T1710 A Comprehensive Commentary on the Heart Sutra

Appendix

The Heart Sutra

(Prajnaparamita-hrdaya-sutra)

Following is the complete text of the Heart Sutra, with page references for the commentary pertaining to each section. KUAN-TZU-TSAI (AVALOKITESVARA) BODHISATTVA, 12 WHEN PRACTICING THE PROFOUND PRAJNAPARAMITA, 15 HAD AN ILLUMINATING VISION OF THE EMPTINESS OF ALL FIVE SKANDHAS, AND SO FORTH. 81

THUS, HE OVERCOMES ALL SUFFERING AND ILLS. 85 SARIPUTRA, 89

FORM DOES NOT DIFFER FROM EMPTINESS, AND EMPTINESS DOES NOT DIFFER FROM FORM. FORM ITSELF IS EMPTINESS, AND EMPTINESS ITSELF IS FORM. 90

SO ARE FEELING, PERCEPTION, IMPULSES, CONSCIOUSNESS, AND SO FORTH. 96

THEREFORE, SARIPUTRA, ALL DHARMAS ARE MARKED WITH EMPTINESS: THEY ARE NOT PRODUCED NOR EXTINGUISHED, NOT DEFILED NOR IMMACULATE, NOT INCREASED NOR DECREASED. 97

THEREFORE, IN EMPTINESS THERE IS NO FORM, FEELING, PERCEPTION, IMPULSES, NOR CONSCIOUSNESS. 100 NO EYE, EAR, NOSE, TONGUE, BODY, MIND; NO FORM, SOUND, SMELL, TASTE, TOUCHABLES, NOR OBJECT OF MIND, 101 NO SIGHT-ORGAN REALM, AND SO FORTH, UNTIL WE COME TO NO MIND-CONSCIOUSNESS REALM. 103

NO IGNORANCE, NO EXTINCTION OF IGNORANCE, AND SO FORTH, UP TO THERE BEING NO OLD AGE AND DEATH, NOR NO EXTINCTION OF OLD AGE AND DEATH. 106 127

Back Matters

Appendix

NO SUFFERING, NO CAUSE, NO CESSATION, AND NO PATH. Ill THERE IS NO KNOWLEDGE AND NO ATTAINMENT. 113 THEREFORE, BECAUSE OF NON-ATTAINMENT, 115 THE BODHISATTVA, HAVING RELIED ON THE PERFECTION OF WISDOM, ABIDES WITHOUT MENTAL OBSTRUCTIONS. BECAUSE OF THE NONEXISTENCE OF MENTAL OBSTRUCTIONS, HE HAS NO FEAR, HAS OVERCOME ALL PERVERTED VIEWS, HAS LEFT DREAMLIKE THOUGHTS FAR BEHIND, AND IN THE END ACHIEVES NIRVANA. 116

ALL BUDDHAS OF THE THREE PERIODS OF TIME, AFTER RELYING ON THE PERFECTION OF WISDOM, REALIZE UNSURPASSED, RIGHT, COMPLETE ENLIGHTENMENT (ANUTTARA-SAMYAK-SAMBODHI). 119

THEREFORE, ONE SHOULD KNOW PRAJNAPARAMITA AS THE GREAT MARVELOUS MANTRA, THE GREAT ILLUMINATING MANTRA, THE UNSURPASSED MANTRA, THE UNEQUALED MANTRA 122

WHICH ELIMINATES ALL SUFFERING. 124 IT IS TRUE. 125

BY PRAJNAPARAMITA HAS THIS MANTRA BEEN DELIVERED. IT GOES LIKE THIS: GONE, GONE BEYOND, GONE ALTOGETHER BEYOND, OH! WHAT AN AWAKENING! ALL HAIL! (GATE GATE PARAGATE PARASAMGATE BODHISVAHA) 125 128

Glossary

arhat: One who has freed himself from the bonds of birth and death by eliminating all passions. The highest spiritual ideal of the Hinayana. See also Hinayana.

Asanga: An early Indian Mahayana Buddhist teacher, who with his brother Vasubandhu founded the Yogacara school. See also Mahayana; Vasubandhu; Yogacara.

Avalokitesvara: The bodhisattva who represents great compassion. bhumi: A stage or level of spiritual development. The ten bhumis are extensively elucidated in the Avatamsaka Sutra.

bodhi: See enlightenment.

bodhisattva: A person who has experienced the profound aspiration to achieve perfect enlightenment (bodhicitta) on behalf of all sentient beings. Sakyamuni is referred to as the Bodhisattva prior to his attainment of Buddhahood, and his life forms the model emulated in Mahayana Buddhism. See also Mahayana; Sakyamuni.

Buddha-nature: The basic enlightened nature of sentient beings, which is chronically obscured by their ignorance. The complete unfolding of the Buddha-nature is enlightenment itself.

consciousness only (vijnapti-matra): The central teaching of the Yogacara school of Buddhism which indicates that we mistakenly take mental constructions (vijnapti) as presenting realities external to the consciousness (vijnana) in which they appear. See also Yogacara. conventional truth. See ultimate truth.

dependent arising: The Buddhist doctrine that everything that exists comes into being in dependence on causes and conditions. Also calledpratifyasamutpada. dharanl: A special verbal formula that contains the essence of a teaching in short phrases and that is believed to hold great power. The original meanings are sometimes not known. Also called mantra. dharmadhatu ("dharma realm"): Literally, the objects (dharmas) of he mind in general. It also means the entire universe, or the fundamental spiritual reality underlying all the illusions and things of the phenomenal world.

129

Glossary

dharmakaya ("dharma body"): One of the three bodies, or manifestations, of a Buddha. The dharmakaya is the absolute or ultimate body of a Buddha, which is identical to ultimate truth or suchness. See also nirmanakaya; sambhogakaya; suchness; ultimate truth. dhyana: Meditation.

emptiness (sunyatd): The fundamental teaching of Mahayana Buddhism, signifying the lack of svabhava, or self-nature, inherent nature, independent being, self-defining essence, or invariant identity of nything. All phenomena (dharmas) occur only in dependence on causes and conditions. See also dependent arising; Mahayana; self-nature.

enlightenment (bodhi): The supreme wisdom, the state in which one is awakened to the true nature (suchness) of things. See also suchness. five skandhas ("aggregates"): The five mental and physical factors of orm, feeling, perception, impulses, and consciousness that collectively make up the "personality." According to Buddhism, a "person" or "being" is simply these five factors; there is no essential selfhood or inherent selfnature. See also self-nature.

Four Noble Truths: The basic teaching of the Buddha. They are: (1) Existence is characterized by suffering; (2) craving and attachment are the cause of suffering; (3) all suffering can be ended; (4) the way to end suffering is by following the Buddha's eightfold path (i.e., right view, right thought, right speech, right action, right livelihood, right effort,' right mindfulness, and right concentration).

Hmayana ("Lesser Vehicle"): The name given by Mahayanists to early Buddhist teachings that had as their ideal the arhat; the two kinds of followers of this teaching, sravakas and pratyekabuddhas, are known as followers of the two vehicles. See also arhat; Mahayana; pratyekabuddha; sravaka. icchantika: A person who does not possess roots of goodness and therefore can never become a Buddha.

