English-Buddha & His Dhamma

§ 2. The Abiding Faith of Visakha

1. Visakha was born in the city of Bhadiya in the Anga country.

2. Her father was Dhananjaya, and her mother's name was Sumana.

3. Once the Buddha visited Bhadiya with a large company of monks, at the invitation of the Brahmin Sela. Visakha, his granddaughter, was then seven years old.

4. Visakha, though only seven, expressed to her grandfather Mendaka her desire to see the Buddha. Mendaka allowed her to do so, and gave her five hundred companions, five hundred slaves, and five hundred chariots, that she might visit the Buddha.

5. She stopped the chariot some distance away, and approached the Buddha on foot.

6. He preached to her the Dhamma, and she became his lay disciple.

7. For the next fortnight, Mendaka invited the Buddha and his followers daily to his house, where he fed them,.

8. Later, when at Pasendi's request, Bimbisara sent Dhananjaya to live in Kosala, Visakha accompanied her parents and lived in Saketa.

9. Migara, a wealthy citizen of Shravasti, wanted to get his son Punnavadhana married. He had sent a few people to find a suitable bride.

10. The party in search of a bride happened to come to Shravasti. They saw Visakha on her way to the lake to bathe on a feast day.

11. At that moment there was a great shower. Visakha's companions ran for shelter. But Visakha did not. She walked at her usual pace and reached the spot where the messengers were.

12. They asked her why she did not run for shelter, and so preserve her clothes. She answered that she had plenty of clothes, but that if she ran she might damage a limb, which she could not replace. "Unmarried girls," she said, "are like goods awaiting sale, they must not be disfigured."

13. The party, which was already struck by her beauty, was greatly impressed by her intelligence. The party offered her a bouquet of flowers, which she accepted, as a proposal of marriage.

14. After Visakha returned home, the marriage party followed he,r and laid Punnavadhana's suit before Dhananjaya. The proposal was accepted, and confirmed by an exchange of letters.

15. When Pasendi heard of it, he offered to accompany Punnavadhana to Saketa, as a mark of signal honour. Dhananjaya welcomed the king and his retinue, Migara, Punnavadhana, and their followers, with all regard, attending personally to all the details of hospitality.

16. Five hundred goldsmiths were engaged to make ornaments for the bride. Dhananjaya gave his daughter as dowry, five hundred carts full of money, five hundred with vessels of gold and cattle, etc.

17. When the time came for Visakha to leave, Dhananjaya gave her ten admonitions, which Migara overheard from the next room. These admonitions were: Not to give fire from the house outside; not to take into the house fire from without; to give only to those who gave in return; not to give to those who did not give in return; to give him that gives and to him that gives not; to seat, eat, and eat happily; and to tend the fire and to honour the household deities.

18. On the following day Dhananjaya appointed eight householders to be sponsors to his daughter, and inquire into any charges that might be brought against her.

19. Migara wanted that his daughter-in-law should be seen by the public of Shravasti. Visakha entered Shravasti standing in her chariot, with the public lining the road on both sides. The public showered gifts on her, but these she distributed among the people.

a20. Migara was a follower of the Niganthas, and soon after Visakha's arrival in his house, he sent for them and told her to minister to them. But Visakha, repulsed by their nudity, refused to pay them homage.

21. The. Niganthas urged that she should be sent away, but Migara bided his time.

22. One day as Migara was eating, while Visakha stood fanning him, a monk was seen standing outside the house. Visakha stood aside, that Migara might see him. But Migara continued to eat, without noticing the monk.

23. Seeing this Visakha said to the monk, "Pass on, sir, my father-in-law eats stale fare." Migara was angry and threatened to send her away, but at her request the matter was referred to her sponsors.

24. They inquired into the several charges brought against her, and adjudged her not guilty.

25. Visakha then gave orders that preparations be made for her return to her parents. Both Migara and his wife begged for forgiveness--which she granted, on condition that he would invite to the house the Buddha and his monks.

26. This he did, but, owing to the influence of the Niganthas, he left Visakha to entertain them, and only consented to hear the Buddha's sermon at the end of the meal, from behind a curtain.

27. He was, however, so convinced by the sermon that he became a convert.

28. His gratitude towards Visakha was boundless. Henceforth he considered her to be his mother, deserving all the honours due to a mother. From this time onward she was called Migarmata.

29. Such was the abiding faith of Visakha.

§ 3. The Devotion of Mallika

1. Once while the Lord was staying at Shravasti in Jeta's grove, the darling son of a certain house-holder died, and the loss made the father neglect his business and his meals.

2. He was always going to the charnel ground and wailing aloud, saying, "Where are you, my son, where are you?"

3. The bereaved father came to the Blessed Lord, and after due salutations sat on one side.

4. Seeing that his mind was absolutely vacant, [that he was] showing no interest in anything, not telling the purpose for which he had come, the Blessed Lord, noticing his condition, said, "You are not yourself; your mind is all awry."

5. "How could my mind not be awry, sir, when I have lost my darling and only son?"

6. "Yes, householder; our dear ones bring sorrow and lamentation, pain, suffering, and tribulation?"

7. "Who, sir, can entertain such a view?" said the angry householder, "Nay, our dear ones are a joy and happiness to us."

8. And with these words the householder, rejecting the Lord's pronouncement, indignantly got up and departed.

9. Hard by, there were a number of gamblers having a game with dice; and to them came the householder with his story of how he had related his sorrows to the recluse Gautama, how he had been received, and how he had indignantly departed.

10. You were quite right, said the gamblers, for our dear ones are a source of joy and happiness to us. So the householder felt he had got the gamblers on his side.

11. Now all this, in due course, penetrated to the private apartments of the palace, where the king told Queen Mallika that her recluse Gautama had stated that dear ones bring sorrow and lamentation, pain, suffering ,and tribulation.

12. "Well, sir, if the Lord said so, so it is,"

13. "Just as a pupil accepts all his master tells him, saying, 'So it is, sir; so it is'--just in the same way Mallika, you accept all the recluse Gautama says, with your 'If the Lord said so, so it is'; away with you and begone!"

14. Then the queen told the Brahmin Nali Dhyan to go to the Lord and in her name, to bow his head at the Lord's feet and, after asking after his health, to enquire whether he had really said what was attributed to him.

15. "And be careful," she added, "to tell me exactly what the Lord answers."

16. In obedience to the queen's commands, the Brahmin went off and duly asked the Lord whether he had really said so.

17. "Yes, Brahmin; our dear ones do bring sorrow and lamentation, pain, suffering, and tribulation. Here is the proof.

