Abhidharmadīpa with auto(?)entary Vibhāṣāprabhāvṛtti

Vimalamitra: Abhidharmadīpa with auto(?)entary Vibhāṣāprabhāvṛtti

abhidharmadīpaḥ

vibhāṣāprabhāvṛttisahitaḥ |

prathamo 'dhyāyaḥ |

prathamaḥ pādaḥ |

om svasti | namaḥ sarvajñāya | yo duḥkhahetuvyupaśāntimārgaṃ pradarśayāmāsa narāmarebhyaḥ / atra ṣaṣṭhīsamāsaparigrahe sati mārgasatyaṃ pradhānam | tathā coktam- "mārgavidahaṃ mārgasya ..........." iti vistaraḥ | taduktaṃ bhavati- yo devamanuṣyebhyo mārgaṃ pradarśitavāniti |

samāhāralakṣaṇadvandvaparikalpe tu caturṇāmapyāryasatyānāṃ prādhānyam | tathā coktam- "idaṃ duḥkhasatyamiti bhikṣavaḥ pūrvamananuśruteṣu dharmeṣu dharmacakṣurudapādi" iti vistaraḥ | taduktaṃ bhavati- yo devamanuṣyebhyaścatvāryāryasatyāni pradarśitavāniti |

tatra duḥkhasatyamekavidhamabhinirvṛttisvābhāvyāt | tathā coktam- "duḥkhā hi bhikṣavo bhavābhinirvṛttiḥ" iti | jātyādyaṣṭaprakāraṃ vā phalabhūtā (jaini_2) vā pañcopādānaskandhāḥ | athavā paurvāntikaṃ pañcāṅgamaparāntikaṃ dvyaṅgaṃ tadubhayamabhisamasya saptāṅgam |

samudayasatyamekavidhaṃ tṛṣṇānirdeśāt | dvividhaṃ karmakleśātmakatvāt | pañcāṅgāni vā paurvāntikāparāntikāṅgasaṃgrahāt, hetubhūtā vā pañcopādānaskandhāḥ |

nirodhasatyamekaprakāramapratisandhijanmanirodhāt | satyadvayaprahānṇabhedād dvividham, sopadhinirupadhiśeṣadhātubhedādvā | triprakāraṃ vā prahāṇavirāganirodhadhātubhedāt | catuṣprakāraṃ vā catuṣphalabhedāt |

mārgasatyamekaprakāraṃ samyagdṛṣṭinirdeśāt | dviprakāraṃ vā sāsravānāsrabhedāt, darśanabhāvanābhedādvā | triprakāraṃ śīlasamādhiprajñāskandhabhedāt catuṣprakāraṃ vā prayogāmārgādibhedāt | pratipadbhedādvā | aṣṭaprakāraṃ samyagdṛṣṭyādyaṅgabhāvāt |

ityetāni catvāryāryasatyāni parijñeyaprahātavyasākṣātkartavyabhāvayitavyānīti bhagavān pradarśayāmāsa narāmarebhyasteṣāṃ satyadarśanabhavyatvāttadarthamudbhūtatvāt | atastāneva mārgapradarśanakarmaṇābhipretān | atasteṣu saṃpradānābhidhāyinī caturthī | taṃ satpathajñaṃ praṇipatya buddhaṃ śāstraṃ kariṣyāmyabhidharmadīpam // abhidh-d_1 // 'tam'; iti yaḥ prativiśiṣṭaviśeṣaṇaparichinnayacchabdacodanayā parigṛhītaḥ sa tacchabdena pūrvaprakṛtāpekṣopajanitayacchabdasaṃbandhena saṃspṛśyate | saṃścāsau panthāśca satpathaḥ | athavā satāṃ panthāḥ satpathaḥ | taṃ satpathaṃ jānīta iti satpathajñaḥ | 'taṃ satpathajñaṃ praṇipatya'; iti kāyavāṅmanaskarmabhirabhyarthyetyarthaḥ |

'buddham'; iti viśiṣṭaviśeṣaṇaparicchinno 'pi buddhānusāripudgalapratipattyarthaṃ sākṣātpratītapadārthakena nāmnāpadiśyate buddha iti | atra buddhaśabdasya prasiddhiḥ budherakarmakatvavivakṣāyāṃ kartari kto bhavati | sarve vā jñānārthā gatyarthā iti karmakartari ktavidhānam | abhidhānalakṣaṇatvācca kṛttaddhitasamāsānāmacodyam | dṛṣṭaṃ cedaṃ buddha ityabhidhānaṃ kartari loke prayujyamānam | tadyathā nidrāvigame padārthānubodhe 'vidyānirāse ca vibuddhaḥ prabuddho devadatta iti | evaṃ bhagavānapyavidyānidrāvigamāt, sarvārthāvabodhācca buddho vibuddhaḥ prabuddha ityucyate | yathā vā paripākaviśeṣāt svayameva buddhaṃ padmamevaṃ bhagavānapi prajñādiguṇaprakarṣaparipākād buddho vibuddhaḥ prabuddha iti | sarvaśiṣṭaprayogācca | dṛṣṭo hyatra śiṣṭaprayogaḥ | yathoktaṃ vyāsena |

"etadbuddhvā bhaved buddhaḥ kimanyad buddhalakṣaṇam" iti |

tasmādaśiṣṭacodyeṣvanādaraḥ |

atra punaḥ ślokasya pūrvārdhe parārthasaṃpādakaṃ vaiśāradyadvayaṃ pradarśitam | tṛtīye pāde svārthasampaddyotakaṃ vaiśāradyadvayamāviṣkṛtam | na hyakṣīṇāsravaḥ (jaini_4) śakto mārgamākhyātumiti | na cāsamyaksaṃbuddhaḥ sarvadharmānabhisaṃboddhumalamiti | kathaṃ punareta

digātmāno vaiśeṣikaparikalpitā asattvādeva naiva nityāḥ nānityāḥ | asattvaṃ pūrvamāviṣkṛtam |

sāṃkhyīyamapi pradhānaṃ na nityam | kutaḥ ? traiguṇyasya

sattvādyananyathābhāve vyaktābhāvaḥ prasajyate / tadvikārādvikāritvaṃ prakṛtestadabhedataḥ // abhidh-d_2 //

yadi sattvādayo guṇāḥ nānyathā bhavanti hrāsavṛddhibhāvena, na tarhi kiñcittebhyo vyaktamutpadyate | athānyathā bhavanti, anityāstarhi prāpnuvanti | karmavaśādadoṣa iti cet, atra brūmaḥ |

na karma svakatotsargāt

yadi pratipuruṣaṃ karmāṇi buddhipūrvāṇyabuddhikṛtāni vā pradhāne vidyante sādhāraṇapradhānakalpanāvaiyarthyaṃ tarhi prāptamiti | kiñca,

jñavyaktātmakatā malāḥ / prākpakṣe muktyabhāvaśca dvitīye 'nye 'pyupaplavāḥ // abhidh-d_3 //

yadi tāni karmāṇi puruṣātmakāni nanvevaṃ sati mokṣābhāvaḥ prāpnoti | puruṣanityatve karmanityatvaprasaṅgāt | caśabdāt puruṣakartṛtvādidoṣāśca | 'dvitīye 'nye 'pyupaplavāḥ |'; prādhānātmakapakṣa ete ca doṣāḥ prasajantyanye 'pi copaplavāḥ sādhāraṇatvādakṛtābhyāgamānirmokṣaprasaṅgāt | tasmāt trīṇyeva ca sarvajñābhihitānyasaṃskṛtāni nityānīti siddham |

vyākhyātāḥ aṣṭau padārthāḥ- saṃskṛtāḥ pañca, trayaścāsaṃskṛtāḥ | etāvaccaitatsarvaṃ yaduta saṃskṛtaṃ cāsaṃskṛtaṃ ceti |

taccaitadāyatanadhātuvyavasthānena vyavasthāpyate |

dvādaśa khalvāyatanāni | cakṣurādīni dharmāyatanāntāni |

aṣṭādaśa dhātavaḥ | cakṣurdhātū rūpadhātuścakṣurvijñānadhāturyāvanmanodhāturdharmadhāturmanovijñānadhāturiti |

tatra tāvat

rūpaskandho hi netrādyā daśāyatanadhātavaḥ / dharmasaṃjñe trayaskandhāḥ sāvijñaptirdhruvatrayāḥ // abhidh-d_4 // manaḥsaṃjñakamanyo 'pi saptavijñānadhātavaḥ / iti |

kaḥ punarāyatanadhātvarthaḥ ? taducyate | āyadvāraṃ hyāyatanaṃ dhāturgotraṃ nirucyate // abhidh-d_5 // taduktaṃ bhavati- cittacaitasikākhyamāyametāni tanvantītyāyatanāni | yasmātsapta cittadhātavaścatvāraścārūpiṇaḥ skandhā ebhyaścatuṣpratyayātmakebhyaḥ pratāyante tadutpattiṃ vā pratyāyante tasmādāyatanāni |

dhātvarthastu gotrārthaḥ | taduktaṃ bhavati- ekasmiṃñccharīraparvate 'ṣṭādaśa (jaini_6) dharmagotrāṇi- iti | dhruvadvayasyāpyatra pratinidhisthānīyāḥ prāptayo gotrabhūtā vidyante | ākāśaṃ ca sarvabhūtabhaumikarūpādhāramiti tadapyatrāstīti | svalakṣaṇadhāraṇādvā taddhātutvam |

atha kasmāddvādaśāyatanānyaṣṭādaśa ca dhātavaḥ pṛthaṅnirucyante ? nanvanyataranirdeśādgatārthametaditi | atrocyate |

yogarūpyānukūlyāderdvādaśāyatanīṃ muniḥ / buddhyādyekatvadhīhānyai dhātūṃścāṣṭādaśoktavān // abhidh-d_6 //

skandheṣu hi dṛśyamāneṣu yoginorasarvajñeyapratibimbakānyupatiṣṭhanti | dhātuṣvapi saptacittadhātupratibimbakāni sādṛśyād duravadhārāṇi bhavanti | dhātuskandhavyavasthā cāyataneṣūkteṣvabhihitakāraṇā bhavanti sulakṣā ceti dhātudeśanā | tadūrdhvaṃ skandhaprajñaptiḥ | yathoktam- "cakṣuḥ pratītya rūpaṃ cotpadyate cakṣurvijñānam | trayāṇāṃ sannipātāt sparśaḥ | sahajā vedanā cetanā" iti | tasmādāyatanāni dhātūnāṃ yoniḥ, dhātavaḥ skandhānāmiti |

'buddhyādyekatvadhīhānyai dhātūṃścāṣṭādaśoktavān |'; sapta vijñānadhātavo hi deśyamānā buddhyaikatvagrāhaṃ nivartayanti | piṇḍaikātmagrāhaṃ ca nivartayanti |

vaibhāṣāḥ punarāhuḥ- "rūpasaṃmūḍhānāmāyatanadeśanā | cittacaittasaṃmūḍhānāṃ skandhadeśanā | rūpacittasaṃmūḍhānāṃ dhātudeśanā | tīkṣṇendriyāṇāṃ vā skandhadeśanā | madhyendriyāṇāmāyatanadeśanā | mṛdvindriyāṇāṃ dhātudeśanā | evaṃ saṃkṣiṃptamapyavistararucīnām |"

athavā 'buddhyaikatvādidhīhānyai dhātūṃścāṣṭādaśoktavān |'; ye khalu buddhyaikatvamadhyavasitā (jaini_7) manasaścetanāyāṃ vā rūpacittaikatvaṃ vā teṣāṃ mamatva buddhinirāsārthamaṣṭādaśadhātūnuktavāniti |

kaḥ punarayaṃ ṣaḍbhyo vijñānakāyebhyo 'nyo manodhātuḥ ? na khalu kaścidanyaḥ | kiṃ tarhi ? ṣaṇṇāmanyo nyatantratvātkāraṇaṃ yaddhi tanmanaḥ / svaviṣayālambanakriyāpekṣayā vijñānāntarotpādanādiśaktyapekṣayā caikasya vijñānasya tridhā nirdeśaḥ kriyate- 'manaścittaṃ vijñānaṃ ca'; ityanāgatasyātītasyāpi bhūtabhāvinyā saṃjñayā vyapadeśaḥ | evaṃ sati "aṣṭādaśadhātavastraiyadhvikāḥ" ityabhidharmagrantho 'pyanulomito bhavati | sūtre 'pi coktam- "yatpunastadbhavati cittamiti vā mana iti vā" iti vistaraḥ | tadevaṃ vyācakṣāṇena bhavatā nityaṃ karaṇaṃ mano 'nityaścātmā kartā'; iti pratiṣiddhaṃ bhavati |

atha kasmāttadeva cakṣurvijñānādīnāṃ pañcānāmapyāśrayatvena noktamiti ?

atra brūmaḥ- rūpyarūpāśrayāstitvātpañcānāṃ rūpyudāhṛtaḥ // abhidh-d_7 // cakṣurādīnāmasādhāraṇatvāditi |

atha yaduktam- 'sasaṃprayogā sahasaṃgraheṇa iti | kau punarimau saṃgrahasaṃprayogāvityetadapadiśyate | skandhāyatanadhātūnāṃ svātmanā saṃgrahaḥ smṛtaḥ / kṣaṇaparamāṇujātisaṃkhyānāṃ pratyekaṃ yathāyogaṃ saṃgraho veditavyaḥ | kasmāt ?

svātmanā nityamaviyogāt

tasmād dravyātmasaṃgrahaḥ | sacchabdanimittaṃ hi sato bhāvaḥ sattā dravyaṃ prakṛtyarthaḥ | dravyātmasaṃgrahaḥ pratyayārthaḥ, satkriyā vopacārasattārūpā | vaiśeṣikasattā tu nobhayamarthāntaratvāt | na hyarthāntaraṃ svātmopapadyate | kiñca, svātantryāt | niruktyapabhraṃśācca | nahi ghaṭena sattotpādyate | āvaraṇābhāvāttannityatvābhyu pagamācca | niruktyapi bhraśyate- sattāyogātsantī ti | syānmālyādivatsattāvānvā kriyāvaditi | yastvayaṃ saṃgravastvādiṣu saṃgrahaḥ proktaḥ sa kādācitkatvād gauṇo mantavyo na mukhyaḥ |

saṃprayogastu samatvaṃ cittacaitasām // abhidh-d_8 // pañcabhiḥ samālambane prayujyanta iti | samprayuktāścittacaitasā eva dharmā nānya iti ||

atha ya ete sūtrāntareṣu skandhāyatanadhātusaṃśabditā dharmāḥ śrūyante te kimeṣveva saṃgrahaṃ gacchanti, āhosvinneti ? atrocyate |

tadākhyā ye 'nyasūtroktāsteṣāmeṣveva saṃgraham / brūyācchāstranayābhijño buddhyāpekṣya svalakṣaṇam // abhidh-d_9 //

tatra tāvacchīlaskandhādīnāṃ pañcānāṃ skandhānāṃ śīlaskandho rūpaskandhena saṃgṛhītaḥ | śeṣāḥ saṃskāraskandhena | daśa kṛtsnāyatanānyapyalobhasvābhāvyādaṣṭānāṃ dharmāyatanena | saparivāṇāṇi tu manodharmāyatanābhyāṃ pañcaskandhasvabhāvatvāt | (jaini_10) antye dve kṛtsnāyatane catuḥskandhasvabhāvatvāt, manodharmāyatanābhyām |

dhātūnāmapi ṣaḍ dhātavaḥ | tebhyaścatvāraḥ spraṣṭavyadhātūnām, pañcamo rūpadhātūnāṃ, ṣaṣṭhaḥ saptabhiścittadhātubhiḥ || anyonyasaṃgraho jñeyaḥ skandhādīnāṃ yathāyatham / rūpaskandhasya daśasvāyatanadhātuṣu rūpiṣu saṃgraho veditavyaḥ | dharmāyatanadhātupradeśena trayāṇāmapi skandhānāṃ yathāyogadharmāyatanadhātubhyām | antyasya tu manaāyatanasya saptabhiścittadhātubhiriti ||

atha kasmādasaṃskṛtaṃ skandhairasaṃgṛhītam ? brūmaḥ | nādhvasvapatanādibhyo nityānāṃ skandhasaṃgrahaḥ // abhidh-d_10 // ādiśabdānniṣkriyatvaskandhalakṣaṇaviyuktatvācceti ||

dharmaskandhasahastrāṇāmaśīterapi saṃgrahaḥ / jñeyo 'vataraṇeṣveva taiḥ sanmārgāvatāraṇāt // abhidh-d_11 //

aśītiḥ khalvavataraṇasahasrāṇi yairvineyāḥ sanmārgamavatāryante ||

kiṃ punasteṣāmekaikasya pramāṇam ? brūmaḥ | atrācāryāṇāṃ bhedaṃgatā buddhayaḥ | kecidāhuḥ dharmaskandhapramāṇaṃ tu satyāderekaśaḥ kathā / satyadhyānasamādhisamāpattivimokṣapratītyasamutpādaskandhādīnāmekaśaḥ kathā dharmaskandhaḥ | rāgādicaritapratipakṣo dharmaskandha ityācāryakam | tatsatattvaṃ tu keṣāñcidvāṅnāmāpīṣyate paraiḥ // abhidh-d_12 // yeṣāṃ tāvadvāksvabhāvaṃ buddhavacanaṃ teṣāmaśītidharmaskandhasahastrāṇi rūpaskandhaikadeśena saṃgṛhītāni | yeṣāṃ punarnāmasvabhāvaṃ teṣāṃ saṃskāraskandhasaṃgṛhītāni | ayaṃ tvāgamaḥ- "jīvato bhagavato vāṅnāma svabhāvaṃ buddhavacanaṃ gauṇamukhyanyāyena | parinirvṛtasya tu nāmasvabhāvameva, na vāksvabhāvam, brahmasvaratvānmunīndrasya, lokavācāṃ tatsādṛśyānupapatteḥ ||"

kasmātpunarete ṣaḍ dhātavaḥ pṛthagucyante ? yasmādete

sattvaprajñaptyupādānaṃ maulaṃ ṣaḍdhātavo matāḥ / proktāstadbhedato yasmādasmimāno nivartate // abhidh-d_13 //

ete hi ṣaḍdhātavo garbhāvakrāntikāle maulaṃ sattvadravyaprajñaptyupādānam | katham ? yasmādayaṃ kāyākhyaḥ samucchrāyaḥ pṛthivīdhātunā khakkhaṭalakṣaṇena sandhārito bhūtāntaravṛttyudreko 'sthisnāyunakhadantaromādisaṃcayaḥ | abdhātunā dravasnehalakṣaṇena śleṣmarudhirādimayenābhiṣyanditasaṃśleṣitabhūtāntaraḥ | tejodhātunoṣṇasvabhāvena paripācitakledadaurgandhaḥ | vāyunā ca preraṇātmakena saṃcāritabhojanarasadhātuviṇmūtraśleṣmapittasaṃcayaḥ | nabhodhātunā ca mukhanāsikākarṇādicchidrajanitabhojanapānādipraveśaniṣkramaṇakriyaḥ | vijñānadhātunā vastūpalabdhilakṣaṇena vāyudhātukriyādhyāsinotpāditasaṃjanitāṅgapratyaṅgaceṣṭo maulaṃ sattvadravyamityupacaryate | indriyāṇi cakṣurādīni khalvatra bhūtagrahaṇena gṛhyante, caitasikā vijñānagrahaṇeneti prādhānyād bhūtacittagrahaṇam |

kimarthaṃ punareta eva dhātuṣaṭkamupadiṣṭam ? yasmādasya bhedāt 'asmimāno nivartate'; | katham ? ṣaḍdhātuprabhedādātmadṛṣṭinirāsaḥ | tannirāsādasmimānasamuddhātaḥ ||

'satkāyadṛṣṭipuṣṭatvāt'

ityatra punaḥ

kliṣṭameva hi vijñānaṃ

vijñānadhāturabhipretam | kasmāt ? draṣṭavyaṃ janmani śrayāt / yasmādete ṣaḍdhātavo janmano niśrayabhūtāstasmāt | 'kliṣṭameva vijñānaṃ'; atra draṣṭavyam |

kaḥ punarayamākāśadhāturanyaḥ punaḥ pṛthagākāśāt ? taducyate | khadhātuḥ pṛthagākāśādrūpāyatanasaṃgrahāt // abhidh-d_14 // ākāśaṃ hi dharmāyatanasaṃgṛhītaṃ nityaṃ ca | ākāśadhātustu cākṣuṣo rūpāyatanasaṃgṛhītaḥ, ālokatamaḥsvabhāvo varṇaviśeṣo vātāyanacchidrādyabhivyaktarūpaḥ | tatpunaḥ

nabhaḥ khalu nabho dhātorāsanno hetureṣa tu / bhūtānāṃ tāni tajjasya rūpasyaitattu cetasaḥ // abhidh-d_15 //

uktaṃ hi bhagavatā- "pṛthivyapsu niśritā | āpo vāyau | vāyurākāśe | ākāśaṃ tu nityatvātsvapratiṣṭhitam" iti |

yadi khalu svapratiṣṭhamākāśaṃ kasmāttarhyuṃktam- ākāśamāloke sati prajñāyate |" brūmaḥ | naiṣa doṣaḥ | ādheyenādhāraprajñāpanāt | sarvasya khalu saṃskṛtasya mūrtikriyāpratilambhe gaganamādhāraḥ | athavākāśadhāturatrākāśaśabdenoktaḥ | sa hi brāhmaṇaḥ praṣṭā tasminnākāśadhātāvākāśasaṃjñītyata evoktamāloke sati prajñāyate | na cākāśamāloke sati prajñāyate, (jaini_14) anidarśanatvāt | eṣa akāśadhāturbhūtānāmāsanno niśrayaḥ | tāni tu tajjasyopādāyarūpasya | tadapi vijñānasya | vijñānamadhicaitasikānāṃ viprayuktānāṃ ca dharmāṇām | ata ākāśaṃ trailokyapratiṣṭhā | tadabhāve trailokyamapratiṣṭhitamanādhāraṃ, na prajñāyeta | tasmādākāśaṃ jagadutpattipralayanimittaṃ na nārāyaṇa iti siddham | gatametat ||

idānīṃ vaktavyam | ṣaṇṇāmadhyātmikānāṃ dhātūnāṃ ko 'nukramaḥ ? brūmaḥ |

pratyakṣavṛttiryattatprāgaprāptagrāhyato 'pi yat / tato 'pi yaddavīyo 'rthaṃ paṭiṣṭhamitarādapi // abhidh-d_16 //

pratyakṣavṛttīni khalu cakṣurādīni pañca prāguktāni | tebhyo 'pyaprāptagrāhiṇī dve prāgukte | tayorapi yadya(dda)vīyo 'rthaṃ tatprāguktam | prāptagrāhiṇāṃ tu 'paṭiṣṭhamitarādapi'; yatpaṭutaraṃ tatprāguktamiti ||

abhidharmadīpe vimāṣāprabhāyāṃ vṛttau prathamādhyāsya dvitīyaḥ pādaḥ ||

prathamādhyāye

tṛtīyapādaḥ |

idamidānīṃ vaktavyam | ya ete 'ṣṭādaśadhātavaḥ, eṣāṃ kati sanidarśanāḥ katyanidarśanāḥ ? kati sapratighāḥ katya pratidhāḥ ? kati vyākṛtāḥ katyavyākṛtā iti ? ata idaṃ pratāyate ||

sanidarśana ādyārthaḥ

ādyasya cakṣurdhātoryortho rūpadhātvākhyaḥ sa sanidarśanaḥ | saha nidarśanena nirdiṣṭa iti kṛtvā | nidarśanaṃ vāsya saṃbandhi vidyata iti sanidarśanaḥ || mūrtāḥ sapratighā daśa / saptacittadhātūndharmadhātuṃ ca hitvā daśānye mūrtā dhātavaḥ 'sapratighā daśa'; |

pratigho nāma pratighātaḥ | sa ca trividhaḥ | āvaraṇaviṣayālambanapratighātaḥ | tatrāvaraṇapratighātaḥ svedeśe parasyotpattipratibandhaḥ | sa tu mūrtānāmeva saṃsthānavatāṃ paramāṇūnāṃ digdeśanirdeśyānāṃ dharmāṇām | yathā hastohastena pratihanyate upalo vopalena | viṣayapratighātaścakṣurādīnāṃ viṣayiṇāṃ rūpādiṣu sveṣu viṣayeṣu pratighātaḥ | yasya yasmin vṛttiḥ sannipātalakṣaṇā kāritrākhyā ca sa tasmin pratihanyate tato 'nyatrāvṛtteḥ | ālambanapratighātaścittacaittānāṃ sveṣvālambaneṣu pratighātaḥ ||

kaḥ punarviṣayālambanayorviśeṣaḥ ? yasminyasya kāritraṃ sa tasya viṣayaḥ | yaccittacaittairgṛhyate tadālambanam | tadihāvaraṇapratighātena daśānāṃ sapratighatvamanyonyāvaraṇāt |

'ye dharmā viṣayapratighātena sapratighā āvaraṇapratighātenāpi te'; iti ? catuṣkoṭikaḥ | prathamā koṭiḥ- saptacittadhātavodharmadhātupradeśaśca yaḥ saṃprayuktaḥ | dvitīyā- pañca viṣayāḥ | tṛtīyā- pañcendriyāṇi | caturthī- dharmadhātupradeśaḥ saṃprayuktakavarjaḥ |

'ye viṣayapratighātena sapratighā ālambanapratighātenāpi te'; iti paścātpādakaḥ- ye tāvadālambanapratighātena viṣayapratighātenāpi te syuḥ | viṣayapratighātena, nālambanapratighātena pañcendriyāṇi |

"yatrotpitsormanasaḥ pratighātaḥ śakyate paraiḥ kartum | tatsapratighaṃ jñeyaṃ viparyayādapratighamiṣṭam ||"

iti bhadantakumāralātaḥ |

uktāḥ sapratighāḥ ||

kuśalādayo 'bhidhīyante | anyatra rūpaśabdābhyāṃ ta evāvyākṛtā matāḥ // abhidh-d_17 // ta eva daśāvyākṛtā rūpaśabdadhātuvarjāḥ | tau hi triprakārau kuśalākuśalāvyākṛtau ||

