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T1585 Three Texts on Consciousness Only
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Selected Bibliography
Glossary
ultimate truth (paramartha-satya): The real truth about anything, as opposed to conventional truth (q.v.).
unassociated dharmas (viprayukta-samskara): Factors not associated with consciousness, such as birth, generic similarity, the samadhi of cessation, etc.
ungraspable (anupalabdha): Beyond understanding.
universal mental activity (sarvatraga-caitta): Mental activities that accompany all states of mind.
unshakable (acald): One of the ten [bodhisattva] stages (q.v.). Vasubandhu (fl. ca. 300-400): An early Indian Mahayana teacher who was the author of many important texts. He is considered the founder of theYogacara (q.v.) school.
vehicle (yana): One of the three main classifications into which Buddhist schools are divided—(1) the Theravada, often referred to as Hinayana ("Small Vehicle"), (2) the Mahayana ("Great Vehicle"), and (3) the Vajrayana ("Adamantine Vehicle").
view (drsti): "View" always means "false view" in Mahayana Buddhism. Any view is by definition an incorrect perception of events. view of self (atma-drsti): The erroneous belief that one is, or has, a self, person, being, soul, or substance. According to all Buddhist schools, this is the fundamental delusion and source of all suffering. See also self; self-nature.
vital principle (jivitendriya): The life force that, when present, marks a being as alive.
volition (cetana): A deliberate choice to do something. Karma, or morally charged action, is always preceded by volition.
Yogacara: A Buddhist school, founded in the fourth century by Vasubandhu, which advocates the doctrine of "mind only."
422
Selected Bibliography
I. English
Anacker, Stefan, trans. and ed. Seven Works ofVasubandhu. Delhi: Motilal Barnarsidass, 1984.
Chatterjee, K. N., trans. Vasubandhu's Vijnapti-matrata-siddhi with Sthiramati's Commentary: Text with English Translation. Varanasi: Kisher Vidya Niketa, 1980.
Dasgupta, Surendranath. Indian Idealism. Cambridge, England: Cambridge University Press, 1962.
Ganguly, Swati, trans. Treatise in Thirty Verses on Mere-consciousness: A Critical English Translation of Hsuan-Tsang's Chinese Version of the Vijnaptimatratatrimsika with Notes from Dharmapala's Commentary in Chinese. Delhi: Motilal Barnarsidass, 1992.
Hamilton, Clarence H., trans. Wei Shih Er Shih Lun: The Treatise in Twenty Stanzas on Representation Only. American Oriental Series, vol. 13. New Haven, Connecticut: American Oriental Society, 1938. Inazu, Kizo. "The Concept of Vijnapti and Vijnana in the Text of Vasubandhu's Vimsatika-vijhapti-matrata-siddhi." Indogaku Bukkyb-gaku Kenkyu 15.1 (1967).
Katsumata, Shunkyo. "Vijhaptimatratasiddhi and theBuddha-bhumi-sutra." Indogaku Bukkyb-gaku Kenkyu 7.1 (1958): 13:22.
Kochumuttom, Thomas A. A Buddhist Doctrine of xperience: A New Translation and Interpretation of the Works of Vasubandhu the Yogacarin. Delhi: Motilal Banarsidass, 1984.
Nagao, Gadjin. Madhyamika and Yogacara: A Study of ahayana Philosophies. Edited and translated by L. S. Kawamura. Albany, NY: State University of New York Press, 1991.
Paul, Diana Y. Philosophy of Mind in Sixth-Century China: Paramartha's Evolution of Consciousness. Stanford, CA: Stanford University Press, 1984.
Powers, John. The Yogacara School of Buddhism: A Bibliography. ATLA Bibliography Series, No. 27. Metuchen, NJ: Scarecrow Press, 1991. 423
Index
Bibliography
Rahu, P. T. Idealistic Thought in India. Cambridge, MA: Harvard University Press, 1953.
Sharma, T. R., trans. Vijnaptim atratasiddhi (Vim satika): with Introduction, Translation, and Commentary. Delhi: Eastern Book Linkers, 1993. Tanaka, Junsho. "A layavijnâna Explained in the Vijnaptim atratasiddhi." Tôyô Gaku RonshU (1952): 215-236.
Tat, Wei, trans. Ch'eng W ei-Shih Lun: D octrine o f M ere Consciousness. Hong Kong: Ch'eng Wei-Shih Lun Publication Committee, 1973. Weinstein, Stanley. "The Concept of A laya-vijnâna in Early Yogâcara Buddhism: A Comparison of Its Meaning in the Sam dhinirm ocana-sütra and the Vijnaptim atratasiddhi ofD harm apala." Kokusai Tôhô Gakusha K aigikiyo 3 (1959): 46-58.
II. French
Levi, Sylvain. Un systèm e de philosophie boudhique: m atériaux pour l'étude du systèm e Vijnaptim âtra. Paris: H. Champion, 1932. Poussin, Louis de la Vallée, trans. Vijnaptim âtratâ: La Siddhi de Hiuan-Tsang. Paris: Librairie Orientaliste Paul Geuthner, 1928. III. German
Jacobi, Hermann, trans. Trim sikavijnapti des Vasubandu: M it Bhasya des A carya Sthiram ati. Stuttgart: Kohlhammer, 1932. IV Japanese
Fukaura, Seibun. Yuishiki gaku kenkyü. 2 vols. 2d ed. Tokyo: NagataBunsho Dô, 1963.
Hsüan-tsang. Ch'eng wei-shih lun. Vol. 31, no. 1585 of Taishô shinshü daizôkyo.
K'uei-chi. Ch'eng wei-shih lun shu-chi. Vol. 43, no. 1830 of Taishô shinshü daizôkyo.
424
Index
A
Abhidharmasamuccaya (text) 68-69, 78, 80, 102, 134, 176, 204, 267, 275, 331, 356-357
Abhidharmasamuccayavyakhya (text) 157, 160, 213-214
abode(s) 245, 272, 316, 319, 332, 342-343, 345, 348 of the imageless 316 of Mahesvara 245 nirvana with no fixed 319, 342, 348
three 332
acquisition 29-30, 111, 150, 279,293,314
three kinds of 30 ultimate truth of 293 act
bodily indicative 27-28 action 11-12, 15, 18-19, 28, 59, 64, 67-68, 71, 133, 154, 160, 165, 197, 251, 263-268, 270, 273-278, 317, 326, 334, 348, 352, 356, 363-364, 381, 392, 395, 405
three kinds of 28, 154, 317, 348, 352, 363
activity(ies) 27, 29, 32, 38-40, 64, 67, 98, 106, 109, 114-115, 134, 155, 251, 326, 328, 331, 348 actual 299-300
of the doer 251
identical 252-253,258 mode of 60, 71, 98-99, 105, 130, 135, 155, 206, 215-216, 248, 257, 258, 272, 315, 347, 351 agama 87-88
aggregate(s) 9, 12-14, 25, 29, 36, 39-40, 51, 69, 87, 89-90, 93, 100, 102-103, 117-118, 129, 185-189, 191, 195, 219, 263, 274, 281, 295, 311, 357-358, 367 of form 117-118,311 grasped 186
that are grasped 13-14, 89, 103, 185, 188, 274 that lasts up to the end of samsara 89
aggregation 21, 25-26 agitation 134-137, 179, 182, 197, 200-201, 204-206 aid 153, 158, 229, 240, 242, 246, 249, 266, 297-298, 301-302, 315, 319, 327 Ajivikas (school) 23 Alambana-pariksa (text) 116, 119
anger 14, 135, 181, 189, 197-198, 206-207, 209, 215, 405-406
antagonism 132
antidote 88, 145, 175, 177, 179, 226, 273, 404
arhat 29, 78-80, 92, 140-141, 226, 276-277, 331-332 Aryadesanavikhyapana Sastra 141
ascertainment in accordance with reality 303 associated 10, 23, 53, 57, 61, 67-68, 71-74, 80, 82, 425
Index
89-91, 94-95, 97, 101-102, 107-108, 111, 125-128, 131-147, 151, 155-157, 159-163, 170-173, 177, 180-184, 188-192, 194, 195, 203-204, 206-208, 210, 213-215, 218-219, 225, 229, 236, 244,260, 274, 282, 299-300, 310-311, 326- 327, 332-333, 347-352, 356-357, 365, 370,403
atom 1 1-12,21-22,24-27, 398-402
attachment 134, 142, 175, 180, 185, 187-189, 194-195, 199, 266, 290, 324, 327- 328, 331, 338 cessation of 13-16 cessation of attachment to dharmas 39-43
to dharmas 16-20, 143-144, 194, 324 object of 47
to self 9-13,140,150-152, 324, 327
sensual 89-90
attainment(s) 32, 296 formless 32
two, of unconsciousness 32 attention 69, 73, 90, 123, 132, 157-158, 165-169, 171, 220, 298, 326, 350, 352 avarice 207
aversion 213
Avici (hell) 162 awakening 50, 79, 82, 130, 168, 177, 182, 239-240, 297-298, 314, 317-318, 322,331,339,404
aspect of 182
426
great 79, 177
B
bad conduct 325
Bandhusri (Buddhist teacher) 1
being 9-12,15,30,47,60, 63-65, 66, 71, 73, 75, 79, 81, 82, 87, 89, 94-95, 98-99, 101-103, 109-110, 130-131, 143, 146, 150, 161, 163, 168, 172, 180, 182, 191, 221, 222, 225-228, 235, 237-240, 245, 247, 259, 263, 269, 277, 298, 299, 304, 308, 311-314, 316-318, 320-324, 330, 335-336, 341-344, 348-353, 359, 361,364-366, 370, 393, 395-396, 404-406 ordinary 30, 53, 64, 81, 143, 146, 152, 222, 225, 227, 245, 277, 304, 323-324 ordinary people 9, 29, 81, 86, 90, 92, 324, 361, 403 sentient 15, 30, 47, 50-51, 65, 71, 73, 75, 81, 89, 94-95, 99, 101, 103, 109, 130-131, 150-151, 161, 221, 228, 237, 240, 247, 259, 263, 298-299, 308, 311,314,316-318, 325, 344, 348-349, 351-353, 359, 364-365, 393, 404-406
