo 'yaṃ karaṇḍaka iti | tatra nakhalomakeśādayaḥ samṛddhāḥ santi | yathoktaṃ sūtre- santi kāye 'smin nakhalomakeśādaya iti | ato nakhalomakeśādayaḥ pṛthivīdhātuḥ | na hi dhatuvādo 'stīti dravyadharmo bhavati | uktañcabīja sūtre yataḥ pṛthivīdhātuḥ syāt nābdhātuḥ na bījāni vṛddhiṃ [virūḍhiṃ vipulatā] māpadyanta iti | tatra kiṃ pṛthivīdhātuḥ yaduta prajñaptitaḥ kṣetram, na tu khakkhaṭamātralakṣaṇam | āpo 'pi prajñaptitaḥ na snehamātralakṣaṇam | ekasya dharmasya dravyatvaṃ prajñaptitvamiti dviprakāro 'pi nopalabhyate | kasmāt, rūpādīni dravyāṇi | cakṣurādīni prajñaptitaḥ santi | mahābhūtāni tu dravyataśca prajñaptitaśca santīdaṃ mithyāśāstram | ṣaḍdhātu sūtre ca bhagavānāha- keśalomanakhādīni pṛthivīdhāturiti | hastipadopamasūtre coktam- keśā lomā nakhā ityādīni ayamucyate pṛthivīdhāturiti | kenārthena dhāturdravyaṃ na prajñaptirityucyate | na ca so 'rthaḥ sūtrārūḍhaḥ |

yadavādīḥ bhagavānāha- yaccakṣurmāsapiṇḍe khakkhaṭaṃ kharagataṃ iyaṃ pṛthivī ityādi | vacanenānena bhagavān pradarśayati pañcendriyāṇi catvāri mahābhūtānyupādāya bhavanti iti | kecidvadanti ahaṅkārasambhūtamindriyamiti | kecidvadanti mahābhūtavyatiriktamindriyamastīti | kecidvadanti indriyāṇi nānāsvabhāvajāni yaduta pṛthivīmahābhūtāt sambhūtaṃ ghrāṇamityādi | tatpratyākhyānāya bhagavānāha- cakṣurādīndriyāṇi caturmahābhūtasamavāyātmakāni śūnyānyavastūni iti | vikalpaḥ prajñapterhetuṃ pratyayaṃ sādhayati | [sā] prajñaptirapi nāsti | asmin māṃsapiṇḍe santi catvāro bhāgāḥ khakkhaṭaṃ kharagatamityādi vacanena bhagavān pradarśayati sarvapadārthāḥ caturmahābhūtasambhūtā iti |

bhagavānnāvocat- dvayorāśrayo 'stītyato dravyamahābhūtaṃ [vāyu]riti yadavocaḥ | tadayuktam | kasmāt | vāyorlaghutvaṃ viśiṣṭaṃ lakṣaṇaṃ na laghugatadharmaḥ | pṛthivyādīnāṃ khakkhaṭagatadharmādayo viśiṣṭāḥ vāyostu na tathā | laghugatadharmaścālpa iti nāvocat | yadavādīḥ catvāri mahābhūtāni prajñaptisantīti vaktuḥ tanmahābhūtalakṣaṇāni vinirbhaktāni syuriti | tadayuktam | yat khakkhaṭaṃ kharagataṃ caturmahābhūtasambhūtaṃ [sa]pṛthivīdhātuḥ | na tūcyate 'nyadvastu lakṣaṇasyāśraya iti | yo dharmo lakṣaṇādanya na sa āśrayaḥ | ayameva lakṣaṇasya [a]vinirbhāgaḥ | (pṛ) yadutpadyamānaṃ na sa āśrayo bhavati | āśrayo hi [yat]anyadvastu [tat] āśrayatāmupayāti | (u) āśraya iti saṃjñāyate nānyadvastu lakṣaṇasyāśraya iti | utpadyamānasya pravibhāgāt | yathā vadanti ākāśaṃ sarvagāmīti | vastutastu nāsti tat yadgacchati |

(pṛ) bāhyaiḥ kāraṇairmahābhūtānāṃ svabhāva āvirbhavati | yathā suvarṇapāṣāṇādau dravalakṣaṇaṃ teja apekṣyāvirbhavati | apsu kāṭhinyalakṣaṇa atiśaityamupādāyodbhavati | vāyau śītoṣmalakṣaṇa aptejasī upādāyodbhavati | tṛṇavṛkṣeṣu īraṇalakṣaṇaṃ vāyuṃ prāpyodbhavati | tasmāt pūrvavartinaḥ svabhāvāḥ pratyayamapekṣodbhavanti | ataścatvāri mahābhūtāni na vinirbhāgalābhina iti jñāyate | yadi purvamasan [sa]svabhāvaḥ | kathamudbhavet | (u) tathā cet vāyau kadācidgandho 'stīti gandho vāyugataḥ syāt | yathā vāsitatailagandhastailagataḥ | natvidaṃ yujyate | na hi mahābhūtebhyo bhautikaṃ rūpamutpadyate | yathā snehāt sneho bhavati | tathā rūpādrūpaṃ bhavati | yadi [tāni] avinirbhāgavartīni | tadā satkāryaṃ syāt | yathā kanyāyāṃ putraḥ anne 'medhyādiḥ | na vayaṃ brūmaḥ satkāryam | yadyapi nāsti payasi dadhi | tathāpi dadhi payasa utpadyate | evaṃ kiṃ saṃjñānusmaraṇavikalpena yaduta catvāri mahābhūtāni sahajātāni apṛthagbhāgavartīnīti ||

tadapramāṇavargaścatvāriṃśaḥ

41 pūrvatanasiddhāntaprakāśanavargaḥ

pūrvaṃ yadavādīḥ- na vayaṃ brūmaḥ catvāri mahābhūtāni rūpādibhirekāni yadi vānekāni ityato 'navadyam iti | tadayuktam | kasmāt | tīrthikāḥ sarve siṣādhayiṣantītyata ścaturṇāṃ mahābhūtānāmekatvanānātve udāharanti | ato bhagavān prajñaptau catarṇāṃ mahābhūtānāmudāhṛtatvāt teṣāmarthamupadiśati | tathā no cet na brūyāt | laukikāḥ svabhāvataḥ pṛthivyādimahābhūtāni jānanto 'pi na vidanti [teṣāṃ] vastubhāvam | ata upadeśaṃ karoti | nopadiśati hastādi | yadi khakkhaṭādibhiścatvāri mahābhūtāni bhavanti iti | ka upakāro bhavet |

asti dvidhā āśrayārtha ityuktvā mahābhūtāni dravyāṇīti yadavocaḥ | tatra na pratīmo- ayamāśrayārthaḥ, [ta]danyo yaḥ sa prajñaptisan iti | [aṣṭaguṇā āpa iti] vyavahārānuvartanato vadanti na tu dravyamahābhūtā[nuvartana]ta iti yadvacanaṃ tadayuktam | kasmāt | yadi vā pravacane yadi vā loke na hetupratyayairvinā rūpādiṣu caturmahābhūta saṃjñāṃ kurvanti | yathā loke vadanti paśyāmyahaṃ puruṣamiti | rūpādiṣu hi puruṣa iti saṃjñā na hetupratyayairvinā bhavati | yo vināpi sudṛḍhahetupratyayaiḥ saṃjñāṃ karoti so 'śvaṃ dṛṣṭvā puruṣa ityāhvayet | vastutastu na tathā | kasmācchabde pṛthivīti na vadanti | laukikāḥ sadā [pṛthag] vadanti pṛthivīti śabda iti | na kadācidapi vadanti śabdaḥ pṛthivīti | yo vinā sudṛḍhahetupratyayaiḥ saṃjñāṃ karoti | sa śabdaṃ pṛthivīti āhvayet | vastutastu na tathā | tasmādrūpādayaścatvāro dharmā [eva] pṛthivī | pṛthivībhāge ['pi] pṛthivīti saṃjñā bhavati | yathārūpamidaṃ prajñapterhetuṃ sādhayati tatra puruṣa iti saṃjñā | vṛkṣeṣu vanamiti saṃjñā | bhikṣuṣu saṅgha iti saṃjñā | evaṃ rūpādiṣu dharmeṣu catvāri mahābhūtānīti saṃjñāṃ vadanti |

yadavocaḥ- yadi vā ṣaṭ sparśāyatanāni yadi vā ṣaṭ sparśāyatanānyupādāya siddhā [dharmā] iti | nedaṃ sūtraṃ yuktam | yathā bhavatāṃ śāsane bhautikaṃ rūpaṃ na kasyacijjanakam | tathā mama śāsane 'pi prajñaptau na [tat]kasyacit janyam | ata idaṃ sūtraṃ na bhavet | asti cettasyārtho 'nyathayitavyaḥ | yadavādīḥ- catvāri mahābhūtānyupādāya bhautiko rūpaprasādaḥ cakṣuriti | tadayuktam | caturṇāṃ mahābhūtānāṃ samavāyaḥ prajñaptau cakṣurityucyate | prajñaptisanti catvāri mahābhūtāni rūpam | tadrūpaprasādaścakṣuḥ | yadyupyuktaṃ bhavatā dharme dharmo vartate nirāśrayo niradhiṣṭhātā ceti | [tatra yo dharmaḥ] sa evāśrayaḥ adhiṣṭhātā ca | yena vartate sa āśrayaḥ | yasmin dharme tiṣṭhati so 'dhiṣṭhātā | yadavocaḥ- khakkhaṭalakṣaṇaṃ "saṃghatta" ityādi | nedaṃ yujyate | na khakkhaṭalakṣaṇaṃ kevalaṃ dhatte | api tu hetupratyayasāmagrīñcāpekṣate | tathānyānyapi | tasmāccatvāri mahābhūtāni prajñaptisanti ||

pūrvatanasiddhāntaprakāśanavargaṃ ekacatvāriṃśaḥ |

42 khakkhaṭalakṣaṇāsattāvargaḥ

(pṛ) yadāha bhavān- khakkhaṭabahulo rūpādi [samavāyaḥ] pṛthivīmahābhūtamityataḥ pṛthivyādayaḥ prajñaptisanta iti | nedaṃ yujyate | kasmāt | khakkhaṭadharma eva nāsti | kiṃ punaḥ prajñaptisatī pṛthivī | (1) yo mṛtpiṇḍaḥ khakkhaṭaḥ sa eva [kadācit] mṛduḥ | ato jñāyate khakkhaṭalakṣaṇamaniyatamiti | (2) alpatarakāraṇena ca khakkhaṭabuddhirbhavati | aṇūnāṃ viśliṣṭasamavāye mṛduriti buddhirbhavati | saṃśliṣṭasamavāye khakkhaṭamiti | ato 'niyatam | (3) nahyekasmin dharme sparśadvayaṃ bhavati | yena khakkhaṭaḥ kāyaḥ mṛduḥ kāya iti buddhirbhavet | ato 'niyataṃ khakkhaṭalakṣaṇam | (4) aniyatā khakkhaṭatā mṛdutā cānyonyamapekṣyāsti | yathā kambalamapekṣya paṭaṃ mṛdu bhavati | paṭamapekṣya kambalaṃ karkaśaṃ bhavati | na hi [tāttvikaḥ] sparśadharmaḥ anyonyamapekṣyāsti | (5) suvarṇapāṣāṇe cakṣuṣā draṣṭurjñāyate (sss_112) idaṃ khakkhaṭamiti | na hi sparśaścakṣuṣopalabhyate | ato nāsti khakkhaṭatā | anenaiva kāraṇena mṛdvādayaḥ sparśā api na santi ||

