Śatasāhasrikā Prajñāpāramitā, Part I

rūpasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan rūpasyāyaṃ vyayañ cānupalabhamāno 'samanupaśya kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api nāmadheyaṃ na sthitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / vedanāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan vedanāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / vedanāyā saṃjñāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan saṃjñāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavans tad api saṃjñānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / saṃskārāṇām ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi // so 'haṃ bhagavan saṃskārāṇām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhavans tad api saṃskāranāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya namadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / vijñānasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan vijñānasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi yad uta bodhisattva iti / api tu khalu punar bhagavaṃs tad api nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

cakṣuṣo 'haṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavaṃś cakṣuṣa āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi yad uta bodhisattva iti / api tu khalu punar bhagavaṃs tad api cakṣurnāmadheyaṃ na sthithaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / śrotrasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyati / so 'haṃ bhagavan śrotrasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi yad uta bodhisattva iti / api tu khalu punar bhagavaṃs tad api śrotranāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / ghrāṇasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan ghrāṇasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar ghrāṇanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / jihvāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan jihvāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya /

evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / kāyasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan kāyasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / manaso 'haṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan manasa āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

rūpasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan rūpasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan / tat kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api rūpanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / śabdasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan śabdasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / gandhasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan gandhasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api gandhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / rasasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan rasasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya /

evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / sparśasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan sparśasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan / kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api sparśanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / dharmāṇām ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan dharmāṇām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan / kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

cakṣurvijñānasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan cakṣurvijñānasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan / kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api cakṣurvijñānanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / śrotravijñānasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan śrotravijñānasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan / kasya nāmadheyaṃ kariṣyāmi bodhisattya iti / api tu khalu punar bhagavaṃs tad api śrotravijñānanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / ghrāṇavijñānasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan ghrāṇavijñānasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan / kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api ghrāṇavijñānanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / jihvāvijñānasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan jihvāvijñānasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan / kasya nāmadheyaṃ kariṣyāmi bodhisattva iti /

api tu khalu punar bhagavaṃs tad api jihvāvijñānanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / kāyavijñānasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan kāyavijñānasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api kāyavijñānanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ ca sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / manovijñānasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan manovijñānasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api manovijñānanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

cakṣuḥsaṃsparśasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan cakṣuḥsaṃsparśasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api cakṣuḥsaṃsparśanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / śrotrasaṃsparśasyāhaṃ bhagavann āyaṃ vyayaś ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan śrotrasaṃsparśasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api śrotrasaṃsparśanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / ghrāṇasaṃsparśasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan ghrāṇasaṃsparśasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api ghrāṇasaṃsparśanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / jihvāsaṃsparśasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan jihvāsaṃsparśasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti /

api tu khalu punar bhagavaṃs tad api jihvāsaṃsparśanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / kāyasaṃsparśasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan kāyasaṃsparśasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api kāyasaṃsparśanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / manaḥsaṃsparśasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan manaḥsaṃsparśasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api manaḥsaṃsparśanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

cakṣuḥsaṃsparśajāyā vedanāyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavaṃś cakṣuḥsaṃsparśajāvedanāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api cakṣuḥsaṃsparśajāvedanānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / śrotrasaṃsparśajāvedanāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan śrotrasaṃsparśajāvedanāyā āyaṃ vyayañ cānupalabhamāno 'samanupasyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api śrotrasaṃsparśajāvedanānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / ghrāṇasaṃsparśajāvedanāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan ghrāṇasaṃsparśajāvedanāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api ghrāṇasaṃsparśajāvedanānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / jihvāsaṃsparśajāvedanāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi /

so 'haṃ bhagavan jihvāsaṃsparśajāvedanāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api jihvāsaṃsparśajāvedanānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / kāyasaṃsparśajāyā vedanāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan kāyasaṃsparśajāvedanāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api kāyasaṃsparśajāvedanānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / manaḥsaṃsparśajāvedanāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan manaḥsaṃsparśajāvedanāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api manaḥsaṃsparśajāvedanānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

pṛthivīdhātor ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan pṛthivīdhātor āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api pṛthivīdhātunāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / abdhātor ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann abdhātor āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api abdhātunāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tejodhātor ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavaṃs tejodhātor āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti api tu khalu punar bhagavaṃs tad api tejodhātunāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / vāyudhātor ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan vāyudhātor āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api vāyudhātunāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / ākāśadhātor ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann ākāśadhātor āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy ākāśadhātunāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

vijñānadhātor ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan vijñānadhātor āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api vijñānadhātunāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / avidyāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann avidyāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy avidyānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / saṃskārāṇām ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan saṃskārāṇām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api saṃskāranāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

vijñānasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan vijñānasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api vijñānanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / nāmarūpasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan nāmarūpasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api nāmarūpanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / ṣaḍāyatanasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan ṣaḍāyatanasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api ṣaḍāyatananāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / sparśasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan sparśasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api sparśanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya /

evaṃ tan nāmadheyaṃ ma sthitaṃ na viṣṭhitaṃ nāthiṣṭhitaṃ / vedanāyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe sa samanupaśyāmi / so 'haṃ bhagavan vedanāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api vedanānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tṛṣṇāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavaṃs tṛṣṇāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api tṛṣṇānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

upādānasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann upādānasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api upādānanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / jāter ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan jāter āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api jātināmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / jarāmaraṇasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan jarāmaraṇasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api jarāmaraṇanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / avidyānirodhasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann avidyānirodhasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api avidyānirodhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / saṃskāranirodhasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan saṃskāranirodhasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api saṃskāranirodhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / vijñānanirodhasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan vijñānanirodhasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api vijñānanirodhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / nāmarūpanirodhasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan nāmarūpanirodhasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisatva iti / api tu khalu punar bhagavaṃs tad api nāmarūpanirodhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / ṣaḍāyatananirodhasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi /

so 'haṃ bhagavan ṣaḍāyatananirodhasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api ṣaḍāyatananirodhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / sparśanirodhasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan sparśanirodhasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api sparśanirodhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / vedanānirodhasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan vedanānirodhasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api vedanānirodhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tṛṣṇānirodhasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan tṛṣṇānirodhasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api tṛṣṇānirodhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya /

evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / upādānanirodhasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann upādānanirodhasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy upādānanirodhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / bhavanirodhasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan bhavanirodhasyāyaṃ vyayañ cānupalamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api bhavanirodhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / jātinirodhasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan jātinirodhasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api jātinirodhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / jarāmaraṇanirodhasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan jarāmaraṇanirodhasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti /

api tu khalu punar bhagavaṃs tad api jarāmaraṇanirodhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

rāgasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api rāganāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / dveṣasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan dveṣasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api dveṣanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / mohasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan mohasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api mohanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ tat kasya hetoḥ avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

dṛṣṭigatānām ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan dṛṣṭigatānām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api dṛṣṭigatanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / ātmano 'haṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann ātmana āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy ātmanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / sattvasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan sattvasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api sattvanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / jīvasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan jīvasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api jīvanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya /

evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / jantor ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan jantor āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api jantunāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / sarvaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / poṣasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan poṣasyāyaṃ vyayañ cānupalabhamāno 'samanupasyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api poṣanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / puruṣasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan puruṣasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api puruṣanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / pudgalasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan pudgalasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api pudgalanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / manujasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan manujasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api manujanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

mānavasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan mānavasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api mānavanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / kārakasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan kārakasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api kārakanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / vedakasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan vedakasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti/ api tu khalu punar bhagavaṃs tad api vedakanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

jānakasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan jānakasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api jānakanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / paśyakasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan paśyakasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api paśyakanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

dānapāramitāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan dānapāramitāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api dānapāramitānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / śīlapāramitāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan śīlapāramitāyā āyaṃ vyāyañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api śīlapāramitā nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / kṣāntipāramitāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan kṣāntipāramitāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api kṣāntipāramitānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / vīryapāramitāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan vīryapāramitāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti /

api tu khalu punar bhagavaṃs tad api vīryapāramitānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / dhyānapāramitāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan dhyānapāramitāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api dhyānapāramitā nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / prajñāpāramitāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan prajñāpāramitāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punas tad api prajñāpāramitā nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

adhyātmaśūnyatāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann adhyatmaśūnyatāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy adhyātmaśūnyatānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / bahirdhāśūnyatāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan bahirdhāśūnyatāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api bahirdhāśūnyatānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhita / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / adhyātmabahirdhāśūnyatāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann adhyātmabarhiddhaśūnyatāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy adhyātmabahirdhāśūnyatānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / śūnyatāśunyatāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan śūnyatāśūnyatāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti /

api tu khalu punar bhagavaṃs tad api śūnyatāśūnyatānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / mahāśūnyatāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan mahāśūnyatāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api mahāśūnyatānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / paramārthaśūnyatāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan paramārthaśūnyatāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api paramārthaśūnyatāyā nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / satkṛtaśūnyatāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan saṃskṛtaśūnyatāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api saṃskṛtaśūnyatānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

atyantaśūnyatāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann atyantaśūnyatāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy atyantaśūnyatānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / anavarāgraśūnyatāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann anavarāgraśūnyatāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy anavarāgraśūnyatānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / anavakāraśūnyatāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann anavakāraśūnyatāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy anavakāraśūnyatānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / prakṛtiśūnyatāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan prakṛtiśūnyatāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti /

api tu khalu punar bhagavaṃs tad api prakṛtiśūnyatānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / sarvadharmaśūnyatāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan sarvadharmaśūnyatāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api sarvadharmaśūnyatānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / svalakṣaṇaśūnyatāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan svalakṣaṇaśūnyatāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api svalakṣaṇaśūnyatānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

anupalambhaśūnyatāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann anupalambhaśūnyatāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy anupalambhaśūnyatānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / abhāvaśūnyatāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann abhāvaśūnyatāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy abhāvaśūnyatānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / svabhāvaśūnyatāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan svabhāvaśūnyatāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api svabhāvaśūnyatānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / abhāvasvabhāvaśūnyatāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann abhāvasvabhāvaśūnyatāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy abhāvasvabhāvaśūnyatānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

smṛtyupasthānānām ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan smṛtyupasthānānām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api smṛtyupasthānanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / samyakprahāṇānām ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan samyakprahāṇānām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api samyakprahāṇanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