śeṣāstridhā

saptacittadhātavo hi triprakārāḥ | dharmadhātuśca | saṃprayuktastriprakāraḥ, viprayukto 'saṃskṛtaśca | yathāśāstraṃ kaścit triprakāraḥ kaścidekaprakāraḥ saṃbhavato draṣṭavyaḥ |

kaḥ punaḥ kuśalārthaḥ ? śikṣitārthaḥ kuśalārthaḥ pravīṇavat | vipākahetāvaupamiko draṣṭavyaḥ | evamakuśalo 'pi avyākṛtastūbhayapakṣāvyākaraṇādavyākṛta ityabhiprāyaḥ ||

kati kāmadhātupratisaṃyuktāḥ kati yāvadapratisaṃyuktā iti | tadidamārabhyate |

iha sarve 'pi

kāmadhātau sarve 'pyaṣṭādaśa vidyante |

rūpadhātau caturdaśa / rasagandhau savijñānau dhātū hitvā

gandharasadhātū tadvijñānadhātū ca hitvā | ārūpye trayontimāḥ // abhidh-d_18 // agrapaścāntimaḥ smṛtaḥ | antāścetyupasaṃkhyānam | paścimā manodhātumanovijñānadhātudharmadhātava evamārūpyadhātau santi ||

kati sāsravāḥ katyanāsravāḥ

sāsravānāstravā antyāstrayaḥ

anantaroktāstatra sāsravāḥ duḥkhasamudayasatyasaṃgṛhītāḥ | anāsravāstu mārgasatyāsaṃskṛtasaṃgṛhītāḥ || śeṣāstu sāsravāḥ / pañcadaśadhātavaḥ sāsravāḥ, āsravasaṃyogitvavyavakīrṇatvāṅgabhāvebhyaḥ |

kośakārastvāha- "anuśayānuśayanātsāsravāḥ |" tadetadabrahma | na | niruktānuśayārthāparijñānāt | niruktāparijñānaṃ tāvat | anuśayānuśayanāt sānuśayāḥ |

na sāsravā na yāvadoghāḥ | āsravā hi ābhavāgrādyāvadavīcimupādāya cittasantatiṃ strāvayanti svayaṃ ca sravantītyāsravāḥ | anuśayāstvanuśerate | kleśāḥ kliśnanti | granthā grathnanti | saṃyojanāni saṃyojayanti | oghāḥ apaharanti | iti svakriyādvāreṇaiteṣu vargeṣvetā nairuktyasaṃjñā niviśanta ityeṣā vyākhyānītirjyāyasī |

anuśayārtho 'pi yadi puṣṭyarthastena mārganirvāṇālambaneṣu mithyādṛṣṭyādiṣu poṣotkarṣadarśanāt, nirvāṇamārgayorapi rūpādivat sāsravatvaprasaṅga iti | gatametat ||

kati savitarkāḥ kati savicārā iti vistaraḥ | sālambaprathamāḥ pañca sopacārāstrayastridhā // abhidh-d_19 // sālambanānāṃ dhātūnāṃ ye prathamāḥ pañca te savitarkāḥ savicārāḥ | 'trayastridhā'; | ye tvantyāstrayaste tredhā | savitarkāḥ savicārāḥ | vicāramātrāścāvitarkāḥ | avicārāśca | kāmadhātau prathame ca dhyāne vitarko naiṣu triṣu prakāreṣu praviśati | sa khalvavitarko vicāramātraśca ||

atrāha- yadi pañcavijñānakāyāḥ savitarkāḥ savicārāḥ kathaṃ tarhi avikalpā ityucyante ? brūmaḥ

nirvikalpaguṇasvārthāḥ

guṇaḥ svārtho yeṣāṃ te bhavanti 'guṇasvārthāḥ'; | ete hi asmārādanirūpaṇāt / avikalpā ityucyante | etau hi pradhānau vikalpau traiyadhvikadharmaviṣayau | (jaini_20) yogināṃ kṛtākṛtakarmāntapratyavekṣaṇā cittarakṣaṇe smṛtiḥ pradhānī bhavati | dharmasvasāmānyalakṣaṇahetuphalasaṃbandhādiṣu pravicayākhyaḥ prajñāsvabhāvaḥ prādhānyamanubhavati | atra tu manobhaumī smṛtiḥ pūrvo dvitīyo dhīrnirūpikā // abhidh-d_20 // 'manobhaumī'ti vartate | pañcānāṃ vijñānakāyānāṃ jātibadhirapuruṣarūpadarśanavadvṛttiḥ | tatrāpi ca smṛtiḥ samāhitā cāsamāhitā ca anusmṛtivikalpaḥ, ālambanābhilapanatulyatvāt | prajñā tvasamāhitaivābhinirūpaṇā vikalpaḥ, samāhitāyāḥ prakāraviśeṣanirūpaṇābhāvāt, pūrvanirūpitopalakṣaṇamātravṛttitvācca ||

athaiṣāṃ ṣaṇṇāṃ vijñānakāyānāṃ kataradvijñānaṃ kiyadbhiḥ savikalpakam ? tadidamāviṣkriyate | vijñānapañcakaṃ kāmeṣvekena savikalpakam / svabhāvavikalpena |

tasmādanyat tribhiḥ

manovijñānaṃ kāmeṣu tribhiḥ savikalpakam | dhyāne prathame cāsamāhitam // abhidh-d_21 // prathame hi dhyāne yadasamāhitaṃ manovijñānaṃ tat tribhireva |

dvābhyāmavyagraṃ

yatpunaḥ samāhitaṃtaddvābhyāmevābhinirūpaṇavikalpamapāsya | ekena cakṣuḥśrotratvagāśrayam / yatpunaścakṣuḥśrotratvagāśrayaṃ vijñānaṃ prathame dhyāne tadekenaiva |

dvābhyāṃ taduparivyagraṃ

dvitīyādiṣu dhyāneṣu dvābhyāṃ vyagramiti vartate | ekenaiva samāhitam // abhidh-d_22 // anusmṛtivikalpenaiva | evaṃ yāvadbhavāgram ||

idamidānīṃ vaktavyam | kutra kasya ṣaṭprakāraṃ vijñānaṃ kuśalādivikalpakaṃ bhavati ? tadidamabhidharmagahvaraṃ prastūyate |

ucchinnaśubhabījasya darśanaṃ savikalpakam / kuśalaṃ nāsti vijñānamanyatra pratisandhitaḥ // abhidh-d_23 //

iha tāvaducchinnakuśalamūlasya pañca rūpondriyāśrayabalotpannaṃ darśakaṃ vijñānaṃ kuśalaṃ na vidyate, anyatra kuśalamūlapratisandhānāt |

kāmebhyo vītarāgasya bālasyāhānidharmiṇaḥ / dvidhāpyakuśalaṃ nāsti

darśakaṃ ca manovijñānaṃ ca yadyaparihāṇadharmā bhavati | kliṣṭaṃ cāryasya nottamam // abhidh-d_24 // na cāryasyordhvabhūmyālambanaṃ kliṣṭaṃ vijñānaṃ vikalpakamasti ||

kiñca, nākliṣṭāvyākṛtaṃ kiñcidūrdhvabhūmivikalpakam / na cānivṛtāvyākṛtaṃ kiñcidūrdhvabhūmivikalpakamasti | kliṣṭaṃ vikalpakaṃ cāpi nāstyadhobhūmigocaram // abhidh-d_25 // na ca kliṣṭaṃ vijñānamadharabhūmyālambanaṃ vikalpakamasti |

tridheha dvayamāryasya

iha kuśalākuśalāvyākṛtaṃ darśakaṃ ca manovijñānaṃ ca vikalpakamasti | rāgiṇaḥ saśubhasya ca / avītarāgasyāpyanucchinnakuśalamūlasya pṛthagjanasya trividhaṃ dvayamasti | na śubhaṃ nāpi ca kliṣṭaṃ dvitīyādiṣu darśakam // abhidh-d_26 // vijñānamastīti ||

idamidānīṃ vaktavyam | kathamasatyātmani śāśvate tadguṇe ca saṃskāre smṛtihetāvasati pratikṣaṇavinaśvareṣu ca vijñāneṣu ca parasparākṛtasaṃketeṣu pūrvānubhūto 'rthaḥ smaryate ? tadapadiśyate | yadyapi dattottara eṣa vādaḥ, tathāpīdaṃ śāstrānugatamārabhyate |

prayogādaṅgasānnidhyātsabhāgatvācca santateḥ / prāgvijñānānubhūte 'rthe cetasyutpadyate smṛtiḥ // abhidh-d_27 //

praṇidhānānubhavajñānapāṭavasātatyakāritvābhyāmasahakāritvābhyāmasahakārikāraṇasānnidhye santatyānukūlebhyaḥ pūrvavijñānānubhūte rūpādau vastuni smṛtirutpadyate |

ātmamanaḥsaṃyogātsaṃskārāpekṣā tadutpattiriti cet | na | ātmamanaḥ- saṃyogaḥ saṃskārāṇāṃ śaśaviṣāṇavadasiddhatvānnityasyāsyātmanaḥ saṃskārāṇāmanupapatteḥ | saṃskārasaṃyogaśca sakalātmavyāpitve pradeśavṛttyabhyupagamadoṣācca | tasmāt suṣṭhūktaṃ prayogādaṅgasānnidhyādibhyaḥ smṛtirutpadyate paramārthasaṃvṛttiviṣayā ||

etadviparyayāt māndyātkleśarogābhibhūtitaḥ / jñātapūrveṣu vismṛtiḥ saṃprajāyate // abhidh-d_28 //

idamidānīṃ vicāryate | duḥkhadarśanaheyādinā pañca prakāreṇa vijñānena yadanubhūtaṃ tatkatamena smaryate ? tadidaṃ prastūyate |

dṛṣṭaṃ dvitricatuḥpañcaprakāreṇāpi cetasā / smaryate sattadanyaiśca nānyo 'nyaṃ vyoghadṛkkṣaye // abhidh-d_29 //

sarvāṇi khalu duḥkhadarśanādiheyāni pañcaprakārāṇi paramparānubhūtaṃ smaranti | ayaṃ tvatra niyamaḥ- 'nānyo 'nyaṃ vyoghadṛkkṣaye |'; nirodhamārgadarśanaprahātavyānubhūtaṃ tu nānyo 'nyaṃ smṛtipratiniyatālambanatvāt | śeṣāstu trayaḥ prakārāḥ sambhinnālambanatvānna pratiṣidhyante ||

vijñānānāṃ tu pañcānāṃ yadekenānubhūyate / tatsmaryate 'pi cānyena

manovijñānenetyarthaḥ | tena khalvitarairapi // abhidh-d_30 // manovijñānenāpi yadanubhūtaṃ tat ṣaḍbhirapi smaryate ||

atha dvādaśānāṃ cittānāṃ ko 'rthaḥ kenānubhūtaḥ katibhiḥ smaryate ? dvādaśacittāni | kāmāvacarāṇi kuśalādīni catvāri | rūpāvacarāṇi trīṇyanyatrākuśalāt | evamārūpyāvacarāṇyetānyeva trīṇi | śaikṣamaśaikṣaṃ ca | smṛtirapi tatsaṃprayuktā dvādaśavidhaiva |

tatra kiṃ kenānubhūtaṃ tad dvādaśabhirapi smaryate ? kāmāvacarakuśalānubhūtaṃ tad dvādaśavidhayā smarati | evamakuśalena | tannivṛtāvyākṛtānubhūtamaṣṭavidhayā smarati | kāmāvacaryā sarvayā | rūpārūpyāvacaryayānyatra nivṛtāvyākṛtānivṛtāvyākṛtāyāḥ śaikṣāśaikṣābhyāṃ ca | evamanivṛtāvyākṛtena | rūpāvacarakuśalānubhūtaṃ sarvābhiḥ smarati | tannivṛtāvyākṛtānubhūtaṃ daśabhiranyatra kāmāvacaranivṛtāvyākṛtānivṛtāvyākṛtābhyām | tadanivṛtāvyākṛtānubhūtaṃ daśabhiranyatrārūpyāvacaranivṛtāvyākṛtānivṛtāvyākṛtābhyām | ārūpyāvacaraḥ kuśalānubhūtaṃ daśabhiranyatra kāmāvacaranivṛtāvyākṛtānivṛtāvyākṛtābhyām | tannivṛtāvyākṛtānubhūtaṃ navabhiranyatra kāmāvacaraṃ nivṛtāvyākṛtānivṛtāvyākṛtābhyām | rūpāvacarāccānivṛtāvyākṛtāt | evamanivṛtāvyākṛtena | śaikṣānubhūtamekādaśabhiranyatrakāmāvacaranivṛtāvyākṛtādevamaśaikṣeṇeti | saṃkṣepārthastvayaṃ ślokaiḥ pradarśyate |

dvyavyākṛtānubhūtaṃ yaccittaṃ dvādaśakādiha / vyārūpyarūpanivṛteḥ smaryate 'ṣṭābhireva tat // abhidh-d_31 //

kāmadhātau nivṛtāvyākṛtānivṛtāvyākṛtābhyāṃ yadanubhūtaṃ tadaṣṭābhiḥ smaryate | rūpārūpyāvacare dve nivate hitvā | śekṣamaśaikṣaṃ caivamanivṛtāvyākṛtena |

rūpārūpyāptanivṛtaśubhābhyāṃ tu krameṇa yat / kāmāptāvyākṛte hitvā smaryate daśakena tat // abhidh-d_32 //

kāmāvacaranivṛtāvyākṛte hitvā |

rūpe tvanivṛtākhyena dṛṣṭamavyākṛtena yat / ārūpyāvyākṛte hitvā tadanyaiḥ smaryate punaḥ // abhidh-d_33 //

yatkhalu rūpadhātau anivṛtāvyākṛtenānubhūtaṃ tadārūpyāvyākṛte hitvā tadanyairdaśabhiḥ smaryate ||

ārūpyāvyākṛtajñātaṃ yaśceto navakena tat / kāmāptāvyākṛte hitvā rūpāptānivṛtaṃ tathā // abhidh-d_34 //

gatametadaupodghātikaṃ prakaraṇam | prakṛtamevābhidhīyatām ||

ya ete 'ṣṭādaśadhātava eṣāṃ kati sālambanāḥ katyanālambanāḥ katyupāttāḥ katyanupāttāḥ kati saṃcitāḥ katyasaṃcitāḥ ? tadidamārabhyate | cittākhyāḥ sapta sālambā dharmākhyaḥ saṃprayuktakaḥ / sālambanā iti vartate | śeṣāstvanālambanā viṣayāgrahaṇāt ||

amūrtā dhvaninā sārdhamanupāttāḥ

ya ete saptacittadhātavo dharmadhātvardhena sahoktāste śabdena sahānupāttāḥ | ato 'nye nava dvidhā // abhidh-d_35 // ye santānādhirohiṇaḥ pratyutpannāścakṣurādayastadavinirbhāgiṇaśca rūpādayaḥ | śeṣāstvanupāttāḥ | niścetanatvādanātmabhāvaparyāpannatvācca | śeṣā ye bāhyāḥ kāyendriyasaṃtānavyatirekavartinaste 'nupāttā iti siddham ||

kati bhūtāni kati bhautikāḥ ? tatrāpyucyate |

spṛśyaṃ dvidhā

atra bhūtāni catvāri bhautikaṃ ca gurutvādisaptaprakāram | sadharmāṃśāḥ saha tā nava bhautikāḥ / saha dharmadhātvaṃśenāvijñaptyākhyena 'saha tā nava bhautikāḥ'; ||

evaṃ kati mūrtāḥ ?

daśa sāvayavā mūrtāḥ

śeṣāstvamūrtāścakṣurvijñānadhātvādayaḥ | ta eva daśa saṃcitāḥ // abhidh-d_36 // paramāṇusaṃghātā ityarthaḥ | ta evāṣṭau cakṣurvijñānadhātvādayo hitvā śeṣā daśa saṃcitāḥ ||

kati cchettāraḥ kati cchedyāḥ, kati dagdhāraḥ kati dāhyāḥ, kati tolayitāraḥ kati tolyāḥ ? tadidamatrocyate |

rūpagandharasasparśāścchetṛcchedyātmakā matāḥ / dāhakāstolakāścaite dāhyāstolyāsta eva vā // abhidh-d_37 //

'vā'; śabdo matavikalpārthaḥ | keṣāñcittejodhātureva dagdhā gurutvameva tolyam ||

kati vipākajāḥ katyaupacayikāḥ ? pañca rūpīndriyātmāno vipākopacayātmakāḥ / vipākakāraṇahetvadhīnajanmatvāt naiṣyandikāni cakṣurādīni pañca na vidyante | mṛtasya vipākajavyatiriktatanniṣyandābhāvāt | tatra vipākahetorjātā vipākajāḥ, madhyapadalopaṃ kṛtvā gorathavat |

amūrtā naupacayikāḥ

saptacittadhātavo dharmadhātuścāmūrtā naiṣyandikavipākajāstu vidyante sabhāgavipākahetubalotpatteḥ |

tridhā śeṣāḥ

rūpadhātvādyāścatvārastriprakārā ye kāyendriyasahavartinaste tridhā | bāhyāḥ te dvidhā | dhvanirdvidhā // abhidh-d_38 // śabdastu vipākajo nāstītyāgamaḥ | yuktirapīcchātastatpravṛtteḥ ||

idānīmidamucyate | yaścakṣurdhātunā samanvāgataḥ samanvāgamaṃ pratilabhate cakṣurvijñānadhātunāpi saḥ ? yo vā cakṣurvijñānardhātunā cakṣudhātunāpi saḥ ? āha | nātraikāṃśaḥ | yasmāt cakṣustadupalabdhiśca pṛthagvā saha vāpnuyāt / cakṣurdhātuṃ tāvallabhate na cakṣurvijñānadhātum | kāmadhātau krameṇa cakṣurindriyaṃ pratilabhamānaḥ, ārūpyadhātucyutaśca dvitīyādiṣu dhyāneṣūpapadyamānaḥ | syāccakṣurvijñānadhātunā na cakṣurdhātunā | dvitīyādiṣu dhyāneṣūpapannaścakṣurvijñānamasaṃmukhīkurvāṇaḥ | tataścyutaścādhastādupapadyamānaḥ | ubhābhyāmapi- ārūpyadhātucyutaḥ kāmadhātau brahmaloke copapadyamānaḥ | nobhābhyām- etānākārān sthāpayitvā |

yaścakṣurdhātunā samanvāgataḥ cakṣurvijñānadhātunāpi saḥ ? catuṣkoṭikāḥ | prathamā- dvitīyādiṣu dhyāneṣūpapannaścakṣurvijñānamasaṃmukhīkurvāṇaḥ | dvitīyā- kāmadhātāvalabdhavihīnacakṣuḥ | tṛtīyā- kāmadhātau labdhāvihīnacakṣuḥ prathamadhyānopapanno dvitīyādidhyānopapannaśca paśyan | caturthī- etānākārān sthāpayitvā ||

gatametat | prakṛtamidānīmanuvartyatām | katyādhyātmikāḥ kati bāhyāḥ ?

dvādaśādhyātmikā jñeyāḥ

pañcendriyātmikaḥ saptacittadhātavaśca, ahaṃkārasanniśrayatvāt | "ātmanā hi sudāntena svargaṃ prāpnoti paṇḍitaḥ |" iti | bāhyāṣṣaḍviṣayātmakāḥ // abhidh-d_39 // kati darśanaheyāḥ kati bhāvanāheyāḥ katyaheyāḥ ? tadārabhyate |

trayo 'ntyāstrividhāḥ

manodhāturmanovijñānadhāturdharmadhātavastriprakārāḥ | aṣṭāśītyanuśayasahacariṣṇavastatprāptayaśca darśanaheyāḥ | śeṣā bhāvanāpathasaṃkṣayāḥ / ye sāsravāḥ | ye tvanāsravāste 'praheyā nirdoṣatvāt || na rūpamasti dṛggheyaṃ nākliṣṭaṃ nāvikalpakam // abhidh-d_40 // pṛthagjanatvamiti cet | na | tasyānivṛtāvyākṛtatvāta, samucchinnakuśalamūlavītarāgāṇāmapi tatsamanvāgamāt | āpāyikaṃ ca kāyavākkarmarūpasvabhāvaṃ tadapyāryamārgavirodhitvādvihīnaṃ na tu prahīṇaṃ tasmādubhayaṃ na darśanaheyaṃ satyeṣvavipratipatteḥ | duḥkhadharmajñānakṣāntau pṛthagjanatvaprasaṃgācca |

pañcavijñānakāyā avikalpakāste 'pi na darśanaheyāḥ ||

kati sabhāgāḥ kati tatsabhāgāḥ ? sabhāga eva dharmākhyaḥ śeṣāstūbhayathā smṛtāḥ / dharmadhātuvarjyā anye dhātavo dvidhā | sabhāgāstatsabhāgāśca ||

kaḥ punaḥ sabhāgārthaḥ ko vā tatsabhāgārthaḥ ? sabhāgastatsabhāgatve svakriyābhāktu tulyate // abhidh-d_41 // yaḥ svakriyāṃ bhajate sa sabhāga ityucyate | yaḥ svakriyāvirahitaḥ sa tatsādṛśyamātrabhajamānatvāt tatsabhāga ityākhyāyate |

atra sabhāgastrividhaḥ | adhvasu svakriyābhedena vācyaḥ | evaṃ tatsabhāgaḥ kriyāvirahito vācyaḥ | anutpattidharmakaṃ caturthamiti kāśmīrāḥ ||

kati dṛṣṭiḥ kati na dṛṣṭiḥ ? cakṣuḥ sadharmadhātvaṃśaṃ navadhā dṛṣṭirūcyate / cakṣustāvalloke 'pi dṛṣṭiriti pratītam | dharmadhātorapi pradeśo dṛṣṭisvabhāvo 'ṣṭavidhaḥ kliṣṭākliṭaprajñātmakaḥ | śeṣastu na dṛṣṭiḥ | pāñcavijñānakī prajñā na dṛṣṭiranitīraṇāt // abhidh-d_42 // nitīrikā hi dṛṣṭayo vicāraṇāśrayāt | sā tvavikalpikā jaḍasvabhāvā | atyalpamidamucyate | manovijñānabhaumyanirāsādisaṃprayuktā na dṛṣṭirityupasaṃkhyātavyam ||

kathaṃ punaretāḥ prajñāḥ paśyanti ? tadidamāviṣkriyate |

sameghāmegharātryahnordṛśyaṃ cakṣuryathekṣate / kliṣṭākliṣṭadṛśau tadvacchaikṣāśaiṃkṣe ca paśyataḥ // abhidh-d_43 //

yathā sameghāyāṃ timirapaṭalāvaguṇṭhitacandranakṣatracakraprāyāṃ rajanyāṃ rūpāṇi dṛśyante tathā kliṣṭāḥ pañcadṛṣṭayo jñeyaṃ paśyanti | yathā tu vigatarajāṃsi niśākarakiraṇāṃśukāvaguṇṭhitāyāṃ triyāmāyāṃ rūpāṇi dṛśyante, tathā laukikī samyagdṛṣṭiḥ paśyati | yathā tu meghapaṭalāvaguṇṭhite divākarakiraṇānudbhāsite divase rūpāṇi dṛśyante tadvacchaikṣī dṛṣṭiḥ paśyati | yathā tu dravyakanakarasāvasekapiñjaradinakarakiraṇaprotsāritatimirasaṃcaye divase cakṣuṣmato devadattasya rūpaṃ cakṣurīkṣate, tathā buddhānāmarhatāṃ prajñācakṣuravidyākleśopakleśamaladūṣikātimirapaṭalavarjitaṃ jñeyaṃ paśyatīti |

abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau prathamasyādhyāyasya tṛtīyaḥ pādaḥ ||

prathamādhyāye

caturthapādaḥ |

āha | yaduktam- cakṣurdarśanamaṣṭaprakārā ca prajñā dṛṣṭiriti | atha vijñānaṃ paśyatyatha na paśyati ? yadi paśyati daśadharmā dṛṣṭisvabhāvā bhavanti | atha na paśyati dārṣṭāntikapakṣastarhyujjhito bhavati | devā enaṃ grahīṣyanti grahītavyaṃ cenmaṃsyante |

yattūktaṃ daśadharmā dṛṣṭisvabhāvāḥ prāpnuvantītyatra vijñānasya mukhyadarśanakalpanāpratiṣedhamupariṣṭāt kariṣyāmaḥ | idaṃ tu vaktavyam | cakṣuścakṣurvijñānaprajñāsāmagrīṇāṃ kaḥ paśyati ? kutaḥ saṃśaya iti cet | sarvatra doṣadarśanāt | yadi tāvaccakṣuḥ paśyati yāvatkāyaḥ spṛśati tato yugapat sarvaviṣayopabhogaprasaṃgaḥ | atha cakṣurvijñānaṃ paśyati kastarhi vijānāti ? vyavahitamapi kiṃ na paśyati, apratighatvāt ? atha prajñā paśyati śrotravijñānādiṣvapi prajñā vidyata iti tatrāpi darśanaprasaṃgaḥ | atha cakṣurādisāmagrī paśyati sāpi khalu cakṣurādisāmagryaṅgavyatiriktā svabhāvakriyābhāvānna vidyate |

cakṣurādisāmagryaṅgānāmapi pratyekaṃ darśanaśaktikriyābhāvo 'ndhaśatavadityasattvam | sarvasāmagrīṇāṃ sarvakāryakaraṇāpattitvāt, viśeṣābhāvāt |

hetupratyayasāmagrīṃ pratītya kriyāmātraṃ vijñānamutpadyata iti cet | na | janikartṛbhāve janmakriyāsvātantryānupapatteḥ, naśyādivat | hetupratyayānāṃ paratantrāṇāṃ svātmanyavasthitānāṃ nirātmakānāṃ nirātmakakaraṇaśaktyayogāt |

kiñca, vijñeyābhāve vijñānānupapatteḥ, dāhyadahanavat |

kiñca, vijñānakriyāśritābhāve tadabhāvāccitrakuḍyavat | janmanāśayorddharmidharmatve viruddhānāmanyataropapattirvināśasya vā sajātihetutvaprasaṃgaḥ | yajjātyanuvṛttistadbījamiti cet | na | kuśalākuśalādicittanirodhe bījatvānupapatteḥ, sāmagrīpakṣotsargātsāṃkhyamatābhyupagamadoṣācca | teṣāmapi pradhānākhyādbījādekasmānnirapekṣātsarvaṃ saṃbhavati | nimittāntarāpekṣā śaktaśakteriti cet | na | akṣaṇikatvadoṣāt | sarvasāmagryaṅgabījābhyupagame kāryasvabhāvādivaicitryaprasaṃgaḥ | tasmānnirdoṣaḥ pakṣo vaktavyaḥ | so 'yaṃ prakramyate |

cakṣuḥ paśyati vijñānaṃ vijānāti svagocaram / ālocanopalabdhitvādviśeṣaḥ sumahāṃstayoḥ // abhidh-d_44 //

cakṣurdravyaṃ hi draṣṭṛsvabhāvam | tasya hetupratyayasāmagrīparigrahaprabodhitaśakteḥ rūpadarśanakriyāmātramutpadyate | dravyakriyayoścānyatvaṃ siddhasādhyamānarūpatvānnirapekṣasāpekṣavyapadeśitvācca draṣṭavyam | tatra cakṣurmūrtikriyāvadvijñānādhiṣṭhitaṃ darśanakriyāmārabhate | na vijñānaśūnyam | yathaiva cakṣurvijñānamālocanādhiṣṭhitakriyaṃ vijānāti, na kevalam, paramparānugrahabalāddhyanayoḥ pradīpādipratyayāntaraparigṛhītayoryugapadekasmin viṣaye vṛttilābho bhavati |

yastvetadatipatyaivaṃ kalpayati- 'kāraṇabhūtābhyāṃ prāgutpannābhyāṃ cakṣūrūpābhyāṃ kāryabhūtaṃ vijñānaṃ sahaikasmin kāle nāvatiṣṭhate'; iti tasya sakṣādviṣayānubhavanābhāvādanumānāgamābhāvaprasaṃgaḥ | anubhavajñāne cāsati manovijñānasmṛtigocarābhāvādanutpattiprasaṃgaḥ | niyataviṣayasmaraṇābhāvācca | tasmādvijñānaṃ niyatāśrayālambanalabdhapratiṣṭhaṃ sahakārikāraṇasāmagrīsannipātopajanitakriyaṃ sākṣādviṣayamupalabhate | cakṣurapyālocayati pradīpastatkālamevāvabhāsayati | ya ete vijñānacakṣūrūpādayaḥ svahetusāmagrīprabodhitaśaktayaḥ te viṣayaprativijñaptyālocanāvabhāsanākhyāṃ yugapat saudhīṃ saudhīṃ vṛttiṃ pratipadyanta iti yuktimatī nītiḥ |

tasmātsatsvapyanyeṣu pratyayeṣu darśanakriyāyāścakṣuṣaḥ prādhānyāt, tadevāñjasā paśyatītyucyate | yathā vā devadattaḥ sthālījalajvalanataṇḍulādiṣu satsvapi pāke pravartamāne svasyāmadhiśrayaṇodakāsecanataṇḍalāvapanadarvīparighaṭṭanācāmanisrāvaṇakriyāyāṃ labdhasāmarthyaḥ sādhanasanniyoge ca paraprāptaiśvaryo devadattaḥ prādhānyātpacatātyucyate | yadā punastaṇḍulānāṃ (jaini_33) vikledo vivakṣitaḥ pāko vā tadā jalānalayoḥ prādhānyādvyapadeśo bhavatyambu kledayatyagniḥ pacatīti | tasmātsāmagryāṃ satyāṃ darśane pravartamāne prādhānyāccakṣuḥ paśyatītyucyate | kathaṃ prādhānyamiti cet ? tatprakarṣe darśanaprakarṣāt | tulye hi prathamadhyānacakṣurvijñāne dvitīyādiṣu cakṣuṣprakarṣāddarśanaprakarṣo dṛśyata iti | tasmādyuktam- "cakṣuḥ paśyati nayanaṃ paśyati manasi tu bhaktyā prajñāvṛttirupacaryate manasā paśyati" iti |

tatrayaduktaṃ kośakāreṇa- "kimidamākāśaṃ khādyate | sāmagrayāṃ hi satyāṃ dṛṣṭamityupacāraḥ pravartate | tatra kaḥ paśyati ?" iti | tadatra teta bhadantena sāmagryaṅgakriyāpaharaṇaṃ ? kriyate | abhidharmasaṃmohāṅkasthānenātmāpyaṅkito bhavatyayogaśūnyatāprapātābhimukhyatvaṃ pradarśitamiti ||

kiṃ punarekenāpi cakṣaṣā paśyati, āhosvid dvābhyāmeveti ? nātra niyamaḥ | yasmāt ekasya cakṣuṣaḥ kāryaṃ vijñānamathavā dvayoḥ / iti dvicandradarśanādervijñānasya .......... ||

prāptagrāhīṇi āhosvidaprāptagrāhīṇīti ? taducyate | aprāpyārthaṃ manaścakṣuḥ śrotraṃ ca trīṇyato 'nyathā // abhidh-d_45 // ghrāṇarasanakāyendriyāṇi prāptagrāhīṇītyarthaḥ ||

atra kāṇādaḥ paśyati | nāprāptagrāhīṇīndriyāṇi | cakṣuṣo hi raśmirgatvā paśyati | śrotraṃ tra sarvagataṃ prāpyaiva sarvaṃ śrṛṇoti | taṃ pratīdamucyate | aprāptagrāhiṇaḥ siddhā dūrāsannasamagrahāt / yāvatā hi kālena devadattaḥ svapāṇitalalekhāṃ paśyati tāvataiva candralekhām | na cāyaṃ gatimatāṃ dharmaḥ | gatimanto hi devadattādayo dūraṃ cirādgacchantyāsannaṃ kṣipramiti | na | pradīpavat tatsiddheḥ |

pradīpādiprabhāvaścet

yathā khalu yāvatā kālena pradīpo nediṣṭhaṃ rūpamabhivyanakti tāvatā daviṣṭhaṃ tadvaditi | tatra pratyavasthānam- na samaṃ tatsamudbhavāt // abhidh-d_46 // yadi pradīpo gacchet, tatrāpyeṣa doṣaḥ prasajyeta | prabhādimadhyānteṣu ca tāpaviśeṣadarśanāt tadekatvāsiddhiḥ | tasya punaḥ pratītya yugapat sarvapradīpaprabhāmupādāya rūpaparamāṇūnāmutpattistasyaiṣa doṣo nāsti || sarvagrahaprasaṃgaścennāyaskāntādidarśanāt / yadyaprāptagrāhi cakṣuḥ brahmaloke brahmāṇaṃ kasmānna paśyati ? tatredamucyate | nāyaskāntavattatsiddheḥ | yathā tulye 'pyaprāptākarṣaṇe na prācīno 'yaskānto maṇirudīcīnamayaḥ samākarṣati tadvaditi ||

atra punarvindhyavāsī paśyati sarvagatatvamindriyāṇām | taṃ pratīdamucyate | sarvagatvādadoṣaścennāyogāttilatailavat // abhidh-d_47 // ko hyanunmatto brūyāttileṣu tailaṃ sarvagatamastīti ? tadvakcakṣuḥśrotrādyadhiṣṭhānebhyo bahirindriyāṇi kaḥ kalpayedamūḍhacetāḥ ?

