Abhidharmadīpa with auto(?)entary Vibhāṣāprabhāvṛtti

ke punaste kleśamalāḥ kāni vā paryavasthānāni ? tatra tāvat- mūlakleśamalāstvanye ṣaḍupakleśasaṃjñitāḥ / ta ime ucyante- śāṭhyopanāhapradāśamāyāmadaviheṭhanāḥ // abhidh-d_372 // tatra cittakauṭilyaṃ śāṭhyaṃ cittasyānṛjutā vakrībhāvaḥ | upanāhaḥ pratighaniṣyando vairānubandhakṛdrandhrāvadhānatā | santoṣyamānasyāpyadharmadṛḍhagrāhitā pradāśaḥ | parābhisandhānāya mithyopadarśanakārī paravañcanāmāyā | cittasmayo madaḥ | saturūpakulabalabhogayauvanārogyaparijanasaṃpattisaṃrāgajaḥ pramādāspadaṃ vividhendriyavibhramotpādajanakaḥ | sattvavyāpādo vihiṃsā viheṭhanetyarthāntaram | uktāḥ ṣaṭ kleśamalāḥ ||

daśa paryavasthānānyucyante |

mrarkṣyerṣyāhryanapatrāpyastyānamiddhoddhavakrudhaḥ / mātsaryaṃ kukṛtatvaṃ ca daśadhā paryavasthitiḥ // abhidh-d_373 //

ete hyanubandhādārḍhyānnānuśayāḥ | na hyeṣāmanubandhadārḍhyamastyanuśayāstu dṛḍhānubandhāḥ | tasmādetāni kālāntaramātraṃ cittaparyavasthāpanāt paryavasthānānītyucyante |

avadyaṃ chādayataḥ cittāpalepo mrakṣaḥ, cittaṃ mrakṣayatīti mrakṣaḥ | parasampattyamarṣaṇamīrṣyā | akāryaṃ kurvataḥ svātmānamavekṣyālajjanāhrīḥ | (jaini_309) paramapekṣyālajjanānapatrāpyam | kāyākarmaṇyatā styānaṃ tandrīparyāyavacanam | kāyacittākarmaṇyatā middhaṃ cittābhisaṃkṣepaḥ svapnākhyaḥ, sa tu kliṣṭa eva paryavasthānam | cittāvyupaśāntirauddhatyam | parāpakāranimittodbhavo 'parityāgayogena caṇḍībhāvaḥ krodhaḥ | svavastunyāgraho mātsaryam, matto mā saredetaditi niruktiḥ | kukṛtabhāvaḥ kaukṛtyam | ityenāni daśa paryavasthānāni ||

athaiṣāmupakleśamalaparyavasthānānāṃ kaḥ kasya rāgādermūlakleśasya niṣyandaḥ ? tadidamārabhyate || ebhyo 'nunayaniṣyandā āhrīkyauddhatatādayaḥ / ime khalūpakleśāḥ rāganiṣyandāḥ | yaduta- ahrīkyauddhatyamadamātsaryakuhanālapanānaimittikatānaiṣpeśikatā lābhena lābhasya niścikīrṣatā pāpecchatā mahecchatecchasvitā kāmajñātijanapadavitarkapāpamitratādayaḥ |

tatrāhrīkyānapatrāpyamadā vyākhyātalakṣaṇāḥ | lābhasatkārayaśolobhādabhūtaguṇadarśanārthamīryāpathavikalpakṛccaittaviśeṣaḥ kuhanā | lābhādyarthameva guṇapriyālapanakṛllapanā | upakaraṇārthitvanimittadarśanakṛccaittaviśeṣo naimittakatā | paraguṇavaddoṣavacananiṣpeṣaṇakṛdeva caitasiko naiṣpeṣikatā | labdhalābhakhyāpanenānyalābhaniścakīrṣaṇatā lābhena lābhasya niścikīrṣatā | parairabhūtaguṇasambhāvanecchā pāpecchatā | lābhasatkāraparivāraprārthanā mahecchatā |

lobhātparairbhūtaguṇasambhāvanecchā icchasvitā | kāmarāgapratisaṃyukto vitarkaḥ kāmavitarkaḥ | jñātisnehaparītasya tadāvāhavivāhakṛṣivaṇigrājasevādīnāṃ gṛhasandhāraṇamupajīvanopāyānāṃ rājataskarādibhayapraśamanopāyānāṃ ca vitarkāṇāṃ vitarkaḥ jñātivitarkaḥ | paryāptajīvitopakaraṇāparituṣṭasya lokamitratā, chandarāgāpahṛtacetasasteṣāṃ janapadānāṃ bhūmiramaṇīyatāsubhikṣakṣematāpracuragorasekṣuvikāragodhūmaśālyādīnāṃ vitarkaṇājjanapadavitarkaḥ śīladṛṣṭyācāravipannānāṃ ratikṛtā saṃsevā pāpamitratā | mrakṣānapatrapāstyānamiddhādyā mohasaṃbhavāḥ // abhidh-d_374 // tatra 'mrakṣānapatrapāstyānamiddhāḥ'; | 'ādi'grahaṇāllayaḥ, amanasikārodanādaratā, daurvacasyaṃ tandrī bhaktāsamatetyevamādayaḥ |

tatra layonāma doṣaguṇatyāgārjanaṃ prati ātmaparibhavajaścittasaṃkocaḥ | kuśalāsamanvāhāra audāsīnyayogeṇāmanasikāraḥ | guṇeṣu guṇavatsu cābahumānavṛttiranādaratā | (jaini_311) dharmānuśāstṛṣu sāsūyitapratimantrakṛddaurvacasyam | jṛmbhikodgamādakṣivartmastambhanidrāspadaḥ caittaviśeṣaḥ styānākhyā tandrī | kuśalapakṣānukūlabhojanasamatāprativedhaścetaso bhaktāsamatā || kaukṛtyaṃ vicikitsotthaṃ krodhādyā dveṣasambhavāḥ / kaukṛtyaṃ khalu yathoktalakṣaṇaṃ vicikitsāsamutthitam | krodhādyā dveṣaniṣyandāḥ | 'ādi'śabdādīrṣyākṣāntyupanāhapradāśasaṃrambhādayaḥ |

tatrerṣyā pūrvoktalakṣaṇā | sahyāsahiṣṇutākṣāntiḥ | randhrāvadhānānivṛttirupanāhaḥ | saṃtoṣamānasyāpyadṛḍhagrāhitā pradāśaḥ | parānvimardiṣataḥ pāṇipādauṣṭhakapolaśarīrakampayonirbhrāntamanasaḥ kṣobhaḥ saṃrambhaḥ | nimittamātreṇa sātatyaviheṭhanakṛcchṛṅgī | nistanato 'bhīkṣṇavivādakṛtyaṃ stambhanatā | kāmyānviṣayānanusmarato rativiparītamanasaḥ pravṛttiraratiḥ | cittāpaiśalyamanārjavatā | vyāpādārtha prayukto vitarko vyāpādavitarkaḥ | vihiṃsāsaṃprayukto vitarkaḥ vihiṃsāvitarkaḥ | pramādastambhamārdva(?)kṣya māyāśāṭhyavijṛmbhikāḥ // abhidh-d_375 //kāyaduṣṭhūlatādyāśca jñeyā vyāmiśrasambhavāḥ / tatra doṣapravaṇasya guṇānabhisaṃmukhyaṃ pramādaḥ | pūjārheṣvasaṃnatiḥ stambhaḥ | parānurodhātpāpānuvṛttikṛccaitto mārdvakṣyam(?) | parābhisandhānāya mithyopadarśanakṛccaitto māyā | cittakauṭilyaṃ śāṭhyam | kleśasamutthitaḥ kāyasyānamanavinamanakṛccaitto vijambhikā | kleśakṛtā vividhālambanasaṃjñā nānātvasaṃjñāḥ | ativīryabhaktāsamatānirjātakāyavaiṣamyābādhaḥ kāyadauṣṭhulyam | kalyāṇamitrāṇāṃ guṇeṣvananuśikṣā asabhāgānuvartanatā | kleśasamutthā parasampadvitarkaṇā, parodayapratisaṃyukto vitarkaḥ | ityevamādayo vyāmiśrasamutthitā draṣṭavyāḥ | pradāśo dṛkparāmarśaniṣyandaḥ śaṭhatā dṛśaḥ // abhidh-d_376 // pūrvoktalakṣaṇaḥ pradāśaḥ parāmarśaniṣyandaḥ | śāṭhyaṃ dṛṣṭisamutthitamiti ||

atha kaḥ kleśaḥ kayā vedanayā saṃprayujyate ? tadidamārabhyate- saumanasyena rāgasya saṃprayogaḥ sukhena ca / rāgaḥ khalu sukhasaumanasyābhyāṃ saṃprayuktaḥ | dveṣasya daurmanasyena duḥkhena ca nigadyate // abhidh-d_377 // saṃyoga iti vartate | pratighaḥ khalu duḥkhadaurmanasyābhyāṃ saṃprayuktaḥ ||

sarvairmohasya

mohasya tu pañcabhirapīndriyaiḥ saṃprayogaḥ | vittibhyāṃ caitasībhyāmasaddṛśaḥ / mithyādṛṣṭirhi daurmanasyasaumanasyābhyāṃ saṃprayujyate, pāpakarmaṇāṃ puṇyakarmaṇāṃ ca yathākramam |

kāṅkṣā ca daurmanasyena

sāṃśayito hi niścayākāṅkṣī daurmanasyena saṃbadhyate | śeṣāṇāṃ sumanastayā // abhidh-d_378 // śeṣāstvanuśayāḥ- catasro dṛṣṭayaḥ, mānaśca | harṣākāravṛttitvātsaumanasyena saṃprayuktāḥ ||

upekṣayā tu sarveṣām

sarve 'pyaviśeṣeṇānuśayā upekṣayā saṃprayujyante | pravāhacchedakāle khalu kleśānāmavaśyamupekṣā saṃmukhībhavati | kāmāptānāmayaṃ vidhiḥ / kāmāvacarāṇāṃ khalvanuśayānāmeṣa vidhiḥ draṣṭavyaḥ | ito 'nyadhātujānāṃ tu pratibhūmyantaraṃ svakaiḥ // abhidh-d_379 // yasyāṃ yasyāṃ bhūmau yāvantīndriyāṇi santi tatrāpi cāturvijñānakāyikāścāturvijñānakāyikairmanobhūmikā manobhūmikaireva yathāsaṃbhavam ||

uktāḥ kleśānāmindriyasaṃprayogaḥ | upakleśānāmucyate-

īrṣyayā daurmanasyena kaukṛtyasya tathā krudhaḥ / pradaṣṭeścopanaddheśca vihiṃsāyāstathaiva ca // abhidh-d_380 //

daurmanasyena khalvīrṣyākaukṛtyakrodhapradāśopanāhavihiṃsāḥ saṃprayujyante || mātsaryaṃ daurmanasyena saumanasyena kasyacit / prārthyamāno hyaprayacchan parasya jahrīyamāno durmanāyate | kecitpunaḥ vyācakṣate- saumanasyena saṃprayujyate lobhānvayatvena harṣākāravartitvāt | dvābhyāṃ māyā tathā śāṭhyaṃ mrakṣo middhaṃ tathaiva ca // abhidh-d_381 // daurmanasyasaumanasyābhyāṃ māyāśāṭhyamiddhāni saṃprayujyante | kadāciddhi sumanāḥ paraṃ vañcayate | kadāciddurmanāḥ | evaṃ yāvatsvapīti || madastu sumanaḥskandhasukhābhyāṃ saṃprayujyate / tṛtīye dhyāne sukhenādhastātsaumanasyenordhvaṃ copekṣayā | 'tu'śabdasya viśeṣaṇatvādayaṃ viśeṣo labhyate | āhrīkyamanapatrāpyaṃ styānauddhatye ca pañcabhiḥ // abhidh-d_382 // pañcabhirapīndriyaiḥ āhrīkyānapatrāpyastyānauddhatyāni saṃprayujyante | eṣāṃ caturṇāṃ paryavasthānānāmakuśalamahābhūmikatvāt kleśamahābhaumikatvācca ||

idamidānīṃ vaktavyam | ka eṣāṃ kiṃ prahātavyaḥ ? yāni tāvaddaśa paryavasthānāni tebhyaḥ- āhrīkyamanapatrāpyaṃ styānamiddhaṃ tathoddhavaḥ // abhidh-d_383 // ..........abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau pañcamādhyāyasya tṛtīyaḥ pādaḥ ||

..........pañcamodhyāyaḥ samāptaḥ ||

ṣaṣṭho 'dhyāyaḥ

prathamaḥ pādaḥ..... ..............rvaudārikam | atastutpūrvam | tato vedanāsmṛtyupasthānaṃ dvābhyāṃ sthūlataraṃ vedanāskandhavat | tataḥ cittasmṛtyupasthānaṃ rūpādiprativijñaptisvābhāvyātsulakṣam | dharmāstu saṃjñācetanādyā saṃprayuktāḥ, prāptyādayaḥ viprayuktāḥ, saṃskṛtāśca paramasūkṣmāstasmādante dharmasmṛtyupasthānam | ata evotpattikramopi tathaiva |

prāyeṇa hi sattvāḥ rūpādyupabhogaratatvāt mokṣavimukhā bhavanti vedanābhinanditvāt, sā cābhinandanā cittasyādāntatvāt | taccādāntatvaṃ rāgādibhiḥ | śraddhādibhiśca dāntatvaṃ bhavati |

catuṣṭvamapi caturviparyāsapratipakṣatvāt | aśucau śucisaṃjñāviparyāsapratipakṣo hi kāyaparīkṣā | duḥkhe sukhasaṃjñāviparyāsapratipakṣo vedanāparīkṣā | anitye nityasaṃjñāviparyāsapratipakṣaścittaparīkṣā, cittasya laghuparivartitvāt | anātmanyātmasaṃjñāviparyāsapratipakṣo dharmaparīkṣā | dharmasmṛtyupasthānasya vaicitryādekātmasaṃjñāviparyāso nivartate | 'ādi'śabdāccaturāhārapañcaskandhapratipakṣatvādyathāyogam ||

sa tadānīṃ yogācāraḥ samastālambināntyena tānvettyadhruvatādibhiḥ / sambhinnālambanaṃ hi dharmasmṛtyupasthānaṃ tricatuṣpañcaskandhālambanatvāt | (jaini_317) pañcaskandhālambanameva tu sāmānyālambanamiti nirdiśyate | tena tu catvāryapi smṛtyupasthānānyabhisamasyānityato duḥkhataḥ śūnyato 'nātmataśceti caturbhirākāraiḥ pratyavekṣate | tataḥ punaryogī kāyaṃ paramāṇusaṃghātakṣaṇasantānabhedena prabhidya paramāṇuśaḥ kṣaṇaśaśca nirīkṣate | kalalādīnāṃ vā bījādyaśucyaṅgāni pṛthaṅmiśrībhūtāni ca yogī rūpāṇi nimitteṣu paśyati | tadūrdhvaṃ tasyānityatvādibhiḥ sāmānyalakṣaṇena yathāyogaṃ sarvadharmakajātīyatvādhimokṣe satyahaṃkāramamakāraviṣkambhanaprahāṇaṃ bhavati | tanprahāṇādrāgādayopi doṣāḥ śrutacintāmayābhyāṃ jñānābhyāṃ viṣkambhyante |

katamena punaratra smṛtyupasthānena kleśātyantakṣayo bhavati ? brūmaḥ | kleśātyantakṣayo 'ntyena saṃbhinnālambanena vā // abhidh-d_384 // saṃsargasmṛtyupasthānena khalu 'saṃbhinnālambanena atyantakleśaprahāṇaṃ kriyate | 'vā'; śabdo vikalpārthaḥ ||

yasmāt- asaṃbhinnārtha viṣayaṃ trayametad dvidheṣyate / sāsravānāsravabhedāt | tataḥ punaḥ skandhānanityādinā tasyaivaṃ paśyataḥ sākṣādudayavyayadarśanam // abhidh-d_385 //skandheṣu jāyate paścāccakrabhramarikādivat / eṣā ca smṛtyupasthānakuśalamūlaniṣṭhā | tasya khalvanityākāramabhyasyataḥ sarvasaṃskāreṣu pratikṣaṇamudayavyayadarśanamutpadyate, 'cakrabhramarikādivadi'ti | sa pratītyasamutpādaṃ skandhānāṃ pratyavekṣate // abhidh-d_386 // tasya pratikṣaṇaṃ utpādavyayaṃ paśyataḥ evaṃ bhavati- kathaṃ caite saṃskārāḥ santānena pravartante nocchidyante | sa pratītyasamutpādaṃ paśyati traiyadhvikānāṃ saṃskārāṇāṃ hetuphalasambandhaniyamāvasthitānām | tataḥ punaḥ pratītyasamutpādam ||

satyeṣu pātayitvataṃ tadā kaścitparīkṣate / tadanityatvaduḥkhatve samavetya tataḥ punaḥ // abhidh-d_387 //

ekaikamaṅgaṃ satyeṣu pātayitvānityato duḥkhataśca pratyavekṣya

akartṛkānnirīhāṃśca pratyayādhīnasaṃbhavān / dṛṣṭvā sarveṣvanātmeti tattvākāraṃ niṣevate // abhidh-d_388 //

tatra svatantrakartṛvirahitvācchūnyānpaśyati svavaśena vinā sahakāribhiḥ pratyayaiḥ kriyākaraṇāt, parādhīnajanmatvāccānātmānaṃ paśyati 'dṛṣṭvā sarveṣvanātmeti tattvākāraṃ niṣevate'; ||

tadabhyasyataḥ anadhiṣṭhātṛkatvaṃ ca pāratantryaṃ ca paśyataḥ / na hyatra kaścitpuruṣo vā parameṣṭhī veśvaraḥ svatantraścaikaśca vidyate, paratantrajanmaprasarā eva sarvasaṃskārāḥ svasāmānyalakṣaṇādhiṣṭhitasvabhāvāḥ, iti parīkṣyamāṇasya sarvadharmeṣu nairātmye sthirā buddhiḥ pravartate // abhidh-d_389 // yathoktam-

"sarvadharmā anātmānaḥ paśyati prajñayā yadā | tadā nirvidyate duḥkhādeṣa mārgo viśuddhaye || "

atha kasmādiha śūnyākāro na deśitaḥ ? taducyate-

svabhāvenāviśūnyatvād dharmamudrā udāhṛtā / taduktyā ca taduktatvācchūnyākāro na deśitaḥ // abhidh-d_390 //

na khalu saṃskārāḥ svabhāvena śūnyāḥ pṛthivyaptejovāyuprabhṛtīnāṃ kāṭhinyādilakṣaṇasya dhṛtyādikriyāyāśca pratyakṣatvāt | rāgādīnāṃ doṣāṇāṃ śraddhādīnāṃ ca guṇānāṃ cittamālyaśuddhikaraṇasāmarthyāt | teṣāṃ ca sāmarthyaṃ yathā dravyāṇāṃ harītakīcitrakadantīprabhṛtīnāṃ rasavīryavipākaprabhāvādidarśanāta sasvabhāvaprabhāvāḥ sarvadharmāḥ dharmamudrāyāśca 'śūnyākāro'; noktaḥ | tasmādihāpi nocyate | athavātaduktyā ca tadukteḥ |'; anātmākāroktyā ca śūnyatāpyuktā bhavati ||

tadevaṃ nairātmye sthiramatiḥ

gotradvārasamūhādīn dhātvādīnāṃ yathāyatham / svasādhāraṇacihnābhyāṃ sadatopaparīkṣate // abhidh-d_391 //

dhātvāyatanaskandheṣu svasāmānyalakṣaṇaparicchinneṣu

pratiskandhaṃ tatastasya svābhāvyādiṣu tattvataḥ / krameṇa jāyate paścātkauśalaṃ sthānasaptake // abhidh-d_392 //

"rūpaṃ yathābhūtaṃ prajānāti rūpasamudayaṃ rūpanirodhaṃ rūpanirodhagāminīṃ pratipadaṃ rūpasyāsvādaṃ rūpasyādīnavaṃ rūpasya niḥsaraṇamevaṃ yāvadvijñānasya |" uktaṃ hi bhagavatā- 'saptasthāne kuśalo bhikṣuḥ trividhārthopaparīkṣī kṣipramevāsravakṣayaṃ karoti" iti ||

abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau ṣaṣṭhasyādhyāyasya prathamaḥ pādaḥ ||

ṣaṣṭhādhyāye

dvitīyapādaḥ |

tasyedānīṃ yoginaḥ smṛtyupasthānādiṣu kuśalamūleṣu dṛṣṭapūrvaṃ jñeyaṃ satyākāravyavasthānenānucitaśrutacintāmayākārasamudācāranyāyena

nirmathnataḥ krameṇāsya duḥkhasatyabhavāraṇim / śraddhāvīryasahāyasya tattvajñānānalārthinaḥ // abhidh-d_393 //

