7.2.1. Chapter on Latency (Anusaya Vāra) (YA7.2.1)

Positive (Anuloma) Person (Puggala)

Latent state of attachment to sensual pleasures lies latent to this person. Does latent state of hatred lie latent to that person? Yes.

(Or else,) latent state of hatred lies latent to this person. Does latent state of attachment to sensual pleasures lie latent to that person? Yes.

Latent state of attachment to sensual pleasures lies latent to this person. Does latent state of pride lie latent to that person? Yes.

Latent state of pride lies latent to this person. Does latent state of attachment to sensual pleasures lie latent to that person? In Anāgāmi, latent state of pride lies latent; latent state of attachment to sensual pleasures does not lie latent to that person. In three persons, latent state of pride lies latent and latent state of attachment to sensual pleasures also lies latent.

Latent state of attachment to sensual pleasures lies latent to this person. Does latent state of wrong views lie latent to that person? In two persons, latent state of attachment to sensual pleasures lies latent; latent state of wrong views does not lie latent to those persons. In Puthujjana, latent state of attachment to sensual pleasures lies latent and latent state of wrong views also lies latent.

Latent state of wrong views lies latent to this person. Does latent state of attachment to sensual pleasures lie latent to that person? Yes.

Latent state of attachment to sensual pleasures lies latent to this person. Does latent state of doubts lie latent to that person? In two persons, latent state of attachment to sensual pleasures lies latent; latent state of doubts does not lie latent to those persons. In Puthujjana, latent state of attachment to sensual pleasures lies latent and latent state of doubts also lies latent.

Latent state of doubts lies latent to this person. Does latent state of attachment to sensual pleasures lie latent to that person? Yes.

Latent state of attachment to sensual pleasures lies latent to this person. Does latent state of attachment to existence lies latent to that person? Yes.

Latent state of attachment to existence lies latent to this person. Does latent state of attachment to sensual pleasures lie latent to that person? In Anāgāmi, latent state of attachment to existence lies latent; latent state of attachment to sensual pleasures does not lie latent to that person. In three persons, latent state of attachment to existence lies latent and latent state of attachment to sensual pleasures also lies latent.

Latent state of attachment to sensual pleasures lies latent to this person. Does latent state of ignorance lie latent to that person? Yes.

Latent state of ignorance lies latent to this person. Does latent state of attachment to sensual pleasures lie latent to that person? In Anāgāmi, latent state of ignorance lies latent; latent state of attachment to sensual pleasures does not lie latent to that person. In three persons, latent state of ignorance lies latent and latent state of attachment to sensual pleasures also lies latent.

Latent state of hatred lies latent to this person. Does latent state of pride lie latent to that person? Yes.

Latent state of pride lies latent to this person. Does latent state of hatred lie latent to that person? In Anāgāmi, latent state of pride lies latent; latent state of hatred does not lie latent to that person. In three persons, latent state of pride lies latent and latent state of hatred also lies latent.

Latent state of hatred lies latent to this person. Does latent state of wrong views lie latent to that person? … pe … Does latent state of doubts lie latent to that person? In two persons, latent state of hatred lies latent; latent state of doubts does not lie latent to those persons.

In Puthujjana, latent state of hatred lies latent and latent state of doubts also lies latent.

Latent state of doubts lies latent to this person. Does latent state of hatred lie latent to that person? Yes.

Latent state of hatred lies latent to this person. Does latent state of attachment to existence lie latent to that person? … pe … Does latent state of ignorance lie latent to that person? Yes.

Latent state of ignorance lies latent to this person. Does latent state of hatred lie latent to that person? In Anāgāmi, latent state of ignorance lies latent; latent state of hatred does not lie latent to that person. In three persons, latent state of ignorance lies latent and latent state of hatred also lies latent.

Latent state of pride lies latent to this person. Does latent state of wrong views lie latent to that person? … pe … Does latent state of doubts lie latent to that person? In three persons, latent state of pride lies latent; latent state of doubts does not lie latent to those persons.

In Puthujjana, latent state of pride lies latent and latent state of doubts also lies latent.

Latent state of doubts lies latent to this person. Does latent state of pride lie latent to that person? Yes.

Latent state of pride lies latent to this person. Does latent state of attachment to existence lie latent to that person? … pe … Does latent state of ignorance lie latent to that person? Yes.