idaṃ vaktavyam | yatra kāye sthitaścakṣuṣā rūpāṇi paśyati kiṃ tāni kāyacakṣūrūpavijñānāni ekabhaumāni, āhostidanyabhaumikānyapi ? sarveṣāmaniyamaḥ | tatra kāmadhātūpapannasya tāvat svena cakṣuṣā svāni rūpāṇi paśyataḥ sarvaṃ svabhaumam | tasyaivāsya dhyānacakṣuṣā svarūpāṇi paśyataḥ kāyarūpe svabhūmike dvayaṃ prathamāddhyānāt | prathamadhyānabhūmīni paśyato rūpāṇyapi tatratyāni | dvitīyadhyānacakṣuṣā samīkṣamāṇasya kāyarūpe svabhūmike, cakṣurdvitīyād dhyānāt, vijñānaṃ prathamāt | prathamadhyānabhūmīni paśyato vijñānarūpe prathamāddhyānāt, kāyaḥ kāmāvacaraḥ, cakṣurdvitīyāddhyānāt | dvitīyadhyānabhūmīni paśyataścakṣūrūpe dvitīyadhyānabhūmike kāyaḥ kāmāvacāro vijñānaṃ prathamadhyānāt | evaṃ tṛtīyacaturthadhyānabhūmikena cakṣuṣā tadbhūmikādharabhūmikāni rūpāṇi paśyato vijñātavyam | prathamadhyānopapannasya svena cakṣuṣā svānarūpāṇi paśyataḥ sarvaṃ svabhūmikam | adharāṇi rūpāṇi paśyatastrayaṃ svabhūmikaṃ rūpāṇi kāmāvacarāṇi | dvitīyadhyānacakṣuṣā svāni rūpāṇi paśyatastrayaṃ svabhūmikaṃ cakṣurdvitīyāt | kāmāvacarāṇi paśyataḥ kāyavijñāne svabhūmike, kāmāvacarāṇi rūpāṇi, cakṣurdvitīyāt | dvitīyadhyānabhūmīni paśyataścakṣūrūpe tadbhūmike śeṣaṃ svabhūmikam evaṃ tṛtīyādidhyānacakṣuṣā yojyam | dvitīyādidhyānopapannasya svaparacakṣurbhyāṃ svaparabhūmikāni rūpāṇi paśyato yathāsaṃbhavaṃ draṣṭavyam ||

niyatastvayam-

na hyūrdhvaṃ cakṣuṣaḥ kāyo na rūpaṃ nākṣijaṃ manaḥ / vijñānasya tu netrārthastau ca kāyasya savaṃtaḥ // abhidh-d_48 //

pañcabhaumāni kāyacakṣūrūpāṇi dvayoḥ savitarkasavicārayorbhūmyoścakṣurvijñānam | tatra yadmūmikaḥ kāyastadbhūmikamūrdhvabhūmikaṃ vā cakṣurbhavati na tvadhobhaumikam | yadbhūmikaṃ cakṣustadbhūmikamadharabhūmikaṃ vāsya rūpaṃ gocarī bhavati nordhvabhūmikam | evaṃ cakṣurvijñānaṃ nādharime cakṣuṣi saṃmukhībhavati | asya tu cakṣurvijñānasya rūpaṃ sarvato viṣayībhavati | kāyasyāpyubhe rūpavijñāne sarvato bhavata iti ||

evaṃ

nopariṣṭācchru teḥ kāyo na śabdo na svakaṃ manaḥ / vijñānasya tu nihrādastau ca kāyasya sarvataḥ // abhidh-d_49 //

ghrāṇādīnāṃ punaḥ

trayāṇāṃ trīṇyapi svāni

kāyagandhādiviṣayavijñānāni svabhūmikānyeva | utsargasyāyamapavādaḥ kriyate | tanorvijñānamapyadhaḥ / kāyaspṛṣṭavye svabhūmike eva | kāyavijñānaṃ tu keṣāñcidadharabhūmikam | yathā dvitīyādidhyānopapannānāmiti |

manastvaniyataṃ

samāpattyupapattikāleṣu kāyasya sarvato bhāvāt | traikālikādhvanirmuktasarvadharmaviṣayitvāt ||

kimarthaṃ punarayamalpārthaḥ sumahāgranthasandarbhavidhirārabhyata iti ? (jaini_37) kośakṛdācaṣṭe- nahyatra kiñcitphalamutprekṣyata iti | taṃ pratīdaṃ phalamādarśyate | tatra khalu yogivaiśvarūpyaṃ pradarśitam // abhidh-d_50 // etadvaiśvarūpyaṃ yogināṃ yadanyataḥ kāyo 'nyataścakṣuranyataḥ rūpamanyato vijñānaṃ gṛhītvā paśyanti | vibhūni ca śarīrāṇi nirmāya manojavayā ṛddhyā gatvā buddhā bhagavanto yathecchaṃ lokadhātvantareṣu vineyānāṃ buddhakāryaṃ kurvaṃti | divyābhyāṃ cakṣuḥśrotrābhyāṃ rūpāṇi dṛṣṭvā śabdāṃśca śrutvā yathecchaṃ yugapadanekāni pāñcagatikāni śarīrāṇi nirmāyānekagatidhātvantareṣu vineyakāryaṃ kurvantīti |

gatametat prāsaṅgikaṃ prakaraṇam ||

idamadhunā vācyam | skandhopādānaskandhayoḥ kaḥ prativiśeṣaḥ ? taducyate | skandhāstribhiḥ satyaiḥ saṃgṛhītāḥ | yasmāt

sāsravānāsrāḥ skandhā ye tūpādānasaṃjñitāḥ / sāsravā eva te jñeyāstatsācivyakriyādibhiḥ // abhidh-d_51 //

kāraṇairiti vākyādhyāhāraḥ | tasmādupādānaskandhāḥ satyadvayasaṃgṛhītāḥ | nirodhasatyaṃ tu skandhalakṣaṇānupapatteḥ skandhalakṣaṇavyatiriktamiti draṣṭavyam ||

adhvādyāḥ skandhaparyāyāḥ

adhvānaskandhāḥ saṃskṛtāḥ kathāvastvityevamādayaḥ | dharmādyā vastunaḥ sataḥ / sat vastu dharmo dravyamāyatanaṃ dhāturityevamādayaḥ | ye tu sāsravasaṃjñāste proktā duḥkhādināmabhiḥ // abhidh-d_52 // duḥkhaṃ loko bhavaḥ samudaya ityevamādibhirnāmabhiḥ śabdayante ||

atha kasmāccakṣuḥśrotraghrāṇānāṃ dvitve satyekadhātutā ? tadārabhyate-

svātmyagocarakāryāṇāmekatvādekadhātutā / cakṣurādidvibhāve 'pi

trayāṇāmapi khalveteṣāmekasvabhāvatvādekagocaratvādekakāryatvācca dvitve 'pi satyekādhipatyaṃ caikadhātutā ca nirvartete | dvyutpattiḥ karmatritvaśāt // abhidh-d_53 // ye tu kathayanti "śobhārthaṃ tu dvayodbhavaḥ" iti teṣāṃ ślīpadagaṇḍaprabhṛtīnām atiśobhārthamutpattirityāpannam ||

idamidānīṃ vācyam | cakṣurādikāraṇasāmagrīsannidhāne sati cakṣurvijñānotpattau kasmāccakṣuḥśrotrādivijñānamityucyate ? tatra visarjanaṃ kriyate-

asādhāraṇavaiśiṣṭyādaiśvaryādāntaraṅgayataḥ / satyapyanekahetutve vijñānaṃ tairviśeṣyate // abhidh-d_54 //

cakṣurādīndriyaviśeṣādvijñānaviśeṣo dṛṣṭaḥ | cakṣurādīnāṃ ca caturbhiḥ kāraṇairīśitvaṃ dṛṣṭam | asādhāraṇakāraṇatvena cāntaraṅgya iti ||

atrāha | atha kasmāt sarvapadārthānāṃ dravyasvabhāvatve nirvāṇameva paramārthato dravyamityucyate yato dharmadhātureva tadyogāddravyavānityākhyāyate | kasmācca sarvasaṃskṛtānāṃ kṣaṇikatve sati traya evāntyā dhātavaḥ kṣaṇikā ityucyante ? tadubhayaṃ pradarśyate |

nityatvātkuśalatvācca nirvāṇaṃ dravyamañjasā / sāradravyena tenaiko dharmākhyo dravyavānmataḥ // abhidh-d_55 //

prathamaṃ nirmalaṃ cittamasābhāgyātkṣaṇaḥ smṛtaḥ / tenādbhutakṣaṇenaite kṣaṇikāḥ paścimāstrayaḥ // abhidh-d_56 //

kiṃ punarete cakṣurādayastulyaṃ viṣayaṃ gṛhṇanti, āhosvinnyūnamavikaṃ vā ? tadāviṣkriyate- ghrāṇaṃ jihvā ca kāyaśca tulyārthagrāhyadastrayam / dvayoścakṣuḥśrotrayoraniyama ityākhyātaṃ bhavati ||

kiṃpunareṣāṃ cakṣurvijñānādīnāṃ sahaja evāśrayaḥ, āhosvidatīto 'pi ? taducyate |

paścimasyāśrayo 'tītaḥ

manovijñānasya kriyāvato nityamāśrayo 'tītaḥ | pañcānāṃ taiḥ sahāpi ca // abhidh-d_57 // pañcānāṃ vijñānakāyānāṃ taiḥ sahāpi cātītaśceti 'ca'śabdāt |

evaṃ catuṣkoṭika ārabhyate | ye dharmā vijñānaniśrayāḥ samanantarā api te ? praśnaścatuṣkoṭikaḥ | niśraya eva cakṣurādayaḥ | samanantarā eva vedanādayaḥ | ubhayaṃ samanantaraniruddhaṃ vijñānam | nobhayametānākārān sthāpayitvā ||

idamidānīmabhidharmasarvasvaṃ kośakārakasmṛtigocarātītaṃ vaktavyam | athaiṣāmaṣṭādaśānāṃ dhātūnāṃ katamaṃ niśrayaṃ niśrityānāsraveṇa mārgeṇa katamo dhāturnirudhyate !

niśritya khalvanāgamyaṃ niśrayāṃścaturo 'tha vā / anāsraveṇa mārgeṃṇa cakṣurdhāturnirudhyate // abhidh-d_58 //

navasu bhūmiṣu khalvanāsravo mārgaḥ | cakṣurdhātustu pañcabhūmikaḥ | tatra prajñāvimuktasyālabdhadhyānasyāryasyānāgamyaṃ niśritya cakṣurdhāturnirudhyate | nirodhamārgajñānātmakasya tridhātupratipakṣatvāddhyānalābhinaḥ punaścaturo niśrayānniśritya dhyānāntarikāyāḥ prathamena grahaṇāt || anāgamyaṃ tu niśritya gandhadhāturnirudhyate / dhyānālābhinastannirodhāt | manodhāturanāgamyaṃ yadi vā saptaniśrayāt // abhidh-d_59 // catvāri dhyānāni trīṃścārūpyān, tasya traidhātukatvāt || anāgamyaṃ tathaivādyaṃ cakṣurvijñānasaṃjñakaḥ / nirudhyata iti vartate | tasya kāmaprathamadhyānasamāpannatvāt | dharmadhātorvicitratvādyathāyogaṃ vinirdiśet // abhidh-d_60 // dharmadhātuḥ khalu kaścitkāmāvacara eva yathā pratighādayaḥ | kaścitkāme prathamadhyānayoryathā vitarkavicārādayaḥ | kaścitkāme prathamadvitīyadhyānayoryathā prītiḥ | kaścitkāme tṛtīyadhyānayoryathā sukhendriyam | kaścittraidhātuko yathā jīvitendriyādayaḥ | ata ucyate 'yathāyogaṃ vinirdi śet | evamanyānapi dhātūnanenaiva yathoktena nyāyena 'yathāyogaṃ vinirdiśet'; iti ||

idamidānīmanyadvaktavyam | yadā pṛthagjanaścakṣurdhātuṃ rūpāptaṃ parijānāti tadā katamāddhātorvairāgyamāpnoti ? kati ca kutratyānanuśayān jahāti ? kāni ca saṃyojanāni paryādāya jahāti ? tadāviṣkriyate-

cakṣurdhātuṃ hi rūpāptaṃ parijānan pṛthagjanaḥ / kṛtsnādrūpamayāddhātorvairāgyamadhigacchati // abhidh-d_61 //

tasmādanuśayāndhātorekatriṃśajjahāti ca / paryādatte na kiñcittu saṃyojanamasau tadā // abhidh-d_62 //

anuśayānāṃ hi dhātuparicchedo na saṃyojanānām | rūpavairāgyamāpnoti jahātyanuśayatrayam / satkāyadṛṣṭiśīlavrataparāmarśavicikitsākhyaṃ rūpadhātuparyāpannam | tadā saṃyojanaṃ tvāryaḥ paryādatte na kiñcana // abhidh-d_63 // anuśayatrayaṃ kataradāryo jahāti bhavarāgamānāvidyākhyam ? bhāvanāprahātavyaṃ saṃyojanaṃ tu na dhātuparicchinnamiti na kiñcittadā jahāti ||

cakṣurvijñānadhātuṃ tu parijānaṃstameva ca / parijānātyavaśyaṃ ca brahmalokādvirajyate // abhidh-d_64 //

na tu saṃyojanaṃ kiñcitparyādatte tadā hyasau / gandhadhātuṃ rasākhyaṃ ca parijānan pṛthagjanaḥ // abhidh-d_65 //

kāmavairāgyamāpnoti dhruvaṃ hyanuśayānapi / tadā jahāti ṣaṭtriṃśadvartisaṃyojanatrayam // abhidh-d_66 //

kāmāvacarācchaṭtriṃśadanuśayāñjahāti | trīṇi ca saṃyojanāni pratighasaṃyojanamīrṣyāmātsaryasaṃyojane ca | gandharasadhātūparijānan pṛthagjanaḥ ||

āryastu kāmavairāgyaṃ karotyanuśayānapi / caturaḥ parijānāti

pratighakāmarāgamānāvidyākhyān bhāvanāheyān || paryādatte 'pi ca trayam // abhidh-d_67 // pratigherṣyāmātsaryasaṃyojanākhyam || parijānanmanodhātumārūpyebhyo virajyate / ārya iti vartate |

jahātyanuśayāṃstrīṃśca

rāgamānāvidyākhyān | paryādatte trayaṃ tathā // abhidh-d_68 // etadeva ||

parijānankhalu prīrti tāmeva prajahātyasau / ābhāsvarācca vairāgyaṃ yāti hanti tu nāsravān // abhidh-d_69 //

tasyāstaduparyabhāvāt |

parijānansukhaṃ yogī prajahāti tadeha ca / śubhakṛtsnācca vairāgyaṃ yāti kleśānna hanti tu // abhidh-d_70 //

sukhendriyasya tatīyādhyānāduparyabhāvādakṛtsnadhātūnna kleśāñjahāti ||

gamatetatprayojanāgataṃ prakaraṇam | prakṛtamevocyatām | athaiṣāṃ dhātūnāṃ ke kati vijñānavijñeyāḥ ? tadārabhyate-

dvivijñeyāḥ guṇāḥ pañca

pañcarūpādiguṇākhyā dhātavaścakṣurādivijñānamanovijñānavijñeyāḥ | śeṣā manovijñānavijñeyāḥ ||

kati hetuḥ kati na hetuḥ ? tadākhyāyate- hetuḥ sarve kṣarākṣarāḥ / sarvadharmā hi kāraṇahetusvabhāvāḥ | kṣarāstu yathāyogaṃ cintyāḥ ||

katīndriyātmakāḥ ? kati nendriyasvabhāvāḥ ? tadāviṣkriyate- anyatra dharmadhātvardhācchaḍbāhyā nendriyātmakāḥ // abhidh-d_71 // arthādāyātamādhyātmikāḥ sarve dhātavaḥ | bāhyāḥ pañcarūpaśabdagandharasasparśadharmadhātoścārdhaṃ nendriyasvabhāvaṃ jīvitendriyaśraddhādisukhādipañcakavarjamiti |

abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau prathamo 'dhyāyaḥ |

dvitīyo 'dhyāyaḥ

prathamaḥ pādaḥ |

dvāviṃśatiprakārasya kṛtsnasyendriyaparvaṇaḥ / saṃkṣepeṇābhidhāsyante dharmā nirvacanādayaḥ // abhidh-d_72 //

cakṣurādīnyājñātāvīndriyaparyantāni khalvindriyāṇi etāvānindriyagrāmo na bhūyānnālpīyān |

uktaṃ hi bhagavatā- "dvāviṃśatirindriyāṇi katamāni dvāviṃśatiḥ ? cakṣurindriyaṃ śrotrendriyaṃ yāvadājñātāvīndriyam" iti |

tasyendriyarāśernirvacanānukramadhātubhūmyādiprakārabhedāḥ saṃkṣepeṇābhidhāyiṣyanta iti ||

kiṃ punardravyato dvāviṃśatirindriyāṇyatha nāmataḥ ? tadidamākhyāyate-

nāmnā dvāviṃśatistāni dravyato daśa sapta ca / yasmānnānyaddvayaṃ kāryātsukhādinavakatrayam // abhidh-d_73 //

kāyendriyapradeśa eva hi kaścitstrīpuruṣendriyākhyaṃ labhate, viśiṣṭakliṣṭavijñānasaṃnniśrayabhūtatvāt | śraddhādīnāṃ ca navānāṃ samudāyeṣu triṣvanājñātamājñāsyāmīndriyāditrayākhyāḥ ||

anye punaḥ paśyanti-

nāmasallakṣaṇābhāvāttannāmnaḥ sārthakatvataḥ / trayāṇāṃ vargavṛttitve 'pyarthamabhyeṣyate paraiḥ // abhidh-d_74 //

yatkhalu saṃvṛtisatyasya lakṣaṇaṃ tatteṣāṃ nāsti kriyāpauruṣyadvāreṇa tacchabdapravṛtteḥ, laukikāgradharmavat | sārthakatvāttannāmno 'rthavattatkhalvetannāmneti ||

strīpuruṣendriyasyāpi-

viśiṣṭabuddhihetutvādādhipatyaviśeṣataḥ / kāyendriyādviśiṣṭatvaṃ dvayornetrendriyādivat // abhidh-d_75 //

yathaiva hi cakṣurādīni kāyendriyaviśiṣṭāni viśiṣṭabuddhijanakatvādādhipatyaviśeṣācca, tadvadanayorapīti ||

kaḥ punarindriyārthastadārabhyate- aiśvaryārtho vipaścidbhirindriyārtho 'bhidhīyate / keṣu punarartheṣu keṣāmīśitvam ? vayaṃ tāvatpaśyāmaḥ-

svārthavyaktiṣu pañcānāṃ

cakṣurādīnāṃ pañcānāṃ svārthaprakāśanakriyāyāmādhipatyaṃ samaviṣamamārgālocanādityarthaḥ | caturṇāṃ tvarthayordvayoḥ // abhidh-d_76 // jīvitamanastrīpuruṣendriyāṇāṃ pratyekamarthadvaye | tatra tāvajjīvitendriyasya nikāyasabhāgasaṃbandhasandhāraṇayoḥ | manaindriyasyāpi saṃkleśavyavadānayoḥ | yathoktam- "cittasaṃkleśāt sattvāḥ saṃkliśyante cittavyavadānahetorviśuddhyante" (jaini_46) iti | punarbhavasaṃbandhavaśibhāvānuvartanayorvā | punarbhavasaṃbandhe tāvadyathoktam- "gandharvasya tasmin samaye dvayościttayoranyataratsaṃmukhībhūtaṃ bhavatyanunayasahagataṃ vā pratighasahagataṃ vā |" tathā "vijñānaṃ cedānanda mātuḥ kukṣiṃ nāvakrāmet" iti | vaśibhāvānuvartane yathoktam- "cittenāyaṃ loko nīyate" iti vistaraḥ |

strīpurūṣendriyayorapi sattvotpattivikalpanayorādhipatyam | sattvotpattau tāvat, prāyastadadhīnatvāttadutpatteḥ | sattvavikalpe 'pi tadvaśāt | prāthamakalpikānāṃ ca sattvānāṃ ceṣṭā strīpuruṣasvarācārādivikalpabhedāt | svagocaropalabdhyādāvīśitvamapare viduḥ / paurāṇāḥ punarācāryāḥ kathayanti- "cakṣurādīnāṃ pañcānāṃ pratyekaṃ caturṣvartheṣvādhipatyam | cakṣuḥśrotrayostāvadātmabhāvaśobhāyāmandhabadhirayorakāntarūpatvāt | ātmabhāvaparikarṣaṇe, dṛṣṭvā śrutvā ca viṣayavivarjanāt | cakṣuḥśrotravijñānayoḥ sasaṃprayogayorūtpattau | rūpadarśanaśabdaśravaṇayoścāsādhāraṇakāraṇatve | ghrāṇajihvākāyānāṃ tvātmabhāvaśobhāyāṃ (jaini_47) pūrvavat | ātmabhāvaparikarṣaṇe, taiḥ kabaḍīkārāhāraparibhogāt | anyat prāgvat |

caturṇāṃ punaḥ strīpuruṣajīvitamanaindriyāṇāṃ dvayorarthayoḥ | strīpuruṣendriyayostāvat- sattvabhedasattvavikalpayoḥ | sattvabhedaḥ strīpuruṣa iti | vikalpabhedo 'pi saṃsthānavacanagamanādi prāgvat | saṃkleśavyavadānayorvā | tadviyutavikalpānāṃ saṃvarāsaṃvarādīni na bhavanti | tadvatāṃ tu saṃvaraphalaprāptiḥ |

jīvitendriyamanaindriyayorapyarthadvaye pūrvavat || svārthavijñāna evānya āhuḥ paṇḍitamāninaḥ // abhidh-d_77 // kośakārādayaḥ punarāhuḥ- "svārthopalabdhāveva cakṣurādīnāṃ pañcānāmādhipatyam |" tadetadvaibhāṣikīyameva kiñcidgṛhītam | nātra kiñcit kośakārakasya svakarṣasvakaṃ darśanam | vaibhāṣaireva svārthopalabdhirukteti ||

dārṣṭāntikasya hi sarvamapratyakṣam | pañcānāṃ vijñānakāyānāmatītaviṣayatvādyadā (jaini_48) khalu cakṣūrūpe vidyete tadā vijñānamasat | yadā vijñānaṃ sat, cakṣūrūpe tadāsatī, vijñānakṣaṇasthityabhāve svārthopalabdhyanupapatteśca || kleśotpattau sukhādīnāṃ śraddhādīnāṃ guṇāptiṣu / sukhādīnāmapi pañcānāmindriyāṇāṃ rāgādikleśotpattāvādhipatyam | yathoktam- "vedanāpratyayā tṛṣṇā" iti | "sukhāyāṃ vedanāyāṃ rāgo 'nuśete" iti vistaraḥ | śraddhādīnāṃ punaraṣṭānāṃ sarvaguṇotpattau prabhutvamiti |

vaibhāṣāḥ punarāhuḥ "saṃkleśavedanābhiḥ" | tathā hyuktam- "sukhāyāṃ vedanāyāṃ rāgo 'nuśete" iti vistaraḥ |

vyavadāne śraddhādīnāṃ pañcānāṃ taiḥ kleśān viṣkambhya mārgotpādanāt | yathoktam- "śraddheṣīkāsaṃpanno baladhairyasmṛtidauvārikasaṃpannaḥ samāhitacitto vimucyate prajñāśastreṇāryaśrāvakaḥ sarvāṇi saṃyojanāni saṃchinatti" ityādi |

anājñātamājñāsyāmīndriyādīnāṃ tu trayāṇāmuttarottarāṅgabhāve nirvāṇe cādhipatyamiti ||

kaḥ punareṣāmindriyāṇāmanukramaḥ ? brūmaḥ- phalasaṃkleśasaṃbhāraviśuddhitvādanukramaḥ // abhidh-d_78 // prākkarma phalaṃ tāvadaṣṭau vipākajatvāttasmāttāni pūrvamuktāni | tasmin vipāke sati saṃkleśasukhādibhiḥ | pañcabhirmārgasaṃbhāraśraddhādibhiḥ | viśuddhiranāsravaistribhiḥ ||

kasmāt punardvāviṃśatireva yathā parikīrtitānyuktāni na bhūyāṃsi nālpīyāṃsīti ? tadapadiśyate-

sattvākhyā sattvavaicitryaṃ dhṛtiḥ kleśodbhavaśca yaiḥ / mārgopāyaḥ phalaprāptisteṣāmindriyatā matā // abhidh-d_79 //

sattvākhyā khalu pravartate cakṣurādiṣu manaḥparyanteṣu ṣaṭsu | etaddhi maulasattvadravyam | sattvavaicitryaṃ dvābhyāṃ strīpuruṣendriyābhyām | dhṛtirjīvitendriyeṇa | kleśodbhavaḥ pañcabhirvedanābhiḥ | mārgopāyaḥ śraddhādibhiḥ | phalaprāptistribhirantyaiḥ | ityetasmādeṣāmindriyatā matā ||

sparśāśrayodbhavādhārasaṃbhogatvāccaturdaśa / svargāpavargahetutvāt tadanyadvendriyāṣṭakam // abhidh-d_80 //

tatra sparśāśrayaścakṣurādīni ṣaḍindriyāṇi | prādurbhāvaḥ strīpuruṣendriyāmyām | ādhāro jīvitendriyeṇa | saṃbhogo vedanābhiḥ pañcabhiḥ | atastāvaccaturdaśoktāni | svargopapattinimittāni śraddhādīni pañca | apavargakāraṇāni trīṇyanājñātamājñāsyāmīndriyādīni ata etāvantyeva ||

yadyādhipatyārtha indriyārthaḥ kasmācchandasparśamanaskārasaṃjñācetanāmahābhaumānāṃ satyādhipatye nendriyatvam ? uktaṃ hi bhagavatā- "chandamūlakāḥ sarvadharmāḥ sparśajātīyāḥ manaskāraprabhāvāḥ |" saṃjñācetanayośca saṃkleśavyavadānayorādhipatyamuktameva kuśalacetanāyāśca | evaṃ kleśānāmapi saṃsārahetupravartane ādhipatyam | nirvāṇasya ca dharmāgryatve kasmānnendriyatvam ? tadidamucyate-

chandaṃ vīryāṅgabhūtatvāt sparśo vittyanubṛṃhaṇāt / saṃjñā prajñābhibhūtatvānnendriyaṃ munirabhyadhāt // abhidh-d_81 //

chando hi kartukāmatā sā ca vīryāṅgabhūtā | vīryaṃ tu sākṣāt kriyayābhisaṃbadhyate | tadevendriyamuktam | sparśo 'pi "sparśapratyayā vedanā" iti tadutpattau parikṣīṇaśaktiḥ | saṃjñāpi prāyo 'pi (prāyo) lokavyavahārapatitā | sā prajñayā paramārthaikarasayābhibhūteti nendriyamuktā ||

