7.2.5. Chapter on Elimination (Pahīnavāra) (YA7.2.5)

Positive (Anuloma) Person (Puggala)

This person eliminates latent state of attachment to sensual pleasures. Does that person eliminate latent state of hatred? Yes.

This person eliminates latent state of hatred. Does that person eliminate latent state of attachment to sensual pleasures? Yes.

This person eliminates latent state of attachment to sensual pleasures. Does that person eliminate latent state of pride? Anāgāmi eliminates latent state of attachment to sensual pleasures, and that person does not eliminate latent state of pride. Arahant eliminates latent state of attachment to sensual pleasures, and also eliminates latent state of pride.

This person eliminates latent state of pride. Does that person eliminate latent state of attachment to sensual pleasures? Yes.

This person eliminates latent state of attachment to sensual pleasures. Does that person eliminate latent state of wrong views … pe … latent state of doubts? Yes.

This person eliminates latent state of doubts. Does that person eliminate latent state of attachment to sensual pleasures? Two persons eliminate latent state of doubts, and that person does not eliminate latent state of attachment to sensual pleasures. Two persons eliminate latent state of doubts, and also eliminate latent state of attachment to sensual pleasures.

This person eliminates latent state of attachment to sensual pleasures. Does that person eliminate latent state of attachment to existence … pe … latent state of ignorance? Anāgāmi eliminates latent state of attachment to sensual pleasures, and that person does not eliminate latent state of ignorance. Arahant eliminates latent state of attachment to sensual pleasures, and also eliminates latent state of ignorance.

This person eliminates latent state of ignorance. Does that person eliminate latent state of attachment to sensual pleasures? Yes.

This person eliminates latent state of hatred. Does that person eliminate latent state of pride? Anāgāmi eliminates latent state of hatred, and that person does not eliminate latent state of pride. Arahant eliminates latent state of hatred, and also eliminates latent state of pride.

This person eliminates latent state of pride. Does that person eliminate latent state of hatred? Yes.

This person eliminates latent state of hatred. Does that person eliminate latent state of wrong- views … pe … latent state of doubts? Yes.

This person eliminates latent state of doubts. Does that person eliminate latent state of hatred? Two persons eliminate latent state of doubts, and that person does not eliminate latent state of hatred. Two persons eliminate latent state of doubts, and also eliminate latent state of hatred.

This person eliminates latent state of hatred. Does that person eliminate latent state of attachment to existence … pe … latent state of ignorance? Anāgāmi eliminates latent state of hatred, and that person does not eliminate latent state of ignorance. Arahant eliminates latent state of hatred, and also eliminates latent state of ignorance.

This person eliminates latent state of ignorance. Does that person eliminate latent state of hatred? Yes.

This person eliminates latent state of pride. Does that person eliminate latent state of wrong- views … pe … latent state of doubts? Yes.

This person eliminates latent state of doubts. Does that person eliminate latent state of pride? Three persons eliminate latent state of doubts, and that person does not eliminate latent state of pride. Arahant eliminates latent state of doubts, and also eliminates latent state of pride.

This person eliminates latent state of pride. Does that person eliminate latent state of attachment to existence … pe … latent state of ignorance? Yes.

This person eliminates latent state of ignorance. Does that person eliminate latent state of pride? Yes.

This person eliminates latent state of wrong views. Does that person eliminate latent state of doubts? Yes.

This person eliminates latent state of doubts. Does that person eliminate latent state of wrong views? Yes. … pe …

This person eliminates latent state of doubts. Does that person eliminate latent state of attachment to existence … pe … latent state of ignorance? Three persons eliminate latent state of doubts, and that person does not eliminate latent state of ignorance. Arahant eliminates latent state of doubts, and also eliminates latent state of ignorance.

This person eliminates latent state of ignorance. Does that person eliminate latent state of doubts? Yes.

This person eliminates latent state of attachment to existence. Does that person eliminate latent state of ignorance? Yes.

This person eliminates latent state of ignorance. Does that person eliminate latent state of attachment to existence? Yes.

End of Chapter With One Base. (Ekamūlakaṃ)

This person eliminates latent state of attachment to sensual pleasures and latent state of hatred. Does that person eliminate latent state of pride? Anāgāmi eliminates latent state of attachment to sensual pleasures and latent state of hatred, and that person does not eliminate latent state of pride. Arahant eliminates latent state of attachment to sensual pleasures and latent state of hatred, and also eliminates latent state of pride.

This person eliminates latent state of pride. Does that person eliminate latent state of attachment to sensual pleasures and latent state of hatred? Yes.

This person eliminates latent state of attachment to sensual pleasures and latent state of hatred. Does that person eliminate latent state of wrong views … pe … latent state of doubts? Yes.

This person eliminates latent state of doubts. Does that person eliminate latent state of attachment to sensual pleasures and latent state of hatred? Two persons eliminate latent state of doubts, and those persons do not eliminate latent state of attachment to sensual pleasures and latent state of hatred. Two persons eliminate latent state of doubts, and also eliminate latent state of attachment to sensual pleasures and latent state of hatred.

This person eliminates latent state of attachment to sensual pleasures and latent state of hatred. Does that person eliminate latent state of attachment to existence … pe … latent state of ignorance? Anāgāmi eliminates latent state of attachment to sensual pleasures and latent state of hatred, and that person does not eliminate latent state of ignorance. Arahant eliminates latent state of attachment to sensual pleasures and latent state of hatred, and also eliminates latent state of ignorance.

This person eliminates latent state of ignorance. Does that person eliminate latent state of attachment to sensual pleasures and latent state of hatred? Yes.

