Śatasāhasrikā Prajñāpāramitā-2

jihvāvijñānam anityam ity upadekṣyanti, jihvāvijñānaṃ duḥkham ity upadekṣyanti, jihvāvijñānam anātmety upadekṣyanti, jihvāvijñānam aśubham ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te jihvāvijñānam anityam iti gaveṣiṣyante, jihvāvijñānaṃ duḥkham iti gaveṣiṣyante, jihvāvijñānam anātmeti gaveṣiṣyante, jihvāvijñānam aśubham iti gaveṣiṣyante, te jihvāvijñānam anityam iti gaveṣamāṇāḥ, jihvāvijñānaṃ duḥkham iti gaveṣamāṇāḥ, jihvāvijñānam anātmeti gaveṣamāṇāḥ, jihvāvijñānam aśubham iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

kayavijñānam anityam ity upadekṣyanti, kayavijñānaṃ duḥkham ity upadekṣyanti, kāyavijñānam anātmety upadekṣyanti, kāyavijñānam aśubham ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te kāyavijñānam anityam iti gaveṣiṣyante, kāyavijñānaṃ duḥkham iti gaveṣiṣyante, kāyavijñānam anātmeti gaveṣiṣyante, kāyavijñānam aśubham iti gaveṣiṣyante, te kāyavijñānam anityam iti gaveṣamāṇāḥ, kāyavijñānaṃ duḥkham iti gaveṣamāṇāḥ, kāyavijñānam anātmeti gaveṣamāṇāḥ, kāyavijñānam aśubham iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikayāṃ cariṣyanti,

manovijñānam anityam ity upadekṣyanti, manovijñānaṃ duḥkham ity upadekṣyanti, manovijñānam anātmety upadekṣyanti, manovijñānam aśubham ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti. te manovijñānam anityam iti gaveṣiṣyante, manovijñānaṃ duḥkham iti gaveṣiṣyante, manovijñānam anātmeti gaveṣiṣyante, manovijñānam aśubham iti gaveṣiṣyante, te manovijñānam anityam iti gaveṣamāṇāḥ, manovijñānaṃ duḥkham iti gaveṣamāṇāḥ, manovijñānam anātmeti gaveṣamāṇāḥ, manovijñānam aśubham iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti.

cakṣuḥsaṃsparśam anitya ity upadekṣyanti, cakṣuḥsaṃsparśaṃ duḥkha ity upadekṣyanti, cakṣuḥsaṃsparśam anātmety upadekṣyanti, cakṣuḥsaṃsparśam aśubha ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa (śsp_ii-4_191) prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te cakṣuḥsaṃsparśam anitya iti gaveṣiṣyante, cakṣuḥsaṃsparśaṃ duḥkha iti gaveṣiṣyante, cakṣuḥsaṃsparśam anātmeti gaveṣiṣyante, cakṣuḥsaṃsparśam aśubha iti gaveṣiṣyante, te cakṣuḥsaṃsparśam anitya iti gaveṣamāṇāḥ, cakṣuḥsaṃsparśaṃ duḥkha iti gaveṣamāṇāḥ, cakṣuḥsaṃsparśam anātmeti gaveṣamāṇāḥ, cakṣuḥsaṃsparśam aśubha iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

śrotrasaṃsparśam anitya ity upadekṣyanti, śrotrasaṃsparśaṃ duḥkha ity upadekṣyanti, śrotrasaṃsparśam anātmety upadekṣyanti, śrotrasaṃsparśam aśubha ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te śrotrasaṃsparśam anitya iti gaveṣiṣyante, śrotrasaṃsparśaṃ duḥkha iti gaveṣiṣyante, śrotrasaṃsparśam anātmeti gaveṣiṣyante, śrotrasaṃsparśam aśubha iti gaveṣiṣyante, te śrotrasaṃsparśam anitya iti gaveṣamāṇāḥ, śrotrasaṃsparśaṃ duḥkha iti gaveṣamāṇāḥ, śrotrasaṃsparśam anātmeti gaveṣamāṇāḥ, śrotrasaṃsparśam aśubha iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

ghrāṇasaṃsparśam anitya ity upadekṣyanti, ghrāṇasaṃsparśaṃ duḥkha ity upadekṣyanti, ghrāṇasaṃsparśam anātmety upadekṣyanti, ghrāṇasaṃsparśam aśubha ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te ghrāṇasaṃsparśam anitya iti gaveṣiṣyante, ghrāṇasaṃsparśaṃ duḥkha iti gaveṣiṣyante, ghrāṇasaṃsparśam anātmeti gaveṣiṣyante, ghrāṇasaṃsparśam aśubha iti gaveṣiṣyante, te ghrāṇasaṃsparśam anitya iti gaveṣamāṇāḥ, ghrāṇasaṃsparśaṃ duḥkha iti gaveṣamāṇāḥ, ghrāṇasaṃsparśam anātmeti gaveṣamāṇāḥ, ghrāṇasaṃsparśam aśubha iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

jihvāsaṃsparśam anitya ity upadekṣyanti, jihvāsaṃsparśaṃ duḥkha ity upadekṣyanti, jihvāsaṃsparśam anātmety upadekṣyanti, jihvāsaṃsparśam aśubha ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te jihvasaṃsparśam anitya iti gaveṣiṣyante, jihvāsaṃsparśaṃ duḥkha iti gaveṣiṣyante, jihvāsaṃsparśam anātmeti gaveṣiṣyante, jihvāsaṃsparśam aśubha iti gaveṣiṣyante, te jihvāsaṃsparśam anitya iti gaveṣamāṇāḥ, jihvāsaṃsparśaṃ duḥkha iti gaveṣamāṇāḥ, jihvāsaṃsparśam anātmeti gaveṣamāṇāḥ, jihvāsaṃsparśam aśubha (śsp_ii-4_192) iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

kāyasaṃsparśam anitya ity upadekṣyanti, kāyasaṃsparśaṃ duḥkha ity upadekṣyanti, kāyasaṃsparśam anātmety upadekṣyanti, kāyasaṃsparśam aśubha ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te kāyasaṃsparśam anitya iti gaveṣiṣyante, kāyasaṃsparśaṃ duḥkha iti gaveṣiṣyante, kāyasaṃsparśam anātmeti gaveṣiṣyante, kāyasaṃsparśam aśubha iti gaveṣiṣyante, te kāyasaṃsparśam anitya iti gaveṣamāṇāḥ, kāyasaṃsparśaṃ duḥkha iti gaveṣamāṇāḥ, kāyasaṃsparśam anātmeti gaveṣamāṇāḥ, kāyasaṃsparśam aśubha iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

manaḥsaṃsparśam anitya ity upadekṣyanti, manaḥsaṃsparśaṃ duḥkha ity upadekṣyanti, manaḥsaṃsparśam anātmety upadekṣyanti, manaḥsaṃsparśam aśubha ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te manaḥsaṃsparśam anitya iti gaveṣiṣyante, manaḥsaṃsparśaṃ duḥkha iti gaveṣiṣyante, manaḥsaṃsparśam anātmeti gaveṣiṣyante, manaḥsaṃsparśam aśubha iti gaveṣiṣyante, te manaḥsaṃsparśam anitya iti gaveṣamāṇāḥ, manaḥsaṃsparśaṃ duḥkha iti gaveṣamāṇāḥ, manaḥsaṃsparśam anātmeti gaveṣamāṇāḥ, manaḥsaṃsparśam aśubha iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti.

cakṣuḥsaṃsparśajāvedanām anityety upadekṣyanti, cakṣuḥsaṃsparśajāvedanāṃ duḥkhety upadekṣyanti, cakṣuḥsaṃsparśajāvedanām anātmety upadekṣyanti, cakṣuḥsaṃsparśajāvedanām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te cakṣuḥsaṃsparśajāvedanām anityeti gaveṣiṣyante, cakṣuḥsaṃsparśajāvedanāṃ duḥkheti gaveṣiṣyante, cakṣuḥsaṃsparśajāvedanām anātmeti gaveṣiṣyante, cakṣuḥsaṃsparśajāvedanām aśubheti gaveṣiṣyante, te cakṣuḥsaṃsparśajāvedanām anityeti gaveṣamāṇāḥ, cakṣuḥsaṃsparśajāvedanāṃ duḥkheti gaveṣamāṇāḥ, cakṣuḥsaṃsparśajāvedanām anātmeti gaveṣamāṇāḥ, cakṣuḥsaṃsparśajāvedanām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikayāṃ cariṣyanti,

śrotrasaṃsparśajāvedanām anityety upadekṣyanti, śrotrasaṃsparśajāvedanāṃ duḥkhety upadekṣyanti, śrotrasaṃsparśajāvedanām anātmety upadekṣyanti, śrotrasaṃsparśajāvedanām aśubhety upadekṣyanti. evaṃ ca (śsp_ii-4_193) vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te śrotrasaṃsparśajāvedanām anityeti gaveṣiṣyante, śrotrasaṃsparśajāvedanāṃ duḥkheti gaveṣiṣyante, śrotrasaṃsparśajāvedanām anātmeti gaveṣiṣyante, śrotrasaṃsparśajāvedanām aśubheti gaveṣiṣyante, te śrotrasaṃsparśajāvedanām anityeti gaveṣamāṇāḥ, śrotrasaṃsparśajāvedanāṃ duḥkheti gaveṣamāṇāḥ, śrotrasaṃsparśajāvedanām anātmeti gaveṣamāṇāḥ, śrotrasaṃsparśajāvedanām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

ghrāṇasaṃsparśajāvedanām anityety upadekṣyanti, ghrāṇasaṃsparśajāvedanāṃ duḥkhety upadekṣyanti, ghrāṇasaṃsparśajāvedanām anātmety upadekṣyanti, ghrāṇasaṃsparśajāvedanām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te ghrāṇasaṃsparśajāvedanām anityeti gaveṣiṣyante, ghrāṇasaṃsparśajāvedanāṃ duḥkheti gaveṣiṣyante, ghrāṇasaṃsparśajāvedanām anātmeti gaveṣiṣyante, ghrāṇasaṃsparśajāvedanām aśubheti gaveṣiṣyante, te ghrāṇasaṃsparśajāvedanām anityeti gaveṣamāṇāḥ, ghrāṇasaṃsparśajāvedanāṃ duḥkheti gaveṣamāṇāḥ, ghrāṇasaṃsparśajāvedanām anātmeti gaveṣamāṇāḥ, ghrāṇasaṃsparśajāvedanām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

jihvāsaṃsparśajāvedanām anityety upadekṣyanti, jihvāsaṃsparśajāvedanāṃ duḥkhety upadekṣyanti, jihvāsaṃsparśajāvedanām anātmety upadekṣyanti, jihvāsaṃsparśajāvedanām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te jihvāsaṃsparśajāvedanām anityeti gaveṣiṣyante, jihvāsaṃsparśajāvedanāṃ duḥkheti gaveṣiṣyante, jihvāsaṃsparśajāvedanām anātmeti gaveṣiṣyante, jihvāsaṃsparśajāvedanām aśubheti gaveṣiṣyante, te jihvāsaṃsparśajāvedanām anityeti gaveṣamāṇāḥ, jmvāsaṃsparśajāvedanāṃ duḥkheti gaveṣamāṇāḥ, jihvāsaṃsparśajāvedanām anātmeti gaveṣamāṇāḥ, jihvāsaṃsparśajāvedanām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

kāyasaṃsparśajāvedanām anityety upadekṣyanti, kāyasaṃsparśajāvedanāṃ duḥkhety upadekṣyanti, kāyasaṃsparśajāvedanām anātmety upadekṣyanti, kāyasaṃsparśajāvedanām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te kāyasaṃsparśajāvedanām anityeti gaveṣiṣyante, kāyasaṃsparśajāvedanāṃ (śsp_ii-4_194) duḥkheti gaveṣiṣyante, kāyasaṃsparśajāvedanām anātmeti gaveṣiṣyante, kāyasaṃsparśajāvedanām aśubheti gaveṣiṣyante, te kāyasaṃsparśajāvedanām anityeti gaveṣamāṇāḥ, kāyasaṃsparśajāvedanāṃ duḥkheti gaveṣamāṇāḥ, kāyasaṃsparśajāvedanām anātmeti gaveṣamāṇāḥ, kāyasaṃsparśajāvedanām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

manaḥsaṃsparśajāvedanām anityety upadekṣyanti, manaḥsaṃsparśajāvedanāṃ duḥkhety upadekṣyanti, manaḥsaṃsparśajāvedanām anātmety upadekṣyanti, manaḥsaṃsparśajāvedanām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te manaḥsaṃsparśajāvedanām anityeti gaveṣiṣyante, manaḥsaṃsparśajāvedanāṃ duḥkheti gaveṣiṣyante, manaḥsaṃsparśajāvedanām anātmeti gaveṣiṣyante, manaḥsaṃsparśajāvedanām aśubheti gaveṣiṣyante, te manaḥsaṃsparśajāvedanām anityeti gaveṣamāṇāḥ, manaḥsaṃsparśajāvedanaṃ duḥkheti gaveṣamāṇāḥ, manaḥsaṃsparśajāvedanām anātmeti gaveṣamāṇāḥ, manaḥsaṃsparśajāvedanām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti.