śraddhādīnāṃ vidāṃ caiva doṣaḥ śuddhau malodaye / pradhānatvānmanaskāro nendriyaṃ samudāhṛtam // abhidh-d_82 //

yoniśo manasikāraḥ khalu śraddhādīnāṃ saṅgībhavati | ayoniśo manasikāro 'pi vedanādīnāṃ rāgādisaṃprayuktānāmiti so 'pi nendriyam || saṃbhāvanānukūlatvādadhimokṣo 'pi nendriyam / adhimokṣo 'pi śraddhopakārīti nendriyam || kālāntaraphalotpādasaṃdehābhyāṃ na cetanā // abhidh-d_83 // cetanāyāḥ khalvapi kālāntareṇa phalamiti tasya nāsati phale śaktirāvirbhavati | lokopi tasyāḥ phalasattvāvināśaṃ dṛṣṭvā vipratipannaḥ | kaścid brūte nirhetukaṃ phalamiti kaścidīśvarakṛtaṃ kaścidadṛṣṭādihetukamiti | cetanāyāḥ phalamanabhivyaktamiti | īśitvaṃ bhagavatā jānānenāpyatastasyāstrailokyakāraṇatve 'pi sati cetanā nendriyeṣu vyavasthāpitā ||

kuśalamahābhaumebhyo 'pi

nāpramādo 'pyasau vīryāt, na hrīḥ prāgalbhanigrahāt / nopekṣā nāpi cālobho vīryaśraddhābhibhūtitaḥ // abhidh-d_84 //

apramādastāvadvīryasya bhāṇḍāgārikasthānīyaḥ | vīryaṃ kuśalān dharmānupājeyati satān rakṣati | hrīrapi vaiśāradyasapatnabhūtā navavadhūrivāpragalbhā | tasyāḥ kuta ādhipatyam ? upekṣāpi śraddhābhibhūtā | alobhaśva vīryavirodhīti nendriyam || na prasrabdhirvidautkaṭyādvinindyatvācca nāsravāḥ / prasrabdhiḥ khalu vedanāyāḥ vṛttiprādhānyenābhibhūtā | sāpi nendriyam | akuśalānāmapi dharmāṇāṃ vinindyatvāttu nāsravāścaṇḍālarājavat ||

viprayuktānāmapi

jātyādayo na pārārthyāt

paratantrā hi jātyādayo dharmāḥ paricārakavat teṣāṃ kutaḥ prabhutvam ? niṣkriyatvānna nirvṛtiḥ // abhidh-d_85 // nirvāṇamapi niṣkriyamasatphalaṃ satkriyāśca dharmāḥ phalavanta ādhipatyayuktā iti bhagavatā nirvāṇaṃ nendriyaṃ vyavasthāpitamiti | nātra kiñcidupasaṃkhyeyaṃ nāpyapaneyamiti ||

lakṣaṇamidānīmindriyāṇāṃ vaktavyam | tatra cakṣurādīnāmuktam | jīvitaśraddhādīnāṃ saṃprayuktaviprayukteṣūcyamāneṣu vakṣyate | duḥkhādīnāṃ tvadhunocyate | kāyasya bādhanaṃ duḥkhaṃ daurmanasyaṃ tu cetasaḥ / bādhanamiti vartate || sukhaṃ ca sumanastā ca sātaṃ śārīramānasam // abhidh-d_86 // sātamiti prahlādanāparyāyaḥ | vaiśiṣṭyānmānasaṃ sātaṃ sukhaṃ kvacidudāhṛtam // abhidh-d_87 // tṛtīye dhyāne mānasaṃ sātaṃ sukhamityudāhṛtaṃ bhagavatā pañcendriyasukhātiśayatvāt | saumanasyaṃ tu prītisvabhāvaṃ sā ca tṛtīyadhyāne nāstīti sukhaṃ ca tatroktamiti |..........

......... bhaumam tadapadiśyate- ṣaṭsu bhūmiṣu vijñeyaṃ nīrajaskādyamindriyam / anājñātamājñāsyāmīndriyaṃ ṣaṭṣu bhūmiṣu, caturṣu dhyāneṣvanāgamye dhyānāntarikāyāṃ ca | tadanye nirmale tvakṣe draṣṭavye navabhūmike // abhidh-d_88 // ājñendriyamājñātāvīndriyaṃ ca navasu bhamiṣu- āsveva ṣaṭṣu triṣu cādyāsvārūpyabhūmiṣu ||

atha kāni dvāviṃśatirindriyāṇi kāni rki prahātavyāni ? dudāhriyate-

daurmanasyaṃ dvihātavyaṃ

darśanabhāvanāprahātavyam | manovittitrayaṃ tridhā / manaindriyaṃ sukhasaumanasyopekṣāśca darśanabhāvanāheyāścāheyāśca |

navābhyāsapraheyāṇi

cakṣurādīni jīvitāvasānānyaṣṭau duḥkhendriyaṃ ca |

dvidhā pañca

śraddhādīni bhāvanāheyānyaheyāni ca | sāsravānāsravāt | na tu trayam // abhidh-d_89 // trīṇyanāsravāṇyapraheyānyeva nirdoṃṣatvāt ||

yadi tarhi śraddhādīni sāsravānāsravatvātpraheyāni cāpraheyāni ca dvidhā bhavanti, trayamevānāsravam | idaṃ tarhi sūtraṃ kathaṃ nīyate ? yaduktaṃ bhagavatā- (jaini_54) "yasyemāni pañcendriyāṇi sarveṇa sarvaṃ na santi tamahaṃ bāhyaṃ pṛthagjanapakṣāvasthitaṃ vadāmi" iti ?

anāsravādhikārādajñāpakametat | anāsravāṇi khalvadhikṛtyaitaduktam | yasmādāryapudgalavyavasthānaṃ kṛtvā "yasyemāni" iti bhagavānavocat | pṛthagjano vā dvividhaḥ | ābhyantaraścāsamucchinnakuśalamūlaḥ, bāhyaśca samucchinnakuśalamūlaḥ | tamadhikṛtyoktam- "bāhyaṃ pṛthagjanapakṣāvasthitaṃ vadāmi" iti | "sarveṇa sarvāṇi" iti vacanādvā 'yasya laukikānyapi na santi'; ityākūtam | bāhyamityaśākyaputrīyaṃ pṛthagjanapakṣāvasthitamityāryadharmavipakṣāvasthitam | anyathā hyevamavakṣyat- 'yasyemāni pañcendriyāṇi na santi tamahaṃ pṛthagjanapakṣāvasthitaṃ vadāmi'; iti | uktaṃ hi- "santrasanti sattvā loke jātā loke vṛddhāstīkṣṇendriyā api madhyendriyā api mṛdvindriyā api" ityapravartita eva dharmacakre | punaścoktam- "yāvaccāhameṣāṃ pañcānāmindriyāṇāṃ samudayaṃ cāstaṅgamaṃ cāsvādaṃ cādīnavaṃ ca niḥsaraṇaṃ ca yathābhūtaṃ (jaini_55) nāpyajñāsiṣaṃ na tāvadahamasmātsadevakāllokāt" iti vistaraḥ | na cāyamanāsravāṇāṃ dharmāṇāṃ parīkṣāprakāraḥ |

vayaṃ tvatremamāgamaṃ brūmaḥ- "trīṇīmāni śrāddhasya śraddhāliṅgāni" iti vistaraḥ | kathaṃ kṛtvā jñāpakam ? śraddhāyāṃ hyasatyāmāryāṇāṃ darśanakāmatā na bhavet | saddharmaśrotukāmatā ca, vigatamātsaryeṇa cetasā agāramadhyavastukāmatā ca | yasya ca pṛthagjanasyaitānīndriyāṇi na santi sa sarvathā bāhyapṛthagjano bhavati kuśaladharmopaniṣaddhetuvaikalyāt | tasmātsāstravāṇīti siddham ||

uktaḥ prakārabhedaḥ | lābha idānīṃ vaktavyaḥ | katīndriyāṇi kasmin dhātau vipākaḥ prathamato labhyate ? tadidamārabhyate | pūrvaṃ kramodbhavaiḥ kāme vipāko labhyate dvayam / kāmadhātau kramodbhavaiḥ - aṇḍajajarāyujasaṃsvedajaiḥ pūrvaṃ indriyadvayaṃ labhyate | kāyendriyaṃ jīvitendriyaṃ ca | etaddhi dvayaṃ tasmin śukraśoṇitabindau prathamaṃ vipākajaṃ bhavati | kliṣṭatvāttu na manaupekṣendriye vipākaḥ |

anyaiḥ ṣaṭ sapta vāṣṭau vā

aupapādukaiḥ punaḥ ṣaṭ | cakṣurādīni pañca jīvitendriyaṃ ca | yadyavyañjanā bhavanti yathā prāthamakalpikaḥ | sapta punaryadyekavyañjanā yathā devādiṣu | aṣṭau vā yadyubhayavyañjanā bhavanti yathāpāyeṣu | evaṃ tāvat kāmadhātau |

ṣaḍ rūpe

rūpadhātau punaḥ ṣaḍindriyāṇi vipākaḥ prathamato labhyante | cakṣurādīni pañca jīvitendriyaṃ ca | antye tu jīvitam // abhidh-d_90 // ārūpye jīvitendriyaṃ vipāko labhyate | ukto lābhaḥ ||

tyāgo vaktavyaḥ | so 'yamāviṣkriyate-

mriyamāṇairnirodhyante trīṇyante

jīvitam, manaḥ, upekṣā ceti | aṣṭau tu madhyame / rūpadhātau mriyamāṇairaṣṭau nirudhyante | tāni ca trīṇi, cakṣurādīni ca pañca | daśāṣṭau nava catvāri kāme pañca śubhāni vā // abhidh-d_91 // ubhayavyañjanairdaśa nirodhyante | tāni cāṣṭau strīpuruṣendriye ca | ekavyañjanairnava | avyañjanairaṣṭau | sakṛnmaraṇe khalveṣa nyāyaḥ | krameṇa tu mriyamāṇaiścatvāri nirodhyante kāyajīvitamanaupekṣendriyāṇi | na hyeṣāṃ pṛthaṅnirodhaḥ | epa ca vidhiḥ kliṣṭāvyākṛtacittasya maraṇe draṣṭavyaḥ | kuśale tu citte sarvatra śraddhādīni pañcādhikāni | evamārūpyeṣvaṣṭau, rūpeṣu trayodaśa | ityevaṃ vistareṇa gaṇayitavyāni ||

abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau dvitīyasyādhyāyasya prathamaḥ pādaḥ ||

dvitīyādhyāye

dvitīyapādaḥ |

indriyaprastāve sarva indriyadharmā vicāryanta ityataḥ pṛcchati | athaiṣāṃ kuśalānāmindriyāṇāṃ katareṇendriyeṇa kataracchrāmaṇyaphalaṃ prāpyata iti ? tadidaṃ prastūyate- ādyantalābho navabhiḥ saptāṣṭābhiśca madhyayoḥ / yā khalveṣā catuṣphalamayī mālā tasyāḥ prathamaṃ strotaāpattiphalamantyamarhattvaṃ madhye sakṛdāgāmyanāgāmiphale | tatrādyāntayoḥ phalayornavabhirindriyairlābhaḥ | strotaāpattiphalasya tāvat- śraddhādibhiḥ pañcabhirājñāsyāmīndriyājñendriyābhyāmekamanayorānantaryamārgād, dvitīyaṃ vimuktimārgādveditavyam | prathamena kleśaprāpticchedo dvitīyena visaṃyogaprāptyākarṣaṇam | manaupekṣendriyābhyāṃ ceti | arhattvasya punaḥ śraddhādibhirājñāsyāmīndriyavarjjaiḥ, manaindriyeṇa sukhasaumanasyopekṣendriyāṇāṃ cānyatamena |

'saptāṣṭābhiśca madhyayoḥ |'; sakṛdāgāmyanāgāmiphalayoḥ punaḥ saptabhiraṣṭābhirnavabhiśceti 'ca'śabdāt | tatra sakṛdāgāmiphalaṃ tāvadyadyānupūrviko labhate, sa ca laukikena mārgeṇa tasya saptabhirlābhaḥ | pañcabhiḥ (jaini_58) śraddhādibhiḥ, manaupekṣendribhyāṃ ca | atha lokottareṇa mārgeṇa tasyāṣṭābhiḥ, ājñendriyamaṣṭamaṃ bhavati | atha bhūyovītarāgaḥ prāpnoti, tasya navabhiryaireva strotaāpattiphalasya | anāgāmiphalaṃ yadyānupūrvīkaḥ prāpnoti, sa ca laukikena mārgeṇa, tasya saptabhiryathā sakṛdāgāmiphalasya |

atha lokottareṇa, tasyāṣṭābhistathaiva | atha vītarāgaḥ prāpnoti, tasya navabhiryathā strotaāpattiphalasya | tasya tu niśrayaviśeṣāt sukhasaumanasyopekṣendriyāṇāmanyatamadbhavati | yadāpyayamānupūrviko navame vimuktimārge dhyānaṃ praviśati laukikena mārgeṇa, tadāpyaṣṭābhirindriyairanāgāmiphalaṃ labhate | tasya navame vimuktimārge saumanasyamaṣṭamaṃ bhavati, ānantaryamārge tūpekṣendriyameva | nityamubhābhyāṃ hi tasya prāptiḥ | atha lokottareṇa praviśati, tasya navabhirājñendriyaṃ navamaṃ bhavati ||

yattarhyabhidharme paṭhyate- "arhatphalasyaikādaśabhiḥ" iti | tatkathamucyate 'navabhistasya prāptiḥ'; iti ? naiva doṣaḥ | yasmāt- ekādaśabhirāptistu phalasyāntyasya hānitaḥ // abhidh-d_92 // parihāya parihāyāyaṃ samayavimukto 'rhanniśrayaviśeṣātpunarlabhate | kadācit tṛtīyaṃ dhyānaṃ niśritya | kadācid dvitīyaṃ prathamaṃ vā | kadāciccaturthamanāgamyaṃ vā | ityatastisṛṇāṃ vedanānāṃ saṃbhavādekādaśabhiruktam ||

athaiṣāṃ trayāṇāṃ kāmarūpārūpyadhātūnāṃ kataradhātubhūmyālambanena mārgeṇa katarasya dhātoḥ parijñānaṃ bhavatīti ? tadāvirbhāvyate | svasya dhātoḥ parijñānaṃ svavipakṣadṛśā pathā // abhidh-d_93 // svavipakṣadṛśā ca mārgeṇānāsraveṇa parijñānaṃ bhavati | tatra svadhātudṛśā tāvad duḥkhasamudayālambanena, svavipakṣadṛśā nirodhamārgālambanena traidhātukaparijñānaṃ bhavati | sāsraveṇa tvānantaryamārgeṇa saṃgṛhītena sannikṛṣṭādhobhūmiviṣayeṇordhvasannikṛṣṭabhūmyālambanena ca vimuktimārgasaṃgṛhītenādhobhūmiparijñānaṃ bhavati | ānantaryamārgāṇāmadhobhūmiviṣayatvādvimuktyākhyānāmūrdhvabhūmyālambanatvācca | anāsravāṇāṃ tūbhayeṣāmekabhūmigocaratvāditi |

atha katibhīrindriyaiḥ kāmadhātuparijñānaṃ katibhī rūpārūpyadhātuparijñānamiti ? tadidaṃ pratāyate-

kāmadhātuparijñānaṃ prāyaḥ saptabhiriṣyate / samalairnirmalaistvarthairaṣṭābhirabhidhīyate // abhidh-d_94 //

kāmadhātostāvat- sāsravaiḥ saptabhiḥ parijñānaṃ bhavati prahāṇamityarthaḥ | pañcabhiḥ śraddhādibhiḥ manaupekṣendriyābhyāṃ ca | prāyo grahaṇātsaumanasyendriyeṇāpi kasyacitsamāpattyabhiprāyasya yogino maulabhūmipraveśāt | anāsravaistvindriyairaṣṭābhiḥ | ebhireva saptabhirājñedriyeṇa ca | prāyo vacanātsaumanasyendriyeṇa ca navamena || rūpadhātuparijñānamiṣṭaṃ daśabhirindriyaiḥ / pañcabhiḥ śraddhādibhiḥ, mana indriyeṇa, tisṛbhirvedanābhiḥ, niśrayaviśeṣādājñendriyeṇa ca || antyadhātuparijñānamekādaśabhirucyate // abhidh-d_95 // yathoktairdaśabhirājñātavadindriyeṇa ca | ubhābhyāṃ tasya parijñānamekaṃ vajropamasamādhisahacaram, dvitīyaṃ kṣayajñānasahagatamiti ||

idamidānīṃ vaktavyam- kaḥ katibhirindriyaiḥ samanvāgata iti ? tatra tāvadayaṃ niyamaḥ- sarvasattvāstridhātusthā upekṣāyurmano 'nvitāḥ / ebhistribhiḥ sarvasattvāḥ samanvāgatāḥ |

tvakstrītvavyañjanaiḥ kāme

kāmāvacarāḥ sattvāḥ kāyapuruṣastrīndriyairebhiḥ pūrvāktaśca | rūpiṇaścakṣurādibhiḥ // abhidh-d_96 // rūpiṇaḥ khalu sattvāścakṣurādibhistribhiścopekṣāyurmanobhiḥ || kāminaḥ khalu duḥkhena tadrāgī durmanastayā / avītarāgaḥ kāmadhātau duḥkhadaurmanasyābhyāṃ samanvāgataḥ | ūrdhvajastu sukhenāryaḥ śubhāhvādharajau tathā // abhidh-d_97 // ūrdhvajo rūpārūpyadhātuja āryaḥ sukhena samanvāgataḥ | anāsraveṇa śubhakṛtsnaparīttaśubhāpramāṇaśubhāḥ kliṣṭākliṣṭena ||

prītyābhāhvādharodbhūtau

ābhāsvareṣūpapannastadadharajaśca prītyā samanvāgataḥ | śubhaiḥ sa śubhamūlakaḥ / śraddhādibhiḥ pañcabhiḥ kuśalairanucchinnakuśalamūlaḥ sarvatra samanvāgataḥ |

śaikṣābhyāṃ mokṣamārgasthau

dvābhyāṃ śaikṣābhyāṃ indriyābhyāṃ darśanabhāvanāmārgasthau || aśaikṣo 'rhan svamārgagaḥ // abhidh-d_98 // atha niyamena kaḥ katibhirindriyaiḥ samanvāgata iti ? tadidamupadarśyate- upekṣāyurmanoyukto 'vaśyaṃ trayasamanvitaḥ / ebhireva tribhiḥ | na hyeṣāmanyonyena vinā samanvāgataḥ | śeṣairaniyamaḥ |

tatra tāvaccakṣurādibhiḥ saptabhirārūpyopapanno na samanvāgataḥ | kāmadhātau ca yenāpratilabdhavihīnāni | sukhendriyeṇa caturthadhyānādyupapannāḥ pṛthagjanāḥ, saumanasyena tṛtīyādyupapannāḥ pṛthagjanāḥ, sukhendriyeṇa rūpārūpyopapannāḥ, daurmanasyena kāmavītarāgaḥ, śraddhādibhirniḥśubhaḥ, anāsravaestribhiḥ pṛthagjanā na samanvāgatāḥ |

caturbhiḥ kāyasukhavān

yaḥ kāyendriyeṇa so 'vaśyaṃ caturbhistaiśca tribhiḥ kāyendriyeṇa ca | yo 'pi sukhandriyeṇa sa caturbhiḥ- taiśca tribhirupekṣādibhiḥ sukhendriyeṇa ca | cakṣuṣmānapi pañcabhiḥ // abhidh-d_99 // 'api'śabdācchotraghrāṇajihvendriyairveditavyam | yaścakṣurindriyeṇa so 'vaśyaṃ pañcabhiḥ- upekṣājīvitamanorūpendriyaiścakṣuṣā ca ||

strīndriyādyanvito 'ṣṭābhiḥ

taiśca saptabhiḥ strīṃndriyeṇa ca | ādigrahaṇāt puruṣendriyadaurmanasyaśraddhādīnāṃ grahaṇaṃ veditavyam | tadvānapi pratyekamaṣṭābhiḥ- taiśca saptabhiḥ puruṣendriyeṇa cāṣṭamena | ebhiśca kāyajīvitamanobhiścatasṛbhirvedanābhiḥ, daurmanasyendriyeṇa ca | śraddhā dibhistaiśca pañcabhirupekṣājīvitamanobhiśca | duḥkhī yuktastu saptabhiḥ / yo duḥkhena sa saptabhiḥ- kāyajītimanobhiścatasṛbhirvedanendriyairdaurmanasyaṃ hitvā, tadvītarāgasya nāstīti |

ekādaśabhirantyābhyāṃ

dvābhyāmantyābhyāṃ yukto 'vaśyamekādaśabhiḥ, pratyekaṃ sukhasaumanasyopekṣājīvitamanaḥśraddhādibhirājñendriyeṇa ca | evamājñātavadindriyeṇa tena taiśceti | sapta ṣaḍbhistadādyavān // abhidh-d_100 // prathamena tvanāsraveṇa yaḥ samanvāgataḥ so 'vaśyaṃ trayodaśabhirmanojīvitakāyendriyaiścatasṛbhirvedanābhiḥ śraddhādibhistena ceti ||

atha sarvabahubhiḥ kiyadbhiḥ samanvāgatāḥ ? taducyate-

tridvīpanarakotpannā mithyātvaniyatā api / bahubhiḥ hyekānnaviṃśatyā svalpairaṣṭābhiranvitāḥ // abhidh-d_101 //

antarābhavikapretatiryakśraddhānusāriṇaḥ / tryadhikairdaśabhiryuktā daśabhirvā navādhikaiḥ // abhidh-d_102 //

svalpaistrayodaśabhī rūpabhiḥ pañcabhiḥ śraddhādibhiśca jīvitamanaupekṣābhiśca | nārakasya tūcchinnaśubhabījasya cakṣurādīni pañcaikaṃ vyañjanaṃ vedanāśca pañca jīvitaṃ manaśca | tiraścāṃ nāstyucchedaḥ | ya ihocchinatti so 'vaśyamavīciṃ gacchati | tena natra narake śraddhādyā na santi | pañca cakṣurādīni pañca ca vedā, ekaṃ vyañjanaṃ jīvitaṃ manaśceti trayodaśa bhavanti | syurbahubhiścāntarābhavikādyāḥ pṛthagjanāstrīṇyamalāni hitvaikānnaviṃśatibhiḥ, āryāstu śraddhānusāriṇo dve amale hitvaikaṃ ca vyañjanamityekānnaviṃśatibhireva samanvāgatāḥ ||

samyaktvaniyatā ye tu ye ca śraddhādhimuktikāḥ / ta ekādaśabhiryuktā daśabhirvā navādhikaiḥ // abhidh-d_103 //

tatra samyaktvaniyatā āryā ityarthaḥ | te pañcabhiḥ śraddhādibhirmanojīvitābhyāṃ ca tisṛbhirvedanābhirekena cānāsraveṇa | sarvaprabhūtaiḥ punarekānnaviṃśatibhirekaliṅgadvyamalavarjitaiḥ ||

prajñāvimuktanāmārhat kāyasākṣyubhayāhvayāḥ / akṣaikādaśakopetā yadi vāṣṭādaśānvitāḥ // abhidh-d_104 //

sarvālpairekādaśabhiḥ śraddhādibhiḥ sukhasaumanasyopekṣājīvitamanobhirekena cānāsraveṇa | bahubhistvaṣṭādaśabhiḥ, dve anāsrave daurmanasyamekaṃ ca vyañjanaṃ hitvā || kāmadevā mṛtāḥ svalpairdaśabhiḥ saptakādhikaiḥ / anāsravatrayaṃ hitvā daurmanasyaṃ ca | tatratyaḥ pṛthagjano yadi vairāgyaṃ gacchati sa devarṣirbhavati | ekaṃ ca vyañjanaṃ hitvā pariśiṣṭaiḥ saptadaśabhiḥ samanvāgataḥ | ta evaikonaviṃśatyā yuktā bahubhirindriyaiḥ // abhidh-d_105 // dve anāsrave hitvaikaṃ ca vyañjanam | atrāpi hi satyāni dṛśyante || dvirdhyāna jāstu sarvālpairdaśabhiḥ pañcakādhikaiḥ / prathamadvitīyadhyānopapannānāṃ pṛthagjanānāṃ duḥkhadaurmanasye hitvā dve ca vyañjane trīṇi cāmalāni, pañcadaśabhiḥ samanvāgamaḥ | daśabhiḥ sacatuṣkaistu śubhakṛtsnāḥ samanvitāḥ // abhidh-d_106 // śubhakṛtsneṣu pṛthagjanasya saumanasyaṃ ca hitvā caturdaśabhiḥ samanvāgamaḥ | bṛhatphalā hi atyalpaistrayodaśabhiranvitāḥ / bṛhatphaleṣu pṛthagjanasya sukhaṃ ca hitvā duḥkhādīni pūrvoktāni trayodaśa bhavanti | yuktāḥ ṣoḍaśabhistvete sarvabhūribhindriyaiḥ // abhidh-d_107 // yadyāryā bhavanti teṣāṃ sukhasaumanasyābhyāmanāsravābhyāṃ samanvāgama iti ṣoḍaśa bhavanti || aṣṭābhirdaśabhiḥ saikairārūpyāḥ svalpabhūribhiḥ / svalpairaṣṭābhiḥ | pṛthagjanasyāṣṭāḥ svalpāni bhavanti | pañca śraddhādīni, jīvitaṃ manaupekṣā ca | bahubhirekādaśabhirāryasya samanvāgamaḥ | pañcabhiḥ śraddhādibhiḥ, dvābhyāṃ sukhasaumanasyābhyāmanāsravābhyām, jīvitamanaupekṣendriyaiścaturbhiranāsraveṇa caikena | sadevakauravāḥ sattvāstrayodaśabhiranvitāḥ //

