Pramāṇavārttisvavṛtti

08828 cintyete svātmanā bhedo vyāvṛttyā ca samānatā / 08901 asty eva vastu na anveti pravṛtty-ādi-prasaṅgataḥ //180 / 08902 sarva eva gaur aśvād bhinno abhinno vā iti bhedam abhedaṃ vā 08903 pṛcchan viśeṣam eva bhāvasya svabhāva-ākhyam adhikṛtya pravartate / 08904 sa eva hi tathā ucyate / dravyatva-ādayas tu na tatra śabda-coditāḥ 08905 yathāsvaṃ pṛthag-abhidhānāt / arthasya tad-avyabhicārāt 08906 tato gatiḥ syāt / nirloṭhitaṃ ca etad ācāryeṇa / tad ayaṃ gava-ādi-śabda- 08907 pratyupasthāpitam arthaṃ bhinnam abhinnaṃ vā pṛcchann 08908 artha-antara-upakṣepeṇa tatra kim iti dvi-mukha-buddhiḥ kriyate / 08909 tasmād yo asya ātmā ananya-sādhāraṇo yaṃ puraskṛtya puruṣo 08910 viśiṣṭa-arthakriyā-arthī pravartate yathā gor vāha-doha-ādau na anya- 08911 sambhavino arthasya yathā yuddha-praveśe sa eva svabhāvo 08912 yathāsvaṃ śabda-codito na dravyatva-ādi sāmānyam / tac-codanayā 08913 tadā prāptum anabhipretatvāt / gava-ādi-samāveśāt tad ātmabhūtānāṃ 08914 ca ananvayena tatra anubhaya-rūpatvāt / tam eva ca ayaṃ bhāvaṃ 08915 prakāraiḥ paryanuyuṅkte / tasya bhede dravyatva-ādy-abhedo 08916 asya abādhaka eva / sarvatra svabhāvena bhedasya abhyupagamāt 08917 sāmānyasya ca vyāvṛtti-lakṣaṇasya svabhāva-bhūtasya ca sāmānyasya 08918 abhede apy uktam / svātmanā eva abhede tu tat-svabhāva-nibandhana- 08919 arthakriyā-arthī samaṃ dvayor api pravarteta / eko api 08920 tām arthakriyāṃ tat-svabhāvatvād eva karoti / tad-anyasya api 08921 tat tulyam iti so api kiṃ na karoti / 08922 etena eva yad ahrīkāḥ kiṃ apy aślīlam ākulam / 08923 pralapanti pratikṣiptaṃ tad apy ekānta-sambhavāt //181//

08924 yad ayam ahrīkaḥ syād uṣṭro dadhi syān na iti kim apy aślīlam 08925 ayuktam aheya-upādeyam apariniṣṭhānād ākulaṃ pralapanti / tad 08926 apy anena nirastaṃ svabhāvena ekānta-bhedāt / tad-anvaye vā / 08927 sarvasya ubhaya-rūpatve tad-viśeṣa-nirākṛteḥ / 08928 codito dadhi khādeti kim uṣṭraṃ na abhidhāvati //182//

09001 tathā hy uṣṭro api syād dadhi na api sa eva uṣṭraḥ ye na anyo api syād 09002 uṣṭraḥ / tathā dadhy api syād uṣṭraḥ na api tad eva dadhi yena anyad 09003 api syād dadhi / tad anayor ekasya api kasyacit tad-rūpa-abhāvasya 09004 abhāvāt svarūpasya vā atad-bhāvinaḥ sva-niyatasya abhāvāt 09005 na kaścid viśeṣa iti / dadhi khādeti codita uṣṭram api khādet / 09006 atha asty atiśayaḥ kaścid yena bhedena vartate / 09007 sa eva dadhi so anyatra na asti ity anubhayaṃ param //183//

09008 atha anayoḥ kaścid atiśayo asti yena ayaṃ tathā coditaḥ kṣīra-vikāra 09009 eva pravartate na anyatra / sa eva atiśayo arthakriyā-arthi-pravṛtti-viṣayo 09010 dadhi / tat-phala-upādāna-bhāva-lakṣita-svabhāvaṃ hi 09011 vastu dadhi iti / sa ca tādṛśaḥ svabhāvo anyatra na asti iti / pravṛtty-abhāvād 09012 arthinaḥ / tasmāt tan na ubhaya-rūpam ity ekānta-vādaḥ / 09013 api ca / 09014 sarvātmatve ca sarveṣāṃ bhinnau syātāṃ na dhī-dhvanī / 09015 bheda-saṃhāra-vādasya tad-abhāvād asambhavaḥ //184//

09016 so ayam ahrīkaḥ kvacid apy ekam ākāraṃ pratiniyatam apaśyan 09017 vibhāga-abhāvād bhāvānāṃ kathaṃ asaṃsṛṣṭa-anya-ākāravatyā buddhy- 09018 ādhimucyeta arthān abhilaped vā / tato bheda-agrahāt tat-saṃhāra- 09019 vādo na syāt syād uṣṭro dadhi syān na iti / atha punar asaṃsṛṣṭāv 09020 ākārau pratipadya saṃharet / eka-rūpa-saṃsargiṇyāḥ buddheḥ 09021 kvacit pratiniyamāt tat-pratibhāsa-bheda-kṛta eva tayo rūpayoḥ 09022 svabhāva-bhedo api syāt / eka-aneka-vyavasthiteḥ pratibhāsa-viṣayatvāt / 09023 tathā ca na ekas tad-ubhaya-rūpaḥ syād iti mithyā-vāda 09024 eṣaḥ / sthitam etat na bhāvānāṃ kaścit svabhāva-anvayo asti 09025 bheda-lakṣaṇam eva tu sāmānyam / atha ca prakṛtyā kecid eka-jñāna- 09026 ādi-phalāḥ kecin na iti / bhavatu nāma bhāvānāṃ svabhāva- 09101 bhedaḥ sāmānyam / yeṣāṃ tu nirupākhyānāṃ svabhāva eva na asti 09102 tatra kathaṃ svabhāva-bheda-viṣayāḥ śabdāḥ / teṣv avaśyaṃ 09103 śabda-pravṛttyā bhāvyam / kathaṃcid avyavasthāpiteṣu vidhi-pratiṣedha- 09104 ayogāt / tathā ca sarvatra ayam anvaya-vyatireka-āśrayo vyavahāro 09105 na syāt uṣṇa-svabhāvo agnir na anuṣṇa ity api / svabhāva-antarasya 09106 asataḥ kathaṃcid avyavasthāpanāt / sarvathā apratipatter 09107 agni-svabhāvasya apratipattir iti vyāmūḍhaṃ jagat syāt / syād etat 09108 na tatra kasyacid asato niṣedhaḥ anuṣṇaṃ sad eva artha-antaraṃ 09109 niṣidhyata iti / katham idānīṃ sad asan nāma /

na brūmaḥ sarvatra 09110 asat tatra na asti iti deśa-kāla-dharma-niṣedha eva sarva-bhāveṣu 09111 kriyate na dharmiṇaḥ tan-niṣedhe tad-viṣaya-śabda-pravṛtty-abhāvāt 09112 anirdiṣṭa-viṣayasya naño aprayogāt / so api tarhi deśa-ādi- 09113 pratiṣedhaḥ katham / yasmān na tatra api deśa-ādīnāṃ pratiṣedho 09114 na apy arthasya / sambandho niṣedhyata iti cet / nanu tan-niṣedhe 09115 api tulyo doṣo niṣedhād asati śabda-apravṛttir ity ādi / asato vā asya 09116 niṣedhe tadvad dharmiṇo api niṣedhaḥ / na vai sambandhasya 09117 na asti iti niṣedhaḥ / kiṃ tarhi / na iha ghaṭo na idānīṃ na evam ity uktau 09118 na anena sambandho asti na etad dharmā vā iti pratītiḥ / tathā 09119 ca sambandho niṣiddho bhavati iti / tathā api kathaṃ niṣiddho yāvad 09120 asya sambandho dharmo vā na asti iti matir na bhavati / na ca asyāḥ 09121 kathaṃcid bhāve sambhavo abhāveṣu tathā abhāvāt / tasmāt sambandha- 09122 abhāva-pratīter na ayam iha ity ādyā pratītiḥ / sa tad-abhāve 09201 na syāt / pratītau vā tad-abhāvasya / yathā pratīti-matas tat-prabhavāḥ 09202 śabdāḥ kena nivāryante / sa eva hi śabdānāṃ na viṣayo 09203 yo na vitarkāṇām / te cet pravṛttāḥ ko vacanasya niṣeddhā / 09204 na hy avācyam arthaṃ buddhayaḥ samīhante / sambandhasya 09205 tu svarūpeṇa anabhidhānam uktam / abhidhāne sambandhitvena 09206 buddhāv upasthānāt / yathā-abhiprāyam apratītiḥ / tad ayaṃ pratīyamāno 09207 api sambandhi-rūpa eva iti svarūpeṇa na abhidhīyate / tasmān 09208 na abhāva-vat sambandhe api prasaṅgaḥ / api ca /

ayam 09209 abhāvam abhidheyaṃ bruvāṇaṃ prati pratividadhad abruvāṇaḥ 09210 kathaṃ pratividadhyāt / vacane vā asya katham abhāvo anuktaḥ / 09211 atha abhāvam eva na icchet / tena avacanam / tad eva idānīṃ katham 09212 abhāvo na asti iti / yat punar etad artha-niṣedhe anarthaka-śabda-aprayogān 09213 nirviṣayasya naño aprayoga ity atra uttaraṃ vakṣyate / tasmāt 09214 santy abhāveṣu śabdāḥ / teṣu kathaṃ svabhāva-bheda iti / 09215 tatra api / 09216 rūpa-abhāvād abhāvasya śabdā rūpa-abhidhāyinaḥ / 09217 na āśaṅkyā eva siddhās te vyavacchedasya vācakāḥ //185//

09218 vastu-vṛttīnāṃ śabdānāṃ kiṃ rūpam abhidheyam āhosvid bheda 09219 iti śaṅkā syāt / abhāvas tu viveka-lakṣaṇa eva nimittīkartavyasya 09220 kasyacid rūpasya abhāvāt tad-bhāve abhāva-ayogāt / tad-bhāva-lakṣaṇatvād 09221 bhāvasya / tasmād ayam eva sa mukhyo vivekaḥ / 09222 tasya tathā abhāva-khyāpinaḥ śabdāḥ kiṃ viveka-viṣayā ity asthānam 09223 eva etad āśaṅkāyāḥ / tasmāt siddham etat sarve śabdā viveka-viṣayā 09301 vikalpāś ca / ta ete eka-vastu-pratiśaraṇā api yathāsvam 09302 avadhi-bheda-upakalpitair bhedair bhinneṣv iva pratibhātsu buddhau 09303 vivekeṣu upalayanād bhinna-viṣayā eva / tena svabhāvasya eva sādhyasādhanabhāve 09304 api na sādhya-sādhana-saṃsargaḥ / tau na pratijñārthaikadeśo 09305 hetur iti / sa ca ayaṃ hetutvena apadiśyamānaḥ / 09306 upādhi-bheda-apekṣo vā svabhāvaḥ kevalo athavā / 09307 ucyate sādhya-siddhy-arthaṃ nāśe kāryatva-sattva-vat //186//

09308 apekṣita-para-vyāpāro hi svabhāva-niṣpattau bhāvaḥ kṛtakaḥ / 09309 tena iyaṃ kṛtaka-śrutiḥ svabhāva-abhidhāyiny api para-upādhim enam 09310 ākṣipati / etena pratyaya-bheda-bheditva-ādayo vyākhyātāḥ / evam 09311 upādhi-bheda-apekṣaḥ kvacit svabhāvo hetur ucyate kvacid anapekṣaḥ 09312 sāmānyena yathā anityatva eva sattvam kvacit svabhāva-bhūta- 09313 dharma-viśeṣa-parigraheṇa yathā tatra eva utpattiḥ / anayā 09314 diśā anye api svabhāva-hetu-pravibhāgā draṣṭavyāḥ / 09315 sattā-svabhāvo hetuś cen na sattā sādhyate katham / 09316 ananvayo hi bhedānāṃ vyāhato hetu-sādhyayoḥ //187//

09317 yadi sattvam anityatve anyatra vā hetuḥ syāt sādhyam api kasmāt 09318 na iṣyate / tat kila evaṃ prasādhyamānaṃ viśeṣībhavati / 09319 na ca viśeṣaḥ sādhāyituṃ śakyate ananvayāt / yathā āha pramāṇa- 09320 viśeṣayā ajñānād iti / so ayaṃ viśeṣo na sādhya eva vyāhanyate / 09321 kiṃ tarhi / hetāv api tulya-doṣatvāt / na hi hetur ananvayaḥ siddher 09322 aṅgaṃ tataḥ saṃśayāt / na eṣa doṣaḥ / yasmāt / 09401 bhāva-upādāna-mātre tu sādhye sāmānya-dharmiṇi / 09402 na kaścid arthaḥ siddhaḥ syād aniṣiddhaṃ ca tādṛśam //188//

09403 na sarvathā sattā-sādhane viśeṣaḥ sādhito bhavati / bhāva-mātra- 09404 viśeṣaṇo asti kaścid dharmī iti prasādhayato anirdiṣṭa-svabhāva-viśeṣasya 09405 kasyacit sattā-mātre virodha-abhāvāt na iha sattā-sādhana- 09406 pratiṣedhaḥ kiṃ tu sa tathā asti kaścid iti kaṃcana asya bhedam 09407 aparāmṛśan bruvāṇaḥ kaṃ svārthaṃ puṣṇāti / tasmād anena upātta- 09408 bheda eva sādhyaḥ / 09409 upātta-bhede sādhye asmin bhavad hetur ananvayaḥ / 09410 sattāyāṃ tena sādhyāyāṃ viśeṣaḥ sādhito bhavet //189//

09411 sa hi dharmī pradhāna-lakṣaṇa eko nityaḥ sukha-ādy-ātmako anyo 09412 vā iti yathākathaṃcid api viśeṣitas tat-svabhāvaḥ prasādhito bhavati / 09413 sa ca tathā na anveti / yad api sattā-mātram anveti na tena 09414 siddhena kiṃcit / nanv evam agny-ādiṣv api prasaṅgaḥ / tatra api 09415 na agni-sattā-mātre kaścid vivādaḥ / viśiṣṭa-ādhāra-viśeṣasya tv abhimatasya 09416 ananvayād asiddhiḥ / na vai sa ādhāras taṃ viśeṣīkaroti / 09417 tad-ayogavyavacchedena viśeṣaṇād ity uktaṃ vakṣyate ca / tasmāt 09418 tatra sāmānyam eva sādhyate tad-ayogavyavacchedena / 09419 na tathā iha api kvacit sattāyāḥ sādhanam / pradhāna-ādi-śabda-vācyasya 09420 eva arthasya kvacid abhāvān nirviśeṣaṇā eva sā / katham abhāvo 09421 jñeya-abhidheya-prameyatvaiḥ so api siddha eva / tat kim idānīṃ 09422 jñeyam asti iti siddhir astu / tathā api kiṃ siddhaṃ syāt / anyatra 09423 tu tad eva agni-sāmānyaṃ tatra asiddham iti sādhyate / nanu tatra api 09424 tad-ayoga-virahiṇā sāmānyena anvayo na siddha eva / na vai kaścit 09425 tathā abhūtena anvayaṃ karoti / pratipādayatā hi paraṃ dhūmo 09426 agni-nāntarīyako darśanīyo yatra dhūmas tatra agnir iti / sa tathā agni- 09427 mātreṇa vyāptaḥ siddho yatra eva svayaṃ dṛśyate tatra eva agni- 09501 buddhiṃ janayati / tatra ca sādhya-nirdeśena na kiṃcit / tatra 09502 darśana-sambandha-ākhyāna-mātrād iṣṭasiddheḥ / tad-anirdeśe ca 09503 kathaṃ tad-viśiṣṭena anvayaḥ / tad ayam agninā avinābhāvī 09504 siddhaḥ / arthād eva agnes tat-pradeśa-ayogaṃ vyavacchinatti iti sa 09505 tathā sādhya ucyate / na punas tathā asya upanyāsa-pūrvako anvayaḥ 09506 sādhya-ukter iha anaṅgatvāt / tat-pūrvakatve vā kaḥ pratijñāṃ 09507 sādhanād apākaroti / tathā ca āha / 09508 liṅgasya avyabhicāras tu dharmeṇa anyatra darśyate / 09509 tatra prasiddhaṃ tad-yuktaṃ dharmiṇaṃ gamayiṣyati / 09510 tasmān na agny-ādi-sādhana-vat sattā-sādhanam apy anavadyam iti / 09511 aparāmṛṣṭa-tad-bhede vastu-mātre tu sādhane / 09512 tan-mātra-vyāpinaḥ sādhyasya anvayo na vihanyate //190//

09513 sādhane punaḥ sattve svabhāva-viśeṣa-aparigraheṇa vastu-mātra- 09514 vyāpini sādhya-dharme na anvaya-vyāghātaḥ / na hi tatra avaśyaṃ 09515 viśeṣa-parigrahaḥ kāryaḥ / san-mātra-āśraye api sādhana-sāmarthyāt / 09516 na sādhyatve / vaiphalyāt / api ca / 09517 na asiddhe bhāva-dharmo asti vyabhicāry-ubhaya-āśrayaḥ / 09518 dharmo viruddho abhāvasya sā sattā sādhyate katham //191//

09519 sattāyāṃ hi sādhyāyāṃ / sarvas tad-hetur na trayīṃ doṣa-jātim 09520 atipatati / asiddhiṃ vyabhicāraṃ virodhaṃ ca / tatra yadi bhāva- 09601 dharmo hetur ucyate / sa katham asiddha-sattāke syāt / yo hi 09602 bhāva-dharmaṃ tatra icchati / sa kathaṃ bhāvaṃ na icchet / svabhāva 09603 eva hi kayācid apekṣayā dharma iti vyatirekī iva dharmiṇo 09604 nirdiśyate / na hi dharma-dharmi-vācinoḥ śabdayor vācye kaścid 09605 viśeṣo asti ity uktam etat / atha punar ubhaya-dharmaṃ brūyāt / 09606 anāśrita-vastuno aparyudāsena vyatireka-mātrasya abhāve apy avirodhāt / 09607 yathā na bhavati mūrta iti amūrtatvaṃ nirupākhye api 09608 syāt / nirupākhyasya abhāvād na pratiṣedha-viṣayatā iti cet / tat kim 09609 idānīṃ vidhi-viṣayo astu / tad api na iti cet / katham idānīṃ na 09610 pratiṣedha-viṣayaḥ / vidhi-nivṛtti-rūpatvāt pratiṣedhasya / tad 09611 etad vyavaccheda-mātraṃ dvayor api sambhavad vipakṣa-pracāra- 09612 śaṅkā-vyavacchedena labhyaṃ gamakatvaṃ katham ātmasāt 09613 kuryāt / sa ca svayaṃ sva-vāca-ubhaya-dharmatāṃ bruvāṇaḥ sato 09614 anyatra apy asya vṛttiṃ bhāṣate sattāyāṃ ca avyabhicāram iti 09615 kathaṃ na unmattaḥ / abhāva-dharmaṃ tu bhāva-mātra-vyāpino 09616 arthasya vyavacchedaṃ hetuṃ sattāyāṃ vadato asya viruddho 09617 hetuḥ syāt / tasya bhāve kvacid asambhavāt abhāve ca bhāva- 09618 vyavacchedasya bhāvāt / tad ayaṃ triprakāro api dharmaḥ sattā- 09619 sādhane na hetu-lakṣaṇa-bhāk na ca anyā gatir asti / tasmān na 09620 sattā sādhyate /

sādhanatve punar asyāḥ sāmānyena tan-mātra-vyāpini 09621 vastu-dharme siddha-sattāke dharmiṇi na asiddhiḥ / tena ca 09622 sādhya-dharmeṇa vyāptir yadi kathaṃcin niścīyate na virodha- 09623 vyabhicārāv iti na ayaṃ prasaṅgaḥ / aniścitāyāṃ tu vyāptau dharmi- 09624 samāśraye vā tat-svabhāvatayā gamako na kaścid gamakaḥ / 09625 ata eva sva-dharmeṇa vyāptaḥ 09626 siddhaḥ svabhāvo gamako / 09701 vācyaḥ / na hi prakāśatayā prakāśayan pradīpas tad-rūpa-apratipattau 09702 svām arthakriyāṃ karoti / 09703 vyāpakas tasya niścitaḥ / 09704 gamyaḥ svabhāvas / 09705 tad-dharma-niścayād eva niścito vyāpakatvena tasya dharmiṇo 09706 dharmo gamyaḥ / 09707 tasya ayaṃ nivṛttau vā nivartakaḥ //192//

09708 tasya vyāpyasya dharmasya ayaṃ nivartako vyāpako dharmaḥ 09709 svayaṃ nirvartamānaḥ / evaṃ hy ayam asya vyāpakaḥ siddho 09710 bhavati yady asya abhāve na bhavet / tad anena dvividhasya api 09711 sādhana-prayogasya gamakatā-lakṣaṇam uktaṃ veditavyam / dvividho 09712 hi prayogaḥ sādharmyeṇa vaidharmyeṇa ca / yathā āhur 09713 eke anvayī vyatirekī ca iti / na anayor vastutaḥ kaścid bhedo anyatra 09714 prayoga-bhedāt / sādharmyeṇa api hi prayoge arthād vaidharmya- 09715 gatiḥ asati tasmin sādhyena hetor anvaya-abhāvāt / tathā 09716 vaidharmye apy anvaya-gatiḥ asati tasmin sādhya-abhāve hetv-abhāvasya 09717 sandehād iti vistareṇa vakṣyāmaḥ / 09718 anityatve yathā kāryam akāryaṃ vā avināśini / 09719 anena udāharaṇam anayor darśayati / tatra anvayī yat kiṃcit kṛtakaṃ 09720 tat sarvam anityam yathā ghaṭa-ādayaḥ śabdaś ca kṛtaka 09721 iti kṛtakatvasya apy anityatvena vyāptiṃ pradarśya śabdas ya 09722 kṛtakatve kathite sāmarthyād eva anityaḥ śabda iti / tasmān 09723 na avaśyam iha pakṣa-nirdeśa iti / ayam anvayinaḥ prayogaḥ / 09724 vyatireke api na anityatva-abhāve kṛtakatvaṃ bhavati śabdaś ca 09725 kṛtaka iti / siddha-tat-svabhāvatayā tad-abhāve na bhavataḥ / 09726 kṛtakatvasya śabde ca bhāva-khyātau tadātmanaḥ sato bhāva iti 09727 sāmarthyāt siddheḥ pūrvavān na pratijñā-vacanam / anvayas tv 09801 arthāpattyā siddhaḥ / na hy atadātma-niyatasya tan-nivṛttau 09802 nivṛttiḥ / tasmāt tan-niyamaṃ prasādhya nivṛttir vaktavyā / 09803 sā cet sidhyati tadātma-niyamam arthāt sūcayati iti siddho anvayaḥ / 09804 katham idānīṃ kṛtako avaśyam anitya iti pratyetavyo 09805 yena evam ucyate / yasmāt / 09806 ahetutvād vināśasya svabhāvād anubandhitā //193//

09807 na hi bhāvā vinaśyantas tad-bhāve hetum apekṣante / sva-hetor 09808 eva vinaśvarāṇāṃ bhāvāt / tasmād yaḥ kaścit kṛtakaḥ sa prakṛtyā 09809 eva naśvaraḥ / tathā hi / 09810 sāpekṣāṇāṃ hi bhāvānāṃ na avaśyaṃbhāvitā īkṣyate / 09811 nirapekṣo bhāvo vināśe / sāpekṣatve hi ghaṭa-ādīnāṃ keṣāṃcin 09812 nityatā api syāt / yena 09813 bāhulye api hi tad-hetor bhavet kvacid asambhavaḥ //194//

09814 yady api bahulaṃ vināśa-kāraṇāni santi teṣām api sva-pratyaya- 09815 adhīna-saṃnidhitvān na avaśyaṃ saṃnidhānam iti kaścin na vinaśyed 09816 api / na hy avaśyaṃ hetavaḥ phalavanto vaikalya-pratibandha- 09817 sambhavāt / 09818 etena vyabhicāritvam uktaṃ kārya-avyavasthiteḥ / 09819 sarveṣāṃ nāśa-hetūnāṃ hetuman-nāśa-vādinām //195//

09820 ity antaraślokaḥ / tad ayaṃ bhāvo anapekṣas tad-bhāvaṃ prati 09821 tad-bhāva-niyato asambhavat-pratibandhā iva kāraṇa-sāmagrī sakalā 09822 kārya-utpādane / nanv anapekṣāṇām api keṣāṃcit kvacin na avaśyaṃ 09823 tad-bhāvo bhūmi-bīja-udaka-sāmagryām api kadācid aṅkura-anutpatteḥ / 09824 na tatra api santānapariṇāma-apekṣatvāt / na evaṃ bhāvasya kācid 09825 apekṣā / tatra apy antyā kāraṇa-sāmagrī yā avyavahitā kārya-utpatteḥ 09826 sā phalavaty eva / sa eva ca tatra aṅkura-hetuḥ / anyas tu pūrvaḥ pariṇāmas 09901 tad-artha eva / na ca tāṃ tatra kaścit pratibandhuṃ samarthaḥ / 09902 ekatra bhāve vikāra-anutpatteḥ / utpattau vā ekatva-hāneḥ / 09903 tadātmanaś ca apracyutasya tad-utpādanaṃ prati vaiguṇyaṃ kāraṇasya 09904 akurvāṇasya pratibandha-hetor apratibandhakatvāt / nanu 09905 yava-bīja-ādayo api śāly-aṅkure janye na sāpekṣāḥ / tadutpatti-pratyayānāṃ 09906 kadācit tatra api saṃnidhānāt / kathaṃ na sāpekṣāḥ / 09907 yāvatā sa eva eṣāṃ svabhāvo na asti yas tad-utpādanaḥ śāli-bījasya 09908 iti tat-svabhāva-apekṣāḥ / evaṃ tarhi kṛtakānām api keṣāṃcit 09909 satāṃ vā sa eva svabhāvo na asti yo vinaśvaraḥ / tasmāt tat-svabhāva-apekṣatvān 09910 na vinaśvarāḥ / śāli-bīja-ādīnām api sa svabhāvaḥ 09911 sva-hetor iti yo na tad-hetuḥ so atat-svabhāvaḥ syāt / niyata-śaktiś 09912 ca sa hetuḥ svarūpeṇa pratīta eva / na ca svabhāva-niyamo 09913 arthānām ākasmiko yuktaḥ /

anapekṣasya deśa-kāla-dravya-niyama- 09914 ayogāt tathā atra api niyama-hetur vaktavyo yata ime kecin 09915 naśvara-ātmano jātā na ca atra kaścin niyāmakaḥ svabhāvasya asti 09916 sarva-janmināṃ vināśa-siddheḥ / janmi-svabhāvo nāśī iti cet / na vai 09917 janma nāśi-svabhāvasya hetuḥ na ca ahetoḥ svabhāva-niyamaḥ / 09918 tasmān na atra kaścid hetoḥ svabhāva-pravibhāgaḥ / tad-abhāvāt 09919 phalasya api na asti ity asamānam / sā iyaṃ nirapekṣatā vināśasya 09920 kvacit kadācic ca bhāva-virodhinī tad-abhāvaṃ svabhāvena 09921 sādhayati / yo hi svabhāvo nirapekṣaḥ sa yadi kadācid 09922 bhavet kvacid vā tat-kāla-dravya-apekṣa iti nirapekṣa eva na 09923 syād ity uktam / sa tarhi naśvaraḥ svabhāvo nirapekṣa iti ahetukaḥ 09924 syāt / na ahetukaḥ sattā-hetor eva bhāvāt tathā-utpatteḥ / sato 09925 hi bhavatas tādṛśasya eva bhāvāt / na avaśyaṃ sataḥ kutaścid 09926 bhāva iti cet / ākasmikī tarhi sattā iti / na iyaṃ kasyacit kadācit 09927 kvacit viramet / tad hi kiṃcid upalīyeta na vā yasya yatra kiṃcit 09928 pratibaddham apratibaddhaṃ vā / sā iyaṃ sattā apratibandhinī cet / 10001 niyamavatī na syāt / tasmān na iyam ākasmikī kvacit / kathaṃ 10002 tarhi idānīm ahetuko vināśa uktaḥ / jātasya tad-bhāve anya-anapekṣaṇāt / 10003 uktaṃ ca atra na vināśo nāma anya eva kaścid bhāvāt svabhāva 10004 eva hi nāśaḥ sa eva hy eka-kṣaṇa-sthāyī jāta iti /

tam asya 10005 mandāḥ svabhāvam ūrdhvaṃ vyavasyanti na prāk darśane api 10006 pāṭava-abhāvād iti tad-vaśena paścād vyavasthāpyate vikāra-darśanena 10007 iva viṣam ajñaiḥ / tad ayaṃ sattā-vyatirekeṇa na anyat kiṃcid 10008 vināśo apekṣata iti tad-vyāpī / kathaṃ punar etad gamyate 10009 nirapekṣo vināśa iti / 10010 asāmarthyāc ca tad-hetor / 10011 abhāva-kāriṇaḥ kriyā-pratiṣedhāc ca iti ca-śabdāt / katham asāmarthyam / 10012 siddhe hi bhāve kārako na taṃ karoti / na apy anya-kriyāyāṃ 10013 tasya kiṃcid iti / tad-atad-rūpa-akaraṇāc ca akiṃcitkaro na apekṣyata 10014 iti / kathaṃ kriyā-pratiṣedho vināśa iti hi te bhāva-abhāvaṃ manyante / 10015 tad ayaṃ vināśa-hetur abhāvaṃ karoti iti prāptam / tatra 10016 yady abhāvo nāma kaścit kāryaḥ syāt svabhāvaḥ sa eva bhāva iti 10017 na abhāvaḥ syāt / tasmād abhāvaṃ karoti iti bhāvaṃ na karoti iti 10018 kriyā-pratiṣedho asya kṛtaḥ syāt / tathā apy ayam akiṃcitkaraḥ 10019 kim iti apekṣyata iti siddhā vināśaṃ praty anapekṣayā bhāvasya / 10020 tasmāt 10021 bhavaty eṣa svabhāvataḥ / 10022 yatra nāma bhavaty asmād anyatra api svabhāvataḥ //196//

