7.2.3. Chapter on Renouncing (Pajahana Vāra) (YA7.2.3)

Positive (Anuloma) Person (Puggala)

This person is renouncing latent state of attachment to sensual pleasures. Is that person renouncing latent state of hatred? Yes.

This person is renouncing latent state of hatred. Is that person renouncing latent state of attachment to sensual pleasures? Yes.

This person is renouncing latent state of attachment to sensual pleasures. Is that person renouncing latent state of pride? (This person) is renouncing a part (of it).

This person is renouncing latent state of pride. Is that person renouncing latent state of attachment to sensual pleasures? No.

This person is renouncing latent state of attachment to sensual pleasures. Is that person renouncing latent state of wrong views … pe … latent state of doubts? No.

This person is renouncing latent state of doubts. Is that person renouncing latent state of attachment to sensual pleasures? (This person) is renouncing a part (of it).

This person is renouncing latent state of attachment to sensual pleasures. Is that person renouncing latent state of attachment to existence … pe … latent state of ignorance? (This person) is renouncing a part (of it).

This person is renouncing latent state of ignorance. Is that person renouncing latent state of attachment to sensual pleasures? No.

This person is renouncing latent state of hatred. Is that person renouncing latent state of pride? (This person) is renouncing a part (of it).

This person is renouncing latent state of pride. Is that person renouncing latent state of hatred? No.

This person is renouncing latent state of hatred. Is that person renouncing latent state of wrong views … pe … latent state of doubts? No.

This person is renouncing latent state of doubts. Is that person renouncing latent state of hatred? (This person) is renouncing a part (of it).

This person is renouncing latent state of hatred. Is that person renouncing latent state of attachment to existence … pe … latent state of ignorance? (This person) is renouncing a part (of it).

This person is renouncing latent state of ignorance. Is that person renouncing latent state of hatred? No.

This person is renouncing latent state of pride. Is that person renouncing latent state of wrong- views … pe … latent state of doubts? No.

This person is renouncing latent state of doubts. Is that person renouncing latent state of pride? (This person) is renouncing a part (of it).

This person is renouncing latent state of pride. Is that person renouncing latent state of attachment to existence … pe … latent state of ignorance? Yes.

(This person) is renouncing latent state of ignorance. Is that person renouncing latent state of pride? Yes.

This person is renouncing latent state of wrong views. Is that person renouncing latent state of doubts? Yes.

This person is renouncing latent state of doubts. Is that person renouncing latent state of wrong views? Yes. … pe …

This person is renouncing latent state of doubts. Is that person renouncing latent state of attachment to existence … pe … latent state of ignorance? (This person) is renouncing a part (of it).

This person is renouncing latent state of ignorance. Is that person renouncing latent state of doubts? No.

This person is renouncing latent state of attachment to existence. Is that person renouncing latent state of ignorance? Yes.

This person is renouncing latent state of ignorance. Is that person renouncing latent state of attachment to existence? Yes.

End of Chapter With One Base. (Ekamūlakaṃ)

This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that person renouncing latent state of pride? (This person) is renouncing a part (of it).

This person is renouncing latent state of pride. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred? No.

This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that person renouncing latent state of wrong views … pe … latent state of doubts? No.

This person is renouncing latent state of doubts. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred? (This person) is renouncing a part (of it).

This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that person renouncing latent state of attachment to existence … pe … latent state of ignorance? (This person) is renouncing a part (of it).

This person is renouncing latent state of ignorance. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred? No.

End of Chapter With Two Bases. (Dukamūlakaṃ)

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person renouncing latent state of wrong views … pe … latent state of doubts? None.

This person is renouncing latent state of doubts. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? (This person) is renouncing a part (of it).

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person renouncing latent state of attachment to existence … pe … latent state of ignorance? None.

This person is renouncing latent state of ignorance. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? (This person) is renouncing the latent state of pride.

End of Chapter With Three Bases. (Tikamūlakaṃ)

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Is that person renouncing latent state of doubts? None.

This person is renouncing latent state of doubts. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views? (This person) is renouncing some parts of latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride … pe …

End of Chapter With Four Bases. (Cattukamūlakaṃ)

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that person renouncing latent state of attachment to existence … pe … latent state of ignorance? None.

This person is renouncing latent state of ignorance. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? (This person) is renouncing latent state of pride.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Is that person renouncing latent state of ignorance? None.