Jambudvipa: The southern continent of the Buddhist cosmos, corresponding to our world.

jheyavarana ("obstruction of the known"): The deeper of the two mental obstructions (avaranas), which involves adhering to ingrained erroneous views, especially the view of independent, inherent selfhood. See also klesavarana.

klesdvarana ("obstruction of the afflictions"): The obstructions (avaranas), caused by unwholesome mental and emotional states such as desire' 130

Glossary

hatred, arrongance, etc., which are collectively known as "afflictions (klesas). See also jneyavarana.

Madhyamika: One of the major Mahayana schools of Buddhism, established by Nagarjuna and his followers. Its tenets are mainly based on the Prajnaparamita sutras, which stress the teaching of emptiness. See also emptiness; Nagarjuna; Mahayana; Prajnaparamita. Mahayana ("Great Vehicle"): A form of Buddhism that developed in India around 100 b.c.e.and which exalts as its religious ideal the bodhisattva, great beings who are willing to delay their own enlightenment until they can save all sentient beings. Such selfless compassion becomes possible only when the practitioner grasps the central Mahayana doctrine of emptiness and so realizes that "self" and "others" are not separate. See also bodhisattva; emptiness. Maitreya: The future Buddha, currently still a bodhisattva. ManjusrI: The bodhisattva who represents wisdom. mantra. See dharani.

Nagarjuna (ca. 150-250): An influential Mahayana teacher who established the Madhyamika school, which emphasized the doctrine of mptiness. He is acknowledged as founder by eight of the main Mahayana schools in the Buddhist tradition. See also emptiness; Madhyamika; Mahayana.

nirmanakaya ("transformation body"): One of the three bodies, or manifestations, of a Buddha. The nirmanakaya is an "incarnate" or "historically manifested" body of a Buddha, such as Sakyamuni, which appears in the world in order to guide sentient beings in a manner adapted to their situations and abilities. See also dharmakaya; Sakyamuni, sambhogakaya. nirvana: The final goal of uddhist aspiration and practice, a state in which passions are extinguished and the highest wisdom attained. Liberation from samsara. See also samsara.

one vehicle: A doctrine particularly emphasized in the Lotus Sutra. According to that sutra, the one vehicle is the ultimate teaching of the Buddha, although the Buddha taught three other types of teachings (i.e., the gravaka vehicle, the pratyekabuddha vehicle, and the bodhisattva vehicle) as skillful means to guide all sentient beings to the one vehicle. See also bodhisattva; pratyekabuddha, sravaka. prajha: Nondiscriminating or transcendental wisdom, the understanding of hings in their actual realities. One of he six perfections (paramitas) of a bodhisattva. See also bodhisattva; six perfections. 131

Glossary

Prajnaparamita ("perfection of isdom"): The name of body of ahayana literature that emphasizes the doctrine of mptiness, and which served as fundamental texts for a number of Buddhist schools, including Madhyamika and Yogacara. As a technical term, prajnaparamita refers to the perfection of isdom accomplished by a bodhisattva on the way to perfect enlightenment. See also bodhisattva; emptiness; Madhyamika; Mahayana; six perfections; Yogacara.

pratityasamutpada: See dependent arising.

pratyekabuddha: A sage who attains enlightenment by observing the principles of ausation and dependent arising by himself. He attains emancipation without the guidance of a teacher, and he intends neither to guide others nor to expound the teaching to others. One of the two kinds of Hinayana sages. See also Hinayana; sravaka. Sakyamuni: The historical Buddha who lived in India in the fifth century b.c.e., and whose life and teachings form the basis of Buddhism. samadhi: A state of meditative concentration.

sambhogakaya ("enjoyment body"): One of the three bodies, or manifestations, of a Buddha. The sambhogakaya is a spiritual body which a Buddha assumes both as a reward for eons of practice and in order to expound the Dharma to bodhisattvas and others. See also dharmakaya; nirmanakaya.

samsara: The cycle of birth, death, and rebirth into the world of suffering. The Buddha's teachings are designed to lead sentient beings to liberation from the cycle of samsara, which is the state of nirvana. See also nirvana.

Sariputra: One of the original disciples of the Buddha, called "foremost of the wise."

self-nature: The quality of having a permanent, unchanging existence independent of causes and conditions. Both the Madhyamika and the Yogacara school hold that nothing really has this kind of ndependent, inherent self-nature. See also emptiness; Madhyamika; Yogacara. sense fields (ayatana): The six sense organs—eye, ear, nose, tongue, body, and mind—and their respective objects of perception. See also sense realms; six consciousnesses.

sense realms (dhatu): The eighteen sense realms are the six sense organs (he., eye, ear, nose, tongue, body, and mind), their six corresponding perceptual objects (i.e., sight object, hearing object, etc.), and the six corresponding forms of consciousness that arise on the basis of the 132

Glossary

contact between a sense organ and a sense object. See also sense fields; six consciousnesses.

six consciousnesses: (1) Eye consciousness (sight); (2) ear consciousness (hearing); (3) nose consciousness (smell); (4) tongue consciousness (taste); (5) body consciousness (touch); and (6) mind consciousness (the mental sense or intellect).

six perfections (paramitas): The six perfect virtues cultivated by a bodhisattva on the way to complete enlightenment. They are: (1) giving (dana); (2) morality (sila); (3) patience (.ksanti); (4) effort (virya); (5) concentration (dhyana); and (6) wisdom (prajha). See also bodhisattva. sravaka: Originally, a disciple of the historical Buddha, one who directly heard his teachings. Later generally used to mean Hinayana Buddhists. See also Hinayana.

suchness (;tathata): The state of things as they really are; ultimate truth; ultimate reality. The content of the perfect wisdom (prajhaparamita) insight into the nature of reality just as it is, i.e., empty of self-nature and dependently arisen. Apprehension of this state is enlightenment. See also dependent arising; emptiness; enlightenment; Prajnaparamita; self-nature; ultimate truth.

Tathagata: An epithet for the Buddha. It means "one who has gone to (gata) and come from (agata) the truth of suchness (tatha)," i.e., "one who embodies the truth of suchness {tatha)." See also suchness. tathagatagarbha: Another name for the Buddha-nature that is within all beings. It is conceived of as a kind of storeroom or receptacle where the embryo of the Tathagata is retained and matured. See also Buddhanature; Tathagata. Three Jewels: The Buddha, the Dharma (the Buddha's teachings), and the Sangha (the community of his followers).

two vehicles. See Hinayana.

ultimate truth: The truth that is beyond words and conceptualization. It is generally contrasted with conventional truth, which can be expressed verbally and conceptualized but which is not reflective of suchness, or reality-as-it-is. See also suchness.

Vasubandhu: An early Indian Buddhist teacher and founder, with his brother Asanga, of the Yogacara school. Born in Gandhara in the fourth century, Vasubandhu was at first a Hinayana follower and wrote the Abhidharmakosa. He later converted to Mahayana Buddhism and wrote many important Yogacara texts and treatises. See also Asanga; Mahayana; Yogacara.

133

Bibliography

Glossary

Yogacara: A major Mahayana Buddhist philosophical school, founded in the fourth century by Asanga and Vasubandhu, which advocates the doctrine of "consciousness only." See also Asanga; consciousness only; Mahayana; Vasubandhu.

