Phạn tạng · Phạn bản GRETIL — chữ La-tinh (IAST) · Kinh tạng › Kinh Đại thừa
Śatasāhasrikā Prajñāpāramitā-2
- Thông tin
- GRETIL — Takayasu Kimura, Tokyo: Sankibo Busshorin 2009-2014.CC BY-NC-SA 4.0
yat punar evaṃ vadasi, kena kāraṇenāryasatyāparyantatayā bodhisattvāparyantatā veditavyeti, āryasatyāny āyuṣmañ chāradvatīputrākāśasamāni. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputrāryasatyānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, āryasatyaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇāryasatyāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena dhyānāparyantatayā bodhisattvāparyantatā veditavyeti, dhyānāny āyuṣmañ chāradvatīputrākāśasamāni. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra dhyānānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate dhyānaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa dhyānāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenāpramāṇāparyantatayā bodhisattvāparyantatā veditavyeti, apramāṇāny āyuṣmañ chāradvatīputrākāśasamāni. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputrāpramāṇānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, apramāṇaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇāpramāṇāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenārūpyasamāpattyaparyantatayā bodhisattvāparyantatā veditavyeti, ārūpyasamāpattaya āyuṣmañ chāradvatīputrākāśasamāḥ. tat kasya hetoḥ? tadyathāpi nāmākaśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputrārūpyasamāpattīnārp na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, ārūpyasamāpattiśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇārūpyasamāpattyaparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenāṣṭavimokṣāparyantatayā bodhisattvāparyantatā veditavyeti, aṣṭavimokṣā āyuṣmañ chāradvatīputrākāśasamāḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākaśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra vimokṣāṇāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, vimokṣaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa vimokṣāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenānupūrvavihārasamāpattyaparyantatayā bodhisattvāparyantatā veditavyeti, anupūrvavihārasamāpattaya āyuṣmañ chāradvatīputrākāśasamāḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyiiṣmañ chāradvatīputrānupūrvavihārasamāpattīnāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anupūrvavihārasamāpattiśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇānupūrvavihārasamāpattyaparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena śūnyatānimittāpraṇihitavimokṣamukhāparyantatayā bodhisattvāparyantatā veditavyeti, śūnyatānimittāpraṇihitavimokṣamukhāny āyuṣmañ chāradvatīputrākāśasamāni. tat kasya hetoḥ? tadyathāpi nāmāyuṣmañ chāradvatīputra ākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra (śsp_ii-1_67) śūnyatānimittāpraṇihitavimokṣamukhānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate śūnyatānimittāpraṇihitavimokṣamukhaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa śūnyatānimittāpraṇihitavimokṣamukhāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenābhijñāparyantatayā bodhisattvāparyantatā veditavyeti, abhijñā āyuṣmañ chāradvatīputrākāśasamāḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputrābhijñāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, abhijñāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇābhijñāparyantatayā bodhisattvo 'paryantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena samādhyaparyantatayā bodhisattvāparyantatā veditavyeti, samādhaya āyuṣmañ chāradvatīputrākāśasamāḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra samādhīnāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate samādhiśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa samādhyaparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena dhāraṇīmukhāparyantatayā bodhisattvāparyantatā veditavyeti, dhāraṇīmukhāny āyuṣmañ chāradvatīputrākāśasamāni. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra dhāraṇīmukhānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate dhāraṇīmukhaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa dhāraṇīmukhāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena tathāgatabalāparyantatayā (śsp_ii-1_68) bodhisattvāparyantatā veditavyeti, tathāgatabalāny āyuṣmañ chāradvatīputrākāśasamāni. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra tathāgatabalānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate tathāgatabalaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa tathāgatabalāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena vaiśāradyāparyantatayā bodhisattvāparyantatā veditavyeti, vaiśāradyāny āyuṣmañ chāradvatīputrākāśasamāni. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra vaiśāradyānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate vaiśāradyaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa vaiśāradyāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena pratisaṃvidaparyantatayā bodhisattvāparyantatā veditavyeti, pratisaṃvida āyuṣmañ chāradvatīputrākāśasamāḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra pratisaṃvidāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate pratisaṃvidśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa pratisaṃvidaparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena mahākaruṇāparyantatayā bodhisattvāparyantatā veditavyeti, mahākaruṇāyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra mahākaruṇānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate mahākaruṇāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa (śsp_ii-1_69) mahākaruṇāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenāveṇikabuddhadharmāparyantatayā bodhisattvāparyantatā veditavyeti, āveṇikabuddhadharmā āyuṣmañ chāradvatīputrākāśasamāḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputrāveṇikabuddhadharmānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, āveṇikabuddhadharmaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇāveṇikabuddhadharmāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar āyuṣmañ chāradvatīputra evaṃ vadasi, kena kāraṇena rūpaṃ bodhisattva ity evam api na saṃvidyate nopalabhata iti, kena kāraṇena vedanā bodhisattva ity evam api na saṃvidyate nopalabhyata iti, saṃjñā bodhisattva ity evam api na saṃvidyate nopalabhyata iti, saṃskārā bodhisattva ity evam api na saṃvidyate nopalabhyata iti, vijñānaṃ bodhisattva ity evam api na saṃvidyate nopalabhyata iti. rūpam āyuṣmañ chāradvatīputra rūpena śūnyam. tat kasya hetoḥ? na hi śūnyatāyāṃ rūpaṃ saṃvidyate na bodhisattvaḥ, anenāyuṣmañ chāradvatīputra paryāyeṇa rūpaṃ bodhisattva ity evam api na saṃvidyate nopalabhyate. vedanā vedanayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ rūpaṃ saṃvidyate na bodhisattvaḥ, anenāyuṣmañ chāradvatīputra paryāyeṇa vedanā bodhisattva ity evam api na saṃvidyate nopalabhyate. saṃjñā saṃjñayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ saṃjñā saṃvidyate na bodhisattvaḥ, anenāyuṣmañ chāradvatīputra paryāyeṇa saṃjñā bodhisattva ity evam api na saṃvidyate nopalabhyate. saṃskārāḥ saṃskāraiḥ śūnyāḥ. tat kasya hetoḥ? na hi śūnyatāyāṃ saṃskārāḥ saṃvidyate na bodhisattvaḥ, anenāyuṣmañ chāradvatīputra paryāyeṇa saṃskārā bodhisattva ity evam api na saṃvidyate nopalabhyate. vijñānaṃ vijñānena śūnyam. tat kasya hetoḥ? na hi śūnyatāyāṃ vijñānaṃ saṃvidyate na bodhisattvaḥ, anenāyuṣmañ chāradvatīputra paryāyeṇa vijñānaṃ bodhisattva ity evam api na saṃvidyate nopalabhyate.
punar aparam āyuṣmañ chāradvatīputra dānapāramitā dānapāramitayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ dānapāramitā saṃvidyate na bodhisattvaḥ. śīlapāramitā śīlapāramitayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ śīlapāramitā saṃvidyate na bodhisattvaḥ. kṣāntipāramitā kṣāntipāramitayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ kṣāntipāramitāṃ saṃvidyate na bodhisattvaḥ. vīryapāramitā vīryapāramitayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ vīryapāramitā saṃvidyate na bodhisattvaḥ. dhyānapāramitā dhyānapāramitayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ dhyānapāramitā saṃvidyate na bodhisattvaḥ. prajñāpāramitā prajñāpāramitayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ prajñāpāramitā saṃvidyate na bodhisattvaḥ.
punar aparam āyuṣmañ chāradvatīputrādhyātmaśūnyatādhyātmaśūnyatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyām adhyātmaśūnyatā saṃvidyate na bodhisattvaḥ, bahirdhāśūnyatā bahirdhāśūnyatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ bahirdhāśūnyatā saṃvidyate na bodhisattvaḥ, adhyātmabahirdhāśūnyatā adhyātmabahirdhāśūnyatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyām adhyātmabahirdhāśūnyatā saṃvidyate na bodhisattvaḥ, śūnyatāśūnyatā śūnyatāśūnyatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ śūnyatāśūnyatā saṃvidyate na bodhisattvaḥ, mahāśūnyatā mahāśūnyatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ mahāśūnyatā saṃvidyate na bodhisattvaḥ,paramārthaśūnyatā paramārthaśūnyatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ paramārthaśūnyatā saṃvidyate na bodhisattvaḥ, saṃskṛtaśūnyatā saṃskṛtaśūnyatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ saṃskṛtaśūnyatā saṃvidyate na bodhisattvaḥ, asaṃskṛtaśūnyatāsaṃskṛtaśūnyatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyām asaṃskṛtaśūnyatā saṃvidyate na bodhisattvaḥ, atyantaśūnyatātyantaśūnyatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyām atyantaśūnyatā saṃvidyate na bodhisattvaḥ, anavarāgraśūnyatānavarāgraśūnyatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyām anavarāgraśūnyatā saṃvidyate na bodhisattvaḥ, anavakāraśūnyatānavakāraśūnyatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyām anavakāraśūnyatā saṃvidyate na bodhisattvaḥ, prakṛtiśūnyatā prakṛtiśūnyatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ prakṛtiśūnyatā saṃvidyate na bodhisattvaḥ, sarvadharmaśūnyatā
sarvadharmaśūnyatayā (śsp_ii-1_71) śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ sarvadharmaśūnyatā saṃvidyate na bodhisattvaḥ, svalakṣanaśūnyatā svalakṣanaśūnyatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ svalakṣanaśūnyatā saṃvidyate na bodhisattvaḥ, anupalambhaśūnyatānupalambhaśūnyatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyām anupalambhaśūnyatā saṃvidyate na bodhisattvaḥ, abhāvaśūnyatābhāvaśūnyatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyām abhāvaśūnyatā saṃvidyate na bodhisattvaḥ, bhāvaśūnyatā bhāvaśūnyatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ bhāvaśūnyatā saṃvidyate na bodhisattvaḥ, abhāvasvabhāvaśūnyatābhāvasvabhāvaśūnyatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyām abhāvasvabhāvaśūnyatā saṃvidyate na bodhisattvaḥ.
punar aparam āyuṣmañ chāradvatīputra smṛtyupasthānāni smṛtyupasthānaiḥ śūnyāni. tat kasya hetoḥ? na hi śūnyatāyāṃ smṛtyupasthānāni saṃvidyante na bodhisattvaḥ. samyakprahāṇāni samyakprahāṇaiḥ śūnyāni. tat kasya hetoḥ? na hi śūnyatāyāṃ samyakprahāṇāni saṃvidyante na bodhisattvaḥ. ṛddhipādā ṛddhipādaiḥ śūnyāḥ. tat kasya hetoḥ? na hi śūnyatāyāṃ samyakprahāṇāni saṃvidyante na bodhisattvaḥ. indriyāṇīndriyaiḥ śūnyāni. tat kasya hetoḥ? na hi śūnyatāyām indriyāni saṃvidyante na bodhisattvaḥ. balāni balaiḥ śūnyāni. tat kasya hetoḥ? na hi śūnyatāyāṃ balāni saṃvidyante na bodhisattvaḥ. bodhyaṅgāni bodhyaṅgaiḥ śūnyāni. tat kasya hetoḥ? na hi śūnyatāyāṃ bodhyaṅgāni saṃvidyante na bodhisattvaḥ. āryāṣṭāṅgo mārga āryāṣṭāṅgena mārgena śūnyaḥ. tat kasya hetoḥ? na hi śūnyatāyām āryāṣṭāṅgo mārgaḥ saṃvidyate na bodhisattvaḥ. āryasatyāny āryasatyaiḥ śūnyāni. tat kasya hetoḥ? na hi śūnyatāyāṃ āryasatyāni saṃvidyante na bodhisattvaḥ. dhyānāni dhyānaiḥ śūnyāni. tat kasya hetoḥ? na hi śūnyatāyāṃ dhyānāni saṃvidyante na bodhisattvaḥ. apramāṇāny apramāṇaiḥ śūnyāni. tat kasya hetoḥ? na hi śūnyatāyāṃ apramāṇāni saṃvidyante na bodhisattvaḥ. ārūpyasamāpattaya ārūpyasamāpattibhiḥ śūnyāḥ. tat kasya hetoḥ? na hi śūnyatāyāṃ ārūpyasamāpattayaḥ saṃvidyante na bodhisattvaḥ. aṣṭau vimokṣā vimokṣaiḥ śūnyāḥ. tat kasya hetoḥ? na hi śūnyatāyām aṣṭau vimokṣāḥ saṃvidyante na bodhisattvaḥ. navānupūrvavihārasamāpattaya navānupūrvavihārasamāpattibhiḥ śūnyāḥ. tat kasya hetoḥ? na hi śūnyatāyāṃ navānupūrvavihārasamāpattayaḥ
saṃvidyante na (śsp_ii-1_72) bodhisattvaḥ. śūnyatānimittāpraṇihitavimokṣamukhāni śūnyatānimittāpraṇihitavimokṣa mukhaiḥ śūnyāni. tat kasya hetoḥ? na hi śūnyatāyāṃ śūnyatānimittāpraṇihitavimokṣamukhāni saṃvidyante na bodhisattvaḥ. abhijñā abhijñābhiḥ śūnyāḥ. tat kasya hetoḥ? na hi śūnyatāyām abhijñāḥ saṃvidyante na bodhisattvaḥ. samādhayaḥ samādhibhiḥ śūnyāḥ. tat kasya hetoḥ? na hi śūnyatāyāṃ samādhayaḥ saṃvidyante na bodhisattvaḥ. dhāraṇīmukhāni dhāraṇīmukhaiḥ śūnyāḥ. tat kasya hetoḥ? na hi śūnyatāyāṃ dhāraṇīmukhāni saṃvidyante na bodhisattvaḥ. tathāgatabalāni tathāgatabalaiḥ śūnyāni. tat kasya hetoḥ? na hi śūnyatāyāṃ tathāgatabalāni saṃvidyante na bodhisattvaḥ. vaiśāradyāni vaiśāradyaiḥ śūnyāni. tat kasya hetoḥ? na hi śūnyatāyāṃ vaiśāradyāni saṃvidyante na bodhisattvaḥ. pratisaṃvidaḥ pratisaṃvidbhiḥ śūnyāḥ. tat kasya hetoḥ? na hi śūnyatāyāṃ pratisaṃvidaḥ saṃvidyante na bodhisattvaḥ. mahākaruṇā mahākaruṇayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ mahākaruṇā saṃvidyate na bodhisattvaḥ. āveṇikabuddhadharmā āveṇikabuddhadharmaiḥ śūnyāḥ. tat kasya hetoḥ? na hi śūnyatāyām āveṇikabuddhadharmāḥ saṃvidyante na bodhisattvaḥ. dharmadhātur dharmadhātunā śūnyaḥ. tat kasya hetoḥ? na hi śūnyatāyāṃ dharmadhātuḥ saṃvidyate na bodhisattvaḥ. tathatā tathatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ tathatā saṃvidyate na bodhisattvaḥ. bhūtakoṭir bhūtakoṭyā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ bhūtakoṭiḥ saṃvidyate na bodhisattvaḥ. acintyadhātur acintyadhātunā śūnyaḥ. tat kasya hetoḥ? na
hi śūnyatāyām acintyadhātuḥ saṃvidyate na bodhisattvaḥ. sarvajñatā sarvajñatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ sarvajñatā saṃvidyate na bodhisattvaḥ. mārgākārajñatā mārgākārajñatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ mārgākārajñatā saṃvidyate na bodhisattvaḥ. sarvākārajñatā sarvākārajñatayā śūnyā. tat kasya hetoḥ? na hi śūnyatāyāṃ sarvākārajñatā saṃvidyate na bodhisattvaḥ. śrāvakayānaṃ śrāvakayānena śūnyam. tat kasya hetoḥ? na hi śūnyatāyāṃ śrāvakayānaṃ saṃvidyate na bodhisattvaḥ. pratyekabuddhayānaṃ pratyekabuddhayānena śūnyam. tat kasya hetoḥ? na hi śūnyatāyāṃ pratyekabuddhayānaṃ saṃvidyate na bodhisattvaḥ. buddhayānaṃ buddhayānena śūnyam. tat kasya hetoḥ? na hi śūnyatāyāṃ buddhayānaṃ saṃvidyate na bodhisattvaḥ. śrāvakaḥ śrāvakena śūnyaḥ. tat (śsp_ii-1_73) kasya hetoḥ? na hi śūnyatāyāṃ śrāvakaḥ saṃvidyate na bodhisattvaḥ. pratyekabuddhaḥ pratyekabuddhena śūnyaḥ. tat kasya hetoḥ? na hi śūnyatāyāṃ pratyekabuddhaḥ saṃvidyate na bodhisattvaḥ. tathāgatas tathāgatena śūnyaḥ. tat kasya hetoḥ? na hi śūnyatāyāṃ tathāgataḥ saṃvidyate na bodhisattvaḥ.
anenāyuṣmañ chāradvatīputra paryāyeṇa rūpaṃ bodhisattva ity evam api na saṃvidyate nopalabhyate, vedanā bodhisattva ity evam api na saṃvidyate nopalabhyate, saṃjñā bodhisattva ity evam api na saṃvidyate nopalabhyate, saṃskārā bodhisattva ity evam api na saṃvidyate nopalabhyate, vijñānaṃ bodhisattva ity evam api na saṃvidyate nopalabhyate.
yad apy āyuṣmañ chāradvatīputra evam āha kena kāraṇena vadasi, evam āha sarveṇa sarvaṃ bodhisattvam anupalambhamānaḥ katamaṃ bodhisattvaṃ katamasyāṃ prajñāpāramitāyām evaṃ vadiṣyāmy anuśāsiṣyāmīti.
rūpam āyuṣmañ chāradvatīputra rūpe na saṃvidyate nopalabhyate,
rūpaṃ vedanāyāṃ na saṃvidyate nopalabhyate,
vedanā vedanāyāṃ na saṃvidyate nopalabhyate,
vedanā rūpe na saṃvidyate nopalabhyate,
rūpavedanā saṃjñāyāṃ na saṃvidyate nopalabhyate,
saṃjñā saṃjñāyāṃ na saṃvidyate nopalabhyate,
saṃjñā rūpavedanayo na saṃvidyate nopalabhyate,
rūpavedanāsaṃjñā saṃskāreṣu na saṃvidyate nopalabhyate,
saṃskārāḥ saṃskāreṣu na saṃvidyante nopalabhyate,
saṃskārā rūpavedanāsaṃjñāsu na saṃvidyate nopalabhyate,
rūpavedanāsaṃjñāsaṃskārā vijñāne na saṃvidyate nopalabhyate,
vijñānaṃ vijñāne na saṃvidyate nopalabhyate,
vijñānaṃ rūpavedanāsaṃjñāsaṃskāreṣu na saṃvidyate nopalabhyate.
cakṣur āyuṣmañ chāradvatīputra cakṣuṣi na saṃvidyate nopalabhyate,
cakṣuḥ śrotre na saṃvidyate nopalabhyate,
śrotraṃ śrotre na saṃvidyate nopalabhyate,
śrotraṃ cakṣuṣi na saṃvidyate nopalabhyate,
cakṣuḥ śrotraś ca ghrāṇe na saṃvidyate nopalabhyate,
ghrāṇaṃ ghrāṇe na saṃvidyate nopalabhyate,
ghrānaṃ cakṣuḥśrotrayo na saṃvidyate nopalabhyate,
cakṣuḥśrotraghrāṇaṃ jihvāyāṃ na saṃvidyate nopalabhyate,
jihvā jihvāyāṃ na saṃvidyate nopalabhyate,
jihvā cakṣuḥśrotraghrāṇeṣu na saṃvidyate nopalabhyate,
cakṣuḥśrotraghrāṇajihvāḥ kāye na saṃvidyate nopalabhyate,
kāyaḥ kāye na saṃvidyate nopalabhyate,
kāyaś cakṣuḥśrotraghrāṇajihvāsu na saṃvidyate nopalabhyate,
cakṣuḥśrotraghrāṇajihvākāyā manasi na saṃvidyate nopalabhyate,
mano manasi na saṃvidyate nopalabhyate,
manaś cakṣuḥśrotraghrāṇajihvākāyeṣu na saṃvidyate nopalabhyate.
rūpaṃ rūpe na saṃvidyate nopalabhyate,
rūpaṃ śabde na saṃvidyate nopalabhyate,
śabdaḥ śabde na saṃvidyate nopalabhyate,
śabdo rūpe na saṃvidyate nopalabhyate,
rūpaśabdo gandhe na saṃvidyate nopalabhyate,
gandho gandhe na saṃvidyate nopalabhyate,
gandho rūpaśabdayo na saṃvidyate nopalabhyate,
rūpaśabdogandho rase na saṃvidyate nopalabhyate,
raso rase na saṃvidyate nopalabhyate,
raso rūpaśabdagandheṣu na saṃvidyate nopalabhyate,
rūpaśabdagandharasaḥ sparśe na saṃvidyate nopalabhyate,
sparśaḥ sparse na saṃvidyate nopalabhyate,
sparśo rūpaśabdagandharaseṣu na saṃvidyate nopalabhyate,
rūpaśabdagandharasasparśo dharmeṣu na saṃvidyate nopalabhyate,
dharmā dharmeṣu na saṃvidyate nopalabhyate,
dharmā rūpaśabdagandharasasparśeṣu na saṃvidyate nopalabhyate.
cakṣurvijñānaṃ cakṣurvijñāne na saṃvidyate nopalabhyate,
cakṣurvijñānaṃ śrotravijñāne na saṃvidyate nopalabhyate,
śrotravijñānaṃ śrotravijñāne na saṃvidyate nopalabhyate,
śrotravijñānaṃ cakṣurvijñāne na saṃvidyate nopalabhyate,
cakṣurvijñānaṃ śrotravijñānañ ca ghrāṇavijñāne na saṃvidyate nopalabhyate,
ghrāṇavijñānaṃ ghrāṇavijñāne na saṃvidyate nopalabhyate,
ghrāṇavijñānaṃ cakṣurvijñānaśrotravijñānayo na saṃvidyate nopalabhyate,
cakṣurvijñānaśrotravijñānaghrāṇavijñānāni jihvāvijñāne na saṃvidyante nopalabhyante,
jihvāvijñānaṃ jihvāvijñāne na saṃvidyate nopalabhyate,
jihvāvijñānaṃ cakṣurvijñānaśrotravijñānaghrāṇavijñāneṣu na saṃvidyate nopalabhyate,
cakṣurvijñānaśrotravijñānaghrāṇavijñānajihvāvijñānāni kāyavijñāne na saṃvidyante nopalabhyante,
kāyavijñānaṃ kāyavijñāne na saṃvidyate nopalabhyate,
kāyavijñānaṃ cakṣurvijñānaśrotravijñānaghrāṇavijñānajihvāvijñāneṣu na saṃvidyate nopalabhyate,
cakṣurvijñānaśrotravijñānaghrāṇavijñānajihvāvijñānakāyavijñānāni manovijñāne na saṃvidyante nopalabhyante,
manovijñānaṃ manovijñāne na saṃvidyate nopalabhyate,
manovijñānaṃ cakṣurvijñānaśrotravijñānaghrāṇavijñānajihvāvijñānakāyavijñāneṣu na saṃvidyate nopalabhyate.