End of Chapter With Two Bases. (Dukamūlakaṃ)

This person eliminates latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Does that person eliminate latent state of wrong views … pe … latent state of doubts? Yes.

This person eliminates latent state of doubts. Does that person eliminate latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Two persons eliminate latent state of doubts, and that person does not eliminate latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Anāgāmi eliminates latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred, and that person does not eliminate latent state of pride. Arahant eliminates latent state of doubts, and also eliminates latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.

This person eliminates latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Does that person eliminate latent state of attachment to existence … pe … latent state of ignorance? Yes.

This person eliminates latent state of ignorance. Does that person eliminate latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Yes.

End of Chapter With Three Bases. (Tikamūlakaṃ)

This person eliminates latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Does that person eliminate latent state of doubts? Yes.

This person eliminates latent state of doubts. Does that person eliminate latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views? Two persons eliminate latent state of wrong views and latent state of doubts, and those persons do not eliminate latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.

Anāgāmi eliminates latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views, and that person does not eliminate latent state of pride. Arahant eliminates latent state of doubts, and also eliminates latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views … pe …

End of Chapter With Four Bases. (Cattukamūlakaṃ)

This person eliminates latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Does that person eliminate latent state of attachment to existence … pe … latent state of ignorance? Yes.

This person eliminates latent state of ignorance. Does that person eliminate latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? Yes.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

This person eliminates latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Does that person eliminate latent state of ignorance? Yes.

This person eliminates latent state of ignorance. Does that person eliminate latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence? Yes.

End of Chapter With Six Bases. (Chakkamūlakaṃ)

Positive (Anuloma) Plane (Okāsa)

Latent state of attachment to sensual pleasures has been eliminated at this plane. Has latent state of hatred been eliminated at that plane? Neither “(it) has eliminated” nor “(it) has not eliminated” should be said.

Latent state of hatred has been eliminated at this plane. Has latent state of attachment to sensual pleasures been eliminated at that plane? Neither “(it) has eliminated” nor “(it) has not eliminated” should be said.

Latent state of attachment to sensual pleasures has eliminated at this plane. Has latent state of pride been eliminated at that plane? Yes.

Latent state of pride has been eliminated at this plane. Has latent state of attachment to sensual pleasures been eliminated at that plane? In the fine-material element and immaterial element, latent state of pride has been eliminated; latent state of attachment to sensual pleasures has not been eliminated at those planes. In the two feelings of sensual element, latent state of pride has been eliminated and latent state of attachment to sensual pleasures also has been eliminated.

Latent state of attachment to sensual pleasures has been eliminated at this plane. Has latent state of wrong- views been eliminated at that plane? … pe … Has latent state of doubts been eliminated at that plane? Yes.

Latent state of doubts has been eliminated at this plane. Has latent state of attachment to sensual pleasures been eliminated at that plane? In unpleasant feeling, and in the fine-material element and immaterial element, latent state of doubts has been eliminated; latent state of attachment to sensual pleasures has not been eliminated at those planes. In the two feelings of sensual element, latent state of doubts has been eliminated and latent state of attachment to sensual pleasures also has been eliminated.

Latent state of attachment to sensual pleasures has been eliminated at this plane. Has latent state of attachment to existence been eliminated at that plane? Neither “(it) has eliminated” nor “(it) has not eliminated” should be said.

Latent state of attachment to existence has been eliminated at this plane. Has latent state of attachment to sensual pleasures been eliminated at that plane? Neither “(it) has eliminated” nor “(it) has not eliminated” should be said.

Latent state of attachment to sensual pleasures has been eliminated at this plane. Has latent state of ignorance been eliminated at that plane? Yes.

Latent state of ignorance has been eliminated at this plane. Has latent state of attachment to sensual pleasures been eliminated at that plane? In unpleasant feeling, and in the fine-material element and immaterial element, latent state of ignorance has been eliminated; latent state of attachment to sensual pleasures has not been eliminated at those planes.

In the two feelings of sensual element, latent state of ignorance has been eliminated and latent state of attachment to sensual pleasures also has been eliminated.

Latent state of hatred has been eliminated at this plane. Has latent state of pride been eliminated at that plane? Neither “(it) has eliminated” nor “(it) has not eliminated” should be said.

Latent state of pride has been eliminated at this plane. Has latent state of hatred been eliminated at that plane? Neither “(it) has eliminated” nor “(it) has not eliminated” should be said.

Latent state of hatred has been eliminated at this plane. Has latent state of wrong views been eliminated at that plane? … pe … Has latent state of doubts been eliminated at that plane? Yes.

Latent state of doubts has been eliminated at this plane. Has latent state of hatred been eliminated at that plane? In the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of doubts has been eliminated; latent state of hatred has not been eliminated at that plane. In unpleasant feeling, latent state of doubts has been eliminated and latent state of hatred also has been eliminated.

Latent state of hatred has been eliminated at this plane. Has latent state of attachment to existence been eliminated at that plane? Neither “(it) has eliminated” nor “(it) has not eliminated” should be said.

Latent state of attachment to existence has been eliminated at this plane. Has latent state of hatred been eliminated at that plane? Neither “(it) has eliminated” nor “(it) has not eliminated” should be said.

Latent state of hatred has been eliminated at this plane. Has latent state of ignorance been eliminated at that plane? Yes.

Latent state of ignorance has been eliminated at this plane. Has latent state of hatred been eliminated at that plane? In the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance has been eliminated; latent state of hatred has not been eliminated at that plane. In unpleasant feeling, latent state of ignorance has been eliminated and latent state of hatred also has been eliminated.