ṛddhipādānām ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann ṛddhipādānām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy ṛddhipādanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / indriyāṇām ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann indriyāṇām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apīndriyanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / balānām ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan balānām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api balanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadhaiyasya / bodhyaṅgānām ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan bodhyaṅgānām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api bodhyaṅganāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya /

evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / āryāṣṭāṅgamārgasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi so 'haṃ bhagavann āryāṣṭāṅgaḥmārgasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy āryāṣṭāṅgamārganāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / śūnyatāvimokṣamukhasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan śūnyatāvimokṣamukhasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api śūnyatāvimokṣamukhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhita / praṇihitavimokṣamukhasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan praṇihitavimokṣamukhasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api praṇihitavimokṣamukhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ taṃ nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / caturṇām api bhagavan dhyānānām āyaṃ vyayañ ca nopalabhe na samanupaśyāmi /

so 'haṃ bhagavan caturṇāṃ dhyānānām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api dhyānanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / maitryā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan maitryā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api maitrīnāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / karuṇāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan karuṇāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api karuṇānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / muditāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan muditāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api muditānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

upekṣāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann upekṣāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy upekṣā nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / catasṛṇām ahaṃ bhagavann ārūpyasamāpattīnām āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy ārūpyasamāpattināmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / buddhānusmṛter ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan buddhānusmṛter āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva

iti / api tu khalu punar bhagavaṃs tad api buddhānusmṛtināmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / dharmānusmṛter ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan dharmānusmṛter āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api dharmānusmṛtināmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / saṅghānusmṛter ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan saṅghānusmṛter āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api saṅghānusmṛtināmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

śīlānusmṛter ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan śīlānusmṛter āyaṃ vyayañ cānupalabhamāno 'samanupaśyan / kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api śīlānusmṛtināmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tyāgānusmṛter ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan tyāgānusmṛter āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api tyāgānusmṛtināmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / kāyagatānusmṛter ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan kāyagatānusmṛter āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api kāyagatānusmṛtināmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

udvegānusmṛter ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann udvegānusmṛter āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi nodhisattva iti / api tu khalu punar bhagavaṃs tad apy udvegānusmṛtināmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / ālāpānusmṛter ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann ālāpānusmṛter āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy ālāpānusmṛtināmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / maraṇānusmṛter ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan maraṇānusmṛter āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api maraṇānusmṛtināmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / māṃsacakṣuṣo 'haṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan māṃsacakṣuṣa āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api māṃsacakṣurnāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / divyacakṣuṣo 'haṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan divyacakṣuṣa āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api divyacakṣurnāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / prajñācakṣuṣo 'haṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan prajñācakṣuṣa āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api prajñācakṣurnāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / dharmacakṣuṣo 'haṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan dharmacakṣuṣa āyaṃ vyayañ cānupalamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api dharmacakṣurnāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / buddhacakṣuṣo 'haṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan buddhacakṣuṣa āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti /

api tu khalu punar bhagavaṃs tad api buddhacakṣurnāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

ṣaṇṇām abhijñānām ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan ṣaṇṇām abhijñānām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api ṣaḍabhijñānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / daśānāṃ tathāgatabalānām ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan daśānāṃ tathāgatabalānām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api daśatathāgatabalanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / caturṇāṃ vaiśāradyānām ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan caturṇāṃ vaiśāradyānām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api vaiśāradyanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / catasṛṇāṃ pratisaṃvidām ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan catasṛṇāṃ pratisaṃvidām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti /

api tu khalu punar bhagavaṃs tad api pratisaṃvinnāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / mahākaruṇāyā ahaṃ bhagavann āyaṃ vyayañ ca nopaladhe na samanupaśyāmi / so 'haṃ bhagavan mahākaruṇāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api mahākaruṇānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / aṣṭādaśāveṇikabuddhadharmāṇām ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann aṣṭādaśāveṇikabuddhadharmāṇām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy aṣṭādaśāveṇikabuddhadharmanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

svapnopamānām ahaṃ bhagavan pañcānām upādānaskandhānām āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan svapnopamānāṃ pañcānām upādānaskandhānām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy upādānaskandhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / māyopamānām ahaṃ bhagavan pañcānām upādānaskandhānām āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhavagan māyopamānāṃ pañcānām upādānaskandhānām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api upādānaskandhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / pratiśrutkopamānām ahaṃ bhagavan pañcānām upādānaskandhānām āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan pratiśrutkopamānāṃ pañcānām upādānaskandhānām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy upādānaskandhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / pratibhāsopamānām ahaṃ bhagavan pañcānām upādānaskandhānām āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan pratibhāsopamānāṃ pañcānām upādānaskandhānām āyaṃ vyayañ cānupalabhamāno na samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy upādānaskandhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

pratibimbopamānām ahaṃ bhagavan pañcānām upādānaskandhānām āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan pratibimbopamānāṃ pañcānām upādānaskandhānām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy upādānaskandhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ mādhiṣṭhitaṃ / marīcyupamānām ahaṃ bhagavan pañcānām upādānaskandhānām āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan marīcyupamānāṃ pañcānām upādānaskandhānām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy upādānaskandhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / dakacandropamānām ahaṃ bhagavan pañcānām upādānaskandhānām āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan dakacandropamānāṃ pañcānām upādānaskandhānām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy upādānaskandhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ viṣṭhitaṃ nādhiṣṭhitaṃ / nimittakopamānām ahaṃ pañcānām upādānaskandhānām āyaṃ vyayañ ca nopalabhe na samanupaśyāmi /

so 'haṃ bhagavan nimittakopamānāṃ pañcānām upādānaskandhānām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy upādānaskandhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / viviktasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan viviktasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punas tad api viviktanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

śāntasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan śāntasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api śāntanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhit / anutpādasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann anutpādasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy anutpādanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

anirodhasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann anirodhasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy anirodhanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / aprādurbhāvasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan aprādurbhāvasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy aprādurbhāvanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / anabhisaṃskārasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann anabhisaṃskārasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy anabhisaṃskāranāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ mādhiṣṭhitaṃ / asaṃkleśasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann asaṃkleśasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy asaṃkleśanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / vyavadānasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan vyavadānasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api vyavadānanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

dharmadhātor ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan dharmadhātor āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api dharmadhātunāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tathāgatasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan tathāgatasyāyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api tathāgatanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / bhūtakoṭer ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan bhūtakoṭer āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api bhūtakoṭināmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

dharmasthititāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan dharmasthititāyā āyaṃ vyayañ cānupalabhamāno 'samanupasyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api dharmasthitināmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / dharmaniyāmatāyā ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan dharmaniyāmatāyā āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api dharmaniyāmatānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / kuśalākuśalānām ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan kuśalākuśalānāṃ dharmāṇām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api kuśalākuśalanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / laukikalokottarāṇām ahaṃ bhagavan dharmāṇām āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan laukikalokottarāṇāṃ dharmāṇām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti /

api tu khalu punar bhagavaṃs tad api laukikalokottaranāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / saṃskṛtāsaṃskṛtānām ahaṃ bhagavan dharmāṇām āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan saṃskṛtāsaṃskṛtānāṃ dharmāṇām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api saṃskṛtāsaṃskṛtanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

sāśravāṇām ahaṃ bhagavan dharmāṇām āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan sāśravāṇāṃ dharmāṇām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api sāśravadharmaṃ nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / atītānāgatapratyutpannānām ahaṃ dharmāṇām āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavann atītānāgatapratyutpannānāṃ dharmāṇām āyaṃ vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad apy atītānāgatapratyutpannānāṃ dharmāṇāṃ nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

anatītasyānāgatasyāṃ pratyutpannasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / kiṃ na tad ity ucyate / asaṃskṛtaṃ hi nātītaṃ nānāgataṃ na pratyutpannaṃ / asaṃskṛtasyāhaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / katamac cāsaṃskṛtaṃ yasya notpādo na sthitir na bhaṅgaḥ bhagavato 'py ahaṃ bhagavann āyaṃ vyayañ ca nopalabhe na samanupaśyāmi / pūrvasyāṃ diśy ahaṃ bhagavan gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvānām āyañ ca vyayañ ca nopalabhe na samanupaśyāmi / dakṣiṇasyāṃ diśy ahaṃ bhagavan gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvānām āyañ ca vyayañ ca nopalabhe na samanupaśyāmi / paścimāyāṃ diśy ahaṃ bhagavan gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvānām āyañ ca vyayañ ca nopalabhe na samanupaśyāmi / uttarasyāṃ diśy ahaṃ bhagavan gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvānām āyañ ca vyayañ ca nopalabhe na samanupaśyāmi / uttarapūrvasyāṃ diśy ahaṃ bhagavan gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvānām āyañ ca vyayañ ca nopalabhe na samanupaśyāmi /

pūrvadakṣiṇasyāṃ diśy ahaṃ bhagavan gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvānām āyañ ca vyayañ ca nopalabhe na samanupaśyāmi / dakṣiṇapaścimāyāṃ diśy ahaṃ bhagavan gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānām āyaś ca vyayañ ca nopalabhe na samanupaśyāmi / paścimottarasyāṃ disy ahaṃ bhagavam gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvānām āyañ ca vyayañ ca nopalabhe na samanupaśyāmi / adhastād diśy ahaṃ bhagavan gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānām āyañ ca vyayañ ca nopalabhe na samanupaśyāmi / upariṣṭād diśy ahaṃ bhagavan gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvānām āyañ ca vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavaṃs tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvānām āyañ ca vyayañ cānupalabhamāno 'samanupaśyan katamaṃ bodhisattvaṃ katamasyāṃ prajñāpāramitāyām avadiṣyāmy anuśāsiṣyāmi / katamāñ ca prajñāpāramitām upadekṣyāmi / api tu khalu punar bhagavaṃs tad api tathāgatanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nāthiṣṭhitaṃ / tad api saṃghanāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

sarvadharmatathatāyā ahaṃ bhagavann āyañ ca vyayañ ca nopalabhe na samanupaśyāmi / so 'haṃ bhagavan sarvadharmatathatāyā āyañ ca vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti / api tu khalu punar bhagavaṃs tad api sarvadharmatathatānāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ /

yāpi bhagavan nāmadharmasaṃketakī dharmaprajñaptir yad uta bodhisattva iti / sā na kenacid vacanīyā rūpeṇa vā vedanayā vā saṃjñayā vā saṃskārair vā vijñānena vā cakṣuṣā vā śrotreṇa vā ghrāṇena vā jihvayā vā kāyena vā manasā vā rūpeṇa vā śabdena vā gandhena vā rasena vā sparśena vā dharmeṇa vā / cakṣurvijñānena vā śrotravijñānena vā ghrāṇavijñānena vā jihvāvijñānena vā kāyavijñānena vā manovijñānena vā / cakṣuḥsaṃsparśena vā śrotrasaṃsparśena vā ghrāṇasaṃsparśena vā jihvāsaṃsparśena vā kāyasaṃsparśena vā manaḥsaṃsparśena vā / cakṣuḥsaṃsparśapratyayavedanayā vā śrotrasaṃsparśapratyayavedanayā vā ghrāṇasaṃsparśapratyayavedanayā vā jihvāsaṃsparśapratyayavedanayā vā kāyasaṃsparśapratyayavedanayā vā manaḥsaṃsparśapratyayavedanayā vā / pṛthivīdhātunā vā abdhātunā vā tejodhātunā vā vāyudhātunā vā ākāśadhātunā vā vijñānadhātunā vā / avidyayā vā saṃskārair vā vijñānena vā nāmarūpeṇa vā ṣaḍāyatanena vā sparśena vā vedanayā vā tṛṣṇayā vā upādānena vā bhavena vā jātyā vā jarāmaraṇena vā / dānapāramitayā vā śīlapāramitayā vā kṣāntipāramitayā vā vīryapāramitayā vā dhyānapāramitayā vā prajñāpāramitayā vā / adhyātmaśūnyatayā vā bahirdhāśūnyatayā vā adhyātmabahirdhāśūnyatayā vā / śūnyatāśūnyatayā vā paramārthaśūnyatayā vā / asaṃskṛtaśūnyatayā vā atyantaśūnyatayā vā anavakāraśūnyatayā vā prakṛtiśūnyatayā vā sarvadharmaśūnyatayā vā svalakṣaṇaśūnyatayā vā anupalambhaśūnyatayā vā abhāvaśūnyatayā vā svabhāvaśūnyatayā vā abhāvasvabhāvaśūnyatayā vā /

