7.2.4. Chapter on Comprehending (Pariñña Vāra) (YA7.2.4)

Positive (Anuloma) Person (Puggala)

This person comprehends latent state of attachment to sensual pleasures. Does that person comprehend latent state of hatred? Yes.

This person comprehends latent state of hatred. Does that person comprehend latent state of attachment to sensual pleasures? Yes.

This person comprehends latent state of attachment to sensual pleasures. Does that person comprehend latent state of pride? (This person) comprehends a part (of it).

This person comprehends latent state of pride. Does that person comprehend latent state of attachment to sensual pleasures? No.

This person comprehends latent state of attachment to sensual pleasures. Does that person comprehend latent state of wrong views … pe … latent state of doubts? No.

This person comprehends latent state of doubts. Does that person comprehend latent state of attachment to sensual pleasures? (This person) comprehends a part (of it).

This person comprehends latent state of attachment to sensual pleasures. Does that person comprehend latent state of attachment to existence … pe … latent state of ignorance? (This person) comprehends a part (of it).

This person comprehends latent state of ignorance. Does that person comprehend latent state of attachment to sensual pleasures? No.

This person comprehends latent state of hatred. Does that person comprehend latent state of pride? (This person) comprehends a part (of it).

This person comprehends latent state of pride. Does that person comprehend latent state of hatred? No.

This person comprehends latent state of hatred. Does that person comprehend latent state of wrong views … pe … latent state of doubts? No.

This person comprehends latent state of doubts. Does that person comprehend latent state of hatred? (This person) comprehends a part (of it).

This person comprehends latent state of hatred. Does that person comprehend latent state of attachment to existence … pe … latent state of ignorance? (This person) comprehends a part (of it).

This person comprehends latent state of ignorance. Does that person comprehend latent state of hatred? No.

This person comprehends latent state of pride. Does that person comprehend latent state of wrong views … pe … latent state of doubts? No.

This person comprehends latent state of doubts. Does that person comprehend latent state of pride? (This person) comprehends a part (of it).

This person comprehends latent state of pride. Does that person comprehend latent state of attachment to existence … pe … latent state of ignorance? Yes.

(This person) comprehends latent state of ignorance. Does that person comprehend latent state of pride? Yes.

This person comprehends latent state of wrong views. Does that person comprehend latent state of doubts? Yes.

This person comprehends latent state of doubts. Does that person comprehend latent state of wrong views? Yes. … pe …

This person comprehends latent state of doubts. Does that person comprehend latent state of attachment to existence … pe … latent state of ignorance?(This person) comprehends a part (of it).

This person comprehends latent state of ignorance. Does that person comprehend latent state of doubts? No.

This person comprehends latent state of attachment to existence. Does that person comprehend latent state of ignorance? Yes.

This person comprehends latent state of ignorance. Does that person comprehend latent state of attachment to existence? Yes.

End of Chapter With One Base. (Ekamūlakaṃ)

This person comprehends latent state of attachment to sensual pleasures and latent state of hatred. Does that person comprehend latent state of pride? (This person) comprehends a part (of it).

This person comprehends latent state of pride. Does that person comprehend latent state of attachment to sensual pleasures and latent state of hatred? No.

This person comprehends latent state of attachment to sensual pleasures and latent state of hatred. Does that person comprehend latent state of wrong views … pe … latent state of doubts? No.

This person comprehends latent state of doubts. Does that person comprehend latent state of attachment to sensual pleasures and latent state of hatred? (This person) comprehends a part (of it).

This person comprehends latent state of attachment to sensual pleasures and latent state of hatred. Does that person comprehend latent state of attachment to existence … pe … latent state of ignorance? (This person) comprehends a part (of it).

This person comprehends latent state of ignorance. Does that person comprehend latent state of attachment to sensual pleasures and latent state of hatred? No.

End of Chapter With Two Bases. (Dukamūlakaṃ)

This person comprehends latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Does that person comprehend latent state of wrong views … pe … latent state of doubts? None.

This person comprehends latent state of doubts. Does that person comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? (This person) comprehends a part (of it).

This person comprehends latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Does that person comprehend latent state of attachment to existence … pe … latent state of ignorance? None.

This person comprehends latent state of ignorance. Does that person comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? (This person) comprehends the latent state of pride.

End of Chapter With Three Bases. (Tikamūlakaṃ)

This person comprehends latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Does that person comprehend latent state of doubts?None.

This person comprehends latent state of doubts. Does that person comprehend latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views? (This person) comprehends some parts of latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride … pe …

End of Chapter With Four Bases. (Cattukamūlakaṃ)

This person comprehends latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Does that person comprehend latent state of attachment to existence … pe … latent state of ignorance? None.

This person comprehends latent state of ignorance. Is that person comprehending latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? (This person) comprehends latent state of pride.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

This person comprehends latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Does that person comprehend latent state of ignorance? None.

This person comprehends latent state of ignorance. Does that person comprehend latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence? (This person) comprehends latent state of pride and latent state of attachment to existence.

