Mahāyānasūtrālaṃkāra with Vasubandhu's commentary (Bhāṣya) = Msa

Asaṅga: Mahāyānasūtrālaṃkāra with Vasubandhu's commentary (Bhāṣya) = Msa

mahāyānasūtrālaṃkāraḥ

|| oṃ ||

namaḥ sarvabuddhabodhisatvebhyaḥ

chapitre i prathamo 'dhikāraḥ

arthajño 'rthavibhāvanāṃ prakurute vācā padaiś cāmalair duḥkhasyottaraṇāya duḥkhitajane kāruṇyatas tanmayaḥ | dharmasyottamayānadeśitavidheḥ satveṣu tadgāmiṣu śliṣṭām arthagatiṃ niruttaragataṃ pañcātmikāṃ darśayan || amsa_1.1 ||

arthajño 'rthavibhāvanāṃ prakurute iti ka upadeśam ārabhya ko 'laṃkarotīti | arthajñaḥ | kam alaṃkāram alaṃkaroti | arthavibhāvanāṃ kurute | kena vācā padaiś cāmalaiḥ | amalayā vāceti pauruṣayā amalaiḥ padair yuktaiḥ sahitair iti vistaraḥ | na hi vinā vācā padavyañjanair artho vibhāvayituṃ sakyata iti | kasmai duḥkhasyottaraṇāya duḥkhitajane kāruṇyatas tanmayaḥ | duḥkhitajane yat kāruṇyaṃ tasmāt kāruṇyataḥ | tanmaya iti kāruṇyamayaḥ | kasyālaṃkāraṃ karoti | dharmasyottamayānadeśitavidheḥ | uttamayānasya deśito vidhir yasmin dharme tasya dharmasya | kasminn alaṃkaroti | satveṣu tadgāmiṣu | nimittasaptam yeṣām mahāyānagāmisatvanimittam ity arthaḥ | katividham alaṃkāraṃ karoti | pañcavidhaṃ | śliṣṭām arthagatiṃ niruttaragatāṃ pañcātmikāṃ darśayan | (msa 2) śliṣṭam iti yuktāṃ niruttaragatām ity anuttarajñānagatāṃ | tām idānīṃ pañcātmikāṃ arthagatiṃ dvitīyena ślokena darśyati |

ghaṭitam iva suvarṇaṃ vārijaṃ vā vibuddhaṃ sukṛtam iva subhojyaṃ bhujyamānaṃ kṣudhārtaiḥ | vidita iva sulekho ratnapeṭeva muktā vivṛta iha sa dharmaḥ prītimagryāṃ dadhāti || amsa_1.2 ||

anena ślokena pañcabhir dṛṣṭāntaiḥ sa hi dharmaḥ pañcavidham artham adhikṛtya deśitaḥ sādhyaṃ vyutpādyaṃ cintyam acintyaṃ pariniṣpannaṃ cādhigamārthaṃ pratyātmavedanīyaṃ bodhipakṣasvabhāvaṃ | so 'nena sūtrālaṃkāreṇa vivṛtaḥ prītim agrāṃ dadhādati | yathākramaṃ ghaṭitasuvarṇādivat | yadā sa dharmaḥ prakṛtyaiva guṇayuktaḥ kathaṃ so 'laṃkriyata ity asya codyasya parihārārthaṃ trtīyaḥ ślokaḥ |

yathā bimbaṃ bhūṣāprakṛtiguṇavad darpaṇagataṃ viśiṣṭaṃ prāmodyaṃ janayati nṛṇāṃ darśanavaśāt | tathā dharmaḥ soktaprakṛtiguṇayukto 'pi satataṃ vibhaktārthas tuṣṭiṃ janayati viśiṣṭām iha satām || amsa_1.3 ||

anena kiṃ darśayati | yathā bimbaṃ bhūṣāprakṛtiguṇavad darśaṇagataṃ darśanavaśād viśiṣṭaṃ prāmodyaṃ janayaty evaṃ sa dharmaḥ subhāṣitaiḥ prajkṛtyaiva guṇayukto 'pi satataṃ vibhaktārthas tuṣṭiṃ viśiṣṭāṃ janayati | buddhimatām atas tuṣṭiviśeṣotpādanād alaṃkṛta iva bhavatīti | ataḥ paraṃ tribhiḥ ślokais tasmin dharme trividham upaśaṃsaṃ darśayaty ādarotpādanārthaṃ |

āghrāyamāṇakaṭukaṃ svādurasaṃ yathāuṣadhaṃ tadvat | dharmarmo dvayavyavasthāstho vyañjanato 'rtho na ca jñeyaḥ || amsa_1.4 ||

rājeva durārādho dharmo 'yaṃ vipulagāḍhagambhīraḥ | ārādhitaś ca tadvadvaraguṇadhanadāyako bhavati || amsa_1.5 ||

ratnaṃ jātyamanarthaṃrghaṃ yathā 'parīkṣakajanaṃ na toṣayati | dharmas tathāyam abudhaṃ viparyayāt toṣayati tadvat || amsa_1.6 ||

trividho 'śaṃsaḥ | āvaraṇaprahāṇahetutvam auṣadhopamatvena | svayavyavastha iti (msa 3) vyañjanārthavyavasthaḥ | vibhutvahetutvam abhijñādivaiśeṣikaguṇāiśvaryadānād rājopamatvena | āryadhanopabhogahetutvaṃ ca anarthajātyaratnopamatvena | parīkṣakajana āryajano veditavyaḥ | naivedaṃ mahāyānaṃ buddhavacanaṃ kutas tasyāyam anuśaṃso bhaviṣyatīty atra vipratipannas tasya buddhavacanatvaprasādhanārthaṃ kāraṇavibhājyam ārabhya ślokaḥ |

ādāv avyākaraṇāt samapravṛtter agocarāt siddheḥ | bhāvābhāve 'bhāvāt pratipakṣatvād rutānyatvāt || amsa_1.7 ||

ādāv avyākaraṇāt yady etat saddharmāntarāye paścāt kenāpi utpāditaṃ | kasmād ādau bhavatā na vyākṛtam anāgatabhayavat | samapravṛtteḥ samakālaṃ ca śrāvakayānena mahāyānasya pravṛtter upalabhyate na paścād iti katham asyābuddhavacanatvaṃ vijñāyate | agocarān nāyam evam udāro gambhīraś ca dharmas tārkikāṇāṃ gocaraḥ | tīrtikaśāstreṣu tatprakārānupalambhād iti | nāyam anyair bhāṣito yujyate | ucyamāne 'pi tadanadhimukteḥ | siddhe athānyenābhisaṃbudhya bhāṣitaḥ | siddham asya buddhavacanatvaṃ | sa eva buddho yo 'bhisaṃbudhya evam bhāṣate | bhāvābhāve 'bhāvād yadi mahāyānaṃ kiṃcid asti tasya bhāva siddhim idaṃ buddhavacanam ato 'nyasya mahāyānasyābhāvāt | atha nāsti tasyābhāve śrāvakayānasyāpy abhāvāt | śrāvakayānaṃ budhavacanaṃ na mahāyānam iti na yujyate vinā buddhayānena buddhānām anutpādāt | pratipakṣatvād bhāvyamānaṃ ca mahāyānaṃ sarvanirvikalpajñānāśrayatvena kleśānāṃ pratipakṣo bhavati tasmād buddhavacanaṃ | rutānyatvāt na cāsya yathārutam arthas tasmān na yathārutārthānusāreṇedam abuddhavacanaṃ veditavyaṃ | yad uktam ādāv avyākaraṇād ity anābhogād etad anāgataṃ bhagavatā na vyākṛtam iti kasyacit syād ata upekṣāyā ayoge ślokaḥ |

pratyakṣacakṣuṣo buddhāḥ śāsanasya ca rakṣakāḥ | adhvany anyanāvṛtajñānā upekṣāto na yujyate || amsa_1.8 ||

anena kiṃ darśayati | tribhiḥ kāraṇair anāgatasya mahataḥ śāsanopadravasyopkeṣā na yujyate | buddhānām ayatnato jñānapravṛtteḥ pratyakṣacakṣuṣkatayā śāsanarakṣayāś ca yatnavatvāt | anāgatajñānasāmarthyāc ca sarvakālāvyāhatajñānatayeti | yad uktaṃ bhāvābhāve 'bhāvād iti | etad eva śrāvakayānaṃ mahāyānam etenaiva mahābodhiprāptir iti kasyacit syād ataḥ śrāvakayānasya mahāyānatvāyoge ślokaḥ |

vaikalyato virodhād anupāyatvāt tathāpy anupadeśāt | na śrāvakayānam idaṃ bhavati mahāyānadharmākhyam || amsa_1.9 ||

vaikalyāt parārthopadeśasya na hi śrāvakayāne kaścit parārtha upadiṣṭaḥ śrāvakāṇām ātmano nirvidvirāgavimuktimātropāyopadeśāt | na ca svārtha eva pareṣūpadiśyamānaḥ parārtho bhavitum arhati | virodhāt svārthe hi paro niyujyamānaḥ svārtha eva prayujyate sa ātmana eva parinirvāṇārthaprayukto 'nuttarāṃ samyaksaṃbodhim abhisaṃbhotsyata iti virodham etat | na ca śrāvakayānenaiva cirakālaṃ bodhau ghaṭamāno buddho bhavitum arhati | anupāyatvāt | anupāyo hi śrāvakayānaṃ buddhatvasya na cānupāyena ciram api prayujyamānaḥ prārthitam arthaṃ prāpnoti | śṛṅgād iva dugdhaṃ na bhastrayā | athānyathāpy atropadiṣṭaṃ yathā bodhisatvena prayoktavyaṃ | tathāpy anupadeśān na śrāvakayānam eva mahāyānaṃ bhavitum arhati | na hi sa tādṛśa upadeśa etasminn upalabhyate | viruddham vā cānyonyaṃ śrāvakayānaṃ cety anyonyavirodhe ślokaḥ |

āśayasyopadeśasya prayogasya virodhataḥ | upastambhasya kālasya yat hīnaṃ hīnam eva tat || amsa_1.10 ||

kathaṃ viruddhaṃ | pañcabhir virodhaiḥ | āśayopadeśaprayoga upatambhakālavirodhaiḥ | śrāvakayāne hy ātmaparinirvāṇāyaivāśayas tadartham evaupadeśas tadartham eva prayogaḥ parīttaś ca puṇyajñānasaṃbhārasaṃgṛhīta upastambhaḥ kālena cālpena tadarthaprāptir yāvat tribhir api janmabhiḥ | mahāyāne tu sarvaṃ viparyayeṇa | tasmād anyonyavirodhād yad yānaṃ hīnaṃ hīnam eva tat | na tan mahāyānaṃ bhavitum arhati | buddhavacanasyedaṃ lakṣaṇaṃ yat sūtre 'vatarati vinaye saṃdṛśyate dharmatāṃ ca na vilomayati | na caivaṃ mahāyānaṃ (msa 5) sarvadharmaniḥsvabhāvatvopadeśāt | tasmān na buddhavacanam iti kasyacit syād ato lakṣaṇavirodhe ślokaḥ |

svake 'vatārāt svasyaiva vinaye darśanād api | audāryād api gāmbhīryād aviruddhaiva dharmatā || amsa_1.11 ||

anena ślokena kiṃ darśyati | avataraty evedaṃ svasmin mahāyānasūtre svasya ca śleśasya vinayaḥ saṃdṛśyate | yo mahāyāne bodhisatvānāṃ śleśa uktaḥ | vikalpaśleśā hi bodhisatvāḥ | audāryagambhīryalakṣaṇatvāc ca | na dharmatāṃ vilomayaty athaiva hi dharmatā mahābodhiprāpataye tasmān nāsti lakṣaṇavirodhaḥ | agocarād ity uktam atas tarkagocaratvāyoge ślokaḥ |

niśrito 'niyato 'vyāpī sāṃvṛtaḥ khedavān api | bālāśrayo matas tarkas tasyāto viṣayo na tat || amsa_1.12 ||

adṛṣṭasatyāśreyo hi tarkaḥ kaścid āgamaniśrito bhavati | aniyataś ca bhavati kālāntareṇānyathā pratyavagamāt | avyāpī ca na sarvajñeyaviṣayaḥ | sāṃvṛtasatyaviṣayaś ca na parmārthaviṣayaḥ | khedavāṃś ca pratibhānaparyādanāt | mahāyānas tu na niśritaṃ yāvat akhedavat | śatasāhasrikādyanekasūtropadeśāt | ato na tarkasya tadviṣayaḥ | anupāyatvāt śrāvakayāne na buddhatvaṃ prāptam ity uktam atha mahāyānaṃ katham upāyo yukta ity upāyatvayoge ślokaḥ |

audāryād api gāmbhīryāt paripāko 'vikalpanā | deśanā'to dvayasyāsmin sa copāyo niruttare || amsa_1.13 ||

anena ślokena kiṃ darśayati | prabhāv audāryadeśanayā satvānāṃ paripāko prabhāv adhimuktito ghaṭanāt | gāmbhīryadeśanayā avikalpanā ata etasya dvayasyāsmin mahāyāne deśanā sa copāyo niruttare jñāne tābhyāṃ yathākramaṃ (msa 6)satvānāṃ paripācanād ātmanaś ca buddhadharmaparipākād iti | ye punar asmāt trasanti tadartham asthānatrāsādīnave kāraṇatvena ślokaḥ |

tadasthānatrāso bhavati jagatāṃ dāhakaraṇo mahāpuṇyaskandhaprasavakaraṇād dīrghasamayam | agotro 'sanmitro 'kṛtamatir apūrvācitaśubhas trasaty asmin dharme patati mahato 'rthād gata iha || amsa_1.14 ||

trāsāsthāne trāsas tadasthānatrāsaḥ | dāhakaraṇo bhavaty apāyeṣu kiṃ kāraṇaṃ | mahato apuṇyaskandhaprasavasya karaṇāt | kiyantaṃ kālam iti dīrghasamayaṃ | evaṃ paścād ādīnavaḥ | yena ca kāraṇena yāvantaṃ ca kālaṃ tat saṃdarśayati | kiṃ punaḥ kāraṇe tu satīti caturvidhaṃ trāsakāraṇaṃ darśayati | gotraṃ cāsya na bhavati sanmitraṃ vā avyutpannamatir vā bhavati mahāyānadharmatāyāṃ pūrvaṃ vānupacitaśubho bhavati | patati mahato 'rthāditi mahābodhisaṃbhārārthāt | aprāptaparihāṇito 'paramādīnavaṃ darśayati | trāsakāraṇam uktam atrāsakāraṇaṃ vaktavyam ity atrāsakāraṇatve ślokaḥ |

tadanyānyānyābhāvāt paramagahanatvād anugamāt vicitrasyākhyānād dhruvakathanayogād bahumukhāt | yathākhyānaṃ nārthād bhagavati ca bhāvātigahanāt na dharme 'smiṃs trāso bhavati viduṣāṃ yonivicayāt || amsa_1.15 ||

tadanyānyānyābhāvād iti tato 'nyasya mahāyānasthābhāvāt | atha śrāvakayānam eva mahānaṃ syād anyasya śrāvakasya pratyekabuddhasya vābhāvaḥ syāt | sarva eva hi buddhā bhaveyuḥ | paramagahanatvāc ca | sarvajñajñānamārgasyānugamāc ca tulyakālapravṛttyā | vicitrasyākhyānād | vicitraś cātra saṃbhāramārga ākhyāyate na kevalaṃ śūnyataiva | tasmād abhiprāyikenānena bhavitavyam iti | dhruvakathanayogād bahumukhād abhīkṣṇaṃ cātra śūnyatā kathyate bahibhiś ca paryāyais teṣu teṣu sutrānteṣu tasmād bhavitavyam atra mahatā prayogena | anyathā hi sakṛt pratiṣedhamātrakṛtam abhaviṣyad iti | yathākhyānaṃ nārthāt na cāsya yathārutam artho 'smād api trāso na yuktaḥ | bhagavati ca bhāvātigahanād atigahanaś ca buddhānāṃ bhāvo durājñeyas tasmān nāsmabhis tadajñānāt trasitavyam iti | (msa 7) evaṃ yoniśaḥ pravicayād viduṣāṃ trāso na bhavati | dūrānupraviṣṭajñānagocaratve ślokaḥ |

śrutaṃ niśrityādau prabhavati manaskāra iha yo manaskārāj jñānaṃ prabhavati ca tatvārthaviṣayam | tato dharmaprāptiḥ prabhavati ca tasmin matirato yadā pratyātmaṃ sā katham asati tasmin vyavasitiḥ || amsa_1.16 ||

śrutaṃ niśrityādau manaskāraḥ prabhavati yo yoniśa ity arthaḥ | yoniśo manasikārāt tatvārthaviṣayaṃ jñānaṃ prabhavati lokottarā samyagdṛṣṭis tatas tat phalasya dharmasya prāptis tatas tasmin prāpte matir vimuktijñānaṃ prādurbhavati | evaṃ yadā pratyātmaṃ sā matir bhavati | katham asati tasminn eṣā vyavasitir niścayo bhavati naivedaṃ buddhavacanam iti | atrāsapadasthānatve ślokaḥ |

ahaṃ na boddhā na gabhīraboddhā buddho gabhīraṃ kim atarkagamyaṃ | kasmād gabhīrārthavidāṃ na mokṣa ity etad uttrāsapadaṃ na yuktam || amsa_1.17 ||

yadi tāvad aham asya na boddhety uttrāsapadaṃ tan na yuktaṃ | atha buddho 'pi gambhīrasya padārthasya na boddhā sa kiṃ gabhīraṃ deśayiṣyatīty uttrāsapadaṃ tad ayuktaṃ | atha gambhīraṃ kasmād atarkagamyaṃ ity uttrāsapadaṃ tan na yuktaṃ | atha kasmād gabhīrārthavidām evam mokṣo na tārkikāṇām ity uttrāsapadaṃ tan na yuktaṃ | anadhimuktita eva tat siddhau ślokaḥ |

hīnādhimuktaḥ sunihīnadhātor hīnaiḥ sahāyaiḥ parivāritasya | audāryagāmbhīryasudeśite 'smin dharme 'dhimuktir yadi nāsti siddham || amsa_1.18 ||

yasya hīnā cādhimuktis tataś ca hīna eva dhātuḥ samudāgata ālayavijñānabhāvanā | hīnair eva sahāyaiḥ samānādhimuktidhātukair yaḥ parivāritas tasyāsminn audāryagāmbhīryasudeśite mahāyānadharme yady adhimuktir nāsti ata eva siddham utkṛṣṭam idaṃ mahāyānam iti | aśrutasūtrāntapratikṣepāyoge ślokaḥ |

śrutānusāreṇa hi buddhimattāṃ labdhvā śrute yaḥ prakaroty avajñāṃ | śrute vicitre sati cāprameye śiṣṭe kuto niścayam eti mūḍhaḥ || amsa_1.19 ||

kāmaṃ tāvad adhimuktir na syād aśrutānāṃ tu sūtrāntānām aviśeṣeṇa pratipakṣo na yuktiḥ | (msa 8) śrutānusāreṇaiva hi buddhimattvaṃ labdhvā yaḥ śruta evāvajñāṃ karoti mūḍhaḥ sa saty evāvaśiṣṭe śrute vicitre cāprameye ca kutaḥ | kāraṇān niścayam eti na tad buddhavacanam iti | na hi tasya śrutād anyad balam asti tasmād aśrutvā pratikṣepo na yuktaḥ | yad api ca śrutaṃ tad yoniśo manasi kartavyaṃ nāyoniśa ity ayoniśomanasikārādhīnave ślokaḥ |

yathārute 'rthe parikalpyamāne svapratyayo hānim upaiti buddheḥ | svākhyātatāṃ ca kṣipati kṣatiṃ ca prāpnoti dharme pratighāvatīva || amsa_1.20 ||

svapratyaya iti svayaṃdṛṣṭapraāmarṣako na vijñānām antikād arthaparyeṣṭī | hānim upaiti buddher iti yathābhūtajñānād aprāptiparihānitaḥ | dharmasya ca svākhyātatāṃ pratikṣipati tan nidānaṃ cāpuṇyaprabhāvāt kṣatiṃ prāpnoti | dharme ca pratighātam āvaraṇaṃ ca dharmavyavasanasaṃvartanīyaṃ karmety ayam atrādīnavaḥ | ayathāvataś cārtham avijānato 'pi pratighāto na yukta iti pratighātāyoge ślokaḥ |

manaḥ pradoṣaḥ prakṛtipraduṣṭo 'yathārute cāpi hy ayuktarūpaḥ | prāg eva saṃdehagatasya dharme tasmād upekṣaiva varaṃ hy adoṣā || amsa_1.21 ||

prakṛtipraduṣṭa iti prakṛtisāvadyaḥ | tasmād upekṣaiva varaṃ | kasmāt | sā hy adoṣā | pratighātas tu sadoṣaḥ |

mahāyānasūtrālaṃkāre mahāyānasiddhyadhikāraḥ prathamaḥ

chapitre ii dvitīyo 'dhikāraḥ

śaraṇagamanaviśeṣasaṃgrahaślokaḥ

ratnāni yo hi śaraṇapragato 'tra yāne jñeyaḥ sa eva paramaḥ śaraṇaṇagatānām | sarvatragābhyupagamādhigamābhibhūtibhedaiś caturvidhamayārthaviśeṣaṇena || amsa_2.1 ||

sa eva paramaḥ śaraṇaṃ gatānām iti | kena kāraṇena | caturvidhasvabhāvārthaviśeṣaṇena | caturvidho 'rthaḥ sarvatragābhyupagamādhigamābhibhūtibhedato veditavyaḥ | (msa 9) sarvatragārthaḥ | abhibhavārthaḥ | te punar uttaratra nirdekṣyante | tathāpy atra śaraṇapragatānāṃ bahuduṣkarakāryatvāt kecin notsahante ślokaḥ |

yasmād ādau duṣkara eṣa vyavasāyo duḥsādho 'sau naikasahasrair api kalpaiḥ | siddho yasmāt satvahitādhānamahārthas tasmād agre yāna ihāgraśaraṇārthaḥ || amsa_2.2 ||

etena tasya śaraṇagamanavyavasāyasya praṇidhānapratipattiviśeṣābhyāṃ yaśohetutvaṃ darśayati | phalaprāptiviśeṣeṇa mahārthatvaṃ | purvādhikṛte sarvatragārthe ślokaḥ |

sarvān satvāṃs tārayituṃ yaḥ pratipanno yano jñāne sarvagate kauśalyayuktaḥ | yo nirvāṇe saṃsaraṇe 'py ekaraso 'sau saṃsṛtiśāntyekaraso 'sau jñeyo dhīmān eṣa hi sarvatraga evam || amsa_2.3 ||

etena caturvidhaṃ sarvatragārthaṃ ... ... asāṃketikaṃ dharmatā prātilambhikaṃ ceti prabhedalakṣaṇā pravṛttir audārikasūkṣmaprabhedena | śaraṇapratipattiviśeṣaṇe ślokaḥ |

śaraṇagatim imāṃ gato mahārthāṃ guṇagaṇavṛddhim upaiti so 'prameyām | sphurati jagad idaṃ kṛpāśayena prathayati cāpratimaṃ mahārthadharmam || amsa_2.4 ||

atra śaraṇagamanasthāṃ mahārthāṃ svaparārthapratipattibhyāṃ darśayati | svārthapratipattiḥ (msa 10) punar bahuprakārā 'prameyaguṇavṛddhā | aprameyatvaṃ tarkasaṃkhyā kālāprameyatayā veditavyaṃ | na hi sā guṇavṛddhis tarkeṇa prameyā na saṃkhyā na kālenātyantikatvāt | parārthapratipattir āśayataś ca karuṇā sphuraṇena prayogataś ca mahāyānadharmaprathanena | mahāyānaṃ hi mahāryadṛśāṃ dharmaḥ |

mahāyānasūtrālaṃkāre śaraṇagamanādhikāro dvitīyaḥ

chapitre iii tṛtīyo 'dhikāraḥ

gotraprabhedasaṃgrahaślokaḥ

satvāgratvaṃ svabhāvaś ca liṅgaṃ gotraprabhedatā | ādīnavo 'nuśaṃsaś ca dvidhāupamyaṃ caturvidhā || amsa_3.1 ||

anena gotrasyāstitvam agratvaṃ svabhāvo liṅgaṃ prabheda ādīnavo 'nuśaṃso dvidhāupamyaṃ cety eṣa prabhedaḥ saṃgṛhītaḥ | ete ca prabhedāḥ pratyekaṃ caturvidhāḥ | anena gotrāstitvavibhāge ślokaḥ |

dhātūnām adhimukteś ca pratipatteś ca bhedataḥ | phalabhedopalabdheś ca gotrāstitvaṃ nirūpyate || amsa_3.2 ||

nānādhātukatvānām aparimāṇo dhātuprabhedo yathoktam akṣarāśisūtre | tasmād evaṃ jātīyako 'pi dhātubhedaḥ pratyetavya iti | asti yānatraye gotrabhedaḥ | adhimuktibhedo 'pi satvānām upalabhyate prathamata eva kasyacit kvacid eva yāde 'dhimuktir bhavati so 'ntareṇa gotrabhedaṃ na syāt | utpāditāyām api ca pratyayavaśenādhimuktau pratipattibheda upalabhyate kaścin nirvohā bhavati kaścin neti so 'ntareṇa gotraprabhedaṃ na syāt | phalabhedaś copalabhyate hīnamadhyaviśiṣṭā bodhayaḥ (msa 11) so 'ntareṇa gotrabhedaṃ na syāt bījānurūpatvāt phalasya | agratvavibhāge ślokaḥ |

udagratve 'tha sarvatve mahārthatve 'kṣayāya ca | śubhasya tannimittatvāt gotrāgratvaṃ vidhīyate || amsa_3.3 ||

atra gotrasya caturvidhena nimittatvenāgratvaṃ darśayati | tad dhi gotraṃ kuśalamulānām udagratve nimittaṃ sarvatve mahārthatve akṣayatve ca | na hi śrāvakāṇāṃ tathodagrāṇi na ca sarvāṇi santi balavaiśāradyādyabhāvāt | na ca mahārthānyaparārthatvāt | na cākṣayāṇy anupadhiśeṣanirvāṇāvasānatvāt | lakṣaṇavibhāge ślokaḥ |

prakṛtyā paripuṣṭaṃ ca āśrayaś cāśritaṃ ca tat | sadasac caiva vijñeyaṃ guṇottāraṇatārthataḥ || amsa_3.4 ||

etena caturvidhaṃ gotraṃ darśayati | prakṛtisthaṃ samudānītam āśrayasvabhāvam āśritasvabhāvaṃ ca tad eva yathākramaṃ | tatpunarhetubhāvena sat phalabhāvenāsat | guṇottāraṇārthana gotraṃ veditavyaṃ guṇā uttaranty asmād uddhavantīti kṛtvā | liṅgavibhāge ślokaḥ |

kāruṇyam adhimuktiś ca kṣāntiś cādiprayogataḥ | samācāraḥ subhasyāpi gotre liṅgaṃ nirupyate || amsa_3.5 ||

caturvidhaṃ liṅgaṃ bodhisatvagotre | ādiprayogata eva kāruṇyaṃ satveṣu | adhimuktir mahāyānadharme | kṣāntirduṣkaracaryāyāṃ sahiṣṇutārthena | samācāraś ca pāramitāmayasya kuśalasyeti | prabhedavibhāge ślokaḥ |

niyatāniyataṃ gotram ahāryaṃ hāryam eva ca | pratyayair gotrabhedo 'yaṃ samāsena caturvidhaḥ || amsa_3.6 ||

samāsena caturvidhaṃ gotraṃ niyatāniyataṃ tadeva yathākramaṃ pratyayairahāryaṃ hāryaṃ ceti | ādīnavavibhāge ślokaḥ |

kleśābhyāsaḥ kumitratvaṃ vidhātaḥ paratantratā | gotrasyādīnavo jñeyaḥ samāsena caturvidhaḥ || amsa_3.7 ||

bodhisatvagotre samāsena caturvidha ādīnavaḥ yena gotrastho 'guṇeṣu pravartate | (msa 12) kleśabāhulyaṃ | akalyāṇamitratā | upakaraṇavidhātaḥ | pāratantryaṃ ca | anuśaṃsavibhāge ślokaḥ |

cirād apāyagamanam āśumokṣaś ca tatra ca | tanuduḥkhopasaṃvittiḥ sodvegā satvapācanā || amsa_3.8 ||

caturvidho bodhisatvasya gotre 'nuśaṃsaḥ | cireṇāpāyān gacchati | kṣipraṃ ca tebhyo mucyate | mṛdukaṃ ca duḥkhaṃ teṣūpapannaḥ pratisaṃvedayate | saṃvignacetās tadupapannāṃś ca satvān karuṇayamānaḥ paripācayati | mahāsuvarṇagotrāupamye ślokaḥ |

comparaison avec une grande famille d'or, en un vers.

