7.2.2. Chapter with Latency (Sānusaya Vāra) (YA7.2.2)

Negative (Paccanīka) Plane (Okāsa)

This plane is not latent with latent state of attachment to sensual pleasures. Is that plane not latent with latent state of hatred? unpleasant feeling is not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred. The fine-material element and immaterial element, and Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred.

This plane is not latent with latent state of hatred. Is that plane not latent with latent state of attachment to sensual pleasures? The two feelings of sensual element are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures. The fine-material element and immaterial element, and Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of attachment to sensual pleasures.

This plane is not latent with latent state of attachment to sensual pleasures. Is that plane not latent with latent state of pride? The fine-material element and immaterial element are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of pride, unpleasant feeling, and Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of pride.

This plane is not latent with latent state of pride. Is that plane not latent with latent state of attachment to sensual pleasures? Yes.

This plane is not latent with latent state of attachment to sensual pleasures. Is that plane not latent with latent state of wrong views … pe … latent state of doubts? unpleasant feeling, and the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to sensual pleasures and latent state of doubts.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of attachment to sensual pleasures? Yes.

This plane is not latent with latent state of attachment to sensual pleasures. Is that plane not latent with latent state of attachment to existence? The fine-material element and immaterial element are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of attachment to existence. Unpleasant feeling, and Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of attachment to existence.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of attachment to sensual pleasures? The two feelings of sensual element are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures, unpleasant feeling, and Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence and latent state of attachment to sensual pleasures.

This plane is not latent with latent state of attachment to sensual pleasures. Is that plane not latent with latent state of ignorance? unpleasant feeling, and the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to sensual pleasures and latent state of ignorance.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of attachment to sensual pleasures? Yes.

This plane is not latent with latent state of hatred. Is that plane not latent with latent state of pride? The two feelings of sensual element, and the fine-material element and immaterial element, are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of pride. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of hatred and latent state of pride.

This plane is not latent with latent state of pride. Is that plane not latent with latent state of hatred? unpleasant feeling is not latent with latent state of pride; and it is not that (this plane is) not latent with latent state of hatred. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of pride and latent state of hatred.

This plane is not latent with latent state of hatred. Is that plane not latent with latent state of wrong views … pe … latent state of doubts? The two feelings of sensual element, and the fine-material element and immaterial element, are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of hatred and latent state of doubts.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of hatred? Yes.

This plane is not latent with latent state of hatred. Is that plane not latent with latent state of attachment to existence? The fine-material element and immaterial element are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to existence. The two feelings of sensual element, and Apariyāpanna (i.e. nine supramundane) are not latent with latent state of hatred and latent state of attachment to existence.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of hatred? unpleasant feeling is not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of hatred. The two feelings of sensual element, and in Apariyāpanna (i.e. nine supramundane) are not latent with latent state of attachment to existence and latent state of hatred.

This plane is not latent with latent state of hatred. Is that plane not latent with latent state of ignorance? The two feelings of sensual element, and the fine-material element and immaterial element, are not latent with latent state of hatred and latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of hatred and latent state of ignorance.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of hatred? Yes.

This plane is not latent with latent state of pride. Is that plane not latent with latent state of wrong- views … pe … latent state of doubts? unpleasant feeling is not latent with latent state of pride; and it is not that (this plane is) not latent with latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of pride and latent state of doubts.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of pride? Yes.

This plane is not latent with latent state of pride. Is that plane not latent with latent state of attachment to existence? Yes.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of pride? The two feelings of sensual element are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of pride, unpleasant feeling and Apariyāpanna (i.e. nine supramundane) are not latent with latent state of attachment to existence and latent state of pride.

This plane is not latent with latent state of pride does not lie latent at this plane. Is that plane not latent with latent state of ignorance? unpleasant feeling is not latent with latent state of pride; and it is not that (this plane is) not latent with latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of pride and latent state of ignorance.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of pride? Yes.

This plane is not latent with latent state of wrong views. Is that plane not latent with latent state of doubts? Yes.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of wrong views? Yes. … pe …

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of attachment to existence? Yes.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of doubts? The three feelings of sensual element are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to existence and latent state of doubts.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of ignorance? Yes.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of doubts? Yes.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of ignorance? The three feelings of sensual element are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to existence and latent state of ignorance.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of attachment to existence? Yes.