134

Bibliography

Conze, Edward, trans. Buddhist Wisdom Books Containing the Diamond Sutra and the Heart Sutra. London: Unwin Paperbacks, 1988. Conze, Edward. "The Prajhaparamita-hrdaya Sutra." In Thirty Years of Buddhist Studies: Selected Essays by Edward Conze. Oxford: Bruno Cassirer, 1967.

Hariba, Gensui. Hannya shingyo ihon taisei. Tokyo: Yoyogi Shoten, 1932. Hurvitz, Leon. "Hsuan-tsang (602-664) and the Heart Scripture." In Prajhaparamita and Related Systems: Studies in Honor of Edward Conze. Edited by Lewis Lancaster. Berkeley Buddhist Studies Series 1. Berkeley, CA: The Group in Buddhist Studies and the Center for South & Southeast Asian Studies, University of California, Berkeley, 1977.

135

Index

A

abiding 11, 19, 32, 33, 38, 39, 42, 43, 45,49, 58, 61,64, 69, 71-7, 86, 111, 117, 125 abode(s) (see also bhumi) 20, 71-7, 79, 80, 81, 88, 96, 115, 119 bodhisattva 71, 77

of formless effortlessness 77, 81, 119

seventh 77, 88

of the Tathagata(s) 71, 81, 88, 119

thirteen 3, 71, 79, 80 of ultimate joy 77, 81, 119 adana 104

Adhyardhasatika-sUtra 122 affliction(s) (see also Mesa; obstruction, of the afflictions) 7, 10, 13, 14,18, 21, 22, 24, 39, 42, 46, 54, 56, 60, 63, 73, 77, 86, 88, 91,106, 109, 112,117, 119, 121, 124

aggregate(s) (see also skandha) 82, 96

alambaka (see also cognitive conditions) 33, 104

alambana (see also object-support) 16, 27, 29, 30, 32, 84, 104 alaya-vijnana (see also consciousness, eighth) 18, 104, 105 anasrava (see also uncontaminated) 25, 33, 34, 104,112

anuttara-samyak-sambodhi (see also bodhi; enlightenment) 23,119, 120, 122, 124, 127 arhat(s) 109

arya. See sage

arupadhatu. See three realms, formless

Asanga 9, 23

aspiration(s) 13, 14, 15, 16, 20, 21, 23, 31, 57, 61-2, 71, 89, 116, 119

for enlightenment (see also bodhicitta) 11, 13, 19, 22, 23, 47, 51, 61, 62, 71, 78 atman. See self

attachment(s) 1, 7, 8, 9,12, 15, 17, 22, 32, 54, 59, 68, 82, 83, 84, 90, 94, 96, 98, 100,101, 104, 106, 110, 111, 113,114, 115, 117, 119

to self 13, 63, 74, 84, 85, 97, 100, 104, 106

two 85, 90, 95, 106, 114,116 attainment (see also non-attainment) 12, 14, 23, 33, 35, 45, 53, 69, 73, 78, 81, 85, 102, 113, 114, 115, 120, 128 Avalokitesvara (see also Kuantzu-tsai) 12, 13, 124, 127 Avatamsaka-sutra 25

ayatana(s) (see also sense field) 87, 90, 100, 101

137

Index

B

barriers 88

crude 87, 88, 119

four 13, 89, 96

beneficial friends 7, 19, 21, 23, 45, 58-9, 61

bhumi(s) (see also stage) 3, 12, 33, 65, 71-7, 79, 84, 88, 105, 110, 113

eighth 33, 34, 75-6, 88 fifth 33, 74, 113

first 20, 33, 64, 67, 71, 72, 105 fourth 74

ninth 76

second 72-3

seven 79

seventh 33, 34, 75, 88, 110 sixth 75, 110, 113

ten 20, 64, 65, 67, 68 tenth 49,67,76-7,84,88 third 73-4, 79

bija(s). See seeds

"Biographical Study of Tz'u-en, A" 2

birth (see also destinies; no-birth; rebirth) 14, 19, 35, 62, 66, 72, 76, 78, 86, 87, 107, 108, 109, 110

and death (see also cyclic existtence; samsara) 14, 15, 16, 51, 88, 106, 110, 112,118, 119

five kinds of 77-8

four kinds of 35

transformational 102,103 bodhi (see also anuttara-samyaksambodhi; enlightenment) 11, 14, 15, 34, 36, 96, 97,110, 114, 120, 121, 122, 124, 125, 128

138

bodhicitta (see also aspiration, toward enlightenment) 11, 19, 20, 21, 23, 61, 71 bodhisattva(s) 3,11,12, 13,14, 15,19, 21, 23, 26, 32, 33, 34, 36, 37, 42, 47, 48, 55, 59, 61, 62, 65, 66, 67, 68, 69, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 83, 84, 85, 86, 88, 92, 93, 99, 100, 101,110, 111, 113, 114, 115, 116, 117, 118, 119, 121, 122, 123, 124, 127, 128 stages. See stage; bhumi Brahma 73

Brahma Heaven 57, 73 brahman(s) 78

Buddha (see also Sakyamuni; World-honored One) 7, 8, 9, 10, 12, 17, 19, 22, 23, 25, 26, 32, 35, 37, 38, 47, 48, 53, 57, 62, 64, 72, 73, 75, 76, 77, 78, 80, 82, 83, 89, 92, 100, 101, 103, 105, 106, 109,110, 113, 117, 120, 121, 122,125 Buddhas 8, 19, 21, 23, 24, 25, 26, 36, 37, 42, 49, 56, 57, 62, 67, 72, 117, 119, 120, 121, 122, 124, 128

Buddha body(ies) (see also dharmakaya; nirmanakaya; sambhogakaya) 20, 121, 122 Buddha-Dharma (see also Dharma; Holy Teaching) 21, 36, 41, 48, 50, 55, 74, 85

Buddhahood 11, 14, 20, 36, 78, 81, 105, 119

Buddha land(s) 62, 72, 124 Buddha-nature 31

Buddhism 2, 18

Buddhist(s) 1, 2, 40, 44, 48, 55, 72, 88,124

Index

c

caitta(s) 24, 30

caityais) 56, 57

cakravartin (see also universal monarch) 45, 72, 125 candala 56

cause!s) 18, 21, 22, 43, 45, 47, 49, 50, 52, 53, 71, 79, 89, 97, 108, 109, 110, 111, 112, 113, 118, 119, 124, 128

and conditions (see also condition) 1, 16, 47, 94, 111

and effect(s) 11, 22, 26, 36, 45, 73, 94, 103

cessation 94, 108, 109, 111, 112, 113, 118, 119, 128

characteristic(s) (see also laksana; mark) 3, 19, 20, 22, 31, 58, 61, 71, 80, 98, 102, 104, 105, 107, 108, 115, 116, 120, 121 China, Chinese 1, 2,120, 122 Ch'eng wei-shi lun 3, 30 citta (see also mind) 24, 29, 30, 109, 117

clinging (see also grasping) 7, 9, 11, 32, 56, 103, 106, 107 cognition (see also jflâna) 16, 32-3, 80, 95, 114, 115 object of. See object of cognition cognitive conditions (see also âlambaka) 33, 115

