7.2.1. Chapter on Latency (Anusaya Vāra) (YA7.2.1)

Negative (Paccanīka) Person (Puggala)

Latent state of attachment to sensual pleasures does not lie latent to this person. Does latent state of hatred not lie latent to that person? Yes.

Latent state of hatred does not lie latent to this person. Does latent state of attachment to sensual pleasures not lie latent to that person? Yes.

Latent state of attachment to sensual pleasures does not lie latent to this person. Does latent state of pride not lie latent to that person? In Anāgāmi, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. In Arahant, latent state of attachment to sensual pleasures does not lie latent and latent state of pride also does not lie latent.

Latent state of pride does not lie latent to this person. Does latent state of attachment to sensual pleasures not lie latent to that person? Yes.

Latent state of attachment to sensual pleasures does not lie latent to this person. Does latent state of wrong views … pe … latent state of doubts not lie latent to that person? Yes.

Latent state of doubts does not lie latent to this person. Does latent state of attachment to sensual pleasures not lie latent to that person? In two persons, latent state of doubts does not lie latent; (it is) not that latent state of attachment to sensual pleasures does not lie latent to those persons. In two persons, latent state of doubts does not lie latent and latent state of attachment to sensual pleasures also does not lie latent.

Latent state of attachment to sensual pleasures does not lie latent to this person. Does latent state of attachment to existence … pe … latent state of ignorance not lie latent to that person? In Anāgāmi, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons. In Arahant, latent state of attachment to sensual pleasures does not lie latent and latent state of ignorance also does not lie latent.

Latent state of ignorance does not lie latent to this person. Does latent state of attachment to sensual pleasures not lie latent to that person? Yes.

Latent state of hatred does not latent to this person. Does latent state of pride not lie latent to that person? In Anāgāmi, latent state of hatred does not lie latent; (it is) not that latent state of pride does not lie latent to those persons. In Arahant, latent state of hatred does not lie latent and latent state of pride also does not lie latent.

Latent state of pride does not lie latent to this person. Does latent state of hatred not lie latent to that person? Yes.

Latent state of hatred does not lie latent to this person. Does latent state of wrong views … pe … latent state of doubts not lie latent to that person? Yes.

Latent state of doubts does not lie latent to this person. Does latent state of hatred not lie latent to that person? In two persons, latent state of doubts does not lie latent; (it is) not that latent state of hatred does not lie latent to those persons. In two persons, latent state of doubts does not lie latent and latent state of hatred also does not lie latent.

Latent state of hatred does not lie latent to this person. Does latent state of attachment to existence … pe … latent state of ignorance not lie latent to that person? In Anāgāmi, latent state of hatred does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons. In Arahant, latent state of hatred does not lie latent and latent state of ignorance also does not lie latent.

Latent state of ignorance does not lie latent to this person. Does latent state of hatred not lie latent to that person? Yes.

Latent state of pride does not lie latent to this person. Does latent state of wrong views … pe … latent state of doubts not lie latent to that person? Yes.

Latent state of doubts does not lie latent to this person. Does latent state of pride not lie latent to that person? In three persons, latent state of doubts does not lie latent; (it is) not that latent state of pride does not lie latent to those persons. In Arahant, latent state of doubts does not lie latent and latent state of pride also does not lie latent.

Latent state of pride does not lie latent to this person. Does latent state of attachment to existence … pe … latent state of ignorance not lie latent to that person? Yes.

Latent state of ignorance does not lie latent to this person. Does latent state of pride not lie latent to that person? Yes.

Latent state of wrong views does not lie latent to this person. Does latent state of doubts not lie latent to that person? Yes.

Latent state of doubts does not lie latent to this person. Does latent state of wrong views not lie latent to that person? Yes.

Latent state of wrong views … pe … Latent state of doubts does not lie latent to this person. Does latent state of attachment to existence … pe … latent state of ignorance not lie latent to that person? In three persons, latent state of doubts does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons. In Arahant, latent state of doubts does not lie latent and latent state of ignorance also does not lie latent.

Latent state of ignorance does not lie latent to this person. Does latent state of doubts not lie latent to that person? Yes.

Latent state of attachment to existence does not lie latent to this person. Does latent state of ignorance not latent to that person? Yes.

Latent state of ignorance does not lie latent to this person. Does latent state of attachment to existence not latent to that person? Yes.