suvarṇagotravat jñeyam ameyaśubhatāśrayaḥ | jñānanirmalatāyogaprabhāvāṇāṃ ca niśrayaḥ || amsa_3.9 ||

mahāsuvarṇagotraṃ hi caturvidhasya suvarṇasyāśrayo bhavati | prabhūtasya prabhāsvarasya nirmalasya karmaṇyasya ca | tatsādharmyeṇa bodhisatvagotram aprameyakuśalamūlāśrayaḥ | jñānāśrayaḥ | kleśanairmalyaprāptyāśrayaḥ | abhijñādiprabhāvāśrayaś ca | tasmān mahāsuvarṇagotropaṃ veditavyaṃ | mahāratnagotrāupamye ślokaḥ |

suratnagotravat jñeyaṃ mahābodhinimittataḥ | mahājñānasamādhyāryamahāsatvārthaniśrayāt || amsa_3.10 ||

mahāratnagotraṃ hi caturvidharatnāśrayo bhavati | jātyasya varṇasaṃpannasya saṃsthānasaṃpannasya pramāṇasaṃpannasya ca | tadupamaṃ bodhisatvagotraṃ veditavyaṃ mahābodhinimittatvāt mahājñānanimittatvād āryasamādhinimittatvāt cittasya hi saṃsthitiḥ samādhiḥ mahāsatvaparipākanimittatvāc ca bahusatvaparipācanāt | agotrannasthavibhāge ślokaḥ |

aikāntiko duścarite 'sti kaścit kaścit samudghātitaśukladharmā | amokṣabhāgīyaśubho 'sti kaścin nihīnaśuklo 'sty api hetuhīnaḥ || amsa_3.11 ||

aparinirvāṇadharmaka etasminn agotrastho 'bhipretaḥ | sa ca samādato dvividhaḥ | tatkālāparinirvāṇadharmā atyantaṃ ca | tatkālāparinirvāṇadharmā caturvidhaḥ | duścaritaikāntikaḥ samucchinnakuślamūlaḥ | hīnakuśalamūlaś cāparipūrṇasaṃbhāraḥ | (msa 13) atyantāparinirvāṇadharmā tu hetuhīno yasya parinirvāṇagotram eva nāsti | prakṛtiparipuṣṭagotramāhātmye ślokaḥ |

gāmbhīryāudāryavāde parahitakaraṇāyodite dīrghadharme ajñātvaivādhimuktir bhavati suvipulā saṃprapattikṣamā ca | saṃpattiś cāvasāne dvayagataparamā yad bhavaty eva teṣāṃ tajjñeyaṃ bodhisatvaprakṛtiguṇavatas tatprapuṣṭāc ca gotrāt || amsa_3.12 ||

yadgābhīryāudāryavādini parahitakriyārthamukte vistīrṇe mahāyānadharme gāmbhīryāudāryārtham ajñātvaivādhimuktir vipulā bhavati | pratipattau cotsāhaḥ | saṃpattiś cāvasāne mahābodhirdvayagatāyāḥ saṃpatteḥ paramā tatprakṛtyā guṇavataḥ paripuṣṭasya ca bodhisatvagotrasya māhātmyaṃ veditavyaṃ | dvayagatā iti dvaye laukikāḥ śrāvakāś ca | parameti viśiṣṭā | phalato gotraviśeṣaṇe ślokaḥ |

suvipulaguṇabodhivṛkṣavṛddhyai dhanasukhaduḥkhaśamopalabdhaye ca | svaparahitasukhakriyāphalatvād bhavati samudagrasamūlam udagragotram etat || amsa_3.13 ||

svaparahitaphalasya bodhivṛkṣasya praśastamūlatvam anena bodhisatvagotraṃ saṃdarśitaṃ |

mahāyānasūtrālaṃkāre gotrādhikāras tṛtīyaḥ

chapitre iv caturtho 'dhikāraḥ

cittotpādalakṣaṇe ślokaḥ |

mahotsāhā mahārambhā mahārthātha mahodayā | cetanā bodhisatvānāṃ dvayārthā cittasaṃbhavaḥ || amsa_4.1 ||

mahotsāhā saṃnāhavīryeṇa gambhīraduṣkaradīrghakālapratikṣepotsahanāt | mahārambhā yathāsaṃnāhaprayogavīryeṇa | mahārthā ātmaparahitādhikārāt | mahodayāmahābodhisatvasamudāgamatvāt | (msa 14) so 'yaṃ trividho guṇāḥ paridīpitaḥ puruṣakāraguṇo dvābhyāṃ padābhyām arthakriyāguṇaḥ phalaparigrahaguṇaś ca dvābhyāṃ | dvayārthā mahābodhisatvārthakriyālambanatvāt | iti triguṇā dvayālambanā ca cetanā cittotpāda ity ucyate | cittotpādabhede ślokaḥ |

cittotpādo 'dhimokṣo 'sau śuddhādhyāśayiko 'paraḥ | vaipākyo bhūmiṣu matas tathāvaraṇavarjitaḥ || amsa_4.2 ||

caturvidho bodhisatvānāṃ cittotpādaḥ | ādhimokṣiko 'dhimukticaryābhūmau | śuddhādhyāśayikaḥ saptasu bhūmiṣu | vaipākiko 'ṣṭamyādiṣu | anāvaraṇako buddhabhūmau | cittotpādaviniścaye catvāraḥ ślokāḥ |

karuṇāmūla iṣṭo 'sau sadāsatvahitāśayaḥ | dharmādhimokṣas tajjñānaparyeṣṭyālambanas tathā || amsa_4.3 ||

uttaracchandayāno 'sau pratiṣṭhāśīlasaṃvṛtiḥ | utthāpanā vipakṣasya paripantho 'dhivāsanā || amsa_4.4 ||

śubhavṛddhyanuśaṃso 'bhau puṇyajñānamayaḥ sa hi | sadā pāramitāyoganiryāṇaś ca sa kathyate || amsa_4.5 ||

bhūmiparyavasāno 'sau pratisvaṃ tatprayogataḥ | vijñeyo bodhisatvānāṃ cittotpādaviniścayaḥ || amsa_4.6 ||

tathāyaṃ viniścayaḥ | kiṃmūla eṣa caturvidho bodhisatvānāṃ cittotpādaḥ kimāśayaḥ kimadhimokṣaḥ kimālambanaḥ kiṃyānaḥ kiṃpratiṣṭhaḥ kimādīnavaḥ kimanuśaṃsaḥ kiṃniryāṇaḥ kiṃparyavasāna iti | āha | karuṇāmūlaḥ | sadāsatvahitāśayaḥ | mahāyānadharmādhimokṣaḥ | tajjñānaparyeṣṭyākāreṇa tajjñānālambanāt | uttarottaracchandayānaḥ| | bodhisatvaśīlasaṃvarapratiṣṭhaḥ | paripantha ādīnavaḥ | kaḥ punas tatparipantho | vipakṣasyānyayānacittasyotthāpanā 'dhivāsanā vā | puṇyajñānamayakuśaladharmavṛddhyanuśaṃsaḥ | sadā pāramitābhyāsaniryāṇaḥ | bhūmiparyavasānaś ca pratisvaṃ bhūmiprayogāt | yasyāṃ bhūmau yaḥ prayuktas tasya tadbhūmiparyavasānaḥ | samādānasāṃketikacittautpāde ślokaḥ |

mitrabalād hetubalān mūlabalāc chrutabalāc chubhābhyāsāt | adṛḍhadṛḍhodaya uktaś cittotpādaḥ parākhyānāt || amsa_4.7 ||

yo hi parākhyānāc cittotpādaḥ paravijñāpanāt sa ucyate samādānasāṃketikaḥ | sa punar mitrabalād vā bhavati kalyāṇamitrānurodhāt | hetubalād vā gotrasāmarthyāt | kulśalamūlabalād vātītapuṣṭitaḥ | chrutabalād vā tatra tatra dharmaparyāye bhāṣyamāṇe bahūnāṃ bodhicittotpādāt | śubhābhyāsād vā dṛṣṭa iva dharme satataśravaṇodgrahaṇadhāraṇādibhiḥ | sa punar mitrabalād adṛḍhodayo veditavyaḥ | hetvādibalād dṛḍhodayaḥ pāramārthikacittotpāde sapta ślokāḥ |

sūpāsitasaṃbuddhe susaṃbhṛtajñānapuṇyasaṃbhāre | dharmeṣu nirvikalpajñānaprasavāt paramatāsya || amsa_4.8 ||

dharmeṣu ca satveṣu ca tatkṛtyeṣūttame ca buddhatve | samacittopāttopalambhāt prāmodyaviśiṣṭatā tasya || amsa_4.9 ||

janmāudāryaṃ tasminn utsāhaḥ śuddhir āśayasyāpi | kauśalyaṃ pariśiṣṭe niryāṇaṃ caiva vijñeyam || amsa_4.10 ||

dharmādhimuktibījāt pāramitāśreṣṭhamātṛto jātaḥ | dhyānamaye sukhagarbhe karuṇā saṃvardhikā dhātrī || amsa_4.11 ||

audāryaṃ vijñeyaṃ praṇidhānamahādaśābhinirhārāt | utsāho boddhavyo duṣkaradīrghādhikākhedāt || amsa_4.12 ||

āsannabodhibodhāt tadupāyajñānalābhataś cāpi | āśayaśuddhir jñeyā kauśalyaṃ tv anyabhūmigatam || amsa_4.13 ||

niryāṇaṃ vijñeyaṃ yathāvyavasthānamanasikāreṇa | tatkalpanatājñānād avikalpanayā ca tasyaiva || amsa_4.14 ||

prathamena ślokenopadeśapratipattyadhigamaviśeṣaiḥ pāramārthikatvaṃ cittotpādasya darśayati | sa ca pāramārthikaś cittotpādaḥ pramuditāyāṃ bhūmāv iti | prāmodyaviśiṣṭāyās tatra kāraṇaṃ darśayati | tatra dharmeṣu samacittatā dharmanairātmyapratibodhāt | satveṣu samacittatā ātmaparamatopagamāt | satvakṛtyeṣu samacittatā ātmana iva teṣāṃ duḥkhakṣayākāṅkṣaṇāt | buddhatve samacittatā taddharmadhātor ātmany abhedapratibodhāt | tasminn eva ca pāramārthikacottotpāde ṣaḍarthā veditavyāḥ | janma audāryam utsāha āśayaśuddhiḥ pariśiṣṭakauśalyaṃ niryāṇaṃ ca | tatra janma mātṛgarbhadhātrīviśeṣād veditavyaṃ | audāryaṃ daśamahāpraṇidhānābhinirhārāt | utsāho dīrghakālikaduṣkarākhedāt | āśayaśuddhir āsannabodhijñānāt tadupāyajñānalābhāc ca | (msa 16) pariśiṣṭakauśalyan anyasu bhūmiṣu kauśalyaṃ | niryāṇaṃ yathāvyavasthānabhūmimanasikāreṇa | kathaṃ manasikāreṇa tasya bhūmivyavasthānasya kalpanājñānāt kalpanāmātram etad iti | tasyaiva ca kalpanājñānasyāvikalpanāt | aupamyamāhātmye ṣaḍ ślokāḥ |

pṛthivīsama utpādaḥ kalyāṇasuvarṇasaṃnibhaś cānyaḥ | śuklanavacandrasadṛśo vahniprakhyo 'parocchrāyaḥ jñeyaḥ || amsa_4.15 ||

bhūyo mahānidhānavadanyo ratnākaro yathaivānyaḥ | sāgarasadṛśo jñeyo vajraprakhyo 'calendranibhaḥ || amsa_4.16 ||

bhaiṣajyarājasadṛśo mahāsuhṛtsaṃnibho 'paro jñeyaḥ | cintāmaṇiprakāśo dinakarasadṛśo 'paro jñeyaḥ || amsa_4.17 ||

gandharvamadhuraghoṣavadanyo rājopamo 'paro jñeyaḥ | koṣṭhāgāraprakhyo mahāpathasamas yathaivānyaḥ || amsa_4.18 ||

yānasamo vijñeyo gandharvasamaś ca vetasagacetasaḥprabhavaḥ | ānandaśabdasadṛśo mahānadīśrotasadṛśaś ca || amsa_4.19 ||

meghasadṛśaś ca kathitaś cittotpādo jinātmajānāṃ hi | tasmāt tathā guṇāḍhyaṃ cittaṃ muditaiḥ samutpādyam || amsa_4.20 ||

prathamacittotpādo bodhisatvāṇāṃ pṛthivīsamaḥ sarvabuddhadharmatatsaṃbhāraprasavasya pratiṣṭhābhūtatvāt | āśayasahagataś ca cittotpādaḥ kalyāṇasuvarṇasadṛśo hitasukhādhyāśayasya vikārābhajanāt | prayogasahagataḥ śuklapakṣanavacandropamaḥ kuśaladharmavṛddhigamanāt | adhyāśayasahagato vahnisadṛśa indhanākaraviśeṣeṇevāgnis tasyottarottaraviśeṣādhigamanāt | viśeṣādhigamāśayo hy adhyāśayaḥ | dānapāramitāsahagato mahānidhānopama āmiṣasaṃbhogenāprameyasatvasaṃtarpaṇād akṣayatvāc ca | śīlaparamitāsahagato ratnākaropamaḥ sarvaguṇaratnānāṃ tataḥ prasavāt | kṣāntipāramitāsahagataḥ sāgaropamaḥ saravāniṣṭoparipātair akṣobhyatvāt | vīryapāramitāsahagato vajropamo dṛḍhatvād abhedyatayā | dhyānapāramitāsahagataḥ parvatarājopamo niṣkampatvād avikṣepataḥ | prajñāpāramitāsahagato bhaiṣajyarājopamaḥ sarvakleśajñeyāvaraṇavyādhipraśamanāt | apramāṇasahagato mahāsuhṛtsaṃnibhaḥ sarvāvasthaṃ satvānupekṣakatvāt | abhijñāsahagataś cintāmaṇisadṛśo yathādhimokṣaṃ tatphalasamṛddheḥ | saṃgrahavastusahagato dinakarasadṛśo vineyasasyaparipācanāt | pratisaṃvitsahagato gandharvamadhuraghoṣopamo vineyāvarjakadharmadeśakatvāt | pratiśaraṇasahagato mahārājopamo 'vipraṇāśahetutvāt | puṇyajñānasaṃbhārasahagataḥ koṣṭhāgāropamo bahupuṇyajñānasaṃbhārakoṣasthānatvāt | bodhipakṣasahagato mahārājapathopamaḥ sarvāryapudgalayātānuyātatvāt | (msa 17) śamathavipaśyanāsahagato yānopamaḥ sukhavahanāt | dhāraṇāpratibhānasahagato gandharvaupamaḥ udakadhāraṇākṣayodbhedasādharmyeṇa śrutaśrutadharmārthadhāraṇodbhedataḥ | dharmoddānasahagata ānandaśabdasadṛśo mokṣakāmānāṃ vineyānāṃ priyaśravaṇāt | ekāyanamārgasahagato nadīśrotasamaḥ svarasavāhitvāt | anutpattikadharmakṣāntilābhe ekāyanatvaṃ tadbhūmigatānāṃ bodhisatvānām abhinnakāryakriyātvāt | upāyakauśalyasahagato meghopamaḥ sarvasatvārthakriyātadadhīnatvāt tuṣitabhavanavāsādisaṃdarśanataḥ | yathā meghāt sarvabhājanalokasaṃpattayaḥ | eṣa ca dvāviṃśatyupamaś cittotpāda āryākṣayamatisūtre 'kṣagatānusāreṇānugantavyaḥ | cittānutpādaparibhāṣāyāṃ ślokaḥ |

parārthacittāt tadupāyalābhato mahābhisaṃdhyarthasutatvadarśanāt | mahārhacittodayavarjitā janāḥ śamaṃ gamiṣyanti vihāya tat sukham || amsa_4.21 ||

tena cittotpādena varjitāḥ satvāś caturvidhaṃ sukhaṃ na labhante yad bodhisatvānāṃ parārthacintanāt sukhaṃ | yac ca parārthopāyalābhāt | yac ca mahābhisaṃdhyarthasaṃdarśanāt gambhīramahāyānasvatābhiprāyikārthavibodhataḥ | yac ca paramatvasya dharmanairātmyasya saṃdarśanāt sukhaṃ | cittotpādapraśaṃsāyāṃ durgatiparikhedanirbhayatām upādāya ślokaḥ |

sahodayāc cittavarasya dhīmataḥ susaṃvṛtaṃ cittam anantaduṣkṛtāt | sukhena duḥkhena ca modate sadā śubhī kṛpāluś ca vivardhanadvayam || amsa_4.22 ||

tasya cittavarasya sahodayāt bodhisatvasya susaṃvṛtaṃ cittaṃ bhavaty anantasatvādhiṣṭhānād (msa 18) duṣkṛtād ato 'sya durgatito bhayaṃ na bhavati | sa ca dvayaṃ vardhayan śubhaṃ ca karma kṛpā ca nityaṃ ca śubhī bhavati kṛpāluś ca tena ca sadā modate | sukhenāpi śubhitvāt | duḥkhenāpi parārthakriyānimittena kṛpālutvāt | ato 'sya bahukartavyatāparikhedādapi bhayaṃ na bhavati | akaraṇasaṃvaralābhe ślokaḥ |

yad ānapekṣaḥ svaśarīrajīvite parārtham abhyeti paraṃ pariśramam | paroghātena tathāvidhaḥ kathaṃ sa duṣkṛte karmaṇi saṃpravatsyati || amsa_4.23 ||

asya piṇḍārtho yasya para eva priyataro nātmā parārthaṃ svaśarīrajīvite ānapekṣatvāt abhyeti paraṃ pariśramam | sa katham ātmārthaṃ paroghātena duṣkṛte karmaṇi pravatsyatīti | cittāvyāvṛttau ślokau |

māyopamān vīkṣya sa sarvadharmān udyānayātrām iva copapattīḥ | kleśāc ca duḥkhāc ca bibheti nāsau saṃpattikāle 'tha vipattikāle || amsa_4.24 ||

svakā guṇāḥ satvahitāc ca modaḥ saṃcintyajanma rddhivikurvitaṃ ca | vibhūṣaṇaṃ bhojanam agrabhūmiḥ krīḍāratir nityakṛpātmakānām || amsa_4.25 ||

māyopamasarvadharmalakṣaṇāt sa bodhisatvaḥ saṃpattikāle kleśebhyo na bibheti | udyānayātropamopapattīlakṣaṇāt vipattikāle duḥkān na bibheti | tasya kuto bhayād bodhicittaṃ vyāvartiṣyate | api ca svaguṇā maṇḍanaṃ bodhisatvānāṃ | parahitāt prītir bhojanaṃ | saṃcintyopapattir udyānabhūmiḥ | ṛddhivikurvitaṃ krīḍāratir bodhisatvānām evāsti | nābodhisatvānāṃ |

parārtham udyogavataḥ kṛpātmano hy avīcir apy eti yato 'sya ramyatām | kutaḥ punas trasyati tādṛśo bhavan parāśrayair duḥkhasamudbhavair bhave || amsa_4.26 ||

api ca yasya parārtham udyogavataḥ karuṇātmatvād avīcir apy ramyaḥ sa kathaṃ parārthanimittair duḥkhotpādair bhave punas trāsam āpatsyate yato 'sya duḥkhatrāsaḥ syāc cittasya vyāvṛttir bhavati | satvopekṣāpratiṣedhe ślokaḥ |

mahākṛpācāryasadoṣitātmanaḥ parasya duḥkhair upataptacetasaḥ | parasya kṛtye samupasthite punaḥ paraiḥ samādāpanato 'tilajjanā || amsa_4.27 ||

yasya mahākaruṇācāryeṇa nityoṣito ātmā paraduḥkhaiś ca duḥkhitaṃ cetas tasyotpanne parārthaṃ karaṇīye yadi paraiḥ samādāpanā kartavyā bhavati atilajjanā | kausīdyaparibhāṣāyāṃ ślokaḥ |

śirasi vinihitoccasatvabhāraḥ śithilagatir na hi śobhate 'grasatvaḥ | svaparavividhabandhanātibaddhaḥ śataguṇam utsaham arhati prakartum || amsa_4.28 ||

śirasi mahāntaṃ satvabhāraṃ vinidhāya bodhisatvaḥ śithilaṃ parākramamāṇo na śobhate śataguṇaṃ hi sa vīryaṃ kartum arhati śrāvakavīryāt tathā hi svaparavavidhair vividhair atyarthaṃ baddhaḥ kleśakarmajanmasvabhāvaiḥ |

mahāyānasūtrālaṃkāre cittopādādhikāraś caturthaḥ

chapitre v pañcamo 'dhikāraḥ

pratipattilakṣaṇe ślokaḥ |

mahāśrayārambhaphalodayātmikā jinātmajānāṃ pratipattir iṣyate | sadā mahādānamahādhivāsanā mahārthasaṃpādanakṛtyakārikā || amsa_5.1 ||

tatra mahāśrayacittotpādāśrayatvāt | mahārambhāsvaparārthārambhāt | mahāphalodayā mahābodhiphalatvāt | ata eva yathākramaṃ mahādānā sarvasatvopādānāt | mahādhivāsanā sarvaduḥkhādhivāsanāt | mahārthasaṃpādanakṛtyakārikā vipulasatvārthasaṃpādanāt | svaparārthanirviśeṣatve ślokaḥ |

paratralabdhvātmasamānacittatāṃ svato 'dhi vā śreṣṭhatareṣṭatāṃ pare | tathātmano 'nyārthaviśiṣṭasaṃjñinaḥ svakārthatā kā katamā parārthatā || amsa_5.2 ||

paratrātmasamānacittatāṃ labdhvā 'dhimuktito vā sāṃketikacittotpādalābhe jñānato vā pāramārthikacittotpādalābhe | ātmato vā punaḥ paratra viśiṣṭatarām iṣṭatāṃ labdhvā tenaiva ca kāraṇenātmanaḥ parārthe viśiṣṭasaṃjñino bodhisatvasya (msa 20) kaḥ svārthaḥ parārtho vā | nirviśeṣaṃ hi tasyobhayamityarthaḥ | parārthaviśeṣaṇe ślokaḥ |

paratra loko na tathātinirdayaḥ pravartate tāpanakarmaṇā ripau | yathā parārthaṃ bhṛśaduḥkhatāpane kṛpātmakaḥ svātmani saṃpravartate || amsa_5.3 ||

yathā svātmanaḥ parārtho viśiṣyate tat sādhayati parārtham ātmano 'tyarthaṃ saṃtāpanāt | parārthaprattipattivibhāge dvau ślokau |

nikṛṣṭamadhyotttamadharmatāsthite sudeśanāvarjanatā 'vatāraṇā | vinītir arthe paripācanā śubhe tathāvavādasthitibuddhimuktayaḥ || amsa_5.4 ||

guṇair viśiṣṭaiḥ samudāgamas tathā kulodayo vyākaraṇābhiṣiktatā | tathāgatajñānam anuttaraṃ padaṃ parārtha eṣa tryadhiko daśātmakaḥ || amsa_5.5 ||

trividhe satvanikāye hīnamadhyaviśiṣṭagotrasthe trayodaśavidho bodhisatvasya parārthaḥ | sudeśanā 'nuśāsanyādeśanāpratihāryābhyāṃ | āvarjanā ṛddhiprātihāryeṇa | avatāraṇā śāsanābhyupagamanāt | vinītir arthe 'vatīrṇānāṃ saṃśayacchedanaṃ | paripācanā kuśale | avavādaś cittasthitiḥ | prajñā vimuktiḥ abhijñādibhir viśeṣakair guṇaiḥ | samudāgamaḥ | tathāgatakule janma | aṣṭamyāṃ bhūbhau vyākaraṇaṃ daśamyām abhiśekaś ca | saha tathāgatajñānenety eṣa triṣu gotrastheṣu yathāyogaṃ trayodaśavidhaḥ parārtho bodhisatvasya | parārthapratipattisaṃpattau slokaḥ |

janānurūpāviparītadeśanā nirunnatā cāpy amamā vicakṣaṇā | kṣamā ca dāntā ca sudūragā 'kṣayā jinātmajānāṃ pratipattir uttamā || amsa_5.6 ||

yathā 'sau parārthapratipattiḥ saṃpannā bhavati tathā saṃdarśayati | kathaṃ cāsau saṃpannā bhavati | yadi gotrasthajanānurūpā 'viparītā ca deśanā bhavati | anunnatā cāvarjanā | amamā cāvatāraṇā | na ṛddhā manyate na cāvatāritān satvān mamāyati | vicakṣaṇā cārthe vinītipratipattir bhavati | kṣamā ca śubhe paripācanāpratipattiḥ | dāntā cāvavādādipratipattiḥ | na hy adāntā 'vavādādiṣu pareṣāṃ samarthaḥ | sudūragā ca kulodayādipratipattiḥ | na hy adūragatayā pratipattyā kulodayādayaḥ pareṣāṃ kartuṃ śakyāḥ | sarvā caiṣā parārthapratipattir bodhisatvānām akṣayā (msa 21) bhavaty abhyupagatasatvākṣayatvād ato 'pi saṃpannā veditavyā | pratipattiviśeṣaṇe dvau ślokau |

mahābhaye kāmijanaḥ pravartate cale viparyāsasukhe bhavapriyaḥ | pratisvam ādhipraśame śamapriyaḥ sadā tu sarvādhigame kṛpātmakaḥ || amsa_5.7 ||

jano vimūḍhaḥ svasukhārtham udyataḥ sadā tad aprāpya paraiti duḥkhatām | sadā tu dhīro hi parārtham udyato dvayārtham ādhāya paraiti nirvṛtim || amsa_5.8 ||

tatra kāmānāṃ mahābhayatvaṃ bahukāyikacaitasikaduḥkhadurgatigamanahetutvāt | calaṃ viparyāsasukhaṃ rūparūpyabhavapriyāṇām anityatvāt paramārthaduḥkhatvāc ca saṃskāraduḥkhatayā | ādhayaḥ kleśā veditavyā duḥkhādhānāt | vimūḍho janaḥ sadā svasukhārthaṃ pratipannaḥ sukhaṃ nāpnoti duḥkham evāpnoti | bodhisatvas tu parārthaṃ pratipannaḥ svaparārthaṃ saṃpādya nirvṛtisukhaṃ prāpnoty ayam asyāparaḥ pratipattiviśeṣaḥ | gocarapariṇāmane ślokaḥ |