compassion (see also wisdom, and compassion) 11, 13,14, 15, 18, 19, 21, 22, 29, 37, 38, 43, 45, 55, 56, 57, 58, 59, 64, 67, 72, 73, 74,118, 121, 124 Comprehensive Commentary on the Heart Sutra (Prajnâpâramitâ-hrdaya-sütra), A. See Pan-jo po-lo-mi-to hsinching yu-tsan concentration (see also dhyana; perfections, six, of concentration) 23, 45, 47, 54, 55, 76, 102

one-pointed 29, 54

conditioned (see also unconditioned) 9, 10, 21, 25, 26, 63, 118

conditions 24, 47, 48, 86, 91, 100, 102, 104, 108, 110, 112,113 consciousness(es) 18, 26-7, 29, 30, 31, 32, 33, 82, 96, 97, 100, 101, 102, 103, 104, 105, 107, 108, 109, 110, 114, 127 eight 101, 105

eighth (see also alaya-vijhdna) 104

mental 29, 104

seventh (see also manas) 104 six 103,104, 105

sixth 105

consciousness only (see also Fahsiang school; Yogacara) 25, 26-7, 28, 29, 30, 31, 32, 33, 34

contaminated (see also sasrava; uncontaminated) 25, 33, 34, 86, 87,104, 112

contemplation(s) (see also vipasyana) 14, 16, 21, 24, 28, 29, 30, 31, 33, 61, 75, 84, 100, 105, 107, 108, 109, 110, 111, 112, 114, 115, 116

"close" 100, 106, 111, 113, 114 "distant" 100, 106

five 50-1

four 19,32,64

craving 22, 108, 109, 117 139

Index

cyclic existence (see also birth, and death; migration; rebirth; samsara; transmigration) 8, 19, 21, 23, 29, 63, 64, 67, 68, 86

D

dana. See giving; perfections, six, of giving

darsana-marga. See path, of vision Dasabhumika-sutra 12

Demonstration of Consciousness Only. See Ch'eng wei-shih lun dependent arising (see also causes and conditions) 63, 68, 75, 100, 103, 108, 109,110, 111, 115

"coarse" 108

"subtle" 108

twelve links of 106, 107, 108, 110, 111

dependent nature (see also paratantra) 24, 26-7, 94, 95, 98, 113, 116

destinies (see also birth; rebirth; transmigration) 66, 124 five 87, 107

evil 18, 57, 88, 119, 124 dharaniis) 61, 76, 122-3 dharma(s) 1, 3, 7, 8, 9, 10, 11, 15, 17, 19, 20, 22, 24, 25, 26, 27, 28, 29, 31, 34, 59, 63, 65, 66, 68, 71, 72, 73, 74, 75, 80, 82, 83, 84, 85, 86, 89, 90, 91, 92, 93, 94, 96, 97, 98, 99, 100, 102, 103, 104, 109, 111, 112, 113, 115, 116, 118, 121, 124, 127

conditioned 21, 25, 63, 81, 100 self and 2, 8, 9, 24, 30, 84, 85 ten 62-3, 72, 74, 75

Dharma (see also Buddha-Dharma; Holy Teaching) 7, 8, 10,12, 14, 16, 17, 18, 19, 20, 21, 22, 23, 25, 28, 32, 35, 36, 37, 38, 41, 44, 47, 48, 49, 50, 52, 54, 55, 58, 59, 61, 62, 65, 68, 69, 71, 73, 74, 76, 77, 78, 80, 83, 96, 101, 102, 105, 116, 120, 121, 122, 123, 124, 125 dharmadhatu (see also Dharma realm) 20, 33, 35, 73, 93,105 dharmakaya (see also nirmanakaya; sambhogakaya) 22, 31, 120, 121

Dharma master(s) 36, 49, 76 Dharma-nature 93, 94, 95 Dharma realm (see also dharmadhatu) 59, 73, 80, 93, 105, 120

dhatu(s) (see also eighteen realms) 87, 103, 106

dhyana (see also concentration; perfections, six, of concentration) 54

dhyana heaven(s) 74, 76 Diamond Sutra. See Vajracchedikaprajhaparamita-sutra Dlpamkara 23

doctrine(s) 3, 7, 10, 12, 17, 22, 25, 27, 28, 29, 55, 72, 79, 89, 125 effort (see also perfections, six, of effort) 14, 20, 32, 37, 43, 53-4, 63, 64, 65, 71, 72, 75, 77, 80, 119

effortless(ness) 71, 77, 81, 119 eighteen realms 3, 97, 100, 103-4, 105, 106, 115

140

emptiness(es) 1, 7, 9, 10, 11, 12, 14, 15,16, 21, 24, 28, 31, 32, 33, 63, 64, 72, 80, 81, 82, 83, 84-5, 86, 87, 88, 89, 90, 91, 92, 94, 95, 96, 97, 98, 99, 100, 101, 103, 105, 106, 112, 113, 115, 116, 118, 120, 121, 127 two 72, 85, 112, 116

enlightenment (see also anuttarasamyak-sambodhi; bodhi) 11, 13,14,15, 16, 17,18,19, 20, 21, 22, 23, 25, 33, 35, 36, 38, 43, 45, 47, 49, 51, 52, 53, 55, 57, 61, 62, 65, 66, 67, 69, 71, 72, 73, 74, 75, 77, 78, 79, 80, 81, 83, 92, 93, 97, 98,106, 109,117,119, 120, 121, 122, 124,128

aspiration for. See aspiration, for enlightenment; bodhicitta thirty-seven factors of 61, 79, 121

F

Fa-hsiang school 2, 3 faith 7, 19, 23, 30, 32, 36, 37, 38, 43, 46, 47, 48, 49, 53, 58, 66, 69, 72, 77, 80, 83, 87, 99, 122, 124, 125

flower(s), imaginary, in the sky 9, 17, 24, 90, 91, 94

form (see also name and form; non-form; three realms, form) 11,12, 19, 24, 31, 55, 57, 68, 74, 79, 80, 81, 82, 83, 86, 90, 91, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103,105, 113, 114, 115, 116, 117, 121, 123, 127 and emptiness 90-9, 115, 116 Index

formless(ness) (see also non-form; three realms, formless) 71, 75, 77, 81,119

four heavenly kings 124 Four Noble Truths 3, 7, 55, 100, 108, 111-3

four parajikas 47-8

four reliances 121

G

gatha. See verse

gati. See destinies, five giving (see also perfections, six, of giving) 18, 19, 39-44, 52, 58, 64, 65, 86, 107,123

Golden Light Sutra. See Suvarnaprabhasa-sutra gotra (see also inherent nature; two natures) 11, 17, 35, 78 grahaka. See grasper

grahya. See grasped

grasped 32, 33, 82, 90, 94, 114, 115, 116

grasper 32, 33, 114, 115 grasping (see also clinging) 28, 108, 114, 115

Great Adornment Sutra. See Hoyen ching H

Hannya shin-gyo ihon taisei 1 Hannya shingyo yu-san sho 4 Hariba Gensui 1

Heart Sutra (see also Prajhaparamita-hrdaya-sutra) 1, 3, 10, 127

hell(s) 22, 52, 65, 73, 124 heretic(s), heretical (see also non-Buddhist) 22, 37, 92,124 141