Latent state of ignorance lies latent to this person. Does latent state of pride lie latent to that person? Yes.

Latent state of wrong views lies latent to this person. Does latent state of doubts lie latent to that person? Yes.

Latent state of doubts lies latent to this person. Does latent state of wrong views lie latent to that person? Yes.

Latent state of wrong views lies latent to this person. Does latent state of attachment to existence lie latent to that person? … pe … Does latent state of ignorance lie latent to that person? Yes.

Latent state of ignorance lies latent to this person. Does latent state of wrong views lie latent to that person? In three persons, latent state of ignorance lies latent; latent state of wrong views does not lie latent to those persons. In Puthujjana, latent state of ignorance lies latent and latent state of wrong views also lies latent.

Latent state of doubts lies latent to this person. Does latent state of attachment to existence lie latent to that person? … pe … Does latent state of ignorance lie latent to that person? Yes.

Latent state of ignorance lies latent to this person. Does latent state of wrong views lie latent to that person? In three persons, latent state of ignorance lies latent; latent state of wrong views does not lie latent to those persons. In Puthujjana, latent state of ignorance lies latent and latent state of wrong views also lies latent.

Latent state of attachment to existence lies latent to this person. Does latent state of ignorance lie latent to that person? Yes.

Latent state of ignorance lies latent to this person. Does latent state of attachment to existence lie latent to that person? Yes.

End of Chapter With One Base. (Ekamūlakaṃ)

Latent state of attachment to sensual pleasures and latent state of hatred lie latent to this person. Does latent state of pride lie latent to that person? Yes.

Latent state of pride lies latent to this person. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent to that person? In Anāgāmi, latent state of pride lies latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to that person. In three persons, latent state of pride lies latent and latent state of attachment to sensual pleasures and latent state of hatred also lie latent.

Latent state of attachment to sensual pleasures and latent state of hatred lie latent to this person. Does latent state of wrong views lie latent to that person? … pe … Does latent state of doubts lie latent to that person? In two persons, latent state of attachment to sensual pleasures and latent state of hatred lie latent; latent state of doubts do not lie latent to that person. In Puthujjana, latent state of attachment to sensual pleasures and latent state of hatred lie latent, and latent state of doubts also lies latent to that person.

Latent state of doubts lies latent to this person. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent to that person? Yes.

Latent state of attachment to sensual pleasures and latent state of hatred lie latent to this person. Does latent state of attachment to existence lies latent to that person? … pe … Does latent state of ignorance lie latent to that person? Yes.

Latent state of ignorance lies latent to this person. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent to that person? In Anāgāmi, latent state of ignorance lies latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to that person. In three persons, latent state of ignorance lies latent and latent state of attachment to sensual pleasures and latent state of hatred also lie latent.

End of Chapter With Two Bases. (Dukamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to this person. Does latent state of wrong views lie latent to that person? … pe … Does latent state of doubts lie latent to that person? In two persons, latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent; latent state of wrong views does not lie latent to those persons. In Puthujjana, latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent, and latent state of wrong views also lies latent to that person.

Latent state of doubts lies latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to that person? Yes.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of hatred lie latent to this person. Does latent state of attachment to existence lie latent to that person? … pe … Does latent state of ignorance lie latent to that person? Yes.

Latent state of ignorance lies latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to that person? In Anāgāmi, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to that person. In three persons, latent state of ignorance lies latent and latent state of attachment to sensual pleasures, latent state of hatred and latent state of hatred and latent state of pride also lie latent.

End of Chapter With Three Bases. (Tikamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to this person. Does latent state of doubts lie latent to that person? Yes.

Latent state of doubts lies latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to that person? Yes.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to this person. Does latent state of attachment to existence lie latent to that person? … pe … Does latent state of ignorance lie latent to that person? Yes.

Latent state of ignorance lies latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to that person? In Anāgāmi, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views do not lie latent to that person. In two persons, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent; latent state of wrong views does not lie latent to those persons. In

Puthujjana, latent state of ignorance lies latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views also lie latent to that person.

End of Chapter With Four Bases. (Cattukamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent to this person. Does latent state of attachment to existence lie latent to that person? … pe … Does latent state of ignorance lie latent to that person? Yes.