End of Chapter With One Base. (Ekamūlakaṃ)

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to this person. Does latent state of pride not lie latent to that person? In Anāgāmi, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of pride does not lie latent to those persons. In Arahant, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of pride also does not lie latent.

Latent state of pride does not lie latent to this person. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent to that person? Yes.

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to this person. Does latent state of wrong views … pe … latent state of doubts not lie latent to that person? Yes.

Latent state of doubts does not lie latent to this person. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent to that person? In two persons, latent state of doubts does not lie latent; (it is) not that latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to those persons. In two persons, latent state of doubts does not lie latent, and latent state of attachment to sensual pleasures and latent state of hatred also do not lie latent.

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to this person. Does latent state of attachment to existence … pe … latent state of ignorance not lie latent to that person? In Anāgāmi, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons.

End of Chapter With Two Bases. (Dukamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent to this person. Does latent state of wrong views … pe … latent state of doubts not lie latent to that person? Yes.

Latent state of doubts does not lie latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride not lie latent to that person? In two persons, latent state of doubts does not lie latent; (it is) not that latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent to those persons. In Anāgāmi, latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of pride does not lie latent to those persons. In Arahant, latent state of doubts does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride also do not lie latent.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent to this person. Does latent state of attachment to existence … pe … latent state of ignorance not lie latent to that person? Yes.

Latent state of ignorance does not lie latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride not lie latent to that person? Yes.

End of Chapter With Three Bases. (Tikamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views do not lie latent to this person. Does latent state of doubts not lie latent to that person? Yes.

Latent state of doubts does not lie latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views not lie latent to that person? In two persons, latent state of doubts and latent state of wrong views do not lie latent; (it is) not that latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent to those persons. In Anāgāmi, latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views do not lie latent; (it is) not that latent state of pride does not lie latent to those persons. In Arahant, latent state of doubts does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views also do not lie latent … pe …

End of Chapter With Four Bases. (Cattukamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts do not lie latent to this person. Does latent state of attachment to existence … pe … latent state of ignorance not lie latent to that person? Yes.

Latent state of ignorance does not lie latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts not lie latent to that person? Yes.

End of Chapter With Six Bases. (Chakkamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent to this person. Does latent state of ignorance not lie latent to that person? Yes.

Latent state of ignorance does not lie latent to this person. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence not lie latent to that person? Yes.

End of Chapter With Six Bases. (Chakkamūlakaṃ)

Negative (Paccanīka) Plane (Okāsa)

Latent state of attachment to sensual pleasures does not lie latent at this plane. Does latent state of hatred not lie latent at that plane? In unpleasant feeling, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of hatred does not lie latent to those planes. In the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of hatred also does not lie latent.

Latent state of hatred does not lie latent at this plane. Does latent state of attachment to sensual pleasures not lie latent at that plane? In the two feelings of sensual element, latent state of hatred does not lie latent; (it is) not that latent state of attachment to sensual pleasures does not lie latent to those planes. In the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of attachment to sensual pleasures also does not lie latent.

Latent state of attachment to sensual pleasures does not lie latent at this plane. Does latent state of pride not lie latent at that plane? In the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of pride does not lie latent to those planes. In unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of pride also does not lie latent.

Latent state of pride does not lie latent at this plane. Does latent state of attachment to sensual pleasures not lie latent at that plane? Yes.

Latent state of attachment to sensual pleasures does not lie latent at this plane. Does latent state of wrong- views … pe … latent state of doubts not lie latent at that plane? In unpleasant feeling, and in the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of doubts does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of doubts also does not lie latent.

Latent state of doubts does not lie latent at this plane. Does latent state of attachment to sensual pleasures not lie latent to that plane? Yes.

Latent state of attachment to sensual pleasures does not lie latent at this plane. Does latent state of attachment to existence not lie latent at that plane? In the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of attachment to existence does not lie latent to those planes. In unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent, and latent state of attachment to existence also does not lie latent.

Latent state of attachment to existence does not lie latent at this plane. Does latent state of attachment to sensual pleasures not lie latent at that plane? In the two feelings of sensual element, latent state of attachment to existence does not lie latent; (it is) not that latent state of attachment to sensual pleasures does not lie latent at those planes. In unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent and latent state of attachment to sensual pleasures also does not lie latent.