Index

Hinayana 11, 25, 92 Holy Teaching(s) (see also Buddha-Dharma; Dharma) 65, 90, 94, 95, 99

household life, renunciation of 18, 49, 56, 69, 95

Ho-yen ching 33 Hsiian-tsang 2

hungry ghosts 27, 65, 124 I

icchantika(s) 35,124 ignorance 13, 19, 22, 26, 50, 51, 59, 68, 82, 88, 89, 106, 107, 109, 110, 111, 127 illumination 14, 20, 54, 123 imaginary flower, simile of. See flower, imaginary immeasurable(s) 67 four 58, 59-60, 121 five 64

impermanence 43, 51, 60, 110, 113

inherent nature (see also selfnature) 16, 71, 79, 85, 94 J

Jambudvipa 57, 72, 112 jnâna(s) (see also cognition; knowledge) 32, 33, 46, 80, 95, 105, 114, 115, 121

jneyâvarana. See obstruction, of the known

K

kalpa(s) 11, 21, 51, 53, 57, 60, 72, 80, 81, 125

three immeasurable 23, 81 kâmadhâtu. See three realms, desire

142

karma, karmic 18, 63, 73, 86, 87, 90, 101, 102, 104, 107, 109, 110, 111, 112, 117, 119, 124 knowledge (see also jnàna) 11, 12, 14, 32, 37, 42, 46, 55, 61, 64, 65, 71, 74, 75, 93, 105, 112, 113, 114, 115, 120, 121, 122, 128

five fields of 36-7, 55 klesa(s) (see also affliction) 86, 91, 107, 17, 119

klesauarana. See obstruction, of the afflictions ksânti (see also patience; perfections, six, of patience) 50, 64 ksatriya 78

Kuan-tzu-tsai (see also Avalokitesvara) 12, 13, 14, 15, 81, 89, 96, 127

K'uei-chi 1, 2, 3, 71 Kuan-yin 14

L

laksana (see also characteristic; mark) 3, 83, 85 lay 66

-man, -men 124

-people 44, 69

-woman, -women 124 liberation(s) 20, 29, 55, 63, 64, 65, 67, 75, 76, 94, 103, 109, 118, 121

Lotus Sutra 2, 3 M

Madhyamika, Madhyamikan(s) 3, 12, 15, 16, 79, 80, 82, 85, 89, 90, 91, 92, 97, 98, 100, 101, 103, 106, 111, 113, 115, 116, 119, 122

Madhyantavibhaga-sastra 3, 95, 115

Mahabodhisattvas 121

Mahadeva 8

Mahaprajnapdramitd-sastra 26, 120

Mahdprajndparamitd-sutra (see also Prajndparamita-sutra) 10, 11, 12, 15, 16, 84, 90, 97, 99,101,103, 114,115, 116, 123,124

Mahayana, Mahayanist(s) 1, 7, 11, 17,21,23,25,62, 96, 115 Mahesvara 76

Maitreya 9, 10, 30, 78, 106, 123 manas (see also consciousness, seventh) 29, 101,104, 105 Manjusri 2

mano-vijnana. See consciousness, mental

mantra) ) 122-3, 124, 125, 128 mark(s) (see also characteristic; laksana) 7, 8, 16, 27, 32, 33, 83, 84, 85, 87, 94, 95, 96, 99, 101, 111, 113, 115,118,121 mastery 14, 34, 68, 76, 77 ten kinds of 14

meditation(s) 14, 19, 28, 35, 63, 66, 83,121

mere imagination, mere imaginary nature (see also parikalpita) 7, 24, 27, 28, 82, 94, 95, 98, 115

merit(s) 11, 19, 21, 22, 35, 37, 45, 50, 53, 55, 57, 62, 65, 66, 69, 74, 76, 77, 121

field of (see also Sangha) 58 Middle Way 7, 8, 9,10 migration(s) (see also rebirth; transmigration) 22, 23, 57, 62, 67

Index

mind (see also citta; three actions) 7, 9, 14, 15,16, 20, 22, 23, 24, 25, 26, 27, 29, 30, 31, 32, 38, 40, 50, 52, 54, 55, 58, 61, 65, 67, 68, 71, 73, 74, 77, 86, 87, 96, 99, 101, 102, 103, 104, 109, 114, 117, 118, 119, 127 of enlightenment (see also bodhicitta) 20-1, 62

mindful, mindfulness 19, 23, 42, 44, 45, 47, 51, 55, 58,121 monk(s) (see also ordained; Sangha) 2, 40, 55, 72, 124 four necessities of 52, 59 morality (see also perfections, six, of morality; sila) 44, 45, 46, 47, 69

three types of 44-6

Nagarjuna 9

name and form 27, 107, 108, 109 nature) ) (see also dependent nature; inherent nature; selfnature; three natures; two natures) 9, 10,11, 18, 24, 25, 26, 27, 28, 31, 35, 50, 51, 57, 58, 60, 63, 72, 75, 76, 82, 83, 84, 85, 86, 88, 90, 91, 92, 93, 94, 95, 98, 99, 100, 101, 104, 107, 111, 112, 114, 116, 118, 120, 124

of dharmas 8, 26, 80, 103, 112 of emptiness 9, 15, 83, 99, 120 nirmanakaya (see also dharmakaya; sambhogakaya; transformation, body) 121

nirvana 7, 8, 11, 20, 23, 48, 57, 63, 85, 91, 92, 97,109, 112, 116, 117, 118, 119,120,128 143

Index

nirvana continued

non-abiding 112, 118 without remainder 109, 118 with remainder 109, 118 no-birth 72, 76, 119 non-attainment 89, 115, 116 non-Buddhist(s) (see also heretic) 48, 49, 56, 59, 88, 94 non-form (see also formless) 11, 63 non-natures (see also non-selfnature; three natures) 82, 87, 118

non-self-nature(s) (see also nonnatures; three natures) 7, 82, 84, 85

nuns (see also ordained; Sangha) 55,124

object(s) (see also sense object) 24, 27, 28, 30, 31, 39, 57, 61, 62, 82, 84, 95, 101, 102, 103, 104, 106, 107, 111, 114, 115, 118, 120

of practice 35, 36, 79, 113 object(s) of cognition (see also sense object; visaya) 24, 29, 32, 80, 84, 93, 95, 114 field of (see also visaya-gocara) 25, 29, 80, 107

marks of (see also laksana; visaya-laksana) 27, 87 object-support(s) (see also alambana) 16, 27, 29, 30, 32, 84, 104

obscuration(s) 55, 64 obstacle(s) 45, 113, 124 four types of 43

obstruction(s) 34, 54, 66, 116, 117, 118, 119, 122

144

five 48

mental 116, 128

of the afflictions 35, 117 of the known 35, 112, 117, 118, 119

two 35, 117, 119

offering(s) 21, 35, 42, 45, 48, 56-8, 62, 67, 72, 123 one vehicle. See vehicle, one ordained (see also monks; nuns; Sangha) 44,52,55,66,69 pahca-vidya. See knowledge, five fields of

Pan-jo hsin ching yu-tsan k'ungt'ung chi 4 Pan-jo po-lo-mi-to hsin ching yutsan 1, 3 paramartha (see also truth, ultimate) 17,27,80,82