This person is renouncing latent state of ignorance. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence? (This person) is renouncing latent state of pride and latent state of attachment to existence.

End of Chapter With Six Bases. (Chakkamūlakaṃ)

Positive (Anuloma) Plane (Okāsa)

This plane is renouncing latent state of attachment to sensual pleasures. Is that plane renouncing latent state of hatred? No.

This plane is renouncing latent state of hatred. Is that plane renouncing latent state of attachment to sensual pleasures? No.

This plane is renouncing latent state of attachment to sensual pleasures. Is that plane renouncing latent state of pride? Yes.

This plane is renouncing latent state of pride. Is that plane renouncing latent state of attachment to sensual pleasures? The fine-material element and immaterial element are renouncing latent state of pride, and they are not renouncing latent state of attachment to sensual pleasures. The two feelings of sensual pleasures are renouncing latent state of pride, and are also renouncing latent state of attachment to sensual pleasures.

This plane is renouncing latent state of attachment to sensual pleasures. Is that plane renouncing latent state of wrong views … pe … latent state of doubts? Yes.

This plane is renouncing latent state of doubts. Is that plane renouncing latent state of attachment to sensual pleasures? The unpleasant feeling and, the fine-material element and immaterial element are renouncing latent state of doubts, and they are not renouncing latent state of attachment to sensual pleasures.

The two feelings of sensual pleasures are renouncing latent state of doubts, and are also renouncing latent state of attachment to sensual pleasures.

This plane is renouncing latent state of attachment to sensual pleasures. Is that plane renouncing latent state of attachment to existence? No.

This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of attachment to sensual pleasures? No.

This plane is renouncing latent state of attachment to sensual pleasures. Is that plane renouncing latent state of ignorance? Yes.

This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of attachment to sensual pleasures? The unpleasant feeling and, the fine-material element and immaterial element are renouncing latent state of ignorance, and they are not renouncing latent state of attachment to sensual pleasures. The two feelings of sensual pleasures latent state of ignorance, and are also renouncing latent state of attachment to sensual pleasures.

This plane is renouncing latent state of hatred. Is that plane renouncing latent state of pride? No.

This plane is renouncing latent state of pride. Is that plane renouncing latent state of hatred? No.

This plane is renouncing latent state of hatred. Is that plane renouncing latent state of wrong- views … pe … latent state of doubts? Yes.

This plane is renouncing latent state of doubts. Is that plane renouncing latent state of hatred? The two feelings of sensual pleasures, and the fine-material element and immaterial element are renouncing latent state of doubts, and they are not renouncing latent state of hatred. The unpleasant feeling latent state of doubts, and are also renouncing latent state of hatred.

This plane is renouncing latent state of hatred. Is that plane renouncing latent state of attachment to existence? No.

This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of hatred? No.

This plane is renouncing latent state of hatred. Is that plane renouncing latent state of ignorance? Yes.

This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of hatred? The two feelings of sensual pleasures, and the fine-material element and immaterial element are renouncing latent state of ignorance, and they are not renouncing latent state of hatred. The unpleasant feeling is renouncing latent state of ignorance, and they are not renouncing latent state of hatred.

This plane is renouncing latent state of pride. Is that plane renouncing latent state of wrong views … pe … latent state of doubts? Yes.

This plane is renouncing latent state of doubts. Is that plane renouncing latent state of pride? The unpleasant feeling is renouncing latent state of doubts, and they are not renouncing latent state of pride. The two feelings of sensual pleasures, and the fine-material element and immaterial element are renouncing latent state of doubts, and they are not renouncing latent state of pride.

This plane is renouncing latent state of pride. Is that plane renouncing latent state of attachment to existence? The two feelings of sensual pleasures are renouncing latent state of pride, and they are not renouncing latent state of attachment to existence. The fine-material element and immaterial element are renouncing latent state of pride, and they are not renouncing latent state of attachment to existence.

This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of pride? Yes.

This plane is renouncing latent state of pride. Is that plane renouncing latent state of ignorance? Yes.

This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of pride? The unpleasant feeling is renouncing latent state of ignorance, and they are not renouncing latent state of pride. The two feelings of sensual pleasures, and the fine-material element and immaterial element are renouncing latent state of ignorance, and are also renouncing latent state of pride.

This plane is renouncing latent state of wrong views. Is that plane renouncing latent state of doubts? Yes.