10023 so ayaṃ kvacid bhavan dṛṣṭo anapekṣatvāt svabhāvata eva bhavati / 10024 tathā anyatra api svabhāva-bhāvī viśeṣa-abhāvād iti / 10025 yā kācid bhāva-viṣayā dvidhā eva anumitis tataḥ / 10026 sva-sādhye kārya-bhāvābhyāṃ sambandha-niyamāt tayoḥ //197//

10028 tasmāt dviprakārā eva vastu-viṣaya-anumitiḥ kārya-liṅgā svabhāva- 10101 liṅgā ca / yathāsvaṃ vyāpini sādhye tayor eva pratibandhāt liṅgayor 10102 liṅgini / yathoktaṃ prāk / 10103 pravṛtter buddhi-pūrvatvāt tad-bhāva-anupalambhane / 10104 pravartitavyaṃ na ity ukta-anupalabdheḥ pramāṇatā //198//

10105 tṛtīyas tu hetur anupalabdhir aviśeṣeṇa kvacid arthe gamaka ity 10106 ucyate / san-niścaya-śabda-vyavahāra-pratiṣedhe hi sarvā eva anupalabdhir 10107 liṅgam / san-niścayād hi śabda-vyavahārāḥ pravartante / 10108 te pravṛttir ity uktāḥ / tathā hy anupalabdhir eva asattvam 10109 ity uktam prāk / tac ca pratipattṛ-vaśān na vastu-vaśāt / tāvad hi 10110 sa bhāvo asya na asti yāvad atra apratipattiḥ / satā api te na tad-artha-akaraṇāt / 10111 vastutas tv anupalabhyamāno na san na asan / satām 10112 api svabhāva-ādi-viprakarṣāt kadācid anupalambhāt tasya asatsv api 10113 tulyatvāt / tad etat pratipattuḥ pramāṇa-abhāvān nivṛttaṃ sattvam 10114 anupalabdhi-lakṣaṇaṃ sva-nimittān śabda-vyavahārān nivartayati / 10115 tena yā api iyam anupalabdhir upalabdhi-lakṣaṇa-prāptānāṃ 10116 vastuto apy asattva-rūpā apravṛtti-yogyatvāt / tasyā apy etat tulyaṃ 10117 prāmāṇyam atra viṣaye / asan-niścaya-phalā api sā / asattāyām api iyaṃ 10118 pramāṇam eva / na hy asti sambhavo yad upalabdhi-yogyaḥ 10119 sakaleṣv anyeṣu kāraṇeṣu san na upalabhyeta / na punaḥ pūrvā 10120 asattā-sādhānī / yasmāt 10121 śāstra-adhikāra-asambaddhā bahavo arthā atīndriyāḥ / 10122 aliṅgāś ca kathaṃ teṣām abhāvo anupalabdhitaḥ //199//

10123 so ayam asattāṃ sādhayann anupalabdhi-mātreṇa sarva-arthānāṃ 10201 pramāṇa-traya-nivṛttyā sādhayet / tatra na śāstra-nivṛttir abhāva-sādhanī / 10202 tasya kvacid anadhikāre apravṛtteḥ / śāstraṃ hi pravartamānaṃ 10203 kaṃcit puruṣa-artha-sādhanam upāyam āśritya pravartate / 10204 anyathā abaddha-pralāpasya aprāmāṇyāt / tatra ca prakaraṇe 10205 bahavo arthā na avaśyaṃ nirdeśyāḥ / yathā pratyātma-niyatāḥ 10206 kāścana puruṣāṇāṃ ceto-vṛttayo aniyata-nimitta-bhāvinyaḥ deśa- 10207 kāla-vyavahitā vā prakaraṇa-anupayogino dravya-viśeṣā na tān 10208 śāstraṃ viṣayīkaroti / na ca tathā viprakṛṣṭeṣu sva-sāmarthya-upadhānāv 10209 jñāna-utpādana-śaktir asti / na ca avaśyam eṣāṃ kārya-upalambho 10210 yena anumīyeran / na ca te pramāṇa-traya-nivṛttāv api 10211 na santi iti śakyante vyavasātum / tasmān na sarva-anupalabdhiḥ 10212 sādhanī nivṛtti-niścayasya / tad iyam / 10213 sad-asan-niścaya-phalā na iti syād vā apramāṇatā / 10214 na eva vā iyam anupalabdhiḥ pramāṇaṃ vyavasāya-phalatvāt pramāṇānām / 10215 na hi pravṛtti-niṣedhe api iyaṃ niḥśaṅka-paricchedaṃ 10216 cetaḥ karoti / saṃśayād api kvacil lokasya pravṛtteḥ / tathātve 10217 tan niravadyaṃ yadi niścaya-pūrvaṃ vyavahared iti sā iyam apravṛtti- 10218 phalā proktā / 10219 pramāṇam api kācit syāl liṅga-atiśaya-bhāvinī //200//

10220 atra na sarva-anupalabdhir apramāṇam / pramāṇam api kācil liṅga- 10221 viśeṣa-bhāvinī yathā-udāhṛtā prāk / yat punar uktam apramāṇam anupalabdhir iti 10223 svabhāva-jñāpaka-ajñānasya ayaṃ nyāya udāhṛtaḥ / 10301 yasya kasyacit svabhāvo na upalabhyate deśa-ādi-viprakarṣāt na 10302 sa tad-anupalambha-mātreṇa asan nāma yathoktaṃ prāk / yo api 10303 jñāpakasya liṅgasya abhāvād atīndriyaḥ pratikṣipyate arthaḥ svabhāva- 10304 viśeṣo vā yathā na asti viraktaṃ ceto devatā-viśeṣo vā 10305 na asti dāna-hiṃsā-virati-cetanānām abhyudaya-hetutā iti pratyakṣe 10306 apy arthe phalasya ānantarya-abhāvād atat-phala-sādharmyād viparyasto 10307 apavadeta api na tāvatā tad-abhāva eva vyavahitānām 10308 api hetoḥ phalānām utpatti-darśanāt mūṣika-alarka-viṣa-vikāra-vat / 10309 tad-bhāve virodha-abhāvād atra anupalabdhi-mātram apramāṇam / 10310 bhāve kiṃ pramāṇam iti cet / ata eva saṃśayo astu bhaved 10311 vā pramāṇam ity apratikṣepaḥ / tad atra keṣāṃcid arthānāṃ 10312 svabhāvānāṃ vā darśana-pāṭava-abhāvāt kāraṇānāṃ kārya-utpādana- 10313 niyama-abhāvāc ca bhavej jñāpaka-asiddhiḥ / neyatā tad-abhāvaḥ / 10314 punaḥ paryāyeṇa keṣāṃcid abhivyakteḥ / 10315 kārye tu kāraka-ajñānam abhāvasya eva sādhakam //201//

10316 svabhāva-abhāve sādhye tad-anupalambha eva apramāṇam ucyate / 10317 kāraka-anupalambhas tu pramāṇam eva / na hy asti sambhavo yad 10318 asati kāraṇe kāryaṃ syāt / nanu kadācit kāraṇa-nāśe api kārya-sthitir 10319 dṛṣṭā / na brūmaḥ kāraṇa-sthiti-kāla-bhāvī kāryam iti / hetu-rahitā 10320 tu bhāva-utpattir na asti ity ucyate / na ca tathā sthāyī bhāvas tad-upādānaḥ / 10321 pāraṃparyeṇa tu santāna-upakārāt tat-kārya-vyapadeśaḥ / 10322 yady asya kathaṃcid abhāvaḥ sidhyet tat-phalaṃ na asti iti niścīyate / 10323 svabhāva-anupalambhaś ca svabhāve arthasya liṅgini / 10324 svabhāva-abhāva eva liṅgini svabhāva-anupalambho api kaścit pramāṇam eva / 10325 eva yady anupalabhyamāno vyāpakaḥ svabhāvo asya 10326 siddhiḥ syāt / yathā vṛkṣatvaṃ śiṃśapāyāḥ / 10327 tad-abhāvaḥ pratīyeta hetunā yadi kenacit //202//

10401 yady asya kāraṇasya svabhāvasya vyāpakasya vā abhāvaḥ kutaścid 10402 gamakād hetoḥ sidhyet / so ayaṃ asan eva sva-kāryaṃ 10403 vyāpyaṃ vā nivartayati / tad-abhāva-asiddhau nivartye api saṃśayāt / 10404 katham idānīṃ bhāvasya svayam anupalabdher abhāva- 10405 siddhiḥ / 10406 dṛśyasya darśana-abhāva-kāraṇa-asambhave sati / 10407 bhāvasya anupalabdhasya bhāva-abhāvaḥ pratīyate //203//

10408 bhāvo hi yadi bhaved yathāsvaṃ grāhakeṇa karaṇena upalabhya 10409 eva bhavet / sa darśana-pratibandhiṣu vyavadhāna-ādiṣv asatsu upalabhya 10410 eva / anupalabdhas tv asann iti niścīyate / tādṛśaḥ sata 10411 upalambha-avyabhicārāt / ayam eva hetur hetu-vyāpakayor abhāve 10412 api veditavyaḥ / 10413 viruddhasya ca bhāvasya bhāve tad-bhāva-bādhanāt / 10414 tad-viruddha-upalabdhau syād asattāyā viniścayaḥ //204//

10415 yo hi bhāvo yena saha na avatiṣṭhate tad-upādānayor anyonya-vaiguṇya- 10416 āśrayatvena ārambha-virodhāt tayor viruddhayor ekasya bhāve 10417 apy anya-abhāva-gatir bhavati yathoktaṃ prāk / idam anupalabdher 10418 na pṛthag vyavasthāpyate / tata eva virodha-gater virodhāc ca abhāva- 10419 sādhanāt / bhavatu nāma evaṃvidhāyā anupalabdher abhāva- 10420 gatiḥ / sā punaḥ katham anumānam / kathaṃ ca na syāt / 10421 dṛṣṭānta-anapekṣaṇāt / na hy asyāṃ kaścid dṛṣṭānto asti / kiṃ 10422 na nirupākhyaṃ vyomakusuma-ādi dṛṣṭāntaḥ / tad asat katham 10423 avagantavyaṃ yena evaṃ syāt / anupalabdher eva iti cet / tatra 10424 katham adṛṣṭāntikā asattā-siddhiḥ sadṛṣṭāntatve vā anavasthā-prasaṅgaḥ / 10425 tathā ca apratipattiḥ / tasmān nirupākhya-abhāva-siddhi-vad 10426 anyatra api dṛṣṭānta-anapekṣaṇād ananumānam / śṛṇvann api devānāṃpriyo 10427 na avadhāraṇa-paṭuḥ / nimittaṃ hy asac-śabda-vyavahārāṇām 10428 upalabhya-anupalabdhiḥ / sā sva-saṃnidhānāt sva-nimittān 10429 etān sādhayati iti sva-nimitta-sāmagrī-yogya-saṃnidhānaḥ sarvo atra 10501 dṛṣṭāntaḥ / asattā punar atra anupalabdhir eva / ata eva iyaṃ kāraṇāt 10502 kārya-anumāna-lakṣaṇatvāt / svabhāva-hetāv antarbhavati iti vakṣyāmaḥ / 10503 sac-śabda-vyavahāra-pratiṣedhe api pramāṇa-nivṛttyā 10504 nimitta-vaikalya-abhāvino aṅkura-ādayo dṛṣṭāntaḥ na kevalaṃ nirupākhyam / 10505 nirupākhye api iyam eva pravṛttir niṣidhyate / anupalabdhi- 10506 lakṣaṇā asattā siddhā eva /

so ayaṃ mūḍho nimittaṃ tad-abhāvaṃ 10507 vā abhyupagamya pravṛtti-nivṛttī vilomayan yathā abhyupagamaṃ 10508 pratipādyate nirupākhya-vad anya-vad vā iti / sa eva tāvad 10509 upalabdhy-abhāvaḥ kathaṃ siddha iti cet / etad uttaratra vakṣyāmaḥ / 10510 anyatra apy anumāne sādhya-dharmeṇa vyāptaṃ sādhanam 10511 icchan kim iti dṛṣṭāntena pratyāyyo vyāpya-nirdeśād eva 10512 vyāpnuvataḥ siddheḥ / niścita-arthasya api smṛty-artho dṛṣṭānta iti 10513 cet / tad itaratra api samānaṃ / so ayam anyatra anupalambha-mātrād 10514 asad-vyavahāraṃ pratipadyamāno api iha vyāmūḍha iti 10515 smāryate / atha yad idaṃ na santi pradhāna-ādayo anupalabdher 10516 iti / tatra katham asad-vyavahāra-vidhiḥ sad-vyavahāra-niṣedho 10517 vā / kathaṃ ca na syāt / tad-artha-pratiṣedhe dharmi-vācino aprayogād 10518 abhidhānasya nirviṣayasya ca pratiṣedhasya ayogāt / na eṣa 10519 doṣaḥ / yasmāt / 10520 anādi-vāsanā-udbhūta-vikalpa-pariniṣṭhitaḥ / 10521 śabda-arthas trividho dharmo bhāva-abhāva-ubhaya-āśrayaḥ //205 //

10522 tasmin bhāva-anupādāne sādhye asya anupalambhanam / 10523 tathā hetur na tasya eva abhāvaḥ śabda-prayogataḥ //206//

10524 niveditam etat yathā na ete śabdāḥ svalakṣaṇa-viṣayā anādi- 10525 vāsanā-prabhava-vikalpa-pratibhāsinam arthaṃ viṣayatvena ātmasāt 10526 kurvanti vaktuḥ śrotus ca tad-vikalpa-bhājo yathāpratibhāsi- 10527 vastu-pratipādana-samīha-aprayogāt tad-ākāra-vikalpa-jananāc ca / 10601 na ca upādāna-kārya-pratyaya-apratibhāsi rūpaṃ śakyaṃ tad-viṣayatvena 10602 adhyavasātum / sa tu vikalpaḥ sad-asad-ubhaya-pratyaya-āhita- 10603 vāsanā-prabhava iti tat-pratibhāsy-ākāra-adhyavasāya-vaśena 10604 ca bhāva-abhāva-ubhaya-dharma ity ucyate / tad atra dharmiṇi vyavasthitāḥ 10605 sadasattvaṃ cintayanti kim ayaṃ pradhāna-śabda-pratibhāsy 10606 artho bhāva-upādāno na vā iti / tasya bhāva-anupādānatve 10607 sādhye sa eva pratyātma-vedyatvād apratikṣepa-arho artho dharmī / 10608 na ca sa eva arthaḥ svalakṣaṇam iti śakyaṃ vaktum / asamprāpta-niruddhayor 10609 apy arthayos tasya anapāyāt / vastu-viparīta-ākāra-niveśiṣv 10610 api tīrtha-anantarīya-pratyayeṣu bhāvāt / 10611 paramārtha-eka-tānatve śabdānām anibandhanā / 10612 na syāt pravṛttir artheṣu darśana-antara-bhediṣu //207//

10613 atīta-ajātayor vā api na ca syād anṛta-arthatā / 10614 vācaḥ kasyāścid ity eṣā bauddha-artha-viṣayā matā //208//

10615 iti saṃgrahaślokau / tasya ca yathā samīhita-rūpa-anupādānatve 10616 sādhye tathā anupalambho asya dharmo asti iti na sādhana-dharma-asiddhiḥ / 10617 na punar atra ayam eva śabda-vikalpa-pratibhāsy artho apahnūyate / 10618 tasya buddhāv upasthāpanāya śabda-prayogāt / tad-abhāve 10619 tad-ayogāt / api ca / 10620 śabda-artha-apahnave sādhye dharma-ādhāra-nirākṛteḥ / 10621 na sādhyaḥ samudāyaḥ syāt siddho dharmaś ca kevalaḥ //209//

10623 yadi hi śabda-artha eva apohyeta pradhāna-śabda-vācyasya dharmiṇa 10624 eva nirākaraṇān nirādhāraḥ sādhya-dharmaḥ syāt / tad ayam 10625 ādhāra-vyavaccheda-anapekṣo na vivāda-āśraya iti na upanyasanīya 10626 eva syāt / kiṃ ca / 10627 sad-asat-pakṣa-bhedena śabda-artha-anapavādibhiḥ / 10628 vastv eva cintyate hy atra pratibaddhaḥ phala-udayaḥ //210//

10629 arthakriyāsamarthasya vicāraiḥ kiṃ tad-arthinām / 10630 ṣaṇḍhasya rūpa-vairūpye kāminyāḥ kiṃ parīkṣayā //211//

10701 na hi śabda-artho asan san vā kaṃcit puruṣa-artham uparuṇaddhi 10702 samādadhāti vā / yathā abhiniveśam atattvāt / yathā atattvaṃ ca asamīhitatvāt / 10703 tad ayaṃ pravartamānaḥ sarvadā sad-asac-cintāyām 10704 avadhīrita-vikalpa-pratibhāso vastv eva adhiṣṭhānīkaroti yatra ayaṃ 10705 puruṣa-arthaḥ pratibaddho yathā agnau śīta-pratīkāra-ādiḥ / na hy 10706 atra śabda-arthaḥ samarthas tad-anubhava-āptāv api tad-abhāvāt / 10707 tad ayam arthakriyā-arthī tad-asamarthaṃ prati dattā-anuyogo bhavituṃ 10708 na yuktaḥ / na hi vṛṣasyantī ṣaṇḍhasya rūpa-vairūpya-parīkṣāyām 10709 avadhatte / yat punar etad uktaṃ kalpitasya anupalabdhir 10710 dharma iti tasya ko arthaḥ / 10711 śabda-arthaḥ kalpanā-jñāna-viṣayatvena kalpitaḥ / 10712 dharmo vastv-āśraya-asiddhir asya ukto nyāyavādinā //212//

10713 kalpanā-viṣayatvāc śabda-artha eva kalpitaḥ / tasya vastv -āśraya-anupalambho 10714 dharma ity abhiprāyaḥ / yad uktam na pramāṇa- 10715 traya-nivṛttāv api bhāva-abhāva-siddhir iti / tan mā bhūd anya-pramāṇa- 10716 anivṛttau nivṛttiḥ / tayor asakala-viṣayatvād āgamaḥ punar 10717 na kiṃcin na vyāpnoti / tan-nivṛttiḥ kathaṃ na gamikā iti / uktam 10718 atra na āgameṣu sarva-arthā upanibadhyante aprakaraṇa-āpannatvād 10719 iti / api ca / 10720 nāntarīyakatā abhāvāc śabdānāṃ vastubhiḥ saha / 10721 na artha-siddhis tatas te hi vaktṛ-abhiprāya-sūcakāḥ //213//

10722 na hi śabdā yathābhāvaṃ vartante yatas tebhyo artha-prakṛtir 10723 niścīyeta / te hi vaktur vivakṣā-vṛttaya iti tan-nāntarīyakās 10724 tām eva gamayeyuḥ / na ca puruṣa-icchāḥ sarvā yathārtha-bhāvinyaḥ / 10725 na ca tad-apratibaddha-svabhāvo bhāvo anyaṃ gamayati / 10801 yat tarhi idam āpta-vāda-avisaṃvāda-sāmānyād anumānatā ity āgamasya 10802 prāmāṇyam anumānatvam uktam tat kathaṃ / na ayaṃ puruṣo anāśritya āgama- 10803 āsituṃ samarthaḥ / atyakṣa-phalānāṃ keṣāṃcit 10804 pravṛtti-nivṛttyor mahā-anuśaṃsā-pāpa-śravaṇāt tad-bhāve virodha- 10805 adarśanāc ca / tat sati pravartitavye varam evaṃ pravṛtta 10806 iti parīkṣayā prāmāṇyam āha / tac ca / 10807 sambaddha-anuguṇa-upāyaṃ puruṣa-artha-abhidhāyakam / 10808 parīkṣā-adhikṛtaṃ vākyam ato anadhikṛtaṃ param //214//

10809 sambaddho vākyānām eka-artha-upasaṃhāra-upakāraḥ / na daśa-dāḍima-ādi- 10810 vākyānām iva anupasaṃhāra eva / anyathā vaktur vaiguṇyam 10811 udbhāvayet / aśakya-upāya-phalāni ca śāstrāṇi phala-arthī na ādriyeta 10812 vicārayitum apuruṣa-artha-phalāni ca / viṣa-śamanāya takṣaka- 10813 phaṇa-ratna-alaṃkāra-upadeśa-vat kāka-danta-parīkṣā-vac ca / tad viparyayeṇa 10814 upasaṃhāra-vat śakya-upāyaṃ puruṣa-artha-abhidhāyi ca 10815 śāstraṃ parīkṣyeta anyatra avadhānasya eva ayuktatvāt / tad yadi na 10816 parīkṣāyāṃ visaṃvāda-bhāk pravartamānaḥ śobheta / kaḥ punar 10817 asya avisaṃvādaḥ / 10818 pratyakṣeṇa anumānena dvividhena apy abādhakam / 10819 dṛṣṭa-adṛṣṭa-arthayor asya avisaṃvādas tad-arthayoḥ //215//

10820 pratyakṣeṇa abādhanaṃ pratyakṣa-abhimatānām arthānāṃ tathābhāvaḥ 10821 yathā nīla-ādi-sukha-duḥkha-nimitta-upalakṣaṇa-rāga-ādi-buddhīnām / 10822 atathā-abhimatānāṃ ca apratyakṣatā yathā śabda-ādi-rūpa- 10823 saṃniveśināṃ sukha-ādīnāṃ dravya-karma-sāmānya-saṃyoga-ādīnāṃ 10824 ca / tathā anāgama-apekṣa-anumāna-viṣaya-abhimatānāṃ tathābhāvaḥ 10825 yathā catūrṇām āryasatyānām / ananumeyānāṃ tathābhāvo 10901 yathā ātma-ādīnām / āgama-apekṣa-anumāne api yathā rāga-ādi- 10902 rūpaṃ tat-prabhavaṃ ca adharmam abhyupagamya tat-prahāṇāya 10903 snāna-agnihotra-āder anupadeśaḥ / sa iyaṃ śakya-pariccheda-aśeṣa-viṣaya- 10904 viśuddhir avisaṃvādaḥ / 10905 āpta-vāda-avisaṃvāda-sāmānyād anumānatā / 10906 buddher agatyā abhihitā parokṣe apy asya gocare //216//

10907 tasya ca asya evaṃbhūtasya āpta-bhūtasya avisaṃvāda-sāmānyād adṛṣṭa- 10908 vyabhicārasya pratyakṣa-anumāna-āgamye apy arthe pratipattes 10909 tad-āśrayatvāt tad-anya-pratipatti-vad avisaṃvādo anumīyate / 10910 tataḥ śabda-prabhavā api satī na śābda-vad abhiprāyaṃ nivedayaty 10911 eva ity artha-avisaṃvādād anumānam api / athavā anyathā āpta-vādasya 10912 avisaṃvādād anumānatvam ucyate / 10913 heya-upādeya-tattvasya sa upāyasya prasiddhitaḥ / 10914 pradhāna-artha-avisaṃvādād anumānaṃ paratra vā //217//

10915 heya-upādeya-tad-upāyānāṃ tad-upadiṣṭānām avaiparītyam avisaṃvādaḥ / 10916 yathā catūrṇām āryasatyānāṃ vakṣyamāṇanītyā / tasya asya 10917 puruṣa-artha-upayogino abhiyoga-arthasya avisaṃvādād viṣaya-antare 10918 api tathātva-upagamo na vipralambhāya anuparodhāt niṣprayojana- 10919 vitatha-abhidhāna-vaiphalyāc ca vaktuḥ / tad etad agatyā ubhayathā 10920 apy anumānatvam āgamasya upavarṇitam / varam āgamāt 10921 pravṛttāv evaṃ pravṛttir iti / na khalv evam anumānam anapāyam 10922 anāntarīyakatvād artheṣu śabdānām iti niveditam etat / 10923 puruṣa-atiśaya-apekṣaṃ yathārtham apare viduḥ / 10924 yathārtha-darśana-ādi-guṇa-yuktaḥ puruṣa āptas tat-praṇayanam avisaṃvāda 11001 ity anye / 11002 iṣṭo ayam arthaḥ śakyeta jñātuṃ so atiśayo yadi //218//

11003 sarve eva āgamam anāgamaṃ vā pravṛtti-kāmo anveṣate prekṣā- 11004 pūrva-kārī na vyasanena / api nāma anuṣṭheyam ato jñātvā pravṛtto 11005 arthavān syām iti / sa śakya-darśana-avisaṃvāda-pratyayena anyatra api 11006 pravartate / evaṃprāyatvāl loka-vyavahārasya / puruṣa-parīkṣayā 11007 tu pravṛttāv apravṛttir eva / tasya tathābhūtasya jñātum 11008 aśakyatvāt na aniṣṭeḥ / tādṛśām avitatha-abhidhānāt / tathā hi / 11009 ayam evaṃ na vā ity anya-doṣa-anirdoṣatā api vā / 11010 durlabhatvāt pramāṇānāṃ durbodhā ity apare viduḥ //219//