18. "Once, here in Shravasti, a woman's mother died, and the daughter, crazed and beside herself, went about from street to street, from cross-road to crossroad, saying: 'Have you seen my mother? Have you seen my mother?'

19. " Another proof is a woman of Shravasti who lost her father--a brother--a sister--a son--a daughter--a husband. Crazed and beside herself, the woman went about from street to street and from cross-road to cross-road, asking if anyone had seen the dear ones she had lost.

20. "Another proof is a man of Shravasti who lost his mother--his father--a brother--a sister--a son--a daughter--a wife; crazed and beside himself, the man went about from street to street and from crossroad to cross-road, asking if anyone had seen the dear ones he had lost.

21. "Another proof is the woman of Shravasti who visited her people's home; and they wanted to take her from her husband and marry her to someone else whom she did not like.

22. "She told her husband about it, whereupon he cut her into two and then killed himself, so that they might both die together.:

23. All this the Brahmin Nali Dhyan duly reported to the queen.

24. The queen then went to the king and asked, "Are you fond, sir, of your only daughter, the princess Vajira?" "Yes, I am," replied the king.

25. "If anything happened to your Vajira, would you feel sorry or not?" "If anything happened to her, it would make a great difference to my life."

26. "Are you fond, sir, of me?" asked Mallika. "Yes, I am."

27. "If anything happened to me, would you feel sorry or would you not?" "If anything happened to you, it would make a great difference to my life."

28. "Are you fond, sir, of the people of Kasi and Kosala?" "Yes," replied the king. "If anything happened to them would you be sorry or not?"

29. "If anything happened to them, it would make great difference--how could it be otherwise?"

30. "Did the Blessed Lord say anything different?" "No, Mallika," said the king in repentance.

§ 4. The Ardent Wish of a Pregnant Mother

1. Once when the Lord was staying in the Bhagga country at Sumsumara-gira in the Bhesakala grove, in the deer-park there. Prince Bodhi's palace, called the Lotus, had just been finished but had not as yet been inhabited by recluse, Brahmin or any other person.

2. Said the prince to a young Brahmin named Sankika-putta, "Go to the Lord and in my name bow your head at his feet, ask after his health, and invite him to be so good as to take his meal with me tomorrow and to bring his confraternity with him."

3. The message was delivered to the Lord who, by silence, signified acceptance--as was duly reported to the prince.

4. When night had passed, the prince, having ordered an excellent meal to be got ready in his palace and a carpeting of white cloth to be laid to the foot of the stairs of the Lotus palace, told the young Brahmin to announce to the Lord that all was ready.

5. This was done, and early that day the Lord, duly robed and bowl in hand, came to the palace where the prince was awaiting him, outside the portals.

6. Seeing the Lord approaching, the prince advanced and saluted him, and moved in his train towards the palace.

7. At the foot of the stairs the Lord stood still. Said the prince, "I beg the Lord to step up on the carpeting; I beg the Blessed One to do this,to my abiding weal and welfare." But the Lord kept silent.

8. A second time did the prince appeal, and still the Lord kept silent. A third time he appealed, and now the Lord looked towards Ananda.

9. Ananda understood what the trouble was, and asked that the carpeting should be rolled up and removed, for the Lord would not tread upon it, as he is [=was] looking to those that shall follow hereafter.

10. So the prince ordered the carpeting to be rolled up and removed, after which he ordered seats to be set out upstairs in the palace.

11. The Lord then, proceeding upstairs, sat down on the seat set for him, with the confraternity.

12. The prince with his own hand served that excellent meal, without stint, to the Lord and the confratemity.

13. The Lord's meal over and done. Prince Bodhi, seating himself on a low seat to one side, said to the Lord, "My view, sir, is that true weal must be sought not through things pleasant, but through things unpleasant."

14. "In days gone by, Prince," said the Blessed One, "I too held the same view, in the days before my enlightenment. Time was when being quite young, with a wealth of coal-black hair and in all the beauty of my early prime, despite the wishes of my parents who wept and lamented, I cut off hair and beard, donned the yellow robes, and went forth from home to homelessness as a pilgrim. A pilgrim now, in quest of the Good and in search for the road to that utter peace which is beyond all compare.

15. "Now I hold a different view. If a man knows the Doctrine, he will find the destruction of all ills."

16. Said the prince to the Lord, "What a doctrine! What an exposition of doctrine! It is so easy to understand."

17. Here the young Brahmin Sankika-putta observed to the prince that, though he had testified thus, yet he had not gone on to say that he sought as a refuge the Lord and his doctrine and his con-fraternity, as he should have.

18. "Say not so, my friend; say not so," said the Prince: "for I have heard from the lips of my lady mother, how, when once the Lord was staying at Kosambi in the Ghosita pleasance, she, being then pregnant, came to the Lord, saluted him, and took a seat to one side, saying: 'Be it a boy or be it a girl that I carry in my womb, my child unborn seeks refuge with the Lord and his doctrine and his confraternity; and I ask the Lord to accept the child as a follower who has found an abiding refuge from this time forth while life lasts.'

19. "Another time, when the Lord was staying here in this Bhagga country at Sumsumara-gira, in the Bhesakala grove, in the deer park there, my nurse carried me to the Lord, and standing before him, said, 'Here is Prince Bodhi who seeks refuge with the Lord and his doctrine and his confraternity.'

20. Now, in person, for the third time I seek such refuge, and ask the Lord to accept me as a follower who has found an abiding refuge while life lasts."

§ 5. Keniya's Welcome

1. There was living at Apanath a Brahmin, Sela, who was versed in all three Vedas, was accomplished in ritual with the glosses thereon, in phonology, and in etymology, with chronicles as a fifth branch; he knew exegesis, and was learned in casuistry and.in the signs that mark a superman; he had three hundred young brahmins to whom he taught the runes.

2. Keniya the fire-worshipper was an adherent of this Brahmin, Sela. Accompanied by his three hundred pupils, Sela went and saw all the fire-worshippers there busy with their several tasks, with Keniya himself marking off the reserved circles.

3. At the sight of this the Brahmin said to Keniya: "What is all this? Is it a wedding feast? Or is there a great sacrifice afoot? Or have you invited to a repast tomorrow Seniya Bimbisara, king of Magadha, with all his host?"

4. "It is no wedding feast, Sela, nor is the king coming with all his host. But I have got a great sacrifice afoot. For the recluse Gautama has arrived at Apana, in the course of an alms-pilgrimage, with twelve hundred and fifty alms-men in his train.

5. "Now such, according to report, is the high repute of this Gautama, that he is deemed to be the Lord of Enlightenment.