This plane is renouncing latent state of doubts. Is that plane renouncing latent state of wrong views? Yes. … pe …

This plane is renouncing latent state of doubts. Is that plane renouncing latent state of attachment to existence? The three feelings of sensual pleasures are renouncing latent state of doubts, and they are not renouncing latent state of attachment to existence. The fine-material element and immaterial element are renouncing latent state of doubts, and are also renouncing latent state of attachment to existence.

This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of doubts? Yes.

This plane is renouncing latent state of doubts. Is that plane renouncing latent state of ignorance? Yes.

This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of doubts? Yes.

This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of ignorance? Yes.

This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of attachment to existence? The three feelings of sensual pleasures are renouncing latent state of ignorance, and they are not renouncing latent state of attachment to existence. The fine-material element and immaterial element are renouncing latent state of ignorance, and are also renouncing latent state of attachment to existence latent state of attachment to existence.

End of Chapter With One Base. (Ekamūlakaṃ)

This plane is renouncing latent state of attachment to sensual pleasures and latent state of hatred.

Is that plane renouncing latent state of pride? None.

This plane is renouncing latent state of pride. Is that plane renouncing latent state of attachment to sensual pleasures and latent state of hatred? The fine-material element and immaterial element are renouncing latent state of pride, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures are renouncing latent state of pride and latent state of attachment to sensual pleasures, and they are not renouncing latent state of hatred.

This plane is renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that plane renouncing latent state of wrong views … pe … latent state of doubts? None.

This plane is renouncing latent state of doubts. Is that plane renouncing latent state of attachment to sensual pleasures and latent state of hatred?The fine-material element and immaterial element are renouncing latent state of doubts, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures are renouncing latent state of doubts and latent state of attachment to sensual pleasures, and they are not renouncing latent state of hatred. The unpleasant feeling is renouncing latent state of doubts and latent state of hatred, and they are not renouncing latent state of attachment to sensual pleasures.

This plane is renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that plane renouncing latent state of attachment to existence? None.

This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of attachment to sensual pleasures and latent state of hatred? No.

This plane is renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that plane renouncing latent state of ignorance? None.

This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of attachment to sensual pleasures and latent state of hatred? The fine-material element and immaterial element are renouncing latent state of ignorance, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures are renouncing latent state of ignorance and latent state of attachment to sensual pleasures, and they are not renouncing latent state of hatred. The unpleasant feeling is renouncing latent state of ignorance and latent state of hatred, and they are not renouncing latent state of attachment to sensual pleasures.

End of Chapter With Two Bases. (Dukamūlakaṃ)

This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane renouncing latent state of wrong views … pe … latent state of doubts? None.

This plane is renouncing latent state of doubts. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? The fine-material element and immaterial element are renouncing latent state of doubts and latent state of pride, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred.

The two feelings of sensual pleasures are renouncing latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride, and they are not renouncing latent state of hatred. The unpleasant feeling is renouncing latent state of doubts and latent state of hatred, and they are not renouncing latent state of attachment to sensual pleasures and latent state of pride.

This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane renouncing latent state of attachment to existence? None.

This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? (This plane) is renouncing latent state of pride.

This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane renouncing latent state of ignorance? None.

This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? The fine-material element and immaterial element are renouncing latent state of ignorance and latent state of pride, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures are renouncing latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride, and they are not renouncing latent state of hatred.

The unpleasant feeling is renouncing latent state of ignorance and latent state of hatred, and they are not renouncing latent state of attachment to sensual pleasures and latent state of pride.

End of Chapter With Three Bases. (Tikamūlakaṃ)

This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Is that plane renouncing latent state of doubts? None.

This plane is renouncing latent state of doubts. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. The fine-material element and immaterial element are renouncing latent state of doubts, latent state of pride and latent state of wrong views, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures are renouncing latent state of doubts, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong views, and they are not renouncing latent state of hatred. The unpleasant feeling is renouncing latent state of doubts, latent state of hatred and latent state of wrong views, and they are not renouncing latent state of attachment to sensual pleasures and latent state of pride … pe …

End of Chapter With Four Bases. (Cattukamūlakaṃ)

This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that plane renouncing latent state of attachment to existence? None.

This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? (This plane) is renouncing latent state of pride, latent state of wrong views and latent state of doubts.

This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that plane renouncing latent state of ignorance? None.

This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? The fine-material element and immaterial element are renouncing latent state of ignorance, latent state of pride, latent state of wrong views and latent state of doubts, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures are renouncing latent state of ignorance latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts, and they are not renouncing latent state of hatred.