abhidh-d_108 // pañcabhiḥ śraddhādibhiḥ pañcabhiḥ sukhādibhiḥ, kāyamanojīvitaiśca tribhiḥ || aṣṭābhirniḥśubho yukto daśabhirvā trayādhikaiḥ / ucchinnaśubhamūlo niḥśubhaḥ sarvālpairaṣṭābhiḥ samanvāgataḥ | sukhādibhiḥ pañcabhiḥ kāyajīvitamanobhiśca | sarvaprabhūtaistu trayodaśabhiryathoktairaṣṭābhiścakṣurādibhiścaturbhirekena ca vyañjanena | dviliṅgāḥ paścimaiḥ svalpairviśatyāpyekayā param // abhidh-d_109 // ubhayavyañjanastrayodaśabhiḥ svalpaiḥ sukhādibhiḥ kāyajīvitamanobhiḥ śraddhādibhiśca pañcabhiḥ | cakṣurādīnāmalabdhavihīnatvādaniyamaḥ | sarvabahubhistvekonaviṃśatibhistrīṇyamalānyapāsya | samāpto 'yaṃ matsyakagranthasamudraḥ |

vyākhyāta indriyāṇāṃ dhātugatiprabhedapradarśanāgatānāṃ vistareṇa prabhedaḥ | adhunā tu momāṃsyate | kimete saṃskṛtā dharmā yathā bhinnasvabhāvāḥ, evaṃ bhinnotpādā atha niyatasahotpādā api kecidvidyanta iti ? vidyanta ityāha |

tatra saṃkṣepeṇa pañcemā dharmajātayaḥ- rūpaṃ cittaṃ caitasikāścittaviprayuktā asaṃskṛtaṃ ca |

tatrāsaṃskṛtaṃ nodeti na ca vyeti |

rūpiṇāṃ tu dharmāṇāmayaṃ niyamaḥ-

saptadravyāvinirbhāgī paramāṇurbahirgataḥ / kāmeṣvekādhikaḥ kāye dvyadhikaścakṣurādiṣu // abhidh-d_110 //

sarvasūkṣmaḥ khalu rūpasaṃskāropādānasaṃcayabhedaparyantaḥ paramāṇuriti prajñāpyate | sa tu saptadravyāvinirbhāgī caturbhirbhūtaistribhiścopādāyarūpaistribhistribhirvā bhūtaiścaturbhiścopādāyarūpairavinirbhāgavartyasāvaṣṭama iti |

kośakārastvāha- "sarvasūkṣmo rūpasaṃghātaḥ paramāṇuḥ" iti | tena saṃghātavyatiriktaṃ rūpamanyadvaktavyam | yadi nāsti saṃghāto 'pi nāsti | ataḥ siddhaṃ 'sarvasūkṣmaṃ rūpaparamāṇuḥ'; iti ||

kāyedriyasahagastvaṣṭābhiścakṣurādisahito navabhiḥ || evaṃ rūpe 'pi vijñeyo hitvā gandharasadvayam / rūpadhātau bahirgataḥ pañcadravyāvinirbhāgī gandharasau hitvā | kāyasahagatastu ṣaḍbhiścakṣurādiṣu saptabhiravinirbhāgibhiḥ | yadā punassaśabdakaḥ sa saṃdhāto jāyate, tadā sarvatra yathokteṣu śabdo 'dhiko gaṇayitavyaḥ |

atra punarmahābhūtāni sarvopādāyarūpāśrayabhāvaprādhānyāccatasro dravyajātayo vivakṣyante | upādāyarūpadhātucatuṣṭayaṃ tu ghaṭādidravyaprajñaptinimittatvādāyatanagaṇanayā gaṇyata iti vivakṣitāparijñānānnāsti codyāvakāśaḥ ||

arūpiṇāṃ punaḥ

cittaṃ caitasikaiḥ sārdhaṃ

avinirbhāgeṇa jāyata iti vartate | saṃskṛtaṃ tu svalakṣaṇaiḥ // abhidh-d_111 // sarva hi saṃskṛtaṃ svalakṣaṇaiḥ saha jātyādibhirutpadyata iti veditavyam ||

abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau dvitīyasyaadhyāyasya dvitīyaḥ pādaḥ ||

dvitīyādhyāye tṛtīyapādaḥ |

yaduktaṃ caitasikāstu sahotpadyanta iti tadabhidhīyatām | ke punaste caitasikā dharmāḥ ?

te pañcaprabhedāḥ- mahābhaumāḥ, kuśalamahābhaumāḥ, kleśamahābhaumāḥ, akuśalamahābhaumāḥ, parīttakleśamahābhaumikāśca | mahatī cittabhūmireṣāmiti ta ime mahābhaumāḥ | bhūmirgatirityarthaḥ | eva sarvatra vigrahaḥ kāryaḥ |

tatra tāvanmahābhaumā nirdiśyante |

daśadharmā mahābhaumā vitsaṃjñācetanāsmṛtiḥ / chandaḥ sparśo 'dhimokṣaśca dhīḥ samādhirmanaskṛtiḥ // abhidh-d_112 //

ete daśadharmāḥ sarvasyāṃ cittabhūmau traidhātukyāmanāsravāyāṃ ca samagrā bhavanti |

tatra vedanā sukhādistrividho 'nubhavaḥ | trividhaṃ saṃveditamiti paryāyaḥ | iṣṭāniṣṭobhayaviparītaviṣayendriyavijñānasannipātajā dharmayoniḥ kāyacittāvasthā viśeṣaḥ prahlādyupatāpī tadubhayaviparītaśca tṛṣṇāheturvedanetyucyate |

nimittanāmārthaikyajñā saṃjñā vitarkayoniḥ |

cittābhisaṃskāraścetanā |

cittavyāpārarūpā smṛtiḥ | cittasyārthābhilapanā kṛtakartavyakriyamāṇakarmāntāvipramoṣalakṣaṇā |

chandaḥ kartukāmatā vīryāṅgabhūtaḥ |

viṣayendriyavijñānasannipātajā cittasya viṣayaspṛṣṭiḥ, caitasikadharmo jīvanalakṣaṇaḥ sparśaḥ |

cittasya viṣaye 'dhimuktiradhimokṣo rucidvitīyanāmā cittasya viṣayāpratisaṃkocalakṣaṇaḥ |

dhīḥ prajñā dharmasaṃgrahādyupalakṣaṇasvabhāvā |

cittasyaikāgratā samādhiścittasthitilakṣaṇaḥ |

cittasyābhogo manaskāraḥ pūrvānubhūtādisamanvāhārasvarūpaḥ |

sūkṣmaḥ khalu cittacaittānāṃ viśeṣo duravadhāro rūpiṇīnāmeva tāvadoṣadhīnāṃ bahurasānāmindriyagrāhyo 'pi rasaviśeṣo duravadhāraḥ, kimaṅga punaramūrtānāṃ (jaini_71) cittacaitasikānāṃ dharmāṇāmekakalāpavartināṃ buddhigamyaḥ ? sa tu hetuphalasvabhāvairmatimadbhirabhyūhya iti ||

kuśalamahābhaume bhavāḥ kuśalamahābhaumāḥ | te punaḥ

śraddhāpekṣāpramādaśca prasrabdhirhrīrapatrapā / mūlavīryamahiṃsā ca śubhabhūkā daśasmṛtāḥ // abhidh-d_113 //

tatra śraddhā cetasaḥ prasādo guṇiguṇārthitvābhisaṃpratyayākāraḥ, cittakāluṣyāpanāyī | tadyathodakaprasādako maṇiḥ sarasi prakṣiptaḥ sarvaṃ kāluṣyamapanīyācchatāmutpādayati tadvaccittasarasi jātaḥ śraddhāmaṇiriti |

apramādaḥ kuśaladharmabhāvanā tadavahitatetyarthaḥ |

prasrabdhiścittakarmaṇyatā | kāyaprasrabdhirapyasti | sā tu tadānukūlyādbodhyaṅgaśabdaṃ labhate | tadyathā prītiḥ | prītisthānīyāśca dharmāḥ prītibodhyaṅgamuktaṃ bhagavatā | samyagdṛṣṭisaṃkalpavyāyāmāśca prajñānukūlyāt prajñāskandha ityuktāḥ | tadvatkāyakarmaṇyatā cittakarmaṇyatā bodhyaṅgāvāhakatvāttacchabdenoktā |

upekṣā cittasamatā cittānābhogaḥ saṃskārānimittābhogamadhyupekṣānimittapravaṇatā |

hrīḥ svātmāpekṣā | akāryakaraṇe lajjā |

apatrāpyantu parāpekṣā |

dve tu kuśalamūle alobhādveṣau | amohastu prajñāsvabhāvatvānmahābhaumeṣūkta iti na gaṇyate |

vīrvaṃ kuśalākuśaladharmotpādanirodhābhyutsāhaḥ, saṃsāranimagnasya cetaso 'bhyunnatirityarthaḥ |

avihiṃsā sattvāviheṭhanā |

uktāḥ kuśalamahābhaumāḥ ||

styānaṃ pramattirāśraddhyamālasyaṃ mūḍhiruddhatiḥ / kliṣṭe ṣaṭ

tatra

styānaṃ kāyacittākarmaṇyatā |

pramādaḥ kuśalānāṃ dharmāṇāmabhāvanā | bhāvanāvipakṣabhūto dharmaḥ |

āśraddhyaṃ cittāprasādaḥ, cittakāluṣyamityarthaḥ | guṇeṣu guṇavatsu cāsaṃpratyayo 'narthitvaṃ ca |

kausīdyaṃ cittasyānabhyutsāhaḥ |

mūḍhiravidyānukārāsaṃprakhyānarūpā |

auddhatyaṃ cittasyāvyupaśamaḥ |

uktāḥ ṣaṭ kleśamahābhaumāḥ |

abhidharme tu daśa paṭhyante- "āśraddhaym, kausīdyam, muṣitasmṛtitā, cetaso vikṣepaḥ, avidyā, asaṃprajanyam, ayoniśo manasikāraḥ, mithyādhimokṣaḥ, auddhatyam, pramādaśca" iti |

tatra muṣitasmṛtivikṣepāsaṃprajanyāyoniśomanasikāramithyādhimokṣāḥ pañcamahābhaumeṣu paṭhitāḥ | kliṣṭākliṣṭānāmubhayeṣāṃ smṛtyādisvābhāvyāditīha na pṛthaggaṇyante | tasmāt ṣaḍeva kleśamahābhaumāḥ | aśubhe tu dve āhrīkyamanapatrapā // abhidh-d_114 // akuśale tu cetasi āhrīkyamanapatrāpyaṃ ca dvau dharmāvakuśalamahābhaumikau bhavataḥ | tatrāhrīkyaṃ hrīvipakṣabhūto dharmaḥ | anapatrāpyamapatrāpyasyeti | akāryaṃ kurvāṇasyālajjā svātmano 'hrīḥ | parebhyo 'lajjā anapatrāpyamityapare |

parīttakleśamahābhaumā nirdiśyante | māyāśāṭhyamadakrodhavihiṃserṣyāpradaṣṭayaḥ /sūkṣmopanāhamātsaryāṇyalpakleśabhuvo daśa // abhidh-d_115 // ete hi kleśā bhāvanāheyenāvidyāmātreṇa manobhūmikenaiva saṃprayujyante | eṣāṃ tu lakṣaṇamupakleśacintāyāṃ pañcame 'dhyāye 'bhidhāyiṣyate ||

kathaṃ punaridaṃ vijñāyate cittādarthāntarabhūtāścaitasikāḥ ? cittameva hi tadvedanādināmabhirvyapadiśyata ityevaṃ ceṣyamāne buddhasūtramanulomitaṃ bhavati | yaduktaṃ bhagavatā- "ṣaḍdhāturayaṃ bhikṣavaḥ puruṣapudgalaḥ" ityatra vijñānadhāturevoktaḥ | tasmānnārthāntarabhūtāścaitasikā iti bhadantabuddhadevaḥ | taṃ pratīdamabhidhīyate-

pṛthivyādi yathā dravyaṃ nīlādiguṇayogataḥ / taistairviśeṣyate śabdaiścaittayogānmanastathā // abhidh-d_116 //

yathā hi pṛthivīdhāturabdhāturvā rūparasagandhādyupādāyarūpairviśeṣyate | nīlā grāvāṇaḥ, nīlamudakaṃ madhurā drākṣā madhurāḥ kharjūrā madhurataro guḍa ityevaṃ sukhitaṃ cittaṃ duḥkhitaṃ cittaṃ samāhitaṃ cittaṃ sotsāhaṃ kusīdaṃ mūḍhaṃ raktaṃ dviṣṭamityevamādibhiḥ śabdaiścaitasikairdharmairyogādviśeṣyate | sādhyasamatvādayuktamiti cet | na | uktottaratvāt | vihitamatra- bhūtabhautikānyatvacintāyāmuttaramiti | tasmādviśeṣapratyayānāmanākasmikatvātsiddhamanyatvaṃ caitāsikānāmiti |

itaśca cittacaitasikānyatvam-

bhūtabhautikanānātvaṃ svarūpehākṛtaṃ yathā / tathaiva cittacaittānāṃ pṛthaktvamupadhāryatām // abhidh-d_117 //

yathā khalu bhūtānāṃ bhautikasya ca rūpasya svabhāvabhedāt, kriyābhedāccānyatvam; tathā cittasya caittānāṃ ca svabhāvakriyābhedādanyatvaṃ draṣṭavyam ||

yathā saṃbandhisaṃbandhādvikāro 'mbhasi lakṣyate / tathā saṃsargisaṃsargāccetovikṛtirīkṣyatām // abhidh-d_118 //

yathā khalu vahniharītakīguḍalavaṇādidravyasaṃbandhādvikāro 'mbuni dṛśyate, uṣṇamamblaṃ kaṣāyaṃ madhuraṃ lavaṇamiti | tadvaccaitasikasaṃbandhāccittamapi sukhitaṃ duḥkhitaṃ prasannamabhyunnataṃ sālokaṃ sāndhakāramiti |

sūtre 'pi cānyatvamuktam- "saṃjñā ca vedanā ca caitasika eṣa dharmaḥ" iti ||

idamidānīṃ vaktavyam | yugapadutpannānāṃ cittacaitasikānāṃ dharmāṇāṃ kathaṃ caitasikā dharmā ityucyante ? ko vā dharmārthaḥ? tadapadiśyate-

guṇo viśeṣaṇaṃ dharmo mātrāvṛttistathāśrayī / ityevamādayaḥ śabdāḥ pradhānāpekṣavṛttayaḥ // abhidh-d_119 //

pradhānaṃ hi dravyaṃ viśeṣyabhūtamapekṣya guṇadharmaviśeṣeṇa mātrāvṛttayaḥ śabdāḥ pravartante | ki punaratra pradhānam ?

cittaṃ pradhānameteṣāṃ

kuta iti cet | vastumātragrahādibhiḥ / vastūpalabdhimātraṃ hi cittaṃ tenopalabdhe vastuni saṃjñāsmaraṇe lakṣaṇānusmaraṇābhinirūpaṇādayo viśeṣāḥ saṃjñāprajñāsmṛtyādibhirgṛhyante | 'ādi'grahaṇādatrātmābhiniveśādrājasthānīyatvācca | kiñca, bījaṃ caitatpravṛttīnāṃ śuddhisaṃkarayorapi // abhidh-d_120 // uktaṃ hi bhagavatā- "cittasaṃkleśātsattvāḥ saṃkliśyante | cittavyavadānahetorviśudhyante" iti | tasmātpradhānaṃ cittam | yathoktam-

"dūraṅgamamekacaramaśarīraṃ guhāśayam | ye cittaṃ damayiṣyanti te mokṣyante mārabandhanāt ||"

tatra dūraṅgamaṃ śāstuḥ sarvalokadhātusthavineyakāryakaraṇāt | ekacaraṃ yugapad dvitīyacittābhāvāt | aśarīraṃ mūrtyabhāvāt, kriyāmātrānumeyasvabhāvatvācca | guhāśayaṃ śarīrabalena | tadvṛttivyakteriti | tasya dharmāḥ saṃprayogiṇaścaitasikā iti |

vyākhyātāḥ pañcaprakārāścaittāḥ | anye 'pi cāniyatāḥ paṭhyante- vitarkavicārakaukṛtyamiddhādayaḥ |

tatredaṃ vaktavyam | kasmiṃścitte kati caittā bhavanti ?

kāmāvacaraṃ tāvat pañcaprakāraṃ cittam | kuśalam, akuśalaṃ dvividhamāveṇikamanyatkleśasaṃprayuktaṃ ca | avyākṛtaṃ dvividhaṃ nivṛtānivṛtāvyākṛtākhyam ||

tatra tāvatkāmāvacaraṃ cittamavaśyaṃ savitarkasavicāram | atastat

abhyudgacchati kāmāptaṃ dharmairdvādaśabhiḥ saha / akliṣṭāvyākṛtaṃ cittaṃ raśmivāniva raśmibhiḥ // abhidh-d_121 //

kāmāvacaramanivṛtāvyākṛtaṃ cittaṃ daśabhirmahāmaumairvitarkavicārābhyāṃ ca sahāvaśyamudeti || tathāṣṭādaśabhiścittairnivṛtaṃ jāyate manaḥ / satkāyāntagrāhadṛṣṭisamprayuktaṃ cittaṃ kāmadhātau nivṛtāvyākṛtam | tatrāṣṭādaśa caitasikā bhavanti | daśamahābhaumāḥṣaṭ kleśamahābhaumāḥ vitarkavicārau ca | dṛṣṭirnādhikā pūrvavat | dvāviṃśatyā sahāvaśyaṃ śubhaṃ bhavati mānasam // abhidh-d_122 // daśamahābhaumāḥ daśakuśalamahābhaumāḥ vitarkavicārau ca || cetasossaha viṃśatyā cittamutpadyate 'śubham / yadakuśalaṃ cittamāveṇikaṃ tatra viṃśatiścaittāḥ- daśamahābhaumāḥ ṣakleśamahābhaumā dvāvakuśalamahābhaumau vitarko vicāraśca | āveṇikaṃ nāma cittaṃ yatrāvidyaiva kevalā nānyaḥ kleśo 'sti rāgādiḥ |

dṛṅmohamātrayuktaṃ yat

dṛṣṭiyukte 'pyakuśale viṃśatirya evāveṇake | nanu ca dṛṣṭiradhikā ? nādhikā, prajñāviśeṣa eva hi kaścid dṛṣṭirityucyate | sa ca mahābhaumeṣu paṭhitaḥ |

kaḥ punarayaṃ vitarkaḥ ko vā vicāraḥ ? vitarko nāma cittaudāryalakṣaṇaḥ saṃkalpadvitīyanāmā viṣayanimittaprakāravikalpī saṃjñāpavanoddhatavṛttiḥ, audārikapañcavijñānakāyapravṛttihetuḥ | vicārastu cittasaukṣmyalakṣaṇo manovijñānapravṛttyanukūlaḥ | ityetau dvau dharmau kāmāvacare cetasi sarvasminniyamenotpadyete |

tadidamatisāhasaṃ vartate yadviruddhayorapi dvayordharmayorekatra citte samavadhānaṃ pratijñāyate | na hyetalloke dṛṣṭaṃ yadviruddhayorekatra sahāvasthānamiti kośakāraḥ |

tatra kecidāhuḥ- sarpiryathāpsu niṣṭhyūtaṃ nātiśyāyate nātivilīyate, evaṃ vitarkavicārayogāccittaṃ nātisūkṣmaṃ bhavati nātyudāramityubhayorapi tatra vyāpāraḥ | evaṃ tarhi nimittabhūtau vitarkavicārāvaudāryasūkṣmatayoḥ prāpnuto yathāpaścātaśca sarpiṣaḥśyānatvavilīnatvayorna punastatsvabhāvau |

anye punarāhuḥ- vāksaṃskārā vitarkavicārāḥ sūtre 'bhihitāḥ |

"vitarkya vicārya vācaṃ bhāṣate nāvitarkyāvicārya" iti | tatra ya audāryāste vitarkāḥ | ye sūkṣmāste vicārāḥ | yadi caikatra citte 'nyo dharma audāriko 'nyaḥ sūkṣmaḥ ko 'tra virodha iti ? na virodho yadi jātibhedaḥ syāt | ekasyāntu jātau mṛdvadhimātratā yugapanna saṃbhavati | jātibhedo 'pyasti sa tarhi vaktavyaḥ | durvaco hyasau | ato mṛdvadhimātratayā vyajyate | naivaṃ vyakto bhavati | pratyekaṃ jātīnāṃ mṛdvadhimātratvāt |

tadidamandhavilāsinīkaṭākṣaguṇotkīrtanakalpaṃ codyamārabhyate | yadanavabudhya tallakṣaṇaṃ codyavidhiḥ mithyā pratāyate | tayorhi yathoktalakṣaṇayorekasmiṃścetasi sadbhāvamātraṃ pratijñāyate na yugapad vṛttyudrekatālābhaḥ | yathā vidyavidyayoḥ saṃśayanirṇayayośceti tūṣṇīmāsva | mā vidvadbhiravajīhasaḥ svamātmānam |

sā punardṛṣṭistriprakārā mithyādṛṣṭyādyā veditavyāḥ | krodhādyaistvadhikaṃ vadet // abhidh-d_123 // krodhādyaistūpakleśairadhikaṃ bhavati | sa ca krodhādirupakleśo 'dhikaḥ | kleśaiśca saṃprayuktaṃ rāgapratighamānavicikitsābhiśca yuktaṃ cittaṃ tena ca kleśādhikaṃ bhavatītyekaviṃśatirbhavanti ||

sarvatra saṃbhavānmiddhaṃ yatra syāttatra nirdiśet / tadvadeva ca kaukṛtyamadhikaṃ gaṇayetkvacit // abhidh-d_124 //

yatra middhaṃ tatra tadevādhikaṃ gaṇayet | yatrāpi tadevādhikamiti ya eṣa kāmadhātau caittānāṃ niyama uktastataḥ ||

sāśubhaṃ middhakaukṛtyaṃ rūpadhātau na vidyate / dhyānāntare vitarkaśca vicāraścāpi nopari // abhidh-d_125 //

na kiñcidakuśalaṃ middhaṃ kaukṛtyaṃ ca prathamadhyānādau vidyate | tena tatra pratighaśāṭhyamadamāyāvarjyāśca krodhādayaḥ, āhrīkyānapatrāpye ca na santi | ya eva prathame dhyāne santi ta eva 'dhyānāntare', 'vitarkaśca na vidyate | pūrvoktāśca na santīti 'ca'śabdāt | vicāraścāpi nopari |'; dhyānāntarāttūparivicāraścāpi nāsti pūrvoktāśca | 'ca'śabdāt māyā śāṭhyaṃ ca nāstīti gamyate |

brahmaṇo hi yāvacchāṭhyaṃ paṭhyate, parṣatsaṃbandhāt | sa hi svasyāṃ parṣadi aśvajitā bhikṣuṇā praśnaṃ pṛṣṭaḥ "kutra tāni catvāri mahābhūtānyapariśeṣaṃ nirudhyante" ityaprajānan kṣepamakārṣīt- "ahamasmi brahmā mahābrahmā īśvaraḥ kartā nirmātā sraṣṭā sṛjaḥ pitṛbhūto bhāvānām" iti | gatamidam ||

idaṃ vaktavyam | saṃprayuktāḥ saṃskārāḥ kasmāducyante ? tadārabhyate |

saṃprayuktaḥ saṃskāraḥ samatā yasya pañcadhā / viprayuktaśca boddhavyaḥ samatā yasya nāstyasau // abhidh-d_126 //

pañcabhiḥ samatābhiḥ saṃprayuktāḥ saṃprayuktāḥ | tāḥ punarāśrayālambanākārakāladravyasamatākhyāḥ | "yathaiva hyekaṃ cittamevaṃ caittā apyekaikāḥ" iti vistaraḥ | yasya punaretāḥ samatā na vidyante sa viprayukta iti ||

codakaḥ- kaścidrūpaṃ tarhi viprayuktaṃ prāpnoti, asaṃskṛtaṃ ceti ? saṃpratyucyate |

viśiṣṭānāmasadbhāvātprasaṃgo nāsti rūpiṇām / saṃskāragrahaṇāccaiva khādīnāṃ na prasajyate // abhidh-d_127 //

viśiṣṭena khalu niyogena rūpiṣu saṃjñā sanniviśanta iti teṣvaprasaṃgaḥ | saṃskāragrahaṇācca khādiṣu viprayuktasaṃjñā na pravartata iti siddham ||

ke punaste viprayuktāḥ saṃskārāḥ ? kiyanto veti ? nahi vayameteṣāṃ svabhāvamupalabhāmahe | nāpi kṛtyam | nacaite dharmā loke prasiddhā nāpi buddhavacane | na vedādiṣu śāstreṣviti | tadatropavyāhrīyate-

prāptyādayastu saṃskārā viprayuktāstrayodaśa / āptoktisvakriyāliṅgā liṅgameṣāṃ gadiṣyate // abhidh-d_128 //

yattāvat svabhāvakriyābhāvāditi | tadatrobhayamabhidhāyiṣyate | yadapi buddhavacane na paṭhyanta iti | tatrāpyāptavacanaṃ sārvajñaṃ vyāhariṣyate | yatta loke na vedādiṣu paṭhyanta iti taccodyam | ye khalu sarvajñaviṣayā dharmāḥ pratisaṃvillābhināṃ buddhivṛttiviṣayamāyāntyāryamaitreyasthaviravasumitrācāryāśvaghoṣapramukhānāṃ ca bodhisattvānāṃ buddhiprasādavidhāyinastejolpānāṃ stanandhayabudvīnāmabhidharmaparīkṣamativṛttīnāṃ ca kathaṃ sāndhakāreṣu manassu gocaratāmāyāntīti ||

tatra tāvat rāptiḥ samanvitirlabdhirdharmavattā vyavasthitiḥ // abhidh-d_129 // prāptarnāma samanvāgamo lābha iti paryāyaḥ | sarvathā bhāvāñchabdaireva śabdānācaṣṭe | yathaiṃva khalu prāptirityetacchabdagaḍumātraṃ śrūyate tathaiva samanvāgamo lābha ityetadapi padadvayaṃ vāgvastumātramiti na paryāyanāmnā lakṣaṇamudyotitaṃ bhavati | tasmādavyabhicāri tatprasādhakaṃ liṅgamucyatām | ime brū maḥ | śrotramavadhatsva manaścaikāgratāyāṃ sanniyuktvā | 'dharmavattā vyavasthitiḥ |'; dharmāḥ khalu tridhā kuśalāḥ.........