11011 caitasyebhyo hi guṇa-doṣebhyaḥ puruṣāḥ samyaṅ-mithyā-pravṛttaḥ 11012 te ca atīndriyāḥ sva-prabhava-kāya-vāg-vyavahāra-anumeyāḥ 11013 syuḥ / vyavahārāś ca prāyaśo buddhi-pūrvam anyathā api kartuṃ 11014 śakyante puruṣa-icchā-vṛttitvāt teṣāṃ ca citra-abhisandhitvāt / 11015 tad ayaṃ liṅga-saṃkarāt katham aniścinvan pratipadyeta / atha 11016 kiṃ na eva sa tādṛśaḥ puruṣo asti yo nirdoṣaḥ / 11017 sarveṣāṃ savipakṣatvān nirhrāsa-atiśaya-śritām / 11018 sa ātmībhāvāt tad-abhyāsād dhīyeran āśravāḥ kvacit //220 //

11019 sa tu prahīṇa-āśravo durjñānaḥ / doṣā hi nirhrāsa-atiśaya-dharmaṇo 11020 vipakṣa-abhibhava-utkarṣa-apakarṣaṃ sādhayanti jvālā-ādi-vat / te hi 11021 vikalpa-prabhavāḥ saty apy upādāne kasyacin mano-guṇasya abhyāsād 11022 apakarṣiṇaḥ / tat-pāṭave niranvaya-vināśa-dharmāṇaḥ 11023 syuḥ / jvālā-ādi-vad eva / tena syād api nirdoṣaḥ / kathaṃ nirdoṣo 11024 nāma / yāvatā doṣa-vipakṣa-sātmatve api doṣa-sātmano vipakṣa-utpatti-vad 11025 yathā-pratyayaṃ doṣa-utpattir api / na ayaṃ doṣaḥ / yasmāt / 11027 nirupadrava-bhūta-artha-svabhāvasya viparyayaiḥ//

11028 na bādhā yatnavattve api buddhes tat-pakṣa-pātataḥ //221 / 11101 na hi svabhāvo ayatnena vinivartayituṃ śakyaḥ / śrotriya- 11102 kāpālika-ghṛṇā-vat / yatnaś ca prāpya-nivartyayoḥ svabhāvayor 11103 guṇa-doṣa-darśanena kriyeta / tac ca vipakṣa-sātmanaḥ puruṣasya 11104 doṣeṣu na sambhavati / tasya nirupadravatvāt / aśeṣa-doṣa-hāneḥ 11105 paryavasthāna-janma-pratibaddha-duḥkha-vivekāt praśama-sukha- 11106 rasasya anudvejanāc ca / abhūta-arthaṃ khalv apy upādāna- bala-bhāvi- 11107 santānasya viparyaya-upādānān na syāt / na tu bhūta-artham vastu- 11108 bala-utpatteḥ / abhūta-arthāś ca doṣā na pratipakṣa-sātmya-bādhinaḥ / 11109 tasmān na punar doṣa-utpattiḥ / yatne api buddher guṇa-pakṣa- 11110 pātena pratipakṣa eva yatna-ādhānāt parīkṣāvato viśeṣeṇa aduṣṭa- 11111 ātmanaḥ / kaḥ punar eṣāṃ doṣāṇāṃ prabhavo yat-pratipakṣa- 11112 abhyāsāt prahīyante / 11113 sarvāsāṃ doṣa-jātīnāṃ jātiḥ satkāyadarśanāt//

11114 sā avidyā tatra tat-snehas tasmād dveṣa-ādi-sambhavaḥ //222 //

11115 na hi na ahaṃ na mama iti paśyataṃ parigraham antareṇa kvacit 11116 snehaḥ / na ca ananurāgiṇaḥ kvacid dveṣaḥ / ātma-ātmīya-anuparodhiny 11117 uparodha-pratighātini ca tad-abhāvāt / tasmāt samāna-jātīya-abhyāsajam 11118 ātma-darśanam ātmīya-grahaṃ prasūte / tau ca tat-snehaṃ 11119 sa ca dveṣa-ādīni iti satkāyadarśanajāḥ sarva-doṣāḥ / tad eva ca ajñānam 11120 ity ucyate / 11121 moho nidānaṃ doṣāṇām ata eva abhidhīyate//

11122 satkāyadṛṣṭir anyatra tat-prahāṇe prahāṇataḥ //223 //

11123 mohaṃ doṣa-nidānam āhuḥ amūḍhasya doṣa-anutpatteḥ punar 11124 anyatra satkāyadṛṣṭim / tac ca etat pradhāna-nirdeśe sati syād 11125 aneka-janmanāṃ doṣāṇām eka-utpatti-virodhāt / na ca dvayoḥ prādhānye 11201 ekaika-nirdeśaḥ para-bhāga-bhāk / ubhayathā apy ekasya 11202 nirdeśe na virodhaḥ / prādhānyaṃ punas tad-upādānatvena / 11203 tat-prahāṇe doṣāṇāṃ prahāṇāt / tasmāt sambhavati satkāyadarśana- 11204 janmanāṃ doṣāṇāṃ tat-pratipakṣa-nairātmya-darśana-abhyāsāt 11205 prahāṇam / sa tu kṣīṇa-doṣo duranvayo yad-upadeśād ayaṃ pratipadyeta / 11206 mā bhūt puruṣa-āśrayaṃ vacanam āgamaḥ praṇetur 11207 duranvayatvāt / 11208 girāṃ mithyātva-hetūnāṃ doṣāṇāṃ puruṣa-āśrayāt//

11209 apauruṣeyaṃ satya-artham iti kecit pracakṣate //224 //

11210 na khalu sarva eva āgamaḥ sambhāvya-vipralambhaḥ / vipralambha- 11211 hetūnāṃ doṣāṇāṃ puruṣa-āśrayād apauruṣeyaṃ satya-artham ity 11212 eke / kāraṇa-abhāvo hi kārya-abhāvaṃ sādhayati iti / ya evaṃvādinas 11213 tān eva prati / 11214 girāṃ satya-artha-hetūnāṃ guṇānāṃ puruṣa-āśrayāt//

11215 apauruṣeyaṃ mithyā-arthaṃ kiṃ na ity anye pracakṣate //225 //

11216 yathā rāga-ādi-parītaḥ puruṣo mṛṣā-vādī dṛṣṭas tathā dayā-dharmatā- 11217 ādi-yuktaḥ satya-vāk / tad yathā vacanasya puruṣa-āśrayān mithyā-arthatā 11218 tathā satya-arthatā api iti / sa nivartamānas tām api nivartayati 11219 ity ānarthakyaṃ syād viparyayo vā / na hi śabdāḥ prakṛtyā arthavantaḥ / 11220 samayāt tato artha-khyāteḥ kāya-saṃjñā-ādi-vat / aprātikūlyaṃ 11221 tu yogyatā samaye tad-icchā-praṇayanāt / nisarga-siddheṣv 11222 icchā-vaśāt pratipādana-ayogāt / te anarthakāḥ puruṣa-saṃskārād 11223 arthavantaḥ syuḥ / tat-saṃskāryatā eva ca eṣāṃ pauruṣeyatā yuktā 11224 na utpattiḥ / tata eva artha-vipralambhāt / utpanno apy anyathā samito 11225 na uparodhī tad-anya-puruṣa-dharma-vat / tad ayaṃ nivartamānaḥ 11226 sva-kṛta-samaya-sambhavām artha-pratibhāṃ nivartayati / 11227 tat kutas tan-nivṛttyā satya-arthatā / atha punar utpattir eva pauruṣeyatā / 11301 na samaya-ākhyānam / 11302 artha-jñāpana-hetur hi saṃketaḥ puruṣa-āśrayaḥ//

11303 girām apauruṣeyatve apy ato mithyātva-sambhavaḥ //226 //

11304 kiṃ hy asya apauruṣeyatayā yato hi samayād artha-pratipattiḥ 11305 sa pauruṣeyo vitatho api syāt / śīla-sādhana-svarga-vacanaṃ tad anyathā 11306 samayena viparyāsayet / tena ayathārtham api prakāśana-sambhavāt 11307 sa eva doṣaḥ / 11308 sambandha-apauruṣeyatve syāt pratītir asaṃvidaḥ//

11309 syād etad akārya-sambandhā eva śabdāḥ / na te artheṣu puruṣair 11310 anyathā viparyasyante / tena adoṣa iti / kim idānīṃ saṃketena / 11311 sa hi sambandho yato artha-pratītiḥ / sa ced apauruṣeyo na ayaṃ 11312 samayam apekṣeta / apratīty-āśrayo vā kathaṃ sambandhaḥ / 11313 saṃketāt tad-abhivyaktāv asamartha-anya-kalpanā //227 //

11314 na vai sambandho vidyamāno apy anabhivyaktaḥ pratīti-hetuḥ / 11315 saṃketas tv enam abhivyanakti / sa tarhi siddha-upasthāyī kim 11316 akāraṇaṃ poṣyate / nanv iyān sambandhasya vyāpāro yad artha- 11317 pratīti-jananam / tat samayena eva kṛtam iti / na ayogye samayaḥ 11318 samartha iti yogyatā tat-sambandhaś cet / tat kiṃ vai śabdaḥ 11319 sambandho astu / samarthaṃ hi rūpaṃ śabdasya yogyatā kārya- 11320 kāraṇa-yogyatā-vat / sā ced artha-antaraṃ kiṃ śabdasya iti sambandho 11321 vācyaḥ / yogyatā-upakāra iti cet / na / nityāyāḥ niratiśayatvāt / 11322 tatra apy atiprasaṅgāt upakāra-asiddheḥ / yogyatāyāṃ ca svato yogyatve 11323 artha eva kiṃ na iṣyate / samayas tarhi kathaṃ śabda-artha- 11324 sambandhāḥ / puruṣeṣu vṛtteḥ / na amiśrāṇāṃ siddhānāṃ kaścit 11325 sambandho abheda-prasaṅgāt anapekṣaṇāc ca / artha-viśeṣa-samīha- 11326 apreritā vāg ata idam iti viduṣaḥ sva-nidāna-ābhāsinam arthaṃ 11327 sūcayati iti buddhi-rūpa-vāg vijñaptyor janyajanakabhāvaḥ sambandhaḥ 11401 tataḥ śabdāt pratipattir avinābhāvāt / tad-ākhyānaṃ 11402 samayaḥ / tataḥ pratyāyaka-sambandha-siddheḥ sambandha-ākhyānāt / 11403 na tu sa eva sambandhaḥ / astu vā anya eva nityaḥ sambandhaḥ / 11404 tena 11405 girām eka-artha-niyame na syād artha-antare gatiḥ//

11406 na hi tena sambandhena asambaddhe arthe pratītir yuktā / tasya 11407 vaiphalya-prasaṅgāt / dṛṣṭaś ca icchā-vaśāt kṛta-samayaḥ sarvaḥ 11408 sarvasya dīpakaḥ / 11409 aneka-artha-abhisambandhe viruddha-vyakti-sambhavaḥ //228 //

11410 atha mā bhūd dṛṣṭa-virodha iti sarve sarvasya vācakāḥ / tathā na 11411 sarvaḥ sarva-sādhano asaṃkarāt kāryakāraṇatāyāḥ / tatra pratiniyata- 11412 sādhane abhimate arthe sarva-sādhya-sādhana-sādhāraṇasya 11413 śabdasya-iṣṭa-vyaktim eva samayakāraḥ karoti iti kuta etat so aniyato 11414 niyamaṃ puruṣāt pratipadyate / tadā / 11415 apauruṣeyatāyāś ca vyarthā syāt parikalpanā//

11416 api nāma asaṃkīrṇam arthaṃ jānīyām iti saṃkara-hetuḥ puruṣa-upākīrṇaḥ / 11417 tatra yādṛśāḥ puruṣaiḥ kvacit prayuktāḥ saṃkīryante 11418 tādṛśā eva sarva-sādhāraṇāḥ santaḥ kvacit tair viniyamitās 11419 tattva-aparijñānāt / prakṛtyā eva vaidikā niyatā iti cet / na upadeśam 11420 apekṣeran na anyathā saṃketena prakāśayeyuḥ vyākhyā-vikalpaś 11421 ca na syāt / upadeśasya ca iṣṭa-saṃvādaḥ śakya-vikalpe na asti iti 11422 vyarthā eva apauruṣeyatā / 11423 vācyaś ca hetur bhinnānāṃ sambandhasya vyavasthiteḥ //229 //

11425 arthā hi bāhyā na rūpaṃ śabdasya na śabdo arthānām / yena abhinna- 11426 ātmatayā vyavasthā-bhede api nāntarīyakatā syāt / kṛtakatva- 11427 anityatva-vat / na apy ete vivakṣā-janmāno dhvanayo ajanmāno 11428 vā vivakṣā-vyaṅgyāḥ na artha-āyattāḥ / tataḥ katham idānīṃ 11501 tat-pratiniyama-saṃsādhyaṃ tad-anvayaṃ sādhayeyuḥ / na hy 11502 apratibaddhas tat-sādhana iti / 11503 asaṃskāryatayā pumbhiḥ sarvathā syān nirarthatā//

11504 saṃskāra-upagame mukhyaṃ gaja-snānam idaṃ bhavet //230//

11505 iti saṃgrahaślokaḥ / api ca / śabda-arthayoḥ sambandho nityo vā 11506 syād anityo vā / yady anityaḥ puruṣa-icchā vṛttir avṛttir vā / apuruṣa- 11507 adhīnatve puruṣāṇāṃ yathā abhiprāyaṃ deśa-ādi-parāvṛttyā tena 11508 pratipādanaṃ na syāt / icchāyām apy anāyattasya kadācid ayogāt / 11509 parvata-ādi-vat / ayam eva nityatve api doṣas tasya sthira-rūpasya 11510 parāvṛtty-ayogād iti samaṃ sarva-avasthāne api iṣṭa-pratiniyama-abhāvāt / 11511 tato viśeṣa-pratipattir na syād iti pūrvavat prasaṅgaḥ / 11512 icchā-vṛttau ca pauruṣeyatvam iti vipralambha-āśaṅkā / api ca / 11513 sambandhinām anityatvān na sambandhe asti nityatā / 11514 parāśrayo hi sambandho apratibandhe tayoḥ sambandhitā ayogāt / 11515 sa ca āśrayo anityaḥ / apāye asya sambandhasya apy apāyaḥ anyathā anāśritaḥ 11516 syāt / tato na nityaḥ / tad-āśraya-arthaś ca vaktavyaḥ / 11517 nityasya anupakāryatvāt / anupakurvāṇaś ca anāśrayaḥ / jāter vācyatvād 11518 adoṣa iti cet / na / tad-vacane prayojana-abhāvād iti nirloṭhitam 11519 etat / sarvatra ca jāty-asambhavād ayogo yādṛcchikeṣu vyakti- 11520 vāciṣu sarvadā jāti-codane viśeṣa-antara-vyudāsena pravṛtty-ayogāc 11521 ca / tasmād anvaya-vyatirekiṇo bhāvasya bhāva-abhāvau sambandhaḥ / 11523 arthair ataḥ sa śabdānāṃ saṃskāryaḥ puruṣair dhiyā //231 / 11524 tāv eva bhāva-abhāvāv āśritya-asaṃsṛṣṭāv api saṃsṛṣṭāv iva puruṣasya 11601 vyavahāra-bhāvanātaḥ pratibhāta iti pauruṣeyo bhāvānāṃ 11602 saṃśleṣaḥ /

kiṃ ca āśraya-vināśān naṣṭe sambandhe sa śabdaḥ punar 11603 asambandhatvān na apūrveṇa yojyeta / utpanna-utpannāś ca bhāvāḥ 11604 sthita-sambandha-abhāvād asambandhino avācyāḥ syuḥ / tatra 11605 api / 11606 arthair eva saha utpāde / 11607 kalpyamāne 11608 na svabhāva-viparyayaḥ / 11609 śabdeṣu yuktaḥ / 11610 atha mā bhūn naṣṭa-sambandhasya śabdasya artha-antare vaiguṇyaṃ 11611 arthānāṃ ca avācyatā ity utpanno arthaḥ sambandhavān yady utpadyeta 11612 sa sambandha utpanno api na śabde syāt / tasya tena asambandhi- 11613 svabhāvasya svabhāva-viparyayam antareṇa tad-bhāva-ayogāt / 11614 arthena saha utpannasya anyataḥ siddhasya anupakāriṇi śabde 11615 asamāśrayāc ca / tasya api tadutpatti-sahakāritve samarthasya nitya-utpādana- 11616 prasaṅgaḥ / anapekṣatvān nityasya anupakārāt / asāmarthye 11617 api paścād api svabhāva-atyāgād aśaktiḥ / 11618 sambandhe na ayaṃ doṣo vikalpite //232//

11619 na hi bhāva-śleṣa-apekṣī puruṣa-bhāvanā-pratibhāsī tad-apekṣa-alakṣaṇaḥ 11620 sambandhaḥ / so ayam nityānām apy aparāvartayan svabhāvaṃ 11621 kutaścit svayam utprekṣya ghaṭayed iti te api tathā 11622 syuḥ / na ca cyavana-dharmāṇaḥ / yad uktam āśraya-apāyena āśrita- 11623 sambandha-vināśād anityaḥ sa iti tatra / 11624 nityatvād āśraya-apāye apy anāśo yadi jāti-vat / 11625 nityeṣv āśraya-sāmarthyaṃ kiṃ yena iṣṭaḥ sa āśrayaḥ //233//

11626 śrūyata etan nityā jātir āśrayitā ca na apy āśrayeṇa saha naśyati iti / 11627 kevalaṃ nityeṣv āśraya-sāmarthyaṃ na paśyāmaḥ yena asāv āśrayaḥ / 11628 kṛtasya karaṇa-abhāvād akārakasya ca anapekṣatvāt / vyaktir 11629 upakāro jāteḥ sambandhasya ca āśrayāt tena āśraya iti cet 11701 jñāna-utpādana-hetūnāṃ sambandhāt sahakāriṇām / 11702 tad-utpādana-yogyatvena utpattir vyaktir iṣyate //234//

11703 ghaṭa-ādiṣv api yukti-jñair aviśeṣe avikāriṇām / 11704 vyañjakaiḥ svaiḥ kutaḥ ko artho vyaktās tais te yato matāḥ //235 //

11706 sahakāriṇaḥ sakāśād upādāna-apekṣād jñāna-janana-yogya-kṣaṇa-antara- 11707 utpattir eva ghaṭa-ādīnām abhivyaktiḥ / anyathā anapekṣya tad-upakāraṃ 11708 jñāna-utpādana-prasaṅgāt / sāmarthya-kāriṇaś ca janakatvāt / 11709 tasya ca tadātmakatvāt / arthāntaratve ca bhāva-anupakāra- 11710 prasaṅgāt sāmarthyāc ca jñāna-utpatter nityaṃ ghaṭa-ādīnām 11711 agrahaṇa-āpatter anāloka-apekṣa-grahaṇa-prasaṅgād anapekṣa-ātma-anupakārāt / 11712 tad ime sva-viṣaya-jñāna-janane param apekṣamāṇās 11713 tataḥ svabhāva-atiśayaṃ svīkurvanti / tena asya te janyāḥ / jñeya- 11714 rūpa-asādhanāt tu jñāna-vaśena kārya-atiśaya-vācinā śabdena viśeṣa- 11715 khyāty-arthaṃ vyaṅgyāḥ khyāpyante / na evaṃ jāti-sambandha-ādayaḥ 11716 kathaṃcid apy anupakāryatvād anupakāriṇā vyaktā yujyate / 11717 sambandhasya ca vastutve syād bhedād buddhi-citratā / 11718 sa ca ayaṃ sambandho vastu bhavan niyamena śabda-arthābhyāṃ 11719 bheda-abhedau na ativartate / rūpaṃ hi vastu / tasya atattvam eva anyattvam 11720 ity uktam / sa ca ayam aindriyaḥ san sva-buddhau tad-anya-vivekina- 11721 apratibhāsamāno rūpeṇa kathaṃ tathā syāt / dṛśya- aviveka-adarśanayor 11722 viveka-sattā-viparyaya-āśrayatvāt / anyathā tat-sthiter 11723 abhāva-prasaṅgāt / atīndriyatvād apratibhāse api indriya-ādiṣv iva adoṣa 11724 iti cet / na / tato apratipatti-prasaṅgāt aprasiddhasya ajñāpakatvāt / 11725 saṃnidhi-mātreṇa jñāpane avyutpannānām api syāt /

11726 na anumānāt pratipattir liṅga-abhāvāt dṛṣṭānta-asiddheś ca tatra apy 11801 atīndriyatvena sādhana-apekṣaṇāt / tulyam indriya-ādiṣv api iti cet / na / 11802 teṣām anyathā-anumānāt / jñānaṃ hi keṣucit satsu vyatireka-anvaya-vat 11803 tan-mātra-asambhavaṃ tad-vyatirikta-apekṣāṃ ca sādhayati / 11804 tataḥ kārya-dvāreṇa indriya-siddhiḥ / na evaṃ sambandhasya / tasya asiddhau 11805 tat-kāryasya eva jñānasya abhāvāt / na hi tatra śabda-rūpam 11806 artho vā liṅgaṃ tayoḥ sarvatra yogyatvāt / viśeṣa-pratīti-samāśrayasya 11807 apratyāyanād apratītir asya / na hy asati sambandha-viśeṣe 11808 sā yuktā / tasyāṃ vā animittāyāṃ tad-viśeṣa-pratīti-niyama-vad 11809 artha-pratipādanam api śabdānām animittaṃ kiṃ na iṣyate / tasmāt 11810 tat sadṛśaṃ liṅgaṃ sarva-sambandhe tato aviśeṣeṇa gamayet / 11811 tato aviśeṣeṇa eva pratītiḥ syāt sarvasya ca / tasmāt sambandha- 11812 siddhy-artha-pratīter na kaścit sampradāyam apekṣeta / sampradāya- 11813 sahitasya liṅgatvam iti cet / tat kim anayā paraṃparayā / 11814 sa eva sampradāya-apekṣo artha-jñāpanaṃ kiṃ na karoti / sa ca śabdo 11815 yad abhiprāyaiḥ prayujyamāno dṛṣṭo anyathā na dṛṣṭo darśana- 11816 adarśanābhyāṃ dhūma-ādi-vat tat-pratītiṃ janayati iti sa eva 11817 sambandho avinābhāva-ākhyaḥ / na ca atra anyasya sāmarthyaṃ paśyāmaḥ / 11818 na api siddhy-upāyam / atha punar na śabda-arthayor anya eva 11819 sambandhaḥ / 11820 tābhyām abhede tāv eva na ato anyā vastuno gatiḥ //236//

11821 rūpa-bheda-nibandhanatvād vyavasthā-antarasya tad-rūpaṃ tad eva 11822 syāt / dharma-bhedas tu syāt pūrva-ukta-krameṇa / sa ca aviruddha 11823 eva na vastu-bhedaḥ / na ca bheda-abhedau muktvā vastuno anyā 11824 gatiḥ / tasya rūpa-lakṣaṇatvād / rūpasya ca etad-vikalpa-anativṛtteḥ / 11825 api ca / 11826 bhinnatvād vastu-rūpasya sambandhaḥ kalpanā-kṛtaḥ / 11827 ity uktaṃ prāk / na hi śleṣa-lakṣaṇaḥ sambandho aśliṣṭeṣu padārtheṣu 11828 sambhavati / na ca artha-antaram eṣāṃ sambandhaḥ / yasmāt 11901 sad-dravyaṃ syāt para-adhīnaṃ sambandho anyasya vā katham //237 //

11903 na hi siddhaṃ sat param apekṣate / na anapekṣaḥ svatantraḥ sambandhaḥ / 11904 dravyam iti ca svabhāva ucyate / sa kathaṃ parabhāvasya 11905 śleṣaḥ syāt / na hi svabhāva-antara-sattayā anyaḥ śliṣṭo nāma / 11906 mā bhūd aśliṣṭena śliṣṭena tu syād iti cet / na / tasya eva 11907 tābhyāṃ śleṣa-asiddheḥ sa eva asiddho yas tau śleṣayet / tad ayam 11908 atiprasaṅgo yady arthāv artha-antareṇa śliṣyato viśeṣa-abhāvāt / kiṃ 11909 ca / 11910 varṇā nirarthakāḥ santaḥ pada-ādi parikalpitam / 11911 avastuni kathaṃ vṛttiḥ sambandhasya asya vastunaḥ //238//

11912 vācako hi vacana-aṅgena tadvān syāt / santo apy avācakā varṇāḥ / 11913 tan na teṣu vācyavācakasambandhaḥ / tad-vṛttau svarūpa-hāni- 11914 prasaṅgāt / krama-viśeṣeṇa vācakā varṇā iti cet / na / kramasya anartha- 11915 antaratvena abhedakatvāt / tad-rūpasya krama-antare apy aviśeṣāt 11916 tulyā syāt pratipattiḥ / arthāntaratvam api kramasya niṣetsyāmaḥ / 11917 tad asati varṇānāṃ vācakatve pada-ādi vācakaṃ syāt / 11918 tac ca na kiṃcid vyatireka-avyatireka-virodhāt / tasmād indriya- 11919 vijñāna-viśeṣa-anubandhī sabhāga-vāsanā-upādāna -vikalpa-pratibhāsa-vibhramaḥ 11920 padam / vākyaṃ ca eka-avabhāsi mithyā eva / eka-anekatva- 11921 ayogāt / na hy ekam / anekayā buddhyā krameṇa grahaṇa-ayogāt / 11922 na ca tad ekayā grāhyaṃ varṇa-anukrama-grahaṇāt / eka-varṇa- 11923 grahaṇa-kāle ca aneka-buddhi-vyatikramāt / kṣaṇikatvāt buddhīnām / 11924 kṣaṇasya eka-paramāṇu-vyatikrama-kālatvāt / ādhikye vibhāgavataḥ 11925 paryavasāna-ayogāt / aneka-aṇu-vyatyaya-nimeṣa-tulyakālatvād 11926 antya-varṇa-parisamāpteḥ / yathā-anubhavaṃ smaraṇāt 11927 smṛtir api tat-kāla eva / anubhava-smaraṇa-anukramayor viśeṣa-anupalakṣaṇatvāc 11928 ca / na apy anekaṃ pada-ādi / abheda-pratibhāsanād buddhes 11929 tad-anekatvasya niṣetsyamānatvāc ca / tan na vastu / tasya 11930 etad-vikalpa-anatikramāt / vastu ca sambandhaḥ / sa kathaṃ 12001 tad-āśrayaḥ syāt / āśrayanīya-ayogāt / anāśrito hy evaṃ syāt / 12002 tathā ca asambandhaḥ / tasmān na svābhāvikaḥ śabda-arthayoḥ 12003 sambandhaḥ / tad-abhiprāyasya prayogād utpanno abhivyakto 12004 vā śabdo tad-avyabhicārī iti tattvam asya sambandhaḥ / sā ca utpattir 12005 abhivyaktir vā avyabhicāra-āśrayaḥ pauruṣeyī iti pauruṣeya eva 12006 sambandhas tad-dvāreṇa ca artha-pratyāyane aniyamaḥ śabdānām 12007 ity apauruṣeyatve api sa eva vipralambhaḥ / 12008 apauruṣeyatā api iṣṭā kartṛṛṇām asmṛteḥ kila / 12009 yā api iyam apauruṣeyatā veda-vākyānāṃ kartur asmaraṇād varṇyate / 12011 santy asya apy anuvaktāra iti dhig vyāpakaṃ tamaḥ //239//