cakṣuḥsaṃsparśaś cakṣuḥsaṃsparśe na saṃvidyate nopalabhyate,
cakṣuḥsaṃsparśaḥ śrotrasaṃsparśe na saṃvidyate nopalabhyate,
śrotrasaṃsparśaḥ śrotrasaṃsparśe na saṃvidyate nopalabhyate,
śrotrasaṃsparśaś cakṣuḥsaṃsparśe na saṃvidyate nopalabhyate,
cakṣuḥsaṃsparśaḥ śrotrasaṃsparśo ghrāṇasaṃsparśe na saṃvidyate nopalabhyate,
ghrāṇasaṃsparśo ghrāṇasaṃsparśe na saṃvidyate nopalabhyate,
ghrāṇasaṃsparśaś cakṣuḥsaṃsparśaśrotrasaṃsparśayo na saṃvidyate nopalabhyate,
cakṣuḥsaṃsparśaḥ śrotrasaṃsparśo ghrāṇasaṃsparśo jihvāsaṃsparśe na saṃvidyate nopalabhyate,
jihvāsaṃsparśo jihvāsaṃsparśe na saṃvidyate nopalabhyate,
jihvāsaṃsparśaś cakṣuḥsaṃsparśaśrotrasaṃsparśaghrāṇasaṃsparśajihvāsaṃsparśeṣu na saṃvidyate nopalabhyate,
cakṣuḥsaṃsparśaḥ śrotrasaṃsparśo ghrāṇasaṃsparśo jihvāsaṃsparśaḥ kāyasaṃsparśe na saṃvidyate nopalabhyate,
kāyasaṃsparśaḥ kāyasaṃsparśe na saṃvidyate nopalabhyate,
kāyasaṃsparśaś cakṣuḥsaṃsparśaśrotrasaṃsparśaghrāṇasaṃsparsajihvāsaṃsparśeṣu na saṃvidyate nopalabhyate,
cakṣuḥsaṃsparśaśrotrasaṃsparśaghrāṇasaṃsparśajihvāsaṃsparśakāyasaṃsparśā manaḥsaṃsparśe na saṃvidyante nopalabhyante,
manaḥsaṃsparśo manaḥsaṃsparśe na saṃvidyate nopalabhyate,
manaḥsaṃsparśaś cakṣuḥsaṃsparśaśrotrasaṃsparśaghrāṇasaṃsparśajihvāsaṃsparśakāyasaṃsparśeṣu na saṃvidyate nopalabhyate.
cakṣuḥsaṃsparśajāvedanā cakṣuḥsaṃsparśajāvedanāyāṃ na saṃvidyate nopalabhyate,
cakṣuḥsaṃsparśajāvedanā śrotrasaṃsparśajāvedanāyāṃ na saṃvidyate nopalabhyate,
śrotrasaṃsparśajāvedanā śrotrasaṃsparśajāvedanāyāṃ na saṃvidyate nopalabhyate,
śrotrasaṃsparśajāvedanā cakṣuḥsaṃsparśajāvedanāyāṃ na saṃvidyate nopalabhyate,
cakṣuḥsaṃsparśajāvedanāśrotrasaṃsparśajāvedanā ghrāṇasaṃsparśajāvedanāyāṃ na saṃvidyate nopalabhyate,
ghrāṇasaṃsparśajāvedanā ghrāṇasaṃsparśajāvedanāyāṃ na saṃvidyate nopalabhyate,
ghrāṇasaṃsparśajāvedanā cakṣuḥsaṃspaśajāvedanāśrotrasaṃsparśajāvedanayor na saṃvidyate nopalabhyate,
cakṣuḥsaṃsparśajāvedanāśrotrasaṃsparśajāvedanāghrāṇasaṃsparśajāvedanā jihvāsaṃsparśajāvedanāyāṃ na saṃvidyante nopalabhyante,
jihvāsaṃsparśajāvedanā jihvāsaṃsparśajāvedanāyāṃ na saṃvidyate nopalabhyate,
jihvāsaṃsparśajāvedanā cakṣuḥsaṃsparśajāvedanāśrotrasaṃsparśajāvedanāghrāṇasaṃsparśajāvedanāsu na saṃvidyate nopalabhyate,
cakṣuḥsaṃsparśajāvedanāśrotrasaṃsparśajāvedanāghrāṇasaṃsparśajāvedanājihvāsaṃsparśajāvedanāḥ kāyasaṃsparśajāvedanāyāṃ na saṃvidyante nopalabhyante,
kāyasaṃsparśajāvedanā kāyasaṃsparśajāvedanāyāṃ na saṃvidyate nopalabhyate,
kāyasaṃsparśajāvedanā cakṣuḥsaṃsparśajāvedanāśrotrasaṃsparśajāvedanāghrāṇasaṃsparśajāvedanājihvāsaṃsparśajāvedanāsu (śsp_ii-1_77) na saṃvidyate nopalabhyate,
cakṣuḥsaṃsparśajāvedanāśrotrasaṃsparśajāvedanāghrāṇasaṃsparśajāvedanājihvāsaṃsparśajāvedanākāyasaṃsparśajāvedanā manaḥsaṃsparśajāvedanāyāṃ na saṃvidyante nopalabhyante,
manaḥsaṃsparśajāvedanā manaḥsaṃsparśajāvedanāyāṃ na saṃvidyate nopalabhyate,
manaḥsaṃsparśajāvedanā cakṣuḥsaṃsparśajāvedanāśrotrasaṃsparśajāvedanāghrāṇasaṃsparśajāvedanājihvāsaṃsparśajāvedanākāyasaṃsarśajāvedanāsu na saṃvidyate nopalabhyate.
pṛthivīdhātu pṛthivīdhātau na saṃvidyate nopalabhyate,
pṛthivīdhātur abdhātau na saṃvidyate nopalabhyate,
abdhātur abdhātau na saṃvidyate nopalabhyate,
abdhātuḥ pṛthivīdhātau na saṃvidyate nopalabhyate,
pṛthivīdhātur abdhātuś ca tejodhātau na saṃvidyate nopalabhyate,
tejodhātuḥ tejodhātau na saṃvidyate nopalabhyate,
tejodhātuḥ pṛthivīdhātāv abdhātau ca na saṃvidyate nopalabhyate,
pṛthivīdhātur abdhātuḥ tejodhātur vāyudhātau na saṃvidyate nopalabhyate,
vāyudhātur vāyudhātau na saṃvidyate nopalabhyate,
vāyudhātuḥ pṛthivīdhātvabdhātutejodhātuṣu na saṃvidyate nopalabhyate,
pṛthivīdhātur abdhātutejodhātuvāyudhātur ākāśadhātau na saṃvidyate nopalabhyate,
ākāśadhātur ākāśadhātau na saṃvidyate nopalabhyate,
ākāśadhātuḥ pṛthivīdhātvabdhātutejodhātuvāyudhātuṣu na saṃvidyate nopalabhyate,
pṛthivīdhātur abdhātutejodhātuvāyudhātur ākāśadhātur vā vijñānadhātau na saṃvidyate nopalabhyate,
vijñānadhātur vijñānadhātau na saṃvidyate nopalabhyate,
vijñānadhātuḥ pṛthivīdhātvabdhātutejodhātuvāyudhātvākāśadhātuṣu na saṃvidyate nopalabhyate.
avidyā avidyāyāṃ na saṃvidyate nopalabhyate,
avidyā saṃskāreṣu na saṃvidyate nopalabhyate,
saṃskārāḥ saṃskāreṣu na saṃvidyante nopalabhyante,
saṃskārā avidyāyāṃ na saṃvidyante nopalabhyante,
avidyā saṃskārāś ca vijñāne na saṃvidyate nopalabhyate,
vijñānaṃ vijñāne na saṃvidyate nopalabhyate,
vijñānam avidyāyāṃ saṃskāreṣu ca na saṃvidyate nopalabhyate,
avidyāsaṃskāravijñānāni nāmarūpe na saṃvidyante nopalabhyante,
nāmarūpaṃ nāmarūpe na saṃvidyate nopalabhyate,
nāmarūpam avidyāsaṃskāravijñāneṣu na saṃvidyate nopalabhyate,
avidyāsaṃskāravijñānanāmarūpāṇi ṣaḍāyatane na saṃvidyante nopalabhyante,
ṣaḍāyatanaṃ ṣaḍāyatane na saṃvidyate nopalabhyate,
ṣaḍāyatanam avidyāsaṃskāravijñānanāmarūpeṣu na saṃvidyate nopalabhyate,
avidyāsaṃskāravijñānanāmarūpaṣaḍāyatanāni sparse na saṃvidyante nopalabhyante,
sparśaḥ sparse na saṃvidyate nopalabhyate,
sparśo 'vidyāsaṃskāravijñānanāmarūpaṣaḍāyataneṣu na saṃvidyate nopalabhyate,
avidyāsaṃskāravijñānanāmarūpaṣaḍāyatanasparśā vedanāyāṃ na saṃvidyante nopalabhyante,
vedanā vedanāyāṃ na saṃvidyate nopalabhyate,
vedanāvidyāsaṃskāravijñānanāmarūpaṣaḍāyatanasparśeṣu na saṃvidyate nopalabhyate,
avidyāsaṃskāravijñānanāmarūpaṣaḍāyatanasparśavedanās tṛṣṇāyāṃ na saṃvidyate nopalabhyate,
tṛṣṇā tṛṣṇāyāṃ na saṃvidyate nopalabhyate,
tṛṣṇāvidyāsaṃskāravijñānanāmarūpaṣaḍāyatanasparśavedanāsu na saṃvidyate nopalabhyate,
avidyāsaṃskāravijñānanāmarūpaṣaḍāyatanasparśavedanātṛṣṇā upādāne na saṃvidyante nopalabhyante,
upādānam upādāne na saṃvidyate nopalabhyate,
upādānam avidyāsaṃskāravijñānanāmarūpaṣaḍāyatanasparśavedanātṛṣṇāsu na saṃvidyate nopalabhyate,
avidyāsaṃskāravijñānanāmarūpaṣaḍāyatanasparśavedanātṛṣṇopādānāni bhave na saṃvidyante nopalabhyante,
bhavo bhave na saṃvidyate nopalabhyate,
bhavo 'vidyāsaṃskāravijñānanāmarūpaṣaḍāyatanasparśavedanātṛṣṇopādāneṣu na saṃvidyate nopalabhyate,
avidyāsaṃskāravijñānanāmarūpaṣaḍāyatanasparśavedanātṛṣṇopādānabhavā jātau na saṃvidyante nopalabhyante,
jātir jātau na saṃvidyate nopalabhyate,
jātir avidyāsaṃskāravijñānanāmarūpaṣaḍāyatanasparśavedanātṛṣṇopadānabhaveṣu na saṃvidyate nopalabhyate,
avidyāsaṃskāravijñānanāmarūpaṣaḍāyatanasparśavedanātṛṣṇopādānabhavajātayo jarāmaraṇe na saṃvidyante nopalabhyante,
jarāmaraṇaṃ jarāmaraṇe na saṃvidyate nopalabhyate,
jarāmaraṇam avidyāsaṃskāravijñānanāmarūpaṣaḍāyatanasparśavedanātṛṣṇopādānabhavajātiṣu na saṃvidyate nopalabhyate.
dānapāramitā dānapāramitāyāṃ na saṃvidyate nopalabhyate,
dānapāramitā śīlapāramitāyāṃ na saṃvidyate nopalabhyate,
śīlapāramitā śīlapāramitāyāṃ na saṃvidyate nopalabhyate,
śīlapāramitā dānapāramitāyāṃ na saṃvidyate nopalabhyate,
dānapāramitā śīlapāramitā kṣāntipāramitāyāṃ na saṃvidyate nopalabhyate,
kṣāntipāramitā kṣāntipāramitāyāṃ na saṃvidyate nopalabhyate,
kṣāntipāramitā dānapāramitāśīlapāramitayo na saṃvidyate nopalabhyate,
dānapāramitā śīlapāramitā kṣāntipāramitā vīryapāramitāyāṃ na saṃvidyate nopalabhyate,
vīryapāramitā vīryapāramitāyāṃ na saṃvidyate nopalabhyate,
vīryapāramitā dānapāramitāśīlapāramitākṣāntipāramitāsu na saṃvidyate nopalabhyate,
dānapāramitā śīlapāramitā kṣāntipāramitā vīryapāramitā dhyānapāramitāyāṃ na saṃvidyate nopalabhyate,
dhyānapāramitā dhyānapāramitāyāṃ na saṃvidyate nopalabhyate,
dhyānapāramitā dānapāramitāśīlapāramitākṣāntipāramitāvīryapāramitāsu na saṃvidyate nopalabhyate,
dānapāramitā śīlapāramitā kṣāntipāramitā vīryapāramitā dhyānapāramitā prajñāpāramitāyāṃ na saṃvidyate nopalabhyate,
prajñāpāramitā prajñāpāramitāyāṃ na saṃvidyate nopalabhyate,
prajñāpāramitā dānapāramitāśīlapāramitākṣāntipāramitāvīryapāramitādhyānapāramitāsu na saṃvidyate nopalabhyate.
adhyātmaśūnyatādhyātmaśūnyatāyāṃ na saṃvidyate nopalabhyate,
adhyātmaśūnyatā bahirdhāśūnyatāyāṃ na saṃvidyate nopalabhyate,
bahirdhāśūnyatā bahirdhāśūnyatāyāṃ na saṃvidyate nopalabhyate,
bahirdhāśūnyatādhyātmaśūnyatāyāṃ na saṃvidyate nopalabhyate,
adhyātmaśūnyatā bahirdhāśūnyatādhyātmabahirdhāśūnyatāyāṃ na saṃvidyate nopalabhyate,
adhyātmabahirdhāśūnyatādhyātmabahirdhāśūnyatāyāṃ na saṃvidyate nopalabhyate,
adhyātmabahirdhāśūnyatādhyātmaśūnyatābahirdhāśūnyatayo na saṃvidyate nopalabhyate,
adhyātmaśūnyatā bahirdhāśūnyatā śūnyatāśūnyatāyāṃ na saṃvidyate nopalabhyate,
śūnyatāśūnyatā śūnyatāśūnyatāyāṃ na saṃvidyate nopalabhyate,
śūnyatāśūnyatādhyātmaśūnyatābahirdhāśūnyatayo na saṃvidyate nopalabhyate,
adhyātmaśūnyatā bahirdhāśūnyatādhyātmabahirdhāśūnyatā śūnyatāśūnyatā mahāśūnyatāyāṃ na saṃvidyate nopalabhyate,
mahāśūnyatā mahāśūnyatāyāṃ na saṃvidyate nopalabhyate,
mahāśūnyatādhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāsu na saṃvidyate nopalabhyate,
adhyātmaśūnyatā bahirdhāśūnyatādhyātmabahirdhāśūnyatā śūnyatāśūnyatā mahāśūnyatā paramārthaśūnyatāyāṃ na saṃvidyate nopalabhyate,
paramārthaśūnyatā paramārthaśūnyatāyāṃ na saṃvidyate nopalabhyate,
paramārthaśūnyatādhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāsu na saṃvidyate nopalabhyate,
adhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāḥ saṃskṛtaśūnyatāyāṃ na (śsp_ii-1_81) saṃvidyante nopalabhyante,
saṃskṛtaśūnyatā saṃskṛtaśūnyatāyāṃ na saṃvidyate nopalabhyate,
saṃskṛtaśūnyatādhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāsu na saṃvidyate nopalabhyate,
adhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāsaṃskṛtaśūnyatā asaṃskṛtaśūnyatāyāṃ na saṃvidyante nopalabhyante,
asaṃskṛtaśūnyatāsaṃskṛtaśūnyatāyāṃ na saṃvidyate nopalabhyate,
asaṃskṛtaśūnyatādhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāsaṃskṛtaśūnyatāsu na saṃvidyate nopalabhyate,
adhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatā atyantasūnyatāyāṃ na saṃvidyante nopalabhyante,
atyantaśūnyatātyantaśūnyatāyāṃ na saṃvidyate nopalabhyate,
atyantaśūnyatādhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatāṣu na saṃvidyate nopalabhyate,
adhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatātyantaśūnyatā anavarāgraśūnyatāyāṃ na saṃvidyante nopalabhyante,
anavarāgraśūnyatānavarāgraśūnyatāyāṃ na saṃvidyate nopalabhyate,
anavarāgraśūnyatādhyātmaśūnyatābahirdhāśūnyatādhyātmabahir dhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatātyantaśūnyatāsu na saṃvidyate nopalabhyate,
adhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatātyantaśūnyatānavarāgraśūnyatā anavakāraśūnyatāyāṃ na saṃvidyante nopalabhyante,
anavakāraśūnyatānavakāraśūnyatāyāṃ na saṃvidyate nopalabhyate,
anavakāraśūnyatādhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatānavarāgraśūnyatāsu na saṃvidyate nopalabhyate,
adhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatānavarāgraśūnyatānavakāraśūnyatāḥ prakṛtiśūnyatāyāṃ na saṃvidyante nopalabhyante,
prakṛtiśūnyatā prakṛtiśūnyatāyāṃ na saṃvidyate nopalabhyate,
prakṛtiśūnyatādhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthśūnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatānavarāgraśūnyatānavakāraśūnyatāsu na saṃvidyate nopalabhyate,
adhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatātyantaśūnyatānavarāgraśūnyatānavakāraśūnyatāprakṛtiśūnyatāḥ sarvadharmaśūnyatāyāṃ na saṃvidyante nopalabhyante,
sarvadharmaśūnyatā sarvadharmaśūnyatāyāṃ na saṃvidyate nopalabhyate,
sarvadharmaśūnyatādhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatānavarāgraśūnyatānavakāraśūnyatāprakṛtiśūnyatāsu na saṃvidyate nopalabhyate,
adhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatānavarāgraśūnyatānavakāraśūnyatāprakṛtiśūnyatāsarvadharmaśūnyatāḥ svalakṣaṇaśūnyatāyāṃ na saṃvidyante nopalabhyante,
svalakṣaṇaśūnyatā svalakṣaṇaśūnyatāyāṃ na saṃvidyate nopalabhyate,
svalakṣaṇaśūnyatādhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatātyantaśūnyatānavarāgraśūnyatānavakāraśūnyatāprakṛtiśūnyatāsarvadharmaśūnyatāsu na saṃvidyate nopalabhyate,
adhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatātyantaśūnyatānavarāgraśūnyatānavakāraśūnyatāprakṛtiśūnyatāsarvadharmaśūnyatāsvalakṣaṇaśūnyatā anupalambhaśūnyatāyāṃ na saṃvidyante (śsp_ii-1_83) nopalabhyante,
anupalambhaśūnyatānupalambhaśūnyatāyāṃ na saṃvidyate nopalabhyate,
anupalambhaśūnyatādhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāpramārthaśnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatātyantaśūnyatānavarāgraśūnyatānavakāraśūnyatāprakṛtiśūnyatāsarvadharmaśūnyatāsvalakṣaṇaśūnyatāsu na saṃvidyate nopalabhyate,
adhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatātyantaśūnyatānavarāgraśūnyatānavakāraśūnyatāprakṛtiśūnyatāsarvadharmaśūnyatāsvalakṣaṇaśūnyatānupalambhaśūnyatā abhāvaśūnyatāyāṃ na saṃvidyante nopalabhyante,
abhāvaśūnyatābhāvaśūnyatāyāṃ na saṃvidyate nopalabhyate,
abhāvaśūnyatādhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatātyantaśūnyatānavarāgraśūnyatānavakāraśūnyatāprakṛtiśūnyatāsarvadharmaśūnyatāsvalakṣaṇaśūnyatānupalambhaśūnyatāsu na saṃvidyate nopalabhyate,
adhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatātyantaśūnyatānavarāgraśūnyatānavakāraśūnyatāprakṛtiśūnyatāsarvadharmaśūnyatāsvalakṣaṇaśūnyatānupalambhaśūnyatābhāvaśūnyatāḥ svabhāvaśūnyatāyāṃ na saṃvidyante nopalabhyante,
svabhāvaśūnyatā svabhāvaśūnyatāyāṃ na saṃvidyate nopalabhyate,
svabhāvaśūnyatādhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatātyantaśūnyatānavarāgraśūnyatānavakāraśūnyatāprakṛtiśūnyatāsarvadharmaśūnyatāsvalakṣaṇaśūnyatānupalambhaśūnyatābhāvaśūnyatāsu na saṃvidyate nopalabhyate,
adhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāsūnyatāmahāśūnyatāparamārthaśūnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatātyantaśūnyatānavarāgraśūnyatānavakāraśūnyatāprakṛtiśūnyatāsarvadharmaśūnyatāsvalakṣāṇaśūnyatānupalambhaśūnyatāsvabhāvaśūnyatā (śsp_ii-1_84) abhāvasvabhāvaśūnyatāyāṃ na saṃvidyante nopalabhyante,
abhāvasvabhāvaśūnyatābhāvasvabhāvaśūnyatāyāṃ na saṃvidyate nopalabhyate,
abhāvasvabhāvaśūnyatādhyātmaśūnyatābahirdhāśūnyatādhyātmabahirdhāśūnyatāśūnyatāśūnyatāmahāśūnyatāparamārthaśūnyatāsaṃskṛtaśūnyatāsaṃskṛtaśūnyatātyantaśūnyatānavarāgraśūnyatānavakāraśūnyatāprakṛtiśūnyatāsarvadharmaśūnyatāsvalakṣāṇaśūnyatānupalambhaśūnyatābhāvaśūnyatāsvabhāvaśūnyatāsu na saṃvidyate nopalabhyate.
smṛtyupasthānāni smṛtyupasthāneṣu na saṃvidyante nopalabhyante,
smṛtyupasthānāni samyakprahāṇeṣu na saṃvidyante nopalabhyante,
samyakprahāṇāni samyakprahāṇeṣu na saṃvidyante nopalabhyante,
samyakprahāṇāni smṛtyupasthāneṣu na saṃvidyante nopalabhyante,
smṛtyupasthānāni samyakprahāṇāny ṛddhipādeṣu na saṃvidyante nopalabhyante,
ṛddhipādā ṛddhipādeṣu na saṃvidyante nopalabhyante,
ṛddhipādāḥ smṛtyupasthāneṣu samyakprahāṇeṣu ca na saṃvidyante nopalabhyante,
smṛtyupasthānasamyakprahāṇaṛddhipādā indriyeṣu na saṃvidyante nopalabhyante,
indriyāṇīndriyeṣu na saṃvidyante nopalabhyante,
indriyāṇi smṛtyupasthānasamyakprahāṇarddhipādeṣu na saṃvidyante nopalabhyante,
smṛtyupasthānasamyakprahāṇarddhipādendriyāṇi baleṣu na saṃvidyante nopalabhyante,
balāni baleṣu na saṃvidyante nopalabhyante,
balāni smṛtyupasthānasamyakprahāṇarddhipādendriyeṣu na saṃvidyante nopalabhyante,
smṛtyupasthānasamyakprahāṇarddhipādendriyabalāni bodhyaṅgeṣu na saṃvidyante nopalabhyante,
bodhyaṅgāni bodhyaṅgeṣu na saṃvidyante nopalabhyante,
bodhyaṅgāni smṛtyupasthānasamyakprahāṇarddhipādendriyeṣu na saṃvidyante nopalabhyante,
smṛtyupasthānasamyakprahāṇarddhipādendriyabalabodhyaṅgāni marge na saṃvidyante nopalabhyante,
mārgo marge na saṃvidyate nopalabhyate,
mārgaḥ smṛtyupasthānasamyakprahāṇarddhipādendriyabalabodhyaṅgeṣu na saṃvidyate nopalabhyate.