6. "It is he whom I have invited to tomorrow's meal here, together with his confraternity. The feast that is being prepared is for him."

7. "Did you attribute to him Enlightenment, Keniya?" asked Sela. "Yes, I did," replied Keniya. "Did you?" "Yes I did."

§ 6. Pasendi In Praise of the Master

1. Once the Exalted One was staying near Shravasti, at Jeta's grove, in Anathapindika's park.

2. Now at that time the rajah of Kosala, Pasendi, had just returned from a sham-fight, in which he was victorious, having carried out his object. And on reaching the park he turned in that way. So far as the cart-road went he rode in his chariot, and then got down and went on foot through the park.

3. On that occasion a number of the brethren were walking up and down in the open air. Then Pasendi, the rajah of Kosala, went up to those brethren and thus accosted them: "Reverend sirs, where now is the Exalted One staying, that Arahant, Buddha Supreme: for I long to behold Him."

4. "Yonder, Maharajah, is his lodging, and the door is shut. Do you go up quietly, without nervousness, enter the verandah, cough, and rattle the door-bar. The Exalted One will open the door to you."

5. So Pasendi, the rajah of Kosala, went up to the lodging as he was told, coughed, and rattled the door-bar. And the Exalted One opened the door.

6. Then Pasendi entered the lodging, fell with his head at the feet of the Exalted One, kissed His feet and stroked them with his hands, and announced his name, saying, "Lord, I am Pasendi, the rajah of Kosala."

7. "But, Maharajah, seeing what significance therein, do you show me this profound humanity and pay such affectionate obeisance to this body?" said the Lord!

BOOK VII: THE WANDERER'S LAST JOURNEY

Part I — The Meeting of those Near and Dear

Part II — Leaving Vaishali

Part III — His End

PART I: THE MEETING OF THOSE NEAR AND DEAR

§1. The Centres of His Preachings

1. It is not that after the appointment of the missionaries the Lord sat at one place. He too continued to be his own missionary.

3. Of such centres, the chief were Shravasti and Rajagraha.

4. He visited Shravasti about 75 times, and Rajagraha about 24 times.

5. Certain other places were made minor centres.

6. They were Kapilavastu, which he visited 6 times; Vesali, which he visited 6 times; and Kamas-sadhamma, 4 times.

§ 2. The Places He Visited

1. Besides these main and minor centres, the Blessed Lord visited many other places during the course of his missionary tour.

2. He visited Ukkatha, Nadika, Sal, Assapura, Ghoshitaram, Nalanda, Appana, Etuma.

3. He visited Opasad, lccha-naukal, Chandal Kuppa, Kushinara.

4. He visited Devadaha, Pava, Ambasanda, Setavya, Anupiya, and Ugunma.

5. The names of the places he visited show that he travelled over the Sakya Desa, the Kuru Desa, and [the] Anga Desa.

6. Roughly speaking, he travelled over the whole of Northern India.

7. These appear to be a few places. But what distance do they cover? Rajagraha from Lumbini is not less than 250 miles. This just gives an idea of distances.

8. These distances the Lord walked on foot. He did not even use a bullock-cart.

9. In his wanderings he had no place to stay, until later on when his lay disciples built Viharas and resting places which he and his Bhikkhus used as halts on their journeys. Most often he lived under the shade of wayside trees.

10. He went from place to place, sometimes from village to village, resolving the doubts and difficulties of those who were willing to accept his message, controverting the arguments of those who were his opponents, and preaching his gospel to those who, like children, came to him for guidance.

11. The Blessed Lord knew that all those who came to listen to him were not all of them intelligent, not all of them came with an open and a free mind.

12. He had even warned the brethren that there were three sorts of listeners:

13. The empty-head, the fool who cannot see--though oft and oft, unto the brethren going, he hears their talk, beginning, middle, end, but can never grasp it. Wisdom is not his.

14. Better than he the man of scattered brains, who oft and oft, unto the brethren going, hears all their talk, beginning, middle, end, and seated there can grasp the very words, yet, rising, nought retains. Blank is his mind.

15. Better than these the man of wisdom wide. He, oft and oft unto the brethren going, hears all their talk, beginning, middle, end, and seated there, can grasp the very words, bears all in mind, steadfast, unwavering, skilled in the Norm and what conforms thereto.

16. Notwithstanding this, the Lord was never tired of going from place to place preaching his gospel.

17. As a bhikkhu the Lord never had more than three pieces of clothes [=clothing]. He lived on one meal a day, and he begged his food from door to door every morning.

18. His mission was the hardest task assigned to any human being. He discharged it so cheerfully.

§ 3. Last Meeting between Mother and Son, and between Wife and Husband

1. Before their death Mahaprajapati and Yeshodhara met the Blessed Lord,

2. It was probably their last meeting with him.

3. Mahaprajapati went, and first worshipped him.

4. She thanked him for having given her the happiness of the good doctrine; for her having been spiritually born through him; for the doctrine having grown in her through him; for her having suckled him, drinking the Dhamma-milk of him; for her having plunged in and crossed over the ocean of becoming through him--what a glorious thing it has been to be known as the mother of the Buddha!

5. And then she uttered her plea: "I desire to die, finally having put away this corpse. O sorrow-ender, permit me."

6. Yeshodhara, addressing the Blessed Lord, said that she was in her seventy-eighth year. The Blessed Lord replied that he was in his eighties.

7. She told him that she was to die that very night. Her tone was more self-reliant than that of Mahaprajapati. She did not ask his permission to die, nor did she go to him to seek him as her refuge.

8. On the contrary, she said to him (me saranam atthano), " I am my own refuge."

9. She had conquered all the cankers in her life.

10. She came to thank him, because it was he who had shown her the way and given her the power.

§ 4. Last Meeting between Father and Son

1. Once when the Lord was staying at Raja-graha in the bamboo grove, Rahula was staying at Ambalathika.

2. The Blessed One, arising towards eventide from his meditation, went over to Rahula, who seeing the Lord some way off, set a seat for him and water to wash his feet.

3. Seating himself on the seat set for him, the Lord poured water over his feet, while Rahula, after salutations, took his seat to one side.

4. Addressing Rahula, the Blessed Lord said, "He who does not shrink from deliberate lying has not, say I, left undone any evil thing which he could. Therefore, you must school yourself never to tell a lie even in jest.

5. "In the same way you must reflect, and again in doing every act, in speaking every word, and in thinking every thought.

6. "When you want to do anything, you must reflect whether it would conduce to your or others' harm or to both, and so is a wrong act productive of woe and ripening into woe. If reflection tells you that this is the nature of that contemplated act, you should not do it.