benefitting 82, 154, 175, 177, 180, 301,316-317,318, 320, 330, 342-344, 364-365
others 177,301,330,
365- 366
sentient beings 180, 316, 318,320
benevolence 348 Bhavaviveka (Buddhist teacher) 93
birth 13, 15, 30, 32, 33-35, 46, 48, 51, 75-78, 84-85, 9 5 - 96, 98-99, 120, 131, 162, 193, 209, 216, 221, 226-227, 229, 242, 244-245, 263-264, 266, 268-280, 284, 291, 294, 325, 328, 343-345 and death 13, 15, 98-99, 131, 227, 244, 263-264, 266, 268, 276-279 forms of 48,75,95,96 bodhisattva
nonregressing 79, 81 path 318
practice 277
body(ies) 11-12,28-29,31, 58-60, 65-67, 89-90, 94, 9 6 - 100, 102-106, 109-110, 117-118, 120, 124, 133, 135, 154, 159-160, 163, 178, 183, 185, 189, 194, 210, 223-224, 237, 245-247, 268-269, 276-278, 283-284, 311, 342-343, 347-348, 351-352, 355-358, 359-367, 392, 396, 400, 405
embryonic material 100 made of mind 276 provided with organs 60, 96-97, 120
supporting 66
three 361, 364
transformation 277-278, Index
353, 361-364, 366 bond 37, 86, 151, 210-212, 241, 273, 305, 344-345 bondage 150-151,360 Brahma (god) 20, 187, 208 Buddha
body 362,366
dharmas 147, 318 land 366
non- 246,356
-world 36
Buddhabhumi Sutra 154, 351-352
Buddhahood 3-4, 59,177, 243, 245-246, 279, 322, 325, 331, 336, 348-350, 353, 365 c
candle wick 60
Candrapala (Buddhist teacher) 49, 52
capacity(ies) 51, 248-250, 253, 264, 321, 330, 361 material 248
of one who has understood 250
twenty-two 248, 250 category(ies) 18-19,29,66, 84, 92, 100, 176, 182, 205, 209, 216-218, 223, 240, 290,300, 311,324,333, 357
causality 93, 187, 241 cause(s) 17, 20-22, 24-25, 27-28, 30-31, 34, 37, 45- 46, 48, 50, 52-57, 59-60, 66, 70-71, 74-78, 83-84, 86, 88-89, 91, 94, 96, 99, 109-111, 114-117, 121, 126, 152, 166-167, 427
Index
173- 174, 176, 181, 185, 187, 195, 210, 231, 240, 242-243, 250-256, 257-259, 261, 264, 267-268, 270-271, 273- 279, 284, 297-298, 302, 355-356, 359, 365-367, 382
attracting 57, 252, 258 condition as 52-53, 55, 57, 60, 114, 126, 144, 242-243, 253-255, 259, 264-265, 274- 275,284
of existence 265 generating 253-256 instrumental 253-256 nonopposing 253, 258 opposing 252
particular 252, 258 productive 57, 251, 254, 258 projecting 251, 253-254, 258
remaining 253-254, 256, 267
single 20, 57
ten 250-256,259,271 celestial(s) 30, 35, 65, 89, 102, 124, 137, 150, 155, 161, 169, 221, 223, 224, 235, 245, 272, 394
consisting of thought 224 unconscious 89, 102, 150, 221-222
who are oblivious in their play 124, 169
cessation 13, 15, 33-34, 37-39, 43, 67, 75-78, 83-85, 87, 90-92,97, 103-108, 113, 122, 129, 139-143, 149, 156, 188, 193, 195-196, 208-209, 222-224, 226-227, 235, 428
251, 255, 271, 287-288, 291-292, 309, 323-324, 328, 329, 336, 344-345, 359, 362-363, 367 immediate 251, 255 of mental activity 106-108, 222
not resulting from discrimination 287,344-345
resulting from discrimination 92, 287, 292, 324, 336, 344- 345
resulting from the absence of conditions 37-38,97 characteristic! s) 16-17,23, 26-27, 29,31, 33-34, 37, 42, 45, 47-48, 53-58, 60-62, 64, 69-71, 74, 77, 86, 93, 96, 104, 113, 130, 136, 145, 153, 157-160, 164-165, 168, 170, 172-175, 178-181, 185, 188, 191, 194-197, 199-204, 206-207, 209-211, 213, 221, 229, 231, 233-235, 237-238, 240, 242, 248, 250, 267, 269-270, 272, 274, 283, 285-288, 290, 295, 297-298, 301-304, 306-314, 318-319, 322-323, 327-329, 334, 336, 338, 341, 343-344, 347-348, 352, 355-356, 358-360, 362, 364-365, 370, 396-397, 399, 401-402 characteristiclessness 329, 336 Ch'eng wei-shih lun (text) 1-4, 6
Citrabhanu (Buddhist teacher) 1-2
class 37, 51, 72, 78, 80, 91, 134,
158-159, 194, 217, 224, 240, 252-253, 277, 282-284, 298-299, 308, 310-311, 321, 323-324, 326, 333, 347-353, 355, 357, 358-359, 361, 363 clinging 29, 187, 195 to mere personal morality and ritualism 187
coarseness 272, 314, 324-332, 335-337, 362
twofold 337
coldness 99
color 17, 22-23, 25, 27, 35, 158, 229, 401
compassion 125, 176, 179, 180-182, 199, 276, 278, 318, 342, 344, 348, 365-366, 369
great 176, 278, 342, 344 comprehension 249, 309, 311-312, 325
six 311
of truth(s) 249, 312 conceptualization 68-70, 73, 105- 109, 132, 149, 158, 165, 167, 175, 200, 211, 221-224, 288
condition 9-10, 12, 14-15, 20-21, 25-27, 33-34, 38-40, 46-47, 49, 52-53, 55, 57, 60, 66, 69, 71, 74-76, 83, 86, 97, 100, 106- 107, 110, 114-118, 121, 124-127, 129,137, 144, 148, 151, 164, 167, 187, 217, 219-220, 222, 226-228, 233, 241-248, 250-256, 258, 261, 263-266, 268, 272, 274-277, 279, 283-289, 293-295, 311, 316, 321, Index
326, 343, 348, 358, 363-364, 366, 369 immediately antecedent 124-127, 148, 228, 244-246, 251, 255, 259, 275 as object 25-26, 187, 247, 251, 255, 259, 275, 283-284, 293, 311 similar and immediately antecedent 115, 124-127, 228, 244-246, 251, 255, 259,275
conditioned arising 69,76-78, 266,270, 275, 316 conscience 173-176, 178, 180, 182, 197, 199, 200, 204-205, 335
lack of 20,174,197,200 consciousness(es) 9, 10, 13-16, 18,20,23-28,31-32, 37, 39-43, 45, 47-52, 56-75, 77-105, 107-111, 113-133, 135-136, 138-177, 181, 183, 186-187, 190-191,206, 210, 213-214, 218-222, 225, 226-229, 231, 233-249, 259-261, 263-264, 266-279, 281-284, 287-288, 296-299, 301-304, 306-307, 310, 314-315, 326-327, 330, 332-333, 335, 338-340, 347-351, 356-359, 361-367, 369-370, 391-393, 395-398, 402-408 eighth 13, 32, 39, 45-46, 48-50, 52, 58, 61, 67, 73-74, 81-87, 91, 93-99, 101-103, 109-110, 117, 119-123, 125, 127, 130, 429
Index
138, 141-142, 145, 162, 170, 183, 213, 220, 227, 243, 245, 247, 249, 260, 338, 340, 350-351, 362 evolution of 10, 45, 66 of form 116,154,391,398 fundamental 15, 48, 85, 220, 227
immaculate 81-82
imperceptible 99, 105 internal 10, 25, 28, 40, 131, 234, 237, 239, 261, 263, 279, 391-392
mental 15, 48, 85, 99, 101, 107-108, 113, 117-120, 122-125, 127, 129, 141, 148-149, 153, 155-156, 159-161, 163, 170, 172, 181, 190, 210,213-214, 219-220, 227-229, 238, 282, 397, 402-403 object of 26, 61
only 39, 61, 63, 65, 97, 128, 219, 233-237, 239-240, 288, 296-298, 301-302, 306, 310, 314, 369-370, 391, 397-398, 407-408 perfumed 59, 340, 395 as retribution 32, 49, 51, 58-59, 64-65, 67, 71, 79, 81-82, 97-98, 103-104, 113, 116, 118, 120-121, 132, 143, 228, 246, 267, 299, 349
root 88, 241-243, 248-249, 259, 263-264, 267, 279, 297, 314, 335, 338-339 seed 242
seventh 13, 39, 45, 80, 114, 119-122, 125, 141-142, 144-145, 147, 152-153, 206, 245, 247, 282, 327, 430
330, 332, 351, 357 six 45, 92, 94, 119, 120, 123-125, 127, 142, 146, 148, 151-157, 163-164, 181, 219, 221-222, 226-227, 243, 267, 333, 397 sixth 13-14,39,80,83,100, 103, 105, 121, 123,125, 147, 154, 183, 206, 213, 220, 246, 248, 326-327, 332 store 33, 58, 71, 79, 80, 86, 114-115, 119, 121-122, 125, 128-132, 138-139, 141, 145, 150-156, 163, 170, 190, 225, 282-283, 299, 351, 361-363 that supports life and heat 97
three transforming 233 transformation of 24, 27, 37, 42-43, 65, 67, 406 transformations of 9, 26, 119,237, 350
transforming 47-48, 113- 114, 128, 153, 233, 366-367
transmutation of 315, 349 visual 25,49,74-75,83, 87-89, 92, 94, 96, 99-100, 102, 104, 109, 116, 118-119, 124, 142, 144, 148, 153, 155, 156, 164, 229,236, 238, 403 contact 18, 27, 68-71, 73-75, 82, 101-102, 107-108, 128, 132, 135, 137, 158, 165, 168-169, 179, 181,210, 260, 267, 270-272 physical 27
contemplation 14, 39, 86, 188, 196, 210, 224, 235, 250, 252, 258, 308-310,
Index
321-322, 328-329, 332, 336, 343, 369
discursive 224, 250 of nonestablished truth 308 of the truths 196 continuity 76, 78, 86, 100, 204, 256, 263, 391, 396, 404-406 of birth and death 263 of cause and effect 78 one's own 256
convention of reason 231 covetousness 73, 108, 132 craving 70,107,131,134-136, 147, 160, 166, 169, 172, 177, 180, 185, 188-195, 197-200, 203-205, 207-208, 215, 218, 222, 224, 273, 299-300, 317, 326,363
cultivation 14, 39, 55, 131, 143, 148, 159, 176-178, 184, 186, 194-195, 209, 217, 223-226, 265, 272-274, 297-298, 300, 313, 315, 317, 319, 321-322, 325-327, 331-333, 336, 338, 350, 353,355
Darstantika (school) 92 deceit 206-208