Latent state of pride has been eliminated at this plane. Has latent state of wrong views been eliminated at that plane? … pe … Has latent state of doubts been eliminated at that plane? Yes.

Latent state of doubts has been eliminated at this plane. Has latent state of pride been eliminated at that plane? In unpleasant feeling, latent state of doubts has been eliminated; latent state of pride has not been eliminated at that plane. In the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of doubts has been eliminated and latent state of pride also has been eliminated.

Latent state of pride has been eliminated at this plane. Has latent state of attachment to existence been eliminated at that plane? In the two feelings of sensual element, latent state of pride has been eliminated; latent state of attachment to existence has not been eliminated at that plane. In the fine-material element and immaterial element, latent state of pride has been eliminated and latent state of attachment to existence also has been eliminated.

Latent state of attachment to existence has been eliminated at this plane. Has latent state of pride been eliminated at that plane? Yes.

Latent state of pride has been eliminated at this plane. Has latent state of ignorance been eliminated at that plane? Yes.

Latent state of ignorance has been eliminated at this plane. Has latent state of pride been eliminated at that plane? In unpleasant feeling, latent state of ignorance has been eliminated; latent state of pride has not been eliminated at that plane. In the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance has been eliminated and latent state of pride also has been eliminated.

Latent state of wrong views has been eliminated at this plane. Has latent state of doubts been eliminated at that plane? Yes.

Latent state of doubts has been eliminated at this plane. Has latent state of wrong views been eliminated at that plane? Yes.

Latent state of wrong views has been eliminated at this plane. Has latent state of attachment to existence been eliminated at that plane? In the three feelings of sensual element, latent state of wrong views has been eliminated; latent state of attachment to existence has not been eliminated at those planes. In the fine-material element and immaterial element, latent state of wrong views has been eliminated and latent state of attachment to existence also has been eliminated.

Latent state of attachment to existence has been eliminated at this plane. Has latent state of wrong views been eliminated at that plane? Yes.

Latent state of wrong views has been eliminated at this plane. Has latent state of ignorance been eliminated at the plane? Yes.

Latent state of ignorance has been eliminated at this plane. Has latent state of wrong views been eliminated at that plane? Yes.

Latent state of doubts has been eliminated at this plane. Has latent state of attachment to existence been eliminated at that plane? In the three feelings of sensual element, latent state of doubts has been eliminated; latent state of attachment to existence has not been eliminated at those planes. In the fine-material element and immaterial element, latent state of doubts has been eliminated and latent state of attachment to existence also has been eliminated.

Latent state of attachment to existence has been eliminated at this plane. Has latent state of doubts been eliminated at that plane? Yes.

Latent state of doubts has been eliminated at this plane. Has latent state of ignorance been eliminated at that plane? Yes.

Latent state of ignorance has been eliminated at this plane. Has latent state of doubts been eliminated at that plane? Yes.

Latent state of attachment to existence has been eliminated at this plane. Has latent state of ignorance been eliminated at that plane? Yes.

Latent state of ignorance has been eliminated at this plane. Has latent state of attachment to existence been eliminated at that plane? In the three feelings of sensual element, latent state of ignorance has been eliminated; latent state of attachment to existence has not been eliminated at that plane. In the fine-material element and immaterial element, latent state of ignorance has been eliminated and latent state of attachment to existence also has been eliminated.

End of Chapter With One Base. (Ekamūlakaṃ)

Latent state of attachment to sensual pleasures and latent state of hatred have been eliminated at this plane. Has latent state of pride been eliminated at that plane? None.

Latent state of pride has been eliminated at this plane. Have latent state of attachment to sensual pleasures and latent state of hatred been eliminated at that plane? In the fine-material element and immaterial element, latent state of pride has been eliminated; latent state of attachment to sensual pleasures and latent state of hatred have not been eliminated at those planes. In the two feelings of sensual element, latent state of pride and latent state of attachment to sensual pleasures has been eliminated; latent state of hatred has not been eliminated at those planes.

Latent state of attachment to sensual pleasures and latent state of hatred have been eliminated at this plane. Has latent state of wrong views been eliminated at that plane? … pe … Has latent state of doubts been eliminated at that plane? None.

Latent state of doubts has been eliminated at this plane. Have latent state of attachment to sensual pleasures and latent state of hatred been eliminated at that plane? In the fine-material element and immaterial element, latent state of doubts has been eliminated; latent state of attachment to sensual pleasures and latent state of hatred have not been eliminated at those planes. In the two feelings of sensual element, latent state of doubts and latent state of attachment to sensual pleasures have been eliminated; latent state of hatred has not been eliminated at those planes. In unpleasant feeling, latent state of doubts and latent state of hatred have been eliminated; latent state of attachment to sensual pleasures has not been eliminated at those planes.

Latent state of attachment to sensual pleasures and latent state of hatred have been eliminated at this plane. Has latent state of attachment to existence been eliminated at that plane? None.

Latent state of attachment to existence has been eliminated at this plane. Have latent state of attachment to sensual pleasures and latent state of hatred been eliminated at that plane? Neither “(it) has eliminated” nor “(it) has not eliminated” should be said.

Latent state of attachment to sensual pleasures and latent state of hatred have been eliminated at this plane. Has latent state of ignorance been eliminated at that plane? None.

Latent state of ignorance has been eliminated at this plane. Have latent state of attachment to sensual pleasures and latent state of hatred been eliminated at that plane? In the fine-material element and immaterial element, latent state of ignorance has been eliminated; latent state of attachment to sensual pleasures and latent state of hatred have not been eliminated at those planes.