smṛtyupasthānair vā samyakprahāṇair vā ṛddhipādair vā indriyair vā balair vā bodhyaṅgair vā āryāṣṭāṅgamārgeṇa vā āryasatyair vā dhyānair vā apramāṇair vā ārūpyasamāpattibhir vā śūnyatānimittāpraṇihitaviśeṣair vā tathāgatabalair vā vaiśāradyair vā pratisaṃvidbhir vā mahāmaitryā vā mahākaruṇayā vā āveṇikabuddhadharmair vā yāvad eva dharmaprajñaptiḥ / tathāpi nāma bhagavan sapta iti nāma kenacid vacanīyaṃ / māyeti vā nāma kenacid vacaṇīyaṃ pratiśrutketi nāma pratibhāsa iti nāma kenacid vacanīyaṃ / marīciketi nāma kenacid vacanīyaṃ / dakacandra iti kenacid vacanīyaṃ / tathāgata iti kenacid vacanīyaṃ / tadyathāpi nāma bhagavan ākāśam iti nāma kenacid vacanīyaṃ / pṛthivīti nāma kenacid vacanīyaṃ / āpa iti nāma kenacid vacanīyaṃ / teja iti nāma kenacid vacanīyaṃ / vāyur iti nāma kenacid vacanīyaṃ / tathateti nāma kenacid vacanīyaṃ / avitathateti nāma kenacid vacanīyaṃ /

ananyatathateti nāma na kenacid vacanīyaṃ / dharmatathateti nāma na kenacid vacanīyaṃ / dharmadhātur iti na kenacid vacanīyaṃ / dharmasthititeti na kenacid vacanīyaṃ / bhūtakoṭir iti nāma na kenacid vacanīyaṃ / dānapāramiteti nāma na kenacid vacanīyaṃ / śīlapāramiteti nāma na kenacid vacanīyaṃ / kṣāntipāramiteti nāma na kenacid vacanīyaṃ / vīryapāramiteti nāma na kenacid vacanīyaṃ / dhyānapāramiteti nāma na kenacid vacanīyaṃ / prajñāpāramiteti nāma na kenacid vacanīyaṃ /

śīlam iti nāma na kenacid vacanīyaṃ / samādhir iti nāma na kenacid vacanīyaṃ / prajñeti nāma na kenacid vacanīyaṃ / vimuktir iti nāma na kenacid vacanīyaṃ / vimuktijñānadarśanam iti nāma na kenacid vacanīyaṃ / śrotaāpanna iti nāma na kenacid vacanīyaṃ / śrotaāpannaḥ na kenacid vacanīyaḥ / śrotaāpannadharmā iti nāma na kenacid vacanīyaḥ / sakṛdāgāmīti nāma na kenacid vacanīyaṃ / sakṛdāgāmidharmā iti nāma na kenacid vacanīyaṃ / anāgāmīti nāma na kenacid vacanīyaṃ / anāgāmidharmā iti nāma na kenacid vacanīyaṃ / arhann iti nāma na kenacid vacanīyaṃ / arhaddharmā iti nāma na kenacid vacanīyaṃ / pratyekabuddha iti nāma na kenacid vacanīyaṃ / pratyekabuddhadharmā iti na kenacid vacanīyaṃ / bodhisattva iti nāma na kenacid vacanīyaṃ / bodhisattvadharmā iti nāma na kenacid vacanīyaṃ / samyaksaṃbuddha iti nāma na kenacid vacanīyaṃ /

kuśalena vākuśalena vā sāvadyena vā anavadyena vā nityena vā anityena vā sukhena vā duḥkhena vā ātmanā vā anātmanā vā śāntena vā aśāntena vā viviktena vā aviviktena vā bhāvena vā abhāvena vā / imam apy ahaṃ bhagavann arthavaśaṃ pratītyaivaṃ vadāmy etad eva me kaukṛtyaṃ syāt yo 'haṃ sarvadharmāṇām āyañ ca vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kuryāṃ yad uta bodhisattva iti prajñāpāramiteti vā / api tu khalu punar bhagavaṃs tad api nāmadheyaṃ naiva sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / tat kasya hetor avidyamānatvāt tasya nāmadheyasya / evaṃ tan nāmadheyaṃ na sthitaṃ na viṣṭhitaṃ nādhiṣṭhitaṃ / saced bodhisattvasya mahāsattvasyaivaṃ prajñāpāramitāyāṃ bhāṣyamāṇāyām ebhir ākārair ebhir liṅgair ebhir nimittair upadiśyamānāyāṃ cittaṃ nāvalīyate na saṃlīyate / na vipratisārī bhavati mānasaṃ nottrasyati na saṃtrasyati na santrāsam āpadyate niyataṃ sa bodhisattvo mahāsattvo 'vaivartiko bodhisattvabhūmau veditavyaḥ sthitaṃ ity asthānayogena /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā rūpe tena na sthātavyaṃ / vedanāyāṃ tena na sthātavyaṃ / saṃjñāyāṃ tena na sthātavyaṃ / saṃskāreṣu tena na sthātavyaṃ / vijñāne tena na sthātavyaṃ / cakṣuṃsi tena na sthātavyaṃ / śrotre tena na sthātavyaṃ / ghrāṇe tena na sthātavyaṃ / jihvāyāṃ tena na sthātavyaṃ / kāye tena na sthātavyaṃ / manasi tena na sthātavyaṃ / rūpe tena na sthātavyaṃ / śabde tena na sthātavyaṃ / gandhe tena na sthātavyaṃ / rase tena na sthātavyaṃ / sparśe tena na sthātavyaṃ / dharmeṣu tena na sthātavyaṃ / cakṣurvijñāne tena na sthātavyaṃ / śrotravijñāne tena na sthātavyaṃ / ghrāṇavijñāne tena na sthātavyaṃ / jihvāvijñāne tena na sthātavyaṃ / kāyavijñāne tena na sthātavyaṃ / manovijñāne tena na sthātavyaṃ / cakṣuḥsaṃsparśe tena na sthātavyaṃ / śrotrasaṃsparśe tena na sthātavyaṃ / ghrāṇasaṃsparśe tena na sthātavyaṃ / jihvāsaṃsparśe tena na sthātavyaṃ / kāyasaṃsparśe tena na sthātavyaṃ / manaḥsaṃsparśe tena na sthātavyaṃ /

cakṣuḥsaṃsparśajāyāṃ vedanāyāṃ tena na sthātavyaṃ / śrotrasaṃsparśajāyāṃ vedanāyāṃ tena na sthātavyaṃ / ghrāṇasaṃsparśajāyāṃ vedanāyāṃ tena na sthātavyaṃ / jihvāsaṃsparśajāyāṃ vedanāyāṃ tena na sthātavyaṃ / kāyasaṃsparśajāyāṃ vedanāyāṃ tena na sthātavyaṃ / manaḥsaṃsparśajāyāṃ vedanāyāṃ tena na sthātavyaṃ / pṛthivīdhātau tena na sthātavyaṃ / abdhātau tena na sthātavyaṃ / tejodhātau tena na sthātavyaṃ / vāyudhātau tena na sthātavyaṃ / ākāśadhātau tena na sthātavyaṃ / vijñānadhātau tena na sthātavyaṃ / avidyāyāṃ tena na sthātavyaṃ / saṃskāreṣu tena na sthātavyaṃ / vijñāne tena na sthātavyaṃ / nāmarūpe tena na sthātavyaṃ / ṣaḍāyatane tena na sthātavyaṃ / sparśe tena na sthātavyaṃ / vedanāyāṃ tena na sthātavyaṃ / tṛṣṇāyāṃ tena na sthātavyaṃ / upādāne tena na sthātavyaṃ / jātau tena na sthātavyaṃ / jarāmaraṇe tena na sthātavyaṃ /

tat kasya hetos tathā hi bhagavan rūpaṃ rūpeṇa śūnyaṃ / yā ca rūpaśūnyatā na tad rūpaṃ na cānyatra rūpāc chūnyatā / rūpam eva śūnyatā śūnyataiva rūpaṃ / vedanā vedanayā śūnyā / yā ca vedanāśūnyatā na sā vedenā / na cānyatra vedanāyāḥ śūnyatā / vedanaiva śūnyatā / śūnyataiva vedanā / saṃjñā saṃjñayā śūnyatā / yā ca saṃjñāyāḥ śūnyatā na sā saṃjñā / na cānyatra saṃjñāyāḥ śūnyatā saṃjñaiva śūnyatā śūnyataiva saṃjñā / saṃskārāḥ saṃskāraiḥ śūnyāḥ / yā ca saṃskāraśūnyatā na ta saṃskārāḥ na cānyatra saṃskārebhyaḥ śūnyatāsaṃskārā eva śūnyatā śūnyataiva saṃskārāḥ / vijñānaṃ vijñānena śūnyaṃ / yā ca vijñānaśūnyatā tad vijñānaṃ / na cānyatra vijñānāc chūnyatā vijñānam eva śūnyatā śūnyataiva vijñānaṃ / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā rūpe tena na sthātavyaṃ / vedanāyāṃ tena na sthātavyaṃ / saṃjñāyāṃ tena na sthātavyaṃ / saṃskāreṣu tena na sthātavyaṃ / vijñāne tena na sthātavyaṃ /