Latent state of attachment to sensual pleasures does not lie latent at this plane. Does latent state of ignorance not lie latent at that plane? In unpleasant feeling, and in the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of ignorance does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of ignorance also does not lie latent.

Latent state of ignorance does not lie latent at this plane. Does latent state of attachment to sensual pleasures not lie latent at that plane? Yes.

Latent state of hatred does not lie latent at this plane. Does latent state of pride not lie latent at that plane? In the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of pride does not lie latent at those planes. In

Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of pride also does not lie latent.

Latent state of pride does not lie latent at this plane. Does latent state of hatred not latent at that plane?In unpleasant feeling, latent state of pride does not lie latent; (it is) not that latent state of hatred does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of pride does not lie latent and latent state of hatred also does not lie latent.

Latent state of hatred does not lie latent at this plane. Does latent state of wrong views … pe … latent state of doubts not lie latent at that plane? In the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of doubts does not lie latent to those planes. In Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of doubts also does not lie latent.

Latent state of doubts does not lie latent at this plane. Does latent state of hatred not lie latent at that plane? Yes.

Latent state of hatred does not lie latent at this plane. Does latent state of attachment to existence not lie latent at that plane? In the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of attachment to existence does not lie latent at those planes. In the two feelings of sensual element, and in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of attachment to existence also does not lie latent.

Latent state of attachment to existence does not lie latent at this plane. Does latent state of hatred not lie latent at that plane? In unpleasant feeling, latent state of attachment to existence does not lie latent; (it is) not that latent state of hatred does not lie latent at those planes. In the two feelings of sensual element, and in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent and latent state of hatred also does not lie latent.

Latent state of hatred does not lie latent at this plane. Does latent state of ignorance not lie latent at that plane? In the two feelings of sensual element, and in the fine-material element and immaterial element, latent state of hatred does not lie latent and latent state of ignorance also does not lie latent. In Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of ignorance also does not lie latent.

Latent state of ignorance does not lie latent at this plane. Does latent state of hatred not lie latent at that plane? Yes.

Latent state of pride does not lie latent at this plane. Does latent state of wrong views … pe … latent state of doubts not lie latent at that plane? In unpleasant feeling, latent state of pride does not lie latent; (it is) not that latent state of doubts does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of pride does not lie latent and latent state of doubts also does not lie latent.

Latent state of doubts does not lie latent at this plane. Does latent state of pride not lie latent at that plane? Yes.

Latent state of pride does not lie latent at this plane. Does latent state of attachment to existence not lie latent at that plane? Yes.

Latent state of attachment to existence does not lie latent at this plane. Does latent state of pride not lie latent at that plane? In the two feelings of sensual element, latent state of attachment to existence does not lie latent; (it is) not that latent state of pride does not lie latent at those planes. In unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent and latent state of pride also does not lie latent.

Latent state of pride does not lie latent at this plane. Does latent state of ignorance not lie latent at that plane? In unpleasant feeling, latent state of pride does not lie latent; (it is) not that latent state of ignorance does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of pride does not lie latent and latent state of ignorance also does not lie latent.

Latent state of ignorance does not lie latent at this plane. Does latent state of pride not lie latent at that plane? Yes.

Latent state of wrong views does not lie latent at this plane. Does latent state of doubts not lie latent at that plane? Yes.

Latent state of doubts does not lie latent at this plane. Does latent state of wrong views not lie latent at that plane? Yes.

Latent state of wrong views … pe … Latent state of doubts does not lie latent at this plane. Does latent state of attachment to existence not lie latent at that plane? Yes.

Latent state of attachment to existence does not lie latent at this plane. Does latent state of doubts not lie latent at that plane? In the three feelings of sensual element, latent state of attachment to existence does not lie latent; (it is) not that latent state of doubts does not lie latent to those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent and latent state of doubts also does not lie latent.

Latent state of doubts does not lie latent at this plane. Does latent state of ignorance not lie latent at that plane? Yes.

Latent state of ignorance does not lie latent at this plane. Does latent state of doubts not lie latent at that plane? Yes.

Latent state of attachment to existence does not lie latent at this plane. Does latent state of ignorance not lie latent at that plane? In the three feelings of sensual element, latent state of attachment to existence does not lie latent; (it is) not that latent state of ignorance does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent and latent state of ignorance also does not lie latent.