ākārapatitaṃ jñānaṃ tataḥ śamaniyāmakam / bhāvanāmayamūṣmākhyaṃ jāyate sānuvartakam // abhidh-d_394 //

tatkhalūṣmagataṃ prakarṣitatvāt ṣoḍaśākāram, pratisatyaṃ caturākāratvāt, sāmānyaṃ dharmasmṛtyupasthānaṃ bhaviṣyasyāryamārgāgnernimittabhūtaṃ dhūmāgnivat | tasmiṃśca labdhe śamaḥ pratyāsannībhavati | atastat 'śamaniyāmakaṃ bhāvanāmayam'; iti | dhyānasaṃvarāśritasamādhibalena dṛḍhībhāvāccittaṃ bhāvayati campakapuṣpatilatailavaditi | 'sānuvartakaṃ'; ca pañcaskandhasvabhāvaṃ nairātmyabuddhiparitoṣāccānuskandhaśaḥ prasāda utpadyate- skandhamātrakamevedaṃ satkāyadṛṣṭervastubhūtaṃ nātrātmāstyātmīyaṃ vā ||

tatastathaiva mūrdhāno mithyādṛṣṭyupaghātinaḥ / ūṣmabhyo 'dhikasāmarthyādratnaśraddhāvivardhinaḥ // abhidh-d_395 //

tadūrdhvaṃ tato mūrdhānastathaiva ṣoḍaśākārāḥ | teṣāṃ punarayaṃ viśeṣaḥ | (jaini_322) mithyādṛṣṭiśaktyupaghātitvam, tadupaghātāt kuśalamūlāni na samucchindanti | ūṣmabhyo 'dhiko viśeṣaḥ ratnatrayaśraddhāvivardhinaśca | teṣu khalvadhimātreṇa buddhādiṣu ratneṣu triṣvākārataḥ prasādo 'bhivardhate, na skandhaśaḥ, prāgevoṣmagateṣu tadbuddhiparitoṣāt | mūrdhasū.............. ........netvasminnubhayatrāpi paścimā // abhidh-d_396 // vinyāse vivardhane caiva dharmasmṛtyupasthānaṃ pratyutpannaṃ tadeva cānāgataṃ bhāvyate || bhāvyate skandhadṛktvādau na tannirvāṇadarśinaḥ / na khalu skandhoparamadarśinaḥ skandhamatirbhāvyate | ākārāṃstulyajātīyān sarvatrātra tu nirdiśet // abhidh-d_397 // yādṛśāḥ pratyutpannāstādṛśā evānāgatā bhāvyante ||

draṣṭavyānyatarā tābhyaḥ pratyutpannā vivardhane / catasṛbhyastvanyatamā pratyutpannā vivardhane // abhidh-d_398 //

anāgatāstu bhāvyante catasro 'pyatra niścayāt / mokṣe 'ntye saṃmukhībhūtāḥ samagrāḥ khalvanāgatāḥ // abhidh-d_399 //

nirodhe tu pratyutpannaṃ dharmasmṛtyupasthānaṃ catvāri tvanāgatāni bhāvyante || ākārāḥ khalu sarvepi bhāvyante gotralābhataḥ / gotrāṇi khalu labdhāni nirodhasatyato 'tra ṣoḍaśāpyākārā bhāvyante | gotralābhe tu vijñeyā sabhāgākārabhāvanā // abhidh-d_400 // prathamayoḥ satyayoḥ gotrāṇi ālambanāni | tenātra na visabhāgākārabhāvanā ||

sarvatrākiraṇe mūrdhno nirodhākiraṇaidhane / dharmākhyāḥ saṃmukhībhūtāścatasraḥ khalvanāgatāḥ // abhidh-d_401 //

mūrdhākāravinyāse 'nirodhākiraṇaidhane'; ca dharmasmṛtyupasthānaṃ pratyutpannam, catvāryanāgatāni bhāvyante ||

ākārāḥ sakalāstatra bhāvyante gotralābhataḥ / sarvābhyo 'nyatarotpannāḥ satyatrayavivardhane // abhidh-d_402 //

anāgatāścatasrastu bhāvyante tatra niścayāt / ākārāḥ sakalā jñeyāḥ kṣāntivinyasane śṛṇu // abhidh-d_403 //

sarvatrāntyāḥ samutpannāścatasraḥ khalvanāgatāḥ / ākārāḥ sakalāstatra bhāvyante cāpyanāgatāḥ // abhidh-d_404 //

pratyutpannāgryadharmeṣu dharmākhyā smṛtyupasthitiḥ / anāgatāstu bhāvyante catastrasteṣu niścayāt // abhidh-d_405 //

ākārāḥ khaluḥ catvāro dṛṅmārgasadṛśatvataḥ / yathoṣmakiraṇe tadvad draṣṭavyaṃ dṛṣṭivartmani // abhidh-d_406 //

antyāṃ mārgānvayajñāne pratyutpannāṃ vinirdiśet / catasro 'nāgatāstadvat ṣoḍaśākārabhāvanāḥ // abhidh-d_407 //

tadūrdhvamapi cāryasya sarvāpūrvaguṇodaye / śrutacintāmayaṃ hitvā sūkṣmasūkṣmaṃ vyapohya ca // abhidh-d_408 //

evaṃ tāvadāryasya smṛtyupasthānabhāvanā draṣṭavyā ||

bālasyārambhamārge tu caturbhūmivinirjayaiḥ / bhūtāmanyatarāṃ tābhyaścatasraḥ khalvanāgatāḥ // abhidh-d_409 //

ānantaryapathe muktāvantyāṃ sarvāstvanāgatāḥ / antye dhyāne prayogādimārgeṣvaṣṭāsu pūrvavat // abhidh-d_410 //

tisrastu navame vidyāt maulabhūmipraveśataḥ / sāmantakaprayoge tu catasro 'ntyāthavā bhavet // abhidh-d_411 //

divyākṣiśrutyabhijñāyāṃ vimokṣādau tathaiva ca / prathamāṃ saṃmukhībhūtāṃ catasraḥ khalvanāgatāḥ // abhidh-d_412 //

paracitte tṛtīyā tu catasraścāpyanāgatāḥ / prāṅnivāsāpramāṇānāmantyāṃ sarvāstvanāgatāḥ // abhidh-d_413 //

ārūpyāṇāṃ vimokṣāṇāṃ tisṛbhyo 'nyatamāṃ vadet / saṃmukhe nāma jātāstu tisra eva vinirdiśet // abhidh-d_414 //

ārūpyakṛtsnayostvantyāṃ pratyupannāmudāharet / tisraḥ khalvasamutpannāḥ kathayanniyamena tu // abhidh-d_415 //

āryasya khalu vairāgyaprayoge kṣepaṇe pi ca / sarvebhyo 'nyatarābhūtāścatasraścāpyanāgatāḥ // abhidh-d_416 //

ānantaryapathe muktāvantyāḥ sarvāstvanāgatāḥ / ṛdhyādau tu guṇāḥ sarvamanāryasyaiva nirdiśet // abhidh-d_417 //

antyapūrvanivāsādau ca dharmapratisaṃvidi / tathāparasamādhyādāvaraṇāyāṃ tathaiva ca // abhidh-d_418 //

ārūpyākhyavimokṣādau saṃjñāsūkṣmodaye tathā / sarvābhyo 'nyatarābhūtāścatasraḥ khalvanāgatāḥ // abhidh-d_419 //

brūyāttu sūkṣmasūkṣme 'ntyāṃ bhūtāṃ tisrastvanāgatāḥ / samāseneyamākhyātā smṛtyupasthānabhāvanā // abhidh-d_420 //

nirvedhabhāgīyānadhikṛtya etannirvedhabhāgīyaṃ caturdhā bhāvanāmayam / paramārthadakṣiṇīyabhikṣusaṅghapraveśadvārabhūtatvāt bhāvanāmayaṃ na śrutamayaṃ cintāmayam | kutaḥ punarupapattiprātilambhikaṃ bhaviṣyatītyetacca sandhāya (jaini_328) bhagavatoktam- "cyutau batemau mohapuruṣāvasmāddharmavinayādyatra nāmānayoḥ mohapuruṣayorūṣmagatamapi nāsti" iti | taccaitatsarvam ṣaḍbhaumaṃ ṣoḍaśākāraṃ pañcaskandhā vināptibhiḥ // abhidh-d_421 // 'ṣaḍbhaumaṃ'; darśanamārgavato, 'ṣoḍaśākāraṃ'; darśanamārgavat sānuparivartakaṃ | 'pañcaskandhaṃ vināptibhiḥ |'; prāptayaḥ khalu noṣmāgatādisvabhāvāḥ | tatsvābhāvye (jaini_329) hi tāsāmāryasyoṣmagatādisaṃmukhībhāvaḥ syāt | na ceṣyate | satyadarśanasamaṅgino dṛṣṭasatyasya vā satyadarśanaprayogasaṃmukhībhāve prayojanābhāvāditi |

āha | ke punaste ṣoḍaśākārāḥ yeṣāṃ bhāvanayā strotaāpanno bhavati ? taducyate | caturbhirākārairanityaduḥkhaśūnyānātmākāraiḥ duḥkhaṃ parīkṣate | tatra bodhisattvādṛte tṛṣṇācaritaḥ prāyo 'nityākāreṇa, kausīdyādhiko duḥkhākāreṇa, ātmīyadṛṣṭicaritaḥ śūnyākāreṇa, ātmadṛṣṭicarito 'nātmākāreṇa |

hetusamudayaprabhavapratyayataḥ samudayam | hetutaḥ ahetudṛṣṭicaritaḥ | samudayataḥ ekakāraṇadṛṣṭicaritaḥ prabhavato nityakāraṇadṛṣṭicaritaḥ | pratyayato 'buddhipūrvakṛtadṛṣṭicaritaḥ |

nirodhaśāntapraṇītaniḥsaraṇato nirodham | ebhiścaturbhirnirodhaḥ | nāsti mokṣa ityevaṃ dṛṣṭicarito nirodhataḥ śarīrādimata ityevaṃ caritaḥ śāntataḥ | viṣayasukhacaritaḥ praṇītataḥ | dhyānādisukhacarito niḥsaraṇataḥ |

mārganyāyapratipannairyāṇikato mārgam | ebhiścaturbhirmārgaḥ | nāsti mokṣamārga ityevaṃ dṛṣṭicarito mārgataḥ | kaṣṭatapobhirityevaṃ dṛṣṭicarito nyāyataḥ | laukikavairāgyamārgacaritaḥ pratipattitaḥ | asakṛllaukikamārgaparihāṇiko nairyāṇikataḥ | ityevamādite(ke?) samaye vyabhicaraṇakāle tvekopi sarvaiḥ (jaini_330) parīkṣate | rogagaṇḍaśalyāghātākārādibhirna tu tairatyantaprahāṇamityataḥ ṣoḍaśaivāryākārā ityucyante | purastāccaitacchlokānugatamevopadarśayiṣyāmi ||

nirvedhabhāgīyebhyaḥ punaḥ

paścāttu khalunirvedha āryamārgāhvayastataḥ / sa yasmānniścito vedhastasmānnirvedha ucyate // abhidh-d_422 //

iti prāgāviṣkṛtametat ||

dharmajñānarucirduḥkhe nirmalaṃ dharmadarśanam / tatastatraivāvadhṛtiḥ dharmajñānamanantaram // abhidh-d_423 //

laukikebhyaḥ khalvagradharmebhyo nirāsravā lokottarā dharmamātrekṣaṇadṛṣṭirutpadyate | (jaini_332) sūtra uktam "laukikāgradharmānantaraṃ samaṃ niyāmamavakrāmati (jaini_333) yadavakrāntau pṛthagjanabhūmiṃ samatikrāmati" iti | tadanantaraṃ duḥkhe dharmajñānaṃ (jaini_334) niścayātmakam | kṣāntyā vā saṃyogaprāptiṃ chinatti jñānena visaṃyogaprāptimāvahatīti (jaini_335) viśeṣaḥ | evaṃ triṣvapi satyeṣu tathaivānvayadhīrdvidhā / dvābhyāṃ dharmajñānakṣāntidharmajñānekṣaṇābhyāṃ samanantaraṃ rūpārūpyāvacare duḥkhe 'nvayajñānakṣāntyanvayajñānekṣaṇamutpadyate | evaṃ triṣvapi satyeṣu draṣṭavyam | atra punaḥ anantyāstatra dṛṅmārgāḥ jñeyāḥ pañcadaśakṣaṇāḥ // abhidh-d_424 // antyakṣaṇaṃ muktvā pañcadaśasvabhāvo darśanamārgaḥ yastvasau sthāpitaḥ sa khalu kṣaṇo 'ntyo bhāvanāmārgāt phalameṣo 'rthasiddhitaḥ // abhidh-d_425 // yogācāryasya khalvabhi............... ................... strotāśceti pañcabhavanti ||

atra punarya eṣa pañcamaḥ sa khalu dhyānāni vyavakīryātaḥ pañcamastvakaniṣṭhagaḥ / śuddhāvāsopapattiḥ khalu dhyānavyavakiraṇaphalā | caturdhārūpyagāmyanyo dṛṣṭanirvāyako 'paraḥ // abhidh-d_426 // ūrdhvagasyānāgāminaḥ pañcadhā bheda uktaḥ | ārūpyagāmī tu caturdhā nirdiśyate pūrvoktebhyaḥ antarāparinirvāyiṇamapāsya | ityete ṣaḍ bhavanti | dṛṣṭadharmanirvāyakaḥ saptama ihaiva janmani yaḥ parinirvāti || punastridhā tridhā kṛtvā trīnato rūpagā nava / ete khalu rūpopagāḥ pañcānāgāminastrayo bhavanti | antaropapadyaparinirvāyiṇamū(nnū ?)rdhvastrotāśca | (jaini_340) dvitīyādyā hi trayo 'nāgāminaḥ sarva evopapadya parinirvāyiṇo bhavanti | anupapannānāṃ parinirvāṇāt | teṣāṃ pratyekaṃ tridhā bhedānnavānāgāmino bhavanti | kathamiti ? antarāparinirvāyiṇastāvadutpatata evādūraṃ gatvopapattyāsannībhūtasya ca parinirvāṇabhedāt | upapadyaparinirvāyiṇaḥ upapadya sābhisaṃskārānabhisaṃskārabhedādūrdhvastrotasaḥ plutādibhedāt | tadviśeṣaḥ punarjñeyaḥ karmakleśākṣabhedataḥ // abhidh-d_427 //

teṣāṃ punastrayāṇāṃ navānāṃ vā anāgāmināṃ karmakleśendriyabhedādyathāyogaṃ viśeṣo boddhavyaḥ | trayāṇāṃ tāvatkarmataḥ, abhinirvṛtyupapattyaparaparyāyavedanīyakarmopacitatvāt | kleśataḥ mṛdumadhyādhimātrakleśasamudācārāt | indriyato 'dhimātramadhyamṛdvindriyabhedāt ||

yadi tarhi kleśendriyabhedānnavānāgāmino bhavanti, kathaṃ sūtre sapta satpuruṣagatayo deśitāḥ ? tadapadiśyate- ṣaḍdhordhvastrotasā sārdhaṃ saptadhā sadgatirmatā /

dvau khalvatrānāgāminau tridhā tridhā bhittvā ṣaḍdhā vyavasthāpitau | (jaini_342) tṛtīyastūrdhvastrotānākulīkaraṇārthamabhedenaivoktaḥ | iti saptadhā deśitā satpuruṣagatiḥ |

kasmāt punaḥ strotaāpannasakṛdāgāminoḥ satpuruṣagatirna deśitā satpuruṣasūtroddeśe lakṣaṇepi sati taducyate- sati vṛtteranairyāṇāduktaiṣāmeva sadgatiḥ // abhidh-d_428 // yasmādanāgāminaḥ satyeva vṛttirbhavati nāsatī | itarayostu kuśalākuśale vṛttiḥ | yasmāccānāgāmī yato gatastatra na punarāgacchati, tau tu gatāgatī kurvāte tasmāttasyaiva sā gatirdeśitā netarayoriti ||

kiṃ punaḥ parāvṛttajanmāpyanāgāmī satpuruṣagatau vyavasthāpitaḥ ? netyāha | yasmāt- parāvṛttabhavo hyāryo neha dhātvantaropagaḥ / rūpadhātau hi parāvṛttajanmanaḥ āryasya dhātvantaragamane 'sti saṃbhavaḥ | kāmadhātau tu parāvṛttajanmāryo na dhātvantaraṃ gacchati tatraiva janmani parinirvāṇāt |

yaścaiṣa kāmadhātau parivṛttajanmārya uktaḥ eṣa cordhvagatiścaiva nākṣamaṃ cārahānibhāk // abhidh-d_429 // ūrdhvadhātūpapannaḥ ūrdhvagatirārya ityapi kṛtaṃ dvayorapyanayornāstīndriyasaṃcāro na parihāṇiḥ | janmāntaraparivāsenāryamārgasya santatau dṛḍhataraniveśāt, āśrayaviśeṣalābhādāryasya janmāntare rūpārūpyapraveśendriyasaṃcāraparihāṇayo na santi ||

atha yaduktaṃ dhyānavyavakiraṇāditi tatra katamaddhyānamādau vyavakīryate ? antyakāmīryate pūrvaṃ siddhirdvikṣaṇamiśraṇāt / caturthe hi praśrabdhisukhotkaṭaḥ samādhiḥ sarvakarmaṇyo yatastatsaṃmukhībhāvāt, āśrayasyopacaye satyāmṛtābhivṛddhiḥ yena śaknoti dhyānāni vyavakaritum |

kathaṃ punardhyānāni vyakīryante ? ādau tāvadanāsravaṃ pravāhayuktaṃ caturthaṃ dhyānaṃ samāpadyate | tasmādvyutthāya tadeva sāsravaṃ pravāhayuktaṃ samāpadyate | (jaini_345) punaśca tadutthitaḥ anāsravaṃ tathaiva sa tān pravāhānhrasitvā yāvatkṣaṇa dvaye tiṣṭhatītyeṣa prayogaḥ |

siddhistu kṣaṇadvayamisraṇāt | yadā tu śaknotyekenāsravakṣaṇānantaramekaṃ laukikaṃ saṃmukhīkartum, ekalaukikakṣaṇāntaraṃ caikamanāsravamayatnena, evamanāsravābhyāṃ sāsravasya miśrīkaraṇānniṣpannā bhavati dhyānavyavakiraṇā |

kimarthaṃ punardhyānavyavakiraṇam ? taducyate- udbhavārthaṃ sukhārthaṃ ca kleśāśaṅkārthameva ca // abhidh-d_430 // tribhiḥ kāraṇairdhyānāni vyavakīryante | upapattyarthaṃ sukhavihārārthaṃ kleśaparihāṇibhīrutayā ca | tatra dṛṣṭiprāptaḥ upapattyabhilāṣasamāpattipriyatābhyām | śraddhādhimuktastu pūrvābhyāṃ ca kāraṇābhyāṃ kleśabhīrūtayā ca | (jaini_346) asamayavimukto 'pyarhan dṛṣṭadharmasukhavihārārtham | samayavimuktaśca kleśabhīrutayā ceti ||

yaccaitadvyavakiraṇamuktam, tatpāñcavidhyataḥ pañca śuddhāvāsabhuvaḥ smṛtāḥ / taddhi caturthadhyānavyavakiraṇaṃ pañcaprakāraṃ mṛdumadhyādhimātratara madhimātratamabhedāt | ato hetupāñcavidhyāt phalamapi pañcavidhaṃ bhavati |

etāḥ punaḥ śuddhāvāsabhūmayaḥ na jātu dṛṣṭapūrvāstāḥ sarvairapi pṛthagjanaiḥ // abhidh-d_431 // bhavāgramupādāya brahmalokamindralokaṃ yāvadavīcimupādāya sarvabālapṛthagjanairadṛṣṭapūrvamanyatra śuddhāvāsebhya iti |

abhidharmapradīpe vibhāṣāprabhāyāṃ vṛttau ṣaṣṭhasyādhyāyasya dvitīyaḥ pādaḥ ||

ṣaṣṭhādhyāye

tṛtīyapādaḥ | yo nirodhasamāpattimaśnute kāyasākṣyasau / yaḥ khalu nirodhasamāpattilābhyanāgāmī sa kāyasākṣītyucyate | (jaini_349) nirvāṇasadṛśasya dharmasya kāyena sākṣātkaraṇāt | sa khalu dharmaḥ kāyāśrayeṇopajāyate | tatprāptilābhādapi nirodhalābhītyucyate | bhavāgrāṣṭāṃśahā yāvadarhattvapratipannakaḥ // abhidh-d_432 // prathamadhyānavairāgyādekaprakāramārabhya yāvadbhavāgrāṣṭaprakāraprahāṇādarhattvapratipannakodraṣṭavyaḥ || yaścānantaryamārge 'ntye vajraupamyāhvayesthitaḥ / navamasyāpi bhāvāgrikasya prakārasya prahāṇāyānantaryamārge 'ntye 'ntyaphalapratipannakaḥ evāvagantavyaḥ | tatphalārthaṃ kṣayajñānaṃ tadekālambanaṃ na vā // abhidh-d_433 // tasya vajropamasya samādherbalādutthitaṃ tadbalotthamantyavimuktimārgākhyaṃ tena sahaikālambanaṃ bhavati na vā | kṣayajñānasya catuḥsatyālambanatvāt ||

tadavāpteraśaikṣo 'sāvarhaṃstrailokyasatkṛtaḥ / sarvakleśavisaṃyuktaḥ śikṣātritayapāragaḥ // abhidh-d_434 //

sa khalu trayāṇāmāsravāṇāṃ niravaśeṣaprahāṇāttisṛṇāṃ ca śikṣāṇāṃ pāragamanāt sabrahmakasyāpi lokasya pūjāmarhatītyarhannirucyate ||

eṣāṃ punastrayāṇāṃ mārgāṇāṃ katamaḥ sāsravo katamo nirāsravaḥ ? taducyate-

bhāvanākhyo dvidhā mārgaḥ samalāmalabhedataḥ / darśanākhyastu vijñeyaḥ sarvasyaiva nirāsravaḥ // abhidh-d_435 //