7. "But if reflection assures you there is no harm but good in it, then you may do it.

8. "Grow in loving kindness; for as you do so, malevolence will pass away.

9. "Grow in compassion; for as you do so, vexation will pass away.

10. "Grow in gladness over others' welfare; for as you do so, aversions will pass away.

11. "Grow in poised equanimity; for as you do so, all repugnance will pass away.

12. "Grow in contemplation of the body's corruption; for as you do so, passion will pass away.

13. "Grow in perception of the fleeting nature of things; for as you do so, the pride of self will fall away."

14. Thus spoke the Lord. Glad at heart, Rahula rejoiced in what the Lord had said.

§ 5. Last Meeting between the Buddha and Sariputta

1. The Blessed Lord was staying in Shravasti, in the Jetavana in the Gaudhakuti Vihar.

2. Sariputta arrived there with a company of five hundred brethren.

3. After saluting the Blessed One, Sariputta told him that the last day of his life on earth had arrived. Will the Blessed Lord be pleased to permit him to give up his mortal coils [=body]?

4. The Blessed Lord asked Sariputta if he had selected any place for his parinibbana.

5. Sariputta told the Blessed One, "I was born in the village Nalaka in Magadha. The house in which I was born still stands. I have chosen my home for my parinibbana."

6. The Lord replied, "Dear Sariputta! Do what pleases you."

7. Sariputta fell on the feet of the Blessed Lord arid said, "I have practised the paramitas for one thousand Kalpas with only one wish: to have the honour of falling on [=at] your feet. I have achieved that end, and there is no end to my happiness."

8. "We do not believe in rebirth. Therefore this is our last meeting. Let the Lord forgive me my faults. My last day has come."

9. "Sariputta! There is nothing to forgive," said the Lord.

10. When Sariputta rose to go, the Lord in his honour got up, and stood up on the verandah of the Gauohakuti Vihar.

11. Then Sariputta said to the Blessed Lord, "I was happy when I saw you first. I am happy to see you now. I know this is the last darshan of you [that] I am having. I shall not have your darshan again."

12. Joining together the palms of his hand[s], he walked away without showing his back to the Blessed Lord.

13. Then the Blessed Lord said to the assembled brethren, "Follow your Elder Brother"--and the assembly for the first time left the Blessed Lord and went after Sariputta.

14. Sariputta, on reaching his village, died in his home, in the very room in which he was born.

15. He was cremated, and his ashes were taken to the Blessed Lord.

16. On receiving the ashes, the Blessed Lord said to the brethren, "He was the wisest, he had no acquisitive instinct, he was energetic and industrious, he hated sin--ye brethren, see his ashes! He was as strong as the earth in his forgiveness, he never allowed anger to enter his mind, he was never controlled by any desire, he had conquered all his passions, he was full of sympathy, fellowship and love."

17. About that time Mahamogallan was then living in a solitary Vihar near Rajagraha. He was murdered by some assassins employed by the enemies of the Blessed Lord.

18. The sad news of his end was conveyed to the Blessed One. Sariputta and Mahamogallan were his two chief disciples. They were called Dharma-Senapati--Defenders of the Faith. The Blessed Lord depended upon them to continue the spread of his gospel.

19. The Blessed Lord was deeply affected by their death in his lifetime.

20. He did not like to stay in Shravasti; and to relieve his mind, he decided to move on.

PART II: LEAVING VESALI

§ 1. Farewell to Vesali

1. Before he set on his last journey, the Blessed Lord was staying at Rajagraha, on the Vulture's Peak.

2. After staying there for some time he said, "Come Ananda, let us go to Ambalathika."

3. "So be it Lord!" said Ananda in assent, and the Blessed One, with a large company of the brethren, proceeded to Ambalathika.

4. After staying at Ambalathika, he moved on to Nalanda.

5. From Nalanda he went to Pataligama, the capital of Magadha.

6. From Pataligama he went to Kotigam, and from Kotigam he went to Nadika.

7. At each of these places he stopped for a few days and delivered a religious discourse, either to the brethren or the householders.

8. From Nadika he went to Vesali.

9. Vesali was the birth-place of Mahavira, and consequently a stronghold of his faith.

10. But the Blessed Lord soon succeeded in converting the people of Vesali to his own faith.

11. It is said that owing to drought, a famine ravaged the city of Vesali, to such an extent that people died in large numbers.

12. The people of Vesali complained of it, in a general assembly convoked by them.

13. The assembly, after much discussion, decided to invite the Blessed Lord to the city.

14. A Lichchavi by name Mahali, a friend of King Bimbisara and son of the chaplain of Vesali, was sent to offer the invitation.

15. The Blessed Lord accepted the invitation, and started with five hundred Bhikkhus. As soon as he entered the territory of the Vajjins there was a thunderstorm, rain fell in torrents, and famine disappeared.

16. This is the origin of the welcome which the people of Vesali gave to the Blessed Lord.

17. Having won their hearts, it was natural that the people of Vesali should give him a warm response.

18. Then came vasa. The Blessed Lord went to Beluna for his vasa, and asked the brethren to make their vasa in Vesali.

19. After finishing his vasa the Lord came to Vesali, with a mind to leave Vesali and move on his journey.

20. So the Blessed Lord early one morning, robed himself, and taking his bowl, entered Vesali for alms; and when he had passed through Vesali and eaten his meal, he gazed at Vesali with an elephant's look, and addressed the venerable Ananda and said, "This will be the last time, Ananda, that the Tathagatha will behold Vesali."

21. Thus saying, he bade farewell to the people of Vesali.

22. He gave to the Lichchavis, when they took leave of him at the old city on their northern frontier, his alms-bowl as a memento.

23. It was his last visit to Vesali. He did not live to return to it again.

§ 2. Halt at Pava

1. From Vesali the Blessed Lord went to Bhandagam.

2. From Bhandagam he went to Hatthi-gam, to Bhoga-Nagara.

3. And from Bhoga-Nagara he went to Pava.

4. At Pava the Blessed One stayed at the mango grove of one blacksmith, by name Chunda.

5. Now Chunda heard that the Blessed One had come to Pava and was staying in his mango grove.

6. Chunda went to the mango grove and sat near the Blessed One, who gave him a religious discourse.

7. Gladdened by it, Chunda addressed the Blessed One and said, "May the Blessed One do me the honour of taking his meal together with the brethren, at my house tomorrow."

8. And the Blessed One signified, by silence, his consent. Seeing that the Blessed One had consented, Chunda departed thence.