The unpleasant feeling is renouncing latent state of ignorance, latent state of hatred, latent state of wrong- views and latent state of doubts, and they are not renouncing latent state of attachment to sensual pleasures and latent state of pride.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts and latent state of attachment to existence. Is that plane renouncing latent state of ignorance? None.

This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence? The fine-material element and immaterial element are renouncing latent state of ignorance, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence, and theyare not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures are renouncing latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts, and they are not renouncing latent state of hatred and latent state of attachment to existence. The unpleasant feeling is renouncing latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts, and they are not renouncing latent state of attachment to sensual pleasures, latent state of pride and latent state of attachment to existence.

End of Chapter With Six Bases. (Chakkamūlakaṃ)

Positive (Anuloma) Person and Plane (Puggalokāsa)

This person is renouncing latent state of attachment to sensual pleasures at this plane. Is that person renouncing latent state of hatred at that plane? No.

This person is renouncing latent state of hatred at this plane. Is that person renouncing latent state of attachment to sensual pleasures at that plane? No.

This person is renouncing latent state of attachment to sensual pleasures at this plane. Is that person renouncing latent state of pride at that plane? (This person) is renouncing a part (of it at this plane).

This person is renouncing latent state of pride at this plane. Is that person renouncing latent state of attachment to sensual pleasures at that plane? No.

This person is renouncing latent state of attachment to sensual pleasures at this plane. Is that person renouncing latent state of wrong views … pe … latent state of doubts? No.

This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of attachment to sensual pleasures at that plane? Sotāpatti Maggaṭṭhāna person in the unpleasant feeling, and the fine-material element and immaterial element, is renouncing latent state of doubts; and that person is not renouncing latent state of attachment to sensual pleasures at those planes. Those persons in the two feelings of sensual pleasures are renouncing latent state of doubts, and are also renouncing (a part of) latent state of attachment to sensual pleasures.

This person is renouncing latent state of attachment to sensual pleasures at this plane. Is that person renouncing latent state of attachment to existence at that plane? No.

This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of attachment to sensual pleasures at that plane? No.

This person is renouncing latent state of attachment to sensual pleasures at this plane. Is that person renouncing latent state of ignorance at that plane? (This person) is renouncing a part (of it at this plane).

This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of attachment to sensual pleasures at that plane? No.

This person is renouncing latent state of hatred at this plane. Is that person renouncing latent state of pride at that plane? No.

This person is renouncing latent state of pride at this plane. Is that person renouncing latent state of hatred at that plane?No.

This person is renouncing latent state of hatred at this plane. Is that person renouncing latent state of wrong views … pe … latent state of doubts at that plane? Sotāpatti Maggaṭṭhāna person in the two feelings of sensual pleasures, and the fine-material element and immaterial element, is renouncing latent state of doubts; and that person is not renouncing latent state of hatred at those planes. Those persons in the unpleasant feeling are renouncing latent state of doubts, and are also renouncing (a part of) latent state of hatred.

This person is renouncing latent state of hatred at this plane. Is that person renouncing latent state of attachment to existence at that plane? No.

This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of hatred at that plane? No.

This person is renouncing latent state of hatred at this plane. Is that person renouncing latent state of ignorance at that plane? (This person) is renouncing a part (of it at this plane).

This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of hatred at that plane? No.

This person is renouncing latent state of pride at this plane. Is that person renouncing latent state of wrong views … pe … latent state of doubts at that plane? No.

This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of pride at that plane? Sotāpatti Maggaṭṭhāna person in the unpleasant feeling is renouncing latent state of doubts; and that person is not renouncing latent state of pride at that plane. Those persons in the two feelings of sensual pleasures, and the fine-material element and immaterial element, are renouncing latent state of doubts, and are also renouncing (a part of) latent state of pride.

This person is renouncing latent state of pride at this plane. Is that person renouncing latent state of attachment to existence at that plane? Arahatta Maggaṭṭhāna person in the two feelings of sensual pleasures is renouncing latent state of pride; and that person is not renouncing latent state of attachment to existence. Those persons, in the fine-material element and immaterial element, are renouncing latent state of pride, and are also renouncing latent state of attachment to existence.

This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of pride at that plane? Yes.

This person is renouncing latent state of pride at this plane. Is that person renouncing latent state of ignorance at that plane? Yes.