Latent state of ignorance lies latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent to that person? In Anāgāmi, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent to that person. In two persons, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent; latent state of wrong views and latent state of doubts do not lie latent to those persons. In Puthujjana, latent state of ignorance lies latent and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts also lie latent to that person.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence lie latent to this person. Does latent state of ignorance lie latent to that person? Yes.

Latent state of ignorance lies latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence lie latent to that person?In Anāgāmi, latent state of ignorance, latent state of pride and latent state of attachment to existence lie latent to this person; latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent to that person. In two persons, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of attachment to existence lie latent; latent state of wrong views and latent state of doubts do not lie latent to those persons. In Puthujjana, latent state of ignorance lies latent and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence lie latent to that person.

End of Chapter With Six Bases. (Chakkamūlakaṃ)

Positive (Anuloma) Plane (Okāsa)

Latent state of attachment to sensual pleasures lies latent at this plane. Does latent state of hatred lie latent at that plane? No.

Latent state of hatred lies latent at this plane. Does latent state of attachment to sensual pleasures lie latent at that plane? No.

Latent state of attachment to sensual pleasures lies latent at this plane. Does latent state of pride lie latent at that plane? Yes.

Latent state of pride lies latent at this plane. Does latent state of attachment to sensual pleasures lie latent at that plane? In the fine-material element and immaterial element, latent state of pride lies latent; latent state of attachment to sensual pleasures does not lie latent at those planes. In the two feelings of sensual element, latent state of pride lies latent and latent state of attachment to sensual pleasures also lies latent.

Latent state of attachment to sensual pleasures lies latent at this plane. Does latent state of wrong views lie latent at that plane? … pe … Does latent state of doubts lie latent at that plane? Yes.

Latent state of doubts lies latent at this plane. Does latent state of attachment to sensual pleasures lie latent at that plane? In unpleasant feeling, and in the fine-material element and immaterial element, latent state of doubts lies latent; latent state of attachment to sensual pleasures does not lie latent at those planes. In the two feelings of sensual element, latent state of doubts lies latent and latent state of attachment to sensual pleasures also lies latent.

Latent state of attachment to sensual pleasures lies latent at this plane. Does latent state of attachment to existence lie latent at that plane? No.

Latent state of attachment to existence lies latent at this plane. Does latent state of attachment to sensual pleasures lie latent at that plane? No.

Latent state of attachment to sensual pleasures lies latent at this plane. Does latent state of ignorance lie latent at that plane? Yes.

Latent state of ignorance lies latent at this plane. Does latent state of attachment to sensual pleasures lie latent at that plane? In unpleasant feeling, and in the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of attachment to sensual pleasures does not lie latent at those planes. In the two feelings of sensual element, latent state of ignorance lies latent and latent state of attachment to sensual pleasures also lies latent.

Latent state of hatred lies latent at this plane. Does latent state of pride lie latent at that plane? No.

Latent state of pride lies latent at this plane. Does latent state of hatred lie latent at that plane? No.

Latent state of hatred lies latent at this plane. Does latent state of wrong views lie latent at that plane? … pe … Does latent state of doubts lie latent at that plane? Yes.

Latent state of doubts lies latent at this plane. Does latent state of hatred lie latent at that plane? In the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of doubts lies latent; latent state of hatred does not lie latent at that plane. In unpleasant feeling, latent state of doubts lies latent and latent state of hatred also lies latent.

Latent state of hatred lies latent at this plane. Does latent state of attachment to existence lie latent at that plane? No.

Latent state of attachment to existence lies latent at this plane. Does latent state of hatred lie latent at that plane? No.

Latent state of hatred lies latent at this plane. Does latent state of ignorance lie latent at that plane? Yes.

Latent state of ignorance lies latent at this plane. Does latent state of hatred lie latent at that plane? In the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of hatred does not lie latent at that plane. In unpleasant feeling, latent state of ignorance lies latent and latent state of hatred also lies latent.

Latent state of pride lies latent at this plane. Does latent state of wrong views lie latent at that plane? … pe … Does latent state of doubts lie latent at that plane? Yes.

Latent state of doubts lies latent at this plane. Does latent state of pride lie latent at that plane? In unpleasant feeling, latent state of doubts lies latent; latent state of pride does not lie latent at that plane. In the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of doubts lies latent and latent state of pride also lies latent.