12012 tasya eva tāvad īdṛśaṃ prajñā-skhalitaṃ kathaṃ vṛttam iti savismaya- 12013 anukampaṃ naś cetaḥ / tad apare apy anuvadanti iti nirdaya- 12014 ākrānta-bhuvanaṃ dhig vyāpakaṃ tamaḥ / kaḥ prāṇino hita-īpsā- 12015 vipralabdhasya aparādhaḥ / tathā hi smaranti saugatā mantrāṇāṃ 12016 kartṛṛn aṣṭaka-ādīn / hiraṇyagarbhaṃ ca kāṇādāḥ / teṣāṃ 12017 sa mithyā-vāda iti cet / ka idānīm evaṃ pauruṣeyo anyo api / 12018 kumārasambhava-ādiṣv ātmānam anyaṃ vā praṇetāram upadiśanto 12019 yad evaṃ prativyūhyeran / tatra prativahane abhyupeta- 12020 bādhā iti cet / nanv idam eva abhyupagama-aṅgam iti kasya bādhā / 12021 tat parasya api tulyam eva / tasya iṣṭatvād adoṣa iti cet / kuto asya iyam 12022 iṣṭir apramāṇikā prāg āsīt / akasmād grāhī ca ayaṃ kiṃ punaḥ 12023 kvacit sādhanam apekṣate / yat pauruṣeya-apauruṣeya-cintayā 12024 ātmānam āyāsayati / tata eva iṣṭer anabhyupeta-bādhāyāṃ tad-anyasya 12025 api tulyam ity anupālambhaḥ / anatiśaya-darśī ca ayaṃ 12026 vākyeṣv evaṃprakārāṇām apauruṣeyatva-sādhanānāṃ kārya-dharmāṇāṃ 12101 vā kvacid atiśayam abhyupeta ity apratyaya eva asya vṛttiḥ / 12102 dṛśyante ca vicchinna-kriyā-sampradāyāḥ kṛtakāś ca / tān yatnavanta 12103 upalabhanta iti cet / na / niyama-abhāvāt / anyatra anupalambhasya 12104 upalambhasya vā para-upadeśād apratyayād aniścaya-arthatvāt / 12105 svayaṃ-kṛtānām apy apahnotṛ-darśanāt / niṣṭhā-gamanasya 12106 aśakyatvāt / 12107 yathā ayam anyato aśrutvā na imaṃ varṇa-pada-kramam / 12108 vaktuṃ samarthaḥ puruṣas tathā anyo api iti kaścana //240//

12109 tasya api tad eva uttaram evam apauruṣeyatve api kim idānīṃ pauruṣeyam 12110 ity ādi / tathā hi / 12111 anyo vā racito granthaḥ sampradāyād ṛte paraiḥ / 12112 dṛṣṭaḥ ko abhihito yena so apy evaṃ na anumīyate //241//

12113 na khalu kiṃcid anyad apauruṣeyatva-āśrayo anyatra idānīntanānām 12114 anupadeśa-pāṭha-aśakteḥ / sā ca anyatra apy ekena racite granthe anyasya 12115 tulyā / tad-anusāriṇā sarvas tathā unneyo na vā kaścit / tasya 12116 tathā aniṣṭatvād ity ādāv apy uktam iṣṭes tad-āśrayatvād ity ādi / 12117 api ca / 12118 yaj-jātīyo yataḥ siddhaḥ sa tasmād agni-kāṣṭha-vat / 12119 adṛṣṭa-hetur anyo apy aviśiṣṭaḥ sampratīyate //242//

12120 na adarśanād hetur ahetuko nāma / adṛṣṭa-hetavo api hi bhāvās 12121 tad-anyaiḥ svabhāva-abhedam anubhavantas tathāvidhāḥ samunnīyante / 12122 hetu-rūpa-nivṛttāv api tad-rūpam anivṛttaṃ kārya-dharma- 12123 vyatikramān na tataḥ syād iti na kaścit tathā vacanīyaḥ / 12124 rūpa-viśeṣo vā tathā darśanīyo ya enaṃ hetum anuvidadhyāt / yena iṣṭa- 12125 aniṣṭayor iṣṭa-viparyayo na syāt / svabhāva-nivṛtteś ca hetor 12126 abhedane bhāvānāṃ bhedaḥ syād ākasmika iti na kvacid vinivarteta / 12127 tasmād yaḥ svabhāvo yaj-janmā dṛṣṭaḥ so anyatra apy avibhajyamānaḥ 12128 svātmanā tat-kārya-dharmatāṃ na ativartate agni-indhana-vat / 12201 tatra apradarśya ye bhedaṃ kārya-sāmānya-darśanāt / 12202 hetavaḥ pravitanyante sarve te vyabhicāriṇaḥ //243//

12203 yathā-adyo api pathika-kṛto agnir jvālā-antara-pūrvako na araṇi-nirmathana- 12204 pūrvakaḥ / pathika-agnitvāt / anantara-agni-vad iti / kathaṃ 12205 punaḥ pathika-agner vyabhicāraḥ / jvālā-udbhava-sāmarthyaṃ hy 12206 āśritya dahanasya hetv-antaraṃ pratikṣipyate / yadi hi vinā jvālayā 12207 syād anyatra api syād iti / tatra jvālā-itara-janmanor abādhyabādhakatve 12208 jvālā-aprabhavatvam anyathā api syād iti dharmayor 12209 ekatra arthe sambhavāt sa pathika-agnir anyo vā artha eka-pratiniyato 12210 na syād ity āśaṅkyate vyabhicāraḥ / so apy anyonya-vyatirekī 12211 dharma-dvaya-avatāro vastu-sāmānye aviruddha ity ucyate na avasthā- 12212 bhedini viśeṣe / niṣkalasya ātmanas tad-atattva-virodhāt / na ca 12213 jvālā-itara-janmanor bādhyabādhakatā pathika-agnau / tasya jvālā-prabhava- 12214 vyatirekeṇa asambhava-abhāvāt / evaṃbhūtaḥ pathika-agnir 12215 jvālā-prabhava iti syāt / na sarvaḥ / tatra viśeṣa-pratikṣepasya 12216 kartum aśakyatvāt / sambhavad-viśeṣasya ca tādavasthya-aniyamāt / 12217 yad api vinā jvālayā syād anyatra api syād iti / bhavaty eva / 12218 yayā sāmagryā sambhavati sā yadi syāt asyāḥ sambhavaṃ pradarśya 12219 tad-abhāvaṃ pradarśayet tatra vā jvālām syād etat / 12220 tasmān na ekasya para-pūrvakam adhyayanaṃ sarvasya tathābhāvaṃ 12221 sādhayati / tasya anyathā asambhava-abhāvāt / tathāvidhasya 12222 tu tat-kriyā-pratibhā-rahitasya tathā syād iti / tathābhūtam 12223 evaṃ vācyaṃ syāt tad aviśeṣeṇa sambhavad-viśeṣam ucyamānaṃ 12224 chāyāṃ na puṣṇāti /

kathaṃ viśeṣasya sambhavo yāvatā 12225 teṣām api puruṣāṇām aśaktir eva idānīntana-puruṣa-vat / atra api 12226 śakti-puruṣayor na kiṃcid virodha-darśanam iti na aviruddha-vidhir 12227 anupalabdhi-prayogo gamakaḥ / na hy atīndriyeṣu virodha-gatir 12228 asti ity uktam / na ca ayaṃ pūrva-prayogād bhidyate / yadi puruṣāḥ 12229 śaktāḥ syur idānīntanā api iti / viśeṣa-asambhava etat syāt / 12301 sa ca duḥsādhaḥ / yatra ekasya aśaktis tatra sarva-puruṣāṇām ity api 12302 pūrvavad vyabhicāri / bhārata-ādiṣv idānīntanānām aśaktāv 12303 api kasyacit śakti-siddheḥ / tasmāt kāraṇāni vivecayata artheṣv 12304 api tad-atat-pratibhaveṣu svabhāva-bhedo darśanīyaḥ / tad-abhāve 12305 sarvas tadātmā na vā kaścit / na ca atra laukika-vaidikayoḥ svabhāva- 12306 bhedaṃ paśyāmaḥ / asati tasmiṃs tayoḥ sāmānyasya eva 12307 dṛṣṭer ekasya kaścid dharmaṃ vivecayan tat-svabhāva-sambhavinā 12308 tena āśaṅkya-vyabhicāra-vādaḥ kriyate / nanu veda-avedayos 12309 tattva-lakṣaṇo asty eva viśeṣaḥ / satyam asti / na kevalaṃ 12310 tayor eva / kiṃ tarhi / ḍiṇḍika-purāṇa-itarayor api / na ca sva-prakriyā- 12311 bheda-dīpano nāma-bhedaḥ puruṣa-kṛtiṃ bādhate / anyatra 12312 api prasaṅgāt / yadi tādṛśīṃ racanāṃ puruṣāḥ kartuṃ na śaknuyuḥ 12313 kṛtāṃ vā akṛta-saṃketo vivecayet vyaktam apauruṣeyo 12314 vedaḥ / nanu na śaknuvanty eva puruṣā mantrān kartum / etad 12315 uttaratra vicārayiṣyāmaḥ / api ca / na mantro nāma anyad eva 12316 kiṃcit / kiṃ tarhi / satya-tapaḥ-prabhāvavatāṃ samīhita-artha-sādhanaṃ 12317 vacanam /

tad adyatve api puruṣeṣu dṛśyata eva / yathāsvaṃ 12318 satya-adhiṣṭhāna-balā viṣa-dahana-ādi-stambhana-darśanāt / 12319 śabarāṇāṃ ca keṣāṃcid adya api mantra-karaṇāt / avaidikānāṃ 12320 ca bauddha-ādīnāṃ mantra-kalpānāṃ darśanāt / teṣāṃ ca puruṣa- 12321 kṛteḥ / tatra apy apauruṣeyatve katham idānīm apauruṣeyam 12322 avitatham / tathā hi bauddha-itarayor mantra-kalpayor hiṃsā- 12323 maithuna-ātma-darśana-ādayo anabhyudaya-hetavo anyathā ca varṇyate / 12324 tat katham ekatra viruddha-abhidhāyi dvayam satyaṃ 12325 syāt / tatra artha-antara-kalpane tad anyatra api tulyam ity artha-anirṇayāt 12326 kvacid apratipattiḥ / tathā ca sad apy anupayogam apauruṣeyam / 12327 bauddha-ādīnām amantratve tad-anyatra api koṣa-pānaṃ 12328 syāt karaṇīyam / viṣa-karma-adhikṛto bauddhā api dṛśyante / tatra amantratvam 12401 api vipratiṣiddham / mudrā-maṇḍala-dhyānair apy 12402 anakṣaraiḥ karmāṇi kriyante / na ca tāny apauruṣeyāṇi nityāni 12403 yujyate / teṣāṃ kriyā-sambhave akṣara-racanāyāṃ kaḥ pratighātaḥ 12404 puruṣāṇām / tasmān na kiṃcid aśakya-kriyam eṣām / katham 12405 idānīṃ satya-prabhavau mantra-kalpau paraspara-virodhinau / na 12406 vai sarvatra tau satya-prabhavau / prabhāva-yukta-puruṣa-pratijñā- 12407 lakṣaṇāv api tau staḥ / sa prabhāvo gati-siddhi-viśeṣābhyām api 12408 syāt / yadi pauruṣeyā mantrāḥ kiṃ na sarve puruṣā mantra-kāriṇaḥ / 12409 tat-kriyā-sādhana-vaikalyāt / yadi tādṛśaiḥ satya-tapaḥ-prabhṛtibhir 12410 yuktāḥ syuḥ kurvanty eva /

api ca kāvyāni puruṣaḥ karoti iti 12411 sarvaḥ puruṣaḥ kāvya-kṛt syāt / akaraṇe vā na eva kaścit tadvad 12412 ity apūrvā eṣā vāco-yuktiḥ / satyaṃ mantra-kriyā-sādhana-vikalā 12413 mantrān na kurvate / tat tu kasyacit sākalyaṃ na paśyāmaḥ / 12414 puruṣāṇāṃ samāna-dharmatvāt / uktam atra na mantro nāma anyad 12415 eva kiṃcit satya-ādimatāṃ vacana-samayād iti / tāni ca kvacit 12416 puruṣeṣu dṛśyante / sarva-puruṣās tad-rahitā ity api tat-sambhava- 12417 virodha-abhāvād anirṇayaḥ / na ca atyakṣa-svabhāveṣv anupalabdhir 12418 niścaya-hetuḥ / na ca smṛti-mati-prativedha-satya-śaktayaḥ 12419 sarva-bhāvinyaḥ / tat-sādhana-sampradāya-bheda-vad guṇa-antara- 12420 sādhanāny api syuḥ / na api sann api sarvo draṣṭuṃ śakyaḥ / ata 12421 eva adṛṣṭasya anapahnavaḥ / na api puruṣeṣu utpitsoḥ kasyacid guṇasya 12422 pratiroddhā / bādhya-adṛṣṭer bādhyabādhakabhāva-asiddheḥ / etena 12423 sarva-jñāna-pratiṣedha-ādayo api nirvarṇita-uttarāḥ / tatra apy evaṃbhūto 12424 yādṛśo ayam asambhavat-tat-sādhana-sampradāyo na iti nyāyaḥ / 12425 na adṛṣṭa-jñāpako atat-svabhāva ity api / satāṃ api kārya-anārambha- 12426 sambhavāt / svabhāva-viprakarṣeṇa draṣṭum aśakyatvāc ca / 12427 tasmād adhyayanam adhyayana-antara-pūrvakam adhyayanād iti 12428 bhārata-adhyayane api bhāvād vyabhicāri / nanu vedane viśeṣaṇād 12429 adoṣaḥ / kaḥ punar atiśayo veda-adhyayanasya yad anyathā adhyetuṃ 12430 na śakyate / na hi viśeṣaṇam aviruddhaṃ vipakṣeṇa asmād 12431 hetuṃ vyāvartayati / aviruddhayor ekatra sambhavāt /

idānīntanānām 12501 adhyayanād iti cet / ukta-uttaram etat / adarśanād 12502 iti cet / idam api prativyūḍham / na apy adarśana-mātram abhāvaṃ 12503 gamayati iti vyabhicāra eva / tasmān na viśeṣaṇam atiśaya- 12504 bhāg ity anupātta-samam / yat kiṃcid veda-adhyayanaṃ sarvaṃ 12505 tad-adhyayana-antara-pūrvakam ity api vyāptir na sidhyati / 12506 sarvasya tathābhāva-asiddheḥ / yādṛśaṃ tu tan-nimittaṃ dṛṣṭaṃ 12507 tat tathā iti syāt / dṛṣṭe viśeṣe tan-nimittatayā tat-tyāgena sāmānya- 12508 grahaṇaṃ vyabhicāry eva / hutāśana-saṃsiddhau pāṇḍu-dravyatva-vat / 12509 etena vacana-ādayo rāga-ādi-sādhane pratyuktāḥ / astu 12510 vedam adhyayanam adhyayana-pūrvatā-sādhanam / 12511 sarvathā anāditā sidhyed evaṃ na apuruṣa-āśrayaḥ / 12512 tasmād apauruṣeyatve syād anyo apy anara-āśrayaḥ //244//

12513 puruṣa eva hi svayam abhyūhya parato vā ādhīyate / na eṣām avyāpṛta- 12514 karaṇānāṃ svayaṃ śabdā dhvananti yena apauruṣeyāḥ syuḥ / 12515 api syur apauruṣeyā yadi puruṣāṇām ādiḥ syāt / tadā apy anya- 12516 pūrvakaṃ na sidhyati / adhyāpayitur abhāvāt / tat prathamo 12517 adhyetā kartā eva syāt / tad ayam anādiḥ pūrva-pūrva-darśana- 12518 pravṛtto ḍimbhaka-pāṃsu-krīḍā-ādi-vat puruṣa-vyavahāra iti syāt / 12519 na apauruṣeya iti / anāditvād apauruṣeyatve bahutaram idānīm 12520 apauruṣeyam / tathā hi / 12521 mleccha-ādi-vyavahārāṇāṃ nāstikya-vacasām api / 12522 anāditvāt tathābhāvaḥ pūrva-saṃskāra-santateḥ //245//

12523 mleccha-vyavahārā api kecin mātṛ-vivāha-ādayo madana-utsava-ādayaś 12524 ca anādayaḥ / nāstikya-vacāṃsi ca apūrva-paraloka-ādy-apavādīni / na 12525 hi tāny anāhita-saṃskārāḥ paraiḥ pravartayanti / sva- pratibhā-racita- 12526 samayānām api yathā aśruta-artha-vikalpa-saṃhāreṇa eva pravṛtteḥ / 12527 tat kiṃcit kutaścid āgatam ity ekasya upadeṣṭuḥ prabandhena abhāvād 12528 apara-pūrvakam ity ucyate / prāg eva yathā-darśana- 12529 pravṛttayaḥ samyaṅ-mithyā-pravṛttayo loka-vyavahārāḥ / nanv 12530 ādi-kalpikeṣv adṛṣṭā eva vyavahārāḥ paścāt pravṛttā iṣyante / 12601 na / teṣām apy anya-saṃskāra-āhitānāṃ yathā-pratyayaṃ prabodhāt / 12602 bhavatu sarveṣām apauruṣeyatvam iti cet / 12603 tādṛśe apauruṣeyatve kaḥ siddhe api guṇo bhavet / 12604 kāmam avisaṃvādakam ity apauruṣeyatvam iṣṭam / tad visaṃvādakānām 12605 api keṣāṃcid anāditvād asti iti kim apauruṣeyatvena / 12606 sati vā veda-vākyānām eva apauruṣeyatve / 12607 artha-saṃskāra-bhedānāṃ darśanāt saṃśayaḥ punaḥ //246//

12608 yadi apauruṣeyatve api pratiniyatām eva tad-artha-pratibhāṃ 12609 janayed āśvāsanaṃ syāt / yatheṣṭaṃ tu samāropa-apavādābhyāṃ 12610 nairukta-mīmāṃsaka-ādayo veda-vākyāni viśasanto dṛśyante / na 12611 ca te arthās teṣāṃ na saṃghaṭante / samaya-prādhānyād artha-niveśasya 12612 ekasya api vākyasya aneka-vikalpa-sambhavāt / prakṛti-pratyayānām 12613 aneka-artha-pāṭhāt / rūḍher apy ekāntena ananumateḥ / arūḍha- 12614 śabda-bāhulyāt / tad-arthasya puruṣa-upadeśa-apekṣaṇāt / tad-upadeśasya 12615 tad-icchā-anuvṛtter anirṇaya eva veda-vākya-artheṣu / 12616 api ca / ayam apauruṣeyatvaṃ sādhayan varṇānāṃ vā sādhayed 12617 vākyasya vā / tatra / 12618 anya-aviśeṣād varṇānāṃ sādhane kiṃ phalaṃ bhavet / 12619 na hi loka-vedayor nānā varṇāḥ / bhede api ca pratyabhijñāna-aviśeṣāt 12620 tata ekatva-asiddhi-prasaṅgād bheda-anupalakṣaṇāc ca vaidika- 12621 varṇa-asiddhiḥ pratyabhijñānād apratipatti-prasaṅgāt / anabhyupagamāc 12622 ca / teṣāṃ ca apauruṣeyatva-sādhane te tulyāḥ sarvatra 12623 iti kim anena pariśeṣitam / tathā ca sarvo vyavahāro apauruṣeyaḥ / 12624 na ca sarvo avitatha iti vyarthaḥ pariśramaḥ / atha vākyam 12625 apauruṣeyam iṣṭam / 12701 vākyaṃ na bhinnaṃ varṇebhyo vidyate anupalambhanāt //247//

12703 na hi vayaṃ devadatta-ādi-pada-vākyeṣu dakāra-ādi-pratibhāsaṃ muktvā 12704 anyaṃ pratibhāsaṃ buddheḥ paśyāmaḥ / dvitīya-varṇa-pratibhāsa-vat / 12705 na ca apratibhāsamānaṃ grahaṇe grāhyatayā iṣṭam asty 12706 anyad vā iti śakyam avasātum / ākāra-antara-vat / anya-asambhavi 12707 kāryaṃ gamakam iti cet / syād etat yadi teṣu varṇeṣu satsu api 12708 tat kāryaṃ na syāt / na bhavati teṣām aviśeṣe api pada-vākya-antare 12709 abhāvād iti cet / na / teṣām aviśeṣa-asiddheḥ / aviśeṣaḥ pratyabhijñānāt 12710 siddha iti cet / na / tasya vyabhicārād anidarśanatvāc 12711 ca / varṇa-aviśeṣe api vākya-bhedāt pratipatti-bhedaḥ kārya-bhedaḥ 12712 syāt / sā ca vākyāt / tac ca atīndriyam iti kutaḥ syāt / saṃnidhāna- 12713 mātreṇa janane avyutpannasya api syāt / tasmān na vākyaṃ 12714 nāma kiṃcid artha-antaraṃ varṇebhyo yasya apauruṣeyatvaṃ sādhyeta / 12715 tad-abhāvād veda-aviśiṣṭa-varṇa-apauruṣeyatvam api prathama- 12716 pakṣe pratyuktam / api ca astv artha-antaraṃ vākyam / 12717 tad aneka-avayava-ātmakaṃ vā syād anavayavaṃ vā / 12718 aneka-avayava-ātmatve pṛthak teṣāṃ nirarthatā / 12719 te api tasya bahavo avayavāḥ pṛthak prakṛtyā yady anarthakāḥ / 12720 atad-rūpe ca tādrūpyaṃ kalpitaṃ siṃhatā-ādi-vat //248//

12721 arthavān eva ātmā vākyam / te ca avayavāḥ svayam anarthakāḥ / 12722 teṣu sa ātmā kalpanā-samāropitaḥ syāt / siṃhatā-ādi-van māṇavaka- 12723 ādiṣv iti pauruṣeya eva / atha mā bhūd eṣa doṣa iti pratyekaṃ 12724 te avayavāḥ sā arthakā iṣyante / 12801 pratyekaṃ sā arthakatve api mithyā-anekatva-kalpanā / 12802 eka-avayava-gatyā ca vākya-artha-pratipad bhavet //249//

12803 parisamāpta-arthaṃ hi śabda-rūpaṃ vākyam / te ca avayavās tathāvidhāḥ 12804 pṛthak pṛthag iti pratyekaṃ te vākyam / tathā ca na aneka- 12805 avayavaṃ vākyam / eka-avayava-pratipattyā ca vākya-artha-pratipatter 12806 avayava-antara-apekṣā kāla-kṣepaś ca na syāt / tasya niṣkala- 12807 ātmanaḥ kṣaṇena pratipatter eka-jñāna-utpattau niḥśeṣa-avagamāt / 12808 anyathā ca ekatva-virodhāt / 12809 sakṛc śrutau ca sarveṣāṃ kāla-bhedo na yujyate / 12810 atha mā bhūd avayava-antara-apratīkṣaṇena ekasmād eva avayavād 12811 vākya-artha-siddher aneka-avayavatva-hānir vākyasya iti sakṛt sarva- 12812 avayavānāṃ śravaṇam iṣyate / tadā api kāla-kṣepo na yukta eva / 12813 eka-avayava-pratipatti-kāla eva sarveṣāṃ śravaṇāt / krama-śravaṇe 12814 ca pṛthag arthavatām ekasmād eva tad-artha-siddher anyasya 12815 vaiyarthyāt / sakṛc śrutau ca pṛthag artheṣv adṛṣṭa-sāmarthyānām 12816 arthavattā ca na sidhyati / sahiteṣv artha-darśanād adoṣaḥ / 12817 na / pṛthag asato rūpasya saṃghāte apy asambhavāt / artha-antara-anutpatteś 12818 ca / śabda-utpāda-vādinas tāvad ayam adoṣa eva / pṛthag 12819 asamarthānām apy avayavānām upakāra-viśeṣād atiśayavatāṃ 12820 kārya-viśeṣa-upayogāt / pratyekaṃ tv avayaveṣu samartheṣu vyarthā 12821 syād anya-kalpanā / atha punar ekam eva anavayavaṃ vākyam / 12822 tatra / 12823 ekatve api hy abhinnasya kramaśo gaty-asambhavāt //250//

12824 kāla-bheda eva na yujyate / na hy ekasya krameṇa pratipattir 12825 yuktā / gṛhīta-agṛhītayor abhedāt / krameṇa ca vākya-pratipattir 12826 dṛṣṭā / sarva-vākya-vyāhāra-śravaṇa-smaraṇa-kālasya aneka-kṣaṇa-nimeṣa- 12827 anukrama-parisamāpteḥ / varṇa-rūpa-asaṃsparśinaś ca eka-buddhi-pratibhāsinaḥ 12828 śabda-ātmano apratibhāsanāt / varṇa-anukrama-pratīteḥ / 12829 tad-aviśeṣe apy anukrama-kṛtatvād vākya-bhedasya anukramavatī 12901 vākya-pratītiḥ / varṇa-anukrama-upakāra-anapekṣaṇe tair yathā kathaṃcit 12902 prayuktair api yat kiṃcid vākyaṃ pratīyeta vinā vā 12903 varṇaiḥ / tair anukramavadbhir akramasya upakāra-ayogāt / akrameṇa 12904 ca vyāhartum aśakyatvāt / gaty-antara-abhāvāc ca / na eva 12905 vākye varṇāḥ santi tad ekam eva śabda-rūpaṃ vyañjaka-anukrama- 12906 vaśād anukrama-vad varṇa-vibhāga-vac ca pratibhāti iti cet / 12907 anukramavatā vyañjakena akramasya vyaktiḥ pratyuktā / vyakta- 12908 avyakta-virodhād avarṇa-bhāge ca vākye asakala-śrāviṇo asakala-vākya- 12909 gatir na syāt ekasya śakala-abhāvāt sakala-śrutir na vā kasyacit / 12910 samasta-varṇa-saṃskāravatyā antyayā buddhyā vākya-avadhāraṇam 12911 ity api mithyā / tasya avarṇa-rūpa-saṃsparśinaḥ kasyacit kadācid 12912 apratipatteḥ / varṇānāṃ ca akrameṇa apratipatteḥ kuto akramam 12913 eka-buddhi-grāhyaṃ vākyaṃ nāma / na ca antya-varṇa-pratipatter 12914 ūrdhvam anyam aśakalaṃ śabda-ātmānam upalakṣayāmaḥ / na api 12915 svayam ayaṃ vaktā vibhāvayati /

kevalam evaṃ yadi syāt sādhu 12916 me syād iti kalyāṇa-kāmatā-mūḍha-matir antyāyāṃ buddhau samāpta-kalaḥ 12917 śabdo bhāti iti svapnāyate / na hi smaryamāṇāyor 12918 api pada-vākyayor varṇāḥ krama-viśeṣam antareṇa vibhāvyante / 12919 akramāyāṃ buddhau paurvāparya-abhāvāt / teṣāṃ tat-kṛtaḥ pada- 12920 vākya-bhedānāṃ bhedo na syāt / na apy avarṇa-kramam anyac 12921 śabda-rūpaṃ paśyāma ity uktam / sati vā tad anityaṃ vā syān 12922 nityaṃ vā / yadi / 12923 anityaṃ yatna-sambhūtaṃ pauruṣeyaṃ kathaṃ na tat / 12924 avaśyaṃ hy anityam utpattimat kutaścid bhavati / tathā hy ākasmikatve 12925 sattvasya deśa-ādi-niyamo na syād ity uktam / tac ca yatna- 12926 prerita-aviguṇa-karaṇānāṃ dṛṣṭam anyathā na iti / kāraṇa-dharma- 13001 darśanāt puruṣa-vyāpāra eva kāraṇam / ataḥ pauruṣeyaṃ syāt / 13002 nitya-upalabdhir nityatve apy anāvaraṇa-sambhavāt //251//