This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of pride at that plane? Arahatta Maggaṭṭhāna person in the unpleasant feeling is renouncing latent state of ignorance; and that person is not renouncing latent state of pride. Those persons in the two feelings of sensual pleasures, and the fine-material element and immaterial element, are renouncing latent state of ignorance, and are also renouncing latent state of pride.

This person is renouncing latent state of wrong views at this plane. Is that person renouncing latent state of doubts at that plane? Yes.

This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of wrong views at that plane? Yes. … pe …

This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of attachment to existence at that plane? Sotāpatti Maggaṭṭhāna person in the three feelings of sensual pleasures is renouncing latent state of doubts; and that person is not renouncing latent state of attachment to existence. Those persons, in the fine-material element and immaterial element, are renouncing latent state of doubts, and are also renouncing (a part of) latent state of attachment to existence.

This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of doubts at that plane? No.

This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of ignorance at that plane? (This person) is renouncing a part (of it at this plane).

This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of doubts at that plane? No.

This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of ignorance at that plane? Yes.

This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of attachment to existence at that plane? Arahatta Maggaṭṭhāna person in the three feelings of sensual pleasures is renouncing latent state of ignorance; and that person is not renouncing latent state of attachment to existence. Those persons, in the fine-material element and immaterial element, are renouncing latent state of ignorance, and are also renouncing latent state of attachment to existence.

End of Chapter With One Base. (Ekamūlakaṃ)

This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person renouncing latent state of pride at that plane? None.

This person is renouncing latent state of pride at this plane. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred at that plane? No.

This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person renouncing latent state of wrong views … pe … latent state of doubts at that plane? None.

This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred at that plane? Sotāpatti Maggaṭṭhāna person, in the fine-material element and immaterial element, is renouncing latent state of doubts; and that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Those persons in the two feelings of sensual pleasures are renouncing latent state of doubts, and are also renouncing (a part of) latent state of attachment to sensual pleasures; and that person is not renouncing latent state of hatred. Those persons in the unpleasant feeling are renouncing latent state of doubts, and are also renouncing (a part of) latent state of hatred; and that person is not renouncing latent state of attachment to sensual pleasures.

This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person renouncing latent state of attachment to existence at that plane? None.

This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred at that plane? No.

This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person renouncing latent state of ignorance at that plane? None.

This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred at that plane? No.

End of Chapter With Two Bases. (Dukamūlakaṃ)

This person is renouncing latent state of attachment to sensual pleasures latent state of hatred and latent state of pride at this plane. Is that person renouncing latent state of wrong views … pe … latent state of doubts at that plane? None.

This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Sotāpatti Maggaṭṭhāna person, in the fine-material element and immaterial element, latent state of doubts, and are also renouncing (a part of) latent state of pride; and that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Those persons in the two feelings of sensual pleasures are renouncing latent state of doubts, and are also renouncing (a part of) latent state of attachment to sensual pleasures and latent state of pride; and that person is not renouncing latent state of hatred. Those persons in the unpleasant feeling are renouncing latent state of doubts, and are also renouncing (a part of) latent state of hatred; and that person is not renouncing latent state of attachment to sensual pleasures and latent state of pride.

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person renouncing latent state of attachment to existence at that plane? None.

This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? (This person) is renouncing latent state of pride (at that plane).

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person renouncing latent state of ignorance at that plane? None.

This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Arahatta Maggaṭṭhāna person in the unpleasant feeling is renouncing latent state of ignorance; and that person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Those persons in the two feelings of sensual pleasures, and the fine-material element and immaterial element, are renouncing latent state of ignorance and latent state of pride; and that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred.

End of Chapter With Three Bases. (Tikamūlakaṃ)

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views at this plane. Is that person renouncing latent state of doubts at that plane? None.

This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of hatred latent state of pride and latent state of wrong views at that plane? Sotāpatti Maggaṭṭhāna person, in the fine-material element and immaterial element, is renouncing latent state of doubts and latent state of wrong views, and are also renouncing (a part of) latent state of pride; and that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred.

Those persons in the two feelings of sensual pleasures are renouncing latent state of doubts and latent state of wrong views, and are also renouncing (a part of) latent state of attachment to sensual pleasures and latent state of pride; and that person is not renouncing latent state of hatred. Those persons in the unpleasant feeling latent state of doubts and latent state of wrong views, and are also renouncing (a part of) latent state of hatred; and that person is not renouncing latent state of attachment to sensual pleasures and latent state of pride … pe …

End of Chapter With Five Bases. (Pañcamūlakaṃ)

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Is that person renouncing latent state of attachment to existence at that plane? None.