Latent state of pride lies latent at this plane. Does latent state of attachment to existence lie latent at that plane? In the two feelings of sensual element, latent state of pride lies latent; latent state of attachment to existence does not lie latent at that plane. In the fine-material element and immaterial element, latent state of pride lies latent and latent state of attachment to existence also lies latent.

Latent state of attachment to existence lies latent at this plane. Does latent state of pride lie latent at that plane? Yes.

Latent state of pride lies latent at this plane. Does latent state of ignorance lie latent at that plane? Yes.

Latent state of ignorance lies latent at this plane. Does latent state of pride lie latent at that plane? In unpleasant feeling, latent state of ignorance lies latent; latent state of pride does not lie latent at that plane. In the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance lies latent and latent state of pride also lies latent.

Latent state of wrong views lies latent at this plane. Does latent state of doubts lie latent at that plane? Yes.

Latent state of doubts lies latent at this plane. Does latent state of wrong views lie latent at that plane? Yes.

Latent state of wrong views lies latent at this plane. Does latent state of attachment to existence lie latent at that plane? In the three feelings of sensual element, latent state of wrong views lies latent; latent state of attachment to existence does not lie latent at those planes. In the fine-material element and immaterial element, latent state of wrong views lies latent and latent state of attachment to existence also lies latent.

Latent state of attachment to existence lies latent at this plane. Does latent state of wrong views lie latent at that plane? Yes.

Latent state of wrong views lies latent at this plane. Does latent state of ignorance lie latent at the plane? Yes.

Latent state of ignorance lies latent at this plane. Does latent state of wrong views lie latent at that plane? Yes.

Latent state of doubts lies latent at this plane. Does latent state of attachment to existence lie latent at that plane? In the three feelings of sensual element, latent state of doubts lies latent; latent state of attachment to existence does not lie latent at those planes. In the fine-material element and immaterial element, latent state of doubts lies latent and latent state of attachment to existence also lies latent.

Latent state of attachment to existence lies latent at this plane. Does latent state of doubts lie latent at that plane? Yes.

Latent state of doubts lies latent at this plane. Does latent state of ignorance lie latent at that plane? Yes.

Latent state of ignorance lies latent at this plane. Does latent state of doubts lie latent at that plane? Yes.

Latent state of attachment to existence lies latent at this plane. Does latent state of ignorance lie latent at that plane? Yes.

Latent state of ignorance lies latent at this plane. Does latent state of attachment to existence lie latent at that plane? In the three feelings of sensual element, latent state of ignorance lies latent; latent state of attachment to existence does not lie latent at that plane. In the fine-material element and immaterial element, latent state of ignorance lies latent and latent state of attachment to existence also lies latent.

End of Chapter With One Base. (Ekamūlakaṃ)

Latent state of attachment to sensual pleasures and latent state of hatred lie latent at this plane. Does latent state of pride lie latent at that plane? None.

Latent state of pride lies latent at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent at that plane? In the fine-material element and immaterial element, latent state of pride lies latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes. In the two feelings of sensual element, latent state of pride and latent state of attachment to sensual pleasures lie latent; latent state of hatred does not lie latent at those planes.

Latent state of attachment to sensual pleasures and latent state of hatred lie latent at this plane. Does latent state of wrong views lie latent at that plane? … pe … Does latent state of doubts lie latent at that plane? None.

Latent state of doubts lies latent at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent at that plane? In the fine-material element and immaterial element, latent state of doubts lies latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes. In the two feelings of sensual element, latent state of doubts and latent state of attachment to sensual pleasures lie latent; latent state of hatred does not lie latent at those planes. In unpleasant feeling, latent state of doubts and latent state of hatred lie latent; latent state of attachment to sensual pleasures does not lie latent at those planes.

Latent state of attachment to sensual pleasures and latent state of hatred lie latent at this plane. Does latent state of attachment to existence lie latent at that plane? None.

Latent state of attachment to existence lies latent at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent at that plane? No.

Latent state of attachment to sensual pleasures and latent state of hatred lie latent at this plane. Does latent state of ignorance lie latent at that plane? None.