9. Next day Chunda made ready in his dwelling-place sweet rice and cakes and some preparation of Sukara-Madhava. And he announced the hour to the Blessed One, saying: "The hour, Lord, has come, and the meal is ready."

10. And the Blessed One robed himself and, taking his bowl, went with the brethren to the dwelling-place of Chunda, and partook of the food prepared by him.

11. Again after the meal, the Blessed One gave a discourse on religion to Chunda, then rose from his seat and departed thence.

12. The food offered by Chunda did not agree with the Blessed One. There fell upon him a dire sickness, the disease of dysentery, and sharp and shooting pain came upon him even unto death.

13. But the Blessed One, mindful and self-possessed, bore it without complaint.

14. Returning to the mango grove, and after nature was relieved, the Blessed One told Ananda, "Come, let us go to Kushinara," and the party moved from Pava.

§ 3. Arrival at Kushinara

1. The Blessed Lord walked for part of the way. He soon felt the need for some rest.

2. On the way, the Blessed One went aside from the path to the foot of a certain tree, and said to Ananda, "Fold, I pray you, Ananda, the robe; and spread it out for me. I am weary, Ananda, and must rest a while."

3. "Even so, Lord!" said the venerable Ananda, in assent, to the Blessed One, and spread out the robe folded fourfold.

4. And the Blessed One seated himself on the seat prepared for him.

5. And when he was seated, the Blessed One addressed the venerable Ananda, and said, "Fetch me, I pray you, Ananda, some water. I am thirsty, Ananda, and would drink."

6. Ananda replied, "This river Kakuttha is not far off, is clear and pleasant, cool and transparent, easy to get down into, and delightful. There the Blessed One may both drink the water and cool his limbs. The water of this stream is foul and turbid."

7. The Blessed One was too weak to walk down to the river. He preferred to have the water of the nearby stream.

8. Ananda brought the water and the Blessed One drank it.

9. After resting for a while, the Blessed One with the company of the brethren went on to the river Kakuttha; and when he had come there, he went down into the water, and bathed, and drank. And coming out again on the other side, he went on to the mango grove.

10. And when he came there, he again asked [for] his robe to be spread out, saying, "I am weary and would lie down." The robe was accordingly spread out, and the Blessed One laid himself down on it.

11. After resting for a while, the Blessed One got up and said to Ananda, " Let us go on to the Sala grove of the Mallas, the Upavana of Kushinara, on the further side of the river Hiranyavatti."

12. On reaching the place in the company of Ananda, he again asked Ananda to spread his robe between the twin Sala trees. "I am weary and would lie down."

13. Ananda spread the robe, and the Blessed One laid himself down on it.

PART III: HIS END

§ 1. The Appointment of a Successor

1. The Exalted One was at one time sojourning among the Sakyans, in the mango grove of the Sakyan family named the archers.

2. Now at that time Nataputta the Nigantha had just died at Pava. And at his death the Niganthas became disunited and divided into two parties, in mutual strife and conflict, quarrelling and wounding each other with wordy weapons.

3. Now Chunda, the novice, having passed the rainy season at Pava, came to see the venerable Ananda and said, "Nataputta, sir, the Nigantha had just died at Pava. And he being dead, the Niganthas have become disunited and divided and are quarrelling and wounding one another. This is because they are without a protector."

4. Then said the venerable Ananda, "Friend Chunda, this is a worthy subject to bring before the Exalted One. Let us go to him, and tell him about it."

5. "Very good, sir," replied Chunda.

6. So the venerable Ananda and Chunda, the novice, sought out the Exalted One; and saluting him, told him about the Niganthas, and pleaded the necessity of appointing a successor.

7. The Blessed Lord, on hearing what Chunda had said, replied, "But consider, Chunda, where a teacher hath arisen in the world, Arahat, supremely enlightened; where a doctrine hath been well set forth, well imparted, effectual for guidance, conducive to peace; but where his disciples have not become proficient in good Norm, nor has it been made a thing of saving grace to them, well proclaimed among men when their teacher passes away.

8. "Now for such a teacher to die, Chunda, is a great affliction for his disciples, and a great danger to his Dhamma.

9. "But consider, Chunda, where a teacher has appeared in the world who is all-enlightened; where the Norm has been well set forth, well imparted, effectual for guidance, conducive to peace; and where the disciples have become proficient in the good Norm, and where the full scope of the higher life has become manifest to them when that teacher passes away.

10. "Now for such a teacher, Chunda, to die, is not an affliction for his disciples. Why then have a successor?"

11. When Ananda raised the same question on another occasion, the Blessed Lord said, "What think you, Ananda? Do you observe even a couple of almsmen at variance about what I have taught?"

12. "No. But those who are about the Lord might, after his death, stir up quarrel in the confraternity respecting the regimen or of the code, and such quarrels would make for general grief."

13. "Of little concern, Ananda, are quarrels respecting rigours of regimen or of the code; it is possible quarrels in the confraternity about the path which really matter," said the Blessed Lord.

14. "These disputes about the path cannot be settled by a dictator. What then a successor can do, unless he acts as a dictator?

15. "The controversies regarding the path cannot be settled by a dictator.

16. "The decision of a controversy should be reached by the fraternity. The whole conjoint body should assemble and thrash out the matter till there is agreement, and then to settle it conformably with such agreement.

17. "Majority agreements is the way to settle the disputes, and not the appointment of a successor."

§ 2. The Last Convert

1. Now at that time Subhadda the Wanderer was staying at Kusinara. And Subhadda the Wanderer heard the rumour, "This very day, it is said, in the last watch of the night, will be the final passing away of Gautama the recluse." Then this thought came to Subhadda the Wanderer:

2. "Thus have I heard it said by other wanderers who are old and far gone in years, both teachers and disciples, 'Rarely, rarely do Tathagatas arise in the world, they who are Arahats, fully Enlightened Ones. And here tonight, in the last watch, will be the final passing away of Gautama, the recluse. Now a doubt has arisen in my mind and I am assured of Gautama, the recluse. Gautama, the recluse, can show me a teaching, so that I may dispel this doubting state of mine."

3. Then Subhadda the Wanderer went towards the branch road to the Sala grove of the Mallas, where the venerable Ananda was, and coming there he told the venerable Ananda what he had thought, and he exclaimed, "O Master Ananda! If only I could get a sight of Gautama the recluse!"

4. At these words the venerable Ananda said to Subhadda the Wanderer, "Enough, friend Subhadda! Trouble not the Master! The Exalted One is wearied."