End of Chapter With Six Bases. (Chakkamūlakaṃ)

Positive (Anuloma) Plane (Okāsa)

This plane comprehends latent state of attachment to sensual pleasures. Does that plane comprehend latent state of hatred? No.

This plane comprehends latent state of hatred. Does that plane comprehend latent state of attachment to sensual pleasures? No.

This plane comprehends latent state of attachment to sensual pleasures. Does that plane comprehend latent state of pride? Yes.

This plane comprehends latent state of pride. Does that plane comprehend latent state of attachment to sensual pleasures? The fine-material element and immaterial element comprehend latent state of pride, and they do not comprehend latent state of attachment to sensual pleasures. The two feelings of sensual pleasures comprehend latent state of pride, and also comprehend latent state of attachment to sensual pleasures.

This plane comprehends latent state of attachment to sensual pleasures. Does that plane comprehend latent state of wrong views … pe … latent state of doubts? Yes.

This plane comprehends latent state of doubts. Does that plane comprehend latent state of attachment to sensual pleasures? The unpleasant feeling and, the fine-material element and immaterial element comprehend latent state of doubts, and they do not comprehend latent state of attachment to sensual pleasures. The two feelings of sensual pleasures comprehend latent state of doubts, and also comprehend latent state of attachment to sensual pleasures.

This plane comprehends latent state of attachment to sensual pleasures. Does that plane comprehend latent state of attachment to existence? No.

This plane comprehends latent state of attachment to existence. Does that plane comprehend latent state of attachment to sensual pleasures? No.

This plane comprehends latent state of attachment to sensual pleasures. Does that plane comprehend latent state of ignorance? Yes.

This plane comprehends latent state of ignorance. Does that plane comprehend latent state of attachment to sensual pleasures? The unpleasant feeling and, the fine-material element and immaterial element comprehend latent state of ignorance, and they do not comprehend latent state of attachment to sensual pleasures. The two feelings of sensual pleasures comprehend latent state of ignorance, and also comprehend latent state of attachment to sensual pleasures.

This plane comprehends latent state of hatred. Does that plane comprehend latent state of pride? No.

This plane comprehends latent state of pride. Does that plane comprehend latent state of hatred? No.

This plane comprehends latent state of hatred. Does that plane comprehend latent state of wrong- views … pe … latent state of doubts? Yes.

This plane comprehends latent state of doubts. Does that plane comprehend latent state of hatred? The two feelings of sensual pleasures, and the fine-material element and immaterial element comprehend latent state of doubts, and they do not comprehend latent state of hatred. The unpleasant feeling comprehends latent state of doubts, and also comprehends latent state of hatred.

This plane comprehends latent state of hatred. Does that plane comprehend latent state of attachment to existence? No.

This plane comprehends latent state of attachment to existence. Does that plane comprehend latent state of hatred? No.

This plane comprehends latent state of hatred. Does that plane comprehend latent state of ignorance? Yes.

This plane comprehends latent state of ignorance. Does that plane comprehend latent state of hatred? The two feelings of sensual pleasures, and the fine-material element and immaterial element comprehend latent state of ignorance, and they do not comprehend latent state of hatred. The unpleasant feeling comprehends latent state of ignorance, and also comprehends latent state of hatred.

This plane comprehends latent state of pride. Does that plane comprehend latent state of wrong- views … pe … latent state of doubts? Yes.

This plane comprehends latent state of doubts. Does that plane comprehend latent state of pride?The unpleasant feeling comprehends latent state of doubts, and they do not comprehend latent state of pride. The two feelings of sensual pleasures, and the fine-material element and immaterial element comprehend latent state of doubts, and they do not comprehend latent state of pride.

This plane comprehends latent state of pride. Does that plane comprehend latent state of attachment to existence? The two feelings of sensual pleasures comprehend latent state of pride, and they do not comprehend latent state of attachment to existence. The fine-material element and immaterial element comprehend latent state of pride, and they do not comprehend latent state of attachment to existence.

This plane comprehends latent state of attachment to existence. Does that plane comprehend latent state of pride? Yes.

This plane comprehends latent state of pride. Does that plane comprehend latent state of ignorance? Yes.

This plane comprehends latent state of ignorance. Does that plane comprehend latent state of pride? The unpleasant feeling comprehends latent state of ignorance, and it does not comprehend latent state of pride. The two feelings of sensual pleasures, and the fine-material element and immaterial element comprehend latent state of ignorance, and also comprehend latent state of pride.

This plane comprehends latent state of wrong views. Does that plane comprehend latent state of doubts? Yes.

This plane comprehends latent state of doubts. Does that plane comprehend latent state of wrong views? Yes. … pe …

This plane comprehends latent state of doubts. Does that plane comprehend latent state of attachment to existence? The three feelings of sensual pleasures comprehend latent state of doubts, and they do not comprehend latent state of attachment to existence. The fine-material element and immaterial element comprehend latent state of doubts, and also comprehend latent state of attachment to existence.

This plane comprehends latent state of attachment to existence. Does that plane comprehend latent state of doubts? Yes.

This plane comprehends latent state of doubts. Does that plane comprehend latent state of ignorance? Yes.