Paramarthajata 7

pdramita(s) (see also perfections; prajhaparamita) 3, 11, 39, 79, 113

Paranirmita Heaven 75 paratantra (see also dependent nature; three natures) 24, 25, 27, 31, 82, 94, 98, 99, 111, 115 parikalpita (see also mere imagination; three natures) 7, 24, 26, 27, 82, 93, 94, 98, 115 parinispanna (see also three natures; truth, ultimate; ultimate reality) 24, 27, 82 path(s) 17, 20, 22, 23, 37, 46, 55, 64, 66, 67, 83, 111, 112, 113, 118, 119, 120,124

bodhisattva 76-7

five 19, 21

of vision 20,119

patience (see also ksanti; perfections, six, of patience) 14, 28, 50-2, 58, 66

perfection(s) (see also paramita) 11,19, 49, 50, 55, 76, 77, 79, 92,120

perfection of wisdom (see also perfections, six, of wisdom; prajhaparamita) 3,12, 54-69, 75, 80,116,117, 118,119, 128

perfections, six 3, 14, 35, 39, 45, 64, 79, 81, 120

of concentration 45, 54 of effort 45,53-4

of giving 39-44, 45

of morality 44-50

of patience 45, 50-2 of wisdom (see also perfection of wisdom; prajhaparamita) 1, 3, 12, 45, 54-69, 75, 80, 117, 118

perfections, ten 3,45-6,67,68, 75, 79

power(s) 36, 46, 64, 66, 73, 74, 75, 76, 79, 102,124

supernatural 13, 21, 35, 36, 49, 54, 66, 67, 72, 76, 79,102, 121 ten 63, 65, 66,121

practice(s) 3,10, 11, 12, 13, 14,16, 17, 23, 24, 25, 31, 32, 33, 34, 35, 36, 38, 39, 40, 41, 43, 49, 53, 54, 55, 56, 58, 59, 61, 62, 63, 64, 65, 66, 67, 68, 71, 73, 74, 75, 76, 77, 79, 80, 81, 82, 83, 86, 89, 96, 107, 108, 111, 113,115, 116, 117, 119,120, 121, 123, 125

bodhisattva 71, 73, 79, 122, 124

Index

five stages of 3,18, 19-21 ten 72,123,124

prajha (see also wisdom) 10, 54, 63, 79, 80, 81, 82,115, 116, 117, 120, 122, 123

prajhaparamita (see also perfection of wisdom) 1, 11, 15, 100, 101, 118, 122, 125, 127, 128, Prajhaparamita thought, literature 1, 3, 10

Prajhaparamita-hrdaya-sutra (see also Heart Sutra) 1, 3,10, 80, 127

Prajhaparamita-sutra (see also Mahaprajhaparamita-sutra) 1,10

prajhapti 83, 84, 102 prapahca 34, 38

pratityasamutpada (see also causes and conditions; dependent arising) 1

pratyekabuddha(s) 81, 106,110, 111, 123

precept(s) 14, 17, 19, 22, 35, 37, 38, 40, 42, 44, 45, 47, 48, 49, 50, 58, 71, 72-3

bodhisattva 47-8, 58 five 2

production and extinction 7, 92, 93, 98-9,110-11, 115

R

Ratnasikhin 23

rebirth (see also birth; destinies; migration; transmigration) 52, 74, 77, 88,104,107, 121, 123

rope and snake, parable of 31 rupadhatu. See three realms, form 145

Index

s

sage(s) 12, 74, 91, 92, 93, 112, 125 saiksas 109

Sakra 73, 74

Sakyamuni (see also Buddha) 23, 78

samadhiis) 20, 32, 54, 62, 63, 72, 73, 75, 121

vajra 20

samatha 38, 87

sambhogakaya (see also dharmakaya; nirmanakaya) 121 Samdhinirmocana-sutra 7, 30 samskara(s) 87, 88, 107, 109 samsara (see also birth, and death; cyclic existence) 8, 16,19, 29, 48, 75, 85, 86, 90, 92, 103, 110, 112, 116, 117,118, 120 Sangha (see also Three Jewels) 48, 55, 58

Sanskrit 1, 89, 120, 122 Sarika 89

Sariputra 12, 13, 16, 84, 89, 101, 115, 127

sasrava (see also anasrava; contaminated) 25, 33, 34, 86, 104

sastrais) 27

sattva 14-5

scripture(s) (see also sutra; text) 42

copying of 42, 123

seeds 33, 34, 35, 41, 88, 91,104, 107, 110

self, selfhood 1, 8, 10, 13, 63, 64, 74, 84, 96, 97, 100, 103, 104, 106, 117

and dharmas 2, 8, 9, 24, 26, 28, 30, 84, 85, 118

selfless(ness) 55, 63, 66,113, 117 146

self-nature (see also svabhava) 1, 7, 12, 29, 31, 32, 82, 83, 84, 85, 86, 92, 93, 97, 98, 99, 103, 106, 111, 115

sense fields 82,101-2, 103, 104, 105, 106, 115

twelve 3, 97, 100, 101 sense object(s) (see also object of cognition; visaya) 7, 90,101, 103, 104, 107, 114

field of (see also visaya-gocara) 10

sense organ(s) 90, 101, 103,104, 107, 108, 115

sentient beings 7, 8, 11, 12, 14, 15, 17,19, 20, 21, 23, 25, 35, 37, 42, 43, 46, 51, 53, 55, 58, 59, 60, 64, 65, 66, 67, 69, 72, 73, 74, 75, 76, 78, 79, 83, 85, 86, 87, 88, 91, 92, 97, 104, 118, 120, 123

seven excellences 11 Sheng-yi-sheng. See

Paramarthajata

Shou-ch'ien 4

sila (see also morality; perfections, six, of morality) 44, 63 skandha(s) 82, 83, 87, 97,100, 101, 105, 106, 115

five 3, 21, 25, 81, 83, 87, 97, 100, 107, 127

skillful means 14, 19, 36, 42, 46, 51, 58, 64, 66, 68, 73, 74, 75, 79, 92, 93, 97, 100

twelve types of 64-5 sravaka(s) 7, 48, 50, 67, 111, 113, 114, 118, 123

Srimaladevi-sutra 112 stage(s) (see also bhumi) 3,12, 20, 23, 28, 32, 33, 34, 62, 63, 64,

Index

67, 68, 71-7, 81, 83-4, 87, 88, 192,102,105, 118, 119, 121 of accumulating provisions 19, 20

causal 81, 83, 101, 105, 117, 120

of cultivation 32, 33, 83,119 forty 19-20, 32, 62

of intensified effort 20, 22, 63, 64,119

of penetrating understanding 20, 34, 88

of practice (see also practice, five stages of) 19, 33, 34, 75 resultant 105, 120

of the Tathagata 84, 88 ten 20

of ulimate realization 20, 33 suchness 20, 31, 33, 35, 80, 83, 87, 99,112, 113,114, 115, 118, 120, 121

ten aspects of 64, 68 suffering 13,15, 18, 19, 21, 22, 24, 35, 43, 45, 46, 49, 50, 51, 52, 53, 54, 59, 60, 62, 63, 64, 66, 67, 73, 74, 77, 85, 86-7, 88, 89, 107, 108,109, 112,113, 116,117,118, 124, 127, 128 cause(s) of 108-9, 112, 113, 118