khakkhaṭalakṣaṇāsattāvargo dvipaṃñcāśaḥ |

43 khakkhaṭalakṣaṇasattāvargaḥ

atrocyate | dravyasat khakkhaṭalakṣaṇam | yadyapyāha bhavān- yo mṛtpiṇḍaḥ khakkhaṭaḥ sa eva [kadācit] mṛduriti (1) | tadayuktam | kasmāt | nahyastyasmākaṃ dravyato mṛtpiṇḍaḥ | bahūnāṃ dharmāṇāṃ kalāpaḥ prajñaptyā mṛtpiṇḍa ityucyate | alpatarakāraṇena ca khakkhaṭabuddhirbhavatīti yadavocaḥ (2) | na tadyujyate | mama saṃśliṣṭasaṃṅghātāṇuṣu idaṃ khakkhaṭalakṣaṇaṃ labhyata iti asti khakkhaṭatā | asaṃśliṣṭeṣu tanmṛdulakṣaṇaṃ labhyate, ityato nāsti doṣaḥ | yo dharma upalabhyate | sa evāstītyucyate | yadapyuktaṃ- nahyekasmin dharme sparśadvayamastīti (3) | tadayuktam | upalabhyante kilāsmābhiḥ ekasminneva dharme bahavaḥ sparśāḥ khakkhaṭo 'pi mṛdurapīti | yadapyuktam- khakkhaṭatā mṛdutā cānyonyamapekṣata iti nāsti niyateti (4) tannayujyate | yathā hrasvadīrghatvādi anyonyamapekṣyāpyasti | yathā sitopalārasamāsvādayiturasitopalārasaḥ kaṭurbhavati | harītakīrasamāsvādayiturasitopalāraso madhuro bhavati | yadyanyonyāpekṣaṇānnāsti | tadā rasa eva na syāt | (pṛ) asitopalāyāṃ dvividho 'sti rasaḥ madhuraḥ kaṭuriti | (u) [tarhi]paṭe 'pi dvau sparśau staḥ khakkhaṭo mṛduśceti |

atha khakkhaṭādayo dravyasantaḥ | kasmāt | vikalpacittasyotpādakatvāt | yadi nāsti khakkhaṭatā | tadā kiṃ vikalpyeta | khakkhaṭaḥ [sva]cittasya pratyayaṃ karoti | yatra takṣṇādi karmāntaraṃ kriyate | mṛdusnidghalakṣaṇaviruddhaṃ yat tat khakkhaṭamityucyate | sandhāraṇasya pratyayatvāt khakkhaṭam | karādīn pratihantīti khakkhaṭam | pratyakṣataḥ khalu jānīma idaṃ khakkhaṭamiti | pratyakṣaparijñāte ca vastuni na hetupratyayāpekṣāsti | loke tadvastu khakkhaṭamityākhyāyate | tathānyānyapi | ato jñāyate 'sti khakkhaṭamiti ||

khakkhaṭalakṣaṇasattāvargastricatvāriṃśaḥ |

44 caturmahābhūtalakṣaṇavargaḥ

(pṛ) yadi gurutvadharmo na rūpādīn vihāyāsti | laghatvamapi rūpādīn vihāyana syāt | (u) satyamevam | rūpādīn vihāya nāsti pṛthag laghutvam | kintu rūpādigaṇakalāpo laghurbhavati | (pṛ) maivam | gurulaghutvavikalpo 'vaśyaṃ kāyendriyeṇeṣyata ityato na gururlaghuḥ rūpādisaṅghātaḥ | (u) te ca khakkhaṭādayaḥ kadācit cakṣuṣā kadācit śrotrādīnā vikalpyante | te ca khakkhaṭādayaḥ padārthā na rūpādīn vihāya santi | tathā gururlaghurapi | [tatra] yadyapi kāyendriyaṃ vyāpriyate | na [tāvatā] punastat lakṣaṇāntaraṃ bhavati | na ca kāyendriyamaspṛśya kāyavijñaptimutpādayati | idaṃ gurutvalakṣaṇaṃ kāyenāspṛṣṭamapi [tasya] vijñaptimutpādayati | yathā gurudravye dravyāntargatāpekṣayāpi tadgurutvaṃ jñāyate | (pṛ) na tasmin samaye jñāyata idaṃ gurulakṣaṇamiti | (u) yathā parihitavastraḥ puruṣo 'spṛṣṭo 'pi jñāyate [ayaṃ] balavān abalavān iti | tathā gururlaghurapi | kasmāt | vividhebhyaḥ sparśebhyo vividhāḥ kāyavijñaptayo bhavanti | yathā kadācidāvedhapīḍanābhyāṃ kaṭhinasukumāra [sparśa]vijñaptirjāyate | kadācidutkṣepaṇakampanābhyāṃ gurulaghuvijñaptirjāyate | kadācidādānasaṃsparśābhyāṃ dṛḍhabalbajavijñaptirbhavati | kadācit saṃsparśapratighātābhyāṃ śītoṣṇavijñaptirbhavati | kadācinmārjanaparāmarśābhyāṃ karkaśaślakṣṇavijñaptirbhavati | kadācidabhiṣavasaṃmardābhyāṃ balīyastundilavijñaptirbhavati | chedanavedhanābhyāṃ daṇḍāghātena vā dhātvantaravijñaptirbhavati | kecitsparśāḥ sadākāyagatāḥ na śītoṣṇādivat bāhyamapekṣyāgāminaḥ yaduta praśrabdhisukhaṃ styānaprakarṣaḥ astyānaprakarṣaḥ rogo viśeṣovā kāyataikṣṇyaṃ kāyamāndyam ālasyagurutā mūrchā unmādaḥ pakṣavāyujṛmbhaṇabubhukṣāparitarṣaṇaparitarpaṇasukhāsukhalolupatājaḍatādayaḥ sparśāḥ | [te] pratyekaṃ pṛthak pṛthagvijñaptijanakāḥ |

(pṛ) yat gurulaghulakṣaṇaṃ sa rūpādisaṅghāta eva | kathaṃ tadrūpādīnāṃ kāyavijñaptiṃ prati pratyayatvam | (u) na rūpādisaṅghātasya kāyavijñaptiṃ prati pratyayanavyāpāraḥ | kevalaṃ tadavayavasparśaḥ kāyavijñaptiṃ prati pratyayaḥ | yathā khakkhaṭākhakkhaṭatvādayo rūpādisaṅghātavartino 'pi (sss_116) cakṣuṣā dṛṣṭvā jñātuṃ śakyante | yathā ca praśrabdhisukhādayo rūpādisaṅghātātmakakāyenāpi vijñāya vikalpyante | tathedamapi |

(pṛ) pṛthivyādimahābhūtāni kimaviśeṣeṇa rūparasagandhasparśasaṅghātāḥ | (u) nāsti niyamaḥ | yathā pṛthivyāṃ santi rūparasagandhasparśāḥ | kadācit kevalaṃ rūpasparśau staḥ yathā suvarṇajatādiṣu | apsu kadācit rūparasagandhasparśāḥ santi | kadācit trayo rūparasasparśāḥ santi tejasi kadācit rūparasagandhasparśāḥ santi | kadācit trayo rūpagandhasparśāḥ santi | kadācitkevalaṃ rūpasparśau staḥ | ato nāsti niyamaḥ |

(pṛ) vāyu rūparasavattve ko doṣaḥ | (u) vāyau rūparasau nopalabhyete | sattve 'pi saukṣmyānnopalabhyata iti vaktuścitta eva saṃjñānusmaraṇavikalpaḥ syāt yaduta vāyau rūparasau sta iti | natvidaṃ yujyate | na hi vayaṃ vadāmaḥ satkāryam | tasmāt yatphala upalabhyate nāvaśyaṃ taddhetau pūrvamasti | ayaṃ caturṇāṃ mahābhūtānāṃ paramārthaḥ siddhaḥ ||

caturmahābhūtalakṣaṇavargaścatuścatvāriṃśaḥ |

45 indriyaprajñaptivargaḥ

(pṛ) cakṣurādīnīndriyāṇi kiṃ caturmahābhūtaiḥ sahaikāni utānyāni | (u) karmataścatvāri mahābhūtāni pratītya cakṣurādīnīndriyāṇi bhavanti | ataścaturmahābhūtebhyo nānyāni | cakṣurvikalpayan bhagavānevaṃ vacanamāha yaccakṣuṣi māṃsapiṇḍe khakkhaṭaṃ kharagataṃ sa pṛthivīdhāturiti | kasmāt | khakkhaṭādivikalpamātraṃ, na punaranyadasti cakṣuḥ | bhagavān cakṣuḥ śūnyamiti janānāṃ jijñāpayiṣayaivedṛśaṃ vacanamāha | tathā no cet cakṣuṣi khakkhaṭādikamanyadasti khakkhaṭādau vā anyadāsti cakṣuḥ [iti]khakkhaṭādīnāṃ vikalpe 'pi nāsti kaścanopakāraḥ | ataḥ sarvāṇīndriyāṇi na caturmahābhūtebhyo 'nyāni | ṣaḍdhātusūtre coktaṃ- ṣaḍdhāturayaṃ puruṣa iti | yadīndriyāṇi [na] caturmahābhūtebhyo 'nyāni | tadā cakṣurādīni na puruṣapratyayā iti sidhyati | rūpādīnupādāya catvāri mahābhūtāni bhavanti | (sss_118) tathā śabdo 'pi puruṣapratyaya iti sidhyet | ṣaḍdhātumātre puruṣa iti prajñapyate | ato jñāyata indriyāṇi na caturmahābhūtebhyo 'nyānīti |

kaścidbhikṣurbhagavantaṃ pṛcchati katamaccakṣuriti | bhagavān pratyāha- catvāri mahābhūtānyupādāya rūpi anidarśanaṃ sapratighaṃ cakṣuḥ iti | ato na caturmahābhūtebhyo 'nyaditi jñāyate | ayaṃ bhikṣustīkṣṇendriyaḥ prājñaḥ | tasya cakṣurādiṣu kāṃkṣā samapadyata | laukikāḥ sarve prajānanti rūpadarśanaṃ cakṣuryāvat sparśanaṃ kāya iti | tasya bhikṣoścakṣurādīndriyeṣu nāstīti śaṅkodapādi | kasmāt kecidācāryā vadanti pañcasvabhāvāḥ pañcendriyāṇīti | anye kecidvadanti ekasvabhāvā iti | [ato] 'yaṃ bhikṣurbhagavataḥ śāsanamimāṃsayā bhagavantaṃ papraccha | pañcendriyāṇi caturmahābhūtamayānīti parididṛkṣayā bhagavān pratyāha- cakṣurbhikṣo [ādhyātmikamāyatana] catvāri mahābhūtānyupādāya rūpamanidarśanaṃ sapratighamiti | yo dharmo dravyasan na sa upādāyāsti | prajñaptimupādāya dharmaḥ prajñaptireva | yathā vṛkṣānupādāya vanam |