[k. 216a17, n. 443b4, t. 352a3, p. 19b7, ch. 741b2 ]. pṛthivīdhātum anitya ity upadekṣyanti, pṛthivīdhātuṃ duḥkha ity upadekṣyanti, pṛthivīdhātum anātmety upadekṣyanti, pṛthivīdhātum aśubha ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te pṛthivīdhatum anitya iti gaveṣiṣyante, pṛthivīdhātuṃ duḥkha iti gaveṣiṣyante, pṛthivīdhātum anātmeti gaveṣiṣyante, pṛthivīdhātum aśubha iti gaveṣiṣyante, te pṛthivīdhātum anitya iti gaveṣamāṇāḥ, pṛthivīdhātuṃ duḥkha iti gaveṣamāṇāḥ, pṛthivīdhātum anātmeti gaveṣamāṇāḥ, pṛthivīdhātum aśubha iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

abdhātum anitya ity upadekṣyanti, abdhātuṃ duḥkha ity upadekṣyanti, abdhātum anātmety upadekṣyanti, abdhātum aśubha ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te abdhātum anitya iti gaveṣiṣyante, abdhatuṃ duḥkha iti gaveṣiṣyante, abdhātum anātmeti gaveṣiṣyante, abdhātum aśubha iti gaveṣiṣyante, te abdhātum anitya iti gaveṣamāṇāḥ, abdhātuṃ duḥkha iti gaveṣamāṇāḥ, abdhātum anātmeti gaveṣamāṇāḥ, abdhātum aśubha iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

tejodhātum anitya ity upadekṣyanti, tejodhātuṃ duḥkha ity upadekṣyanti, tejodhātum anātmety upadekṣyanti, tejodhātum aśubha ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te tejodhātum anitya iti gaveṣiṣyante, tejodhātuṃ duḥkha iti gaveṣiṣyante, tejodhātum anātmeti gaveṣiṣyante, tejodhātum aśubha iti gaveṣiṣyante, te tejodhātum anitya iti gaveṣamāṇāḥ, tejodhātuṃ duḥkha iti gaveṣamāṇāḥ, tejodhātum anātmeti gaveṣamāṇāḥ, tejodhātum aśubha iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

vāyudhātum anitya ity upadekṣyanti, vāyudhātuṃ duḥkha ity upadekṣyanti, vāyudhātum anātmety upadekṣyanti, vāyudhātum aśubha ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te vāyudhātum anitya iti gaveṣiṣyante, vāyudhātuṃ duḥkha iti gaveṣiṣyante, vāyudhātum anātmeti gaveṣiṣyante, vāyudhātum aśubha iti gaveṣiṣyante, te vāyudhātum anitya iti gaveṣamāṇāḥ, vāyudhātuṃ duḥkha iti gaveṣamāṇāḥ, vāyudhātum anātmeti gaveṣamāṇāḥ, vāyudhātum aśubha iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

ākāśadhātum anitya ity upadekṣyanti, ākāśadhātuṃ duḥkha ity upadekṣyanti, ākāśadhātum anātmety upadekṣyanti, ākāśadhātum aśubha ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te ākāśadhātum anitya iti gaveṣiṣyante, ākāśadhātuṃ duḥkha iti gaveṣiṣyante, ākāśadhātum anātmeti gaveṣiṣyante, ākāśadhātum aśubha iti gaveṣiṣyante, te ākāśadhātum anitya iti gaveṣamāṇāḥ, ākāśadhātuṃ duḥkha iti gaveṣamāṇāḥ, ākāśadhātum anātmeti gaveṣamāṇāḥ, ākāśadhātum aśubha iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

vijñānadhātum anitya ity upadekṣyanti, vijñānadhatuṃ duḥkha ity upadekṣyanti, vijñānadhātum anātmety upadekṣyanti, vijñānadhātum aśubha ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te vijñānadhātum anitya iti gaveṣiṣyante, vijñānadhātuṃ duḥkha iti gaveṣiṣyante, vijñānadhātum anātmeti gaveṣiṣyante, vijñānadhātum aśubha iti gaveṣiṣyante, te vijñānadhātum anitya iti gaveṣamāṇāḥ, vijñānadhātuṃ duḥkha iti gaveṣamāṇāḥ, vijñānadhātum anātmeti gaveṣamāṇāḥ, vijñānadhātum aśubha iti gaveṣamāṇāḥ pramapāramitāprativarṇikāyāṃ (śsp_ii-4_196) cariṣyanti.

avidyām anityety upadekṣyanti, avidyāṃ duḥkhety upadekṣyanti, avidyām anātmety upadekṣyanti, avidyām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, te 'vidyām anityeti gaveṣiṣyante, avidyāṃ duḥkheti gaveṣiṣyante, avidyām anātmeti gaveṣiṣyante, avidyām aśubheti gaveṣiṣyante, te 'vidyām anityeti gaveṣamāṇāḥ, avidyāṃ duḥkheti gaveṣamāṇāḥ, avidyām anātmeti gaveṣamāṇāḥ avidyām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

saṃskārān anityā ity upadekṣyanti, saṃskarān duḥkhā ity upadekṣyanti, saṃskārān anātmāna ity upadekṣyanti, saṃskārān aśubhā ity upadekṣyanti. evaṃ ca vakṣyanti, ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, te saṃskārān anitya iti gaveṣiṣyante, saṃskārān duḥkhā iti gaveṣiṣyante, saṃskārān anātmāna ti gaveṣiṣyante, saṃskārān asubhā iti gaveṣiṣyante, te saṃskārān anitya iti gaveṣamāṇāḥ, saṃskārān duḥkhā iti gaveṣamāṇāḥ, saṃskārān anātmāna iti gaveṣamāṇāḥ saṃskārān aśubhā iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

vijñānam anityam ity upadekṣyanti, vijñānaṃ duḥkham ity upadekṣyanti, vijñānam anātmety upadekṣyanti, vijñānam aśubham ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te vijñānam anityam iti gaveṣiṣyante, vijñānaṃ duḥkham iti gaveṣiṣyante, vijñānam anātmeti gaveṣiṣyante, vijñānam aśubham iti gaveṣiṣyante, te vijñānam anityam iti gaveṣamāṇāḥ, vijñānaṃ duḥkham iti gaveṣamāṇāḥ, vijñānam anātmeti gaveṣamāṇāḥ, vijñānam aśubham iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

nāmarūpam anityam ity upadekṣyanti, nāmarūpaṃ duḥkham ity upadekṣyanti, nāmarūpam anātmety upadekṣyanti, nāmarūpam aśubham ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te nāmarūpam anityam iti gaveṣiṣyante, nāmarūpaṃ duḥkham iti gaveṣiṣyante, nāmarūpam anātmeti gaveṣiṣyante, nāmarūpam aśubham iti gaveṣiṣyante, te nāmarūpam anityam iti gaveṣamāṇāḥ, nāmarūpaṃ duḥkham iti gaveṣamāṇāḥ, nāmarūpam anātmeti gaveṣamāṇāḥ, nāmarūpam aśubham iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

ṣaḍāyatanam anityam ity upadekṣyanti, ṣaḍāyatanaṃ duḥkham ity upadekṣyanti, ṣaḍāyatanam anātmety upadekṣyanti, ṣaḍāyatanam aśubham ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te ṣaḍāyatanam anityam iti gaveṣiṣyante, ṣaḍāyatanaṃ duḥkham iti gaveṣiṣyante, ṣaḍāyatanam anātmeti gaveṣiṣyante, ṣaḍāyatanam aśubham iti gaveṣiṣyante, te ṣaḍāyatanam anityam iti gaveṣamāṇāḥ, ṣaḍāyatanaṃ duḥkham iti gaveṣamāṇāḥ, ṣaḍāyatanam anātmeti gaveṣamāṇāḥ, ṣaḍāyatanam aśubham iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

sparśam anitya ity upadekṣyanti, sparśaṃ duḥkha ity upadekṣyanti, sparśam anātmety upadekṣyanti, sparśam aśubha ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te sparśam anitya iti gaveṣiṣyante, sparśaṃ duḥkha iti gaveṣiṣyante, sparśam anātmeti gaveṣiṣyante, sparśam aśubha iti gaveṣiṣyante, te sparśam anitya iti gaveṣamāṇāḥ, sparśaṃ duḥkha iti gaveṣamāṇāḥ, sparśam anātmeti gaveṣamāṇāḥ, sparśam aśubha iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

vedanām anityety upadekṣyanti, vedanāṃ duḥkhety upadekṣyanti, vedanām anātmety upadekṣyanti, vedanām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, te vedanām anityeti gaveṣiṣyante, vedanāṃ duḥkheti gaveṣiṣyante, vedanām anātmeti gaveṣiṣyante, vedanām aśubheti gaveṣiṣyante, te vedanām anityeti gaveṣamāṇāḥ, vedanāṃ duḥkheti gaveṣamāṇāḥ, vedanām anātmeti gaveṣamāṇāḥ vedanām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

tṛṣṇām anityety upadekṣyanti, tṛṣṇāṃ duḥkhety upadekṣyanti, tṛṣṇām anātmety upadekṣyanti, tṛsṇām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, te tṛṣṇām anityeti gaveṣiṣyante, tṛṣṇāṃ duḥkheti gaveṣiṣyante, tṛṣṇām anātmeti gaveṣiṣyante, tṛṣṇām aśubheti gaveṣiṣyante, te tṛṣṇām anityeti gaveṣamāṇāḥ, tṛṣṇāṃ duḥkheti gaveṣamāṇāḥ, tṛṣṇām anātmeti gaveṣamāṇāḥ tṛṣṇām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

upādānam anityam ity upadekṣyanti, upādānaṃ duḥkham ity upadekṣyanti, upādānam anātmety upadekṣyanti, upādānam aśubham ity (śsp_ii-4_198) upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te upādānam anityam iti gaveṣiṣyante, upādānaṃ duḥkham iti gaveṣiṣyante, upādānam anātmeti gaveṣiṣyante, upādānam aśubham iti gaveṣiṣyante, te upādānam anityam iti gaveṣamāṇāḥ, upādānaṃ duḥkham iti gaveṣamāṇāḥ, upādānam anātmeti gaveṣamāṇāḥ, upādānam aśubham iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

bhavam anitya ity upadekṣyanti, bhavaṃ duḥkha ity upadekṣyanti, bhavam anātmety upadekṣyanti, bhavam aśubha ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyaṃ caratīti yeṣāṃ copadekṣyanti, te bhavam anitya iti gaveṣiṣyante, bhavaṃ duḥkha iti gaveṣiṣyante, bhavam anātmeti gaveṣiṣyante, bhavam aśubha iti gaveṣiṣyante, te bhavam anitya iti gaveṣamāṇāḥ, bhavaṃ duḥkha iti gaveṣamāṇāḥ, bhavam anātmeti gaveṣamāṇāḥ, bhavam aśubha iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

jātim anityety upadekṣyanti, jātiṃ duḥkhety upadekṣyanti, jātim anātmety upadekṣyanti, jātim aśubhety upadekṣyanti, evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, te jātim anityeti gaveṣiṣyante, jātiṃ duḥkheti gaveṣiṣyante, jātim anātmeti gaveṣiṣyante, jātim aśubheti gaveṣiṣyante, te jātim anityeti gaveṣamāṇāḥ, jātiṃ duḥkheti gaveṣamāṇāḥ, jātim anātmeti gaveṣamāṇāḥ jātim aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

jarāmaraṇam anityam ity upadekṣyanti, jarāmaraṇaṃ duḥkham ity upadekṣyanti, jarāmaraṇam anātmety upadekṣyanti, jarāmaraṇam aśubham ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te jarāmaraṇam anityam iti gaveṣiṣyante, jarāmaraṇaṃ duḥkham iti gaveṣiṣyante, jarāmaraṇam anātmeti gaveṣiṣyante, jarāmaraṇam aśubham iti gaveṣiṣyante, te jarāmaraṇam anityam iti gaveṣamāṇāḥ, jarāmaraṇaṃ duḥkham iti gaveṣamāṇāḥ, jarāmaraṇam anātmeti gaveṣamāṇāḥ, jarāmaraṇam aśubham iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti.

[k. 217a21, n. 446a9, t. 354a3, p. 23b8, ch. 741c22] dānapāramitām anityety upadekṣyanti, danapāramitāṃ duḥkhety upadekṣyanti, dānapāramitām anātmety upadekṣyanti, dānapāramitām (śsp_ii-4_199) aśubhety upadekṣyanti. evaṃ ca vakṣyati ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, dānapāramitām anityeti gaveṣiṣyante, dānapāramitāṃ duḥkheti gaveṣiṣyante, dānapāramitām anātmeti gaveṣiṣyante, dānapāramitām aśubheti gaveṣiṣyante, dānapāramitām anityeti gaveṣamāṇāḥ, dānapāramitāṃ duḥkheti gaveṣamāṇāḥ, dānapāramitām anātmeti gaveṣamāṇāḥ dānapāramitām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

śīlapāramitām anityety upadekṣyanti, śīlapāramitāṃ duḥkhety upadekṣyanti, śīlapāramitām anātmety upadekṣyanti, śīlapāramitām aśubhety i upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, śīlapāramitām anityeti gaveṣiṣyante, śīlapāramitāṃ duḥkheti gaveṣiṣyante, śīlapāramitām anātmeti gaveṣiṣyante, śīlapāramitām aśubheti gaveṣiṣyante, te śīlapāramitām anityeti gaveṣamāṇāḥ, śīlapāramitāṃ duḥkheti gaveṣamāṇāḥ, śīlapāramitām anātmeti gaveṣamāṇāḥ śīlapāramitām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

kṣāntipāramitām anityety upadekṣyanti, kṣāntipāramitāṃ duḥkhety upadekṣyanti, kṣāntipāramitām anātmety upadekṣyanti, kṣāntipāramitām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, kṣāntipāramitām anityeti gaveṣiṣyante, kṣāntipāramitāṃ duḥkheti gaveṣiṣyante, kṣāntipāramitām anātmeti gaveṣiṣyante, kṣāntipāramitām aśubheti gaveṣiṣyante, te kṣāntipāramitām anityeti gaveṣamāṇāḥ, kṣāntipāramitāṃ duḥkheti gaveṣamāṇāḥ, kṣāntipāramitām anātmeti gaveṣamāṇāḥ kṣāntipāramitām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

vīryapāramitām anityety upadekṣyanti, vīryapāramitāṃ duḥkhety upadekṣyanti, vīryapāramitām anātmety upadekṣyanti, vīryapāramitām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, vīryapāramitām anityeti gaveṣiṣyante, vīryapāramitāṃ duḥkheti gaveṣiṣyante, vīryapāramitām anātmeti gaveṣiṣyante, vīryapāramitām aśubheti gaveṣiṣyante, te vīryapāramitām anityeti gaveṣamāṇāḥ, vīryapāramitāṃ duḥkheti gaveṣamāṇāḥ, vīryapāramitām anātmeti gaveṣamāṇāḥ vīryapāramitām aśubheti gaveṣamāṇāḥ prajñāpāramitāpratiyarṇikāyāṃ cariṣyanti,

dhyānapāramitām anityety upadekṣyanti, dhyānapāramitāṃ duḥkhety upadekṣyanti, dhyānapāramitām anātmety upadekṣyanti, dhyānapāramitām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, dhyānapāramitām anityeti gaveṣiṣyante, dhyānapāramitāṃ duḥkheti gaveṣiṣyante, dhyānapāramitām anātmeti gaveṣiṣyante, dhyānapāramitām aśubheti gaveṣiṣyante, te dhyānapāramitām anityeti gaveṣamāṇāḥ, dhyānapāramitāṃ duḥkheti gaveṣamāṇāḥ, dhyānapāramitām anātmeti gaveṣamāṇāḥ dhyānapāramitām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

prajñāpāramitām anityety upadekṣyanti, prajñāpāramitāṃ duḥkhety upadekṣyanti, prajñāpāramitām anātmety upadekṣyanti, prajñāpāramitām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, prajñāpāramitām anityeti gaveṣiṣyante, prajñāpāramitāṃ duḥkheti gaveṣiṣyante, prajñāpāramitām anātmeti gaveṣiṣyante, prajñāpāramitām aśubheti gaveṣiṣyante, te prajñāpāramitām anityeti gaveṣamāṇāḥ, prajñāpāramitāṃ duḥkheti gaveṣamāṇāḥ, prajñāpāramitām anātmeti gaveṣamāṇāḥ prajñāpāramitām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti.