Latent state of ignorance does not lie latent at this plane. Does latent state of attachment to existence not lie latent at that plane? Yes.

End of Chapter With One Base. (Ekamūlakaṃ)

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at this plane. Does latent state of pride not lie latent at that plane? In the fine-material element and immaterial element, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of pride does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of pride also does not lie latent.

Latent state of pride does not lie latent at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent at that plane? In unpleasant feeling, latent state of pride and latent state of attachment to sensual pleasures do not lie latent; (it is) not that latent state of hatred does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of pride does not lie latent, and latent state of attachment to sensual pleasures and latent state of hatred also do not lie latent.

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at this plane. Does latent state of wrong views … pe … latent state of doubts not lie latent at that plane? In the fine-material element and immaterial element, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of doubts does not lie latent to those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of doubts also does not lie latent.

Latent state of doubts does not lie latent at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent at that plane? Yes.

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at this plane. Does latent state of attachment to existence not lie latent at that plane? In the fine-material element and immaterial element, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of attachment to existence does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of attachment to existence also does not lie latent.

Latent state of attachment to existence does not lie latent at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent at that plane? In unpleasant feeling, latent state of attachment to existence and latent state of attachment to sensual pleasures do not lie latent; (it is) not that latent state of hatred does not lie latent at those planes. In the two feelings of sensual element, latent state of attachment to existence and latent state of hatred do not lie latent; (it is) not that latent state of attachment to sensual pleasures does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent, and latent state of attachment to sensual pleasures and latent state of hatred also do not lie latent.

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent at this plane. Does latent state of ignorance not lie latent at that plane? In the fine-material element and immaterial element, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of ignorance does not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of ignorance also does not lie latent.

Latent state of ignorance does not lie latent at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent at that plane? Yes.

End of Chapter With Two Bases. (Dukamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent at this plane. Does latent state of wrong views … pe … latent state of doubts not lie latent at that plane? Yes.

Latent state of doubts does not lie latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride not lie latent at that plane? Yes.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent at this plane. Does latent state of attachment to existence not lie latent at that plane? Yes.

Latent state of attachment to existence does not lie latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride not lie latent at that plane? In unpleasant feeling, latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride do not lie latent; (it is) not that latent state of hatred does not lie latent at those planes. In the two feelings of sensual element, latent state of attachment to existence and latent state of hatred do not lie latent; (it is) not that latent state of attachment to sensual pleasures and latent state ofpride do not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent; (it is) not that latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent at those planes.

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views do not lie latent at this plane. Does latent state of ignorance not lie latent at that plane? Yes.

Latent state of ignorance does not lie latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride not lie latent at that plane? Yes.

End of Chapter With Three Bases. (Tikamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views do not lie latent at this plane. Does latent state of doubts not lie latent at that plane? Yes.

Latent state of doubts does not lie latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views not lie latent at that plane? Yes.

End of Chapter With Four Bases. (Cattukamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts do not lie latent at this plane. Does latent state of attachment to existence not lie latent at that plane? Yes.

Latent state of attachment to existence does not lie latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts not lie latent at that plane? In unpleasant feeling, latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride do not lie latent; (it is) not that latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent at those planes. In the two feelings of sensual element, latent state of attachment to existence and latent state of hatred do not lie latent; (it is) not that latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts do not lie latent at those planes. In Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts also do not lie latent.

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts do not lie latent at this plane. Does latent state of ignorance not lie latent at that plane? Yes.

Latent state of ignorance does not … pe … Yes.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent at this plane. Does latent state of ignorance not lie latent at that plane? Yes.

Latent state of ignorance does not lie latent at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence not lie latent at that plane? Yes.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

Negative (Paccanīka) Person and Plane (Puggalokāsa)

Latent state of attachment to sensual pleasures to this person at this plane. Does latent state of hatred not lie latent to that person at that plane? In three persons, in unpleasant feeling, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of hatred also does not lie latent. In two persons, in all planes, latent state of attachment to sensual pleasures does not lie latent and latent state of hatred also does not lie latent.