(pṛ) kecidvadanti rūpaprasādhanaṃ cakṣuriti | katamatpāramārthikam | (u) yatprasādhanaṃ tadaprasādhameva | karmahetujāni catvāri mahābhūtāni cakṣurādīndriyāṇītyākhyāyante | tathā nocet asya bhikṣoścakṣurādiṣu indriyeṣu śaṅkā naivocchidyeta | kasmāt | bhagavān prāha- cakṣurādīnindriyāṇi catvāri mahābhūtānyupādāya bhavantītyato 'yaṃ bhikṣurjānāti adravyasan cakṣurdharma iti | ato jñāyate cakṣurādīni na caturmahābhūtebhyo 'nyānīti | bhagavān cakṣuṣaḥ śūnyatvapradarśanāya tatra catvāri mahābhūtāni vikalpayati | yathā prajñayā aprapañcayitā vadati- ayaṃ kāyaḥ ṣaṭsu dhātuṣu vibhaktaḥ yat khakkhaṭaṃ kharagataṃ sa pṛthivīdhāturityādi pratyavekṣeteti | evaṃ pañcadhātubhyo viraktasya ekaṃ vijñānamātramasti | tadyathāpi (sss_119) godhātakasya | hastipadopamasūtre catvāri mahābhūtāni vikalpitāni na punaścakṣuḥ | yadyasti pṛthak cakṣuḥ, vikalpyeta | vātsaputrīyādaya abhidharmikā api īdṛśaṃ vacanaṃ kurvanti | aduṣṭatvāt śraddhātavyaṃ syāt |

(u) ekameva vastu pratyayavaśānnānocyate | yathā śraddhādīni pañcendriyāṇyapi saṃskāraskandha ityākhyāyante | yāni catvāri mahābhūtāni karmajāni cakṣurādisaṅgṛhītāni [tāni] ādhyātmikamāyātanam indriyam iti ca kathyante | tānyeva [indriya]prasādhanāni | yathā cakrādayaśśakaṭasādhanāni | cakrameva hi śakaṭam | tathedamapi |

(pṛ) ekamityapi na vaktuṃ śakyate | (u) caturmahābhūtaprasādhita indriyamiti (sss_120) prajñapyate | na caturmahābhūtamātramidriyam | ato jñāyate indriyāṇi na caturmahābhūtebhyo 'nyānīti ||

indriyaprajñaptivargaḥ pañcacatvāriṃśaḥ |

46 indriyavikalpavargaḥ

(pṛ) kasmānna tathā cittam | yathā cakṣurvijñānaṃ cakṣurindriyakaṃ samanantaraniruddhacittamupādāya ca bhavati | cittantu samanantaraniruddhacittamātrendriyakam | na punarasti cakṣurādīnāmiva indriyāyatanam | vaktavyaśca pratyayaḥ | (u) niyatānāṃ pañcaviṣayāṇāṃ niyatāni pañcavijñānāni santi | naivaṃ cittasya | cittadharmaśca tathā syāt- yat samanantaraniruddhacittendriyakaṃ bhavati nānyatkiñcidapekṣata iti | yathātītānāgatadharmā asanto 'pi manasa ālambanāni bhavanti | cittacaittā apyevamitīdamapi yujyate | idañca bhavatāṃ (sss_121) siddhāntena samam | bhavatāṃ siddhāntaśca- rūpādiviṣayeṣu vijñānamindriyamapekṣyotpadyate | samanantaraniruddhacittamapekṣya manovijñānamutpadyata iti |

(pṛ) yadi manovijñānasya na punarindriyamasti | kutrāśritya bhavati | (u) caturmahābhūtakāyamāśritya bhavati | (pṛ) ārūpyadhātau ka āśrayaḥ | (u) ārūpyadhātuvijñānasya na kaścanāśrayo 'sti | dharmateyaṃ yannirāśrayaṃ tiṣṭhatīti | kasmāt | lakṣaṇaviśeṣāt | manovijñānameva jānāti asti nāstīti | rūpiṇa āśrayo bhavati | arūpamapi tiṣṭhatīti ārūpyadhātāvapi nirāśrayaṃ tiṣṭhati | pratyayasāmagryā vijñānamutpadyate | yathoktaṃ sūtre- manaḥ pratītya dharmāṃśca manovijñānamutpadyata iti | asya ka āśrayaḥ | nāsti tu puruṣāṇāmiva bhittyādiḥ | sarve dharmāḥ prakṛtipratiṣṭhāḥ ||

indriyavikalpavargaḥ ṣaṭcatvāriṃśaḥ |

47 indriyāṇāṃ samabhūtatāvargaḥ

(pṛ) gandhamātraṃ pṛthivyāmasti | ghrāṇaṃ pārthivamityato gandhamātraṃ jñāpayati | (u) pṛthivīguṇaḥ pṛthivīmātre 'sti | ghrāṇaṃ kṣīṇa[gandha]jñānaṃ syāt | apāṃ śītasparśamātraṃ tejasa uṣṇasparśamātraṃ jivhācakṣurbhyāṃ jñātuṃ śaknuyāt | na tu yujyate vastutaḥ | dravyaṃ nāstīti indriyaṃ nāsti | indriyāṇāṃ balavṛttirviṣayasaṃyogāt jñānaṃ janayatīti | saṃyoge ca bhagne nendriyavṛttiḥ | tasmānaikasvabhāvamindriyam ||

indriyāṇāṃ samabhūtatāvargaḥ saptacatvāriṃśaḥ |

48 na vijānātīndriyavargaḥ

cakṣuḥsannikṛṣṭe vijñāne rūpaṃ paśyati cakṣuḥ paśyatīti vyavahāraḥ | yathā gaṅgāsannikṛṣṭe ghoṣe gaṅgāyāṃ [ghoṣa] iti [vadanti] | cakṣuṣā cākṣuṣaṃ vijñānaṃ vivicyata ityataścakṣuṣi cākṣuṣavijñānakarmāropyate | yathā daṇḍī brāhmaṇa iti | cakṣuścākṣuṣavijñānaṃ sādhayatītyatastatra cakṣurvijñānakarmocyate | yathā dhane prahīṇe puruṣaḥ prahīṇa iti vadanti | pravivṛddhe ca dhane pravivṛddhaḥ puruṣa iti | cakṣurvijñāne cakṣuṣā saṃyujya paśyati sati cakṣuḥ paśyatīti vadanti | yathā vṛkṣe puruṣeṇa saṃyujya chidyamāne sati puruṣo vṛkṣaṃ chinnattīti vyavahāraḥ | yathā vā kṛṣṇavarṇasaṃyukte paṭe kṛṣṇaḥ paṭa iti vyavahāraḥ | sarve ca dharmā mithaḥ saṃkīrya vyavahriyante | yathā prajñākarma vedanādiṣūcyate | cakṣūṣā rūpaṃ paśyatīti vaktavye saṃkṣipya vyavaharantaḥ kevalamāhuḥ cakṣuḥ paśyatīti | yathā ca pāṣāṇamauṣadhamiti ekavedanāvaśā vyavahāraḥ |

yadbhavanāha apaśyataḥ kathamindriyatvamiti | bhavānidaṃ prativaktavyaḥ cakṣurādayaḥ pañcadharmā stadanyarūpādīnatiśerata ityata indriyamiti vyavahriyante | (pṛ) cakṣurādayaḥ pañcadharmāstadanyarūpādibhirmilitāḥ | daśeme dharmā na yugapadviṣayān vijānanti | yathā cakṣurādīnāṃ viyoge vijñānaṃ notpadyate, tathā yadi rūpādīnāṃ viyoge 'pi vijñānaṃ notpadyate | tadā kena [teṣā]matiśayaḥ | (u) indriyairvijñānaṃ viśeṣyate cakṣurvijñānaṃ śrotravijñānamiti | yathā bheridaṇḍasaṃyoge śabdo bhavati | [tatra] bheryāḥ prādhānyāt bherīśabda iti vadanti | pṛthivīyavādisaṃyoge aṅkuro jāyate | [tatra] yavasya prādhānyāt yavāṅkura iti vadanti | tathā vijñānānyapi | āśrayato vyavahāro viśeṣyate na pratyayataḥ | rūpavijñānamityukte saṃśayaḥ prasajyate kimidaṃ cakṣurvijñānaṃ kiṃ vā rūpaṃ pratītya manovijñānamiti | indriye 'sti vijñānaṃ na viṣaye | cakṣurādiṣu ātmasaṃmohanaṃ cittaṃ bhavati | vijñānasyāśraya āyatanamindriyaṃ na viṣayaḥ | svakāyasaṃkhyāte sthitamindriyaṃ na viṣaye | puruṣasyopabhogopakaraṇamindriyaṃ na viṣayaḥ | indriyaṃ sattvasaṃkhyātaṃ na viṣayaḥ | indriye 'pratīkṣṇe vijñānaṃ na sphuṭaṃ bhavati | prasanne tu indriye vijñānaṃ viśadaṃ bhavati | indriyāṇāmuttamamadhyamādhamatvāt vijñānamanuvibhajyate | ebhiḥ kāraṇaiḥ prādhānyaṃ kathyate | indriyamasādhāraṇam | eko viṣayo bahūnāṃ puruṣāṇāṃ sādhāraṇa upalabhyate | indriyaṃ vijñānena sahaikakarmavipākaḥ | viṣayastu naivam | indriyaṃ hetuḥ viṣayaḥ pratyayaḥ | kasmāt | indriyabhedāt vijñānaṃ viśeṣyate na viṣayaḥ | yathā bījaṃ hetuḥ pṛthivyādayaḥ pratyayāḥ | bījabhedātparasparaṃ bhedaḥ | pratyayātiśayihetutvādindriyamityākhyāyate |

yadbhavānavādīḥ- vayaṃ māṇavakāḥ susūkṣmamapi vastu jānīmaḥ tadyathā cakṣurmyāṃ dṛśyate iti | idaṃ saṃvṛtitaḥ | laukikāścakṣuḥ paśyatīti vadantītyata āhuḥ tadyathā cakṣurbhyāṃ dṛśyata iti | yathā ha bhagavān-

muhūrtamapi cedvijñaḥ paṇḍitaṃ paryupāsate | [kṣipraṃ dharmaṃ vijānāti] jihvā [sūpa]rasaṃ yathā | acetanāpi jihvā tu na darvībhājanopamā || iti |

jihvāśritaṃ mano jihvāvijñānaṃ janayatītyata āha jihvā [sūpa]rasaṃ vettīti | tathā cakṣurāśritya samutpanne vijñāne cakṣuḥ paśyatīti vadanti | ata āha- jinaurasāḥ paśyanti tadyathā cakṣurbhyāṃ dṛśyata iti |