[k. 217b19, n. 446b3, t. 354b9, p. 25b4, ch. 742a22] adhyātmaśūnyatām anityeti gaveṣiṣyate, adhyātmaśūnyatāṃ duḥkheti gaveṣiṣyate, adhyātmaśūnyatām anātmeti gaveṣiṣyate, adhyātmaśūnyatām aśubheti gaveṣiṣyate. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, adhyātmaśūnyatām anityeti gaveṣiṣyante, adhyātmaśūnyatāṃ duḥkheti gaveṣiṣyante, adhyātmaśūnyatām anātmeti gaveṣiṣyante, adhyātmaśūnyatām aśubheti gaveṣiṣyante, te 'dhyātmaśūnyatām anityeti gaveṣamāṇāḥ, adhyātmaśūnyatāṃ duḥkheti gaveṣamāṇāḥ, adhyātmaśūnyatām anātmeti gaveṣamāṇāḥ adhyātmaśūnyatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

bahirdhāśūnyatām anityety upadekṣyanti, bahirdhāśūnyatāṃ duḥkhety upadekṣyanti, bahirdhāśūnyatām anātmety upadekṣyanti, bahirdhāśūnyatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣaṃ copadekṣyanti, bahirdhāśūnyatām anityeti gaveṣiṣyante, bahirdhāśūnyatāṃ duḥkheti gaveṣiṣyante, bahirdhāśūnyatām anātmeti gaveṣiṣyante, bahirdhāśūnyatām aśubheti gaveṣiṣyante, te (śsp_ii-4_201) bahirdhāśūnyatām anityeti gaveṣamāṇāḥ, bahirdhāśūnyatāṃ duḥkheti gaveṣamāṇāḥ, bahirdhāśūnyatām anātmeti gaveṣamāṇāḥ bahirdhāśūnyatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

adhyātmabahirdhāśūnyatām anityety upadekṣyanti, adhyātmabahirdhāśūnyatāṃ duḥkhety upadekṣyanti. adhyātmabahirdhāśūnyatām anātmety upadekṣyanti, adhyātmabahirdhāśūnyatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, adhyātmabahirdhāśūnyatām anityeti gaveṣiṣyante, adhyātmabahirdhāśūnyatāṃ duḥkheti gaveṣiṣyante, adhyātmabahirdhāśūnyatām anātmeti gaveṣiṣyante, adhyātmabahirdhāśūnyatām aśubheti gaveṣiṣyante, te 'dhyātmabahirdhāśūnyatām anityeti gaveṣamāṇāḥ, adhyātmabahirdhāśūnyatāṃ duḥkheti gaveṣamāṇāḥ, adhyātmabahirdhāśūnyatām anātmeti gaveṣamāṇāḥ adhyātmabahirdhāśūnyatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

śūnyatāśūnyatām anityety upadekṣyanti, śūnyatāśūnyatāṃ duḥkhety upadekṣyanti, śūnyatāśūnyatām anātmety upadekṣyanti, śūnyatāśūnyatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, śūnyatāśūnyatām anityeti gaveṣiṣyante, śūnyatāśūnyatāṃ duḥkheti gaveṣiṣyante, śūnyatāśūnyatām anātmeti gaveṣiṣyante, śūnyatāśūnyatām aśubheti gaveṣiṣyante, te śūnyatāśūnyatām anityeti gaveṣamāṇāḥ, śūnyatāśūnyatāṃ duḥkheti gaveṣamāṇāḥ, śūnyatāśūnyatām anātmeti gaveṣamāṇāḥ śūnyatāśūnyatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

mahāśūnyatām anityety upadekṣyanti, mahāśūnyatāṃ duḥkhety upadekṣyanti, mahāśūnyatām anātmety upadekṣyanti, mahāśūnyatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, mahāśūnyatām anityeti gaveṣiṣyante, mahāśūnyatāṃ duḥkheti gaveṣiṣyante, mahāśūnyatām anātmeti gaveṣiṣyante, mahāśūnyatām aśubheti gaveṣiṣyante, te mahāśūnyatām anityeti gaveṣamāṇāḥ, mahāśūnyatāṃ duḥkheti gaveṣamāṇāḥ, mahāśūnyatām anātmeti gaveṣamāṇāḥ mahāśūnyatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

paramārthaśūnyatām anityety upadekṣyanti, paramārthaśūnyatāṃ duḥkhety upadekṣyanti, paramārthaśūnyatām anātmety upadekṣyanti, paramārthaśūnyatām (śsp_ii-4_202) aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, paramārthaśūnyatām anityeti gaveṣiṣyante, paramārthaśūnyatāṃ duḥkheti gaveṣiṣyante, paramārthaśūnyatām anātmeti gaveṣiṣyante, paramārthaśūnyatām aśubheti gaveṣiṣyante, te paramārthaśūnyatām anityeti gaveṣamāṇāḥ, paramārthaśūnyatāṃ duḥkheti gaveṣamāṇāḥ, paramārthaśūnyatām anātmeti gaveṣamāṇāḥ paramārthaśūnyatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

saṃskṛtaśūnyatām anityety upadekṣyanti, saṃskṛtaśūnyatāṃ duḥkhety upadekṣyanti, saṃskṛtaśūnyatām anātmety upadekṣyanti, saṃskṛtaśūnyatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, saṃskṛtaśūnyatām anityeti gaveṣiṣyante, saṃskṛtaśūnyatāṃ duḥkheti gaveṣiṣyante, saṃskṛtaśūnyatām anātmeti gaveṣiṣyante, saṃskṛtaśūnyatām aśubheti gaveṣiṣyante, te saṃskṛtaśūnyatām anityeti gaveṣamāṇāḥ, saṃskṛtaśūnyatāṃ duḥkheti gaveṣamāṇāḥ, saṃkṛtaśūnyatām anātmeti gaveṣamāṇāḥ saṃskṛtaśūnyatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

asaṃskṛtaśūnyatām anityety upadekṣyanti, asaṃskṛtaśūnyatāṃ duḥkhety upadekṣyanti, asaṃskṛtaśūnyatām anātmety upadekṣyanti, asaṃskṛtaśūnyatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyaṃ caratīti, yeṣāṃ copadekṣyanti, asaṃskṛtaśūnyatām anityeti gaveṣiṣyante, asaṃskṛtaśūnyatāṃ duḥkheti gaveṣiṣyante, asaṃskṛtaśūnyatām anātmeti gaveṣiṣyante, asaṃskṛtaśūnyatām aśubheti gaveṣiṣyante, te 'saṃskṛtaśūnyatām anityeti gaveṣamāṇāḥ, asaṃskṛtaśūnyatāṃ duḥkheti gaveṣamāṇāḥ, asaṃskṛtaśūnyatām anātmeti gaveṣamāṇāḥ asaṃskṛtaśūnyatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

atyantaśūnyatām anityety upadekṣyanti, atyantaśūnyatāṃ duḥkhety upadekṣyanti, atyantaśūnyatām anātmety upadekṣyanti, atyantaśūnyatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, atyantaśūnyatām anityeti gaveṣiṣyante, atyantaśūnyatāṃ duḥkheti gaveṣiṣyante, atyantaśūnyatām anātmeti gaveṣiṣyante, atyantaśūnyatām aśubheti gaveṣiṣyante, te 'tyantaśūnyatām anityeti gaveṣamāṇāḥ, atyantaśūnyatāṃ duḥkheti gaveṣamāṇāḥ, (śsp_ii-4_203) atyantaśūnyatām anātmeti gaveṣamāṇāḥ atyantaśūnyatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

anavarāgraśūnyatām anityety upadekṣyanti, anavarāgraśūnyatāṃ duḥkhety upadekṣyanti, anavarāgraśūnyatām anātmety upadekṣyanti, anavarāgraśūnyatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, anavarāgraśūnyatām anityeti gaveṣiṣyante, anavarāgraśūnyatāṃ duḥkheti gaveṣiṣyante, anavarāgraśūnyatām anātmeti gaveṣiṣyante, anavarāgraśūnyatām aśubheti gaveṣiṣyante, te 'navarāgraśūnyatām anityeti gaveṣamāṇāḥ, anavarāgraśūnyatāṃ duḥkheti gaveṣamāṇāḥ, anavarāgraśūnyatām anātmeti gaveṣamāṇāḥ anavarāgraśūnyatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

anavakāraśūnyatām anityety upadekṣyanti, anavakāraśūnyatāṃ duḥkhety upadekṣyanti, anavakāraśūnyatām anātmety upadekṣyanti, anavakāraśūnyatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, anavakāraśūnyatām anityeti gaveṣiṣyante, anavakāraśūnyatāṃ duḥkheti gaveṣiṣyante, anavakāraśūnyatām anātmeti gaveṣiṣyante, anavakāraśūnyatām aśubheti gaveṣiṣyante, te 'navakāraśūnyatām anityeti gaveṣamāṇāḥ, anavakāraśūnyatāṃ duḥkheti gaveṣamāṇāḥ, anavakāraśūnyatām anātmeti gaveṣamāṇāḥ anavakāraśūnyatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

prakṛtiśūnyatām anityety upadekṣyanti, prakṛtiśūnyatāṃ duḥkhety upadekṣyanti, prakṛtiśūnyatām anātmety upadekṣyanti, prakṛtiśūnyatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, prakṛtiśūnyatām anityeti gaveṣiṣyante, prakṛtiśūnyatāṃ duḥkheti gaveṣiṣyante, prakṛtiśūnyatām anātmeti gaveṣiṣyante, prakṛtiśūnyatām aśubheti gaveṣiṣyante, te prakṛtiśūnyatām anityeti gaveṣamāṇāḥ, prakṛtiśūnyatāṃ duḥkheti gaveṣamāṇāḥ, prakṛtiśūnyatām anātmeti gaveṣamāṇāḥ prakṛtiśūnyatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

sarvadharmaśūnyatām anityety upadekṣyanti, sarvadharmaśūnyatāṃ duḥkhety upadekṣyanti, sarvadharmaśūnyatām anātmety upadekṣyanti, sarvadharmaśūnyatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ (śsp_ii-4_204) carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, sarvadharmaśūnyatām anityeti gaveṣiṣyante, sarvadharmaśūnyatāṃ duḥkheti gaveṣiṣyante, sarvadharmaśūnyatām anātmeti gaveṣiṣyante, sarvadharmaśūnyatām aśubheti gaveṣiṣyante, te sarvadharmaśūnyatām anityeti gaveṣamāṇāḥ, sarvadharmaśūnyatāṃ duḥkheti gaveṣamāṇāḥ, sarvadharmaśūnyatāṃ anātmeti gaveṣamāṇāḥ sarvadharmaśūnyatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

svalakṣaṇaśūnyatām anityety upadekṣyanti, svalakṣaṇaśūnyatāṃ duḥkhety upadekṣyanti, svalakṣaṇaśūnyatām anātmety upadekṣyanti, svalakṣaṇaśūnyatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyaṃ caratīti, yeṣāṃ copadekṣyanti, svalakṣaṇaśūnyatām anityeti gaveṣiṣyante, svalakṣaṇaśūnyatāṃ duḥkheti gaveṣiṣyante, svalakṣaṇaśūnyatām anātmeti gaveṣiṣyante, svalakṣaṇaśūnyatām aśubheti gaveṣiṣyante, te svalakṣaṇaśūnyatām anityeti gaveṣamāṇāḥ, svalakṣaṇaśūnyatāṃ duḥkheti gaveṣamāṇāḥ, svalakṣaṇaśūnyatām anātmeti gaveṣamāṇāḥ svalakṣaṇaśūnyatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

anupalambhaśūnyatām anityety upadekṣyanti, anupalambhaśūnyatāṃ duḥkhety upadekṣyanti, anupalambhaśūnyatām anātmety upadekṣyanti, anupalambhaśūnyatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, anupalambhaśūnyatām anityeti gaveṣiṣyante, anupalambhaśūnyatāṃ duḥkheti gaveṣiṣyante, anupalambhasūnyatām anātmeti gaveṣiṣyante, anupalambhaśūnyatām aśubheti gaveṣiṣyante, te 'nupalambhaśūnyatām anityeti gaveṣamāṇāḥ, anupalambhaśūnyatāṃ duḥkheti gaveṣamāṇāḥ, anupalambhaśūnyatām anātmeti gaveṣamāṇāḥ anupalambhasūnyatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

abhāvaśūnyatām anityety upadekṣyanti, abhāvaśūnyatāṃ duḥkhety upadekṣyanti, abhāvaśūnyatām anātmety upadekṣyanti, abhāvaśūnyatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, abhāvaśūnyatām anityeti gaveṣiṣyante, abhāvaśūnyatāṃ duḥkheti gaveṣiṣyante, abhāvaśūnyatām anātmeti gaveṣiṣyante, abhāvaśūnyatām aśubheti gaveṣiṣyante, te 'bhavaśūnyatām anityeti gaveṣamāṇāḥ, abhāvaśūnyatāṃ duḥkheti gaveṣamāṇāḥ, (śsp_ii-4_205) abhāvaśūnyatām anātmeti gaveṣamāṇāḥ abhāvaśūnyatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

svabhāvaśūnyatām anityety upadekṣyanti, svabhāvaśūnyatāṃ duḥkhety upadekṣyanti, svabhāvaśūnyatām anātmety upadekṣyanti, svabhāvaśūnyatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, svabhāvaśūnyatām anityeti gaveṣiṣyante, svabhāvaśūnyatāṃ duḥkheti gaveṣiṣyante, svabhāvaśūnyatām anātmeti gaveṣiṣyante, svabhāvaśūnyatām aśubheti gaveṣiṣyante, te svabhāvaśūnyatām anityeti gaveṣamāṇāḥ, svabhāvaśūnyatāṃ duḥkheti gaveṣamāṇāḥ, svabhāvaśūnyatām anātmeti gaveṣamāṇāḥ svabhāvaśūnyatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

abhāvasvabhāvaśūnyatām anityety upadekṣyanti, abhāvasvabhāvaśūnyatāṃ duḥkhety upadekṣyanti, abhāvasvabhāvaśūnyatām anātmety upadekṣyanti, abhāvasvabhāvaśūnyatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, abhāvasvabhāvaśūnyatām anityeti gaveṣiṣyante, abhāvasvabhāvaśūnyatāṃ duḥkheti gaveṣiṣyante, abhāvasvabhāvaśūnyatām anātmeti gaveṣiṣyante, abhāvasvabhāvaśūnyatām aśubheti gaveṣiṣyante, te 'bhāvasvabhāvaśūnyatām anityeti gaveṣamāṇāḥ, abhāvasvabhāvaśūnyatāṃ duḥkheti gaveṣamāṇāḥ, abhāvasvabhāvaśūnyatām anātmeti gaveṣamāṇāḥ abhāvasvabhāvaśūnyatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti.