End of Chapter With One Base. (Ekamūlakaṃ)

This plane is not latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not latent with latent state of pride? The fine-material element and immaterial element are not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of pride. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of pride.

This plane is not latent with latent state of pride. Is that plane not latent with latent state of attachment to sensual pleasures and latent state of hatred? unpleasant feeling is not latent with latent state of pride and latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of pride, and also not latent with latent state of attachment to sensual pleasures and latent state of hatred.

This plane is not latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not latent with latent state of wrong views … pe … latent state of doubts? The fine-material element and immaterial element are not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of doubts.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of attachment to sensual pleasures and latent state of hatred? Yes.

This plane is not latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not latent with latent state of attachment to existence? The fine-material element and immaterial element are not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to existence. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of attachment to existence.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of attachment to sensual pleasures and latent state of hatred? unpleasant feeling is not latent with latent state of attachment to existence and latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred. The two feelings of sensual element are not latent with latent state of attachment to existence and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures and latent state of hatred.

This plane is not latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not latent with latent state of ignorance? The fine-material element and immaterial element are not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of ignorance.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of attachment to sensual pleasures and latent state of hatred? Yes.

End of Chapter With Two Bases. (Dukamūlakaṃ)

This plane is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane not latent with latent state of wrong views … pe … latent state of doubts? Yes.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Yes.

This plane is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane not latent with latent state of attachment to existence? Yes.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? unpleasant feeling is not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this plane is) not latent with latent state of hatred does. The two feelings of sensual element are not latent with latent state of attachment to existence and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures and latent state of pride. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.

This plane is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views. Is that plane not latent with latent state of ignorance? Yes.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Yes.

End of Chapter With Three Bases. (Tikamūlakaṃ)

This plane is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Is that plane not latent with latent state of doubts? Yes.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views? Yes. … pe …

End of Chapter With Four Bases. (Cattukamūlakaṃ)

This plane is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that plane not latent with latent state of attachment to existence? Yes.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? unpleasant feeling is not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this plane is) not latent with latent state of hatred, latent state of wrong views and latent state of doubts. The two feelings of sensual element are not latent with latent state of attachment to existence and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong- views and latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts … pe …

End of Chapter With Five Bases. (Pañcamūlakaṃ)

This plane is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Is that plane not latent with latent state of ignorance? Yes.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence? Yes.

End of Chapter With Six Bases. (Chakkamūlakaṃ)

Negative (Paccanīka) Person and Plane (Puggalokāsa)

This person is not latent with latent state of attachment to sensual pleasures at this plane. Is that person not latent with latent state of hatred at that plane? Three persons, in unpleasant feeling, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred. Two persons, in all planes, are not latent with latent state of attachment to sensual pleasures and latent state of hatred.

This person is not latent with latent state of hatred at this plane. Is that person not latent with latent state of attachment to sensual pleasures at that plane? Three persons, in the two feelings of sensual element are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures to those persons at those planes. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of attachment to sensual pleasures. Two persons, in all planes, are not latent with latent state of hatred does not lie latent and latent state of attachment to sensual pleasures.

This person is not latent with latent state of attachment to sensual pleasures at this plane. Is that person not latent with latent state of pride at that plane? Three persons, in the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of pride. Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of pride. Arahant, in all planes, are not latent with latent state of attachment to sensual pleasures and latent state of pride.

This person is not latent with latent state of pride at this plane. Is that person not latent with latent state of attachment to sensual pleasures at that plane? Yes.

This person is not latent with latent state of attachment to sensual pleasures at this plane. Is that person not latent with latent state of wrong views … pe … latent state of doubts at that plane? Puthujjana, in unpleasant feeling, in the fine-material element and immaterial element, is not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of doubts to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of doubts. Two persons, in all planes, are not latent with latent state of attachment to sensual pleasures and latent state of doubts.