yathā yathā hy akṣavicitragocare pravartate cāragato jinātmajaḥ | tathā tathā yuktasamānatāpadair hitāya satveṣv abhisaṃskaroti tat || amsa_5.9 ||

yena yena prakāreṇa cakṣurādīndriyagocare vicitre bodhisatvaḥ pravartate | īryāpathavyāpāracāre vartamānas tena tena prakāreṇa saṃbaddhasādṛśyavacanair hitārthaṃ satveṣu tat sarvam abhisaṃskaroti | yathā gocarapariśuddhisūtre vistareṇa nirdiṣṭaṃ | satveṣv akṣāntipratiṣedhe ślokaḥ |

sadā 'svatantrīkṛtadoṣacetane jane na saṃdoṣam upaiti buddhimān | akāmakāreṇa hi viprapattayo jane bhavantīti kṛpāvivṛddhitaḥ || amsa_5.10 ||

sadā kleśair asvatantrīkṛtacetane jane na saṃdoṣam upaiti bodhisatvaḥ | kiṃ kāraṇaṃ | (msa 22)akāmakārenaiṣāṃ vipratipattayo bhavantīti viditva karuṇāvṛddhigamanāt | pratipattimāhātmye ślokaḥ |

bhavagati sakalābhibhūyagantrī paramaśamānugatā prapattir eva | vividhaguṇagaṇair vivardhamānā jagad upaguhya sadā kṛpāśayena || amsa_5.11 ||

caturvidhaṃ māhātmyaṃ saṃdarśayati | abhibhavamāhātmyaṃ sakalaṃ bhavatrayaṃ gatiṃ ca pañcavidhām abhibhayagamanāt | yathoktaṃ prajñāpārāmitāyāṃ | rūpaṃ cet subhūta bhāvo 'bhaviṣyan nābhāvā nadaṃ mahāyānaṃ sadevamānuṣāsuralokam abhibhūya niryāsyatīti vistaraḥ | nirvṛtimāhātmyam apratiṣṭhanirvāṇānugatatvāt | guṇavṛddhimāhātmyaṃ satvāparityāgamāhātmyaṃ ceti |

mahāyānasūtrālaṃkāre pratipattyadhikāraḥ pañcamaḥ

chapitre vi ṣaṣṭho 'dhikāraḥ

paramārthalakṣaṇavibhāge ślokaḥ |

na san na cāsan na tathā na cānyathā na jāyate vyeti na cāvahīyate | na vardhate nāpi viśudhyate punar viśudhyate tatparamārthalakṣaṇaṃ || amsa_6.1 ||

advayārtho hi paramārthaḥ | tam advayārthaṃ pañcabhir ākāraiḥ saṃdarśayati | na satparikalpitaparatantralakṣaṇābhyāṃ na cāsatpariniṣpannalakṣaṇena | na tathā parikalpitaparatantrābhyāṃ pariniṣpannasyaikatvābhāvāt | na cānyathā tābhyām evānyatvābhāvāt | na jāyate na ca vyety anabhisaṃskṛtatvād dharmadhātoḥ | na hīyate na ca vardhate saṃkleśavyavadānapakṣayor nirodhotpāde tadavasthatvāt | na viśudhyati prakṛtyasaṃkliṣṭatvāt na ca na viśudhyati āgantukopakleśavigamāt | ity etat pañcavidham advayalakṣaṇaṃ paramārthalakṣaṇaṃ veditavyaṃ | ātmadṛṣṭiviparyāsapratiṣedhe ślokaḥ |

na cātmadṛṣṭiḥ svayam ātmalakṣaṇā na cāpi duḥsaṃsthitatā vilakṣaṇā | dvayān na cānyad bhrama eṣa tatūditas tataś ca mokṣo bhramamātrasaṃkṣayaḥ || amsa_6.2 ||

na tāvad ātmadṛṣṭir evātmalakṣaṇā | nāpi duḥsaṃsthitatā | tathā hi sā vilakṣaṇā ātmalakṣaṇāt parikalpitāt | sā punaḥ pañcopādānaskandhāḥ kleśadauṣṭhulyaprabhāvitatvāt | nāpy ato dvayād anyad ātmalakṣaṇam upapadyate | tasmān nāsty ātmā | bhrama eṣa tūtpanno yeyam ātmadṛṣṭis tasmād eva cātmābhāvān mokṣo 'pi bhramamātrasaṃkṣayo veditavyo na tu kaścin muktaḥ | viparyāsaparibhāṣāyāṃ dvau ślokau |

kathaṃ jano vibhramamātram āśritaḥ paraiti duḥkhaprakṛtiṃ na saṃtatām | avedako vedaka eva duḥkhito na duḥkhito dharmamayo na tanmayaḥ || amsa_6.3 ||

pratītyabhāvaprabhave kathaṃ janaḥ samakṣavṛttiḥ śrayate 'nyakāritam | tamaḥ prakāraḥ katamo 'yam īdṛśo yato 'vipaśyan sadasan nirīkṣate || amsa_6.4 ||

kathaṃ nāmāyaṃ loko bhrāntimātram ātmadarśanaṃ niśritya satatānubaddhaṃ duḥkhasvabhāvaṃ saṃskārāṇāṃ na paśyati | avedako jñānena tasyā duḥkhaprakṛteḥ | vedako 'nubhavena duḥkhasyāduḥkhito duḥkhasyāprahīṇatvāt | na duḥkhito duḥkhayuktasyātmano 'satvāt | dharmamayo dharmamātratvāt pudgalanairātmyena | na ca dharmamayo dharmanairātmyena | yadā ca loko bhāvānāṃ pratītyasamutpādaṃ pratyakṣaṃ paśyati taṃ taṃ pratyayaṃ pratītya te te bhāvā bhavantīti | tat katham etāṃ dṛṣṭiṃ śrayate 'nyakāritaṃ darśanādikaṃ na pratītyasamutpannam iti | katamo 'yam īdṛśas tamaḥprakāro lokasya yad vidyamānaṃ pratītyasamutpādam avipaśyan na vidyamānam ātmānaṃ nirīkṣate | śakyaṃ hi nāma tamasā vidyamānam adraṣṭuṃ syān na tvavidyamānaṃ draṣṭum iti | asaty ātmani śamajanmayoge ślokaḥ |

ta cāntaraṃ kiṃcana vidyate 'nayoḥ sadarthavṛttyā śamajanmanor iha | tathāpi janmakṣayato vidhīyate śamasya lābhaḥ śubhakarmakāriṇām || amsa_6.5 ||

na cāsti saṃsāranirvāṇayoḥ kiṃcin nānākaraṇaṃ paramārthavṛttyā nairātmyasya samatayā | tathāpi janmakṣayān mokṣaprāptir bhavaty eva śubhakarmakāriṇāṃ ye mokṣamārgaṃ bhāvayanti | viparyāsaparibhāṣāṃ kṛtvā tatpratipakṣapāramārthikajñānapraveśe catvāraḥ ślokāḥ |

saṃbhṛtya saṃbhāram anantapāraṃ jñānasya puṇyasya ca bodhisatvaḥ | dharmeṣu cintāsuviniśriś citatvāj jalpānvayām arthagatiṃ paraiti || amsa_6.6 ||

arthān sa vijñāya ca jalpamātrān saṃtiṣṭhate tannibhacittamātre | pratyakṣatām eti ca dharmadhātus tasmād viyukto dvayalakṣaṇena || amsa_6.7 ||

nāstīti cittāt param etya buddhyā cittasya nāstitvam upaiti tasmāt | dvayasya nāstitvam upetya dhīmān saṃtiṣṭhate 'tadgatidharmaghātau || amsa_6.8 ||

akalpanājñānabalena dhīmataḥ samānuyātena samantataḥ sadā | tadāśrayo gahvaradoṣasaṃcayo mahāgadeneva viṣaṃ nirasyate || amsa_6.9 ||

ekena saṃbhṛtasaṃbhāratvaṃ dharmacintāsuviniśritatvaṃ samādhiniśrityabhāvanāt manojalpāc ca teṣāṃ dharmāṇām arthaprakhyānāvagamāt tatpraveśaṃ darśayati | asaṃkhyeyaprabhedakālaṃ pāramasya paripūraṇam ity anantapāraṃ | dvitīyena manojalpamātrānarthān viditvā tadābhāse cittamātre 'vasthānamiyaṃ bodhisatvasya nirvedhabhāgīyāvasthā | tataḥ pareṇa dharmadhātoḥ pratyakṣato gamane dvayalakṣaṇena viyukto grāhyagrāhakalakṣaṇena iyaṃ darśanamārgāvasthā | tṛtīyena yathāsau dhamadhātuḥ pratyakṣatām eti tad darśayati | kathaṃ cāsau dharmadhātuḥ pratyakṣatām eti | cittād anyadālambanaṃ grāhyaṃ nāstīty avagamya buddhyā tasyāpi cittamātrasya nāstitvāvagamanaṃ grāhyaṃbhāve grāhakābhāvāt | dvaye cāsya nāstitvaṃ viditvā dharmadhātau avasthānam atadgatir grāhyagrāhakalakṣaṇābhyāṃ rahita evaṃ dharmadhātuḥ pratyakṣatām eti | caturthena bhāvanāmārgāvasthāyām aśrayaparivartanāt pāramārthikajñānapraveśaṃ darśayati | sadā sarvatra samatānugatenāvikalpajñānabalena yatra tatsamatānugataṃ paratantre svabhāve tadāśrayasya dūra-anupraviṣṭasya doṣasaṃcayasya dauṣṭhulyalakṣaṇasya mahāgadeneva viṣasya nirasanāt | paramārthajñānamāhātmye ślokaḥ |

munivihitasudharmasuvyavastho matim upadhāya samūladharmadhātau | smṛtim agatim avagamya kalpamātrāṃ vrajati guṇārṇavapāramāśudhīraḥ || amsa_6.10 ||

buddhavihite sudharme suvyavasthāpite sa paramārthajñānapraviṣṭo bodhisatvaḥ saṃpiṇḍitadharmālambanasya mūlacittasya dharmadhātau matim upanividhāya yā smṛtir upalabhyate tāṃ sarvāṃ smṛtipravṛttiṃ kalpanāmātrām avagacchaty evaṃ guṇārṇavasya pāraṃ buddhatvam āśu vrajatīty etat paramārthajñānasya māhātmyaṃ |

mahāyānasūtrālaṃkāre tatvādhikāraḥ ṣaṣṭhaḥ

chapitre vii saptamo 'dhikāraḥ

prabhāvalakṣaṇavibhāge ślokaḥ |

utpattivākcittaśubhāśubha-adhitatsthānaniḥsārapadā parokṣam | jñānaṃ hi sarvatragasaprabhedeṣv avyāhataṃ dhīr agataḥ prabhāvaḥ || amsa_7.1 ||

pareṣām upapattau jñānaṃ cyutopapādābhijñā | vāci jñānaṃ divyaśrotrābhijñāyāṃ vācaṃ tatra gatvopapannā bhāṣante | citte jñānaṃ cetaḥparyāyābhijñā | pūrvaśubhāśubhādhāne jñānaṃ pūrvanivāsābhijñā | yatra vineyās tiṣṭhanti tatsthānagamanajñānaṃ ṛddhiviṣayābhijñā | niḥsaraṇe jñānam āsravakṣayābhijñā yathā satvā upapattito niḥsarantīti | eṣu ṣaṭsvartheṣu sarvatra lokadhātau sapramedeṣu padāparokṣam avyāhataṃ jñānaṃ sa prabhāvo bodhisatvānāṃ ṣaḍabhijñāsaṃgṛhītaḥ | prabhāvalakṣaṇavibhāge svabhāvārtha uktaḥ | hetvartham ārabhya ślokaḥ |

dhyānaṃ caturthaṃ suviśuddham etya niṣkalpanājñānaparigraheṇa | yathāvyavasthānamanaskriyātaḥ prabhāvasiddhiṃ paramāṃ paraiti || amsa_7.2 ||

yena niśrayeṇa yena jñānena yena manasikāreṇa tasya prabhāvasya samudāgamas tatsaṃdarśayati | phalārtham ārabhya ślokaḥ |

yenāryadivyāpratimair vihārair brāhmaiś ca nityaṃ viharaty udāraiḥ | buddhāṃś ca satvāṃś ca sa dikṣu gatvā saṃmānayaty ānayate viśuddhim || amsa_7.3 ||

trividhaṃ phalam asya prabhāvasya saṃdarśayati | ātmana āryādisukhavihāram atulyaṃ cotkṛṣṭaṃ ca lokadhātvantareṣu gatvā buddhānāṃ pūjanaṃ satvānāṃ viśodhanaṃ ca | karmārthaṃ ṣaḍvidham ārabhya catvāraḥ ślokāḥ | darśanakarma saṃdarśanakarma cārabhya ślokaḥ |

māyopamān paśyati lokadhātūn sarvān sasatvān savivartanāśān | saṃdarśayaty eva ca tān yatheṣṭaṃ vaśī vicitrair api sa prakāraiḥ || amsa_7.4 ||

svayaṃ ca sarvalokadhātūnāṃ sasatvānāṃ savivartasaṃvartānāṃ māyopamatvadarśanāt | pareṣāṃ yatheṣṭaṃ tatsaṃdarśanāt | anyaiś ca vicitraiḥ kampanajvalanādiprakāraiḥ | daśavaśitālābhāt | yathā daśabhūmike 'ṣṭabhyāṃ bhūmau nirdiṣṭāḥ | raśmikarmārabhya ślokaḥ |

acte de rayonnement; un vers. raśmipramokṣair bhṛśaduḥkhitāṃś ca āpāyikān svargagatān karoti | mārānvayān kṣubdhavimānaśobhān saṃkampayaṃ srāsayate samārān || amsa_7.5 ||

dvividhaṃ raśmikarma saṃdarśayati | apāyopapannānāṃ ca prasādaṃ janayitvā svargopapādanaṃ | mārabhavanānāṃ ca samārakāṇāṃ kampanodvejanaṃ | vikrīḍanakarma cārabhya ślokaḥ |

samādhivikrīḍitam aprameyaṃ saṃdarśayaty agragaṇasya madhye | sakarmajanmottamanirmitaiś ca satvārtham ātiṣṭhati sarvakālam || amsa_7.6 ||

aprameyasamādhivikrīḍitasaṃdarśanāt buddhaparṣanmaṇḍalamadhye trividhena nirmāṇena sadā satvārthakaraṇāc ca | trividhaṃ nirmāṇaṃ śilpakarmasthānanirmāṇaṃ | vineyavaśena yatheṣṭopapattinirmāṇaṃ | uttamanirmāṇaṃ ca tuṣitabhavanavāsādikaṃ | kṣetrapariśuddhikarma ārabhya ślokaḥ |

jñānavaśitvāt samupaiti śuddhiṃ kṣetraṃ yathākāmanidarśanāya | abuddhanāmeṣu ca buddhanāma saṃśrāvaṇāt tān kṣipate 'nyadhātau || amsa_7.7 ||

dvividhapāpaviśodhanayā | bhājanapariśodhanayā jñānavaśitvād yatheṣṭaṃ sphaṭikavaiduryādimayabuddhakṣetrasaṃdarśanataḥ | satvapariśodhanayā ca buddhanāmavirahiteṣu (msa 27) lokadhātuṣūpapannānāṃ satvānāṃ buddhanāmasaṃśrāvaṇayā prasādaṃ grāhayitvā tadavirahiteṣu lokadhātuṣūpapādanāt | yogārtham ārabhya ślokaḥ |

śakto bhavaty eva ca satvapāke saṃjātapakṣaḥ śakunir yathaiva | buddhāt praśaṃsāṃ labhate 'timātrām ādeyavākyo bhavati prajānām || amsa_7.8 ||

trividhaṃ yogaṃ pradarśayati | satvaparipācanaśaktiyogaṃ praśaṃsāyogam ādeyavākyatāyogaṃ ca | vṛttyartham ārabhyaṃ ślokaḥ |

ṣaḍdhāpy abhijñā trividhā ca vidyā aṣṭau vimokṣā 'bhibhuvas tathā'ṣṭau | daśāpi kṛtsnāyatanāny ameyāḥ samādhayo dhīragataḥ prabhāvaḥ || amsa_7.9 ||

ṣaḍbhiḥ prabhedair bodhisatvasya prabhāvo vartate | abhijñāvidyāvimokṣābhibhvāyatanakṛtsnāyatanāpramāṇasamādhiprabhedaiḥ | evaṃ ṣaḍarthena vibhāgalakṣaṇena prabhāvaṃ darśayitvā tanmāhātmyodbhāvanārthaṃ ślokaḥ |

sa hi paramavaśitvalabdhabuddhir jagadavaśaṃ svavaśe vidhāya nityam | parahitakaraṇaikatābhirāmaś carati bhaveṣu hi siṃhavat sudhīraḥ || amsa_7.10 ||

trividhaṃ māhātmyaṃ darśayati | vaśitāmāhātmyaṃ svayaṃ paramajñānavaśitvaprāptyā kleśāsvavaśasya jagataḥ svavaśe sthāpanāt | abhiratimāhātmyaṃ sadā parahitakriyaikārāmatvāt | bhavanirbhayatāmāhātmyaṃ ca |

prabhāvādhikāraḥ mahāyānasūtrālaṃkāre saptamaḥ

chapitre viii aṣṭamo 'dhikāraḥ

bodhisatvaparipāke saṃgrahaḥ ślokaḥ |

rūciḥ prasādaḥ praśamo 'nukampanā kṣamātha medhā prabalatvam eva ca | ahāryatāṅgaiḥ samupetatā bhṛśaṃ jinātmaje tatparipākalakṣaṇam || amsa_8.1 ||

rucir mahāyānadeśanādharme prasādas taddeśike praśamaḥ kleśānām anukampā satveṣu kṣamā duṣkaracaryāyāṃ medhā grahaṇadhāraṇaprativedheṣu prabalatvam adhigame ahāryatā māraparapravādibhiḥ prāhāṇikāṅgaiḥ samanvāgatatvaṃ | bhṛśamiti rucyādīnām adhimātratvaṃ darśayati | eṣa samāsena bodhisatvānāṃ navaprakāra ātmaparipāko veditavyaḥ | ruciparipākam ārabhya ślokaḥ |

sumitratāditrayam ugravīryatā parārdhaniṣṭhottamadharmasaṃgrahaḥ | kṛpālusaddharmamahāparigrahe mataṃ hi samyakparipākalakṣaṇam || amsa_8.2 ||

sumitratāditrayaṃ satpuruṣasaṃsevā saddharmaśravaṇaṃ yoniśomanasikāraś ca | ugravīryatā adhimātro vīryārambhaḥ | parārdhaniṣṭhā sarvācintyasthānanirvicikitsatā | uttamadharmasaṃgraho mahāyānadharmarakṣā tatpratipannānām upadravebhyo rakṣaṇāt | bodhisatvasya mahāyānadharmaparigraham adhikṛtyedaṃ ruciparipākalakṣaṇaṃ veditavyaṃ | yena kāraṇena paripacyate sumitratāditrayeṇa | yaś ca tasyāḥ paripāka ugravīryaparārdhaniṣṭhāyuktaḥ svabhāvaḥ | yatkarma cottamadharmasaṃgrahakaraṇāt tad etena paridīpitaṃ | prasādaparipākam ārabhya ślokaḥ |

guṇajñatāthāśusamādhilābhitā phalānubhūtir manaso 'dhyabhedatā | jinātmaje śāstari saṃprapattaye mataṃ hi samyakparipākalakṣaṇam || amsa_8.3 ||

tatparipāko 'pi kāraṇataḥ svabhāvataḥ karmataś ca paridīpitaḥ | guṇajñatā ity api sa bhagavāṃs tathāgata iti vistareṇa kāraṇaṃ | avetya prabhāvalābhād abhedyacittatā svabhāvaḥ | āśusamādhilābhas tatphalasya cābhijñādikasya pratyanubhavanaṃ karma | praśamaparipākam ārabhya ślokaḥ |

susaṃvṛttiḥ kliṣṭavitarkavarjanā nirantarāyo 'tha śubhābhirāmatā | jīnātmaje kleśavinodanāya tan mataṃ hi samyakparipākalakṣaṇam || amsa_8.4 ||

kleśavinodanā bodhisatvasya praśamaḥ | tatparipāko 'pi kāraṇataḥ svabhāvataḥ karmataś ca paridīpitaḥ | indriyāṇāṃ smṛtisaṃprajanyābhyāṃ susaṃvṛtiḥ kāraṇaṃ | (msa 29)kliṣṭavitarkavarjanā svabhāvaḥ | pratipakṣabhāvanāyāṃ nirantarāyatvaṃ kuśalābhirāmatā ca karma | kṛpāparipākalakṣaṇam adhikṛtya ślokaḥ |

kṛpā prakṛtyā paraduḥkhadarśanaṃ nihīnacittasya ca saṃpravarjanam | viśeṣagatvaṃ jagadagrajanmatā parānukampāparipākalakṣaṇam || amsa_8.5 ||

svaprakṛtyā ca gotreṇa paraduḥkhadarśanena nihīnayānaparivarjanatayā ca paripacyata iti kāraṇaṃ | viśeṣagāmitvaṃ paripākavṛddhigamanāt svabhāvaḥ | sarvalokaśreṣṭhātmabhāvatā karmāvinivartanīyabhūmau | kṣāntiparipākalakṣaṇam ārabhya ślokaḥ |

dhṛtiḥ prakṛtyā pratisaṃkhyabhāvanā suduḥkhaśītādyadhivāsanā sadā | viśeṣagāmitvaśubhābhirāmatā mataṃ kṣamāyāḥ paripākalakṣaṇam || amsa_8.6 ||

dhṛtiḥ sahanaṃ kṣāntir iti paryāyās tatparipāke gotraṃ pratisaṃkhyānaṃ bhāvanā ca kāraṇaṃ | tīvrāṇāṃ śītādiduḥkhānām adhivāsanā svabhāvaḥ | kṣamasya viśeṣagāmitvaṃ kuśalābhirāmatā ca karma | medhāparipākam ārabhya ślokaḥ |

vipākaśuddhiḥ śravaṇādyamoṣatā praviṣṭatā sūktaduruktayos tathā | smṛter mahābuddhyudaye ca yogyatā sumedhatāyāḥ paripākalakṣaṇam || amsa_8.7 ||

tatra medhānukūlā vipākaviśuddhiḥ kāraṇaṃ | śrutacintitabhāvitacirakṛtacirabhāṣitānām asaṃmoṣatā subhāṣitadurbhāṣitārthasupraviṣṭatā ca smṛter medhāparipākasvabhāvaḥ | lokottaraprajñotpādanayogyatā karma | balavatvapratilambhaparipākam ārabhya ślokaḥ |

śubhadvayena dvayadhātupuṣṭatā phalodaye cāśrayayogyatā parā | manorathāptir jagadagrabhūtatā balopalambhe paripākalakṣaṇam || amsa_8.8 ||

tatra puṇyajñānadvayena tasya puṇyajñānadvayasya bījapuṣṭatā tatparipāke kāraṇaṃ | adhigamaṃ pratyāśrayayogyatā tatparipākasvabhāvaḥ | manorathasaṃpattir jagadagrabhūtatā ca karma | ahāryatāparipākam ārabhya ślokaḥ |

sudharmatāyuktivicāraṇāśayo viśeṣalābhaḥ parapakṣadūṣaṇam | punaḥ sadā māranirantarāyatā ahāryatāyāḥ paripākalakṣaṇam || amsa_8.9 ||

tatparipākasya saddharme yuktivicāraṇākṛta āśayaḥ kāraṇaṃ | māranirantarāyatā svabhāvo yadā māro na punaḥ śaknoty antarāyaṃ kartuṃ | viśeṣādhigamaḥ parapakṣadūṣaṇaṃ ca karma | prāhāṇikāṅgasamanvāgamaparipākam adhikṛtya ślokaḥ |

śubhācayo 'thāśrayayatnayogyatā vivekatodagraśubhābhirāmatā | jinātmaje hy aṅgasamanvaye punar mataṃ hi samyakparipākalakṣaṇam || amsa_8.10 ||

tatparipākasya kāraṇaṃ kuśalamūlopacayaḥ | āśrayasya vīryārambhakṣamatvaṃ svabhāvaḥ | vivekotkṛṣṭatā kuśalābhirāmatā ca karma | navavidhātmaparipākamāhātmyam ārabhya ślokaḥ |

iti navavidhavas tu pācitātmā paraparipācanayogyatām upetaḥ | śubhadharmamayasatatapravardhitātmā bhavati sadā jagato 'grabandhubhūtaḥ || amsa_8.11 ||

dvividhaṃ tanmāhātmyaṃ | paraparipāke pratiśaraṇatvaṃ | satataṃ dharmakāyavṛddhiś ca | tata eva jagato 'grabandhubhūtaḥ | satvaparipākavibhāge ekādaśa ślokāḥ |

vraṇe 'pi bhojye paripāka iṣyate yathaiva tatsrāvaṇabhogayogyatā | tathāśraye 'smin dvayapakṣaśāntatā tāṃ tathopabhogatvasuśāntapakṣatā || amsa_8.12 ||

anena paripākasvabhāvaṃ darśayati | yathā vraṇasya srāvaṇayogyatā paripākaḥ | bhojanasya ca bhogayogyatā | evaṃ satvānām āśraye vraṇabhojanasthānīye srāvaṇasthānīyaṃ vipakṣaśamanaṃ | bhogasthānīyaś ca pratipakṣopabhogaḥ | tadyogyatā āśrayasya paripāka iti | vipakṣapratipakṣāv atra pakṣadvayaṃ veditavyaṃ | dvitīyaḥ ślokaḥ |

vipācanoktā paripācanā tathā prapācanā cāpy anupācanāparā | supācanā cāpy adhipācanā matā nipācanotpācananā ca dehiṣu || amsa_8.13 ||

anena paripākaprabhedaṃ darśayati | kleśavigamena pācananā vipācanā | sarvato yānatrayeṇa pācanā paripācanā | vāhyaparipākaviśiṣṭatvāt prakṛṣṭā pācanā prapācanā | yathāvineyadharmadeśanāt tadanurūpā pācanā anupācanā | satkṛtya pācanā supācanā | adhigamena pācanā adhipācanā aviparītārthena | (msa 31)nityā pācanā nipācanā aparihāṇīyārthena | krameṇottarottarapācanā utpācanā | ity ayam aṣṭaprakāraḥ paraparipākaprabhedaḥ | tṛtīyacaturthau ślokau |

hitāśayeneha yathā jinātmajo vyavasthitaḥ sarvajagadvipācayan | tathā na mātā na pitā na bandhavaḥ suteṣu bandhuṣv api suvyavasthitāḥ || amsa_8.14 ||

tathājano nātmani vatsalo mataḥ kuto 'pi susnigdhaparāśraye jane | yathā kṛpātmā parasatvavatsalo hite sukhe caiva niyojanātmataḥ || amsa_8.15 ||