Latent state of ignorance lies latent at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent at that plane? In the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes. In the two feelings of sensual element, latent state of ignorance and latent state of attachment to sensual pleasures lie latent; latent state of hatred does not lie latent at those planes. In unpleasant feeling, latent state of ignorance and latent state of hatred lie latent; latent state of attachment to sensual pleasures does not lie latent at those planes.

End of Chapter With Two Bases. (Dukamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent at this plane. Does latent state of wrong views lie latent at that plane? … pe … Does latent state of doubts lie latent at that plane? None.

Latent state of doubts lies latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent at that plane? In the fine-material element and immaterial element, latent state of doubts and latent state of pride lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes. In the two feelings of sensual element, latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride lie latent; latent state of hatred does not lie latent at those planes. In unpleasant feeling, latent state of doubts and latent state of hatred lie latent; latent state of attachment to sensual pleasures and latent state of pride do not lie latent at those planes.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent at this plane. Does latent state of attachment to existence lie latent at that plane? None.

Latent state of attachment to existence lies latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent at that plane? In the fine-material element and immaterial element, latent state of attachment to existence and latent state of pride lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent at this plane. Does latent state of ignorance lie latent at that plane? None.

Latent state of ignorance lies latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent at that plane? In the fine-material element and immaterial element, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes. In the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride lie latent; latent state of hatred does not lie latent at those planes.

In unpleasant feeling, latent state of ignorance and latent state of hatred lie latent; latent state of attachment to sensual pleasures and latent state of pride do not lie latent at those planes.

End of Chapter With Three Bases. (Tikamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent at this plane. Does latent state of doubts lie latent at that plane? None.

Latent state of doubts lies latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent at that plane? In the fine-material element and immaterial element, latent state of doubts, latent state of pride and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at that plane. In the two feelings of sensual element, latent state of doubts, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong views lie latent; latent state of hatred does not lie latent at those planes. In unpleasant feeling, latent state of doubts, latent state of hatred and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of pride do not lie latent at those planes.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent at this plane. Does latent state of attachment to existence lie latent at that plane? None.

Latent state of attachment to existence lies latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent at that plane? In the fine-material element and immaterial element, latent state of attachment to existence, latent state of pride and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent at this plane. Does latent state of ignorance lie latent at that plane? None.

Latent state of ignorance lies latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent at that plane? In the fine-material element and immaterial element, latent state of ignorance, latent state of pride and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes. In the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong views lie latent; latent state of hatred does not lie latent at those planes. In unpleasant feeling, latent state of ignorance, latent state of hatred and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes.

End of Chapter With Four Bases. (Cattukamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent at this plane. Does latent state of attachment to existence lie latent at that plane? None.

Latent state of attachment to existence lies latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent at that plane? In the fine-material element and immaterial element, latent state of attachment to existence, latent state of pride, latent state of wrong views and latent state of doubts lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent at this plane. Does latent state of ignorance lie latent at that plane? None.

Latent state of ignorance lies latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent at that plane? In the fine-material element and immaterial element, latent state of ignorance, latent state of pride, latent state of wrong views and latent state of doubts lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes.

In the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts lie latent; latent state of hatred does not lie latent at those planes. In unpleasant feeling, latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts lie latent; latent state of attachment to sensual pleasures and latent state of pride do not lie latent at those planes.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence lie latent at this plane. Does latent state of ignorance lie latent at that plane? None.

Latent state of ignorance lies latent at this plane. Do latent state of attachment to sensual pleasures, … pe … latent state of attachment to existence lie latent at that plane? In the fine-material element and immaterial element, latent state of ignorance, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at those planes. In the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts lie latent; latent state of hatred and latent state of attachment to existence do not lie latent at those planes. In unpleasant feeling, latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts lie latent; latent state of attachment to sensual pleasures, latent state of pride and latent state of attachment to existence do not lie latent at those planes.

End of Chapter With Six Bases. (Chakkamūlakaṃ)

Positive (Anuloma) Person and Plane (Puggalokāsa)

Latent state of attachment to sensual pleasures lies latent to this person at this plane. Does latent state of hatred lie latent to that person at that plane? No.

Latent state of hatred lies latent to this person at this plane. Does latent state of attachment to sensual pleasures lie latent to that person at that plane? No.