Latent state of hatred does not lie latent to this person at this plane. Does latent state of attachment to sensual pleasures not lie latent to that person at that plane? In three persons, in the two feelings of sensual element, latent state of hatred does not lie latent; (it is) not that latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. To those persons, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of attachment to sensual pleasures also does not lie latent. In two persons, in all planes, latent state of hatred does not lie latent and latent state of attachment to sensual pleasures also does not lie latent.

Latent state of attachment to sensual pleasures does not lie latent to this person at this plane. Does latent state of pride not lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of pride also does not lie latent. In Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of pride also does not lie latent. In Arahant, in all planes, latent state of attachment to sensual pleasures does not lie latent and latent state of pride also does not lie latent.

Latent state of pride does not lie latent to this person at this plane. Does latent state of attachment to sensual pleasures not lie latent to that person at that plane? Yes.

Latent state of attachment to sensual pleasures does not lie latent to this person at this plane. Does latent state of wrong views … pe … latent state of doubts not lie latent to that person at that plane? In Puthujjana, in unpleasant feeling, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of doubts does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of doubts also does not lie latent. In two persons, in all planes, latent state of attachment to sensual pleasures does not lie latent and latent state of doubts also does not lie latent.

Latent state of doubts does not lie latent to this person at this plane. Does latent state of attachment to sensual pleasures not lie latent to that person at that plane? In two persons, in the two feelings of sensual element, latent state of doubts does not lie latent; (it is) not that latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent and latent state of attachment to sensual pleasures also does not lie latent. In two persons, in all planes, latent state of doubts does not lie latent and latent state of attachment to sensual pleasures also does not lie latent.

Latent state of attachment to sensual pleasures does not lie latent to this person at this plane. Does latent state of attachment to existence not lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of attachment to existence does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of attachment to existence also does not lie latent. In Anāgāmi, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of attachment to existence does not lie latent to those persons at those planes. To those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of attachment to existence also does not lie latent. In Arahant, in all planes, latent state of attachment to sensual pleasures does not lie latent and latent state of attachment to existence also does not lie latent.

Latent state of attachment to existence does not lie latent to this person at this plane. Does latent state of attachment to sensual pleasures not lie latent to that person at that plane? In three persons, in the two feelings of sensual element, latent state of attachment to existence does not lie latent; (it is) not that latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent and latent state of attachment to sensual pleasures also does not lie latent. In Arahant, in all planes, latent state of attachment to existence does not lie latent and latent state of attachment to sensual pleasures also does not lie latent.

Latent state of attachment to sensual pleasures does not lie latent to this person at this plane. Does latent state of ignorance not lie latent to that person at that plane? In three persons, in unpleasant feeling, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of ignorance also does not lie latent. In Anāgāmi, in the three feelings of sensual element, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures does not lie latent and latent state of ignorance also does not lie latent. In Arahant, in all planes, latent state of attachment to sensual pleasures does not lie latent and latent state of ignorance also does not lie latent.

Latent state of ignorance does not lie latent to this person at this plane. Does latent state of attachment to sensual pleasures not lie latent to that person at that plane? Yes.

Latent state of hatred does not lie latent to this person at this plane. Does latent state of pride not lie latent to that person at that plane? In three persons, in the two feelings of sensual element, in the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of pride also does not lie latent. In Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of pride also does not lie latent. In Arahant, in all planes, latent state of hatred does not lie latent and latent state of pride also does not lie latent.

Latent state of pride does not lie latent to this person at this plane. Does latent state of hatred not lie latent to that person at that plane? In three persons, in unpleasant feeling, latent state of pride does not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. ninesupramundane), latent state of pride does not lie latent and latent state of hatred also does not lie latent. In Arahant, in all planes, latent state of pride does not lie latent and latent state of hatred also does not lie latent.

Latent state of hatred does not lie latent to this person at this plane. Does latent state of wrong views … pe … latent state of doubts not lie latent to that person at that plane? In Puthujjana, in the two feelings of sensual element, in the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of doubts does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of doubts also does not lie latent. In two persons, in all planes, latent state of hatred does not lie latent and latent state of doubts also does not lie latent.

Latent state of doubts does not lie latent to this person at this plane. Does latent state of hatred not lie latent to that person at that plane? In two persons, in unpleasant feeling, latent state of doubts does not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent and latent state of hatred also does not lie latent. In two persons, in all planes, latent state of doubts does not lie latent and latent state of hatred also does not lie latent.