ānupūrvikayadbhūyovītarāgāvītāvītarāgiṇām / aśaikṣākhyopi boddhavyo nityamevāmalīmasaḥ // abhidh-d_436 //

katamatpunaḥ katamāṃ bhūmimatyeti ? tadapadiśyate- bhavāgraṃ nirmalo 'tyeti........ // abhidh-d_437 // ..........tatra tāvadaśaikṣasya catvāri dhyānāni trīṇyārūpyāṇyanāgamyadhyānāntaraṃ ca | śaikṣasya tu ṣaḍārūpyatrayaṃ hitvā | kiṃ punaratra kāraṇam ? saviśeṣaṃ yatastyaktvā phalaṃ paramupāśnute / iha khalu yaḥ phalaviśiṣṭamārgasthaḥ indriyāṇi saṃcarati saphalaṃ phalaviśiṣṭaṃ ca mṛdvindriyamārgaṃ tyaktvā tīkṣṇendriyamārgasaṃgṛhītaṃ phalamātrameva pratilabhate | yaścāśaikṣaḥ ārūpyabhūmiṃ niḥśrityendriyāṇi saṃcarati niyatamanāgāmiphalaviśeṣamārgasthasya na cāstyanāgāmiphalamārūpyabhūmisaṃgṛhītam | ityetat kāraṇam |

yaduktaṃ bhagavatā- "kleśān prahāyeha hi yastu pañcāhāryadharmā paripūrṇaśaikṣaḥ" iti | kiyatā paripūrṇaśaikṣo bhavati ? śaikṣasya tribhirakṣādyairdvābhyāṃ saṃpūrṇaṃtārhataḥ // abhidh-d_438 // śaikṣasya khalu tribhiḥ kāraṇaiḥ paripūrṇatā bhavati | samāpattīndriyaphalaiḥ | tadyathā dṛṣṭiprāptasya kāmasākṣiṇaḥ anyataravaikalyāttu na paripūrṇatā syātprāgeva sarvavaikalyāt | tadyathā kāmāvītarāgasya śraddhādhimuktasyaivaṃ tāvacchaikṣasya |

aśaikṣasya dvābhyāmindriyasamāpattibhyām | tadyathobhayabhāgavimuktasya asamayavimuktasyeti ||

abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau ṣaṣṭhasyādhyāyasya tṛtīyaḥ pādaḥ ||

ṣaṣṭhādhyāye

caturthapādaḥ |

laukikalokottaradarśanabhāvanāśaikṣāśaikṣamārgabhedenānekavidho mārga uktaḥ | sa tu

vijñātavyaḥ samāsena punamārgaścaturvidhaḥ / ānantaryavimuktyākhyau prārambhotkarṣalakṣaṇau // abhidh-d_439 //

tatra prayogamārgaḥ kuśalamūlaphalasyārambha ityarthaḥ | tasyānantaramānantaryamārgaḥ yena kleśāñjahāti | vimuktimārgo yaḥ tatpraheyāvaraṇavimukte (jaini_355) santāne visaṃyogaprāptisahāyotpadyate | viśeṣamārgo yastadūrdhvamanyakuśalamūlaprāptyarthamutkarṣagamanalakṣaṇaḥ ||

punarmārgo bhagavatā mokṣapurapratipādanāt pratipacchabdenoktaḥ "catasraḥ pratipadaḥ | asti pratipatsukhā dhandhābhijñā | asti sukhā kṣiprābhijñā | asti duḥkhā dhandhābhijñā | asti duḥkhā kṣiprābhijñā |" tāsāṃ punarindriyato bhūmitaśca vyavasthānaṃ tadidaṃ pradarśyate-

tīkṣṇendriyasya mauleṣu dhyāneṣu pratipatsukhā / kṣiprābhijñālpabuddhestu dhandhānyatra viparyayāt // abhidh-d_440 //

mauleṣu khalu caturṣu dhyāneṣu yo mārgaḥ sā sukhāpratipat | sā ca tīkṣṇendriyasya kṣiprābhijñā tatrāyatnavāhitvāt | nairyāṇavatsukhā tatrāyatnavāhitvāt śamathavidarśanayoḥ sāmyāt | tatraiva sā mṛdvindriyasya dhandhābhijñā | anyāsu tu pañcasu bhūmiṣvanāgamyadhyānāntarikārūpyatrayasaṃgṛhītāsvanaṅgaparigṛhītatvāt | śamathavidarśanānyūnatvāt anāgamyadhyānāntarikayorārūpyatraye (jaini_356) cānāsravo mārgaḥ tīkṣṇendriyasya pratipat, duḥkhā kṣiprābhijñā | mṛdvindriyasya duḥkhā dhandhābhijñā |

kathaṃ punarāryamārgo duḥkho bhavati ? nāsau duḥkhātmakaḥ na duḥkhasaṃprayuktaḥ ? naiṣa doṣaḥ | yatnavāhitvābhisandhervivakṣitatvāt ||

punarapyeṣa mārgo bodhipakṣyaśabdenocyate "saptatriṃśadbodhipakṣyā dharmāḥ | (jaini_357) catvāri smṛtyupasthānāni catvāri samyakprahāṇāni catvāro ṛddhipādāḥ pañcendriyāṇi pañca balāni saptabodhyaṅgānyaṣṭāṅgo mārgaḥ" iti |

kā punariyaṃ bodhiḥ ?

kṣayajñānaṃ matā bodhistathānutpādadhīrapi / daśa caikaśca tatpakṣyāḥ saptatriṃśattu nāmataḥ // abhidh-d_441 //

sā punareṣā bodhiḥ kṣayānutpādajñānarūpāsatī pudgalabhedena tridhā bhidyate | (jaini_358) tisro bodhayaḥ | buddhapratyekabuddhaśrāvakabodhayaḥ | uttamanirvāṇāṅgabhūtā taddhi tisṛṇāmapi bodhīnāṃ puruṣakāraphalaṃ tatprādhānyatvāt | mṛdumadhyādhimātrāḥ saptatriṃśadbodhipakṣyā dharmāḥ mṛdumadhyādhimātrabhedabhinnā mahāyānam | mṛdumadhyādhimātrabhedabhinnaṃ buddhapratyekabuddhaśrāvakayāna mityucyate |

tasyāḥ punastriprakārāyā bodheranukūladharmāḥ smṛtyupasthānādayaḥ 'saptatriṃśannāmataḥ'; | dravyatastvekādaśa | śraddhādīni pañca balāni prītiprasrabdhyupekṣāsamyaksaṃkalpavākkarmāntāśca ṣaḍiti | ata idamucyate-

sopekṣāprītisaṃkalpaṃ śraddhādīndriyapañcakam / saprasrabdhirdvirūpotthaṃ nāmabhedastvapekṣayā // abhidh-d_442 //

balānyatrendriyāṇyeva prajñaiva smṛtyupasthitiḥ / vīryaṃ samyakpradhānākhyaṃ ṛddhipādā manasthitiḥ // abhidh-d_443 //

kathaṃ punarekaṃ vīryaṃ caturdhā nirdiśyate ? tadapadiśte-

doṣahāṇamanutpādaṃ guṇotpādaṃ vivardhanam / sakṛtkaroti yattaddhi sa prahāṇacatuṣṭayam // abhidh-d_444 //

utpannānāṃ rāgādīnāṃ khalu doṣāṇāṃ prahāṇāyānutpannānāṃ cānutpādāya yadvīryam, guṇānāṃ ca smṛtyupasthānardhipādādīnāmanutpannānāmutpādāya, utpannānāṃ ca sthitaye yadvīryaṃ, tatprayojananiṣpattibhedāccatvāri samyakprahāṇāni bhavanti ||

chandavyāyāmamīmāṃsā cittākṛṣṭāḥ samādhayaḥ / ṛddhipādāstu catvāro guṇasampattiyonayaḥ // abhidh-d_445 //

chandamadhipatiṃ kṛtvā yo niṣpadyate samādhiḥ sa chandasamādhiḥ | kuśalamūlacchandamūlakatvāt samādhyādiguṇaniṣpatteḥ, tasmādasau chandasamādhirityucyate | tatprabhavāḥ sarvā guṇardhayaḥ | evaṃ vīryaṃ cittaṃ mīmāṃsāmadhipatiṃ kṛtvā niṣpannaḥ samādhiḥ sa eṣa cchandavīryacittamīmāṃsāsamādhiścaturvidhaḥ | prahāṇasaṃskāraiḥ cchandavīryasmṛtibuddhiśraddhāprasrabdhicetanopekṣābhiḥ pratyekaṃ samanvāgataḥ sarvaguṇasamṛddhiniṣpādako bhavati chandavīryacittamīmāṃsāparigrahaḥ sāmarthyāt | kuśaladharmacchande hyasati kutastat prāptyārambhaḥ ? ārabdhepi ca vīrye yadi na tatpraguṇameva cittaṃ bhavati na kāryābhiniṣpattirbhavati | yathāraṇīmabhinirmathyāpyantarāyavyuparamo bhavati punaḥ śaityamāpadyate tadvaditi | vīryānuvṛttaye cittamadhipatimiṣyate | tatpravaṇepi citte yadi sūkṣmān samādhyupakleśānnopalakṣya parivarjayati yadi samādhyanuguṇān, guṇāṃstu sāmānyalakṣaṇaśaktikriyānuttamārthāṅgabhūtānupalakṣya, prajñayā nopacinoti tasyānyāyārabdhavīrye trayamapyetanna prayojananiṣpattaye bhavati | evaṃ chandavīryaśraddhāsmṛtibuddhiprasrabdhicetanopekṣākhyānāmaṣṭāṇāṃ prahāṇasaṃskārāṇāṃ samādhiparigrahasāmarthyaṃ yathāyogamavagantavyam ||

proktaṃ bodhitrayeśitvācchraddhādīndriyapañcakam / kathitaṃ balaśabdena tadevānabhibhūtitaḥ // abhidh-d_446 //

śraddhāvīryasmṛtisamādhiprajñārūpāṇi khalu pañcendriyāṇi bodhipakṣyeṣu vyavasthāpyante | bodhitrayādhigame śraddhādīnāṃ pañcānāmaiśvaryādhikyāt, sarvabhūmīṣūpalabdheśca | eteṣāṃ cādhimātramadhyamṛdutaratamaviśeṣādarhatprabhṛtīnāṃ vyavasthānaṃ bhavati | tānyeva bodhipakṣyeṣvindriyāṇyuktāni, na cakṣurādīnyājñātavatendriyaparyavasānāni | eṣāmevaiśvaryarddhiliṅgatvāt | ihendrāḥ dvividhāḥ | citteśvarāśca dhaneśvarāaścetyataḥ indraliṅgamindriyamitikṛtvendriyāṇi | (jaini_360) yathā pṛthivīśvarāṇāṃ paṭṭādīni liṅgāni bhavanti yaiḥ pṛthivīśvaroyamiti prajñāyate | yathā ca pṛthivīśvarāḥ vibhūṣaṇopabhogaiḥ parijñāyante tathā citteśvarāṇāmāryadhanasamṛddhānāṃ ca śraddhādīni viṣkambhitaprahīṇavipakṣāṇi nirmalāni liṅgāni bhavanti |

tatra tāvacchraddhāyāḥ svalakṣaṇaṃ buddhadharmasaṅghān sambhāvayataścittaṃ prasādamupayāti sadbhūtaguṇayogādapetadoṣatvācca, taddharmeṣu ca prasādātmakamevārthitvamutpadyate | pratītyasamutpādādīnāṃ vā yathābhūtapratyavekṣaṇāt karmaphalādiṣu tatra saṃbhāvanā bhavati | tathā ca saṃbhāvayato yaścetasaḥ prasādaḥ sā śraddhā nāma dharmaścittena saṃprayuktaḥ | yathādarśādau dharmasamūhe, dharmāntaramādarśaprasādādayaḥ, evamarūpiṇi cittādidharmasamudayā dharmāntaraṃ śraddhādayaḥ, cittasyāśrayabhāvāt prādhānyāt santānānuvṛtteśca cittavyapadeśaḥ |

vīryaṃ nāma cetasobhyutsāhalakṣaṇaṃ prayojane vārthiśakyatāṃ saṃbhāvya vividhamīryata iti vīryam |

smṛtīndriyaṃ nāma kāyādiṣu prajñayopalakṣiteṣu yā khalvaviparītābhilapanā pratyabhijñānam, yenāvadhārite viṣayasaṃmoṣaścetasi na bhavati sa khalvasaṃmoṣaḥ smṛtīndriyam |

cetasa ekāgralakṣaṇaṃ samādhīndriyam | viṣayagrāhiviṣayiṇo dharmāstadekālambanaṃ cittamekāgramityucyate | vicitraviṣayapradyute hyanavasthite cetasi tattvāvadhāraṇaṃ na bhavati | yathā khalu vidrutajavanāśvārūḍhaḥ puruṣaḥ pratimukhamāgacchatāṃ dṛṣṭapūrvāṇāmapi manuṣyādīnāṃ na śaknoti vyaktimupalakṣayitumevamanekaviṣayapradrute laghuparivartini citte na kāyādiviṣayatattvopalakṣaṇā bhavati | yadā tu susārathineva samādhinaikasmin viṣaye ciraṃ cittamādhāryate tadā dharmatattvamupalakṣayati | tasmāt kuḍya iva raṅgasya śleṣaḥ samādhirālambane cittasyādhāraḥ |

prajñendrisaṃ yat svasāmānyalakṣaṇamupalakṣayati | yacca kāyadīnāṃ tattvamabhimukhavadavasthitaṃ prāptamiva ślaṣṭamiva pṛṣṭha iva ca lakṣayati sopalakṣaṇāt (jaini_361) prajñendriyam | yadyapi sarvacitteṣu yathāviṣaye pratyupalakṣaṇā vidyate na tu sā yathārthapravṛtteti na sendriyam |

etānyevendriyāṇi śraddhādīni yasmādyoginaḥ kleśasaṃgrāmāvatīrṇasya kleśānīkavijaye pradhānāṅgabhūtāni rājña iva hastyādayastasmādbalānītyucyante |

bodhanārthena nirdiṣṭaṃ śāstrā bodhyaṅgasaptakam / pratītyā paramārthena prajñetyantamanugrahāt // abhidh-d_447 //

samānepi bodhipākṣikatve viśeṣeṇaite saptadharmā bodhyaṅgāni bhavanti | bhāvanāmārge khalveteṣāṃ prādhānyaṃ dṛṣṭasatyasthānata eva | dharmopalakṣaṇopalakṣitasvarūpādiṣu guṇadoṣeṣu smṛtipramoṣadoṣāpanayanārthamādau smṛtisaṃbodhyaṅgamuktam |

hlādaḥ prasrabdhiḥ | rāgajādiparidāhaprataptacittaśarīrasya grīṣmārkaprataptasyeva śītodakahradāvagāhanādanāsravajñānasaṃmukhībhāvā dyat kāyacittaprahlādaḥ sa dharmaḥ prasrabdhiḥ |

upekṣā nāma rāgadveṣapakṣapātavipakṣeṇa yathābhūtajñeyamavekṣamānasya yaccittasamatānyatarapakṣābhisaṃskāravipakṣo nirvāṇāśayā sopekṣā bodhyaṅgamityucyate |

atra punaḥ prītyādīni trīṇyapi kṛtāvaśeṣāṇi catvāri pūrvameva vyākhyātāni | teṣāṃ punaḥ saptānāṃ buddhirdharmapravicayalakṣaṇā bodhiśca bodhyaṅgaṃ ca | jñānaṃ hi bodhiḥ jñānaṃ ca prajñā śeṣāṇyaṅgānyeva ||

teṣāmapi ca prītiprasrabdhyupekṣāṇāmuktāddhetostadaṅgatā / nirāmiṣaprītiprasrabdhyupekṣābhiḥ prīṇitendriyagrāmaḥ sukhamanudvigno bodhimadhigacchati | (jaini_362) yāni caiṣāṃ lakṣaṇanirdeśakāraṇānyuktāni tataśca bodhyaṅgatvamiti | saṃkalpādeścatuṣkasya patho jñeyānukūlyataḥ // abhidh-d_448 // aṅgateti vartate | samyaksaṃkalpasamyagvākkarmāntājīvānāṃ samyagdṛṣṭisamyagvyāyāmasamyaksmṛtisamyaksamādhīnāmiva mārgānukūlyādaṅgatvam ||

ayaṃ punarāryamārgasatattvapiṇḍārthaḥ-

vidyāprabhaḥ ślakṣṇavikalpabhūmiḥ śīlānuyātraḥ smṛtivīryamitraḥ / samādhisarvādhisukhopabhogo mārgo vimuktidvayadhiṣṇyago 'yam // abhidh-d_449 // prādhānyaṃ saptavargasya prārambhoṣmagatādiṣu / atra punaḥ yathākramaṃ viboddhavyaṃ bhāvanādṛṣṭimārgayoḥ // abhidh-d_450 //

tatra smṛtyupasthānānyādikarmikāvasthāprabhāvitāni kāyādisvabhāvopalakṣaṇāt | samyakprahāṇānyūṣmagateṣu | tatra saṃsāranirvāṇayorādīnavānuśaṃsadarśane balavadvīryāśrayaṇāt saṃsārapāramuttarati | mūrdhāvasthāyāmṛddhipādāḥ prabhāvyante teṣu samādhibalalābhāccittanigrahe sati parihāṇyabhāvānna kadācid guṇadhanadaridro bhavati | indriyāṇi kṣāntiṣvapāyātyantanivṛttau tadādhipatyāt | balānyagradharmeṣu kleśānavamardanīyatvāt | bodhyaṅgānāṃ bhāvanāmārge prādhānyaṃ vāsīdaṇḍopamayā mārgabhāvanayā niravaśeṣakleśaprahāṇāt | navaprakāratayā vā malaprahāṇe sati bodherāsannībhāvāt | darśanamārge mārgāṅgāni darśanaheyakleśaprahāṇārthamāśu traidhātukātikramaṇotpādāt | ānupūrvīvyatikramastu deśanānukūlyāt ||

atha kasmāccaitasikadharmadharmibhūtaṃ cittaṃ bodhipakṣyeṣu na vyavasthāpitam ? (jaini_363) saṃjñācetanāmanaskāracchandādhimokṣādayaśca dharmā bodhipakṣyeṣu na vyavasthāpyante ? tadidamanuvarṇyate- na cittaṃ rājakalpatvād guṇadoṣānuvartanāt / rājasthānīyaṃ khalu cittaṃ tadbodhipakṣyairdharmairviśodhya mokṣasukhamupalabhyate | yathaiva ca guṇānuvarti cittaṃ tathaiva doṣānuvarti | yathoktam- "cittasaṃkleśātsattvā saṃkliṣyante | cittavyavadānahetośca viśuddhyante |" tasya rāgādayaḥ saṃkleśakarāḥ, śraddhādayo vyavadānādhāyinastasmāccittaṃ na vyavasthāpitam | vyavahārānukūlyatvāt saṃjñā hyeteṣu neṣyate // abhidh-d_451 // prāyo hi vyavahārānupatitā saṃjñā bodhipakṣyāstvekāntena paramārthapakṣabhajamānāḥ || vipākaphalanimnatvānmārgokteśca na cetanā / cetanā khalviṣṭāniṣṭavipākanirvartanatvāt mārgaśabdenābhidhānācca nocyate | nāprādhānyānmanaskāro vidyāvidyāpravartanāt // abhidh-d_452 // manaskāropi samyagdṛṣṭeraṅgabhūtatvādapradhānaṃ vidyāvidyāpravartanācca || kriyārambhapradhānatvānna cchando vīryabṛṃhaṇāt / chandaḥ khalu kartukāmatārūpaḥ kriyārambhaḥ prabhāvyate | vīrya cānubṛṃhayati | tadvīryaṃ bodhipratilambhakartavyatāparisamāpterūrdhvaṃ yāvadanuvartate | nādhimokṣaḥ samāropānna sparśo daurvibhāvyataḥ // abhidh-d_453 //

prāyeṇa khalvadhimokṣo 'dhimuktamanaskāreṣu vartate | sparśopi trisannipātamātravipratipatterduravadhāravṛttiḥ | tasmānnoktaḥ || nāryavaṃśa hryapatrāpyā aviśāradavṛttitaḥ / catvāraḥ khalvāryavaṃśāḥ hryapatrāpye ca | navapravrajitabhikṣuvadaviśāradavṛttitvānna bodhipakṣyāḥ | nāpramādaḥ parāṅgatvānnāvihiṃsāviheṭhanāt // abhidh-d_454 // vīryabhāṇḍāgārikaḥ khalvapramādaḥ | avihiṃsā ca viheṭhanāmātrapratipakṣatvānnoktā || sattvādhiṣṭhānavṛttitvānna maitrīkaruṇādayaḥ / dharmādhiṣṭhānāḥ khalu bodhipakṣyāḥ maitryādayastvekāntena sattvādhiṣṭhānāḥ | mārgāṅgākṣaikadeśatvānnāpyavetyaprasattayaḥ // abhidh-d_455 // avetyaprasādāḥ khalu mārgāṅgaikadeśasvabhāvatvādakṣaikadeśarūpatvācca na punarbodhipakṣyeṣūktāḥ | nādveṣaḥ śubhamūlebhyaḥ sattvagocarabhāvataḥ / sattvādhiṣṭhānapravṛtto hi adveṣaḥ | tasmānna bodhipakṣyaḥ | audāsīnyānna nirvāṇaṃ daviṣṭhyānna paradhvaniḥ // abhidh-d_456 // niṣkriyaṃ khalu nirvāṇaṃ kriyāvantastu bodhipakṣyā dharmāḥ | parato ghoṣaḥ khalvapi bodhipakṣyāṅgabhāvo bodherbahiraṅgabhāvādviprakṛṣyate | tasmāt saptatriṃśadeva dharmā bodhipakṣyāḥ ||

kati punarbodhipakṣyāḥ sāsravāḥ katyanāsravāḥ ? tadidaṃ pradarśyate-

bodhyaṅgānyarajaskāni bodhernediṣṭabhāvataḥ / tadanyānyavabodhyāni samalānyamalānyapi // abhidh-d_457 //

bodhyaṅgāni khalu bodherāsannatamatvādekāntānāsravāṇi | tadanye tu sāsravānāsravāḥ sarve hi kuśalā dharmā āryamārgāvāhakā nirvāṇāśayāśca | bodhitrayasaṃnikṛṣṭaviprakṛṣṭāṅgabhāvā bodhipakṣyā ityucyante | uktaṃ hi bhagavatā- (jaini_365) "adhigato me paurāṇo mārgaḥ" iti vacanāt | śāstre tu bodhyaṅgopari ye paṭhyante samyagdṛṣṭyādayo dharmāste 'nāsravā iti ||

kasyāṃ punarbhūmau kiyanto bodhipakṣyā vidyante ?