5. Then a second and yet a third time did Subhadda the Wanderer make the same request, and got the same reply.

6. Now the Exalted One overheard this talk between the venerable Ananda and Subhadda the Wanderer. And he called to the venerable Ananda, saying, "Enough, Ananda! Prevent not Subhadda. Let Subhadda be permitted to see the Tathagata. Whatsoever Subhadda shall ask of me, he will ask it all from a desire to know, not from a desire to trouble me. And whatever I shall say in answer, that will be quickly understood."

7. So then the venerable Ananda said to Subhadda the Wanderer, "Go you in, friend Subhadda. The Exalted One gives you leave."

8. So Subhadda the Wanderer went in to the Exalted One, and coming to Him greeted Him pleasantly, and after the exchange of friendly compliments he sat down at one side. So seated, Subhadda the Wanderer thus addressed the Exalted One:

9. "Master Gautama, all those recluses and Brahmins who have followings and companies of listeners, who are teachers of companies, well known, renowned founders of sects, esteemed as holy men by the multitude, men like Purana Kassapa, Makkhali of the Cow-pen, Ajita of [the] hairshirt, Kacchayana of the Pakudha tree, Sanjaya, son of Belatthi, and Nigantha of the Natha clan--have all these, as they say, realised by their own knowledge the truth of things; or have they not, one and all, so realised; or have some realised and others not realised it, by their own knowledge?"

10. "Let be, Subhadda! Trouble not yourself about such things, as to whether one and all or some have realised or not. I will show you the Norm, Subhadda. Do you listen carefully. Apply your mind. I will speak."

11. "Even so, Lord," said Subhadda the Wanderer, and gave heed to the Exalted One. Then the Exalted One said this:

12. "ln whatsoever Norm-discipline, Subhadda, the Ariyan Eightfold Path is not found, therein also no recluse is found. And in whatsoever Norm-discipline, Subhadda, the Ariyan Eightfold Path is found, therein also is found a recluse.

13. "Now in this Norm-discipline (of mine), Subhadda, the Ariyan Eightfold Path is found. Herein also is found a recluse of these four degrees. Void of recluses are the other sects of disputants. But if, Subhadda, in this one, brethren were to live the perfect life, the world would not be void of arahats.

14. "My age was nine and twenty years when I went forth to seek the Good.

15. "Now fifty years and more are gone, Subhadda, since I left the world to range the Norm of Righteousness."

16. And when he had thus spoken, Subhadda the Wanderer said to the Exalted One, "Most excellent are these words of thy mouth, most excellent.

17. "Just as if a man were to set up that which is thrown down, or were to reveal that which is hidden away, or were to point out the right road to him who has gone astray, or were to bring a lamp into darkness, so that those who have eyes can see.

18. "Just even so, has the truth been made known to me by the Exalted One. And I, even I, betake myself to the Exalted One as my refuge, to the truth, and to the Order."

19. "Whosoever, Subhadda, has formerly been a follower of another doctrine and thereafter wishes to enter the Order, remains on probation for the space of four months."

20. "If that is the rule, I too will remain on probation."

21. But the Exalted One said, "I acknowledge the difference in persons." So saying, he called the venerable Ananda and told Ananda, "As it is, Ananda, receive Subhadda into the Order."

22. "Even so. Lord," said the venerable Ananda, in assent to the Exalted One.

23. And Subhadda the Wanderer said to the venerable Ananda, "Great is your gain, friend Ananda, great is your good fortune, friend Ananda, in that you all have been sprinkled with the sprinkling of discipleship in this brotherhood at the hands of the Master himself."

24. " The same is true of you, Subhadda," replied Ananda.

25. So Subhadda the Wanderer was received into the Order under the orders of the Exalted One. He was the last disciple whom the Exalted One himself converted.

§ 3. Last Words

1. Then said the Exalted One to the venerable Ananda,

2. " It may be, Ananda, that you will say: 'Gone is the word of the Master: we have no longer any Master now!' But you must not so regard it, Ananda; for the Norm and discipline taught and enjoyed by me, they shall be your teachers when I am gone.

3. "Now, Ananda, whereas the brethren have the habit of calling one another ' friend'--when I am gone this habit must not be followed. By an elder brother, Ananda, a brother who is a novice should be called by his name or clan name or by the word 'friend'; but by a novice, Ananda, an elder brother should be addressed as 'Lord' or 'Your reverence.'

4. "Again, Ananda, if the Order so desires, when I am gone, let it abolish the lesser and minor charges.

5. "You know, Ananda, the brother Channa. How obstinate, perverse and devoid of the sense of discipline he is.

6. "And to him, Ananda, let the extreme penalty be applied when I am gone."

7. "What, Lord, do you mean by 'the extreme penalty'?"

8. The brother Channa, Ananda, whatever he may say, is not to be spoken to, not to be admonished, not to be instructed by the brethren. He should be left alone. It might improve him."

9. Then the Exalted One addressed the brethren:

10. "It may be, brothers, that in the mind of some one brother there is doubt or perplexity, either about the Buddha, or about the Norm, or the Order, or the Path, or the Way to the Path. If it be so, brothers, do ye ask now. Be not hereafter remorseful at the thought, 'Here was our Master face to face with us, and yet we had not the heart to question the Exalted One, though we were in His very presence.'"

11. At these words the brethren were silent.

12. Then a second time, and yet a third time did the Exalted One address the brethren in the same words. And a third time the brethren were silent.

13. Then said the Exalted One: "May be, brethren, it is out of respect for the Master that ye ask not. Speak to me, then, as friend to friend, brethren."

14. Whereat those brethren were silent.

15. Then exclaimed the venerable Ananda to the Exalted One: "Strange it is, Lord! A marvel it is, Lord! Thus assured am I, Lord, of this Order of Brethren. There is not any one brother that has a single doubt or perplexity as to the Buddha, the Norm, the Order, or as to the Path, or the Way to the Path."

16. "You speak out of assurance, Ananda. But in the Tathagata there is knowledge of the fact. There is not in any one brother a single doubt or perplexity as to this. Of these five hundred brethren of mine, Ananda, even he who is the most backward is a stream-winner, one who is assured from the Downfall, assured of reaching the Supreme Wisdom."

17. Then said the Exalted One to the brethren:

18. "Come now, brethren, I do remind ye, 'Subject to decay are all compounded things.' Do ye abide in heedfulness."

19. Those were the last words of the Exalted One.

§ 4. Ananda in Grief

1. As age advanced, the Blessed Lord required a personal attendant to look after him.

2. He first chose Nanda. After Nanda he chose Ananda, who served as his personal attendant till his death.

3. Ananda was his constant and dearest companion, not merely an attendant.

4. When the Blessed One came to Kushinara and rested between the Sal trees, he saw that his end was coming near, and felt that it was time he took Ananda into confidence.