13003 atha tac śabda-rūpaṃ nityaṃ syād upalabhya-svabhāvaṃ ca / 13004 sa ca tasya svabhāvaḥ kadācin na apaiti iti nityam upalabhyeta / 13005 evaṃ hi sa nityaḥ syād yadi na kutaścit sāmarthyāt pracyavet / 13006 jñāna-janana-sāmarthyasya tadātmakatvāt / arthāntaratvasya ca 13007 prāg eva niṣiddhatvāt / na api tasya upalabhya-ātmanaḥ kiṃcid upalambha- 13008 āvaraṇaṃ sambhavati / tasya sato api tadātmanam akhaṇḍayataḥ 13009 sāmarthya-tiraskāra-ayogāt / na hi tatra atiśayam anutpādayan 13010 kiṃcitkaro nāma / akiṃcitkaraś ca kaḥ kasya āvaraṇam anyad 13011 vā iti nirloṭhita-prāyam etat / kuḍya-ādayo ghaṭa-ādīnāṃ kam atiśayam 13012 utpādayanti khaṇḍayanti vā yena āvaraṇam iṣyante / na brūmas 13013 te kaṃcid atiśāyayanti iti / api tu na sarve ghaṭa-kṣaṇāḥ sarvasya indriya- 13014 vijñāna-hetavaḥ paraspara-sahitās tu viṣaya-indriya-ālokāḥ 13015 parasparato viśiṣṭa-kṣaṇa-antara-utpādād vijñāna-hetavaḥ / anupakāryasya 13016 apekṣā-ayogāt / śakta-svabhāvasya nityaṃ jananam ajananaṃ 13017 vā anyasya sarvadā syād ity uktam / te ca avyavahitāḥ pratighātinā 13018 anyena anyonyasya upakāriṇaḥ / avyavadhāna-deśa-yogyatā-sahakāritvāt 13019 teṣām anyonya-atiśaya-utpatteḥ / vyavadhāne tu hetv-abhāvāt 13020 samartha-kṣaṇa-antara-anutpatter jñāna-anutpattiḥ / tasmāt pūrva-utpanna- 13021 samartha-nirodhāt sati kuḍye anyasya utpitsoḥ kāraṇa-abhāvena anutpatteḥ 13022 kāraṇa-vaikalyāj jñāna-anutpattir iti kuḍya-ādaya āvaraṇam 13023 ucyante / na prāg yogyasya pratibandhāt / tasya svabhāvād apracyuteḥ /

13024 athavā sambhavaty api bhāvānāṃ kṣaṇikānām anyonya-upakāro 13025 acintyatvād hetu-pratyaya-sāmarthyasya asarvavidā / tena 13026 yad indriya-viṣaya-madhya-sthitam āvaraṇaṃ tat tau vijñāna-utpatti- 13027 vaiguṇya-tāratamya-bhedena atiśayayed api / āvaraṇa-bhede na śabda- 13028 ādau śruti-māndya-pāṭava-darśanāt / anyathā kvacid apy akiṃcitkarasya 13101 saṃnidhānasya apy asaṃnidhāna-tulyatvāt tasya idam ity / 13102 upasaṃhāro vikalpa-nirmita eva syāt / na vastv-āśrayaḥ / na ca 13103 samāropa-anuvidhāyino arthakriyāḥ / na hi māṇavako dahana-upacārād 13104 ādhīyate pāke / tasmāt satyām api kalpanāyām atat-parāvṛttayo 13105 bhāvā yathā-svabhāva-vṛttaya eva syuḥ / tat saty apy 13106 āvaraṇe vijñāpayeyur eva indriya-ādayaḥ / na ca tathā / tasmāt tena ādheyaviśeṣā 13107 iti gamyante / na khalv evaṃ nityānāṃ śabdānāṃ 13108 kasmiṃścit saty atiśaya-hānir utpattir vā / tad yadi teṣāṃ jñāna-jananaḥ 13109 svabhāvaḥ sarvasya sarvadā sarvāṇi sva-viṣaya-jñānāni sakṛj 13110 janayeyuḥ / no cen na kadācit kasyacit kiṃcid ity ekānta eṣaḥ / 13111 aśrutir vikalatvāc cet kasyacit sahakāriṇaḥ / 13112 syād etat / na āvaraṇān nityaṃ sarve śabdā na śrūyante / api tu 13113 kiṃcit teṣāṃ pratipattau sahakāri pratiniyatam asti / tat kadācit 13114 kasyacid bhavati iti tat-kṛtam eṣāṃ kadācit kvacic śravaṇam iti / 13115 kāmam anya-pratīkṣā astu niyamas tu virudhyate //252//

13116 na vai vayaṃ kāraṇānāṃ sahakārīṇi pratikṣipāmaḥ / kiṃ tv 13117 apekṣanta eva kāraṇāni tad-avasthā-upakāriṇam / tato labhyasya atiśayasya 13118 kārya-upayogāt / tathā śabdo api yadi kiṃcid apekṣya 13119 kāryaṃ kuryāt karotu pūrva-svabhāva-niyata ity etan na syāt / 13120 tasya pracyuteḥ / apekṣyāc ca svabhāva-antara-pratilambhāt / 13121 na hy anupakāry apekṣyata ity uktam etat / tad-upakārasya 13122 ca arthāntaratve tasya iti sambandha-abhāva-ādayo apy uktāḥ / tasya 13123 ca ajñeyatvam / upakārād eva jñāna-utpatteḥ / tasmād eva śabdo na indriyaṃ 13124 na saṃnikarṣaṃ na ātmānam anyad vā kiṃcij jñāna-utpatti-samāśrayaṃ 13125 sva-vijñāna-janane apekṣate / sarvasya tatra akiṃcitkaratvād / 13126 api ca / ete śabdā vyāpino vā syur avyāpino vā / 13127 sarvatra anupalambhaḥ syāt teṣām avyāpitā yadi / 13128 kathaṃ eka-deśa-vartitaṃ tac-śūnya-deśa-sthita upalabdheta / aprāpta- 13201 grahaṇa-pakṣe adoṣa iti cet / na / tatra api yogya-deśa-sthiti-tāratamya- 13202 apekṣaṇād ayaskānta-ādi-vat / anyathā spaṣṭa-aspaṣṭa-śruti- 13203 bhedo na syāt / sati ca upalambha-pratyaye sarvatra deśe tulyam 13204 upalabhyeran / tasmān na avyāpinaḥ / 13205 sarveṣām upalambhaḥ syād yugapad vyāpitā yadi //253//

13206 na hi kaścic śabda kvacin na asti iti sarve yugapad upalabhyeran 13207 sarva-deśa-sthitaiś ca / yogya-indriyatvād viṣaya-saṃnidhānād apratibandhāc 13208 ca / 13209 saṃskṛtasya upalambhe ca kaḥ saṃskartā avikāriṇaḥ / 13210 syād etat / sann api na sarvaḥ śabda upalabhyate sarveṇa / saṃskṛtasya 13211 saṃskṛtena eva upalambhād iti / tatra na saṃskṛtasya upalambho 13212 anādheyavikārasya saṃskāra-ayogāt / 13213 indriyasya hi saṃskāraḥ śṛṇuyān nikhilaṃ ca tat //254//

13214 tatra yadi saṃskṛtena upalambha ity asaṃskṛtena indriyo na upalabhate / 13215 yasya saṃskāra indriyasya kṛtaḥ sa sarva-śabdān yugapac śṛṇuyād 13216 iti prasaṅgo anivṛtta eva / 13217 saṃskāra-bhedād bhinnatvād eka-artha-niyamo yadi / 13218 aneka-śabda-saṃghāte śrutiḥ kalakale katham //255//

13219 atha api syāt / pratiniyatāḥ te saṃskārāḥ śabdānām / tatra kenacit 13220 saṃskṛtam indriyaṃ kasyacid eva grāhakam iti na yugapat sarva- 13221 śabda-śrutir iti / saṃskāra-viśeṣāc śruti-niyame indriyāṇām aneka- 13222 śabda-saṃghātasya kalakalasya śrutir na syāt / na hy ekaḥ 13223 śabdaḥ kalakalo nāma / bhinna-svabhāvānāṃ yugapac śravaṇāt / 13224 svabhāva-bheda-āśrayatvāc ca bheda-vyavasthiteḥ / laghuvṛtteḥ 13225 sakṛc-śrutir bhrāntir iti cet / vaṃśa-ādi-svara-dhārāyāṃ gamaka-avayava- 13226 saṃhārāt saṃkulā pratipattiḥ syāt / vakṣyate ca atra pratiṣedhaḥ / 13227 tasmād eka-gati-śakti-pratiniyamād indriyasya anekātmā 13228 kalakalo na śrūyeta / 13229 dhvanayaḥ kevalaṃ tatra śrūyante cen na vācakāḥ / 13301 na vai kalakale varṇa-pada-vākyāni śrūyante / dhvanīnām eva 13302 kevalānāṃ śravaṇāt / vācake ca pratiniyata-śakti-indriyaṃ na 13303 dhvaniṣu / tatra / 13304 dhvanibhyo bhinnam asti iti śraddhā iyaṃ atibahv idam //256//

13305 na hi vayaṃ dhvaniṃ śabdaṃ ca vācakaṃ pṛthag-rūpam upalakṣayāmaḥ / 13306 ekam eva ekadā varṇa-anukrama-śravaṇe śabda-ātmānaṃ 13307 vyavasyāmaḥ / tat kathaṃ vyavasāya-pūrvakaṃ vyavahāram 13308 avyavasyantaḥ pravartayāmaḥ / tasmād dhvani-viśeṣa eva iyaṃ 13309 varṇa-ādy-ākhyaḥ / api ca / 13310 sthiteṣv anyeṣu śabdeṣu śrūyate vācakaḥ katham / 13311 na dhvanir ato bhinnas tena saha pṛthag vā / na hi pratyakṣe 13312 arthe para-upadeśo garīyān / tad ayaṃ sthiteṣv anyeṣu vyāhartṛṣu 13313 kevalam eva śabdaṃ śṛṇvaṃs tad-upalambha-pratyayānāṃ tad-anya- 13314 niṣpādane sāmarthya-abhāvaṃ pratyeti / yadi hi samarthāḥ syus 13315 tat-sādhitaṃ tad upalabhyeta / tat-svabhāvā eva punaḥ pratyayāḥ 13316 kathaṃ kalakale artha-antaram ārabheran / na hi kāraṇa-abhede 13317 kārya-bhedo yuktaḥ / bhedasya ahetukatva-prasaṅgād ity uktam / 13318 na ca kalakale vācako na śrūyate / pada-vākya-vicchedānām upalakṣaṇāt / 13320 kathaṃ vā śakti-niyamād bhinna-dhvani-gatir bhavet //257//

13321 tāni pratiniyata-śaktīny api indriyāṇi nānā-rūpān prati-śabda-niyatān 13322 dhvanīn śṛṇvanti na tv evaṃ śabdān iti kaḥ śabdeṣv eṣāṃ 13401 nirvedaḥ / yad uktaṃ na dhvanayo bhedena vācakebhyaḥ siddhā 13402 iti kathaṃ na siddhāḥ / vacanād artha-pratipatteḥ / na hi dhvani- 13403 bhāgād alpīyasaḥ śabda-artha-pratītiḥ / na ca so anyaṃ sama iti / 13404 tad iyaṃ samasta-pada-vākya-rūpa-sādhya-artha-pratītir asamasta- 13405 bhāgeṣu dhvaniṣu na sambhavati iti siddham akrama-sattvaṃ 13406 śabda-rūpam / kramavad-bhāgaś ca dhvanir iti / tan na / akramasya 13407 kramavad-vyatirekiṇaḥ prāg eva niṣiddhatvāt / atiprasaṅgaś ca evam / 13408 karma-bhāgānāṃ pūrveṇa aparasya apratisandhānāt eka-aṃśāc 13409 ca apratipatteḥ tad-vyatirekī hasta-saṃjñā-ādiṣv artha-pratipatti- 13410 hetuḥ samasta-rūpaḥ karma-ātma-abhyupagantavyaḥ syāt / śabda-vad 13411 eva / krama-bhāvina eva yathāsvaṃ karaṇa-prayogād bhinnā 13412 varṇa-bhāgāḥ karma-bhāgā vā krameṇa vikalpa-viṣayā yathā- 13413 saṃketam eva artha-pratītiṃ janayanti iti nyāyyam / kiṃ ca / 13414 dhvanayaḥ sammatā yais te doṣaiḥ kair apy avācakāḥ / 13415 dhvanibhir vyajyamāne asmin vācake api kathaṃ na te //258//

13416 krama-utpādibhir dhvani-bhāgair vyaktaḥ kila vācako vakti / tam 13417 api te na eva sakṛt prakāśayanti / krama-bhāvāt / na apy eka eva 13418 bhāgaḥ śabdaṃ vyanakti / tad-anya-vaiyarthya-prasaṅgāt / eka-varṇa- 13419 bhāga-kāle ca samasta-rūpa-anupalakṣaṇāt / tad ayam apratisaṃhita- 13420 sakala-upalambho dhvani-vad upalambha-sākalya-saṃnidhāna- 13421 arthaṃ kathaṃ sādhayet / ko hi viśeṣo atyanta-anupalambhe 13422 sad-asator upalambha-sādhyeṣv artheṣu / na ca saṃnidhi-mātreṇa 13423 sādhanaḥ / vyakty-apekṣaṇāt / sā ca iyaṃ krama-bhāvinī sad-asatos 13424 tulya-upayoga iti dhvanibhir aśakya-sādhanaṃ kāryam / tatra api 13425 tathā ity alaṃ anyena / tasmān na varṇeṣu vākye vā apauruṣeyatā / 13426 varṇa-anupūrvī vākyaṃ cen na varṇānām abhedataḥ / 13501 na artha-antaram eva śabda-rūpaṃ vākyam apauruṣeyam / kiṃ tarhi / 13502 varṇa-anukrama-lakṣaṇaṃ hi no vākyam / tad apauruṣeyaṃ sādhyam 13503 iti cet / na / varṇānām ānupūrvyā abhedāt / na iyam artha-antaraṃ 13504 varṇebhyaḥ / dṛśyāyāṃ vibhāga-upalambhāt / adṛśyāyāṃ tato 13505 apratipatter liṅga-abhāvāt / bhedavatyāś ca ānupūrvyā abhāve varṇa- 13506 mātram avaśiṣṭaṃ sarvatra iti pūrvavat prasaṅgaḥ / 13507 teṣāṃ ca na vyavasthānaṃ krama-antara-virodhataḥ //259//

13508 yady akṛtaka-anupūrvī varṇānāṃ te ca na bahavaḥ samāna-jātīyāḥ 13509 yena kecid vyavasthita-kramāḥ syuḥ anye yathā iṣṭa-parāvṛttayaḥ 13510 kiṃ tarhi eka eva trailokye akāras tathā gakāraḥ tadā agnir ity 13511 eva syāt na gaganam iti akāra-gakārayoḥ pūrvāpara-bhāvasya 13512 vyavasthitatvāt / kṛtakānām api hetu-pariṇāma-niyamavatām 13513 aśakyaḥ krama-viparyayaḥ kartum / yathā bīja-aṅkura-patra-ādīnām 13514 ṛtu-saṃvatsara-ādīnāṃ ca / kiṃ punar acalita-avasthā-svabhāvānām 13515 akṛtakānāṃ kathaṃcit sthitānāṃ pūrva-avasthā-tyāgam antareṇa 13516 anyathā abhāva-ayogāt / tyāge vā vināśa-prasaṅgāt / viśeṣeṇa nityāyām 13517 ānupūrvyāṃ / tad etat pratipadaṃ krama-anyatvaṃ varṇa- 13518 anyatve apūrva-utpādāt varṇa-bāhulyād vā syāt / tac ca anabhimatam / 13519 api ca / 13520 deśa-kāla-krama-abhāvo vyāpti-nityatva-varṇanāt / 13521 sā ca iyam ānupūrvī vārṇānāṃ deśa-kṛtā vā syāt / yathā pipīlikānāṃ 13522 paṅktau / kāla-kṛtā vā yathā bīja-aṅkura-ādīnām / sā dvividhā api 13523 varṇeṣu na sambhavati / vyāpter nityatvāc ca / anyonya-deśa- 13601 parihāreṇa vṛttir hi deśa-paurvāparyam / tat sarvasya sarveṇa 13602 tulyadeśatvād varṇeṣu na sambhavati / vāta-ātapa-vad ātma-ādi-vac 13603 ca / tathā kāla-parihāreṇa vṛttiḥ kāla-paurvāparyam / yadā eko 13604 na asti tadā anyasya bhāvāt / tad api nityeṣu na sambhavati / sarvadā 13605 sarvasya bhāvāt / na ca anyā gatir asti / tat kathaṃ varṇa-paurvāparyaṃ 13606 vākyaṃ yad apauruṣeyaṃ sādhyeta / 13607 anitya-avyāpitāyāṃ ca doṣaḥ prāg eva kīrtitaḥ //260//

13608 atha mā bhūd ayaṃ doṣa ity anityān avyāpinaś ca varṇān icchet / 13609 tāv api pakṣau prāg eva nirākṛtāv ity aparihāraḥ / 13610 vyakti-kramo api vākyaṃ na nitya-vyakti-nirākṛtaḥ / 13611 na varṇānāṃ rūpa-anupūrvī vākyam / kiṃ tarhi / tad-vyakteḥ / sā 13612 yathā sva-varṇa-abhivyakti-pratyaya-kramād bhavantī krama-yoginī 13613 iti tadā anupūrvī vākyam ity api mithyā / tasyā nityeṣu prāg eva 13614 niṣiddhatvāt / kāryatā-viśeṣa eva sākṣāc-śakty-upadhānena jñāna- 13615 janakānāṃ vyaktir ity ākhyātam etat / 13616 vyāpārād eva tat-siddheḥ karaṇānāṃ ca kāryatā //261//

13617 yat khalu rūpaṃ yata eva upalabhyate tasya tad-upalabdhi-nāntarīyakām 13618 upalabdhim eva āśritya lokaḥ kāryatāṃ prajñāpayati / sā 13619 varṇeṣv apy asti / sa eva ca anyatra api tad-āśrayaḥ / na viśeṣaḥ / tat 13620 kathaṃ tulye abhyupagama-nibandhane na varṇāḥ kāryāḥ / na 13621 ca etad upalabdhy-āśrayā kāryatā-sthitiḥ / kiṃ tarhi / yat saty eva 13622 bhavati iti sattā-āśrayā / sā sattā kutaḥ siddhā ye na kāryatāṃ sādhayet / 13623 na hy asiddhāyām asyām evaṃ bhavati iti / tasmāt sattā- 13624 siddhis tat-sādhanī / sā ca upalabdhir eva / satyam evaṃ yadi tasya 13625 prāṅ na sattā siddhā syāt / sā hi sattā-siddhir yā asiddhi-pūrvikā / 13701 nanu tad rūpam asiddham eva yat tathābhūta-vijñāna-avyavadhāna- 13702 upayogi / siddham eva tad anya-vaikalyān na upayuktam iti 13703 cet / katham idānīm upayukta-anupayuktayor abhedaḥ / na api bhedaḥ 13704 śabda-svabhāva-asaṃsparśī tasya eva atiśayasya upayoga-siddhes tasyā 13705 kāraṇatva-prasaṅgāt / yasya eva bhāve sādhya-siddhis tad eva hi 13706 tatra upayogi yuktam / tad-atiśaya-upayoge apy asya tadvat prasaṅgaḥ / 13707 tasmād atiśeta eva avyavahita-sāmarthya-upayogo avasthā- 13708 bhedas tad-anyam / anatiśayasya apekṣā ca prāg eva niṣiddhā / 13709 sa ca karaṇa-vyāpārād eva siddha iti sarva-kārya-tulya-dharmā / 13710 tasya tādṛśasya vyaktau sarvaṃ vyaṅgyaṃ na vā kiṃcid apy 13711 aviśeṣāt / tathā hi / 13712 sva-jñānena anya-dhī-hetuḥ siddhe arthe vyañjako mataḥ / 13713 yathā dīpo anyathā vā api ko viśeṣo asya kārakāt //262//

13714 sva-pratipatti-dvāreṇa anya-pratipatti-hetur loke vyañjakaḥ siddhaḥ 13715 dīpa-ādi-vat sa cet prāk siddhaḥ syāt samāna-jātīya-upādāna-kṣaṇa-siddheḥ / 13716 na tasya eva atiśayasya jñāna-hetoḥ tasya tat-sāmagrī-pratyayatvāt / 13717 ye punar asiddha-upalambhanāḥ kārakā eva kulāla-ādi-vad 13718 ghaṭa-ādau / pratyabhijñāna-ādayo api siddhi-hetavo na hetu-lakṣaṇaṃ 13719 puṣṇanti / yad api kiṃcid uttarā akāra-pratītir akāra-pratīteḥ pūrva-abhinna- 13720 viṣayā tadvad ity ādi / tad api na svalakṣaṇayor abheda- 13721 sādhane samartham / tat-svabhāva-siddheḥ / sāmānyena vacane 13801 bhinna-viṣayatvasya apy avirodhaḥ / eka-viṣayayoś ca pratītyoḥ 13802 pūrvāpara-bhāva-ayogāt saṃnihita-asaṃnihita-kāraṇatvena utpāda-anutpādāt 13803 saṃnidhāne apy anutpannasya atat-kāraṇatvāt tayor 13804 bhinna-akhila-kāraṇatvam / tatra eka-abhede api śaktasya apratīkṣaṇād 13805 yukti-viruddhaṃ pūrvāparayoḥ pratītyor eka-viṣayatvam / pratīti- 13806 pratibhāsa-svabhāva-bhede api nāma-sāmyād eka-viṣayatvam apy 13807 ayuktam / ghaṭa-ādiṣv api prasaṅgāt / tatra dṛṣṭa-virodhād asādhanatvam 13808 iti cet / iha api virodha-abhāvaḥ kena siddhaḥ / yāvat tathā abhidheyatā- 13809 artha-bhedena vyāptā na sādhyate tāvat sandigdho 13810 vyatirekaḥ / pratikaraṇa-bhedaṃ ca bhinna-svabhāvaḥ śabdaḥ 13811 śrutau niviśamāno yadā ekaḥ sādhyate kiṃ na ghaṭa-ādayaḥ / tatra 13812 api śakyam evaṃ vyañjaka-bhedāt pratibhāsa-bheda iti pratyavasthātum / 13813 api ca / 13814 karaṇānāṃ samagrāṇāṃ vyāpārād upalabdhitaḥ / 13815 niyamena ca kāryatvaṃ vyañjake tad-asambhavāt //263//

13816 na hi kadācid vyāpṛteṣu karaṇeṣu śabda-anupalabdhiḥ / na ca avaśyaṃ 13817 vyañjaka-vyāpāro artham upalambhayati / kvacit prakāśe 13818 api ghaṭa-ādy-anupalabdheḥ / sā iyaṃ niyamena upalabdhis tad-vyāpārāc 13819 śabdasya tad-udbhave syāt / akartur vyāpāre api tat-siddhy-ayogāt / 13820 vyāpi-nityatvād upalambha iti cet / ka idānīṃ ghaṭa-ādiṣu 13821 samāśvāsaḥ / teṣāṃ tathā aniṣṭer iti cet / śabdaḥ kim iṣṭas tat-samāna- 13822 dharmā / na ca asya kaścid atiśaya ity uktam / pratiṣiddhe ca 13823 vyāpi-nityatve / ghaṭa-ādīnāṃ vyañjaka-antara-sambhavād adoṣaḥ / 13824 prakāśo hy eṣāṃ vyañjakaḥ siddhaḥ / kulāla-ādīnāṃ vyañjakatve 13825 tādṛśā eva syuḥ / atiśerate ca / tato vyañjaka-atiśayāt kārakā eva / 13826 upakārakasya gaty-antara-abhāvāt / tad etac śabdeṣv api tulyam / 13827 tatra api indriya-yogya-deśatā-ādibhyaḥ karaṇānām atiśayāt / ghaṭa-ādi- 13828 kāraka-dharmasya ca karaṇeṣu dṛṣṭeḥ / tasya eva pradīpa-āder 13829 viṣaya-antarasya ca kasyacid vyañjaka-antara-abhāvāt / tat- kāraṇāni 13830 teṣāṃ vyañjakāni syuḥ / tasmān na vyaktiḥ śabdasya / bhavantī 13901 vā karaṇebhyo atiśayattā vā śabdasya vyaktir āvaraṇa-vigamo 13902 vijñānaṃ vā gaty-antara-abhāvāt / tatra na atiśaya-utpattir anityatā- 13903 prasaṅgāt / tasyāḥ pūrvāpara-rūpa-hāny-upajanana-lakṣaṇatvāt / 13904 atha 13905 tad-rūpa-āvaraṇānāṃ ca vyaktis te vigamo yadi / 13906 abhāve karaṇa-grāma-sāmarthyaṃ kiṃ nu tad bhavet //264//

13907 na hy āvaraṇasya akiṃcitkarāṇi karaṇāni samarthāni nāma / vigamaś 13908 ca abhāvaḥ / na ca abhāvaḥ kāryam iti niveditam etat / na api śabdasya 13909 nityasya kiṃcid āvaraṇam asāmarthyād ity apy uktam / 13910 tasmān na āvaraṇe karaṇa-upakṣepaḥ / na apy eṣām asāmarthyam / tad- 13911 vyāpāra-abhāve śabda-anupalabdheḥ / ato yuktam ete yac śabdān 13912 kuryuḥ / anyathā / 13913 śabda-aviśeṣād anyeṣām api vyaktiḥ prasajyate / 13914 tathā abhyupagame sarva-kāraṇānāṃ nirarthatā //265//

13915 yadi sarva-kāraṇa-samāna-dharmāṇy api karaṇāni vyañjakāni na 13916 kiṃcid idānīṃ kāryaṃ syāt / na ca etad yuktam / sarva-kāraṇānām 13917 ānarthakya-prasaṅgāt / vastuno anādheyaviśeṣatvāt / āvaraṇa-abhāvasya 13918 akāryatvāt / vastu-vad eva jñānasya api siddhatvāt / jñānaṃ 13919 prati kārakatve kasyacit tathābhūtānām anyeṣām api tathābhāva- 13920 prasaṅgena sarvasya kāryatā-prasaṅgāt / tasmād ayaṃ 13921 kāraka-abhimato artha-kalāpo na vyaktau na kriyāyām iti vyartha 13922 eva syāt / tathā ca idam anupakārya-upakārakaṃ nirīhaṃ jagat syāt / 13923 śabda-nityatve ca / 13924 sādhanaṃ pratyabhijñānaṃ sat-prayoga-ādi yan matam / 13925 anudāharaṇaṃ sarva-bhāvānāṃ kṣaṇa-bhaṅgataḥ //266//

14001 kṣaṇa-bhaṅgino hi sarva-bhāvā vināśasya akāraṇatvād ity uktaṃ 14002 vakṣyate ca / utpattimantaś ca parataḥ / sattāyā ākasmikatva-ayogāt / 14003 tan na idaṃ pratyabhijñānaṃ sat-prayoga-ādikaṃ kvacid anveti 14004 sthira-eka-rūpe / aparāpara-svabhāva-parāvṛttiṣv eva dīpa-ādiṣu 14005 dṛṣṭam iti viruddham eva / na / abhinna-janmanaḥ sādharmya-vipralambhād 14006 bhrāntyā dīpa-ādiṣu bhāvāt / abhinna-janma iti kena avaṣṭambhena 14007 ucyate / tasya eva abhedasya sarvatra paurvāparyeṇa 14008 cintyatvāt / tathā bhedasya api iti cet / tena eva saṃśayo astu / na ca 14009 saṃśayitāt siddhiḥ / viveka-adarśanād ekatvam iti cet / na / jñāna- 14010 paurvāparyeṇa sadasattva-siddheḥ / svabhāva-viveka-sadbhāvāt / 14011 yady aparāṇi jñānāni prāk saṃnihita-kāraṇāni pūrva-jñāna-vaj jātāni 14012 eva syuḥ / ajātāni tu kāraṇa-vaikalyaṃ sūcayanti / samarthasya 14013 jananād asamarthasya api punaḥ sāmarthya-apratilambhāt / 14014 pratilambhe vā sthairya-ayogāt / tad ayam sat-prayoga ity api jananam 14015 eva prayoktuḥ sāmarthyāt / svayaṃ samarthe tasya anupayogāt / 14016 prayoga ity api iṣṭa-sādhana-samartha-utpādanam eva samāna- 14017 jātīya-upādāna-apekṣam anapekṣaṃ vā vāsy-ādi-prayoga-vat karma- 14018 ādi-prayoga-vac ca kathyate / yo api manyate samakṣe pratyabhijñānaṃ 14019 pratyakṣam eva tataḥ pratyakṣād eva sthairya-siddhir 14020 iti / tad apy uttaratra niṣetsyāmaḥ / 14021 dūṣyaḥ kuhetur anyo api / 14022 na eva kaścid dharmo yaḥ samāna-jātīyam anveti / sarva-dharmāṇām 14023 etad-avasthatvāt / sarva-sthairya-pratijñāyāś ca yathā abhidhānaṃ 14024 yukti-virodhād anye api nitya-hetavo vācya-doṣāḥ / 14025 buddher apuruṣa-āśraye / 14026 bādhā abhyupeta-pratyakṣa-pratīta-anumitaiḥ samam //267//