ādye dhyāne 'khilā maule 'nāgamye prītyapākṛtāḥ / dvitīye 'pyapasaṃkalpā dvayoścāsmāt dvayādṛte // abhidh-d_458 //

śīlāṅgebhyaśca tābhyāṃ ca draṣṭavyā triṣvarūpiṣu / bodhyaṅgebhyaśca sarvebhyo kāme bodhyaṅgavarjitāḥ // abhidh-d_459 //

tatra tāvanmaule dhyāne sarvepi saptatriṃśadbodhipakṣyā vidyante | anāgamye tu prītivarjitāḥ | tatra prīterabhāvāt | vītarāgāvītarāgasādhāraṇaiṣā bhūmiriti nāsti prītiḥ | dvitīye tu dhyāne saṃkalpavarjitāḥ sarve vidyante | tṛtīyacaturthayostu dhyānayoḥ saṃkalpaprītivarjyāḥ pañcatriṃśat | 'ca'śabdād dhyānāntarepi pañcatriṃśat saṃkalpaprītivarjitāḥ | triṣvārūpyeṣu samyagvākkarmāntājīvaistribhiḥ prītisaṃkalpābhyāṃ ca | bhavāgrepi śīlāṅgatrayaprītisaṃkalpabodhyaṅgavarjitāḥ pañcaviṃśatiḥ | kāmadhātāvapi bodhyaṅgavarjitāstriṃśadvidyanta iti | ye punaranāstravāṇyeva mārgāṅgānīcchanti teṣāṃ tairapi varjitāḥ śeṣā bodhipakṣyā vidyanta iti | gatametat ||

idaṃ tu vaktavyam | bodhipākṣikādhikāre-

yastatprathamatāḥ proktāścatasrastatra kovidaiḥ / nyāmāvakrāntivairāgyaphalāptyakṣavivṛddhiṣu // abhidh-d_460 //

nyāmāvakrāntitatprathamatā, vairāgyatatprathamatā, phalaprāptitatprathamatā, irndriyāntaravivṛddhitatprathamatā tāsu khalvetāsu catasṛṣu tatprathamatāsu-

aṣṭānāṃ nīrajaskānāṃ mārgāṅgānāṃ yathāyatham / tāsvekasyādhvasu jñeyau lābhālābhau navāśrayau // abhidh-d_461 //

bodhipakṣyabhāvanāprayuktasyāvetyaprasādapratilambho 'vaśyambhāvītyato vaktavyaṃ kasmin satye dṛśyamāne kasyāvetyaprasādasya lābhaḥ ? tadidaṃ nirdiśyate-

trisatyādhigame lābhaḥ śīladharmaprasādayoḥ / mārgasatyekṣaṇe buddhasaṅghagocarayorapi // abhidh-d_462 //

duḥkhasatyamabhisamāgacchannāryakāntāni ca śīlāni pratilabhate dharme cāvetyaprasādaḥ | katarasmin dharme ? tasminneva duḥkhasatye | dharmamātramidaṃ sarvaṃ dvādaśāyatanamātramityarthaḥ | nātra kaścidekaḥ sarvabhedānvayī jātidravyākhyo dharmī vidyate | na cātra santi puruṣajīvapugdalā bhūtakoṭayaḥ śaśaviṣāṇakalpā nirātmāna iti | evaṃ samudayamabhisamāgacchato dvayoreva lābhaḥ | tadvinnirodhaṃ samāgacchato draṣṭavyam | mārgasatyekṣaṇe tu buddhe bhagavati prasādo labhyate tatsaṅghe ca | sadbhūtamārgākhyāyī bhagavānmārgajño mārgadeśikaḥ | yepi ca taṃ mārgaṃ pratipannāḥ śrāvakāḥ śaikṣāśaikṣāḥ puruṣavṛṣabhāḥ ye ca saptasaddharmādipradīpaprakāśitabuddhyāśayasā(?)ca bodhisattvasiṃhāḥ darśanamārgaguhādhyāsinaḥ teṣu ca prasādo bhavati dvyākāraśraddhāsvarūpaḥ | so 'yaṃ vistareṇocyate ||

bauddhātsaṅghādṛte mārgādyā śraddhā satyagocarā / dharmāvetyaprasādosau saṃpratītyaprabhāvataḥ // abhidh-d_463 //

sa punardharmo nirvāṇaṃ bodhisattvasantānikaśca mārgaḥ ||

kaḥ punareṣa buddhaḥ ko vā tatprasāda ityapadiśyate-

mohanidrātamonāśāddhīnetronmīlanāt svayam / buddho yastadguṇe śraddhā prasādaḥ sa jine mataḥ // abhidh-d_464 //

dviprakāro hi buddhaśabdasyārtho mukhyo gauṇaśca | tatrādyo buddhakārakā buddhasyāśaikṣā dharmāḥ | gauṇastu tadādhārepi śarīre tatphalabhūteṣu cāṣṭādaśasvāveṇikeṣu buddhaguṇeṣu buddhaśabdasādhutvaṃ pūrvameva pradarśitam ||

śaikṣāśaikṣaguṇāḍhyānāṃ pudgalānāṃ ya ākaraḥ / tadguṇālambanā śraddhā prasādaḥ saṅkhagocaraḥ // abhidh-d_465 //

uktaṃ hi sūtre- "kati bhadanta loke dakṣiṇīyāḥ ? dvau gṛhapate śaikṣā aśaikṣāśca | tatrāṣṭādaśa śaikṣāḥ nava śaikṣāḥ |" iti vistaraḥ || śīlānāṃ yattu vaimalyaṃ tatprasādastathaiva tu / kati punareṣāṃ dravyataḥ kati nāmataḥ ? dravyato dvayamevaitannāmatastu catuṣṭayam // abhidh-d_466 // śraddhā ratnatrayālambanabhedena tridhā bhitvāryakāntāni ca śīlānyekadhā kṛtvā tatrāpi vaimalyaprasādoktiḥ | yaddhi nirmalaṃ tat prasannamityucyate ||

idamidānīṃ vācyam | atha kasmātsamanvāgatopi śaikṣaḥ samyagjñānena samyagvimuktyā cāṣṭābhiraṅgaiḥ samanvāgataḥ śaikṣaḥ prātipada ityuktaṃ daśabhirarhan kṣīṇāsrava iti ? taducyate- śaikṣasya bandhaśeṣatvādvimuktirnāṅgamiṣyate / śaikṣasya vidyamānāpi anākāritvānnāṅgamucyate | satyāmapi hi tasyāṃ kleśabandhanabaddhaḥ śaikṣo na ca vimokṣo yujyate |

kā punariyaṃ vimuktiḥ katidhā ca ? tadapadiśyate- mokṣādhimokṣarūpatvānnityānityatvato dvidhā // abhidh-d_467 // svarūpabhedādapi dvidhā prakārabhedādapīti | svabhāvabhedāt mokṣādhimokṣasvabhāvā | prakārabhedopi kṣarākṣarabhedāt, sāmayikī kāntākopyabhedādvā rāgavirāgāvidyāvirāgabhedācca ||

atha samyagjñānaṃ katamattaducyate- pūrvoktaiva hi yā bodhiḥ sā samyagjñānamucyate / kṣayānutpādajñāne bodhirityuktam | te eva samyagjñānaṃ veditavyam |

katarat punaścittaṃ vimucyate ? kiṃ jātaniruddhamathājātaniruddhamatha jātameva ? mucyate 'nāgataṃ cittamaśaikṣaṃ kleśarodhataḥ // abhidh-d_468 // kaścit khalvāha- anāgataṃ khalu cittamutpādyamānaṃ vimucyate 'dhvavimuktyā sarvameva tvanāgataṃ vimucyate | kleśāvaraṇāt santānavimuktyā | tatpunaraśaikṣameva kleśopakleśaprāptivibandhāpagamāt | yadapi tadrūpārūpyapratisaṃyuktaṃ karmopapattiphalaṃ tadapyarhattvaprāptivibandhakaraṃ tacca sarvaṃ vajropamena prahīyata ityāvaraṇavigamāt sarvamevānāgatamaśaikṣaṃ cittaṃ vimucyate ||

dharmā eva tu paramārthataḥ śikṣante | yasmāt- dharmavyāpārato loke dharmyapi vyāpṛto mataḥ / auṣṇyākhyasya dharmasyendhanādidahanavyāpāre satyagnerapi dharmiṇo vyāpāra ucyate | agninā kāṣṭhaṃ dagdhamityagnidahanavyāpāre ca devadattena dagdhosmītyupacaryate | tathā dharmāṇāṃ kleśaprahāṇaśikṣaṇe sati tatsambandhāpekṣayā bhikṣuraśaikṣa ityucyate | mārgastūpāttakāritro nirasyati tadāvṛtim // abhidh-d_469 // 'tu'śabdānnirudhyamāna evetyarthaḥ, vartamānasya hi kriyābandhāt sāmarthyopapatteḥ |

atha yeyamasaṃskṛtā vimuktiḥ ye ca trayo dhātavaḥ prahāṇadhātvādayaḥ, te tataḥ kimanye 'thānanye ? brūmaḥ-

vimuktiḥ śāśvatī yaiva sā virāgādayastrayaḥ / ākhyātā dhātavaḥ sūtre tridhā bhedo hyapekṣayā // abhidh-d_470 //

prajñaptiviśeṣāpekṣayā khalveṣāṃ traividhyamuktam | katham ?

virāgo rāganirmokṣaḥ prahāṇākhyo 'nyasaṃkṣayaḥ / nirodhadhāturanyasya sopādānasya vastunaḥ // abhidh-d_471 //

rāgaprahāṇaṃ khalu virāgadhāturityucyate | tadanyeṣāṃ kleśopakleśānāṃ prahāṇadhātuḥ | tadanyasya sopādānasya vastunaḥ nirodho nirodhadhāturākhyāyate ||

yena vastunā nirvidyate virajyate 'pi tena vastunā ? catuṣkoṭikaḥ praśnaḥ | katham ?

duḥkhahetvavalambinyā yogī nirvidyate dhiyā / virajyate tu saṃraktastataḥ koṭicatuṣṭayī // abhidh-d_472 //

duḥkhasamudayakṣāntibhiḥ tajjñānaiśca nirvidyate, nānyaiḥ | virajyate tu yaḥ saṃraktaḥ sa ca sarvairapi duḥkhasamudayanirodhamārgakṣāntijñānairvirajyate yaiḥ kleśān prajahāti | evaṃ catuṣkoṭiko bhavati |

tatra virvidyata evaṃ kāmavītarāgo niyāmamavakrāman duḥkhasamudayadharmakṣāntibhyāṃ taddharmajñānābhyāṃ ca pūrvaprahīṇatvānna kṣāntibhyāṃ jahātyapratipakṣatvānna jñānābhyāmato na virajyate | bhāvanāmārgepi prayogavimuktiviśeṣāt mārgasaṃgṛhītābhyāṃ duḥkhasamudayajñānābhyāṃ na virajyate vimuktatvānnirviddhavastvālambanatvāttu nirvidyate |

dvitīyā koṭiḥ- virajyate evāvītarāgaḥ kāmebhyo niyāmamavakrāmannirodhamārgadharmānvayakṣāntibhiḥ bhāvanāmārge ca nirodhamārgajñānaistraidhātukādvairāgyaṃ gacchanna nirvidyate |

prāmodyavastvālambanatvādubhayam | vītarāgaḥ kāmebhyo niyāmamavakrāman duḥkhasamudayadharmānvayakṣāntibhirbhāvanāmārge ca duḥkhasamudayajñānaistraidhātukādvairāgyaṃ gacchan |

nobhayam- kāmavītarāgo niyāmamavakrāmannirodhamārgadharmajñānakṣāntibhyāṃ taddharmajñānābhyāṃ ca bhāvanāmārge cānantaryamārgetarābhyāṃ nirodhamārgadharmajñānābhyām ||

ya ete trayo dhātavastā eva tisraḥ saṃjñāḥ prahāṇavirāganirodhasaṃjñāḥ | vistareṇa tu

saṃjñā anityasaṃjñādyā daśa tābhyo 'śubhādayaḥ / tisro mārgavidhirmārgaścatastro 'ntyāstrayī phalam // abhidh-d_473 //

aśubhasaṃjñā maraṇasaṃjñā sarvaloke 'nabhiratisaṃjñā | mārgaprayogastisṛbhirābhiruktaḥ | catasṛbhiśca mārgo 'nityaduḥkhaśūnyānātmasaṃjñābhiḥ | prahāṇavirāganirodhasaṃjñābhiḥ phalamākhyātamiti ||

kati punarāsāṃ sāsravāḥ katyanāsravāḥ ?

tritayyaśubhasaṃjñādyā jñeyā tatkhalu sāsravāḥ / samalā nirmalāstvanyā bodhyā nava bhuvo 'malāḥ // abhidh-d_474 //

aśubhā maraṇasarvalokānabhiratisaṃjñāstisraḥ samalāḥ | śeṣāstu sāsravānāsravāḥ, navabhūmikā anāsravā avaboddhavyāḥ ||

bhūmiṣvekādaśasvantyā dhyānādyāsūpalakṣayet / caturthī pañcamī ṣaṣṭhī vidyāt saptasu bhūmiṣu // abhidh-d_475 //

abhidharmadīpe vibhāṣāprabhāṇaṃ vṛttau ṣaṣṭhasyādhyāyasya caturthaḥ pādaḥ ||

samāptaśca ṣaṣṭho 'dhyāyaḥ ||

saptamo 'dhyāyaḥ

prathamaḥ pādaḥ |

atrāha | bhagavatoktastriskandho 'yaṃ mārgaḥ | tatra śīlaskandhaḥ karmādhyāye vistareṇa vyākhyātaḥ | samādhiskandho 'ṣṭame 'vyāye vyākhyāyiṣyate | prajñāskandha idānīṃ vyākhyātavyaḥ | so 'yamārabhya-

loko 'yaṃ tattvasaṃmugdho jñeyatattve pramuhyati / tāni jñānāni vakṣyāmi svarūpādiprapañcataḥ // abhidh-d_476 //

kāni punastāni kiyanti veti ? taducyate-

jātidravye nirākṛtya pratipakṣādyapekṣayā / tadbhedo daśadhā prokto dharmajñānādināmabhiḥ // abhidh-d_477 //

jātyāśrayaṇe khalvekatraprasaṅgo dravyāśrayaṇe hyānantyaṃ taccāśakyaṃ vaktum | tasmādubhayametadupekṣya yayāpekṣyayā daśa bhavanti yacca teṣāṃ svalakṣaṇaṃ sāmānyalakṣaṇaṃ ca tatsarvaṃ vistareṇa vakṣyāmaḥ ||

tatra tāvat-

dharmānvayaviśeṣye dve duḥkhādyaiśca catuṣṭayam / dve saṃvṛtyanyacittābhyāṃ kṣayeṇājanmanā dvayam // abhidh-d_478 //

dharmānvayajñāne khalu dharmānvayābhyāmeva viśeṣyete | duḥkhādīni tu catvāri svaviṣayaireva caturbhirāryasatyaiḥ viśeṣyante | saṃvṛtyā paracittena ca saṃvṛtiparacittajñāne viśeṣyete | kṣayeṇāpunarutpattyā ca kṣayānutpādajñānadvayaṃ viśiṣyate |

athavā

pratipakṣaprayogābhyāṃ svabhāvākāragocaraiḥ / tadvyavasthā niboddhavyā kṛtyenopacayena vā // abhidh-d_479 //

tatra kāmadhātuvipakṣapratipakṣo dharmajñānam | rūpārūpyāvacaravipakṣapratipakṣo 'nvayajñānam | prayogataḥ paracittajñānaṃ cittaṃ jñāsyāmīti tatprayogāt | svabhāvataḥ saṃvṛtijñānaṃ pipīlikādiṣvapi tadbhāvāt | satyākārairgocaraiścatvāri (jaini_375) jñānāni | kṛtyataḥ kṣayajñānaṃ kṛtyaparisamāpteḥ | hetūpacayato 'nutpādajñānaṃ sarvairanāsravairjñānaistatsabhāgahetūpacayāt ||

dhātusatyārthacitteṣu jātidhvaṃsāprajanmanoḥ / saṃmohasya nivṛttyarthaṃ tadbhedo daśadhaiva vā // abhidh-d_480 //

tatra dhātusaṃmoho dvābhyāṃ dharmānvayajñānābhyāṃ nivartyate | satyasaṃmohaścaturbhiḥ duḥkhajñānādibhiḥ | arthasaṃmohaḥ saṃvṛtijñānena | cittasaṃmohaḥ paracittajñānena | jātisaṃmohaḥ kṣayajñānena | punarutpattisaṃmoho 'nutpādajñāneneti daśaiva jñānāni bhagavānavocat | nātibhūyāṃsi nālpīyāṃsīti ||

atra punaḥ parijñātādyavagamaḥ duḥkhādau kṣayadhī phalam // abhidh-d_481 // "dukhaṃ parijñātaṃ samudayo me prahīṇaḥ,................

..............miti vādavipakṣeṇa vā anārambhiṇāṃ saṃsāreṇaiva śuddhiriti vādavipakṣeṇa pratipadākāraḥ | laukikavairāgyamārgamārasaṃjñāvipakṣeṇa vā anātyantikavairāgyagamanavipralambhāt sarvatrābahumānavipakṣeṇa nairyāṇikākāraḥ ||

athākāro nāma ka eṣa dharmaḥ | kiṃ vā tenākāryata iti ? tadubhayaṃ nirdiśyate- dhīrākāraḥ sadākāryaṃ sākārāstvavalambinaḥ // abhidh-d_482 // prajñā khalvākāra ityucyate | na tarhi prajñā sākārā bhavati dvayoḥ prajñayoḥ yaugapadyābhāvāt | tataśca na sarve caitasikāḥ sākārāḥ prāpnuvanti | na khalu brū maḥ prajñāsaṃprayogātsākārā vaikākārā vā | kiṃ tarhi ? svavṛttibhirākaraṇādālambanagrahaṇādityarthaḥ |

kiṃ punastadākāryam ? sadākāryam | yatkiñcid dravyataḥ prajñaptito vā vidyate tadākāryate | cittacaittāstu sākārāḥ viṣayagrāhiṇa ityarthaḥ ||

kiṃ punarjñānaṃ kati smṛtyupasthānāni ?