defiled 53, 66, 72, 81, 94, 125, 131-141, 145-147, 149-151, 156, 174, 177, 180-182, 185-186, 189, 197, 199-207, 211-212, 216, 218, 224, 237-238, 243, 245, 252, 271-273, 285, 288, 314, 324-325, 335, 338-339, 351, 366 defilements 53, 140-159, 182, 185, 341, 364
adventitious 53
deity 20
delight 89, 159-164, 166, 173, 177, 180, 190-191, 193, 224, 249,328,343 delusion(s) 10, 13, 22, 48, 84-85, 130-131, 134, 145, 147, 160, 167, 177, 190-193, 195, 197-199, 201-205, 207, 209-211, 213, 239, 268, 282, 300, 324-331, 338-339, 404 two 324-331
desire 20, 31, 67, 70, 72, 82, 89, 99, 101-102, 117-118, 132-133, 136, 138-139, 158-160, 165-166, 169-174, 180-181, 183-184, 189, 191-193, 195, 202, 208, 210, 215-217, 223, 225-226, 228, 245, 249-250, 268, 300, 306, 309, 317, 330, 348 desirelessness 292 destination 48, 394 Dharma 5, 11, 51, 54, 79, 87, 174, 175, 198, 199, 200, 217, 240, 296, 297, 311, 312, 315, 316, 317, 327, 334, 341, 355, 356, 358, 359, 361, 365, 366, 382 cloud of 316, 349 nature 365, 368
rain of 348, 353 Dharma body(ies) 315,316, 352, 353, 355, 360-366, 383 of enjoyment 360-361, 363, 365
for the enjoyment of others 353,361
431
Index
essential 360-362, 364, 366 of personal enjoyment 352, 364-366
dharma(s) 3, 5, 7, 9, 10, 11, 14-16, 18-24, 27, 29-30, 36, 38-39, 40-43, 50-52, 54, 72, 87, 95, 105, 109, 131-132, 174-175, 198-200, 217, 240, 259-260, 296-297, 312, 315-317, 327, 334, 341, 348, 350, 353, 355-356, 358-363, 365-366, 398, 402
indeterminate 30, 72, 81, 96, 144, 177, 202
instantaneous 77 pure and impure 50, 52, 91 six 288
supramundane 55
three 33,59,97-98,367 unassociated 90
unconditioned 24, 30, 33-34, 36-38, 58-59, 67, 252, 256 Dharmapala (Buddhist teacher) 1-2, 49, 51, 79, 121, 136, 164, 171
differentiation 34-35, 138, 328, 334
difficult to vanquish 315 Dignaga (Buddhist teacher) 116,259, 260
direct awareness 402 discernments) 72, 82, 131, 133-135, 137, 142-143, 146, 158, 168-171, 176-177, 180-181, 186, 190,192, 203-205,207, 211-212, 223-224, 282, 299, 301, 303, 309,311, 315-317, 319, 320-322, 326,342, 344
432
bad 203
blazing 315
good 177,181,316 supreme 316
two 131
disciple 51, 55, 82, 88, 143, 208, 224-245, 277, 342, 363
discrimination 37-38, 67, 74, 79-80, 92, 108, 121, 124, 131-132, 148, 160-161, 171, 186-188, 190-194, 205, 209, 213-214, 217-218, 229, 238, 282, 287-290, 292, 300, 305, 307-311, 323-324, 335-336, 341, 344-345, 347, 356, 404, 407 disentanglement 241, 256-258, 320
result of 257, 320 disgust 32, 64-65, 89, 104, 106, 108, 129, 180, 224, 270, 276, 306
disposition!s) 182, 227, 297, 301, 308, 318-319, 348, 352, 365,366
inherent 297
two 297
dissimulation 197, 207 distracted 82, 98, 167, 170-171, 183, 193, 203, 207, 228, 356, 358 distraction 135-137, 167, 169, 170-181, 203-205, 207 dominant 46, 48, 55, 58, 114, 117-118, 127, 148, 187, 241, 248, 255-261, 263-266,268, 274,278, 323, 345, 364, 366, 393-394, 404, 406 condition 46, 55, 58, 114,
Index
117-118, 127, 144, 148, 187, 248, 255, 258-261, 263, 265-266, 364, 366, 404 result 257-259,268,278 doubt 10, 132, 136, 148, 162, 167-168, 185-186, 188-192, 194-195,203, 207, 237, 239-240, 279, 299-300, 348, 351, 353, 361, 370, 391
dravya 18
dreams 238-239, 286, 392, 402, 404-405
objects in 238-239 drowsiness 134, 181, 201 dullness 99, 133, 185, 201-202, 210, 246, 326 duration 33-35, 120 effort 88, 109, 165-166, 169, 177, 179, 216-217, 235, 241, 249, 297, 298, 302, 305, 307, 312, 316-317, 319, 321, 329, 333, 335, 337 added 169,177, 216, 249, 297-298, 302, 305, 307, 312, 319, 321, 329, 333, 335, 337, 382
human 241
Ekottaragama (text) 87, 89-90 elements 16-18,41,50-51, 64, 66, 69, 218, 273, 394-395
four 18
great 64,66,394-395 three 16-17, 69
emptiness 14, 38-40, 53-54, 79, 93, 143-144, 195, 225, 234, 236-237, 240, 245, 249, 282,285-287, 291-292, 296, 298-299, 304, 307-308, 315, 317, 322, 329-330, 332, 334, 336-337, 343-344, 350, 406
of beings 317,322,330,336, 343, 350
of dharmas 39, 143-144, 237, 240, 249, 299, 317, 332, 344, 350
of object 304
three kinds of 291 twofold 285, 291, 296, 307-308, 315, 334, 337 energies 45, 48, 51, 116, 119, 129, 241, 243, 257, 263-266, 284
engendered 268-269, 317 entirety 209, 397-398, 407-408
envy 207-209
equipment 32, 94, 177, 240, 249, 297-298, 300-302, 321,335
stage of 32, 298 eternalism 186, 188, 191, 234, 271
ether 20,63,391-392,394, 400-401
evolution 10, 45, 66, 228, 278 existence 14-15, 19, 22-23, 26, 31-32, 34, 37, 51, 66, 69, 71,77-78,83-88,91, 93, 98, 102-104, 111, 136-137, 139-140, 144, 146, 149-150, 152, 175, 185, 187, 191, 193, 212-213, 221, 223-225, 234, 236-237, 248, 250, 265-266, 268, 276, 282, 284, 285-286, 304, 329, 347, 395, 397, 402-403, 407 433
Index
homogeneous 103
intermediate 193, 268 peak of 137,139-140, 224-225, 250
realm of 102
expedient 55, 152, 199, 254 extreme joy 315
faculty(ies) 17, 25, 49-50, 124, 160-163, 165, 168, 172, 176, 184, 249, 269, 324, 333 mental 124, 249, 269 three pure 50
twenty-two 49
visual 25
Fa-hsiang School 2, 5 faith 53, 73, 82, 106, 127, 135, 137, 155,167, 169, 173-174, 176, 178, 180, 182-184, 203, 218, 249-250, 298, 312,317
faithlessness 134-136, 173-174, 203
families 50-51, 55-56 fearlessness 316, 360 feeling 31, 38, 61, 68-71, 73, 82, 89, 95, 100, 105-108, 132, 137-138, 158-165, 172, 175,181, 184, 190-192, 200, 206, 214, 224-225, 249, 251-252, 267, 270-272, 274-275, 288, 311 flowers
illusory 34
forces 29, 252, 266, 269-270, 272-275, 286, 288, 328 karmic 266,270,272-275, 286, 288, 328
superior, of the same species 252
434
forgetfulness 135, 137, 203, 326
form 9-10, 12-14, 17-18, 21-33, 35-40, 45, 47-48, 52, 57, 59-60, 63, 67, 75, 81, 87-91, 93, 95-96, 98-105, 107, 110, 114-122, 124, 126-127, 129, 136, 139, 142, 145, 147-148, 151, 153-155, 157, 161-162, 179, 186, 192, 198, 208, 223-224, 236, 238-239, 245-246,248,260, 263, 267-270, 275, 288, 293, 295-296, 300, 305-306, 309, 313, 335, 337, 339, 342, 344-345, 347-348, 351, 356-357, 359, 361-365, 391, 395-402, 404-406
apparent 396
of birth 48,75,84,95-96, 269
gross 21, 24, 26 indicative 27
nonindicative 27 ten sense bases of 66, 238, 396, 398
foundation 88, 166, 250-252, 255-258, 348
consisting of activity 251 consisting of the activity of the doer 251
consisting of immediate cessation 251,255 consisting of nonobstruction 252
consisting of obstruction 252 consisting of perfuming 251 consisting of promotion 252, 257
consisting of special power
Index
252
consisting of true view 251, 257
consisting of union 252 four immeasurables 301 four perfect relinquishments 31
fruit 28, 32, 48, 50, 52, 56-57, 59, 62, 110-111, 137, 143-144, 155, 173, 187, 216, 224, 243, 245, 253 of Buddhahood 59, 243 of good karma 138 myrobalan 50, 52 G
Gandharva 392
Ghanavyuha Sutra 42, 63 grasped 11 -14, 16, 23 - 24, 38, 40, 43, 60, 69, 71, 89, 96, 103, 129, 131, 136, 158, 185-186, 188-189, 218, 228, 233-234, 237-238, 261, 266, 274, 281-283, 285-288, 290-291, 295, 298-299, 303-304, 306, 309, 313, 334, 339, 398-399, 401, 407 grasper 266,282-283,285, 298-299, 303-304, 306-307, 309, 313, 407 grasping(s) 10, 70, 101, 103, 110, 122, 130-131, 135, 138, 191, 233, 250, 263-266, 268, 270-276, 278, 282-283, 286, 288, 291-292, 295, 298-299, 302-305, 307, 311, 313, 328, 334, 337, 349, 392
two/twofold 264, 282, 283, 291-292, 298-299, 302, 304-305, 311, 313, 349 Great Lord 20, 21 Great Sage 315
Gunamati (Buddhist teacher) 1 H
habit energy 45-46, 50, 59, 263-266, 275, 291 of grasping a self 265 of names and expressions 264
of similar species 45 of the cause of existence 265 hairs of a tortoise 20 harmfulness 199, 207 harmlessness 199 hatred 177, 185, 188, 189, 192, 195, 197-199, 203-204, 207, 299, 363, 406 heat 18, 31, 52, 97-98, 100, 103-105, 249, 302-305, 311-312
heedlessness of blame 135 Hinayana 87,148
hindrance 210,331 holy ones 54, 64 horns of a rabbit 12, 18, 37, 284
Hosso (Fa-hsiang) School 2 hostility 198, 207 Hsiian-tsang (Buddhist teacher) 1-3, 5, 375, 388, 389 hungry ghost 161, 163, 392 hypocrisy 180, 199, 206-208 I
idle discourse 96, 157, 289, 306, 313, 356, 358, 360 seeds of 96,157
ignorance 107, 131, 136-137, 146-147, 176, 185, 195, 215 435