āryasatyāny āryasatyeṣu na saṃvidyante nopalabhyante,
āryasatyāni dhyāneṣu na saṃvidyante nopalabhyante,
dhyānāni dhyāneṣu na saṃvidyante nopalabhyante,
dhyānāny āryasatyeṣu na saṃvidyante nopalabhyante,
āryasatyāni dhyānāni cāpramāṇeṣu na saṃvidyante nopalabhyante,
apramāṇāny apramāṇeṣu na saṃvidyante nopalabhyante,
apramāṇāny āryasatyeṣu dhyāneṣu ca na saṃvidyante nopalabhyante,
āryasatyadhyānāpramāṇāny ārūpyasamāpattiṣu na saṃvidyante nopalabhyante,
ārūpyasamāpataya ārūpyasamāpattiṣu na saṃvidyante nopalabhyante,
ārūpyasamāpattaya āryasatyadhyānāpramāṇeṣu na saṃvidyante nopalabhyante,
āryasatyadhyānāpramāṇārūpyasamāpattyo vimokṣeṣu na saṃvidyante nopalabhyante,
vimokṣā vimokṣeṣu na saṃvidyante nopalabhyante,
vimokṣā āryasatyadhyānāpramāṇārūpyasamāpattiṣu na saṃvidyante nopalabhyante,
āryasatyadhyānāpramāṇārūpyasamāpattivimokṣā anupūrvavihārasamāpattiṣu na saṃvidyante nopalabhyante.
anupūrvavihārasamāpattayo 'nupūrvavihārasamāpattiṣu na saṃvidyante nopalabhyante,
anupūrvavihārasamāpattaya āryasatyadhyānāpramāṇārūpyasamāpattivimokṣeṣu na saṃvidyante nopalabhyante.
āryasatyadhyānāpramāṇārūpyasamāpattivimokṣānupūrvavihārasamāpattayo vimokṣamukheṣu na saṃvidyante nopalabhyante,
vimokṣamukhāni vimokṣamukheṣu na saṃvidyante nopalabhyante.
vimokṣamukhāny āryasatyadhyānāpramāṇārūpyasamāpattivimokṣānupūrvavihārasamāpattiṣu na saṃvidyante nopalabhyante,
āryasatyadhyānāpramāṇārūpyasamāpattivimokṣānupūrvavihārasamāpattivimokṣāny abhijñāsu na saṃvidyante nopalabhyante,
abhijñā abhijñāsu na saṃvidyante nopalabhyante.
abhijñā āryasatyadhyānāpramāṇārūpyasamāpattivimokṣānupūrvavihārasamāpattivimokṣamukheṣu na saṃvidyante nopalabhyante,
āryasatyadhyānāpramāṇārūpyasamāpattivimokṣānupūrvavihārasamāpattivimokṣamukhābhijñāḥ samādhiṣu na saṃvidyante nopalabhyante,
samādhayaḥ samādhiṣu na saṃvidyante nopalabhyante,
samādhaya āryasatyadhyānāpramāṇārūpyasamāpattivimokṣānupūrvavihārasamāpattivimokṣamukhābhijñāsu na saṃvidyante nopalabhyante,
āryasatyadhyānāpramāṇārūpyasamāpativimokṣānupūrvavihārasamapattivimokṣamukhābhijñāsamādhayo dhāraṇīmukheṣu na saṃvidyante nopalabhyante,
dhāraṇīmukhāni dhāraṇīmukheṣu na saṃvidyante nopalabhyante,
dhāraṇīmukhāny āryasatyadhyānāpramāṇārūpyasamāpattivimokṣānupūrvavihārasamāpattivimokṣamukhābhijñāsamādhiṣu na saṃvidyante nopalabhyante.
tathāgatabalāni tathāgatabaleṣu na saṃvidyante nopalabhyante,
tathāgatabalāni vaiśāradyeṣu na saṃvidyante nopalabhyante,
vaiśāradyāni vaiśāradyeṣu na saṃvidyante nopalabhyante,
vaiśāradyāni tathāgatabaleṣu na saṃvidyante nopalabhyante,
tathāgatabalāni vaiśāradyāni ca pratisaṃvitsu na saṃvidyante nopalabhyante,
pratisaṃvidaḥ pratisaṃvitsu na saṃvidyante nopalabhyante,
pratisaṃvidas tathāgatabalavaiśāradyeṣu na saṃvidyante nopalabhyante,
tathāgatabalavaiśāradyapratisaṃvida āveṇikabuddhadharmeṣu na saṃvidyante nopalabhyante,
āveṇikabuddhadharmā āveṇikabuddhadharmeṣu na saṃvidyante nopalabhyante,
āveṇikabuddhadharmās tathāgatabalavaiśāradyapratisaṃvitsu na saṃvidyante nopalabhyante.
gotrabhūdharmā gotrabhūdharmeṣu na saṃvidyante nopalabhyante,
gotrabhūdharmā aṣṭamakadharmeṣu na saṃvidyante nopalabhyante,
aṣṭamakadharmā aṣṭamakadharmeṣu na saṃvidyante nopalabhyante,
aṣṭamakadharmā gotrabhūdharmeṣu na saṃvidyante nopalabhyante,
gotrabhūdharmā aṣṭamakadharmāś ca srotaāpattidharmeṣu na saṃvidyante nopalabhyante,
srotaāpattidharmāḥ srotaāpattidharmeṣu na saṃvidyante nopalabhyante,
srotaāpattidharmā gotrabhūdharmāṣṭamakadharmeṣu na saṃvidyante nopalabhyante.
gotrabhūdharmā aṣṭakadharmāḥ srotaāpattidharmāḥ sakṛdāgāmidharmeṣu na saṃvidyante nopalabhyante,
sakṛdāgāmidharmāḥ sakṛdāgāmidharmeṣu na saṃvidyante nopalabhyante,
sakṛdāgāmidharmā gotrabhūdharmāṣṭmakadharmasrotaāpannadharmeṣu na saṃvidyante nopalabhyante,
gotrabhūdharmā aṣṭamakadharmāḥ srotaāpannadharmāḥ sakṛdāgāmidharmā anāgāmidharmā arhattvadharmeṣu na saṃvidyante nopalabhyante,
anāgāmidharmā anāgāmidharmeṣu na saṃvidyante nopalabhyante,
anāgāmidharmā gotrabhūdharmāṣṭamakadharmasrotaāpannadharmasakṛdāgāmidharmeṣu na saṃvidyante nopalabhyante,
gotrabhūdharmā aṣṭamakadharmāḥ srotaāpannadharmāḥ sakṛdāgāmidharmā anāgāmidharmā arhaddharmeṣu na saṃvidyante nopalabhyante,
arhaddharmā arhaddharmeṣu na saṃvidyante nopalabhyante,
arhaddharmā gotrabhūdharmāṣṭamakadharmaśrotaāpannadharmasakṛdāgāmidharmeṣu na saṃvidyante nopalabhyante,
gotrabhūdharmā aṣṭamakadharmāḥ srotaāpannadharmāḥ sakṛdāgāmidharmā arhaddharmāḥ pratyekabuddhadharmeṣu na saṃvidyante nopalabhyante,
pratyekabuddhadharmāḥ pratyekabuddhadharmeṣu na saṃvidyante nopalabhyante,
pratyekabuddhadharmā gotrabhūdharmāṣṭamakadharmasrotaāpannadharmasakṛdāgāmidharmānāgāmidharmārhaddharmeṣu na saṃvidyante nopalabhyante.
pṛthagjanabhūmiḥ pṛthagjanabhūmau na saṃvidyate nopalabhyate,
pṛthagjanabhūmir gotrabhūmau na saṃvidyate nopalabhyate,
gotrabhūmir gotrabhūmau na saṃvidyate nopalabhyate,
gotrabhūmiḥ pṛthagjanabhūmau na saṃvidyate nopalabhyate,
pṛthagjanabhūmir gotrabhūmiś cāṣṭamakabhūmau na saṃvidyate nopalabhyate,
aṣṭamakabhūmir aṣṭamakabhūmau na saṃvidyate nopalabhyate.
aṣṭamakabhūmiḥ pṛthagjanabhūmigotrabhūmau na saṃvidyate nopalabhyate,
pṛthagjanabhūmigotrabhūmyaṣṭamakabhūmayo darśanabhūmau na saṃvidyante nopalabhyante,
darśanabhūmir darśanabhūmau na saṃvidyate nopalabhyate,
darśanabhūmiḥ pṛthagjanabhūmigotrabhūmyaṣṭamakabhūmiṣu na saṃvidyate nopalabhyate,
pṛthagjanabhūmigotrabhūmyaṣṭamakabhūmidarśanabhūmayas tanubhūmau na saṃvidyante nopalabhyante,
tanubhūmis tanubhūmau na saṃvidyate nopalabhyate,
tanubhūmiḥ pṛthagjanabhūmigotrabhūmyaṣṭamakabhūmidarśanabhūmiṣu na saṃvidyate nopalabhyate,
pṛthagjanabhūmigotrabhūmyaṣṭamakabhūmidarśanabhūmitanubhūmayo vītarāgabhūmau na saṃvidyante nopalabhyante,
vītarāgabhūmir vītarāgabhūmau na saṃvidyate nopalabhyate,
vītarāgabhūmiḥ pṛthagjanabhūmigotrabhūmyaṣṭamakabhūmidarśanabhūmitanubhūmiṣu na saṃvidyate nopalabhyate,
pṛthagjanabhūmigotrabhūmyaṣṭamakabhūmidarśanabhūmitanubhūmivītarāgabhūmayaḥ kṛtāvibhūmau na saṃvidyante nopalabhyante,
kṛtāvibhūmiḥ kṛtāvibhūmau na saṃvidyate nopalabhyate,
kṛtāvibhūmiḥ pṛthagjanabhūmigotrabhūmyaṣṭamakabhūmidarśanabhūmitanubhūmivītarāgabhūmiṣu na saṃvidyate nopalabhyate,
pṛthagjanabhūmigotrabhūmyaṣṭamakabhūmidarśanabhūmitanubhūmivītarāgabhūmikṛtāvibhūmayaḥ pratyakabuddhabhūmau na saṃvidyante nopalabhyante,
pratyekabuddhabhūmiḥ pratyekabuddhabhūmau na saṃvidyate nopalabhyate,
pratyekabuddhabhūmiḥ pṛthagjanabhūmigotrabhūmyaṣṭamakabhūmidarśanabhūmitanubhūmivītarāgabhūmikṛtāvibhūmiṣu (śsp_ii-1_89) na saṃvidyate nopalabhyate,
pṛthagjanabhūmigotrabhūmyaṣṭamakabhūmidarśanabhūmitanubhūmivītarāgabhūmikṛtāvibhūmipratyekabuddhabhūmayo bodhisattvabhūmau na saṃvidyante nopalabhyante,
bodhisattvabhūmir bodhisattvabhūmau na saṃvidyate nopalabhyate.
bodhisattvabhūmiḥ pṛthagjanabhūmigotrabhūmyaṣṭamakabhūmidarśanabhūmitanubhūmivītarāgabhūmikṛtāvibhūmipratyekabuddhabhūmiṣu na saṃvidyate nopalabhyate,
pṛthagjanabhūmigotrabhūmyaṣṭamakabhūmidarśanabhūmitanubhūmivītarāgabhūmikṛtāvibhūmipratyekabuddhabhūmibodhisattvabhūmayaḥ samyakṣaṃbuddhabhūmau na saṃvidyante nopalabhyante,
samyakṣaṃbuddhabhūmiḥ samyakṣaṃbuddhabhūmau na saṃvidyate nopalabhyate,
samyakṣaṃbuddhabhūmiḥ pṛthagjanabhūmigotrabhūmyaṣṭamakabhūmidarśanabhūmitanubhūmivītarāgabhūmikṛtāvibhūmipratyekabuddhabhūmibodhisattvabhūmiṣu na saṃvidyate nopalabhyate.
sarvajñatā sarvajñatāyāṃ na saṃvidyate nopalabhyate,
sarvajñatā mārgākārajñatāyāṃ na saṃvidyate nopalabhyate,
mārgākārajñatā mārgākārajñatāyāṃ na saṃvidyate nopalabhyate,
mārgākārajñatā sarvākārajñatāyāṃ na saṃvidyate nopalabhyate,
sarvajñatā mārgākārajñatā ca sarvākārajñatāyāṃ na saṃvidyate nopalabhyate,
sarvākārajñatā sarvākārajñatāyāṃ na saṃvidyate nopalabhyate,
sarvākārajñatā sarvajñatāmārgākārajñatayor na saṃvidyate nopalabhyate.
srotaāpannaḥ srotaāpanne na saṃvidyate nopalabhyate,
srotaāpannaḥ sakṛdāgāmini na saṃvidyate nopalabhyate,
sakṛdāgāmī sakṛdāgāmini na saṃvidyate nopalabhyate,
sakṛdāgāmī srotaāpanne na saṃvidyate nopalabhyate,
srotaāpannaḥ sakṛdāgāmī cānāgāmini na saṃvidyate nopalabhyate,
anāgāmy anāgāmini na saṃvidyate nopalabhyate,
anāgāmī srotaāpannasakṛdāgāmini ca na saṃvidyate nopalabhyate,
srotaāpannasakṛdāgāmyanāgāmino 'rhati na saṃvidyante nopalabhyante,
arhan arhati na saṃvidyate nopalabhyate,
arhan srotaāpannasakṛdāgāmyanāgāmiṣu na saṃvidyate nopalabhyate,
srotaāpannasakṛdāgāmyanāgāmyarhantaḥ pratyekabuddhe na saṃvidyante nopalabhyante,
pratyekabuddhaḥ pratyekabuddhe na saṃvidyate nopalabhyate,
pratyekabuddhaḥ srotaāpannasakṛdāgāmyanāgāmyarhatsu na saṃvidyate nopalabhyate,
śrotaāpannasakṛdāgāmyanāgāmyarhatpratyekabuddhā bodhisattve na saṃvidyante nopalabhyante,
bodhisattvo bodhisattve na saṃvidyate nopalabhyate,
bodhisattvaḥ srotaāpannasakṛdāgāmyanāgāmyarhatpratyekabuddheṣu na saṃvidyate nopalabhyate,
srotaāpannasakṛdāgāmyanāgāmyarhatpratyekabuddhabodhisattvās tathāgate na saṃvidyante nopalabhyante,
tathāgatas tathāgate na saṃvidyate nopalabhyate,
tathāgataḥ srotaāpannasakṛdāgāmyanāgāmyarhatpratyekabuddhabodhisattveṣu na saṃvidyate nopalabhyate.
bodhisattvo bodhisattve na saṃvidyate nopalabhyate,
bodhisattvaḥ prajñāpāramitāyāṃ na saṃvidyate nopalabhyate,
prajñāpāramitā prajñāpāramitāyāṃ na saṃvidyate nopalabhyate,
prajñāpāramitā bodhisattve na saṃvidyate nopalabhyate,
bodhisattvaprajñāpāramitā cāvavādānuśāsanyāṃ na saṃvidyate nopalabhyate,
avavādānuśāsany avavādānuśāsanyāṃ na saṃvidyate nopalabhyate,
avavādānuśāsanī bodhisattvaprajñāpāramitayor na saṃvidyate nopa labhyate.
evam āyuṣmañ chāradvatīputra sarvadharmeṣv asaṃvidyamāneṣv anupalabhamāneṣu bodhisattvo na saṃvidyate nopalabhyate.
yat punar āyuṣmañ chāradvatīputraivaṃ vadasi kena kāraṇena nāmadheyamātram etad yad uta punar bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta bodhisattva iti, tena kāraṇenocyate nāmadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta rūpam iti vedaneti saṃjñeti saṃskārā iti vijñānam iti, tathā hi nāma na kutaścid āgacchati na kvacid gacchati na kvacit tiṣṭhati, yac ca nāmadheyamātrañ ca na tad rūpaṃ na sā vedanā na sā saṃjñā na te saṃskārā na tad vijñānam. tat kasya hetoḥ? tathā hi nāma śūnyaṃ nāma svabhāvena yac ca śūnyaṃ na tan nāma tena kāraṇenocyate nāmadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta cakṣur iti śrotram iti ghrāṇam iti jihveti kāya iti mana iti, tathā hi nāma na kutaścid āgacchati na kvacid gacchati na kvacit tiṣṭhati, yac ca nāmadheyamātraṃ na tac cakṣur na śrotraṃ na tad ghrāṇaṃ na sā jihvā na sa kāyo na tan manaḥ. tat kasya hetoḥ? tathā hi nāma śūnyaṃ nāma svabhāvena yac ca śūnyaṃ na tan nāma tena kāraṇenocyate nāmadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta rūpam iti śabda iti gandha iti rasa iti sparśa iti dharmā iti, tathā hi nāma na kutaścid āgacchati na kvacid gacchati na kvacit tiṣṭhati, yac ca nāmadheyamātraṃ na tad rūpaṃ na sa śabdo na gandho na sa raso na sa sparśo na te dharmāḥ. tat kasya hetoḥ? tathā hi nāma śūnyaṃ nāma svabhāvena yac ca śūnyaṃ na tan nāma tena kāraṇenocyate nāmadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta cakṣurvijñām iti śrotravijñānam iti ghrāṇavijñānam iti jihvāvijñānam iti kāyavijñānam iti manovijñānam iti, tathā hi nāma na kutaścid āgacchati na kvacid gacchati na kvacit tiṣṭhati, yac ca nāmadheyamātraṃ na tac cakṣurvijñānaṃ na tac chrotravijñānaṃ na tad ghrāṇavijñānaṃ na taj jihvāvijñānaṃ na tat kāyavijñānaṃ na tan manovijñānam. tat kasya hetoḥ? tathā hi nāma śūnyaṃ nāma svabhāvena yac ca śūnyaṃ na tan nāma tena kāraṇenocyate nāmadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta cakṣuḥsaṃsparśa iti śrotrasaṃsparśa iti ghrāṇasaṃsparśa iti jihvāsaṃsparśa (śsp_ii-1_92) iti kāyasaṃsparśa iti manaḥsaṃsparśa iti, tathā hi nāma na kutaścid āgacchati na kvacid gacchati na kvacit tiṣṭhati, yac ca nāmadheyamātraṃ na sa cakṣuḥsaṃsparśo na sa śrotrasaṃsparśo na ghrāṇasaṃsparśo na sa jihvāsaṃsparśo na sa kāyasaṃsparśo na sa manaḥsaṃsparśaḥ. tat kasya hetoḥ? tathā hi nāma śūnyaṃ nāma svabhāvena yac ca śūnyaṃ na tan nāma tena kāraṇenocyate nāmadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta cakṣuḥsaṃsparśapratyayavedaneti śrotrasaṃsparśapratyayavedaneti ghrāṇasaṃsparśapratyayavedaneti jihvāsaṃsparśapratyayavedaneti kāyasaṃsparśapratyayavedaneti manaḥsaṃsparśapratyayavedaneti, tathā hi nāma na kutaścid āgacchati na kvacid gacchati na kvacit tiṣṭhati, yac ca nāmadheyamātraṃ na sā cakṣuḥsaṃsparśapratyayavedanā na sā śrotrasaṃsparśapratyayavedanā na sā ghrāṇasaṃsparśapratyayavedanā na sā jihvāsaṃsparśapratyayavedanā na sā kāyasaṃsparśapratyayavedanā na sā manaḥsaṃsparśapratyayavedanā. tat kasya hetoḥ? tathā hi nāma śūnyaṃ nāma svabhāvena yac ca śūnyaṃ na tan nāmaṃ tena kāraṇenocyate nāmadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta pṛthivīdhātur ity abdhātur iti tejodhātur iti vāyudhātur ity ākāśadhātur iti vijñānadhātur iti, tathā hi nāma na kutaścid āgacchati na kvacid gacchati na kvacit tiṣṭhati, yac ca nāmadheyamātraṃ na sa pṛthivīdhātur na so 'bdhātur na sa tejodhātur na sa vāyudhātur na sa ākāśadhātur na sa vijñānadhātuḥ. tat kasya hetoḥ? tathā hi nāma śūnyaṃ nāma svabhāvena yac ca śūnyaṃ na tan nāma tena kāraṇenocyate nāmadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad utāvidyeti saṃskārā iti vijñānam iti nāmarūpam iti ṣaḍāyatanam iti sparśam iti vedaneti tṛṣṇety upādānam iti bhava iti jātir iti jarāmaraṇam iti, tathā hi na nāma kutaścid āgacchati na kvacid gacchati na kvacit tiṣṭhati, yac ca nāmadheyamātraṃ na sāvidyā na te saṃskārā na tad vijñānaṃ na tan nāmarūpaṃ na tat ṣaḍāyatanaṃ na sa sparśo na sā vedanā na sā tṛṣṇā na tad upādānaṃ na sa bhavo na sā jātir na taj jarāmaraṇam. tat kasya hetoḥ? tathā hi nāma śūnyaṃ na nāma svabhāvena (śsp_ii-1_93) yac ca śūnyaṃ na tan nāma tenocyate nāmadheyamātram etad yad uta bodhisattva iti.
punar aparam āyuṣmañ chāradvatīputra nāmadheyamātram etad yad uta dānapāramitā na ca nāmni dānapāramitā na ca dānapāramitāyāṃ nāma. tat kasya hetoḥ? tathā hi yac ca nāma yā ca dānapāramitā ubhayam etan na saṃvidyate nopalabhyate, tasmān nāmadheyamātram etad yad uta bodhisattva iti.
namadheyamātram etad yad uta śīlapāramitā na ca nāmni śīlapāramitā na ca śīlapāramitāyāṃ nāma. tat kasya hetoḥ? tathā hi yac ca nāma yā ca śīlapāramitā ubhayam etan na saṃvidyate nopalabhyate, tasmān nāmadheyamātram etad yad uta bodhisattva iti.