This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at that plane? (This person) is renouncing latent state of pride (at that plane).

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Is that person renouncing latent state of ignorance at that plane? None.

This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at that plane? Arahatta Maggaṭṭhāna person in the unpleasant feeling is renouncing latent state of ignorance; and that person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Those persons in the two feelings of sensual pleasures, and the fine-material element and immaterial element, are renouncing latent state of ignorance and latent state of pride; and that person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence at this plane. Is that person renouncing latent state of ignorance at that plane? None.

This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence at that plane? Arahatta Maggaṭṭhāna person in the unpleasant feeling is renouncing latent state of ignorance; and that person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Those persons in the two feelings of sensual pleasures are renouncing latent state of ignorance and latent state of pride; and that person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Those persons, in the fine-material element and immaterial element, are renouncing latent state of ignorance, latent state of pride and latent state of attachment to existence; and that person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts.

End of Chapter With Six Bases. (Chakkamūlakaṃ)

Negative (Paccanīka) Person (Puggala)

this chapter's name is the same as the previous'}This person is not renouncing latent state of attachment to sensual pleasures. Is that person not renouncing latent state of hatred? Yes.

This person is not renouncing latent state of hatred. Is that person not renouncing latent state of attachment to sensual pleasures? Yes.

This person is not renouncing latent state of attachment to sensual pleasures. Is that person not renouncing latent state of pride? Arahatta Maggaṭṭhāna person is not renouncing; and (it is) not that person is not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of pride.

This person is not renouncing latent state of pride. Is that person not renouncing latent state of attachment to sensual pleasures? Anāgāmi Maggaṭṭhāna person is not renouncing latent state of pride; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of pride, and are also not renouncing latent state of attachment to sensual pleasures.

This person is not renouncing latent state of attachment to sensual pleasures. Is that person not renouncing latent state of wrong views … pe … latent state of doubts? Sotāpatti Maggaṭṭhāna person is not renouncing; and (it is) not that person is not renouncing latent state of doubts. With the exception of Anāgāmi Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of doubts.

This person is not renouncing latent state of doubts. Is that person not renouncing latent state of attachment to sensual pleasures? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of doubts; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures.

This person is not renouncing latent state of attachment to sensual pleasures. Is that person not renouncing latent state of attachment to existence … pe … latent state of ignorance? Arahatta Maggaṭṭhāna person is not renouncing latent state of attachment to existence, and are also not renouncing latent state of ignorance. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of ignorance.

This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of attachment to sensual pleasures? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of ignorance; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures.

This person is not renouncing latent state of hatred. Is that person not renouncing latent state of pride? Arahatta Maggaṭṭhāna person is not renouncing latent state of hatred; and (it is) not that person is not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of hatred, and are also not renouncing latent state of pride.

This person is not renouncing latent state of pride. Is that person not renouncing latent state of hatred? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of pride; and (it is) not that person is not renouncing latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of pride, and are also not renouncing latent state of hatred.

This person is not renouncing latent state of hatred. Is that person not renouncing latent state of wrong- views … pe … latent state of doubts? Sotāpatti Maggaṭṭhāna person is not renouncing latent state of hatred; and (it is) not that person is not renouncing latent state of doubts. With the exception of Anāgāmimagga Maggaṭṭhāna person and

Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing are not renouncing latent state of hatred, and are also not renouncing latent state of doubts.

This person is not renouncing latent state of doubts. Is that person not renouncing latent state of hatred? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of doubts; and (it is) not that person is not renouncing latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person and

Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of doubts, and are also not renouncing latent state of hatred.

This person is not renouncing latent state of hatred. Is that person not renouncing latent state of attachment to existence … pe … latent state of ignorance? Arahatta Maggaṭṭhāna person is not renouncing latent state of hatred; and (it is) not that person is not renouncing latent state of ignorance. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of hatred, and are also not renouncing latent state of ignorance.

This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of hatred? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of ignorance; and (it is) not that person is not renouncing latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of hatred.

This person is not renouncing latent state of pride. Is that person not renouncing latent state of wrong views … pe … latent state of doubts? Sotāpatti Maggaṭṭhāna person is not renouncing latent state of pride; and (it is) not that person is not renouncing latent state of doubts. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti

Maggaṭṭhāna person, the remaining persons are not renouncing latent state of pride, and are also not renouncing latent state of doubts.