This plane comprehends latent state of ignorance. Does that plane comprehend latent state of doubts? Yes.

This plane comprehends latent state of attachment to existence. Does that plane comprehend latent state of ignorance? Yes.

This plane comprehends latent state of ignorance. Does that plane comprehend latent state of attachment to existence? The three feelings of sensual pleasures comprehend latent state of ignorance, and they do not comprehend latent state of attachment to existence. The fine-material element and immaterial element comprehend latent state of ignorance, and also comprehend latent state of attachment to existence.

End of Chapter With One Base. (Ekamūlakaṃ)

This plane comprehends latent state of attachment to sensual pleasures and latent state of hatred. Does that plane comprehend latent state of pride? None.

This plane comprehends latent state of pride. Does that plane comprehend latent state of attachment to sensual pleasures and latent state of hatred?The fine-material element and immaterial element comprehend latent state of pride, and they do not comprehend latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures comprehend latent state of pride and latent state of attachment to sensual pleasures, and they do not comprehend latent state of hatred.

This plane comprehends latent state of attachment to sensual pleasures and latent state of hatred. Does that plane comprehend latent state of wrong views … pe … latent state of doubts? None.

This plane comprehends latent state of doubts. Does that plane comprehend latent state of attachment to sensual pleasures and latent state of hatred? The fine-material element and immaterial element comprehend latent state of doubts, and they do not comprehend latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures comprehend latent state of doubts and latent state of attachment to sensual pleasures, and they do not comprehend latent state of hatred. The unpleasant feeling comprehends latent state of doubts and latent state of hatred, and it does not comprehend latent state of attachment to sensual pleasures.

This plane comprehends latent state of attachment to sensual pleasures and latent state of hatred. Does that plane comprehend latent state of attachment to existence? None.

This plane comprehends latent state of attachment to existence. Does that plane comprehend latent state of attachment to sensual pleasures and latent state of hatred? No.

This plane comprehends latent state of attachment to sensual pleasures and latent state of hatred. Does that plane comprehend latent state of ignorance? None.

This plane comprehends latent state of ignorance. Does that plane comprehend latent state of attachment to sensual pleasures and latent state of hatred? The fine-material element and immaterial element comprehend latent state of ignorance, and they do not comprehend latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures comprehend latent state of ignorance and latent state of attachment to sensual pleasures, and they do not comprehend latent state of hatred. The unpleasant feeling comprehends latent state of ignorance and latent state of hatred, and it does not comprehend latent state of attachment to sensual pleasures.

End of Chapter With Two Bases. (Dukamūlakaṃ)

This plane comprehends latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Does that plane comprehend latent state of wrong views … pe … latent state of doubts? None.

This plane comprehends latent state of doubts. Does that plane comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? The fine-material element and immaterial element comprehend latent state of doubts and latent state of pride, and they do not comprehend latent state of attachment to sensual pleasures and latent state of hatred.

The two feelings of sensual pleasures comprehend latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride, and they do not comprehend latent state of hatred. The unpleasant feeling comprehends latent state of doubts and latent state of hatred, and they do not comprehend latent state of attachment to sensual pleasures and latent state of pride.

This plane comprehends latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Does that plane comprehend latent state of attachment to existence? None.

This plane comprehends latent state of attachment to existence. Does that plane comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? (This plane) comprehends latent state of pride.

This plane comprehends latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Does that plane comprehend latent state of ignorance? None.

This plane comprehends latent state of ignorance. Does that plane comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? The fine-material element and immaterial element comprehend latent state of ignorance and latent state of pride, and they do not comprehend latent state of attachment to sensual pleasures and latent state of hatred.

The two feelings of sensual pleasures comprehend latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride, and they do not comprehend latent state of hatred. The unpleasant feeling comprehends latent state of ignorance and latent state of hatred, and it does not comprehend latent state of attachment to sensual pleasures and latent state of pride.

End of Chapter With Three Bases. (Tikamūlakaṃ)

This plane comprehends latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Does that plane comprehend latent state of doubts? None.

This plane comprehends latent state of doubts. Does that plane comprehend latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views? The fine-material element and immaterial element comprehend latent state of doubts, latent state of pride and latent state of wrong views, and they do not comprehend latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures comprehend latent state of doubts, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong views, and they do not comprehend latent state of hatred. The unpleasant feeling comprehends latent state of doubts, latent state of hatred and latent state of wrong views, and it does not comprehend latent state of attachment to sensual pleasures and latent state of pride … pe …

End of Chapter With Four Bases. (Cattukamūlakaṃ)

This plane comprehends latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Does that plane comprehend latent state of attachment to existence? None.

This plane comprehends latent state of attachment to existence. Does that plane comprehend latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? (This plane) comprehends latent state of pride, latent state of wrong views and latent state of doubts.

This plane comprehends latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Does that plane comprehend latent state of ignorance? None.

This plane comprehends latent state of ignorance. Is that plane comprehending latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? The fine-material element and immaterial element comprehend latent state of ignorance, latent state of pride, latent state of wrong views and latent state of doubts, and they do not comprehend latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures comprehend latent state of ignorance latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts, and they do not comprehend latent state of hatred.