yadbhavānavādīḥ- indriyeṇa viṣayo gṛhyate vijñānena vikalpyate iti | idaṃ pratyuktam | indriyasyāvijñātṛtvāt | na ca yūyaṃ bravītha indriyasyaivaṃ bhavati ahaṃ viśiṣṭalakṣaṇa iti | ata indriyāṇi na viṣayān gṛhṇanti | bhavatāṃ jñānāni nendriyamapekṣya jāyante | kasmāt | mahadahaṅkārādīni hi indriyebhyaḥ pūrvamutpadyante | bhavatāṃ mahadādīni tattvāni na santi | mūlaprakṛtyabhāvāt | bhavatāṃ śāsanaṃ- mūlaprakṛtivikārā mahadādīnīti | mūlaprakṛtiśca nāstītyuktameva | na tu nendriyamiti ||

na vijānātīndriyavargo 'ṣṭacatvāriṃśaḥ |

49 viṣayendriyasaṃyogaviyogavargaḥ

vadanti ca mano gacchatīti | ataḥ prāpya viṣayaṃ vijānāti | yathoktaṃ sūtre-

dūraṅgamamekacaramaśarīraṃ guhāśayam sūryasya raśmiriva cittaṃ carati viprakīrṇataḥ | matsyo yathā sthale kṣipta [okamokata uddhṛtaḥ |] parispandatīdaṃ cittaṃ svābhīṣṭañca yathā caratyadaḥ || iti |

ataḥ ṣaḍviṣayān prāpya vijānanti |

yadavādīḥ- yadyaprāpya paśyati | sarvāṇi rūpāṇi paśyediti | yat rūpaṃ jñānasya (sss_132) gocaraṃ tat dṛśyam | yathoktaṃ sūtre- cakṣuranupahataṃ bhavati | viṣaya ābhāsagato bhavati | tadā sa dṛśyo bhavati | iti | (pṛ) ko nāmābhāsagataḥ | (u) yadā rūpacakṣuṣoḥ sannipātaḥ | sa ābhāsagataḥ | (pṛ) yadi cakṣurna prāpnoti kaḥ sannipātaḥ | (u) samānamidam, yathā bhavataścakṣū rūpaṃ prāpyāpi kadācitpaśyati kadācinna paśyati | tadyathā cakṣuḥ sūryaṃ prāpya sūryamaṇḍalaṃ paśyati na tu sūryakarma | evaṃ mamāpi cakṣuragatvāpi yadrūpamābhāsagataṃ bhavati | tat paśyati | yadābhāsagataṃ na bhavati na tatpaśyati | (pṛ) nayanaraśmiḥ sudūraṃ gacchati | vegaprakarṣāttu sūryakarma na paśyati | (u) yadi vegaprakarṣātsūkṣmaṃ karma na paśyati, sthūlaṃ sūryamaṇḍalaparimāṇaṃ kasmānna paśyati | na hīdaṃ yujyate | yadi raśmimastatra gatvā paśyatīti | kasmād dūrasthaṃ sūryamaṇḍalaṃ dṛṣṭvāpi karma na paśyati tat pāṭaliputrādi āsannaṃ janapadanagaram | yadi bhavān manyate pāṭaliputrādi na ābhāsagatamityato na paśyatīti | mama cakṣuraprāpyāpi rūpaṃ nābhāsāgatamityato na paśyati |

(pṛ) sarvāṇi rūpāṇi ābhāsagatāni dṛśyānīti jñātameva | idānīṃ kiṃ dṛśyaṃ kimadṛśyam | (u) adhvāvaraṇānna dṛśyate yathātītamanāgatam | rūpasyābhibhāvakaviśeṣānna dṛśyate yathā rātrau tejo dṛśyamanyadadṛśyam | bhūmiviśeṣānna dṛśyate yathā prathamadhyānagatacakṣuṣā dvitīyadhyānagataṃ rūpaṃ na dṛśyate | tama āvāvaraṇānna dṛśyate yathā tamasi ghaṭaḥ | ṛddhibalānna dṛśyate yathā bhūtādīnāṃ dehaḥ | atighanamālāvṛtatvānna dṛśyate | yathā parvatasya bāhyaṃ rūpam | atidūrānna dṛśyate yathānye lokadhātavaḥ | atisāmīpyānna dṛśyate yathā cakṣupyañjanam | aprāptyā na dṛśyate yathā prabhāgatā aṇavoḥ dṛśyāḥ prabhābāhyāstu adṛśyāḥ | saukṣmyānna dṛśyate yathā puruṣākāraḥ sthāṇurna vivektuṃ śakyaḥ | samānābhihārānna dṛśyate yathā mahārāśigatamekaṃ śālidhānyam | yathā ca kākavṛndagata ekaḥ kākaḥ | pūvoktaviparītamābhāsagatamityucyate |

(pṛ) kaścakṣuṣa upaghātaḥ | (u) vātoṣmaśītādibhirvyādhibhiḥ pratighātaḥ | yat vātopahataṃ cakṣuḥ tat viparyastaṃ nīlakṛṣṇādirūpaṃ paśyet | yadūṣmopahataṃ tat pītaraktāgnijvālādi paśyati | yacchītopahataṃ tat bhūyasāvadātahradajalādirūpaṃ paśyati | yat jāgaraṇopahataṃ (sss_133) cakṣuḥ tat kampitavṛkṣādirūpaṃ prāyaḥ paśyati | yat parikhedopahataṃ cakṣuḥ tat rūpaṃ dṛṣṭvā na budhyate | bhāgaśaḥ praṇuditamekaṃ cakṣuścandradvayaṃ paśyati | bhūtādyāviṣṭaṃ vikṛtaṃ paśyati | pāpakarmavaśātkurūpaṃ paśyati | puṇyakarmavaśātsurūpaṃ paśyati | pittopahataṃ cakṣurjvālādirūpaṃ paśyati | sattvā apariniṣpannacakṣustvādvikalaṃ paśyanti | ghanatimirāvṛtacakṣuṣkā na paśyanti | yadupahataṃ cakṣurindriyaṃ na paśyati | sa cakṣuṣa upaghātaḥ | tallakṣaṇaviparito 'nupāghātaḥ | śrotrādīnīndriyāṇyapi [tathā]rthavaśādvivektavyāni |

(pṛ) pañca viṣayāḥ jñānābhāsagatatvāt jñeyā bhavantīti jñātameva | katame dharmā jñānasyābhāsagatā na bhavanti | (u) ūrdhvabhūmikatvānna jñāyate yathā prathamadhyānacittaṃ dvitīyadhyānatadūrdhvadharmān na vijānāti | indriyaviśeṣānna jñāyate yathā mandendriyasya cittaṃ tīkṣṇendriyasya cittagatadharmān na vijānāti | puruṣaviśeṣānna jñāyate yathā śrotraāpannaḥ sakṛdāgāminaścittagatadharmān na vijānāti | balaprabhedānna jñāyate yathā yanmanovijñānaṃ yasmin dharme balavihīnaṃ na tena manovijñānena sa dharmo jñāyate | tadyathā samāhitacitta(sya) manovijñānavijñeyadharmo na vikṣiptacittakamanovijñānena vijñātuṃ śakyo bhavati | yathā pratyekabuddhamanovijñānabalavijñeyadharmo na śrāvakamano[vijñāna]balena vijñātuṃ śakyo bhavati | yathordhvapakṣikadharmo nāvarapakṣikamanovijñānena vijñātuṃ śakyaḥ | atisūkṣmā dharmā na jñātuṃ śakyāḥ | yathoktamabhidharme kena cittena smaryate | yaduta pratītipratyāyakaṃ pūrvānubhavitṛ, tena smaryate nānanubhavitrā | yathā janāḥ saṃsāre pūrvānubhūtaṃ dharmaṃ smaranti | ananubhūtaṃ na smaranti | āryāstu yadi vānubhūtaṃ yadivānanubhūtaṃ sarvaṃ tadāryajñānabalādvijānanti | viśiṣṭaviṣayatvāt jñāyate yathā rūpadhātukacittamanubhūya kāmadhātukadharmān vijānānti | viparyayāvṛtatvānna jñāyate yathā satkāyadṛṣṭikacittaṃ pañcaskandhālambanaṃ nairātmyaṃ paśyati | tathā anityaṃ duḥkhamapi | balāvṛtatvānna jñāyate yathā mṛdvindriyaḥ puruṣastīkṣṇendriyasya cittamāvṛtatayā na vijānāti | [yat] pūrvoktalakṣaṇaviparītaṃ tadābhāsagatamityucyate |

(pṛ) ko nāma manasa upaghātaḥ | (u) vikṣepaviparyayabhūtāveśā mānamadacittapramoṣā madyena vā auṣadhavyāmohena vā cittavibhramaḥ, kadācit rāgrikruddhatādikleśaparipuṣṭa (sss_134) pramādapranaṣṭacittatā yathā śvapākakaivartādīnām | sannipātena vā cittaptyopaghāto bhavati | jarāvyādhimaraṇānyapi cittasyopaghātāḥ | yaccittaṃ kuśaladharmagataṃ yadavyākṛtadharmanimagnam | tadanupahataṃ nāma | evamādibhiḥ kāraṇaiḥ sattvo viṣayān vijānāti | tasmādyadyaprāpya paśyati kasmānna sarvāṇi rūpāṇi paśyatīti bhavadvacanamayuktam |

yadavocaḥ- trayāṇāṃ sannipātaḥ sparśa iti | indriyaviṣayavijñānānugamanakālaḥ sparśaḥ nāvaśyaṃ prāptilakṣaṇaḥ | kasmāt | manaindriyasyāpyuktaṃ trayāṇāṃ sannipāta iti | na tatra prāptilakṣaṇo 'sti sparśaḥ | [sparśasya] prāptilakṣaṇatvāt [indriyāṇi] sapratighānīti bhavadvacanamayuktam | na hyasti pratihantilakṣaṇam ityuktatvāt | pratyutpanneṣu jñānamutpadyata iti yadavādīḥ tatra ṣaṣṭhaṃ vijñānamapi pratyutpannamātraṃ jñāpayet paracittajñānavat | bahupratyayasāmagryā jñānamutpadyata iti yadavādīḥ | tat ṣaṣṭhamanaindriyeṇa pratyuktameva yaduta indriyaviṣayavijñānānugamakālaḥ sannipāta iti | pratītya mano dharmāṃśca manovijñānamutpadyata itīdaṃ vacanañca tadā vyarthaṃ syāt prāptyabhāvāt | pratiniyataniyamo hi sannipāto nāma | cakṣurvijñānaṃ cakṣurmātraṃ nānyadāśritya nānāśritya bhavati | [tathā] rūpamātraṃ pratītya nānyatpratītya nāpratītya bhavati | evaṃ yāvanmanovijñānamapi |

viṣayendriyasaṃyogaviyogavarga ekonapañcāśaḥ |

50 śabdaśravaṇavargaḥ

yadavādīḥ viprakṛṣṭadeśavartini puruṣe mandaṃ bhāṣamāṇe na śabdaḥ śrūyate | ato jñāyate śabdaḥ śrotraṃ prāpnotīti | tadayuktam | kasmāt | yathā bhavānāha viprakṛṣṭadeśavartini puruṣe bhāṣamāṇe śabdāt śabdasantatyā tanurbhūtvā na punarudbhavatītyato na śrūyata iti | evaṃ mamāpi syāt | śabdo 'prāpyāpi so 'lpīyāniti na śrūyate | yathā bhavato nayanaraśmirgatvāpi sūryamaṇḍalamātraṃ paśyati na sūryasya karma | evaṃ mamāpi | śrotramaprāpyāpi (sss_135) śabda audārikaḥ san śrūyate sūkṣmastu na śrūyate | yathā bhavato nayanaraśmiḥ sudūraṃ gacchannapi na śatasahasrāyutayojanāni prāpnoti | prasannasalilādyāvṛtaṃ suṣṭhu paśyannapi bhittyādyāvṛtaṃ tu na paśyati | sūryamaṇḍalaṃ dṛṣṭvāpi na paśyati sūryakarma | tathā mamāpi śrotramaprāpyāpi śabdamaudārikaṃ śṛṇoti | na tu śaknoti sūkṣmaṃ vivecayitum |