Latent state of hatred does not lie latent to this person at this plane. Does latent state of attachment to existence not lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of attachment to existence does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of attachment to existence also does not lie latent. In Anāgāmi, in the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of attachment to existence does not lie latent to those persons at those planes. To those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of attachment to existence also does not lie latent. In Arahant, in all planes, latent state of hatred does not lie latent and latent state of attachment to existence also does not lie latent.

Latent state of attachment to existence does not lie latent to this person at this plane. Does latent state of hatred not lie latent to that person at that plane? In three persons, in unpleasant feeling, latent state of attachment to existence does not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent and latent state of hatred also does not lie latent. In Arahant, in all planes, latent state of attachment to existence does not lie latent and latent state of hatred also does not lie latent.

Latent state of hatred does not lie latent to this person at that plane. Does latent state of ignorance not lie latent to that person at that plane? In three persons, in the two feelings of sensual element, in the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of ignorance also does not lie latent. In Anāgāmi, in the three feelings of sensual element, in the fine-material element and immaterial element, latent state of hatred does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of hatred does not lie latent and latent state of ignorance also does not lie latent. In Arahant, in all states, latent state of hatred does not lie latent and latent state of ignorance also does not lie latent.

Latent state of ignorance does not lie latent to this person at this plane. Does latent state of hatred not lie latent to that person at that plane? Yes.

Latent state of pride does not lie latent to this person at this plane. Does latent state of wrong- views … pe … latent state of doubts not lie latent to that person at that plane?In Puthujjana, in unpleasant feeling, latent state of pride does not lie latent; (it is) not that latent state of doubts does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of pride does not lie latent and latent state of doubts also does not lie latent. In Arahant, in all planes, latent state of pride does not lie latent and latent state of doubts also does not lie latent.

Latent state of doubts does not lie latent to this person at this plane. Does latent state of pride not lie latent to that person at that plane? In three persons, in the two feelings of sensual element, in the fine-material element and immaterial element, latent state of doubts does not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent and latent state of pride also does not lie latent. In Arahant, in all planes, latent state of attachment to existence does not lie latent and latent state of pride also does not lie latent.

Latent state of pride does not lie latent to this person at this plane. Does latent state of attachment to existence not lie latent to that person at that plane? Yes.

Latent state of attachment to existence does not lie latent to this person at this person. Does latent state of pride not lie latent to that person at that plane? In four persons, in the two feelings of sensual element, latent state of attachment to existence does not lie latent and latent state of pride also does not lie latent. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent and latent state of pride also does not lie latent. In Arahant, in all planes, latent state of attachment to existence does not lie latent and latent state of pride also does not lie latent.

Latent state of pride does not lie latent to this person at this plane. Does latent state of ignorance not lie latent to that person at that plane? In four persons, in unpleasant feeling, latent state of pride does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of pride does not lie latent and latent state of ignorance also does not lie latent. In Arahant, in all planes, latent state of pride does not lie latent and latent state of ignorance also does not lie latent.

Latent state of ignorance does not lie latent to this person at this plane. Does latent state of pride not lie latent to that person at that plane? Yes.

Latent state of wrong views does not lie latent to this person at this plane. Does latent state of doubts not lie latent to that person at that plane? Yes.

Latent state of doubts does not lie latent to this person at this plane. Does latent state of wrong views not lie latent to that person at that plane? Yes.

Latent state of wrong views … pe … Latent state of doubts does not lie latent to this person at this plane. Does latent state of attachment to existence not lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, latent state of doubts does not lie latent; (it is) not that latent state of attachment to existence does not lie latent to those persons at those planes. To those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent and latent state of attachment to existence also does not lie latent. In Arahant, in all planes, latent state of doubts does not lie latent and latent state of attachment to existence also does not lie latent.

Latent state of attachment to existence does not lie latent to this person at this plane. Does latent state of doubts not lie latent to that person at that plane? In Puthujjana, in the three feelings of sensual element, latent state of attachment to existence does not lie latent; (it is) not that latent state of doubts does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not laylatent and latent state of doubts also does not lie latent. In Arahant, in all planes, latent state of attachment to existence does not lie latent and latent state of doubts also does not lie latent.