The unpleasant feeling comprehends latent state of ignorance, latent state of hatred, latent state of wrong- views and latent state of doubts, and it does not comprehend latent state of attachment to sensual pleasures and latent state of pride.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

This plane comprehends latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts and latent state of attachment to existence. Does that plane comprehend latent state of ignorance? None.

This plane comprehends latent state of ignorance. Is that plane comprehending latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence? The fine-material element and immaterial element comprehend latent state of ignorance, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence, and they do not comprehend latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures comprehend latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts, and they do not comprehend latent state of hatred and latent state of attachment to existence. The unpleasant feeling comprehends latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts, and it does not comprehend latent state of attachment to sensual pleasures, latent state of pride and latent state of attachment to existence.

End of Chapter With Six Bases. (Chakkamūlakaṃ)

Positive (Anuloma) Person and Plane (Puggalokāsa)

This person comprehends latent state of attachment to sensual pleasures at this plane. Does that person comprehend latent state of hatred at that plane? No.

This person comprehends latent state of hatred at this plane. Does that person comprehend latent state of attachment to sensual pleasures at that plane? No.

This person comprehends latent state of attachment to sensual pleasures at this plane. Does that person comprehend latent state of pride at that plane? (This person) comprehends a part (of it at this plane).

This person comprehends latent state of pride at this plane. Does that person comprehend latent state of attachment to sensual pleasures at that plane? No.

This person comprehends latent state of attachment to sensual pleasures at this plane. Does that person comprehend latent state of wrong views … pe … latent state of doubts? No.

This person comprehends latent state of doubts at this plane. Does that person comprehend latent state of attachment to sensual pleasures at that plane? Sotāpatti Maggaṭṭhāna person in the unpleasant feeling, and the fine-material element and immaterial element, comprehends latent state of doubts; and that person does not comprehend latent state of attachment to sensual pleasures at those planes. Those persons in the two feelings of sensual pleasures comprehend latent state of doubts, and also comprehend (a part of) latent state of attachment to sensual pleasures.

This person comprehends latent state of attachment to sensual pleasures at this plane. Does that person comprehend latent state of attachment to existence at that plane? No.

This person comprehends latent state of attachment to existence at this plane, comprehend latent state of attachment to sensual pleasures at that plane? No.

Does that person

This person comprehends latent state of attachment to sensual pleasures at this plane. Does that person comprehend latent state of ignorance at that plane? (This person) comprehends a part (of it at this plane).

This person comprehends latent state of ignorance at this plane. Does that person comprehend latent state of attachment to sensual pleasures at that plane? No.

This person comprehends latent state of hatred at this plane. Does that person comprehend latent state of pride at that plane? No.

This person comprehends latent state of pride at this plane. Does that person comprehend latent state of hatred at that plane? No.

This person comprehends latent state of hatred at this plane. Does that person comprehend latent state of wrong views … pe … latent state of doubts at that plane? Sotāpatti Maggaṭṭhāna person in the two feelings of sensual pleasures, and the fine-material element and immaterial element, comprehends latent state of doubts; and that person does not comprehend latent state of hatred at those planes. Those persons in the unpleasant feeling comprehend latent state of doubts, and also comprehend (a part of) latent state of hatred.

This person comprehends latent state of hatred at this plane. Does that person comprehend latent state of attachment to existence at that plane? No.

This person comprehends latent state of attachment to existence at this plane. Does that person comprehend latent state of hatred at that plane? No.

This person comprehends latent state of hatred at this plane. Does that person comprehend latent state of ignorance at that plane? (This person) comprehends a part (of it at this plane).

This person comprehends latent state of ignorance at this plane. Does that person comprehend latent state of hatred at that plane? No.

This person comprehends latent state of pride at this plane. Does that person comprehend latent state of wrong views … pe … latent state of doubts at that plane? No.

This person comprehends latent state of doubts at this plane. Does that person comprehend latent state of pride at that plane? Sotāpatti Maggaṭṭhāna person in the unpleasant feeling comprehends latent state of doubts; and that person does not comprehend latent state of pride at that plane. Those persons in the two feelings of sensual pleasures, and the fine-material element and immaterial element, comprehend latent state of doubts, and also comprehend (a part of) latent state of pride.

This person comprehends latent state of pride at this plane. Does that person comprehend latent state of attachment to existence at that plane? Arahatta Maggaṭṭhāna person in the two feelings of sensual pleasures comprehends latent state of pride; and that person does not comprehend latent state of attachment to existence. Those persons, in the fine-material element and immaterial element, comprehend latent state of pride, and also comprehend latent state of attachment to existence.

This person comprehends latent state of attachment to existence at this plane, comprehend latent state of pride at that plane? Yes.

Does that person

This person comprehends latent state of pride at this plane. Does that person comprehend latent state of ignorance at that plane? Yes.