(pṛ) śabdaparamparayotpadyamāne śabdaguṇe vīcītaraṅgavacchabdo gacchatītyucyate | (u) śabdataraṅgasya kena saha dṛṣṭāntaḥ | ablakṣaṇe bherīcarmaṇi sati taraṅga utpadyeta | idānīṃ śabde kaḥ punaḥ śabdaḥ yaḥ śabdāntaraṃ janayati | yadi manyase śabdaḥ śabdāntaraṃ janayatīti | kasmānna mūlapradeśe janayati nānyatra | apāmablakṣaṇaviruddhatvāt taraṅgo jāyate | yo vadati- puruṣaḥ śabdaṃ karotīti | [tasya] karṇameva vaktṛ syāt | vastutastu na sambhavati | ato jñāyate śabdo noccarito gacchatīti | yadi ghaṇṭātaḥ śabdasantatirutpadyate, tarhi ghaṇṭā śabdavihīnā na syāt | yadi śabdastaraṅgavatsantatyā pravartate iti | niyatamāpo nistaraṅgāḥ syuḥ | evaṃ ghaṇṭātaḥ śabda [udgate] sati ghaṇṭā niśśabdā syāt | na vastuta idaṃ yujyate | ato jñāyate śabdo ghaṇṭāyāṃ vartata iti | ghaṇṭāyāṃ gṛhītāyāṃ śabda uparamati | ato jñāyate śabdaḥsadā ghaṇṭāmāśrayata iti | yadi śabdo ghaṇṭāmāśrito ghaṇṭātaścāpi viyujyata iti | ghaṇṭāyāṃ gṛhītāyāṃ ghaṇṭāmāśritaḥ (sss_136) śabdo 'niruddhaḥ syāt | ghaṇṭāviyuktaḥ śabdo 'nuvarteta | dṛṣṭe vyavahāre ca nāsti kiñcit yathā ghaṇṭāsantatirutpadyata iti | śabdasya cāsti digbhāgabhedo yaduta prācīśabdaḥ karṇadeśaṃ prāpnoti tadā na syāt ayaṃ vibhāgaḥ | yadi śabda āgacchati | tadā divyaśrotraṃ niṣprayojanaṃ syāt | kasmāt | śatasahasralokadhātūn śabdaḥ kathamāgacchati | yathā viddhaśabdaḥ śabdadeśaṃ lakṣayati | tathā yadi śabdaḥ śrotramāgacchati | svayameva śrotraṃ vidhyāt | tathā no cet viddhaśabda iti nocyeta | yaḥ śabdo viprakṛṣṭaḥ sannikṛṣṭaśca tau yugapat śrūyetām |

śabdaśca kṣaṇikatvānna śabdāntaramutpādayati | na hi paśyāmaḥ kṣaṇikadharmaḥ kasyacijjanaka iti | ato na śabdaḥ śabdāntaraṃ janayati | yathā kṣaṇikaṃ karma na karmāntaramutpādayati | yadi śabdaḥ śabdāntaramutpādayati | karmāpi karmāntaramutpādayet | ekañca na karma karmotpādakamiti vacanaṃ praṇaṣṭaṃ syāt | bhavatāṃ śāsane śabdaḥ śabdāntareṇa viruddhaḥ pṛthak, naikasthānikaḥ | yadi śabdaḥ śabdantareṇaikasthānikaḥ, na sa viruddho nāma | yadi naikasthānikaḥ | tadā pūrvaśabde niruddhe 'nantaraśabdaḥ svayamutpadyate | ato na śabdaḥ śabdāntaramutpādayati | śabdaścaiko dharmaḥ, kathaṃ śabdāntaramutpādayati | nahyekaṃ vastūtpādakaṃ paśyāmaḥ | (pṛ) yathā saṃyoga ekaḥ san vastunāmutpādakaḥ | evaṃ śabdo 'pi ekadharmaḥ sannapi śabdāntarasyotpādakaḥ | (u) paśyasi khalu saṃyoga ekaḥ san yaṃ śabdamutpādayati [so] 'pi tathā syāt | rūpamapi ekaṃ sat rūpāntaramutpādayet | tathā gandharasasparśā api | evañca dravyaṃ pañcasvabhāvaṃ trisvabhāvaṃ dvisvabhāvaṃ na syāt |

(pṛ) ādyaśabdāt sūkṣmaśabdaḥ pariṇamata ityato 'sti samucchedaḥ | (u) kasmātsūkṣmaśabdaḥ pariṇamate | yathābhighātaṃ saṃskārābhivyaktiḥ | yathābhivyakti ādyaśabdaḥ | dvitīyaśabdatadavayavādayo 'pi yathābhivyaktiviśeṣaṃ bhavanti | tāḍanahetvabhāvāt saṃskārābhivyaktistu (sss_138) bhajyate | saṃskārābhivyaktibhaṅgāttu śabdaḥ sūkṣmaḥ pariṇamate | yasya śabdahetukaṃ śabdāntaramutpadyata iti | tasya rūpamupādāya jala ādarśe rūpamutpannaṃ syāt | evaṃ jale candra ādarśe pratibimbameva rūpaṃ bhavet | tathā ca vaiśeṣikasūtraṃ sarvaṃ naṣṭaṃ syāt |

śabdaśravaṇavargaḥ pañcāśaḥ |

51 gandhāghrāṇavargaḥ

atha kadāciduṣṇavāyuśśītavāyuścānubhūyate | na tatrāpāmagnervā rūpamupalabhyate | ato jñātavyaṃ vāyau punaḥ sparśāntaramutpadyate | na tvāhṛtasya jalasyāgnervāyavā gacchantīti | yadi vāyāvuṣṇasparśastaijasaḥ, śītasparśaśca jalīyaḥ tadānuṣṇāśītasparśena pārthivena bhavitavyam | yathā jalasya tejasaśca rūpaṃ nopalabhyate, pārthivarūpamapi saukṣmānnopalabhyeta | tathā cet vāyurasparśaḥ syāt | idaṃ doṣāyaiva bhavet |

anyasyāpi kasyacidvacanamupalabhyate- yathā vāyorudakatejaḥsaṃyogācchītoṣṇasparśaḥ, tathā vayoḥ pṛthivīsaṃyogādanuṣṇāśītasparśo 'sti iti | tatra nāsti vinigamakaṃ yadudakāvayavā stejovayavā eva vā vāyumanugacchanti, na tu pṛthivyavayavā iti | yathā bhavatāṃ sūtram- trayaḥ sparśā sparśakāyā vā na pṛthivyudakatejasāmityadṛṣṭaliṅgo vāyuriti jñāyate | anena vacanena trividhāḥ sparśā vāyau kadācidāgantukā vānāgantukā vā syuḥ | kasmāt | trividhāḥ sparśā yadyadṛṣṭaliṅgāḥ, tadā vāyavīyāḥ | bhavato mataṃ yat dṛṣṭa udake tejasi śītoṣṇaspaśau staḥ | na tau vāyavīyau | iti | evaṃ dṛṣṭapṛthivyāmanuṣṇāśītasparśo 'stīti so 'pi vāyvayavīyo na syāt | yadi pūrvamevāsti pṛthagvāyusparśo na pṛthivīsaṃyogāt | tarhi vaktavyamayaṃ sparśo vāyavīyaḥ | ādau tu na dṛśyata iti | kathaṃ jñātavyaṃ vāyusparśamātra manuṣṇāśītaṃ na tu pṛthivyavayava iti | vayamapi vadāmo rūparasagandhasparśāḥ pṛthivyāmeva santi nābādiṣu iti |

yat bhavatāṃ matam- yat dṛṣṭeṣu abādiṣu rūpādikamastīti | tat pṛthivīyogād dṛśyate na tu tat tatrāsti | apsu uṣṇaliṅgavat | tatra nāsti vinigamakaṃ yadapāmuṣṇalakṣaṇaṃ tattejoyogādevāsti | na tu rūpādilakṣaṇaṃ pṛthivīyogāditi | ādau [yat] pṛthagastitvenādṛṣṭamabādīnāṃ na tat pṛthiviyogādbhavati | yadyādau dṛṣṭam | tadā sambhavati vaktum idaṃ rūpamabīyaṃ na pārthivamiti | evamabādīnāṃ vivecanaṃ syāt |

yadavādīḥ pūrvaṃ gandho dūrāt jighryata ityaprāptyā syāditi | tadayuktam | kasmāt | rūpasāmyābhāvāt | yadyaprāpya jighryate | tadā rūpeṇa samaṃ sadaprāpya jighryeta | (sss_141) dūrāddṛṣṭadhūmagandho na jighryate | prāptau tu jighryate | ato jñāyate aprāpya na jighryata iti | divyanāsikābhāvācca prāpya jighryate | yadyaprāpya jighryate | divyanāsikā syāt | divyacakṣuḥśrotavat ||

gandhāghrāṇavarga ekapañcāśaḥ |

52 sparśabuddhivargaḥ

(pṛ) sparśaḥ kiṃ niyamena prāpya jñāyate | (u) niyamena prāpya jñāyate | kasmāt | yathā gandhamupādāya vāyau gandhāntaramutpadyate | tathā sūryamupādāya teja utpadyate | (pṛ) sūrye 'stamite tejorūpaṃ kasmānna dṛśyate | (u) kasyacit tejasaḥ sparśamātramasti na rūpam | yathā sūrye 'stamite dharma | yathā vā jvarārtasya puruṣasya tejaḥ kāyaniśritamasti | dharmagṛhe 'gnyapagame 'pi dharmāvaśiṣyate | yathā vā yavā gvāmauṣṇyādi | tat sarvaṃ sparśavadarūpam | tasmāttejaḥ kiñcitsarūpaṃ kiñcidarūpamiti śraddhātavyaṃ bhavati ||