5. So he called Ananda and said, "And now this, Ananda: at the third watch of the night, in the Uppavana of Kushinara. between the twin Sal trees, the utter passing away of the Tathagata will take place."

6. And when he had thus spoken, the venerable Ananda addressed the Blessed One, and said, "Vouchsafe, Lord, to remain during the Kalpa, O Blessed One, for the good and the happiness of the great multitudes, out of pity for the world, for the good and the gain and the weal of gods and men."

7. Three times did Ananda make his plea. "Enough now, Ananda, beseech not the Tathagata!" was the reply. "The time for making such request is past."

8. " I, Ananda, am now grown old, and full of years, my journey is drawing to a close. I have reached my sum of days. I am turning eighty years of age; and just as a worn-out cart must give way some day, methinks the same must happen to the body of the Tathagata." Hearing this, Ananda left.

9. Not seeing Ananda, the Blessed One called the brethren, and said: "Where then is Ananda?" "The venerable Ananda is gone and is weeping," said the brethren.

10. And the Blessed One called a certain brother and said, "Go now brother, and call Ananda in my name, and say, 'Brother Ananda, the Master calls for thee.'"

11. "Even so, Lord!" said that brother.

12. When Ananda came back, he took his seat by the side of the Blessed One.

13. Then the Blessed One said to Ananda, "Enough, Ananda! Do not weep! Have I not already, on former occasions, told you that it is in the very nature of things most near and dear unto us that we must divide ourselves from them, leave them, sever ourselves from them?

14. " For a long time, Ananda, you have been very near to me by acts of love, kind and good, beyond all measure.

15. "You have done well, Ananda! Be earnest in effort, and you too shall be free from the great evils--from sensuality, from individuality, from delusion, and from ignorance."

16. Then addressing the brethren about Ananda, the Blessed One said: "He is a wise man, brethren, is Ananda.

17. "He knows when it is the right time to come and visit the Tathagata, and when it is the right time for brethren and sisters of the Order, for devout men and devout women, for a king, or for a king's ministers, for other teachers and disciples, to visit the Tathagata.

18. "Brethren, there are these four special things about Ananda.

19. "All are happy to visit Ananda. They are filled with joy on beholding him; they are happy to hear him. They are ill at ease when Ananda is silent."

20. After this Ananda again returned to the subject of the passing away of the Tathagata. Addressing the Blessed One, he said, "Let not the Blessed One die in this wattled and daub town in the midst of the jungle. For, Lord, there are great cities, such as Champa, Rajagraha, Savathi, Saketa, Kosambi, and Benares. Let the Blessed One die in one of them. "

21. "Say not so, Ananda! Say not so, Ananda. This Kushinara, Ananda, was the capital of king Maha-Sudassana, under the name of Keshavati."

22. Thereafter the Blessed One gave Ananda two errands.

23. He told Ananda to see that belief does not spread that the Blessed One died as a result of the food given to Him by Chunda. He feared that Chunda might suffer. He asked Ananda to disabuse the mind of the public on this score.

24. The second thing he told Ananda was to inform the Mallas of Kushinara that the Blessed One had arrived there, and would pass away in the last watch of the night.

25. "Give no occasion to reproach yourself. The Mallas may say: 'In our own village the death of our Tathagata took place; and we did not know, and had no opportunity of seeing him in his last hours.'"

26. Thereafter the venerable Anurudha and the venerable Ananda spent the rest of the night in religious discourse.

27. And in the third part of the night, as previously announced, the Blessed One breathed his last.

28. When the Blessed One died, the brethren and Ananda stretched out their arms and wept, and some even fell headlong on the ground, rolling to and fro in anguish, saying: "Too soon has the Blessed One died! Too soon has the Happy One passed away from existence! Too soon has the Light gone out of the world!"

29. It was at midnight on Vaishakha Paurnima that the Blessed Lord breathed his last. The year of his death was 483 B.C.

30. As the Pali text truly says:

Diva tapati addicco

Ratin abhati candima;

Sannaddho khathio tapati

Jhayi tapati brahaman;

Atha Sabbain ahorattain

Buddho tapati tejasa.

31. "The sun shines only in the day, and the moon makes bright the night. The warrior shines when he is in his armour. And the Brahmin when he is meditating. But the Buddha shines over all, by day as well as by night, by his own glory.

32. "He was beyond question the light of the world."

§ 5. The Lament of the Mallas and the Joy of a Bhikkhu

1. As desired by the Blessed One, Ananda went and informed the Mallas of the event.

2. And when they heard of this, the Mallas, their wives, their young men and maidens, were grieved and sad and afflicted at heart.

3. Some of them wept, dishevelling their hair, and stretched forth their arms and fell prostrate on the ground.

4. Then the Mallas, with their young men and maidens and their wives, went to the Sala grove in the Upavaana to have the last look of the Blessed One.

5. Then the venerable Ananda thought: "lf I allow the Mallas of Kushinara one by one, it will take a long time for them to pay homage to the dead body of the Blessed One."

6. So he decided to arrange them in groups, family by family. Each family then bowed humbly at the feet of the Blessed One and parted.

7. Now at the time the venerable Maha Kassapa was journeying along the high road from Pava to Kushinara with a great company of the brethren.

8. Just at the time a certain naked ascetic was coming along the high road to Pava.

9. And the venerable Maha Kassapa saw the naked ascetic coming in the distance; and when he had seen him he said to the naked ascetic, "O friend! Surely thou knowest our Master?"

10. "Yes, friend! I know him. This day the Samana Gautama has been dead a week!"

11. Immediately on hearing the news the brethren were overcome with grief, and started weeping.

12. Now at that time a brother named Subhadda, who had been received into the Sangh in his old age, was seated in their company.

13. And this Subhadda addressed the brethren and said: "Enough brethren! Weep not, neither lament! We are well rid of the great Samana. We used to be annoyed by being told, 'This beseems you, this beseems you not.' But now we shall be able to do whatever we like; and what we do not like, that we shall not have to do! Isn't it good he is dead? Why weep, why lament? It is a matter of joy."

14. So great and harsh a disciplinarian the Blessed One was.

§ 6. The Last Rites

1. Then the Mallas of Kushinara said to the venerable Ananda: "What should be done with the remains of the Tathagata?"

2. "As men treat the remains of a king of kings, so should you treat the remains of the Tathagata" replied Ananda.

3. "And how do they treat the remains of a king of kings?"