nāmadheyamātram etad yad uta kṣāntipāramitā na ca nāmni kṣāntipāramitā na ca kṣāntipāramitāyāṃ nāma. tat kasya hetoḥ? tathā hi yac ca nāma yā ca kṣāntipāramitā ubhayam etan na saṃvidyate nopalabhyate, tasmān nāmadheyamātram etad yad uta bodhisattva iti.
namadheyamātram etad yad uta vīryapāramitā na ca nāmni vīryapāramitā na ca vīryapāramitāyāṃ nāma. tat kasya hetoḥ? tathā hi yac ca nāma yā ca vīryapāramitā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
namadheyamātram etad yad uta dhyānapāramitā na ca nāmni dhyānapāramitā na ca dhyānapāramitāyāṃ nāma. tat kasya hetoḥ? tathā hi yac ca nāma yā ca dhyānapāramitā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
namadheyamātram etad yad uta prajñāpāramitā na ca nāmni prajñāpāramitā na ca prajñāpāramitāyāṃ nāma. tat kasya hetoḥ? tathā hi yac ca nāma yā ca prajñāpāramitā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
namadheyamātram etad yad utādhyātmaśūnyatā na cādhyātmaśūnyatāyāṃ nāma na ca nāmny adhyātmabahirdhāśūnyatā. tat kasya hetoḥ? tathā hi yac ca nāma yā cādhyātmaśūnyatā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti,
namadheyamātram etad yad uta bahirdhāśūnyatā na ca bahirdhāśūnyatāyāṃ (śsp_ii-1_94) nāma na ca nāmni bahirdhāśūnyatā. tat kasya hetoḥ? tathā hi yac ca nāma yā ca bahirdhāśūnyatā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti,
namadheyamātram etad yad utādhyātmabahirdhāśūnyatā na cādhyātmabahirdhāśūnyatāyāṃ nāma na ca nāmny adhyātmabahirdhāśūnyatā. tat kasya hetoḥ? tathā hi yac ca nāma yā cādhyātmabahirdhāśūnyatā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti,
namadheyamātram etad yad uta śūnyatāśūnyatā na ca śūnyatāśūnyatāyāṃ nāma na ca nāmni śūnyatāśūnyatā. tat kasya hetoḥ? tathā hi yac ca nāma yā ca śūnyatāśūnyatā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti,
namadheyamātram etad yad uta mahāśūnyatā na ca mahāśūnyatāyāṃ nāma na ca nāmni mahāśūnyatā. tat kasya hetoḥ? tathā hi yac ca nāma yā ca mahāśūnyatā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti,
namadheyamātram etad yad uta paramārthaśūnyatā na ca paramārthaśūnyatāyāṃ nāma na ca nāmni paramārthaśūnyatā. tat kasya hetoḥ? tathā hi yac ca nāma yā ca paramārthaśūnyatā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti,
namadheyamātram etad yad uta saṃskṛtaśūnyatā na ca saṃskṛtaśūnyatāyāṃ nāma na ca nāmni saṃskṛtaśūnyatā. tat kasya hetoḥ? tathā hi yac ca nāma yā ca saṃskṛtaśūnyatā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti,
namadheyamātram etad yad utāsaṃskṛtaśūnyatā na cāsaṃskṛtasunyatāyāṃ nāma na ca nāmny asaṃskṛtaśūnyatā. tat kasya hetoḥ? tathā hi yac ca nāma yā cāsaṃskṛtaśunyatā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti,
namadheyamātram etad yad utātyantaśūnyatā na cātyantaśūnyatāyāṃ nāma na ca nāmny atyantaśūnyatā. tat kasya hetoḥ? tathā hi yac ca nāma yā cātyantaśūnyatā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti,
nāmadheyamātram etad yad utānavarāgraśūnyatā na cānavarāgraśūnyatāyāṃ nāma na ca nāmny anavarāgraśūnyatā. tat kasya hetoḥ? tathā (śsp_ii-1_95) hi yac ca nāma yā cānavarāgraśūnyatā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti,
namadheyamātram etad yad utānavakāraśūnyatā na cānavakāraśūnyatāyāṃ nāma na ca nāmny anavakāraśūnyatā. tat kasya hetoḥ? tathā hi yac ca nāma yā cānavakāraśūnyatā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti,
namadheyamātram etad yad uta prakṛtiśūnyatā na ca prakṛtiśūnyatāyāṃ nāma na ca nāmni prakṛtiśūnyatā. tat kasya hetoḥ? tathā hi yac ca nāma yā ca prakṛtiśūnyatā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti,
namadheyamātram etad yad uta sarvadharmaśūnyatā na ca sarvadharmaśūnyatāyāṃ nāma na ca nāmni sarvadharmaśūnyatā. tat kasya hetoḥ? tathā hi yac ca nāma yā ca sarvadharmaśūnyatā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti,
namadheyamātram etad yad uta svalakṣaṇaśūnyatā na ca svalakṣaṇaśūnyatāyāṃ nāma na ca nāmni svalakṣaṇaśūnyatā. tat kasya hetoḥ? tathā hi yac ca nāma yā ca svalakṣaṇaśūnyatā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti,
namadheyamātram etad yad utānupalambhaśūnyatā na cānupalambhaśūnyatāyāṃ nāma na ca nāmny anupalambhaśūnyatā. tat kasya hetoḥ? tathā hi yac ca nāma yā cānupalambhaśūnyatā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti,
namadheyamātram etad yad utābhāvaśūnyatā na cābhāvaśūnyatāyāṃ nāma na ca nāmny abhāvaśūnyatā. tat kasya hetoḥ? tathā hi yac ca nāma yā cābhāvaśūnyatā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti,
namadheyamātram etad yad uta svabhāvaśūnyatā na ca svabhāvaśūnyatāyāṃ nāma na ca nāmni svabhāvaśūnyatā. tat kasya hetoḥ? tathā hi yac ca nāma yā ca svabhāvaśūnyatā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti,
namadheyamātram etad yad utābhāvasvabhāvaśūnyatā na cabhavasvabhāvaśūnyatāyāṃ nāma na ca nāmny abhāvasvabhāvaśūnyatā. tat kasya hetoḥ? tathā hi yac ca nāma yā cābhāvasvabhāvaśūnyatā ubhayam etan na (śsp_ii-1_96) saṃvidyate nopalabhyate, tasmān nāmadheyamātram etad yad uta bodhisattva iti.
anenāyuṣmañ chāradvatīputra paryāyeṇa namadheyamātram etad yad uta bodhisattva iti.
āgantukam etan nāmadheyaṃ prakṣiptaṃ yad uta smṛtyupasthānānīti na ca smṛtyupasthāneṣu nāma na ca nāmni smṛtyupasthānāni. tat kasya hetoḥ? tathā hi yac ca nāma yāni ca smṛtyupasthānāny ubhayam etan na saṃvidyate nopalabhyate, tasmān nāmadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta samyakprahāṇānīti na ca samyakprahāneṣu nāma na ca nāmni samyakprahāṇāni. tat kasya hetoḥ? tathā hi yac ca nāma yāni ca samyakprahāṇāny ubhayam etan na saṃvidyate nopalabhyate, tasmān nāmadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad utarddhipādā iti na carddhipādeṣu nāma na ca nāmny ṛddhipādāḥ. tat kasya hetoḥ? tathā hi yac ca nāma ye carddhipādā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad utendriyānīti na cendriyeṣu nāma na ca nāmnīndriyāni. tat kasya hetoḥ? tathā hi yac ca nāma yāni cendriyāny ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta balānīti na ca baleṣu nāma na ca nāmni balāni. tat kasya hetoḥ? tathā hi yac ca nāma yāni ca balāny ubhayam etan na saṃvidyate nopalabhyate, tasmān nāmadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta bodhyaṅgānīti na ca bodhyaṅgeṣu nāma na ca nāmni bodhyaṅgāni. tat kasya hetoḥ? tathā hi yac ca nāma yāni ca bodhyaṅgāny ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ (śsp_ii-1_97) yad utāryāṣṭāṅgo mārga iti na cāryāṣṭāṅge marge nāma na ca nāmny āryāṣṭāṅgo mārgaḥ. tat kasya hetoḥ? tathā hi yac ca nāma yaś cāryāṣṭāṅgo mārga ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad utāryasatyānīti na cāryāsatyeṣu nāma na ca nāmny ārysatyāni. tat kasya hetoḥ? tathā hi yac ca nāma yāni cāryasatyāny ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta dhyānānīti na ca dhyāneṣu nāma na ca nāmni dhyānāni. tat kasya hetoḥ? tathā hi yac ca nāma yāni ca dhyānāny ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad utāpramāṇānīti na cāpramāṇeṣu nāma na ca nāmny apramāṇāni. tat kasya hetoḥ? tathā hi yac ca nāma yāni cāpramāṇāny ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad utārūpyasamāpattaya iti na cārūpyasamāpattiṣu nāma na ca nāmny ārūpyasamāpattayaḥ. tat kasya hetoḥ? tathā hi yac ca nāma ye cārūpyasamāpattaya ubhayam etan na saṃvidyate nopalabhyate, tasmān nāmadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta vimokṣā iti na ca vimokṣeṣu nāma na ca nāmni vimokṣāḥ. tat kasya hetoḥ? tathā hi yac ca nāma ye ca vimokṣā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta navānupūrvavihārasamāpattaya iti na ca navānupūrvavihārasamāpattiṣu nāma na ca nāmny anupūrvavihārasamāpattayaḥ. tat kasya hetoḥ? tathā hi yac ca nāma ye cānupūrvavihārasamāpattaya ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta śūnytānimittāpraṇihitavimokṣamukhānīti na ca vimokṣamukheṣu nāma na ca nāmni vimokṣamukhāni. tat kasya hetoḥ? tathā hi yac ca nāma yāni ca vimokṣamukhāny ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad utābhijñā iti na cābhijñāṣu nāma na ca nāmny abhijñāḥ. tat kasya hetoḥ? tathā hi yac ca nāma yāś cābhijñā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta samādhaya iti na ca samādhiṣu nāma na ca nāmni samādhayaḥ. tat kasya hetoḥ? tathā hi yac ca nāma ye ca samādhaya ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta dhāraṇīmukhānīti na ca dhāraṇīmukheṣu nāma na ca nāmni dhāraṇīmukhāni. tat kasya hetoḥ? tathā hi yac ca nāma yāni ca dhāraṇīmukhāny ubhayam etan na saṃvidyate nopalabhyate, tasmān nāmadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta daśatathāgatabalānīti na ca tathāgatabaleṣu nāma na ca nāmni tathāgatabalāni. tat kasya hetoḥ? tathā hi yac ca nāma yāni ca tathāgatabalāny ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta catvāri vaiśāradyānīti na ca vaiśāradyeṣu nāma na ca nāmni vaiśāradyāni. tat kasya hetoḥ? tathā hi yac ca nāma yāni ca vaiśāradyāny ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta catasraḥ pratisaṃvida iti na ca pratisaṃvitṣu nāma na ca nāmni pratisaṃvidaḥ. tat kasya hetoḥ? tathā hi yac ca nāma yāś ca pratisaṃvida ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta mahāmaitrīti na ca mahāmaitryāṃ nāma na ca nāmni mahāmaitrī. tat kasya hetoḥ? tathā hi yac ca nāma yā ca mahāmaitry ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta mahākaruṇeti na ca mahākaruṇāyāṃ nāma na ca nāmni mahākaruṇā. tat kasya hetoḥ? tathā hi yac ca nāma yā ca mahākaruṇā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad utāṣṭādaśāveṇikā buddhadharmā iti na cāveṇikeṣu buddhadharmeṣu nāma na ca nāmny āveṇikabuddhadharmāḥ. tat kasya hetoḥ? tathā hi yac ca nāma ye cāveṇikabuddhadharmā ubhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta sarvajñateti na ca sarvajñatāyāṃ nāma na ca nāmni sarvajñatā. tat kasya hetoḥ? tathā hi yac ca nāma yā ca sarvajñatā ubhayam etan na saṃvidyate nopalabhyate, tasmān nāmadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta mārgākārajñateti na ca mārgākārajñatāyāṃ nāma na ca nāmni mārgākārajñatā. tat kasya hetoḥ? tathā hi yac ca nāma yā ca mārgākārajñatobhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
āgantukam etad āyuṣmañ chāradvatīputra nāmadheyaṃ prakṣiptaṃ yad uta sarvākārajñateti na ca sarvākārajñatāyāṃ nāma na ca nāmni sarvākārajñatā. tat kasya hetoḥ? tathā hi yac ca nāma yā ca sarvākārajñatobhayam etan na saṃvidyate nopalabhyate, tasmān namadheyamātram etad yad uta bodhisattva iti.
yathāyuṣmañ chāradvatīputra evam aha, kena kāraṇenaivaṃ vadasi, yathātmātmety ucyate 'tyantatayā cānabhinirvṛtta ātmeti, yathā sattvaḥ sattva ity ucyate 'tyantatayā cānabhinirvṛttaḥ sattva iti, yathā jīvo jīva ity (śsp_ii-1_100) ucyate 'tyantatayā cānabhinirvṛtto jīva iti, yathā jantuṃ jaṃtūr ity ucyate 'tyantatayā cānabhinirvṛtto jātur iti, yathā posa posa ity ucyate 'tyantatayā cānabhinirvṛttaḥ poṣa iti, yathā puruṣaḥ puruṣa ity ucyate 'tyantatayā cānabhinirvṛttaḥ puruṣa iti, yathā pudgalaḥ pudgala ity ucyate 'tyantatayā cānabhinirvṛttaḥ pudgala iti, yathā manujo manuja ity ucyate 'tyantatayā cānabhinirvṛtto manuja iti, yathā mānavo mānava ity ucyate 'tyantatayā cānabhinirvṛtto mānava iti, yathā kārakaḥ kāraka ity ucyate 'tyantatayā cānabhinirvṛttaḥ kāraka iti, yathā vedako vedaka ity ucyate 'tyantatayā cānabhinirvṛtto vedaka iti, yathā jānako jānaka ity ucyate 'tyantatayā cānabhinirvṛtto jānaka iti, yathā paśyakaḥ paśyaka ity ucyate 'tyantatayā cānabhinirvṛttaḥ paśyaka iti.
atyantatayāyuṣmañ chāradvatīputrātmā na saṃvidyate nopalabhyate, kuto 'syābhinirvṛttir bhaviṣyati, atyantatayā sattvo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati, atyantatayā jīvo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati, atyantatayā jantu na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati, atyantatayā poṣo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati, atyantatayā puruṣo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati, atyantatayā pudgalo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati, atyantatayā manujo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati, atyantatayā mānavo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati, atyantatayā kārako na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati, atyantatayā vedako na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati, atyantatayā jānako na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati, atyantatayā paśyako na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati.
atyantatayā rūpaṃ na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati, atyantatayā vedanā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati, atyantatayā saṃjñā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati, atyantatayā saṃskārā na saṃvidyante nopalabhyante kuto 'syābhinirvṛttir bhaviṣyati, atyantatayā vijñānaṃ na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati.
atyantatayā cakṣur na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā śrotraṃ na saṃvidyate nopalabhyate kuto (śsp_ii-1_101) 'syābhinirvṛttir bhaviṣyati. atyantatayā ghrāṇaṃ na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā jihvā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā kāyo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā mano na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati.
atyantatayā rūpaṃ na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā śabdo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā gandho na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā raso na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā sparśo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā dharmā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati.
atyantatayā cakṣurvijñānaṃ na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā śrotravijñānaṃ na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā ghrāṇavijñānaṃ na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā jihvāvijñānaṃ na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā kāyavijñānaṃ na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā manovijñānaṃ na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati.
atyantatayā cakṣuḥsaṃsparśo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā śrotrasaṃsparśo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā ghrāṇasaṃsparśo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā jihvāsaṃsparśo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā kāyasaṃsparśo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā manaḥsaṃsparśo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati.
atyantatayā cakṣuḥsaṃsparśajā vedanā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā śrotrasaṃsparśajā vedanā na saṃvidyate nopalabhyate kuto 'syā abhinirvṛttir bhaviṣyati. atyantatayā ghrāṇasaṃsparśajā vedanā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā jihvāsaṃsparśajā vedanā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā kāyasaṃsparśajā vedanā na (śsp_ii-1_102) saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā manaḥsaṃsparśajā vedanā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati.
atyantatayā pṛthivīdhātur na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayābdhātur na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā tejodhātur na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā vāyudhātur na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayākāśadhātur na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā vijñānadhātur na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati.
atyantatayāvidyā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā saṃskārā na saṃvidyante nopalabhyante kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā nāmarūpaṃ na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā ṣaḍāyatanaṃ na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā sparśo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā vedanā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā tṛṣṇā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā upādānaṃ na saṃvidyante nopalabhyante kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā bhavo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā jātir na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā jarāmaraṇaṃ na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati.
atyantatayā dānapāramitā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā śīlapāramitā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati, atyantatayā kṣāntipāramitā na saṃvidyante nopalabhyante kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā vīryapāramitā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā dhyānapāramitā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā prajñāpāramitā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati.
atyantatayādhyātmaśūnyatā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā bahirdhāśūnyatā na saṃvidyate (śsp_ii-1_103) nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayādhyātmabahirdhāśūnyatā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā śūnyatāśūnyatā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā mahāśūnyatā na saṃvidyante nopalabhyante kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā paramārthaśūnyatā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā saṃskṛtaśūnyatā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayāsaṃskṛtaśūnyatā na saṃvidyate nopalabhyate kuto syābhinirvṛttir bhaviṣyati. atyantatayā atyantaśūnyatā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā anavarāgraśūnyatā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayānavakāraśūnyatā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā prakṛtiśūnyatā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā sarvadharmaśūnyatā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā svalakṣaṇaśūnyatā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayānupalambhaśūnyatā na saṃvidyante nopalabhyante kuto 'syābhinirvṛttir bhaviṣyati. atyantatayābhāvaśūnyatā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā svabhāvaśūnyatā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayābhāvasvabhāvaśūnyatā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati.
atyantatayā smṛtyupasthānāni na saṃvidyante nopalabhyante kuta eṣām abhinirvṛttir bhaviṣyati. atyantatayā samyakprahāṇāni na saṃvidyante nopalabhyante kuta eṣām abhinirvṛttir bhaviṣyati. atyantatayā ṛddhipādā na saṃvidyante nopalabhyante kuta eṣām abhinirvṛttir bhaviṣyati. atyantatayā indriyāṇi na saṃvidyante nopalabhyante kuta eṣām abhinirvṛttir bhaviṣyati. atyantatayā balāni na saṃvidyante nopalabhyante kuta eṣām abhinirvṛttir bhaviṣyati. atyantatayā bodhyaṅgāni na saṃvidyante nopalabhyante kuta esām abhinirvṛttir bhaviṣyati. atyantatayā āryāṣṭaṅgo mārgo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā āryasatyāni na saṃvidyante nopalabhyante kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā dhyānāni na saṃvidyante nopalabhyante kuta eṣām abhinirvṛttir bhaviṣyati. atyantatayāpramāṇāni na saṃvidyante (śsp_ii-1_104) nopalabhyatne kuta eṣām abhinirvṛttir bhaviṣyati. atyantatayā ārūpyasamāpattayo na saṃvidyante nopalabhyante kuta eṣām abhinirvṛttir bhaviṣyati. atyantatayā aṣṭau vimokṣā na saṃvidyante nopalabhyante kuta eṣām abhinirvṛttir bhaviṣyati. atyantatayā navānupūrvavihārasamāpattayo na saṃvidyante nopalabhyante kuta eṣām abhinirvṛttir bhaviṣyati. atyantatayā śūnyatānimittāpraṇihitavimokṣamukhāni na saṃvidyante nopalabhyante kuta eṣām abhinirvṛttir bhaviṣyati. atyantatayābhijñā na saṃvidyante nopalabhyante kuta eṣām abhinirvṛttir bhaviṣyati. atyantatayā samādhayo na saṃvidyante nopalabhyante kuta eṣām abhinirvṛttir bhaviṣyati. atyantatayā
dhāraṇīmukhāni na saṃvidyate nopalabhyate kuta eṣām abhinirvṛttir bhaviṣyati. atyantatayā daśatathāgatablāni na saṃvidyante nopalabhyante kuta eṣām abhinirvṛttir bhaviṣyati. atyantatayā catvāri vaiśāradyāni na saṃvidyante nopalabhyante kuta eṣām abhinirvṛttir bhaviṣyati. atyantatayā catasraḥ pratisaṃvido na saṃvidyante nopalabhyante kuta eṣām abhinirvṛttir bhaviṣyati. atyantatayā mahāmaitrī na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā mahākaruṇā na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayāṣṭādaśāveṇikabuddhadharmā na saṃvidyante nopalabhyante kuta eṣām abhinirvṛttir bhaviṣyati. atyantatayā śrāvako na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā pratyekabuddho na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā bodhisattvo na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati. atyantatayā tathāgato 'rhan samyakṣaṃbuddho na saṃvidyate nopalabhyate kuto 'syābhinirvṛttir bhaviṣyati.
anenāyuṣmañ chāradvatīputra paryāyeṇātmeti cocyate 'tyantam abhinirvṛttiś cātmā.
punar aparam āyuṣmañ chāradvatīputra yad vadasy evam asvabhāvāḥ sarvadharmā iti, evam etad āyuṣmañ chāradvatīputra tat kasya hetoḥ? tathā hy āyuṣmañ chāradvatīputra nāsti sāṃyogikaḥ svabhāvaḥ.
śāradvatīputra āha: kasyāyuṣman subhūte nāsti sāṃyogikaḥ svabhāvaḥ.