This person comprehends latent state of ignorance at this plane. Does that person comprehend latent state of pride at that plane? Arahatta Maggaṭṭhāna person in the unpleasant feeling comprehends latent state of ignorance; and that person does not comprehend latent state of pride. Those persons in the two feelings of sensual pleasures, and the fine-material element and immaterial element, comprehend latent state of ignorance, and also comprehend latent state of pride.

This person comprehends latent state of wrong views at this plane. Does that person comprehend latent state of doubts at that plane? Yes.

This person comprehends latent state of doubts at this plane. Does that person comprehend latent state of wrong views at that plane? Yes. … pe …

This person comprehends latent state of doubts at this plane. Does that person comprehend latent state of attachment to existence at that plane? Sotāpatti Maggaṭṭhāna person in the three feelings of sensual pleasures comprehends latent state of doubts; and that person does not comprehend latent state of attachment to existence. Those persons, in the fine-material element and immaterial element, comprehend latent state of doubts, and also comprehend (a part of) latent state of attachment to existence.

This person comprehends latent state of attachment to existence at this plane. Does that person comprehend latent state of doubts at that plane? No.

This person comprehends latent state of doubts at this plane. Does that person comprehend latent state of ignorance at that plane? (This person) comprehends a part (of it at this plane).

This person comprehends latent state of ignorance at this plane. Does that person comprehend latent state of doubts at that plane? No.

This person comprehends latent state of attachment to existence at this plane. Does that person comprehend latent state of ignorance at that plane? Yes.

This person comprehends latent state of ignorance at this plane. Does that person comprehend latent state of attachment to existence at that plane? Arahatta Maggaṭṭhāna person in the three feelings of sensual pleasures comprehends latent state of ignorance; and that person does not comprehend latent state of attachment to existence. Those persons, in the fine-material element and immaterial element, are renouncing latent state of ignorance, and also comprehend latent state of attachment to existence.

End of Chapter With One Base. (Ekamūlakaṃ)

This person comprehends latent state of attachment to sensual pleasures and latent state of hatred at this plane. Does that person comprehend latent state of pride at that plane? None.

This person comprehends latent state of pride at this plane. Does that person comprehend latent state of attachment to sensual pleasures and latent state of hatred at that plane? No.

This person comprehends latent state of attachment to sensual pleasures and latent state of hatred at this plane. Does that person comprehend latent state of wrong views … pe … latent state of doubts at that plane? None.

This person comprehends latent state of doubts at this plane. Does that person comprehend latent state of attachment to sensual pleasures and latent state of hatred at that plane? Sotāpatti Maggaṭṭhāna person, in the fine-material element and immaterial element, comprehends latent state of doubts; and that person does not comprehend latent state of attachment to sensual pleasures and latent state of hatred. Those persons in the two feelings of sensual pleasures comprehend latent state of doubts, and also comprehend (a part of) latent state of attachment to sensual pleasures; and those persons do not comprehend latent state of hatred. Those persons in the unpleasant feeling comprehend latent state of doubts, and also comprehend (a part of) latent state of hatred; and those persons do not comprehend latent state of attachment to sensual pleasures.

This person comprehends latent state of attachment to sensual pleasures and latent state of hatred at this plane. Does that person comprehend latent state of attachment to existence at that plane? None.

This person comprehends latent state of attachment to existence at this plane. Does that person comprehend latent state of attachment to sensual pleasures and latent state of hatred at that plane? No.

This person comprehends latent state of attachment to sensual pleasures and latent state of hatred at this plane. Does that person comprehend latent state of ignorance at that plane? None.

This person comprehends latent state of ignorance at this plane. Does that person comprehend latent state of attachment to sensual pleasures and latent state of hatred at that plane? No.

End of Chapter With Two Bases. (Dukamūlakaṃ)

This person comprehends latent state of attachment to sensual pleasures latent state of hatred and latent state of pride at this plane. Does that person comprehend latent state of wrong views … pe … latent state of doubts at that plane? None.

This person comprehends latent state of doubts at this plane. Does that person comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Sotāpatti Maggaṭṭhāna person, in the fine-material element and immaterial element, comprehends latent state of doubts, and also comprehends (a part of) latent state of pride; and that person does not comprehend latent state of attachment to sensual pleasures and latent state of hatred. Those persons in the two feelings of sensual pleasures comprehend latent state of doubts, and also comprehend (a part of) latent state of attachment to sensual pleasures and latent state of pride; and those persons do not comprehend latent state of hatred. Those persons in the unpleasant feeling comprehend latent state of doubts, and also comprehend (a part of) latent state of hatred; and those persons do not comprehend latent state of attachment to sensual pleasures and latent state of pride.

This person comprehends latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Does that person comprehend latent state of attachment to existence at that plane? None.

This person comprehends latent state of attachment to existence at this plane. Does that person comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? (This person) comprehends latent state of pride (at that plane).

This person comprehends latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Does that person comprehend latent state of ignorance at that plane? None.

This person comprehends latent state of ignorance at this plane. Does that person comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Arahatta Maggaṭṭhāna person in the unpleasant feeling comprehends latent state of ignorance; and that person does not comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Those persons in the two feelings of sensual pleasures, and the fine-material element and immaterial element, comprehend latent state of ignorance and latent state of pride; and that person does not comprehend latent state of attachment to sensual pleasures and latent state of hatred.