[k. 219a12, n. 446b6, t. 357a5, p. 30a8, ch. 743c20] smṛtyupasthānāny anityānīty upadekṣyanti, smṛtyupasthānāni duḥkhānīty upadekṣyanti, smṛtyupasthānāny anātmānīty upadekṣyanti, smṛtyupasthānāny aśubhānīty upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te smṛtyupasthānāny anityānīti gaveṣiṣyante, smṛtyupasthānāni duḥkhānīti gaveṣiṣyante, smṛtyupasthānāny anātmānīti gaveṣiṣyante, smṛtyupasthānāny aśubhānīti gaveṣiṣyante, te smṛtyupasthānāny anityānīti gaveṣamāṇāḥ, smṛtyupasthānāni duḥkhānīti gaveṣamāṇāḥ, smṛtyupasthānāny anātmanīti gaveṣamāṇāḥ, smṛtyupasthānāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

samyakprahāṇāny anityānīty upadekṣyanti, samyakprahāṇāni duḥkhānīty (śsp_ii-4_206) upadekṣyanti, samyakprahāṇāny anātmānīty upadekṣyanti, samyakprahāṇāny aśubhānīty upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te samyakprahāṇāny anityānīti gaveṣiṣyante, samyakprahāṇāni duḥkhānīti gaveṣiṣyante, samyakprahāṇāny anātmānīti gaveṣiṣyante, samyakprahāṇāny aśubhānīti gaveṣiṣyante, te samyakprahāṇāny anityānīti gaveṣamāṇāḥ, samyakprahāṇāni duḥkhānīti gaveṣamāṇāḥ, samyakprahāṇāny anātmānīti gaveṣamāṇāḥ, samyakprahāṇāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

ṛddhipādān anityā ity upadekṣyanti, ṛddhipādān duḥkhā ity upadekṣyanti, ṛddhipādān anātmāna ity upadekṣyanti, ṛddhipādān aśubhā ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te ṛddhipādān anityā iti gaveṣiṣyante, ṛddhipādāḥ duḥkhā iti gaveṣiṣyante, ṛddhipādān anātmāna iti gaveṣiṣyante, rṛddhipādān aśubhā iti gaveṣiṣyante, te ṛddhipādān anityā iti gaveṣamāṇāḥ, ṛddhipādān duḥkhā iti gaveṣamāṇāḥ, ṛddhipādān anātmāna iti gaveṣamāṇāḥ, ṛddhipādān aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

indriyāṇy anityānīty upadekṣyanti, indriyāṇi duḥkhānīty upadekṣyanti, indriyāṇy anātmānīty upadekṣyanti, indriyāṇy aśubhānīty upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, te indriyāṇy anityānīti gaveṣiṣyante, indriyāṇi duḥkhānīti gaveṣiṣyante, indriyāṇy anātmānīti gaveṣiṣyante, indriyāṇy aśubhānīti gaveṣiṣyante, te indriyāṇy anityānīti gaveṣamāṇāḥ, indriyāṇi duḥkhānīti gaveṣamāṇāḥ, indriyāṇy anātmānīti gaveṣamāṇāḥ, indriyāṇy aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

balāny anityānīty upadekṣyanti, balāni duḥkhānīty upadekṣyanti, balāny anātmānīty upadekṣyanti, balāny aśubhānīty upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te balāny anityānīti gaveṣiṣyante, balāni duḥkhānīti gaveṣiṣyante, balāny anātmānīti gaveṣiṣyante, balāny aśubhānīti gaveṣiṣyante, te balāny anityānīti gaveṣamāṇāḥ, balāni duḥkhānīti gaveṣamāṇāḥ, balāny anātmānīti gaveṣamāṇāḥ, balāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

bodhyaṅgāny anityānīty upadekṣyanti, bodhyaṅgāni duḥkhānity upadekṣyanti, bodhyaṅgāny anātmānīty, upadekṣyanti, samyakprahāṇāny aśubhānīty upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te bodhyaṅgāny anityānīti gaveṣiṣyante, bodhyaṅgāni duḥkhānīti gaveṣiṣyante, bodhyaṅgāny anātmānīti gaveṣiṣyante, bodhyaṅgāny aśubhānīti gaveṣiṣyante, te bodhyaṅgāny anityānīti gaveṣamāṇāḥ, bodhyaṅgāni duḥkhānīti gaveṣamāṇāḥ, bodhyaṅgāny anātmānīti gaveṣamāṇāḥ, bodhyaṅgāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

āryāṣṭāṅgamārgam anitya ity upadekṣyanti, āryāṣṭāṅgamārgaṃ duḥkha ity upadekṣyanti, āryāṣṭāṅgamārgam anātmety upadekṣyanti, āryāṣṭāṅgamārgam aśubha ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te āryāṣṭāṅgamārgam anitya iti gaveṣiṣyante, āryāṣṭāṅgamārgaṃ duḥkha iti gaveṣiṣyante, āryāṣṭāṅgamārgam anātmeti gaveṣiṣyante, āryāṣṭāṅgamārgam aśubha iti gaveṣiṣyante, te āryāṣṭāṅgamārgam anitya iti gaveṣamāṇāḥ, āryāṣṭāṅgamārgaṃ duḥkha iti gaveṣamāṇāḥ, āryāṣṭāṅgamārgam anātmeti gaveṣamāṇāḥ, āryāṣṭāṅgamārgam aśubha iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

āryasatyāny anityānīty upadekṣyanti, āryasatyāni duḥkhānīty upadekṣyanti, āryasatyāny anātmānīty upadekṣyanti, āryasatyāny aśubhānīty upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te āryasatyāny anityānīti gaveṣiṣyante, āryasatyāni duḥkhānīti gaveṣiṣyante, āryasatyāny anātmanīti gaveṣiṣyante, āryasatyāny aśubhānīti gaveṣiṣyante, te āryasatyāny anityānīti gaveṣamāṇāḥ, āryasatyāni duḥkhānīti gaveṣamāṇāḥ, āryasatyāny anātmānīti gaveṣamāṇāḥ, āryasatyāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

dhyānāny anityānīty upadekṣyanti, dhyānāni duḥkhānīty upadekṣyanti, dhyānāny anātmānīty upadekṣyanti, dhyānāny aśubhānīty upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te dhyānāny anityānīti gaveṣiṣyante, dhyānāni duḥkhānīti gaveṣiṣyante, dhyānāny anātmānīti gaveṣiṣyante, dhyānāny aśubhānīti gaveṣiṣyante, te dhyānāny anityānīti gaveṣamāṇāḥ, dhyānāni duḥkhānīti (śsp_ii-4_208) gaveṣamāṇāḥ, dhyānāny anātmānīti gaveṣamāṇāḥ, dhyānāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

apramāṇāny anityānīty upadekṣyanti, apramāṇāni duḥkhānīty upadekṣyanti, apramāṇāny anātmānity upadekṣyanti, apramāṇāny aśubhānīty upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te 'pramāṇāny anityānīti gaveṣiṣyante, apramāṇāni duḥkhānīti gaveṣiṣyante, apramāṇāny anātmānīti gaveṣiṣyante, āryasatyāny aśubhānīti gaveṣiṣyante, te apramāṇāny anityānīti gaveṣamāṇāḥ, apramāṇāny duḥkhānīti gaveṣamāṇāḥ, apramāṇāny anātmānīti gaveṣamāṇāḥ, apramāṇāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

ārūpyasamāpattīr anityā ity upadekṣyanti, ārūpyasamāpattīr duḥkhā ity upadekṣyanti, ārūpyasamāpattīr anātmāna ity upadekṣyanti, ārupyasamāpattīr aśubhā ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, ta ārūpyasamāpattīr anitya iti gaveṣiṣyante, ārūpyasamāpattīr duḥkhā iti gaveṣiṣyante, ārūpyasamāpattīr anātmāna iti gaveṣiṣyante, ārūpyasamāpattīr aśubhā iti gaveṣiṣyante, te ārupyasamāpattīr anitya iti gaveṣamāṇāḥ, ārūpyasamāpattīr duḥkhā iti gaveṣamāṇāḥ, ārūpyasamāpattīr anātmāna iti gaveṣamāṇāḥ, ārūpyasamāpattīr aśubhā iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

vimokṣān anityā ity upadekṣyanti, vimokṣān duḥkhā ity upadekṣyanti, vimokṣān anātmāna ity upadekṣyanti, vimokṣān aśubhā ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te vimokṣān anitya iti gaveṣiṣyante, vimokṣān duḥkhā iti gaveṣiṣyante, vimokṣān anātmāna iti gaveṣiṣyante, vimokṣān aśubhā iti gaveṣiṣyante, te vimokṣān anitya iti gaveṣamāṇāḥ, vimokṣān duḥkhā iti gaveṣamāṇāḥ, vimokṣān anātmāna iti gaveṣamāṇāḥ, vimokṣān aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

anupūrvavihārasamāpattīr anitya ity upadekṣyanti, anupūrvavihārasamāpattīr duḥkhā ity upadekṣyanti, anupūrvavihārasamāpattīr anātmāna ity upadekṣyanti, anupūrvavihārasamāpattīr aśubhā ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te anupūrvavihārasamāpattīr anitya iti gaveṣiṣyante, anupūrvavihārasamāpattīr duḥkhā iti gaveṣiṣyante, anupūrvavihārasamāpattīr (śsp_ii-4_209) anātmāna iti gaveṣiṣyante, anupūrvavihārasamāpattīr aśubhā iti gaveṣiṣyante, te anupūrvavihārasamāpattīr anitya iti gaveṣamāṇāḥ, anupūrvavihārasamāpattīr duḥkhā iti gaveṣamāṇāḥ, anupūrvavihārasamāpattīr anātmāna iti gaveṣamāṇāḥ, anupūrvavihārasamāpattir aśubhā iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

śūnyatānimittāpraṇihitavimokṣamukhāny anityānīty upadekṣyanti, śūnyatānimittāpraṇihitavimokṣamukhāni duḥkhānīty upadekṣyanti, śūnyatānimittāpraṇihitavimokṣamukhāny anātmānīty upadekṣyanti, śūnyatānimittāpraṇihitavimokṣamukhāny aśubhanity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te śūnyatānimittāpraṇihitavimokṣamukhāny anityānīti gaveṣiṣyante, śūnyatānimittāpraṇihitavimokṣamukhāni duḥkhānīti gaveṣiṣyante, śūnyatānimittāpraṇihitavimokṣamukhāny anātmānīti gaveṣiṣyante, śūnyatānimittāpraṇihitavimokṣamukhāny aśubhānīti gaveṣiṣyante, te śūnyatānimittāpraṇihitavimokṣamukhāny anityānīti gaveṣamāṇāḥ, śūnyatānimittāpraṇihitavimokṣamukhāny duḥkhānīti gaveṣamāṇāḥ, śūnyatānimittāpraṇihitavimokṣamukhāny anātmānīti gaveṣamāṇāḥ, śūnyatānimittāpraṇihitavimokṣamukhāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

abhijñā anityā ity upadekṣyanti, abhijñā duḥkhā ity upadekṣyanti, abhijñā anātmāna ity upadekṣyanti, abhijñā aśubhā ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te abhijñā anitya iti gaveṣiṣyante, abhijñā duḥkhā iti gaveṣiṣyante, abhijñā anātmāna iti gaveṣiṣyante, abhijñā aśubhā iti gaveṣiṣyante, te abhijñā anitya iti gaveṣamāṇāḥ, abhijñā duḥkhā iti gaveṣamāṇāḥ, abhijñā anātmāna iti gaveṣamāṇāḥ, abhijñā aśubhā iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

samādhīn anityā ity upadekṣyanti, samādhīn duḥkhā ity upadekṣyanti, samādhīn anātmāna ity upadekṣyanti, samādhīn aśubhā ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te samādhīn anitya iti gaveṣiṣyante, samādhīn duḥkhā iti gaveṣiṣyante, samādhīn anātmāna iti gaveṣiṣyante, samādhīn aśubhā iti gaveṣiṣyante, te samādhīn anitya iti gaveṣamāṇāḥ, samādhīn duḥkhā iti gaveṣamāṇāḥ, samādhīn anātmāna iti gaveṣamāṇāḥ, samādhīn aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