āha: rūpasyāyuṣmañ chāradvatīputra nāsti sāṃyogikaḥ svabhāvaḥ, vedanāyā nāsti sāṃyogikaḥ svabhāvaḥ, saṃjñāyā nāsti sāṃyogikaḥ svabhāvaḥ, saṃskārāṇāṃ nāsti sāṃyogikaḥ svabhāvaḥ, vijñānasya nāsti (śsp_ii-1_105) sāṃyogikaḥ svabhāvaḥ.
cakṣuṣa āyuṣmañ chāradvatīputra nāsti sāṃyogikaḥ svabhāvaḥ, śrotrasya nāsti sāṃyogikaḥ svabhāvaḥ, ghrāṇasya nāsti sāṃyogikaḥ svabhāvaḥ, jihvāyā nāsti sāṃyogikaḥ svabhāvaḥ, kāyasya nāsti sāṃyogikaḥ svabhāvaḥ, manaso nāsti sāṃyogikaḥ svabhāvaḥ.
rūpasya nāsti sāṃyogikaḥ svabhāvaḥ, śabdasya nāsti sāṃyogikaḥ svabhāvaḥ, gandhasya nāsti sāṃyogikaḥ svabhāvaḥ, rasasya nāsti sāṃyogikaḥ svabhāvaḥ, sparśasya nāsti sāṃyogikaḥ svabhāvaḥ, dharmāṇāṃ nāsti sāṃyogikaḥ svabhāvaḥ.
cakṣurvijñānasya nāsti sāṃyogikaḥ svabhāvaḥ, śrotravijñānasya nāsti sāṃyogikaḥ svabhāvaḥ, ghrāṇavijñānasya nāsti sāṃyogikaḥ svabhāvaḥ, jihvāvijñānasya nāsti sāṃyogikaḥ svabhāvaḥ, kāyavijñānasya nāsti sāṃyogikaḥ svabhāvaḥ, manovijñānasya nāsti sāṃyogikaḥ svabhāvaḥ.
cakṣuḥsaṃsparśasya nāsti sāṃyogikaḥ svabhāvaḥ, śrotrasaṃspaarśasya nāsti sāṃyogikaḥ svabhāvaḥ, ghrāṇasaṃsparśasya nāsti sāṃyogikaḥ svabhāvaḥ, jihvāsaṃsparśasya nāsti sāṃyogikaḥ svabhāvaḥ, kāyasaṃsparśasya nāsti sāṃyogikaḥ svabhāvaḥ, manaḥsaṃsparśasya nāsti sāṃyogikaḥ svabhāvaḥ.
cakṣuḥsaṃsparśajāvedanāyā nāsti sāṃyogikaḥ svabhāvaḥ, śrotrasaṃsparśajāvedanāyā nāsti sāṃyogikaḥ svabhāvaḥ, ghrāṇasaṃsparśajāvedanāyā nāsti sāṃyogikaḥ svabhāvaḥ, jihvāsaṃsparśajāvedanāyā nāsti sāṃyogikaḥ svabhāvaḥ, kāyasaṃsparśajāvedanāyā nāsti sāṃyogikaḥ svabhāvaḥ, manaḥsaṃsparśajāvedanāyā nāsti sāṃyogikaḥ svabhāvaḥ.
pṛthivīdhātor nāsti sāṃyogikaḥ svabhāvaḥ, abdhātor nāsti sāṃyogikaḥ svabhāvaḥ, tejodhātor nāsti sāṃyogikaḥ svabhāvaḥ, vāyudhātor nāsti sāṃyogikaḥ svabhāvaḥ, ākāśadhātor nāsti sāṃyogikaḥ svabhāvaḥ, vijñānadhātor nāsti sāṃyogikaḥ svabhāvaḥ.
avidyāyā nāsti sāṃyogikaḥ svabhāvaḥ, saṃskārāṇāṃ nāsti sāṃyogikaḥ svabhāvaḥ, vijñānasya nāsti sāṃyogikaḥ svabhāvaḥ, nāmarūpasya nāsti sāṃyogikaḥ svabhāvaḥ, ṣaḍāyatanasya nāsti sāṃyogikaḥ svabhāvaḥ, sparśasya nāsti sāṃyogikaḥ svabhāvaḥ, vedanāyā nāsti sāṃyogikaḥ svabhāvaḥ, tṛṣṇā nāsti sāṃyogikaḥ svabhāvaḥ, upādānasya nāsti sāṃyogikaḥ svabhāvaḥ, bhavasya nāsti sāṃyogikaḥ svabhāvaḥ, jāter nāsti sāṃyogikaḥ svabhāvaḥ, jarāmaraṇasya nāsti sāṃyogikaḥ svabhāvaḥ.
dānapāramitāyā nāsti sāṃyogikaḥ svabhāvaḥ, śīlapāramitāyā nāsti sāṃyogikaḥ svabhāvaḥ, kṣāntipāramitāyā nāsti sāṃyogikaḥ svabhāvaḥ, vīryapāramitāyā nāsti sāṃyogikaḥ svabhāvaḥ, dhyānapāramitāyā nāsti sāṃyogikaḥ svabhāvaḥ, prajñāpāramitāyā nāsti sāṃyogikaḥ svabhāvaḥ.
adhyātmaśūnyatāyā nāsti sāṃyogikaḥ svabhāvaḥ, bahirdhāśūnyatāyā nāsti sāṃyogikaḥ svabhāvaḥ, adhyātmabahirdhāśūnyatāyā nāsti sāṃyogikaḥ svabhāvaḥ, śūnyatāśūnyatāyā nāsti sāṃyogikaḥ svabhāvaḥ, mahāśūnyatāyā nāsti sāṃyogikaḥ svabhāvaḥ, paramārthaśūnyatāyā nāsti sāṃyogikaḥ svabhāvaḥ, saṃskṛtaśūnyatāyā nāsti sāṃyogikaḥ svabhāvaḥ, asaṃskṛtaśūnyatāyā nāsti sāṃyogikaḥ svabhāvaḥ, atyantaśūnyatāyā nāsti sāṃyogikaḥ svabhāvaḥ, anavarāgraśūnyatāyā nāsti sāṃyogikaḥ svabhāvaḥ, anavakāraśūnyatāyā nāsti sāṃyogikaḥ svabhāvaḥ, prakṛtiśūnyatāyā nāsti sāṃyogikaḥ svabhāvaḥ, sarvadharmaśūnyatāyā nāsti sāṃyogikaḥ svabhāvaḥ, svalakṣaṇaśūnyatāyā nāsti sāṃyogikaḥ svabhāvaḥ, anupalambhaśūnyatāyā nāsti sāṃyogikaḥ svabhāvaḥ, abhāvaśūnyatāyā nāsti sāṃyogikaḥ svabhāvaḥ, svabhāvaśūnyatāyā nāsti sāṃyogikaḥ svabhāvaḥ, abhāvasvabhāvaśūnyatāyā nāsti sāṃyogikaḥ svabhāvaḥ.
smṛtyupasthānānāṃ nāsti sāṃyogikaḥ svabhāvaḥ, samyakprahāṇānāṃ nāsti sāṃyogikaḥ svabhāvaḥ, indriyāṇāṃ nāsti sāṃyogikaḥ svabhāvaḥ, ṛddhipādānāṃ nāsti sāṃyogikaḥ svabhāvaḥ, balānāṃ nasti sāṃyogikaḥ svabhāvaḥ, bodhyaṅgānāṃ nāsti sāṃyogikaḥ svabhāvaḥ, āryāṣṭāṅgamārgasya nāsti sāṃyogikaḥ svabhāvaḥ, āryasatyānāṃ nāsti sāṃyogikaḥ svabhāvaḥ, dhyānānāṃ nāsti sāṃyogikaḥ svabhāvaḥ, apramāṇānāṃ nāsti sāṃyogikaḥ svabhāvaḥ, ārūpyasamāpattīnāṃ nāsti sāṃyogikaḥ svabhāvaḥ, aṣṭānāṃ vimokṣānāṃ nāsti sāṃyogikaḥ svabhāvaḥ, navānupūrvavihārasamāpattīnāṃ nāsti sāṃyogikaḥ svabhāvaḥ, śūnyatānimittāpraṇihitavimokṣamukhānāṃ nāsti sāṃyogikaḥ svabhāvaḥ, abhijñānāṃ nāsti sāṃyogikaḥ svabhāvaḥ, samādhīnāṃ nāsti sāṃyogikaḥ svabhāvaḥ, dhāraṇīmukhānāṃ nāsti sāṃyogikaḥ svabhāvaḥ, daśānāṃ tathāgatabalānāṃ nāsti sāṃyogikaḥ svabhāvaḥ, catvurṇāṃ vaiśāradyānāṃ nāsti sāṃyogikaḥ svabhāvaḥ, catasṛṇāṃ pratisaṃvidāṃ nāsti sāṃyogikaḥ svabhāvaḥ, mahāmaitryāṃ nāsti sāṃyogikaḥ svabhāvaḥ, mahākaruṇā nāsti sāṃyogikaḥ svabhāvaḥ, āveṇikabuddhadharmāṇāṃ nāsti sāṃyogikaḥ svabhāvaḥ.
anenāyuṣmañ chāradvatīputra paryāyeṇa svabhāvāḥ sarvadharmāḥ.
punar aparam āyuṣmañ chāradvatīputra sarvadharmā anityā na ca kasyacid vigamena.
āha: katame āyuṣman subhūte sarvadharmā anityā na ca kasyacid vigamena?
āha: rūpam āyuṣmañ chāradvatīputrānityaṃ na ca kasyacid vigamena, vedanānityā na ca kasyacid vigamena, saṃjñānityā na ca kasyacid vigamena, saṃskārā anityā na ca kasyacid vigamena, vijñānam anityaṃ na ca kasyacid vigamena.
cakṣur anityaṃ na ca kasyacid vigamena, śrotram anityaṃ na ca kasyacid vigamena, ghrāṇam anityaṃ na ca kasyacid vigamena, jihvānityā na ca kasyacid vigamena, kāyo 'nityo na ca kasyacid vigamena, mano 'nityo na ca kasyacid vigamena.
rūpam anityaṃ na ca kasyacid vigamena, śabdo 'nityo na ca kasyacid vigamena, gandho 'nityo na ca kasyacid vigamena, raso 'nityo na ca kasyacid vigamena, sparśo 'nityo na ca kasyacid vigamena, dharmā anityā na ca kasyacid vigamena.
cakṣurvijñānam anityaṃ na ca kasyacid vigamena, śrotravijñānam anityaṃ na ca kasyacid vigamena, ghrāṇavijñānam anityaṃ na ca kasyacid vigamena, jihvāvijñānam anityaṃ na ca kasyacid vigamena, kāyavijñānam anityaṃ na ca kasyacid vigamena, manovijñānam anityaṃ na ca kasyacid vigamena.
cakṣuḥsaṃsparśo 'nityo na ca kasyacid vigamena,śrotrasaṃsparśo 'nityo na ca kasyacid vigamena, ghrāṇasaṃsparśo 'nityo na ca kasyacid vigamena, jihvāsaṃsparśo 'nityo na ca kasyacid vigamena, kāyasaṃsparśo 'nityo na ca kasyacid vigamena, manaḥsaṃsparśo 'nityo na ca kasyacid vigamena.
cakṣuḥsaṃsparśapratyayavedanānityā na ca kasyacid vigamena, śrotrasaṃsparśapratyayavedanānityā na ca kasyacid vigamena, ghrāṇasaṃsparśapratyayavedanānityā na ca kasyacid vigamena, jihvāsaṃsparśapratyayavedanānityā na ca kasyacid vigamena, kāyasaṃsparśapratyayavedanānityā na ca kasyacid vigamena, manaḥsaṃsparśapratyayavedanānityā na ca kasyacid vigamena.
pṛthivīdhātur anityo na ca kasyacid vigamena, abdhātur anityo na ca kasyacid vigamena, tejodhātur anityo na ca kasyacid vigamena, vāyudhātur (śsp_ii-1_108) anityo na ca kasyacid vigamena, ākāśadhātur anityo na ca kasyacid vigamena, vijñānadhātur anityo na ca kasyacid vigamena.
avidyānityā na ca kasyacid vigamena, saṃskārā anityā na ca kasyacid vigamena, vijñānam anityaṃ na ca kasyacid vigamena, nāmarūpam anityaṃ na ca kasyacid vigamena, ṣaḍāyatanam anityaṃ na ca kasyacid vigamena, sparśo 'nityo na ca kasyacid vigamena, vedanānityā na ca kasyacid vigamena, tṛṣṇānityā na ca kasyacid vigamena, upādānam anityaṃ na ca kasyacid vigamena, bhavo 'nityo na ca kasyacid vigamena, jātir anityā na ca kasyacid vigamena, jarāmaraṇam anityaṃ na ca kasyacid vigamena.
dānapāramitā nityā na ca kasyacid vigamena, śīlapāramitānityā na ca kasyacid vigamena, kṣāntipāramitānityā na ca kasyacid vigamena, vīryapāramitānityā na ca kasyacid vigamena, dhyānapāramitānityā na ca kasyacid vigamena, prajñāpāramitānityā na ca kasyacid vigamena.
adhyātmaśūnyatānityā na ca kasyacid vigamena, bahirdhāśūnyatānityā na ca kasyacid vigamena, adhyātmabahirdhāśūnyatānityā na ca kasyacid vigamena, śūnyatāśūnyatānityā na ca kasyacid vigamena, mahāśūnyatānityā na ca kasyacid vigamena, paramārthaśūnyatānityā na ca kasyacid vigamena, saṃskṛtaśūnyatānityā na ca kasyacid vigamena, asaṃskṛtaśūnyatānityā na ca kasyacid vigamena, atyantaśūnyatānityā na ca kasyacid vigamena, anavarāgraśūnyatānityā na ca kasyacid vigamena, anavakāraśūnyatānityā na ca kasyacid vigamena, prakṛtiśūnyatānityā na ca kasyacid vigamena, sarvadharmaśūnyatānityā na ca kasyacid vigamena, svalakṣaṇaśūnyatānityā na ca kasyacid vigamena, anupalambhaśūnyatānityā na ca kasyacid vigamena, abhāvaśūnyatānityā na ca kasyacid vigamena, svabhāvaśūnyatānityā na ca kasyacid vigamena, abhāvasvabhāvaśūnyatānityā na ca kasyacid vigamena.
smṛtyupasthānāny anityāni na ca kasyacid vigamena, samyakprahāṇāny anityāni na ca kasyacid vigamena, indriyāṇy anityāni na ca kasyacid vigamena, ṛddhipādā anityāni na ca kasyacid vigamena, balāny anityāni na ca kasyacid vigamena, bodhyaṅgāny anityāni na ca kasyacid vigamena, āryāṣṭāṅgo mārgo 'nityo na ca kasyacid vigamena, āryasatyāny anityāni na ca kasyacid vigamena, dhyānāny anityāni na ca kasyacid vigamena, apramāṇāny anityāni na ca kasyacid vigamena, ārūpyasamāpattayo 'nityā na ca kasyacid vigamena, astau vimoksā 'nityā na ca kasyacid vigamena, (śsp_ii-1_109) navānupūrvavihārasamāpattayo 'nityā na ca kasyacid vigamena, śūnyatānimittāpraṇihitavimokṣamukhāny anityāni na ca kasyacid vigamena, abhijñānityā na ca kasyacid vigamena, samādhayo 'nityā na ca kasyacid vigamena, dhāraṇīmukhāny anityāni na ca kasyacid vigamena, daśatathāgatabalāny anityāni na ca kasyacid vigamena, catvāri vaiśāradyāny anityāni na ca kasyacid vigamena, catasraḥ pratisaṃvido 'nityā na ca kasyacid vigamena, mahāmaitry anityā na ca kasyacid vigamena, mahākaruṇānityā na ca kasyacid vigamena, aṣṭādaśāveṇikabuddhadharmā anityā na ca kasyacid vigamena. tat kasya hetoḥ? tathā hy āyuṣmañ chāradvatīputra yad anityaṃ so 'bhāvaḥ kṣayaś ca.
anenāyuṣmañ chāradvatīputra paryāyeṇa sarvadharmā anityā na ca kasyacid vigamena.
punar aparam āyuṣmañ chāradvatīputra sarvadharmā duḥkhā na ca kasyacid vigamena.
āha: katame āyuṣman subhūte sarvadharmā duḥkhā na ca kasyacid vigamena?
subhūtir āha: rūpam āyuṣmañ chāradvatīputra duḥkhaṃ na ca kasyacid vigamena, vedanā duḥkhā na ca kasyacid vigamena, saṃjnā duḥkhā na ca kasyacid vigamena, saṃskārā duḥkhā na ca kasyacid vigamena, vijñānaṃ duḥkhaṃ na ca kasyacid vigamena.
cakṣur āyuṣmañ chāradvatīputra duḥkhaṃ na ca kasyacid vigamena, śrotraṃ duḥkhaṃ na ca kasyacid vigamena, ghrāṇaṃ duḥkhaṃ na ca kasyacid vigamena, jihvā duḥkhā na ca kasyacid vigamena, kāyo duḥkho na ca kasyacid vigamena, mano duḥkho na ca kasyacid vigamena.
rūpaṃ duḥkhaṃ na ca kasyacid vigamena, śabdo duḥkho na ca kasyacid vigamena, gandho duḥkho na ca kasyacid vigamena, raso duḥkho na ca kasyacid vigamena, sparśo duḥkho na ca kasyacid vigamena, dharmo duḥkho na ca kasyacid vigamena.
cakṣurvijñānaṃ duḥkhaṃ na ca kasyacid vigamena, śrotravijñānaṃ duḥkhaṃ na ca kasyacid vigamena, ghrāṇavijñānaṃ duḥkhaṃ na ca kasyacid vigamena, jihvāvijñānaṃ duḥkhaṃ na ca kasyacid vigamena, kāyavijñānaṃ duḥkhaṃ na ca kasyacid vigamena, manovijñānaṃ duḥkhaṃ na ca kasyacid vigamena.
cakṣuḥsaṃsparśo duḥkho na ca kasyacid vigamena, śrotrasaṃsparśo duḥkho na ca kasyacid vigamena, ghrāṇasaṃsparśo duḥkho na ca kasyacid vigamena, jihvāsaṃsparśo duḥkho na ca kasyacid vigamena, kāyasaṃsparśo duḥkho na ca kasyacid vigamena, manaḥsaṃsparśo duḥkho na ca kasyacid vigamena.
cakṣuḥsaṃsparśapratyayavedanā duḥkhā na ca kasyacid vigamena, śrotrasaṃsparśapratyayavedanā duḥkhā na ca kasyacid vigamena, ghrāṇasaṃsparśapratyayavedanā duḥkhā na ca kasyacid vigamena, jihvāsaṃsparśapratyayavedanā duḥkhā na ca kasyacid vigamena, kāyasaṃsparśapratyayavedanā duḥkhā na ca kasyacid vigamena, manaḥsaṃsparśapratyayavedanā duḥkhā na ca kasyacid vigamena.
pṛthivīdhātur duḥkho na ca kasyacid vigamena, abdhātur duḥkho na ca kasyacid vigamena, tejodhātur duḥkho na ca kasyacid vigamena, vāyudhātur duḥkho na ca kasyacid vigamena, ākāśadhātur duḥkho na ca kasyacid vigamena, vijñānadhātur duḥkho na ca kasyacid vigamena.
avidyā duḥkhā na ca kasyacid vigamena, saṃskārā duḥkhā na ca kasyacid vigamena, vijnānaṃ duḥkhaṃ na ca kasyacid vigamena, nāmarūpaṃ duḥkhaṃ na ca kasyacid vigamena, ṣaḍāyatanaṃ duḥkhaṃ na ca kasyacid vigamena, sparśo duḥkho na ca kasyacid vigamena, vedanā duḥkhā na ca kasyacid vigamena, tṛṣṇā duḥkhā na ca kasyacid vigamena, upādānaṃ duḥkhaṃ na ca kasyacid vigamena, bhavo duḥkho na ca kasyacid vigamena, jātir duḥkhā na ca kasyacid vigamena, jarāmaraṇaṃ duḥkhaṃ na ca kasyacid vigamena.
dānapāramitā duḥkhā na ca kasyacid vigamena, śīlapāramitā duḥkhā na ca kasyacid vigamena, kṣāntipāramitā duḥkhā na ca kasyacid vigamena, vīryapāramitā duḥkhā na ca kasyacid vigamena, dhyānapāramitā duḥkhā na ca kasyacid vigamena, prajñāpāramitā duḥkhā na ca kasyacid vigamena.
adhyātmaśūnyatāyuṣmañ chāradvatīputra duḥkhā na ca kasyacid vigamena, bahirdhāśūnyatā duḥkhā na ca kasyacid vigamena, adhyātmabahirdhāśūnyatā duḥkhā na ca kasyacid vigamena, śūnyatāśūnyatā duḥkhā na ca kasyacid vigamena, mahāśūnyatā duḥkhā na ca kasyacid vigamena, paramārthaśūnyatā duḥkhā na ca kasyacid vigamena, saṃskṛtaśūnyatā duḥkhā na ca kasyacid vigamena, asaṃskṛtaśūnyatā duḥkhā na ca kasyacid vigamena, atyantaśūnyatā duḥkhā na ca kasyacid vigamena, anavarāgraśūnyatā (śsp_ii-1_111) duḥkhā na ca kasyacid vigamena, anavakāraśūnyatā duḥkhā na ca kasyacid vigamena, prakṛtiśūnyatā duḥkhā na ca kasyacid vigamena, sarvadharmaśūnyatā duḥkhā na ca kasyacid vigamena, svalakṣaṇaśūnyatā duḥkhā na ca kasyacid vigamena, anupalambhaśūnyatā duḥkhā na ca kasyacid vigamena, abhāvaśūnyatā duḥkhā na ca kasyacid vigamena, svabhāvaśūnyatā duḥkhā na ca kasyacid vigamena, abhāvasvabhāvaśūnyatā duḥkhā na ca kasyacid vigamena.
smṛtyupasthānāni duḥkhāni na ca kasyacid vigamena, samyakprahāṇāni duḥkhāni na ca kasyacid vigamena, ṛddhipādā duḥkhā na ca kasyacid vigamena, indriyāṇi duḥkhāni na ca kasyacid vigamena, balāni duḥkhāni na ca kasyacid vigamena, bodhyaṅgāni duḥkhāni na ca kasyacid vigamena, āryāṣṭāṅgo mārgo duḥkho na ca kasyacid vigamena, āryasatyāni duḥkhāni na ca kasyacid vigamena, dhyānāni duḥkhāni na ca kasyacid vigamena, apramāṇāni duḥkhāni na ca kasyacid vigamena, ārūpyasamāpattayo duḥkhā na ca kasyacid vigamena, aṣṭau vimokṣā duḥkhā na ca kasyacid vigamena, navānupūrvavihārasamāpattayo duḥkhā na ca kasyacid vigamena, śūnyatānimittāpraṇihitavimokṣamukhāni duḥkhāni na ca kasyacid vigamena, abhijñā duḥkhā na ca kasyacid vigamena, samādhayo duḥkhā na ca kasyacid vigamena, dhāraṇīmukhāni duḥkhāni na ca kasyacid vigamena, daśatathāgatabalāni duḥkhāni na ca kasyacid vigamena, catvāri vaiśāradyāni duḥkhāni na ca kasyacid vigamena, catasraḥ pratisaṃvido duḥkhā na ca kasyacid vigamena, mahāmaitrī duḥkhā na ca kasyacid vigamena, mahākaruṇā duḥkhā na ca kasyacid vigamena, aṣṭādaśāveṇikabuddhadharmā duḥkhā na ca kasyacid vigamena. tat kasya hetoḥ? tathā hy āyuṣmañ chāradvatīputra yad duḥkhaṃ so 'bhāvaḥ kṣayaś cānenāyuṣmañ chāradvatīputra paryāyeṇa sarvadharmā duḥkhā na ca kasyacid vigamena.
punar aparam āyuṣmañ chāradvatīputra sarvadharmā anātmāno na ca kasyacid vigamena.