sparśabuddhivargo dvipañcāśaḥ |

53 manovargaḥ

(pṛ) svapne cittamanyā diśo gacchati | (u) maivam | svapne śukraskhalanādi ceṣṭitāni sarvāṇi kāyagatāni | cittaviparyayādanyatra diśi vartate iti vadanti | na tu vastuto gacchati | svapne ca kriyāḥ sarvāstā mithyā | yathā kaścitsvapne pibati naiba tat tṛṣṇāmapanayati | svapne ca [pāpa]karmacaryādi na pātakaṃ bhavati | ataḥ mano 'pi na gacchati | cittaṃ dṛṣṭe śrute mate jñāte dharmamātre vartate | na dharmāntaraṃ carati | yadi gamanena prāpnoti tadā dharmāntaramapi jānīyāt | (pṛ) ṛddhiprabhāvitaṃ mano gacchati | anyā diśaśca prāpnoti | idañca paścādṛddhikhaṇḍanavarge vakṣyate | ato na mano gacchati ||

manovargastripañcāśaḥ |

54 indriyāniyamavargaḥ

(pṛ) yadyuktaṃ sūtre- catvāri mahābhūtānyupādāya rūpaprasādāḥ pañcendriyāṇīti | kasmātpunarucyate- pañcendriyāṇi rūpīṇyanidarśanāni | sapratighānīti | (u) ata eva śaṅkyate tadacintyakarmavalamiti | karmabalāddhi catvāri mahābhūtānīndriyāṇi pariṇamanti | bhagavān kāṃkṣāvataḥ svaśiṣyān pratyāha- karmajāni pañcendriyāṇīti | ata ucyate rūpīti | tīrthikā vadanti- pañcendriyāṇi ahaṅkārajātāni ahaṅkāraścārūpīti | kiñcāhuḥ- pañcendriyāṇi bṛhadvijānanti alpañca vijānanti | ato 'pratiniyatānīti | te 'pi manyante indriyamarūpīti | ato bhagavānāha- indriyāṇi rūpīṇi rūpādīnupādāya siddhānīti | kadācidyāni rūpādīnupādāya bhavanti tāni sanidarśanānīti brūyāt | ata āha- anidarśanānīti | nāpi śrotrādīnāṃ tadupalabhyate | tathā cedapratighānīti kaścidbūyāt | ata āha- sapratighānīti | viṣayān pratihantīti (sss_145) kṛtvā | yadrūpaṃ sākāraṃ sapratigham, tadaudārikaṃ cakṣurmātreṇa dṛśyaṃ bhavati | tīrthikā vadanti- saṃkhyāḥ parimāṇāni pṛthaktvaṃ saṃyogavibhāgau paratvāparatve karma sāmānyaṃ viśeṣāśca [rūpi]dravyasamavāyādarūpiṇo 'pi cākṣuṣāṇīti | ato bhagavānāha- eṣāṃ rūpamātraṃ sanidarśanam nānye dharmā iti |

(pṛ) cakṣuṣo raśmirmahadalpaṃ paśyati sudūraṃ gatvāpi rūpamapratihataṃ paśyati | yathā sūryaraśmiḥ kāyavinirmuktaḥ paśyati | raśmirayaṃ dve cakṣuṣyupādāyaikatra militvā ekībhūto rūpaṃ paśyati | cakṣurekaṃ śrotraṃ nāsikā ca kāyasyāntarvartamānā na vibhaktuṃ śakyate | ato bhavadvacanam anyatpaśyati anyadvijānāti idaṃ nirastam | ātmano jñānaṃ nendriyasya indriyantu prayojyan | dharmasannikarṣo nopalabhyata iti yadbhavadvacanam tatprayuktam | yadādityaprakaśenābhibhūta ityādi | śrotrādīnāmindriyāṇāṃ sannikarṣo gūḍha ityato 'pi nopalabhyate | yathā vṛkṣasaṃyogasya nigūḍhā koṭirna jñāyate | ātmānamupādāya caitanyam | nendriyāṇyupādāya | indriyaṃ mautikam | mahābhūtamacetanamityata indriyamapyacetanam | ghaṭaḥ paramāṇuhetukaḥ | yathā paramāṇuracetanaḥ | ghaṭo 'pyacetanaḥ | sa viṣayāntaraṃ na jānātītyato 'cetanamiti jñāyate |

atrocyate | yaduktaṃ bhavatā- indriyāṇi bhautikāni niyatānīti | sarvaṃ bhautikamapi kiñcidindriyaṃ bhavati kiñcinnendriyam | evaṃ kiñcinniyataṃ kiñcidaniyatam | yadavocaḥ- upakurvantīti | jñānasyopakurvanti na indriyasya | mahābhūtavikṛtamindriyamiti coktam | vikāro 'pi jñānārtho nendriyopakārakaḥ | caturṇāṃ mahābhūtānāṃ prasāda ityato 'niyatam | yabdravīṣi- indriyārthayormitho bhāvyateti | ayamapi manasa eva niyamaḥ | indriyasyājñatvāt | tadanye sarve manobalaviśeṣāḥ | ṣaḍ vijñānāni ityuktirapi manovijñānamapekṣyeti niścīyate | yathā catussatyābhisamaye dharmān sākṣātkṛtya [ta]ddharmatāṃ samyak bhāvayatīti sarvamidaṃ manovijñānenaiva | yathā cālātacakramāyamarīcinirmitagandharvanagarāṇi sarvāṇyasatyabhūtāni paśyati | tathā rūpāṇyapi paśyati | ataścakṣurādīni sarvāṇi mithyālambanāni bhavanti | yadavādīḥ- indriyārthasannikarṣāt jñānamutpadyata iti | kiṃ prāpya vijānāti kimaprāpyeti sarvaṃ pratyuktam |

indriyāniyamavargaścatuḥpañcāśaḥ |

55 rūpāyatanalakṣaṇavargaḥ

nīlapītādirūpaṃ rūpāyatanamityucyate | yathoktaṃ sūtre- [yat] cakṣurāyatanamatītarūpaviprayuktam | idamāyatanaṃ jñātavyamiti | (pṛ) kecidāhuḥ karma parimāṇañca (sss_149) rūpāyatanamiti | kasmāt | yathoktaṃ sūtre- kṛṣṇāvadātahrasvadīrghaudārikasūkṣmāṇi rūpāṇīti | (u) saṃsthānādayo rūpasya prabhedā eva | kenedaṃ jñāyate | rūpaviyuktaṃ parimāṇādicittaṃ nopalabhyate | yadi saṃsthānādi rūpādanyat | rūpaviyukta [saṃsthāna]cittamapyutpadyeta na vastuta utpadyate | ato jñāyate nānyaditi | (pṛ) pūrvaṃ rūpabuddhirbhavati paścātsaṃsthānabuddhiḥ | kasmāt | kṛṣṇāvadātavartulaparimaṇḍalabuddhayo na yugapadbhavanti (u) hrasvadīrghādilakṣaṇaṃ sarvaṃ rūpaṃ pratītya manovijñāne samutpadyate | yathā rūpadarśanapūrvakaṃ manovijñānamutpadyate | saṃskṛtadharmāṇāṃ kṣaṇikatvāt strīpuṃnimittakarmāpi nāsti, vijñānadharmo na gatiḥ | atītaṃ hi karmetyucyate |

(pṛ) atītaṃ kāyikaṃ karma | yadi nāstyatītaṃ | na tadāsti kāyikaṃ karma | (u) saṃvṛtisaṃjñāyāsti kāyikaṃ karma | na paramārthataḥ | (pṛ) yadi paramārthato nāsti kāyikaṃ karma | na syātpuṇyapāpamapi paramārthataḥ | puṇyapāpābhāvādvipāko 'pi nāsti | (u) [kasmiṃścit] dharme sthānāntara uddhite yadi parasyopakāro hiṃsā vā bhavati | tadā sidhyati puṇyapāpam ||

rūpāyatanalakṣaṇavargaḥ pañcapañcāśaḥ |

56 śabdalakṣaṇavargaḥ

(pṛ) saṃvṛtitaḥ sadā vadanti śabda ākāśaguṇa iti | kenedānīṃ jñāyate caturmahābhūtaja iti | (u) pratyakṣaṃ paśyāmaḥ khalu śabdaṃ caturmahābhūtajam | asmaddarśanasya pratyakṣapūrvakatvāt | vadanti ca ghaṇṭāśabdo bherīśabda iti | ato jñāyate ghaṇṭābheryorayaṃ śabda iti | caturmahābhūtebhyo 'nyatvāt śabdo viśiṣyate yathā ghaṇṭābherīśabdāvanyau | tāmrabhājanavedhe kampitaśabdaḥ saha bhavati | gṛhīte ca saha śāmyati | kampitabhājanaśabdo 'pyevamiti jñeyam | śabdaṃ kariṣyan avaśyaṃ cāturbhautikaṃ bimbamākāṃkṣate | ato jñāyate caturmahābhūtajaḥ śabda iti |

śabdalakṣaṇavargaḥ ṣaṭpañcāśaḥ |

57 gandhalakṣaṇavargaḥ

(pṛ) tamālapatrādinānāgandhasamavāyāt tadgandho maula- [gandhā]danyaḥ | kiṃ teṣāmeva gandho gandhāntaramutpādayati ? | (u) gandhakalāpahetukaṃ gandhāntaramutpadyate | yathā nīlapītarūpasaṅkare haritarūpamutpadyate | vibhinnakarmapratyayācca vibhinnagandha utpadyate |

aulūkyā vadanti pṛthivīmātraguṇo gandha iti | kathamidam | (u) nāsti dravyamitīdaṃ pradarśitameva | ato 'yuktamiti jñāyate |

vaiśeṣikāḥ punarāhuḥ- kāṃsyatrapusīsa[loha]suvarṇarajatatāmrādayastaijasā iti | tatrāpi gandho 'stītyato jñāyate na pṛthivīmātre 'stīti | (pṛ)kāṃsyādau pṛthivīyogādgandhaḥ | (u) nāyamāgantuko gandhaḥ | kasmāt | pūrvamanyasmin dravye 'nāghrāto 'yaṃ gandhaḥ | yo ghrātapūrvaḥ sa āgantuko vaktavyaḥ | yathā pūrvaṃ kusume gandhamāghrāya paścādvastre jighrataḥ ayamāgantukaḥ saṃbhavati | naivaṃ bhavati kāṃsyādīnāṃ gandhaḥ | ato 'hetuḥ | kāṃsyādīnāmasati nirgandhasamaye na vaktavyamāgantuka iti | mamāpi sambhavati nodakādādau rūpādīni santi | pṛthivīyogāttu kevalamupalabhyanta iti | yadi bravīṣi jalādāvasti rūpaṃ svata iti | (sss_152) vayamapi vadema kāṃsyādau svata eva gandho 'stīti | yo dharmo yasya vastuno 'vinirbhāgavartī sa tasyāsti | ato yo gandho yatrāvinirbhāgavartī sa tasyaiva dravyasya gandhaḥ | jalādau ca yadyasti gandhaḥ saukṣmyānnopalabhyate | tadā ko doṣaḥ | yathā vadanti- asti candramasi tejaḥ tejasaḥ pratiniyatoṣṇatā iti | vadanti ca gharmagṛhe 'gnyapagame 'pi śiṣyamāṇasya dharmaṇo 'sti sūkṣmaṃ rūpamiti | yavāgāvasti sūkṣmaṃ śītalakṣaṇamiti ca | tathā jale 'pi gandho 'sti | na tatrāsti niyamaheturyajjalegandho nāstīti vaktam |