This person is not latent with latent state of doubts at this plane. Is that person not latent with latent state of attachment to sensual pleasures at that plane? Two persons, in the two feelings of sensual element, are not latent with latent state of doubts; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures to those persons at those planes. Those persons, in unpleasant feeling, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts and latent state of attachment to sensual pleasures. Two persons, in all planes, are not latent with latent state of doubts and latent state of attachment to sensual pleasures.

This person is not latent with latent state of attachment to sensual pleasures at this plane. Is that person not latent with latent state of attachment to existence at that plane?Three persons, in the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of attachment to existence. Anāgāmi, in the fine-material element and immaterial element, is not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of attachment to existence. Arahant, in all planes, are not latent with latent state of attachment to sensual pleasures and latent state of attachment to existence.

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of attachment to sensual pleasures at that plane? Three persons, in the two feelings of sensual element, are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence and latent state of attachment to sensual pleasures. Arahant, in all planes, are not latent with latent state of attachment to existence and latent state of attachment to sensual pleasures.

This person is not latent with latent state of attachment to sensual pleasures at this plane. Is that person not latent with latent state of ignorance at that plane? Three persons, in unpleasant feeling, in the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of ignorance. Anāgāmi, in the three feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of ignorance persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of ignorance. Arahant, in all planes, is not latent with latent state of attachment to sensual pleasures and latent state of ignorance.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of attachment to sensual pleasures at that plane? Yes.

This person is not latent with latent state of hatred at this plane. Is that person not latent with latent state of pride at that plane? Three persons, in the two feelings of sensual element, in the fine-material element and immaterial element, are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of pride. Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of pride. Arahant, in all planes, is not latent with latent state of hatred and latent state of pride.

This person is not latent with latent state of pride at this plane. Is that person not latent with latent state of hatred at that plane? Three persons, in unpleasant feeling, are not latent with latent state of pride; and it is not that (this plane is) not latent with latent state of hatred persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of pride and latent state of hatred. Arahant, in all planes, is not latent with latent state of pride and latent state of hatred.

This person is not latent with latent state of hatred at this plane. Is that person not latent with latent state of wrong views … pe … latent state of doubts at that plane? Puthujjana, in the two feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of doubts tothose persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of doubts. Two persons, in all planes, are not latent with latent state of hatred and latent state of doubts.

This person is not latent with latent state of doubts at this plane. Is that person not latent with latent state of hatred at that plane? Two persons, in unpleasant feeling, are not latent with latent state of doubts; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts and latent state of hatred. Two persons, in all planes, are not latent with latent state of doubts and latent state of hatred.

This person is not latent with latent state of hatred at this plane. Is that person not latent with latent state of attachment to existence at that plane? Three persons, in the fine-material element and immaterial element, are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in the two feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of attachment to existence. Anāgāmi, in the fine-material element and immaterial element, is not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of attachment to existence. Arahant, in all planes, is not latent with latent state of hatred and latent state of attachment to existence.

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of hatred at that plane? Three persons, in unpleasant feeling, are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence and latent state of hatred. Arahant, in all planes, is not latent with latent state of attachment to existence and latent state of hatred.

This person is not latent with latent state of hatred at that plane. Is that person not latent with latent state of ignorance at that plane? Three persons, in the two feelings of sensual element, in the fine-material element and immaterial element, are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of ignorance. Anāgāmi, in the three feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of ignorance. Arahant, in all states, is not latent with latent state of hatred and latent state of ignorance.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of hatred at that plane? Yes.

This person is not latent with latent state of pride at this plane. Is that person not latent with latent state of wrong views … pe … latent state of doubts at that plane? Puthujjana, in unpleasant feeling, latent state of pride; and it is not that (this plane is) not latent with latent state of doubts to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of pride and latent state of doubts. Arahant, in all planes, is not latent with latent state of pride and latent state of doubts.

This person is not latent with latent state of doubts at this plane. Is that person not latent with latent state of pride at that plane? Three persons, in the two feelings of sensual element, in the fine-material element and immaterial element, are not latent with latent state of doubts; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. ninesupramundane), are not latent with latent state of doubts and latent state of pride. Arahant, in all planes, is not latent with latent state of attachment to existence and latent state of pride.

This person is not latent with latent state of pride at this plane. Is that person not latent with latent state of attachment to existence at that plane? Yes.