āha: katame āyuṣman subhūte sarvadharmā anātmāno na ca kasyacid vigamena?
āha: rūpam āyuṣmañ chāradvatīputrānātmā na ca kasyacid vigamena, vedanānātmā na ca kasyacid vigamena, saṃjñānātmā na ca kasyacid vigamena, saṃskārā anātmāno na ca kasyacid vigamena, vijñānam anātmā (śsp_ii-1_112) na ca kasyacid vigamena.
cakṣur anātmā na ca kasyacid vigamena, śrotram anātmā na ca kasyacid vigamena, ghrāṇam anātmā na ca kasyacid vigamena, jihvānātmā na ca kasyacid vigamena, kāyo 'nātmā na ca kasyacid vigamena, mano 'nātmā na ca kasyacid vigamena.
rūpam anātmā na ca kasyacid vigamena, śabdo 'nātmā na ca kasyacid vigamena, gandho 'nātmā na ca kasyacid vigamena, raso 'nātmā na ca kasyacid vigamena, sparśo 'nātmā na ca kasyacid vigamena, dharmā anātmāno na ca kasyacid vigamena.
cakṣurvijñānam anātmā na ca kasyacid vigamena, śrotravijñānam anātmā na ca kasyacid vigamena, ghrāṇavijñānam anātmā na ca kasyacid vigamena, jihvāvijñānam anātmā na ca kasyacid vigamena, kāyavijñānam anātmā na ca kasyacid vigamena, manovijñānam anātmā na ca kasyacid vigamena.
cakṣuḥsaṃsparśo 'nātmā na ca kasyacid vigamena, śrotrasaṃsparśo 'nātmā na ca kasyacid vigamena, ghrāṇasaṃsparśo 'nātmā na ca kasyacid vigamenajihvāsaṃsparśo 'nātmā na ca kasyacid vigamena, kāyasaṃsparśo 'nātmā na ca kasyacid vigamena, manaḥsaṃsparśo 'nātmā na ca kasyacid vigamena.
cakṣuḥsaṃsparśapratyayavedanānātmā na ca kasyacid vigamena, śrotrasaṃsparśapratyayavedanānātmā na ca kasyacid vigamena, ghrāṇasaṃsparśapratyayavedanānātmā na ca kasyacid vigamena, jihvāsaṃsparśapratyayavedanānātmā na ca kasyacid vigamena, kāyasaṃsparśapratyayavedanānātmā na ca kasyacid vigamena, manaḥsaṃsparśapratyayavedanānātmā na ca kasyacid vigamena.
pṛthivīdhātur anātmā na ca kasyacid vigamena, abdhātur anātmā na ca kasyacid vigamena, tejodhātur anātmā na ca kasyacid vigamena, vāyudhātur anātmā na ca kasyacid vigamena, ākāśadhātur anātmā na ca kasyacid vigamena, vijñānadhātur anātmā na ca kasyacid vigamena.
avidyānātmā na ca kasyacid vigamena, saṃskārā anātmānā na ca kasyacid vigamena, vijñānam anātmā na ca kasyacid vigamena, nāmarūpam anātmā na ca kasyacid vigamena, ṣaḍāyatanam anātmā na ca kasyacid vigamena, sparśo 'nātmā na ca kasyacid vigamena, vedanānātmā na ca kasyacid vigamena, tṛṣṇānātmā na ca kasyacid vigamena, upādānam (śsp_ii-1_113) anātmā na ca kasyacid vigamena, bhavo 'nātmā na ca kasyacid vigamena, jātir anātmā na ca kasyacid vigamena, jarāmaraṇam anātmā na ca kasyacid vigamena.
dānapāramitānātmā na ca kasyacid vigamena, śīlapāramitānātmā na ca kasyacid vigamena, kṣāntipāramitānātmā na ca kasyacid vigamena, vīryapāramitānātmā na ca kasyacid vigamena, dhyānapāramitānātmā na ca kasyacid vigamena, prajñāpāramitānātmā na ca kasyacid vigamena.
adhyātmaśūnyatānātmā na ca kasyacid vigamena, bahirdhāśūnyatānātmā na ca kasyacid vigamena, adhyātmabahirdhāśūnyatānātmā na ca kasyacid vigamena, śūnyatāśūnyatānātmā na ca kasyacid vigamena, mahāśūnyatānātmā na ca kasyacid vigamena, paramārthaśūnyatānātmā na ca kasyacid vigamena, saṃskṛtaśūnyatānātmā na ca kasyacid vigamena, asaṃskṛtaśūnyatānātmā na ca kasyacid vigamena, atyantaśūnyatānātmā na ca kasyacid vigamena, anavarāgraśūnyatānātmā na ca kasyacid vigamena, anavakāraśūnyatānātmā na ca kasyacid vigamena, prakṛtiśūnyatānātmā na ca kasyacid vigamena, sarvadharmaśūnyatānātmā na ca kasyacid vigamena, svalakṣaṇaśūnyatānātmā na ca kasyacid vigamena, anupalambhaśūnyatānātmā na ca kasyacid vigamena, abhāvaśūnyatānātmā na ca kasyacid vigamena, svabhāvaśūnyatānātmā na ca kasyacid vigamena, abhāvasvabhāvaśūnyatānātmā na ca kasyacid vigamena.
smṛtyupasthānāny anātmāni na ca kasyacid vigamena, samyakprahāṇāny anātmāni na ca kasyacid vigamena, ṛddhipādā anātmāno na ca kasyacid vigamena, indriyāṇy anātmāni na ca kasyacid vigamena, balāny anātmāni na ca kasyacid vigamena, bodhyaṅgāny anātmāni na ca kasyacid vigamena, āryāṣṭāṅgo mārgo 'nātmā na ca kasyacid vigamena, āryasatyāny anātmāni na ca kasyacid vigamena, dhyānāny anātmāni na ca kasyacid vigamena, apramāṇāny anātmāni na ca kasyacid vigamena, ārūpyasamāpattayo 'nātmāno na ca kasyacid vigamena, aṣṭau vimokṣāmukhāny anātmāni na ca kasyacid vigamena, navānupūrvavihārasamāpattayo 'nātmāno na ca kasyacid vigamena, śūnyatānimittāpraṇihitavimokṣamukhāny anātmāni na ca kasyacid vigamena, abhijñā anātmāno na ca kasyacid vigamena, samādhayo 'nātmāno na ca kasyacid vigamena, dhāraṇīmukhāny anātmāni na ca kasyacid vigamena, daśatathāgatabalāny anātmāni na ca kasyacid vigamena, catvāri vaiśāradyāny anātmāni na ca kasyacid vigamena, catasraḥ pratisaṃvido 'nātmāno na ca (śsp_ii-1_114) kasyacid vigamena, mahāmaitry anātmā na ca kasyacid vigamena, mahākaruṇānātmā na ca kasyacid vigamena, aṣṭādaśāveṇikabuddhadharmā anātmāno na ca kasyacid vigamena. tat kasya hetoḥ? tathā hy āyuṣmañ chāradvatīputra yad anātmāno 'bhāvaḥ kṣayaś cānenāyuṣmañ chāradvatīputra paryāyeṇa sarvadharmā anātmāno na ca kasyacid vigamena.
punar aparam āyuṣmañ chāradvatīputra sarvadharmāḥ śāntā na ca kasyacid vigamena.
āha: katame āyuṣman subhūte sarvadharmāḥ śāntā na ca kasyacid vigamena?
āha: rūpam āyuṣmañ chāradvatīputra śāntaṃ na ca kasyacid vigamena, vedanā śāntā na ca kasyacid vigamena, saṃjñā śāntā na ca kasyacid vigamena, saṃskārāḥ śāntā na ca kasyacid vigamena, vijñānaṃ śāntaṃ na ca kasyacid vigamena.
cakṣuḥ śāntaṃ na ca kasyacid vigamena, śrotraṃ śāntaṃ na ca kasyacid vigamena, ghrāṇaṃ śāntaṃ na ca kasyacid vigamena, jihvā śāntā na ca kasyacid vigamena, kāyaḥ śānto na ca kasyacid vigamena, manaḥ śāntaṃ na ca kasyacid vigamena.
rūpam āyuṣmañ chāradvatīputra śāntaṃ na ca kasyacid vigamena, śabdaḥ śānto na ca kasyacid vigamena, gandhaḥ śānto na ca kasyacid vigamena, rasaḥ śānto na ca kasyacid vigamena, sparśaḥ śānto na ca kasyacid vigamena, dharmāḥ śāntā na ca kasyacid vigamena.
cakṣurvijñānam āyuṣmañ chāradvatīputra śāntaṃ na ca kasyacid vigamena, śrotravijñānaṃ śāntaṃ na ca kasyacid vigamena, ghrāṇavijñānaṃ śāntaṃ na ca kasyacid vigamena, jihvāvijñānaṃ śāntaṃ na ca kasyacid vigamena, kāyavijñānaṃ śāntaṃ na ca kasyacid vigamena, manovijñānaṃ śāntaṃ na ca kasyacid vigamena.
cakṣuḥsaṃsparśa āyuṣmañ chāradvatīputra śānto na ca kasyacid vigamena, śrotrasaṃsparśaḥ śānto na ca kasyacid vigamena, ghrāṇasaṃsparśaḥ śānto na ca kasyacid vigamena, jihvāsaṃsparśaḥ śānto na ca kasyacid vigamena, kāyasaṃsparśaḥ śānto na ca kasyacid vigamena, manaḥsaṃsparśaḥ śānto na ca kasyacid vigamena.
cakṣuḥsaṃsparśapratyayavedanāyuṣmañ chāradvatīputra sāntā na ca kasyacid vigamena, śrotrasaṃsparśapratyayavedanā śāntā na ca kasyacid (śsp_ii-1_115) vigamena, ghrāṇasaṃsparśapratyayavedanā śāntā na ca kasyacid vigamena, jihvāsaṃsparśapratyayavedanā śāntā na ca kasyacid vigamena, kāyasaṃsparśapratyayavedanā śāntā na ca kasyacid vigamena, manaḥsaṃsparśapratyayavedanā śāntā na ca kasyacid vigamena.
pṛthivīdhātur āyuṣmañ chāradvatīputra śānto na ca kasyacid vigamena, abdhātuḥ śānto na ca kasyacid vigamena, tejodhātuḥ śānto na ca kasyacid vigamena, vāyudhātuḥ śānto na ca kasyacid vigamena, ākāśadhātuḥ śānto na ca kasyacid vigamena, vijñānadhātuḥ śānto na ca kasyacid vigamena.
avidyāyuṣmañ chāradvatīputra śāntā na ca kasyacid vigamena, saṃskārāḥ śāntā na ca kasyacid vigamena, vijñānaṃ śāntaṃ na ca kasyacid vigamena, nāmarūpaṃ śāntaṃ na ca kasyacid vigamena, ṣaḍāyatanaṃ śāntaṃ na ca kasyacid vigamena, sparśaḥ śānto na ca kasyacid vigamena, vedanā śāntā na ca kasyacid vigamena, tṛṣṇā śāntā na ca kasyacid vigamena, upādānaṃ śāntaṃ na ca kasyacid vigamena, bhavaḥ śānto na ca kasyacid vigamena, jātiḥ śāntā na ca kasyacid vigamena, jarāmaraṇaṃ śāntaṃ na ca kasyacid vigamena.
dānapāramitāyuṣmañ chāradvatīputra śāntā na ca kasyacid vigamena, śīlapāramitā śāntā na ca kasyacid vigamena, kṣāntipāramitā śāntā na ca kasyacid vigamena, vīryapāramitā śāntā na ca kasyacid vigamena, dhyānapāramitā sāntā na ca kasyacid vigamena, prajñāpāramitā śāntā na ca kasyacid vigamena.
adhyātmaśūnyatāyuṣmañ chāradvatīputra sāntā na ca kasyacid vigamena, bahirdhāśūnyatā sāntā na ca kasyacid vigamena, adhyātmabahirdhāśūnyatā śāntā na ca kasyacid vigamena, śūnyatāśūnyatā śāntā na ca kasyacid vigamena, mahāśūnyatā śāntā na ca kasyacid vigamena, paramārthaśūnyatā śāntā na ca kasyacid vigamena, saṃskṛtaśūnyatā śāntā na ca kasyacid vigamena, asaṃskṛtaśūnyatā śāntā na ca kasyacid vigamena, atyantaśūnyatā śāntā na ca kasyacid vigamena, anavarāgraśūnyatā śāntā na ca kasyacid vigamena, anavakāraśūnyatā śāntā na ca kasyacid vigamena, prakṛtiśūnyatā śāntā na ca kasyacid vigamena, sarvadharmaśūnyatā śāntā na ca kasyacid vigamena, svalakṣaṇaśūnyatā śāntā na ca kasyacid vigamena, anupalambhaśūnyatā śāntā na ca kasyacid vigamena, abhāvaśūnyatā śāntā na ca kasyacid vigamena, svabhāvaśūnyatā śāntā na ca kasyacid vigamena, abhāvasvabhāvaśūnyatā śāntā na ca kasyacid vigamena.
smṛtyupasthānāny āyuṣmañ chāradvatīputra śāntāni na ca kasyacid vigamena, samyakprahāṇāni śāntāni na ca kasyacid vigamena, ṛddhipādāḥ śāntā na ca kasyacid vigamena, indriyāṇi śāntāni na ca kasyacid vigamena, balāni śāntāni na ca kasyacid vigamena, bodhyaṅgāni śāntāni na ca kasyacid vigamena, āryāṣṭāṅgo mārgaḥ śānto na ca kasyacid vigamena, āryasatyāny āyuṣmañ chāradvatīputra śāntāni na ca kasyacid vigamena, dhyānāni śāntāni na ca kasyacid vigamena, apramāṇāni śāntāni na ca kasyacid vigamena, ārūpyasamāpattayaḥ śāntā na ca kasyacid vigamena, aṣṭau vimokṣāmukhāni śāntāni na ca kasyacid vigamena, navānupūrvavihārasamāpattayaḥ śāntā na ca kasyacid vigamena, śūnyatānimittāpraṇihitavimokṣamukhāni śāntāni na ca kasyacid vigamena, abhijñā śāntā na ca kasyacid vigamena, samādhayaḥ śāntā na ca kasyacid vigamena, dhāraṇīmukhāni śāntāni na ca kasyacid vigamena, daśatathāgatabalāni śāntāni na ca kasyacid vigamena, catvāri vaiśāradyāni śāntāni na ca kasyacid vigamena, catasraḥ pratisaṃvidaḥ śāntā na ca kasyacid vigamena, mahāmaitrī śāntā na ca kasyacid vigamena, mahākaruṇā śāntā na ca kasyacid vigamena, aṣṭādaśāveṇikabuddhadharmāḥ śāntā na ca kasyacid vigamena. tat kasya hetoḥ? tathā hy āyuṣmañ chāradvatīputra yad sāntābhāvaḥ kṣayaś cānenāyuṣmañ chāradvatīputra paryāyeṇa sarvadharmāḥ śāntā na ca kasyacid vigamena.
punar aparam āyuṣmañ chāradvatīputra sarvadharmāḥ śūnyā na ca kasyacid vigamena.
āha: katame āyuṣman subhūte sarvadharmāḥ śūnyā na ca kasyacid vigamena?
āha: rūpam āyuṣmañ chāradvatīputra śūnyaṃ na ca kasyacid vigamena, vedanā śūnyā na ca kasyacid vigamena, saṃjñā śūnyā na ca kasyacid vigamena, saṃskārāḥ śūnyā na ca kasyacid vigamena, vijñānaṃ śūnyaṃ na ca kasyacid vigamena.
cakṣur āyuṣmañ chāradvatīputra śūnyaṃ na ca kasyacid vigamena, śrotraṃ śūnyaṃ na ca kasyacid vigamena, ghrāṇaṃ śūnyaṃ na ca kasyacid vigamena, jihvā śūnyā na ca kasyacid vigamena, kāyaḥ śūnyo na ca kasyacid vigamena, manaḥ śūnyaṃ na ca kasyacid vigamena.
rūpam āyuṣmañ chāradvatīputra śūnyaṃ na ca kasyacid vigamena, (śsp_ii-1_117) śabdaḥ śūnyo na ca kasyacid vigamena, gandhaḥ śūnyo na ca kasyacid vigamena, rasaḥ śūnyo na ca kasyacid vigamena, sparśaḥ śūnyo na ca kasyacid vigamena, dharmāḥ śūnyā na ca kasyacid vigamena.
cakṣurvijñānam āyuṣmañ chāradvatīputra śūnyaṃ na ca kasyacid vigamena, śrotravijñānaṃ śūnyaṃ na ca kasyacid vigamena, ghrāṇavijñānaṃ śūnyaṃ na ca kasyacid vigamena, jihvāvijñānaṃ śūnyaṃ na ca kasyacid vigamena, kāyavijñānaṃ śūnyaṃ na ca kasyacid vigamena, manovijñānaṃ śūnyaṃ na ca kasyacid vigamena.
cakṣuḥsaṃsparśa āyuṣmañ chāradvatīputra śūnyo na ca kasyacid vigamena, śrotrasaṃsparśaḥ śūnyo na ca kasyacid vigamena, ghrāṇasaṃsparśaḥ śūnyo na ca kasyacid vigamena, jihvāsaṃsparśaḥ śūnyo na ca kasyacid vigamena, kāyasaṃsparśaḥ śūnyo na ca kasyacid vigamena, manaḥsaṃsparśaḥ śūnyo na ca kasyacid vigamena.
cakṣuḥsaṃsparśapratyayavedanāyuṣmañ chāradvatīputra śūnyā na ca kasyacid vigamena, śrotrasaṃsparśapratyayavedanā śūnyā na ca kasyacid vigamena, ghrāṇasaṃsparśapratyayavedanā śūnyā na ca kasyacid vigamena, jihvāsaṃsparśapratyayavedanā śūnyā na ca kasyacid vigamena, kāyasaṃsparśapratyayavedanā śūnyā na ca kasyacid vigamena, manaḥsaṃsparśapratyayavedanā śūnyā na ca kasyacid vigamena.
pṛthivīdhātur āyuṣmañ chāradvatīputra śūnyo na ca kasyacid vigamena, abdhātuḥ śūnyo na ca kasyacid vigamena, tejodhātuḥ śūnyo na ca kasyacid vigamena, vāyudhātuḥ śūnyo na ca kasyacid vigamena, ākāśadhātuḥ śūnyo na ca kasyacid vigamena, vijñānadhātuḥ śūnyo na ca kasyacid vigamena.
avidyāyuṣmañ chāradvatīputra śūnyā na ca kasyacid vigamena, saṃskārāḥ śūnyā na ca kasyacid vigamena, vijñānaṃ śūnyaṃ na ca kasyacid vigamena, nāmarūpaṃ śūnyaṃ na ca kasyacid vigamena, ṣaḍāyatanaṃ śūnyaṃ na ca kasyacid vigamena, sparśaḥ śūnyo na ca kasyacid vigamena, vedanā śūnyā na ca kasyacid vigamena, tṛṣṇā śūnyā na ca kasyacid vigamena, upādānaṃ śūnyaṃ na ca kasyacid vigamena, bhavaḥ śūnyo na ca kasyacid vigamena, jātiḥ śūnyā na ca kasyacid vigamena, jarāmaraṇaṃ śūnyaṃ na ca kasyacid vigamena.
dānapāramitāyuṣmañ chāradvatīputra śūnyā na ca kasyacid vigamena, śīlapāramitā śūnyā na ca kasyacid vigamena, kṣāntipāramitā śūnyā na ca kasyacid vigamena, vīryapāramitā śūnyā na ca kasyacid vigamena, (śsp_ii-1_118) dhyānapāramitā śūnyā na ca kasyacid vigamena, prajñāpāramitā śūnyā na ca kasyacid vigamena.
adhyātmaśūnyatāyuṣmañ chāradvatīputra śūnyā na ca kasyacid vigamena, bahirdhāśūnyatā śūnyā na ca kasyacid vigamena, adhyātmabahirdhāśūnyatā śūnyā na ca kasyacid vigamena, śūnyatāśūnyatā śūnyā na ca kasyacid vigamena, mahāśūnyatā śūnyā na ca kasyacid vigamena, paramārthaśūnyatā śūnyā na ca kasyacid vigamena, saṃskṛtaśūnyatā śūnyā na ca kasyacid vigamena, asaṃskṛtaśūnyatā śūnyā na ca kasyacid vigamena, atyantaśūnyatā śūnyā na ca kasyacid vigamena, anavarāgraśūnyatā śūnyā na ca kasyacid vigamena, anavakāraśūnyatā śūnyā na ca kasyacid vigamena, prakṛtiśūnyatā śūnyā na ca kasyacid vigamena, sarvadharmaśūnyatā śūnyā na ca kasyacid vigamena, svalakṣaṇaśūnyatā śūnyā na ca kasyacid vigamena, anupalambhaśūnyatā śūnyā na ca kasyacid vigamena, abhāvaśūnyatā śūnyā na ca kasyacid vigamena, svabhāvaśūnyatā śūnyā na ca kasyacid vigamena, abhāvasvabhāvaśūnyatā śūnyā na ca kasyacid vigamena.
smṛtyupasthānāny āyuṣmañ chāradvatīputra śūnyāni na ca kasyacid vigamena, samyakprahāṇāni śūnyāni na ca kasyacid vigamena, ṛddhipādāḥ śūnyā na ca kasyacid vigamena, indriyāṇi śūnyāni na ca kasyacid vigamena, balāni śūnyāni na ca kasyacid vigamena, bodhyaṅgāni śūnyāni na ca kasyacid vigamena, āryāṣṭāṅgo mārgaḥ śūnyo na ca kasyacid vigamena, āryasatyāny āyuṣmañ chāradvatīputra śūnyāni na ca kasyacid vigamena, dhyānāni śūnyāni na ca kasyacid vigamena, apramāṇāni śūnyāni na ca kasyacid vigamena, ārūpyasamāpattayaḥ śūnyā na ca kasyacid vigamena, vimokṣā śūnyā na ca kasyacid vigamena, anupūrvavihārasamāpattayaḥ śūnyā na ca kasyacid vigamena, śūnyatānimittāpraṇihitavimokṣamukhāni śūnyāni na ca kasyacid vigamena, abhijñāḥ śūnyā na ca kasyacid vigamena, samādhayaḥ śūnyā na ca kasyacid vigamena, dhāraṇīmukhāni śūnyāni na ca kasyacid vigamena, daśatathāgatabalāni śūnyāni na ca kasyacid vigamena, catvāri vaiśāradyāni śūnyāni na ca kasyacid vigamena, catasrah pratisaṃvidaḥ śūnyā na ca kasyacid vigamena, mahāmaitrī śūnyā na ca kasyacid vigamena, mahākaruṇā śūnyā na ca kasyacid vigamena, aṣṭādaśāveṇikabuddhadharmāḥ śūnyā na ca kasyacid vigamena.
tat kasya hetoḥ? tathā hy āyuṣmañ chāradvatīputra yad śūnyaṃ so 'bhāvaḥ kṣayaś cānenāyuṣmañ chāradvatīputra paryāyeṇa sarvadharmāḥ (śsp_ii-1_119) śūnyā na ca kasyacid vigamena.
punar aparam āyuṣmañ chāradvatīputra sarvadharmā ānimittā na ca kasyacid vigamena.