............rūpe 'pi kuśalayā vijñaptyā vartamānayā yāvadvijñāpayati, atītayā ca samanvāgataḥ | śrutacintāmayānāṃ ca samāpattidvayasya ca // abhidh-d_130 // śrutacintāmayānāmapi | sahajā paścād bhavati dvayoścācitta samāpattyossaha paścād bhavatīti |

niḥkleśasaṃskṛtāpūrvaṃ śubhānāṃ tu rajasvatām / ādilābhe saha prākca tadūrdhvaṃ vā tridheṣyate // abhidh-d_131 //

anāsravāṇāṃ ca skandhānāṃ, anucitānāṃ ca kuśalasāsravāṇāṃ na pūrvajā | eṣāmeva yattoktānāṃ 'tadūrdhvaṃ tu tridheṣyate |'; yadā tena saṃmukhībhūtā tadā dvidhaiveti vartate || kliṣṭāṇāṃ kuśalānāṃ ca tadanyeṣāṃ tridhā matā / kliṣṭāṇāṃ ca skandhānāṃ traiyadhvikī prāptiḥ | 'kuśalānāṃ ca tadanyeṣāṃ'; tebhyo 'nāsravebhyastebhyaścānucittebhyaḥ kuśalasāsravebhyo 'nyeṣāṃ kuśalasāsravāṇāṃ traiyadhvikyeva | nivṛtāvyākṛtā jñānanirmāṇamanasāṃ tathā // abhidh-d_132 // traiyadhvikīti vartate || nirvāṇasyādito lābhe nityasyānyasya sarvadā / nirvāṇasya tatprathamato lābhe dvaiyadhvikyeva | anāgatavartamānālabdhasyātītāpi | 'nityasyānyasya sarvadā |'

ajā tavartamānā ca

apratisaṃkhyānirodhasyānāgatavartamānaiva nityam | kadācittu tridheṣyate // abhidh-d_133 // yena labdhastasya traiyadhvikītyuktametat |

vyākhyāte prāptyaprāptī ||

sabhāgatā vaktavyā | keyaṃ sabhāgatā nāma ? nahīha pravacane tīrthyaparikalpitasāmānyaviśeṣapadārthagandho 'pyasti | tatkeyaṃ tadabhyāsagateti ? tadidaṃ pratāyate | ekārtharuciheturyaḥ sattvānāṃ sa sabhāgatā / sabhāgatā nāma dravyam | sattvānāmekārtharuciḥ sādṛśyahetubhūtam | nikāyasabhāga ityasya śāstrasaṃjñā | sā punarabhinnā bhinnā ca | abhinnā sarvasatvānāṃ sattvasabhāgatā | sā pratisattvaṃ sarveṣvātmasnehāhāraratisāmyāt | bhinnā punasteṣāmeva sattvānāṃ dhātubhūmigatiyonijātistrīpuruṣopāsakabhikṣuśaikṣāśaikṣādīnāmekārtharucitvabhedapratiniyamahetuḥ | tasyāṃ khalvasatyāṃ sarvāryānāryalokavyavahārasaṃkaradoṣaḥ prasajyeta | tasyāṃ tu satyāmeṣa doṣo na bhavatītyasti sabhāgatā nāma dharmaḥ, 'ekārtharucihetuḥ'; iti |

syāccyavetopapadyeta na ca svasabhāgatāṃ vijahyāt, na ca pratilabheteti ? catuṣkoṭikaḥ | prathamā kauṭiḥ- yataścyavate tatravopapadyamānaḥ | dvitīyā- niyāmamavakrāman, sa hi pṛthagjanasabhāgatāṃ vijahātyāryasabhāgatāṃ pratilabhate | tṛtīyā- gatisaṃcārāt | caturthī- etānākārān sthāpayitvā |

atha pṛthagjanatvasyāsyāśca kaḥ prativiśeṣaḥ ? pṛthagjanasabhāgatā khalūktarūpā | pṛthagjanatvaṃ tu sarvānarthakarabhūtamiti sumahāṃstadviśeṣaḥ | āptavacanenāpi tadanyatvasiddhiḥ | uktaṃ hi bhagavatā- "sa ceditthatvamāgacchati manuṣyāṇāṃ sabhāgatāṃ pratilabhate" iti | na caivaṃ pṛthagjanatvaṃ pratilabhyate vā tyajyate vā |

siddhā sabhāgatā | kośakāraḥ punastāṃ vaiśeṣikaparikalpitajātipadārthena samīkurvan vyaktaṃ pāyasavāyasayorvarṇasādharmyaṃ paśyatīti ||

atha kimidamāsaṃjñikaṃ nāma ? tadapadiśyate | āsaṃjñikaṃ vipāko yaccittopacchedyasaṃjñiṣu // abhidh-d_134 // asaṃjñisattveṣu deveṣūpapannānāṃ yaccittopacche didharmāntaraṃ viprayuktaṃ vipākajamutpadyate tadāsaṃjñikaṃ nāma | yena tatropapannānāṃ cittamanāgate 'dhvani kālāntaraṃ sannirudhyate, notpattuṃ labhate | tatpunarekāntena vipākajasvabhāvam | kasya vipākaḥ ? asaṃjñisamāpatteḥ pūrakasya karmaṇaḥ | keṣu punastat ? devanikāyeṣu bhavati | tadāha- "asaṃjñiṣu | asaṃjñisattvā nāma devā bṛhatphaladevanikāyasaṃgṛhītā dhyānāntarikāvat |" kiṃ punaste naiva kadācit saṃjñino bhavanti ? bhavantyutpattikāle cyutikāle ca | "prakṛṣṭamapi kālaṃ sthitvā sahasaṃjñotpādātteṣāṃ sattvānāṃ tasmāt sthānāccyutirbhavati" iti sūtrapāṭhaḥ | te ca tato dīrghasvapnavyutthitā iva cyutvā kāmadhātāvupapadyante, nānyatra | tadupapannānāmavaśyaṃ kāmāvacarāparaparyāyavedanīyakarmasadbhāvāt | yathottarakauravāṇāṃ devopapattivedanīyaṃ karmeti ||

kā punarasāvasaṃjñisamāpattiriti ? tadapadiśyate- śubhāsaṃjñisamāpattirdhyāne 'ntye cittarodhinī / āsaṃjñikamavyākṛtam | vipākaphalatvāt | iyaṃ tu śubhā | sā punariyaṃ 'dhyāne 'ntye'; caturthadhyānasaṃgṛhītetyarthaḥ | 'cittarodhinī', yathaiva tatphalaṃ cittasannirodhi tathaiveyamapi cittasaṃrodhinī | cittagrahaṇācca caittānāmanuktasiddhirādityāstagamane kiraṇāstagamanavat |

kimarthaṃ punaretāṃ yoginaḥ samāpadyante ?

niḥsṛtīcchāpravṛttitvāt

te hi nissaraṇasaṃjñāpūrvakeṇa manaskāreṇa tāṃ samāpadyante mokṣakāṅkṣayā | sā punariyam-

nāryasya

āryā hi tāmapāyasthānamiva manyante | pṛthagjanāstu kecinmokṣasthānamiti |

kiṃ punariyamupapattyā vā vairāgyeṇa vā labhyate ? netyāha | kiṃ tarhi ? āpyā prayogataḥ // abhidh-d_135 // yatnena tāmutpādayatīti || nirodhākhyā tu vijñeyā vijihīrṣorbhavāgrajā / nirodhasamāpattirapi cittacaittānāṃ dharmāṇāṃ kañcitkālamutpattisannirodhinī | sā punariyaṃ vihārasaṃjñāpūvakeṇa manasikāreṇa nirvāṇasadṛśaṃ sukhamanubhavitukāmairyogibhiḥ saṃmukhīkriyate | 'bhavāgrajā'; ceyaṃ samāpattiḥ | śubhāryasya prayogāpyā dvivedyāniyatā matā // abhidh-d_136 // dvayoḥ kālayorvedyā 'dvivedyā'; | upapadyavedanīyā cāparaparyāyavedanīyā ca | aniyatavedanīyā ceyam | yo hyetāmutpādya parinirvāti sa nāsyā vipākaṃ pratisaṃvedayate | tasyā hi bhavāgre catuskandhako vipāko vipacyate | āryaścaitāmutpādayituṃ śaknoti nānāryaḥ | ucchedabhīrutvācchāśvatadṛṣṭiprahāṇādāryamārgavalotpādanācca | āryasyāpi ceyaṃ prayogalabhyā na vairāgyalabhyeti |

atra punaḥ kośakāraḥ pratijānīte- "sacittikeyaṃ samāpattiḥ" iti | (jaini_94) "samāpatticittameva hi taccittāntaraviruddhamutpadyate | yena kālāntaramanyasya cittasyāpravṛttimātraṃ bhavati | tadviruddhāśrayāpādanāt sāsau samāpattiriti prajñāpyate |"

tadetadabauddhīyam | kutaḥ ?

cetaścatuṣṭayāyogādāgamādupapattitaḥ / nirveditamanobhāvātsiddhyatīyamacittikā // abhidh-d_137 //

bhavāgre khalu catvāri cittāni vidyante | vipākajaṃ nivṛtāvyākṛtaṃ kuśalamupapattilābhikaṃ prāyogikaṃ ca | tebhyaścaturbhyaḥ kataraccittaṃ yannirodhasamāpannasyānyacittanirodhītyucyate ?

tatra tāvadvipākajaṃ tatratyāṃ .............................

".............dharme pratipattyevājñāmārādhayati | nāpi maraṇakālasamaye | bhedācca kāyasyātikramya devān kabaḍīkārabhakṣānanyatamasmin divye manomaye kāya upapadyate | sa tatropapannaḥ abhokṣṇaṃ saṃjñāveditanirodhaṃ samāpadyate ca vyuttiṣṭhate ca | asti caitatsthānamiti yathābhūtaṃ prajānāti" iti |

atra sthavira udāyī sthaviraśāriputramidamavocat- "mā tvamāyuṣmannevaṃ vocaḥ |" sa hi manyate sma bhāvāgrīkīyaṃ samāpattirdivyaśca manomayaḥ kāyaścaturthadhyānabhūmika ukto bhagavatā tatkathametadupapatsyate | tadetad bhadantodāyinā parihāṇimajānānenābhidharmasaṃmūḍhena pratyuktaḥ sa bhagavatā paramābhidhā makeṇāvasādanārthamabhihitaḥ- "tvamapi mohapuruṣa śāriputreṇa bhikṣuṇā sārdhaṃ gabhbhīre 'bhidharme saṃlapituṃ manyase ?" iti

nikāyāntarīyāścaturthadhyānabhūmikāmapi nirodhasamāpattimicchanti | teṣāṃ vinā parihāṇyā siddhatyetatsūtram | etadeva tu na siddhyati- caturthadhyānabhūmikāpyasāvastīti | katham ? "navānupūrvasamāpattayaḥ" (jaini_97) iti sūtre vacanāt | prāptakāmavaśitvāttu santaḥ paścādvilaṃdhyāpi vyutkrāntasamāpattiṃ samāpadyanta iti ||

vyākhyāte samāpattī |

gatiprajñaptyupādānamāyuścittoṣmaṇoḥ sthitiḥ / āgamādyuktitaścaiva dravyatastatsadiṣyate // abhidh-d_138 //

āyurjīvitamityanarthāntaram | uktaṃ hyabhidharme- "jīvitendriyaṃ katarat ? traidhātukamāyuḥ" iti | tatpunaḥ 'gatiprajñaptyupādānaṃ'; vipākajasvabhāvatvāt | uktaṃ hi sūtre- "nirvṛtte vipāke nāraka iti saṃkhyāṃ gacchati | evaṃ yāvannavasaṃjñānāsaṃjñāyatanopagasaṃkhyāṃ gacchati" iti | na cānyadindriyaṃ vipākajaṃ traidhātuka vyāpyasti yajjanmaprabandhāvicchedena vartamānaṃ gatiprajñaptyupādānaṃ syāt, anyatra jīvitendriyāt |

tatpunarastīti kathaṃ gamyate ? āgamādyuktitaśca | āgamastāvadayam-

"āyuruṣmātha vijñānaṃ yadā kāyaṃ jahatyamī | apaviddhastadā śete yathā kāṣṭhamacetanam ||"

sarvaṃ hi jīvitendriyaṃ kāmadhātāvavaśyaṃ kāyendriyoṣmasahacariṣṇu | tattvavaśyaṃ vijñānasahavarti nāpi cakṣurādīndriyasahavarti | rūpadhātau tu sarvaṃ kāyādipañcendriyasahavarti | na tvavaśyaṃ cittasahacariṣṇa | ārūpyadhātau tu sarvaṃ vijñānasahavarti, anyatra nirodhasamāpatteḥ |

jīvitendriyaṃ gatiprajñaptyupādānamastīti dravyam | anyathā hi kuśalanivṛtte cetasi nirmale vādhobhaume tadgatiprajñaptyupādānavipākajaṃ kiṃ kalpyeta yatsadbhāvādasau tato na pracyutaḥ syāt ? na ca śakyaṃ pratijñātumanāsravāṇāmadhobhūmivijñānabījaṃ tadgatisaṃjñaptyupādānaṃ kalpayitum, anāsravasya cittasya samucchedāya pravṛttatvāt | na cānyadvijñānaṃ tadbhaumaṃ śakyaṃ kalpayituṃ manovijñānadhātuvyatiriktasyānākāramālambanasya vijñānasyāprasiddhatvāt | manodhāturiti cet | na | manovijñānadhātorevāvasthāntare tannāmaprajñapteḥ | yuktirapi- cakṣurādivattadādhipatyaviśeṣāt |

"samādhibalena karmajaṃ jīvitāvedhaṃ nirvartyāyuḥ saṃskārādhiṣṭhānajam, āyurna vipākaḥ" iti kośakāraḥ | tatra kimuttaramiti ? na tatrāvaśyamuttaraṃ (jaini_99) vaktavyaṃ yasmānnaitatsūtre 'varati, vinaye na saṃdṛśyate, dharmatāṃ ca vilomayati | (jaini_100) tasmād bālavacanavadadhyupekṣyametat |

kathaṃ tāvatsūtre nāvatarati, vinaye na saṃdṛśyate ? sūtre hyaktam- "asthānamanavaka śo yatprahāṇahetorvā upakramahetorvā apakvaṃ paripācayet, paripakvaṃ vā anyena nayena nayet" iti vistaraḥ |

vinaye 'pi "niyatavedanīyaṃ triprakāraṃ karma sadevakenāpi lokena na śakyaṃ vyāvartayitum" iti parigrahaḥ |

abhidharme 'pi sarvāparimitamāyurākṣipyate | tasyāpakṣālāḥ kālasthānāntarāvasthānādiṣu niyamyante | ityevaṃ tāvadāgamādapetaṃ nottarārham |

tathāpi tu yuktimaduttaramucyate | yadi bhagavān samādhibalena svecchayāpūrvaṃ sattvaṃ savijñānakaṃ sendriyamutpādayet, svātmano vā jīvitamanākṣiptaṃ prākkarmabhiryogabalenākṣipet, tato buddho bhagavānnārāyaṇīkṛtaḥ syāt apūrvasattvanirmāṇāt | sa ca kāruṇikatvānneva parinirvāyāt, śāsanasambhedasaṃdehāṃśca cchindyāt | tasmādvaitulikaśāstrapraveśadvāramārabdhaṃ tena bhadantenetyadhyupekṣametat |

atha kimāyuḥkṣayādeva maraṇaṃ bhavatyāhosvidanyathāpi ? prajñaptyāmuktam- "astyāyuḥkṣayānmaraṇaṃ na puṇyakṣayādibhiḥ? catuṣkoṭikaḥ | prathamā koṭiḥ- āyuviṃpākasya karmaṇaḥ paryādānāt | dvitīyā- bhogavipākasya | tṛtīyā- ubhayoḥ | turthī- viṣamāparihāreṇa |

jñānaprasthāna uktam- "āyuḥ santatyupanibaddhaṃ vartata iti vaktavyam ? sakṛdutpannaṃ tiṣṭhatīti vaktavyam ? āha- kāmāvacarāṇāṃ sattvānāmasaṃjñisamāpattiṃ nirodhasamāpattiṃ vā samāpannānāṃ santatyupanibaddhaṃ vartata iti vaktavyam | samāpannānāṃ santatyupanibaddhaṃ vartata iti vaktavyam | samāpannānāṃ rūpārupyāvacarāṇāṃ ca sattvānāṃ sakṛdutpannaṃ tiṣṭhatīti vaktavyam ||"

kaḥ punarasya bhāṣitasyārthaḥ ? yasyāśrayopaghātādupadhātastatsantatyadhīnatvāt prathamam | yasyāśrayopaghāta eva nāsti tadyathotpannāvasthānād dvitīyam | sāntarāyaṃ prathamaṃ nirantarāyaṃ dvitīyamiti kāśmīrāḥ | tasmādastyakālamṛtyuḥ |

sūtra uktam- "catvāra ātmabhāvapratilambhāḥ | astyātmabhāvapratilambho yatrātmasaṃcetanā krāmati na parasaṃcetanā" iti catuṣkoṭikaḥ | ātmasaṃcetanāvakrāmati kāmadhātau krīḍāpramoṣakāṇāṃ devānāṃ manaḥpradoṣakāṇāṃ ca devānām | teṣāṃ hi praharṣamanaḥpradoṣābhyāṃ tasmātsthānāccyutibhaṃvati, nānyathā | buddhānāṃ ceti vaktavyam, svayaṃmṛtyutvāt | parasaṃcetanaiva krāmati garbhāṇḍāgatānām | ubhayam- anyeṣāṃ kāmāvacarāṇāṃ prāyeṇa | nobhayam- sarveṣāmantarābhavikānāṃ rūpārūpyāvacarāṇāmekatīyānāṃ ca kāmāvacarāṇām | tadyathā nārakāṇāṃ ca darśanamārgamaitrīnirodhasamāpattisamāpannānāṃ rājarṣijinadūtajinādiṣṭaprabhṛtīnāṃ sarveṣāṃ ca caramabhavikānāṃ bodhisattvānāṃ mātustadgarbhāyāścakravartinaśca tadgarbhāyāḥ |"

vyākhyātaṃ jīvitendrim ||

saṃskṛtalakṣaṇānīdānīṃ vyākhyāyiṣyante | tāni punaḥ kāni kiyanti veti ? tadupavyākhyāyate- jātiḥ sthitirjarānāśaḥ saṃskṛtāṅkacaṣṭatuyī / etāni khalu catvāri saṃskṛtalakṣaṇāni bhagavatābhidharme 'bhihitāni | etānyeva vineyaprayojanavaśāt sūtre sthityanyathātvamekīkṛtya trīṇyuktāni | gāthāyāṃ tvebhyo 'ṅgadvayaṃ sāmarthyādgamyamānamantarṇīya pradarśyate | sthitirhi dharmāyogamicchantī taddharmamupaguhyāvatiṣṭhate | sā ca tathā pravartamānā lokasya cittonnativiśeṣaṃ janayati | tato bhagavatānyathātvākhyayā (jaini_105) jarayā sahoktā śrīriva kālakarṇyānubaddhā saṃvegānukūlā bhaviṣyatītyeṣo 'rthaviṣayo dṛśyate | tasmāccatvāri | itaśca- catvāri sthitināstitve hetutvādyaprasiddhitaḥ // abhidh-d_139 // yadi hi dharmasya sthitirna syāt, tasyātmanyavasthitasya hetvākhyaḥ śaktiprabhāvaviśeṣo na syāt | anityatāgrastasya ca notpaktiśaktirityataśca kriyāṃ na kuryāt | kriyābhāvātphalābhāvaḥ syāt | phalārthaścāyamārambhaḥ | tasmādāstikairnāstikapakṣaṃ vikṣipya sthitiḥ pratigṛhyata iti siddham ||

catvārīti na siddhyanti jarābhāvāt | bhavatu sthitiḥ, jarā tu sarvathā na yujyate | katham ? uktaṃ hi-

"tathātvena jarāsiddhiranyathātve 'nya eva saḥ | tasmānnaikasya bhāvasya jarā nāmopapadyate ||"

taṃ pratīdamucyate-

śaktihānerjarāsiddhiḥ

unmiṣito hi dharmo jāyate hṛṣitaḥ phalamākṣipatīti | tasya yadi jarasā śaktirna vihanyeta sa dvitīyamapi phalamākṣipeta | na ca śaknotyākṣeptum | tasmādgamyate kaścijjarākhyaḥ śatruastaṃ jarjarīkṛtyopahṛtasāmarthyamanityatāpiśācyāḥ samarpayatīti yuktamuktam 'śaktihānerjarāsiddhiḥ'; iti | naitadyuktamuktaṃ pariṇāmadoṣaprasaṅgāt | evaṃ laghvācakṣāṇena bhavatā sāṃkhyīyaḥ pariṇāmo 'bhyupagato bhavati | nābhyupagataḥ, yasmāt- nānyatvāt pariṇāmitā / anya eva hi no jarākhyo dharmo, anyaśca dharmī | sāṃkhyasya tvavasthitasya dharmiṇaḥ svātmabhūtasya dharmāntarasyotsargaḥ svātmabhūtasya cotpādaḥ pariṇāma iti |

kathaṃ punaḥ kṣaṇikasya dharmasya śaktihānirbhavati ? evam- yasmādasyājahadātmakasya- ekakāritranāśābhyāṃ śaktihāniḥ prasiddhyati // abhidh-d_140 // yena khalu dārḍhyenopeto yamekaṃ phalamākṣipate, yadi tenaiva yuktaḥ syād dvitīyamapyākṣipet | na cainaṃ śaktimantamanityatā hiṃsyāt | tasmād gamyate 'nyathībhūto 'yamanityatāvyāghrīmukhaṃ praviśati | ityekaṃ phalamākṣipya naśyatītyuktametat- 'ekakāritranāśābhyāṃ śaktihāniḥ prasiddhyati |'

na prasiddhyati, nirhetukatvādvināśasya | ye hyarthatmāno hetumantaste khalvanityā dṛṣṭāḥ | katham ? aṃkuravat | na vināśasya vināśo 'sti, tasmādahetukaḥ | kiñca, ye cārthātmānaḥ paścādbhavanti teṣāṃ pūrvaheturasti tadyathā bhasmano bījādisaṃyogaḥ | na ca vināśasya heturasti | tasmādasau na paścādbhavatīti | tatra yaduktaṃ jātasya sthityanyathātvamapekṣya vināśo bhavatīti tadayuktam | atra pratyavasthānam-

sati janmani tadbhāvād dravyakāritranāśataḥ / āgamādupapatteśca vināśo 'pi sahetukaḥ // abhidh-d_141 //

saheturvināśa iti sthāpanā | kutaḥ ? 'sati janmani tadbhāvāt |'; uktaṃ hi bhagavatā- "asmin satīdaṃ bhavati | yāvadavidyāpratyayāḥ saṃskārāḥ |" sati cotpattimati vināśo bhavati | tasmātsahetukaḥ | yasya punarahetukastasya prāgapi janmanaḥ so 'stīti janmaiva na syāt, viruddhānāmanyataropapatteḥ | tayoravirodhādvā tadvyapadeśānupapattiratāddharmyaṃ ca saṃskārāṇāmiti |

dharmanāstitvamātraṃ vināśa iti cet | na | tadastitvapūrvakatvāt | astitvapūrvakaṃ hi tannāstitvamiti tadapi sahetukam | nāsti kiñcittaditi cet | na | astitvavirodhānupapatteḥ | kiñca, bhāvavirodhitve satyabhāvasya bhavatāpatteḥ | avirodhitve bhāvanityatvaprasaṃgādubhayābhāve vāṅmātratvāt | kā caiṣā vāco yuktiḥ sati ca bhavati tadviśeṣyaścātadvirodhī (jaini_108) ca | na ca kiñcidityevaiṣā vācoyuktirasaṃbaddhā | nirarthikā caiṣā vācoyuktiḥ | ataste bhāvābhāvo vāgvastumātram | pratiṣedhasāmarthātpratiṣedhyo bhāvo 'stīti cet | nāsti | śaśaviṣāṇavacchabdo gaḍumātratvātpratiṣedhadvayārthānupapatteśca | kiñca, kāritramātranāśācca | viruddhapratyayasānnidhye kriyāmātraṃ hi nodeti, naśyati | tasmānnānarthavān vināśaśabdaḥ | kutaśca ? āgamādupapatteśca |

uktaṃ hi bhagavatā- "utpannānāmakuśalānāṃ dharmāṇāṃ nirodhāya" iti | tathoktam- "ihaikatīyaḥ prāṇātipātiko bhavati" iti vistaraḥ | tathā- "tisraḥ saṃvartanyo 'nalajalānilākhyā yābhiḥ krameṇa yāvacchubhakṛtsnā vinaśyante" iti | tathā- "jātipratyayaṃ jarāmaraṇam" iti |

upapattirapi | janmano 'pyahetukatvaprasaṃgāt | yadi khalvasati sadbhāve 'pyahetuko vināśaḥ, janmāpyahetukaṃ bhavatviti | tatsamarthahetusāmagrīsannidhāne janmadarśanāt, tatsahetukatvamiti cet | na | tadvināśe tulyatvāttasyāpi samarthahetusāmagryantarasannidhānābhyupagamāt |

vyākhyātāni lakṣaṇāni ||

nāmakāyādayo vaktavyāḥ | na khalu vaktavyāḥ | na hi te śabdādanye vidyante, svabhāvakriyābhāvāditi | tadupadarśanārthamidamārabhyate |

vākchabdādhīnajanmānaḥ svārthapratyāyanakriyāḥ / saṃjñādyaparanāmānastrayo nāmādayaḥ smṛtāḥ // abhidh-d_142 //

viprayuktāḥ khalu nāmādayaḥ saṃskāraskandhasaṃgṛhītāḥ | vāk tu rūpaskandhasaṃgṛhītā vāggīrniruktirityarthaḥ | te ca tadadhīnotpattayo niruktyadhīnārthapravṛttayaśca (jaini_109) jñānavadarthasya pratinidhisthānīyāḥ | niruktiḥ nāma saṃjñā | nārthānāmekasaṃjñatvāt | yathā tu cakṣurvijñānakāyādayaḥ pañcarūpādyāyattavṛttayaḥ, tadvatte 'pi 'vākchabdādhīnajanmānaḥ'; | ataścoktam- "vāṅ nāmni pravartate, nāmārthaṃ dyotayati |" iti | vācā saha kacaṭatapādayo jāyante tayā nidhīyanta iti | prativarṇānuvartinīnāṃ vācāṃ sāvayavatve 'pi sati tadabhidhānānupapattiriti cet | na | śabdabhedasaṃcayasya pratyayatve tadabhidhānasāmarthyopapatteḥ |

kiñca, kriyayā ca tadastitvaṃ nirdhāryate | kā ca setyucyate | svārthapratyāyanaṃ kriyā | svaṃ svamarthaṃ pratyāyayatyapauruṣeyatvānnāmārthasaṃbandhasyaiṣa teṣāṃ kṛtāntaḥ |

te punarnāmasaṃjñādyaparanāmānaḥ |

tatra nāmaparyāyaḥ saṃjñākaraṇaṃ yathā ghaṭa iti |

padaparyāyo vākyam | yathā ghaṭo dṛśyata iti | yena kriyāguṇakālaviśeṣā gamyanta iti kvacit | "yāvadbhirarthavadbhiḥ padairvivakṣitārthaparipūrirbhavati tāvatāṃ samūhaḥ padam" ityābhidharmikāḥ |

vyañjanaparyāyo 'kṣaraṃ yathā ka ityetadakṣaraṃ niravayavamamūrtamapratighaṃ rūpalakṣaṇavimuktaṃ traikālikārthapratyāyanasamarthaṃ manovada pratihatagamanamiti |

na, asiddhatvāt | na khalu vākchabdādanye nāmādayaḥ siddhyanti | vākchabda evārtheṣu saṃjñākartṛkṛtāvadhiḥ smṛtyā gṛhītāvayavasamudāyaḥ śroturarthaṃ pratyāyayatīti kimanyairnāmādibhiḥ parikalpitaiḥ ? tatredaṃ pratyavasthīyate- anye nāmādayaḥ śabdādaprāptārthaprakāśanāt / śabdo hiparamāṇusaṃcayaḥ | sa prāpyārthaṃ prakāśayet, pradīpavat | nājātadhvastasvargādideśasthānarthān prāptuṃ śaknoti | tasmātpratipadyasva na śabdo 'rthaṃ pratyāyatīti | itaśca kramayaugapadyapratyāyanāsaṃbhavāt | katham ? balvajavat | iha hi bahūni balvajadravyāṇi pratyekamasamarthāni saṃbhūya rajjvātmanāvasthitāni dārvādyākarṣaṇakriyāsāmarthyopetāni bhavanti | na caivaṃ vākyātmānaḥ śabdāḥ buddhyupagṛhotāvayavasamudāyasaṃkṣepāḥ kramalabdhajanmānaḥ pratyekamarthapratyāyanasamarthāḥ, nāpi saṃbhūya pratyāyayanti, saṃbhūyānavasthānād balvajavat | tasmātkramayaugapadyātpratyāyanāsaṃbhavānna śabdāḥ kañcidarthaṃ pratyāyayantīti siddham |

itaśca, pratyāyyapratyāyakādisaṃbandhānupapatteḥ | katham ? pradīpavat | tadyathā pradīpastamasi ghaṭādipratyāyyapratyāyakaśaktiyukto ghaṭadarśanārthibhirupādīyate na ca kaścicchabdaḥ kasmiṃścidarthe kenacitsaṃbandhiviśeṣeṇa niyatavṛttiḥ, yastaṃ gṛhītvā pratyāyayemeti |

tatra tāvat | na pradīpasyeva pratyāyyapratyāyakasaṃbandho 'sti | akṛtasaṃketasyāpratyāyanāt | nāpi saṃyogākhyaḥ saṃbandho 'sti sadasatostadanupapatteḥ | guṇatvācceti kasmiścinna samavāyākhyaḥ | ata evākāśaguṇatvācceti kaścit | tasmātpratyāyyapratyāyanādisaṃbandhānupapatteḥ yadagadiṣma na śabdo 'rthaṃ pratyāyayatīti tatsamyagabhyadhāmeti |

sāmayikaḥ śabdo 'rthapratyāyanaliṅgamiti cet | na | sādhyatvādvitarkavicārādhīnajanmanaḥ śabdasya kramayaugapadyapratyāyanānupapatteśca | prativarṇaviṣayā smṛtiḥ pratyāyayatīti cet | na | tatsamānadoṣatvātpūrvapakṣotsargatvācca | saṃskāra iti cet | na | asiddhatvāduktottaratvācca | yādṛcchikasaṃvṛttiśabdamātrābhyupagame vakṣyamāṇadoṣaprasaṃgācceti |

kiṃ punarete nāmakāyādayo nityā āhosvidanityā iti ?