This person is not latent with latent state of attachment to existence at this person. Is that person not latent with latent state of pride at that plane? Four persons, in the two feelings of sensual element, are not latent with latent state of attachment to existence and latent state of pride. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence and latent state of pride. Arahant, in all planes, is not latent with latent state of attachment to existence and latent state of pride.

This person is not latent with latent state of pride at this plane. Is that person not latent with latent state of ignorance at that plane? Four persons, in unpleasant feeling, are not latent with latent state of pride; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of pride and latent state of ignorance. Arahant, in all planes, is not latent with latent state of pride and latent state of ignorance.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of pride at that plane? Yes.

This person is not latent with latent state of wrong views at this plane. Is that person not latent with latent state of doubts at that plane? Yes.

This person is not latent with latent state of doubts at this plane. Is that person not latent with latent state of wrong views at that plane? Yes. … pe …

This person is not latent with latent state of doubts at this plane. Is latent state of attachment to existence at that plane? Three persons, in the fine-material element and immaterial element, are not latent with latent state of doubts; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts and latent state of attachment to existence. Arahant, in all planes, is not latent with latent state of doubts and latent state of attachment to existence.

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of doubts at that plane? Puthujjana, in the three feelings of sensual element, is not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of doubts to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence and latent state of doubts. Arahant, in all planes, is not latent with latent state of attachment to existence and latent state of doubts.

This person is not latent with latent state of doubts at this plane. Is latent state of ignorance at that plane? Three persons, in the three feelings of sensual element, in the fine-material element and immaterial element, are not latent with latent state of doubts; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts and latent state of ignorance. Arahant, in all planes, is not latent with latent state of doubts and latent state of ignorance.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of doubts at that plane? Yes.

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of ignorance at that plane? Four persons, in the three feelings of sensual element, are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence and latent state of ignorance. Arahant, in all planes, is not latent with latent state of attachment to existence and latent state of ignorance.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of attachment to existence at that plane? Yes.

End of Chapter With One Base. (Ekamūlakaṃ)

This person is not latent with latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person not latent with latent state of pride at that plane? Three persons, in the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of pride. Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred, and latent state of pride.

Arahant, in all planes, is not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of pride.

This person is not latent with latent state of pride at this plane. Is that person not latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? Three persons, in unpleasant feeling, are not latent with latent state of pride and latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of pride, and also not latent with latent state of attachment to sensual pleasures and latent state of hatred. In

Arahant, in all planes, is not latent with latent state of pride, and also not latent with latent state of attachment to sensual pleasures and latent state of hatred.

This person is not latent with latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person not latent with latent state of wrong views … pe … latent state of doubts at that plane? Puthujjana, in the fine-material element and immaterial element, is not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of doubts to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of doubts. In two persons, in all planes, are not latent with latent state of attachment to sensual pleasures and latent of hatred, and also not latent with latent state of doubts.

This person is not latent with latent state of doubts at this plane. Is that person not latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? Two persons, in unpleasant feeling, are not latent with latent state of doubts and latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, are not latent with latent state of doubts and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures to those persons at those planes. Those persons, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts, and latent state of attachment to sensual pleasures and latent state of hatred. Two persons, in all planes, are not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures and latent state of hatred.

This person is not latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane. Is that person not latent with latent state of attachment to existence at that plane? Three persons, in the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of attachment to existence. Anāgāmi, in the fine-material element and immaterial element, is not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of attachment to existence. Arahant, in all planes, is not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of attachment to existence.

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? In three persons, in unpleasant feeling, are not latent with latent state of attachment to existence and latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, are latent with neither latent state of attachment to existence nor latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence, and also latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Arahant, in all planes, is not latent with latent state of attachment to existence, and also latent with neither latent state of attachment to sensual pleasures nor latent state of hatred.

This person is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred at this plane. Is that person not latent with latent state of ignorance at that plane? Three persons, in the fine-material element and immaterial element, are latent with neither latent state of attachment to sensual pleasures nor latent state of hatred; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are latent with neither latent state of attachment to sensual pleasures nor latent state of hatred, and also not latent with latent state of ignorance. Anāgāmi, in the three feelings of sensual element, in the fine-material element and immaterial element, is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are latent with neither latent state of attachment to sensual pleasures nor latent state of hatred lies latent, and also not latent with latent state of ignorance. Arahant, in all planes, is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred, and also not latent with latent state of ignorance.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? Yes.