ābhyāṃ kiṃ darśayati | yādṛśenāśayena bodhisatvaḥ satvān paripācayati tam āśayaṃ darśayati | mātāpitṛbāndhavāśayaviśiṣṭaṃ lokātmavātsalyaviśiṣṭaṃ ca hitasukhasaṃyojanāt | ātmavatsalas tu loka ātmānaṃ hite ca sukhe ca saṃniyojayati | avaśiṣṭaiḥ ślokair yena prayogeṇa satvān paripācayati taṃ pāramitāpratipattyā saṃdarśayati | yādṛśena dānena yathā satvān paripācayati tad ārabhya ślokaḥ |

na bodhisatvasya śarīrabhogayoḥ pareṣv adeyaṃ punar asti sarvathā | anugraheṇa dvividhena pācayan paraṃ samair dānaguṇair na tṛpyate || amsa_8.16 ||

trividhena dānena pācayati | sarvasvaśarīrabhogadānena aviṣamadānena atṛptidānena ca | kathaṃ paripācayati dṛṣṭadharmasaṃparāyānugraheṇa | avighātenecchāparipūrṇāt | anāgatena ca saṃgṛhya kuśalapratiṣṭhāpanāt | yādṛśena śīlena yathā satvān paripācayati tad ārabhya ślokaḥ |

sadā prakṛtyādhyavihiṃsakaḥ svayaṃrato 'pramatto 'tra paraṃ niveśayan | paraṃparānugrahakṛt dvidhā pare vipākaniṣyandaguṇena pācakaḥ || amsa_8.17 ||

pañcavidhena śīlena | dhruvaśīlena prakṛtiśīlena paripūrṇaśīlenādhyavihiṃsakatvāt | paripūrṇo hy avihiṃsako 'dhyavihiṃsakaḥ | daśakuśalakarmapathaparipūritaḥ | yathoktaṃ dvitīyāyāṃ bhamau | adhigamaśīlena svayaṃratatayā nirantarāskhalitaśīlena cāpramattatayā | kathaṃ ca paripācayati | śīle saṃniveśanāt | dvidhānugrahakriyayā(msa 32) dṛṣṭadharme saṃparāye ca | saṃparāyānugrahaṃ pareṣu vipākaniṣyandaguṇābhyāṃ paraṃparayā karoti | tadvipākaniṣyandayor anyonyānukūlyenāvyavacchedāt | yādṛśyā kṣāntyā yathā satvān paripācayati tad ārabhya ślokaḥ |

pare 'pakāriṇyupakāribuddhimān pramarṣayann ugram api vyatikramam | upāyacittair apakāramarṣaṇaiḥ śubhe samādāpayate 'pakāriṇaḥ || amsa_8.18 ||

apakāriṇi pare upakāribuddhyā pragāḍhāpakāramarṣaṇakṣāntyā paripācayati | upakāribuddhitvaṃ punaḥ kṣāntipāramitāparipūryānukūlyavṛttitā veditavyaṃ | kathaṃ paripācayati | dṛṣṭadharmānugraheṇa cāpakāramarṣaṇāt | saṃparāyānugraheṇa copāyajñas tair apakāramarṣaṇair āvarjyāpakāriṇāṃ kuśale samādāpanāt | yādṛśena vīryeṇa yathā satvān paripācayati tad ārabhya ślokaḥ |

punaḥ sa yatnaṃ paramaṃ samāśrito na khidyate kalpasahasrakoṭibhiḥ | jinātmajaḥ satvagaṇaṃ prapācayan paraikacittasya śubhasya kāraṇāt || amsa_8.19 ||

adhimātradīrghakālākhede vīryeṇa dīrghakālākheditvam anantasatvaparipācanāt | paraikacittasya kuśalasyārthe kalpasahasrakoṭibhir akhedāt | ata evoktaṃ bhavati yathā paripācayati | kuśalacittasaṃniyojanāt dṛṣṭadharmasaṃparāyānugraheṇeti yādṛśena dhyānena yathā satvān paripācayati tad ārabhya ślokaḥ |

vaśitvam āgamya manasy anuttaraṃ paraṃ samāvarjayate 'tra śāsane | nihatya sarvām avamānakāmatāṃ śubhena saṃvardhayate ca taṃ punaḥ || amsa_8.20 ||

prāptānuttaravaśitvena dhyānena nirāmiṣeṇa ca nihatasarvāvamānābhilāṣeṇa paripācayati | buddhaśāsane parasyāvarjanād āvarjitasya ca kuśaladharmasaṃvardhanāt paripācayati | yādṛśyā prajñayā yathā satvān paripācayati tadārabhya ślokaḥ |

sa tatvabhāvārthanaye suniścitaḥ karoti satvān suvinītasaṃśayān | tataś ca te tajjinaśāsanād arād vivardhayante svaparaṃ guṇaiḥ śubhaiḥ || amsa_8.21 ||

sa bodhisatvas tatvārthanaye cābhiprāyārthanaye ca suviniścitayā prajñayā paripācayati | (msa 33) kathaṃ paripācayati satvānāṃ saṃśayavinayanāt | tataś ca śāsanabahumānāt teṣām ātmaparaguṇasaṃvardhakatvena | niyamanaślokaḥ |

iti sugatigatau śubhatraye vā jagad akhilaṃ kṛpayā sa bodhisatvaḥ | tanuparamavimadhyamaprakārair vinayati lokasamānabhāvagatyā || amsa_8.22 ||

anena yatra ca vinayati sugatigamane yānatraye vā | yac ca vinayati jagadakhilaṃ | yena ca vinayati kṛpayā | yaś ca vinayati bodhisatvaḥ | yādṛśaiś ca paripācanaprakārais tanuparamavimadhyamaprakāraiḥ | yāvantaṃ ca kālaṃ tatparidīpanāt samāsena paripākamāhātmyaṃ darśayati | tatra tanuḥ prakāro 'dhimukticaryābhūmau bodhisatvasya paramo 'ṣṭamyādiṣu vimadhyamaḥ saptasu veditavyaḥ yāval lokasya bhāvas tatsamānayā gatyā atyantam ity arthaḥ |

mahāyānasūtrālaṃkāre paripākādhikāro 'ṣṭamaḥ

chapitre ix navamo 'dhikāraḥ

sarvākārajñatāyāṃ dvau ślokau | tṛtīyas tayor eva nirdeśabhūtaḥ |

ameyair duṣkaraśatair ameyaiḥ kuśalācayaiḥ | aprameyeṇa kālena ameyāvaraṇakṣayāt || amsa_9.1 ||

sarvākārajñatāvāptiḥ sarvāvaraṇanirmalā | vivṛtā ratnapeṭeva buddhatvaṃ samudāhṛtam || amsa_9.2 ||

kṛtvā duṣkaram adbhutaṃ śramaśataiḥ saṃcityasarvaśubhaṃ kālenottamakalpayānamahatā sarvāvṛtīnāṃ kṣayāt | sūkṣmasyāvaraṇasya bhūmiṣu gatasyotpāṭanād buddhatā ratnānām iva sā prabhāvamahatāṃ peṭā samuddhātitā || amsa_9.3 ||

samudāgamataḥ svabhāvata aupamyataś ca buddhatvam udbhāvitaṃ | yāvadbhir duṣkaraśatair yāvadbhiḥ kuśalasaṃbhārair yāvatā kālena yāvataḥ kleśajñeyāvaraṇasya prahāṇāt samudāgacchatyayaṃ samudāgamaḥ | sarvākārajñatāvāptiḥ sarvāvaraṇanirmalā svabhāvaḥ | (msa 34) vivṛtā ratnapeṭā tadaupamyaṃ | tasyaiva buddhatvasyādvayalakṣaṇe sānubhāve dvau ślokau |

sarvadharmāś ca buddhatvaṃ dharmo naiva na kaścana | śukladharmamayaṃ tac ca na ca tais tannirūpyate || amsa_9.4 ||

dharmaratnanimittatvāl labdharatnākaropamam | śubhasya nimittatvāl labdhameghopamaṃ matam || amsa_9.5 ||

sarvadharmāś ca buddhatvaṃ tathatāyā abhinnatvāt tadviśuddhiprabhāvitatvāc ca buddhatvasya na ca kaś ciddharmo 'sti parikalpitena dharmasvabhāvena śukladharmamayaṃ ca buddhatvaṃ pāramitādīnāṃ kuśalānāṃ tadbhāvena parivṛtteḥ | na ca tais tān nirdiśyate pāramitādīnāṃ pāramitādibhāvenāpariniṣpatter idam advayalakṣaṇaṃ | ratnākarameghopamatvam anubhāvaḥ | deśanā dharmaratnānāṃ tatprabhavatvāt kuśalasasyānāṃ ca vineyasaṃtānakṣetreṣu |

buddhatvaṃ sarvadharmaḥ samuditam atha vā sarvadharmavyapetaṃ prodbhūter dharmaratnapratatasumahato dharmaratnākarābham | bhūtānāṃ śuklasasya prasavasumahato hetuto meghabhūtaṃ dānād dharmāmbuvarṣapratatasuvihitasyākṣayasya prajāsu || amsa_9.6 ||

anena tṛtīyena ślokena tam evārthaṃ nirdiśati | sumahataḥ pratatasya dharmaratnasya prodbhūter nimittatvād ratnākarābhaṃ bhūtānāṃ mahataḥ śuklasasya prasavahetutvān meghabhūtaṃ | mahataḥ suvihitasyākṣayasya dharmāmbuvarṣasya dānāt prajāsv ity ayam atra padavigraho veditavyaḥ | tasyaiva buddhatvasya śaraṇatvānuttarye pañca ślokāḥ |

paritrāṇaṃ hi buddhatvaṃ sarvakleśagaṇāt sadā | sarvaduścaritebhyaś ca janmamaraṇato 'pi ca || amsa_9.7 ||

anena saṃkṣepataḥ kleśakarmajanmasaṃkleśaparitrāṇārthena śaraṇatvaṃ darśayati |

upadravebhyaḥ sarvebhyo apāyād anupāyataḥ | satkāyād dhīnayānāc ca tasmāc charaṇam uttamam || amsa_9.8 ||

anena dvitīyenopadravādiparitrāṇād vistareṇa | tatra sarvopadravaparitrāṇatvaṃ (msa 35) yad buddhānubhāvena andhāś cakṣūṃṣi pratilabhante badhirāḥ śrotraṃ vikṣiptacittāḥ svasthacittamītayaḥ śāmyantīty evam ādi | apāyaparitrāṇatvaṃ buddhaprabhayā tadgatānāṃ mokṣaṇāt tadagamane ca pratiṣṭhāpanāt | anupāyaparitrāṇatvaṃ tīrthikadṛṣṭivyutthāpanāt | satkāyaparitrāṇatvaṃ yānadvayena parinirvāpaṇāt | hīnayānaparitrāṇatvam aniyatagotrāṇāṃ mahāyānaikāyanīkaraṇāt |

śaraṇam anupamaṃ tacchreṣṭhabuddhatvam iṣṭaṃ jananamaraṇasarvakleśapāpeṣu rakṣā | vividhabhayagatānāṃ sarvarakṣāpayānaṃ pratatavividhaduḥkhāpāyanopāyagānāṃ || amsa_9.9 ||

anena tṛtīyena tasyaiva śaraṇatvasyānupamaśreṣṭhasya cānuttaryaṃ tenaivārthena darśayati |

bauddhair dharmair yac ca susaṃpūrṇaśarīraṃ yat saddharme vetti sa satvān pravinetum | yātaṃ pāraṃ yatkṛpayā sarvajagatsu tad buddhatvaṃ śreṣṭham iha eṣyaṃ śaraṇānām || amsa_9.10 ||

anena caturthena yaiḥ kāraṇais tat tathānuttaraṃ śaraṇaṃ bhavati tat saṃdarśayati | bauddhair dharmair balavaiśāradyādibhiḥ susaṃpūrṇāsvabhāvatvāt | svārthaniṣṭhām adhikṛtya saddharmasatvavinayopāyajñānāt karuṇāpāragamanāc ca parārthaniṣṭhām adhikṛtya |

ālokāt kālāt sarvasatvānāṃ buddhatvaṃ śaraṇaṃ mahat | sarvavyasanasaṃpattivyāvṛttyabhyudaye matam || amsa_9.11 ||

anena pañcamena ślokena yāvantaṃ kālaṃ yāvatāṃ satvānāṃ yatrārthe śaraṇaṃ bhavati tat samāsena darśayati | yatrārthe iti sarvavyasanavyāvṛttau saṃpattyabhyudaye ca | āśrayaparāvṛttau ṣaṭ ślokāḥ |

kleśajñeyavṛtīnāṃ satatam anugataṃ bījam utkṛṣṭakālaṃ yasminn astaṃ prayātaṃ bhavati suvipulaiḥ sarvahāniprakāraiḥ | buddhatvaṃ śukladharmapravaraguṇayutā āśrayasyānyathāptis tatprāptir nirvikalpād viṣayasumahato jñānamārgāt suśuddhāt || amsa_9.12 ||

anena vipakṣabījaviyogataḥ pratipakṣasaṃpattiyogataś cāśrayaparivṛttiḥ paridīpitā | (msa 36) yathā ca tatprāptir dvividhamārgalābhāt | suviśuddhalokottarajñānamārgalābhāt | tatpṛṣṭhalabdhānantajñeyaviṣayajñānamārgalābhāc ca | utkṛṣṭakālam ity anādikālaṃ | suvipulaiḥ sarvahāniprakārair iti bhūmiprakāraiḥ |

sthitaś ca tasmin sa tathāgato jagan mahācalendrastha ivābhyudīkṣate | śamābhirāmaṃ karūṇāyate janamaghābhirāme 'nyajane tu kā kathā || amsa_9.13 ||

anena dvitīyenānyāśrayaparāvṛttibhyas tadviśeṣaṃ darśayati | tatstho hi mahācalendrastha iva dūrāntaranikṛṣṭaṃ lokaṃ paśyati | dṛṣṭvā ca karuṇāyate śrāvakapratyekabuddhān api prāg eva tadanyān |

pravṛttir ūddhittir avṛtir āśrayo nivṛttir āvṛttir atho dvayādvayā | samāviśiṣṭā api sarvagātmikā tathāgatānāṃ parivṛttir iṣyate || amsa_9.14 ||

anena tṛtīyena taddaśaprabhedaṃ darśayati | sā hi tathāgatānāṃ parivṛttiḥ parārthavṛttir iti pravṛttiḥ | sarvadharmaviśiṣṭatvād utkṛṣṭā vṛttir ity udvṛttiḥ | saṃkleśahetāv avṛttiḥ | āśraya iti yo 'sau parivṛttyāśrayastaṃ darśayati | saṃkleśān nivṛttito nivṛttiḥ | ātyantikatvād āyatā vṛttir ity āvṛttiḥ | abhisaṃbodhiparinirvāṇadarśanavṛttyā dvayā vṛttiḥ | saṃsāranirvāṇāpratiṣṭhitatvāt saṃskṛtāsaṃskṛtatvenādvayā vṛttiḥ | vimuktisāmānyena śrāvakapratyekabuddhasamā vṛttiḥ | balavaiśāradyādibhiḥ buddhadharmair asamatvād viśiṣṭā vṛttiḥ | sarvayānopadeśagatatvāt sarvagatā vṛttiḥ |

yathāmbaraṃ sarvagataṃ sadāmataṃ tathaiva tat sarvagataṃ sadāmatam | yathāmbaraṃ rūpagaṇeṣu sarvagaṃ tathaiva tat satvagaṇeṣu sarvagam || amsa_9.15 ||

anena caturthena tatsvabhāvasya buddhatvasya sarvagatatvaṃ darśayati | ākāśasādharmyeṇoddeśanirdeśataḥ pūrvāparārdhābhyāṃ | satvagaṇeṣu sarvagatatvaṃ buddhatvasyātmatvena sarvasatvopagamane pariniṣpattito veditavyaṃ |

yathodabhājane bhinne candrabimbaṃ na dṛśyate | tatha duṣṭeṣu satveṣu buddhabimbaṃ na dṛśyate || amsa_9.16 ||

anena pañcamena sarvagatatve 'pyabhājanabhūteṣu satveṣu abuddhabimbadarśanaṃ dṛṣṭāntena sādhayati |

yathāgnir jvalate 'nyatra punar anyatra śāmyati | buddheṣv api tathā jñeyaṃ saṃdarśanamadarśanam || amsa_9.17 ||

anena ṣaṣṭhena buddhavineyeṣu satsu buddhotpādāt taddarśanaṃ | vinīteṣu parinirvāṇāt tadadarśanaṃ agnijvalanaśamanasādharmyeṇa sādhayati | anābhogāpratiprasrabdhabuddhakāryatve catvāraḥ ślokāḥ |

aghaṭitebhyas tūryebhyo yathā syāc chabdasaṃbhavaḥ | tathā jine vinābhogaṃ deśanāyāḥ samudbhavaḥ || amsa_9.18 ||

yathā maṇer vinā yatnaṃ svaprabhāvasanidarśanam | buddheṣv api vinābhogaṃ tathā kṛtyanidarśanam || amsa_9.19 ||

ābhyāṃ ślokābhyām anābhogena buddhakāryaṃ sādhayaty aghaṭitatūryaśabdamaṇiprabhāvasādharmyeṇa |

yathākāśe avicchinnā dṛśyante lokataḥ kriyāḥ | yathaivānāsrave ghātau avicchinnā jinakriyāḥ || amsa_9.20 ||

yathākāśe kriyāṇāṃ hi hānir abhyudayaḥ sadā | yathaivānāsrave dhātau buddhakāryodayavyayaḥ || amsa_9.21 ||

ābhyām apy apratiprasrabdhabuddhakāryatvaṃ buddhakṛtyasyāvicchedāt | ākāśa iva lokakriyāṇām avicchede 'pi cānyānyakriyodayavyayas tathaiva | anāsravadhātugāmbhīrye ṣoḍaśa ślokāḥ |

paurvāparyāviśiṣṭāpi sarvāvaraṇanirmalā | na śuddhā nāpi cāśuddhā tathatā buddhatā matā || amsa_9.22 ||

paurvāparyeṇa viśiṣṭatvān na śuddhā | paścāt sarvāvaraṇanirmalatvān nāśuddhā malavigamāt |

śūnyatāyāṃ viśuddhāyāṃ nairātmyān mārgalābhataḥ | buddhāḥ śuddhātmalābhitvāt gatā ātmamahātmatām || amsa_9.23 ||

tatra cānāsrave dhātau buddhānāṃ paramātmā nirdiśyate | kiṃ kāraṇaṃ | agranairātmyātmakatvāt | agraṃ nairātmyaṃ viśuddhā tathatā sā ca buddhānām ātmā svabhāvārthena tasyāṃ viśuddhāyām agraṃ nairātmyam ātmānaṃ buddhā labhante śuddhaṃ | ataḥ śuddhātmalābhitvāt buddhā ātmamāhātmyaṃ prāptā ity anenābhisaṃdhinā buddhānām anāsrave dhātau paramātmā vyavasthāpyate |

na bhāvo nāpi cābhāvo buddhatvaṃ tena kathyate | tasmād buddhatathāpraśne avyākṛtanayo mataḥ || amsa_9.24 ||

tenaiva kāraṇena buddhatvaṃ na bhāva ucyate | pudgaladharmābhāvalakṣaṇatvāt tadātmakatvāc ca buddhatvasya | nābhāva ucyate tathatālakṣaṇabhāvāt | ato buddhasya bhāvābhāvapraśne bhavati tathāgataḥ paraṃ maraṇān na bhavatīty evamādir avyākṛtanayo mataḥ |

dāhaśāntir yathā lohe darśane timirasya ca | cittajñāne tathā bauddhe bhāvābhāvo na śasyate || amsa_9.25 ||

yathā ca lohe dāhaśāntir darśane ca timiram etasya śāntir na bhāvo dāhatimirayor abhāvalakṣaṇatvāt | nābhāvaḥ śāntilakṣaṇena bhāvāt | evaṃ buddhānāṃ cittajñāne ca dāhatimirasthānīyayo rāgāvidyayoḥ śāntir na bhāvaḥ śasyate tadabhāvaprabhāvitatvāc cetaḥprajñāvimuktyā nābhāvas tena tena vimuktilakṣaṇena bhāvāt |

buddhānām amale dhātau naikatā bahutā na ca | ākāśavad adehatvāt pūrvadehānusārataḥ || amsa_9.26 ||

buddhānām anāsravadhātau naikatvaṃ pūrvadehānusāreṇa | na bahutvaṃ dehābhāvād ākāśavat |

balādibuddhadharmeṣu bodhī ratnākaropamā | jagatkuśalasasyeṣu mahāmeghopamā matā || amsa_9.27 ||

puṇyajñānasupūrṇatvāt pūrṇacandropamā matā | jñānālokakaratvāc ca mahādityopamā matā || amsa_9.28 ||

etau ratnākarameghopamatve pūrṇacandramahādityopamatve ca ślokau gatārthau |

ameyā raśmayo yadvad vyamiśrā bhānumaṇḍale | sadaikakāryā vartante lokam ālokayanti ca || amsa_9.29 ||

yathaivānāsrave dhātau buddhānām aprameyatā | miśraikakāryā kṛtyeṣu jñānālokakarā matā || amsa_9.30 ||

ekena vyāmiśraraśmy ekakāryasyopamatayā sādharaṇakarmatāṃ darśayati | raśmīnām ekakāryatvaṃ pācanaśoṣaṇasamānakāryatvād veditavyaṃ | dvitīyenānāsrave dhātau miśraikakāryatvaṃ nirmāṇādikṛtyeṣu |

yathaikaraśminiḥsārāt sarvaraśmiviniḥsṛtiḥ | bhānos tathaiva buddhānāṃ jñeyā jñānaviniḥsṛtiḥ || amsa_9.31 ||

ekakāle sarvaraśmiviniḥsṛtyā sa ca buddhānām ekakāle jñānapravṛttiṃ darśayati |

yathaivādityaraśmīnāṃ vṛttau nāsti mamāyitam | tathaiva buddhajñānānāṃ vṛttau nāsti mamāyitam || amsa_9.32 ||

yathā sūryaikamuktābhai raśmibhir bhāsyate jagat | sakṛt jñeyaṃ tathā sarvaṃ buddhajñānaiḥ prabhāsyate || amsa_9.33 ||

mamatvābhāve jagajjñeyaprabhāsena ca | yathākramaṃ ślokau gatārthau |

yathaivādityaraśmīnāṃ meghādyāvaraṇaṃ matam | tathaiva buddhajñānānām āvṛtiḥ satvaduṣṭatā || amsa_9.34 ||

yathā raśmīnāṃ meghādyāvaraṇam aprabhāsena | tathā buddhajñānānām āvaraṇaṃ satvānām ābhājanatvena duṣṭatā pañcakaṣāyātyutsadatayā |

yathā pāṃśuvaśād vastre raṅgacitrāvicitratā | tathā 'vedhavaśān muktau jñānacitrāvicitratā || amsa_9.35 ||

yathā pāṃśuviśeṣeṇa vastre raṅgavicitratā kvacid avicitratā | tathaiva pūrvaprāṇidhānacaryābalādhānaviśeṣāt(msa 40) buddhānāṃ vimuktau jñānavicitratā bhavati | śrāvakapratyekabuddhānāṃ vimuktāv avicitratā |

gāmbhīryam amale dhātau lakṣaṇasthānakarmasu | buddhānām etad uditaṃ raṅgair vākāśacitraṇā || amsa_9.36 ||

etad anāsravadhātau buddhānāṃ trividhaṃ gāmbhīryam evam uktaṃ | lakṣaṇagāmbhīryaṃ caturbhiḥ ślokaiḥ | sthānagāmbhīryaṃ pañcamenaikatvapṛthaktvābhyām asthitatvāt | karmagāmbhīryaṃ daśabhiḥ | tat punar lakṣaṇagāmbhīryaṃ viśuddhilakṣaṇaṃ paramātmalakṣaṇam avyākṛtalakṣaṇaṃ vimuktilakṣaṇaṃ cārabhyoktaṃ | karmagāmbhīryaṃ bodhipakṣādiratnāśrayatvakarma satvaparipācanakarma niṣṭhāgamanakarma dharmadeśanākarma nirmāṇādikṛtyakarma jñānapravṛttikarma avikalpanakarma citrākārajñānakarma jñānāpravṛttikarma vimuktisāmānyajñānaviśeṣakarma cārabhyoktaṃ | seyamanāsrave dhātau niṣprapañcatvād ākāśopame gāmbhīryaprabhedadeśanā yathā raṅgair ākāśacitraṇī veditavyā |

sarveṣām aviśiṣṭāpi tathatā śuddhim āgatā | tathāgatatvaṃ tasmāc ca tadgarbhāḥ sarvadehinaḥ || amsa_9.37 ||

sarveṣāṃ nirviśiṣṭā tathatā tadviśuddhisvabhāvaś ca tathāgataḥ | ataḥ sarve satvās tathāgatagarbhā ity ucyate | vibhutvāvibhāge ślokā ekādaśa |

śrāvakāṇāṃ vibhutvena laukikasyābhibhūyate | pratyekabuddhebhyo manaḥbuddhabhaumena śrāvakasyābhibhūyate || amsa_9.38 ||

bodhisatvavibhutvasya tatkalāṃ nānugacchati | tathāgatavibhutvasya tatkalāṃ nānugacchati || amsa_9.39 ||

ābhyāṃ tāvad dvābhyāṃ prabhāvotkarṣaviśeṣeṇa buddhānāṃ vibhutvaṃ darśayati |

aprameyam acintyaṃ ca vibhutvaṃ bauddham iṣyate | yasya yatra yathā yāvat kāle yasmin pravartate || amsa_9.40 ||

anena tṛtīyena prakāraprabhedagāmbhīryaviśeṣābhyāṃ katham aprameyaṃ kathaṃ vācintyam ity āha | yasya pudgalasyārthe tat pravartate yatra lokadhātau yathā tādṛśaiḥ prakārair yāvad alpaṃ (msa 41) vā bahu vā yasmin kāle | avaśiṣṭaiḥ ślaukeḥ manovṛttibhedena vibhutvabhedaṃ darśayati |

pañcendriyaparāvṛttau vibhutvaṃ labhyate param | sarvārthavṛttau sarveṣāṃ guṇadvādaśaśatodaye || amsa_9.41 ||

pañcendriyaparāvṛttau dvividhaṃ vibhutvaṃ paramaṃ labhyate | sarveṣāṃ pañcānām indriyāṇāṃ sarvapañcārthavṛttau | tatra pratyekaṃ dvādaśaguṇaśatotpattau |

manaso 'pi parāvṛttau vibhutvaṃ labhyate param | vibhutvānucare jñāne nirvikalpe sunirmale || amsa_9.42 ||

manasaḥ parāvṛttau vibhutvānucare nirvikalpe suviśuddhe jñāne paramaṃ vibhutvaṃ labhyate | yena sahitaṃ sarvaṃ vibhutvajñānaṃ pravartate |

sārthodgrahaparāvṛttau vibhutvaṃ labhyate param | kṣetraśuddhau yathākāmaṃ bhogasaṃdarśanāya hi || amsa_9.43 ||

arthaparāvṛttau udgraharparāvṛttau ca kṣetraviśuddhivibhutvaṃ paramaṃ labhyate yena yathākāmaṃ bhogasaṃdarśanaṃ karoti | avyāghāte sadākālaṃ sarveṣāṃ jñānakarmaṇām || amsa_9.44 || vikalpaparāvṛttau sarveṣāṃ jñānānāṃ karmaṇāṃ ca sarvakālam avyāghāte paramaṃ vibhutvaṃ labhyate |

pratiṣṭhāyāḥ parāvṛttau vibhutvaṃ labhyate param | apratiṣṭhitanirvāṇaṃ buddhānām acale male pade || amsa_9.45 ||

pratiṣṭhāparāvṛttāv apratiṣṭhitanirvāṇaṃ paramaṃ vibhutvaṃ labhyate buddhānām anāsrave dhātau |

maithunasya parāvṛttau vibhutvaṃ labhyate param | buddhasaukhyavihāre 'tha dārā 'saṃkleśadarśane || amsa_9.46 ||

maithunasya parāvṛttau dvayor buddhasukhavihāre ca dārā 'saṃkleśadarśane ca |

ākāśasaṃjñāvyāvṛttau vibhutvaṃ labhyate param | cintitārthasamṛddhau ca gatirūpavibhāvane || amsa_9.47 ||