tathā hi bhagavan cakṣuś cakṣuṣā śūnyaṃ / yā ca cakṣuḥśūnyatā na tac cakṣuḥ na cānyatra cakṣuṣaḥ śūnyatā / cakṣur eva śūnyatā śūnyataiva cakṣuḥ / śrotraṃ śrotreṇa śūnyaṃ / yā ca śrotraśūnyatā na tat śrotraṃ / na cānyatra śrotrāc chūnyatā śrotram eva śūnyatā śūnyataiva śrotraṃ / ghrāṇaṃ ghrāṇena śūnyaṃ / yā ca ghrāṇaśūnyatā na tad ghrāṇaṃ / na cānyatra ghrāṇāc chūnyatā / ghrāṇam eva śūnyatā śūnyataiva ghrāṇaṃ / jihvā jihvayā śūnyā / yā ca jihvāśūnyatā na sā jihvā na cānyatra jihvāyāḥ śūnyatā jihvaiva śūnyatā śūnyataivaṃ jihvā / kāyaḥ kāyena śūnyaḥ / yā ca kāyaśūnyatā na sa kāyaḥ na cānyatra kāyāc chūnyatā / kāya eva śūnyatā śūnyataiva kāyaḥ / mano manasā śūnyaṃ / yā ca manaḥśūnyatā na tan manaḥ / na cānyatra manasaḥ śūnyatā mana eva śūnyatā śūnyataiva manaḥ / rūpaṃ rūpeṇa śūnyaṃ / yā ca rūpyaśūnyatā na tad rūpaṃ / na cānyatra rūpāc chūnyatā rūpam eva śūnyatā śūnyataiva rūpaṃ / śabdaḥ śabdena śūnyaḥ / yā ca śabdaśūnyatā na sa śabdaḥ / na cānyatra śabdāc chūnyatā / śabda eva śūnyatā śūnyataiva śabdaḥ / gandho gandhena śūnyaḥ / yā ca gandhaśūnyatā na sa gandhaḥ / na cānyatra gandhāc chūnyatā gandha eva śūnyatā śūnyataiva gandhaḥ / raso rasena śūnyaḥ / yā ca rasaśūnyatā na rasaḥ / na cānyatra rasāc chūnyatā rasa eva śūnyatā śūnyataiva rasaḥ / sparśaḥ sparśena śūnyaḥ / yā ca sparśaśūnyatā na sa sparśaḥ / na cānyatra sparśāc chūnyatā sparśa eva śūnyatā śūnyataiva sparśaḥ / dharmā dharmaiḥ śūnyāḥ / yā ca dharmaśūnyatā na te dharmāḥ / na cānyatra dharmebhyeḥ śūnyatā dharmā eva śūnyatā śūnyataiva dharmāḥ /

cakṣurvijñānaṃ cakṣurvijñānena śūnyaṃ / yā ca cakṣurvijñānaśūnyatā na tac cakṣurvijñānaṃ / na cānyatra cakṣurvijñānāc chūnyatā / cakṣurvijñānam eva śūnyatā śūnyataiva cakṣurvijñānaṃ / śrotravijñānaṃ śrotravijñānena śūnyaṃ / yā ca śrotravijñānaśūnyatā na tat śrotravijñānaṃ / na cānyatra śrotravijñānāc chūnyatā / śrotravijñānam eva śūnyatā śūnyataiva śrotravijñānaṃ / ghrāṇavijñānaṃ ghrāṇavijñānena śūnyaṃ / yā ca ghrāṇavijñānaśūnyatā na tad ghrāṇavijñānaṃ na cānyatra ghrāṇavijñānāc chūnyatā / ghrāṇavijñānam eva śūnyatā śūnyataiva ghrāṇavijñānaṃ / jihvāvijñānaṃ jihvāvijñānena śūnyaṃ / yā ca jihvāvijñānaśūnyatā na taj jihvāvijñānaṃ / na cānyatra jihvāvijñānāc chūnyatā jihvāvijñānam eva śūnyatā śūnyataiva jihvāvijñānaṃ / kāyavijñānaṃ kāyavijñānena śūnyaṃ / yā ca kāyavijñānaśūnyatā na tat kāyavijñānaṃ / na cānyatra kāyavijñānāc chūnyatā śūnyataiva kāyavijñānaṃ / manovijñānaṃ manovijñānena śūnyaṃ / yā ca manovijñānaśūnyatā na tan manovijñānaṃ / na cānyatra manovijñānāc chūnyatā / manovijñānam eva śūnyatā śūnyataiva manovijñānaṃ /

cakṣuḥsaṃsparśaḥ cakṣuḥsaṃsparśena śūnyaḥ / yā ca cakṣuḥsaṃsparśaśūnyatā na sa cakṣuḥsaṃsparśaḥ / na cānyatra cakṣuḥsaṃsparśāc chūnyatā / cakṣuḥsaṃsparśa eva śūnyatā śūnyataiva cakṣuḥsaṃsparśaḥ / śrotrasaṃsparśaḥ śrotrasaṃsparśena śūnyaḥ / yā ca śrotrasaṃsparśaśūnyatā na sa śrotrasaṃsparśaḥ / sa cānyatra śrotrasaṃsparśāc chūnyatā / śrotrasaṃsparśa eva śūnyatā śūnyataiva śrotrasaṃsparśaḥ / ghrāṇasaṃsparśo ghrāṇasaṃsparśena śūnyaḥ / yā ca ghrāṇasaṃsparśaśūnyatā na sa ghrāṇasaṃsparśaḥ / na cānyatra ghrāṇasaṃsparśāc chūnyatā / ghrāṇasaṃsparśa eva śūnyatā śūnyataiva ghrāṇasaṃsparśaḥ / jihvāsaṃsparśo jihvāsaṃsparśena śūnyaḥ / yā ca jihvāsaṃsparśaśūnyatā na sa jihvāsaṃsparśaḥ / na cānyatra jihvāsaṃsparśāc chūnyatā / jihvāsaṃsparśa eva śūnyatā śūnyataiva jihvāsaṃsparśaḥ / kāyasaṃsparśaḥ kāyasaṃsparśena śūnyaḥ / yā ca kāyasaṃsparśaśūnyatā na sa kāyasaṃsparśaḥ / sa cānyatra kāyasaṃsparśāc chūnyatā / kāyasaṃsparśa eva śūnyatā śūnyataiva kāyasaṃsparśaḥ / manaḥsaṃsparśo manaḥsaṃsparśena śūnyaḥ / yā ca manaḥsaṃsparśaśūnyatā na sa manaḥsaṃsparśaḥ / na cānyatra manaḥsaṃsparśāc chūnyatā / manaḥsaṃsparśa eva śūnyatā śūnyataiva manaḥsaṃsparśaḥ /

cakṣuḥsaṃsparśapratyayavedanā cakṣuḥsaṃsparśapratyayavedanayā śūnyā / yā ca cakṣuḥsaṃsparśapratyayavedanāśūnyatā na sā cakṣuḥsaṃsparśapratyayavedanā na cānyatra cakṣuḥsaṃsparśapratyayavedanāyāḥ śūnyatā / cakṣuḥsaṃsparśapratyayavedanaiva śūnyatā śūnyataiva cakṣuḥsaṃsparśapratyayavedanā / śrotrasaṃsparśapratyayavedanā śrotrasaṃsparśapratyayavedanayā śūnyā / na cānyatra śrotrasaṃsparśapratyayavedanāyāḥ śūnyatā / śrotrasaṃsparśapratyayavedanaiva śūnyatā śūnyataiva śrotrasaṃsparśapratyayavedanā / ghrāṇasaṃsparśapratyayavedanā ghrāṇasaṃsparśapratyayavedanayā śūnyā / yā ca ghrāṇasaṃsparśapratyayavedanāśūnyatā na sā ghrāṇasaṃsparśapratyayavedanā na cānyatra ghrāṇasaṃsparśapratyayavedanāyāḥ śūnyatā / ghrāṇasaṃsparśapratyayavedanaiva śūnyatā śūnyataiva ghrāṇāsaṃsparśpratyayaḥ vedanā / jihvāsaṃsparśapratyayavedanā jihvāsaṃsparśapratyayavedanayāśūnyā / yā ca jihvāsaṃsparśapratyayavedanāśūnyatā na sā jihvāsaṃsparśapratyayavedanā / na cānyatra jihvāsaṃsparśapratyayavedanāyāḥ śūnyatā / jihvāsaṃsparśapratyayavedanaiva śūnyatā / śūnyataiva jihvāsaṃsparśapratyayavedanā / kāyasaṃsparśapratyayavedanā kāyasaṃsparśapratyayavedanayā śūnyā / yā ca kāyasaṃsparśapratyayavedanāśūnyatā na sā kāyasaṃsparśapratyayavedanā / na cānyatra kāyasaṃsparśapratyayavedanāyāḥ śūnyatā / kāyasaṃsparśapratyayavedanaiva śūnyatā / śūnyataiva kāyasaṃsparśapratyayavedanā / manaḥsaṃsparśapratyayavedanā manaḥsaṃsparśapratyayavedanayā śūnyā / yā ca manaḥsaṃsparśapratyayavedanāśūnyatā na sā manaḥsaṃsparśapratyayavedanā / na cānyatra manaḥsaṃsparśapratyayavedanayāḥ śūnyatā / manaḥsaṃsparśapratyayavedanaiva śūnyatā / śūnyataiva manaḥsaṃsparśapratyayavedanā /

pṛthivīdhātuḥ pṛthivīdhātunā śūnyaḥ / yā ca pṛthivīdhātuśūnyatā na sa pṛthivīdhātuḥ / na cānyatra pṛthivīdhātoḥ śūnyatā / pṛthivīdhātur eva śūnyatā śūnyataiva pṛthivīdhātuḥ / abdhātur abdhātunā śūnyaḥ yā cābdhātuśūnyatā na so 'bdhātuḥ / na cānyatrābdhātoḥ śūnyatā / abdhātur eva śūnyatā śūnyataivābdhātuḥ / tejodhātus tejadhātunā śūnyaḥ / yā ca tejodhātuśūnyatā na sa tejodhātuḥ / na cānyatra tejodhātoḥ śūnyatā / tejodhātur eva śūnyatā śūnyataiva tejodhātuḥ / vāyudhātur vāyudhātunā śūnyaḥ / yā ca vāyudhātuśūnyatā na sa vāyudhātuḥ / na cānyatra vāyudhātoḥ śūnyatā / vāyudhātur eva śūnyatā śūnyataiva vāyudhātuḥ / ākāśadhātur ākāśadhātunā śūnyaḥ / yā cākāśadhātuśūnyatā na sa ākāśadhātuḥ / na cānyatrākāśadhātoḥ śūnyatā / ākāśadhātur eva śūnyatā / śūnyataivākāśadhātuḥ / vijñānadhātur vijñānadhātunā śūnyaḥ / yā ca vijñānadhātuśūnyatā na sa vijñānadhātuḥ / na cānyatra vijñānadhātoḥ śūnyatā / vijñānadhātur eva śūnyatā śūnyataiva vijñānadhātuḥ / avidyā bhagavann avidyayā śūnyā / yā cāvidyāśūnyatā na sāvidyā / na cānyatrāvidyāyāḥ śūnyatā / avidyaiva śūnyatā śūnyataivāvidyā / saṃskārāḥ saṃskāraiḥ śūnyāḥ / yā ca saṃskāraśūnyatā na te saṃskārāḥ / na cānyatra saṃskārebhyaḥ śūnyatā / saṃskārā eva śūnyatā / śūnyataiva saṃskārā / vijñānaṃ vijñānena śūnyaṃ / yā ca vijñānaśūnyatā na tad vijñānaṃ / na cānyatra vijñānāc chūnyatā / vijñānam eva śūnyatā śūnyataiva vijñānaṃ /