14027 yadi vyaktir buddhis tadā ānupūrvī vādyam / tasyā apauruṣeyatva- 14101 prasādhane buddhīnāṃ puruṣa-guṇatva-abhyupagamāt sama yo 14102 asya bādhyate / pratyakṣaṃ khalv apy etad yad imā buddhayaḥ 14103 puruṣa-saṃkhyātebhyaḥ puruṣa-guṇebhyo vā manaskāra-ādibhyo 14104 bhavanti iti / na ca kāryatā nāma anyā bhāva-abhāva-viśeṣābhyām / 14105 sa ca bhāvaḥ pratyakṣo abhāvo apy anupalabdhi-lakṣaṇaḥ pratyakṣa- 14106 sāmarthya-siddha iti vakṣyāmaḥ / tata eva puruṣa-kāryatā 14107 buddhīnām anumeya-anvaya-vyatireka-liṅgatvād asyāḥ / kiṃ ca / 14108 ānupūrvyāś ca varṇebhyo bhedaḥ sphoṭena cintitaḥ / 14109 kalpanā-āropitā sā syāt kathaṃ vā apuruṣa-āśrayā //268//

14110 varṇa-vyatirekiṇy ānupūrvī sphoṭa-vicāra-anukrameṇa eva prativihitā / 14111 na api sā varṇa-svabhāvā / vastu-svabhāvasya etad-vikalpa -anatikramāt / 14112 atad-rūpeṣu tad-rūpa-samāropa-pratibhāsinyā buddher 14113 ayaṃ vibhramaḥ syād ānupūrvī iti / sā ca katham apauruṣeyī / buddhi- 14114 viṭhapana-pratyupasthāpanāt / api ca / ātyantikasya kasyacit 14115 svabhāvasya abhāvād bhavatā dhvaninā anātyantikena bhavitavyam / 14116 sa ca ahetuko anya-hetuko vā nityaṃ bhaven na ca puruṣa- 14117 vyāpārāt / tasmān na apauruṣeyaḥ / katham idaṃ gamyate anātyantiko 14118 dhvanir anyo vā bhāva iti / 14119 sattā-mātra-anubandhitvān nāśasya anityatā dhvaneḥ / 14120 na hi nāśo bhāvānāṃ kutaścid bhavati / tad bhāva-svabhāvo bhavet / 14121 bhāvasya eva sva-hetubhyas tad-dharmaṇo bhāvāt / na ca bhāva- 14122 viśeṣa-svabhāvaḥ / tasya niṣetsyamānatvāt / tasmād bhāva- 14123 mātra-svabhāvaḥ syāt / tena śabdo anyo vā sattā-bhājanaḥ sarva 14124 eva bhāvo anātyantika iti siddham / na siddham / tasya eva vināśasya 14125 apara-janma-asiddheḥ / tathā hy agninā kāṣṭhaṃ daṇḍena 14201 ghaṭa iti vināśa-hetavo bhāvānāṃ dṛśyante / anvaya-vyatireka-anuvidhānaṃ 14202 hetu-tadvator lakṣaṇam āhuḥ / na / pūrvasya sva-rasa- 14203 nirodhe anyasya viśiṣṭa-pratyaya-āśrayeṇa vikṛtasya utpatteḥ / 14204 astu vā agniḥ kāṣṭha-vināśa-hetuḥ / sa vināśo agni-janmā kiṃ kāṣṭham 14205 eva āhosvid artha-antaram / 14206 agner artha-antara-utpattau bhavet kāṣṭhasya darśanam //269//

14207 avināśāt / 14208 kim ity artha-antarād artha-antara-janmani kāṣṭham abhūtaṃ nāma 14209 na dṛśyate vā / atiprasaṅgo hy evaṃ syāt / 14210 sa eva asya vināśa iti cet / 14211 yadi sa eva artho agni-janmā abhāvas tad idam abhūtatvān na dṛśyata 14212 iti / bhavatu tasya idaṃ nāma abhāva iti / tathā api 14213 katham / 14214 anyo anyasya vināśaḥ / na hi kasyacid arthasya nāma-karaṇa-mātreṇa 14215 kāṣṭhaṃ na dṛśyata iti yuktam / na ca anyo anyasya vināśaḥ / 14216 atiprasaṅgāt / viśeṣa-abhāvāt tasya arthāntaratvena vastu-bhūtasya 14217 tad-anyebhyaḥ / kāṣṭhe agni-kṛtaḥ svabhāvo vināśo na sarva iti 14218 cet / kāṣṭhā iti kaḥ sambandhaḥ / āśrayāśrayi sambandhaś cet / 14219 na / tasya niṣetsyamānatvāt / janyajanakabhāvāś cet / agner iti 14220 kim / kāṣṭhād eva bhāvāt / tad-apekṣād utpatter adoṣa iti cet / 14221 anatiśaya-lābhinaḥ kā apekṣā / lābhe vā apara-kāṣṭha-janma syāt / 14222 pūrvaṃ tv apracyuti-kāraṇam / tathā eva dṛśyata / tata eva agneḥ 14223 pūrva-vināśa iti cet / pūrveṇa asya kaḥ sambandha iti sa eva prasaṅgo 14224 aparyavasānaś ca / tad avaśyaṃ vināśa-sambandha-yogyam uttaram 14225 atiśayaṃ pratyupakurvāṇo agnir apūrvam eva janayati iti 14226 pūrvaṃ tad-avasthaṃ dṛśyeta / kāṣṭha-vināśa iti ca kāṣṭha-abhāva 14301 ucyate / na ca abhāvaḥ kāryaḥ / tat-kārī ca akāraka eva ity anapekṣaṇīya 14302 ity uktam / svabhāva-abhāvasya ca tato bhede tato nivartamānasya 14303 bhāvasya svabhāva eva samarthitaḥ syād iti katham 14304 abhūto nāma / tasmān na 14305 anyo anyasya vināśo astu kāṣṭhaṃ kasmān na dṛśyate //270//

14306 ko ayam artha-antara-bhāva-kāṣṭha-darśanayor virodhaḥ / 14307 tat-parigrahataś cen na tena anāvaraṇaṃ yataḥ / 14308 yadi tena artha-antareṇa parigṛhītam iti kāṣṭhaṃ na dṛśyeta tat 14309 kāṣṭhasya āvaraṇam ity āpannam / na ca etad yuktam / āvaraṇaṃ 14310 hi darśanaṃ bibadhnīyān na abhighāṭa-ādīni dravya-sāmarthyāni / 14311 sarva-pratibandhe ca nanv anena eva dravyaṃ vināśitaṃ syāt / 14312 sarva-śakti-pracyāvanāt / punas tatra apy agnāv iva prasaṅgād 14313 anavasthā / apracyuteṣu vā asya abhighāṭa-sāmarthya-ādiṣu satā vā 14314 tena anyena kiṃ vināśitam / yadi ca agni-samudbhavasya vināśa-ākhyasya 14315 arthasya parigrahāt kāṣṭhaṃ na dṛṣṭam / 14316 vināśasya vināśitvaṃ syād utpattes tataḥ punaḥ //271//

14317 kāṣṭhasya darśanaṃ / 14318 avaśyaṃ hy utpattimatā vināśena vinaṣṭavyam / tasmin vinaṣṭe 14319 punaḥ kāṣṭha-ādīnām unmajjanaṃ syāt / 14320 hantṛ-ghāte caitra-apunarbhavaḥ / 14321 yathā atra apy evam iti ced dhantur na amaraṇatvataḥ //272//

14322 vināśa-vināśe api ca vastunaḥ pratyāpattiḥ / na hi hantari hate api 14323 tadvataḥ pratyujjīvati iti cet / na / hantus tad-ghāta-hetutvāt / 14324 na brūmo vināśa-hetor agni-daṇḍa-āder nivṛttau bhāvena bhavitavyam 14325 iti / kiṃ tarhi / bhāva-abhāvasya atyanta-anupalabdhi-lakṣaṇasya / 14326 tan-nivṛttau kānyā gatiḥ svabhāva-sthiteḥ / hantā hi caitrasya 14327 na nāśa-kalpaḥ / kiṃ tarhi / daṇḍa-ādi-kalpaḥ / nāśa-kalpaṃ 14401 hy asya maraṇaṃ / tan-nivṛttau ca syād eva asya punarbhāvaḥ / 14402 ananyatve api nāśasya syān nāśaḥ kāṣṭham eva tu / 14403 tasya sattvād ahetutvaṃ na ato anyā vidyate gatiḥ //273 / 14404 anartha-antara-bhūto vināśaḥ kāṣṭhāt / tad eva tad bhavati / tac 14405 ca prāg eva asti iti kim atra sāmarthyaṃ vahny-ādīnām / tasmāt 14406 tad-anupakārāt tena na apekṣyante kathaṃcit / na apy asya idam iti 14407 sambandham arhati / tasya upakāra-nibandhanatvāt / anyathā atiprasaṅgāt / 14408 pāraṃparyeṇa upakāre apy avaśyam ayaṃ vikalpo anveti 14409 sa kim upakāro artha-antaram āhosvit tad eva iti / tad-arthāntaratve 14410 api tasya iti punar upakāratva-ādi-paryanuyogas tad-avasthā 14411 eva / tathā ananyatve / tasmāt sato rūpasya tattvānyattva-avyatikramāt / 14412 upakāra-utpādanasya ca rūpa-niṣpādana-lakṣaṇatvāt / 14413 tad-atat-kriyā-vikalo na kartā eva iti na kasyacid hetur ahetuś ca 14414 na apekṣate / tasmāt svayam ayaṃ bhāvas tat-svabhāva iti siddham / 14415 ahetutve api nāśasya nityatvād bhāva-nāśayoḥ//

14416 sahabhāva-prasaṅgaś ced asato nityatā kutaḥ //274//

14417 syād etad yasya api vināśo ahetukaḥ so avaśyaṃ nitya iti bhāvas 14418 tad-abhāva-lakṣaṇo vināśaś ca saha syātām iti / na / tasya nitya-anitya- 14419 dharma-ayogāt / na hy asaty ayaṃ vikalpaḥ sambhavati / 14420 tayor vastu-dharmatvāt / vināśasya ca akiṃcitvāt / bhavato hi 14421 kenacit sahabhāvaḥ syāt / na ca vināśo bhavati / tasmād adoṣaḥ / 14422 asattve abhāva-nāśitva-prasaṅgo api na yujyate / 14423 yasmād bhāvasya nāśena na vināśanam iṣyate //275//

14424 katham asan vināśo bhāvaṃ nāśayet / ato avināśī bhāvaḥ syād 14425 ity aprasaṅga eva / vināśād bhāva-nāśa-anabhyupagamāt / yo hi 14501 vināśa iti kiṃcin na ity āha sa kathaṃ tato bhāva-nāśam icchet / 14502 katham idānīm asati vināśe bhāvo naṣṭo nāma / na hy asad-vināśā 14503 naṣṭā gaṇyante pratyutpanna-avasthāyām / na hi yo yena atadvān 14504 sa tena tathā vyapadiśyate pratīyate vā / yathā aśvo viṣāṇena / 14505 na vai vināśo na asty eva / sa tu na asti yo bhāvasya bhavanti / bhāva 14506 eva tu kṣaṇa-sthiti-dharmā vināśaḥ / tam asya svabhāvam uttara- 14507 kālaṃ vibhāvayanto vināśo asya bhūta iti yathā-pratīti vyapadiśanti 14508 ity uktam / na hi bhāvasya kiṃcit kadācid bhavati / sa eva 14509 kevalaṃ sva-hetubhyas tathābhūto bhavati / tan na kenacid bhavatā 14510 sa naṣṭaḥ / kiṃ tarhi / svabhāva eva asya yena sa naṣṭo nāma / 14511 kathaṃ tarhi idānīm ahetuko vināśo bhavati ity ucyate / 14512 naśyan bhāvo apara-apekṣa iti taj-jñāpanāya sā / 14513 avasthā ahetur uktā asyā bhedam āropya cetasā //276//

14514 na bhāvo jāto aparasmān nāśaṃ pratilabhate tathābhūtasya eva 14515 svayaṃ jāter ity apara-apekṣa-dharma-antara-pratiṣedha-arthaṃ tat- 14516 svabhāva-jñāpanena artha-antaram iva dharmiṇo dharmaṃ cetasā 14517 vibhajya tan-mātra-jijñāsāyāṃ svabhāva eva tathā ucyate / tad etan 14518 manda-buddhayaḥ kvacit tathā darśanād ghoṣa-mātra-vipralabdhā 14519 nāśaṃ guṇaṃ tasya ca bhāvam āropya sahetukam ahetukaṃ 14520 vā apratiṣṭhita-tattvayā bhāva-cintayā ātmānam ākulayanti / 14521 svato api bhāve abhāvasya vikalpaś ced ayaṃ samaḥ / 14522 nanv aparabhāvitve api vināśasya svata eva bhāvasya bhavato 14523 ayaṃ tattvānyattva-vikalpas tulyaḥ / tadā kim artha-antara-bhāve 14524 bhāvo na dṛśyate anarthāntaratve api tad eva tad bhavati / 14525 tan na kiṃcid asya jātam iti kathaṃ vinaṣṭo nāma / nanv atra / 14526 na tasya kiṃcid bhavati na bhavaty eva kevalam //277//

14527 ity uktam / na hy ayaṃ vināśo anyo vā kaścid bhāvasya bhavati ity 14528 āha / kiṃ tarhi / sa eva bhāvo na bhavati iti / yadi hi kasyacid bhāvaṃ 14529 brūyāt na bhāvo anena nivartitaḥ syāt / tathā ca bhāva-nivṛttau 14530 prastutāyām aprastutam eva uktaṃ syāt / na hi kasyacid 14531 bhāvena bhāvo na bhūto nāma / tadā na bhūto yadi svayaṃ na 14601 bhavet / na bhavati iti ca prasajyapratiṣedha eṣa na paryudāsaḥ / 14602 anyathā iha api kasyacid bhāve na pratiṣedha-paryudāsayo rūpa- 14603 bhedaḥ syād ubhayatra vidheḥ prādhānyāt / evaṃ ca apratiṣedhāt 14604 kasyacit paryudāso api kvacin na syāt / yadi hi kiṃcit kutaścin 14605 nivarteta tadā tad-vyatireki saṃspṛśyeta / tat-paryudāsena / tac 14606 ca na asti / sarvatra nivṛttir bhavati ity ukte kasyacid bhāvasya eva 14607 pratītiḥ / tathā ca anena artha-antara-bhāva eva uktaḥ syāt / na tayoḥ 14608 parasparaṃ vivekaḥ / aviveke ca na paryudāsaḥ / tad evaṃ vyatireka- 14609 abhāvād anvayo api na syāt / tasya eka-svabhāva-sthiti-lakṣaṇatvāt / 14610 tat-sthitiś ca tad-anya-vyatireke sati syāt / sa ca na asti ity apravṛtti- 14611 nivṛttikaṃ jagat syāt / tasmād yasya nāśo bhavati ity ucyate sa 14612 svayam eva na bhavati ity uktaṃ syāt / na vai ghoṣa-sāmyād viṣaya- 14613 antara-dṛṣṭo vidhiḥ sarvatra yojanām arhati / na hi gardabha iti 14614 nāma-karaṇād bāleya-dharmā manuṣye api saṃyojyāḥ / tathā na 14615 caitrasya putro bhavati ity atra dṛṣṭo vidhir nāśe api virodhāt / 14616 evaṃ ca abhidhāne api prayojanam āveditam eva /

ataḥ 14617 bhāve hy eṣa vikalpaḥ syād vidher vastv-anurodhataḥ / 14618 bhāvo avaśyaṃ bhavantam apekṣate / sa ca svabhāva eva / niḥsvabhāvasya 14619 kvacid vyāpāre samāveśa-abhāvāt / vyāpāra iti hi 14620 tathābhūta-svabhāva-utpattiḥ / sā niḥsvabhāvasya kathaṃ syāt / 14621 katham idānīṃ bhavaty abhāvaḥ śaśa-viṣāṇam ity ādi-vyavahāraḥ / 14622 na vai śaśa-viṣāṇaṃ kiṃcid bhavati ity ucyate / api tv evam 14623 asya na bhavati iti bhāva-pratiṣedha eva kriyate / api ca / vyavahartāra 14624 eva etad evaṃ vyāpāra-vad iva samāropya ādarśayanti 14625 prakaraṇena kenacit / na tu tat tathā / sarva-artha-vivecanaṃ hi 14626 tatra tattvaṃ na kasyacit samāveśaḥ / na khalv evaṃ vināśo vastuni 14627 tad-bhāvāt / asāv api yadi vaktṛbhir evaṃ khyāpyate na 14628 tu svayaṃ tathā tadā na kiṃcid bhavati iti iṣṭam eva / tasmāt svayaṃ 14701 bhavan svabhāvo vikalpa-dvayaṃ na ativartate tattvam anyattvam 14702 iti / atattvam eva svabhāvasya anyattvam / na hi rūpa-rasayor 14703 apy anyad eva parasparam anyattvam / svabhāva-apratibandho 14704 anyattvam iti cet / ko ayaṃ pratibandho nāma yena sa ca na 14705 syāt / na anya-svabhāvaś ca / janma iti cet / sarva-kāraṇānāṃ parasparam 14706 avācyatā syāt / tathā ca sarvaḥ sarvasya kathaṃcid upayogi 14707 iti na kaścit kutaścid anyaḥ syāt / evaṃ ca avācyatā ity api kāryakāraṇabhāva 14708 eva śabda-antareṇa uktaḥ syāt / na artha-bhedaḥ / svabhāva-ananugamanaṃ 14709 tv anyattvaṃ brūmaḥ / sa ca svabhāvavatāṃ parasparam 14710 asty eva ity anyattvam eva /

na ca taj-janma-lakṣaṇāt 14711 svabhāvapratibandhād anyaḥ pratibandho nāma / anāyattasya 14712 vyabhicāra-avirodhāt / tato dharma-bhedāc ca anyattvam / jñāna-kṛtaḥ 14713 pratibandha iti cet / syād etat / yat-pratipatti-nāntarīyakaṃ 14714 yaj-jñānaṃ tad-gatau niyamena tat-pratibhāsanāt tad atad-rūpam 14715 apy avācyam iti / na / tasya niḥsvabhāvatvāt svayam / sa eva hi 14716 tasya svabhāvo yaḥ pratibhāti / svabhāvavattve asya tadvat pratibhāsa- 14717 prasaṅgāt / apratibhāsamānasya ca dṛśya-abhāvāt / adṛśyatve 14718 api na tad-rūpaṃ jñānam iti kasya kim āyattā pratipattiḥ / na 14719 ca yad yad āyattā-pratītikaṃ tasya svabhāva-pratibhāsa eva naśyati / 14720 prakāśa-āyatta-pratītīnām iva nīla-ādīnām / kā vā tasya pratyāsattiḥ / 14721 tatra yat tasminn anātma-rūpe pratīyamāne sa svayaṃ 14722 pratyupatiṣṭhate / atiprasaṅgo hy evaṃ syāt / pratīyamānasya 14723 tad-upādānatā iti cet / ko ayam upādāna-arthaḥ / na kāryakāraṇabhāvo 14724 anabhyupagamāt / abhyupagame vā na kārya-kāraṇe anyonya- 14725 pratīti-pratyupasthāpane / pratīter eva tan-nāntarīyakatā 14726 pratyāsattir iti cet / nanu sa eva asati pratibandhe na yuktā ity ucyate / 14801 na akārya-kāraṇayoḥ kaścit pratibandha iti ca uktam / yat -pratipatti- 14802 nāntarīyakaṃ yaj-jñānam ity api taj-jñāne sati syāt / na hi yo 14803 vijñāne svarūpeṇa asvarūpa-asaṃsargeṇa na pratibhāsate tasya kiṃcij 14804 jñānam / tad-abhāvān na sidhyati avācyatā-lakṣaṇam artha- 14805 rūpasya / tad bhavatā vastutas tattvānyattva-bhājā bhavitavyam /

14806 yasya tu vinaśyato bhāvasya na kiṃcid bhavati / tena 14807 na bhāvo bhavati ity uktam abhāvo bhavati ity api //278//

14808 yad apy ayaṃ bhāvasya abhāvo bhavati ity āha / tad api bhāvo 14809 na bhavati ity eva uktaṃ bhavati / evaṃ hi sa nivartito bhavati / 14810 pratiṣedhe vidher asambhavāt / tata eva asya vināśe na kaścid hetuḥ / 14811 tathā hi / 14812 apekṣyeta paraḥ kāryaṃ yadi vidyata kiṃcana / 14813 yad akiṃcitkaraṃ vastu kiṃ kenacid apekṣyate //279//

14814 sati hi kārye kāraṇaṃ bhavati / na ca naśyato bhāvasya kiṃcit 14815 kāryam ity uktam / tasmād yo nāma nāśa-hetuḥ sa bhāve na 14816 kiṃcit karoti ity akiṃcitkaro na apekṣyaṇīyaḥ / tat kathaṃ idānīm 14817 anutpanna-atiśayas tad-avastha eva bhāvo naṣṭo nāma / 14818 nanv atiśaya-utpattāv api sa eva tasya atiśaya utpanna iti kathaṃ 14819 sa naṣṭo nāma / tena na ayaṃ tad-avastho naṣṭo nāma / yena svayaṃ 14820 na bhavati tena naṣṭaḥ / na artha-antara-utpādād ity uktam / na hy 14821 atiśaya-utpattyā svayaṃ na bhūto nāma / abhāvasya sarva-atiśaya-upākhyā- 14822 nivṛttyā sarva-bhāva-dharma-viveka-lakṣaṇatvāt / bhāvasya 14823 ca utpatti-samāveśa-lakṣaṇatvāt / tasmān na abhāve kasyacid bhāva-upakṣepo 14824 anyasya / 14825 etena ahetukatve api hy abhūtvā nāśa-bhāvataḥ / 14826 sattā-nāśitva-doṣasya pratyākhyātaṃ prasañjanam //280//

14827 yo api manyate ahetuke api vināśe abhūtvā asya bhāvāt sattā-anityatvaṃ 14901 ca durnivāram / abhūtvā bhavann ahetuko bhavati ity api 14902 viruddham iti / so apy anena eva pratyākhyātaḥ / kasyacid bhāvān abhyupagamāt / 14904 yathā keṣāṃcid eva iṣṭaḥ pratigho janmināṃ tathā / 14905 nāśaḥ svabhāvo bhāvānāṃ na anutpattimatāṃ yadi //281//

14906 atha api syād / bhavatu nāma svabhāva eṣa bhāvānāṃ ya ime kṣaṇa- 14907 sthiti-dharmāṇāḥ / sa tu utpattimatām eva bhaviṣyati / na hi svabhāva 14908 iti sarvaḥ sarvasya svabhāvo bhavati pratigha-ātmatā-vat / 14909 satyam etat / tathā api / 14910 svabhāva-niyamād hetoḥ svabhāva-niyamaḥ phale / 14911 na anitye rūpa-bhedo asti bhedakānām abhāvataḥ //282//

14912 na vai pratigho anyo vā svabhāvo akasmāt pratiniyamavān / yādṛśī 14913 tu sva-hetoḥ śakti-sthitis tādṛśaṃ phalaṃ bhavati iti hetu-svabhāva- 14914 niyamāt phala-svabhāva-niyamaḥ / ākasmikatve apy asya ukto 14915 doṣaḥ / pratighāta-ātmatā-hetu-svabhāva-pratiniyamavan na naśvara- 14916 janana-pratiniyata-svabhāvaṃ bhāvaṃ paśyāmaḥ / yena taj-janmā 14917 tathā syān na anyaḥ / sarva-ākāra-janmanāṃ vināśa-darśanāt / 14918 nanv idam apy aniśceyam eva sarva-ākāra-janmāno naśyanti iti / 14919 tāsām aniḥśeṣa-darśanāt / vicitra-śaktayo hi sāmagryo dṛśyante / 14920 tatra kācit syād api yā anaśvara-ātmānaṃ janayet / na / jñeya-adhikārāt / 14921 ye kadācit kvacit kenacij jñātāḥ santo na jñāyante 14922 teṣāṃ sattā-anubandhī nāśa iti brūmaḥ / ta eva kṛtakā anityāḥ 14923 sādhyante / na hy ayaṃ sambhavo asti yat te jñāna-janana- 14924 svabhāvāḥ punar anaṣṭā na janayeyur apekṣeran vā param / 14925 taj-janana-svabhāvasya niṣpatteḥ / na ca teṣv anapekṣeṣu kasyacit 14926 kadācit kiṃcij jñānaṃ nivarteta / na ca evaṃbhūtaṃ kiṃcid asti / 14927 sarvasya kenacit kadācit jñānāt / jñāna-mātra-arthakriyāyām apy 15001 asāmarthye vastv eva na syāt / tathā hi tal-lakṣaṇaṃ vastv iti 15002 vakṣyāmaḥ / tasya ca vināśa-avyabhicārāt sa sattā-anubandhī / 15003 pratyākhyeyā ata eva eṣāṃ sambandhasya api nityatā / 15004 ata eva yathā uktād vastu-mātra-anubandhād vināśasya śabda-vat 15005 sambandha-nityatā api pratyākhyeyā / yā ca śabda-śaktir yogyatā-ākhyā 15006 artha-pratipattyā āśrayo jaiminīyair varṇyate sa artha-antaram 15007 eva na bhavati / tathā hi / yogyatā iti rūpa-atiśaya eva bhāvānām ity 15008 āveditaṃ prāk / astu vā artha-antaram / tathā api 15009 sambandha-doṣaiḥ prāg uktaiḥ śabda-śaktiś ca dūṣitā //283//

15010 ukto hi sambandha-artha-antara-vāde aneka-prakāro doṣaḥ / tena eva 15011 sā śabda-śaktir dūṣitā iti na punar ucyate / api ca / 15012 na apauruṣeyam ity eva yathā artha-jñāna-sādhanam / 15013 dṛṣṭo anyathā api vahny-ādir aduṣṭaḥ puruṣa-āgasā //284//

15014 bhavantu nāma apauruṣeyā vaidikāḥ śabdāḥ tathā api sambhāvyam 15015 eva eṣām ayathārtha-jñāna-hetutvam / na hi puruṣa-doṣa-upadhānād 15016 eva artheṣu jñāna-vibhramaḥ / tad-rahitānām api pradīpa-ādīnāṃ nīla-utpala- 15017 ādiṣu vitatha-jñāna-jananāt / tad ime śabdāḥ saṃskāra-nirapekṣāḥ 15018 prakṛtyā ca artheṣu pratibhāna-hetavaḥ syuḥ / svabhāva-viśeṣād 15019 vahny-ādi-vat / vitatha-vyaktayaś ca niyamena eva niyama- 15020 kāraṇa-abhāvād ayuktam iti cet / avitatha-vyakti-niyame kiṃ 15021 kāraṇam / tasmād yathārtha-vyakti-niyama-vat prakṛtyā ayathārtha- 15022 vyakti-niyamaḥ kiṃ na kalpyate / athavā vahny-ādi-vad eva artheṣu 15023 ubhaya-jñāna-hetutvaṃ syāt / na hy apauruṣeyā api vahny-ādaya 15024 ekatra yathārtha-jñāna-hetavo api sarvatra tathā bhavanti iti / 15025 tathā śabdānām apy apauruṣeyatve apy ubhayaṃ syād iti / bhavatu 15026 vahny-ādīnām kṛtakatvād yathā-pratyayam anyatra anyathātvam 15027 na punar nityeṣu śabdeṣv etad asti / nanv evaṃvidho anyatra 15028 apy asty eva dharmas teṣām api saṃketa-balād anyathā-vṛtteḥ 15029 kārya-janana-svabhāva-sthitau ca eṣāṃ samaya-āder apekṣaṇīyasya abhāvāt / 15101 tataḥ pratītir artheṣu sarvasya sarvadā syāt / na ca asti 15102 tasmān na śabdāḥ sthita-svabhāvā iti / api ca / 15103 na jñāna-hetutā eva syāt tasminn akṛtake mate / 15104 nityebhyo avastu-sāmarthyān na hi janma asti kasyacit //285//