ākāśasaṃjñāvyāvṛttau dvayor eva cintitārthasamṛddhau ca yena gaganagarbho bhavati | gatirūpavibhāvane ca yatheṣṭagamanād ākāśavaśīkaraṇāc ca |

ity ameyaparāvṛttāv ameyavibhutā matā | acintyakṛtyānuṣṭhānād buddhānām amalāśraye || amsa_9.48 ||

ity anena mukhenāprameyā parāvṛttiḥ | tatra cāprameyaṃ vibhutvam acintyakarmānuṣṭhānaṃ buddhānām anāsrave dhātau veditavyaṃ | tasyaiva buddhasya satvaparipākanimittatve sapta ślokāḥ |

śubhe vṛddho loko vrajati suviśuddhau paramatāṃ śubhe cānārabdhvā vrajati śubhavṛddhau paramatām | vrajaty evaṃ loko diśi diśi jinānāṃ sukathitair apakvaḥ pakvo vā na ca punar aśeṣaṃ dhruvam iha || amsa_9.49 ||

anena yādṛśasya paripākasya nimittaṃ bhavati taddarśayati | upacitakuśalamūlānāṃ ca vimuktau paramatāyām anupacitakuśalamūlānāṃ ca kuśalamūlopacaye | apakvaḥ śubhavṛddhau paramatāṃ vrajanapākaṃ vrajati pakvaḥ suviśuddhau paramatāṃ vrajati | evaṃ ca nityakālaṃ vrajati na ca niḥśeṣaṃ lokasyānantatvāt |

tathā kṛtvā caryāṃ kṛcchrāvāpyāṃ paramaguṇayogād bhutavartī mahābodhiṃ nityāṃ dhruvam aśaraṇānāṃ ca śaraṇam | labhante yaddhīrā daśadig sadā sadā sarvasamayaṃ tad āścaryaṃ loke suvidhacaraṇān nādbhutam api || amsa_9.50 ||

anena dvitīyena paripakvānāṃ bodhisatvānāṃ paripākasyāścaryaṃ nāścaryaṃ | (msa 43) lakṣaṇaṃ sadā sarvasamayam iti nityaṃ nirantaraṃ ca tad anubhūya mārgacaraṇaṃ suvidhicaraṇaṃ |

kvaciddharmāñ ca kaṃ dharmyaṃ cakraṃ bahumukhaśatair darśayati yaḥ kvacij janmāntardhiṃ kvacid api vicitrāṃ janacarīm | kvacitkṛtsnāṃ bodhiṃ kvacid api ca nirvāṇam asakṛt na ca sthānāt tasmād vicalati sa sarvaṃ ca kurute || amsa_9.51 ||

anena tṛtīyena yugapadbahumukhaparipācanopāyaprayoge nimittatvaṃ darśayati | yathā yatrasthaḥ satvān vinayati | vicitrā janacarī jātakabhedena | na ca sthānāc calatīty anāsravād dhātoḥ |

na buddhānām evaṃ bhavati mama pakvo 'yam iti cāprapācyo 'yaṃ dehī api ca adhunāpācyata iti | vinā saṃskāraṃ tu prapacam upayāty eva janatā śubhair dharmair nityaṃ diśi diśi samantāt trayamukham || amsa_9.52 ||

anena caturthena tatparipākaprayoganimittatvam anabhisaṃskāreṇa daśayati | trayamukham iti yānatrayeṇa |

yathāyatnaṃ bhānuḥ pratataviṣadair aṃśavisaraiḥ prapākakaṃ sasyānāṃ diśi diśi samantāt prakurūte | tathā dharmārko 'pi praśamavidhidharmāṃśuvisaraiḥ prapākaṃ sasyānāṃ diśi diśi samantāt prakurūte || amsa_9.53 ||

anena pañcamenānabhisaṃskāraparipācanadṛṣṭāntaṃ darśayati |

yathaikasmād dīpād bhavati sumahān dīpanicayo 'prameyo 'saṃkhyeyo na ca sa punar eti vyayamataḥ | yathaikasmād buddhād pākābhavati sumahān paripākapākanicayo 'prameyo 'saṃkhyeyo na ca punar eti punar upaiti vyayamataḥ || amsa_9.54 ||

anena ṣaṣṭhena paraṃparayā paripācanaṃ |

yathā toyais tṛptiṃ vrajati na mahāsāgara iva na vṛddhiṃ vā yāti pratataviṣadāmbu praviśanaiḥ | tathā bauddhau dhātuḥ satatasamitaiḥ śuddhiviśanair na tṛptiṃ vṛddhiṃ vā vrajati paramāścaryam iha tat || amsa_9.55 ||

anena saptamena paripakvānāṃ vimuktipraveśe samudrodāharaṇena dharmadhātor atṛptiṃ cāvakāśadānād avṛddhiṃ dhyānādhikatvāt | dharmadhātuviśuddhau catvāraḥ ślokāḥ |

sarvadharmadvayāvāratathatāśuddhilakṣaṇaḥ | vastujñānatadālambavaśitākṣayalakṣaṇaḥ || amsa_9.56 ||

eṣa svabhāvārtham ārabhyaikaḥ ślokaḥ | kleśajñeyāvaraṇadvayāt sarvadharmatathatāviśuddhilakṣaṇaś ca | vastutadālambanajñānayor akṣayavaśitālakṣaṇaś ca |

| sarvatas tathatājñānabhāvanā samudāgamaḥ | sarvasatvadvayādhānasarvathākṣayatā phalam || amsa_9.57 ||

eṣa hetvarthaṃ phalārthaṃ cārabhya dvitīyaḥ ślokaḥ | sarvatastathatājñānabhāvanā dharmadhātuviśuddhihetuḥ | sarvata iti sarvadharmaparyāyamukhaiḥ | sarvasatvānāṃ sarvathā hitasukhadvayādhānākṣayatā phalaṃ |

kāyavākcittanirmāṇaprayogopāyakarmakaḥ | samādhidhāraṇīdvāradvayāmeyasamanvitaḥ || amsa_9.58 ||

eṣa karmārthaṃ yogārthaṃ cārabhya tṛtīyaḥ ślokaḥ | trividhiṃ kāyādinirmāṇaṃ karma samādhidhāraṇīmukhābhyāṃ dvayena cāprameyeṇa puṇyajñānasaṃbhāreṇa samanvāgamo yogaḥ |

svabhāvadharmasaṃbhoganirmāṇair bhinnavṛttikaḥ | dharmadhātur viśuddho 'yaṃ buddhānāṃ samudāhṛtaḥ || amsa_9.59 ||

eṣa vṛttyartham ārabhya caturthaḥ ślokaḥ | svābhāvikasāṃbhogikanairmāṇikakāyavṛttyā bhinnavṛttikaḥ | buddhakāyavibhāge sapta ślokāḥ |

svābhāviko 'tha sāṃbhogyaḥ kāyo nairmāṇiko 'paraḥ | kāyabhedā hi buddhānāṃ prathamas tu dvayāśrayaḥ || amsa_9.60 ||

trividhiḥ kāyo buddhānāṃ | svābhāviko dharmakāya āśrayaparāvṛttilakṣaṇaḥ | sāṃbhogiko yena parṣanbhaṇḍaleṣu dharmasaṃbhogaṃ karoti | nairmāṇiko yena nirmāṇena satvārthaṃ karoti |

sarvadhātuṣu sāṃbhogyo bhitro gaṇaparigrahaiḥ | kṣetraiś ca nāmabhiḥ kāyair dharmasaṃbhogaceṣṭitaiḥ || amsa_9.61 ||

tatra sāṃbhogikaḥ sarvalokadhātuṣu parṣanmaṇḍalabuddhakṣetranām aśarīradharmasaṃbhogakriyābhir bhinnaḥ |

samaḥ sūkṣmaś ca tacchiṣṭaḥ kāyaḥ svābhāviko mataḥ | saṃbhogavibhutāhetur yatheṣṭaṃ bhogadarśane || amsa_9.62 ||

svābhāvikaḥ sarvabuddhānāṃ samo nirviśiṣṭatayā | sūkṣmo durjñānatayā | tena sāṃbhogikena kāyena saṃbaddhaḥ saṃbhogavibhutve ca hetur yatheṣṭaṃ bhogadarśanāya |

ameyaṃ buddhanirmāṇaṃ kāyo nairmāṇiko mataḥ | dvayor dvayārthasaṃpattiḥ sarvākārā pratiṣṭhitā || amsa_9.63 ||

nairmāṇikas tu kāyo buddhānām aprameyaprabhedaṃ buddhanirmāṇaṃ sāṃbhogikaḥ svāthasaṃpattilakṣaṇaḥ | nairmāṇikaḥ parārthasaṃpattilakṣaṇaḥ | evaṃ dvayārthasaṃpattir yathākramaṃ dvayoḥ pratiṣṭhitāḥ sāṃbhogike ca kāye nairmāṇike ca |

śilpajanmamahābodhisadānirvāṇadarśanaiḥ | buddhanirmāṇakāyo 'yaṃ mahāmāyo mahopāyo vimocane || amsa_9.64 ||

sa punar nirmāṇakāyaḥ sadā vineyārthaṃ śilpasya vīṇāvādanādibhiḥ | janmanaś cābhisaṃbodheś ca (msa 46) nirvāṇasya ca darśanair vimocane mahopāyatvāt parārthasaṃpattilakṣaṇo veditavyaḥ |

tribhiḥ kāyais tu vijñeyo buddhānāṃ kāyasaṃgrahaḥ | sāśrayaḥ svaparārtho yas tribhiḥ kāyair nirdarśitaḥ || amsa_9.65 ||

tribhiś ca kāyair buddhānāṃ sarvakāyasaṃgraho veditavyaḥ | ebhis tribhiḥ kāyaiḥ sāśrayaḥ svaparārtho nidarśitaḥ | dvayoḥ svaparārthaprabhāvitatvāt dvayoś ca tadāśritatvād yathā pūrvam uktaṃ |

āśrayeṇāśayenāpi karmaṇā te samā matāḥ | prakṛtyā 'sraṃsanenāpi prabandhenaiṣu nityatā || amsa_9.66 ||

te ca trayaḥ kāyāḥ sarvabuddhānāṃ yathākramaṃ tribhir nirviśeṣā āśrayeṇa dharmadhātor abhinnatvāt āśayena pṛthak buddhāśayasyābhāvāt | karmaṇā ca sādhāraṇakarmakatvāt | teṣu ca triṣu kāyeṣu yathākramaṃ trividhā nityatā veditavyā yena nityakāyās tathāgatā ucyante | prakṛtyā nityatā svābhāvikasya svabhāvena nityatvāt | asraṃsanena sāṃbhogikasya dharmasaṃbhāgo vicchedāt | prabandhena nairmāṇikasyāntarvyaye punaḥ punar nirmāṇadarśanāt | buddhajñānavibhāge daśa ślokāḥ |

ādarśajñānamacalaṃ trayajñānaṃ tadāśritam | samatāpratyavekṣāyāṃ kṛtyānuṣṭhāna eva ca || amsa_9.67 ||

caturvidhaṃ buddhānāṃ jñānam ādarśajñānaṃ samatājñānaṃ pratyavekṣājñānaṃ kṛtyānuṣṭhānajñānaṃ ca | ādarśajñānam acalaṃ trīṇi jñānāni tadāśritāni calāni |

ādarśajñānamamamāparicchinnaṃ sadānugam | sarvajñeyeṣv asaṃmūḍhaṃ na ca teṣv āmukhaṃ sadā || amsa_9.68 ||

ādarśajñānam amamam aparicchinnaṃ deśataḥ sadānugaṃ kālataḥ | sarvajñeyeṣv asaṃmūḍhaṃ sadāvaraṇavigamāt na ca teṣv āmukham anākāratvāt |

sarvajñānanimittatvān mahājñānākaropamam | saṃbhogabuddhatā jñānapratibimbodayāc ca tat || amsa_9.69 ||

teṣāṃ ca samatādijñānānāṃ sarvaprakārāṇāṃ hetutvāt sarvajñānānāmākaropamaṃ | saṃbhogabuddhatvatajjñānapratibimbodayācca tadādarśajñānam ity ucyate |

satveṣu samatājñānaṃ bhāvanāśuddhito 'malaṃ matam | apratiṣṭhasaśamāviṣṭaṃ samatājñānamiṣyate || amsa_9.70 ||

yadbodhisatvenābhisamayakāleṣu samatājñānaṃ pratilabdhaṃ tadbhāvanāśuddhito budhiprāptasyāpratiṣṭhitanirvāṇe niviṣṭaṃ samatājñānamiṣyate |

mahāmaitrīkṛpābhyāṃ ca sarvakālānugaṃ matam | yathādhimokṣaṃ satvānāṃ buddhabimbanidarśakam || amsa_9.71 ||

mahāmaitrīkaruṇābhyāṃ sarvakālānugaṃ yathādhimokṣaṃ ca satvānāṃ buddhabimbanidarśakaṃ | yataḥ kecit satvās tathāgataṃ nīlavarṇaṃ paśyanti kecit pītavarṇam ity evamādi |

pratyavekṣaṇakaṃ jñāne jñeyeṣv avyāhataṃ sadā | dhāraṇīnāṃ samādhīnāṃ nidhānopamam eva ca || amsa_9.72 ||

pariṣanmaṇḍale sarvavibhūtīnāṃ nidarśakam | sarvasaṃśayavicchedi mahādharmapravarṣakam || amsa_9.73 ||

pratyavekṣaṇakaṃ jñānaṃ yathāślokaṃ |

kṛtyānuṣṭhānatājñānaṃ nirmāṇaiḥ sarvadhātuṣu | citrāprameyācintyaiś ca sarvasatvārthakārakam || amsa_9.74 ||

kṛtyānuṣṭhānajñānaṃ sarvalokadhātuṣu nirmāṇair nānāprakārair aprameyair acintyaiś ca sarvasatvārthakaraṃ |

kṛtyaniṣpattibhir bhedaiḥ saṃkhyākṣetraiś ca sarvadā | acintyaṃ buddhanirmāṇaṃ vijñeyaṃ tac ca sarvathā || amsa_9.75 ||

tac ca buddhanirmāṇaṃ sadā sarvathā cācintyaṃ veditavyaṃ | kṛtyakriyābhedataḥ saṃkhyātakṣetrataś ca |

dhāraṇāt samacittāc ca samyagdharmaprakāśanāt | kṛtyānuṣṭhānataś caiva caturjñānasamudbhavaḥ || amsa_9.76 ||

tatra dhāraṇāt śrutānāṃ dharmāṇāṃ | samacittatā sarvasatveṣv ātmaparasamatayā | śeṣaṃ gatārthaṃ | buddhānekatvāpṛthaktve ślokaḥ |

gotrabhedād avaiyarthyāt sākalyād apy anāditaḥ | abhedān naikabuddhatvaṃ bahutvaṃ cāmalāśraye || amsa_9.77 ||

eka eva buddha ity etann eṣyate | kiṃ kāraṇaṃ | gotrabhedāt | anantā hi buddhagotrāḥ satvāḥ | tatraika evābhisaṃbuddho nānye 'bhisaṃbhotsyanta iti | kuta etat | puṇyajñānasaṃbhāravaiyarthyaṃ ca syād anyeṣāṃ bodhisatvānām anabhisaṃbodhān na ca yuktaṃ vaiyarthyaṃ | tasmād avaiyarthyād api naika eva buddhaḥ satvārthakriyāsākalyaṃ ca na syāt | buddhasya buddhatve kasyacit apratiṣṭhāpanād etac ca na yuktaṃ | na ca kaścid ādibuddho 'sti vinā saṃbhāreṇa buddhatvāyogād vinā cānyena buddhena saṃsthānāyogād ity anāditvād apy eko buddho na yuktaḥ | bahutvam api neṣyate buddhānāṃ dharmakāyasyābhedād anāsrave dhātau | buddhatvopāyapraveśe catvāraḥ ślokāḥ |

yā 'vidyamānatā saiva paramā vidyamānatā | sarvathā 'nupalambhaś ca upalambhaḥ paro mataḥ || amsa_9.78 ||

yā parikalpitena svabhāvenāvidyamānatā saiva paramā vidyamānatā pariniṣpannena svabhāvena | yaś ca sarvathā 'nupalambhaḥ parikalpitasya svabhāvasya sa eva parama upalambhaḥ pariniṣpannasvabhāvasya |

bhāvanā paramā ceṣṭā bhāvanām avipaśyatām | pratilambhaḥ paraś ceṣṭaḥ pratilambhaṃ ca paśyatām || amsa_9.79 ||

saiva paramā bhāvanā yo bhāvanāyā anupalambhaḥ | sa eva paramaḥ pratilambho yaḥ pratilambhānupalambhaḥ |

paśyatāṃ gurutvaṃ tāṃ dīrghaṃ nimittaṃ vīryam ātmanaḥ | mānināṃ bodhisatvānāṃ dūre bodhir nirūpyate || amsa_9.80 ||

ye ca gurutvaṃ bahutvaṃ paśyanti adbhutadharmayuktaṃ | dīrghaṃ ca kālaṃ paśyanti tatsamudāgamāya | nimittaṃ na paśyanti cittālambanaṃ | ātmanaś ca vīryaṃ vayam ārabdhavīryā (msa 59) buddhatvaṃ prāpsyāma iti | teṣām evaṃ mānināṃ bodhisatvānām aupalambhikatvāt dūre bodhir nirūpyate |

paśyatām kalpanāmātraṃ sarvam etad yathoditaṃ | akalpabodhisatvānāṃ prāptā bodhir nirūpyate || amsa_9.81 ||

kalpanāmātraṃ tv etat sarvam iti paśyatāṃ tasyāpi kalpanāmātrasyāvikalpanād akalpabodhisatvānām anutpattikadharmakṣāntilābhāvasthāyām arthataḥ prāptaiva bodhir ity ucyate | buddhānām anyonya naikakāryatve catvāraḥ ślokāḥ |

bhinnāśrayā bhinnajalāś ca nadyaḥ alpodakāḥ kṛtyapṛthaktvakāryāḥ | jalāśritaprāṇitanūpabhogyā bhavanti pātālamasaṃpraviṣṭāḥ || amsa_9.82 ||

samudraviṣṭāś ca bhavanti sarvā ekāśrayā ekamahājalāś ca | miśraikakāryāś ca mahopabhogyā jalāśritaprāṇigaṇasya nityam || amsa_9.83 ||

bhinnāśrayā bhinnamatāś ca dhīrāḥ svalpāvabodhāḥ pṛthagātmakṛtyāḥ | parīttasatvārthasadopabhogyā bhavanti buddhatvam asaṃpraviṣṭāḥ || amsa_9.84 ||

buddhatvaviṣṭāś ca bhavanti sarve ekāśrayā ekamahāvabodhāḥ | miśrekakāryāś ca mahopabhogyāḥ sadā mahāsatvagaṇasya te hi || amsa_9.85 ||

tatra bhinnāśraya nadyaḥ svabhājanabhedāt | kṛtyapṛthaktvakāryāḥ pṛthaktvena kṛtyakaraṇāt | tanūpabhogyā ity alpānām upabhogyāḥ | śeṣaṃ gatārthaṃ | buddhatvaprotsahane ślokaḥ |

iti nirupamaśukladharmayogād hitasukhahetutayā ca buddhabhūmeḥ | śubhaparamasukhākṣayākaratvāt śubhamatir arhati bodhicittam āptum || amsa_9.86 ||

nirupamaśulkadharmayogāt svārthasaṃpattitaḥ | hitasukhahetutvāc ca buddhatvasya parārthasaṃpattiḥ | anavadyotkṛṣṭākṣayasukhākaratvāc ca sukhavihāro viśeṣataḥ | buddhimān ahīnabodhicittam ādātuṃ tatpraṇidhānaparigrahāt |

mahāyānasūtrālaṃkāre bodhyadhikāro navamaḥ

chapitre x daśamo 'dhikāraḥ

uddānam ādiḥ siddhiḥ śaraṇaṃ gotraṃ citte tathaiva cotpādaḥ | svaparārthas tatvārthaḥ prabhāvaparipākabodhiś ca || amsa_10.1 ||

eṣa ca bodhyadhikāra ādim ārabhya yāvat bodhipaṭalānusāreṇānugantavyaḥ | adhimuktiprabhedalakṣaṇavibhāge ślokau |

jātājātā grāhikā grāhyabhūtā mitrādāttā svātmato bhrāntikā ca | abhrāntānyā āmukhā naiva cānyā ghoṣācārā caiṣikā cekṣikā ca || amsa_10.2 ||

jātā atītapratyutpannā | ajātā anāgatā | grāhikā ādhyātmikī yayālambanam adhimucyate | grāhyabhūtā bāhyā yānālambanatvenādhimucyate | mitrādāttā audārikī | svātmataḥ sūkṣmā | bhrāntikā hīnā viparītādhimokṣāt | abhrāntikā praśāntā | āmukhā antike samavahitapratyayatvāt | anāmukhā dūre viparyayāt | ghoṣācārā śrutamayī | eṣikā cintāmayī | īkṣikā bhāvanāmayī pratyavekṣaṇāt |

hāryā kīrṇā 'vyāvakīrṇā vipakṣair hīnodārā āvṛtā 'nāvṛtā ca | yuktā 'yuktā saṃbhṛtā 'saṃbhṛtā ca gāḍhaṃ viṣṭā dūragā cādhimuktiḥ || amsa_10.3 ||

hāryā mṛdvī | vyavakīrṇā madhyā | avyavakīrṇā vipakṣair adhimātrā | hīnā'nyayāne | udārā mahāyāne | āvṛtā sāvaraṇā viśeṣagamanāya | anāvṛtā nirāvaraṇā | yuktā sātatyasatkṛtyaprayogāt | ayuktā tadvirahitā | saṃbhṛtādhigamayogyā | (msa 51) asaṃbhṛtā viparyayāt | gāḍhaṃ viṣṭā bhūmipraviṣṭā | dūragā pariśiṣṭāsu bhūmiṣu | adhimuktiparipanthe trayaḥ ślokāḥ |

amanaskārabāhulyaṃ kauśīdyaṃ yogavibhramaḥ | kumitraṃ śubhadaurbālyam ayoniśomanaskriyā || amsa_10.4 ||

jātāyā amanasikārabāhulyaṃ paripanthaḥ | ajātāyāḥ kauśīdyaṃ grāhyagrāhakabhūtāyā yogavibhramas tathaivābhiniveśāt | mitrādāttāyāḥ kumitraṃ viparītagrāhaṇāt | svātmato 'dhimukteḥ kuśalamūladaurbalyaṃ | abhrāntāyā ayoniśo amanasikāraḥ paripanthas tadvirodhitvāt |

pramādo 'lpaśrutatvaṃ ca śrutacintālpatuṣṭatā | śamamātrābhimānaś ca tathā 'parijayo mataḥ || amsa_10.5 ||