4. Ananda told them: "They wrap the body of a king of kings in a new cloth. When that is done they wrap it in cotton-wool. When that is done they wrap it in a new cloth and so on till they have wrapped the body in five hundred successive layers of both kinds. Then they place the body in an oil vessel of iron and cover that close up with another oil vessel of iron. They then build a funeral pile of all kinds. This is the way in which they treat the remains of a king of kings."

5. "So be it," said the Mallas.

6. Then the Mallas of Kushinara said: " It is much too late to burn the body of the Blessed One today. Let us now perform the cremation tomorrow."

7. And the Mallas of Kushinara gave orders to their attendants, saying: "Make preparations for the funeral of the Tathagata, and gather perfumes and garlands and the musicians of Kushinara."

8. But in paying honour, reverence, respect, and homage to the remains of the Tathagata with dancing, and hymns and music, and with garlands and perfumes; and in making canopies of their garments, and preparing decoration wreaths to hang thereon, they passed the second day too, and then the third day, and the fourth and fifth and the sixth day also.

9. Then on the seventh day the Mallas of Kushinara thought: "Let us carry the body of the Blessed One, and let us perform the cremation ceremony."

10. And thereupon eight chieftains among the Mallas bathed their heads, and clad themselves in new garments, with the intention of acting as pall-bearers carrying the body of the Blessed One.

11. They carried the dead body to the Shrine of the Mallas, called Makuta-bandhana; to the east of the city, and there they laid down the body of the Blessed One and set fire to it.

12. After some time the mortal remains of the Blessed One were reduced to ashes.

§ 7. Quarrel Over Ashes

1. After the body of the Blessed One had been consumed by fire, the Mallas of Kushinara collected the ashes and the bones of the Blessed One, and placed them in their Council Hall with a lattice work of spears and with a rampart of bows; and guarded them against anybody stealing them or any part of them.

2. For seven days the Mallas paid honour and reverence and respect and homage to them with dance and song and music and with garlands and perfumes.

3. Now the King of Magadha, Ajatasatru, heard the news that the Blessed One had died at Kushinara.

4. He, therefore, sent a messenger to the Mallas with a request for a portion of the relics of the Blessed One.

5. Similarly messengers came from the Licchavis of Vaishali, from the Sakyas of Kapilavastu, from the Bulis of Attakappa, from the Koliyas of Ramagama, and from the Mallas of Pava.

6. Among the claimants for ashes there was also a Brahmin of Vethadipa.

7. When they heard these claims, the Mallas of Kushinara said: " The Blessed One died in our village. We will not give away any part of the remains of the Blessed One. They belong to us."

8. Seeing that the situation was tense, a Brahmin, by name Dron,a intervened and said: "Hear, reverend sirs, one single word from me."

9. Said Drona: "Forbearance was our Buddha to teach; unseemly is it that over the division of the remains of him who was the best of beings, strife should arise, and wounds, and war!

10. "Let us all, sirs, with one accord unite in friendly harmony, to make eight portions. Widespread let stupas arise in every land, that the Enlightened One from all parts be reverenced."

11. The Mallas of Kushinara agreed and said: "Do thou then, O Brahmin, thyself divide the remains equally into eight parts, with fair division."

12. "Be it so, sir!" said Drona in assent.

13. And he divided the remains of the Blessed One equally into eight parts.

14. After making the division, Drona said to them: "Give me, sirs, this vessel. I will set up over it a stupa."

15. And they agreed to give the vessel to him.

16. Thus the ashes of the Blessed One were shared, and the quarrel was settled peacefully and amicably.

§8. Loyalty to the Buddha

1. Shravasti was the occasion [=location] (of these events)....

2. Now on that occasion a number of monks were busied with .making a robe for the Exalted One, with this idea: When the robe is finished, in three months' time, the Exalted One will go forth on his rounds:

3. Now at that time Isidatta and Purana, the chamberlains, were staying at Sadhuka on some business or other. Then they heard the news: "They say that a number of monks are busied with making a robe for the Exalted One with this idea: When the robe is finished, in three months' time, the Exalted One will go forth upon his rounds."

4. So Isidatta and Purana, the chamberlains, stationed a man on the high-road (thus instructing him): "Now, good fellow, as soon as you see that Exalted One, that Arahat, that perfectly Enlightened One coming along, do you come and inform us."

5. So after standing there two or three days that man saw the Exalted One coming along, while yet some distance off, and he went to inform the chamberlains, Isidatta and Purana, saying: "Here comes my lord, the Exalted One, that Arahat, that perfectly Enlightened One! Now's the time for you to do what you want!"

6. So Isidatta and Purana, the chamberlains, went towards the Exalted One, and on coming to him, saluted him, and followed behind the Exalted One step for step.

7. Then the Exalted One turned aside from the high road, and went to the foot of a certain tree, and there sat down on a seat made ready. And Isidatta and Purana, the chamberlains, saluting the Exalted One, also sat down at one side. As they thus sat, they said this to the Exalted One:

8. "Lord, when we heard of the Exalted One that he would go forth on his rounds among the Kosalans, at that time we were disappointed and depressed at the thought: the Exalted One will be far from us.

9. "And when, Lord, we learned that the Exalted One was starting out from Shravasti on his rounds among the Kosalans, again we were disappointed and depressed at the thought: The Exalted One will be far from us.

10. "Again, lord, when we learned that the Exalted One would leave the Kosalans and go on his rounds among the Mallas... that he was actually doing so...we were disappointed and depressed.

11. "On hearing that the Exalted One would leave the Mallas and go on his rounds among the Vajji...that he was actually doing so...that he would leave the Vajji for Kasi...that he was doing so...hat he would leave the folk of Kasi and go on his rounds in Magadha...hat he was actually doing so...again we were disappointed and depressed....

12. "But, Lord, when we heard that the Exalted One would leave the Magadhas for Kasi and was doing so, then we were delighted and elated at the thought: The Exalted One will be quite near us.

13. "And when we heard that he was actually going his rounds in Kasi among the Magadhas, we were likewise delighted and elated.

14. (They continue to trace the Master's steps from Kasi to the Vajji...from the Vajji to the Mallas...from the Mallas to the Kosalans, in like terms.)

15. " But, Lord, when we heard that the Exalted One would be going on his rounds from the Kosalans to Savatthi, we were delighted and elated at the thought: Now the Exalted One will be quite near us!

16. "Then, when we heard: 'The Exalted One is staying at Shravasti, at Jeta grove, in Anathapindika's Park'--then, Lord, boundless was our delight and boundless our elation at the thought: The Exalted One is near us!"