paricittamatistrīṇi dharmasaṃjñaṃ nirodhadhīḥ / catvāri smṛtyupasthānānyato 'nyajjñānamiṣyate // abhidh-d_483 //

paracittajñānaṃ khalu trīṇi vedanācittadharmākhyāni | nirodhajñānaṃ dharmasmṛtyupasthānam | paracittanirodhajñānābhyāmanyāni jñānāni catvāri smṛtyupasthānāni ||

atha katamasya jñānasya kati jñānānyālambanam ? mārgadharmānvayajñānagocaro navaśo dhiyaḥ // abhidh-d_484 // mārgadharmānvayajñānānāṃ pratyekaṃ navajñānānyālambanam | mārgajñānasya tāvatsaṃvṛtijñānaṃ hitvā | dharmajñānasyānvayajñānam | anvayajñānasya dharmajñānam |

duḥkhahetudhiyordve dve

duḥkhasamudayajñānayoḥ saṃvṛtijñānaṃ sāsravaṃ ca paracittajñānamālambanam |

caturṇāṃ daśa

saṃvṛtiparacittakṣayānutpādajñānānāṃ sarvāṇyeva daśajñānānyālambanam |

nāparam ||

nirodhajñānaṃ khalu naiva jñānālambanam ||

punarapi daśadharmān sthāpayitvā kasya jñānasya kati dharmā viṣaya iti vācyam | katham ? taducyate-

pañcadharmāstridhātvāptān mārgarūpān sanātanān / vyutpattyarthaṃ dvidhā kṛtvā darśayejjñānagocaram // abhidh-d_485 //

traidhātukān dharmān pratyekaṃ dvidhā kṛtvā saṃprayuktā viprayuktāśca, apratisaṃyuktāṃśca dvidhā kṛtvā saṃyuktaviprayuktabhedenaiva, asaṃskṛtamapi dvidhākṛtvā kuśalāvyākṛtabhedenaivaṃ kṛtvā daśa bhavanti |

tatra tāvatsaṃvṛtijñānasya sarva eva daśadharmā viṣayaḥ | dharmajñānasya pañca (jaini_378) kāmapratisaṃyuktānāsravāḥ saṃprayuktaviprayuktākuśalaṃ cāsaṃskṛtam | anvayajñānasya sapta rūpārūpyapratisaṃyuktānāsravāḥ saṃprayuktaviprayuktakuśalaṃ cāsaṃskṛtam | paracittajñānasya trayaḥ kāmarūpapratisaṃyuktānāsravāsaṃprayuktā eva | duḥkhasamudayajñānayoḥ ṣaṭkāmarūpārūpyapratisaṃyuktāsaṃprayuktaviprayuktāḥ | nirodhajñānasyaiko 'saṃskṛtameva kuśalam | mārgajñānasya dvāvanāsravaḥ saṃprayukto viprayuktaśca | kṣayānutpādajñānayornava dharmā viṣayo 'saṃskṛtamavyākṛtaṃ muktvā ||

idamidānīṃ vaktavyam | kaḥ katibhirjñānaiḥ samanvāgataḥ ? sarvastāvatpṛthagjanaḥ saṃvṛtijñānenaiva | ayaṃ tu niyamaḥ- dṛṅmārge prathame jñāne tribhirjñānaiḥ samanvitaḥ / dvitīyakṣaṇe tribhiḥ saṃvṛtijñānaduḥkhajñānadharmajñānaiḥ | caturṣvekaikavṛddhyordhvaṃ virakto 'nyamano dhiyā // abhidh-d_486 // ataḥ paraṃ caturṣu cittakṣaṇeṣvekaikaṃ jñānaṃ vardhate | tadyathā duḥkhe 'nvayajñāne 'nvayajñānaṃ vardhate | samudayadharmajñāne samudayajñānam | nirodhadharmajñāne nirodhadharmajñānam | mārgadharmajñāne mārgadharmajñānaṃ vardhate | samudayanirodhamārgānvayajñāneṣu kṣāntiṣu ca nāstyapūrvajñānavṛddhiḥ | sarvatra tu vītarāgasya paracittajñānaṃ vardhata iti vācyam ||

abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau saptamasyādhyāyasya prathamaḥ pādaḥ ||

saptamādhyāye

dvitīyapādaḥ |

idamidānīṃ vaktavyam | kasyāṃ bhūmau kasyāṃ vāvasthāyāṃ kasya vā pudgalasya kati jñānāni bhāvyante ? tadārabhyate-

tridhyānakāmavairāgye paścime muktivartmani / mauladhyānaprayoge ca jñeyānāgatabhāvanā // abhidh-d_487 //

bālasya smṛtyupasthānadhyānādyutpādane tathā / prayogamuktimārgeṣu saṃvṛtyānyamanodhiyaḥ // abhidh-d_488 //

bālasya khalvādyadhyānatrayavairāgye paścime vimuktimārge mauladhyānaprayogamārge ca smṛtyupasthānādikuśalamūlotpādane ca prayogavimuktimārge ca saṃvṛtijñānasya paracittajñānasya cānāgatabhāvanā veditavyā ||

āryasya tu kṣāntijñānāni bhāvyante svajātīyāni dṛkpathe / darśanamārge khalu yadyeva saṃmukhībhūtaṃ bhavati kṣāntirvā jñānaṃ vā tajjātīyamevānāgataṃ bhāvyate | nānyajātīyamanyaviṣayaṃ vā pṛthakkāryatvāt | sāṃvṛtaṃ cānvayajñāne duḥkhahetusamāhvaye // abhidh-d_489 // saṃvṛtijñānaṃ khalu darśanamārge triṣu citteṣu duḥkhasamudayanirodhānvayajñānākhyeṣu bhāvyate | na dharmajñāneṣu, akṛtārthatvādālambanākāraparijayo hi nādyāpi parisamāptaḥ ||

kasmātpunaḥ saṃvṛtijñāna tatra bhāvanāṃ gacchati ? taducyate- samānapratipakṣatvātteṣu mārgāyitatvataḥ / yathaivānvayakṣāntijñānāni trīṇi tatprahātavyakleśapratipakṣaḥ, tathā tānyapi saṃvṛtijñānāni pratipakṣaḥ | tairapi tatra mārgāyitaṃ nirvedhabhāgīyāvasthāyām | ato 'bhisamayātyākhyaṃ tattrisatyāntalābhataḥ // abhidh-d_490 // ata eva tadābhisamayāntikaṃ saṃvṛtijñānamityākhyāyate | dharmajñāneṣu khalu tadbhāvanāyāmabhisamayamadhyāni syuriti | taccaitadanutpattidharmakamapi saddharmatayā cintyate |

kasmātpunastadanutpattidharmakameva ? śraddhādharmānusāryāśrayeṇa tadutpattipratibaddhatvāt | darśanamārge ca saṃmukhībhūte tannotpannam | tasmādanutpattikadharmameva bhāvanāṃ gacchati | tatpunaretatsaptabhūmikaṃ kāmāvacaraṃ darśanamārgasamānabhūmikaṃ ca | uktā darśanamārgabhāvanā ||

bhāvanāmārge vaktavyā | mārgākhye tvanvayajñāne ṣaḍ bhāvyante 'tha sapta vā / ṣoḍaśetu vartamānānvayajñānacitte bhāvanāvartmanyavītarāgasya ṣaḍ bhāvyante | saṃvṛtiparacittakṣayānutpādajñānāni hitvā | vītarāgasya tu saptānāgatāni bhāvyante paracittajñānaṃ vardhayitvā | ānantaryapathe corddhvaṃ bhāvyate nānyacittadhīḥ // abhidh-d_491 // sarāgasyāpi bhāvanāmārge tasmāt ṣoḍaśātkṣaṇādūrdhvaṃ yāvatkāme vīta rāgo bhavati tāvatsarveṣu prayogānantaryavimuktiviśeṣamārgeṣu sapta jñānāni bhāvyante | anyatra paracitakṣayānutpādajñānebhyaḥ ||

prahāṇamuktimārgeṣu vināntyāyā vimuktitaḥ / bhavāgrapratipakṣatvātsaṃvṛtasya na bhāvanā // abhidh-d_492 //

dhyānacatuṣṭvārūpyatrayavairāgye pañcasvabhijñāsu, akopyāprativedhe ca vyavakīrṇabhāvite ca dhyāne | śaikṣasya sarveṣvānantaryavimuktimārgeṣu saptaiva jñānāni ............. |

........abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau saptamasyādhyāyasya dvitīyapādaḥ samāptaḥ ||

saptamādhyāye

tṛtīyapādaḥ |.....

.........sthānavastuhetuvipākaprativistarairboddhavyam | tatrātītānāgate pratyutpanne ca tadākṣeptākṣepavaicitryaṃ pratikarmasamādānaṃ (jaini_383) bhavati | kiciddhi sahasā pratyayavaśātkriyate | kiñcid dṛṣṭacetasā | kiñcitpunaḥ samādāya kriyate tena karmaṇā mayā jīvitavyamiti | tathā dharmo 'yamadharmo veti samādāyāsamādāya karoti | sthānādipravibhāgataśca gāmbhīryaṃ boddhavyam | tatra sthānamāyatyutpattyāyattānāmavakāśakāraṇāt | heturapi yena hetunā kriyate | yathoktam- "vastu sthānādhikaraṇamucyate | sādhikaraṇaṃ vastu sthānam | tadyathā prāṇivadhakarmaṇaḥ svabhāvaḥ | sa ca prāṇī yasya cārthe vadhyate yayā pratyayasāmagryā sarvametadvastu sambhavati | kutaḥ ? sthānahetuvipākānāṃ pṛthagukteḥ | yasya khalvetat sthānaṃ yaccāsya sthānaṃ kriyate yasya tatkarma hetuḥ, yaddhetukaṃ ca tat, ayaṃ cāsya karmaṇo vipāko 'yamanyasya" iti | tadetadaṣṭajñānasvabhāvaṃ nirodhamārgajñāne hitvā ||

dhyānādīnāṃ svabhāvādāvavyāghātavisāri yat / dhyānādijñānasaṃjñaṃ tannavajñānamayaṃ balam // abhidh-d_493 //

dhyānavimokṣasamādhisamāpatti jñānabalaṃ khalu yatsaṃkleśavyavadānavyavasthānaviśuddhiṣu nivṛttipakṣe dhyānānāṃ vimokṣāṇāṃ samādhīnāṃ samāpattīnāṃ ca saṃkleśavyavadānavyavasthānaviśuddhiṣu yadbalamavyāhatam | tatra saṃkleśādicatuṣṭayaṃ hānaviśeṣasthitinirvedhabhāgīyaṃ sāsvādaśuddhakānāsravādibhedāt | tadetaddhyānavimokṣasamādhisamāpattijñānabalaṃ navajñānātmakaṃ boddhavyam ||

yatsattvākṣamṛdutvādau paricchede pravartate / akṣottamāvarajñānabalaṃ tannavadhīmayam // abhidh-d_494 //

indriyaparāparajñānabalam yatsarvasattvānāṃ śreyaḥprāptiśaktitraividhye jñānamavyāhataṃ tadindriyaparāparajñānabalaṃ navajñānātmakaṃ nirodhajñānaṃ hitvā ||

yatsattvādhirucitraidhe hīnādau sampravartate / nānādhimuktidhīsaṃjñe balaṃ tacca navātmakam // abhidh-d_495 //

yatkhalu sarvasattvānāṃ hīnamadhyamottamādhimuktiṣvavyāhataṃ jñānaṃ tacca nānādhimuktijñānabalaṃ navajñānātmakameva nirodhajñānaṃ hitvā ||

yannānādhātvapekṣākhyaṃ sattvārthāya pravartate / navajñānamayaṃ tadvattannānādhātudhībalam // abhidh-d_496 //

te punaḥ pūrvābhyāsavāsanādhātavaḥ pūrvajanmasu guṇadoṣavidyāśilpakarmābhyāsebhyo yā vāsanāstāḥ khalviha dhātavo viśeṣeṇa boddhavyāḥ | gotrārthenāvasthānāṃ ta evāśayā ityavagantavyāḥ, tadvaśāccaratītyucyate | uktaṃ ca bhagavatā- "dhātuśaḥ sattvāḥ saṃsyandante" iti ||

gatidharmāryabhedaṃ yadvetti pratyayabhedataḥ / taddhiyo daśa sarvatragāminīpratipadbalam // abhidh-d_497 //

yatkhalu sattvopapattinirvartakeṣu tatkṣayakareṣu ca dharmeṣu jñānamavyāhataṃ tatsarvatragāminīpratipajjñānabalam | bhavyaviśeṣauṣadhavad draṣṭavyam | mokṣabhavyānāṃ nānādhātūnāṃ sattvānāmanekadhātūnāṃ sarvakleśaprahāṇāyauṣadhaviśeṣavatsāmānyapratipakṣaviśeṣapratipakṣaṃ ca sarvatra jānīte gatihetuṃ cānena dhāturekasantāne yo yadgatacittastadvaśena tadavataraṇabhavyo 'bhavyaśca bhavati tatsarvaṃ yathāvatpratijānātīti sarvākārajñatāpyuktā bhavati | tadetat saphalamārgaprahāṇāddaśajñānātmakaṃ bhavati | kecittu kevalamārgagrahaṇānnavajñānātmakam ||

yat svānyātītajanmekṣisaṃvṛtijñānasaṃjñakam / prāgjātyānusmṛtijñānabalaṃ tatsaphalaṃ matam // abhidh-d_498 //

svaparasantā nikānāmatītajanmaparamparāṇāṃ vicitrasukhaduḥkheṣu prāṇiṣvayamamuṣyakarmaṇo vipāko 'yamamuṣyasvapnanimittadhyāyimanasikāracihnārthāvadhāraṇavadanekavidhasambandhāvabodhavaśitvamasya sūcitaṃ bhavati | yathā khalu bhavyārthasūcakān svapnānanekaśo dṛṣṭvā tāṃścārthānabhiniṣpannān prāyaśaḥ sadṛśānapekṣya niścayo bhavati tadvaditi | yathā ca dhyāyināṃ manasikāreṣu dharmacihnānyutpadyante taiśca suvyakto dharmaparicchedo bhavati | tadvatsarvadharmeṣu mudrā bhagavato viditā | kiṃ punastatkarma vipākasambandhamudrāsviti ? tadetadbalaṃ saṃvṛtijñānātmakameva ||

sattvānāṃ cyutisambhūtyorjñānamanyādhvavṛtti yat / taccyutyutpattibuddhyākhyaṃ balaṃ pūrvavaducyate // abhidh-d_499 //

divyacakṣurāśrayācca jñānātkarmaphalavaicitryacaritāvataraṇajñānaparapratyayo bhavati | pratyutpannaviṣayamapyevam | taddivyacakṣurāśrayajñānaṃ saha praṇidhijñānenāparānte prabhāvyate | tadetatsaṃvṛtijñānātmakameva || āsravakṣayadhīsaṃjñaṃ ṣaḍjñānānyathavā daśa / ata idānīṃ bhagavato vineyakāryaṃ kimavaśiṣṭam ? āsravakṣayaḥ | tasminyajjñānaṃ yasya yadā yairavataraṇadeśanāvidhibhirakṛcchreṇa saṃpadyate tadbhagavān sarvākāramanena jñānena vetti nānyaḥ kaścit | ato 'syaiva tadbalaṃ nānyasya | tatpunaretat ṣaḍjñānasvabhāvaṃ daśātmakaṃ vā | yadyāsravakṣaye jñānam, ṣaḍbhavanti | (jaini_387) paracittaduḥkhasamudayamārgajñānāni hitvā | atha sopāye kṣaye jñānaṃ darśanaṃ bhavati, daśajñānāni bhavanti |

ukto daśabalasvabhāvaḥ |

ākāraniyamo vaktavyaḥ | so 'yamucyate- ṣoḍaśākāramatrādyamanyaiścāpyuttaraṃ bhuvā // abhidh-d_500 // saptamaṃ ṣoḍaśākāramavibhaktākṛtidvayam / aṣṭākāraṃ dvitīyaṃ tu navajñānamayaṃ tu yat // abhidh-d_501 // tathāgatabalaṃ proktaṃ tajjñeyaṃ dvādaśākṛti / sthānāsthānajñānabalaṃ ṣoḍaśabhirākāraiḥ pravartate | anyaiśca tannirmuktairāsravakṣayajñānabalamapi yadi sopāyaṃ kṣayaṃ vivakṣati tadapi ṣoḍaśākāram | atha kṣayamātraṃ tat, ṣaḍjñānamayairākāraiḥ sarvatragāminīṃ pratipajjñānabalaṃ saptamaṃ tadapi tathaiva ṣoḍaśākāram | dvayaṃ tu pūrvenivāsānusmṛticyutyupapattijñānabalamavibhaktākārabalam | dvitīyaṃ tu karmavipākajñānabalamaṣṭākāram | yattu samādhisamāpattijñānabalaṃ tasya navajñānasvabhāvaṃ taireva dvādaśabhirākāraiḥ pravartate | anyadyannoktaṃ tadabhyūhyam |

kiṃ punaḥ kiṃ gocaram ? sarvagocaramatrādyamantyaṃ śāntyavalambi vā // abhidh-d_502 // sarvaviṣayaṃ sthānāsthānabalam | āsravakṣayajñānabalaṃ nirvāṇaviṣayaṃ vā catuḥsatyaviṣayaṃ vā || dvidhā hetubhavālambaṃ saptamaṃ satyagocaram / karmavipākajñānabalaṃ bhavaviṣayam | sarvatragāminī pratipatjñānabalaṃ catuḥsatyālambanam | atītādyaddhi dhātvarthamaṣṭamaṃ samudāhṛtam // abhidh-d_503 // pūrvenivāsānusmṛtijñānabalaṃ 'atītādyaddhi'; dhātugocaram || navamaṃ khalu rūpārthaṃ saṃskṛtālambyate param / cyutyupapattijñānabalaṃ rūpāyatanaviṣayam anyadyadavaśiṣṭaṃ tatsaṃskṛtadharmagocaraṃ draṣṭavyam |

atra punaḥ dvyapekṣo balaśabdo 'yaṃ balaṃ tvapratighātataḥ // abhidh-d_504 // parābhibhavāpekṣaśca sarvāpratighātitvena ca | yatkhalu apratihatasāmathya tadbalamityucyate | mānasaṃ balaṃ daśavidhaṃ bhagavato vyākhyātam ||

kāyikamapyabhidhīyate- sandhau sandhau ca buddhasya kāyenārāyaṇaṃ balam /spraṣṭavyamadhikaṃ tattu daśa hastyādisaptakāt // abhidh-d_505 // nārāyaṇaṃ nāma balamucyate | tacca bhagavato marmaṇi marmaṇi vidyate | nāgagranthiśaṅkalāśaṅkusandhayaśca yathākramaṃ buddhapratyekabuddhacakravartinaḥ |

kiṃ pramāṇaṃ punastannārāyaṇaṃ balam ? yatkhalu daśānāmitarahastīnāṃ balaṃ tadekasya gandhahastinaḥ | evaṃ daśottaravṛttyā mahānagnapraskandivarāṅgacānūranārāyaṇānāṃ vācyam | airāvaṇasahasrasyetyanye | sa hi devodyānayātrāsamaye trayastriṃśacchirasamātmānamabhinirmāyātyadbhutavicitrodyānāyāyamānāni tāvantyeva devakulānyanekasahasraparivārāṇi bhūrjapatravadādāya gacchaḥyeṣa balasamudayastasya | evaṃ tu varṇayanti mānasabalavadanantaṃ kāyikamapi balaṃ buddhānāṃ bhagavatāmiti | tatpunaḥ kāyikaṃ balaṃ spṛṣṭavyāyatanasaṃgṛhītam | gurutvena balasaṃgraho laghutvena daurbalyasyeti varṇayanti |

svaparārthāntasamprāptervaiśāradyacatuṣṭayam / ādyantabalarūpe dve dve karma pratipaddhiyoḥ // abhidh-d_506 //

sūtra uktam- "samyaksambuddhasya vata me sata ime dharmāstvayānabhisambuddhāḥ" iti vistaraḥ | atra hi prathamadvitīyābhyāṃ svārthasampadbhagavatodbhāvitā | pūrveṇa jñānasampat | dvitīyena prahāṇasampat | dvābhyāmanyābhyāṃ parārthasampadā darśitā vyavadānasaṃklelodbhāvanāt |

kataratpunarvaiśāradyaṃ kati jñānātmakam ? taducyate | sthānāsthānabalarūpamādyam | āsravakṣayajñānarūpaṃ dvitīyam | karmasvakajñānabalaṃ tṛtīyam | sarvatragāminīpratipatjñānabalaṃ caturthaṃ vaiśāradyam | tadyāvajjñānasvabhāvānyetāni valāni tāvatsvabhāvāni yathākramaṃ catvāri vaiśāradyāni boddhavyāni |

sūtra uktam- "trīṇīmāni smṛtyupasthānāni yānyāryaḥ sevate" iti vistaraḥ | teṣāṃ punaridaṃ lakṣaṇam-

śrotṛsampattrayāpekṣā trividhā smṛtyupasthitiḥ / saṃsmārāhitasāmarthyasaṃprajanyasvalakṣaṇā // abhidh-d_507 //

śuśrūṣakāśuśrūṣakādibhedādvineyānāṃ traividhyena vyavasthānam | śuśrūṣakādivargatrayābhisandheḥ | svabhāvaḥ punaḥ smṛtiviśiṣṭasaṃprajanyatrayasvabhāvāni trīṇi smṛtyupasthānāni | smṛtiviśiṣṭasaṃprajanyato hi bhagavataḥ śuśrūṣamāṇāśuśraṣamāṇatadubhayayukteṣu vineyasamūheṣu nānando bhavatyāghāto vā ||

mahākaruṇā punaḥ

saṃvṛtijñānarūpatvāddīrghakālānusārataḥ / sarvatra samavṛttyāderbaddhasyaiva mahākṛpā // abhidh-d_508 //

yadā śrāvakasyāpi karūṇā vidyate pratyekabuddhasyāpi kasmād buddhasyaiva mahākṛpetyucyate ? yasmādiyaṃ saṃvṛtijñānasvabhāvā śrāvakādīnāmadveṣasvabhāvā buddhasya ca dīrghakālānugatā sūkṣmānugatā sarvasattvasamagrahapravṛttā sarvatrānugatā ca dvātriṃśanmahāpuruṣalakṣaṇavidyotitaśarīrādhyāsinī daśabalaparigṛhītā ca | tasmād buddhasyaiva bhagavato mahākṛpetyucyate | uktā asādhāraṇaguṇāḥ ||