Index
266, 270-273, 275-276, 282, 299-300, 324-325, 407
associated 147, 195 isolated 147
special 146-147, 195 imagination 10, 13-14, 39, 60, 66, 234, 236, 241-242, 259-261, 265, 273, 281-284, 289-299, 306, 314 false 14,234,236,242, 281-282, 283, 289, 314 immaculateness 315, 124-127, 148, 228, 244-246, 251, 255, 259, 275
immovable 38, 79, 316 impermanence 286, 291 imperturbability 344-345 impressions 10, 30 impurity 54, 67, 80, 82, 90, 96, 103, 108, 122, 152, 158, 209, 222, 247, 271, 291, 312, 328, 350, 355, 359
and purity 122, 291 and unwholesomeness 3 stage of 67
indication 28
bodily 28
non- 28
vocal 28
indifference 71, 82, 101, 138, 160-162, 164-165, 179-182, 191-192, 200, 206-207, 214, 249, 274 indolence 134-137, 177, 203, 205
innate 13-14,39,50,52-54, 56, 80, 95, 131-132, 140, 161,176, 188, 190-195, 205, 209, 226, 247, 265, 273, 305, 325-331, 336
insight 14, 30, 86, 88, 119, 131, 140, 143, 148, 159, 168, 177, 184, 186, 194, 201-202 209, 217, 225, 249, 265, 272-274, 297, 300, 302, 304-313,321,323-324, 331-333, 335, 338, 349-350 eliminated by 194, 209, 273, 274, 310, 333, 338 intention 28, 101-102, 128, 199, 315, 319, 324-325, 329 investigation(s) 106, 133, 169, 171, 211, 282, 302-304, 317, 341, 408
four 302
Jain (religion) 23 Jinamitra (Buddhist teacher) 1 Jinaputra (Buddhist teacher) 1 Jnanacandra (Buddhist teacher) 1
K
karma 5, 9, 28, 46, 48, 65-66, 71, 78, 84-85, 94, 96-99, 109-110, 113, 118, 120, 137, 148, 160,162, 185, 187, 191,223, 235,256,263,266 leading to a specific form of rebirth 46
that fills out the details 46 karmic predispositions 12, 69, 110, 193-194
king 29, 121, 128, 141, 149, 301, 320-321, 335, 349 knowing
inaccurate 135-137 incorrect 135, 204-205 knowledge 13, 20, 31, 42, 79, 82, 94, 125, 130, 140-141, 143-145, 147, 154, 164, 436
167,171,176, 184, 217-218, 225, 235-237, 244-245, 272, 278, 282, 284-286, 288-290, 293, 298-299, 301-304, 306-321, 330-332, 334, 337-338, 347- 352, 355-366 of achieving the task 348, 350, 352-353, 356, 361-362, 364, 366 analytical 316, 330, 334 conventional 42
correct 217-218, 237-290, 309
of dharmas 308, 330-331 four kinds of 235-236, 348- 350, 359-362 imageless 278, 318 of images of different consciousnesses 235 inferior 303, 358 internal 308
means of 144-145, 164, 284, 402
mirror 82, 125, 142, 244, 347, 349, 351-352, 361-363, 365 nondiscriminating 286, 307, 313-314, 316, 320, 337-338
nondiscriminative 235, 404 patience regarding of dharma vis-à-vis 309
of perfecting the work 154, 184
pure subsequently acquired 284
regarding dharmas vis-à-vis suffering 309
of sameness 125, 130, 141, 143, 348-349, 351, 353, 357, 361-363,365 of species 308-309 Index
of species vis-à-vis suffering 309
subsequently acquired 217, 225, 284-286, 307-308, 310-312, 317, 320, 351-352 that has substance as an object 20
superior 79, 304 three kinds of 337 of true no self 140 true suchness that is the support of mastery of 334 two kinds of superior 79 of wonderful observation 348, 350, 352, 356, 361 Ksudravastuka (text) 205 K'uei-chi (Buddhist teacher) 2, 6, 389
L
land(s) 64, 247, 283, 311, 329, 334, 347-348, 351-352, 356-357, 359, 361, 365-367 bodies and 247, 283, 347, 351,366-367
immaculate 365
pure 352,361, 365 language 29,38, 330 Lankdvatara Sutra 50, 64, 86, 145, 218, 231, 234 learner 81, 110, 143, 148, 152, 159, 172, 184, 194, 209, 217, 224,272, 342
learning 78-81, 90, 93, 217, 317, 320-322
threefold 320
liberation 11, 151, 157, 172, 178, 187, 193, 217, 235, 250, 277, 292, 297-298,302, 308-310, 315, 323, 333, 340, 349, 358, 360, 369 437
Index
body of 315, 358 path of 323, 340, 349 three doors to 292 life/lives 31, 46, 89, 94, 97-98, 100, 102-105,150, 155, 179, 198, 223-224, 264, 266, 268, 272-273, 276-279, 406 and heat 31, 97-98 past 46
present 155, 223-224, 266 light emission 315 lightning 90, 94, 97 location 21, 28, 37, 60, 82, 399, 401
Lokayatika (school) 21 love 89-90, 132, 137, 193, 194, 327
of alaya 89
for samadhi 327 for the Dharma 327 M
Madhyantavibhaga (text) 66, 236, 290
Mahakatyayana 406 Mahasamghika (school) 65, 88, 92,150
Mahat 16-17, 85 Mahayana 4, 77-79, 87-88, 93, 140, 145, 148, 193, 219, 226, 245, 297, 320, 336-337, 361, 391 Mahayana-abhidharma Sutra 83
Mahayanasamgraha (text) 52, 54, 115, 126, 152, 283, 336 Mahayana Sutralamkdra (text) 154, 218, 351, 352, 362 Mahesvara (god) 245 Mahisasaka (school) 89 Maitreya (Buddha) 40, 87, 236, 438
238
manas 39, 45, 69, 83, 99, 113-119, 122, 125, 128-153,158,160-161,163, 172, 190, 206, 215, 226-227, 247, 282, 300, 350 defiled 125, 137, 139, 141-142,145-147,149-151 name of 113, 130 object of 128-129 soiled 122
support of 83
mantra 80
mark(s) 291, 303, 365 fundamental 365 secondary 365
material factor 221 maturation 32, 49, 64, 66, 365-366, 392-393 of causes 32,365-366 means of conversion 301 memory 72, 82, 135-137, 148, 158, 167-171, 179, 181, 200, 203-204, 207, 249, 326, 403, 405
mental activity(ies) 15, 21, 27, 29, 32, 37, 59, 67, 70-72, 74, 82, 104-109, 121, 126-127, 134-136, 158-159, 165-169, 172-175, 181, 202, 206, 211, 215, 221, 223-224, 228, 233-234, 236, 240, 243-244, 251, 261, 264, 283, 293, 352, 391
good 82,172,180,183 indeterminate 159 nine 132
twenty-one 82, 138 universal 68, 107, 158, 165, 168, 172
mental construct 373-374,
387-388
mental discourse 211 metaphor 9-10, 42, 77, 287 Middle Way 77, 187, 234, 236-237
Mimamsaka (school) 21 mind 10,12-15,21,24,27-33, 35-41, 50, 52-54, 57, 61-64, 66, 68-69, 71-73, 81-82, 89-100, 102-103, 105-111, 114-117, 121-127, 129, 131-140, 143-146, 148-152, 154, 157-171, 173-176, 178-180, 182-183, 185, 190, 194, 197-207, 210-211, 216-219, 221-228, 231, 234-236, 239, 244-246, 251, 261, 263-265, 276, 282-289, 291, 293, 299-303, 305-306, 317, 325, 332, 335, 342, 347-353, 355, 358-359, 362-364, 369-370
forces not associated with 29 minister 121
mode 60-62, 64, 67, 71, 73, 98-99, 105, 127, 130, 132, 135,155, 186,189, 200-201, 204-209, 211, 215-216, 220, 231, 248, 257-258, 272, 284, 315, 347, 351
moment 30, 34, 56, 58-59, 78, 81, 92, 98-99, 101, 115, 123-124,126-127,133,141, 149, 156, 175, 204, 250, 307-311, 323, 333, 340, 403 moon 25, 286
second 25
moral precept 312, 316-317, 320-322,325
motion 18, 252, 257, 318 Index
mundane path 110, 182, 338 muni 315
N
Nalanda (Buddhist university) 1
name-and-form 100, 110, 267 Nanda (Buddhist teacher) 1, 2, 50, 73-74, 79-80, 99, 114, 116, 123, 125, 128, 281, 306 nature 10, 18-20, 22-23, 27-28, 32-33, 36-38, 40, 45, 48, 49-54, 56-58, 60, 63, 65, 68-73, 75, 82-83, 85, 88, 91-93, 102-103, 108, 111, 115, 120, 130, 134-135, 137-139, 142, 145-147,151,155-157,159, 161,165,167-168,171-181, 183, 185-186, 192, 196-205, 208, 210-212, 215, 218-219, 225, 228, 231, 234, 236-237, 240-243, 248-251, 255, 264, 271, 273-274, 278, 281-299, 301, 303-304, 306-307, 310-312, 314-317, 321, 323, 327,335,338-339, 341, 343-344, 347, 350, 355-356, 358-360, 362, 365-367, 369-370, 397-398, 401, 406 dependent on others 85, 237, 283-293, 295-296, 338, 364, 369
of dharmas 38, 286 of existence 19, 22-23 imagined 234, 281-282, 287-288, 291-293
of things 38, 50-51, 54, 366 perfected 283, 285, 287-288, 291-294, 296, 314 439
Index
three 85,134,151,156-157, 215, 281, 287-288, 290-295
naturelessness 294-296 negligence 178, 203 neither learner nor post-learner 184, 194, 209, 224 nirvana 13, 15, 50-51, 55-66, 72, 81-87, 93-94, 103, 108, 110-111, 150, 187, 224, 227, 244, 277, 293, 299, 314, 319, 327, 331, 337, 340-345, 348, 353, 357, 359 nonabiding 344
parinirvana 327
that is intrinsically pure by nature 341
with no fixed abode 319, 342, 348
with remaining support 341 without remainder 81-82, 110, 277, 342-343 nonacquisition 29-30 nonconceptualization 106, 109, 149,222
noncraving 175-180, 185 nondelusion 175-177, 180, 185,202,211,282, 300 nonharming 176, 179-182 nonhatred 175-176, 179-180, 185,317
nonobstruction 252 nonreturner 225-226, 269, 272 nutriment! s) 69, 101-103 four 102-103
o
object(s) 10,13-14,17,20, 22-26, 29, 32, 36, 39-42, 45,47, 49, 60-68, 70-74, 76, 82, 86, 89-91, 97-102, 440