dhāraṇīmukhāny anityānīty upadekṣyanti, dhāraṇīmukhāni duḥkhānīty upadekṣyanti, dhāraṇīmukhāny anātmānīty upadekṣyanti, dhāraṇīmukhāny aśubhānīty upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te dhāraṇīmukhāny anityānīti gaveṣiṣyante, dhāraṇīmukhāni duḥkhānīti gaveṣiṣyante, dhāraṇīmukhāny anātmānīti gaveṣiṣyante, dhāraṇīmukhāny aśubhānīti gaveṣiṣyante, te dhāraṇīmukhāny anityānīti gaveṣamāṇāḥ, dhāraṇīmukhāni duḥkhānīti gaveṣamāṇāh, dhāraṇīmukhāny anātmānīti gaveṣamāṇāḥ, dhāraṇīmukhāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

tathāgatabalāny anityānīty upadekṣyanti, tathāgatabalāni duḥkhānīty upadekṣyanti, tathāgatabalāny anātmānīty upadekṣyanti, tathāgatabalāny aśubhānīty upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te tathāgatabalāny anityānīti gaveṣiṣyante, tathāgatabalāni duḥkhānīti gaveṣiṣyante, tathāgatabalāny anātmānīti gaveṣiṣyante, tathāgatabalāny aśubhānīti gaveṣiṣyante, te tathāgatabalāny anityānīti gaveṣamāṇāḥ, tathāgatabalāni duḥkhānīti gaveṣamāṇāḥ, tathāgatabalāny anātmānīti gaveṣamāṇāḥ, tathāgatabalāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

vaiśāradyāny anityānīty upadekṣyanti, vaiśāradyāni duḥkhānīty upadekṣyanti, vaiśāradyāny anātmānīty upadekṣyanti, vaiśāradyāny aśubhānīty upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te vaiśāradyāny anityānīti gaveṣiṣyante, vaiśāradyāni duḥkhānīti gaveṣiṣyante, vaiśāradyāny anātmānīti gaveṣiṣyante, vaiśāradyāny aśubhānīti gaveṣiṣyante, te vaiśāradyāny anityānīti gaveṣamāṇāḥ, vaiśāradyāni duḥkhānīti gaveṣamāṇāḥ, vaiśāradyāny anātmānīti gaveṣamāṇāḥ, vaiśāradyāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

pratisaṃvido 'nityā ity upadekṣyanti, pratisaṃvido duḥkhā ity upadekṣyanti, pratisaṃvido 'nātmāna ity upadekṣyanti, pratisaṃvido 'śubhā ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te pratisaṃvido 'nityā iti gaveṣiṣyante, pratisaṃvido duḥkhā iti gaveṣiṣyante, pratisaṃvido 'nātmāna iti gaveṣiṣyante, pratisaṃvido 'śubbā iti gaveṣiṣyante, te pratisaṃvido 'nityā iti gaveṣamāṇāḥ, pratisaṃvido duḥkhā iti gaveṣamāṇāḥ, pratisaṃvido 'nātmāna iti gaveṣamāṇāḥ, pratisaṃvido (śsp_ii-4_211) 'śubhā iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

mahākaruṇām anityety upadekṣyanti, mahākaruṇāṃ duḥkhety upadekṣyanti, mahākaruṇām anātmety upadekṣyanti, mahākaruṇām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te mahākaruṇām anityeti gaveṣiṣyante, mahākaruṇāṃ duḥkheti gaveṣiṣyante, mahākaruṇām anātmeti gaveṣiṣyante, mahākaruṇām aśubheti gaveṣiṣyante, te mahākaruṇām anityeti gaveṣamāṇāḥ, mahākaruṇāṃ duḥkheti gaveṣamāṇāḥ, mahākaruṇām anātmeti gaveṣamāṇāḥ, mahākaruṇām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

āveṇikabuddhadharmān anityā ity upadekṣyanti, āveṇikabuddhadharmān duḥkhā ity upadekṣyanti, āveṇikabuddhadharmān anātmāna ity upadekṣyanti, āveṇikabuddhadharmān aśubhā ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te āveṇikabuddhadharmān anitya iti gaveṣiṣyante, āveṇikabuddhadharmān duḥkhā iti gaveṣiṣyante, āveṇikabuddhadharmān anātmāna iti gaveṣiṣyante, āveṇikabuddhadharmān aśubha iti gaveṣiṣyante, te āveṇikabuddhadharmān anitya iti gaveṣamāṇāḥ, āveṇikabuddhadharmān duḥkhā iti gaveṣamāṇāḥ, āveṇikabuddhadharmān anātmāna iti gaveṣamāṇāḥ, āveṇikabuddhadharmān aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

srotaāpattiphalam anityam ity upadekṣyanti, srotaāpattiphalaṃ duḥkham ity upadekṣyanti, srotaāpattiphalam anātmety upadekṣyanti, srotaāpattiphalam aśubham ity upadekṣyanti, evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te srotaāpattiphalam anityam iti gaveṣiṣyante, srotaāpattiphalaṃ duḥkham iti gaveṣiṣyante, srotaāpattiphalam anātmeti gaveṣiṣyante, srotaāpattiphalam aśubham iti gaveṣiṣyante, te srotaāpattiphalam anityam iti gaveṣamāṇāḥ, srotaāpattiphalaṃ duḥkham iti gaveṣamāṇāḥ, srotaāpattiphalam anātmeti gaveṣamāṇāḥ, srotaāpattiphalam aśubham iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

sakṛdāgāmiphalam anityam ity upadekṣyanti, sakṛdāgāmiphalaṃ duḥkham ity upadekṣyanti, sakṛdāgāmiphalam anātmety upadekṣyanti, sakṛdāgāmiphalam aśubham ity upadekṣyanti, evaṃ ca vakṣyanti ya evaṃ carati (śsp_ii-4_212) sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te sakṛdāgāmiphalam anityam iti gaveṣiṣyante, sakṛdāgāmiphalaṃ duḥkham iti gaveṣiṣyante, sakṛdāgāmiphalam anātmeti gaveṣiṣyante, sakṛdāgāmiphalam aśubham iti gaveṣiṣyante, te sakṛdāgāmiphalam anityam iti gaveṣamāṇāḥ, sakṛdāgāmiphalaṃ duḥkham iti gaveṣamāṇāḥ, sakṛdāgāmiphalam anātmeti gaveṣamāṇāḥ, sakṛdāgāmiphalam aśubham iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

anāgāmiphalam anityam ity upadekṣyanti, anāgāmiphalaṃ duḥkham ity upadekṣyanti, anāgāmiphalam anātmety upadekṣyanti, anāgāmiphalam aśubham ity upadekṣyanti, evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te anāgāmiphalam anityam iti gaveṣiṣyante, anāgāmiphalaṃ duḥkham iti gaveṣiṣyante, anāgāmiphalam anātmeti gaveṣiṣyante, anāgāmiphalam aśubham iti gaveṣiṣyante, te anāgāmiphalam anityam iti gaveṣamāṇāḥ, anāgāmiphalaṃ duḥkham iti gaveṣamāṇāḥ, anāgāmiphalam anātmeti gaveṣamāṇāḥ, anāgāmiphalam aśubham iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

arhattvam anityam ity upadekṣyanti, arhattvaṃ duḥkham ity upadekṣyanti, arhattvam anātmety upadekṣyanti, arhattvam aśubham ity upadekṣyanti, evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te arhattvam anityam iti gaveṣiṣyante, arhattvaṃ duḥkham iti gaveṣiṣyante, arhattvam anātmeti gaveṣiṣyante, arhattvam aśubham iti gaveṣiṣyante, te arhattvam anityam iti gaveṣamāṇāḥ, arhattvaṃ duḥkham iti gaveṣamāṇāḥ, arhattvam anātmeti gaveṣamāṇāḥ, arhattvam aśubham iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

pratyekabodhim anityety upadekṣyanti, pratyekabodhiṃ duḥkhety upadekṣyanti, pratyekabodhim anātmety upadekṣyanti, pratyekabodhim aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, te pratyekabodhim anityeti gaveṣiṣyante, pratyekabodhiṃ duḥkheti gaveṣiṣyante, pratyekabodhim anātmeti gaveṣiṣyante, pratyekabodhim aśubheti gaveṣiṣyante, te pratyekabodhim anityeti gaveṣamāṇāḥ, pratyekabodhiṃ duḥkheti gaveṣamāṇāḥ, pratyekabodhim anātmeti gaveṣamāṇāḥ pratyekabodhim aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

mārgākārajñatām anityety upadekṣyanti, mārgākārajñatāṃ duḥkhety upadekṣyanti, mārgākārajñatām anātmety upadekṣyanti, mārgākārajñatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, te mārgākārajñatām anityeti gaveṣiṣyante, mārgākārajñatāṃ duḥkheti gaveṣiṣyante, mārgākārajñatām anātmeti gaveṣiṣyante, mārgākārajñatāṃ aśubheti gaveṣiṣyante, te mārgākārajñatām anityeti gaveṣamāṇāḥ, mārgākārajñatāṃ duḥkheti gaveṣamāṇāḥ, mārgākārajñatām anātmeti gaveṣamāṇāḥ mārgākārajñatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,

sarvākārajñatām anityety, upadekṣyanti, sarvākārajñatāṃ duḥkhety upadekṣyanti, sarvākārajñatām anātmety upadekṣyanti, sarvākārajñatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, te sarvākārajñatām anityeti gaveṣiṣyante, sarvākārajñatāṃ duḥkheti gaveṣisyante, sarvākārajñatām anātmeti gaveṣiṣyante, sarvākārajñatām aśubheti gaveṣiṣyante, te sarvākārajñatām anityeti gaveṣamāṇāḥ, sarvākārajñatāṃ duḥkheti gaveṣamāṇāḥ, sarvākārajñatām anātmeti gaveṣamāṇāḥ sarvākārajñatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti. iyaṃ kauśika prajñāpāramitāprativarṇikā.

[k. 221b3, n. 447a4, t. 361a1, p. 38b1, ch. 787c4] punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś caivaṃ prajñāpāramitām upaviśanti upadekṣyanti, ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvayan prathamāyāṃ bhūmau sthāsyasi. dvitīyāṃ bhūmau tṛtīyāṃ bhūmau caturthyāṃ bhūmau pañcamyāṃ bhūmau ṣaṣṭhyāṃ bhūmau saptamyāṃ bhūmau aṣṭamyāṃ bhūmau navamyāṃ bhūmau daśamyāṃ bhūmau sthāsyasi, ehi tvaṃ kulaputra dhyānapāramitāṃ bhāvayan prathamāyāṃ bhūmau sthāsyasi. dvitīyāṃ bhūmau tṛtīyāṃ bhūmau caturthyāṃ bhūmau pañcamyāṃ bhūmau ṣaṣṭhyāṃ bhūmau saptamyāṃ bhūmau aṣṭamyāṃ bhūmau navamyāṃ bhūmau daśamyāṃ bhūmau sthāsyasi, ehi tvaṃ kulaputra vīryapāramitāṃ bhāvayan prathamāyāṃ bhūmau sthāsyasi. dvitīyāṃ bhūmau tṛtīyāṃ bhūmau caturthyāṃ bhūmau pañcamyāṃ bhūmau ṣaṣṭhyāṃ bhūmau saptamyāṃ bhūmau aṣṭamyāṃ bhūmau navamyāṃ bhūmau daśamyāṃ bhūmau sthāsyasi, ehi tvaṃ kulaputra kṣāntipāramitāṃ bhāvayan prathamāyāṃ bhūmau sthāsyasi. dvitīyāṃ bhūmau tṛtīyāṃ bhūmau caturthyāṃ bhūmau pañcamyāṃ bhūmau (śsp_ii-4_214) ṣaṣṭhyāṃ bhūmau saptamyāṃ bhūmau aṣṭamyāṃ bhūmau navamyāṃ bhūmau daśamyāṃ bhūmau sthāsyasi, ehi tvaṃ kulaputra śīlapāramitāṃ bhāvayan prathamāyāṃ bhūmau sthāsyasi. dvitīyāṃ bhūmau tṛtīyāṃ bhūmau caturthyāṃ bhūmau pañcamyāṃ bhūmau ṣaṣṭhyāṃ bhūmau saptamyāṃ bhūmau aṣṭamyāṃ bhūmau navamyāṃ bhūmau daśamyāṃ bhūmau sthāsyasi, ehi tvaṃ kulaputra dānapāramitāṃ bhāvayan prathamāyāṃ bhūmau sthāsyasi. dvitīyāṃ bhūmau tṛtīyāṃ bhūmau caturthyāṃ bhūmau pañcamyāṃ bhūmau ṣaṣṭhyāṃ bhūmau saptamyāṃ bhūmau aṣṭamyāṃ bhūmau navamyāṃ bhūmau daśamyāṃ bhūmau sthāsyasi. taś ca nimittayogenopalambhayogena, sa kālasaṃjñayā prajñāpāramitāṃ bhāvayiṣyati. iyaṃ kauśika prajñāpāramitāprativarṇikā.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ vā evam upadekṣyanti, ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya sattvaṃ kulaputra prajñāīpāramitāṃ bhāvayan śrāvakabhūmiṃ samatikramiṣyasi pratyekabuddhabhūmiṃ samatikramiṣyasi. iyaṃ kauśika sā prajñāpāramitā prativarṇikā.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ vā prajñāpāramitām upadiśanti, ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya sattvaṃ prajñāpāramitāṃ bhāvayan bodhisattvanyāmam avakramiṣyāmy anutpattikeṣu dharmeṣu kṣāntipratilapsyase, sattvam anutpattikeṣu dharmeṣu kṣāntipratilabhya bodhisattvābhijñāsu sthitvā buddhakṣetrād buddhakṣetraṃ saṃkramiṣyasi tāṃ tathāgatārhataḥ samyaksaṃbuddhān satkurvan gurukurvan mānayan pūjayan naivam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaraś ca prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ vā evam upadekṣyanti, yaḥ kulaputra prajñāpāramitām udgrahīṣyati dhārayiṣyati vācayiṣyati paryavāpsyati yoniśaś ca manasikariṣyati so 'prameyam asaṃkhyeyam aparimāṇaṃ puṇyaskandhaṃ prasaviṣyati. evam upadiśantas teṣāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ vā prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ vā evam upadekṣyanti. ehi tvaṃ kulaputrātītānāgatapratyutpannānāṃ tathāgatānām arhatāṃ (śsp_ii-4_215) samyaksaṃbuddhānāṃ yat kuśalamūlaṃ tat prathamacittotpādam upādāyaḥ, yāvad anupādhiśeṣāṃ nirvāṇadhātau parinirvṛtāṃ tat sarvam abhisaṃkṣipyānumodyānuttarāyāṃ samyaksaṃbodhau pariṇāmaya evam upadiśantas te kulaputrāḥ kuladuhitaraś ca prajñāpāramitāprativarṇikām upadekṣyanti.