śrāvakasādhāraṇā ucyante-

araṇā praṇidhijñānaṃ catasraḥ pratisaṃvidaḥ / arhatsāntānikā hyete pañca tu prāntakoṭikāḥ // abhidh-d_509 //

itarairapi sāmānyā apramādādayo guṇāḥ / eṣāṃ yathopadiṣṭānāṃ śṛṇu vakṣyāmi lakṣaṇam // abhidh-d_510 //

tatra tāvat |

araṇā saṃvṛtijñānaṃ nṛjāntyadhyānaniśrayāt / āryasantānikā jātā savastukamalekṣiṇī // abhidh-d_511 //

iha kaścidarhannakopyadharmā sarvakleśaprahāṇātparamāmṛtasukhamanubhavatyevaṃ cittamutpādayati- kathaṃ nāma pare 'pi ime santānālambanād kleśān notpādayeyuḥ kathañca tamaniṣṭaphalaṃ nānubhaveyuḥ | caturthaṃ dhyānaṃ vivṛddhikāṣṭhāgataṃ samāpadya tathā karoti yathāsya cāravihāragatasya santāne na kaścitkleśamutpādayati |

praṇidhijñānamapyevaṃ sarvadharmāvalambi tu / akopyadharmaṇo khyāte tathaiva pratisaṃvidaḥ // abhidh-d_512 //

praṇidhijñānamapi saṃvṛtijñānasvabhāvaṃ prāntakoṭika caturthadhyānalābhāt, arhadyadyatpraṇidhatte tattajjānīte praṇidhijñānasya sarvadharmālambanatvāt ||

pratisaṃvidaḥ khalvapi

vivakṣitārthasambandhināmasaṃmohabhedinī / ādyānyā tadabhivyaṅgyā jñeyā jñānavicāriṇī // abhidh-d_513 //

tṛtīyā śabdasaṃskārā jñānasaṃmohaghātinī / turīyā tu prabandhoktirdhyānādyutpādanonmukhī // abhidh-d_514 //

tatra dvādaśāṅgapravacanasaṃgṛhīteṣu vakṣyamāṇārthasambandhiṣu vivakṣiteṣu nāmakāyādiṣu yadavivartyaṃ jñānaṃ sā dharmapratisaṃvit | tadavadyotyeṣu paurūṣeyāpauruṣeyasambandheṣu parārthasaṃvṛtyartharāśiṣu yadavivartyaṃ jñānaṃ sārthapratisaṃvit | nāmakāyādivācaka eva vākchabdeṣvarūpadravyaliṅgasaṃkhyāsādhanakriyākālapuruṣo pagrahasambandhini yadavivartyaṃ jñānaṃ sā niruktipratisaṃvit | dharmārthaniruktiṣu dhyānavimokṣasamādhisamāpattivaśitvasaṃprakhyāne yadavivartyaṃ jñānaṃ sā pratibhānapratisaṃvit |

ta ete ṣaḍguṇāḥ prāntakoṭikamityucyante ||

kā kati bhūmikāḥ punarāsāṃ pratisaṃvidāṃ kā vā kati jñānamayī ? tadavadyotyate- arthākhyā khalu sarvatra ṣaḍjñānānyathavā nava / arthapratisaṃvit sarvāsu bhūmiṣu kāmadhātau yāvadbhavāgre navajñānasvabhāvā nirodhajñānaṃ varjayitvā ṣaḍjñānāni nirvāṇasyaiva paramārthatvāt, paracittaduḥkhasamudayamārgajñānāni varjayitvā | pratibhānāhvayāpyevaṃ daśajñānamayī tvasau // abhidh-d_515 // pratibhānapratisaṃvidapi sarvāsu bhūmiṣu daśajñānamayī |

tatra kāme dhyāneṣu dharmākhyā tadanyā tvādyakāmayoḥ / dharmapratisaṃvit kāmadhātau caturṣu dhyāneṣu niruktipratisaṃvit kāmadhātau prathame ca dhyāne | saṃvṛtijñānamayyau tu dve ete pratisaṃvidau // abhidh-d_516 // ubhe apyete saṃvṛtijñānasvabhāve dharmaniruktipratisaṃvidāviti ||

abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau saptamasyādhyāyasya tṛtīyaḥ pādaḥ samāptaḥ ||

saptamādhyāye

caturthapādaḥ |

pṛthagjanasādhāraṇāḥ idānīmabhijñādayo guṇā vaktavyāḥ | ta ima ucyante-

ṛddhau śrotre 'nyacitte prāgbhāve cyutyudaye kṣaye / jñānasākṣātkriyābhijñā ṣaḍvā dhīḥ muktivartmani // abhidh-d_517 //

jñānasākṣātkriyā khalu vimuktimārgasaṃgṛhītābhijñetyucyate | keṣāṃ punarguṇānāṃ jñānasākṣātkriyā ? tadapadiśyate | ṛddhipādadivyaśrotracetaḥ- paryāyapūrvenivāsānusmṛticyutyupapādāsravakṣayajñānānāṃ yā jñānasākṣātkriyā sābhijñā | abhijānātītyabhijñāyate vā tayeti abhijñā |

kasmātpunarvimuktimārga evābhijñā śrāmaṇyaphalavat na ānantaryamārgasvabhāvāḥ ? paracittajñānasyānantaryamārgapratiṣedhādarhataścāsravakṣayānantaryamārgatyāge kasyacinnirabhijñatvaprasaṃgāt ||

āsāṃ punaḥ

catasraḥ saṃvṛtijñānaṃ pañca jñānāni cittadhīḥ / sarvāsravakṣayābhijñā ṣaḍjñānānyathavā daśa // abhidh-d_518 //

cetaḥparyāyāsravakṣayābhijñe hitvā | cetaḥparyāyābhijñā pañcajñānāni dharmānvayamārgasaṃvṛtiparacittajñānāni | āsravakṣayajñānasākṣātkriyābhijñā ṣaḍjñānāni daśa vā paracittaduḥkhasamudayamārgajñānāni hitvāathavā daśe'ti || ṣaṣṭhī sarvatra pañcānyā maulīṣu dhyānabhūmiṣu / āsravakṣayajñānasākṣātkriyā sarvāsu bhūmiṣu | śeṣā maulīṣu catasṛṣu dhyānabhūṣviti | yatnavairāgyato labhyāḥ svabhūmyadharagocarāḥ // abhidh-d_519 // sarvāḥ abhijñāḥ yatnato labhyante vairāgyataśca | tatrānucitā yatnataḥ | ucitā vairāgyataḥ | janmāntarābhyastāḥ khalvabhijñā vairāgyato labhyante | vaiśeṣikyo yatnataḥ | 'svabhūmyadharagocarā'ścaitāḥ | ṛddhyā svabhūmiṃ gacchatyadharāṃ ca bhūmim | nirmitanirmāṇamapyevam | divyaśrotrābhijñayāpi svabhūmikamadhobhūmikaṃ ca śabdaṃ śṛṇoti | evaṃ paracittajñānaṃ pūrvenivāsānusmṛtijñānaṃ ca | cyutyupapādābhijñayā ca svādhobhūmiviṣayaṃ rūpaṃ jānāti ||

katamā punarāsāṃ kati smṛtyupasthānāni ?

smṛtyupasthitayastistraścetaḥparyāyadhīrmatā / ṛddhiśrotrākṣyabhijñāsnu prathamā smṛtyupasthitiḥ // abhidh-d_520 //

paracittābhijñā trīṇi smṛtyupasthānāni kāyasmṛtyupasthānaṃ hitvā | cittacaittālambanā khalveṣā | ṛddhiśrotracakṣurabhijñāḥ kāyasmṛtyupasthānaṃ rūpālambanatvāt | ṛddhiḥ khalu caturbāhyāyatanālambanā | divyaśrotracakṣuṣī yathākramaṃ śabdarūpāyatanālambane |

kuśalādibhedena tu divyamavyākṛtaṃ śrotraṃ netraṃ cānyā śubhā matāḥ / divyaśrotracakṣuṣī kilāvyākṛte | tacca na | abhijñānāṃ vimuktimārgasvabhāvyāccakṣuḥśrotravijñānayoścāvikalpatvādvimuktijñānānutpattiḥ | caturṣu dhyāneṣu tu asti prajñāviśeṣaḥ svabhūmikabhūtaphalo yatsaṃmukhībhāvātsvabhūmikaphalameva cakṣuḥśrotraṃ saṃmukhībhāvaṃ gacchati | yattaccakṣuḥśrotravijñānayorāśrayī bhavati tasmānna tadvijñāne saṃprayuktā prajñābhijñeti |

kathaṃ punaretayorabhijñāśabdaḥ ? taducyate- abhijñāphalatābhijñā manovijñānaprajñayā // abhidh-d_521 //

abhijñāphalamatrābhijñāśabdenoktam | manovijñānasaṃprayuktayā tu prajñayābhijānātīti | saivābhijñā nirūpakatvāt |

kati punarāsāṃ vidyā ?

tisro vidyā matāstryadhvasaṃmohādivyudastaye / ekā svabhāvato 'śaikṣī dve tvaśaikṣāśrayodayāt // abhidh-d_522 //

pūrvanivāsacyutyupapādāsravakṣayajñānatatsākṣātkriyāstisraḥ khalvaśaikṣyo vidyā ucyante | kasmādetā eva ? eta eva tisro vidyāḥ yasmādābhiravidyātrayaṃ vinivartate | pūrvenivāsābhijñājñayāpūrvāntasaṃmohaḥ nivartate | cyutyupapādābhijñayā tvaparāntasaṃmoho nivartate | āsravakṣayābhijñayā madhyādhvasaṃmohaḥ |

yadyapi ca tisro 'pyaśaikṣāstathāpi 'ekā svabhāvato 'śaikṣī dve tvaśaikṣāśrayodayāt'; | antyā vāśaikṣī svabhāvataḥ santānataśca | ādye dve tvaśaikṣasantānādaśaikṣāvityucyante |

kati punarāsāṃ prātihāryāṇi ?

ṛddhicittakṣayābhijñā pratihāryatrayaṃ smṛtam / harato dve kuśāstṛbhyo mārebhyo harate param // abhidh-d_523 //

ṛddhyādeśanāprātihārye khalu kuśāstṛbhyaḥ kapilolūkākṣapādādibhyo vineyajanacittamapahṛtya buddhe bhagavati paramārthaśāstari saṃniyojayataḥ | anuśāsanāpratihāryaṃ mārebhyo 'pahṛtya sarvajñaṃ mārgadeśike pravare pratiṣṭhāpayati ||

kā punariyamṛddhiḥ ?

samādhī ṛddhirityuktā phalamaiśvaryaṣṭadhā / dvidhaitadgatinirmāṇe trividhā gatiriṣyate // abhidh-d_524 //

ṛddhiḥ khalu samādhirūpā tatphalatvāttu prātihāryamṛddhiratyuktaṃ sūtre | aṅgaparigṛhīte samādhau sati sarvametatprātihārya mṛddhyati | tasmātsamādhireva ṛddhiḥ | tasyāḥ phalamaṣṭaguṇamaiśvaryamaṇimādi |

yacca sūtre 'padiṣṭamekānekayathecchitarūpāvasthānādistatpunaretamṛddhiphalaṃ dvividhaṃ gatiśca nirmāṇaṃ ca | gatirapi trividhā | tatra

manomayī gatiḥ śāsturicchāmātrapravṛttitaḥ / adhimokṣakṛtānyeṣāṃ tato dehābhivāhinī // abhidh-d_525 //

manojavāḥkhalu ṛddhirbuddhasyaiva | manasa iva javastasyāḥ | yāvatā kālena cakṣurvijñānaṃ nīlaṃ pratipadyate yāvatā kālena bhagavāñccharīreṇa sarvalokāntarāṇi vyāpnotyanantarddhiśarīrā hi buddhā bhagabanto 'nābhogena yathecchitābhiprāyasiddheḥ bhagavato buddhasya | śrāvakādīnāṃ punaḥ śarīravāhinī gatirbhavati yathā devānāṃ pakṣiṇāṃ vā | ādhimokṣikī ca dūramapyāsannamadhimucyāstagamanaṃ saṃpadyate | bāhuprasāraṇamātreṇa sumerumūrddhani prādurbhavati | vyākhyātaṃ samādhiphalam ||

gamanaṃ nirmāṇamidānīṃ vaktavm | taddvividhaṃ kāmāvacaraṃ rūpāvacaraṃ ca | tatra tāvat-

rūpagandharasasparśāḥ kāme nirmāṇamiṣyate / rūpasparśau matau rūpe sveśarīre 'tha vā bahiḥ // abhidh-d_526 //

kāmāvacaraṃ khalu bāhyamāyatanacatuṣṭayaṃ nirmīyate | nānyadīśvarakartṛtvavādābhyupagamaprasaṃgāt | rūpāvacaraṃ tvāyatanadvayaṃ tatra gandharasābhāvāt | tatpunaretat svaśarīre paraśarīre ca draṣṭavyam | etaccaturvidhaṃ nirmāṇaṃ kāmadhātāvevaṃ rūpadhātau draṣṭavyam | ityaṣṭavidhaṃ nirmāṇam |

kiṃ khalu nirmāṇamabhijñayā nirmīyate ? kiṃ tarhi ?

abhijñāphalacittena tattāni tu caturdaśa / ādyadhyānaphalaṃ dve tairūrdhvabhūmyekavṛddhitaḥ // abhidh-d_527 //

prathamadhyānaphale khalu nirmāṇacitte kāmāvacaraṃ prathamadhyānabhūmikaṃ ca, dvitīyadhyānaphalāni trīṇi, tṛtīyadhyānaphalāni catvāri, caturthadhyānaphalāni pañca ||

kathaṃ punarnirmāṇacittāni labhyante ?

tallābho dhyānavat jñeyaḥ

yathā khalu dhyānāni vairāgyata upapattitaḥ prayogataśca labhyante tathā nirmāṇacittāni |

kathaṃ punastadutpadyate ? śuddhakācca svataśca tat / śuddhakād dhyānādanantaraṃ nirmāṇacittamutpādyate nirmāṇacittādeva vā nānyataḥ | tataḥ khalvapi nirmāṇacittādanantaraṃ śuddhakadhyānaṃ nirmāṇacittaṃ cotpadyate nānyat | sarvasya ca nirmitasya svabhūmenaiva nirmāṇamadhareṇāpi bhāṣaṇam // abhidh-d_528 // na khalvanyabhūmikaṃ nirmāṇamanyabhūmikena nirmāṇacittena nirmīyate | bhāṣaṇaṃ tu svabhaumenādharabhaumena ca | kāmadhātuprathamadhyānabhūmiko hi nirmitaḥ svabhūmikenaiva cittena bhāṣate | ūrdhvabhūmikāstu prathamadhyānabhūmikena, tatraiva vijñaptisamutthāpakacittasadbhāvāt ||

kiṃ punarnirmitanirmātroḥ krameṇa vāgbhāṣaṇaṃ bhavatyatha yugapat ? taducyate- nirmātraiva sahaiteṣāṃ bhāṣaṇaṃ sugatādṛte / uktaṃ hi

"ekasya bhāṣamāṇasya sarve bhāṣanti nirmitāḥ | ekasya tūṣṇīṃ bhūtasya sarve tūṣṇīṃ bhavanti te || "

bhagavatastu icchātaḥ pūrvaṃ paścādyugapadvā nirmitā bhāṣante | teṣāṃ punaḥ ekasya bruvataḥ sarve nirmitā bruvate samam // abhidh-d_529 //adhiṣṭhāya tu nirmāṇaṃ bhāṣante 'nyena cetasā / 'adhiṣṭhāya tu nirmāṇaṃ'; saṃsthāpyetyarthaḥ | anyena cetasā vijñaptisamutpādakākhyena vācaṃ pravartayatītyato 'pi nāsti nirmāṇāntardhāno doṣaḥ | tatpunaretadadhiṣṭhānaṃ na kevalaṃ jīvata eva | kiṃ tarhi ? adhiṣṭhānaṃ mṛtasyāpi sthirasyaiva tu vastunaḥ // abhidh-d_530 // āryamahākāśyapādhiṣṭhānena tadasthiśaṃkalāpasthānaśravaṇāt sthirasyāsthilakṣaṇasya na māṃsarudhirādīnāmasti ||

kiṃ punarekacittenaikaṃ nirmitaṃ nirmiṇotyatha bahūn ? ajayyekamanekena jayiṇastadviparyayaḥ / ādyābhinirhārairbahubhirnirmāṇacittairekaṃ sopādānaṃ ca nirmitaṃ nirmiṇoti | (jaini_403) rjitāyāṃ tvabhijñāyāṃ nirmāturicchayā bahūnapyekacittena nirūpādānamapi ca nirmiṇoti |

tatputaretannirmāṇacittaṃ dvividhaṃ bhāvanāmayamupapattiprātilambhikañca | tatra avyākṛtamabhijñotthaṃ upapattya tvayaṃ tridhā // abhidh-d_531 // yatkhalu bhāvanāphalaṃ nirmāṇacittaṃ tadavyākṛtaṃ bhavati | upapattiprātilambhikaṃ tu kuśalādinā triprakāram | tadupapattiphalaṃ daśātiśayayuktam |

arhatāṃ daśadhā tvetadaiśvaryamupapadyate / sarvāsravakṣayajñānavimuktidvayayogataḥ // abhidh-d_532 //

yadetatadaṇimādiśaikṣāntaṃ daśavidhamaiśvaryasukhaṃ tadatiśayayuktamarhatāmevopapadyate ||

yadi tarhi trayāṇāmarhatāmetadaiśvaryaṃ samānamasti kastarhi viśeṣaḥ śāstṛśiṣyayoḥ ? tatredamupadiśyate-

aiśvaryapi samānesminyathokte śāstṛśiṣyayoḥ / antaraṃ sumahacchāsturyattatpūrvamudāhṛtam // abhidh-d_533 //

daśabalādyāveṇikabuddhaguṇacintāyāṃ catuṣpratyayatā nadyuttaraṇe gandhahastya śvaśaśakadṛṣṭāntaiśca viśeṣāntaraṃ boddhavyamiti ||

abhidharmapradīpe vibhāṣāprabhāyāṃ vṛttau saptamasyādhyāyasya caturthaḥ pādaḥ ||

samāptaśca jñānavibhāgo nāma saptamo 'dhyāyaḥ ||

aṣṭamo 'dhyāyaḥ |

prathamaḥ pādaḥ |

vyākhyātā hi vistaraśo vidarśanā | śamatha idānīṃ vaktavyaḥ | sa khalveṣa śamathaścaturthadhyānārūpyasaṃgṛhītaḥ | tatra tu sāṅgā cittasthitirdhyānaṃ taccaturdhāṅgabhedataḥ / śamathaḥ khalu sāṅgā kuśalā cittaikāgratā dhyānamityucyate | yasya khalu dharmasyāṅgaparigṛhītato(syo ?) drekāt cittacaittānyālambanāntaraṃ na pratipadyante sa dharmaścaitasikaḥ samādhirityākhyāyate | tadaṅgabhedena caturvidhamiti vakṣyāmaḥ | tasyāṃ punaścittasthitau dhyānoktirāñjasī tatra bhāktī tatsahabhūṣvapi // abhidh-d_534 // samādhisvabhāvaṃ khalu paramārthena dhyānam | saparivāraṃ tu gṛhyamāṇaṃ pañcaskandhasbabhāvam | bhaktikalpanayā tatsahabhūṣvapi dharmeṣu tācchabdyam || saṃkṣepādiyamākhyātā dhyānajātiścaturvidhā / prathamaṃ dhyānaṃ dvitīyaṃ tṛtīyaṃ caturthamiti | dravyabhedānahaṃ tasyāḥ pravakṣyāmi yathāgamam // abhidh-d_535 // dravyabhedastu dhyānajāteścaturvidhāyāḥ samāpattijāteśca tāvatyā eva samāsena vakṣyāmi ||

tatra tāvat |

sahārūpyacatuṣṭvena samāpattirmatāṣṭadhā / catuḥ pañceṣu skandheṣu taduktervargavṛttitaḥ // abhidh-d_536 //

pañcaskandheṣu vargībhūteṣu dhyānasamāpattiḥ prajñāpyate | catuḥpañceṣvārūpyasamāpattiriti ||

bhedena tu samāpattidravyāṇi daśa sapta ca / sāmantakaiḥ sahāṣṭābhirdhyānāntarikayāpi ca // abhidh-d_537 //

aṣṭānāṃ khalu samāpattibhūmīnāmaṣṭānāmeva sāmantakadravyāṇāṃ tatpraveśopāyabhūtāni dhyānāntarikā ca prathamadhyānasaṃgṛhītā | etāni khalu saptadaśa yathāsthaulyaṃ bhidyamānāni saptadaśa bhavantītyata āha- tadbhedāḥ khalvime 'nyepi vakṣyante śāstracoditāḥ / anye 'pi khalu samāpattibhedāstadantargatā eva sūtrābhidharmoditā vakṣyante | buddhabuddhestu te sarve tattvenāyānti gocaram // abhidh-d_538 // bhagavāneba hi sarvaprathamadhyānasamāpattyādibhedeṣu, anantasvabhāvaprabhāvakriyāphaleṣvaparokṣabuddhivṛttiriti ||

ta ete dhyānārūpyāstriprakārāḥ katham ? tadārabhyate-

tridhā dhyānāni maulāni sāsvādādiprabhedataḥ / tathaiva traya ārūpyā bhavāgraṃ tu dvidhā matam // abhidh-d_539 //

tatra maulāni tāvad dhyānāni traividhyānyāsvādanāsaṃprayuktaśuddhakānāsravabhedāt | evaṃ trayo maulā ārūpyāḥ | bhavāgraṃ tu nāstyanāsravam | kāmadhātorbhavāgrasya ca bhavamūlatvāt ||

sāmantāni dvidhā sapta prathamaṃ tu tridhā matam / dhyānāntaraṃ tridhā tadvadakliṣṭaṃ tvadharāśrayam // abhidh-d_540 //

prathamadhyānasāmantaṃ hitvānyāni sapta sāmantāni dviprakārāṇyanyatrānāsravāt | prathamadhyānasāmantakaṃ tu triprakāram | kecittu āsvādanāsaṃprayuktaṃ necchanti | tadvad dhyānāntarikā tridheti vartate | yattatrākliṣṭaṃ tadadharāśrayaṃ dravyamiti ||

kiṃ punareṣāmāsvādanādisaṃprayuktānāṃ trayāṇāṃ lakṣaṇam ? ucyate-

āsvādavatsatṛṣṇaṃ yacchaddhakaṃ laukikaṃ matam / ado(dho?)dhvastaṃ tadāsvādyamatilokamanāsravam // abhidh-d_541 //

yatkhalu satṛṣṇaṃ tadāsvādanāsaṃprayuktamityucyate | tṛṣṇāyā āsvādaparyāyatvāt | yattu na saṃprayuktaṃ tadapi tṛṣṇāsahagatatvādāsvādavadityucyate tṛṣṇayaikaphalatvāt | yattu sāsravaṃ kuśalaṃ samāpattidravyaṃ tacchuddhakamākhyāyate | kleśamalāsaṃparkādalobhādiśukladharmayogācca |

tadetacchuddhakaṃ tasyāsvādanāsaṃprayuktasyāsvādyam | tena hi tatsamanantarātītamāsvādyate | yenāsvādayati tamāpanno yadāsvādayati tasmādvyutthitaḥ | anyonyasaṃsargāddhi tṛṣṇāsamādhyornnāmanirvṛtiḥ | tṛṣṇāvaśātsamādherāsvāda nāma, samādhivaśāttṛṣṇāyāḥ dhyāna nāma, anyathā vipratiṣiddhaṃ syāt | na hi kaścittṛṣṇāṃ samāpadyate, na ca samādhināsvādayatoti | lokottaraṃ tu samāpattidravyamanāsravamityucyate ||