This person is not renouncing latent state of doubts. Is that person not renouncing latent state of pride? Arahatta Maggaṭṭhāna person is not renouncing latent state of doubts; and (it is) not that person is not renouncing latent state of pride. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti

Maggaṭṭhāna person, the remaining persons are not renouncing latent state of doubts, and are also not renouncing latent state of pride.

This person is not renouncing latent state of pride. Is that person not renouncing latent state of attachment to existence … pe … latent state of ignorance? Yes.

This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of pride? Yes.

This person is not renouncing latent state of wrong views. Is that person not renouncing latent state of doubts? Yes.

This person is not renouncing latent state of doubts. Is that person not renouncing latent state of wrong- views? Yes. … pe …

This person is not renouncing latent state of doubts. Is that person not renouncing latent state of attachment to existence … pe … latent state of ignorance? Arahatta Maggaṭṭhāna person is not renouncing latent state of ignorance; and (it is) not that person is not renouncing latent state of ignorance. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti

Maggaṭṭhāna person, the remaining persons are not renouncing latent state of doubts, and are also not renouncing latent state of ignorance.

This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of doubts? Sotāpatti Maggaṭṭhāna person is not renouncing latent state of ignorance; and (it is) not that person is not renouncing latent state of doubts. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of doubts.

This person is not renouncing latent state of attachment to existence. Is that person not renouncing latent state of ignorance? Yes.

This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of attachment to existence? Yes.

End of Chapter With One Base. (Ekamūlakaṃ)

This person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that person not renouncing latent state of pride? Arahatta Maggaṭṭhāna person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and (it is) not that person is not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and are also not renouncing latent state of pride.

This person is not renouncing latent state of doubts. Is that person not renouncing latent state of attachment to sensual pleasures and latent state of hatred? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of pride; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of pride, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.

This person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that person not renouncing latent state of wrong views … pe … latent state of doubts? Sotāpatti Maggaṭṭhāna person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and (it is) not that person is not renouncing latent state of doubts. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and are also not renouncing latent state of doubts.

This person is not renouncing latent state of doubts. Is that person not renouncing latent state of attachment to sensual pleasures and latent state of hatred? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of doubts; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are notrenouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.

This person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that person not renouncing latent state of attachment to existence … pe … latent state of ignorance? With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and (it is) not that person is not renouncing latent state of ignorance.

This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of attachment to sensual pleasures and latent state of hatred? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of ignorance; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.

End of Chapter With Two Bases. (Dukamūlakaṃ)

This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person not renouncing latent state of wrong views … pe … latent state of doubts? Sotāpatti Maggaṭṭhāna person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride; and (it is) not that person is not renouncing latent state of doubts. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, and are also not renouncing latent state of doubts.

This person is not renouncing latent state of doubts. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of doubts and latent state of pride; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Arahatta Maggaṭṭhāna person is not renouncing latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred; and (it is) not that person is not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.

This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person not renouncing latent state of attachment to existence … pe … latent state of ignorance? Yes.

This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of ignorance and latent state of pride; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.

End of Chapter With Three Bases. (Tikamūlakaṃ)

This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride and latent state of wrong views. Is that person not renouncing latent state of doubts? Yes.

This person is not renouncing latent state of doubts. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride and latent state of wrong views?Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of doubts and latent state of pride and latent state of wrong views; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Arahatta Maggaṭṭhāna person is not renouncing latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views; and (it is) not that person is not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views … pe …

End of Chapter With Four Bases. (Cattukamūlakaṃ)

This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that person not renouncing latent state of attachment to existence … pe … latent state of ignorance? Yes.

This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, latent state of wrong views and latent state of doubts? Sotāpatti Maggaṭṭhāna person is not renouncing latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride; and (it is) not that person is not renouncing latent state of wrong views and latent state of doubts. Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of ignorance, latent state of pride, latent state of wrong views and latent state of doubts; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Is that person not renouncing latent state of ignorance? Yes.

This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence? Sotāpatti Maggaṭṭhāna person is not renouncing latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of attachment to existence; and (it is) not that person is not renouncing latent state of wrong views and latent state of doubts.

Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of ignorance, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence.

End of Chapter With Six Bases. (Chakkamūlakaṃ)