anityāste tu vijñeyāḥ

tu śabdo 'nityatvavādaviśeṣa | rtho hetuḥ | ka iti cet | so 'yamucyate- sāpekṣārthavibhāvanāt // abhidh-d_143 // katham ? jñānavat | tadyathā jñānaṃ cakṣurādīn hetūnapekṣyārthaṃ vibhāvayati tadvannāmādayo 'pi ghoṣādīn hetūnapekṣyārthaṃ pratyāyayanti | tasmātsāpekṣapratyāyanādanityā iti ||

yadi tarhi nāmādayo 'rthaṃ pratyāyayanti, tatkathamidaṃ sadbhirapyucyate- 'śabdo 'rthaṃ pratyāyayati'; iti ? tadatrābhidhīyate-

svarūpaṃ vedayaṃścchabdo vyañjanādīni ca dhruvam / arthapratyāyakaḥ prājñarbhaktikalpanayocyate // abhidh-d_144 //

āñjasā hi vāṅ nāmni pravartate nāmābhilapatotyarthaḥ | nāma tvarthaṃ dyotayatīti prativarṇānuvartino vāk khalu nāmābhilapanto svañca rūpamudbhāvayantī santānena pravartamānā guṇakalpanayārthaṃ pratyāyayatītyapadiśyate | na tvarthaḥ śabdavācyo dyotyo vā |

itaśca na śabdo 'rthaṃ pratyāyayati | yasmāt- paramāṇusvabhāvatvād ghoṣaikatvaṃ na yujyate / "edaitau kaṇṭhatālavyau" iti pratijñāyate | na caikasyāṇuvacanasya viśliṣṭasthānadvaye vṛttirupapadyate | paramāṇusaṃghātasya tūpapadyate | paramāṇavo 'pi pratyekaṃ na pratyāyayanti, digbhāgāstitvanāstitve tadabhāvācceti | samudāyo 'pi madhyasthairapratyāyanānumānādantadvayenāpi na pratyāyayatītyadhyavasīyate | (jaini_112) na cārthāntaraṃ samudāyibhyaḥ samudāyo 'sti | sa kathamarthaṃ pratyāyayiṣyatīti | atītavarṇasamudāyastvantyavarṇāpekṣo manobuddhyopagṛhītasvarūpaḥ saṃbandhinyarthe buddhimutpādayan pratyāyayatīti yuktarūpo vyapadeśaḥ |

atra mīmāṃsakavaiyyākaraṇau pratyācakṣāte | nāsiddhatvāt | na khalu śabdasya paramāṇumayatvaṃ siddham | tasmādanuttarametat | tau pratyabhidhīyate |

tādātmyaṃ pratighātitvāt

pratihanyate khalu śabdaḥ prākārabhittyādiṣu tasmātpratighātī śabda iti | na | asiddham | siddhasādhanādasiddheḥ | yatkhalu bhavatā pratighātitvenāprasiddhaṃ paramāṇumayatvaṃ sādhyata ityasadetat | tatredaṃ pratyavasthīyate | tatsiddhirvaraṇādibhiḥ // abhidh-d_145 // ālāṅgalagrāhebhyaḥ siddhametadgarbhagṛhāntargatena pihite kavāṭe 'bhihanyamānāḥ paṭahāḥ dhmāpyamānāśca śaṃkhā na śrūyante | hūṇanāḍonirghoṣeṇa ca nagaraprākārāṇi pātyante | tasmātsiddhena jālmajenāsiddhasya sādhanamidamāviṣkriyate nāsiddheneti |

yadapyucyate sphoṭaḥ śabdo dhvaniḥ śabdaguṇa iti tatrāpadiśyate- sphoṭākhyo nāparo ghoṣācchabdo nityaḥ prasiddhyati / tasmāddhdhaniḥ śabdaḥ sphoṭa ityanarthāntaram | yathā hastaḥ karaḥ pāṇiriti lokaprasiddhametat | tasmāt- kramavṛtterna śabdena kaścidartho 'bhidhīyate // abhidh-d_146 // iti prāgāviṣkṛtametat | tanmā pramoṣīḥ ||

yadapyucyate vaiyākaraṇaiḥ śabdo buddhinirgrāhya eṣa vaiśeṣikairapi śrotragrāhyaḥ, śabdasyānyatve 'pi ca śabdatvādayaḥ śrotreṇa gṛhyanta iti | tayoridamucyate-

na śrutyā śrūyate śabdastadanyā ca gatiḥ śruteḥ / yo brūyātsa svamātmānaṃ vidvadbhirapahāsayet // abhidh-d_147 //

iti | tasmātpratītapadārthako loke dhvaniḥ śabdaḥ | tataścānye nāmādayaḥ sarvārthaviṣayā iti sthāpanā | pratidyotyaṃ yathāyogaṃ niyatāniyatāśca te / tatra ya āryayā niruktyā nirucyante dvādaśāyatanaviṣayāste niyatābhidheyasaṃbandhāḥ, laukikyāśca kecinniyatābhidheyā nirucyante | ubhaye 'pyete kṛtasaṃketasyārthaṃ pratyāyayanti | ye tu yathecchaṃ pitrādibhiḥ kriyante nāmakāyādibhiste hyaniyatā yadṛcchikā ityucyante | tadyathā ḍitthaḍavitthādayaḥ |

prathamāstu buddhotpāda eva pravartante nānyadeti | uktaṃ hi bhagavatā- "tathāgatānāmutpādānnāmapadavyañjanakāyānāmutpādo bhavati" ityetasmāt- niyatodbhāvanād buddhaḥ sarvajña iti gamyate // abhidh-d_148 // ye hyapaurūṣeyā dhātvāyatanaskandhādyavadyotakāste prathamaṃ buddhaviṣayā eva | tadavabodhācca bhagavānsarvajña ityabhidhīyate | te punarete- sattvākhyāḥ kāmarūpāptā niṣyandāvyākṛtāstathā / sattvākhyā hyete | yaśca dyotayati sa taiḥ samanvāgataḥ | na yo dyotyate | (jaini_114) kāmāptāḥ rūpāptāścaite vākchabdādhīnajanmatvāt | naiṣyandikā anivṛtāvyākṛtāścaiva |

yathā caite nāmādayaḥ tathaiva ca vipākaśca sābhāgyaṃ prāptayo dvidhā // abhidh-d_149 // abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau dvitīyasyādhyāyasya tṛtīyaḥ pādaḥ ||

dvitīyo 'dhyāyaḥ samāptaḥ ||

tṛtīyo 'dhyāyaḥ |

caturthapādaḥ |

................ | dvitīyaṃ dvitīyasyāḥ | tṛtīyaṃ tṛtīyasyāḥ | vāyusaṃvartanyāścaturthadhyānaṃ śīrṣamiti |

atrāha- caturthadhyāne saṃvartanī kasmānna bhavati ? taducyate-

sattvākhyopadravābhāvānna caturthe 'sti sūtrataḥ / vimānasya samatvasya pradhvaṃsānnityatā kutaḥ // abhidh-d_150 //

caturthe khalu dhyāne bāhyādhyātmikā apakṣālā na vidyante tasmānna saṃvartano utpādyate | prathame hi dhyāne vitarkavicāra vagnikalpāvapakṣālabhūtau vidyete | dvitīye prītirapkalpā cetopahāriṇī | tṛtīye dhyāne āśvāsapraśvāsā (jaini_116) vāyvātmakāḥ | ityato yasyāṃ dhyānasamāpattau yathābhūto 'pakṣālastathābhūtena bāhyena vināśaḥ | caturthe tu bāhyo 'pakṣālo na pravartata iti nāsti saṃvartanī | nityaṃ tarhi caturthadhyānaṃ prāpyam | kasmāt ? 'vimānasya samatvasya'; karmakṣayena'pradhvaṃsāt'; iti ||

kathaṃ punaretāḥ saṃvartanyaḥ kayā vānupūrvyā bhavanti ? taducyate | nirantaraṃ tāvat-

sapta tejobhirekādbhirgate 'dbhiḥ saptake punaḥ / tejasā saptakāntyaikā vāyusaṃvartanī tataḥ // abhidh-d_151 //

sapta saṃvartanyastejobhiḥ bhavanti | aṣṭhamo 'pām | evaṃ saptako bhavati | tasmin saptake 'tikrānte punastejasā saptakaḥ | tasminnapyatikrānte vāyusaṃvartanyaikayā nāśo bhavati | sā tu nityaṃ tejasaḥ saptakapṛṣṭhe vāyusaṃvartanī bhavati | ta ete piṇḍena bhavanti ṣaṭpañcāśat tejaḥsaṃvartanyaḥ, saptāpsaṃvartanyaḥ, ekā vāyusaṃvartanī ||

kiṃ punastatra kāraṇaṃ yatpaścādvāyursavartanyekaiva bhavati ? taducyate-

āgneyātsaptakādekaḥ pāvanīkimanantaram / āyuṣparigrahādevaṃ śubhakṛtsnāyuredhanam // abhidh-d_152 //

evaṃ ca kṛtvā prajñaptibhāṣyamanulomitaṃ bhavati- "catuḥṣaṣṭhiḥkalpāḥ śubhakṛtsnānāṃ devanāmāyuṣpramāṇam" iti ||

atha kasmāt pṛthivīsaṃvartanī na bhavati ? tadatra kāraṇamucyate-

vātādidoṣasādharmyātsattvānāṃ tadvināśakāḥ / ādhyātmiketi sārūpyānna bhūsaṃvartanī matā // abhidh-d_153 //

yathā khalu vātapittaśleṣmabhistribhiḥ sattvānāṃ marmacchedaḥ pṛthivīdhātutvalakṣaṇo bhavati tadvadagnijalavāyubhirbhūrūtsādyate | kiñca, ete tadvināśakāḥ .............tannāśāya pravṛttatvāt | kiñca, 'ādhyātmiketi sārūpyācca'; | yathā cādhyātmikyastrisraścittasya tayorbhavanti vitarkavicāraprītyucchvāsapraśvāsalakṣaṇaistathā bāhyā apyupadravā vahnyambhovāyuprakopalakṣaṇā bhavantīti ||

abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau tṛtīyasyādhyāyasyacaturthaḥ pādaḥ samāptaḥ ||

tṛtīyo 'dhyāyaḥ samāptaḥ ||

caturtho 'dhyāyaḥ |

prathamaḥ pādaḥ |

atha yaduktaṃ "sattvakarmadvidhākhyena pūritaṃ vāyumaṇḍalam" ityetaducyatām | kāni tāni kiyanti vā karmāṇītyataḥ karmāṇi prastūyante |

sattvopapattihetūnāṃ vipatsaṃpadvidhāyinām / lokavacitryakartṛṇāṃ karma heturitīṣyate // abhidh-d_154 //

dṛśyate khalu sattvānāṃ hīnamadhyopkṛṣṭajātiparigrahāyāmāśrayabhogādisampadvipattiśca | yacca dvividhasya lokasya vicitratā tatra karmāṇi hetuḥ | atasteṣāṃ tattvāni vakṣyāmi | yadapyuktaṃ kāni kiyanti veti tadupavyākhyāyate ||

sūtre dve karmaṇī nidiśyoktam- "dve karmaṇī cetanā karma cetayitvā ca" iti | tāni punastrīṇyuktāni | katham ?

kāyikaṃ vāṅmayaṃ caiva cetanākhyaṃ ca mānasam / karmāṇyetāni lokasya kāraṇaṃ neśvarādayaḥ // abhidh-d_155 //

etāni khalu trīṇi karmāṇi śubhāśubhāni dvividhasyāpi sattvabhājanalokasya hitāhitanimittānyutpattau ca sampattau ca vaicitryasya ca kāraṇam | neśvarakālapuruṣapradhānādayaḥ ||

tatra tāvadyathā neśvaraḥ kāraṇaṃ tathā pūrvamullikhitam, idānīṃ tu vispaṣṭataramāviṣkriyate- vaiśvarūpyātkramotpādāttadvadanyatprasaṅgataḥ / yadi khalveko nityaśceśvaro lokasyotpattisthitipralayakāraṇaṃ syāt, tena khalu kāraṇānuvidhāyitvātkāryasyaitat trayaṃ viruddhaṃ yugapat syāt | na caitad dṛṣṭamiṣṭaṃ vetyasadetat | kiñca lokaścāpyavicitraḥ syāt | yugapaccotpadyeta nagnaḥ kapālapāṇiśca paryaṭettadicchānuvidhāyī ca syāt | na caitadevam | tasmānneśvaraḥ kāraṇam |

grāmādyadhipativiśeṣotkarṣāvasthānādīśvaraprasiddhiriti cet | na | grāmādhikṛtādiha paratantratvānityatvakāryāntaraśaktivighātādidarśanāt, gomayapiṇḍopamasūtrokteśca |

bhāgavatāditannindādarśanācca | bhāgavatādyā hi maheśvaraṃ nindyanto dṛśyante | māheśvarāśca viṣṇumiti |

kāraṇasāpekṣaṃ tapaḥsāmarthyādutpādayatīti cet | tatrāpadiśyate | nānyāpekṣā tapoyogo pakṣahānyādidoṣataḥ // abhidh-d_156 // yadi khalu sahakārikāraṇāpekṣaḥ tapobalalabdhyaiśvaryaśca lokaṃ sṛjati kumbhakārabaddhaṭādīn | na | cevaṃ sati pūrvapakṣotsargaḥ kṛto bhavati | yaduktaṃ nityaścaikaśca svatantraḥ kāraṇamiti taddhīnam | tapobalasāmarthyābhyupagame cānityatvaṃ pāratantryaṃ cābhyupagataṃ bhavati | tadabhyupagamāccānaiśvaryamiti | etena kālapuruṣapradhānādikāraṇaparigrahāḥ pratyūḍhā veditavyāḥ |

yadi khalu karma kāraṇaṃ neśvarādayaḥ kathaṃ tarhi lokastatkāraṇaparigrahaṃ karotīti ? atra brūmaḥ-

karmaṇāṃ bodhyate śaktirvidhikālagrahādibhiḥ / yato 'tasteṣu tācchabdyaṃ gauṇyā vṛttyā prayujyate // abhidh-d_157 //

yathoktam- "vidhirvidhānaṃ niyatiḥ svabhāvaḥ kālo grahā īśvarakarmadaivam | puṇyāni bhāgyāni kṛtāntayogaḥ paryāyanāmāni purākṛtasya ||"

kiñca, yataśca

"grahayogo bhujāspandaḥ svapnaḥ pūrṇaghaṭādayaḥ | sūcayanti nṛṇāmete vṛttilābhaṃ svakarmaṇaḥ ||"

ityato 'pi teṣu tācchabdyaṃ prayujyata iti ||

kathaṃ punareṣāṃ trayāṇāṃ karmaṇāṃ vyavasthānam ? yadyāśrayataḥ, sarveṣāṃ kāyāśritatvādekatvam | svabhāvataścet, vākkarmaivaikaṃ prāptam | samutthānataścet, manaḥkarmaikaṃ prāptam | sarveṣāṃ manasotthāpitatvāt | tribhirapīti vaibhāṣikāḥ ||

te punarete prathame dve karmaṇī pratyekaṃ dviprabhede | katham ? tadapadiśyate-

pūrve vijñaptyavijñaptī

kāyakarma khalu kāyavijñaptiḥ kāyāvijñaptiśca | vākkarmāpi vāgvijñaptirvāgavijñaptiśca | tṛtīyaṃ tu karma- cetanā mānasī kriyā // abhidh-d_158 // uktaṃ hi bhagavatā- "cetanā karma cetayitvā |" tatpunastridhoktam- "kāyakarma vākkarma manaskarma ca" iti |

kiṃ svabhāvaṃ punaridaṃ kāyakarma kiṃ tāvatkāyasvabhāvam ? yathā vākkarma (jaini_122) vāksvabhāvam, āhosvitkāyādanyadyathā manaskarma manasonyadityetadāha | ..............

abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau caturthādhyāyasya prathamaḥ pādaḥ

caturthādhyāye

dvitīyapādaḥ |

..................parābhavantītyapadiśyate |

annamatyagninirdagdhaṃ yathā sthālī ca saṃskṛtā / pāpadṛṣṭestathā śīlaṃ śāṭhyerṣyādikṣatātmanaḥ // abhidh-d_159 //

saṃvṛtsaddṛṣṭyupetāto bhikṣutvaṃ paramārthataḥ / ekasampattu saṃvṛtyā dvayābhāve dvidhāpi na // abhidh-d_160 //

dṛṣṭisampadviśuddhā khalu śaīlasampat 'bhikṣutvaṃ paramārthataḥ | anyataravikalastu saṃvṛtyā bhikṣurbhavati | dvyaṅgavikalastu nāpi saṃvṛtyā nāni paramārthata iti |

yadi khalu vinā saṃvareṇāṣṭau nikāyā na vyavasthāpyante kathaṃ tarhi (jaini_124) bhagavatoktaiḥ- "ekadeśakārī, pradeśakārī, yadbhūyaskārī, paripūrṇakārī" ityatrāpyayamartho dṛśyate ? kaścitkhalvakāryaikadeśaviratikṣamo bhavati | kaścidyāvatsamagradauḥśīlyaviratikṣamaḥ | ityato bhagavānakāryaikadeśaviratyāpyupāsakatvaṃ (jaini_125) śāsti | na hi sarvaśīlavikalaḥ kaściccharaṇagamanecchāmātrakeṇopāsako bhavati ṣaḍaṅgoṣadhaikadvyaṅgavaikalyopayogavaditi |

atha yaduktam- "buddhaṃ dharmaṃ saṃghaṃ śaraṇaṃ gacchati" iti tatka ete buddhādayaḥ ? tadidamabhidhīyate-

vigatāvaṇe jñāne buddhoktermukhyakalpanā / tadāśraye phale cāpi vijñeyā guṇakalpanā // abhidh-d_161 //

dvividhaḥ khalu buddhaḥ saṃvṛtyā paramārthataśca | tatra paramārthato yathoktaṃ śāstre- "yo buddhaṃ śaraṇaṃ gacchati kimasau śaraṇaṃ gacchati ? tānevāsau buddhakārakānaśaikṣāndharmāñcharaṇaṃ gacchati | te hi buddhaśabdapravṛttinimittacihnam |" iti | tebhyo 'pi nirāvaraṇaṃ jñānaṃ pradhānaṃ sarvajña iti lokaprasiddha eṣa tāvat pāramārthiko buddhaḥ | saṃvṛtyāpi 'tadāśraye'; dvātriśatā lakṣaṇairaśītyā cānuvyañjanairvirājite rūpakāye 'pi buddhākhyeti | tatphale ca balavaiśāradyamahākaruṇādiṣu buddhoktiriti |

śāśvatatvaśubhatvābhyāṃ sarvānarthanivṛttitaḥ / mukhyakalpanayā tadvaddharmo nirvāṇamucyate // abhidh-d_162 //

nityāvikṛtasvalakṣaṇadhāraṇāttatprāptānāṃ cātyantadhāraṇe nirvāṇaṃ pāramārthiko dharmaḥ | guṇakalpanathā tu pratyekabuddhabodhisattvasantāniko mārgaḥ | trīṇi ca piṭakāni dharmo nirvāṇaprāpakatvāt || āryāḥ śiṣyaguṇāḥ saṃghastathaiva paramārthataḥ / navānāmaśaikṣāṇāmaṣṭādaśānāṃ ca śaikṣāṇāṃ śiṣyāṇāṃ santāne yo mārgaḥ sa pāramārthikaḥ saṃgha ityucyate | saṃvṛtyā tu pṛthagjanakalyāṇakabhikṣusaṃgha ityapadiśyate | etānyo yāti śaraṇaṃ sa yāti śaraṇatrayam // abhidh-d_163 // etānyathoktalakṣaṇān buddhadharmasaṃdhān śaraṇaṃ gacchati 'yo yāti śaraṇatrayam'; iti ||

kiṃ svabhāvāni punaḥ śaraṇagamanāni ? vāgvijñaptitatsamutthadharmasvabhāvāni ||

kaḥ punaḥ śaraṇārthaḥ ? trāṇārthaḥ śaraṇārthaḥ | tadāśrayeṇa sarvaduḥkhātyantavimokṣāt | uktaṃ hi bhagavatā-

"bahavaḥ śaraṇaṃ yānti parvatāṃśca vanāni ca | ārāmāṃścaityavṛkṣāṃśca manuṣyā bhayatarjitāḥ ||

na caitaccharaṇaṃ śreṣṭhaṃ naitaccharaṇamuttamam | naitaccharaṇamāgamya sarvaduḥkhātpramucyate ||

yastu buddhaṃ ca dharmaṃ ca saṃghaṃ ca śaraṇaṃ gataḥ | catvāri cāryasatyāni paśyati prajñayā yadā ||

duḥkhaṃ duḥkhasamutpādaṃ duḥkhasya samatikramam | āryaṃ cāṣṭāṃgikaṃ mārgaṃ kṣemaṃ nirvāṇagāminam ||

etaddhi śaraṇaṃ śreṣṭhametaccharaṇamuttamam | etaccharaṇamāgamya sarvaduḥkhātpramucyate ||" iti |

ata eva śaraṇagamanāni sarvasaṃvarasamādāneṣu dvārabhūtāni, dṛṣṭisaṃpannasya teṣāṃ prarohāt |

kiṃ punaḥ kāraṇaṃ kāmamithyācārādevopāsakasya viratiḥ śikṣāpadeṣu vyavasthāpitā na sarvasmādabrahmacaryāt ? anyebhyaśca prakṛtisāvadyebhyo mṛṣāvāda eva śikṣāpadeṣu vyavasthāpyate, na pāruṣyādi ? sarvebhyaśca pratipakṣapaṇasāvadyebhyaḥ madyapānādeva viratiḥ śikṣāpadaṃ vyavasthāpitam ? taducyate- mithyācāraḥ satāṃ garhyātparatrākaraṇāptitaḥ /pāpiṣṭhatvānmṛṣāvādo madyapānaṃ smṛtikṣayātū // abhidh-d_164 // kāmamithyācāro hi loke 'tyarthaṃ garhitaḥ | pareṣāṃ dāropaghātādāpāyikatvācca | na tathābrahmacaryam | sukarā ca gṛhasthasya kāmamithyācāravi ratiḥ, duṣkarā tvabrahmacaryāt | āryaścākaraṇasaṃvaraṃ kāmamithyācārādeva janmāntarito 'pi labhate na tvabrahmacaryāt |

mṛṣāvādo 'pi bhagavatā pāpiṣṭhatvādrāhulamuddiṣya paramenādareṇoktaḥ- "yasya rāhula mṛṣāvāde nāsti lajjā nāsti kaukṛtyaṃ nāhaṃ tasya kiñcidakaraṇīyaṃ vadāmi" iti |

madyapāne 'pi smṛtilopo bhavati, sarvaśikṣāpadakṣobho bhavatītyataḥ pratikṣepaṇasāvadyamapi sanmadyapānaṃ kuśāgreṇāpi bhagavatā nābhyanujñātam ||

idamidānīmucyatām | ya ete trayaḥ prātimokṣadhyānānāsravasaṃvarāḥ kimeṣāṃ yata eko labhyate tataḥ śeṣā apīti ? brūmaḥ- sarvebhyo vartamānebhyo dvividhebhyo 'pi kāmajaḥ / prātimokṣasaṃvaraḥ khalu sarvebhyo maulaprayogapṛṣṭhebhyo vartamānebhyaḥ skandhāyatanadhātubhyaḥ sattvādhiṣṭhānapravattatvāt, nātītānāgatebhyasteṣāmasattvasaṃkhyātatvāllabhyate | 'dvividhebhyo 'pi'; sattvāsattvākhyebhyaḥ, prakṛtipratikṣepaṇasāvadyebhyaśca | trikālebhyastu maulebhyo labhyete bhāvanāmayau // abhidh-d_165 // etau hi maulebhya eva karmapathebhyo labhyete na prayogapṛṣṭhebhyo nāpi prajñaptisāvadyebhyaḥ, sarvakālebhyaśca skandhāyatanadhātubhyo labhyete 'tītānāgatebhyo 'pi |

catuṣkoṭikā cātra bhavati | "santi te skandhāyatanadhātavo yebhyaḥ prātimokṣasaṃvaro labhyate na dhyānānāsravasaṃvarau" iti vistaraḥ | prathamā koṭiḥ- pratyutpannebhyaḥ sāmantakapṛṣṭhebhyaḥ pratikṣepaṇasāvadyācca | dvitīyāatītānāgatebhyo maulebhyaḥ karmapathebhyaḥ | tṛtīyā- pratyutpannebhyaḥ maulebhyaḥ karmapathebhyaḥ | caturthī- atītānāgatebhyaḥ sāmantakapṛṣṭhebhya iti ||