āsāṃ punaḥ samāpattīnāṃ dhyānānyevāṅgavarti nārūpyāḥ | kati punaḥ kasya dhyānasyāṅgāni ? tadidaṃ prastūyate-

aṅgānyādye śubhe pañca vitarkaścittasūkṣmatā / prītiḥ sukhaṃ samādhānaṃ kliṣṭaṃ sukhavivarjitam // abhidh-d_542 //

prathame tāvacchubhe dhyāne pañcāṅgāni vitarkavicāraprītisaukhyasamādhayaḥ | kliṣṭe catvāri sukhaṃ hitvā ||

sādhyātmasaprasādāstu sukhaprītisamādhayaḥ / dvitīye 'ṅgāni catvāri kliṣṭe śraddhā sukhādṛte // abhidh-d_543 //

dvitīye kuśale dhyāne catvāryaṅgāni | ādhyātmasaṃprasādaḥ prītiḥ sukhaṃ cittaikāgratā ca kliṣṭe dve śraddhā sukhaṃ hitvā ||

tṛtīye pañcame prajñā smṛtyupekṣā sukhaṃ sthitiḥ / kliṣṭe tvaṅgadvayaṃ jñeyaṃ samādhirvedanāsukham // abhidh-d_544 //

tṛtīye śubhe dhyāne upekṣā smṛtiḥ saṃprajñānaṃ sukhaṃ samādhiśca | kliṣṭe tu dve 'samādhirvedanāsukham'; ||

antye catvāryupekṣe dve samādhiḥ smṛtireva ca / kliṣṭe dhyāne caturthe tu dve aṅge vedanā sthitiḥ // abhidh-d_545 //

caturthe khalu dhyāne śubhe catvāryaṅgāni | aduḥkhāsukhāvedanā upekṣā ca smṛtipariśuddhiḥ samādhiśca | kliṣṭe tu dve vedanā sthitiśca ||

kati punareṣāṃ dravyato bhavanti kati nāmataḥ ?

dravyātmanā daśaikaṃ ca nāmnā tvaṣṭau daśaiva ca / aṅgānyetāni kathyante catuṣkoṭirataḥ smṛtaḥ // abhidh-d_546 //

dravyataḥ khalvekādaśa bhavanti | prathame dhyānāṅgāni pañca | dvitīye 'dhyātmasaṃprasādo vardhate | tṛtīye samādhivarjyāni vardhante | caturthe tvaduḥkhāsukhāvedaneti |

nanu ca yat tṛtīye dhyāne sukhamuktaṃ tathā prathamadvitīyayoḥ..........

abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau aṣṭamasyādhyāyasya prathamaḥ pādaḥ samāptaḥ ||

aṣṭamādhyāye

dvitīyapādaḥ |

śamathasya ca / dhyānasāmantakārūpyeṣvaṅgānāmavyavasthitiḥ // abhidh-d_547 //

dhyānasāmantakeṣu khalu vidarśanodṛktā śamatho nyūnaḥ | ārūpyeṣu sarvatra śamatho 'dhikavṛttirvipaśyanā nyūnatarā | vipaśya paśyato saṃjñāyāmiti vacanādaṅginyapi paścāduddeśo bhavati | tataḥ siddhaṃ vipaśyanāḥ ||

yadā khalu catvāryapi dhyānāni vipākaṃ prati neñjante kasmāccaturthamevānejyamucyate ? tatrāpadiśyate-

vitarkacāravidhvaṃsātpraśvāsāśvāsasaṃkṣayāt / upekṣāveditābhāvādantyamānejyamucyate // abhidh-d_548 //

trīṇi khalvapi dhyānāni señjitānyuktāni bhagavatā vitarkādyapakṣālayogāt | vitarkavicārāśvāsapraśvāsau sukhaduḥkhasaumanasyadaurmanasyānītyaṣṭāpakṣālāḥ | taiścaturthaṃ dhyānamakampyamityuktamabhidharme | vitarkavicāraprītisukhairakampanīyatvādānejyaṃ caturthamuktaṃ sūtre | ābhiprāyikaḥ sūtranirdeśo lākṣaṇikastvabhidharme | tathāhi "sukhaduḥkhayoḥ prahāṇātsaumanasyadaurmanasyayoścāstaṅgamāccaturthaṃ dhyānamupasampadya viharati" ityuktam | abhidharme vitarkavicāraprītisukhānyeveñjitam ||

idamidānīṃ vaktavyam | iha dhyānasamāpattiṣu prathamadvitīyayordhyānayoḥ saumanasyamuktaṃ prītivacanāt | prītirhi saumanasyam | tṛtīye sukhaṃ caturthe upekṣā | tatkiṃmupapattidhyāneṣvapyeṣa eva vedanāniyamaḥ ? netyucyate | kiṃ tarhi ?

ādye prītisukhopekṣā dvitīye tu sukhādṛte / sukhopekṣe tṛtīye 'ntye upekṣaiva vidiṣyate // abhidh-d_549 //

prathamadhyānopapattau khalu tisro vedanāḥ | sukhaṃ trivijñānakāyikaṃ, saumanasyaṃ manobhaumamupekṣā caturvijñānakāyikī | dviṃtīyadhyānopapattau dve vedane saumanasyopekṣe manobhūmike | nātra sukhamasti pañcavijñānakāyābhāvāt | tṛtīyadhyānopapattau dve vedane manobhūmike | caturthadhyānopapattāvupekṣaiva vedanā vidyata iti ||

nanu ca dvitīyādiṣu dhyāneṣu rūpaśabdaspraṣṭavyānāmupalabdhayaḥ santi vijñaptisamutthāpakaṃ ca cittam | tatkathaṃ tatra trivijñānakāyikā vedanā nāstītyucyate, vitarkavicārau ceti ? naiṣa doṣaḥ | svabhūmikapratiṣedhāt | kutastena tarhi rūpādayo vijñāyante ka yavijñaptiścotthāpyate ? tadapadiśyate-

dṛkchrotrakāyavijñānaṃ vijñaptijanakaṃ tathā / yadbhūmāvavicārāyāmādyādavyākṛtaṃ tu tat // abhidh-d_550 //

dvitīyadhyānopapannāḥ khalu rūpaśabdaspraṣṭavyānyupalipsavo jigamiṣavo prathamadhyānabhūmikāni cakṣuvijñānādīni trīṇi vijñānāni vijñaptisamutthāpakaṃ ca saṃmukhīkṛtya nirmāṇacittavadupalabhante spandante ceti | tatpunaḥ prathamadhyānabhūmikaṃ cittamavyākṛtameva saṃmukhīkurvanti na kuśalaṃ nyūnenābahumānatvānna kliṣṭaṃ vītarāgatvāt | tadyathā kaścidīśvaro daridramitragṛhaṃ gataḥ | tenāsau suhṛdā sarvasvapradānenopanimantrito mitracittānuvartanayā hīnotkṛṣṭaṃ vastu hitvā yatkiñcid gṛhṇīte tadvaditi | vyākhyātasvarūpāṇi dhyānāni ||

ārūpyāḥ vaktavyāḥ | tadārabhyate-

khanimittodgrahākṛṣṭaḥ proktānantamanaskṛtiḥ / visarvarūpa ārūpya ākāśānantyasaṃjñakaḥ // abhidh-d_551 //

anantākāśanimittodgrahaḥ tatsaṃjñāpravṛttinimittaṃ paścāttu catuḥskandhālambanāstadanyatamālambanā anyadharmālambanā vā manaskārāḥ saṃmukhībhāvaṃ gacchanti | uktaṃ hi bhagavatā- "sarvvaśo rupasaṃjñānāṃ samatikramātpratidhasaṃjñānāmastagamānnānātvasaṃjñānāmamanasikārādanantamākāśamānantyayāyatanamupasampadya viharati" iti |

kaḥ punarāsāṃ tisṛṇāṃ rūpādisaṃjñānāṃ viśeṣaḥ ? prapañcarūpasaṃjñābhiratra viśeṣo boddhavyaḥ | tadasmādāgamādvividhādyā rūpārūpyaskandhāḥ saṃgṛhītāḥ | tatra samāpattilakṣaṇā cittānuparivartinā śīlena viyutā śeṣenopapatti lakṣaṇāt | ta eta ārūpyāḥ prathamārūpyasāmantakaṃ hitvā vibhūtarūpasaṃjñā bhavanti | prathamasāmantakaṃ tu caturthadhyānāvidūṣitavṛttitvādgāḍhabandha miti | atastadekaṃ na vibhūtarūpasaṃjñākhyaṃ labhate |

kathaṃ punarnirdhāryate nārūpyeṣu rūpamastīti ? āgamādyuktitaśca | (jaini_413) āgamastāvat- "sarvaśo rūpasaṃjñānāṃ samatikramāt" ityāviṣkṛtamidam | anyadāptavacanam- "arūpiṇaḥ santi sattvāḥ" iti | īṣadrūpatvādarūpiṇonudarā kanyāvaditi cet | na | sarvaśa ityapadeśāt, niḥsaraṇokteśca | uktaṃ hi "rūpāṇāṃ niḥsaraṇamārūpyāḥ" iti | yathā hi "yat kiñcidabhisaṃskṛtamabhisaṃviditaṃ nirodhastasya niḥsaraṇam |" nirodhe khalu sarvasaṃskṛtaviyogo 'myupagamyate | na hi mūrtivigrahalakṣaṇo mokṣaḥ tatpravṛttinirodhitvāt |

yuktirapi | rūpāśrayādīnyavadhūya svodvegamukhena tadāśrayāddasyūpadrutatadviyuktadeśāśrayavat | uktastarhyārūpyebhyo rūpiṣūpapadyamānānāṃ rūpamutpadyate hetupratyayādhipatipratyayabalāt, nāmarūpasyānyonyahetutvācca | tatra sabhāgavipākahetvoreva tayorapyastitvāt kāraṇatvaṃ rūpapratyayena ca vijñānotpattidarśanāt, cittaviśeṣotpādāt mahābhūtendriyaprasādādirūpotpattidarśanāccānyonyahetutvasiddhiḥ ||

uktaḥ prayogaprathamārupyaḥ | dvitīyo 'pyucyate- tadvaccittavibhutvekṣī vijñānānantyalakṣaṇaḥ / ākāśānantyasaṃjñādveṣī tadālambanānantyavijñānādhimokṣābhimukhabuddhiranantaṃ vijñānānantyāyatanamupasampadya viharati | atrāpi paścāccatuḥskandhālambanāstadanyataskandhālambanā śāśvatadharmālambanāśca manaskārāḥ saṃmukhībhavanti | tadvikṣiptasaṃjñakaḥ vijñānānantyadveṣī ca akiñcanyāhvayaḥ punaḥ // abhidh-d_552 // sa khalu yogī vijñānānantyasaṃjñādveṣī tatrākiñcanasaṃjñitvādākiñcanyāyatanamupasampadya viharati | athavā nāsti kiñciṃdupekṣāprayoganiṣpattirākiñcanyāyatanamityucyate | anantākāraudārikadarśano hi tadviveke saṃjñāvimokṣaḥ pravartate | ata evākiñcanyāyatanaṃ paramopekṣetyucyate | yasmāttatrānantākārānabhisaṃcetanā cetaso 'nābhogatā saṃtiṣṭhate || tadvittūcchedaśaṅkī ca na saṃjñāsaṃjñasaṃjñakaḥ / sa khalu saṃkṣiptāmapi vibhutvasaṃjñāṃ saṃjñāśalya iti kṛtvā tāmalpāmapi vispaṣṭaparicchinnarūpāṃ saṃjñāmutsṛjyocchedaśaṅkī ca vispaṣṭarūpāṃ satīṃ naivasaṃjñaṃ nāsaṃjñamupasampadyate | ato naivasaṃjñānāsaṃjñāyatanaṃ samāpadyate | na saṃjñāveditanirodhaṃ nāpi vispaṣṭāṃ pūrvasamāpattisaṃjñām | sarvaiṣu cārūpyeṣu ādau tathā prayuktatvāt tatsaṃjñā vyapadiśyate // abhidh-d_553 // na tu tanmātrasaṃjñā evārūpyā ityāviṣkṛtametatpūrvameveti | vyākhyātāni maulānyaṣṭau samāpattidravyāṇi ||

sāmantakānāṃ punarādidhyānasāmantakasyānāgamyākhyasya kiṃ rūpam ? tadapadiśyate-

savitarkavicāraṃ yatsāpekṣaṃ sānuvartakam / cittamāryetarākāraṃ tadānāgamyamucyate // abhidh-d_554 //

yatkhalu prathamamauladhyānapraveśopāyacittaṃ savitarkaṃ savicāramupekṣāvedanāsaṃprayuktaṃ sānuparivartakaṃ...............

......abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau aṣṭamasyādhyāyasya dvitīyapādaḥ || .......

aṣṭamādhyāye

tṛtīyapādaḥ | ......

..........vyutkrāntakasamāpattiṃ, samāpadyante tadapadiśyate-

catvāro dhyāyinaḥ proktāścaturdhyānavidarśanāt / sampadvipattisaṃjñāyā hānapakṣyādivedinaḥ // abhidh-d_555 //

catvāro hi dhyāyino bhagavatoktāḥ | "teṣāmekaḥ samāpattau vipattisaṃjñī, dvitīyo vipattau sampattisaṃjñī, tṛtīyaḥ sampattau sampattisaṃjñī, caturtho vipattau vipattisaṃjñī" iti | ete hānasthitiviśeṣotkarṣadhyānabhedadarśanayogāt catvāro bhavanti ||

kaḥ punarayaṃ dhyātā kāni vā dhyānadhyeyadhyānaphalāni ? tadāviṣkriyate- dhyātā proktastathā dhyeyaṃ dhyānaṃ dhyānaphalaṃ tathā / sarvametaccatuṣṭayaṃ pūrvameva vistareṇābhihitam | bhavatastu asiddheruktadoṣatvānnāstyātmādicatuṣṭayam // abhidh-d_556 // na hi tavaitaccatuṣṭayaṃ siddham aupaniṣadasāṃkhyavaiśeṣikādiparikalpitapramātṛpramāṇaprameyapramāṇaphalāni pūrvamevoktadoṣāṇi ||

kiṃ punaḥ karmānuṣṭhānānmokṣo bhavati, āhosvijjñānānuṣṭhānāditi ? tatra brūmaḥ-

karmānuṣṭhānato mokṣo jñānānuṣṭhānatastathā / vyāpāre sati sadbhāvādyāthātmyāvagamepi ca // abhidh-d_557 //

trīṇi khalu karmāṇi | dānaśīlabhāvanākhyānyanuṣṭhāya daśa ca jñānāni dharmasvasāmānyalakṣaṇasaṃmohapratipakṣabhūtānyanuṣṭhāya paraṃ brahma prāpnoti nānyatheti | tadetadāviṣkriyate- karma tvatra dvidhā jñeyaṃ puṇyāpuṇyakriyākriye / tatra khalu puṇyakriyā tridhā proktā viratistadvidhoditā // abhidh-d_558 // karmādicintāyām ||

jñānaṃ tu naiṣṭhikaṃ jñeyaṃ yathāpūvaṃmudāhṛtam / ato 'nyadbhajate yastu khalīnaṃ carvayatyasau // abhidh-d_559 //

yastu manyate paśvādyālaṃbhanādibhiḥ karmabhiḥ bhoktṛbhogyāntaraparijñānādibhiśca mokṣo bhavati sa vaktavyaḥ 'khalīnaṃ carvayati |'; yasmāt

parapīḍāpravṛttatvādvadhalobhānṛtādayaḥ / apāyahetavo jñeyāḥ śreyodvāravibandhinaḥ // abhidh-d_560 //

hiṃsānṛtalobhādayo hi doṣāḥ kugatigamanahetavo na svargāpavargagamanopāyāḥ | śāstracoditā hiṃsā nādharma iti cet | na | śāstralakṣaṇāparijñānāt | katham ? yasmāt

yuktārthacodanād duḥkhatrāṇāddoṣānuśāsanāt / śāstramityucyate 'to 'nyajjñeyaṃ vātikabhāṣitam // abhidh-d_561 //

yatkhalu pramāṇatrayaviruddhārthaṃ vākyam, yacca pāpakebhyaḥ karmebhyaḥ kugatigamanahetubhyo nivāraṇena trāyate, yacca rāgadveṣamohānanuśāsti tadvākyaṃ (jaini_418) śāstramityucyate | nānyaditi | tasmādanyadanāptavacanam | na | vedamantrāṇāṃ viṣopaśamanasāmarthyadarśanāt | pratyakṣaṃ hi pramāṇaṃ balīyastatpūrvake ca dve pramāṇe trayīdharmābhihite pramāṇamiti | tatredaṃ pratyucyate-

pārasīkādimantrāṇāṃ viṣotsadabalaṃ kvacit / dṛśyate na tu sarvasminnariṣṭādyanivartanāt // abhidh-d_562 //

dṛṣṭaṃ hi sāmarthyaṃ pārasīkaśabarakāpālikādimantrāṇāmapi na tu tairmantraiḥ pāpanāśo 'bhyupagabhyate bhavadbhiḥ, na ca sarvasya viṣamaṃ praśamayanti; tadgatāriṣṭādinā maraṇadarśanāt | yadi ca śāstracoditā hiṃsā mantrasāmarthyāddharmāṅgaṃ sampadyate kasmānna mantrasāmarthyādeva paśuṃ ghātayati ? kiṃ śastrapātanagalāmreḍakādyupakramānuṣṭhānena ? mantrasāmarthyādeva ca piṣṭakṛtapuroḍāśānāṃ svargagamanahetorapūrvasyābhivyaktirbhavatvalaṃ paśvādivadheneti | dṛṣṭaṃ ca mantrāṇāṃ viṣopaśamane sāmarthyaṃ na tu vināhārapānādibhiḥ kṣuttṛṣṇapraśamanādiṣu | evaṃ mantrāṇāṃ viṣopaśamane sāmarthyaṃ bhavatu | mā bhūtpāpavināśana iti |

yadapyucyate bhavadbhiḥ | vaitānakarmānuṣṭhātāro brāhmaṇā eva mokṣavartmanyadhikriyante netare varṇā iti tadapi ḍimbhābhihitameva satāṃ pratibhāti | yasmāt |

rāgādyairdūṣyate cittaṃ śraddhādyaiśca viśudhyate / viprasyāpi yatastasmād guṇavāneva mucyate // abhidh-d_563 //

tadyathauṣadhaṃ viśuddhakoṣṭhasyaivārogyaṃ janayati nolbanavātādidoṣasya | tasmādbhavyajātīyaḥ śraddhādiguṇaparibhāvitātmā kumbhakāro 'pi mokṣavartmanyadhikriyate | na caturvedo rāgadveṣamohādidoṣorarīkṛtacittabhūmiriti | alamatiprasaṅgena prakṛtameva prastūyatām | tadidamārabhyate-

śuddhaṃ caturvidhaṃ hānabhāgīyādi yathākramam / nyūnatulyabalotkṛṣṭanirmalānuguṇaṃ hi tat // abhidh-d_564 //

caturvidhaṃ khalu śuddhakaṃ hānabhāgīyaṃ sthitibhāgīyaṃ viśeṣabhāgīyaṃ nirvedhabhāgīyam evamārupyamanyatra bhavāgrāt | taddhi trividhaṃ viśeṣabhāgīyaṃ hitvā ||

kiṃ punareṣāṃ lakṣaṇam ? kleśasvoparimasthānanīrajaskānuvarti vā / yathākramaṃ khalu kleśotpattyanuguṇaṃ hānabhāgīyaṃ, svabhūmyanuguṇaṃ sthitibhāgīyamūrdhvabhūmyanuguṇaṃ viśeṣabhāgīyamanāsravānuguṇaṃ nirvedhabhāgīyam | tasmādanāsravamutpadyate |

athaiṣāṃ caturṇāṃ kati kasmādanantaramutpadyante ? dve trīṇi trīṇi ca dve vā hānapakṣyādyanantaram // abhidh-d_565 // hānabhāgīyasya khalvanantaraṃ dve utpadyete hānasthitibhāgīye | sthitibhāgīyasya trīṇyanyatra nirvedhabhāgīyāt | viśeṣabhāgīyasyāpi trīṇyanyatra hānabhāgīyāt | nirvedhabhāgīyānantaraṃ tadevaikamiti || vyutkrāntakasamāpattirarhato 'kopyadharmaṇaḥ / sa khalveṣārhato 'kopyadharmaṇa eva niṣkleśatvātsamādhivaśitvācca | dṛṣṭiprāptasya yadyapi tīkṣṇendriyatvātsamādhau vaśitvaṃ na tu niṣkleśā santatiḥ | samayavimukto yadyapi niṣkleśo na tvasya samādhau vaśitvamiti |

kathaṃ punariyamutpādyate ? tatprayogo dvidhā bhūmirgatvāgamyajigīṣayā // abhidh-d_566 // dharmabhūmyutkrameṇāṣṭau śuddhakākhyādanāsravam / śuddhakācca tṛtīyaṃ svaṃ niṣṭhā śuddhācca nirmalam // abhidh-d_567 //