āmukhāyāḥ pramādas tasyā apramādakṛtatvāt | ghoṣācārāyā alpaśrutatvaṃ nītārthasūtrāntāśravaṇāt | eṣikāyāḥ śrutamātrasaṃtuṣṭatvam alpacintāsaṃtuṣṭatvaṃ ca | īkṣikāyāś cintāmātrasaṃtuṣṭatvaṃ śamathamātrābhimānaś ca | hāryāvyavakīrṇayor aparijayaḥ paripanthaḥ |

anudvegas tathodvega āvṛtiś cāpy ayuktatā | asaṃbhṛtiś ca vijñeyā'dhimuktiparipanthatā || amsa_10.6 ||

hīnāyā anudvegaḥ saṃsārāt | udārāyā udvegaḥ | anāvṛtāyāś cāvṛttiḥ | yuktāyā ayuktatā | saṃbhṛtāyā asaṃbhṛtiḥ paripanthaḥ | adhimuktāv anuśaṃse pañca ślokāḥ |

puṇyaṃ mahadakaukṛtyaṃ saumanasyaṃ sukhaṃ mahat | avipraṇāśaḥ sthairyaṃ ca viśeṣagamanaṃ tathā || amsa_10.7 ||

dharmābhisamayaś cātha svaparārthāptir uttamā | kṣiprābhijñatvam ete hi anuśaṃsādhimuktitaḥ || amsa_10.8 ||

jātāyāṃ pratyutpannāyāṃ puṇyaṃ mahat | atītāyām akaukṛtyam avipratisārāt | grāhikāyāṃ grāhyabhūtāyāṃ ca mahatsaumanasyaṃ samādhiyogāt | kalyāṇamitrajanitāyām avipraṇāśaḥ | svayam adhimuktau sthairyaṃ | bhrāntikāyāmāmukhāyāṃ śrutamayādikāyāṃ ca yāvat madhyāyāṃ viśeṣagamanaṃ | adhimātrāyāṃ dharmābhisamayaḥ | hīnāyāṃ svārthaprāptiḥ | udārāyāṃ parārthaprāptiḥ paramā | anāvṛtayuktasaṃbhṛtādiṣu śulkapakṣāsu kṣiprābhijñatvam anuśaṃsaḥ |

kāmināṃ sā śvasadṛśī kūrmaprakhyā samādhinām | bhṛtyopamā svārthināṃ sā rājaprakhyā parārthinām || amsa_10.9 ||

yathā śvā duḥkhārtaḥ satatam avitṛptaḥ kṣudhitako yathā kūrmaś cāsau jalavivarake saṃkucitakaḥ | yathā bhṛtyo nityam upacakitamūrtir vicarati | yathā rājā rājñāṃ viṣaye vaśavartī viharati |

tathā kāmisthātṛsvaparajanakṛtyārtham udite viśeṣo vijñeyaḥ satatam adhimuktayā vividhayā | mahāyāne tasya vidhivad iha matvā paramatāṃ bhṛśaṃ tasmin dhīraḥ satatam iha tām eva vṛṇuyāt || amsa_10.10 ||

api khalu kāminām adhimuktiḥ śvasadṛśī laukikasamādhigatānāṃ kūrmaprakhyā svārthavatāṃ bhṛtyopamā | rājaprakhyā parārthavatāṃ | etam evārthaṃ pareṇopapādya mahāyānādhimuktau samādāpayati | adhimuktilayapratiṣedhe ślokāḥ |

manuṣaṣya bhūtāḥ saṃbodhiṃ prāpnuvanti pratikṣaṇam | aprameyā yataḥ satvā layaṃ nāto 'dhivāsayet || amsa_10.11 ||

tribhiḥ kāraṇair layo na yuktaḥ | yato manuṣabhūtā bodhiṃ prāpnuvanti | nityaṃ prāpnuvanti | aprameyāś ca prāpnuvanti | adhimuktipuṇyaviśeṣaṇe dvau ślokau |

yathā puṇyaṃ prasavate pareṣāṃ bhojanaṃ dadat | na tu svayaṃ sa bhuñjānas tathā puṇyamahodayaḥ || amsa_10.12 ||

sūtrokto labhyate dharmāt parārthāśrayadeśitāt | na tu svārthāśrayād dharmād deśitād upalabhyate || amsa_10.13 ||

yathā bhojanaṃ dadataḥ puṇyam utpadyate parārthādhikārāt | na tu svayaṃ bhuñjānasya svārthādhikārāt | evaṃ parārthāśrayadeśitāt mahāyānadharmāt teṣu teṣu sūtreṣūktaḥ puṇyodayo mahāṃl labhyate | na tu svārthāśrayadeśitāt śrāvakayānadharmāt | adhimuktiphalaparigrahe ślokaḥ |

iti vipulagatau mahoghamahāryadharme janiya sadā matimān mahādhimuktim | vipulasatatapuṇyatadvivṛddhiṃ vrajati guṇair asamair mahātmatāṃ ca || amsa_10.14 ||

yatra yādṛśyādhimuktyā yo yatphalaṃ parigṛhlāti | vistīrṇe mahāyānadharme 'pariṇīyayodārādhimuktyā matimān trividhaṃ phalaṃ parigṛhṇāti | vipulapuṇyavṛddhiṃ tasyā evādhimukter vṛddhiṃ taddhetukāṃ cātulyaguṇamahātmatāṃ buddhatvaṃ |

mahāyānasūtrālaṃkāre adhimuktyadhikāro daśamaḥ

chapitre xi ekādaśo 'dhikāraḥ

dharmaparyeṣṭyadhikāre ālambanaparyeṣṭau catvāraḥ ślokāḥ

piṭakatrayaṃ dvayaṃ vā saṃgrahataḥ kāraṇair navabhir iṣṭam | vāsanabodhanaśamanaprativedhais tad vimocayati || amsa_11.1 ||

piṭakatrayaṃ sūtravinayābhidharmāḥ | tad eva trayaṃ hīnayānāgrayānabhedena dvayaṃ bhavati | śrāvakapiṭakaṃ bodhisatvapiṭakaṃ ca | tatpunas trayaṃ dvayaṃ vā kenārthena piṭakam ity āha | saṃgrahataḥ sarvajñeyārthasaṃgrahād veditavyaṃ | kena kāraṇena trayaṃ | navabhiḥ kāraṇair vicikitsāpratipakṣeṇa sūtraṃ yo yatrārthe saṃśayitas tasya tanniścayārthaṃ deśanāt | antadvayānuyogapratipakṣeṇa vinayaḥ sāvadyaparibhogapratiṣedhataḥ kāmasukhallikānuyogāntasyānavadyaparibhogānujñānata ātmaklamathānuyogāntasya | svayaṃdṛṣṭiparāmarṣapratipakṣeṇābhidharmo 'viparītadharmalakṣaṇābhidyotanāt | (msa 54) punaḥ śikṣātrayadeśanā sūtreṇa adhiśīlādhicittasaṃpādanatā vinayena śīlavato 'vipratisārādavipratisāreṇa samādhilābhāt | adhiprajñāsaṃpādanābhidharmeṇāviparītārthapravicayāt | punar dharmārthadeśanā sūtreṇa | dharmārthaniṣpattirvinayena kleśavinayasaṃyuktasasya tayoḥ prativedhāt | dharmārthasāṃkathyaviniścayakauśalyam abhidharmeṇeti | ebhir nabhiḥ kāraṇaiḥ piṭakatrayam iṣṭaṃ | tac ca saṃsārād vimocanārthaṃ | kathaṃ punas tad vimocayati | vāsanabodhaśamanaprativedhais tad vimocayati | śrutena cittavāsanataḥ | cintayā bodhanataḥ | bhāvanayā śamathena śamanataḥ | vipaśyanayā prativedhataḥ |

sūtrābhidharmavinayāś caturvidhārthā matāḥ samāsena | teṣāṃ jñānād dhīmān sarvākārajñatām eti || amsa_11.2 ||

te ca sūtravinayābhidharmāḥ pratyekaṃ caturvidhārthāḥ samāsatas teṣāṃ jñānād bodhisatvaḥ sarvajñatāṃ prāpnoti | śrāvakas tv ekasyā api gāthāyā artham ājñāyāsravakṣyaṃ prāpnoti |

āśrayato lakṣaṇato dharmād arthāc ca sūcanāt sūtram | abhimukhato 'thābhīkṣṇyād abhibhavagatito 'bhidharmaś ca || amsa_11.3 ||

kathaṃ pratyekaṃ caturvidhārthaḥ | āśrayakṣaṇadharmārthasūcanāt sūtraṃ | tatrāśrayo yatra deśe deśitaṃ yena yasmai ca | lakṣaṇaṃ saṃvṛtisatyalakṣaṇaṃ paramārthasatyalakṣaṇaṃ ca | dharmāḥ skandhāyatanadhātvāhārapratītyasamutpādādayaḥ | artho 'nusaṃdhiḥ | abhimukhatvād abhīkṣṇatvād abhibhavanād abhigamanāc cābhidharmo veditavyaḥ | nirvāṇābhimukho dharmo 'bhidharmaḥ satyabodhipakṣavimokṣamukhādideśanāt | abhīkṣṇaṃ dharmo 'bhidharma ekaikasya dharmasya rūpyarūpisanidarśanādiprabhedena bahulanirdeśāt | abhibhavatīty abhidharmaḥ parapravādābhibhavanād vivādādhikaraṇādibhiḥ | abhigamyate sūtrārtha etenety abhidharmaḥ |

āpatter utthānād vyutthānān niḥsṛteś ca vinayatvam | pudgalataḥ prajñapteḥ pravibhāgaviniścayāc caiva || amsa_11.4 ||

āpattitaḥ samutthānato vyutthānato niḥsaraṇataś ca veditavyaḥ | tatrāpattiḥ (msa 55) pañcāpattinikāyāḥ | samutthānam āpattīnām ajñānāt pramādāt kleśaprācuryādanādarāc ca | vyutthānam āśayato na daṇḍakarmataḥ | niḥsaraṇaṃ saptavidhaṃ | pratideśanā | abhyupagamaḥ śikṣādattakādīnāṃ daṇḍakarmaṇaḥ | samavadyotaḥ prajñapte śikṣāpade punaḥ paryāyeṇa | ajñānāt prasrabdhiḥ samagreṇa saṃghena śikṣāpadastha pratiprasrambhaṇāt | āśrayaparivṛttir bhikṣubhikṣuṇyoḥ strīpuruṣavyañjanaparivartanād asādhāraṇā vedāpattiḥ | bhūtapratyavekṣā dharmoddānākaraiḥ pratyavekṣāviśeṣaḥ | dharmatāpratilambhaś ca satyadarśanena kṣudrānukṣudrāpannābhāve dharmapratilambhāt | punaś caturvidhenārthena vinayo veditavyaḥ | pudgalato yam āgamya śikṣā prajñapyate | prajñaptito yadā 'rocite pudgalāparādhe śāstā saṃnipātya saṃghaśikṣāṃ prajñāpayati | pravibhāgato yaḥ prajñapte śikṣāpade tad uddeśasya vibhāgaḥ | viniścayataś ca tatrāpattiḥ kathaṃ bhavaty anāpattir veti nirdhāraṇāt | ālambanalābhaparyeṣṭau trayaḥ ślokāḥ |

ālambanaṃ mato dharmaḥ ādhyātmaṃ bāhyakaṃ dvayam | lābho dvayor dvayārthena dvayoś cānupalambhataḥ || amsa_11.5 ||

..... bāhyam ādhyātmikaṃ bāhyaṃ ca | tatra grāhakabhūtaṃ kāyādikamādhyātmikaṃ grāhyabhūtaṃ bāhyaṃ tayor eva tathatādvayaṃ | tatra dvayor ādhyātmikabāhyayor ālambanayor dvayārthena lābho yathākramaṃ | yadi grāhyārthād grāhakārtham abhinnaṃ paśyati grāhakārthāc ca grāhyārthaṃ dvayasya punaḥ samastasyādhyātmikabāhyālambanasya tathatāyā lābhas tayor eva dvayor anupalambhād veditavyaḥ |

manojalpair yathoktārthaprasannasya pradhāraṇāt | arthakhyānasya jalpāc ca nāmni sthānāc ca cetasaḥ || amsa_11.6 ||

dharmālambanalābhaḥ syāt tribhir jñānaiḥ śrutādibhiḥ | trividhālambanalābhaś ca pūrvoktas tat samāśritaḥ || amsa_11.7 ||

dharmālambanalābhaḥ punas tribhir jñānair bhavati śrutacintābhāvanāmayaiḥ | tatra samāhitena cetasā manojalpair yathoktārthaprasannasya tatpradhāraṇāt | śrutamayena jñānena tallābhaḥ manojalpair iti saṃkalpaiḥ | prasannasyety adhimuktasya niścitasya | pradhāraṇād iti pravicayāt | jalpād arthakhyānasya pradhāraṇāc cintāmayena tallābhaḥ | yadi manojalpād evāyam arthaḥ khyātīti paśyati nānyan manojalpād yathoktaṃ dvayālambanalābhe | cittasya nāmni sthānāt bhāvanāmayena jñānena tallābho veditavyo dvayānupalambhād yathoktaṃ dvayālambanalābhe | ata eva ca sa pūrvoktas trividhālambanalābho dharmālambanalābhasaṃniśrito veditavyaḥ | manasikāraparyeṣṭau pañca ślokāḥ |

tridhātukaḥ kṛtyakaraḥ sasaṃbādhāśrayo 'paraḥ | adhimuktiniveśī ca tīvracchandakaro 'paraḥ || amsa_11.8 ||

hīnapūrṇāśrayo dvedhā sajalpo 'jalpa eva ca | jñānena saṃprayuktaś ca yogopaniṣadātmakaḥ || amsa_11.9 ||

saṃbhinnālambanaś cāsau vibhinnālambanaḥ sa ca | pañcadhā saptadhā caiva parijñā pañcadhā 'sya ca || amsa_11.10 ||

catvāraḥ saptatriṃśac ca ākārā bhāvanāgatāḥ | mārgadvayasvabhāvo 'sau dvyanuśaṃsaḥ pratīcchakaḥ || amsa_11.11 ||

prayogī vaśavartī ca parītto vipulātmakaḥ | yogināṃ hi manaskāra eṣa sarvātmako mataḥ || amsa_11.12 ||

aṣṭādaśavidho manaskāraḥ | dhātuniyataḥ kṛtyakara āśrayavibhakto 'dhimuktiniveśakaś cchandajanakaḥ samādhisaṃniśrito jñānasaṃprayuktaḥ saṃbhinnālambano vibhinnālambanaḥ parijñāniyato bhāvanākārapraviṣṭaḥ śamathavipaśyanāmārgasvabhāvo 'nuśaṃsamanaskāraḥ pratīcchakaḥ prāyogikamanaskāro vaśavartimanaskāraḥ parīttamanaskāro vipulamanaskāraś ca | tatra dhātuniyato yaḥ śrāvakādigotraniyataḥ | kṛtyakaro yaḥ saṃbhṛtasaṃbhārasya | āśrayavibhakto yaḥ sasaṃbādhagṛhasthāśrayo 'saṃbādhapravrajitāśrayaś ca | adhimuktiniveśako yo buddhānusmṛtisahagataḥ | cchandajanako (msa 57) yas tat saṃpratyayasahagataḥ | samādhisaṃniśrito yaḥ samantakamaulasamādhisahagataḥ savitarkasavicāramātrāvitarkāvicārasahagataś ca | jñānasaṃprayukto yo yogopaniṣad yogasahagataḥ sa punaryathākramaṃ śrutacintāmanyo bhāvanāmayaś ca | saṃbhinnālambanaḥ pañcavidhaḥ sūtroddānagāthānipātayāvadudgṛhītayāvaddeśitālambanaḥ | vibhinnālambanaḥ saptavidho nāmālambanaḥ padālambano vyañjanālambanaḥ pudgalanairātmyālambano dharmanairātmyālambano rūpidharmālambano 'rūpidharmālambanaś ca | tatra rūpidharmālambano yaḥ kāyālambanaḥ | arūpidharmālambano yo vedanācittadharmālambanaḥ | parijñāniyato yaḥ parijñeye vastuni parijñeye 'rthe parijñāyāṃ parijñāphale tatpravedanāyāṃ ca | tatra parijñeyaṃ vastu duḥkhaṃ parijñeyo 'rthas tasyaivānityaduḥkhaśūnyānātmatā | parijñā mārgaḥ | parijñāphalaṃ vimuktiḥ | tatpravedanā vimuktijñānadarśanaṃ | bhāvanākārapraviṣṭaś caturākārabhāvanaḥ saptatriṃśadākārabhāvanaś ca | tatra caturākārabhāvanaḥ

pudgalanairātmyākārabhāvano dharmanairātmyākārabhāvano darśanākārabhāvano jñānākārabhāvanaś ca | tatra saptatriṃśadākārabhāvanaḥ | aśubhākārabhāvano duḥkhākārabhāvano 'nityākārabhāvano 'nātmākārabhāvanaḥ smṛtyupasthāneṣu | pratilambhākārabhāvano nisevanākārabhāvano vinirdhāvanākārabhāvanaḥ pratipakṣākārabhāvanaḥ samyakprahāṇeṣu | saṃtuṣṭiprātipakṣikamanaskārabhāvano yadā cchandaṃ janayati | vikṣepasaṃśayaprātipakṣikamanaskārabhāvano yadā vyāyacchate vīryam ārabhate yathākramaṃ | auddhatyaprātipakṣikasamādhyākārabhāvano yadā cittaṃ pradadhāti | layaprātipakṣikasamādhyākārabhāvano yadā cittaṃ pragṛhṇāti | ete yathākramaṃ caturṣu ṛddhipādeṣu veditavyāḥ | sthitacittasya lokottarasaṃpattisaṃpratyayākārabhāvano yathā saṃpratyayākārabhāvana evaṃ vyavasāyākārabhāvano dharmāsaṃpramoṣākārabhāvanaś cittasthityākārabhāvanaḥ pravicayākārabhāvana indriyeṣu | eta eva pañca nirlikhitavipakṣamanaskārā baleṣu | saṃbodhisaṃprakhyānākārabhāvanas tatraiva vicayotsāhasaumanasyakarmaṇyatā cittasthitisamatākārabhāvanāḥ saptasaṃbodhyaṅgeṣu | prāptiniścayākārabhāvanaḥ parikarmabhūmisaṃrakṣaṇākārabhāvanaḥ parasaṃprāptyākārabhāvana āryakāntaśīlapraviṣṭākārabhāvanaḥ saṃlikhitavṛttisamudācārakārabhāvanaḥ pūrvaparibhāvitapratilabdhamārgābhyāsākārabhāvano dharmasthitinimittāsaṃpramoṣākārabhāvano 'nimittasthityāśrayaparivṛttyākārabhāvanaś ca mārgāṅgeṣu | śamathavipaśyanābhāvanāmārgasvabhāvayor na kaścin nirdeśaḥ | anuśaṃsamanaskāro dvividho dauṣṭhulyāpakarṣaṇo (msa 58) dṛṣṭinimittāpakarṣaṇaśca | pratīcchako

yo dharmasrotasi buddhabodhisatvānām antikād avavādagrāhakaḥ | prāyogikamanaskāraḥ pañcavidhaḥ samādhigocare | saṃkhyopalakṣaṇaprāyogiko yena sūtrādiṣu nāmapadavyañjanasaṃkhyām upalakṣayate | vṛttyupalakṣaṇaprāyogiko yena dvividhāṃ vṛttim upalakṣayate parimāṇavṛttiṃ ca vyañjanānām aparimāṇavṛttiṃ ca nāmapadayoḥ | parikalpopalakṣaṇaprāyogiko yena dvayam upādāya dvayaparikalpam upalakṣayate | nāmaparikalpam upādāyārthaparikalpam arthaparikalpamupādāya nāmaparikalpam aparikalpam akṣaraṃ | kramopalakṣaṇaprāyogiko yena nāmagrahaṇapūrvikām arthagrahaṇapravṛttim upalakṣayate | prativedhaprāyogikaś ca | sa punar ekādaśavidho veditavya āgantukatvaprativedhataḥ saṃprakhyānanimittaprativedhato 'rthānupalambhaprativedhata upalambhānupalambhaprativedhato dharmadhātuprativedhataḥ pudgalanairātmyaprativedhato dharmanairātmyaprativedhato hīnāśayaprativedhata udāramāhātmyāśayaprativedhato yathādhigamadharmavyavasthānaprativedhato vyavasthāpitadharmaprativedhataś ca | vaśavartimanaskārasrividhaḥ āvaraṇasuviśuddhaḥ kleśajñeyāvaraṇasuviśuddho guṇābhinirhārasuviśuddhaś ca | dharmatatvaparyeṣṭau dvau ślokau |

tatvaṃ yat satataṃ dvayena rahitaṃ bhrānteś ca saṃniśrayaḥ śakyaṃ naiva ca sarvathābhilapituṃ yañ cāprapañcātmakam | jñeyaṃ heyam atho viśodhyamamalaṃ yac ca prakṛtyā matam yasyākāśasuvarṇavārisadṛśī kleśād viśuddhirmatā || amsa_11.13 ||

satataṃ dvayena rahitaṃ tatvaṃ parikalpitaḥ svabhāvo grāhyagrāhakalakṣaṇenātyantamasatvāt | bhrānteḥ saṃniśrayaḥ paratantras tena tatparikalpanāt | anabhilāpyam aprapañcātmakaṃ ca pariniṣpannaḥ svabhāvaḥ | tatra prathamaṃ tatvaṃ parijñeyaṃ dvitīyaṃ praheyaṃ tṛtīyaṃ viśodhyaṃ cāgantukamalādviśuddhaṃ ca prakṛtyā yasya prakṛtyā viśuddhasyākāśasuvarṇavārisadṛśī kleśād viśuddhiḥ | na hy ākāśādīni prakṛtyā aśuddhāni | na cāgantukamalāpagamād eṣāṃ viśuddhir neṣyata iti |

na khalu jagati tasmād vidyate kiṃcid anyaj jagad api tad aśeṣaṃ tatra saṃmūḍhabuddhi | katham ayam abhirūḍho lokamohaprakāro yadasadabhiniviṣṭaḥ satsamantād vihāya || amsa_11.14 ||

na khalu tasmād evaṃlakṣaṇād dharmadhātoḥ kiṃcit anyal loke vidyate dharmatāyā dharmasyābhinnatvāt | śeṣaṃ gatārthaṃ | tatve māyopamaparyeṣṭau pañcadaśa ślokāḥ |

yathā māyā tathā'bhūtaparikalpo nirucyate | yathā māyākṛtaṃ tadvat dvayabhrāntirnirucyate || amsa_11.15 ||

yathā māyā yantraparigṛhītaṃ bhrāntinimittaṃ kāṣṭhaloṣṭādikaṃ tathābhūtaparikalpaḥ paratantraḥ svabhāvo veditavyaḥ | yathā māyākṛtaṃ tasyāṃ māyāyāṃ hastyaśvasuvarṇādyākṛtis tadbhāvena pratibhāsitā tathā tasminn abhūtaparikalpe dvayabhrāntirgrāhyagrāhakatvena pratibhāsitā parikalpitasvabhāvākārā veditavyā |

yathā tasmin na tadbhāvaḥ paramārthas tatheṣyate | yathā tasyopalabdhis tu tathā saṃvṛtisatyatā || amsa_11.16 ||

yathā tasmin na tadbhāvo māyākṛte hastitvādyabhāvas tathā tasmin paratantre paramārtha iṣyate parikalpitasya dvayalakṣaṇasyābhāvaḥ | yathā tasya māyākṛtasya hastyādibhāvenopalabdhis tathābhūtaparikalpasya saṃvṛtisatyatopalabdhiḥ |

tadabhāve yathā vyaktis tannimittasya labhyate | tathāśrayaparāvṛttāv asatkalpasya labhyate || amsa_11.17 ||

yathā māyākṛtyasyābhāve tasya nimittasya kāṣṭhādikasya vyaktir bhūtārthopalabhyate tathāśrayaparāvṛttau dvayabhrāntyabhāvād abhūtaparikalpasya bhūto 'rtha upalabhyate |

tannimitte yathā loko hy abhrāntaḥ kāmataś caret | parāvṛttāv aparyas taḥ kāmacārī tathā patiḥ yatiḥ || amsa_11.18 ||

yathā tannimitte kāṣṭhādāv abhrānto lokaḥ kāmataś carati svatantras tathā 'śrayaparāvṛttvaparyasta āryaḥ kāmacārī bhavati svatantraḥ |

tadākṛtiś ca tatrāsti tadbhāvaś ca na vidyate | tasmād astitvanāstitvaṃ māyādiṣu vidhīyate || amsa_11.19 ||

eṣa śloko gatārthaḥ

na bhāvas tatra cābhāvo nābhāvo bhāva eva ca | bhāvābhāvāviśeṣaś ca māyādiṣu vidhīyate || amsa_11.20 ||

na bhāvas tatra cābhāvo yas tadākṛtibhāvo nāsau na bhāvaḥ | nābhāvo bhāva eva ca yo hastitvādyabhāvo nāsau na bhāvaḥ | tayoś ca bhāvābhāvayor aviśeṣo māyādiṣu vidhīyate | ya eva hi tatra tadākṛtibhāvaḥ | sa eva hastitvādyabhāvaḥ | ya eva hastitvādyabhāvaḥ sa eva tadākṛtibhāvaḥ |

tathā dvayābhatātrāsti tadbhāvaś ca na vidyate | tasmād astitvanāstitvaṃ rūpādiṣu vidhīyate || amsa_11.21 ||

tathā 'trābhūtaparikalpe dvayābhāsatāsti dvayabhāvaś ca nāsti | tasmād astitvanāstitvaṃ rūpādiṣu vidhīyate 'bhūtaparikalpasvabhāveṣu |

na bhāvas tatra cābhāvo nābhāvo bhāva eva ca | bhāvābhāvāviśeṣaś ca rūpādiṣu vidhīyate || amsa_11.22 ||

na bhāvas tatra cābhāvaḥ | yā dvayābhāsatā | nābhāvo bhāva eva ca | yā dvayatā nāstitā | bhāvābhāvāviśeṣaś ca rūpādiṣu vidhīyate | ya eva hi ābhāsatāyā bhāvaḥ sa eva dvayasyābhāva iti |

samāropāpavādābhapratiṣedhārtham iṣyate | hīnayānena yānasya pratiṣedhārtham eva ca || amsa_11.23 ||

kim arthaṃ punar ayaṃ bhāvābhāvayor aikāntikatvam aviśeṣaś ceṣyate | yathākramaṃ | samāropāpavādābhapratiṣedhārtham iṣyate | hīnayānagamanapratiṣedhārthaṃ ca | abhāvasya hy abhāvatvaṃ viditvā samāropaṃ na karoti | bhāvasya bhāvatvaṃ viditvāpavādaṃ na karoti | tayoś cāviśeṣaṃ viditvā na bhāvād udvijayate tasmān na hīnayānena niryāti |

bhrānter nimittaṃ bhrāntiś ca rūpavijñaptir iṣyate | arūpiṇī ca vijñaptir abhāvāt syān na cetarā || amsa_11.24 ||

rūpabhrānter yā nimittavijñaptiḥ sā rūpavijñaptir iṣyate rūpākhyā | sā tu (msa 61) rūpabhrāntir arūpiṇī vijñaptiḥ | abhāvād rūpāvijñapter itarāpi na syād arūpiṇī vijñaptiḥ | kāraṇābhāvāt |

māyāhastyākṛtigrāhabhrānter dvayam udāhṛtam | dvayaṃ tatra yathā nāsti dvayaṃ caivopalabhyate || amsa_11.25 ||

bimbasaṃkalikāgrāhabhrānter dvayam udāhṛtam | dvayaṃ tatra yathā nāsti dvayaṃ caivopalabhyate || amsa_11.26 ||

māyāhastyākṛtigrāhyabhrāntito dvayam udāhṛtaṃ | grāhyaṃ grāhakaṃ ca tatra yathā nāsti dvayaṃ caivopalabhyate | pratibimbaṃ saṃkalikāṃ ca manasikurvataḥ tadgrāhabhrānter dvayam udāhṛtaṃ pūrvavat |

tathā bhāvāt tathābhāvād bhāvābhāvaviśeṣataḥ | sadasanto 'tha māyābhā ye dharmā bhrāntilakṣaṇāḥ || amsa_11.27 ||

ye dharmā bhrāntilakṣaṇā vipakṣasvabhāvās te sadasanto māyopamāś ca | kiṃ kāraṇaṃ | santas tathā bhāvād abhūtaparikalpatvena | asantas tathā 'bhāvāt grāhyagrāhakatvena | tayoś ca bhāvābhāvayor aviśiṣṭatvāt santo 'pya santo 'pi māyāpi caivaṃlakṣaṇās tasmān māyopamāḥ |

tathā 'bhāvāt tathā '; bhāvāt tathā 'bhāvād alakṣaṇāḥ | māyopamāś ca nirdiṣṭā ye dharmāḥ prātipakṣikāḥ || amsa_11.28 ||

ye 'pi prātipakṣikā dharmā buddhenopadiṣṭāḥ smṛtyupasthānādayas te 'pyalakṣaṇā māyāś ca nirdiṣṭāḥ | kiṃ kāraṇaṃ tathā 'bhāvād yathā bālair gṛhyante | tathā 'bhāvād yathā deśitāḥ | tathā 'bhāvād yathā saṃdarśitā buddhena garbhāvakramaṇajanmābhiniṣkramaṇābhisaṃbodhyādayaḥ | evam alakṣaṇā avidyamānāś ca khyānti tasmān māyopamāḥ |

māyārājaiva cānyena māyārājñā parājitaḥ | ye sarvadharmān paśyanti nirmārās te jinātmajāḥ || amsa_11.29 ||

ye prātipakṣikā dharmās te māyārājasthānīyāḥ saṃkleśaprahāṇe vyavadānādhipatyāt | ye 'pi sāṃkleśikā dharmās te 'pi rājasthānīyāḥ saṃkleśanirvṛttāv ādhipatyāt | atas taiḥ prātipakṣikaiḥ saṃkleśaparājayo māyārājñeva rājñaḥ parājayo draṣṭavyaḥ | tajjñānāc ca bodhisatvā nirmānāḥ] bhavanti ubhayapakṣe | aupamyārthe ślokaḥ |

māyāsvapnamarīcibimbasadṛśāḥ prodbhāsaśrutkopamā vijñeyodakacandrabimbasadṛśā nirmāṇatulyāḥ punaḥ | ṣaṭ ṣaṭ dvau ca punaś ca ṣaṭ dvayamatā ekaikaśaś ca trayaḥ saṃskārāḥ khalu tatra tatra kathitā buddhair vibuddhottamaiḥ || amsa_11.30 ||

yat tūktaṃ bhagavatā māyopamā dharmā yāvan nirmāṇopamā iti | tatra māyopamā dharmāḥ ṣaḍādhyātmikāny āyatanāni | asaty ātmajīvāditve tathā prakhyānāt | svapnopamāḥ ṣaṭ bāhyāny āyatanāni tadupabhogasyāvastukatvāt | marīcikopamau dvau dharmo cittaṃ caitasikāś ca bhrāntikaratvāt | pratibimbopamāḥ punaḥ ṣaḍ evādhyātmikāny āyatanāni pūrvakarmapratibimbatvāt | pratibhāsopamāḥ ṣaḍ eva bāhyāny āyatanāny ādhyātmikānām āyatanānāṃ chāyābhūtatvāt tadādhipatyotpattitaḥ | ṣaṭ dvayaṃ matāḥ ṣaṭ dvayamatāḥ | pratiśrutkopamā deśanādharmāḥ | udakacandrabimbopamāḥ samādhisaṃniśritā dharmāḥ samādher udakasthānīyatvād acchatayā | nirmāṇopamāḥ saṃcintyabhavopapattiparigrahe 'saṃkliṣṭasarvakriyāprayogatvāt | jñeyaparyeṣṭau ślokaḥ |

abhūtakalpo na bhūto nābhūto 'kalpa eva ca | na kalpo nāpi cākalpaḥ sarvaṃ jñeyaṃ nirucyate || amsa_11.31 ||

abhūtakalpo yo na lokottarajñānānukūlaḥ kalpaḥ | na bhūto nābhūto yas tadanukūlo yāvan nirvedhabhāgīyaḥ | akalpas tathatā lokottaraṃ ca jñānaṃ | na kalpo (msa 63) nāpi cākalpo lokottarapṛṣṭhalabdhaṃ laukikaṃ jñānaṃ | etāvac ca sarvaṃ jñeyaṃ | saṃkleśavyavadānaparyeṣṭau ślokadvayaṃ |

svadhātuto dvayābhāsāḥ sāvidyākleśavṛttayaḥ | vikalpāḥ saṃpravartante dvayadravyavivarjitāḥ || amsa_11.32 ||

svadhātuta iti bhāvāṅgād ālayavijñānataḥ | dvayābhāsā iti grāhyagrāhakābhāsāḥ | sahāvidyayā kleśaiś ca vṛttir eṣāṃ ta ime sāvidyākleśavṛttayaḥ | dvayadravyavivarjitā iti grāhyadravyeṇa grāhakadravyeṇa ca | evaṃ kleśaḥ paryeṣitavyaḥ |