End of Chapter With Three Bases. (Tikamūlakaṃ)

This person comprehends latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views at this plane. Does that person comprehend latent state of doubts at that plane? None.

This person comprehends latent state of doubts at this plane. Is that person comprehending latent state of attachment to sensual pleasures, latent state of hatred, latent state of hatred latent state of pride and latent state of wrong views at that plane? Sotāpatti Maggaṭṭhāna person, in the fine-material element and immaterial element, comprehends latent state of doubts and latent state of wrong views, and also comprehends (a part of) latent state of pride; and that person do not comprehend latent state of attachment to sensual pleasures and latent state of hatred.

Those persons in the two feelings of sensual pleasures comprehend latent state of doubts and latent state of wrong views, and also comprehend (a part of) latent state of attachment to sensual pleasures and latent state of pride; and those persons do not comprehend latent state of hatred. Those persons in the unpleasant feeling comprehend latent state of doubts and latent state of wrong views, and also comprehend (a part of) latent state of hatred; and those persons do not comprehend latent state of attachment to sensual pleasures and latent state of pride … pe …

End of Chapter With Four Bases. (Cattukamūlakaṃ)

This person comprehends latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Does that person comprehend latent state of attachment to existence at that plane? None.

This person comprehends latent state of attachment to existence at this plane. Does that person comprehend latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at that plane? (This person) comprehends latent state of pride (at that plane).

This person comprehends latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Does that person comprehend latent state of ignorance at that plane? None.

This person comprehends latent state of ignorance at this plane. Does that person comprehend latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at that plane? Arahatta Maggaṭṭhāna person in the unpleasant feeling comprehends latent state of ignorance; and that person does not comprehend latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Those persons in the two feelings of sensual pleasures, and the fine-material element and immaterial element, comprehend latent state of ignorance and latent state of pride; and those persons do not comprehend latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

This person comprehends latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence at this plane. Does that person comprehend latent state of ignorance at that plane? None.

This person comprehends latent state of attachment to existence at this plane. Does that person comprehend latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence at that plane? Arahatta Maggaṭṭhāna person in the unpleasant feeling comprehends latent state of ignorance; and that person does not comprehend latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Those persons in the two feelings of sensual pleasures comprehend latent state of ignorance and latent state of pride; and those persons do not comprehend latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Those persons, in the fine-material element and immaterial element, comprehend latent state of ignorance, latent state of pride and latent state of attachment to existence; and those persons do not comprehend latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts.

End of Chapter With Six Bases. (Chakkamūlakaṃ)

Negative (Paccanīka) Person (Puggala)

This person does not comprehend latent state of attachment to sensual pleasures. Does that person not comprehend latent state of hatred? Yes.

This person does not comprehend latent state of hatred. Does that person not comprehend latent state of attachment to sensual pleasures? Yes.

This person does not comprehend latent state of attachment to sensual pleasures. Does that person not comprehend latent state of pride? Arahatta Maggaṭṭhāna person does not comprehend latent state of attachment to sensual pleasure; and (it is) not that person does not comprehend latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons do not comprehend latent state of attachment to sensual pleasures, and also do not comprehend latent state of pride.

This person does not comprehend latent state of pride. Does that person not comprehend latent state of attachment to sensual pleasures? Anāgāmi Maggaṭṭhāna person does not comprehend latent state of pride; and (it is) not that person does not comprehend latent state of attachment to sensual pleasures. With the exception of two Maggaṭṭhānapersons, the remaining persons do not comprehend latent state of pride, and also do not comprehend latent state of attachment to sensual pleasures.

This person does not comprehend latent state of attachment to sensual pleasures. Does that person not comprehend latent state of wrong views … pe … latent state of doubts? Sotāpatti Maggaṭṭhāna person does not comprehend latent state of attachment to sensual pleasures; and (it is) not that person does not comprehend latent state of doubts. With the exception of Anāgāmi Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons do not comprehend latent state of attachment to sensual pleasures, and also do not comprehend latent state of doubts.

This person does not comprehend latent state of doubts. Does that person not comprehend latent state of attachment to sensual pleasures? Anāgāmimagga Maggaṭṭhāna person does not comprehend latent state of doubts; and (it is) not that person does not comprehend latent state of attachment to sensual pleasures. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons do not comprehend latent state of doubts, and also do not comprehend latent state of attachment to sensual pleasures.

This person does not comprehend latent state of attachment to sensual pleasures. Does that person not comprehend latent state of attachment to existence … pe … latent state of ignorance? Arahatta Maggaṭṭhāna person does not comprehend latent state of attachment to existence, and do also not comprehend latent state of ignorance. With the exception of two Maggaṭṭhāna persons, the remaining persons do not comprehend latent state of attachment to sensual pleasures, and also do not comprehend latent state of ignorance.