āha: katame āyuṣman subhūte sarvadharmā ānimittā na ca kasyacid vigamena?
āha: rūpam āyuṣmañ chāradvatīputra ānimittaṃ na ca kasyacid vigamena, vedanānimittā na ca kasyacid vigamena, saṃjñānimittā na ca kasyacid vigamena, saṃskārā ānimittā na ca kasyacid vigamena, vijñānam ānimittaṃ na ca kasyacid vigamena.
cakṣur āyuṣmañ chāradvatīputrānimittaṃ na ca kasyacid vigamena, śrotram ānimittaṃ na ca kasyacid vigamena, ghrāṇam ānimittaṃ na ca kasyacid vigamena, jihvānimittā na ca kasyacid vigamena, kāya ānimitto na ca kasyacid vigamena, mana ānimittaṃ na ca kasyacid vigamena.
rūpam āyuṣmañ chāradvatīputrānimittaṃ na ca kasyacid vigamena, śabda ānimitto na ca kasyacid vigamena, gandha ānimitto na ca kasyacid vigamena, rasa ānimitto na ca kasyacid vigamena, sparśa ānimitto na ca kasyacid vigamena, dharmā ānimittā na ca kasyacid vigamena.
cakṣurvijñānam āyuṣmañ chāradvatīputrānimittaṃ na ca kasyacid vigamena, śrotravijñānam ānimittaṃ na ca kasyacid vigamena, ghrāṇavijñānam ānimittaṃ na ca kasyacid vigamena, jihvāvijñānam ānimittaṃ na ca kasyacid vigamena, kāyavijñānam ānimittaṃ na ca kasyacid vigamena, manovijñānam ānimittaṃ na ca kasyacid vigamena.
cakṣuḥsaṃsparśa āyuṣmañ chāradvatīputrānimitto na ca kasyacid vigamena, śrotrasaṃsparśa ānimitto na ca kasyacid vigamena, ghrāṇasaṃsparśa ānimitto na ca kasyacid vigamena, jihvāsaṃsparśa ānimitto na ca kasyacid vigamena, kāyasaṃsparśa ānimitto na ca kasyacid vigamena, manaḥsaṃsparśa ānimitto na ca kasyacid vigamena.
cakṣuḥsaṃsparśapratyayavedanāyuṣmañ chāradvatīputrānimittā na ca kasyacid vigamena, śrotrasaṃsparśapratyayavedanānimittā na ca kasyacid vigamena, ghrāṇasaṃsparśapratyayavedanānimittā na ca kasyacid vigamena, jihvāsaṃsparśapratyayavedanānimittā na ca kasyacid vigamena, kāyasaṃsparśapratyayavedanānimittā na ca kasyacid vigamena, manaḥsaṃsparśapratyayavedanānimittā na ca kasyacid vigamena.
pṛthivīdhātur āyuṣmañ chāradvatīputrānimitto na ca kasyacid vigamena, abdhātur ānimitto na ca kasyacid vigamena, tejodhātur ānimitto na ca kasyacid vigamena, vāyudhātur ānimitto na ca kasyacid vigamena, ākāśadhātur ānimitto na ca kasyacid vigamena, vijñānadhātur ānimitto na ca kasyacid vigamena.
avidyāyuṣmañ chāradvatīputrānimittā na ca kasyacid vigamena, saṃskārā ānimittā na ca kasyacid vigamena, vijñānam ānimittaṃ na ca kasyacid vigamena, nāmarūpam ānimittaṃ na ca kasyacid vigamena, ṣaḍāyatanam ānimittaṃ na ca kasyacid vigamena, sparśa ānimitto na ca kasyacid vigamena, vedanānimittā na ca kasyacid vigamena, tṛṣṇānimittā na ca kasyacid vigamena, upādānam ānimittaṃ na ca kasyacid vigamena, bhava ānimitto na ca kasyacid vigamena, jātir ānimittā na ca kasyacid vigamena, jarāmaraṇam ānimittaṃ na ca kasyacid vigamena.
dānapāramitāyuṣmañ chāradvatīputrānimittā na ca kasyacid vigamena, śīlapāramitānimittā na ca kasyacid vigamena, kṣāntipāramitānimittā na ca kasyacid vigamena, vīryapāramitānimittā na ca kasyacid vigamena, dhyānapāramitānimittā na ca kasyacid vigamena, prajñāpāramitānimittā na ca kasyacid vigamena.
adhyātmaśūnyatāyuṣmañ chāradvatīputrānimittā na ca kasyacid vigamena, bahirdhāśūnyatānimittā na ca kasyacid vigamena, adhyātmabahirdhāśūnyatānimittā na ca kasyacid vigamena, śūnyatāśūnyatānimittā na ca kasyacid vigamena, mahāśūnyatānimittā na ca kasyacid vigamena, paramārthaśūnyatānimittā na ca kasyacid vigamena, saṃskṛtaśūnyatānimittā na ca kasyacid vigamena, asaṃskṛtaśūnyatānimittā na ca kasyacid vigamena, atyantaśūnyatānimittā na ca kasyacid vigamena, anavarāgraśūnyatānimittā na ca kasyacid vigamena, anavakāraśūnyatānimittā na ca kasyacid vigamena, prakṛtiśūnyatānimittā na ca kasyacid vigamena, sarvadharmaśūnyatānimittā na ca kasyacid vigamena, svalakṣaṇaśūnyatānimittā na ca kasyacid vigamena, anupalambhaśūnyatānimittā na ca kasyacid vigamena, abhāvaśūnyatānimittā na ca kasyacid vigamena, svabhāvaśūnyatānimittā na ca kasyacid vigamena, abhāvasvabhāvaśūnyatānimittā na ca kasyacid vigamena.
smṛtyupasthānāny āyuṣmañ chāradvatīputrānimittāni na ca kasyacid vigamena, samyakprahāṇāny ānimittāni na ca kasyacid vigamena, ṛddhipādā ānimittā na ca kasyacid vigamena, indriyāṇy ānimittāni na ca kasyacid (śsp_ii-1_121) vigamena, balāny ānimittāni na ca kasyacid vigamena, bodhyaṅgāny ānimittāni na ca kasyacid vigamena, āryāṣṭāṅgo mārga ānimitto na ca kasyacid vigamena, āryasatyāny āyuṣmañ chāradvatīputrānimittāni na ca kasyacid vigamena, dhyānāny ānimittāni na ca kasyacid vigamena, apramāṇāny ānimittāni na ca kasyacid vigamena, ārūpyasamāpattaya ānimittā na ca kasyacid vigamena, aṣṭau vimokṣā ānimittā na ca kasyacid vigamena, navānupūrvavihārasamāpattaya ānimittā na ca kasyacid vigamena, śūnyatānimittāpraṇihitavimokṣamukhāny ānimittāni na ca kasyacid vigamena, abhijñā ānimittā na ca kasyacid vigamena, samādhaya ānimittā na ca kasyacid vigamena, dhāraṇīmukhāny ānimittāni na ca kasyacid vigamena, daśatathāgatabalāny ānimittāni na ca kasyacid vigamena, catvāri vaiśāradyāny ānimittāni na ca kasyacid vigamena, catasraḥ pratisaṃvida ānimittā na ca kasyacid vigamena, mahāmaitry ānimittā na ca kasyacid vigamena, mahākaruṇānimittā na ca kasyacid vigamena, aṣṭādaśāveṇikabuddhadharmā ānimittā na ca kasyacid vigamena. tat kasya hetoḥ? tathā hy āyuṣmañ chāradvatīputra yad ānimittaṃ so 'bhāvaḥ kṣayaś cānenāyuṣmañ chāradvatīputra paryāyeṇa sarvadharmā ānimittā na ca kasyacid vigamena.
punar aparam āyuṣmañ chāradvatīputra sarvadharmā apraṇihitā na ca kasyacid vigamena.
āha: katame āyuṣman subhūte sarvadharmā apraṇihitā na ca kasyacid vigamena?
āha: rūpam āyuṣmañ chāradvatīputrāpraṇihitaṃ na ca kasyacid vigamena, vedanāpraṇihitā na ca kasyacid vigamena, saṃjñāpraṇihitā na ca kasyacid vigamena, saṃskārā apraṇihitā na ca kasyacid vigamena, vijñānam apraṇihitaṃ na ca kasyacid vigamena.
cakṣur āyuṣmañ chāradvatīputrāpraṇihitaṃ na ca kasyacid vigamena, śrotram apraṇihitaṃ na ca kasyacid vigamena, ghrāṇam apraṇihitaṃ na ca kasyacid vigamena, jihvāpraṇihitā na ca kasyacid vigamena, kāyo 'praṇihito na ca kasyacid vigamena, mano 'praṇihitaṃ na ca kasyacid vigamena.
rūpam āyuṣmañ chāradvatīputrāpraṇihitaṃ na ca kasyacid vigamena, śabdo 'praṇihito na ca kasyacid vigamena, gandho 'praṇihito na ca kasyacid vigamena, raso 'praṇihito na ca kasyacid vigamena, sparśo 'praṇihito na ca (śsp_ii-1_122) kasyacid vigamena, dharmā apraṇihitā na ca kasyacid vigamena.
cakṣurvijñānam āyuṣmañ chāradvatīputrāpraṇihitaṃ na ca kasyacid vigamena, śrotravijñānam apraṇihitaṃ na ca kasyacid vigamena, ghrāṇavijñānam apraṇihitaṃ na ca kasyacid vigamena, jihvāvijñānam apraṇihitaṃ na ca kasyacid vigamena, kāyavijñānam apraṇihitaṃ na ca kasyacid vigamena, manovijñānam apraṇihitaṃ na ca kasyacid vigamena.
cakṣuḥsaṃsparśa āyuṣmañ chāradvatīputrāpraṇihito na ca kasyacid vigamena, śrotrasaṃsparśo 'praṇihito na ca kasyacid vigamena, ghrāṇasaṃsparśo 'praṇihito na ca kasyacid vigamena, jihvāsaṃsparśo 'praṇihito na ca kasyacid vigamena, kāyasaṃsparśo 'praṇihito na ca kasyacid vigamena, manaḥsaṃsparśo 'praṇihito na ca kasyacid vigamena.
cakṣuḥsaṃsparśapratyayavedanāyuṣmañ chāradvatīputrāpraṇihitā na ca kasyacid vigamena, śrotrasaṃsparśapratyayavedanāpraṇihitā na ca kasyacid vigamena, ghrāṇasaṃsparśapratyayavedanāpraṇihitā na ca kasyacid vigamena, jihvāsaṃsparśapratyayavedanāpraṇihitā na ca kasyacid vigamena, kāyasaṃsparśapratyayavedanāpraṇihitā na ca kasyacid vigamena, manaḥsaṃsparśapratyayavedanāpraṇihitā na ca kasyacid vigamena.
pṛthivīdhātur āyuṣmañ chāradvatīputrāpraṇihito na ca kasyacid vigamena, abdhātur apraṇihito na ca kasyacid vigamena, tejodhātur apraṇihito na ca kasyacid vigamena, vāyudhātur apraṇihito na ca kasyacid vigamena, ākāśadhātur apraṇihito na ca kasyacid vigamena, vijñānadhātur apraṇihito na ca kasyacid vigamena.
avidyāyuṣmañ chāradvatīputrāpraṇihitā na ca kasyacid vigamena, saṃskārā apraṇihitā na ca kasyacid vigamena, vijñānam apraṇihitaṃ na ca kasyacid vigamena, nāmarūpam apraṇihitaṃ na ca kasyacid vigamena, ṣaḍāyatanam apraṇihitaṃ na ca kasyacid vigamena, sparśo 'praṇihito na ca kasyacid vigamena, vedanāpraṇihitā na ca kasyacid vigamena, tṛṣṇāpraṇihitā na ca kasyacid vigamena, upādānam apraṇihitaṃ na ca kasyacid vigamena, bhavo 'praṇihito na ca kasyacid vigamena, jātir apraṇihitā na ca kasyacid vigamena, jarāmaraṇam apraṇihitaṃ na ca kasyacid vigamena.
dānapāramitāyuṣmañ chāradvatīputrāpraṇihitā na ca kasyacid vigamena, śīlapāramitāpraṇihitā na ca kasyacid vigamena, kṣāntipāramitāpraṇihitā na ca kasyacid vigamena, vīryapāramitāpraṇihitā na ca kasyacid vigamena, dhyānapāramitāpraṇihitā na ca kasyacid vigamena, (śsp_ii-1_123) prajñāpāramitāpraṇihitā na ca kasyacid vigamena.
adhyātmaśūnyatāyuṣmañ chāradvatīputrāpraṇihitā na ca kasyacid vigamena, bahirdhāśūnyatāpraṇihitā na ca kasyacid vigamena, adhyātmabahirdhāśūnyatāpraṇihitā na ca kasyacid vigamena, śūnyatāśūnyatāpraṇihitā na ca kasyacid vigamena, mahāśūnyatāpraṇihitā na ca kasyacid vigamena, paramārthaśūnyatāpraṇihitā na ca kasyacid vigamena, saṃskṛtaśūnyatāpraṇihitā na ca kasyacid vigamena, asaṃskṛtaśūnyatāpraṇihitā na ca kasyacid vigamena, atyantaśūnyatāpraṇihitā na ca kasyacid vigamena, anavarāgraśūnyatāpraṇihitā na ca kasyacid vigamena, anavakāraśūnyatāpraṇihitā na ca kasyacid vigamena, prakṛtiśūnyatāpraṇihitā na ca kasyacid vigamena, sarvadharmaśūnyatāpraṇihitā na ca kasyacid vigamena, svalakṣaṇaśūnyatāpraṇihitā na ca kasyacid vigamena, anupalambhaśūnyatāpraṇihitā na ca kasyacid vigamena, abhāvaśūnyatāpraṇihitā na ca kasyacid vigamena, svabhāvaśūnyatāpraṇihitā na ca kasyacid vigamena, abhāvasvabhāvaśūnyatāpraṇihitā na ca kasyacid vigamena.
smṛtyupasthānāny āyuṣmañ chāradvatīputrāpraṇihitāni na ca kasyacid vigamena, samyakprahāṇāny apraṇihitāni na ca kasyacid vigamena, ṛddhipādā apraṇihitā na ca kasyacid vigamena, indriyāṇy apraṇihitāni na ca kasyacid vigamena, balāny apraṇihitāni na ca kasyacid vigamena, bodhyaṅgāny apraṇihitāni na ca kasyacid vigamena, āryāṣṭāṅgo mārgo 'praṇihito na ca kasyacid vigamena, āryasatyāny āyuṣmañ chāradvatīputrāpraṇihitāni na ca kasyacid vigamena, dhyānāny apraṇihitāni na ca kasyacid vigamena, apramāṇāny apraṇihitāni na ca kasyacid vigamena, ārūpyasamāpattayo 'praṇihitā na ca kasyacid vigamena, aṣṭau vimokṣā apraṇihitā na ca kasyacid vigamena, navānupūrvavihārasamāpattayo 'praṇihitā na ca kasyacid vigamena, śūnyatānimittāpraṇihitavimokṣamukhāny apraṇihitāni na ca kasyacid vigamena, abhijñā apraṇihitā na ca kasyacid vigamena, samādhayo 'praṇihitā na ca kasyacid vigamena, dhāraṇīmukhāny apraṇihitāni na ca kasyacid vigamena, daśatathāgatabalāny apraṇihitāni na ca kasyacid vigamena, catvāri vaiśāradyāny apraṇihitāni na ca kasyacid vigamena, catasraḥ pratisaṃvido 'praṇihitā na ca kasyacid vigamena, mahāmaitry apraṇihitā na ca kasyacid vigamena, mahākaruṇāpraṇihitā na ca kasyacid vigamena, aṣṭādaśāveṇikā buddhadharmāpraṇihitā na ca kasyacid (śsp_ii-1_124) vigamena. tat kasya hetoḥ? tathā hy āyuṣmañ chāradvatīputra yad apraṇihitaṃ so 'bhāvaḥ kṣayaś cānenāyuṣmañ chāradvatīputra paryāyeṇa sarvadharmā apraṇihitā na ca kasyacid vigamena.
punar aparam āyuṣmañ chāradvatīputra sarvadharmāḥ kuśalā na ca kasyacid vigamena.
āha: katame āyuṣman subhūte sarvadharmāḥ kuśalā na ca kasyacid vigamena?
āha: rūpam āyuṣmañ chāradvatīputra kuśalaṃ na ca kasyacid vigamena, vedanā kuśalā na ca kasyacid vigamena, saṃjñā kuśalā na ca kasyacid vigamena, saṃskārāḥ kuśalā na ca kasyacid vigamena, vijñānaṃ kuśalaṃ na ca kasyacid vigamena.
cakṣuḥ kuśalaṃ na ca kasyacid vigamena, śrotraṃ kuśalaṃ na ca kasyacid vigamena, ghrāṇaṃ kuśalaṃ na ca kasyacid vigamena, jihvā kusalā na ca kasyacid vigamena, kāyaḥ kuśalo na ca kasyacid vigamena, manaḥ kuśalaṃ na ca kasyacid vigamena.
rūpaṃ kuśalaṃ na ca kasyacid vigamena, śabdaḥ kuśalo na ca kasyacid vigamena, gandhaḥ kuśalo na ca kasyacid vigamena, rasaḥ kuśalo na ca kasyacid vigamena, sparśaḥ kuśalo na ca kasyacid vigamena, dharmā kusalā na ca kasyacid vigamena.
cakṣurvijñānaṃ kuśalaṃ na ca kasyacid vigamena, śrotravijñānaṃ kuśalaṃ na ca kasyacid vigamena, ghrāṇavijñānaṃ kuśalaṃ na ca kasyacid vigamena, jihvāvijñānaṃ kuśalaṃ na ca kasyacid vigamena, kāyavijñānaṃ kuśalaṃ na ca kasyacid vigamena, manovijñānaṃ kuśalaṃ na ca kasyacid vigamena.
cakṣuḥsaṃsparśaḥ kuśalo na ca kasyacid vigamena, śrotrasaṃsparśaḥ kuśalo na ca kasyacid vigamena, ghrāṇasaṃsparśaḥ kuśalo na ca kasyacid vigamena, jihvāsaṃsparśaḥ kuśalo na ca kasyacid vigamena, kāyasaṃsparśaḥ kuśalo na ca kasyacid vigamena, manaḥsaṃsparśaḥ kuśalo na ca kasyacid vigamena.
cakṣuḥsaṃsparśapratyayavedanā kusalā na ca kasyacid vigamena, śrotrasaṃsparśapratyayavedanā kusalā na ca kasyacid vigamena, ghrāṇasaṃsparśapratyayavedanā kusalā na ca kasyacid vigamena, jihvāsaṃsparśapratyayavedanā kusalā na ca kasyacid vigamena, kāyasaṃsparśapratyayavedanā (śsp_ii-1_125) kuśalā na ca kasyacid vigamena, manaḥsaṃsparśapratyayavedanā kuśalā na ca kasyacid vigamena.
pṛthivīdhātuḥ kuśalo na ca kasyacid vigamena, abdhātuḥ kuśalo na ca kasyacid vigamena, tejodhātuḥ kuśalo na ca kasyacid vigamena, vāyudhātuḥ kuśalo na ca kasyacid vigamena, ākāśadhātuḥ kuśalo na ca kasyacid vigamena, vijñānadhātuḥ kuśalo na ca kasyacid vigamena.
avidyā kuśalā na ca kasyacid vigamena, saṃskārāḥ kuśalā na ca kasyacid vigamena, vijñānaṃ kuśalaṃ na ca kasyacid vigamena, nāmarūpaṃ kuśalaṃ na ca kasyacid vigamena, ṣaḍāyatanaṃ kuśalaṃ na ca kasyacid vigamena, sparśaḥ kuśalo na ca kasyacid vigamena, vedanā kuśalā na ca kasyacid vigamena, tṛṣṇā kuśalā na ca kasyacid vigamena, upādānaṃ kuśalaṃ na ca kasyacid vigamena, bhavaḥ kuśalo na ca kasyacid vigamena, jātiḥ kuśalā na ca kasyacid vigamena, jarāmaraṇaṃ kuśalaṃ na ca kasyacid vigamena.
dānapāramitā kuśalā na ca kasyacid vigamena, śīlapāramitā kuśalā na ca kasyacid vigamena, kṣāntipāramitā kuśalā na ca kasyacid vigamena, vīryapāramitā kuśalā na ca kasyacid vigamena, dhyānapāramitā kusalā na ca kasyacid vigamena, prajñāpāramitā kuśalā na ca kasyacid vigamena.
adhyātmaśūnyatā kuśalā na ca kasyacid vigamena, bahirdhāśūnyatā kuśalā na ca kasyacid vigamena, adhyātmabahirdhāśūnyatā kuśalā na ca kasyacid vigamena, śūnyatāśūnyatā kuśalā na ca kasyacid vigamena, mahāśūnyatā kuśalā na ca kasyacid vigamena, paramārthaśūnyatā kuśalā na ca kasyacid vigamena, saṃskṛtaśūnyatā kuśalā na ca kasyacid vigamena, asaṃskṛtaśūnyatā kuśalā na ca kasyacid vigamena, atyantaśūnyatā kuśalā na ca kasyacid vigamena, anavarāgraśūnyatā kuśalā na ca kasyacid vigamena, anavakāraśūnyatā kuśalā na ca kasyacid vigamena, prakṛtiśūnyatā kusalā na ca kasyacid vigamena, sarvadharmaśūnyatā kuśalā na ca kasyacid vigamena, svalakṣaṇaśūnyatā kuśalā na ca kasyacid vigamena, anupalambhaśūnyatā kuśalā na ca kasyacid vigamena, abhāvaśūnyatā kusalā na ca kasyacid vigamena, svabhāvaśūnyatā kuśalā na ca kasyacid vigamena, abhāvasvabhāvaśūnyatā kuśalā na ca kasyacid vigamena.
smṛtyupasthānāni kuśalāni na ca kasyacid vigamena, samyakprahāṇāni kuśalāni na ca kasyacid vigamena, ṛddhipādāḥ kuśalā na ca kasyacid vigamena, indriyāni kuśalāni na ca kasyacid vigamena, balāni kuśalāni na (śsp_ii-1_126) ca kasyacid vigamena, bodhyaṅgāni kuśalāni na ca kasyacid vigamena, āryāṣṭāṅgo mārgo kuśalo na ca kasyacid vigamena. āryasatyāny āyuṣmañ chāradvatīputrāpraṇihitāni na ca kasyacid vigamena, dhyānāni kuśalāni na ca kasyacid vigamena, apramāṇāni kuśalāni na ca kasyacid vigamena, ārūpyasamāpattayaḥ kuśalā na ca kasyacid vigamena, aṣṭau vimokṣāḥ kuśalā na ca kasyacid vigamena, navānupūrvavihārasamāpattayaḥ kuśalā na ca kasyacid vigamena, śūnyatānimittāpraṇihitavimokṣamukhāni kuśalāni na ca kasyacid vigamena, abhijñā kuśalā na ca kasyacid vigamena, samādhayaḥ kuśalā na ca kasyacid vigamena, dhāraṇīmukhāni kuśalāni na ca kasyacid vigamena, daśatathāgatabalāni kuśalāni na ca kasyacid vigamena, catvāri vaiśāradyāni kuśalāni na ca kasyacid vigamena, catasraḥ pratisaṃvidaḥ kuśalā na ca kasyacid vigamena, mahāmaitrī kuśalā na ca kasyacid vigamena, mahākaruṇā kuśalā na ca kasyacid vigamena, aṣṭādaśāveṇikā buddhadharmāḥ kuśalā na ca kasyacid vigamena. tat kasya hetoḥ? tathā hy āyuṣmañ chāradvatīputra yat kuśalaṃ so 'bhāvaḥ kṣayaś cānenāyuṣmañ chāradvatīputra paryāyeṇa sarvadharmāḥ kuśalā na ca kasyacid vigamena.
punar aparam āyuṣmañ chāradvatīputra sarvadharmā anavadyā na ca kasyacid vigamena.