ālambanaviśeṣāptiḥ svadhātusthānayogataḥ | ta eva hy advayābhāsā vartante carmakāṇḍavat || amsa_11.33 ||

ālambanaviśeṣāptir iti yo dharmālambanalābhaḥ pūrvam uktaḥ | svadhātusthānayogata iti svadhātur vikalpānāṃ tathatā tatra sthānaṃ nāmni sthānāc cetasaḥ | yogata ity abhyāsāt | bhāvanāmārgeṇa ta eva vikalpā advayābhāsā vartante parāvṛttāśrayasya | carmavat kāṇḍavac ca | yathā hi kharatvāpagamāt tad eva carma mṛdu bhavati | agnisaṃtāpanayā tad eva kāṇḍaṃ ṛju bhavati | evaṃ śamathavipaśyanābhāvanābhyāṃ cetaḥprajñāvimuktilābhe parāvṛttāśrayasya ta eva vikalpā na punar dvayābhāsāḥ pravartante ity eva vyavadānaṃ paryeṣitavyaṃ | vijñaptimātratāparyeṣṭau dvau ślokau |

cittaṃ dvayaprabhāsaṃ rāgādyābhāsam iṣyate tadvat | śraddhādyābhāsaṃ na tadanyo dharmaḥ kliṣṭakuśalo 'sti || amsa_11.34 ||

cittamātram eva dvayapratibhāsam iṣyate grāhyapratibhāsaṃ grāhakapratibhāsaṃ ca | tathā rāgādikleśābhāsaṃ tad eveṣyate | śraddhādikuśaladharmābhāsaṃ vā | na tu tadābhāsād anyaḥ kliṣṭo dharmo 'sti rāgādilakṣaṇaḥ kuśalo vā śraddhādilakṣaṇaḥ |

yathā dvayapratibhāsād anyo na dvayalakṣaṇaḥ | iti cittaṃ citrābhāsaṃ citrākāraṃ pravartate || amsa_11.35 ||

tathābhāsābhāvābhāvo na tu dharmāṇāṃ mataḥ | tatra cittam eva vastu tac citrābhāsaṃ (msa 64) pravartate | paryāyeṇa rāgābhāsaṃ vā dveṣābhāsaṃ vā tadanyadharmābhāsaṃ vā | citrākāraṃ ca yugapat śraddhādyākāraṃ | bhāso bhāvābhāvaḥ kliṣṭakuśalāvasthe cetasi | na tu dharmāṇāṃ kuśalānāṃ tatpratibhāsavyatirekeṇa tallakṣaṇābhāvāt | lakṣaṇaparyeṣṭau ślokā aṣṭau | ekenoddeśaḥ śeṣair nirdeśaḥ |

lakṣyaṃ ca lakṣaṇaṃ caiva lakṣaṇā ca prabhedataḥ | anugrahārthaṃ satvānāṃ saṃbuddhaiḥ saṃprakāśitā || amsa_11.36 ||

anenoddeśaḥ |

sadṛṣṭikaṃ ca yaccittaṃ tatrāvasthāvikāritā | lakṣyam etat samāsena hy apramāṇaṃ prabhedataḥ || amsa_11.37 ||

tatra cittaṃ vijñānaṃ rūpaṃ ca | dṛṣṭiś caitasikā dharmāḥ | tatrāvasthā cittaviprayuktā dharmāḥ | avikāritā asaṃskṛtam ākāśādikaṃ tadvijñapter nityaṃ tathāpravṛtteḥ | ity etat samāsena pañcavidhaṃ lakṣyaṃ prabhedenāpramāṇaṃ |

yathājalpārthasaṃjñāyā nimittaṃ tasya vāsanā | tasmād apy arthavikhyānaṃ parikalpitalakṣaṇaṃ || amsa_11.38 ||

lakṣaṇaṃ samāsena trividhaṃ parikalpitādilakṣaṇaṃ | tatra parikalpitalakṣaṇaṃ trividhaṃ yathājalpārthasaṃjñāyā nimittaṃ tasya jalpasya vāsanā tasmāc ca vāsanādyo 'rthaḥ khyāti avyavahārakuśalānāṃ vināpi yathājalpārthasaṃjñayā | tatra yathā 'bhilāpam arthasaṃjñā caitasikī yathājalpārthasaṃjñā | tasyā yad ālambanaṃ tannimittam evaṃ yac ca parikalpyate yataś ca kāraṇād vāsanatas tad ubhayaṃ parikalpitalakṣaṇamatrābhipretaṃ |

yathā nāmārtham arthasya nāmnaḥ prakhyānatā ca yā | asaṃkalpanimittaṃ hi parikalpitalakṣaṇam || amsa_11.39 ||

aparaparyāyo yathā nāma cārthaś ca yathānāmārtham arthasya nāmnaś ca prakhyānatā yathānāmārthaprakhyānatā | yadi yathānāmārthaḥ khyāti yathārthaṃ vā nāma ity etad abhūtaparikalpālambanaṃ parikalpitalakṣaṇaṃ etāvad dhi parikalpyate yad uta nāma vā artho veti | trividhatrividhābhāso grāhyagrāhakalakṣaṇaḥ | abhūtaparikalpo hi paratantrasya lakṣaṇam || amsa_11.40 ||

trividhas trividhaś cābhāso 'syeti trividhatrividhābhāsaḥ | tatra trividhābhāsaḥ padābhāso 'rthābhāso dehābhāsaś ca | punas trividhābhāso manaudgrahavikalpābhāsaḥ | mano yat kliṣṭaṃ sarvadā | udgrahaḥ pañca vijñānakāyāḥ | vikalpo manovijñānaṃ | tatra prathamatrividhābhāso grāhyalakṣaṇaḥ | dvitīyo grāhakalakṣaṇaḥ | ity ayam abhūtaparikalpaḥ paratantrasya lakṣaṇaṃ |

abhāvabhāvatā yā ca bhāvābhāvasamānatā | aśāntaśāntā 'kalpā ca pariniṣpannalakṣaṇam || amsa_11.41 ||

pariniṣpannalakṣaṇaṃ punas tathatā sā hy abhāvatā ca sarvadharmāṇāṃ parikalpitā nābhāvatā ca tadabhāvatvena bhāvāt | bhāvābhāvasamānatā ca tayor bhāvābhāvayor abhinnatvāt | aśāntā cāgantukair upakleśaiḥ śāntā ca prakṛtipariśaddhatvāt | avikalpā ca vikalpāgocaratvāt niṣprapañcatayā | etena trividhaṃ lakṣaṇaṃ tathatāyāḥ paridīpitaṃ svalakṣaṇaṃ kleśavyavadānalakṣaṇam avikalpalakṣaṇaṃ ca | uktaṃ trividhaṃ lakṣanāṃ |

niṣpandadharmam ālambya yoniśo manasikriyā | cittasya dhātau sthānaṃ ca sadasattārthapaśyanā || amsa_11.42 ||

lakṣaṇā punaḥ pañcavidhā yogabhūmiḥ | ādhāra ādhānam ādarśa āloka āśrayaś ca | tatrādhāro niṣpandadharmo yo buddhenādhigamo deśitaḥ sa tasyādhigamasya niṣpandaḥ | ādhānaṃ yoniśo manaskāraḥ | ādarśaḥ cittasya dhātau sthānaṃ samādhir yad etat pūrvaṃ nāmni sthānam uktaṃ | ālokaḥ sadasatvenārthadarśanaṃ lokottarā prajñā tathā sac ca sato yathābhūtaṃ paśyaty asaccāsataḥ | āśraya āśrayaparāvṛttiḥ |

samatāgamanaṃ tasminn āryagotraṃ hi nirmalam | samaṃ viśiṣṭam anyūnānadhikaṃ lakṣaṇā matā || amsa_11.43 ||

samatāgamanamanāsravadhātau āryagotre tadanyair āryaiḥ | tac ca nirmalam āryagotraṃ buddhānāṃ | samaṃ vimuktisamatayā śrāvakapratyekabuddhaiḥ | viśiṣṭaṃ pañcabhir viśeṣaiḥ | viśuddhiviśeṣeṇa savāsanakleśaviśuddhitaḥ | pariśuddhiviśeṣeṇa kṣetrapariśuddhitaḥ | kāyaviśeṣeṇa dharmakāyatayā | saṃbhogaviśeṣeṇa parṣanmaṇḍaleṣv avicchinnadharmasaṃbhogapravartanataḥ | karmaviśeṣeṇa ca tuṣitabhavanavāsādinirmāṇaiḥ satvārthakriyānuṣṭhānataḥ | na ca tasyonatvaṃ saṃkleśapakṣanirodhe nādhikatvaṃ vyavadānapakṣotpāda ity eṣā (msa 66) pañcavidhā yogabhūmir lakṣaṇā | tathā hi tallakṣyaṃ ca lakṣyate | vimuktiparyeṣṭau ṣaṭ ślokāḥ |

padārthadehanirbhāsaparāvṛttir anāsravaḥ | dhātur bījaparāvṛtteḥ sa ca sarvatragāśrayaḥ || amsa_11.44 ||

bījaparāvṛtter ity ālayavijñānaparāvṛttitaḥ | padārthadehanirbhāsānāṃ vijñānānāṃ parāvṛttir anāsravo dhātur vimuktiḥ | sa ca sarvatragāśrayaḥ śrāvakapratyekabuddhagataḥ |

caturdhā vaśitā vṛtter manasaś codgrahaś ca ca | vikalpasyāvikalpe hi kṣetre jñāne 'tha karmaṇi || amsa_11.45 ||

manasaś codgrahasya ca vikalpasya cāvṛtteḥ parāvṛtter ity arthaḥ | caturdhā vaśitā bhavati yathākramam avikalpe kṣetre jñānakarmaṇoś ca |

acalāditribhūmau ca vaśitā sā caturvidhā | dvidhaikasyāṃ tadanyasyām ekaikā vaśitā matā || amsa_11.46 ||

sā ceyam acalādibhūmitraye caturdhā vaśitā veditavyā | ekasyām acalāyāṃ bhūmau dvividhā | avikalpe na cānabhisaṃskāranirvikalpatvāt | kṣetre ca buddhakṣetrapariśodhanāt | tadanyasyāṃ bhūmāv ekaikā vaśitā sādhumatyaṃ jñānavaśitā pratisaṃvidviśeṣalābhāt | dharmamedhāyāṃ karmaṇyabhijñākarmaṇām avyāghātāt |

viditvā nairātmyaṃ dvividham iha dhīmān bhavagataṃ samaṃ tac ca jñātvā praviśati sa tatvaṃ grahaṇataḥ | tatas tatra sthānān manasa iha na khyāti tad api tadakhyānaṃ muktiḥ parama upalambhasya vigamaḥ || amsa_11.47 ||

aparo vimuktiparyāyaḥ | dvividhaṃ nairātmyaṃ viditvā bhavatrayagataṃ bodhisatvaḥ samaṃ tac ca jñātvā dvividhinair ātmyaṃ parikalpitapudgalābhāvāt parikalpitadharmābhāvāt na tu sarvathaivābhāvataḥ | tatvaṃ praviśati vijñaptimātratāṃ grahaṇato grahaṇamātram etad iti | tatas tatra tatvavijñaptimātrasthānān manasas tad api tatvaṃ na khyāti (msa 67) vijñaptimātraṃ | tadakhyānaṃ muktiḥ parama upalambhasya yo vigamaḥ pudgaladharmayor anupalambhāt |

ādhāre saṃbhārād ādhāne sati hi nāmamātraṃ paśyan | paśyati hi nāmamātraṃ tatpaśyaṃs tac ca naiva paśyati bhūyaḥ || amsa_11.48 ||

aparaparyāyaḥ | ādhāra iti śrutau saṃbhārād iti saṃbhṛtasaṃbhārasya pūrvasaṃbhāralābhāt | ādhāne satīti yoniśomanaskāre nāmamātraṃ paśyann ity abhilāpamātram artharahitaṃ | paśyati hi nāmamātram iti vijñaptimātraṃ nāma arūpiṇaś catvāraḥ skandhā iti kṛtvā tatpaśyaṃs tad api bhūyo naiva paśyaty arthabhāve tadvijñaptyadarśanād ity ayam anupalambho vimuktiḥ |

cittam etat sadauṣṭhulyam ātmadarśanapāśitam | pravartate nivṛttis tu tad adhyātmasthiter matā || amsa_11.49 ||

aparaprakāraś cittam etat sadauṣṭhulyaṃ pravartate janmasu | ātmadarśanapāśitam iti dauṣṭhulyakāraṇaṃ darśayati | dvividhenātmadarśanena pāśitamataḥ sadauṣṭhulyam iti | nivṛttis tu tad adhyātmasthiter iti tasya cittasya citta evāvasthānād ālambanānupalambhataḥ | niḥsvabhāvatāparyeṣṭau ślokadvayaṃ

svayaṃ svenātmanā 'bhāvāt svabhāve cānavasthiteḥ | grāhavattadādabhāvāc ca niḥsvabhāvatvam iṣyate || amsa_11.50 ||

svayam abhāvān niḥsvabhāvatvaṃ dharmāṇāṃ pratyayādhīnatvāt | svenātmanā 'bhāvān niḥsvabhāvatvaṃ niruddhānāṃ punas tenātmanānutpatteḥ | svabhāva 'navasthitatvān niḥsvabhāvatvaṃ kṣaṇikatvād ity etattrividhaṃ niḥsvabhāvatvaṃ saṃskṛtalakṣaṇatrayānugaṃ veditavyaṃ | grāhavat tadabhāvāc ca niḥsvabhāvatvaṃ tadabhāvād iti svābhāvāt | yathā bālānāṃ svabhāvagrāho nityasukhaśacyāt to vā 'nyena vā parikalpitalakṣaṇena tathāsau svabhāvo nāsti tasmād api niḥsvabhāvatvaṃ dharmāṇām iṣyate | ....

niḥsvabhāvatayā siddhā uttarottaraniśrayāḥ | anutpādo 'nirodhaś cādiśantiḥ parinirvṛtiḥ || amsa_11.51 ||

...... niḥsvabhāvatayā 'nutpādādayaḥ | yo hi niḥsvabhāvaḥ so 'nutpanno yo 'nutpannaḥ so 'niruddho yo 'niruddhaḥ sa ādiśānto ya ādiśāntaḥ sa prakṛtiparinirvṛta ity evam uttarottaraniśrayair ebhir niḥsvabhāvatābhir niḥsvabhāvatayā 'nutpādādayaḥ siddhā bhavanti | anutpattidharmakṣāntiparyeṣṭāvāryā |

ādau tatve 'nyatve svalakṣaṇe svayam athānyathābhāve | saṃkleśe 'tha viśeṣe kṣāntir anutpattidharmoktā || amsa_11.52 ||

aṣṭāsv anutpattidharmeṣu kṣāntir anutpattikadharmakṣāntiḥ | ādau saṃsārasya na hi tasyādyutpattir asti | tatve 'nyatve ca pūrvapaścimānāṃ na hi saṃsāre teṣām eva dharmāṇām utpattirye pūrvam utpannās tadbhāvenānutpatteḥ | na cānyeṣām apūrvaprakārānutpatteḥ | svalakṣaṇe parikalpitasya svabhāvasya na hi tasya kadācid utpattiḥ | svayamanutpattau paratantrasya | anyathābhāve pariniṣpannasya na hi tadanyathā bhāvasyotpattir asti | saṃkleśe prahīṇe na hi kṣayajñānalābhinaḥ sakleśasyotpattiṃ punaḥ paśyanti | viśeṣe buddhadharmakāyānāṃ na hi teṣāṃ viśeṣotpattir asti | ity eteṣv anutpattidharmeṣu kṣāntir anutpattidharmoktā | ekayānatāparyeṣṭau sapta ślokāḥ |

dharma nairātmyamuktīnāṃ tulyatvāt gotrabhedataḥ | dvyāśayāpteś ca nirmāṇāt paryantād ekayānatā || amsa_11.53 ||

dharmatulyatvād ekayānatā śrāvakādīnāṃ dharmadhātor abhinnatvāt yātavyaṃ yānam iti kṛtvā nairātmyasya tulyatvād ekayānatā śrāvakādīnām ātmābhāvatāsāmānyād yātā yānam iti kṛtvā vimuktitulyatvād ekayānatā yāti yānam iti kṛtvā | gotrabhedād ekayānatā | aniyataśrāvakagotrāṇāṃ mahāyānena niryāṇād yānti tena yānam iti kṛtvā dvyāśayāpter ekayānatā buddhānāṃ ca sarvasatveṣv ātmāśayaprāpteḥ śrāvakāṇāṃ ca tadgotraniyatānāṃ pūrvaṃ bodhisaṃbhāracaritād anātmani baddhāśayaprāpter abhinnasaṃtānādhimokṣalābhato buddhānubhāvena tathāgatānugrahaviśeṣapradeśalābhāya ity ekatvāśayalābhenaikatvāt buddhatacchrāvakāṇām ekayānatā | nirmāṇād ekayānatā yathoktam anekaśatakṛtvo 'haṃ śrāvakayānena parinirvṛta iti vineyānām arthe tathā nirmāṇasaṃdarśanāt | paryantād apyekayānatā yataḥ pareṇa yātavyaṃ nāsti tadyānam iti kṛtvā | buddhatvam ekayānam evaṃ tatra tatra sūtre tena (msa 69) tanābhiprāyeṇaikayānatā veditavyā na tu yānatrayaṃ nāsti | kim arthaṃ punas tena tenābhiprāyeṇaikayānatā buddhair deśitā |

ākarṣaṇārtham ekeṣām anyasaṃdhāraṇāya ca | deśitāniyatānāṃ hi saṃbuddhair ekayānatā || amsa_11.54 ||

ākarṣaṇārtham ekeṣām iti ye śrāvakagotrā aniyatāḥ | anyeṣāṃ ca saṃdhāraṇāya ye bodhisatvāgotrā aniyatāḥ |

śrāvako 'niyato dvedhā dṛṣṭādṛṣṭārthayānataḥ | dṛṣṭārtho vītarāgaś cāvītarāgo 'pya sau mṛduḥ || amsa_11.55 ||

śrāvakaḥ punar aniyato dvividho veditavyaḥ | dṛṣṭārthayānaś ca yo dṛṣṭasatyo mahāyānena niryāti adṛṣṭārthayānaś ca yo na dṛṣṭasatyo mahāyānena niryāti | dṛṣṭārthaḥ punar vītarāgaś cāvītarāgaś ca kāmebhyaḥ | asau ca mṛdur dhandhagatiko veditavyaḥ | yo dṛṣṭārtho dvividha uktaḥ |

tau ca labdhāryamārgasya bhaveṣu pariṇāmanāt | acintyapariṇāmikyā upapattyā samanvitau || amsa_11.56 ||

tau ca dṛṣṭārtho labdhasyāryamārgasya bhaveṣu pariṇāmanāt | acintyapariṇāmikyā upapattyā samanvāgatau veditavyau | acintyo hi tasyāryamārgasya pariṇāma upapattau tasmād acintyapariṇāmikī |

praṇidhānavaśād eka upapattiṃ prapadyate | eko 'nāgāmitāyogān nirmāṇaiḥ pratipadyate || amsa_11.57 ||

tayoś caikaḥ praṇidhānavaśād upapattiṃ gṛhṇāti yatheṣṭaṃ yo na vītarāgaḥ | eko 'nāgāmitāyogabalena nirmāṇaiḥ |

nirvāṇābhiratatvāc ca tau dhandhagatikau matau | punaḥ punaḥ svacittasya samudācārayogataḥ || amsa_11.58 ||

tau ca nirvāṇābhiratatvād ubhāv api dhandhagatikau matau ciratareṇābhisaṃbodhataḥ | svasya śrāvakacittasya nirvitsahagatasyābhīkṣṇaṃ samudācārāt |

so 'kṛtārtho hy abuddhe ca jāto dhyānārtham udyataḥ | nirmāṇārthī tadāśritya parāṃ bodhim avāpnute || amsa_11.59 ||

yaḥ punar asāv avītarāgo dṛṣṭasatyaḥ so 'kṛtārthaḥ śaikṣo bhavan buddharahite kāle jāto dhyānārtham udyato bhavati nirmāṇārthī | tacca nirmāṇam āśritya krameṇa parāṃ bodhiṃ prāpnoti | tam avasthātrayasthaṃ saṃdhāyoktaṃ bhagavatā śrīmālāsūtre | śrāvako bhūtvā pratyekabuddho bhavati punaś ca buddha iti | agnidṛṣṭānte ca yadā ca pūrvaṃ dṛṣṭasatyāvasthā sadā buddharahite kāle svayaṃ dhyānam utpādya janmakāyaṃ tyaktvā nirmāṇakāyaṃ gṛhṇāti yadā ca parāṃ bodhiṃ prāpnotīti | vidyāsthānaparyeṣṭau ślokaḥ |

vidyāsthāne pañcavidhe yogamakṛtvā sarvajñatvaṃ naiti kathaṃcit paramāryaḥ | ity anyeṣāṃ nigrahaṇānugrahaṇāya svājñārthaṃ vā tatra karoty eva sa yogam || amsa_11.60 ||

pañcavidhaṃ vidyāsthānaṃ | adhyātmavidyā hetuvidyā śabdavidyā cikitsāvidyā śilpakarmasthānavidyā ca | tad yad arthaṃ bodhisatvena paryeṣitavyaṃ tad darśayati | sarvajñatvaprāptyartham abhedena sarvaṃ | bhedena punar hetuvidyāṃ śabdavidyāṃ ca paryeṣate nigrahārtham anyeṣāṃ tad anadhimuktānāṃ | cikitsāvidyāṃ śilpakarmasthānavidyāṃ cānyeṣām anugrahārthaṃ tadarthikānāṃ | adhyātmavidyāṃ svayam ājñārthaṃ | dhātupuṣṭiparyeṣṭau trayodaśa (msa 71) ślokāḥ | pāramitāparipūraṇārthaṃ ye pāramitāpratisaṃyuktā evaṃ manasikārā dhātupuṣṭaye bhavanti ta etābhir gāthābhir deśitāḥ |

hetūpalabdhituṣṭiś ca niśrayatadanusmṛtiḥ | sādhāraṇaphalecchā ca yathābodhādhimucyanā || amsa_11.61 ||

te punar hetopalabdhituṣṭimanasikārāt | yāvad agratvātmāvadhāraṇamanasikāraḥ | tatra hetūpalabdhituṣṭimanasikāra ādita eva tāvat | gotrastho bodhisatvaḥ svātmani pāramitānāṃ gotraṃ paśyan hetūpalabdhituṣṭyā pāramitādhātupuṣṭiṃ karoti | gotrastho 'nuttarāyāṃ samyaksaṃbodhau cittam utpādayatīty ato 'nantaraṃ niśrayatadanusmṛtimanasikāraḥ | sa hi bodhisatvaḥ svātmani pāramitānāṃ saṃniśrayabhūtaṃ bodhicittaṃ samanupaśyann evaṃ manasikaroti niyatam etāḥ pāramitāḥ paripūriṃ gamiṣyanti | tathā hy asmākaṃ bodhicittaṃ saṃvidyate iti | utpāditabodhicittasya pāramitābhiḥ svaparārthaprayoge sādhāraṇaphalecchāmanasikāra āsāṃ pāramitānāṃ parasādhāraṇaṃ va phalāṃ bhavatv anyathā vā mā bhūd ity abhisaṃskaraṇāt | svaparārthaṃ prayujyamāno 'saṃkleśopāyaṃ tatvārthaṃ pratividhyatīty ato 'nantaraṃ yathābodhādhimucyanāmanasikāraḥ | evaṃ sarvatrānukramo veditavyaḥ | yathā buddhair bhagavadbhiḥ pāramitā abhisaṃbuddhā abhisaṃbhotsyante 'bhisaṃbudhyante ca tathā 'ham adhimucye ity abhisaṃskaraṇāt |

caturvidhānubhāvena prīyaṇā khedaniścayaḥ | vipakṣe pratipakṣe ca pratipattiś caturvidhā || amsa_11.62 ||

anubhāvaprīyaṇāmanasikāraś caturvidhānubhāvadarśanaprīyaṇā caturvidhānubhāvo vipakṣaprahāṇaṃ saṃbhāraparipākaḥ svaparānugraha āyatyāṃ vipākaphalaniḥṣyandaphaladānatā ca | satvasvabuddhadharmaparipākam ārabhyākhedaniścayamanasikāraḥ sarvasatvavipratipattibhiḥ sarvaduḥkhāpattipātaiś cākhedaniścayābhisaṃskaraṇāt paramabodhiprāptaye | vipakṣe pratipakṣe ca caturvidhapratipattimanasikāraḥ | dānādivipakṣāṇāṃ ca mātsaryādīnāṃ pratideśanā pratipakṣāṇāṃ ca dānādīnām anumodanā (msa 72) tadadhipateyadharmadeśanārthaṃ ca buddhādhyeṣaṇā | tāsāṃ ca bodhau pariṇāmanā |

prasādaḥ saṃpratīkṣā ca dānacchandaḥ paratra ca | saṃnāhaḥ praṇidhānaṃ ca abhinandamanaskriyā || amsa_11.63 ||

adhimuktibalādhānatām ārabhya pāramitādhipateyadharmārthe ca prasādamanasikāraḥ | dharmaparyeṣṭim ārabhya saṃpratīcchanamanasikāras tasyaiva dharmasyāprativahanayogena parigrahaṇatayā | daśanām ārabhya dānacchandamanasikāro dharmasyārthasya ca prakāśanārthaṃ pareṣāṃ | pratipattim ārabhya saṃnāhamanasikāro dānādiparipūraye saṃnahanāt | praṇidhānamanasikāras tatparipūriprāptaye samavadhānārthaṃ | abhinandamanasikāro 'ho bata dānādipratipattyā samyak saṃpādayeyam ity abhinandanāt | eta eva trayo manasikārā avavādānuśāsanyāṃ yojayitavyāḥ | upāyopasaṃhitakarmamanasikāraḥ saṃkalpaiḥ sarvaprakāradānādiprayogamanasikaraṇāt |