15105 yady akṛtakaḥ śabdo na tasmād artheṣu pratītir eva syāt / pratīti- 15106 janma-itara-kālayos tulya-rūpasya pratīti-janmani sāmarthya- 15107 sambhāvanā-ayogāt / evam ayaṃ janako na evam iti vivecanīyasya 15108 rūpa-bhedasya abhāvāt / na yādṛśo asya ajanakas tādṛśa eva janako 15109 yuktaḥ / anya-apekṣā api niṣiddhā eva / tasmān na nityānāṃ kvacid 15110 vijñāna-janana-sāmarthyam / kadācid ajanane nityam ajanana- prasaṅgāt / 15111 kārya-sātatya-adarśanāc ca na te kathaṃcit kartāra ity 15112 ukta-prāyam / yā apy etā nitya-abhimateṣv ākāśa-ādiṣu pratipattayas 15113 tā api na tat-svabhāva-bhāvinyaḥ / tathā hi / 15114 vikalpa-vāsanā-udbhūtāḥ samāropita-gocarāḥ / 15115 jāyante buddhayas tatra kevalaṃ na artha-gocarāḥ //286//

15116 svalakṣaṇa-viṣayā hi buddhir niyamena tad-yogyatā-upasthāpana-anuvidhāyinī 15117 iti tasmin saty asyāḥ kāraṇe yogye sā bhavaty eva / 15118 tad yadi nityānāṃ padārthānāṃ svalakṣaṇe kasyacit jñānaṃ syāt 15119 sarvasya sarvadā syāt / kārya-viśeṣā hi vyaktayaḥ kathaṃcit 15120 kvacid upayujyamānās tad-upajanana-yogya-atiśaya-pratilambha-hetum 15121 vastu-viśeṣam apekṣanta iti yuktam / tathā akārya-viśeṣo nityo 15122 bhāvaḥ kenacid gṛhyamāṇas tat-kāraṇa-apekṣo yadi grahaṇam asya 15123 janayet yuktaṃ yat tena eva gṛhyeta / tac ca sthita-svabhāvatvān 15124 na sambhavati iti / sarveṇa samaṃ gṛhyeta na vā kenacid iti 15125 san kenacid dṛṣṭo na nityaḥ kaścid atīndriyaḥ syāt / na ca etad asti / 15126 tasmād artha-sāmarthya-anapekṣāḥ samāropita-gocarā āntaram eva upādānaṃ 15127 vikalpa-vāsanā-prabodham āśritya bāhya-artha-śūnyā bhrāntaya 15128 eva ākāśa-ādiṣu sarvasya sambhavanti iti / tasmān na aparāvṛtti- 15201 dharmāḥ śabdāḥ / tattve vā kuta etad avitatha-artha-pratītaya 15202 eva iti / na hy agnir himasya bheṣajam ity ādiṣu śīta-pratighāta- 15203 sāmarthyaṃ loka-prasiddhaṃ agneḥ khyāpyata iti sarvaṃ tathā 15204 bhavati / lokasya sva-icchā-kṛta-saṃketa-anuvyavahārāt kim ayaṃ 15205 lokaḥ sva-saṃketam anuvidadhad evaṃ pratyeti āhosvic śabda- 15206 svabhāva-sthiter iti sandehaḥ / loka-icchayā api parāvartyamānāḥ 15207 śabdāḥ punar anyatra anyathā dṛśyanta iti loka-prasiddhy-anuvidhāne 15208 api sambhavaty eṣām anyathābhāvaḥ / tasmāt kasyacid avaiparītya- 15209 darśane api sarveṣāṃ tathābhāvo na sidhyati / akṛtaka-svabhāvatve 15210 api hy eṣāṃ kaścin mithyā-artha-niyato api syād iti svabhāva- 15211 aparijñānāt sarvatra saṃśayaḥ syāt / 15212 mithyātvaṃ kṛtakeṣv eva dṛṣṭam ity akṛtaṃ vacaḥ / 15213 satya-arthaṃ vyatirekasya virodhi-vyāpanād yadi //287//

15214 atha yan mithyā-arthaṃ vacanaṃ tad akhilaṃ kṛtakam iti hetu-vyatirekeṇa 15215 sādhya-vyatirekasya vyāpter anyatra asambhavād akṛtakaṃ 15216 satya-artham iti syād vinā apy anvayena / yo hi yena avyāptas 15217 tatra tad-vyatirekaḥ śaṅkyeta / na ca viruddhayor ekatra sambhavo 15218 asti / asambhave ca vijātīyasya gaty-antara-abhāvād iṣṭa-artha-siddhes 15219 tat-sādhanatvāc ca liṅgasya vyartham anvaya-darśanaṃ 15220 vyatireka-mātreṇa eva siddher iti / satyam etat yadi vipakṣayor 15221 vyāpyavyāpakabhāvaḥ sidhyet / sa tu na siddhaḥ / yasmāt 15222 hetāv asambhave anukte bhāvas tasya api śaṅkyate / 15223 viruddhānāṃ padārthānām api vyāpaka-darśanāt //288//

15224 yadi hetoḥ sādhya-vipakṣe abhāvaḥ sidhyet tadā sādhya-vyatirekaṃ 15225 hetu-vyatireko vyāpnuyāt / na ca tatra tasya asambhave 15226 pramāṇaṃ paśyāmaḥ / na ca aviruddha-vidhiḥ pratiṣedha-sādhano 15227 yuktaḥ / atiprasaṅgāt / na ca ekatra dṛṣṭasya anyatra asambhava 15228 eva pṛthag viruddha-sahabhāvinām api darśanāt / anityatva-vat 15229 prayatnānantarīyaka-itarayor / na ca tathāvidhasya adarśanād asattvam 15230 eva / yasmāt / 15301 na asattā-siddhir ity uktaṃ sarvato anupalambhanāt / 15302 asiddhāyām asattāyāṃ sandigdhā vyatirekitā //289//

15303 na hy ayaṃ puruṣa-mātrakaḥ sarvaṃ draṣṭuṃ samartho yena asya 15304 darśana-nivṛttyā na tathā syāt / yasya hi jñānaṃ jñeya-sattāṃ 15305 na vyabhicarati sa evaṃ bruvāṇaḥ śobheta adarśanān na asti iti / 15306 tad ime svabhāva-deśa-kāla-viprakarṣeṇa santo apy anupalakṣyāḥ 15307 syuḥ / tathā hi / ko atyantaparokṣe arthe saṃvādanam itarad 15308 vā sarva-darśī vacanasya akṛtakasya itarasya vā vibhāvayituṃ samarthaḥ / 15309 pratipāditaṃ ca etat kvacit tathā dṛṣṭānām apy arthānāṃ 15310 punaḥ kathaṃcid anyathābhāvaḥ yathā kvacid deśe madhurāṇi 15311 nimba-phalāni saṃskāra-viśeṣād āmalakī-phalāni ca na 15312 ca idānīm atad-darśinā tāni pratikṣeptavyāny eva iti / tasmād akṛtakaṃ 15313 ca syād syān mithyā-arthaṃ ca iti na virodhaṃ paśyāmaḥ / na 15314 hi iyam anupalabdhir adṛśya-ātmasv abhāva-sādhikā ity uktam / tena 15315 yat kiṃcin mithyā-arthaṃ tat sarvaṃ pauruṣeyam ity aniścayād 15316 avyāptiḥ / tathā hi / 15317 anvayo vyatireko vā sattvaṃ vā sādhya-dharmiṇi / 15318 tan-niścaya-phalair jñānaiḥ sidhyanti yadi sādhanam //290//

15319 tathā ca uktam / ya eva tu ubhaya-niścita-vācī sa sādhanam dūṣaṇam 15320 vā na anyatara-prasiddha-sandigdha-vācī punaḥ sādhana-apekṣatvād 15321 iti / ko hy adṛṣṭa-virodhasya sambhavaṃ pratyācakṣīta / tad ayaṃ 15322 vyatirekaḥ saṃśayād asādhanam / api ca / 15323 yatra sādhya-vipakṣasya varṇyate vyatirekitā / 15324 sa eva asya sapakṣaḥ syāt sarvo hetur ato anvayī //291//

15401 yat kiṃcin mithyā-arthaṃ tat sarvaṃ pauruṣeyam iti hetu-vipakṣeṇa 15402 sādhya-vipakṣasya vyāptis tad-abhāve abhāva-siddhau syāt / tad-abhāve 15403 bhavatas tena vyāpty-ayogāt / yā eva ca vijātīyayor vyāvṛtti-siddhiḥ 15404 sā eva anvaya-sthitir vipakṣa-vyavaccheda-lakṣaṇatvāt sādhyasya / 15405 pratiṣedha-dvayāc ca vidhi-siddhir iti kā ananvaya-avyatireka-vyāpti- 15406 siddhiḥ / tan na kaścid hetur ananvayo nāma / eka-vyavacchedasya 15407 tad-vijātīya-siddhi-nāntarīyakatvāt / anitya-nirātmatā-ādi-vyavacchede 15408 api tathā syāt / na / vyatireka-vyavacchedasya bhāva-rūpatvāt / 15409 na bhāva-rūpa-vyavacchede bhāva-anuṣaṅgaḥ / abhāva-vyavacchedas 15410 tu niyamena bhāva-upasthāpanaḥ / bhāva-abhāvayor anyonya-viveka- 15411 rūpatvāt / abhāva-rūpas tu vyatirekaḥ sa ca vyatiricyamāno 15412 bhāvam upasthāpayati na evaṃ nairātmya-ādayaḥ svabhāva-viśeṣāt / 15413 kriyā-bhoga-adhiṣṭhāna-asvatantro hy ātmā nirātmā / tat-svātantrya- 15414 lakṣaṇatvād ātmanaḥ / tad rūpaṃ nairātmyaṃ na ātma-nivṛtti- 15415 mātram anyathā nirupākhye kṛtakatva-ādy-ayogān na tato nairātmya- 15416 siddhiḥ syāt / ātma-vyavacchedena nirātmano bhāvasya parāmarśād 15417 adoṣa iti cet / paryudāsena vastu-saṃsparśād tad eva 15418 vastu-rūpaṃ nairātmyam āyātam / yasya api na abhāva-rūpo vyatirekas 15419 tasya bhāva-rūpa-vyavacchede na bhāva-siddhiḥ syād iti 15420 na anvaya-anuṣaṅgaḥ / tathā anairātmye api na bhāva-siddhiḥ /

yathā 15421 na idaṃ nirātmakaṃ jīvaccharīraṃ prāṇa-ādimattvād iti vipakṣayor 15422 vyāpyavyāpakabhāva-cintāyām aprāṇa-ādimattva eva nairātmyaṃ 15423 dṛṣṭam / tad-abhāve ca na asti iti svayaṃ na bhavad api prāṇa-ādīnāṃ 15424 na ātmani siddhim upasthāpayati / tathā sādhye api prāṇa-ādibhir 15425 vyudasyamānaṃ syāt kevalam / nairātmye abhāvāt prāṇa- 15426 ādayas tan-nirasanā na ātma-upasthāpanāḥ / tatra bhāva-asiddheḥ / 15427 na ca nairātmya-nivṛttyā ātma-siddhiḥ syāt / vipakṣa-vyatireka-darśane 15428 api prasaṅgāt / tan na viparyaya-vyāptir vyatireka-asiddhau / 15429 tat-siddhir eva ca anvaya-siddhiḥ / asiddhau vā tad-vyatireka-nivṛtti- 15430 siddhāv api tad-asiddhir iti sādhye api prasaṅgaḥ / tan na ananvayā 15431 vyatireka-vyāptiḥ / mithyā-arthatāyās tu pauruṣeyatvena vyāptyā 15501 apauruṣeyān nivṛttāv api na satya-arthatvam / prakāra-antara-sambhavāt / 15502 dvairāśye tu śabdānām etat syād eka-nivṛttau gaty-antara- 15503 abhāvāt / te tv anarthakā api syur iti na iṣṭasiddhiḥ / artha-pratīter 15504 na anarthakā iti cet / eṣa puruṣa-vyāpāraḥ syāt / artha-antara-vikalpa-vat / 15505 yathā atad-arthatve api bharata-urvaśy-ādi-carita-ādikam artham 15506 anye anyathā vyācakṣate / tad-anusāreṇa ca keṣāṃcit pratītiḥ / 15507 tathā ayam anarthakeṣv artha-vikalpaḥ puruṣa-kṛtaḥ na tu śabda- 15508 svabhāva-kṛtaḥ puruṣa-upadeśa-apekṣaṇāt artha-antara-vad eva / 15509 na hi prakṛtyā prakāśanās tam apekṣante vahny-ādayaḥ / puruṣas 15510 tu sva-samaya-vyāpāram ācakṣāṇa upadiśati iti nyāyyam /

15511 puruṣa-samita-nisarga-siddhayor upadeśa-apekṣaṇa-aviśeṣād anya-viśeṣa-abhāvāc 15512 ca eko naisargiko anyas tu pauruṣeya iti duravasānam / asti 15513 viśeṣaḥ pramāṇa-saṃvāda iti cet / etad uttaratra niṣetsyāmaḥ na asty 15514 atyantaparokṣe arthe pramāṇa-antara-vṛttir iti / samāna-dharmiṇor 15515 arthayoḥ pramāṇa-saṃvāda-mātra-viśeṣād ekatra apauruṣeyatve bahutaram 15516 idānīm apauruṣeyam / santi puruṣa-kṛtāny api vākyāni kānicid 15517 evaṃvidhāni iti teṣv api prasaṅgaḥ / tadvad eṣām apy abhimata- 15518 arthavattā pauruṣeyī ca syāt pramāṇa-anurodhinī ca / api 15519 ca idaṃ mantrā apauruṣeyāś ca iti vyāhataṃ paśyāmaḥ / tathā hi / 15520 samayatve hi mantrāṇāṃ kasyacit kārya-sādhanam / 15521 yuktam / yady ete mantrāḥ kasyacit samayo yathā mat-praṇītam / 15522 etad abhimata-artha-upanibandhanaṃ vākyam evaṃ niyuñjānam 15523 anena arthena yojayāmi iti parārtha-paratā-anurodhena anyato vā kutaścid 15524 hetoḥ kṛtaḥ syāt tadā mantra-prayogāt kadācit artha- 15525 niṣpattir yuktā kavi-samayād iva pāṭhakānām / 15526 atha api bhāva-śaktiḥ syād anyatra apy aviśeṣataḥ //292//

15527 na vai puruṣa-samayān mantrebhyo artha-siddhiḥ / kiṃ tarhi / bhāva- 15528 svabhāva eṣa yad ime kathaṃcin niyuktāḥ phaladāḥ / tat tarhi 15601 rūpaṃ varṇānāṃ sarvatra aviśiṣṭam iti yathākathaṃcit prayuktād 15602 api phalaṃ syāt / varṇā eva hi mantro na anyat kiṃcit / tat-kramo 15603 mantra iti cet / 15604 kramasya arthāntaratvaṃ ca pūrvam eva nirākṛtam / 15605 na varṇa-vyatirikto anyaḥ krama iti niveditam etat / avyatireke 15606 ca varṇā eva mantras / te ca aviśiṣṭāḥ sarvatra iti sarvadā phaladāḥ 15607 syuḥ / upaplavas tv alpīyaso api kramasya bhraṃśād dṛṣṭaḥ / 15608 kasyacid anuṣṭhānād devatā-saṃnidher asākalyena virādhanāc 15609 ca / sarva-bhraṃśe tu kasyacid eva samayasya ananuṣṭhānād asaṃnidher 15610 na artha-anarthau / kiṃ ca kramasya arthāntaratve anarthāntaratve 15611 vā varṇa-ātmanas tat-krama-ātmano vā mantrasya artha-hetor 15612 akṛtakatvān nityasya nityaṃ saṃnidhānam iti 15613 nityaṃ tad-artha-siddhiḥ syād / 15614 yato hi bhāva-śakteḥ phala-utpattiḥ sā avikalā iti na phala-vaikalyaṃ 15615 syāt / na hi kāraṇa-sākalye kārya-vaikalyaṃ yuktam / tasya 15616 akāraṇatva-prasaṅgāt / na kevalān mantra-prayogād iṣṭasiddhis 15617 tasya vidhāna-apekṣatvād iti cet / 15618 asāmarthyam apekṣaṇe //293//

15619 yadi mantrā vidhānād anyato vā kaṃcit svabhāva-atiśayam āsādayeyuḥ 15620 sa tatra samartho apekṣyaḥ syāt / na ca nityeṣv etad 15621 asti ity uktam / tat kim ayam asamartho apekṣyata ity anapekṣāḥ 15622 sadā kuryur na vā kadācid anatiśayāt / 15623 sarvasya sādhanaṃ te syur bhāva-śaktir yad īdṛśī / 15624 prayoktṛ-bheda-apekṣā ca na asaṃskāryasya yujyate //294//

15625 yadi bhāva-śaktayā eva mantrāḥ siddhi-pradā na te kaṃcit parihareyur 15626 yajamānam anyaṃ vā / na hy anyaṃ prati svabhāvo atad-bhāvo 15627 bhavati / tasya tena anapakarṣaṇād anyena ca anutkarṣaṇāt / 15701 kenacit saha kāryakāraṇabhāva-ayogāt / pratyāsatti-viprakarṣa- 15702 abhāvāt / ata eva asya asaṃskāryatvāt prayoktā api na asti / ataḥ 15703 prayoktā phalam aśnuvīta / 15704 saṃskāryasya api bhāvasya vastu-bhedo hi bhedakaḥ / 15705 prayoktṛ-bhedān niyamaḥ śaktau na samaye bhavet //295//

15706 ādheyaviśeṣā hy anityā bhāvāḥ / tad-hetoḥ svabhāva-bhede tataḥ 15707 samāsādita-atiśayatvād anyatra anyathā syuḥ / na abhede / kāraṇa-aviśeṣe 15708 kārya-aviśeṣāt / viśeṣe tasya ahetukatva-prasaṅgād ity ukta- 15709 prāyam / tad ime mantrāḥ svabhāva-atiśayāt phaladāyinaḥ kāryā 15710 api na śūdra-ādi-prayoge apy anyathā syuḥ / śūdra-vipra-abhidhānayoḥ 15711 puruṣayoḥ svabhāva-abhedāt / na hi puruṣa-icchā-anuvidhāyino 15712 nāma-vyavahāra-bhedāt svabhāva-bheda-anubandhinām arthānām anyathātvam 15713 asti / tayor jāti-bheda iti cet / sa khalv ākṛti-guṇa-śakti- 15714 bhede dṛṣṭo gava-aśva-vat / anupadeśaṃ ca enaṃ lokaḥ pratipadyate / 15715 na tadvad anayoḥ kaṃcid api guṇaṃ viniyataṃ paśyāmaḥ / apaśyantaś 15716 ca kathaṃ bhedaṃ pratipadyemahi / yo apy ayaṃ nāma- 15717 bheda-anvayo loke pratīti-bhedaḥ so asaty api jāti-bhede vyāpāra- 15718 viśeṣa-anuṣṭhānād anvayāc ca syād vaidya-vaṇig-vyapadeśa-ādi-vat / 15719 tad ime aviśiṣṭena prayujyamānā mantrās tato aviśiṣṭam eva 15720 svabhāvam āsādayanti / tena aviśeṣeṇa eva phaladāḥ syuḥ / yadā 15721 tu samayād ebhyaḥ phalaṃ tadā ayam adoṣaḥ / samayakārasya 15722 ruceḥ phala-utpatti-niyamāt / svabhāva-vṛttayo hi bhāvās tan-mukhena 15723 prasaṅgam arhanti / na puruṣa-icchā-vṛttayas teṣāṃ 15724 yathākathaṃcid vṛtteḥ / yad api prayoktā phalam aśnuta iti 15725 prayogaṃ samīhita-artha-yogyasya utpādanaṃ santānapariṇāmanaṃ 15726 vā paśyāmaḥ / tad ubhayaṃ viśeṣa-janmani syāt / anyathā / 15727 anādheyaviśeṣāṇāṃ kiṃ kurvāṇaḥ prayojakaḥ / 15728 yena tataḥ kaścit phalam aśnute anyo na / 15729 prayogo yady abhivyaktiḥ sā prāg eva nirākṛtā //296//

15801 na hi nityānāṃ kācid abhivyaktir ity uktam yato abhivyañjakaḥ 15802 prayoktā syāt / 15803 vyaktiś ca buddhiḥ sā yasmāt sa phalair yadi yujyate / 15804 syāc śrotaḥ phala-sambandho vaktā hi vyakti-kāraṇam //297//

15806 na hi śabdasya anyataḥ svarūpa-pariṇāmo vyaktir na apy āvaraṇa-vigamanam / 15807 kiṃ tu tad-viṣayā pratītir aśrūyamāṇe avyakta-vyapadeśāt / 15808 tatra yadi buddhi-hetur vaktā syāt tat tulyaṃ śrotary api iti 15809 so api phalaṃ vaktṛ-vad aśnuvīta / na hi vaktuḥ kaścid anyas 15810 tad-bhāvo anyatra tad-buddhi-hetutvāt / para-upādhi-buddhiḥ śrotur 15811 na vaktur iti viśeṣa iti cet / kaḥ punar upayogo vaktuḥ śrotari 15812 yena upādhir iṣyate / tataḥ śabda-śrutir iti cet / nanu tad eva idaṃ 15813 paryanuyujyate kathaṃ tata iti / asambandhāt / viṣaya-upanayanād 15814 ayam asya śrāvakaḥ syāt / tac ca na śakyam tasya kathaṃcid 15815 apy apariṇāmāt / indriya-saṃskāra-ādayo apy uktāḥ / māṃ 15816 śrāvayaty ahaṃ śrāvayāmi iti tayoḥ pratyayād vaktṛ-śrotṛ-bheda 15817 iti cet / anupakārya-upakārakād bhrānti-mātrāt tad-bhāve atiprasaṅgāt / 15818 anyatra api bhrāntyā pratyaya-darśanāt / sarvathā upakāra-abhāve 15819 ca tathā pratyayo na yuktaḥ / sarveṣāṃ parasparam evaṃ 15820 prasaṅgāt / bhrāntir api kutaścid upakāre sati kayācit pratyāsattyā 15821 anyatra bhavati / sa apy atyanta-anupakāre na syāt / tasmād 15822 vaktṛ-śrotror vyakti-hetutve aviśeṣāt tulyaḥ phala-sambandhaḥ 15823 syāt / api ca / 15824 anabhivyakta-śabdānāṃ karaṇānāṃ prayojanam / 15825 manojapo vā vyarthaḥ syāc śabdo hi śrotra-gocaraḥ //298//

15826 śrotra-grahaṇa-lakṣaṇaḥ śabdaḥ / tad-atikrame atiprasaṅgāt / nanv 15827 evaṃ sāmānye api prasaṅgaḥ / na brūmaḥ śabda eva iti / śabdas tv 15828 avaśyaṃ tal-lakṣaṇas tasya lakṣaṇa-antara-abhāvāt / tatra yadi 15829 śabda-ātmanāṃ mantrāṇāṃ vyakti-hetuḥ prayoktā anabhivyakta- 15901 śruti-viṣayāṇāṃ karaṇānāṃ prayoktā jāpī na mantra-phalena 15902 yujyate na api manasā japan / na hi tadā śrotreṇa kaṃcid arthaṃ 15903 vibhāvayāmaḥ / na ca aśabda-ātmā mantraḥ / 15904 pāraṃparyeṇa tajjatvāt tad-vyaktiḥ sā api cen matiḥ / 15905 na hi manasā dhyāyato api mantra-ābhāsā buddhiḥ śabda-śravaṇād 15906 ṛte / tataḥ śabda-prabhavāt sā api śabda-vyaktir eva / anavasthā evaṃ 15907 syāt / śabda-artha-vikalpānām api paraṃparayā prasūtir asti iti / 15908 te / 15909 api 15910 tathā syus tad-arthā ced asiddhaṃ kalpanā-anvayāt //299//

15911 na brūmaḥ sarvā śabda-prabhavā buddhis tad-vyaktir iti / yā tu 15912 tad-viṣayā sā tasya vyaktir iti / mano-vikalpasya tad-viṣayatvam 15913 asiddham / na hi svalakṣaṇe vikalpānāṃ vṛttir iti nivedayiṣyāmaḥ / 15914 te hi yathāsvam āntarād vikalpa-vāsanā-prabodhād anapekṣita- 15915 bāhya-artha-upanidhayo bhavanti / bāhya-apāyāna-āgame api bhāvāt / 15916 na hi yo yasya sattā-upadhānaṃ na apekṣate sa tasya hetuḥ / ahetuś 15917 ca kathaṃ viṣayaḥ / tasmān na mano-vikalpaḥ śabda-vyaktir 15918 yatas tadvān prayoktā syāt / tat-prasūtā tad-viṣayā buddhis tad-vyaktiḥ / 15919 tad-āśrayaḥ prayoktā iti / atra apy uktaṃ śrotary api prasaṅga 15920 iti / taj-jñāne ca prayoge śabdaḥ puruṣe vyāpriyate / tasya jñāna- 15921 jananāt / na puruṣaḥ śabde / tadātmany anupakārāt / atha ca 15922 puruṣaḥ śabdānāṃ prayoktā ity alaukiko ayaṃ vyavahāraḥ / 15923 sarvathā śabda-svabhāvānāṃ mantrāṇāṃ prayogāt phala-avāptau 15924 vyartho manojapo vikalpasya śabda-rūpa-asaṃsparśāt / 15925 sva-sāmānya-svabhāvānām eka-bhāva-vivakṣayā / 15926 ukteḥ samayakārāṇām avirodho na vastuni //300//

15927 samayakāras tu svalakṣaṇam indriya-viṣayaṃ sāmānyalakṣaṇaṃ 15928 ca vikalpa-pratibhāsaṃ yathā-vyavahāraṃ saṃvṛtyā saṃkalayya 15929 samayam ārocayet yathā-samayaṃ ca arthaṃ niṣpādayed iti 16001 na manojapa-ādāu doṣaḥ / vastu-svabhāvāt tu phalāv āptāv atat- 16002 svabhāva-saṃsparśe na syāt / yad uktaṃ na varṇebhyo anyā kācid 16003 ānupūrvī iti tatra / 16004 ānupūrvyām asatyāṃ syāt saro rasa iti śrutau / 16005 na kārya-bheda iti ced / 16006 na hi saro rasa ity ādi-pādeṣu kaścid varṇa-bhedo na ca varṇa-vyatiriktam 16007 anyad yataḥ kārya-bhedaḥ syāt / bhinnāṃ ca tayoḥ 16008 pratibhāṃ paśyāmaḥ ānupūrvīm eva ca atulyām / na ca kāraṇa-abhede 16009 kārya-bhedo yuktaḥ / tasmād asti sā bhedavatī yato ayam 16010 pratīti-bhedaḥ / satyam 16011 asti sā puruṣa-āśrayā //301//

16012 tathā hi / 16013 yo yad-varṇa-samutthāna-jñānajāj jñānato dhvaniḥ / 16014 jāyate tad-upādhiḥ sa śrutyā samavasīyate //302//