105, 107, 111, 114, 116, 119, 121-125, 128-131, 133-139,143,145,148, 151, 153-159, 162-172, 174-176, 179-182, 184, 187, 189-194, 196-198, 200-204, 207-209, 211, 214-216, 225, 228-229, 231, 234-239, 246-248, 255, 259-261, 265, 268-270, 273, 275, 278, 282-286, 288, 293, 299, 303-304, 306-308, 310-312, 320-321, 333, 337, 347, 350-352, 356-357, 359, 369 apparent tangible 396 of attachment 47
common 121-122, 129 contemplated 167, 169 dream 211,235,237,403 external 10, 39, 41, 62, 129, 133,135,163, 234, 237-239, 247, 333, 369, 391-392, 398-399, 402-405, 407 four kinds of 169-170 internal 67, 135, 247, 369 material 116, 164, 239 of perception 61, 63, 65, 70, 72, 247, 391-393, 396, 398-399, 401-405, 407- 408
perceptual 65, 67, 148, 171 sense 154
six kinds of 154
special 72, 82, 194, 398 specific 134, 136, 137-138, 158-159, 169-172, 181, 184,192, 207, 215,308,379 supporting 107
obstacle(s) 51, 55, 73, 78-79, 82, 86, 134, 138, 140, 144, 167, 179, 256, 276-278, 290,
298-301, 305, 307-308, 313-315, 318, 323-333, 335-337, 339-345, 347, 349, 352, 360, 362 of the activity of coarse characteristics 328 of the activity of subtle characteristics 328 of the activity of the subtle passion 326
to bodhi 345
consisting of the quality of being an ordinary 324 of passion 7, 79 subtle 326
ten 318,324
to that which is to be known 51, 55, 78, 144, 276-278, 290, 299-300, 314, 325-326, 327-333, 337, 342, 344-345, 347 two 5,55,276,278,290, 300-301,307,313-314, 318, 323-324, 327-328, 331-332, 335-337, 339-340, 345, 360, 362 obstruction 252, 348 ocean 86,228, 369 old age and death 268, 270, 274-275
once returner 9
oneness 231
of subject and object 231 organ 17-18,21,25,42,60,66, 68, 74, 81, 83, 86, 90-92, 96-97, 104-105, 115-123, 128-129,148,152-155,162, 165, 167, 220, 228-229, 246, 251, 269-270, 350, 352, 356-357, 359, 364, 402 bodily 18
impure 246, 350
Index
material 18, 21, 66, 81, 83, 86, 97, 117-121, 129, 154, 246, 364
mental 128
physical 22, 60
sense 17, 22, 66, 90, 96, 104-105, 123, 154 sex 162
six 152-153,251
visual 74, 116, 117, 155 other shore 318
outflow 140,334
pure 140
true suchness that is the supreme 334
part 10,21-22,26,39,48-49, 55, 60-64, 67, 84, 89, 100, 104, 117, 122, 128-129, 151, 155, 157, 161, 165, 174, 190, 193, 196-201, 203-205, 207, 209, 211, 213, 227, 229, 233, 236-238, 240, 242-243, 246-248, 260, 263, 269-270, 272-275, 278, 283-286, 289-299, 306-312, 316, 325-330, 348, 364, 369-370
seeing 26, 49, 61-64, 117, 129, 151, 155, 233, 236, 242, 247, 260, 284, 286, 289, 306-310, 348, 369 seen 49, 61-63, 67, 117, 151, 196, 233, 238, 246, 260, 283-284, 289, 307, 348, 364, 369-370
self-authenticating 62, 307, 309
passion(s) 15, 36, 51, 53, 78-80, 88, 109-111, 131-141, 441
Index
144-148, 151-152, 158-161, 176-177, 182, 185-186, 188, 190-196, 200-212, 215, 218, 221, 225-226, 266, 270, 271, 273-277, 290, 292, 293, 299-300, 309, 314-316, 318-319, 322-327, 329, 331-333, 336-337, 341-345, 356, 360, 369 four fundamental 131 subtle 326
ten 136, 147, 188, 190, 192, 194, 207, 215
path(s) 14, 28, 30-31, 55, 73, 75, 83-86, 94-96,110-111, 119, 123, 138-143, 148, 157, 159, 168,177, 179, 182, 184, 186-188, 193-196, 198, 209, 217, 224-225, 241, 249, 256, 265, 272-273, 277, 284, 288, 292-293, 296-297, 300, 302-313, 316, 318, 321, 323, 325, 327-329, 331-333, 335, 337-341, 347, 349-350, 355, 359, 367
aspects of the 168 of added effort 312 bodhisattva 318
to cessation 85
of cultivation 14, 143, 186, 194-195, 297, 325, 332-333, 338, 350
of elimination 338 and forms of rebirth 95-96 holy 55, 73, 86, 138, 140-143,293, 300, 338-339, 341, 347 impure 139, 193, 300, 337 of insight 14, 30, 86, 119, 143, 168,186, 194, 249, 297, 302, 304-305, 307-310, 442
312-313, 321, 323-324, 331-333, 335, 349 of insight of characteristics 308-310,312
of insight of reality 308, 310 of liberation 323, 340, 349 mundane 110, 182, 338 of noninterruption 323, 339-340, 349
of promotion 318 pure 110, 139, 193, 217, 256, 300, 327, 329, 337 supramundane 110, 139, 182,338
truth of the 157, 224, 277, 284,292,355,367
two 311-312,323,337 patience 249, 293, 302, 304, 309-310, 316-317 perception 9, 14-18, 20, 25, 60-65, 67, 70, 72, 154-155, 165, 171, 220, 235, 238, 247, 347
direct 16-18,20,25,63,238, 402-403
of object 155
perfection(s) 301-302, 316-323,336
of giving 302
six 301
ten 316-317, 319, 321, 323 perfumable 58-59, 72-73, 91-93, 349
seeds 349
perfuming 13, 15-16, 32, 39, 41, 45, 49-52, 54, 58-60, 73-75, 91-93, 105, 109-110, 117, 120-121, 150,152, 231, 238, 242, 251, 257, 263, 265, 267, 283-284, 297, 299, 370, 395 false 13,16,39,283
foundation that is 257 by hearing 54
power of 15, 49, 238, 284, 370
three 242
permanence 76-77
non- 76
pleasure 11, 28, 38, 71, 78, 89, 101, 124, 159-164, 208, 274
poison 80, 392
post-learner 29, 90, 110-111, 139-140, 142, 152, 159, 172, 184, 194, 209, 217, 224-225, 250, 272, 277, 333, 342, 350 power(s) 9-10,13-15,20-21, 24-25, 29, 32, 34, 38-39, 45, 49, 56, 57, 59-60, 64, 66, 68, 71, 74, 91, 100-101, 107-108, 111, 114, 117, 119, 123-124, 126, 138, 140, 166-168, 171, 174, 176, 178, 185, 188, 203-205, 209, 217, 219, 221-224, 226, 228, 238, 242, 245, 247-248, 252, 259, 263, 270, 276-279, 284, 289, 298, 300-301, 308, 317, 319, 321-322, 331-332, 335, 337-338, 343, 345, 347-348, 352, 355, 359-361, 363, 365-366, 370, 393-395, 404-406
boundless 360
of impressions 10 of mutual influence 242 of samadhi 66, 138, 343 special 176, 252
supernatural 331, 335, 361, 405
practice 11, 72, 77, 79, 94, 149, 177, 187-188, 224, 277, 299, 301, 315-316, 318, Index
320,323, 327,329-330, 335-336, 338, 358, 365 of the Middle Way 187 superior 301, 315-316, 329, 335-336
Pramanasamuccaya (text) 62 pratyekabuddha (self-taught Buddha) 51,55,78,82, 143, 276-277
presence 39, 51, 55, 122, 124, 131, 137, 147, 183, 190, 201, 228, 316, 331
pride 131, 146, 181, 189-195, 207-208, 299-300
promotion 152, 252, 257, 318 foundation consisting of 252, 257
proof 29-31, 33, 35, 50, 83,144, 152, 165, 168, 234, 236, 402 propensities 36, 151, 212, 225-226, 299-301, 305, 307-310, 313, 325, 337-338, 355
purgatory(ies) 50-51, 124, 161-163, 193
qualities 16,18,20,22,41-42, 72, 334-335, 341, 347-348, 350, 355-357, 360-365 three 16, 22
rajas 16
reality 14, 18, 23-24, 28, 30, 38, 40, 42, 49, 54, 65, 86, 129, 142, 144, 146-147, 173, 187, 191, 194, 202, 233-234, 237, 240, 248, 275, 282-283, 285-288, 290, 296, 298, 303-304, 307-310, 312, 443
Index
323, 325, 333, 342, 356, 369, 391, 393, 401, 404-405, 407 true 14, 248
ultimate 38, 49, 54, 65, 240, 285-286
realm(s) 10, 13, 15, 31-32, 39, 40-41, 48, 51, 61, 64-67, 70, 75, 82, 88, 94-96, 98-99, 101-103,109-110,116-123, 132,136, 138-139,150, 156, 160-163,172,175,183-185, 191-193, 208, 214-216, 220-226, 228, 234, 243-246, 251-252, 255, 260-261, 265, 268-269, 272-273, 276, 278, 283, 285, 296-297, 300, 306, 309, 312, 329, 333, 341, 355-356, 358-361, 391-392, 394, 408 of desire 67, 99, 101-102, 117-118, 139, 160, 183-184, 191-193, 208, 223, 225-226, 245, 306 of the Dharma 51, 296-297, 312, 341, 355-356, 358-361 of form 65,67,99,103,117, 121-122, 223, 245-246 formless 32, 65, 67, 74, 89, 95-96, 99, 103, 245, 269 objective 61, 67, 70, 123, 255, 283, 392
rebirth 46, 65, 72, 75, 81, 86, 95-96, 98, 110, 185, 193, 208, 246, 268-271, 276 death and 81, 185, 271 paths and forms of 95-96 receptacle 60-61, 65-67, 83-84, 94, 119
world 60-61, 65-67, 83, 94, 119
recollection 14-15, 62, 133, 137, 167, 169, 171 444
redness 41
reeds 52, 60, 100, 115 regression(s) 63, 226, 301, 312 infinite 63
three 301
regret 133-134,216,249 remorse 133, 197, 210-217 replica 68
resolve 72, 82, 111, 130, 133, 158, 167, 169-174, 181, 192, 202, 301, 306, 317, 335, 350 restriction 391-393, 404 result(s) 10-12, 15-16, 18, 21-22, 27, 30-32, 39, 45, 48-52, 54-57, 60, 62, 64, 66, 69-71, 73, 75-77, 80-81, 84-85, 91, 94, 96-99, 104, 108-111, 115, 120, 123-125, 132-133,135,144, 147, 151-152, 158-159, 166-167, 177, 183, 185, 190-191, 195, 200, 202-203, 210, 218, 220, 222-224, 226, 233-234, 236, 240-242, 251-259, 261, 263-273, 276-279, 281, 292, 298, 302, 314, 320, 322, 324, 330, 332-333, 335-336, 338, 341, 343, 345, 347-350, 353, 355, 358-361, 393, 395, 400, 402, 405-406 of action 11