Latent state of doubts does not lie latent to this person at this plane. Does latent state of ignorance not lie latent to that person at that plane? In three persons, in the three feelings of sensual element, in the fine-material element and immaterial element, latent state of doubts does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent and latent state of ignorance also does not lie latent. In Arahant, in all planes, latent state of doubts does not lie latent and latent state of ignorance also does not lie latent.

Latent state of ignorance does not lie latent to this person at this plane. Does latent state of doubts not lie latent to that person at that plane? Yes.

Latent state of attachment to existence does not lie latent to this person at this plane. Does latent state of ignorance not lie latent to that person at that plane? In four persons, in the three feelings of sensual element, latent state of attachment to existence does not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent and latent state of ignorance also does not lie latent. In Arahant, in all planes, latent state of attachment to existence does not lie latent and latent state of ignorance also does not lie latent.

Latent state of ignorance does not lie latent to this person at this plane. Does latent state of attachment to existence not lie latent to that person at that plane? Yes.

End of Chapter With One Base. (Ekamūlakaṃ)

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to this person at this plane. Does latent state of pride not lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of pride also does not lie latent. In Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of pride also does not lie latent. In Arahant, in all planes, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of pride also does not lie latent.

Latent state of pride does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent to that person at that plane? In three persons, in unpleasant feeling, latent state of pride and latent state of attachment to sensual pleasures do not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of pride does not lie latent, and latent state of attachment to sensual pleasures and latent state of hatred also do not lie latent. In Arahant, in all planes, latent state of pride does not lie latent, and latent state of attachment to sensual pleasures and latent state of hatred also do not lie latent.

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to this person at this plane. Does latent state of wrong views … pe … latent state of doubts not lie latent to that person at that plane? In Puthujjana, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of doubts does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent stateof attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of doubts also does not lie latent. In two persons, in all planes, … pe …

Latent state of doubts does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent to that person at that plane? In two persons, in unpleasant feeling, latent state of doubts and latent state of attachment to sensual pleasures do not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, latent state of doubts and latent state of hatred do not lie latent; (it is) not that latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. To those persons, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent, and latent state of attachment to sensual pleasures and latent state of hatred also do not lie latent. In two persons, in all planes, … pe …

Latent state of attachment to sensual pleasures and latent state of hatred do not lie latent to this person at that plane. Does latent state of attachment to existence not lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of attachment to existence does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of attachment to existence also does not lie latent. In Anāgāmi, in the fine-material element and immaterial element, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of attachment to existence does not lie latent to those persons at those planes. To those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures and latent state of hatred do not lie latent, and latent state of attachment to existence also does not lie latent. In Arahant, in all planes, … pe …

Latent state of attachment to existence does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent to that person at that plane? In three persons, in unpleasant feeling, latent state of attachment to existence and latent state of attachment to sensual pleasures do not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, neither latent state of attachment to existence nor latent state of hatred lies latent; (it is) not that latent state of attachment to sensual pleasures does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent, and also neither latent state of attachment to sensual pleasures nor latent state of hatred lies latent. In Arahant, in all planes, … pe …

Neither latent state of attachment to sensual pleasures nor latent state of hatred lies latent to this person at this plane. Does latent state of ignorance not lie latent to that person at that plane? In three persons, in the fine-material element and immaterial element, neither latent state of attachment to sensual pleasures nor latent state of hatred lies latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), neither latent state of attachment to sensual pleasures nor latent state of hatred lies latent, and latent state of ignorance also does not lie latent. In Anāgāmi, in the three feelings of sensual element, in the fine-material element and immaterial element, neither latent state of attachment to sensual pleasures nor latent state of hatred lies latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), neither latent state of attachment to sensual pleasures nor latent state of hatred lies latent, and latent state of ignorance also does not lie latent. In Arahant, in all planes, … pe …

Latent state of ignorance does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures and latent state of hatred not lie latent to that person at that plane? Yes.

End of Chapter With Two Bases. (Dukamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride does not lie latent to this person at that plane. Does latent state of wrong views … pe … latent state of doubts not lie latent to that person at that plane? Yes.