In the two feelings of sensual element, latent state of ignorance and latent state of attachment to sensual pleasures have been eliminated; latent state of hatred has not been eliminated at those planes. In unpleasant feeling, latent state of ignorance and latent state of hatred have been eliminated; latent state of attachment to sensual pleasures has not been eliminated at those planes.

End of Chapter With Two Bases. (Dukamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride have been eliminated at this plane. Has latent state of wrong views been eliminated at that plane? … pe … Has latent state of doubts been eliminated at that plane? None.

Latent state of doubts has been eliminated at this plane. Have latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride been eliminated at that plane? In the fine-material element and immaterial element, latent state of doubts and latent state of pride have been eliminated; latent state of attachment to sensual pleasures and latent state of hatred have not been eliminated at those planes. In the two feelings of sensual element, latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride have been eliminated; latent state of hatred has not been eliminated at those planes. In unpleasant feeling, latent state of doubts and latent state of hatred have been eliminated; latent state of attachment to sensual pleasures and latent state of pride have not been eliminated at those planes.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride have been eliminated at this plane. Has latent state of attachment to existence been eliminated at that plane? None.

Latent state of attachment to existence has been eliminated at this plane. Have latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride been eliminated at that plane? In the fine-material element and immaterial element, latent state of attachment to existence and latent state of pride have been eliminated; latent state of attachment to sensual pleasures and latent state of hatred have not been eliminated at those planes.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride have been eliminated at this plane. Has latent state of ignorance been eliminated at that plane? None.

Latent state of ignorance has been eliminated at this plane. Have latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride been eliminated at that plane? In the fine-material element and immaterial element, latent state of ignorance and latent state of pride have been eliminated; latent state of attachment to sensual pleasures and latent state of hatred have not been eliminated at those planes. In the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride have been eliminated; latent state of hatred has not been eliminated at those planes. In unpleasant feeling, latent state of ignorance and latent state of hatred have been eliminated; latent state of attachment to sensual pleasures and latent state of pride have not been eliminated at those planes.

End of Chapter With Three Bases. (Tikamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views have been eliminated at this plane. Has latent state of doubts been eliminated at that plane? None.

Latent state of doubts has been eliminated at this plane. Have latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views been eliminated at that plane? In the fine-material element and immaterial element, latent state of doubts, latent state of pride and latent state of wrong views have been eliminated; latent state of attachment to sensual pleasures and latent state of hatred have not been eliminated at that plane. In the two feelings of sensual element, latent state of doubts, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong views have been eliminated; latent state of hatred has not been eliminated at those planes. In unpleasant feeling, latent state of doubts, latent state of hatred and latent state of wrong views have been eliminated; latent state of attachment to sensual pleasures and latent state of pride have not been eliminated at those planes.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views have been eliminated at this plane. Has latent state of attachment to existence been eliminated at that plane? None.

Latent state of attachment to existence has been eliminated at this plane. Have latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views been eliminated at that plane? In the fine-material element and immaterial element, latent state of attachment to existence, latent state of pride and latent state of wrong views have been eliminated; latent state of attachment to sensual pleasures and latent state of hatred have not been eliminated at those planes.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views have been eliminated at this plane. Has latent state of ignorance been eliminated at that plane? None.

Latent state of ignorance has been eliminated at this plane. Have latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views been eliminated at that plane? In the fine-material element and immaterial element, latent state of ignorance, latent state of pride and latent state of wrong views have been eliminated; latent state of attachment to sensual pleasures and latent state of hatred have not been eliminated at those planes. In the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong- views have been eliminated; latent state of hatred has not been eliminated at those planes. In unpleasant feeling, latent state of ignorance, latent state of hatred and latent state of wrong views have been eliminated; latent state of attachment to sensual pleasures and latent state of hatred have not been eliminated at those planes.

End of Chapter With Four Bases. (Cattukamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts have been eliminated at this plane. Has latent state of attachment to existence been eliminated at that plane? None.

Latent state of attachment to existence has been eliminated at this plane. Have latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts been eliminated at that plane? In the fine-material element and immaterial element, latent state of attachment to existence, latent state of pride, latent state of wrong views and latent state of doubts have been eliminated; latent state of attachment to sensual pleasures and latent state of hatred have not been eliminated at those planes.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts have been eliminated at this plane. Has latent state of ignorance been eliminated at that plane? None.

Latent state of ignorance has been eliminated at this plane. Have latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts been eliminated at that plane? In the fine-material element and immaterial element, latent state of ignorance, latent state of pride, latent state of wrong views and latent state of doubts have been eliminated; latent state of attachment to sensual pleasures and latent state of hatred have not been eliminated at those planes. In the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts have been eliminated; latent state of hatred has not been eliminated at those planes. In unpleasant feeling, latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts have been eliminated; latent state of attachment to sensual pleasures and latent state of pride have not been eliminated at those planes.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence have been eliminated at this plane. Has latent state of ignorance been eliminated at that plane? None.

Latent state of ignorance has been eliminated at this plane. Have latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence been eliminated at that plane? In the fine-material element and immaterial element, latent state of ignorance, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence have been eliminated; latent state of attachment to sensual pleasures and latent state of hatred have not been eliminated at those planes. In the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong- views and latent state of doubts have been eliminated; latent state of hatred and latent state of attachment to existence have not been eliminated at those planes. In unpleasant feeling, latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts have been eliminated; latent state of attachment to sensual pleasures, latent state of pride and latent state of attachment to existence have been eliminated at those planes.