āha: katame āyuṣman subhūte sarvadharmā anavadyā na ca kasyacid vigamena?
āha: rūpam āyuṣmañ chāradvatīputrānavadyaṃ na ca kasyacid vigamena, vedanānavadyā na ca kasyacid vigamena, saṃjñānavadyā na ca kasyacid vigamena, saṃskārā anavadyā na ca kasyacid vigamena, vijñānam anavadyaṃ na ca kasyacid vigamena.
cakṣur āyuṣmañ chāradvatīputrānavadyaṃ na ca kasyacid vigamena, śrotram anavadyaṃ na ca kasyacid vigamena, ghrāṇam anavadyaṃ na ca kasyacid vigamena, jihvānavadyā na ca kasyacid vigamena, kāyo 'navadyo na ca kasyacid vigamena, mano 'navadyaṃ na ca kasyacid vigamena.
rūpam āyuṣmañ chāradvatīputrānavadyaṃ na ca kasyacid vigamena, śabdo 'navadyo na ca kasyacid vigamena, gandho 'navadyo na ca kasyacid vigamena, raso 'navadyo na ca kasyacid vigamena, sparśo 'navadyo na ca kasyacid vigamena, dharmā anavadyā na ca kasyacid vigamena.
cakṣurvijñānam āyuṣmañ chāradvatīputrānavadyaṃ na ca kasyacid vigamena, śrotravijñānam anavadyaṃ na ca kasyacid vigamena, ghrāṇavijñānam anavadyaṃ na ca kasyacid vigamena, jihvāvijñānam anavadyaṃ na ca kasyacid vigamena, kāyavijñānam anavadyaṃ na ca kasyacid vigamena, manovijñānam anavadyaṃ na ca kasyacid vigamena.
cakṣuḥsaṃsparśa āyuṣmañ chāradvatīputrānavadyo na ca kasyacid vigamena, śrotrasaṃsparśo 'navadyo na ca kasyacid vigamena, ghrāṇasaṃsparśo 'navadyo na ca kasyacid vigamena, jihvāsaṃsparśo 'navadyo na ca kasyacid vigamena, kāyasaṃsparśo 'navadyo na ca kasyacid vigamena, manaḥsaṃsparśo 'navadyo na ca kasyacid vigamena.
cakṣuḥsaṃsparśapratyayavedanāyuṣmañ chāradvatīputrānavadyā na ca kasyacid vigamena, śrotrasaṃsparśapratyayavedanānavadyā na ca kasyacid vigamena, ghrāṇasaṃsparśapratyayavedanānavadyā na ca kasyacid vigamena, jihvāsaṃsparśapratyayavedanānavadyā na ca kasyacid vigamena, kāyasaṃsparśapratyayavedanānavadyā na ca kasyacid vigamena, manaḥsaṃsparśapratyayavedanānavadyā na ca kasyacid vigamena.
pṛthivīdhātur āyuṣmañ chāradvatīputrānavadyo na ca kasyacid vigamena, abdhātur anavadyo na ca kasyacid vigamena, tejodhātur anavadyo na ca kasyacid vigamena, vāyudhātur anavadyo na ca kasyacid vigamena, ākāśadhātur anavadyo na ca kasyacid vigamena, vijñānadhātur anavadyo na ca kasyacid vigamena.
avidyāyuṣmañ chāradvatīputrānavadyā na ca kasyacid vigamena, saṃskārā anavadyā na ca kasyacid vigamena, vijñānam anavadyaṃ na ca kasyacid vigamena, nāmarūpam anavadyaṃ na ca kasyacid vigamena, ṣaḍāyatanam anavadyaṃ na ca kasyacid vigamena, sparśo 'navadyo na ca kasyacid vigamena, vedanānavadyā na ca kasyacid vigamena, tṛṣṇānavadyā na ca kasyacid vigamena, upādānam anavadyaṃ na ca kasyacid vigamena, bhavo 'navadyo na ca kasyacid vigamena, jātir anavadyā na ca kasyacid vigamena, jarāmaraṇam anavadyaṃ na ca kasyacid vigamena.
dānapāramitāyuṣmañ chāradvatīputrānavadyā na ca kasyacid vigamena, śīlapāramitānavadyā na ca kasyacid vigamena, kṣāntipāramitānavadyā na ca kasyacid vigamena, vīryapāramitānavadyā na ca kasyacid vigamena, dhyānapāramitānavadyā na ca kasyacid vigamena, prajñāpāramitānavadyā na ca kasyacid vigamena.
adhyātmaśūnyatāyuṣmañ chāradvatīputrānavadyā na ca kasyacid vigamena, bahirdhāśūnyatānavadyā na ca kasyacid vigamena, adhyātmabahirdhāśūnyatānavadyā na ca kasyacid vigamena, śūnyatāśūnyatānavadyā na ca kasyacid vigamena, mahāśūnyatānavadyā na ca kasyacid vigamena, paramārthaśūnyatānavadyā na ca kasyacid vigamena, saṃskṛtaśūnyatānavadyā na ca kasyacid vigamena, asaṃskṛtaśūnyatānavadyā na ca kasyacid vigamena, atyantaśūnyatānavadyā na ca kasyacid vigamena, anavarāgraśūnyatānavadyā na ca kasyacid vigamena, anavakāraśūnyatānavadyā na ca kasyacid vigamena, prakṛtiśūnyatānavadyā na ca kasyacid vigamena, sarvadharmaśūnyatānavadyā na ca kasyacid vigamena, svalakṣaṇaśūnyatānavadyā na ca kasyacid vigamena, anupalambhaśūnyatānavadyā na ca kasyacid vigamena, abhāvaśūnyatānavadyā na ca kasyacid vigamena, svabhāvaśūnyatānavadyā na ca kasyacid vigamena, abhāvasvabhāvaśūnyatānavadyā na ca kasyacid vigamena.
smṛtyupasthānāny āyuṣmañ chāradvatīputrānavadyāni na ca kasyacid vigamena, samyakprahāṇāny anavadyāni na ca kasyacid vigamena, ṛddhipādā anavadyā na ca kasyacid vigamena, indriyāṇy anavadyāni na ca kasyacid vigamena, balāny anavadyāni na ca kasyacid vigamena, bodhyaṅgāny anavadyāni na ca kasyacid vigamena, āryāṣṭāṅgo mārgo 'navadyo na ca kasyacid vigamena, āryasatyāny āyuṣmañ chāradvatīputrānavadyāni na ca kasyacid vigamena, dhyānāny anavadyāni na ca kasyacid vigamena, apramāṇāny anavadyāni na ca kasyacid vigamena, ārūpyasamāpattayo 'navadyā na ca kasyacid vigamena, aṣṭau vimokṣā anavadyā na ca kasyacid vigamena, navānupūrvavihārasamāpattayo 'navadyā na ca kasyacid vigamena, śūnyatānimittāpraṇihitavimokṣamukhāny anavadyāni na ca kasyacid vigamena, abhijñā anavadyā na ca kasyacid vigamena, samādhayo 'navadyā na ca kasyacid vigamena, dhāraṇīmukhāny anavadyāni na ca kasyacid vigamena, daśatathāgatabalāny anavadyāni na ca kasyacid vigamena, catvāri vaiśāradyāny anavadyāni na ca kasyacid vigamena, catasraḥ pratisaṃvido 'navadyā na ca kasyacid vigamena, mahāmaitry anavadyā na ca kasyacid vigamena, mahākaruṇānavadyā na ca kasyacid vigamena, aṣṭādaśāveṇikā buddhadharmā anavadyā na ca kasyacid vigamena. tat kasya hetoḥ? tathā hy āyuṣmañ chāradvatīputra yad anavadyaṃ so 'bhāvaḥ kṣayaś cānenāyuṣmañ chāradvatīputra paryāyeṇa sarvadharmā (śsp_ii-1_129) anavadyā na ca kasyacid vigamena.
punar aparam āyuṣmañ chāradvatīputra sarvadharmā anāsravā na ca kasyacid vigamena.
āha: katame āyuṣman subhūte sarvadharmā anāsravā na ca kasyacid vigamena?
āha: rūpam āyuṣmañ chāradvatīputrānāsravaṃ na ca kasyacid vigamena, vedanānāsravā na ca kasyacid vigamena, saṃjñānāsravā na ca kasyacid vigamena, saṃskārā anāsravā na ca kasyacid vigamena, vijñānam anāsravaṃ na ca kasyacid vigamena.
cakṣur āyuṣmañ chāradvatīputrānāsravaṃ na ca kasyacid vigamena, śrotram anāsravaṃ na ca kasyacid vigamena, ghrāṇam anāsravaṃ na ca kasyacid vigamena, jihvānāsravā na ca kasyacid vigamena, kāyo 'nāsravo na ca kasyacid vigamena, mano 'nāsravaṃ na ca kasyacid vigamena.
rūpam āyuṣmañ chāradvatīputrānāsravaṃ na ca kasyacid vigamena, śabdo 'nāsravo na ca kasyacid vigamena, gandho 'nāsravo na ca kasyacid vigamena, raso 'nāsravo na ca kasyacid vigamena, sparśo 'nāsravo na ca kasyacid vigamena, dharmā anāsravā na ca kasyacid vigamena.
cakṣurvijñānam āyuṣmañ chāradvatīputrānāsravaṃ na ca kasyacid vigamena, śrotravijñānam anāsravaṃ na ca kasyacid vigamena, ghrāṇavijñānam anāsravaṃ na ca kasyacid vigamena, jihvāvijñānam anāsravaṃ na ca kasyacid vigamena, kāyavijñānam anāsravaṃ na ca kasyacid vigamena, manovijñānam anāsravaṃ na ca kasyacid vigamena.
cakṣuḥsaṃsparśa āyuṣmañ chāradvatīputrānāsravo na ca kasyacid vigamena, śrotrasaṃsparśo 'nāsravo na ca kasyacid vigamena, ghrāṇasaṃsparśo 'nāsravo na ca kasyacid vigamena, jihvāsaṃsparśo 'nāsravo na ca kasyacid vigamena, kāyasaṃsparśo 'nāsravo na ca kasyacid vigamena, manaḥsaṃsparśo 'nāsravo na ca kasyacid vigamena.
cakṣuḥsaṃsparśapratyayavedanāyuṣmañ chāradvatīputrānāsravā na ca kasyacid vigamena, śrotrasaṃsparśapratyayavedanānāsravā na ca kasyacid vigamena, ghrāṇasaṃsparśapratyayavedanānāsravā na ca kasyacid vigamena, jihvāsaṃsparśapratyayavedanānāsravā na ca kasyacid vigamena, kāyasaṃsparśapratyayavedanānāsravā na ca kasyacid vigamena, manaḥsaṃsparśapratyayavedanānāsravā na ca kasyacid vigamena.
pṛthivīdhātur āyuṣmañ chāradvatīputrānāsravo na ca kasyacid vigamena, abdhātur anāsravo na ca kasyacid vigamena, tejodhātur anāsravo na ca kasyacid vigamena, vāyudhātur anāsravo na ca kasyacid vigamena, ākāśadhātur anāsravo na ca kasyacid vigamena, vijñānadhātur anāsravo na ca kasyacid vigamena.
avidyāyuṣmañ chāradvatīputrānāsravā na ca kasyacid vigamena, saṃskārā anāsravā na ca kasyacid vigamena, vijñānam anāsravaṃ na ca kasyacid vigamena, nāmarūpam anāsravaṃ na ca kasyacid vigamena, saḍāyatanam anāsravaṃ na ca kasyacid vigamena, sparśo 'nāsravo na ca kasyacid vigamena, vedanānāsravā na ca kasyacid vigamena, tṛṣṇānāsravā na ca kasyacid vigamena, upādānam anāsravaṃ na ca kasyacid vigamena, bhavo 'nāsravo na ca kasyacid vigamena, jātir anāsravā na ca kasyacid vigamena, jarāmaraṇam anāsravaṃ na ca kasyacid vigamena.
dānapāramitāyuṣmañ chāradvatīputrānāsravā na ca kasyacid vigamena, śīlapāramitānāsravā na ca kasyacid vigamena, kṣāntipāramitānāsravā na ca kasyacid vigamena, vīryapāramitānāsravā na ca kasyacid vigamena, dhyānapāramitānāsravā na ca kasyacid vigamena, prajnāpāramitānāsravā na ca kasyacid vigamena.
adhyātmaśūnyatāyuṣmañ chāradvatīputrānāsravā na ca kasyacid vigamena, bahirdhāśūnyatānāsravā na ca kasyacid vigamena, adhyātmabahirdhāśūnyatānāsravā na ca kasyacid vigamena, śūnyatāśūnyatānāsravā na ca kasyacid vigamena, mahāśūnyatānāsravā na ca kasyacid vigamena, paramārthaśūnyatānāsravā na ca kasyacid vigamena, saṃskṛtaśūnyatānāsravā na ca kasyacid vigamena, asaṃskṛtaśūnyatānāsravā na ca kasyacid vigamena, atyantaśūnyatānāsravā na ca kasyacid vigamena, anavarāgraśūnyatānāsravā na ca kasyacid vigamena, anavakāraśunyatānāsravā na ca kasyacid vigamena, prakṛtiśūnyatānāsravā na ca kasyacid vigamena, sarvadharmaśūnyatānāsravā na ca kasyacid vigamena, svalakṣaṇaśunyatānāsravā na ca kasyacid vigamena, anupalambhaśūnyatānāsravā na ca kasyacid vigamena, abhāvaśūnyatānāsravā na ca kasyacid vigamena, svabhāvaśūnyatānāsravā na ca kasyacid vigamena, abhāvasvabhāvaśūnyatānāsravā na ca kasyacid vigamena.
smṛtyupasthānāny āyuṣmañ chāradvatīputrānāsravāni na ca kasyacid vigamena, samyakprahāṇāny anāsravāni na ca kasyacid vigamena, ṛddhipādā (śsp_ii-1_131) vigamena, balāny anāsravāni na ca kasyacid vigamena, bodhyaṅgāny anāsravāṇi na ca kasyacid vigamena, āryāṣṭāṅgo mārgo 'nāsravo na ca kasyacid vigamena, āryasatyāny āyuṣmañ chāradvatīputrānavadyāni na ca kasyacid vigamena, dhyānāny anāsravāṇi na ca kasyacid vigamena, apramāṇāny anāsravāṇi na ca kasyacid vigamena, ārūpyasamāpattayo 'nāsravā na ca kasyacid vigamena, aṣṭau vimokṣā anāsravā na ca kasyacid vigamena, navānupūrvavihārasamāpattayo 'nāsravā na ca kasyacid vigamena, śūnyatānimittāpraṇihitavimokṣamukhāny anāsravāni na ca kasyacid vigamena, abhijñā anāsravā na ca kasyacid vigamena, samādhayo 'nāsravā na ca kasyacid vigamena, dhāraṇīmukhāny anāsravāni na ca kasyacid vigamena, daśatathāgatabalāny anāsravāṇi na ca kasyacid vigamena, catvāri vaiśāradyāny anāsravāṇi na ca kasyacid vigamena, catasraḥ pratisaṃvido 'nāsravā na ca kasyacid vigamena, mahāmaitry anāsravā na ca kasyacid vigamena, mahākaruṇānāsravā na ca kasyacid vigamena, aṣṭādaśāveṇikā buddhadharmā anāsravā na ca kasyacid vigamena. tat kasya hetoḥ? tathā hy āyuṣmañ chāradvatīputra yad anāsravaṃ so 'bhāvaḥ kṣayaś cānenāyuṣmañ chāradvatīputra paryāyeṇa sarvadharmā anāsravā na ca kasyacid vigamena.
punar aparam āyuṣmañ chāradvatīputra sarvadharmā niḥkleśā na ca kasyacid vigamena.
āha: katame āyuṣman subhūte sarvadharmā niḥkleśā na ca kasyacid vigamena?
āha: rūpam āyuṣmañ chāradvatīputra niḥkleśaṃ na ca kasyacid vigamena, vedanā niḥkleśā na ca kasyacid vigamena, saṃjñā niḥkleśā na ca kasyacid vigamena, saṃskārā niḥkleśā na ca kasyacid vigamena, vijñānaṃ niḥkleśaṃ na ca kasyacid vigamena.
cakṣur āyuṣmañ chāradvatīputra niḥkleśaṃ na ca kasyacid vigamena, śrotraṃ niḥkleśaṃ na ca kasyacid vigamena, ghrāṇaṃ niḥkleśaṃ na ca kasyacid vigamena, jihvā niḥkleśā na ca kasyacid vigamena, kāyo niḥkleśo na ca kasyacid vigamena, mano niḥkleśaṃ na ca kasyacid vigamena.
rūpam āyuṣmañ chāradvatīputra niḥkleśaṃ na ca kasyacid vigamena, śabdo niḥkleśo na ca kasyacid vigamena, gandho niḥkleśo na ca kasyacid vigamena, raso niḥkleśo na ca kasyacid vigamena, sparśo niḥkleśo na ca (śsp_ii-1_132) kasyacid vigamena, dharmā niḥkleśā na ca kasyacid vigamena.
cakṣurvijñānam āyuṣmañ chāradvatīputra niḥkleśaṃ na ca kasyacid vigamena, śrotravijñānaṃ niḥkleśaṃ na ca kasyacid vigamena, ghrāṇavijñānaṃ niḥkleśaṃ na ca kasyacid vigamena, jihvāvijñānaṃ niḥkleśaṃ na ca kasyacid vigamena, kāyavijñānaṃ niḥkleśaṃ na ca kasyacid vigamena, manovijñānaṃ niḥkleśaṃ na ca kasyacid vigamena.
cakṣuḥsaṃsparśa āyuṣmañ chāradvatīputra niḥkleśo na ca kasyacid vigamena, śrotrasaṃsparśo niḥkleśo na ca kasyacid vigamena, ghrāṇasaṃsparśo niḥkleśo na ca kasyacid vigamena, jihvāsaṃsparśo niḥkleśo na ca kasyacid vigamena, kāyasaṃsparśo niḥkleśo na ca kasyacid vigamena, manaḥsaṃsparśo niḥkleśo na ca kasyacid vigamena.
cakṣuḥsaṃsparśapratyayavedanāyuṣmañ chāradvatīputra niḥkleśā na ca kasyacid vigamena, śrotrasaṃsparśapratyayavedanā niḥkleśā na ca kasyacid vigamena, ghrāṇasaṃsparśapratyayavedanā niḥkleśā na ca kasyacid vigamena, jihvāsaṃsparśapratyayavedanā niḥkleśā na ca kasyacid vigamena, kāyasaṃsparśapratyayavedanā niḥkleśā na ca kasyacid vigamena, manaḥsaṃsparśapratyayavedanā niḥkleśā na ca kasyacid vigamena.
pṛthivīdhātur āyuṣmañ chāradvatīputra niḥkleśo na ca kasyacid vigamena, abdhātur niḥkleśo na ca kasyacid vigamena, tejodhātur niḥkleśo na ca kasyacid vigamena, vāyudhātur niḥkleśo na ca kasyacid vigamena, ākāśadhātur niḥkleśo na ca kasyacid vigamena, vijñānadhātur niḥkleśo na ca kasyacid vigamena.
avidyāyuṣmañ chāradvatīputra niḥkleśā na ca kasyacid vigamena, saṃskārā niḥkleśā na ca kasyacid vigamena, vijñānaṃ niḥkleśaṃ na ca kasyacid vigamena, nāmarūpaṃ niḥkleśaṃ na ca kasyacid vigamena, ṣaḍāyatanaṃ niḥkleśaṃ na ca kasyacid vigamena, sparśo niḥkleśo na ca kasyacid vigamena, vedanā niḥkleśā na ca kasyacid vigamena, tṛṣṇā niḥkleśā na ca kasyacid vigamena, upādānaṃ niḥkleśaṃ na ca kasyacid vigamena, bhavo niḥkleśo na ca kasyacid vigamena, jātir niḥkleśā na ca kasyacid vigamena, jarāmaraṇaṃ niḥkleśaṃ na ca kasyacid vigamena.
dānapāramitāyuṣmañ chāradvatīputra niḥkleśā na ca kasyacid vigamena, śīlapāramitā niḥkleśā na ca kasyacid vigamena, kṣāntipāramitā niḥkleśā na ca kasyacid vigamena, vīryapāramitā niḥkleśā na ca kasyacid vigamena, dhyānapāramitā niḥkleśā na ca kasyacid vigamena, prajñāpāramitā (śsp_ii-1_133) niḥkleśā na ca kasyacid vigamena.
Nguồn: Bản Phạn còn sót, từ GRETIL (ĐH Göttingen) — trọn phần Phật giáo: kinh Đại thừa · luận · luật · mật giáo · kinh A-hàm · thí dụ · tán ca · thi ca. Bản Devanāgarī là phép CHUYỂN TỰ TẠI MÁY từ bản IAST, không phải bản GRETIL phát hành. Giấy phép và ấn bản in gốc ghi ở từng bài, thuộc về người nhập liệu và nhà xuất bản đứng tên; phần lớn là CC BY-NC-SA. Gói này phát hành trên GitHub cho người dùng app, để nghiên cứu và đối chiếu, không nhằm mục đích thương mại. Ai muốn gỡ bài của mình khỏi gói xin báo, sẽ gỡ ngay.