of karma 94
of perfuming 50-52,54 of similar species 46 of similarity 31
of the operations of the person 257-258
as retribution 264-265, 267-268, 272, 276 that is similar 257-258 six 74
Index
retribution 28, 32, 45-46, 48-49, 51-52, 55, 58-59, 61, 64-67, 71-73, 79, 81-82, 94-98, 100, 103-104, 113, 116, 118, 120-121, 125, 132, 139, 143-144, 161-163, 176, 216, 222-223, 228, 241, 246, 253, 256-258, 263-265, 267-268, 271, 276-279,299-300, 320, 343, 349-350, 405 born of 46, 49, 94, 97, 144, 216, 222, 256, 300 cause as 257
energy of 45
fruit of 28, 48, 52, 144 habit energy of 45-46 mind as 94-97, 100, 125 results as 264-265, 267-268, 272, 276 results of 46, 48, 71, 278 seeds of 49
root(s) 88, 90, 108-109, 122, 166,175-179, 182, 186, 203, 220, 241-243, 248-250, 259, 263, 267, 279, 297, 305, 310, 312-314, 324, 335, 338-339, 365 three 175,177-179,182, 203
saint 78, 81, 148, 186, 224, 227, 272, 278, 323, 341, 359 sainthood 30
Sakyamuni (Buddha) 208 samadhi 5, 28, 32, 66-67, 70, 82, 90, 92, 95, 98-99, 102-105, 107-109, 122, 133-136, 138-143, 149, 156-158,167-171,178-179, 181, 183, 192-193, 203-204, 207-208, 210, 216, 221-227, 235, 250, 271, 274, 276-278, 303-304, 315,317,319-322,324, 326-327, 331-333, 335-336, 339-340, 343, 348-350, 356
of cessation 67, 90, 103, 105, 109, 122, 139-143, 224, 226-227
mindless 98, 108 non- 183
of nonconceptualization 106, 109, 149
pure 276-278
superior 235, 271, 277, 315, 326
two 32, 149, 222 unconscious 102, 105, 222 samanantara 115, 126, 261, 275
Samdhinirmocana Sutra 86, ' 234,319
Samghabhadra (Buddhist teacher) 70
Samkhyas (school) 16, 18, 22, ' 53, 85
samsara 72, 83-84, 87, 89, 94, 223, 239-240, 263, 314, 319, 328, 337, 339, 340, 342-344, 357, 369 long night of 239 Sarvastivadin (school) 29-35, 76, 89, 93, 102, 104, 111, 150, 166, 243, 323 satkaya-drsti 299 Sautrantika (school) 25, 78, 90-91, 105, 107-108 Savitarkabhumi (chapter of the Yogacarabhumi Sastra) 445
Index
253-254
scale 76, 323
secondary passions 133-137, 146, 148, 159, 185, 196, 205-209, 211-212, 215, 299 eight 137
large 197,215
medium 197
six 134, 135
small 197
ten 134, 136
twenty 158, 205, 210 seed(s) 15, 28, 30, 32, 46-60, 64-67, 69, 73-75, 78-79, 81, 83, 85-86, 90-94, 96, 102-103, 105, 109-111, 114-122, 129, 139-140, 144-145,150-152,157, 213, 219, 225-228, 241-244, 247, 249, 251-256, 259-261, 264-269, 271, 275, 278-279, 282-284, 297, 299-300, 305, 313, 321-324, 331-333, 335-340, 347-352, 356, 359, 396 common 64, 66, 242 external 51, 58, 251 fertilized 251, 255 generating 253
holder of all 48 impure 46, 49-52, 65-67, 103, 279, 335, 351, 356 internal 50, 54, 57-58, 91, 213
mundane 110
origin of 49
productive 253-254 projecting 253
pure 50-51, 53-55, 91, 93, 111, 242, 279, 339, 349, 352,356
sesame 50, 91
446
six different 74 soiled 151, 152
self 10-20, 22, 38, 40, 47, 62-63, 66, 70-71, 79-81, 85-86, 88-90, 129-134, 136-139, 142-146, 150-152, 155, 175-176, 186, 188-195, 200-201, 218-219, 231, 233, 234, 236, 239, 242, 249-250, 260, 264-265, 273, 282, 285-287, 291-292, 295, 299, 307, 309, 321, 324, 326-327, 334, 336, 339, 351, 364-365
absence of 38, 130, 397, 398 -authentication 62-63, 70 -attachment 150-151 -conceit 131
delusion about 131, 145 inner 47, 71, 79-81, 89-90, 130, 132, 138-139, 151 -existence 91
-love 79-81, 90, 131, 145-146, 189
-nature 18-20, 40, 56, 70, 85, 130, 146, 155, 176, 201, 219, 234, 242, 249-250, 273,292,295
-pride 146, 180, 186, 189 real 10, 12-16, 89, 299 view of 13, 79-80, 131, 146, 192, 194, 327
selfhood 89, 142-143 of dharmas 142-143 selflessness 142 no self 13-14, 18, 56, 87, 90-91, 131, 140, 146, 150-151, 180, 195, 286, 288,291
sense 9,11,17-19,22,25,29, 36, 39-40, 51, 56, 66-67,
74, 85, 90, 92, 96, 101, 102, 104-105, 107-108, 114, 116-118, 121, 123, 146, 148-149, 153-154, 159-160, 162-164, 168, 172, 174, 177, 182, 212, 227-228, 237-238, 257-258, 267, 269-270, 281, 295, 342, 351-352, 356-358, 367, 395-398 base(s) 9, 36, 39-40, 51, 66, 101-102, 114, 116-118, 121, 148, 227, 237, 238, 267, 269-270, 281, 295, 351, 356-358, 367, 395-398
base for dharmas 66 base of form 101
base of tangibility 227 faculties 17
field(s) 9, 36, 39, 51,102, 117, 267, 281, 295, 356-359, 367 serenity 178, 182-184, 201-202, 215
shame 72, 135, 174-176, 182, 199, 335
shamelessness 135, 155, 174, 197, 200, 205
signlessness 292
similar/similarity 19, 23, 25, 30-31, 45, 50, 52, 56, 60-62, 64, 68, 70-71, 73, 74, 109, 114-115, 123-127, 149,153, 196, 213, 219-220, 228, 229, 241, 244-246, 251, 255-259, 264, 275, 367 simultaneity 115, 152, 163, 227, 267, 323
skill in means 305, 317, 319 sloth 210-217,226-227 solidity 18, 33
son of a stone woman 19 Index
sorrow 160-163, 172, 184, 190-192, 206-207,214, 217, 250
faculty of 161-162,172 sovereign 30, 121, 125, 127, 206,215
space 11-12,15,20,27,37-38, 61, 67, 74, 97, 102, 110, 168, 285, 287, 295, 316, 341, 348, 362,365, 401
species 41-42, 45, 56-57, 60, 71, 90-93, 96, 98, 110, 115, 125-127, 138, 155, 157, 171, 182, 184, 205, 211-213, 215, 220, 228-229, 243-244, 246, 252, 254, 256, 259, 308-310, 333-334, 350, 357-358, 361-362, 364, 393, 406 different 110, 126, 243 moral 57, 90, 138, 155, 157, 358
previous 125
same 57, 60, 92, 115, 127, 182, 205, 229, 243-244, 252, 256, 259, 357 single 56, 71, 91, 96, 98 speech 31, 35, 103, 106, 133, 135, 154, 158, 217, 250, 317, 325, 335, 348, 352, 363-364, 405
sprout 74, 115, 148, 270 Srlsena (Buddhist teacher) 50 stage(s) 29-30, 32, 39-40, 48, 53-54, 56, 66-68, 78-81, 84, 90, 93, 102, 106, 109-110, 117-118,123, 130,138-139, 143-144, 149, 159, 163,170-171, 179, 183-184, 191, 193-194, 196, 208, 210, 213, 216-217, 221-227, 243-246, 250, 447
Index
270, 271-272, 276, 298, 300-301, 306, 308-310, 312-313, 315-316, 318, 321-333, 335-336, 348-350, 361, 365-366, 403 of cultivation 55 of equipment 32, 298 of impurity 67
mindless 221
of ordinary beings 30, 53 of post-learner 250 of resolve and application 301, 306, 350
ten bodhisattva 39-40 ten 80, 245, 313, 315-316, 318, 323, 325, 332-333, 335-336, 349-350, 361, 365
state(s) 15, 26, 29-32, 34, 36-37, 40, 48, 61, 68, 75-77, 80-82, 89, 91-92, 95, 98, 100, 102, 104-109, 121-122,125,127,133-134, 137-140,142-143,150,155, 157,160,163-164,168-170, 182-183, 191, 193, 196, 205, 210-211, 214-219, 221-223, 226-228, 239-240, 242, 245, 246, 248-249, 251, 253, 267-272, 274, 282, 291, 293, 296- 298, 300-307, 313, 315,317, 321-323, 325, 327, 332-333, 335-338, 340, 343, 349-350, 353, 355, 393,403-405 of added effort 169, 249, 297- 298, 302, 305 of culmination 297-298, 322, 336, 355
of cultivation 297-298,313, 315, 321, 322, 336, 353, 355 448
embryonic 100
of equipment 249, 297, 300, 321
root 249
Sthavira (school) 77, 88, 93, 103
Sthiramati (Buddhist teacher) 1-2, 49, 117-121, 123, 129, 140, 169, 282-283, 306 stream 75-80, 86-87, 273 of dharmas 77
-winner 9, 80
stupefaction 226-227 Subhakrtsna (realm) 222 substance 9-11,15-23,25-26, 29,31,33,35-37,41-42, 45,48-50, 53-54, 56, 60-64, 73, 76-78, 81-83, 85, 89-90, 94-95, 100-103, 105, 128, 143-144, 149, 171, 176,178-181,186, 196-201, 203-204, 209-211, 213, 227, 229,238,241-242, 246, 249, 260, 283-285, 289, 293-295, 300, 307, 311, 313, 321, 326, 341, 351, 357, 360, 363, 365-366, 398-399 suchness(es) 130,287-290, 292-293, 296, 301, 305-309, 311, 313-315, 318, 334-339, 341-345, 351, 361, 369-370 ten true 334
true 130, 287-288, 292-293, 296, 301, 305-308, 311, 313-315, 318, 334-336, 370, 337-339, 341-345, 351, 361, 369
unappropriated true 334 universal true 334 Suddhacandra (Buddhist teacher) 1, 120
Suddhavasika (realm) 245 suffering 15, 85, 89, 94, 96, 136, 155, 159-164, 172, 174-175, 179, 184-187, 190-191, 195, 197, 206, 214-215, 266, 270, 272, 274-275, 277, 288, 291, 293, 296, 309, 314, 317, 324, 336, 341-343, 356, 359, 367, 393-394 of deterioration 274 faculty of 160-163, 172, 324 feeling of 159, 172, 190-191, 206, 215, 274
subtle 341
of suffering 274
support of 342-343 unadulterated 163, 191, 214, 215
summit 249, 302-304 summoning 244, 258, 264-266 birth 264