End of Chapter With Six Bases. (Chakkamūlakaṃ)

Positive (Anuloma) Person and Plane (Puggalokāsa)

This person has eliminated latent state of attachment to sensual pleasures at this plane. Has that person eliminated latent state of hatred at that plane? Neither “(that person at that plane) has eliminated” nor “(that person at that plane) has not eliminated” should be said.

This person has eliminated latent state of hatred at this plane. Has that person eliminated latent state of attachment to sensual pleasures at that plane? Neither “(that person at that plane) has eliminated” nor “(that person at that plane) has not eliminated” should be said.

This person has eliminated latent state of attachment to sensual pleasures at this plane. Has that person eliminated latent state of pride at that plane? Anāgāmi, in the two feelings of sensual pleasures, has eliminated latent state of attachment to sensual pleasures; and that person has not eliminated latent state of pride at that plane. Arahant, in the two feelings of sensual pleasures, has eliminated latent state of attachment to sensual pleasures, and also has eliminated latent state of pride.

This person has eliminated latent state of pride at this plane. Has that person eliminated latent state of attachment to sensual pleasures at that plane? Arahant, in the fine-material element and immaterial element, has eliminated latent state of pride; and for latent state of attachment to sensual pleasures, neither “(those persons at those planes) have eliminated” nor “(those persons at those planes) have not eliminated” should be said. Those persons, in the two feelings of sensual pleasures, have eliminated latent state of pride, and also have eliminated latent state of attachment to sensual pleasures.

This person has eliminated latent state of attachment to sensual pleasures at this plane. Has that person eliminated latent state of wrong views at that plane? Yes.

This person has eliminated latent state of wrong views at this plane. Has that person eliminated latent state of attachment to sensual pleasures at that plane? Two persons, in unpleasant feeling and in the fine-material element and immaterial element, have eliminated latent state of wrong views; and for latent state of attachment to sensual pleasures, neither “(those persons at those planes) have eliminated” nor “(those persons at those planes) have not eliminated” should be said. Those persons, in the two feelings of sensual pleasures, have eliminated latent state of wrong views; and those persons have not eliminated latent state of attachment to sensual pleasures at those planes. Two persons, in unpleasant feeling and in the fine-material element and immaterial element, have eliminated latent state of wrong views; and for latent state of attachment to sensual pleasures, neither “(those persons at those planes) have eliminated” nor “(those persons at those planes) have not eliminated” should be said. Those persons, in the two feelings of sensual pleasures, latent state of wrong views, and also have eliminated latent state of attachment to sensual pleasures.

This person has eliminated latent state of attachment to sensual pleasures at this plane. Has that person eliminated latent state of doubts at that plane? Yes.

This person has eliminated latent state of doubts at this plane. Has that person eliminated latent state of attachment to sensual pleasures at that plane? Two persons, in unpleasant feeling and in the fine-material element and immaterial element, have eliminated latent state of doubts; and for latent state of attachment to sensual pleasures, neither “(those persons at those planes) have eliminated” nor “(those persons at those planes) have not eliminated” should be said. Those persons, in the two feelings of sensual pleasures, have eliminated latent state of doubts; and that person has not eliminated latent state of attachment to sensual pleasures at those planes. Two persons, in unpleasant feeling and in the fine-material element and immaterial element, have eliminated latent state of doubts; and for latent state of attachment to sensual pleasures, neither “(those persons at those planes) have eliminated” nor “(those persons at those planes) have not eliminated” should be said. Those persons, in the two feelings of sensual pleasures, have eliminated latent state of doubts, and also have eliminated latent state of attachment to sensual pleasures.

This person has eliminated latent state of attachment to sensual pleasures at this plane. Has that person eliminated latent state of attachment to existence at that plane?Neither “(that person at that plane) has eliminated” nor “(that person at that plane) has not eliminated” should be said.

This person has eliminated latent state of attachment to existence at this plane. Has that person eliminated latent state of attachment to sensual pleasures at that plane? Neither “(that person at that plane) has eliminated” nor “(that person at that plane) has not eliminated” should be said.

This person has eliminated latent state of attachment to sensual pleasures at this plane. Has that person eliminated latent state of ignorance at that plane? Anāgāmi, in the two feelings of sensual pleasures, has eliminated latent state of attachment to sensual pleasures; and that person has not eliminated latent state of ignorance at those planes. Arahant, in the two feelings of sensual pleasures, has eliminated latent state of attachment to sensual pleasures, and also has eliminated latent state of ignorance.

This person has eliminated latent state of ignorance at this plane. Has that person eliminated latent state of attachment to sensual pleasures at that plane? Arahant, in unpleasant feeling and in the fine-material element and immaterial element, has eliminated latent state of ignorance; and for latent state of attachment to sensual pleasures, neither “(that person at those planes) has eliminated” nor “(that person) has not eliminated” should be said. Those persons, in the two feelings of sensual pleasures, have eliminated latent state of ignorance, and also have eliminated latent state of attachment to sensual pleasures.

This person has eliminated latent state of hatred at this plane. Has that person eliminated latent state of pride at that plane? Neither “(that person at that plane) has eliminated” nor “(that person at that plane) has not eliminated” should be said.

This person has eliminated latent state of pride at this plane. Has that person eliminated latent state of hatred at that plane? Neither “(that person at that plane) has eliminated” nor “(that person at that plane) has not eliminated” should be said.

This person has eliminated latent state of hatred at this plane. Has that person eliminated latent state of wrong views … pe … latent state of doubts at that plane? Yes.

This person has eliminated latent state of doubts at this plane. Has that person eliminated latent state of hatred at that plane? Two persons, in the two feelings of sensual pleasures, and in the fine-material element and immaterial element, have eliminated latent state of doubts; and for latent state of hatred, neither “(those persons at those planes) have eliminated” nor “(those person at those planes) have not eliminated” should be said.