[k. 222a2, n. 448a5, t. 361b6, p. 39b7, ch. 788c17] śakra āha: katham upadiśanto bhagavaṃs te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ vā na prajñāpāramitāprativarṇikām upadekṣyanti?

bhagavān āha: iha kauśika kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca rūpam anityam iti samanupaśyaḥ. tat kasya hetoḥ? rūpaṃ svabhāvaśūnyaṃ yo rūpasya svabhāvaḥ so 'bhūvaḥ sā prajñāpāramitāyā prajñāpāramitā na tatra rūpaṃ nitya iti vā anityam iti copalabhyate, rūpam eva na saṃvidyate nopalabhate. kutaḥ punar nityaṃ vā anityaṃ vā bbaviṣyanti, evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ vā evam upadekṣyanti, ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca vedanām anityeti samanupaśya. tat kasya hetoḥ? vedanāsvabhāvena śūnyāyā vedanāyāḥ svabhāva so 'bhāvo yo bhāvaḥ sā prajñāpāramitā tatra na vedanā nityeti copalabhyate. vedanaiva tatra na samvidyate nopalabhyate kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca saṃjñām anityeti samanupaśya. tat kasya hetoḥ? saṃjñāsvabhāvena śūnyāyāḥ saṃjñāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitāyāḥ prajñāpāramitā na tatra saṃjñā nityeti vā anityeti vopalabhyate. saṃjñaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vābhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca saṃskārān anityā iti samanupaśya. tat kasya hetoḥ? saṃskārāḥ svabhāvena śūnyāḥ yaḥ saṃskārāṇāṃ svabhāvaḥ so 'bhāvā yo 'bhāvaḥ sā prajñāpāramitāyāḥ prajñāpāramitā tatra na saṃskārā nityā iti vā anityā iti vopalabhyate. saṃskārā eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ. kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca vijñānam anityam iti samanupaśya. tat kasya hetoḥ? vijñānaṃ svabhāvena śūnyaḥ yo vijñānasya svabhāvaḥ so bhāvo yo 'bhāvaḥ sā prajñāpāramitāyāḥ prajñāpāramitā tatra na vijñānaṃ nityam iti vā anityam iti vopalabhyate. vijñānam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca cakṣur anityam iti samanupaśya. tat kasya hetoḥ? cakṣuḥ svabhāvena śūnyo yaś cakṣuṣaḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā tatra na cakṣur nityam iti vā anityam iti vopalabhyate. cakṣur eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca śrotram anityam iti samanupaśya. tat kasya hetoḥ? śrotraṃ svabhāvena śūnyo yaś śrotrasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā tatra na śrotraṃ nityam iti vā anityam iti vopalabhyate. śrotram eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ (śsp_ii-4_217) kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca ghrāṇam anityam iti samanupaśya. tat kasya hetoḥ? ghrāṇasvabhāvena śunyā yo ghrāṇasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā tatra na ghrāṇaṃ nityam iti vā anityam iti vopalabhyate. ghrāṇam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca jihvām anityam iti samanupaśya. tat kasya hetoḥ? jihvā svabhāvena śūnyā yo jihvāyāḥ svabhāvaḥ so 'bbāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na jihvā nityeti vā anityeti vopalabhyate. jihvaiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca kāyam anityam iti samanupaśya. tat kasya hetoḥ? kāyaḥ svabhāvena śūnyo yaḥ kāyasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na kāye nitya iti vā anitya iti vopalabhyate. kāya eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca mano 'nityam iti samanupaśya. tat kasya hetoḥ? manaḥ svabhāvena śūnyaṃ yo manasaḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na mano nityam iti vā anityam iti vopalabhyate. mana eva (śsp_ii-4_218) tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca rūpam anityam iti samanupaśya. tat kasya hetoḥ? rūpaṃ svabhāvena śūnyaṃ yā rūpasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na rūpaṃ nityam iti vā anityam iti vopalabhyate. rūpam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca śabdam anityam iti samanupaśya. tat kasya hetoḥ? śabdaḥ svabhāvena śūnyaḥ yaḥ śabdasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na śabdo nitya iti vā anitya iti vopalabhyate. śabda eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca gandham anityam iti samanupaśya. tat kasya hetoḥ? gandhaḥ svabhāvena śūnyo yo gandhasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na gandho nitya iti vā anitya iti vopalabhyate. gandha eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca rasam anityam iti samanupaśya. tat kasya hetoḥ? rasaḥ svabhāvena śūnyo yo (śsp_ii-4_219) rasasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na raso nitya iti vā anitya iti vopalabhyate. rasa eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca sparśam anityam iti samanupaśya. tat kasya hetoḥ? sparśaḥ svabhāvena śūnyo yo sparśasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpārāmitā, tatra na sparśo nitya iti vā anitya iti vopalabhyate. sparśa eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca dharmān anityā iti samanupaśya. tat kasya hetoḥ? dharmāḥ svabhāvena śūnyo yo dharmāṇāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na dharmā nityā iti vā anityā iti vopalabhyate. dharmā eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti, ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca cakṣurvijñānam anityam iti samanupaśya. tat kasya hetoḥ? cakṣurvijñānaṃ svabhāvena śūnyaṃ yaś cakṣurvijñānasya svabhāvaḥ so 'bhāvo yo 'bhavaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na cakṣurvijñānaṃ nityam iti vā anityam iti vopalabhyate. cakṣurvijñānam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāparamitām (śsp_ii-4_220) upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca śrotravijñānam anityam iti samanupaśya. tat kasya hetoḥ? śrotravijñānaṃ svabhāvena śūnyaṃ yaḥ śrotravijñānasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitāyā prajñāpāramitā, tatra na śrotravijñānaṃ nityam iti vā anityam iti vopalabhyate. śrotravijñānam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputraḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputraḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti, ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca ghrāṇavijñānam anityam iti samanupaśya. tat kasya hetoḥ? ghrāṇavijñānaṃ svabhāvena śūnyaṃ yo ghrāṇavijñānasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na ghrāṇavijñānaṃ nityam iti vā anityam iti vopalabhyate. ghrāṇavijñānam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputraḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputraḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānaṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca jihvāvijñānam anityam iti samanupaśya. tat kasya hetoḥ? jihvāvijñānaṃ svabhāvena śūnyaṃ yo jihvāvijñānasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na jihvāvijñānaṃ nityam iti vā anityam iti vopalabhyate. jihvāvijñānam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca kāyavijñānam anityam iti samanupaśya. tat kasya hetoḥ? kāyavijñānaṃ svabhāvena śūnyaṃ yaḥ kāyavijñānasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na kāyavijñānaṃ nityam iti vā anityam iti vopalabhyate. kāyavijñānam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputraḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca manovijñānam anityam iti samanupaśya. tat kasya hetoḥ? manovijñānaṃ svabhāvena śūnyaṃ yo manovijñānasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na manovijñānaṃ nityam iti vā anityam iti vopalabhyate. manovijñānam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya bhāvaya mā ca cakṣuḥsaṃsparśam anityam iti samanupaśya. tat kasya hetoḥ? cakṣuḥsaṃsparśaḥ svabhāvena śūnyaḥ yaś cakṣuḥsaṃsparśasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na cakṣuḥsaṃsparśo nitya iti vā anitya iti vopalabhyate. cakṣuḥsaṃsparśa eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca śrotrasaṃsparśam anitya iti samanupaśya. tat kasya hetoḥ? śrotrasaṃsparśaḥ svabhāvena śūnyaṃ yaḥ śrotrasaṃsparśasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na śrotrasaṃsparśo nitya iti vā anitya iti vopalabhyate. śrotrasaṃsparśam eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputraṇāṃ kuladuhitṝṇaṃ caivaṃ prajñāparamitam upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca ghraṇasaṃsparśam anityam iti samanupaśya. tat kasya hetoḥ? ghrāṇasaṃsparśaḥ svabhāvena śūnyaḥ yo ghrāṇasaṃsparśasya svabhāvaḥ so 'bhāvo yo bhavaḥ sā prajñāpāramitā, yā prajñāpāramitā, tatra na ghrāṇasaṃsparśo nitya iti (śsp_ii-4_222) vā anitya iti vopalabhyate. ghrāṇasaṃsparśa eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānaṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca jihvāsaṃsparśam anitya iti samanupaśya. tat kasya hetoḥ? jihvāsaṃsparśaḥ svabhāvena śūnyaṃ yo jihvāsaṃsparśasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na jihvāsaṃsparśo nitya iti vā anitya iti vopalabhyate. jihvāsaṃsparśam eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca kāyasaṃsparśam anityam iti samanupaśya. tat kasya hetoḥ? kāyasaṃsparśaḥ svabhāvena śūnyaḥ yaḥ kāyasaṃsparśasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na kāyasaṃsparśo nitya iti vā anitya iti vopalabhyate. kāyasaṃsparśa eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputraḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca manaḥsaṃsparśam anitya iti samanupaśya. tat kasya hetoḥ? manaḥsaṃsparśaḥ svabhāvena śūnyaṃ yo manaḥsaṃsparśasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na manaḥsaṃsparśo nitya iti vā anitya iti vopalabhyate. manaḥsaṃsparśam eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇaṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca cakṣuḥsaṃsparśapratyayavedanām anityeti samanupaśya. tat kasya hetoḥ? cakṣuḥsaṃsparśapratyayavedanā (śsp_ii-4_223) svabhāvena śūnyā yaś cakṣuḥsaṃsparśapratyayavedanāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na cakṣuḥsaṃsparśapratyayavedanā nityeti vā anityeti vopalabhyate. cakṣuḥsaṃsparśapratyayavedanaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇaṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca śrotrasaṃsparśapratyayavedanām anityeti samanupaśya. tat kasya hetoḥ? śrotrasaṃsparśapratyayavedanā svabhāvena śūnyā yaḥ śrotrasaṃsparśapratyayavedanāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na śrotrasaṃsparśapratyayavedanā nityeti vā anityeti vopalabhyate. śrotrasaṃsparśapratyayavedanaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo yā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānaṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca ghrāṇasaṃsparśapratyayavedanām anityam iti samanupaśya. tat kasya hetoḥ? ghrāṇasaṃsparśapratyayavedanā svabhāvena śūnyā yo ghraṇasaṃsparśapratyayavedanāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na ghrāṇasaṃsparśpratyayavedanā nityeti vā anityeti vopalabhyate. ghrāṇasaṃsparśapratyayavedanaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputraṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca jihvāsaṃsparśapratyayavedanām anityeti samanupaśya. tat kasya hetoḥ? jihvāsaṃsparśapratyayavedanā svabhāvena śunyā yo jihvāsaṃsparśapratyayavedanāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na jihvāsaṃsparśpratyayavedanā nityeti vā anityeti vopalabhyate. jihvāsaṃsparśapratyayavedanaiva tatra na saṃvidyate. kutaḥ (śsp_ii-4_224) punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca kāyasaṃsparśapratyayavedanām anityeti samanupaśya. tat kasya hetoḥ? kāyasaṃsparśapratyayavedanā svabhāvena śūnyā yaḥ kāyasaṃsparśapratyayavedanāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na kāyasaṃsparśpratyayavedanā nityeti vā anityeti vopalabhyate. kāyasaṃsparśapratyayavedanaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati, evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca manaḥsaṃsparśapratyayavedanām anityeti samanupaśya. tat kasya hetoḥ? manaḥsaṃsparśapratyayavedanā svabhāvena śūnyā yo manaḥsaṃsparśapratyayavedanāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na manaḥsaṃsparśpratyayavedanā nityeti vā anityeti vopalabhyate. manaḥsaṃsparśapratyayavedanaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

[k. 224b18, n. 454b2, t. 366b8, p. 49a3, ch. 794c24] punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca pṛthivīdhātum anitya iti samanupaśya. tat kasya hetoḥ? pṛthivīdhātuḥ svabhāvena śūnyo yaḥ pṛthivīdhātoḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na pṛthivīdhātuḥ nitya iti vā anitya iti vopalabhyate. pṛthivīdhātur eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām (śsp_ii-4_225) upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cābdhātum anitya iti samanupaśya. tat kasya hetoḥ? abdhātuḥ svabhāvena śūnyo yo 'bdhātoḥ svabhāvaḥ so 'bhāvo yo 'bhavaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra nābdhātur nitya iti vā anitya iti vopalabhyate. abdhātur eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca tejodhātum anitya iti samanupaśya. tat kasya hetoḥ? tejodhātuḥ svabhāvena śūnyo yas tejodhātoḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na tejodhātuḥ nitya iti vā anitya iti vopalabhyate. tejodhātur eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayanikānāṃ kulaputraṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca vāyudhātum anitya iti samanupaśya. tat kasya hetoḥ? vāyudhātuḥ svabhāvena śūnyo yo vāyudhātoḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na vāyudhātur nitya iti vā anitya iti vopalabhyate. vāyudhātur eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cākāśadhātum anitya iti samanupaśya. tat kasya hetoḥ? ākāśadhātuḥ svabhāvena śūnyo ya ākāśadhātoḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra nākāśadhātur nitya iti vā anitya iti vopalabhyate. ākāśadhātur eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca vijñānadhātum anitya iti samanupaśya. tat kasya hetoḥ? vijñānadhātuḥ svabhāvena śūnyo yo vijñānadhātoḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na vijñānadhātur nitya iti vā anitya iti vopalabhyate. vijñānadhātur eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