This person does not comprehend latent state of ignorance. Does that person not comprehend latent state of attachment to sensual pleasures? Anāgāmimagga Maggaṭṭhāna person does not comprehend latent state of ignorance; and (it is) not that person does not comprehend latent state of attachment to sensual pleasures. With the exception of two Maggaṭṭhāna persons, the remaining persons do not comprehend latent state of ignorance, and also do not comprehend latent state of attachment to sensual pleasures.

This person does not comprehend latent state of hatred. Does that person not comprehend latent state of pride? Arahatta Maggaṭṭhāna person does not comprehend latent state of hatred; and (it is) not that person does not comprehend latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons do not comprehend latent state of hatred, and also do not comprehend latent state of pride.

This person does not comprehend latent state of pride. Does that person not comprehend latent state of hatred? Anāgāmimagga Maggaṭṭhāna person does not comprehend latent state of pride; and (it is) not that person does not comprehend latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons do not comprehend latent state of pride, and do also not comprehend latent state of hatred.

This person does not comprehend latent state of hatred. Does that person not comprehend latent state of wrong views … pe … latent state of doubts? Sotāpatti Maggaṭṭhāna person does not comprehend latent state of hatred; and (it is) not that person does not comprehend latent state of doubts. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons do not comprehend latent state of hatred, and also do not comprehend latent state of doubts.

This person does not comprehend latent state of doubts. Does that person not comprehend latent state of hatred? Anāgāmimagga Maggaṭṭhāna person does not comprehend latent state of doubts; and (it is) not that person does not comprehend latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons do not comprehend latent state of doubts, and also do not comprehend latent state of hatred.

This person does not comprehend latent state of hatred. Does that person not comprehend latent state of attachment to existence … pe … latent state of ignorance?Arahatta Maggaṭṭhāna person does not comprehend latent state of hatred; and (it is) not that person does not comprehend latent state of ignorance. With the exception of two Maggaṭṭhāna persons, the remaining persons do not comprehend latent state of hatred, and also do not comprehend latent state of ignorance.

This person does not comprehend latent state of ignorance. Does that person not comprehend latent state of hatred? Anāgāmimagga Maggaṭṭhāna person does not comprehend latent state of ignorance; and (it is) not that person does not comprehend latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons do not comprehend latent state of ignorance, and also do not comprehend latent state of hatred.

This person does not comprehend latent state of pride. Does that person not comprehend latent state of wrong views … pe … latent state of doubts? Sotāpatti Maggaṭṭhāna person does not comprehend latent state of pride; and (it is) not that person does not comprehend latent state of doubts. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons do not comprehend latent state of pride, and also do not comprehend latent state of doubts.

This person does not comprehend latent state of doubts. Does that person not comprehend latent state of pride? Arahatta Maggaṭṭhāna person does not comprehend latent state of doubts; and (it is) not that person does not comprehend latent state of pride. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons do not comprehend latent state of doubts, and also do not comprehend latent state of pride.

This person does not comprehend latent state of pride. Does that person not comprehend latent state of attachment to existence … pe … latent state of ignorance? Yes.

This person does not comprehend latent state of ignorance. Does that person not comprehend latent state of pride? Yes.

This person does not comprehend latent state of wrong views. Does that person not comprehend latent state of doubts? Yes.

This person does not comprehend latent state of doubts. Does that person not comprehend latent state of wrong views? Yes. … pe …

This person does not comprehend latent state of doubts. Does that person not comprehend latent state of attachment to existence … pe … latent state of ignorance? Arahatta Maggaṭṭhāna person does not comprehend latent state of ignorance; and (it is) not that person does not comprehend latent state of ignorance. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons do not comprehend latent state of doubts, and also do not comprehend latent state of ignorance.

This person does not comprehend latent state of ignorance. Does that person not comprehend latent state of doubts? Sotāpatti Maggaṭṭhāna person does not comprehend latent state of ignorance; and (it is) not that person does not comprehend latent state of doubts. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons do not comprehend latent state of ignorance, and also do not comprehend latent state of doubts.

This person does not comprehend latent state of attachment to existence. Does that person not comprehend latent state of ignorance? Yes.

This person does not comprehend latent state of ignorance. Does that person not comprehend latent state of attachment to existence? Yes.

End of Chapter With One Base. (Ekamūlakaṃ)

This person does not comprehend latent state of attachment to sensual pleasures and latent state of hatred. Does that person not comprehend latent state of pride? Arahatta Maggaṭṭhāna person does not comprehend latent state of attachment to sensual pleasures and latent state of hatred; and (it is) not that person does not comprehend latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons do not comprehend latent state of attachment to sensual pleasures and latent state of hatred, and also do not comprehend latent state of pride.

This person does not comprehend latent state of doubts. Does that person not comprehend latent state of attachment to sensual pleasures and latent state of hatred? Anāgāmimagga Maggaṭṭhāna person does not comprehend latent state of pride; and (it is) not that person does not comprehend latent state of attachment to sensual pleasures and latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons do not comprehend latent state of pride, and also do not comprehend latent state of attachment to sensual pleasures and latent state of hatred.