Those persons, in unpleasant feeling, have eliminated latent state of doubts; and those persons have not eliminated latent state of hatred. Two persons, in the two feelings of sensual pleasures and in the fine-material element and immaterial element, have eliminated latent state of doubts; and for latent state of hatred, neither “(those persons at those planes) have eliminated” nor “(those persons at those planes) have not eliminated” should be said. Those persons, in unpleasant feeling, have eliminated latent state of doubts, and also have eliminated latent state of hatred.

This person has eliminated latent state of hatred at this plane. Has that person eliminated latent state of attachment to existence at that plane? Neither “(that person at that plane) has eliminated” nor “(that person at that plane) has not eliminated” should be said.

This person has eliminated latent state of attachment to existence at this plane. Has that person eliminated latent state of hatred at that plane? Neither “(that person at that plane) has eliminated” nor “(that person at that plane) has not eliminated” should be said.

This person has eliminated latent state of hatred at this plane. Has that person eliminated latent state of ignorance at that plane?Anāgāmi, in unpleasant feeling, has eliminated latent state of hatred; and that person has not eliminated latent state of ignorance at that plane. Arahant, in unpleasant feeling, has eliminated latent state of hatred, and also has eliminated latent state of ignorance.

This person has eliminated latent state of ignorance at this plane. Has that person eliminated latent state of hatred at that plane? Arahant, in the two feelings of sensual pleasures and in the fine-material element and immaterial element, has eliminated latent state of ignorance; and for latent state of hatred, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in unpleasant feeling, have eliminated latent state of ignorance, and also have eliminated latent state of hatred.

This person has eliminated latent state of pride at this plane. Has that person eliminated latent state of wrong views … pe … latent state of doubts at that plane? Yes.

This person has eliminated latent state of doubts at this plane. Has that person eliminated latent state of pride at that plane? Three persons, in unpleasant feeling, have eliminated latent state of doubts; and for latent state of pride, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in the two feelings of sensual pleasures and in the fine-material element and immaterial element, have eliminated latent state of doubts; and those persons have not eliminated latent state of pride at those planes. Arahant, in unpleasant feeling, has eliminated latent state of doubts; and for latent state of pride, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in unpleasant feeling and in the fine-material element and immaterial element, have eliminated latent state of doubts, and also have eliminated latent state of pride.

This person has eliminated latent state of pride at this plane. Has that person eliminated latent state of attachment to existence at that plane? Arahant, in the two feelings of sensual pleasures, has eliminated latent state of pride; and for latent state of attachment to existence, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in the fine-material element and immaterial element, have eliminated latent state of pride, and also have eliminated latent state of attachment to existence.

This person has eliminated latent state of attachment to existence at this plane. Has that person eliminated latent state of pride at that plane? Yes.

This person has eliminated latent state of pride at this plane. Has that person eliminated latent state of ignorance at that plane? Yes.

This person has eliminated latent state of ignorance at this plane. Has that person eliminated latent state of pride at that plane? Arahant, in unpleasant feeling, has eliminated latent state of ignorance; and for latent state of pride, neither “(that person at that plane) has eliminated” nor “(that person at that plane) has not eliminated” should be said. Those persons, in the two feelings of sensual pleasures and in the fine-material element and immaterial element, have eliminated latent state of ignorance, and also have eliminated latent state of pride.

This person has eliminated latent state of wrong views at this plane. Has that person eliminated latent state of doubts at that plane? Yes.

This person has eliminated latent state of doubts at this plane. Has that person eliminated latent state of wrong views at that plane? Yes. … pe …

This person has eliminated latent state of doubts at this plane. Has that person eliminated latent state of attachment to existence at that plane?Three persons, in the three feelings of sensual pleasures, have eliminated latent state of doubts; and for latent state of attachment to existence, neither “(those persons at those planes) has eliminated” nor “(those persons at those planes) has not eliminated” should be said. Those persons, in the fine-material element and immaterial element, have eliminated latent state of doubts; and those persons have not eliminated latent state of attachment to existence at those planes. Arahant, in the three feelings of sensual pleasures, has eliminated latent state of doubts; and for latent state of attachment to existence, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in the fine-material element and immaterial element, have eliminated latent state of doubts, and also have eliminated latent state of attachment to existence.

This person has eliminated latent state of attachment to existence at this plane. Has that person eliminated latent state of doubts at that plane? Yes.

This person has eliminated latent state of doubts at this plane. Has that person eliminated latent state of ignorance at that plane? Three persons, in the three feelings of sensual pleasures and in the fine-material element and immaterial element, have eliminated latent state of doubts; and those persons have not eliminated latent state of ignorance at those planes. Arahant, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, has eliminated latent state of doubts, and also has eliminated latent state of ignorance.

This person has eliminated latent state of ignorance at this plane. Has that person eliminated latent state of doubts at that plane? Yes.

This person has eliminated latent state of attachment to existence at this plane. Has that person eliminated latent state of ignorance at that plane? Yes.

This person has eliminated latent state of ignorance at this plane. Has that person eliminated latent state of attachment to existence at that plane? Arahant, in the three feelings of sensual pleasures, has eliminated latent state of ignorance; and for latent state of attachment to existence, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in the fine-material element and immaterial element, have eliminated latent state of ignorance, and also have eliminated latent state of attachment to existence.

End of Chapter With One Base. (Ekamūlakaṃ)

This person has eliminated latent state of attachment to sensual pleasures and latent state of hatred at this plane. Has that person eliminated latent state of pride at that plane? None.