the dominant result 258 nonpleasurable results 265 pleasurable results 265 subsequent existences 266 superimposition 42 support 10, 24-25, 32, 36, 42, 49-50, 52, 60-62, 65-66, 68-69, 71-74, 78, 81, 83-86, 88, 91, 94, 96-100, 102-103, 110-111, 114-123, 125-130, 138-144, 146, 148-149, 151-156, 166, 168, 170, 178, 182, 185-187, 195,199, 202-203, 208, 211, 220, 224, 227-229, 231, 233, 243, 246-248, 267, 270, 274, 278-279, 286, 291, 300, 302, 305, 311, 313-316, 318-319, 321, 326-327, Index
332, 334-336, 338-343, 347-350, 353, 355, 358-360, 362, 364-366 of consciousness 74, 151 of dharmas 81
of feeling 69
initiating and guiding 123, 125-128
of the knowable 81 remaining 341-343 simultaneous 84, 114, 116, 119-122, 142, 148 supramundane 54, 81, 110, 139, 141, 173, 178, 182, 312, 321, 327, 338, 355, 404 dharma 55
thought 54
Sutra of Birth and Extinction 69
T
tamas 16
thirst 172,185,198-199,208, 221, 268-275
Thirty Verses 9, 45, 47, 64, 68, 139-140, 165, 180, 205, 370 thought
applied 210-218
applied and sustained 123, 133, 161, 163, 181, 183,214 thoughtlessness 134-137 Three Treatise School 356 torch 12, 115
torpor 133-137, 178, 201-202, 205-206
trance state 31, 89, 138, 160, 163, 191, 193, 214-216, 222-223, 272, 305, 317, 321-322, 327
tranquility 60, 200-201, 210, 301, 310, 344-345 449
Index
and insight 301, 310 perfect 344-345 transformation 9, 24-27, 37, 42-43, 45, 61, 65-66, 68, 119, 154, 233-234, 237-240, 242-243, 247-248, 276-278, 284, 286-287, 303, 348, 350, 352-353, 356-357, 359, 360-364, 366-367, 395-396, 404-406 as cause 45
as result 45
transgression 79-80, 82, 199-200, 299
transmigration 84, 87, 240, 288
transmutation 86, 111, 127, 130-131, 138-139, 141, 155-156, 170, 247-248, 302, 313-315, 332, 335-340, 347-348, 353, 355, 357-360, 362-363 as abandonment 314 as acquisition 314 of cultivation 336 great 337
inferior 336
of the perfection of result 336
of the support 86, 111, 127, 130, 139, 155-156, 170, 247-248, 302, 313-315, 332, 335-336, 347, 353, 355,358
of thorough understanding 335-336
twofold 315, 335 Trimsikâ-vijnaptimâtratâ (text) 1
truth(s) 10, 32, 49, 76, 85, 87, 96, 115, 124, 151, 157, 168, 174, 186, 188, 191, 194-196, 208-209, 219, 224, 231, 235-236, 238, 249, 272, 274-275, 277, 284, 286, 288, 290-296, 298, 304-310, 312, 320, 337-338, 343, 355, 359, 367 of cessation 85, 292 nonestablished 305, 308 of origination 291 of the path 157,224,277, 284, 292, 355, 367 relative 238
of suffering 195, 274-275, 291,309
two 174,238,293 ultimate 10, 49, 115, 219, 231, 238, 293-296, 298, 304, 306
worldly 49
Udayi Sutra 224 undefiled 73, 141-142, 144, 151, 182, 212, 272 understanding 23, 86, 140, 204, 216, 223-224, 239, 270, 297-298, 306-307, 321-322, 335-336 correct 7-8
thorough 297-298, 306-307, 321-322, 335-336 ungraspable 237 uninterrupted 86, 97, 177, 308-310, 330, 347, 359 union 19, 56, 58-59, 63, 68-70, 107-108, 136, 164-166, 252, 291, 399 universals 135-136, 138, 157, 159, 165, 167-169 ten 135
450
Index
two 136
unveiled 72-73
indeterminate and 72 Vaisesika (school) 18-19,22, 41, 398
vanity 206-208
Vasubandhu (Buddhist teacher) 1-2, 7, 60, 67-68, 71, 73-74, 76, 81, 116, 128, 130-133, 139, 153, 155, 157, 172, 185, 196, 210, 212, 219, 221, 227, 233, 241, 263, 278, 281, 294, 298, 302, 306, 313, 337, 353, 355, 370
Vedas (texts) 21 vehicle(s) 16, 25, 47, 55, 60, 78-79, 81,87-88, 93, 111, 126, 139-140, 142-144, 177, 181, 225-226, 245, 249, 252, 261, 271, 277-278, 300, 305, 315-316, 320, 323-325, 327, 332-333, 336, 342-343, 350, 355, 357-358, 360-361 three 78, 111, 139-140, 225, 332-333
two 55, 81, 87, 93, 140, 142-144, 177, 245, 249, 277-278, 300, 305, 315-316, 320, 323-325, 333, 342-343, 350, 357-358, 360-361 veiled 72-73
indeterminate and 72 vexation 162, 197, 318 Vibhajyavadin (school) 53, 88 view(s) 10, 13-14, 21, 49, 237, 243, 250-251, 257, 298-299, 300, 322, 326-327, 400
false 94,185,188-189, 191-192, 195, 207, 216 perverted 13
of real personhood 299 true 251,257,298 wrong 131, 186-191, 194-195, 208,217 vigilance 178-179,181-182, 203
vigor 177-179,182,202, 203, 317-319, 322 Vimalakirti-nirdesa Sutra 234
Vimoksa Sutra 145 Viniscayasamgraha (text) 49, 78-79, 183, 222 Viniscayasam.grahani (text) 183, 222
visible 18, 35, 66, 399, 402 vital principle 31, 48, 228 volition 14, 28, 68-69, 71, 73, 106-108, 132, 158, 165, 211-212, 216, 222-223, 263
vow(s) 28, 125, 245, 276-279, 317, 319, 325, 343, 348, 359, 370 great 245,277
original 279, 348, 359 power of 277
power of great 245 power of original 348, 359 samadhi and 276-278, 343
Vyakhyapana Sastra 163 w
wholesomeness 3 unwholesomeness 3 451
Index
world-conquering monarch 29 World-Honored One 51-52, 82, 86-87, 96, 103, 116, 237, 281, 294-295, 342, 360, 395, 406, 408 Yoga masters 26
Yogäcära 115, 118-120, 124, 127, 129, 132, 135-136, 141, 147, 151, 156, 158, 163, 169, 175-176, 182-183, 191, 203-206, 213, 226, 244, 250, 255, 269, 273
Yogäcärabhüsmi Sästra 69, 121, 176, 183
452
A List of the Volumes of the BDK English Tripitaka(First Series)
A List of the Volumes of the BDK English Tripitaka (First Series)
Abbreviations
Ch.: Chinese
Skt.: Sanskrit
Jp■■ Japanese
Eng.: Published title T.: Taishö Tripitaka Vol. No. Title T. No. 1,2 Ch. Ch'ang-a-han-ching (-Ml'i'I'a'IM) 1 Skt. Dirghagama
3-8 Ch. Chung-a-han-ching 26 Skt. Madhyamagama
9-1 Ch. Ta-ch'eng-pen-sheng-hsin-ti-kuan-ching ( )
159
9-II Ch. Fo-so-hsing-tsan (ffiHlfffW) 192 Skt. Buddhacarita
10-1 Ch. Tsa-pao-ts'ang-ching (MMMM.) 203 Eng. The Storehouse of Sundry Valuables 10-11 Ch. Fa-chu-p'i-yu-ching (Ss'SiBflig) 211 11-1 Ch. Hsiao-p'in-pan-jo-po-lo-mi-ching 227 Skt. Astasahasrika-prajnaparamita-sutra 11-11 Ch. Chin-kang-pan-jo-po-lo-mi-ching 235 Skt. Vajracchedika-prajnaparamita-sutra
BDK English Tripitaka
Vol. No. Title T. No.
ll-III Ch. J n-wang-pan-j o-po-lo-mi-ching 245 Skt. Kärunikäräj ä-pr jnäpäramita-sutra (?) 11-IV Ch. Pan-jo-po-lo-mi-to-hsing-ching ( ) 251 Skt. Prajnaparamitahrdaya-sutra 12-1 Ch. Ta-lo-chin-kang-pu-k'ung-chen-shih-san-moyeh-ching ( ) Skt. Adhyardhasatikä-prajnäpäramitä-sütra 243
12-11 Ch. Wu-liang-shou-ching ( fern # ® ) 360 Skt. Sukhävativyüha
Eng. The Larger Sutra on Amitayus (In The Three Pure Land Sutras)
12-III Ch. Kuan-wu-liang-shou-fo-ching ( H fclliP ffiS ) 365 Skt. Amitayurdhyana-sutra
Eng. The Sutra on Contemplation of Amitayus (In The Three Pure Land Sutras) 12-IV Ch. A-mi-t'o-ching ( PJSWPEIM) 366 Skt. Sukhavativyuha
Eng. The Smaller Sutra on Amitayus (In The Three Pure Land Sutras)
12-V Ch. Ti-ts'ang-p'u-sa-pen-yüan-ching ( ÄÄUiUifcfil®) 412 Skt. Ksitigarbhapranidhana-sutra (?) 12-VI Ch. Yao-shih-liu-li-kuang-ju-lai-pen-yuan-kungte-ching ( ) Skt. Bhaisajyaguruvaiduryaprabhasapurvapranidhanavisesavistara 450
12-VII Ch. Mi-le-hsia-sheng-ch'eng-fo-ching ( ) 454 Skt. Maitreyavyakarana (?)
12-VIII Ch. Wen-shu-shih-li-wen-ching ( ) 468 Skt. Manjusripariprccha (?)
13-1 Ch. Miao-fa-lien-hua-ching ( ) 262 Skt. Saddharmapundarika-sutra Eng. The Lotus Sutra
13-11 276
BDK English Tripitaka
Vol. No. Title T. No.
13-III Ch. Kuan-p'u-hsien-p'u-sa-hsing-fa-ching ( l l W g l t f r & f f ) 277
14-19 Ch. Ta-fang-kuang-fo-hua-yen-ching c )
Skt. Avatamsaka-sutra
278
20-1 Ch. Sheng-man-shih-tzu-hou-i-ch'eng-ta-fang-pienfang-kuang-ching 353
Skt. Srimaladevisimhanada-sutra 20-11 Ch. Chin-kuang-ming-tsui-sheng-wang-ching ( )
Skt. Suvarnaprabhasa-sutra 665
21-24 Ch. Ta-pan-nieh-p'an-ching ( ) 374 Skt. Mahaparinirvana-sutra 25-1 Ch. Fo-ch'ui-pan-nieh-p'an-liao-shuo-chiao-chieh-389 ching
25-11 Ch. Pan-chou-san-mei-ching ( ) 418 Skt. Pratyutpannabuddhasammukhavasthitasamadhisutra Eng. The Pratyutpanna Samadhi Sutra 25-III Ch. Shou-leng-yen-san-mei-ching ( ) 642 Skt. Surangamasamadhi-sutra Eng. The Surangama Samadhi Sutra 25-IV Ch. Chieh-shen-mi-ching ( ) Skt. Samdhinirmocana-sutra 676
25-V Ch. Yii-lan-p'en-ching ( ) 685 Skt. Ullambana-sutra (?) 25-VI Ch. Ssu-shih-erh-chang-ching ( |Z3+— ) 784 26-1 Ch. Wei-mo-chieh-so-shuo-ching ( ) 475 Skt. Vimalakirtinirdesa-sutra 26-11 Ch. Yueh-shang-nu-ching ( Tl ) 480 Skt. Candrottaradarikapariprccha 26-III Ch. Tso-ch'an-san-mei-ching ( ) 614
BDK English Tripitaka
Vol. No. Title T. No.