Latent state of doubts does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride not lie latent to that person at that plane? In two persons, in unpleasant feeling, latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride do not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, latent state of doubts and latent state of hatred do not lie latent; (it is) not that latent state of attachment to sensual pleasures and latent state of pride do not lie latent to those persons at those planes. To those persons, in the fine-material element and immaterial element, latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride also do not lie latent. In Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride also do not lie latent. In Arahant, in all planes, … pe …

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent to this person at this plane. Does latent state of attachment to existence not lie latent to that person at that plane? Yes.

Latent state of attachment to existence does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride not lie latent to that person at that plane? In three persons, in unpleasant feeling, latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride do not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, latent state of attachment to existence and latent state of hatred do not lie latent; (it is) not that latent state of attachment to sensual pleasures and latent state of pride do not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride also do not lie latent. In Anāgāmi, in the two feelings of sensual element, latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of hatred do not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride also do not lie latent. In Arahant, in all planes, … pe …

Latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent to this person at this plane. Does latent state of ignorance not lie latent to that person at that plane? In Anāgāmi, in unpleasant feeling, latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride do not lie latent, and latent state of ignorance also does not lie latent. In Arahant, in all planes, … pe …

Latent state of ignorance does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride not lie latent to that person at that plane? Yes.

End of Chapter With Three Bases. (Tikamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views do not lie latent to this person at this plane. Does latent state of doubts not lie latent to that person at that plane? Yes.

Latent state of doubts does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views not lie latent to that person at that plane? In two persons, in unpleasant feeling, latent state of doubts, latent state of attachment to sensual pleasures latent state of pride and latent state of wrong views do not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, latent state of doubts and latent state of hatred do not lie latent; (it is) not that latent state of attachment to sensual pleasures and latent state of pride do not lie latent to those persons at those planes. To those persons, in the fine-material element and immaterial element, latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views do not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views also do not lie latent. In Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views do not lie latent; (it is) not that latent state of pride does not lie latent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of doubts does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views also do not lie latent. In Arahant, in all planes, latent state of doubts does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views also does not lie latent … pe …

End of Chapter With Four Bases. (Cattukamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts do not lie latent to this person at this plane. Does latent state of attachment to existence not lie latent to that person at that plane? Yes.

Latent state of attachment to existence does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts not lie latent to that person at that plane? In Puthujjana, in unpleasant feeling, latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride do not lie latent; (it is) not that latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, latent state of attachment to existence and latent state of hatred do not lie latent; (it is) not that latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts do not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence do not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts also do not lie latent. In two persons, in unpleasant feeling, latent state of attachment to existence, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts do not lie latent; (it is) not that latent state of hatred does not lie latent to those persons at those planes. To those persons, in the two feelings of sensual element, latent state of attachment to existence, latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent; (it is) not that latent state of attachment to sensual pleasures and latent state of pride do not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts also do not lie latent. In Anāgāmi, in the two feelings of sensual element, latent state of attachment to existence, latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts do not lie latent; (it is) not that latent state of pride does not laylatent to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to existence does not lie latent, and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts also do not lie latent. In Arahant, in all planes, … pe …

End of Chapter With Five Bases. (Pañcamūlakaṃ)

Latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent to this person at this plane? Does latent state of ignorance not lie latent to that person at that plane? In Anāgāmi, in unpleasant feeling, latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent; (it is) not that latent state of ignorance does not lie latent to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent, and latent state of ignorance also does not lie latent. In Arahant, in all planes, latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence do not lie latent, and latent state of ignorance also does not lie latent.

Latent state of ignorance does not lie latent to this person at this plane. Do latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence not lie latent to that person at that plane? Yes.

End of Chapter With Six Bases. (Cattukamūlakaṃ)

The Book of Pairs, an English translation from the Chattasangiti Edition. Translated by Aggamahapaṇḍita U Nārada, U Nandamedha and U Kumārābhivaṁsa, assisted by others.

This electronic version is published under the terms of the Creative Commons Attribution Non-Commercial 4.0 licence (CC BY-NC 4.0) as found here: http://creativecommons.org/licenses/by-nc/4.0/

All copyright is belongs to ven. U Nārada, ven. U Kumārābhivaṁsa and ven. U Nandamedha.

Typeset by abhidhamma.com November 2020.

Version 2020-12-13. For the latest, please check abhidhamma.com.

Although this digital transcription was produced with great care, it still may contain errors and therefore needs further proofreading.