Sung Biographies of Eminent Monks. See Sung kao-seng ch'uan

Sung kao-seng ch'uan 2 sunyata. See emptiness sutra(s) (see also scripture; text) 7, 8,10, 12,13,14, 15,17,27, 28, 29, 31, 36, 41, 47, 61, 63, 68, 81, 82, 83, 85, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98,100, 101,103, 106, 107, 109, 110, 111, 113, 114,115, 116, 119, 121,122, 123, 124, 125

Sutra on Pratityasamutpada 88 Suvarnaprabhâsa-sütra 8 svabhava (see also self-nature) 1, 29, 84

T

Ta-chih-tu-lun. See Mahâprajnâparamitâ-sàstra T'ang dynasty 2

Tathàgata(s) 26, 33, 58, 71, 72, 81, 84, 88, 91, 119, 120, 121, 122, 125

tathâgatagarbha 31, 83 Ta-tz'u-en Monastery 2 teaching(s) 3, 7, 8, 9, 10,11, 12, 13, 21, 24, 27, 32, 34, 36, 37, 38, 39, 40, 41, 46, 47, 48, 56, 73, 74, 75, 80, 83, 87, 89, 96, 100.103, 109,110, 111 ultimate 7, 8, 90

text(s) (see also scripture; sutra) 3, 48, 49, 80, 81, 82, 89, 95, 100.103, 116, 120, 123,127 bodhisattva 47, 48

Thirty Verses. See Trimsikâ three actions (of body, speech, and mind) 13, 38, 39, 44, 48, 49, 53, 61, 69

Three-Cart Monk. See K'uei-chi three carts, parable of 2-3 Three Jewels (see also Buddha; Dharma; Sangha) 35, 45, 48, 52, 56, 58, 67

three natures (see also paratantra; parikalpita; parinispanna) 28,115

147

Index

three realms 26, 29, 86, 88,102, 107, 112, 124

desire 31, 66, 102 form 31, 102

formless 31, 76

Three Texts on Consciousness Only 3

transformation(s) 30, 54, 72, 97, 102

body (see also nirmanakaya) 66 transgression(s) 18, 19, 39, 44, 46, 48, 49, 50, 65, 66, 73 transmigration! ) (see also destinies; migrations; rebirth) 88, 117, 125

Treatise in Twenty Verses on Consciousness Only, The. See

Vimsatika

Trimsika 30

Tripitaka 11

truth 8, 9, 19, 24, 25, 28, 32, 54, 61, 64, 68, 72, 74, 76, 80, 84, 85, 93, 95, 108,109,112, 113, 114, 115, 125

conventional 7, 9, 11, 67, 93, 94, 95, 98, 111

ultimate (see also parinispanna; ultimate reality) 3, 7, 9, 10, 11,16, 17, 31, 33, 54, 67, 80, 82, 83, 91, 92, 93, 94, 98, 111, 115

Tsan-ning 2

Tusita Heaven 74 Twenty Verses. See Vimsatika two natures 17-8 acquired 18, 19

innate 18, 19

Tz'u-en. See K'uei-chi 148

u

udanas, four 28, 63 ultimate reality (see also truth, ultimate; parinispanna) 24, 84

unconditioned (see also conditioned) 9, 10, 25, 59, 63, 84, 95, 98, 102, 112, 115, 119 uncontaminated (see also anasrava; contaminated) 16, 25, 31, 33, 34, 48, 112 universal monarch (see also cakravartin) 45, 72, 73 V

Vajracchedikd-prajnapdramitasutra 122 vehicle(s) 8, 61, 115 bodhisattva 73

five 20

lesser. See Hinayana one 3, 31

three 3, 35,100, 106, 115, 118 two 48, 59, 75, 77, 80, 88, 94, 96, 100, 103, 106, 112, 121, 122

verse 8, 9, 23, 27, 31, 32, 36, 48, 56, 67, 71, 73, 85, 87, 94, 99, 100, 103, 114, 123 view(s) 8, 10, 35, 60, 74, 77, 90, 95, 103, 109, 112, 117 erroneous 9, 43, 91, 94, 95, 116 perverted 17, 94, 113, 116, 117, 118, 119, 128

vijhana. See consciousness vijhapti-matra. See consciousness only

Vimalakirtinirdesa-sUtra 3,16, 30 Vimsatika 3, 97,102 vipaka 102, 104,107 viparyasa. See view, perverted vipasyana(s) (see also contemplation) 28, 29, 30, 32, 38, 45, 64, 87

three profound 21-3 Vipasyin 23

vlrya. See effort; perfections, six, of effort

virtue(s) 11, 24, 25, 36, 39, 41, 46, 47, 48, 49, 52, 53, 54, 57, 58, 60, 61, 62, 65, 67, 68, 69, 74, 78, 86, 116

four all-embracing 55-6, 58 roots of 18,19, 20, 21, 56, 65, 66, 69, 73, 77

ten supreme 21

visaya(s) (see also object of cognition; sense object) 7, 24, 29, 32,80, 84, 93,95, 107,114 visaya-gocara (see also sense object, field of; object of cognition, field of) 10, 25, 29, 80, 107

visaya-laksana (see also object of cognition, mark of) 27 vow(s) 19, 46, 64, 65, 74, 77,105, 121

great 14, 47, 72

w

Weinstein, Stanley 2 Western Land 15

wheel (of the Dharma) 7, 8, "secret" 7

three turnings of 7-8 Index

wisdom(s) (see also perfection of wisdom; perfections, six, of wisdom; prajna) 10,11,12, 13, 14,15,16,19, 20, 21, 23, 25, 26, 27, 31, 33, 35, 36, 37, 38, 42, 43, 46, 50, 54, 55, 61, 64, 65, 67, 68, 73, 74, 75, 76, 77, 80, 81, 82, 83, 92, 105, 109, 110, 112,114, 116, 117, 118, 119, 120, 121, 122, 123, 124

and compassion 13, 15, 75,125 of enlightenment 13, 17 four 28, 43, 64, 76,121 nondiscriminating 16, 32, 73, 96

practice of 11,13,14, 86 ten 74, 75

three 33, 34, 53-4 two 22, 27, 72

"Wondrous Transformation" Heaven 75

World-honored One (see also Buddha) 7, 53, 102 Yama Heaven 74

Yogacarabhumi-sastra 3, 12 Yogacara, Yogacarin(s) 2, 3,13, 15, 16, 80, 82, 86, 89, 91, 92, 97, 98, 100, 101, 103, 106, 112, 114, 115,116, 120, 122 Yiian-ch'i-ching. See Sutra on Pratityasamutpada

Ze-a 4

149

A List of the Volumes of the BDK English Tripitaka(First Series)

A List of the Volumes of the BDK English Tripitaka (First Series) Abbreviations Ch.: Chinese Skt Sanskrit Jp.: Japanese Eng.: Published title T.: Taishö Tripitaka Vol. No. Title T. No. 1,2 Ch. Ch'ang-a-han-ching Skt. Dirghägama 3-8 Ch. Chung-a-han-ching (T'H'atE) Skt. Madhyamägama 9-1 Ch. Ta-ch'eng-pen-sheng-hsin-ti-kuan-ching ( )

9-II Ch. Fo-so-hsing-tsan ( tf&WtTÜ) Skt. Buddhacarita 10-1 Ch. Tsa-pao-ts'ang-ching ( £f£jfüi2 ) Eng. The Storehouse of Sundry Valuables 10-11 Ch. Fa-chü-p'i-yü-ching Eng. The Scriptural Text: Verses of the Doctrine, with Parables 11-1 Ch. Hsiao-p'in-pan-jo-po-lo-mi-ching Skt. Astasähasrikä-prajnäpäramitä-sütra 11-11 Ch. Chin-kang-pan-jo-po-lo-mi-ching (b illig e «* ® ) Skt. Vajracchedikä-prajiiäpäramitä-sütra 1

26

159

192

203

211

227

235

BDK English Tripitaka Vol. No.

ll-III

11- rv

12- 1

12-11

12-III

i2-rv

12-V

12-VI

12-VII

12- VIII

13- 1

13-11

Title T. No.