[k. 225a16, n. 455b4, t. 367a13, p. 50b3, ch. 794e11] punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cāvidyām anityeti samanupaśya. tat kasya hetoḥ? avidyā svabhāvena śūnyā yo vidyāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra nāvidyā nityeti vā anityeti vopalabhyate. avidyaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca saṃskārān anitya iti samanupaśya. tat kasya hetoḥ? saṃskārāḥ svabhāvena śūnyāḥ yaḥ saṃskārāṇāṃ svabhāvaḥ so 'bhavā yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na saṃskārānityā iti vā anityāiti vopalabhyate. saṃskārā eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca vijñānam anityam iti samanupaśya. tat kasya hetoḥ? vijñānaṃ svabhāvena śūnyaṃ yo vijñānasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na vijñānaṃ nityam iti vā anityam iti vopalabhyate. vijñānam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā (śsp_ii-4_227) bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca nāmarūpam anityam iti samanupaśya. tat kasya hetoḥ? nāmarūpaṃ svabhāvena śūnyaṃ yo nāmarūpasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na nāmarūpaṃ nityam iti vā anityam iti vopalabhyate. nāmarūpam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca ṣaḍāyatanam anityam iti samanupaśya. tat kasya hetoḥ? ṣaḍāyatanaṃ svabhāvena śūnyaṃ yaḥ ṣaḍāyatanasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na ṣaḍāyatanaṃ nityam iti vā anityam iti vopalabhyate. ṣaḍāyatanam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca sparśam anitya iti samanupaśya. tat kasya hetoḥ? sparśasvabhāvena śūnyo yaḥ sparśasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na sparśaṃ nitya iti vā anityam iti vopalabhyate. sparśam eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputraṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca vedanām anityeti samanupaśya. tat kasya hetoḥ? vedanā svabhāvena śūnyā yā vedanāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā (śsp_ii-4_228) tatra na vedanā nityeti vā anityeti vopalabhyate. vedanaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti, ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca tṛṣṇām anityeti samanupaśya. tat kasya hetoḥ? tṛṣṇāsvabhāvena śūnyā yas tṛṣṇāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na tṛṣṇā nityeti vā anityeti vopalabhyate. tṛṣṇaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti, ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā copādānam anityam iti samanupaśya. tat kasya hetoḥ? upādānaṃ svabhāvena śūnyo ya upādānasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitāyā prajñāpāramitā tatra nopādanaṃ nityam iti vā anityam iti vopalabhyate. upādānam eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evaṃ upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca bhavam anitya iti samanupaśya. tat kasya hetoḥ? bhavaḥ svabhāvena śūnyo yo bhavasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitāyā prajñāpāramitā, tatra na bhavo nitya iti vā anitya iti vopalabhyate. bhava eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca jātim anityeti samanupaśya. tat kasya hetoḥ? jātiḥ svabhāvena śūnyā yā jātyāḥ (śsp_ii-4_229) svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na jātir nityeti vā anityeti vopalabhyate. jātir eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca jarāmaraṇam anityam iti samanupaśya. tat kasya hetoḥ? jarāmaraṇa svabhāvena śūnyo yo jarāmaraṇasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitāyā prajñāpāramitā tatra na jarāmaraṇaṃ nityam iti vā anityam iti vopalabhyate. jarāmaraṇam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

[k. 226a14, n. 457b5, t. 368b7, p. 53b3, ch. 795b7] punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca dānapāramitām anityeti samanupaśya. tat kasya hetoḥ? dānapāramitā svabhāvena śūnyā yo dānapāramitāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na dāṇapāramitā nityeti vā anityeti vopalabhyate. dānapāramitaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca śīlapāramitām anityeti samanupaśya. tat kasya hetoḥ? śīlapāramitā svabhāvena śūnyā yaḥ śīlapāramitāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na śīlapāramitā nityeti vā anityeti vopalabhyate. śīlapāramitaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām (śsp_ii-4_230) upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca kṣāntipāramitām anityeti samanupaśya. tat kasya hetoḥ? kṣāntipāramitā svabhāvena śūnyā yaḥ kṣāntipāramitāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na kṣāntipāramitā nityeti vā anityeti vopalabhyate. kṣāntipāramitaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca vīryapāramitām anityeti samanupaśya. tat kasya hetoḥ? vīryapāramitā svabhāvena śūnyā yo vīryapāramitāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na vīryapāramitā nityeti vā anityeti vopalabhyate. vīryapāramitaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya ma ca dhyanapāramitām anityeti samanupaśya. tat kasya hetoḥ? dhyānapāramitā svabhāvena śūnyā yo dhyānapāramitāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na dhyānapāramitā nityeti vā anityeti vopalabhyate. dhyānapāramitaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca prajñāpāramitām anityeti samanupaśya. tat kasya hetoḥ? prajñāpāramitā svabhāvena śūnyā yaḥ prajñāpāramitāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitāyā prajñāpāramitā tatra na prajñāpāramitā nityeti vā anityeti vopalabhyate. prajñāpāramitaiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

[k. 226b13, n. 457b8, t. 369a12, p. 55a5, ch. 796a6] punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cādhyātmaśūnyatām anityeti samanupaśya. tat kasya hetoḥ? adhyātmaśūnyatā svabhāvena śūnyā yo 'dhyātmaśūnyatāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra nādhyātmaśūnyatā nityeti vā anityeti vopalabhyate. adhyātmaśūnyataiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca bahirdhāśūnyatām anityeti samanupaśya. tat kasya hetoḥ? bahirdhāśūnyatā svabhāvena śūnyā yo bahirdhāśūnyatāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramita yā prajñāpāramitā tatra na bahirdhāśūnyatā nityeti vā anityeti vopalabhyate. bahirdhāśūnyataiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cādhyātmabahirdhāśūnyatām anityeti samanupaśya. tat kasya hetoḥ? adhyātmabahirdhaśūnyatā svabhāvena śūnyā yo 'dhyātmabahirdhāśūnyatayaḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra nādhyātmabahirdhāśūnyatā nityeti vā anityeti vopalabhyate. adhyātmabahirdhāśūnyataiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānaṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca śūnyatāśūnyatām anityeti samanupaśya. tat kasya hetoḥ? śūnyatāśūnyatā svabhāvena śūnyā yaḥ śūnyatāśūnyatāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā (śsp_ii-4_232) yā prajñāpāramitā tatra na śūnyatāśūnyatā nityeti vā anityeti vopalabhyate. śūnyatāśūnyataiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca mahāśūnyatām anityeti samanupaśya. tat kasya hetoḥ? mahāśūnyatā svabhāvena śūnyā yaḥ mahāśūnyatāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na mahāśūnyatā nityeti vā anityeti vopalabhyate. mahāśūnyataiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca paramārthaśūnyatām anityeti samanupaśya. tat kasya hetoḥ? paramārthaśūnyatā svabhāvena śūnyā yaś ca paramārthaśūnyatāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na paramārthaśūnyatā nityeti vā anityeti vopalabhyate. paramārthaśūnyataiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca saṃskṛtaśūnyatām anityeti samanupaśya. tat kasya hetoḥ? saṃskṛtaśūnyatā svabhāvena śūnyā yaś ca saṃskṛtaśūnyatāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na saṃskṛtaśūnyatā nityeti vā anityeti vopalabhyate. saṃskṛtaśūnyataiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cāsaṃskṛtaśūnyatām (śsp_ii-4_233) anityeti samanupaśya. tat kasya hetoḥ? asaṃskṛtaśūnyatā svabhāvena śūnyā yaś cāsaṃskṛtaśūnyatāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra nāsaṃskṛtaśūnyatā nityeti vā anityeti vopalabhyate. asaṃskṛtaśūnyataiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cātyantaśūnyatām anityeti samanupaśya. tat kasya hetoḥ? atyantaśūnyatā svabhāvena śūnyā yaś cātyantaśūnyatāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra nātyantaśūnyatā nityeti vā anityeti vopalabhyate. atyantaśūnyataiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāin bhāvaya mā cānavarāgraśūnyatām anityeti samanupaśya. tat kasya hetoḥ? anavarāgraśūnyatā svabhāvena śūnya yaś cānavarāgraśūnyatāyāḥ svabhāyaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra nānavarāgraśūnyatā nityeti vā anityeti vopalabhyate. anavarāgraśūnyataiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cānavakāraśūnyatām anityeti samanupaśya. tat kasya hetoḥ? anavakāraśūnyatā svabhāvena śūnyā yaś cānavakāraśūnyatāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra nānavakāraśūnyatā nityeti vā anityeti vopalabhyate. anavakāraśūnyataiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ (śsp_ii-4_234) kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca prakṛtiśūnyatām anityeti samanupaśya. tat kasya hetoḥ? prakṛtiśūnyatā svabhāvena śūnyā yaś ca prakṛtiśūnyatāyāḥ svabhavaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na prakṛtiśūnyatā nityeti vā anityeti vopalabhyate. prakṛtiśūnyataiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca sarvadharmaśūnyatām anityeti samanupaśya. tat kasya hetoḥ? sarvadharmaśūnyatā svabhāvena śūnyā yaś ca sarvadharmaśūnyatāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na sarvadharmaśūnyatā nityeti vā anityeti vopalabhyate. sarvadharmaśūnyataiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca svalakṣaṇaśūnyatām anityeti samanupaśya. tat kasya hetoḥ? svalakṣaṇaśūnyatā svabhāvena śūnyā yaś ca svalakṣaṇaśūnyatāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na svalakṣaṇaśūnyatā nityeti vā anityeti vopalabhyate. svalakṣaṇaśūnyataiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānaṃ kulaputrāṇāṃ kuladuhitṝṇaṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cānupalambhaśūnyatām anityeti samanupaśya. tat kasya hetoḥ? anupalambhaśūnyatā svabhāvena śūnyā yaś cānupalambhaśūnyatāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra nānupalambhaśūnyatā (śsp_ii-4_235) nityeti vā anityeti vopalabhyate. anupalambhaśūnyataiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cābhāvaśūnyatam anityeti samanupaśya. tat kasya hetoḥ? abhāvaśūnyatā svabhāvena śūnyā yaś cābhāvaśūnyatāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra nābhāvaśūnyatā nityeti vā anityeti vopalabhyate. abhāvaśūnyataiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca svabhāvaśūhyatām anityeti samanupaśya, tat kasya hetoḥ? svabhāvaśūnyatā svabhāvena śūnyā yaś ca svabhāvaśūnyatāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramita tatra na svabhāvaśūnyatā nityeti vā anityeti vopalabhyate. svabhāvaśūnyataiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cābhāvasvabhāvaśūnyatām anityeti samanupaśya. tat kasya hetoḥ? abhāvasvabhāvaśūnyatā svabhāvena śunyā yaś cābhāvasvabhāvaśūnyatāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra nābhāvasvabhāvaśūnyatā nityeti vā anityeti vopalabhyate. abhāvasvabhāvaśūnyataiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