nāmarūpaṃ nāmarūpeṇa śūnyaṃ / yā ca nāmarūpaśūnyatā na tan nāmarūpaṃ / na cānyatra nāmarūpāc chūnyatā / nāmarūpam eva śūnyatā śūnyataiva nāmarūpaṃ / ṣaḍāyatanaṃ ṣaḍāyatanena śūnyaṃ / yā ca ṣaḍāyatanaśūnyatā na tat ṣaḍāyatanaṃ / na cānyatra ṣaḍāyatanāc chūnyatā / ṣaḍāyatanam eva śūnyatā śūnyataiva ṣaḍāyatanaṃ / sparśaḥ sparśena śūnyaḥ / yā ca sparśaśūnyatā na sa sparśaḥ / na cānyatra sparśāc chūnyatā / sparśa eva śūnyatā śūnyataiva sparśaḥ / vedanā vedanayā śūnyā / yā ca vedanāśūnyatā na sā vedanā / na cānyatra vedanā śūnyatā / vedanaiva śūnyatā śūnyataiva vedanā / tṛṣṇā tṛṣṇayā śūnyā / yā ca tṛṣṇāśūnyā na sā tṛṣṇā / na cānyatra tṛṣṇāyāḥ śūnyatā / tṛṣṇaiva śūnyatā śūnyataiva tṛṣṇā / upādānam upādānena śūnyaṃ yā copādānaśūnyatā na tad upādānaṃ / na cānyatropādānāc chūnyatā / upādānam eva śūnyatā śūnyataivopādānaṃ / bhavo bhavena śūnyaḥ / yā ca bhavaśūnyatā na sa bhavaḥ / na cānyatra bhavāc chūnyatā / bhava eva śūnyatā śūnyataiva bhavaḥ / jātir jātyā śūnyā / yā ca jātiśūnyatā na sā jātiḥ / na cānyatra jāteḥ śūnyatā / jātir eva śūnyatā śūnyataiva jātiḥ / jarāmaraṇaṃ jarāmaraṇena śūnyaṃ / yā ca jarāmaraṇaśūnyatā na tat jarāmaraṇaṃ / na cānyatra jarāmaraṇāc chūnyatā / jarāmaraṇam eva śūnyatā śūnyataiva jarāmaraṇa /

anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā avidyāyāṃ na sthātavyaṃ / saṃskāreṣu na sthātavyaṃ / vijñāne na sthātavyaṃ / nāmarūpe na sthātavyaṃ / ṣaḍāyatane na sthātavyaṃ / sparśe na sthātavyaṃ / vedanāyāṃ na sthātavyaṃ / tṛṣṇāyāṃ na sthātavyaṃ / upādāne na sthātavyaṃ / jarāmaraṇe na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā dānapāramitāyāṃ na sthātavyaṃ / tat kasya hetos tathā hi dānapāramitā dānapāramitayā śūnyā / yā ca dānapāramitāśūnyatā na sā dānapāramitā / na cānyatra dānapāramitāyāḥ śūnyatā / dānapāramitaiva śūnyātā śūnyataiva dānapāramitā / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā śīlapāramitāyāṃ na sthātavyaṃ / tat kasya hetos tathā hi / śīlapāramitā śīlapāramitayā śūnyā / yā ca śīlapāramitāśūnyatā na sā śīlapāramitā / na cānyatra śīlapāramitāyāḥ śūnyatā / śīlapāramitaiva śūnyatā śūnyataiva śīlapāramitā / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā kṣāntipāramitāyāṃ na sthātavyaṃ / tat kasya hetos tathā hi / kṣāntipāramitā kṣāntipāramitayā śūnyā / yā ca kṣāntipāramitāśūnyatā na sā kṣāntipāramitā / na cānyatra kṣāntipāramitāyāḥ śūnyatā / kṣāntipāramitaiva śūnyatā śūnyataiva kṣāntipāramitā / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vīryapāramitāyāṃ na sthātavyaṃ / tat kasya hetos tathā hi / vīryapāramitā vīryapāramitayā śūnyā / yā ca vīryapāramitāśūnyatā na sā vīryapāramitā / na cānyatra vīryapāramitāyāḥ śūnyatā / vīryapāramitaiva śūnyatā śūnyataiva vīryapāramitā / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā dhyānapāramitāyāṃ na sthātavyaṃ / tat kasya hetos tathā hi / dhyānapāramitā dhyānapāramitayā śūnyā / yā ca dhyānapāramitāśūnyatā na sā dhyānapāramitā / na cānyatra dhyānapāramitāyāḥ śūnyatā / dhyānapāramitaiva śūnyatā śūnyataiva dhyānapāramitā / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā prajñāpāramitāyāṃ na sthātavyaṃ / tat kasya hetos tathā hi / prajñāpāramitā prajñāpāramitayā śūnyā / yā ca prajñāpāramitāśūnyatā na sā prajñāpāramitā / na cānyatra prajñāpāramitāyāḥ śūnyatā / prajñāpāramitaiva śūnyatā śūnyataiva prajñāpāramitā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā ṣaṭṣu pāramitāsu na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā caturṣu smṛtyupasthāneṣu na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan smṛtyupasthānāni smṛtyupasthānaiḥ śūnyāni / yā ca bhagavan smṛtyupasthānaśūnyatā na tāni smṛtyupasthānāni / na cānyatra smṛtyupasthānebhyaḥ śūnyatā / smṛtyupasthānāny eva śūnyatā śūnyataiva smṛtyupasthānāni / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāratāyāṃ caratā smṛtyupasthāneṣu na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā samyakprahāṇeṣu na sthātavyaṃ / tat kasya hetos tathā hi bhagavan samyakprahāṇāni samyakprahāṇaiḥ śūnyāni / yā ca samyakprahāṇaśūnyatā na tāni samyakprahāṇāni / na cānyatra samyakprahāṇebhyaḥ śūnyatā samyakprahāṇāny eva śūnyatā śūnyataiva samyakprahāṇāni / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā samyakprahāṇeṣu na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā ṛddhipādeṣu na sthātavyaṃ / tat kasya hetos tathā hi bhagavann ṛddhipādāḥ ṛddhipādaiḥ śūnyāḥ / yā ca ṛddhipādaśūnyatā na te ṛddhipādāḥ / na cānyatra ṛddhipādebhyaḥ śūnyatā / ṛddhipādā eva śūnyatā śūnyataiva ṛddhipādāḥ / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā ṛddhipādeṣu na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā indriyeṣu na sthātavyaṃ / tat kasya hetos tathā hi /

bhagavann indriyāṇīndriyaiḥ śūnyāni yā ca bhagavann indriyaśūnyatā na tānīndriyāṇi / na cānyatrendriyebhyaḥ śūnyatā indriyāṇy eva śūnyatā śūnyataivendriyāṇi / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā indriyeṣu na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā pañcasu baleṣu na sthātavyaṃ / tat kasya hetos tathā hi bhagavan balāni balaiḥ śūnyāni yā ca bhagavan balaśūnyatā na tāni balāni / na cānyatra balebhyaḥ śūnyatā / balāny eva śūnyatā śūnyataiva balāni / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā baleṣu na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saptasu bodhyaṅgeṣu na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan bodhyaṅgāni bodhyaṅgaiḥ śūnyāni / yā ca bhagavan bodhyaṅgaśūnyatā na tāni bodhyaṅgāni / na cānyatra bodhyaṅgebhyaḥ śūnyatā / bodhyaṅgāny eva śūnyatā śūnyataiva bodhyaṅgāni / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saptasu bodhyaṅgeṣu na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā āryāṣṭāṅgamārge na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan mārgo mārgeṇa śūnyaḥ / yā ca bhagavan mārgaśūnyatā na sa mārgaḥ na cānyatra mārgāc chūnyatā mārgā eva śūnyatā śūnyataiva mārgaḥ / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā mārge na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā caturṣv āryasatyeṣu na sthātavyaṃ / tat kasya hetos tathā hi / bhagavann āryasatyāni āryasatyaiḥ śūnyāni yā ca bhagavann āryasatyaśūnyatā na tāny āryasatyāni na cānyatrāryasatyebhyaḥ śūnyatā / āryasatyāny eva śūnyatā śūnyataivāryasatyāni / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā āryasatyeṣu na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā dhyāneṣu na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan dhyānāni dhyānaiḥ śūnyāni / yā ca dhyānaśūnyatā na tāni dhyānāni / na cānyatra dhyānebhyaḥ śūnyatā / dhyānāny eva śūnyatā /

śūnyataiva dhyānāni / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā dhyāneṣu na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā caturṣv apramāṇeṣu na sthātavyaṃ / tat kasya hetos tathā hi / bhagavann apramāṇāni pramāṇaiḥ śūnyāni yā ca bhagavann apramāṇaśūnyatā na tāny apramāṇāni / na cānyatrāpramāṇebhyaḥ śūnyatā apramāṇāny eva śūnyatā śūnyataivāpramāṇāni / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā apramāṇeṣu na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā caturṣv ārūpyasamāpattiṣu na sthātavyaṃ / tat kasya hetos tathā hi / bhagavann ārūpyasamāpattaya ārūpyasamāpattibhiḥ śūnyāḥ / yā ca bhagavann ārūpyasamāpattiśūnyatā na tā ārūpyasamāpattayaḥ / na cānyatrārūpyasamāpattibhyaḥ śūnyatā ārūpyasamāpattaya eva śūnyatā śūnyataivārūpyasamāpattayaḥ / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā ārūpyasamāpattiṣu na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratāṣṭāsu vimokṣeṣu na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan vimokṣā vimokṣaiḥ śūnyāḥ / yā ca bhagavan vimokṣaśūnyatā na te vimokṣāḥ / na cānyatra vimokṣebhyaḥ śūnyatā vimokṣā eva śūnyatā śūnyataiva vimokṣāḥ / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vimokṣeṣu na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā navasv anupūrvavihārasamāpattiṣu na sthātavyaṃ / tat kasya hetos tathā hi / bhagavann anupūrvavihārasamāpattayo 'nupūrvavihārasamāpattibhiḥ śūnyāḥ / yā ca bhagavann anupūrvavihārasamāpattiśūnyatā na tā anupūrvavihārasamāpattayaḥ / na cānyatrānupūrvavihārasamāpattibhyaḥ śūnyatā anupūrvavihārasamāpattaya eva śūnyatā śūnyataivānupūrvavihārasamāpattayaḥ / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā anupūrvavihārasamāpattiṣu na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā śūnyatānimittāpraṇihiteṣu na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan śūnyatānimittāpraṇihitavimokṣamukhāni śūnyatānimittāpraṇihitavimokṣamukhaiḥ śūnyāni / yā ca bhagavan śūnyatānimittāpraṇihitavimokṣamukhaśūnyatā na tāni śūnyatānimittāpraṇihitavimokṣamukhāni / na cānyatraśūnyatānimittāpraṇihitavimokṣamukhebhyaḥ śūnyatā śūnyatānimittāpraṇihitavimokṣamukhāny eva śūnyatā śūnyataiva śūnyatānimittāprāṇihitavimokṣamukhāni /

anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā śūnyatānimittāpraṇihitavimokṣamukheṣu na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā daśatathāgatabaleṣu na sthātavyaṃ / tat kasya hetos tathā hi / bhagavaṃs tathāgatabalāni tathāgatabalaiḥ śūnyāni / yā ca bhagavaṃs tathāgatabalaśūnyatā na tāni tathāgatabalāni / na cānyatra tathāgatabalebhyaḥ śūnyatā / tathāgatabalāny eva śūnyatā śūnyataiva tathāgatabalāni / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā tathāgatabaleṣu na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā caturṣu vaiśāradyeṣu na sthātavyaṃ / tat kasya hetos tāthā hi / bhagavan vaiśāradyāni vaiśāradyaiḥ śūnyāni / yā ca bhagavan vaiśāradyaśūnyatā na tāni vaiśāradyāni / na cānyatra vaiśāradyebhyaḥ śūnyatā / vaiśāradyāny eva śūnyatā śūnyataiva vaiśāradyāni / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vaiśāradyeṣu na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā catasṛṣu pratisaṃvitsu na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan pratisaṃvidaḥ pratisaṃvidbhiḥ śūnyāḥ / yā ca pratisaṃvicchūnyatā na tāḥ pratisaṃvidaḥ / na cānyatra pratisaṃvidbhyaḥ śūnyatā pratisaṃvida eva śūnyatā / śūnyataiva pratisaṃvidaḥ / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā pratisaṃvitsu na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā mahākaruṇāyāṃ na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan mahākaruṇā mahākaruṇyā śūnyā / yā ca mahākaruṇāśūnyatā na sā mahākaruṇā / na cānyatra mahākaruṇāyāḥ śūnyatā / mahākaruṇaiva śūnyatā, śūnyataiva mahākaruṇā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā mahākaruṇāyāṃ na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā aṣṭādaśāveṇikabuddhadharme na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan āveṇikabuddhadharmāḥ āveṇikabuddhadharmaiḥ śūnyāḥ / yā ca bhagavann āveṇikabuddhadharmaśūnyatā na te āveṇikabuddhadharmāḥ / na cānyatrāveṇikabuddhadharmebhyaḥ śūnyatā / āveṇikabuddhadharmā eva śūnyatā śūnyataivāveṇikabuddhadharmāḥ / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā āveṇikabuddhadharmeṣu na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratākṣareṣu na sthātavyaṃ / ekodāhāreṣu na sthātavyaṃ / pṛthaguvyudāhāre na sthātavyaṃ / tat kasya hetos tathā hi / bhagavann akṣarāny akṣaraiḥ śūnyā yā cākṣaraśūnyatā na tāny akṣārāṇi / na cānyatrākṣarebhyaḥ śūnyatā akṣarāṇy eva śūnyatā / śūnyataivākṣarāṇi / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā akṣareṣu na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā abhijñāsu na sthātavyaṃ / tat kasya hetos tathā hi / bhagavann abhijñā abhijñābhiḥ śūnyā / yā cābhijñāśūnyatā na tā abhijñāḥ / na cānyatrābhijñābhyaḥ śūnyatā abhijñā eva śūnyatā śūnyataivābhijñā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā abhijñāsu na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā sarvasamādhimukheṣu na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan sarvasamādhimukhāni sarvasamādhimukhaiḥ śūnyāni / yā ca samādhimukhaśūnyatā na tāni samādhimukhāni / na cānyatra samādhimukhebhyaḥ śūnyatā / samādhimukhāny eva śūnyatā śūnyataiva samādhimukhāni / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā sarvasamādhimukheṣu na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā sarvadhāraṇīmukheṣu na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan dhāraṇīmukhāni dhāraṇīmukhaiḥ śūnyāni / yā ca dhāraṇīmukhaśūnyatā na tāni dhāraṇīmukhāni / na cānyatra dhāraṇīmukhebhyaḥ śūnyatā / dhāraṇīmukhāny eva śūnyatā śūnyataiva dhāraṇīmukhāni / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā dhāraṇīmukheṣu na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā rūpam anityam iti na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan rūpānityatā rūpānityatayā śūnyā / yā ca rūpānityatāśūnyatā na sā rūpānityatā / na cānyatra rūpānityāyāḥ śūnyatā / rūpānityataiva śūnyatā / śūnyataiva rūpānityatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā rūpānityatāyāṃ na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vedanānityeti na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan vedanānityatā vedanānityatayā śūnyā / yā ca vedanānityatāśūnyatā na sā vedanānityatā / na cānyatra vedanānityatāyāḥ śūnyatā / vedanānityataiva śūnyatā śūnyataiva vedanānityatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vedanānityatāyāṃ na sthātavyaṃ / tena prajñāpāramitāyāṃ caratā saṃjñānityeti na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan saṃjñānityatā saṃjñānityatayā śūnyā / yā ca saṃjñānityatāśūnyatā na sā saṃjñānityatā / na cānyatra saṃjñānityatāyāḥ śūnyatā / saṃjñānityataiva śūnyatā śūnyataiva saṃjñānityatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃjñānityeti na sthātavyaṃ / tena prajñāpāramitāyāṃ caratā saṃskārā anityā iti na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan saṃskārānityatā saṃskārānityatayā śūnyā / yā ca saṃskārānityatāśūnyatā na sā saṃskārānityatā / saṃskārānityataiva śūnyatā śūnyataiva saṃskārānityatā /

anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃskāra anityā iti na sthātavyaṃ / tena prajñāpāramitāyāṃ caratā vijñānam anityam iti na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan vijñānānityatā vijñānānityatayā śūnyā / yā ca bhagavan vijñānānityatāśūnyatā na sā vijñānānityatā / na cānyatra vijñānānityatāyāḥ śūnyatā / vijñānānityataiva śūnyatā śūnyataiva vijñānānityatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vijñānam anityam iti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā rūpaṃ duḥkham iti na sthātavyaṃ / tat kasya hetos tathā hi rūpaduḥkhatā rūpaduḥkhatayā śūnyatā / yā ca rūpaduḥkhatāśūnyatā na sā rūpaduḥkhatā / na cānyatra rūpaduḥkhatāyāḥ śūnyatā / rūpaduḥkhataiva śūnyatā śūnyataiva rūpaduḥkhatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā rūpaduḥkhatāyāṃ na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vedanā duḥkheti na sthāthavyaṃ / tat kasya hetos tathā hi / bhagavan vedanāduḥkhatā vedanāduḥkhatayā śūnyā / yā ca vedanāduḥkhatāśūnyatā na sā vedanāduḥkhatā / na cānyatra vedanāduḥkhatāyāḥ śūnyatā / vedanā duḥkhataiva śūnyatā śūnyataiva vedanāduḥkhatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vedanāduḥkhatāyāṃ na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃjñā duḥkheti na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan saṃjñāduḥkhatā saṃjñāduḥkhatayā śūnyā / yā ca saṃjñāduḥkhatāśūnyatā na sā saṃjñāduḥkhatā / na cānyatra saṃjñāduḥkhatāyāḥ śūnyatā / saṃjñāduḥkhataiva śūnyatā śūnyataiva saṃjñāduḥkhatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃjñāduḥkhatāyāṃ na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃskārā duḥkhā iti na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan saṃskāraduḥkhatā saṃskāraduḥkhatayā śūnyā /

yā ca saṃskāraduḥkhatāśūnyatā na sā saṃskāraduḥkhatā / na cānyatra saṃskāraduḥkhatāyāḥ śūnyatā / saṃskāraduḥkhataiva śūnyatā śūnyataiva saṃskāraduḥkhatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃskāraduḥkhatāyāṃ na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vijñānaṃ duḥkham iti na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan vijñānaduḥkhatā vijñānaduḥkhatayā śūnyā / yā ca vijñānaduḥkhatāśūnyatā na sā vijñānaduḥkhatā / na cānyatra vijñānaduḥkhatāyāḥ śūnyatā / vijñānaduḥkhataiva śūnyatā śūnyataiva vijñānaduḥkhatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vijñānaduḥkhatāyāṃ na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā rūpam anātmeti na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan rūpānātmatā rūpānātmatayā śūnyā / yā ca rūpānātmatāśūnyatā na sā rūpānātmatā / na cānyatra rūpānātmatāyāḥ śūnyatā / rūpānātmataiva śūnyatā śūnyataiva rūpānātmatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā rūpam anātmeti na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vedanānātmeti na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan vedanānātmatā vedanānātmatayā śūnyā yā ca vedanānātmatāśūnyatā na sā vedanānātmatā / na cānyatra vedanānātmatāyāḥ śūnyatā / vedanānātmataiva śūnyatā śūnyataiva vedanānātmatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vedanānātmeti na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃjñānātmeti na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan saṃjñānātmatā saṃjñānātmatayā śūnyā / yā ca saṃjñānātmatāśūnyatā na sā saṃjñānātmatā / na cānyatra saṃjñānātmatāyāḥ śūnyatā / saṃjñānātmataiva śūnyatā śūnyataiva saṃjñānātmatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃjñānātmeti na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃskārā anātmāna iti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan saṃskārānātmatā saṃskārānātmatayā śūnyā /