This person does not comprehend latent state of attachment to sensual pleasures and latent state of hatred. Does that person not comprehend latent state of wrong views … pe … latent state of doubts? Sotāpatti Maggaṭṭhāna person does not comprehend latent state of attachment to sensual pleasures and latent state of hatred; and (it is) not that person does not comprehend latent state of doubts. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons do not comprehend latent state of attachment to sensual pleasures and latent state of hatred, and also do not comprehend latent state of doubts.

This person does not comprehend latent state of doubts. Does that person not comprehend latent state of attachment to sensual pleasures and latent state of hatred? Anāgāmimagga Maggaṭṭhāna person does not comprehend latent state of doubts; and (it is) not that person does not comprehend latent state of attachment to sensual pleasures and latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons do not comprehend latent state of doubts, and also do not comprehend latent state of attachment to sensual pleasures and latent state of hatred.

This person does not comprehend latent state of attachment to sensual pleasures and latent state of hatred. Does that person not comprehend latent state of attachment to existence … pe … latent state of ignorance? With the exception of two Maggaṭṭhāna persons, the remaining persons do not comprehend latent state of attachment to sensual pleasures and latent state of hatred; and (it is) not those persons do not comprehend latent state of ignorance.

This person does not comprehend latent state of ignorance. Does that person not comprehend latent state of attachment to sensual pleasures and latent state of hatred? Anāgāmimagga Maggaṭṭhāna person does not comprehend latent state of ignorance; and (it is) not that person does not comprehend latent state of attachment to sensual pleasures and latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons do not comprehend latent state of ignorance, and also do not comprehend latent state of attachment to sensual pleasures and latent state of hatred.

End of Chapter With Two Bases. (Dukamūlakaṃ)

This person does not comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Does that person not comprehend latent state of wrong views … pe … latent state of doubts? Sotāpatti Maggaṭṭhāna person does not comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride; and (it is) not that person does not comprehend latent state of doubts. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons do not comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, and also do not comprehend latent state of doubts.

This person does not comprehend latent state of doubts. Does that person not comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride?Anāgāmimagga Maggaṭṭhāna person does not comprehend latent state of doubts and latent state of pride; and (it is) not that person does not comprehend latent state of attachment to sensual pleasures and latent state of hatred. Arahatta Maggaṭṭhāna person does not comprehend latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred; and (it is) not that person does not comprehend latent state of pride. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons do not comprehend latent state of doubts, and also do not comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.

This person does not comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Does that person not comprehend latent state of attachment to existence … pe … latent state of ignorance? Yes.

This person does not comprehend latent state of ignorance. Does that person not comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Anāgāmimagga Maggaṭṭhāna person does not comprehend latent state of ignorance and latent state of pride; and (it is) not that person does not comprehend latent state of attachment to sensual pleasures and latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons do not comprehend latent state of ignorance, and also do not comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.

End of Chapter With Three Bases. (Tikamūlakaṃ)

This person does not comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride and latent state of wrong views. Does that person not comprehend latent state of doubts? Yes.

This person does not comprehend latent state of doubts. Does that person not comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride and latent state of wrong- views? Anāgāmimagga Maggaṭṭhāna person does not comprehend latent state of doubts and latent state of pride and latent state of wrong views; and (it is) not that person does not comprehend latent state of attachment to sensual pleasures and latent state of hatred. Arahatta Maggaṭṭhāna person does not comprehend latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views; and (it is) not that person does not comprehend latent state of pride. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons do not comprehend latent state of doubts, and also do not comprehend latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views … pe …

End of Chapter With Four Bases. (Cattukamūlakaṃ)

This person does not comprehend latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Does that person not comprehend latent state of attachment to existence … pe … latent state of ignorance? Yes.

This person does not comprehend latent state of ignorance. Does that person not comprehend latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, latent state of wrong views and latent state of doubts? Sotāpatti Maggaṭṭhāna person does not comprehend latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride; and (it is) not that person does not comprehend latent state of wrong views and latent state of doubts. Anāgāmimagga Maggaṭṭhāna person does not comprehend latent state of ignorance, latent state of pride, latent state of wrong views and latent state of doubts; and (it is) not that person is not comprehending latent state of attachment to sensual pleasures and latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person and

Sotāpatti Maggaṭṭhāna person, the remaining persons do not comprehend latent state of ignorance, and alsodo not comprehend latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

This person does not comprehend latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Does that person not comprehend latent state of ignorance? Yes.

This person does not comprehend latent state of ignorance. Does that person not comprehend latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence? Sotāpatti Maggaṭṭhāna person does not comprehend latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of attachment to existence; and (it is) not that person does not comprehend latent state of wrong views and latent state of doubts.

Anāgāmimagga Maggaṭṭhāna person does not comprehend latent state of ignorance, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence; and (it is) not that person does not comprehend latent state of attachment to sensual pleasures and latent state of hatred.

With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons do not comprehend latent state of ignorance, and also do not comprehend latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence.

End of Chapter With Six Bases. (Chakkamūlakaṃ)