This person has eliminated latent state of pride at this plane. Has that person eliminated latent state of attachment to sensual pleasures and latent state of hatred at that plane? Arahant, in the fine-material element and immaterial element, has eliminated latent state of pride; and for latent state of attachment to sensual pleasures and latent state of hatred, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in the two feelings of sensual pleasures, have eliminated latent state of pride and latent state of attachment to sensual pleasures; and for latent state of hatred, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said.

This person has eliminated latent state of attachment to sensual pleasures and latent state of hatred at this plane. Has that person eliminated latent state of wrong views … pe … latent state of doubts at that plane? None.

This person has eliminated latent state of doubts at this plane. Has that person eliminated latent state of attachment to sensual pleasures and latent state of hatred at that plane? Two persons, in the fine-material element and immaterial element, have eliminated latent state of doubts; and for latent state of attachment to sensual pleasures and latent state of hatred, neither “(that person atthose planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in the two feelings of sensual pleasures, have eliminated latent state of doubts; and those persons have not eliminated latent state of attachment to sensual pleasures at those planes; and for latent state of hatred, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in unpleasant feeling, have eliminated latent state of doubts; and those persons have not eliminated latent state of hatred at those planes; and for latent state of attachment to sensual pleasures, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Two persons, in the fine-material element and immaterial element, have eliminated latent state of doubts; and for latent state of attachment to sensual pleasures and latent state of hatred, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in the two feelings of sensual pleasures, have eliminated latent state of doubts and latent state of attachment to sensual pleasures; and for latent state of hatred, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in unpleasant feeling, have eliminated latent state of doubts and latent state of hatred; and for latent state of attachment to sensual pleasures, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said.

This person has eliminated latent state of attachment to sensual pleasures and latent state of hatred at this plane. Has that person eliminated latent state of attachment to existence at that plane? None.

This person has eliminated latent state of attachment to existence at this plane. Has that person eliminated latent state of attachment to sensual pleasures and latent state of hatred at that plane? Neither “(that person at that plane) has eliminated” nor “(that person at that plane) has not eliminated” should be said.

This person has eliminated latent state of attachment to sensual pleasures and latent state of hatred at this plane. Has that person eliminated latent state of ignorance at that plane? None.

This person has eliminated latent state of ignorance at this plane. Has that person eliminated latent state of attachment to sensual pleasures and latent state of hatred at that plane? Arahant, in the fine-material element and immaterial element, has eliminated latent state of ignorance; and for latent state of attachment to sensual pleasures and latent state of hatred, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in the two feelings of sensual pleasures, have eliminated latent state of ignorance and latent state of attachment to sensual pleasures; and for latent state of hatred, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in unpleasant feeling, have eliminated latent state of ignorance and latent state of hatred; and for latent state of attachment to sensual pleasures, neither “(those persons at that plane) have eliminated” nor “(those persons at that plane) have not eliminated” should be said.

End of Chapter With Two Bases. (Dukamūlakaṃ)

This person has eliminated latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Has that person eliminated latent state of wrong views … pe … latent state of doubts at that plane? None.

This person has eliminated latent state of doubts at this plane. Has that person eliminated latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Two persons, in the fine-material element and immaterial element, have eliminated latent state of doubts; and those persons have not eliminated latent state of pride at those planes; and for latent state of attachment to sensual pleasures and latent state of hatred, neither “(those persons at those planes) have eliminated” nor “(those persons at those planes) have not eliminated” should be said. Those persons, in the two feelings of sensual pleasures, have eliminated latent state of doubts; and those persons have not eliminated latent state of attachment to sensual pleasures and latent state of pride at those planes; and for latent state of hatred, neither “(those persons at those planes) have eliminated” nor “(those persons at those planes) have not eliminated” should be said. Those persons, in unpleasant feeling, have eliminated latent state of doubts;and those persons have not eliminated latent state of hatred at those planes; and for latent state of attachment to sensual pleasures and latent state of pride, neither “(those persons at that plane) have eliminated” nor “(those persons at that plane) have not eliminated” should be said. Anāgāmi, in the fine-material element and immaterial element, has eliminated latent state of doubts; and that person has not eliminated latent state of pride at that plane; and for latent state of attachment to sensual pleasures and latent state of hatred, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in the two feelings of sensual pleasures, have eliminated latent state of doubts and latent state of attachment to sensual pleasures; and those persons have not eliminated latent state of pride at those planes; and for latent state of hatred, neither “(those persons at those planes) have eliminated” nor “(those persons at those planes) have not eliminated” should be said.

Those persons, in unpleasant feeling, have eliminated latent state of doubts and latent state of hatred; and for latent state of attachment to sensual pleasures and latent state of pride, neither “(those persons at those planes) have eliminated” nor “(those persons at those planes) have not eliminated” should be said. Arahant, in the fine-material element and immaterial element, has eliminated latent state of doubts and latent state of pride; and for latent state of attachment to sensual pleasures and latent state of hatred, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in the two feelings of sensual pleasures, have eliminated latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride; and for latent state of hatred, neither “(those persons at those planes) have eliminated” nor “(those persons at those planes) have not eliminated” should be said. Those persons, in unpleasant feeling, have eliminated latent state of doubts and latent state of hatred; and for latent state of attachment to sensual pleasures and latent state of pride, neither “(those persons at that plane) have eliminated” nor “(those persons at that plane) have not eliminated” should be said.

This person has eliminated latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Has that person eliminated latent state of attachment to existence at that plane? None.

This person has eliminated latent state of attachment to existence at this plane. Has that person eliminated latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? (That person at that plane) has eliminated latent state of pride; and for latent state of attachment to sensual pleasures and latent state of hatred, neither “(that person at that plane) has eliminated” nor “(that person at that plane) has not eliminated” should be said.