Latent state of attachment to sensual pleasures lies latent to this person at this plane. Does latent state of pride lie latent to that person at that plane? Yes.

Latent state of pride lies latent to this person at this plane. Does latent state of attachment to sensual pleasures lie latent to that person at that plane? In Anāgāmi with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of pride lies latent; latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. In three persons, in the fine-material element and immaterial element, latent state of pride lies latent; latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, latent state of pride lies latent and latent state of attachment to sensual pleasures also lies latent.

Latent state of attachment to sensual pleasures lies latent to this person at this plane. Does latent state of wrong views … pe … latent state of doubts lies latent to that person at that plane? In two persons, in the two feelings of sensual element, latent state of attachment to sensual pleasures lies latent; latent state of doubts does not lie latent to those persons at those planes. In Puthujjana with the two feelings of sensual element, latent state of attachment to sensual pleasures lies latent and latent state of doubts also lies latent to those persons at those planes.

Latent state of doubts lies latent to this person at this plane. Does latent state of attachment to sensual pleasures lie latent to that person at that plane? In Puthujjana with unpleasant feeling, and in the fine-material element and immaterial element, latent state of doubts lies latent; latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of doubts lies latent and latent state of attachment to sensual pleasures also lies latent.

Latent state of attachment to sensual pleasures lies latent to this person at this plane. Does latent state of attachment to existence lie latent to that person at that plane? No.

Latent state of attachment to existence lies latent to this person at this plane. Does latent state of attachment to sensual pleasures lie latent at that person at that plane? No.

Latent state of attachment to sensual pleasures lies latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? Yes.

Latent state of ignorance lies latent to this person at this plane. Does latent state of attachment to sensual pleasures lie latent to that person at that plane? In Anāgāmi with the three feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. In three persons with unpleasant feeling, and in the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, latent state of ignorance lies latent and latent state of attachment to sensual pleasures also lies latent.

Latent state of hatred lies latent to this person at this plane. Does latent state of pride lie latent to that person at that plane? No.

Latent state of pride lies latent to this person at this plane. Does latent state of hatred to that person at that plane? No.

Latent state of hatred lies latent to this person at this plane. Does latent state of wrong views … pe … latent state of doubts lie latent to that person at that plane? In two persons with unpleasant feeling, latent state of hatred lies latent; latent state of doubts does not lie latent to those persons at those planes. In Puthujjana with unpleasant feeling, latent state of hatred does not lie latent; latent state of doubts does not lie latent to those persons at those planes.

Latent state of doubts lies latent to this person at this plane. Does latent state of hatred lie latent to that person at that plane? In Puthujjana with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of doubts lies latent; latent state of hatred does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of doubts lies latent and latent state of hatred also lies latent.

Latent state of hatred lies latent to this person at this plane. Does latent state of attachment to existence lie latent to that person at that plane? No.

Latent state of attachment to existence lies latent to this person at this plane. Does latent state of hatred lie latent to that person at that plane? No.

Latent state of hatred lies latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? Yes.

Latent state of ignorance lies latent to this person at this plane. Does latent state of hatred lie latent to that person at that plane? In Anāgāmi with the three feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of hatred does not lie latent to those persons at those planes. In three persons with the two feelings of sensual element, in the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of hatred does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of ignorance lies latent and latent state of hatred also lies latent.

Latent state of pride lies latent to this person at this plane. Does latent state of wrong views

… pe … latent state of doubts lie latent to that person at that plane? In three persons with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of pride lies latent; latent state of doubts does not lie latent to those persons at those planes. In Puthujjana with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of pride lies latent and latent state of doubts also lies latent.

Latent state of doubts lies latent to this person at this plane. Does latent state of pride lie latent to that person at that plane? In Puthujjana with unpleasant feeling, latent state of doubts lies latent; latent state of pride does not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of doubts lies latent and latent state of pride also lies latent.

Latent state of pride lies latent to this person at this plane. Does latent state of attachment to existence lie latent to that person at that plane? In four persons with the two feelings of sensual element, latent state of pride lies latent; latent state of attachment to existence does not lie latent to those persons at those planes. To those persons, in the fine-material element and immaterial element, latent state of pride lies latent and latent state of attachment to existence also lies latent.

Latent state of attachment to existence lies latent to this person at this plane. Does latent state of pride lie latent to that person at that plane? Yes.