kiñca bhavato dravyāṇyaniyatalakṣaṇāni bhavatni | kasmāt | bhavatā pratijñātam "vyavasthitaḥ pṛthivyāṃ gandha" iti | vajrasphaṭikādīnāntūjvalavikṛtatvāt pārthivatve 'pi nāsti gandhaḥ | bravīṣi ca "apsu śītatā" iti | kṣīrādīnāṃ niyataśītatve 'pi ghṛtādīnāṃ gandhavattvāt pārthivatvamucyate | āha ca "tejasa uṣṇatā" iti | kāṃsyādīnāṃ taijasatve 'pi noṣṇatā | candrādayaḥ śītā api taijasā iti bravīṣi | ityevamādibhirdravyāṇi na niyatalakṣaṇāni bhavanti || tasmādgandhaḥ pṛthivīmātre vidyata itīdamayuktam | kāṃsyādayastaijasā iti yadbhavato matam | tadapyayuktam | kasmāt | uṣṇatāniyamābhāvāt | aulukyā vadanti- tejasa uṣṇatā vyavasthiteti | kāṃsyādayastvanuṣṇāḥ | (pṛ) kāṃsyādīnāmuṣṇatā kārye vartate | na tu sparśe | (u) ghṛtaṃ kāryataḥ śītamiti āpyaṃ syāt | bhavatastu matam gandhavattvātpārthivamiti | ataḥ kāryata iti vacanaṃ na hetuḥ kalpate | harītakīphalamātre uṣṇatā niyateti taijasadravyaṃ syāt | vastutastu gandhavatī pañcarasavatīti na taijasadravyamityucyate | kāryata iti vacanasyāhetutvāt | kāṃsyādīni na taijasadravyāṇi | tejaso lakṣaṇaṃ laghutvaṃ kāṃsyādīnāṃ gurutvaṃ, tejaso rūpaṃ bhāskaraṃ śuklam kāṃsyādīnāntu abhāsvaram | kāṃsyāṃdīnāṃ tejasā vailakṣaṇye 'pi tāni taijasadravyāṇīti jñāpyante | tāni ca tejaso viruddhāni | kasmāt | (sss_153) agnisaṃyoge 'pacayāt | yadi taijasāni, agnisaṃyoge vivardheta | na tu vivardhate | ato na taijasadravyāṇi | asamyakcintanāt bravītha yūyaṃ- gandhaḥ pṛthivīmātre vidyata iti | parantu sa gandhaścaturṣu saṅghāteṣu vartate |

gandhalakṣaṇavargaḥ saptapañcāśaḥ |

58 rasalakṣaṇavargaḥ

raso nāma mathurāmlalavaṇakaṭutiktakaṣāyādayāḥ | ime ṣaḍrasāḥ padārthavaśādviśiṣṭā bhavanti | na tu caturṣu mahābhūteṣu tāratamyena bhavanti | yathā vadanti pṛthivyā apāṃ bāhulyena madhura iti | tadayuktam | madhurasyāpramāṇā viśeṣā bhavanti | ato jñātavyam - padārthāt pṛthak [pṛthak] svabhāvo raso jāyata iti |

cikitsakāvadanti- ṣaḍeva rasā iti | kathamidam | ṣaḍiti nātisīmā | kasmāt | kadācidvayo rasayoḥ samavāyaḥ, kadācit trayāṇām, kadāciccaturṇāmityevamapramāṇāḥ | na tu madhurāmlasamavāyānmadhurāmlau bhavataḥ | madhurāmlasamavāye punārasāntaramutpadyata ityevamapramāṇāḥ | saṃvṛtyā rasā vibhaktāḥ yathā janā manyante madhuraṃ madhurameva bhavatīti | rasānāṃ pākakālaḥ pṛthak pṛthaglakṣaṇasya hetuḥ | madhurarasaḥ pākakāle 'mṛtameva bhavati vikriyate vā | tathānye 'pi rasāḥ | ato dharmāṇāmastīdṛśaḥ prabhāvaḥ | na tu ṣaṇmātrā [rasā] iti ||

rasalakṣaṇavargo 'ṣṭapañcāśaḥ |

59 sparśalakṣaṇavargaḥ

sparśo nāma kaṭhinaṃ mṛdu guru laghu prabalaṃ durbalaṃ śītamuṣṇaṃ karkaśaṃ ślakṣṇaṃ kṛśaṃ śthūlaṃ praśrabdhiḥ klamathamaklamathaṃ rogo viśeṣo vā kāyataikṣṇyaṃ kāyamāndyamālasyaṃ gauravaṃ sammūrchanaṃ (sss_154) sammohaḥ stambharna vyathā śūlaṃ vijṛmbhikā jighatsā pipāsā santṛptiḥ sātaṃ visātaṃ maurarvyam ityādayaḥ |

(pṛ) kecidāhuḥ- trayaḥ sparśāḥ śīta uṣṇo 'nuṣṇāśīta iti | kathamidam | (u) kāṭhanyādiṣu jñānamutpadyate | kāṭhinyādīn vihāya nāsti śītoṣṇajñānam | (pṛ) aulūkyā vadanti- pṛthivyā anuṣṇāśītasparśastathā vāyorapi sparśaḥ | apāṃ śītasparśaḥ tejasa uṣṇasparśa iti | kathamidam | [tādṛśa]niyamo nāstīti pūrvamevoktam- yaduta sarpirādīnāṃ niyatā śītatā kāṃsyādīnāmanuṣṇateti | kiñcoktaṃ pūrvaṃ triṣu sparśeṣu yadi vāyavīya āgantukaḥ tadā sparśāntarābhāvādvāyuraniyatalakṣaṇaḥ syāt | iti | yavāgau śīlakṣaṇānupalambhādapāmaniyataṃ śītalakṣaṇaṃ syātt |

vaiśeṣikā vadanti- pṛthivīmātre pāko bhavati nāpsu iti | bhiṣajastu vadanti- yastaptāṃ yavāgūṃ pāti sa vijātīyaṃ phalaṃ labhata iti | yadi yavāgau rūpādīnāṃ nāsti [pākaḥ] | vijātīyaphalavattāniṣṭhābhaṅgaḥ | ato jñāyate 'bādayo 'pi pākavanta iti | yathāgnipakvadravyasya pūrvaguṇavināśātpurnarguṇāntaravattvāt jñāyate dravyaṃ vijātīyaguṇavaditi | evamāpo 'pi | lakṣaṇānāṃ virodhāccānityatā | yathāpogniṃ nirvāpayanti | agnirāpaḥ paripācayati | nādravyaṃ paripācayati tejobalam | api cāgnisaṃyogena śītasparśo 'pagacchati | tasmādvaiśeṣikasūtram- śītasparśavatya āpa itidamayuktam ||

sparśalakṣaṇavarga ekonaṣaṣṭitamaḥ |

60 atha duḥkhasatyaskandhe vijñānādhikāre acaitasikasthāpanam

cittaṃ manovijñānamityekasyaiva vibhinnāni nāmāni | yat dharmālambanaṃ taccittamityucyate | (pṛ) tathā cedvedanāsaṃjñāsaṃskārādayaścaitasikā api cittāni syuḥ | sarveṣāmālambakatvāt | (u) vedanāsaṃjñāsaṃskārādayaścittaviśeṣasyākhyā bhavanti | yathā mārgavarge smṛterekasyā eva pañca nāmānyu[cyante] smṛtyupasthānaṃ smṛtīndriyaṃ smṛtibalaṃ smṛtisambodhyaṅgaṃ samyaksmṛtiriti | tathā vīryādayo 'pi | yathā caikasyā anāsravaprajñāyā duḥkhabhāvanā, sambodhirityādīni nānā pṛthak pṛthaṅ nāmāni bhavanti | eka eva samādhiḥ dhyānaṃ vimuktiḥ nissṛtiḥ samāpattirityucyate | evamekameva cittaṃ yathākālaṃ viśeṣākhyāṃ labhate | ato jñāyata ekameva cittamiti | kasmāt | yathoktaṃ sūtre- tasya kāmāsravāccittaṃ vimucyate avidyāsravaccittaṃ vimucyata iti | yadyasti pṛthak caitasikam | caitasikāccittaṃ vimucyata iti brūyāt | api coktaṃ sūtre- yadā bhagavān sattvānāṃ kallacittaṃ mṛducittaṃ dāntacittaṃ vimuktilābhapravaṇatāñca prajānāti | tataścatussatyānyupadiśati iti | tatra na caitasikamuktamasti | api coktaṃ sūtre- cittasaṃkleśātsattvāḥ saṃkliśyanti cittavyavadānātsattvā viśudhyanti | iti | kiñcāha- yo bhikṣuścatvāri dhyānānyupasampadya viśuddhākopyacitto (sss_157) bhavati | sa duḥkhaṃ samudayaṃ nirodhaṃ mārgamāryasatyañca yathābhūtaṃ prajānāti iti | dvādaśanidāneṣu ca saṃskārapratyayaṃ vijñānamityucyate | āha ca ṣaḍdhāturayaṃ puruṣa iti | kiñcāha- capalatā na cittādatyeti | iti | api coktaṃ sūtre rāṣṭrapālamāhūyāvadat idaṃ vastu punaḥ punarājavajjavaṃ mahārāja cittaṃ vadāmi iti | āha ca ādhyātmiko vijñānakāyo bāhyaṃ nāparūpamiti dvidhā bhavati | iti | vijñānakāyo 'stīti mātramāha na caitasikamastīti | kiñcāha- trayāṇāṃ sannipātaḥ sparśa iti | yadi caitasikamasti na brūyāt "trayāṇām" iti | ucyate tu vastuta strayāṇāmiti | ato jñāyate cittamātramasti na caitasikamasti pṛthagiti ||

duḥkhasatyaskandhe vijñānādhikāre 'caitasikasthāpanavargaḥ ṣaṣṭitamaḥ |

61 caitasikasthāpanavargaḥ

bhagavān svayamāha- ye cittajāścittaniśritāste caitasikā iti | na cāha bhagavān cittamātramasti | na caitasikā itīmamartham | paro 'pi vadet- caitasikāḥ santi na cittamiti | saṃjñāmātramiti caitāsikān dūṣayasi | cittamapi saṃjñāmātramiti dūṣayiṣyāmi | kāritrabhedāddharmāṇāṃ lakṣaṇaṃ bhidyate | yathāpaḥ snehayanti | tejaḥ paridahati | evaṃ vedanādīnāṃ kāritrabhedāt jñāyate vibhinnalakṣaṇamiti | uktañca sūtreṣu- citte vitarka udabhūditi | ataścittādanye caitasikā iti jñāyate | na hi citte svacittamutpadyeta | yathoktaṃ- cittasaṃkleśāt sattvāḥ kliśyanti | cittavyavadānātsattvā viśudhyanti | iti | yadi cittamātramasti | tadā saṃkleśo vyavadānañca nirhetukaṃ syāt | puruṣasyāvidyayā (sss_159) saṃkleśaḥ prajñayā vyavadānamiti na bhavet | ātmaiva saṃkleśa ātmaiva vyavadānamiti syāt | tattu na sambhavati | ataḥ santi caitasikāḥ ||