'gatve'tyanulomamaṣṭau bhūmīḥ samāpadya | 'āgamye'ti pratilome samāpadya | 'dvidhe'ti sāsravānāsravā | 'jigīṣaye'ti jayaṃ cikīrṣandharmabhūmyutkrameṇa jetukāmaḥ | śuddhakādanāsravaṃ 'śuddhakācca tṛtīyaṃ svaṃ |'; 'niṣṭhā'; tu śuddhādanāsravam | sa khalvevaṃ vijityānāsravāśca sapta paścātsāsravā prathamāddhyānātsāsravaṃ tṛtīyaṃ samāpadyate | tasmādākāśānantyāyatanaṃ tasmādākiñcanyāyatanamevaṃ punaḥ pratilomaṃ nirjityānāsravā apyekavilaṅghitā anulomaṃ pratilomaṃ ca samāpadyate | eṣa prayogo vyutkrāntasamāpatteḥ |

yadā tu prathamāḥ sāsravāḥ tṛtīyamanāsravaṃ dhyānaṃ samāpadyate tasmātsāsravamākāśānantyāyatanaṃ tasmādanāsravākiñcanyāyatanamevaṃ punaḥ pratilomam | tadā visabhāgatṛtīyadravyagamanādabhiniṣpannā bhavati | ativiprakṛṣṭatvānna caturthaṃ samāpadyate | tāṃ ca triṣu dvīpeṣu samāpadyate ||

svordhvā evopajanyante dhyānārūpyabhavaḥ śubhāḥ / bhavāgrasthastvagatyādau nirmalāmavalambate // abhidh-d_568 //

bhavāgraṃ bhavāgre ca saṃmukhīkriyate | adhaśca yāvatkāmadhātorevaṃ śeṣāṇi svasyāṃ ca bhūmāvadhaśceti | ūrdhvo papanno nādharāṃ samāpattiṃ saṃmukhīkaroti vaiyarthyāt | na hi tatrānāsravo mārgo 'sti saṃsāramūlatvāt | na ca vinānāsraveṇa mārgeṇa tatratyāḥ kleśā hantuṃ śakyante | caitanyarūpaṃ puruṣamālambya tadvairāgyamiti cet | na | yuṣmatpuruṣasya kriyāvattve sattvānekatvaikatvopapatteḥ saṃsargidharmitvopapatteḥ buddhivaditi vijñānajñānopalabdhe ca..............................................ti ||

kasya punardhyānasya prāptyā kataradbhāvyate ? tadanukramyate- bālādyadhyānasaṃprāptau laukikasyaiva bhāvanā / yadā khala pṛthagjanaḥ prathamaṃ dhyānaṃ labhate tadāsyānāgataṃ laukikameva bhāvyate | ūṣmādivarjye cālabdhe dhyānāntarasamudbhave // abhidh-d_569 // caramabhavikasyoṣmādivarjite '.....................gikasvā(?)nucitam | tatra dhyānāntare prathamaṃ sāsravameva bhāvyate | ucite tu vairāgyalabdhatvānna bhāvyate | ūṣmagatādiṣu tu na bhāvyate | tānyeva dhyānāntarasaṃgṛhītāni bhāvyante prathamaṃ nānāgamyam || vītarāgasya cālabdhe pūrvasāmantake tathā / vītarāgasyānāgamye 'pyalabdhe 'nucite prathamaṃ bhāvyate......................a nāgamyasaṃgṛhītāni bhāvyante na prathamāryamārgasādṛśyāt | viraktasya tu pūrvasya nirmalasyaiva bhāvanā // abhidh-d_570 // vītarāgasya tvāryasya prathamasyānāsravasyaiva bhāvanānyāme vā 'bhisamayāntikakṣaṇavarjyeṣu anāsravameva bhāvyate | śaikṣasya ca dvābhyāṃ kṣaṇābhyāmakṣavivardhane bhavāgre ca saptadaśasu .................. | evaṃ navaprakāratayākopyaprativedhe tatpṛṣṭhe ca yatkiñcidbhāvanāmayaṃ saṃmukhīkarotyalabdhaṃ tatrānāsravameva prathamaṃ bhāvyate nobhayabhāvanocyate ||

nyāmamārgānvayajñāne śaikṣasyākṣavivardhane / ānantaryāhvaye mārge dṛṅmārge dvādaśakṣaṇāḥ // abhidh-d_571 //

bhavāgrasya ca vairāgye kṣayajñānavivarjite / ākopyā ................................ // abhidh-d_572 //

āryasya kāmavairāgye carame muktivartmani / jñānatraye trayākhye ca nyāme 'nāgamyavarjite // abhidh-d_573 //

śaikṣasya rāgiṇaḥ pūrvatribhūmīndriyavardhane / prayogamuktimārgeṣu kāmādyadhyānajasya ca // abhidh-d_574 //

dvividhārhatvasaṃprāptau muktivartmani paścime / viraktānāṃ ca śaikṣāṇāmavyagrānyatribhūjaye // abhidh-d_575 //

bhāvanā dvividhasyāpi

........................su sāsravānāsravasyāpi prathamasya dhyānasya bhāvanā bhavatīti | nobhayasya tu bhāvanām /anāgamyāśraye nyāma tadbhāgīyodbhavādiṣu // abhidh-d_576 // yadyanāgamyaṃ niḥśrito niyāmamavakrāmati, tasyānāgamyameva bhāvyate na tu prathamaṃ dhyānaṃ kiñcidapi bhāvyate | yadā khalvapyanāgamyānirvedhabhāgīyānyutpādayati................bhāvanayā bhāvyate na tu prathamaṃ dhyānaṃ darśanamārgasādṛśyādityāviṣkṛtametaditi ||

dvitīyādiṣvanenaiva vidhinābhyuhya yuktitaḥ / abhidharmanayajñāne jñeyānāgatabhāvanā // abhidh-d_577 //

dvitīyādiṣu khalvadhidhyāneṣvanayaiva prathamadhyānānāgatābhāvanānītyā tatra yuktimanusaratā yathātantrama............ |

dhyānaṃ kasya kimālambanamityata idamanukramyate |

sāsvādaḥ svabhavālambaḥ śubhaṃ dhyānaṃ samantadṛk / ārupyāḥ kuśalā maulā nādholokāvalambinaḥ // abhidh-d_578 //

āsvādanāsraṃprayuktaḥ svabhūmikaṃ bhavamālambate sāsravaṃ vastvityarthaḥ | nādharāṃbhūmimālambate vītarāgatvānnottarāṃ tṛṣṇāparicchinnatvāt | nānāsravaṃ kuśalatvaprasaṅgāt | kuśalaṃ tu dhyānaṃ śuddhakamanāsravaṃ vā sarvālambanaṃ yatkiñcidasti saṃskṛtamasaṃskṛtaṃ vā | maulānāṃ tu kuśalārūpyāṇāmadhobhūmikaṃ ca sāsravaṃ vastu nālambanam | svabhūmyordhvabhūmyālambanatvāt | anāsravaṃ tvālambanam | sarvānvayajñānapakṣo na dharmajñānapakṣo nādhobhūminirodhaḥ | sāmantakānantaryamārgāṇāṃ tvadharābhūmirālambanam ||

eṣāñca punastrividhānāṃ dhyānārūpyāṇām

dhyānārūpyaiḥ prahīyante nirmalairmānaso malāḥ / adhobhūmestu labhyante sāmantairapi śuddhakaiḥ // abhidh-d_579 //

anāsraveṇaiva dhyānārūpyeṇa kleśāḥ prahīyante na kuśalena | kuta eva kliṣṭena ? vītarāgavannādhaḥ prahīyante tasyaiva tadapratipakṣatvāt, na svabhūmau (jaini_423) viśiṣṭarataratvānnorddhvamiti | dhyānārūpyasāmantakena śuddhakenāpi kleśāḥ prahīyante 'dhobhūmipratipakṣatvāt ||

punaśca | sarvaṃ samādhiṃ saṃkalayya trayaḥ samādhaya uktāḥ sūtre-

savitarkavicārādyāstrayaḥ proktāḥ samādhayaḥ / dhyānāntare sa cārodhaḥ sadvayo 'nyatra nirdvayaḥ // abhidh-d_580 //

"savitarkaḥ savicāraḥ samādhiḥ avitarko vicāramātro 'vitarko 'vicāraḥ" iti | tatra dhyānāntaraṃ tāvadavitarko vicāramātraḥ | satatodhaḥ savitarkaḥ savicāraḥ samāviḥ | paratastvavitarko 'vicāraśca ||

punaḥ

sāsravānāsravaścānya ekādaśabhuvastrayaḥ / āryākāramatidyotāḥ śūnyatādyaḥ samādhayaḥ // abhidh-d_581 //

śūnyatābhidheyaḥ samādhirapraṇihita animittaśca tṛtīyaḥ ||

katamaiḥ punareta āryākārāḥ..........................vat ṣoḍaśabhirākārairityatastrayo 'pyanityatādiṣoḍaśākāramatidyotāḥ(?) | pratyekaṃ tu

daśāpraṇihitākārāḥ śūnyatāyā dvayaṃ matam / animitto 'mṛtākāraiścaturbhiḥ saṃpravartate // abhidh-d_582 //

apraṇihitaḥ khalu samādhiranityaduḥkhākārābhyāṃ saṃprayuktaścaturbhiḥ samudayākāraiścaturbhiśca mārgākāraiḥ..............................tānātmākārābhyāṃ saṃprayuktaḥ | animittaḥ samādhirnirodhākāraiścaturbhirnirodhākārādibhiḥ saṃprayuktaḥ ||

vimukterdviprakārāyāḥ prāptaye nirmalāḥ punaḥ / vimokṣasu(mu ?)khaśabdena ta evāviṣkṛtāstrayaḥ // abhidh-d_583 //

rāgavirāgāccetovimuktiravidyāvirāgāt prajñāvimuktiḥ | tasya vimuktidvayasya.................āviṣkṛtāni | tatra śūnyatāyāḥ saṃprayuktaḥ samādhiḥ śūnyatāsamādhiḥ | na praṇidhatte bhavamityapraṇihitaḥ | daśanimittāpagamādanimittaṃ tadālambanasamādhiranimittaḥ || punaḥ trayo 'parasamādhyākhyā śūnyatāśūnyatādayaḥ / teṣāṃ trayāṇāṃ samādhīnāmutsargopāyapradarśanārthaṃ śūnyatāśūnyatādayaḥ trayaḥ samādhayo 'bhidharmebhihitāḥ | dvayamālambate 'śaikṣaṃ śūnyato 'nityatastathā // abhidh-d_584 //kṣayamapratisaṃkhyākhyamantyo gṛhṇāti śāntataḥ / śūnyatādyālambanatvāttannāma aśaikṣaṃ samādhiṃ dvāvaparasamādhī ālambete | śūnyatāśūnyatā aśaikṣaṃ śūnyatāsamādhimālambate śūnyākāreṇa | apraṇihitāpraṇihito 'pyaśaikṣamapraṇihitam anityākāreṇa | na duḥkhato na hetvādito 'nāsravasya atallakṣaṇatvāt | na mārgākārairdūṣaṇīyatvāt | animittānimittatvāt samādhiraśaikṣasyānimittasyāpratisaṃkhyānirodhamālambate | śāntākāreṇānāsravasya pratisaṃkhyānirodhābhāvāt | na nirodhapraṇītaniḥsaraṇākārairanityatānirodhasādhāraṇatvādavyākṛtatvādavisaṃyogācca |

te punarete samādhayaḥ ekādaśabhuvaḥ sarve sāsravā nṛṣvakopinaḥ // abhidh-d_585 // tatra sāsravā āryamārgadveṣitvānmanuṣyeṣūtpādyante | akopyasyārhataḥ ekādaśabhuvaśca saptasāmantakāni hitvānyāsvekādaśasu bhūmiṣu kāmadhātvanāgamyadhyānāntaradhyānārūpyeṣu |

punaḥ

samādhibhāvanādhyānaṃ sukhāya prathamaṃ śubham / darśanāyākṣyabhijñoktā prajñābhedāya yātnikāḥ // abhidh-d_586 //

"catasraḥ khalu samādhibhāvanāḥ | asti samādhibhāvanā āsevitā bhāvitā bahulīkṛtā dṛṣṭadharmavihārāya saṃvartate" iti vistaraḥ | kuśalaṃ khalu (jaini_426) prathamaṃ dhyānaṃ śuddhakamanāsravaṃ vā dṛṣṭadharmasukhavihārāya samādhibhāvanā | tadadhikatvāt anyānyapi jñeyāni | nāvaśyaṃ samparāyasukhavihārāya, parihīṇordhvopapannaḥ parinirvitatadabhāvāt | divyacakṣurabhijñādarśanāya samādhibhāvanā | prayogajāḥ khalu sarve guṇāstraidhātukānāsravāḥ prajñāprabhedāya samādhibhāvanāḥ || yo 'ntyo vajropame dhyāne sarvakleśakṣayāya sā / yaścaturthe dhyāne vajropamaḥ samādhiḥ sa āsravakṣayāya samādhibhāvanā | sūtraṃ caitatsamākhyātaṃ buddhenātmopanāyikam // abhidh-d_587 // ataścaturthameva dhyānamuktamiti ||

abhidharmapradīpe vibhāṣāprabhāyāṃ vṛttau aṣṭamasyādhyāyasya tṛtīyaḥ pādaḥ samāptaḥ ||

aṣṭamādhyāye

caturthapādaḥ |

nirdiṣṭāḥ samādhayaḥ | ataḥ paraṃ samādhisanniśritā guṇā nirdiśyante |

apramāṇāki catvāri maitrī karuṇā muditopekṣā ca | apramāṇāḥ, sattvādhiṣṭhānapravṛtterapramāṇapuṇyanirvartakatvādaprameyeṣu phalahetutvācca |

athāpramāṇānāṃ kaḥ svabhāvaḥ ?

caturṇāmapramāṇānāṃ maitryadveṣastathā kṛpā / muditā prītirekeṣāmupekṣālobha iṣyate // abhidh-d_588 //

adveṣasvabhāvā maitrī | tathā karuṇā adveṣasvabhāvā | kastarhyetayorapramāṇayorviśeṣaḥ ? ubhayoradveṣātmakatve 'pi maitrī sattvāparityāgavartino dveṣasya pratipakṣo harṣākārapravṛttā ca | karuṇā tāḍanapīḍanābhiprāyavartino dveṣasya pratipakṣo dainyākārapravṛttā ca | ityasti viśeṣaḥ | "somanasyasvabhāvāmuditā" iti paurāṇāḥ | upekṣāpyalobhātmakaiva | eṣo 'pramāṇānāṃ svabhāvaḥ |

kasmāccatvāryeva na nyūnānyadhikāni vā ?

vyāpādasya vihiṃsāyā aratestṛḍdviṣastathā / pratipakṣo 'yamākhyāto damanārthaṃ svacetasaḥ // abhidh-d_589 //

sūtra uktam- "maitrī āsevitā bhāvitā bahulīkṛtā vyāpādaprahāṇāya saṃvartate | karuṇā vihiṃsāprahāṇāya | aratiprahāṇāya muditā kāmarāgavyāpādaprahāṇāyopekṣā || "

vṛttiḥ punardraṣṭavyā-

sukhādhāne sukhā maitrī duḥkhanāśonmukhī kṛpā / muditā modanānimnā sattvā ebhyeva paścimā // abhidh-d_590 //

draṣṭavyā vṛttireteṣāṃ

ākārastu punaḥ kathaṃ pratipattavya iti | tadapadiśyate- ākāraiḥ sukhitādi bhiḥ / sukhitā vata santu sattvā iti manasi kurvan maitrīṃ samāpadyate | duḥkhitā vata sattvā iti karuṇām | modantāṃ vata sattvā iti muditām | sattvā ityeva manasi kurvannupekṣāṃ samāpadyate mādhyasthyāt | ebhyastvanyatamenāpi brahmasāyujyamaśnute // abhidh-d_591 // ebhyo 'pramāṇebhya ekenāpi bhāvitena brahmatvaṃ pratilabhyata iti ||

kimālambanā apramāṇāḥ, kati bhūmikā vetyapadiśyate-

nṛṣu kāmāvalambīni dhyānayormuditāhvayoḥ / ṣaḍbhaumāni tadanyāni kecidicchanti saptasu // abhidh-d_592 //

maitrīkaruṇāmuditāstrayaḥ kāmāvacarasattvālambanāḥ | upekṣā aniyatā iti | yeṣāṃ tāvadbhāvanāmayānyetāni muditā ca saumanasyendriyaṃ teṣāṃ prathamadvitīyayordhyānayormuditā | nordhvaṃ saumanasyendriyābhāvāt | anyāni trīṇyapramāṇāni ṣaṭsu bhūmiṣvanāgamye dhyānāntare caturṣu dhyāneṣu | kecit punaḥ cintāmayānyapyetāni pramodyaṃ ca prīterdharmāntaraṃ iti teṣāṃ saptabhūmikā | prāmodyasya vedanādvayasaṃyogitvāt | uktānyapramāṇāni ||

atha kati vimokṣāḥ | vimokṣāḥ kathitā aṣṭau teṣāṃ dvāvaśubhātmakau /tāvādyadhyānayorantye tṛtīyo 'lobhalakṣaṇaḥ // abhidh-d_593 // rūpī rūpāṇi paśyatīti prathamo vimokṣaḥ | ādhyātmamarūpasaṃjñī bahirdhā rūpāṇi paśyatīti dvitīyo vimokṣaḥ | śubhaṃ vimokṣaṃ kāyeṇa sākṣātkṛtvopasampadya viharatīti tṛtīyaḥ | teṣāṃ dvāvaśubhasvabhāvau prathamau tadākāratvād bhūmitaśca tau sasāmantakayoḥ prathamadvitīyayordhyānayordhyānāntare ca | sasāmantake caturthe dhyāne śubho vimokṣaḥ | ca cālobhasvabhāva eva na tvaśubhātmakaḥ, tacchubhākārapravṛttatvāt | saparivārāstvete pañcaskandhasvabhāvāḥ ||

catvāraḥ kuśalārūpā vimokṣākhyā samāhitāḥ / nirodhākhyasamāpattirvimokṣaḥ kathito 'ṣṭamaḥ // abhidh-d_594 //

catvāro 'nye vimokṣāḥ samāhitāḥ kuśalā evārūpyāḥ draṣṭavyāḥ | saṃjñāveditanirodhastvaṣṭamo vimokṣaḥ | vaimukhyārtho hi vimokṣārthaḥ, nirodhasamāpattiḥ; sarvasālambanapravṛttivaimukhyāt || tasyāstu saṃmukhībhāvaḥ sūkṣmasūkṣmādanantaram / trividhaṃ hi bhāvāgrikaṃ cittaṃ saṃjñāsūkṣmasūkṣmākhyabhedāt | etadyathākramamaudārikam | (jaini_431) ataḥ sūkṣmasūkṣmākhyaṃ bhavāgrānantaraṃ tāṃ samāpattiṃ samāpadyante | tathā samāpannānāṃ tu vyutthānacittamapyasyāḥ svaṃ śuddhaṃ nirmalaṃ tvadhaḥ // abhidh-d_595 // sāsravānāsravatvāt | tadvyutthānacittasya sāsraveṇa cedvyuttiṣṭhate bhāvāgrikeṇa | anāsraveṇa cedākiñcanyāyatanabhūmikena ||

athaiva vimokṣāḥ kiṃ viṣayāḥ ? kāmāvacaradṛśyārthā vimokṣāḥ prathamāstrayaḥ / kāmāvacaraṃ rūpāvacarameṣāmālambanaṃ yathāyogamaśubhataḥ śubhataśca | anye tvanvayadhīpakṣasvordhvaduḥkhādyavekṣiṇāḥ // abhidh-d_596 // ārūpyavimokṣāṇāṃ svabhūmyūrdhvabhūmikaṃ duḥkhamālambanaṃ taddhetunirodhau ca | sarvacānvayajñānapakṣyo mārga ūrdhvādharabhūmisaṃgṛhītaḥ, apratisaṃkhyānirodhaśca | uktā vimokṣāḥ ||

sūtre 'bhibhavasaṃjñākhyaṃ proktamāyatanāṣṭakam / vimokṣādhikavṛttyetaccittaiśvaryapradarśakam // abhidh-d_597 //

sūtre bhagavatā aṣṭau abhibhavāyatanānyākhyātāni "adhyātmaṃ rūpasaṃjñī (jaini_432) bahirdhā rūpāṇi paśyati suvarṇadurvarṇāni khalu rūpāṇi abhibhūya jānāti, abhibhūya paśyati, evaṃ saṃjñī ca bhavatīdaṃ prathamamabhibhvāyatanam | adhyātmaṃ rūpasaṃjñī bahirdhā rūpāṇi paśyatyapramāṇāni suvarṇadurvarṇānīti vistaro yāvadidaṃ dvitīyamabhibhvāyatanam | evamadhyātmamarūpasaṃjñī bahī rūpāṇi paśyati parīttānyapramāṇāni ceti catvāri | adhyātmamarūpasaṃjñyeva ca bahirdhā rūpāṇi paśyati nīlapītalauhitāvadāta......."...............

........... abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau aṣṭamasyādhyāyasya caturthaḥ pādaḥ samāptaḥ ||

aṣṭamo 'dhyāyaḥ samāptaḥ ||

abhidharmadīpe vibhāṣāprabhāvṛttiḥ samāptā ||