Ch. Jen-wang-pan-jo-po-lo-mi-ching ( )

Skt. Kärunikäräjä-prajnäpäramitä-sütra (?) 245

Ch. Pan-jo-po-lo-mi-to-hsing-ching ( ) 251 Skt. Prajnäpäramitährdaya-sütra Ch. Ta-lo-chin-kang-pu-k'ung-chen-shih-san-moyeh-ching ( ) Skt. Adhyardhasatikä-prajnäpäramitä-sütra 243

Ch. Wu-liang-shou-ching (SiMiSIx) 360 Skt. Sukhävativyüha Eng. The Larger Sutra on Amitayus (In The Three Pure Land Sutras)

Ch. Kuan-wu-liang-shou-fo-ching (HilStPflll) 365 Skt. Amitäyurdhyäna-sütra Eng. The Sutra on Contemplation of Amitayus (In The Three Pure Land Sutras) Ch. A-mi-t'o-ching ( ) 366 Skt. Sukhavativyuha Eng. The Smaller Sutra on Amitayus (In The Three Pure Land Sutras)

Ch. Ti-ts'ang-p'u-sa-pen-yüan-ching ( Ü j i # ) 412 Skt. Ksitigarbhapranidhana-sutra (?) Ch. Yao-shih-liu-li-kuang-ju-lai-pen-yuan-kungte-ching ( ) Skt. Bhaisajyaguruvaiduryaprabhasapurvapranidhanavisesavistara 450

Ch. Mi-le-hsia-sheng-ch'eng-fo-ching ( ) 454 Skt. Maitreyavyakarana (?) Ch. Wen-shu-shih-li-wen-ching ( ) 468 Skt. Manjusrlpariprccha (?) Ch. Miao-fa-lien-hua-ching ( ) 262 Skt. Saddharmapundarika-sutra Eng. The Lotus Sutra Ch. Wu-liang-i-ching (MJtlill) 276

BDK English Tripitaka

Vol. No. Title T. No.

13-m Ch. Kuan-p'u-hsien-p'u-sa-hsing-fa-ehing ( )

277

14-19 Ch. Ta-fang-kuang-fo-hua-yen-ching (t t m w m m m )

Skt. Avatamsaka-sutra

278

20-1 Ch. Sheng-man-shih-tzu-hou-i-ch'eng-ta-fang-pienfang-kuang-ching ( i f t - * * # « # * * ) Skt. Srimaladevisimhanada-sutra 353

20-11 Ch. Chin-kuang-ming-tsui-sheng-wang-ching 665 Skt. Suvarnaprabhasa-sutra 21-24 Ch. Ta-pan-nieh-p'an-ching ( ) 374 Skt. Mahaparinirvana-sutra 25-1 Ch. Fo-ch'ui-pan-nieh-p'an-liao-shuo-chiao-chiehching ( ) 389

25-11 Ch. Pan-chou-san-mei-ching ( ) 418 Skt. Pratyutpannabuddhasammukhavasthitasamadhisutra Eng. The Pratyutpanna Samadhi Sutra 25-III Ch. Shou-l§ng-yen-san-mei-ching (H'fSflHSfcIS) 642 Skt. Surangamasamadhi-sutra Eng. The Surangama Samadhi Sutra 25-IV Ch. Chieh-shen-mi-ching ( ) Skt. Samdhinirmocana-sutra Eng. The Scripture on the Explication of Underlying Meaning

676

25-V Ch. Yii-lan-p'en-ching ( ) 685 Skt. Ullambana-sutra (?) 25-VI Ch. Ssu-shih-erh-chang-ching ( HS+— 784 26-1 Ch. Wei-mo-chieh-so-shuo-ching ( ) 475 Skt. Vimalakirtinirdesa-sutra 26-11 Ch. Yiieh-shang-nu-ching ( R _h^ClS) 480 Skt. Candrottaradarikapariprccha

BDK English Tripitaka

Vol. No. Title T. No.

26-III Ch. Tso-ch'an-san-mei-ching ( ^ijif ttg) 614 26-IV Ch. Ta-mo-to-lo-ch'an-ching ( ) 618 Skt. Yogacarabhumi-sutra (?)

27 Ch. Yueh-teng-san-mei-ching ( R ) 639 Skt. Samadhiraj candrapradlpa-sutra 28 Ch. Ju-leng-ch'ieh-ching ( A^-ffiOg) 671 Skt. Lankavatara-sutra

29-1 Ch. Ta-fang-kuang-yuan-chio-hsiu-to-lo-liao-i-ching 842 29-11 Ch. Su-hsi-ti-chieh-lo-ching (IJlSitfjPinilg) 893 Skt. Susiddhikaramahatantrasadhanopayika-patala 29-III Ch. Mo-t§ng-ch'ieh-ching ( ) 1300 Skt. Matangi-sutra (?)

30-1 Ch. Ta-p'i-lu-che-na-cheng-fo-shen-pien-chia-ch'ihching ( ) Skt. Mahavairocanabhisambodhivikurvitadhisthanavaipulyasutrendraraja-nama-dharmaparyaya 848

30-11 Ch. Ching-kang-ting-i-ch'ieh-ju-lai-chen-shih-sheta-ch'eng-hsien-cheng-ta-chiao-wang-ching 865

Skt. Sarvatathagatatattvasamgrahamahayanabhisamayamahakalparaj 31-35 Ch. Mo-ho-seng-ch'i-lti (J ¥ l » ) 1425 Skt. Mahasamghika-vinaya (?)

36-42 Ch. Ssu-fen-lii ( ) Skt. Dharmaguptaka-vinaya (?) 1428

43, 44 Ch. Shan-chien-lii-p'i-p'o-sha ( ) 1462 Pali Samantapasadika

45-1 Ch. Fan-wang-ching ( g ) 1484 Skt. Brahmajala-siitra (?)

45-11 Ch. Yu-p'o-sai-chieh-ching (fiEUllitScg) 1488 Skt. Upasakaslla-sutra (?)

Eng. The Sutra on Upasaka Precepts

BDK English Tripitaka Vol. No. Title T. No. 46-1 Ch. Miao-fa-hen-hua-ching-yu-po-t'i-she 1519

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