End of Chapter With Two Bases. (Dukamūlakaṃ)

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane. Is that person not latent with latent state of wrong views … pe … latent state of doubts at that plane? Yes.

This person is not latent with latent state of doubts at this plane. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Two persons, in unpleasant feeling, are not latent with latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, are not latent with latent state of doubts and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures and latent state of pride to those persons at those planes. To otherpersons, in the fine-material element and immaterial element, are not latent with latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, in

Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Arahant, in all planes, is not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person not latent with latent state of attachment to existence at that plane? Yes.

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Three persons, in unpleasant feeling, are not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, are not latent with latent state of attachment to existence and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures and latent state of pride to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Anāgāmi, in the two feelings of sensual element, is not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Arahant, in all planes, is not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person not latent with latent state of ignorance at that plane? Anāgāmi, in unpleasant feeling, is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, and latent state of ignorance. Arahant, in all planes, is not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Yes.

End of Chapter With Three Bases. (Tikamūlakaṃ)

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views at this plane. Is that person not latent with latent state of doubts at that plane? Yes.

This person is not latent with latent state of doubts at this plane. Is latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views at that plane? Two persons, in unpleasant feeling, are not latent with latent state of doubts, latent state of attachment to sensual pleasures latent state of pride and latent state of wrong views; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, are not latent with latent state of doubts and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures and latent state of pride to those persons at those planes. Those persons, in the fine-material element and immaterial element, are not latent with latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts, and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Arahant, in all planes, is not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong- views … pe …

End of Chapter With Four Bases. (Cattukamūlakaṃ)

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Is that person not latent with latent state of attachment to existence at that plane? Yes.

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at that plane? Puthujjana, in unpleasant feeling, is not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this plane is) not latent with latent state of hatred, latent state of wrong views and latent state of doubts to those persons at those planes. To those persons, in the two feelings of sensual element, are not latent with latent state of attachment to existence and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. In two persons, in unpleasant feeling, are not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes.

Those persons, in the two feelings of sensual element, are not latent with latent state of attachment to existence, latent state of hatred, latent state of wrong views and latent state of doubts; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures and latent state of pride to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Anāgāmi, in the two feelings of sensual element, is not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Arahant, in all planes, is not latent with latent state of attachment to existence, and also not latent withlatent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts.

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Is that person not latent with latent state of ignorance at that plane? Anāgāmi, in unpleasant feeling, is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts; and it is not that (this plane is) not latent with latent state of ignorance. To those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts, and also not latent with latent state of ignorance. Arahant, in all planes, is not latent with latent state of sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts, and also not latent with latent state of ignorance.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong- views and latent state of doubts at this plane? Yes.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence at this plane? Is that person not latent with latent state of ignorance at that plane? Anāgāmi, in unpleasant feeling, is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of ignorance does not lie latent to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), latent are not latent with state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence, and also not latent with latent state of ignorance. Arahant, in all planes, is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence, and also not latent with latent state of ignorance.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong- views, latent state of doubts and latent state of attachment to existence at that plane? Yes.

End of Chapter With Six Bases. (Chakkamūlakaṃ)

The Book of Pairs, an English translation from the Chattasangiti Edition. Translated by Aggamahapaṇḍita U Nārada, U Nandamedha and U Kumārābhivaṁsa, assisted by others.

This electronic version is published under the terms of the Creative Commons Attribution Non-Commercial 4.0 licence (CC BY-NC 4.0) as found here: http://creativecommons.org/licenses/by-nc/4.0/

All copyright is belongs to ven. U Nārada, ven. U Kumārābhivaṁsa and ven. U Nandamedha.

Typeset by abhidhamma.com November 2020.

Version 2020-12-13. For the latest, please check abhidhamma.com.

Although this digital transcription was produced with great care, it still may contain errors and therefore needs further proofreading.