Latent state of pride lies latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? In four persons with unpleasant feeling, latent state of ignorance lies latent; latent state of pride does not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance lies latent and latent state of pride also lies latent.

Latent state of wrong views lies latent to this person at this plane. Does latent state of doubts lie latent to that person at that plane? Yes.

Latent state of doubts lies latent to this person at this plane. Does latent state of wrong views lie latent to that person at that plane? Yes.

Latent state of wrong views … pe … latent state of doubts lies latent to this person at this plane. Does latent state of attachment to existence lie latent to that person at that plane? In Puthujjana with the three feelings of sensual element, latent state of doubts lies latent; latent state of attachment to existence does not lie latent to those persons at those planes. To those persons in the fine-material element and immaterial element, latent state of doubts lies latent and latent state of attachment to existence also lies latent.

Latent state of attachment to existence lies latent to this person at this plane. Does latent state of doubts lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, latent state of attachment to existence lies latent; latent state of doubts does not lie latent to those persons at those planes. In Puthujjana, in the fine-material element and immaterial element, latent state of attachment to existence lies latent and latent state of doubts also lies latent.

Latent state of doubts lies latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? Yes.

Latent state of ignorance lies latent to this person at this plane. Does latent state of doubts lie latent to that person at that plane? In three persons with the three feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of doubts does not lie latent to those persons at those planes. In Puthujjana with the three feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance lies latent and latent state of doubts also lies latent.

Latent state of attachment to existence lies latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? Yes.

Latent state of ignorance lies latent to this person at this plane. Does latent state of attachment to existence lie latent to that person at that plane? In four persons with the three feelings of sensual element, latent state of ignorance lies latent; latent state of attachment to existence does not lie latent to those persons at those planes. In those persons, in the fine-material element and immaterial element, latent state of ignorance lies latent and latent state of attachment to existence also lies latent.

End of Chapter With One Base. (Ekamūlakaṃ)

Latent state of attachment to sensual pleasures and latent state of hatred lie latent to this person at this plane. Does latent state of pride lie latent to that person at that plane? None.

Latent state of pride lies latent to this person at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent to that person at that plane? In Anāgāmi with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of pride lies latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. In three persons, in the fine-material element and immaterial element, latent state of pride lies latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of pride and latent state of attachment to sensual pleasures lie latent; latent state of hatred does not lie latent to those persons at those planes.

Latent state of attachment to sensual pleasures and latent state of hatred lie latent to this person at this plane. Does latent state of wrong views … pe … latent state of doubts lie latent to that person at that plane? None.

Latent state of doubts lies latent to this person at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent to that person at that plane? In Puthujjana, in the fine-material element and immaterial element, latent state of doubts; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of doubts and latent state of attachment to sensual pleasures lie latent; latent state of hatred does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of doubts and latent state of hatred lie latent; latent state of attachment to sensual pleasures does not lie latent to those persons at those planes.

Latent state of attachment to sensual pleasures and latent state of hatred lies latent to this person at this plane. Does latent state of attachment to existence lie latent to that person at that plane? None.

Latent state of attachment to existence lies latent to this person at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent to that person at that plane? No.

Latent state of attachment to sensual pleasures and latent state of hatred lie latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? None.

Latent state of ignorance lies latent to this person at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred lie latent to that person at that plane? In Anāgāmi with the three feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. In three persons, in the fine-material element and immaterial element, latent state of ignorance lies latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of ignorance and latent state of attachment to sensual pleasures lie latent; latent state of hatred does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of ignorance and latent state of hatred lie latent; latent state of attachment to sensual pleasures does not lie latent to those persons at those planes.

End of Chapter With Two Bases. (Dukamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to this person at this plane. Does latent state of wrong views … pe … latent state of doubts lie latent to that person at that plane? None.

Latent state of doubts lies latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to that person at that plane? In Puthujjana, in the fine-material element and immaterial element, latent state of doubts and latent state of pride lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride lie latent; latent state of hatred does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of doubts and latent state of hatred lie latent; latent state of attachment to sensual pleasures and latent state of pride do not lie latent to those persons at those planes.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to this person at this plane. Does latent state of attachment to existence lie latent to that person at that plane? None.