This person has eliminated latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Has that person eliminated latent state of ignorance at that plane? None.

This person has eliminated latent state of ignorance at this plane. Has that person eliminated latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Arahant, in the fine-material element and immaterial element, has eliminated latent state of ignorance and latent state of pride; and for latent state of attachment to sensual pleasures and latent state of hatred, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in the two feelings of sensual pleasures, have eliminated latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride; and for latent state of hatred, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in unpleasant feeling, have eliminated latent state of ignorance and latent state of pride; and for latent state of attachment to sensual pleasures and latent state of pride, neither “(those persons at that plane) have eliminated” nor “(those persons at that plane) have not eliminated” should be said.

End of Chapter With Three Bases. (Tikamūlakaṃ)

This person has eliminated latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views at this plane. Has that person eliminated latent state of doubts at that plane? None.

This person has eliminated latent state of doubts at this plane. Has that person eliminated latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views at that plane? Two persons, in the fine-material element and immaterial element, have eliminated latent state of doubts and latent state of wrong views; and those persons have not eliminated latent state of pride at those planes; and for latent state of attachment to sensual pleasures and latent state of hatred, neither “(those persons at those planes) have eliminated” nor “(those persons at those planes) have not eliminated” should be said. Those persons, in the two feelings of sensual pleasures, have eliminated latent state of doubts and latent state of wrong views; and those persons have not eliminated latent state of attachment to sensual pleasures and latent state of pride at those planes; and for latent state of hatred, neither “(those persons at those planes) have eliminated” nor “(those persons at those planes) have not eliminated” should be said. Those persons, in unpleasant feeling, have eliminated latent state of doubts and latent state of wrong views; and those persons have not eliminated latent state of hatred at those planes; and for latent state of attachment to sensual pleasures and latent state of pride, neither “(those persons at that plane) have eliminated” nor “(those persons at that plane) have not eliminated” should be said. Anāgāmi, in the fine-material element and immaterial element, has eliminated latent state of doubts and latent state of wrong views; and that person has not eliminated latent state of pride at that plane; and for latent state of attachment to sensual pleasures and latent state of hatred, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in the two feelings of sensual pleasures, have eliminated latent state of doubts, latent state of attachment to sensual pleasures and latent state of wrong views; and those persons have not eliminated latent state of pride at those planes; and for latent state of hatred, neither “(those persons at those planes) have eliminated” nor “(those persons at those planes) have not eliminated” should be said. Those persons, in unpleasant feeling, have eliminated latent state of doubts, latent state of hatred and latent state of wrong views; and for latent state of attachment to sensual pleasures and latent state of pride, neither “(those persons at that plane) have eliminated” nor “(those persons at that plane) have not eliminated” should be said. Arahant, in the fine-material element and immaterial element, has eliminated latent state of doubts, latent state of pride and latent state of wrong- views; and for latent state of attachment to sensual pleasures and latent state of hatred, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in the two feelings of sensual pleasures, have eliminated latent state of doubts, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong views; and for latent state of hatred, neither “(those persons at those planes) have eliminated” nor “(those persons at those planes) have not eliminated” should be said. Those persons, in unpleasant feeling, have eliminated latent state of doubts, latent state of hatred and latent state of wrong views; and for latent state of attachment to sensual pleasures and latent state of pride, neither “(those persons at that plane) have eliminated” nor “(those persons at that plane) have not eliminated” should be said … pe …

End of Chapter With Four Bases. (Cattukamūlakaṃ)

This person has eliminated latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Has that person eliminated latent state of attachment to existence at that plane? None.

This person has eliminated latent state of attachment to existence at this plane. Has that person eliminated latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at that plane? Arahant, in the fine-material element and immaterial element, has eliminated latent state of attachment to existence, latent state of pride, latent state of wrong views and latent state of doubts; and for latent state of attachment to sensual pleasures and latent state of hatred, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said.

This person has eliminated latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Has that person eliminated latent state of ignorance at that plane? None.

This person has eliminated latent state of ignorance at this plane. Has that person eliminated latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at that plane? Arahant, in the fine-material element and immaterial element, has eliminated latent state of ignorance, latent state of pride, latent state of wrong views and latent state of doubts; and for latent state of attachment to sensual pleasures and latent state of hatred, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in the two feelings of sensual pleasures, have eliminated latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts; and for latent state of hatred, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in unpleasant feeling, have eliminated latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts; and for latent state of attachment to sensual pleasures and latent state of pride, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

This person has eliminated latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence at this plane. Has that person eliminated latent state of ignorance at that plane? None.

This person has eliminated latent state of ignorance at this plane. Has that person eliminated latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence at that plane? Arahant, in the fine-material element and immaterial element, has eliminated latent state of ignorance, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence; and for latent state of attachment to sensual pleasures and latent state of hatred, neither “(that person at those planes) has eliminated” nor “(that person at those planes) has not eliminated” should be said. Those persons, in the two feelings of sensual pleasures, have eliminated latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts; and for latent state of hatred and latent state of attachment to existence, neither “(those persons at those planes) have eliminated” nor “(those persons at those planes) have not eliminated” should be said. Those persons, in unpleasant feeling, have eliminated latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts latent state of doubts; and for latent state of attachment to sensual pleasures, latent state of pride and latent state of attachment to existence, neither “(those persons at that plane) have eliminated” nor “(those persons at that plane) have not eliminated” should be said.

End of Chapter With Six Bases. (Chakkamūlakaṃ)