16015 taj-jñāna-janita-jñānaḥ sa śrutāv apaṭu-śrutiḥ / 16016 apekṣya tat-smṛtiṃ paścād ādhatte smṛtim ātmani //303//

16017 ity eṣā pauruṣeyy eva tad-hetu-grāhi-cetasām / 16018 kāryakāraṇatā varṇeṣv ānupūrvī iti kathyat //304//

16019 citta-samutthānā hi vāg-vijñaptir varṇa-pada-vākya-abhidhānā / tatra 16020 sakāra-samutthāpana-cetasā samanantarapratyayena akara-utthāpana- 16021 cittam utthāpyate / tathā repha-ākāra-visarjanīya-utthāpanāni pūrva- 16022 pūrva-pratyayāni / tad ime anyānya-hetavo varṇāḥ sva-kāraṇa- 16101 ānupūrvī-janmānaḥ / śruti-kāle api yadā manda-cāriṇaḥ pūrva- 16102 varṇa-jñāna-sahakāri-pratyaya-apekṣāḥ sva-jñānaṃ janayanti tadā 16103 pūrva-varṇa-smaraṇa-apekṣā eva smṛtim upalīyante / sa eṣa varṇānāṃ 16104 bhinna-kāryakāraṇabhāva-pratyaya-nirvṛtti-dharmā bhinna- 16105 nirvartana-dharmā ca svabhāvaḥ puruṣa-saṃskāra-bheda-bhinnaḥ 16106 krama ity ucyate / 16107 anyad eva tato rūpaṃ tad varṇānāṃ padaṃ padam / 16108 kartṛ-saṃskārato bhinnaṃ sahitaṃ kārya-bheda-kṛt //305//

16109 tasmān na khalv eka eva padeṣu varṇānāṃ svabhāvaḥ kartṛ-citta- 16110 saṃskāra-bhedena bhedāt / sa ca paraspara-sahitaḥ kārya-bheda- 16111 hetuḥ / 16112 sā ca ānupūrvī varṇānāṃ pravṛttā racana-ākṛtaḥ / 16113 icchā aviruddha-siddhīnāṃ sthita-krama-virodhataḥ //306//

16114 kāryakāraṇabhūta-pratyaya-utpanna-svabhāva-viśeṣo varṇānām ānupūrvī 16115 ity uktam / sā ca puruṣa-vitarka-vicāra-kṛtā iti na sthita-kramā 16116 varṇāḥ / icchā aviruddha-siddhi-kramatvāt / krama-viśeṣa-anukrama-vat / 16117 na hi sthita-kramāṇāṃ deśa-kālayor himavad-vindhya-malaya- 16118 ādīnāṃ bīja-aṅkura-ādīnāṃ ca sva-icchayā krama-racanā śakyate 16119 kartum / tata eva puruṣa-dharma-saṃkhyāte vikalpa-anukrame sati 16120 bhāvād asati ca abhāvāt / 16121 kāryakāraṇatā-siddheḥ puṃsāṃ varṇa-kramasya ca / 16122 sarvo varṇa-kramaḥ pumbhyo dahana-indhana-yukti-vat //307//

16123 sati indhane dāha-vṛtter asaty abhāvād adṛṣṭa-indhano api dahano 16124 na anindhanas tasya deśa-kāla-niyama-ayogāt / niyame ca tasya eva indhanatvād 16125 dahana-upādāna-lakṣaṇatvād indhanasya / tathā ayam 16201 api varṇa-anukramaḥ puruṣa-vikalpaṃ yadi na apekṣeta nirālambanaḥ 16202 svayaṃ prakāśeta / yatne api na śakyeta / atat-prabhavāt / 16203 kvacic śaktau sarvas tathā syāt / viśeṣa-abhāvāt / tad-bhāva-bhāvino 16204 atad-viśiṣṭasya ca atat-kṛtau sarvatra kāryakāraṇabhāvaś ca 16205 nirākṛtaḥ syāt / anvaya-vyatireka-lakṣaṇatvāt tasya / lakṣaṇa-antaraṃ 16206 vā vaktavyam / sarve api ghaṭa-ādayo bhāvāḥ kṛtrimā akṛtrimā 16207 prasajanti / tatra apy evaṃ vikalpanāyāḥ sambhavāt / viśeṣa-abhāvāc 16208 ca / tān api hi para-kriyā-darśana-pūrvakam eva anyaḥ karoty avidita 16209 kartāraś ca kecid iti sarveṣāṃ keṣāṃcid vā akriyā-abhiniveśo astu / 16210 tasmāt sarvā eva iyaṃ varṇa-ānupūrvī prasiddha-kāryakāraṇabhāva- 16211 vastu-dharma-anatikramāt puruṣa-kṛtā / ata eva / 16212 asādhāraṇatā siddhā mantra-ākhya-krama-kāriṇām / 16213 puṃsāṃ jñāna-prabhāvābhyām anyeṣāṃ tad-abhāvataḥ //308//

16214 ayaṃ kramo varṇānāṃ viṣa-nirghāta-ādi-samartho na anya iti yady 16215 anyo api jānīyat taṃ tathā eva pratipadyeta / na ca evam / tasmād 16216 ayam anukramaḥ svabhāvato api kārya-kṛt kaiścid eva vijñāta ity 16217 asti parokṣa-artha-darśī puruṣaḥ / na hy ayam arthaḥ samartho 16218 na ayam iti śakyam unnetum asaṃkīrṇasya liṅga-viśeṣasya asiddheḥ / 16219 pratyakṣayor apy anupadiṣṭayor mantra-amantrayor aparijñānāt / 16220 upadeśe api kathaṃcit svabhāva-viveka-apratīter anyatra kārya- 16221 saṃvādāt tasya ca karaṇāt prāg draṣṭum aśakyatvāt / na 16222 ca ayam anukramaḥ svabhāvataḥ kārakaḥ kasyacid āśu-siddher 16223 anyasya cirād aparasya vrata-caraṇa-ādy-apekṣaṇāt / ekasmād api 16224 karmaṇaḥ kayościd artha-anartha-sandarśanāt / vahatām api 16225 mantrāṇāṃ punaḥ kvacid visaṃvādāt / na hy ayaṃ prakāraḥ 16226 svabhāve yuktaḥ / svabhāvasya sarvatra aviśeṣāt / puruṣas 16227 tu sva-icchā-pravṛttiḥ sattva-sabhāgatā-ādi-vaśāt sā iva aviśeṣād vā 16301 kaṃcid anugṛhṇāti na aparam iti yuktam / vrata-caryā-bhraṃśa- 16302 ādinā dharma-adharma-upacaye dharma-adharma-ātmanor vā prakṛtyā 16303 siddhy-asiddhī iti cet / na / dharma-viruddhānām api kraurya- 16304 steya-maithuna-hīna-karma-ādi-bahulānāṃ vratānāṃ ḍākinī-bhaginī- 16305 tantra-ādiṣu darśanāt / taiś ca siddhi-viśeṣāt / na ca evaṃvidho 16306 dharma-svabhāva iti ca yathāvasaraṃ nivedayiṣyāmaḥ / maitrī- 16307 śauca-dharma-parāyaṇānāṃ ca tan-nimittam eva kasyāścid siddher 16308 asiddher viparyaye ca punaḥ siddheḥ /

na ca eka-rūpāt karmaṇaḥ 16309 sa tad-virodhī dharmo yukto adharmaś ca / katham idānīṃ dharma- 16310 phalam iṣṭam adharma-ātmano vrata-āder aśnute / na vai tasya eva 16311 tad iṣṭaṃ phalaṃ vrata-āder vipāko api tu pūrvasya karmaṇaḥ / 16312 brahma-haty-ādeśa-anuṣṭhānād grāma-pratilambha-vat / tasya tv 16313 adharma-ātmano vratasya āgāmi phalam aniṣṭam / sa tu mantra-ādi- 16314 prayogas tasya iṣṭa-phalasya karmaṇaḥ kathaṃcid upakārāt pācakaś 16315 citratvād upakāraka-śakteḥ / puruṣa-viśeṣa-āśraya-vipāka- 16316 dharmā sa dharmas tena kṛtaḥ sa tathā tad-ārādhanena phalati iti / 16317 tat-prayoga-upakāra-vipāka-dharmaṇaḥ kṛtatvāt tat-phalasya karmaṇaḥ / 16318 vinā api puruṣeṇa tad-upakārāt phalam iti cet / na / puruṣa-ākāra- 16319 svabhāva-caryā-adhimukti-vaiyarthya-prasaṅgāt / tasya apy upakāratve 16320 siddhaḥ puruṣa-viśeṣo asādhāraṇa-guṇaḥ / tad-adhimukter 16321 eva hi viṣa-karma-ādi-karaṇāt / tasmāt ca mantrāḥ puruṣa-pranītā 16322 api tad-upayoga-nirapekṣāḥ svabhāvena phaladāḥ / 16323 ye api tantravidaḥ kecin mantrān kāṃścana kurvate / 16324 prabhu-prabhāvas teṣāṃ sa tad-ukta-nyāya-vṛttitaḥ //309//

16325 rathyā-puruṣā api kecana tantrajñāḥ svayaṃ-kṛtair mantraiḥ 16326 kiṃcit karma kurvanti / tathā anyo apy anatiśayaś ca kartā ca 16327 mantrāṇām iti / na / teṣāṃ prabhāvavatā eva adhiṣṭhānāt / tat-kṛtaṃ 16328 hi te samayam anupālayantas tad-upadeśena ca vartamānāḥ samarthāḥ / 16329 tat-samaya-upadeśa-nirapekṣāṇām asāmarthyāt / tatra api 16401 tad-ākāra-dhyāna-āder eva prayogāt / tasmāt tad-adhiṣṭhānam eva 16402 tat tādṛśam ity unneyam / api ca / so api tādṛśaḥ prabhāvavān 16403 eva ananya-sādhāraṇa-śaktitvād iti puruṣa-viśeṣa eva samarthitaḥ 16404 kṛtakāḥ pauruṣeyāś ca vācyā mantrāḥ phala-īpsunā / 16405 na hy akṛtakānāṃ prayogaḥ sambhavati na ca aprayuktebhyaḥ 16406 phalam iti prayogāt phalam icchatā kṛtakā mantrā vācyāḥ pauruṣeyāś 16407 ca / puruṣa-adhiṣṭhānam antareṇa anyato asambhavat-phalānāṃ 16408 phala-darśanāt / kṛta-samaya-kāvya-ādi-vat / 16409 aśakti-sādhanaṃ puṃsām anena eva nirākṛtam //310//

16410 pratipāditā hi puruṣa-kṛtās tad-adhiṣṭhānāc ca phaladā mantrāḥ / 16411 tad asti kaścid atiśayavān iti tat-pratikṣepa-sādhanāny api prativyūḍhāni / 16413 buddhi-indriya-ukti-puṃstva-ādi sādhanaṃ yat tu varṇyate / 16414 pramāṇa-ābhaṃ yathārthā asti na hi śeṣavato gatiḥ //311//

16415 yat tu buddhi-indriya-vacana-yogāt puṃstvād iti puruṣa-atiśaya-pratikṣepa- 16416 sādhanaṃ tat tv agamakam eva / pratikṣepa-sāmānya- 16417 sādhanayor asambhavāt / na hy atīndriyeṣv atad-darśinaḥ pratikṣepaḥ 16418 sambhavati / satām apy eṣām ajñānāt / ata eva virodha-asiddheḥ / 16419 avirodhinā ca saha sambhava-avirodhād ity apy uktam / 16420 na api itara-sāmānya-siddhir viśeṣa-asambhavasya jñātum aśakyatvāt / 16421 īdṛśeṣu ca anupalabdher hetutva-pratikṣepāt / puṃstva-ādi-sāmye 16422 api kasyacid viśeṣasya darśanāt / sambhavad-viśeṣe ca sāmya-asiddhir 16423 ity uktam / tasmāc śeṣavad anumānam etat / vyatirekasya 16424 sandehād asamartham adarśane api vipakṣa-vṛtteḥ / api 16425 ca evaṃvādino jaiminīyāḥ svam eva vādaṃ sva-vācā vidhurayanti / 16426 tathā hi / 16501 artho ayaṃ na ayam artho na iti śabdā vadanti na / 16502 kalpyo ayam arthaḥ puruṣais te ca rāga-ādi-saṃyutāḥ //312//

16503 tatra ekas tattvavin na anya iti bhedaś ca kiṃ-kṛtaḥ / 16504 tadvat puṃstve katham api jñānī kaścit kathaṃ na vaḥ //313//

16506 na khalv ete vaidikāḥ śabdā evaṃ vikrośanti eta bhavanto brāhmaṇā 16507 ayam asmākam artho grāhyo na anya iti kevalam anabhivyakta- 16508 artha-viśeṣa-saṃsargāḥ śrutim abhipatanti / tatra ekaḥ puruṣaḥ 16509 kaṃcid arthaṃ kalpayaty anyo aparam / na ca śabdānāṃ 16510 kaścit svabhāva-pratiniyamo yena ekam artham anurundhate na aparam / 16511 kevalaṃ samaya-vaśāt taṃ tam āviśanto dṛśyante / teṣām 16512 avidita-artha-niyamānām atyakṣa-āveśād avidvān eva doṣa-upaplavaḥ 16513 kaścit tattvaṃ vyācaṣṭe na apara iti na nyāyyam / atha 16514 kutaścid atiśayād buddhi-indriya-ādīnāṃ sa eva vetti na aparaḥ / tasya 16515 kuto ayam atīndriya-jñāna-atiśayaḥ / tathā anyo api draṣṭā deśa-kāla- 16516 svabhāva-viprakṛṣṭānām arthānāṃ kim asambhavī dṛṣṭaḥ / na 16517 hi tat-pratikṣepa-sādhanāni kānicid yāni na enam upalīyante / 16518 yathā ayaṃ tat-sādhana-sambhave apy asya viśeṣas tathā anyasya api 16519 syād ity anabhiniveśa eva yuktaḥ / 16520 yasya pramāṇa-saṃvādi vacanaṃ so arthavid yadi / 16521 na hy atyantaparokṣeṣu pramāṇasya asti sambhavaḥ //314//

16522 syād etan na vayaṃ puruṣa-prāmāṇyāt kasyacid vyākhyānam 16523 abhiniviṣṭāḥ / kiṃ tarhi / pramāṇa-antara-saṃvādād / bahuṣv api 16524 vyākhyātṛṣu yaḥ pramāṇaṃ pratyakṣa-ādikaṃ saṃsyandayati so 16525 anumanyate / tan na / atīndriyeṣv adṛṣṭa-ādiṣu pramāṇa-antara-avṛtteḥ / 16526 tad-asambhavād eva hy āgamas tat-pratipatty-artham upayācyate / 16527 anyathā saty api tasmin pramāṇa-antara-avṛttāv apratipatteḥ / tataś 16601 ca kevalād artha-pratipatter asādhanam eva āgamaḥ syāt / kevalād anyato 16602 apy atīndriyeṣv apratipattir iti cet / katham atīndriyaś ca nāma 16603 pratyakṣa-ādi-viṣayaś ca / te punaḥ sva-viṣaye apy āgamam apekṣya eva 16604 sādhakāś cet / anāgamād dhūma-āder agny-ādi-pratyayo na syāt / 16605 na vai pravṛtta āgame pramāṇa-antaram anviṣyate kiṃ tarhi 16606 sa eva āgama-pravṛttir na jñāyata iti cet / svayaṃ samarthasya prasādhane 16607 asya tad-āgama-upadhānaṃ kam atiśayaṃ puṣṇāti / asamarthaṃ 16608 tv āgama-pravṛttim api na eva sādhayiṣyati / sā ca atīndriya- 16609 artha-sambaddhā āgama-pravṛttir atīndriyā katham anyena 16610 siddhā / anyac ca evam āgama-lakṣaṇaṃ syāt / tathā hi / 16611 yasya pramāṇa-saṃvādi vacanaṃ tat-kṛtaṃ vacaḥ / 16612 sa āgama iti prāptaṃ nirarthā apauruṣeyatā //315//

16613 tulye apy āgama-vāde pramāṇa-balād āgamasya kvacid āgamatve 16614 pramāṇa-saṃvādo vacanānām āgama-lakṣaṇaṃ syāt / na apuruṣa- 16615 kriyā / tasyāḥ sarva-artheṣu tulyatve api pramāṇa-abādhanāt pratipatteḥ / 16516 tad-bhāve apy anyatra pramāṇa-asaṃvādiny aniṣṭatvāt / 16617 kiṃ ca / 16618 yady atyantaparokṣe arthe anāgama-jñāna-sambhavaḥ / 16619 atīndriyārthavit kaścid asti ity abhimataṃ bhavet //316//

16620 yady āgama-anapekṣaṃ jñāna-ayāthātathyaṃ puruṣasya iṣyate parokṣe 16621 arthe santi puruṣā atīndriyārthadṛśa iti iṣṭaṃ syāt / pratyakṣa- 16622 pūrvakānāṃ pramāṇānām atad-darśane asambhavāt / pratyakṣa- 16624 pramāṇam āgamaḥ / pramāṇa-antara-vṛttis tu pratyakṣam 16625 anvākarṣati iti na puruṣa-atiśayo nivāryaḥ syāt / tasmān na asty atīndriyeṣu 16626 pramāṇa-antara-vṛttiḥ / ata eva āgamasya artha-viśeṣa-vṛtter 16627 aparijñānād ayaṃ jaiminir anyo vā 16628 svayaṃ rāga-ādimān na arthaṃ vetti vedasya na anyataḥ / 16701 na vedayati vedo api veda-arthasya kuto gatiḥ //317//

16702 sarva eva hi puruṣo anatikrānta-doṣa-viplavas tam atīndriyam 16703 artha-viśeṣa-pratiniyamaṃ vyākhyātā na svayaṃ vetti / na apy enam 16704 anyo vedayati / tasya api tulya-prasaṅgatvāt / na hy andhena ākṛśyamāṇo 16705 andhaḥ panthānaṃ pratipadyate / na api svayaṃ vedaḥ 16706 svārthaṃ vivṛṇoti / upadeśa-vaiyarthya-prasaṅgāt / tad ayam aparijñāta- 16707 arthaḥ śabda-gaḍur evaṃ śalyabhūto asad-darśana-snāyu 16708 vinibaddho duruddharo duḥkham āsayati / 16709 tena agnihotraṃ juhuyāt svargakāma iti śrutau / 16710 khādec śvamāṃsam ity eṣa na artha ity atra kā pramā //318//

16711 kvacid apy arthe pratyāsatti-viprakarṣa-rahitasya agnihotraṃ juhuyāt 16712 svargakāma ity ādi-vākyasya bhūta-viśeṣe yathā-abhimataṃ 16713 ghṛta-ādi prakṣiped ity ayam arthaḥ na punaḥ śvamāṃsaṃ khāded 16714 iti na atiśayaṃ paśyāmaḥ / nanv ayaṃ sarvatra samānaḥ prasaṅgaḥ 16715 parokṣa-daiśikānāṃ vacanānām arthaṃ yathā-abhiprāyam idānīntanāḥ 16716 kiṃ samanuyanti āhosvid viparyayam iti / na / upadeṣṭuḥ 16717 sva-abhiprāya-prakāśanena sampradāya-sambhavāt / na hy 16718 ayam adaiśikānāṃ śabdānāṃ sambhavati / loka-pratyāyana-abhiprāyaś 16719 ca bruvāṇo loka-saṃketa-prasiddhim anupālayati iti tato api 16720 tad-artha-siddhiḥ syāt na apauruṣeyāṇāṃ śabdānām / tatra kasyacit 16721 samīha-abhāvāt / api ca nyāyam eva anupālayantaḥ paṇḍitā heya-upādeya- 16722 tad-āśrayeṣu saṃghaṭante na tu pravāda-mātreṇa iti na samānaḥ 16723 prasaṅgaḥ / tac ca yathāvasaraṃ pratipādayiṣyāmaḥ / nanu 16724 kaścil loka-saṃniveśa-ādir ayukti-viṣayo api sambhāvanīya-puruṣa- 16725 vacanād arthaḥ pratipadyate / na / apratyayāt / na hi kvacid 16726 askhalita iti sarvaṃ tathā / vyabhicāra-darśanāt / tat pravṛtter 16801 avisaṃvādena vyāpty-asiddheś ca / agatyā ca idam āgama-lakṣaṇam 16802 iṣṭam / na ato niścayaḥ / tan na pramāṇam āgama ity apy uktam / 16803 apauruṣeyānāṃ śabdānām artha-jñānaṃ na sampradāyān 16804 na yukter na lokād iti tatra apratipattir nyāyyā / tatra api / 16805 prasiddho loka-vādaś cet / 16806 pratipatti-hetuḥ / 16807 tatra ko atīndriyārthadṛk / 16808 aneka-artheṣu śabdeṣu yena artho ayaṃ vivecitaḥ //319//

16809 na hy ayaṃ loka-vyavahāro apauruṣeyāc śabda-artha-sambandhāt / 16810 kiṃ tarhi / samayāt / sva-śāstrakāra-samayāt pāṇinīya-ādi-vyavahāra-vat / 16811 upadeśa-apekṣaṇāt / na hy apauruṣeye tasminn upadeśo 16812 yuktaḥ / tasya kenacid ajñānāt / atīndriyatvāt / aindriyakatve 16813 svayaṃ pratipatti-prasaṅgāt / rūpa-ādi-vat / upadeśe ca puruṣāṇāṃ 16814 svatantrāṇāṃ yathā-tattvam upadeśena avisaṃvādasya asiddher anāśvāsaḥ / 16815 veda-vat tad-vyākhyānam apy apauruṣeyaṃ sampradāya-avicchedād 16816 āgatam tato artha-siddhir iti cet / tasya api śabda-ātmakatve 16817 tulyaḥ paryanuyogaḥ katham asya artho vidita iti / puruṣo 16818 hi svayaṃ samitānāṃ śabdānām arthaṃ śṛṅga-grāhikayā api tāvad 16819 abudhaṃ bodhayed ity asti pauruṣeyānāṃ śabdānām artha-gatāv 16820 upāyaḥ / apauruṣeyas tu śabdo na evaṃ karoti / na ca asya kaścit 16821 kvacit sambandha-niyamaṃ jñātum īśa ity apratipattir eva 16822 tad-arthasya / api ca vedas tad-vyākhyānaṃ vā puruṣeṇa puruṣāya upadiśyamānam 16823 anaṣṭa-sampradāyam eva anuvartata ity atra api samayaḥ 16824 śaraṇam / āgama-bhraṃśa-kāriṇām āhopuruṣikayā tad-darśana- 16825 vidveṣeṇa vā tat-pratipanna-khalīkārāya dhūrta-vyasanena anyato 16826 vā kutaścit kāraṇād anyathā racana-adarśanāt / api ca atra 16827 bhavān svam eva mukha-varṇaṃ sva-vāda-anurāgān nūnaṃ vismṛtavān 16901 puruṣo rāga-ādibhir upapluto anṛtam api brūyād iti na asya 16902 vacanaṃ pramāṇam iti / tad iha api kiṃ na pratyavekṣyate 16903 sambhavati na vā iti /

sa eva upadiśann upaplavād vedaṃ veda-arthaṃ 16904 vā anyathā apy upadiśed iti / śrūyante hi kaiścit puruṣair utsanna-uddhṛtāni 16905 śākhā-antarāṇi / idānīm api kānicid virala-adhyetṛkāṇi / 16906 tadvat pracura-adhyetṛkāṇām api kasmiṃścit kāle kathaṃcit 16907 saṃhāra-sambhavāt / punaḥ sambhāvita-puruṣa-pratyayāt pracuratā- 16908 upagamana-sambhāvanā-asambhavāt / teṣāṃ ca punaḥ pratānayitṛṛṇāṃ 16909 kadācid adhīta-vismṛta-adhyanānām anyeṣāṃ vā sambhāvanā- 16910 bhraṃśa-bhaya-ādinā anyathā upadeśa-sambhavāt / tat-pratyayāc 16911 ca tad-bhaktānām avicāreṇa pratipatter bahuṣv adhyetṛṣu 16912 sambhāvitāt puruṣād bahulaṃ pratipatti-darśanāt / tato api kathaṃcid 16913 vipralambha-sambhavāt / kiṃ ca / parimita-vyākhyātṛ- 16914 puruṣa-paraṃparām eva ca atra bhavatām api śṛṇumaḥ / tatra 16915 kaścid dviṣṭājña-dhūrtānām anyatamaḥ syād api ity anāśvāsaḥ / 16916 tasmān na apauruṣeyād vyākhyānān na api sāmayikāl loka-vyavahārād 16917 veda-artha-siddhiḥ / asāmayikatve api nānā-arthānāṃ śabdānāṃ 16918 vyavahāre darśanāt kasyacid aprasiddha-arthasya aprasiddhasya vā 16919 punar vyutpatti-darśanena sarvatra tad-āśaṅkā-anivṛtteḥ / sarveṣāṃ 16920 yathārtha-niyoge apy avaiguṇyena yathā-samayaṃ pratīti- 16921 jananāt / iṣṭa-aniṣṭayor aviśeṣāt / aviśiṣṭānāṃ sarva-artheṣv ekam artham 16922 atyakṣa-saṃyogam anatyakṣa-darśini puruṣa-sāmānye ko vivecayed 16923 yato lokāt pratītiḥ syāt / api ca / svayam apy ayaṃ na 16924 sarvatra prasiddhim anusarati / yasmāt /

16925 svarga-urvaśy-ādi-śabdaś ca dṛṣṭo arūḍha-artha-vācakaḥ / 16926 anena eva nirvarṇyamānaḥ / manuṣya-atiśāyi-puruṣa-viśeṣa-niketo atimānuṣa- 16927 sukha-adhiṣṭhāno nānā-upakaraṇaḥ svargaḥ tan-nivāsiny 16928 apsarā urvaśī nāma iti loka-vādaḥ / tam anādṛtya-anyām eva artha-kalpanām 16929 ayaṃ kurvāṇaḥ śabda-antareṣu kathaṃ prasiddhiṃ pramāṇayet / 16930 tatra avirodhād abhyupagama iti cet / na / atra apy atīndriye 16931 virodha-asiddheḥ / anyatra apy avirodhasya duranvayatvāt / viruddhām 16932 apy agnihotrāt svarga-avāptiṃ māndyād ayaṃ na lakṣayed 16933 api / virodha-avirodhau ca bādhaka-sādhaka-pramāṇa-vṛttī / te ca atyakṣe 17001 na abhimate / tat kathaṃ tad-vaśāt pratītiḥ / na ca vacana- 17002 vṛtter eva avirodho anyatra api prasaṅgāt / apauruṣeya āgamas tasya 17003 pravādād artha-siddhiḥ / tatra punar virodha-cintāyām anāśvāsa 17004 āgame syāt / saty api tasminn atathābhāvād arthasya apramāṇa- 17005 vṛtter anyasya api śaṅkanīyatvāt / yad uktam agnihotraṃ 17006 juhuyāt svargakāma ity atra śvamāṃsa-bhakṣaṇa-deśanā-vikalpo 17007 bhavatv iti sa na bhavati / pradeśa-antareṣu tathā tasya carcanāt / 17008 na / tasya artha-aparijñānāt / pradeśa-antareṣv api tathāvidha-artha- 17009 kalpanāyā anivāryatvāt / yadi hi kvacid vidita-artho ayam apauruṣeyaḥ 17010 śabda-rāśiḥ syāt tadā tato artha-pratītiḥ syāt / te tu bāhulye 17011 apy andhā eva sarva iti yatheṣṭam praṇīyante / tasmāt / 17012 śabda-antareṣu tādṛkṣu tādṛśy eva astu kalpanā //320//

17013 yādṛśy agnihotraṃ juhuyāt svargakāma ity asya vākyasya / api 17014 ca 17015 prasiddhiś ca nṛṇāṃ vādaḥ pramāṇaṃ sa ca na iṣyate / 17016 tataś ca bhūyo artha-gatiḥ kim etad dviṣṭa-kāmitam //321//