[k. 228a15, n. 461a5, t. 371a13, p. 60a6, ch. 799a29] punar aparaṃ kauśika te kulaputraḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ (śsp_ii-4_236) kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitāmupadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca smṛtyupasthānāny anityānīti samanupaśya. tat kasya hetoḥ? smṛtyupasthānāni svabhāvena śūnyāni yaḥ smṛtyupasthānānāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na smṛtyupasthānāni nityānīti vā anityānīti vopalabhyate. smṛtyupasthānāny eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca samyakprahāṇāny anityānīti samanupaśya. tat kasya hetoḥ? samyakprahāṇāni svabhāvena śūnyāni yaḥ samyakprahāṇānāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na samyakprahāṇāni nityānīti vā anityānīti vopalabhyate. samyakprahāṇāny eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiaantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca ṛddhipādā anityā iti samanupaśya. tat kasya hetoḥ? ṛddhipādāḥ svabhāvena śūnyā ya ṛddhipādānāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sa prajñāpāramitā yā prajñāpāramitā tatra na rddhipādā nityā iti vā anityā iti vopalabhyate. ṛddhipādā eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cendriyāṇy anityānīti samanupaśya, tat kasya hetoḥ? indriyāṇi svabhāvena śūnyāni ya indriyāṇāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra nendriyaṇi nityānīti vā anityānīti vopalabhyate. indriyāṇy eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam (śsp_ii-4_237) upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca balāny anityānīti samanupaśya. tat kasya hetoḥ? balāni svabhāvena śūnyāni yo balānāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na balāni nityānīti vā anityānīti vopalabhyate. balāny eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayanikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃbhāvaya mā ca bodhyaṅgāny anityānīti samanupaśya. tat kasya hetoḥ? bodhyaṅgāni svabhāvena śūnyāni yo bodhyaṅgānāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na bodhyaṅgāni nityānīti vā anityānīti vopalabhyate. bodhyaṅgāny eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cāryāṣṭāṅgamārgam anitya iti samanupaśya. tat kasya hetoḥ? āryāṣṭāṅgo mārgaḥ svabhāvena śūnyā ya āryāṣṭāṅgasya mārgasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra nāryāṣṭāṅgo mārgo nitya iti vā anitya iti vopalabhyate. āryāṣṭāṅgamārga eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayanikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cāryasatyāny anityānīti samanupaśya. tat kasya hetoḥ? āryasatyāni svabhāvena śunyāni ya āryasatyānāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā (śsp_ii-4_238) yā prajñāpāramitā tatra nāryasatyāni nityānīti vā anityānīti vopalabhyate. āryasatyāny eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca dhyāny anityānīti samanupaśya. tat kasya hetoḥ? dhyānāni svabhāvena śūnyāni yo dhyānānāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na dhyānāni nityānīti vā anityānīti vopalabhyate. dhyānāny eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cāpramāṇāny anityānīti samanupaśya. tat kasya hetoḥ? apramāṇāni svabhāvena śūnyāni yo 'pramāṇānāṃ svabhāvaḥ so 'bhāvo yo 'bhavaḥ sā prajñāpāramitā yā prajñāpāramitā tatra nāpramāṇāni nityānīti vā anityānīti vopalabhyate. apramāṇāny eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikanāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā carūpyasamāpattīr anityā iti samanupaśya. tat kasya hetoḥ? ārūpyasamāpattayaḥ svabhāvena śūnyā ya ārūpyasamāpattīnāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra nārupyasamāpattayo nityā iti vā anityā iti vopalabhyate. ārupyasamāpattaya eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayanikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya ma ca vimokṣān (śsp_ii-4_239) anityā iti samanupaśya. tat kasya hetoḥ? vimokṣā svabhāvena śūnyā yo vimokṣāṇāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na vimokṣā nityā iti vā anityā iti vopalabhyate. vimokṣā eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cānupūrvavihārasamāpattīr anityā iti samanupaśya. tat kasya hetoḥ? cānupūrvavihārasamāpattayaḥ svabhāvena śūnyā yo 'nupūrvavihārasamāpattīnāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra nānupūrvavihārasamāpattayo nityā iti vā anityā iti vopalabhyate. anupūrvavihārasamāpattaya eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca śūnyatānimittāpranihitavimokṣamukhāny anityānīti samanupaśya. tat kasya hetoḥ? śūnyatānimittāpraṇihitavimokṣamukhāni svabhāvena śūnyāni yaḥ śūnyatānimittāpraṇihitavimokṣamukhānāṃ svabhāvaḥ so 'bhāyo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na śūnyatānimittāpraṇihitavimokṣamukhāni nityānīti vā anityānīti vopalabhyate. śūnyatānimittāpraṇihitavimokṣamukhāny eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cābhijñā anityā iti samanupaśya. tat kasya hetoḥ? abhijñāḥ svabhāvena śūnyā yo 'bhijñānāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra nābhijñā nityā iti vā anityā iti vopalabhyate. abhijñā eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyanti. evam (śsp_ii-4_240) upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca samādhīn anityā iti samanupaśya. tat kasya hetoḥ? samādhayaḥ svabhāvena śūnyā yaḥ samādhīnāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na samādhayo nityā iti vā anityā iti vopalabhyate. samādhaya eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputraḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca dhāraṇīmukhāny anityānīti samanupaśya. tat kasya hetoḥ? dhāraṇīmukhāni svabhāvena śūnyāni yaḥ dhāraṇīmukhānāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na dhāraṇīmukhāni nityānīti vā anityānīti vopalabhyate. dhāraṇīmukhāny eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyanti. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca tathāgatabalāny anityānīti samanupaśya. tat kasya hetoḥ? tathāgatabalāni svabhāvena śūnyāni yas tathāgatabalānāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na tathāgatabalāni nityānīti vā anityānīti vopalabhyate. tathāgatabalāny eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyanti. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇaṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca vaiśāradyāny anityānīti samanupaśya. tat kasya hetoḥ? vaiśāradyāni (śsp_ii-4_241) svabhāvena śūnyāni yo vaiśāradyānāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na vaiśāradyāni nityānīti vā anityānīti vopalabhyate. vaiśāradyāny eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyanti. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānaṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca pratisaṃvido 'nityā iti samanupaśya. tat kasya hetoḥ? pratisaṃvidaḥ svabhāvena śūnyā yaḥ pratisaṃvidāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na pratisaṃvido nityā iti vā anityā iti vopalabhyate. pratisaṃvida eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyanti. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca mahākaruṇām anityeti samanupaśya. tat kasya hetoḥ? mahākaruṇā svabhāvena śūnyā yo mahākaruṇāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na mahākaruṇā nityeti vā anityeti vopalabhyate. mahākaruṇaiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhiisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cāveṇikabuddhadharmān anityā iti samanupaśya. tat kasya hetoḥ? āveṇikabuddhadharmāḥ svabhāvena śūnyā ya āveṇikabuddhhadharmāṇāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra nāveṇikabuddhadharmā nityā iti vā anityā iti vopalabhyate. āveṇikabuddhadharmā eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputraḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ (śsp_ii-4_242) kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitāmupadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca srotaāpattiphalam anityam iti samanupaśya. tat kasya hetoḥ? srotaāpattiphalaṃ svabhāvena śūnyaṃ yaḥ srotaāpattiphalasya svabhāvaḥ so 'bhāvo yo 'bhavaḥ sā prajñāpāramita yā prajñāpāramitā tatra na srotaāpattiphalaṃ nityam iti vā anityam iti vopalabhyate. srotaāpattiphalam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputraḥ kuladuhitaraś ca teṣāṃ bodhisattvayanikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca sakṛdāgāmiphalam anityam iti samanupaśya. tat kasya hetoḥ? sakṛdāgāmiphalaṃ svabhāvena śūnyaṃ yaḥ sakṛdāgāmiphalasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramita yā prajñāpāramitā tatra na sakṛdāgāmiphalaṃ nityam iti vā anityam iti vopalabhyate. sakṛdāgāmiphalam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇaṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cānagāmiphalam anityam iti samanupaśya. tat kasya hetoḥ? anāgāmiphalaṃ svabhāvena śūnyaṃ yo 'nāgāmiphalasya svabhavaḥ so 'bhāvo yo 'bhavaḥ sā prajñāpāramita yā prajñāpāramitā tatra nānāgāmiphalaṃ nityam iti vā anityam iti vopalabhyate. anāgāmiphalam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cārhattvam anityam iti samanupaśya. tat kasya hetoḥ? arhattvaṃ svabhāvena śūnyaṃ yo 'rhattvasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra nārhattvaṃ nityam iti vā anityam iti vopalabhyate. (śsp_ii-4_243) anāgāmiphalam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati, evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca pratyekabodhim anityam iti samanupaśya. tat kasya hetoḥ? pratyekabodhiḥ svabhāvena śūnyā yaḥ pratyekabodheḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na pratyekabodhir nityeti vā anityeti vopalabhyate. pratyekabodhir eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikanāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca mārgākārajñatām anityeti samanupaśya. tat kasya hetoḥ? mārgākārajñatā svabhāvena śūnyā yo mārgākārajñatāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na mārgākārajñatā nityeti vā anityeti vopalabhyate. mārgākārajñatā eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca sarvākārajñatām anityeti samanupaśya. tat kasya hetoḥ? sarvākārajñatā svabhāvena śunyā yaḥ sarvākārajñatāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na sarvākārajñatā nityeti vā anityeti vopalabhyate. sarvākārajñatā eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.

punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayanikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti, ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca kaṃ cid dharmaṃ samatikramiṣyasi sā kvacid dharme pratiṣṭhāsyati. tat kasya (śsp_ii-4_244) hetoh? tathā hi prajñāpāramitāyāṃ saddharmo na saṃvidyate yo dharmaḥ samatikramitavyo yatra vā pratiṣṭhātavyam. tat kasya hetoḥ? tathā hi kauśika sarvadharmāḥ svabhāvo na śūnyā yaś ca sarvadharmāṇāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na kaścid dharma āyūhitavyo vā niryūhitavyo vā utpādayitavyo vā nirodhayitavyo vā, evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti. tasmāt tarhi kauśika kulaputreṇa vā kuladuhitrā vā evaṃ prajñāpāramitāyā artham upadeṣṭavyo evam upadiśantaḥ kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaskandhaṃ prasaviṣyati, na tv eva te paurvakāḥ kulaputrāḥ kuladuhitaraś ca.

[k 230b18, n. 466b3, t. 375a5, p. 68b8, ch. 888c3] punar aparaṃ kauśika yāvanto jāmbūdvīpakāḥ sattvās tān kascid eva kulaputro vā kuladuhitā vā srotaāpattiphale pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet.

āha: bahu bhagavan bahu sugata.

bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasaved, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhi dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyāḥ srotaāpannāḥ prabhāvyante.

tiṣṭhantu kauśika jāmbūdvipakāḥ sattvā yāvantaḥ kauśika cāturdvīpake lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā srotaāpattiphale pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.

āha: bahu bhagavan bahu sugata.

bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasaved, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed evaṃ vadet. ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhi dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ (śsp_ii-4_245) pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyāḥ srotaāpannāḥ prabhāvyante.

tiṣṭhantu kauśika cāturdvīpake lokadhātau sattvāḥ srotaāpattiphale pratiṣṭhāpitāḥ. yāvantaḥ kauśika sāhasre cūḍike lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā srotaāpattiphale pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.

āha: bahu bhagavan bahu sugata.

bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasaved, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryat saṃprakāśayed evaṃ ca vadet. ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhi dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyāḥ srotaāpannāḥ prabhāvyante.

tiṣṭhantu kauśika sāhasre cūḍike lokadhātau sattvāḥ srotaāpattiphale pratiṣṭhāpitāḥ. yāvantaḥ kauśika dvisāhasre madhyame lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā srotaāpattiphale pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.

āha: bahu bhagavan bahu sugata.

bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasaved, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhi dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyāḥ srotaāpannāḥ prabhāvyante.

tiṣṭhantu kauśika dvisāhasre madhyame lokadhātau sattvāḥ srotaāpattiphale pratiṣṭhāpitāḥ. yāvantaḥ kauśika trisāhasre mahāsāhasre lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā srotaāpattiphale pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.

āha: bahu bhagavan bahu sugata.

bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasaved ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhi dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyāḥ srotaāpannāḥ prabhāvyante.

tiṣṭhantu kauśika trisāhasre mahāsāhasre lokadhātau sattvāḥ srotaāpattiphale pratiṣṭhāpitāḥ. yāvantaḥ kauśika daśasu dikṣv ekaikasyān diśi gaṅgānadīvālukopameṣu lokadhātuṣu sattvās tān kaścid eva kulaputro vā kuladuhitā vā srotaāpattiphale pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.

aha: bahu bhagavan bahu sugata.

bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasaved ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed evaṃ ca vadet. ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhi dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyāḥ srotaāpannāḥ prabhāvyante.

[k. 231b2, n. 468a1, t. 376a2, p. 73a8, ch. 889c27] punar aparaṃ kauśika yāvanto jāmbūdvīpakāḥ sattvās tān kascid eva kulaputro vā kuladuhitā vā sakṛdāgāmiphale pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.

āha: bahu bhagavan bahu sugata.

bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayed prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed evaṃ ca vadet, ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhi dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyāḥ sakṛdāgāminaḥ prabhāvyante.

tiṣṭhantu kauśika jāmbūdvīpakāḥ sattvāḥ sakṛdāgāmiphale pratiṣṭhāpitāḥ, yāvantaḥ kauśika cāturdvīpake lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā sakṛdāgāmiphale pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.

āha: bahu bhagavan bahu sugata.

bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet. ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed evaṃ ca vadet, ehi tvaṃ kulaputra prajñāpāramitām udgrahāṇa paryavāpnuhi dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyāḥ sakṛdāgāminaḥ prabhāvyante.

tiṣṭhantu kauśika cāturdvīpake lokadhātau sattvāḥ sakṛdāgāmiphale pratiṣṭhāpitāḥ. yāvantaḥ kauśika sāhasre cūḍike lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā sakṛdāgāmiphale pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.

āha: bahu bhagavan bahu sugata.

bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayet. evaṃ ca vadet, ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhi dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyāḥ sakṛdāgāminaḥ prabhāvyante.

tiṣṭhantu kauśika sāhasre cūḍike lokadhātau sattvāḥ sakṛdāgāmiphale pratiṣṭhāpitāh. yāvantaḥ kauśika dvisāhasre madhyame lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā sakṛdāgāmiphale pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupunyaṃ prasavet.

āha: bahu bhagavan bahu sugata.

bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo (śsp_ii-4_248) vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhi dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyāḥ sakṛdāgāminaḥ prabhāvyante.

tiṣṭhantu kauśika dvisāhasre madhyame lokadhātau sattvāḥ sakṛdāgāmiphale pratiṣihāpitāḥ. yāvantaḥ kauśika trisāhasre mahāsāhasre lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā sakṛdāgāmiphale pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.

āha: bahu bhagavan bahu sugata.

bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasaved ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed, evaṃ ca vadet. ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhi dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyāḥ sakṛdāgāminaḥ prabhāvyante.

tiṣṭhantu kauśika trisāhasre mahāsahasre lokadhātau sattvāḥ sakṛdāgāmiphale pratiṣṭhāpitāḥ. yāvantaḥ kauśika daśasu dikṣv ekaikasyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu sattvās tān kaścid eva kulaputro vā kuladuhitā vā sakṛdāgāmiphale pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.

āha: bahu bhagavan bahu sugata.

bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasaved ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayet, evaṃ ca vadet, ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyāṃ sakṛdāgāminaḥ prabhāvyante.

[k. 232a8, n. 469b1, t. 376b11, p. 73a8, ch. 891a22] punar aparaṃ kauśika yāvanto jāmbūdvipakāḥ sattvās tān kascid eva kulaputro vā kuladuhitā vā anāgāmiphale pratiṣṭhāpayet. tat kiṃ (śsp_ii-4_249) manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.

āha: bahu bhagavan bahu sugata.

bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasaved, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed evaṃ ca vadet, ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyā anāgāminaḥ prabhāvyante.

tiṣṭhantu kauśika jāmbūdvīpakāḥ cāturdvīpake sattvāḥ anāgāmiphale pratiṣṭhāpitāḥ, yāvantaḥ kauśika jāmbūdvīpake lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā anāgāmiphale pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.

āha: bahu bhagavan bahu sugata.

bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasaved, ya imāṃ prajñāpāramitāṃ sārthāṃ sa vyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayet vicared vibhajed uttānīkuryāt saṃprakāśayed, evaṃ ca vadet, ehi tvaṃ kulaputra prajñāpāramitām udgrahaṇa paryavāpnuhi dhāraya vācaya yoṃśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitā pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyā anāgāminaḥ prabhāvyante.

tiṣṭhantu kauśika cāturdvīpake lokadhārau sattvā anāgāmiphale pratiṣṭhāpitāḥ. yāvantaḥ kauśika sāhasre cūḍike lokadhātau sattvās tān rkaścid eva kulaputro vā kuladuhitā vā anāgāmiphale pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.

āha: bahu bhagavan bahu sugata.