yā ca saṃskārānātmatāśūnyatā na sā saṃskārānātmatā / na cānyatra saṃskārānātmatāyāḥ śūnyatā / saṃskārānātmataiva śūnyatā śūnyataiva saṃskārānātmatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃskārā anātmāna iti na sthātavyaṃ / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vijñānam anātmeti na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan vijñānānātmatā vijñānānātmatayā śūnyā / yā ca vijñānānātmatāśūnyatā na sā vijñānānātmatā / na cānyatra vijñānānātmatāyāḥ śūnyatā / vijñānānātmataiva śūnyatā / śūnyataiva vijñānānātmatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vijñānam anātmeti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā rūpaṃ śāntam iti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan rūpaśāntatā rūpaśāntatayā śūnyā / yā ca rūpaśāntatāśūnyatā na sā rūpaśāntatā / na cānyatra rūpaśāntatāyāḥ śūnyatā / rūpaśāntataiva śūnyatā / śūnyataiva rūpaśāntatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā rūpaṃ śāntam iti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vedanāśānteti na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan vedanāśāntatā vedanāśāntatayā śūnyā / yā ca vedanāśāntatāśūnyatā na sā vedanāśāntatā / na cānyatra vedanāśāntatāyāḥ śūnyatā / vedanāśāntataiva śūnyatā / śūnyataiva vedanāśāntatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vedanāśānteti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃjñāśānteti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan saṃjñāśāntatā saṃjñāśāntatayā śūnyā / yā ca saṃjñāśāntatāśūnyatā na sā saṃjñāśāntatā / na cānyatra saṃjñāśāntatāyāḥ śūnyatā / saṃjñāśāntataiva śūnyatā śūnyataiva saṃjñāśāntatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃjñāśānteti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāṇaramitāyāṃ caratā saṃskārāḥ śānta iti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan saṃskāraśāntatā saṃskāraśāntatayā śūnyā / yā ca saṃskāraśāntatāśūnyatā na sā saṃskāraśāntatā / na cānyatra saṃskāraśāntatāyāḥ śūnyatā / saṃskāraśāntataiva śūnyatā / śūnyataiva saṃskāraśāntatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃskārāḥ śānta iti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā / vijñānaṃ śāntam iti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan vijñānaśāntatā vijñānaśāntatayā śūnyā / yā ca vijñānaśāntatāśūnyatā na sā vijñānaśāntatā / na cānyatra vijñānaśāntatāyāḥ śūnyatā / vijñānaśāntataiva śūnyatā / śūnyataiva vijñānaśāntatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāparamitāyāṃ caratā vijñānaṃ śāntam iti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā rūpaṃ śūnyam iti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan rūpaśūnyatā rūpaśūnyatayā śūnyā / yā ca rūpaśūnyatā na sā rūpaśūnyatā / na cānyatra rūpaśūnyatāyāḥ śūnyatā / rūpaśūnyataiva śūnyatā śūnyataiva rūpaśūnyatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā rūpaṃ śūnyam iti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vedanāśūnyeti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan vedanāśūnyatā vedanāśūnyatayā śūnyā / yā ca vedanāśūnyatā na sā vedanāśūnyatā / na cānyatra vedanāśūnyatāyāḥ śūnyatā / vedanāśūnyataiva śūnyatā śūnyataiva vedanāśūnyatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vedanāśūnyeti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃjñāśūnyeti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan saṃjñāśūnyatā saṃjñāśūnyatayā śūnyā / yā ca saṃjñāśūnyatā na sā saṃjñāśūnyatā / na cānyatra saṃjñāśūnyatāyāḥ śūnyatā / saṃjñāśūnyataiva śūnyatā śūnyataiva saṃjñāśūnyatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃjñāśūnyeti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃskārāḥ śūnyā iti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan saṃskāraśūnyatā saṃskāraśūnyatayā śūnyā / yā ca saṃskāraśūnyatā na sā saṃskāraśūnyatā / na cānyatra saṃskāraśūnyatāyāḥ śūnyatā saṃskāraśūnyataiva śūnyatā / śūnyataiva saṃskāraśūnyatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃskārāḥ śūnya iti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vijñānaśūnyam iti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan vijñānaśūnyatā vijñānaśūnyatayā śūnyā / yā ca vijñānaśūnyatāśūnyatā na sā vijñānaśūnyatā / na cānyatra vijñānaśūnyatāyāḥ śūnyatā / vijñānaśūnyataiva śūnyatā śūnyataiva vijñānaśūnyatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vijñānaṃ śūnyam iti na sthāvavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā rūpam ānimittam iti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan rūpānimittatā rūpānimittatayā śūnyā / yā ca rūpānimittatāśūnyatā na sā rūpānimittatā / na cānyatra rūpānimittatāyāḥ śūnyatā / rūpānimittataiva śūnyatā / śūnyataiva rūpānimittatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyā caratā rūpam ānimittam iti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vedanānimittam iti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan vedanānimittatā vedanānimittatayā śūnyā / yā ca vedanānimittatāśūnyatā na sā vedanānimittatā / na cānyatra vedanānimittatāyāḥ śūnyatā / vedanānimittataiva śūnyatā / śūnyataiva vedanānimittatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vedanānimittam iti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃjñānimittam iti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan saṃjñānimittatā saṃjñānimittatayā śūnyā / yā ca saṃjñānimittatāśūnyatā na sā saṃjñānimittatā / na cānyatra saṃjñānimittatāyāḥ śūnyatā / saṃjñānimittataiva śūnyatā śūnyataiva saṃjñānimittatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃjñānimittam iti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃskārā ānimittam iti na sthātavyaṃ / tat kasya hetos tathā hi saṃskārānimittatā saṃskārānimittatayā śūnyā / yā ca saṃskārānimittatāśūnyatā na sā saṃskārānimittatā / na cānyatra saṃskārānimittatāyāḥ śūnyatā / saṃskārānimittataiva śūnyatā / śūnyataiva saṃskārānimittatā / anena bhagavan paryāyeṇa bodhisattvena

mahāsattvena prajñāpāramitāyāṃ caratā saṃskārā ānimittam iti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vijñānaṃ ānimittam iti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan vijñānānimittatā vijñānānimittatayā śūnyā / yā ca vijñānānimittatāśūnyatā na sā vijñānānimittatā / na cānyatra vijñānānimittatāyāḥ śūnyatā / vijñānānimittataiva śūnyatā śūnyataiva vijñānānimittatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vijñānam ānimittam iti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā rūpam apraṇihitam iti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan rūpāpraṇihitatā rūpāpraṇihitatayā śūnyā / yā ca rūpāpraṇihitatāśūnyatā na sā rūpāpraṇihitatā / na cānyatra rūpāpraṇihitatāyāḥ śūnyatā / rūpāpraṇihitataiva śūnyatā / śūnyataiva rūpāpraṇihitatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā rūpam apraṇihitam iti na sthātavya / punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratāpraṇihiteti na sthāvavyaṃ / tat kasya hetos tathā hi bhagavan vedanāpraṇihitatā vedanāpraṇihitatayā śūnyā / yā ca vedanāpraṇihitatāśūnyatā na sā vedanāpraṇihitatā / na cānyatra vedanāpraṇihitatāyāḥ śūnyatā / vedanāpraṇihitataiva śūnyatā / śūnyataiva vedanāpraṇihitatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vedanāpraṇihiteti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃjñāpraṇihiteti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan saṃjñāpraṇihitā saṃjñāpraṇihitatayā śūnyā / yā ca saṃjñāpraṇihitatāśūnyatā na sā saṃjñāpraṇihitatā / na cānyatra saṃjñāpraṇihitatāyāḥ śūnyatā / saṃjñāpraṇihitataiva śūnyatā / śūnyataiva saṃjñāpraṇihitatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃjñāpraṇihiteti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃskārāḥ apraṇihitā iti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan saṃskārāpraṇihitatā saṃskārāpraṇihitatayā śūnyā / yā ca saṃskārāpraṇihitatāśūnyatā na sā saṃskārāpraṇihitatā / na cānyatra saṃskārāpraṇihitatāyāḥ śūnyatā / saṃskārāpraṇihitataiva śūnyatā / śūnyataiva saṃskārāpraṇihitatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃskārā apraṇihitā iti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vijñānam apraṇihitam iti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan vijñānāpraṇihitatā vijñānāpraṇihitatayā śūnyā / yā ca vijñānāpraṇihitatāśūnyatā / na sā vijñānāpraṇihitatā / na cānyatra vijñānāpraṇihitatāyāḥ śūnyatā / vijñānāpraṇihitataiva śūnyatā / śūnyataiva vijñānāpraṇihitatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vijñānam apraṇihitam iti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā rūpaṃ viviktam iti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan rūpaviviktatā rūpaviviktatayā śūnyā / yā ca rūpaviviktatāśūnyatā na sā rūpaviviktatā / na cānyatra rūpaviviktatāyāḥ śūnyatā / rūpaviviktataiva śūnyatā śūnyataiva rūpaviviktatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā rūpaṃ viviktam iti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vedanā vivikteti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan vedanāviviktatā vedanāviviktatayā śūnyā / yā ca vedanāviviktatāśūnyatā na sā vedanāviviktatā / na cānyatra vedanāviviktatāyāḥ śūnyatā / vedanāviviktataiva śūnyatā śūnyataiva vedanāviviktatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vedanā vivikteti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃjñā vivikteti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan saṃjñāviviktatā saṃjñāviviktatayā śūnyā / yā ca saṃjñāviviktatāśūnyatā na sā saṃjñāviviktatā / na cānyatra saṃjñāviviktatāyāḥ śūnyatā / saṃjñāviviktataiva śūnyatā śūnyataiva saṃjñāviviktatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃjñā vivikteti na sthātavyṃa /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃskārāḥ viviktatā iti na sthātavyaṃ / tat kasya hetos tathā hi / bhagavan saṃskāraviviktatā saṃskāraviviktatayā śūnyā / yā ca saṃskāraviviktatāśūnyatā na sā saṃskāraviviktatā / na cānyatra saṃskāraviviktatāyāḥ śūnyatā / saṃskāraviviktataiva śūnyatā / śūnyataiva saṃskāraviviktatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā saṃskārā viviktā iti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vijñānaṃ viviktam iti na sthātavyaṃ / tat kasya hetos tathā hi bhagavan vijñānaviviktatā vijñānaviviktatayā śūnyā / yā ca vijñānaviviktatāśūnyatā na sā vijñānaviviktatā / na cānyatra vijñānaviviktatāyāḥ śūnyatā / vijñānaviviktataiva śūnyatā / śūnyataiva vijñānaviviktatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā vijñānaṃ viviktam iti na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā tathatāyāṃ na sthātavyaṃ / tat kasya hetos tathā hi bhagavan tathatā tathatayā śūnyā / yā ca tathatāśūnyatā na sā tathatā / na cānyatra tathatāyāḥ śūnyatā / tathataiva śūnyatā / śūnyataiva tathatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā tathatāyāṃ na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā dharmatāyāṃ na sthātavyaṃ / tat kasya hetos tathā hi bhagavan dharmatā dharmatayā śūnyā / yā ca dharmatāśūnyatā na sā dharmatā / na cānyatra dharmatāyāḥ śūnyatā / śūnyataiva dharmatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā dharmatāyāṃ na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā dharmadhātau na sthātavyaṃ / tat kasya hetos tathā hi bhagavan dharmadhātu dharmadhātunā śūnyā / yā ca dharmadhātuśūnyatā na sa dharmadhātuḥ / na cānyatra dharmadhātoḥ śūnyatā / dharmadhātur eva śūnyatā / śūnyataiva dharmadhātuḥ / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā dharmadhātau na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā dharmaniyāmatayāṃ na sthātavyaṃ / tat kasya hetos tathā hi bhagavan dharmaniyāmatā dharmaniyāmatayā śūnyā / yā ca dharmaniyāmatāśūnyatā na sā dharmaniyāmatā / na cānyatra dharmaniyāmatāyāḥ śūnyatā / dharmaniyāmataiva śūnyatā / śūnyataiva dharmaniyāmatā / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā dharmaniyāmatāyāṃ na sthātavyaṃ /

punar aparaṃ bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā bhūtakoṭyāṃ na sthātavyaṃ / tat kasya hetos tathā hi bhagavan / bhūtakoṭir bhūtakoṭyā śūnyā / yā ca bhūtakoṭiśūnyatā na sā bhūtakoṭiḥ / na cānyatra bhūtakoṭyāḥ śūnyatā / bhūtakoṭir eva śūnyatā / śūnyataiva bhūtakoṭiḥ / anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā bhūtakoṭyāṃ na sthātavyaṃ /

saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena rūpe tiṣṭhati / rūpasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena vedanāyāṃ tiṣṭhati / vedanāyā abhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena saṃjñāyāṃ tiṣṭhati / saṃjñābhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena saṃskāre tiṣṭhati / saṃskārāṇām abhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena vijñāne tiṣṭhati / vijñānasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / tat kasya hetor na hy abhisaṃskāre caran bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ parigṛhṇāti na prajñāpāramitāyogam āpadyate / aparipūrayan prajñāpāramitāṃ na niryāti sarvākārajñatāyāṃ /

saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena cakṣuṣi tiṣṭhati / cakṣuṣo 'bhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena śrotre tiṣṭhati / śrotrasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānaśena ghrāṇe tiṣṭhati / ghrāṇasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena jihvāyāṃ tiṣṭhati / sa jihvāyā abhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena kāye tiṣṭhati / sa kāyasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena manasi tiṣṭhati / sa manaso 'bhisaṃskāre carati na carati prajñāpāramitāyāṃ / tat kasya hetor na hy abhisaṃskāre caran bodhisattvo mahāsattvaḥ prajñāpāramitāṃ parigṛhṇāti na prajñāpāramitāyogam āpadyate / aparipūrayan prajñāpāramitāṃ na niryāti sarvākārajñatāyāṃ /

saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena rūpe tiṣṭhati / sa rūpasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena śabde tiṣṭhati / sa śabdasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena gandhe tiṣṭhati / sa gandhasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena rase tiṣṭhati / sa rasasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena sparśe tiṣṭhati / sa sparśasyābhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena dharmeṣu tiṣṭhati / sa dharmāṇām abhisaṃskāre carati na carati prajñāpāramitāyāṃ / tat kasya hetos tathā hi / abhisaṃskāre caran bodhisattvo mahāsattvaḥ prajñāpāramitāṃ parigṛhṇāti / na prajñāpāramitāyogam āpadyate / aparipūrayan prajñāpāramitāṃ na niryāti sarvākārajñatāyāṃ /

saced bhagavan bodhisattvo mahāsattvaṃ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena cakṣurvijñāne tiṣṭhati / sa cakṣurvijñānasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena śrotravijñāne tiṣṭhati / sa śrotravijñānasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena ghrāṇavijñāne tiṣṭhati / sa ghrāṇavijñānasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena jihvāvijñāne tiṣṭhati / sa jihvāvijñānasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena kāyavijñāne tiṣṭhati / sa kāyavijñānasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena vijñāne tiṣṭhati / sa manovijñānasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / tat kasya hetos tathā hi abhisaṃskāre caran bodhisattvo mahāsattvaḥ prajñāpāramitāṃ parigṛhṇāti / na prajñāpāramitāyogam āpadyate / aparipūrayan prañāpāramitāṃ na niryāti sarvākārajñatāyāṃ /

saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena cakṣuḥsaṃsparśe tiṣṭhati / sa cakṣuḥsaṃsparśasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena śrotrasaṃsparśe tiṣṭhati / sa śrotrasaṃsparśasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena ghrāṇasaṃsparśe tiṣṭhati / sa ghrāṇasaṃsparśasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena jihvāsaṃsparśe tiṣṭhati / sa jihvāsaṃsparśasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena kāyasaṃsparśe tiṣṭhati / sa kāyasaṃsparśasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena manaḥsaṃsparśe tiṣṭhati / sa manaḥsaṃsparśasyābhisaṃskāre carati na carati prajñāpāramitāyāṃ / tat kasya hetos tathā hi abhisaṃskāre caran bodhisattvo mahāsattvaḥ prajñāpāramitāṃ parigṛhṇāti / na prajñāpāramitāyogam āpadyate / aparipūrayan prajñāpāramitāṃ na niryāti sarvākārajñatāyāṃ /

saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena cakṣuḥsaṃsparśajāyāṃ vedanāyāṃ tiṣṭhati / sa cakṣuḥsaṃsparśajāyā vedanāyā abhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena śrotrasaṃsparśajāyāṃ vedanāyāṃ tiṣṭhati / sa śrotrasaṃsparśajāyā vedanāyā abhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena ghrāṇasaṃparśajāyāṃ vedanāyāṃ tiṣṭhati / sa ghrāṇasaṃsparśajāyā vedanāyā abhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena jihvāsaṃsparśajāyāṃ vedanāyāṃ tiṣṭhati / sa jihvāsaṃsparśajāyā vedanāyā abhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena kāyasaṃsparśajāyāṃ vedanāyāṃ tiṣṭhati / sa kāyasaṃsparśajāyā vedanāyā abhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena manaḥsaṃsparśajāyāṃ vedanāyāṃ tiṣṭhati / sa manaḥsaṃsparśajāyā vedanāyā abhisaṃskāre carati na carati prajñāpāramitāyāṃ / tat kasya hetor na hy abhisaṃskāre caran bodhisattvo mahāsattvaḥ prajñāpāramitāṃ parigṛhṇāti na prajñāpāramitāyogaṃ samāpadyate / aparipūrayan prajñāpāramitāṃ na niryāti sarvākārajñatāyāṃ /

saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena pṛthivīdhātau tiṣṭhati / sa pṛthivīdhātor abhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasenābdhātau tiṣṭhati / so 'bdhātor abhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena tejodhātau tiṣṭhati / sa tejodhātor abhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena vāyudhātau tiṣṭhati / sa vāyudhātor abhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasenākāśadhātau tiṣṭhati / sa ākāśadhātor abhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena vijñānadhātau tiṣṭhati / sa vijñānadhātor abhisaṃskāre carati na carati prajñāpāramitāyāṃ / tat kasya hetor na hy abhisaṃskāre caran bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ parigṛhṇāti / na prajñāpāramitāyogam āpadyate / aparipūrayan prajñāpāramitāṃ na niryāti sarvākārajñatāyāṃ /

saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena vidyāyāṃ tiṣṭhati / so 'vidyāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena saṃskāreṣu tiṣṭhati / sa saṃskārāṇām abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakaragatena mānasena nāmarūpe tiṣṭhati / sa nāmarūpasyābhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena ṣaḍāyatane tiṣṭhati / sa ṣaḍāyatanasyābhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena sparśe tiṣṭhati / sa sparśasyābhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavam bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena vedanāyāṃ tiṣṭhati / sa vedanāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena tṛṣṇāyāṃ tiṣṭhati / sa tṛṣṇāyāṃ abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasenopādāne tiṣṭhati /

sa upādānasyābhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena bhave tiṣṭhati / sa bhavasyābhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena jātau tiṣṭhati / sa jāter abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena jarāmaraṇe tiṣṭhati / sa jarāmaraṇasyābhisaṃskāre carati / na carati prajñāpāramitāyāṃ / tat kasya hetor na hy abhisaṃskāre caran bodhisattvo mahāsattvaḥ prajñāpāramitāṃ parigṛhṇāti na prajñāpāramitāyogam āpadyate / aparipūrayan prajñāpāramitāṃ na niyāti sarvākārajñatāyāṃ /

saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena dānapāramitāyāṃ tiṣṭhati / sa dānapāramitāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena śīlapāramitāyāṃ tiṣṭhati / sa śīlapāramitāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena kṣāntipāramitāyāṃ carati / sa kṣāntipāramitāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena vīryapāramitāyāṃ tiṣṭhati / sa vīryapāramitāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena dhyānapāramitāyāṃ tiṣṭhati / sa dhyānapāramitāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena prajñāpāramitāyāṃ tiṣṭhati / sa prajñāpāramitāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / tat kasya hetor na hy abhisaṃskāre caran bodhisattvo mahāsattvaḥ prajñāpāramitāṃ parigṛhṇāti / na prajñāpāramitāyogam āpadyate / aparipūrayan prajñāpāramitāṃ na niryāti sarvākārajñatāyāṃ /

saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasenādhyātmaśūnyatāyāṃ tiṣṭhati / so 'dhyātmaśūnyatāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkārmamakāragatena mānasena bahirdhāśūnyatāyāṃ tiṣṭhati / sa bahirdhāśūnyatāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasenādhyātmabahirdhāśūnyatāyāṃ tiṣṭhati / so 'dhyātmabahirdhāśūnyatāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena śūnyatāśūnyatāyāṃ tiṣṭhati / sa śūnyatāśūnyatāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena mahāśūnyatāyāṃ tiṣṭhati / sa mahāśūnyatāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena paramārthaśūnyatāyāṃ tiṣṭhati / sa paramārthaśūnyatāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena saṃskṛtaśūnyatāyāṃ tiṣṭhati / sa saṃskṛtaśūnyatāyā abhisaṃskāre carati /

na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakausālenāhaṅkāramamakāragatena mānasenātyantaśūnyatāyāṃ tiṣṭhati / so 'tyantasaṃskṛtāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasenānavarāgraśūnyatāyāṃ tiṣṭhati / so 'navarāgraśūnyatāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena prakṛtiśūnyatāyāṃ tiṣṭhati / sa prakṛtiśūnyatāyā abhisaṃṣkāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena sarvadharmaśūnyatāyāṃ tiṣṭhati / sa sarvadharmaśūnyatāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisatvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena svalakṣaṇaśūnyatāyāṃ tiṣṭhati / sa svalakṣaṇaśūnyatāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasenānupalambhaśūnyatāyāṃ tiṣṭhati / so 'nupalambhaśūnyatāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasenābhāvaśūnyatāyāṃ tiṣṭhati /

so 'bhāvaśūnyatāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena svabhāvaśūnyatāyāṃ tiṣṭhati / sa svabhāvaśūnyatāyā abhisaṃskāre carati na carati prajñāpāramitāyāṃ / saced bhagavan bodhisattvo mahāsattvaṃ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasenābhāvasvabhāvaśūnyatāyāṃ tiṣṭhati / so 'bhāvasvabhāvaśūnyatāyā abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / tat kasya hetor na hy abhisaṃskāre caran bodhisattvo mahāsattvaḥ prajñāpāramitāṃ parigṛhṇāti / na prajñāpāramitāyogam āpadyate / aparipūrayan prajñāpāramitāṃ na niryāti sarvākārajñatāyāṃ /

saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena smṛtyupasthāneṣu tiṣṭhati / sa smṛtyupasthānānām abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / tat kasya hetor na hy abhisaṃskāre caran bodhisattvo mahāsattvaḥ prajñāpāramitāṃ parigṛhṇāti / na prajñāpāramitāyogaṃ samāpadyate / aparipūrayan prajñāpāramitāṃ na niryāti sarvākārajñatāyāṃ /

saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena samyakprahāṇeṣu tiṣṭhati / sa samyakprahāṇānām abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / tat kasya hetor na hy abhisaṃskāre caran bodhisattvo mahāsattvaḥ prajñāpāramitāṃ parigṛhṇāti / na prajñāpāramitāyogaṃ samāpadyate / aparipūrayan prajñāpāramitāṃ na niryāti sarvākārajñatāyāṃ /

saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasena ṛddhipādeṣu tiṣṭhati / sa ṛddhipādānām abhisaṃskāre carati / na carati prajñāpāramitāyāṃ / tat kasya hetor na hy abhisaṃskāre caran bodhisattvo mahāsattvaḥ prajñāpāramitāṃ parigṛhṇāti / na prajñāpāramitāyogaṃ samāpadyate / aparipūrayan prajñāpāramitāṃ na niryāti sarvākārajñatāyāṃ / saced bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann anupāyakauśalenāhaṅkāramamakāragatena mānasenendriyeṣu tiṣṭhati / sa indriyāṇām abhisaṃskāre carati na carati prajñāpāramitāyāṃ / tat kasya hetor na hy abhisaṃskāre caran bodhisattvo mahāsattvaḥ prajñāpāramitāṃ parigṛhṇāti / na prajñāpāramitāyogaṃ samāpadyate / aparipūrayan prajñāpāramitāṃ na niryāti sarvākārajñatāyāṃ /