Latent state of attachment to existence lies latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to that person at that plane? In four persons, in the fine-material element and immaterial element, latent state of attachment to existence and latent state of pride lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? None.

Latent state of ignorance lies latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to that person at that plane? In Anāgāmi, in unpleasant feeling, latent state of ignorance lies latent; latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride lie latent to those persons at those planes. To those persons with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. In three persons, in the fine-material element and immaterial element, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride lie latent; latent state of hatred does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of ignorance and latent state of hatred lie latent; latent state of attachment to sensual pleasures and latent state of pride do not lie latent to those persons at those planes.

End of Chapter With Three Bases. (Tikamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to this person at this plane. Does latent state of doubts lie latent to that person at that plane? None.

Latent state of doubts lies latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to that person at that plane? In Puthujjana, in the fine-material element and immaterial element, latent state of doubts, latent state of pride and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of doubts, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong views lie latent; latent state of hatred does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of doubts, latent state of hatred and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of pride do not lie latent to those persons at those planes.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to this person at this plane. Does latent state of attachment to existence lie latent to that person at that plane? None.

Latent state of attachment to existence lies latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, latent state of attachment to existence and latent state of pride lie latent; latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views do not lie latent to those persons at those planes. In Puthujjana, in the fine-material element and immaterial element, latent state of attachment to existence, latent state of pride and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? None.

Latent state of ignorance lies latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views lie latent to that person at that plane? In Anāgāmi, in unpleasant feeling, latent state of ignorance lies latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views do not lie latent to those persons at those planes. In two persons, in the fine-material element and immaterial element, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride lie latent; latent state of hatred and latent state of wrong views do not lie latent to those persons at those planes. In Puthujjana, in the fine-material element and immaterial element, latent state of ignorance, latent state of pride and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong- views lie latent; latent state of hatred does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of ignorance, latent state of hatred and latent state of wrong views lie latent; latent state of attachment to sensual pleasures and latent state of pride do not lie latent to those persons at those planes.

End of Chapter With Four Bases. (Cattukamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent to this person at this plane. Does latent state of attachment to existence lie latent to that person at that plane? None.

Latent state of attachment to existence lies latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, latent state of attachment to existence and latent state of pride lie latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. In

Puthujjana, in the fine-material element and immaterial element, latent state of attachment to existence, latent state of pride, latent state of wrong views and latent state of doubts lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? None.

Latent state of ignorance lies latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts lie latent to that person at that plane?In Anāgāmi, in unpleasant feeling, latent state of ignorance lies latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. In two persons, in the fine-material element and immaterial element, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride lie latent; latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of ignorance and latent state of hatred lie latent; latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. In Puthujjana, in the fine-material element and immaterial element, latent state of ignorance, latent state of pride, latent state of wrong views and latent state of doubts lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts lie latent; latent state of hatred does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts lie latent; latent state of attachment to sensual pleasures and latent state of pride do not lie latent to those persons at those planes.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence lie latent to this person at this plane. Does latent state of ignorance lie latent to that person at that plane? None.

Latent state of ignorance lies latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence lie latent to that person at that plane? In Anāgāmi, in unpleasant feeling, latent state of ignorance lies latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent to that person at those planes. To those persons with the two feelings of sensual element, latent state of ignorance and latent state of pride lie latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent to those persons at those planes. To those persons, in the fine-material element and immaterial element, latent state of ignorance, latent state of pride and latent state of attachment to existence lie latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. In two persons, in the fine-material element and immaterial element, latent state of ignorance, latent state of pride and latent state of attachment to existence lie latent; latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride lie latent; latent state of hatred, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of ignorance and latent state of hatred lie latent; latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent to those persons at those planes. In Puthujjana, in the fine-material element and immaterial element, latent state of ignorance, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence lie latent; latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons at those planes. To those persons with the two feelings of sensual element, latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts lie latent; latent state of hatred and latent state of attachment to existence do not lie latent to those persons at those planes. To those persons, in unpleasant feeling, latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts lie latent; latent state of attachment to sensual pleasures, latent state of pride and latent state of attachment to existence do not lie latent to those persons at those planes.

End of Chapter With Six Bases. (Chakkamūlakaṃ)