26-IV Ch. Ta-mo-to-lo-ch'an-ching ( ) 618 Skt. Yogacarabhumi-sutra (?) 27 Ch. Yueh-teng-san-mei-ching ( » ) 639 Skt. Samadhiraj candr pr dipa-sutr 28 Ch. Ju-leng-ch'ieh-ching ( AS'fliP®) 671 Skt. Lahkavatara-sutra
29-1 Ch. Ta-fang-kuang-yiian-chio-hsiu-to-lo-liao-i-ching ( )
842
29-11 Ch. Su-hsi-ti-chieh-lo-ching ( ) 893 Skt. Susiddhikaramahatantrasadhanopayika-patala 29-III Ch. Mo-teng-ch'ieh-ching ( ) 1300 Skt. Matangi-sutra (?)
30-1 Ch. Ta-p'i-lu-che-na-cheng-fo-shen-pien-chia-ch'ihching ( ) Skt. Mahavairocanabhisambodhivikurvitadhisthanavaipulyasutrendraraja-nama-dharmaparyaya 848
30-11 Ch. Ching-kang-ting-i-ch'ieh-ju-lai-chen-shih-sheta-ch'eng-hsien-cheng-ta-chiao-wang-ching 865
Skt. Sarvatathagatatattvasamgrahamahayanabhisamayamahakalparaj a 31-35 Ch. Mo-ho-seng-ch'i-lti ( ) Skt. Mahasamghika-vinaya (?) 1425
36-42 Ch. Ssu-fen-lii ( ) Skt. Dharmaguptaka-vinaya (?) 1428
43, 44 Ch. Shan-chien-lu-p'i-p'o-sha ( # ) 1462 Pali Samantapasadika
45-1 Ch. Fan-wang-ching ( ) 1484 Skt. Brahmajala-sutra (?) 45-11 Ch. Yu-p'o-sai-chieh-ching ( ) 1488 Skt. Upasakasila-sutra (?) Eng. The Sutra on Upasaka Precepts
BDK English Tripitaka Vol. No. Title T. No. 46-1 Ch. Miao-fa-lien-hua-ching-yu-po-t'i-she ( )
Skt. Saddharmapundarika-upadesa 1519
46-11 Ch. Fo-ti-ching-lun ( ftitMIfc ) Skt. Buddhahhumisutra-sastra (?) 1530
46-III Ch. She-ta-ch'eng-lun ( ) Skt. Mahayanasamgraha Eng. The Summary of the Great Vehicle 1593
47 Ch. Shih-chu-p'i-p'o-sha-lun ( A ttic Slip's®) Skt. Dasabhumika-vibhasa (?) 1521
48, 49 Ch. A-p'i-ta-mo-chii-she-lun ( ) Skt. Abhidharmakosa-bhasya 1558
50-59 Ch. Yii-ch'ieh-shih-ti-lun ( ) Skt. Yogacarabhumi 1579
60-1 Ch. Ch'eng-wei-shih-lun ( HScRfftHfm ) Eng. Demonstration of Consciousness Only (In Three Texts on Consciousness Only) 1585
60-11 Ch. Wei-shih-san-shih-lun-sung ( ) Skt. Trimsika
Eng. The Thirty Verses on Consciousness (In Three Texts on Consciousness Only) 1586
60-III Ch. Wei-shih-erh-shih-lun ( 1 1 + Im ) 1590 Skt. Vimsatika
Eng. The Treatise in Twenty Verses on Consciousness Only (In Three Texts on Consciousness Only) 61-1 Ch. Chung-lun (^Iw) Skt. Madhyamaka-sastra 1564
61-11 Ch. Pien-chung-pien-lun ( ) Skt. Madhyantavibhaga 1600
61-III Ch. Ta-ch'eng-ch'eng-yeh-lun ( j\$i'pxWLim ) Skt. Karmasiddhiprakarana 1609
61-IV Ch. Yin-ming-ju-cheng-li-lun (HHflAIESf^) Skt. Nyayapravesa
1630
BDK English Tripitaka Vol. No. Title T. No. 61-V Ch. Chin-kang-chên-lun ( ) 1642 Skt. Vajrasücï
61-VI Ch. Chang-so-chih-lun ( ) 1645 62 Ch. Ta-ch'eng-chuang-yen-ching-lun ( ) 1604 Skt. Mahayanasutralamkara 63-1 Ch. Chiu-ching-i-ch'eng-pao-hsing-lun ( fr)
Skt. Ratnagotravibhägamahäyänottaratantra-sästra 1611
63-11 Ch. P'u-t'i-hsing-ching ( H ü fï® ) 1662 Skt. Bodhicaryävatära 63-III Ch. Chin-kang-ting-yü-ch'ieh-chung-fa-a-nou-to- 1665 lo-san-miao-san-p'u-t'i-hsin-lun ( ämraaMi ) 63-IV
Ch. Ta-ch'eng-ch'i-hsin-lun ( ) 1666 Skt. Mahäyänasraddhotpäda-sästra (?) 63-V
Ch. Na-hsien-pi-ch'iu-ching ( M ÿcttfrM . ) 1670 Pâli Milindapanhâ
64
Ch. Ta-ch'eng-chi-p'u-sa-hsüeh-lun ( ) 1636 Skt. Siksâsamuccaya 65
Ch. Shih-mo-ho-yen-lun ( ) 1688 66-1
Ch. Pan-jo-po-lo-mi-to-hsin-ching-yu-tsan 1710 66-11
66-III
66-IV
67, 68
Ch. Kuan-wu-liang-shou-fo-ching-shu 1753 ( )
Ch. San-lun-hsüan-i ( ) 1852 Ch. Chao-lun ( 3Stm ) 1858 Ch. Miao-fa-lien-hua-ching-hsüan-i 1716 ( )
Ch. Ta-ch'eng-hsüan-lun ( XM&nm ) 69 1853
BDK English Tripitaka
Vol. No. Title T. No.
70-1 Ch. Hua-yen-i-ch'eng-chiao-i-fen-ch'i-chang ( )
1866
70-11 Ch. Yuan-jen-lun (UCAfw) 1886 70-III Ch. Hsiu-hsi-chih-kuan-tso-ch'an-fa-yao 1915 70-IV Ch. T'ien-t'ai-ssu-chiao-i ( A'n E3#;#) 1931 71, 72 Ch. Mo-ho-chih-kuan ( tffnlitSI) 1911 73-1 Ch. Kuo-ch'ing-pai-lu (H S 'S '® ) 1934 73-11 Ch. Liu-tsu-ta-shih-fa-pao-t'an-ching 2008 73-III Ch. Huang-po-shan-tuan-chi-ch'an-shih-ch'uanhsin-fa-yao ( ) 2012A
7 -IV Ch. Yung-chia-cheng-tao-ko ( ) 2014 74-1 Ch. Chen-chou-lin-chi-hui-chao-ch'an-shih-wu-lu («fflS ffitR gP W IS «)
Eng. The Recorded Sayings of Linji (In Three Chan Classics)
1985
74-11 Ch. Wu-men-kuan (fcfliS ) Eng. Wumen's Gate (In Three Chan Classics) 2005
74-III Ch. Hsin-hsin-ming ( ) Eng. The Faith-Mind Maxim (In Three Chan Classics) 2010
74-1V Ch. Ch'ih-hsiu-pai-chang-ch'ing-kuei 2025 75 Ch. Fo-kuo-yiian-wu-ch'an-shih-pi-yen-lu Eng. The Blue Cliff Record 76-1 Ch. I-pu-tsung-lun-lun ( ®n|5^nlrafm ) Skt. Samayabhedoparacanacakra 76-11 Ch. A-yii-wang-ching ( |SJ#3£$1) Skt. Asokaraja-sutra (?)
Eng. The Biographical Scripture of King Asoka 2003
2031
2043
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_______________Title___________________________T. No. Ma-ming-p'u-sa-ch'uan ( MRIIIflllfil) 2046 Lung-shu-p'u-sa-ch'uan ( ) 2047 P'o-sou-p'an-tou-fa-shih-ch'uan 2049 ( )
Pi-ch'iu-ni-ch'uan ( tt& IE W ) 2063 Kao-seng-fa-hsien-ch'uan ( K-fU'SlIfil) 2085 Yu-fang-chi-ch'ao: T'ang-ta-ho-shang-tung- 2089-(7) cheng-ch'uan ( 'M M itP : ) The Great Tang Dynasty Record of the Western Regions Ta-t'ang-ta-tz'u-en-sstt-san-ts'ang-fa-shih- 2053 ch'uan ( )
A Biography of the Tripitaka Master of the Great Ci'en Monastery of the Great Tang Dynasty Kao-seng-ch'uan ( ift'llffif ) 2059 Ta-t'ang-hsi-yii-chi ( ) 2087 Hung-ming-chi 2102 Fa-yiian-chu-lin ( ) 2122 N n-hai-chi-kuei-nei-fa-ch'uan 2125 ( )
Fan-yu-tsa-ming ( ) 2135 Sho-man-gyo-gi-sho 5ft) 2185 Yui-ma-kyo-gi-sho ( SPSitSft) 2186 Hok-ke-gi-sho (ffispMlSlii:) 2187 Han-nya-shin-gyo-hi-ken ( ) 2203 Dai-jo-hos-so-ken-jin-sho ( ) < . ) 2309 Kan-jin-kaku-mu-sho ( ) 2312
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104-III Jp. 104-IV Jp. 104-V Jp. 104-VI Ch. BDK English Tripitaka Title T. No. Ris-shu-ko-yo ( ) The Essentials of the Vinaya Tradition 2348
Ten-dai-hok-ke-shu-gi-shu ( ) 2366 The Collected Teachings of the Tendai Lotus School Ken-kai-ron ( Strife) 2376
San-ge-gaku-sho-shiki ( ) 2377
Hi-zo-ho-yaku ( IK iiltit) 2426
Ben-ken-mitsu-ni-kyo-ron ( 2427
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105-1 Jp. Ken-iô-do-shin-jitsu-kyô-gyô-sh5-mon-rui 2646 105-11 Jp. Tan-ni-shô ( ) Eng. Tannisho: Passages Deploring Deviations of Faith 2661
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107-11 Jp. San-gô-shï-ki ( AÜCfii'Jf ) )m 107-III Jp. Map-pô-tô-myô-ki Eng. The Candle of the Latter Dharma MW-107-IV Jp. Jü-shichi-jô-ken-pô ( 4—b-fêÊîËîÉ ) 1W -
Nguồn: BDK America — English Tripiṭaka (bdkamerica.org).