caitāsikasthāpanavarga ekaṣaṣṭitamaḥ |

62 nācaitasikavargaḥ

tatra bhagavān trīṇī vastūnyāha | ya ādhyātmiko 'sti vijñānakāyaḥ | tadevendriyeṇa saha vijñānamityucyate | yat bāhyaṃ sa eva viṣaya ityucyate | yaduktaṃ vijñānakāyamātramastīti | tadapyayuktam | tasmin sūtra uktaṃ bāhyalakṣaṇaṃ caitasikameva | yaduktaṃ trayāṇāṃ (sss_160) sannipātaḥ sparśa iti | ayuktamidamapi | sparśo hi vedanādīnāṃ caitasikānāṃ hetūkriyate | ataḥ sparśa ucyate ||

na caitasikanāstitāvargo dviṣaṣṭitamaḥ |

63 na caitasikasattāvargaḥ

na caitasikasattāvargastriṣaṣṭhitamaḥ |

64 caitasikanāstitāpradarśanavargaḥ

yadāha bhavān cittasya prādhānyāccittamātramuktamiti | cittasya kaḥ pradhānabhāvo yannāsti prajñādīnām | yaduktaṃ laukikā bhūyasā cittameva vijānanti | ataścittamātramuktamiti | laukikā bhūyasā sukhaṃ duḥkhamapi vijānantīti vedanādayo '[pi] vaktavyāḥ | yadavādīḥ- anyārthavacanaṃ sūtramiti | kasmāccaitasikānanuktvā cittamātraṃ vakti | yadavādīḥ- ekadharmaṃ prajahītha [ityādi] | vacanasyāsya kāraṇamasti | bhagavān sattvānāṃ kleśatāratamyavaśātsadā viṣādākrāntacittaḥ san vadati ayameko dharma iti | asya prahāṇādanye 'pi svayaṃ prahīyante | iti | ato 'hetuḥ | yadavocaḥ- yaduktaṃ nāmalakṣaṇaṃ tadeva caitasikamiti | tat bhavataḥ svasaṃjñānusmaraṇavikalpa[mātram] | nemamarthaṃ sūtraṃ pratipādayati | yadi svasaṃjñānusmaraṇavikalpaṃ karoṣi | kiṃ nāttha nāmalakṣaṇena cittasyālambanamuktamiti | [yasya tu] nyāyaḥ sambhavati | yaduktaṃ sparśo vedanādicaitasikānāṃ hetūkriyata iti | vacanamidaṃ bahudhā duṣṭam | dharmāṇāṃ sasamprayogatve 'pi sparśa eva vedanādīnāṃ hetuḥ na vedanādayaḥ sparśasya | itīdṛśā doṣāḥ santi | ato jñāyate cittamātramasti | na pṛthak caitasikā iti ||

caitasikanāstitāvargaścatuṣṣaṣṭitamaḥ |

65 samprayoganāstitāvargaḥ

kasmātpunaḥ ṣaḍvijñānāni naikakālamutpadyante | (pṛ) vijñānāni kramikamālambanamapekṣya bhavanti | ato naikakālikāni | (u) kasya pratibandhādekaṃ kramikamālambanaṃ na kramaśaḥ ṣaḍvijñānānyutpādayati | jñātavyaṃ pūrvaṃ hetuḥ paścātkāryamiti kramaśa utpādaheturiti | sūtre coktam- cakṣuṣā rūpaṃ dṛṣṭvā na nimittagrāhī bhavatīti | yannimittodgrahaṇaṃ tadeva saṃjñākarma | ato bhagavān vijñānakarmānūdya saṃjñākarma pratiṣedhati | ato jñātavyaṃ kasyacidvijñānamasti na saṃjñeti | yo nimittaṃ gṛhṇāti sa dṛṣṭvā gṛhṇāti na darśanakāle | ato jñāyate vijñānādīni kramikānīti | kiñcoktaṃ sūtre- cakṣuṣā rūpaṃ dṛṣṭvānuprahṛṣṭacetano bhavati iti | atrāpi pūrvaṃ vijñānakarmoktaṃ paścādvedanādīni | kiñcoktaṃ sūtre- dṛṣṭirdarśanamiti | ato jñāyate na sarvaṃ cittaṃ vedanādisamanvitamiti | pañcavijñānānāṃ lakṣaṇena cedaṃ spaṣṭaṃ bhavati | kasmāt | yaścakṣurvijñeye priyāpriyanimittaṃ sāmyanimittañca na gṛhṇāti | tasya (sss_164) nāsti saṃjñā nāpi daurmanasyaṃ vā | vikalpābhāvāt | kecidāhuḥ tasyāpi kāmādayaḥ kleśā na santīti | ato jñāyate nāsti vitarka iti | paryeṣakānantarabhāvī vitarka ityucyate | tacca paścādvakṣyate | ato jñāyate pañcavijñānāmapi vitarko nāstīti | kiñca bhavataḥ pañca vijñānāni na vikalpakāni | tatra kathaṃ vitarkavicārābhyāṃ bhāvyam | cetanāvikalpaḥ pūrvarbhaudārikaḥ san pañcātsūkṣmo bhavatītyato vitarkavicāraustaḥ | yadi pañcavijñāneṣu vitarkavicārau staḥ | tadyathā vadasi mayi tava jñāpanāya prathamata evābhyūhādhīno vitarka utpadyata iti | tadā vitarkakālaḥ | asatyāṃ vijñāpanecchāyāṃ kathamasti vitarkaḥ |

kaścidāha- caitasike smaraṇamatītādhvasañcaraṇam iti | pratyutpannālambanaṃ cittaṃ kathaṃ [tathā] bhaviṣyati | ayaṃ puruṣo mama jñāto māmupakṛtavāniti yat smaraṇam, smṛtvā ca prītijananam tata kathamekasmin citte syāt | icchānicchā ca kathamekasmin citte bhavet | yathoktaṃ sūtre- yo bhikṣava ātmadharmābhirataḥ, tasya dharmo vardhate | yo 'nabhirataḥ tasya dharmo hīyata iti | tat kathamekasmin citte bhaviṣyati | yadyekasmin citte caitasiko 'sti | tadā dharmo vyāmohaḥ syāt | kasmāt | ekasminneva hi citte 'sti jñānamajñānaṃ saṃśayo niścayaḥ śraddhāśraddhā vīryaṃ kausīdyamityevamādyā doṣāḥ | sarve ca caitasikā ekasmina citte pariniṣṭhitāḥ syuḥ | kasya pratibandhāt sukhaṃ dukhaṃ rāgo dveṣa ityādayo na bhavantyekasmin citte | yadyāha bhavān sukhaduḥkhādayo virodhānnaikasmin citte vartanta iti | jñānājñānādayo 'pi mitho virodhānnaikasmin citte varteran | ato nāsti samprayogaḥ |

samprayoganāstitāvargaḥ pañcaṣaṣṭitamaḥ |

66 samprayogāstitāvargaḥ

(pṛ) asti samprayogaḥ | kasmāt yaḥ paśyati sa vedayata ayamātmeti | vijñānacittaṃ tamāśrayate | tena samprayuktatvāt | tathā saṃjñāskandhādayo 'pi | yadi nāsti samprayogaḥ kimadhīno 'yaṃ syāt | puruṣasūtra uktam- cakṣuḥ pratītya rūpañca cakṣurvijñānamutpadyate | trayāṇāṃ sannipātaḥ sparśaḥ | tatsahajā vedanāsaṃjñāsaṃskārādaya iti | asmin mate vividhaṃ nāmāsti yaduta sattvo devo manuṣyaḥ strī puruṣo mahānalpa iti | evamādīni nāmāni sarvāṇi skandhān pratītya bhavanti | yadi cittacaitasikāḥ kramikāḥ tadā skandhadvayaṃ pratītya puruṣo bhavet na skandhapañcakam | kasmāt | nātītānāgataskandhān prati puruṣaḥ sambhavati | bhavānāha- pratyutpanne na santi pañcaskandhāḥ iti | kathamucyeta pañcaskandhān pratītya devamanuṣyādayo bhavantīti | ucyate tu sarvaskandhān pratītya na skandhadvayamātram | ataḥ pañcaskandhān pratītya sattva ityākhyā |

asti ca sūtre samprayogo yadutendriyajñānasamprayuktā śraddhā iti | api coktaṃ sūtre- sparśo vedanāsaṃjñāvitarkaiḥ sahaja iti | api coktaṃ- pañcāṅgikaṃ prathamadhyānamiti | āha ca- vedanādayo vijñānasthitaya iti | yadi vijñānasamprayuktam | (sss_168) kathaṃ vijñānasthitiṣu vedanādiṣu sthitamidaṃ niśrayate tiṣṭhatīti | kasmāt | nahyucyate vijñānameva vijñānasthitiriti | kiñcoktaṃ sūtre- caitasikadharmāścittajāścittaniśritā iti | āha ca- sattvānāṃ cittaṃ dīrgharātraṃ rāgadveṣādisaṃkliṣṭamiti | yadi samprayogo nāsti | kiṃ saṃkleśayati cittam | caitasikāśca prakṛtito dandhā anyonyāśrayamavalambante naḍakalāpavat | api coktaṃ sūtre- yasmin samaye cittamuddhataṃ bhavati | akālastrayāṇāṃ bodhyaṅgānām yaduta dharmapravicayabodhyaṅgasya vīryabodhyaṅgasya prītibodhyaṅgasya | [tatkasya hetoḥ |] uddhataṃ cittaṃ durupaśamaṃ bhavati | [yasmin samaye cittamuddhataṃ bhavati] kālastrayāṇāṃ bodhyaṅgānāṃ bhāvanāyai yaduta praśrabdhisambodhyaṅgasya samādhisambodhyaṅgasya upekṣāsambodhyaṅgasya | [tatkasya hetoḥ uddhataṃ cittamebhirdharmaiḥ] sūpaśamaṃ bhavati | yasmin samaye cittaṃ līnaṃ bhavati | akāla[stasmin samaye] trayāṇāṃ sambodhyaṅgānāṃ yaduta praśrabdhisambodhyaṅgasya samādhisambodhyaṅgasya upekṣāsambodhyaṅgasya | [tatkasya hetoḥ | līnaṃ cittaṃ tadebhirdharmai]rdussamutthāpyaṃ bhavati | [yasmin samaye cittaṃ līnaṃ bhavati |] kāla[stasmin samaye] trayāṇāṃ sambodhyaṅgānāṃ yaduta dharmapravicayasambodhyaṅgasya vīryasaṃmbodhyaṅgasya prītisambodhyaṅgasya | [tatkasya hetoḥ | līnaṃ cittaṃ tadebhirdharmaiḥ] susamuddhāpyaṃ bhavati | iti | ābhidharmikā āhuḥ- ekakālaṃ bhāvanānuyogamanuyuktasya bodhi[pakṣikā] dharmā na viyujyanta iti | ato jñāyate 'sti samprayoga iti ||

samprayogāstitāvargaḥ ṣaṭṣaṣṭhitamaḥ |

67 nāstisamprayogavargaḥ

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