śaktilābhe sadāutsukyaṃ dānādau ṣaḍvidhe dhanam | paripāke 'tha pūjāyāṃ sevāyām anukampanā || amsa_11.64 ||

autsukyamanasikāraś caturvidhaḥ | śaktilābhe na dānādau ṣaḍvidhe dānadāne yāvat prajñādāne | evaṃ śīlādiṣu ṣaḍvidheṣu | pāramitābhir eva saṃgrahavastuprayogeṇa satvaparipāke | pūjāyāṃ ca dānena lābhasatkārapūjayā | śeṣābhiś ca pratipattipūjayā | aviparītapāramitopadeśāpañcakalyāṇamitrasevāyām autsukyamanasikāro veditavyaḥ | anukampāmanasikāraś caturbhir apramāṇair dānādyupasaṃhāreṇa maitrāyataḥ | mātsaryādisamavadhānena satveṣu karuṇāyataḥ | dānādisamanvāgateṣu muditāyataḥ | tadasaṃkleśādhimokṣataś ca upekṣāyataḥ |

akṛte kukṛte lajjā kaukṛtyaṃ viṣaye ratiḥ | amitrasaṃjñā khede ca racanodbhāvanāmatiḥ || amsa_11.65 ||

hrīdharmam ārabhya lajjāmanaskāro 'kṛteṣu vā dānādiṣv aparipūrṇamithyākṛteṣu vā lajjā lajjāyamānaś ca pravṛttinivṛttyartham anānuṣaṅgikaṃ kaukṛtyāyate | dhṛtim ārabhya ratimanaskāro dānādyālambane 'vikṣepataś cittasya dhāraṇāt | akhedamanaskāro (msa 73) dānādiprayogaparikhede śatrusaṃjñākaraṇāt | racanāc chandamanaskāraḥ pāramitāpratisaṃyuktaśāstraracanābhisaṃskaraṇāt | lokajñatām ārabhya udbhāvanāmanaskāras tasyaiva śāstrasya loke yathābhājanam udbhāvanābhisaṃskaraṇāt |

dānādayaḥ pratisaraṇaṃ sambodhau neśvarādayaḥ | doṣāṇāṃ ca guṇānāṃ ca pratisaṃvedanād dvayoḥ || amsa_11.66 ||

pratisaraṇamanaskāro bodhiprāptaye dānādīnāṃ pratisaraṇān neśvarādīnāṃ pratisaṃvinmanaskāro mātsaryadānādivipakṣapratipakṣayor doṣaguṇapratisaṃvedanāt |

cayānusmaraṇaprītir māhārthyasya ca darśanam | yoge 'bhilāṣo 'vikalpe taddhṛtyāṃ pratyayāgame || amsa_11.67 ||

cayānusmaraṇaprītimanaskāro dānādyupacaye puṇyajñānasaṃbhāropacayasaṃdarśanāt | māhārthyasaṃdarśanamanaskāro dānādīnāṃ bodhipakṣe bhāvārthena mahābodhiprāptyarthasaṃdarśanāt | abhilāṣamanaskāraḥ sa punaś caturvidhaḥ | yogābhilāṣamanaskāraḥ śamathavipaśyanāyogabhāvanābhilāṣāt | avikalpābhilāṣamanaskāraḥ pāramitāparipūraṇārtham upāyakauśalyābhilāṣāt | dhṛtyabhilāṣamanaskāraḥ pāramitādhipateyadharmārthadhāraṇābhilāṣāt | pratyayābhigamābhilāṣamanaskāraḥ samyakpraṇidhānābhisaṃskaraṇāt |

saptaprakārāsadgrāhavyutthāne śaktidarśanam | āścaryaṃ cāpyanāścaryaṃ saṃjñā caiva caturvidhā || amsa_11.68 ||

saptaprakārāsadgrāhavyutthānaśaktidarśanamanaskāraḥ | saptavidho 'sadgrāhaḥ | asati sadgrāho doṣavati guṇavatvagrāho guṇavatyaguṇavatvagrāhaḥ | sarvasaṃskāreṣu ca nityasukhāsadgrāhau | sarvadharmeṣu cātmāsadgrāhaḥ nirvāṇe cāśāntāsadgrāhaḥ | yasya pratipakṣeṇa śūnyatāsamādhitrayaṃ dharmoddānacatuṣṭayaṃ ca deśyate | āścarye caturvidhasaṃjñāmanaskāraḥ | pāramitāsūdārasaṃjñā āyatatvasaṃjñā pratikāranirapekṣasaṃjñā vipākanirapekṣasaṃjñā ca | anāścarye 'pi caturvidhamanaskāraḥ | caturvidham anāścaryam audarya āyatatve ca sati pāramitānāṃ buddhatvaphalābhinivartanāt | asminn eva ca dvaye sati svaparasamacittāvasthāpanāt tadviśiṣṭebhyaś ca śarudibhyaḥ (msa 74) pūjādilābhe sati pratikāranirapekṣatā ...

samatā sarvasatveṣu dṛṣṭiś cāpi mahātmikā | paraguṇapratikāras trayāśastir nirantaraḥ || amsa_11.69 ||

... pratyayakārāśaṃsanamanaskāro dānādiguṇapravṛttyā parebhyaḥ | āśāstimanaskāraḥ satveṣu tristhānāśaṃsanāt | pāramitānāṃ bodhisatvabhūminiṣṭhāyā buddhabhūminiṣṭhāyāḥ satvāvaraṇāśaṃsanā cca | nirantaramanaskāro dānādibhir avadhyakālakaraṇābhisaṃskaraṇāt |

buddhapraṇītānuṣṭhānād arvāgasthānacetanāt | taddhānivṛddhyā satveṣu anāmodaḥ pramodanā || amsa_11.70 ||

samyakprayogamanaskāro 'viparītānuṣṭhānād arvāgasthānamanasikāraṇāt | anāmodamanaskāro dānādibhir hīyamāneṣu | pramodamanaskāro dānādibhirvardhamāneṣu satveṣu |

prativarṇikāyāṃ varṇikābhūtāyāṃ bhāvanāyāṃ ca nārūciḥ | nādhivāsamanaskāro vyākṛtaniyate spṛhā || amsa_11.71 ||

arucimanaskāraḥ pāramitāprativarṇikā bhāvanāyāṃ | rucimanaskāro bhūtāyāṃ | anadhivāsanāmanaskāro mātsaryādivipakṣavinayanābhisaṃskāraṇāt | spṛhāmanaskāro dvividhiḥ pāramitāparipūrivyākaraṇalābhaspṛhāmanaskāraḥ pāramitāniyatabhūmyavasthālābhaspṛhāmanaskāraś ca |

āyatyāṃ darśanād vṛtticetanā samatekṣaṇā | agradharmeṣu vṛttyā ca agratvātmāvadhāraṇāt dhāraṇā || amsa_11.72 ||

āyatyāṃ darśanād vṛttimanaskāro yātvā gatiṃ gatvā bodhisatvena satā 'vaśyakaraṇīyatā 'bhisaṃskāraṇāt | dānādīnāṃ samatekṣaṇāmanaskāras tadanyair (msa 75) bodhisatvaiḥ sahātmanaḥ pāramitāsātatyakaraṇādhimokṣārthaṃ | agratvātmāvadhāraṇamanaskāraḥ pāramitāgradharmapravṛttyā svātmanaḥ pradhānabhāvasaṃdarśanāt |

ete śubhamanaskārā daśapāramitānvayāḥ | sarvadā bodhisatvānāṃ dhātupuṣṭau bhavanti hi || amsa_11.73 ||

iti nigamanaśloko gatārthaḥ | dharmaparyeṣṭibhede dvau ślokau |

puṣṭer adhyāśayato mahatī paryeṣṭir iṣyate dhīre | savivāsā hy avivāsā tathaiva vaibhutvikī teṣām || amsa_11.74 ||

asakāyā laghulabdhakāyā prapūrṇakāyā ca bodhisatvānām | bahumānasūkṣmamānā nirmāṇā caiṣaṇābhimatā || amsa_11.75 ||

trayodaśavidhā paryeṣṭiḥ | puṣṭitaḥ śrutādhimuktipuṣṭyā | adhyāśayato dharmamukhasrotasā | mahatī cittatvalābhināṃ | savipravāsā prathamā | avipravāsā dvitīyā vaibhutvikī tṛtīyā | akāyā śrutacintāmayī dharmakāyarahitatvāt | sakāyā bhāvanāmayī adhimukticaryābhūmau | laghukāyā saptasu bhūmiṣu | paripūrṇakāyā śeṣāsu | bahumānādhimukticaryābhūmau | sūkṣmamānā saptasu | nirmāṇā śeṣāsu | dharmahetutvaparyeṣṭau ślokaḥ |

rūpārūpe dharmo lakṣaṇahetus tathaiva cārogyaṃgye | aiśvarye 'bhijñābhis tadakṣayatve ca dhīrāṇām || amsa_11.76 ||

rūpe lakṣaṇahetur dharmaḥ | arūpe ārogyahetuḥ kleśavyādhipraśamanāt aiśvaryahetur abhijñābhis tadakṣayatvahetuś cānupadhiśeṣanirvāṇo 'pyanupacchedāt | ata evoktaṃ brahmaparipṛcchāsūtre | caturbhir dharmaiḥ samanvāgatā bodhisatvā dharmaṃ paryeṣante | (msa 76) ratnasaṃjñayā durlabhārthena bhaiṣajyasaṃjñayā kleśavyādhipraśamanārthena arthasaṃjñayā avipraṇāśārthena nirvāṇasaṃjñayā sarvaduḥkhapraśamanārthena | ratnābhūtāni hi lakṣaṇāni śobhākaratvād atas taddhetutvād dharmaratnasaṃjñā | ārogyahetutvād bhaiṣajyasaṃjñā abhijñāiśvaryahetutvād arthasaṃjñā | tadakṣayahetutvān nirvāṇasaṃjñākṣayanirbhayatārthena | vikalpaparyeṣṭau ślokaḥ |

abhāvabhāvādhyapavādakalpa ekatvanānāsvaviśeṣakalpāḥ | yathārthanāmābhiniveśakalpāḥ jinātmajaiḥ saṃparivarjanīyāḥ || amsa_11.77 ||

daśavidhavikalpo bodhisatvena parivarjanīyaḥ | abhāvavikalpo yasya pratipakṣeṇāha | prajñāpāramitāyām iha bodhisatvo bodhisatva eva sann iti | bhāvavikalpo yasya pratipakṣeṇāha | bodhisatvaṃ na samanupaśyatīty evam ādi | adhyāropavikalpo yasya pratipakṣeṇāha | rūpaṃ śāriputra svabhāvena śūnyam iti | apavādavikalpo yasya pratipakṣeṇāha | na śūnyatayeti | ekatvavikalpo yasya pratipakṣeṇāha | yā rūpasya śūnyatā na tadrūpam iti | nānātvavikalpo yasya pratipakṣeṇāha | na cānyatra śūnyatāyā rūpaṃ rūpam eva śūnyatā śūnyataiva rūpam iti | svalakṣaṇavikalpo yasya pratipakṣeṇāha | nāmamātram idaṃ yad idaṃ rūpam iti | viśeṣavikalpo yasya pratipakṣeṇāha | rūpasya hi notpādo na nirodho na saṃkleśo na vyavadānam iti | yathānāmārthābhiniveśavikalpo yasya pratipakṣeṇāha | kṛtrimaṃ nāmety evam ādi | yathārthanāmābhiniveśavikalpaś ca yasya pratipakṣeṇāha | tāni bodhisatvaḥ sarvanāmāni na samanupaśyat yasamanupaśyan nābhiniviśate yathārthatayetya bhiprāyaḥ |

iti śubhamatir etya yatnam ugraṃ dvayaparyeṣitadharmatāsatatvaḥ | pratiśaraṇamataḥ sadā prajānāṃ bhavati guṇaiḥ sa samudravat prapūrṇaḥ || amsa_11.78 ||

anena nigamanaślokena paryeṣṭimāhātmyaṃ trividhaṃ darśayati | upāyamāhātmyam ugravīryatayā saṃvṛtiparamārthasatyadharmatāparyeṣaṇataś ca tatvaṃ satyam ity arthaḥ | parārthamāhātmyaṃ pratiśaraṇībhāvāt prajānāṃ | sva-arthamāhātmyaṃ ca guṇaiḥ samudravat prapūrṇatvāt |

mahāyānasūtrālaṃkāre dharmaparyeṣṭyadhikāra ekādaśaḥ

chapitre xii dvādaśo 'dhikāraḥ

dharmadeśanāyāṃ mātsaryapratiṣedhe ślokaḥ

prāṇān bhogāṃś ca dhīrāḥ pramuditamanasaḥ kṛcchralabdhān asārān satvebhyo duḥkhitebhyaḥ satatam avasṛjanty uccadānaprakāraiḥ | prāg evodāradharmaṃ hitakaram asakṛt sarvathaiva prajānāṃ kṛcchre naivopalabdhaṃ bhṛśamavasṛjatāṃ vṛddhigaṃ cāvyayaṃ ca || amsa_12.1 ||

kṛcchralabdhān apy asārān kṣayitvā prāṇān bhogāṃś ca bodhisatvā duḥkhitebhyaḥ kāruṇyāt satatam udārair visargair utsṛjanti prāg eva dharmaṃ yo naiva kṛcchreṇa vā bhṛśam api vāvasṛjatāṃ vṛddhiṃ gachati na kṣayaṃ | dharmanairarthakyasārthakye ślokadvayaṃ |

dharmo naiva ca deśito bhagavatā pratyātmavedyo yata ākṛṣṭā janatā ca yuktayuktivihitair dharmaiḥ svakīṃ dharmatāṃ | svaśāntyāsyapuṭe viśuddhivipule sādhāraṇe 'thākṣaye lāleneva kṛpātmabhis tvajagaraprakhyaiḥ samāpāditā || amsa_12.2 ||

tatra buddhā ajagaropamās teṣāṃ svaśāntir āsyapuṭaṃ dharmakāyaḥ | viśuddhivipulaṃ savāsanakleśajñeyāvaraṇaviśuddhitaḥ | sādhāraṇaṃ sarvabuddhaiḥ akṣayam ātyantikatvāt |

tasmān naiva nirarthikā bhavati sā yā bhāvanā yogināṃ tasmān naiva nirarthikā bhavati sā yā deśanā saugatī | dṛṣṭo 'rthaḥ śrutamātrakād yadi bhavet syād bhāvanāpārthikā aśrutvā yadi bhāvanām anuviśet syād deśanāpārthikā || amsa_12.3 ||

tasmān na nirarthikā yogināṃ bhāvanā bhavati pratyātmavedyasya dharmasya tadvaśenābhigamāt | na nirarthikā deśanā bhavati yuktivihitair dharmaiḥ svadharmatāyāṃ janatākarṣaṇāt | yathā punarbhāvanā sārthikā bhaved deśanā vā tat ślokārdhena darśayati | śeṣaṃ gatārthaṃ | deśanāvibhāge ślokaḥ |

āgamato adhigamato vibhutvato deśanāgrasatvānāṃ | mukhato rūpāt sarvākāśād uccaraṇatā 'pi............ || amsa_12.4 ||

tatra vibhutvato yā mahābhūmipraviṣṭānāṃ | sarvato rūpādyā vṛkṣavāditrādibhyo 'pi niścarati | śeṣaṃ gatārthaṃ | deśanāsaṃpattau ślokadvayaṃ |

viṣadā saṃdehajahā ādeyā tatvadarśikā dvividhā | saṃpannadeśaneyaṃ vijñeyaṃyā bodhisatvānāṃ || amsa_12.5 ||

ayaṃ catuṣkārthanirdeśena ślokaḥ | yad uktaṃ brahmaparipṛcchāyāṃ | caturbhir dharmaiḥ samanvāgatā bodhisatvā mahādharmadānaṃ vitaranti saddharmaparigrahaṇatayā ātmanaḥ prajñottāpanatayā satpuruṣakarmakaraṇatayā saṃkleśavyavadānasaṃdeśanatayā ca | ekena hi bāhuśrutyād viṣadā deśanā bhavati | dvitīyena mahāprājñatvāt saṃśayajahā pareṣāṃ saṃśayacchedāt | tṛtīyenānavadyakarmatvād ādeyā | caturthena tatvadarśikā dvividhā saṃkleśalakṣaṇasya ca tatvasya vyavadānalakṣaṇasya ca dvābhyāṃ dvābhyāṃ satyābhyāṃ |

madhurā madavyapetā na ca khinnā deśanāgrasatvānāṃ | sphuṭacitrayuktagamikā nirāmiṣā sarvagā caiva || amsa_12.6 ||

asmin dvitīye śloke madhurā pareṇākṣiptasyāparuṣavacanāt | madavyapetā stutau siddhau vā madānanugamanāt | akhinnā akilāsikatvāt | sphuṭā nirācāryamuṣṭitvāt kṛtsnadeśanataḥ | citrā apunaruktatvāt | yuktā pramāṇāviruddhavāt | gamikā pratītapadavyañjanatvāt nirāmiṣā prasannādhikārānadhikatvāt | sarvatragā yānatrayagatatvāt | vāksaṃpattau ślokaḥ |

adīnā madhurā sūktā pratītā viṣadā tathā vāg jinātmaje | yathārhā nirāmiṣā ca parimitākṣayā tathā || amsa_12.7 ||

adīnā paurī parṣanpūraṇāt | madhurā valguḥ | sūktā vispaṣṭā suniruktākṣaratvāt | pratītā vijñeyā pratītābhidhānatvāt | yathārhā śravaṇīyā vineyānurūpatvāt | anāmiṣā aniḥśritalābhasatkārā loke | pratatā apratikūlā | parimitā āyāmakhedāt | viṣadā aparyāttā | vyañjanasaṃpattau ślokadvayaṃ |

uddeśān nirdeśāt tathaiva yānānulomanāt ślākṣṇyāt | prātītyād yāthārhān nairyāṇyād ānukūlyatvāt || amsa_12.8 ||

yuktaiḥ padavyañjanair uddeśāt pramāṇāvirodhena | sahitair nirdeśād uddeśāvirodhena | yānānulomanād ānulomikair yānatrayāvirodhena | ślākṣṇyād anucchavikair akaṣṭaśabdatayā | prātītyād aupayikaiḥ pratītārthatayā cārthopagamanāt | yāthārhāt pratirūpair vineyānurūpatayā | nairyāṇyāt pradakṣiṇair nirvāṇādhikāratayā | ānukūlyān nipakasyāṅgasaṃbhāraiḥ śaikṣasyāryāṣṭāṅgamārgānukūlyāt |

vyañjanasaṃpac caiṣā vijñeyā sarvathāgrasatvānāṃ | ṣaṣṭyaṅgī sācintyā ghoṣo 'nantas tu sugatānāṃ || amsa_12.9 ||

ṣaṣṭyaṅgī sācintyā yā guhyakādhipatinirdeśe buddhasya ṣaṣṭyākārā vāg nirdiṣṭā | punar aparaṃ śāntamate tathāgatasya ṣaṣṭyākāropetā vāg niścarati snigdhā ca mṛdukā ca manojñā ca manoramā ca śuddhā ceti vistaraḥ | tatra (msa 80) snigdhā satvadhātukuśalamūlopastambhikatvāt | mṛdukā duṣṭa eva dharme sukhasaṃsparśatvāt | manojñā svarthatvāt | manoramā suvyañjanatvāt | śuddhā niruttaralokottarapṛṣṭhalabdhatvāt | vimalā sarvakleśānuśayavāsanāvisaṃyuktatvāt | prabhāsvarā pratītapadavyañjanatvāt | valguḥ sarvatīrthyakumatidṛṣṭivighātabalaguṇayuktatvāt | śravaṇīyā pratipattinairyāṇikatvāt | anantā sarvaparapravādibhir anāchedyatvāt | kalā rañjikatvāt | vinītā rāgādipratipakṣatvāt | akarkaśā śikṣāprajñaptisukhopāyatvāt | aparuṣā tadvyatikramasaṃpanniḥsaraṇopadeśakatvāt | suvinītā yānatrayanayopadeśikatvāt | karṇasukhā vikṣepapratipakṣatvāt | kāyaprahlādanakarī samādhyāvāhakatvāt | cittāudvilyakarī vipaśyanāprāmodyāvāhaphalakatvāt | hṛdayasaṃtuṣṭikarī saṃśayacchedikatvāt | prītisukhasaṃjananī mithyāniścayāpakarṣikatvāt | niḥparidāhā pratipattāvavipratisāratvāt | ājñeyā saṃpannaśrutamayajñānāśrayatvāt | vijñeyā saṃpannacintāmayajñānāśrayatvāt | viṣpaṣṭā anācāryamuṣṭidharmavihitatvāt | premaṇīyā 'nuprāptasvaka-arthānāṃ premakaratvāt | abhinandanīyā 'nanuprāptasvakārthānāṃ spṛhaṇīyatvāt | ājñāpanīyā acintyadharmasamyagdarśikatvāt | vijñāpanīyā 'cintyadharmasamyagdeśikatvāt | yuktā pramāṇāviruddhatvāt | sahitā yathārhavineyadeśikatvāt | punaruktadoṣajahā avandhyatvāt | siṃhasvaravegā

sarvatīrthyasaṃtrāsakatvāt | nāgasvaraśabdā udāratvāt | meghasvaraghoṣā gambhīratvāt | nāgendrarutā ādeyatvāt | kinnarasaṃgītighoṣā madhuratvāt | kalaviṅkasvararutaravitā 'bhīkṣṇabhaṅgaratvāt | brahmasvararutaravitā dūraṃgamatvāt | jīvaṃjīvakasvararutaravitā sarvasiddhipūrvaṃgamanaṅgalatvāt | devendramadhuranirghoṣā anatikramaṇīyatvāt | dundubhisvarā sarvamārapratyarthikavijayapūrvaṃgamatvāt | anunnatā stutyasaṃkliṣṭatvāt | anavanatā nindā'saṃkliṣṭatvāt | sarvaśabdānupraviṣṭā sarvavyākaraṇasarvākāralakṣaṇānupraviṣṭatvāt | apaśabdavigatā smṛtisaṃpramoṣe tadaniścaraṇatvāt | avikalā vineyakṛtyasarvakālapratyupasthitatvāt | alīnā lābhasatkārāniśritatvāt | adīnā sāvadyāpagatatvāt | pramuditā akheditvāt | prasṛtā sarvavidyāsthānakauśalyānugatatvāt | akhilā satvānāṃ tatsakalārthasaṃpādakatvāt | saritā prabandhānupacchinnatvāt | lalitā vicitrākārapratyupasthānatvāt | sarvasvarapūraṇī ekasvaranaikaśabdavijñaptipratyupasthāpanatvāt | sarvasatvendriyasaṃtoṣaṇī ekānekārthavijñaptipratyupasthānatvāt | aninditā yathāpratijñatvāt | acañcalā āgamitakālaprayuktatvāt | acapalā atvaramāṇavihitatvāt | sarvaparṣadanuravitā dūrāntikaparṣattulyaśravaṇatvāt | (msa 81) sarvākāravaropeto sarvalaukikārthadṛṣṭāntadharmapariṇāmikatvāt | deśanāmāhātmye catvāraḥ ślokāḥ |

vācā padaiḥ suyuktair anudeśavibhāgasaṃśayacchedaiḥ | bahulīkārānugatā hy uddhaṭitavipañcitajñeṣu || amsa_12.10 ||

ākhyāti vācā | prajñāpayati padaiḥ suyuktaiḥ | prasthāpayati vibhājayati vivṛṇoti yathākramamuddeśavibhāgasaṃśayacchedaiḥ | uttānīkaroti uttānīkaraṇaṃ bahulīkārānugatā deśanā niścayabalādhānarthaṃ | deśayaty udghaṭitajñeṣu | saṃprakāśayati vipañcitajñeṣu |

śuddhā trimaṇḍalena hiteyaṃ deśanā hi buddhānāṃ | doṣair vivarjitā punar aṣṭabhir eṣaiva vijñeyā || amsa_12.11 ||

śuddhā trimaṇḍaleneti | yena ca deśayati vācā padaiś ca | yathā coddeśādiprakāraiḥ | yeṣu codghaṭitavipañcitajñeṣu | eṣaiva ca deśanā punar aṣṭadoṣavivarjitā veditavyā yathākramaṃ |

kauśīdyam anavabodho hy avakāśasyākṛtir hy anītatvam | saṃdehasyācchedas tadvigamasyādṛḍhīkaraṇam || amsa_12.12 ||

te punar aṣṭau doṣāḥ kauśīdyam anavasaṃbodhaḥ avakāśasyākaraṇaṃ anītārthatvaṃ saṃdehasyācchedanā tadvigamasyādṛḍhīkaraṇaṃ niścayasyety arthaḥ |

khedo 'tha matsaritvaṃ doṣā hy ete matā kathāyāṃ hi | tadabhāvād buddhānāṃ niruttarā deśanā bhavati || amsa_12.13 ||

khedo yenābhīkṣṇaṃ na deśayet | matsaritvaṃ cākṛtsnaprakāśantā | arthasaṃpattau ślokadvayaṃ |

kalyāṇo dharmo 'yaṃ hetutvād bhaktituṣṭibuddhīnāṃ | dvividhārthaḥ sugrāhyaś caturguṇabrahmacaryavadaḥ || amsa_12.14 ||

parair asādhāraṇayogakevalaṃ tridhātukakleśavihānipūrakam | svabhāvaśuddhaṃ malaśuddhitaś ca tac caturguṇabrahmavicaryam iṣyate || amsa_12.15 ||

caturguṇabrahmacaryasaṃprakāśako dharmaḥ | ādimadhyaparyavasānakalyāṇo yathākramaṃ śrutacintābhāvanābhir bhaktituṣṭibuddhihetutvāt | tatra bhaktir adhimuktiḥ saṃpratyayaḥ tuṣṭiḥ prāmodyaṃ yuktinidhyānāc chakyaprāptitāṃ viditvā | buddhiḥ samāhitacittasya yathābhūtajñānaṃ | dvividhārtha ityataḥ svarthaḥ saṃvṛttiparamārthasatyayogāt | sugrāhya ityataḥ suvyañjanaḥ pratītapadavyañjanatvāt | caturguṇaṃ brahmacaryaṃ | kevalaṃ parair asādhāraṇatvāt paripūrṇaṃ tridhātukleśaprahāṇaparipūraṇāt | pariśuddhaṃ svabhāvaviśuddhito 'nāsravatvāt | paryavadātaṃ malaviśuddhitaḥ saṃtānaviśuddhyā kṣīṇāsravāṇāṃ | abhisaṃdhivibhāge ślokadvayaṃ |

avatāraṇasaṃdhiś ca saṃdhir lakṣaṇato 'paraḥ | pratipakṣābhisaṃdhiś ca saṃdhiḥ pariṇatāv api || amsa_12.16 ||

śrāvakeṣu svabhāveṣu doṣāṇāṃ vinaye tathā | abhidhānasya gāmbhīrye saṃdhir eṣa caturvidhaḥ || amsa_12.17 ||

asāre sāramatayo viparyāse ca susthitāḥ | kleśena ca susaṃkliṣṭā labhante bodhimuktamāṃ || amsa_12.17* || || iti ||