kiṃ punarimau saṃvarāsaṃvarau sarvasattvebhya eva labhyete ? sarvāṅgebhyaḥ sarvakāraṇaiśca ? athāsti kaścidbhedaḥ ? tatra tāvadavaśyaṃ labhyate-

sarvebhyaḥ sattvajātibhyaḥ saṃvaro vāṅgakāraṇaiḥ / sarvebhyo saṃvarāṅgebhyaḥ sattvebhyaśca na kāraṇaiḥ // abhidh-d_166 //

sarvasattvebhyaḥ khalu saṃvaro labhyate na kebhyaścit | aṅgebhyastu vibhāṣā kaścitsarvebhyo labhyate bhikṣusaṃvaraḥ | kaściccaturbhyaḥ | tato 'nyaḥ | karmapathā hi saṃvarābhyāṅgāni | kāraṇairapi kenacitparyāyeṇa sarvaiḥ, kenacidekena |

kathaṃ tāvatsarvairyadyalobhādveṣāmohāḥ kāraṇānīṣyante ? kathamekena yadi mṛdumadhyādhimātrāṇi cittāni kāraṇānīṣyante ? paścimena paryāyeṇa niyamocyate | asti saṃvarasthāyo sarvasattveṣu saṃvṛto na sarvāṅgairna sarvakāraṇairyo mṛdunā cittena madhyenādhimātreṇa vā upāsakopavāsaśrāmaṇerasaṃvaraṃ samādatte | asti sarvasattveṣu saṃvṛtaḥ sarvāṅgaiśca, na tu sarvakāraṇairyo mṛdunā cittena madhyenādhimātreṇa vā bhikṣusaṃvaraṃ samādatte | asti sarvasattveṣu sarvāṅgaiḥ sarvakāraṇaiśca yastrividhena cittena trīnsaṃvarān samādatte | asti sarvasattveṣu sarvakāraṇaiśca na tu sarvāṅgairya upāsakopavāsaśrāmaṇerasavarānmṛdumadhyādhimātraiścittaiḥ samādatte | yastu na sarvasattveṣu syādīdṛśo nāsti yasmātsarvasattvānugatakalyāṇāśaye sthitaḥ saṃvaraṃ pratilabhate nānyathā, pāpāśayasyānuparatatvāt |

pañcaniyamān kurvan prātimokṣasaṃvaraṃ labhate | sattvāṅgadeśakālasamayamiyamāḥ- amuṣmātsattvādviramāmīti sattvaniyamaḥ | amuṣmādaṅgādityaṅganiyamaḥ | amuṣmindeśa iti deśaniyamaḥ | māsādyāvaditi kālaniyamaḥ | anyatra yuddhāditi samayaniyamaḥ | sucaritamātraṃ tu tatsyādevaṃ gṛhṇato na saṃvaraḥ |

kathamaśakyebhyaḥ saṃvaralābhaḥ ? sarvasattvajīvitānupaghātādhyāśayenābhyupagamāt | uktaṃ yathā saṃvaro labhyate ||

asaṃvaro 'pi sarvasattvebhyaḥ sarvakarmapathebhyaśca na tu sarvakāraṇaiḥ, yugapanmṛdvādicittābhāvāt |

ke punarasāṃvarikāḥ ? aurabhrikāḥ kaukkuṭikāḥ saukarikāḥ śākuntikā (jaini_131) mātsikā mṛgalubdhakāścaurāḥ vadhyaghātakā bandhanapālakā nāgabandhāśvapākā vāgurikāśca | rājāno daṇḍanetāro vyāvahārikāśca nīticalitā asāvarikāḥ | asaṃvare bhavāḥ, asaṃvaro vā eṣāṃ vidyata ityasāṃvarikāḥ ||

uktamidaṃ yebhyaḥ asaṃvaro labhyate | kathaṃ tu tallābha iti noktaṃ tadā rabhyate-

kriyayāsaṃvarapraptiḥ sa hābhyupagamena vā / avijñaptirato 'nyasyāḥ kṣetrāṅgādiviśeṣataḥ // abhidh-d_167 //

dvābhyāṃ kāraṇābhyāmasaṃvaro labhyate | kriyayābhyupagamena vā | kriyayā tatkulīnatatkarmābhyupagamāt | atatkulīnairvayamapyanayā jīvikayā jīviṣyāma iti | śeṣāvijñaptilābhastu kṣetrāṅgaviśeṣāditi | kṣetraṃ vā tadrūpaṃ bhavati yathārāmādipranānamātreṇāvijñaptirutpadyate | yathaupadhikeṣu puṇyakriyāvastuṣu | ādareṇa vā samādatte | buddhamavanditvā na bhokṣya iti | māsārdhamāsabhaktāni vā nityaṃ kariṣyāmītyevamādi | ādareṇa vā tadrūpeṇa kriyāmīhate kuśalāmakuśalāṃ vā yato 'syā vijñaptirutpadyate |

uktametadyathā saṃvarāsaṃvarāṇāṃ pratilambhaḥ ||

tyāga idānīṃ vaktavyaḥ | tatra tāvat-

kāmāptasaṃvaratyāgaḥ śikṣānikṣepaṇādibhiḥ / patanīyarapītyeke tannetyanye tvayogataḥ // abhidh-d_168 //

kāmāptasyāṣṭaprakārasaṃvarasya pañcabhiḥ kāraṇaistyāgaḥ | śikṣānikṣepaṇanikāyasabhāgatyāgobhayavyañjanotpādakuśalasamucchedebhyo niśātyayenāṣṭamasya | tānyetānyabhisamasya pañca bhavanti |

kiṃ punaḥ kāraṇamebhistyāgo bhavati ? samādānaviruddhavijñaptyutpādādāśrayatyāgādāśrayakopanānnidānacchedāttāvadevākṣepācca |

anye punarāhuḥ- caturṇāṃ patanīyānāmanyatamena bhikṣuśrāmaṇerasaṃvaratyāgaḥ |" 'tanna'; iti, 'ayogataḥ'; |

kaḥ punarayogaḥ ? ayogo nāṃśuvidhvaṃsātpaṭadravyaṃ vinaśyati / na hyavayavanāśādavayavivināśo bhavati | avayavirūpaśca prātimokṣasaṃvaraḥ | tasyāvayavakṣobhācchidratvaṃ bhavati mālinyaṃ ca | yathoktaṃ bhagavatā- "duḥśīlo bhavati pāpadharmā |"

sūtravirodhādayuktamiti cedatropadiśanti- sūtre dhvaṃsoktiranyārthā yatherṣyāśaṭhanādiṣu // abhidh-d_169 // bhagavatātra "abhikṣurbhavati" iti śāsanasthityarthaṃ durvṛttavineyāvasādanārthaṃ coktam | yathā- "īrṣyiko bhavati matsarī śaṭho māyāvī mithyādṛṣṭirityevamādidoṣayuktaḥ kaśambakajātīyaḥ pāpabhikṣurnirvāsayitavyaḥ |" na ca cittāvidūṣaṇādabhikṣutvaṃ bhavati vineyaśāsanārthatattvavidbhirityuktam | tadvadatrāpi draṣṭavyamiti |

tasmātpūrvoktalakṣaṇa eva bhikṣurna yathāha kośakāraḥ | saddharmāntarddhito 'nye 'nye nāpūrvāpratilambhataḥ / anye punarbrūvate- saddharmāntardhāne 'pi saṃvaratyāgo bhavati | tattu naivam | yasmādapūrvastadā notpadyate | utpannastu yathoktai reva kāraṇairvinaśyati ||

atha dhyānānāsravasaṃvarayostyāgaḥ katham ? tadidamapadiśyate- bhūsaṃcāreṇa hānyā ca tyajyate dhyānajaṃ śubham // abhidh-d_170 // sarvameva khalu dhyānāptaṃ kuśalaṃ dvyābhyāṃ kāraṇābhyāṃ tyajyate | upapattitto vā bhūmisaṃcārādardhvaṃ vādho vā | parihāṇito vā | samāpatternikāyasabhāgatyāgācceti || tathārūpyāptamāryantu phalāptyakṣavihānibhiḥ / yathaiva rūpāptaṃ kuśalaṃ bhūmisaṃcārahānibhyāṃ tyajyate tathaivārūpyāptam | āryaṃ tu kuśalaṃ tribhiḥ kāraṇastyajyate | phalaprāptitaḥ pūrvako mārgastyajyate | (jaini_135) akṣottāpanena mṛdvindriyamārgaḥ | parihāṇita uttaro mārgaḥ | phalaṃ phalaviśiṣṭo vā | evaṃ tāvatsaṃvarastyajyate | asaṃvaro damaprāptirjīvitotsarjanā dibhiḥ // abhidh-d_171 // tribhiḥ kāraṇairasaṃvaracchedaḥ | saṃvaraprāptitaḥ | yadi saṃvaraṃ samāpadyate dhyānasaṃvaraṃ vā pratilabhate hetupratyayabalenasamādhilābhāttenāsaṃvarastyājyate | pratidvandvabalīyastvāt | maraṇena cāśrayatyāgāt | dvivyañjanotpādena cāśrayavikopanāt | śastrajalatyāge 'pyakaraṇāśayataḥ saṃvaramantareṇāsaṃvaracchedo nāsti | nidānaparivarjanena pravṛddharogānivṛttivat ||

atha saṃvarāsaṃvaravinirmuktā kathamavijñaptistyajyate ? taducyate- cittavegādivicchedairavijñaptistu madhyamā / yena khalvasau prasādakleśavegenāvijñaptirākṣiptā tasya vicchedātsāpi vicchidyate, kumbhakāracakragativat | samādānatyāgādapi vicchidyate | kriyāvicchedādapi vicchidyate | caityavihārakṣetrāderapyarthasya vicchedādvicchidyate | āyuṣo 'pi kuśalamūlānāmapi vicchedādvicchidyate | kāmāptaṃ kuśalaṃ nāma tribhirmūlacchidādibhiḥ // abhidh-d_172 // kāmāvacaraṃ punaḥ kuśalamarūpasvabhāvaṃ dvābhyāṃ kāraṇābhyāṃ tyajyate | kuśalamūlasamucchedāt, rūpārūpyadhātūpapattitaśca | pratipakṣodayātkliṣṭaṃ tridhātvāptaṃ vihīyate / kliṣṭaṃ tvarūpasvabhāvaṃ sarvameva pratipakṣodayādvihīyate | yasyopakleśaprakārasya yaḥ prahāṇamārgaḥ, tenāsau saparivāraḥ parityajyate | nānyathā ||

atha keṣāṃ sattvānāmasaṃvaro bhavati keṣāṃ saṃvaraḥ ? tadapadiśyate- sarve kāmeṣu rūpe dvāveko 'rūpiṣu lābhataḥ // abhidh-d_173 // kāmeṣu khalu sarvaśaṇḍhapaṇḍakādīni hitvā kurūṃśca hitvā | devānāmapi saṃvaraḥ | ityato gatidvaye saṃvarāsaṃvarau vidyete | nānyatreti ||

karmādhikārādidānīṃ sū troktoddiṣṭānāṃ karmaṇāṃ nirdeśaṃ kariṣyāmaḥ | uktaṃ hi sūtre- "trīṇi karmāṇi kuśalamakuśalamavyākṛtaṃ ca |" teṣāṃ lakṣaṇamidamucyate-

yadiṣṭaphaladaṃ karma kuśalaṃ tadudāhṛtam / viparyayeṇākuśalamavyākṛtamato 'nyathā // abhidh-d_174 //

yatkhalviṣṭavipākaṃ nirvāṇaprāpakaṃ ca duḥkhaparitrāṇāt, tatkālamatyantaṃ vā, tatkuśalam | niruktirapīyam | niravadyadevamanuṣyastrīrūpanirvartanācchikṣitacitrakararūpanirvartanavat | kuśalamiva kuśalamaupamiko 'yaṃ śabdaniveśaḥ | tadyathā śikṣitaḥ puruṣaḥ kuśānakṣatahasto lunāti sa kuśala iti nirucyate, tadvadanyāmapi kriyāmavikṛtāṃ saṃpādayan kuśala (jaini_137) ityucyate | 'viparyayeṇākuśalam'; uṣṭrolūkādivat | 'avyākṛtamato 'nyathā'; ubhayavipākānirvartanāt ||

anyānyapi trīṇi karmāṇyuktāni | puṇyamapuṇyamānejyaṃ ca | tatra tāvat

kāmāptaṃ prathamaṃ puṇyamapuṇyamaśubhātmakam / ūrdhvabhūmikamānejyaṃ vipākaṃ pratyanejanāt // abhidh-d_175 //

kāmāvacaraṃ hi kuśalaṃ karma puṇyamakuśalamapuṇyamityucyate | ūrdhvabhūmikamānejyam |'; tadūrdhvaṃ dhātudvaye śubhaṃ karmānejyamityucyate | kasmātpunaretadānejyamityuktam ? 'vipākaṃ pratyanejanāt |'; kāmāvacaraṃ hi karma vipākaṃ (jaini_138) prati kampate lavaṇopamasūtraṇyāyena | katham ? avyavasthānāt | anyagatikamapi hyanyasyāṃ gatau vipacyate | tadanyadevanaikāyikaṃ cānyatra devanikāye | yadeva hi pramāṇabalavarṇasukhabhogādisaṃvartanīyaṃ karma deveṣu vipacyeta tadeva kadācidanyapratyayavaśānmanuṣyatiryakpreteṣu vipacyate | karmajāticodaneyaṃ bhagavato vivakṣitā na dravyacodaneti |

atrāha | nanu ca trīṇi dhyānāni señjitānyuktāni bhagavatā- "yadatra vitarkitaṃ vicāritamidamatrāryā iñjitamityāhuḥ" ityevamādi ? samādhyapakṣālāṃsteṣāṃ sandhāyaivamuktam | ānejyānyapi tu tānyuktānyānejyasūtre, ānejyasaṃpreyagāminīṃ pratipadamārabhya ||

punaranyāni trīṇi karmāṇyuktāni- "sukhavedanīyaṃ duḥkhavedanīyaṃ, aduḥkhāsukhavedanīyaṃ ca |" tatra

sukhavedyaṃ śubhaṃ karma dhyānādarvākturīyakāt / upekṣāvedyamanyatra duḥkhavedyantu pāpakam // abhidh-d_176 //

tatra śubhaṃ karma yāvattṛtīye dhyāne sukhavedyamityucyate | etāvatī khalu bhūmiḥ sukhāyā vedanāyāḥ | tadeva caturthadhyānātprabhṛtyupekṣāvedanīyamityucyate | akuśalaṃ tu karma duḥkhavedanīyamityucyate |

kiṃ punarvedanaiva vipākaḥ ? netyāha | prādhāniko 'yaṃ rnirdeśaḥ | sacatuskandhasambhāraṃ hi sukhamabhipretam | dārṣṭāntikānāṃ tu sukhaiva vedanā vipākaḥ cetanaiva ca karma | ābhidhārmikānāṃ tu pañcaskandho vipākahetuḥ pañcaskandhāśca vipāka iti |

kathaṃ punaravedanāsvabhāvaṃ karma sukhavedanīyamityucyate ? sukhāyā vedanāyā hitaṃ sukhavedanīyam | sukhāsyā vedanīyo vipāka iti vā |

kiṃ punaraduḥkhāsukhā vedanā caturthadhyānādadho na vidyate ? na khalu na vidyate | kiṃ tarhi?

adho 'pi madhyamaṃ karma dhyānenāntyepi nirvṛteḥ / yugapattrivipākeṣṭerdhyānāntaravipākataḥ // abhidh-d_177 //

aduḥkhāsukhavedanīyaṃ khalu karma caturthadhyānādadho 'pyasti tṛtīye dvitīye prathame ca dhyāne | parinirvṛte upekṣāyāṃ ca sthitaḥ parinirvāti | kiñca, 'yugapat trivipākeṣṭeḥ |'; uktaṃ hi- "syāt trayāṇāṃ karmaṇāmapūrvācaramo vipāko vipacyeta | syātsukhavedanīyasya rūpaṃ, duḥkhavedanīyasya cittacaitasikā dharmāḥ, aduḥkhāsukhavedanīyasya cittaviprayuktāḥ" iti | ato 'pyastyadhastādaduḥkhāsukhavedanīyaṃ karma | kiñca, 'dhyānāntaravipākataḥ |'; nahi dhyānāntare upekṣāmantareṇa vipāko 'nyā vedanā vipacyate | tatra sukhaduḥkhayorabhāvāt || punaścaturvidhaṃ karma dṛṣṭavedyādibhedataḥ / tadetatkarma samāsato dvividhaṃ, niyatavedanīyamaniyatavedanīyaṃ ca | tatra niyatavedanīyaṃ trividham | dṛṣṭadharmavedanīyamupapadyavedanīyamaparaparyāyavedanīyaṃ ca- ityetat trividhaṃ karma niyatavedanīyam | caturthamaniyatavedanīyam |

tatra dṛṣṭadharmavedanīyaṃ yatraiva janmani kṛtaṃ tatraiva vipacyate | upapadyavedanīyaṃ yad dvitīye janmani | aparaparyāyavedanīyaṃ tasmātpareṇa |

ataḥ punaścaturvidhātkarmaṇaḥ katamena janmākṣipyate? janmanastribhirākṣepo dṛṣṭadharmāhvayādṛte // abhidh-d_178 // na khalu dṛṣṭadharmavedanīyena karmaṇā nikāyasabhāga ākṣipyate ||

atha kasmindhātau kasyāṃ vāṃ gatau katividhaṃ karmākṣipyate ?

caturṇāmapi cākṣepaḥ sarvatra narakādṛte / na tatreṣṭaphalābhāvācchubhaṃ yasmādvipacyate // abhidh-d_179 //

sarveṣu khalu triṣu dhātuṣu sarvāsu ca pañcasu gatiṣu caturṇāmapi karmaṇāmākṣepaḥ kuśalānāmakuśalānāṃ ca | narakānvarjayitvā | narakeṣu hi dṛṣṭadharmavedanīyaṃ kuśalaṃ nākṣipyate | tatreṣṭavipākābhāvādanyat trividhamākṣipyate | kiñca,

notpadyavedyakṛttatra yadviraktaḥ pṛthagjanaḥ / sthiro nāparakṛccāryaścalo 'pi bhavamūlayoḥ // abhidh-d_180 //

yataḥ khalu bhūmerviraktaḥ pṛthagjanaḥ sa ca sthiro bhavatyaparihāṇadharmā sa tatropapadyavedyaṃ karma nākṣipati | trividhamanyatkaroti | āryapudgalastu vītarāgo na ca parihāṇadharmā tatropapadyavedyamaparaparyāyavedanīyaṃ ca karma na karoti | na hyasau bhavyaḥ punaradharimaṃ bhūmimāyātum | aniyataṃ tu kuryād dṛṣṭadharmavedanīyaṃ yatropapannaḥ kāmadhātau bhavāgre ca | parihāṇadharmāpi tvāryaḥ kāmadhātau vītarāgaḥ, bhavāgrādvā, tayorupapadyāparaparyāyavedanīyaṃ karmābhavyaḥ kartum | kiṃ kāraṇam ? phalāddhyasau parihīṇo bhavati | na cāsti phalaparihīṇasya kālakriyeti |

atha kimantarābhavikaḥ karmākṣipati nākṣipati ? ākṣipatītyāha | (jaini_143) tatra kāmāvacaro 'ntarābhavaḥ dvāviṃśatividhaṃ karmākṣipati | pañca garbhāvasthāḥ kalalārbudaghanapeśīpraśākhāvasthāḥ | pañca jātāvasthāḥ | bālyakaumārayuvamadhyamasthavirāvasthāḥ | tā etā niyatāniyatabhedena viṃśatirākṣipyante, ekanikāyatvāt | ata evāntarābhavavedanīyaṃ karma noktam | upapadyavedanīyenaiva tasyākṣepāt ||

kīdṛśaṃ punaḥ karma niyataṃ bhavatyaniyataṃ vā ?

yadārtraraudracittena karmābhīkṣṇaṃ niṣevyate / satkṣetre kriyate yacca phalaṃ tasya niyamyate // abhidh-d_181 //

yadi karma raudreṇa tīvrakleśānugatena cittena kṛtaṃ bhavati, yacca ghanaśraddhāsalilābhyukṣitena kriyate, yacca mṛdvapyabhīkṣṇaṃ niṣevyate, yacca kiñcidguṇavati kṣetre kriyate śubhamaśubhaṃ vā phalaṃ tasya karmaṇo niyamyate ||

atha dṛṣṭadharmavedanīyaṃ karma kīdṛśamityucyate-

kṣetrāśayaviśeṣācca phalaṃ sadyo vipacyate / nirodhavyutthitādau ca sadyaḥ kālaphalakriyā // abhidh-d_182 //

tatra kṣetraviśeṣādyathā da(?) kṣajātakādiṣu | āśayaviśeṣādyathā bakalāta(?) syokṣanirmocanādiṣu |

kīdṛśe punastat kṣetre viśiṣṭaṃ bhavati yatra dṛṣṭe dharme vipāko vipacyate ? buddhapramukhastāvadbhikṣusaṃgho | 'nirodhavyutthitādau ca sadyaḥ kālaphalakriyā |'; pañcasu ca pudgaleṣu kṛtaṃ nirodhasamāpattya raṇāmaitrīdarśanamārgādarhatphalādvyutthiteṣu kārāpakārā dṛṣṭadharmavedanīyaphalā bhavanti | nirodhasamāpatteḥ khalu vyutthitaḥ parāṃ śāntiṃ labhate | nirvāṇasadṛśadharmānubhavanāt | araṇāvyutthitasyāpyapramāṇasattvahitādhyāśayapravṛttā santatirvartate | evaṃ maitrīvyutthitasya | strautaāpannasyāpi nirmalajñānalābhāt | arhato 'pi sarvakleśaprahāṇānnirmalā vartante ||

niyatavipākasya ca karmaṇaḥ śubhāśubhasya yā bhūmistadatyantavairāgyāttatkarma dṛṣṭe dharme vipacyata ityataḥ

tadbhūmyapunarutpatteḥ

dṛṣṭadharmavedanīyaṃ saṃgṛhītaṃ bhavati | kīdṛśaṃ punaretatkarma ? vipākaniyataṃ ca yat / taccaitatkarma vipākaniyataṃ draṣṭavyam |

tacca dṛṣṭaphalaṃ vidyāt

dṛṣṭe dharme khalu tasya vipāko vipacyate | kataratpunaretat ? karmādaḥ paripūrakam // abhidh-d_183 // nākṣepakamiti ||

vipākaḥ khalu vedanāpradhāna ityata idaṃ vicāryate | syātkarmaṇaścaitasikyeva vedanā vipāko na kāyikī ? syātkāyikyeva na caitasikī syādityāha-

kuśalasyāvicārasya caitasikyeva vedanā / vipākaḥ kāyikī tviṣṭā duḥkhavedyasya karmaṇaḥ // abhidh-d_184 //

kuśalaṃ khalvavicāraṃ karma dhyānāntarātprabhṛti yāvadbhavāgram | tasyāvicārasya kuśalasya karmaṇaścaitasikyeva vedanā vipākaḥ | kasmānna kāyikī ? tasyāḥ avaśyaṃ savitarkavicāratvāt | kāyikyeva tvaśubhasya duḥkhavedanāyasya kāyikyeva vedanā vipākaḥ | kasmānna caitasikī ? caitasikaṃ hi daurmanasyaṃ na vipākaḥ |

yattarhi karmavaśātsattvānāṃ cittakṣepaḥ tatsaṃprayuktā vedanā kathaṃ na vipākaḥ ? na hi tatra cittaṃ karmaṇo vipākaḥ | kiṃ tarhi ? yo mahābhūtātāṃ prakopaḥ sa vipākaḥ | tatastajjātaṃ cittaṃ vipākaśabdenopacaryate ||

punaścaturvidhaṃ karmoktam- "asti karma kṛṣṇaṃ kṛṣṇavipākam | asti śuklaṃ śuklavipākam | asti karma kṛṣṇaśuklaṃ kṛṣṇaśuklavipākam | astyakṛṣṇamaśuklamavipākaṃ karma karmakṣayāya saṃvartate'; iti | tatra

sapākamaśubhaṃ kṛṣṇaṃ sapākaṃ rūpajaṃ sitam / śubhāśubhaṃ dvidhā kāme nirmalaṃ tatprahāṇakṛt // abhidh-d_185 //

aśubhaṃ khalu karma ekāntena kṛṣṇaṃ kliṣṭatvāt | kṛṣṇavipākaṃ cāmanojñavipākatvāt | rūpāptantu śubhamekāntena śuklam, akuśalenāvyavakīrṇatvāt | śuklavipākaṃ ca manojñavipākatvāt |

ārūpyāptaṃ kasmānnocyate ? yatra hi dvividho 'sti vipākaḥ- antarābhavikaścopapattibhavikaśca; trividhasya ca kāyavāṅmanaskarmaṇastatraivoktamiti |

"kāmāptaṃ śuklaṃ kuṣṇaśuklamakuśalavyavakīrṇatvāt, kṛṣṇaśuklavipākaṃ vyavakīrṇavipākatvāt |" santānata etadvyavasthāpitaṃ na svabhāvato na hyevaṃjātīyakamevaṃ karmāsti vipāko vā yatkṛṣṇaṃ ca syācchuklaṃ ca, anyonyavirodhāt | nanu caivamakuśalasyāpi karmaṇaḥ kuśalavyavakīrṇatvātkṛṣṇaśuklatvaṃ prāpnoti ? nāvaśyamakuśalaṃ kuśalena vyavakīryate | kāmadhātau tvasya balavatvātkuśalantu vyavakīryate durbalatvāditi |

anāsravaṃ karmaiṣāṃ trayāṇāṃ karmaṇāṃ kṣayāya prahāṇāya saṃvartate | taddhyakṛṣṇamakliṣṭatvādaśuklaṃ vipākaśuklatābhāvāt | ābhiprāyiko 'pyeṣa śuklaśabdaḥ | uktaṃ tu bhagavatā mahatyāṃ śūnyatāyāmaśaikṣadharmānārabhya- (jaini_147) "ime te ānanda, dharmā ekāntaśuklā ekāntānavadyāḥ" iti | śāstre ca- "śukladharmāḥ katame ? kuśalā dharmā anivṛtāvyākṛtāśca |" iti | avipākaṃ dhātvapatitatvāt pravṛttivirodhācca |

kiṃ punaḥ sarvamanāsravaṃ karma sarvasyāsya trividhasya karmaṇaḥ kṣayāya saṃvartate ? netyucyate | kiṃ tarhi ?

casasro dṛkpathā dṛṣṭau cetanābhāvanāpathāt / ānantaryapathāḥ kāme karmaitatkṛṣṇanāśakṛt // abhidh-d_186 //

navame cetanā yā tu sā kṛṣṇākṛṣṇayāghātinī / antānantaryamārgasthā dhyāne dhyāne sitasya tu // abhidh-d_187 //

tatra darśanamārge tāvaccatasṛṣu dharmajñānakṣāntiṣu kāmavairāgye cāṣṭāsvānantaryamārgeṣu yā cetanā dvādaśaprakārā sā kṛṣṇasya karmaṇaḥ prahāṇakārī | kāmavairāgyānantaryamārgeṇāvaseyā cetanā sā kṛṣṇaśuklakarmakṣayakārī | dhyāne dhyāne tvānantaryamārge paścime yā cetanā caturvidhā sā śuklakarmāpahantrī |

kiṃ punaḥ kāraṇamantyenaivānantaryamārgeṇa kuśalasya karmaṇaḥ prahāṇaṃ nānyena ? na hi tasya svabhāvaprahāṇaṃ prahīṇasyāpi saṃmukhībhāvāt | kiṃ tarhi ? tadālambanakleśaprahāṇāt | ato yāvadeko 'pi tadālambanaḥ kleśaprakāro (jaini_148) 'sti tāvadasya prahāṇaṃ nopalabhyate | taccaitadasat | prahīṇaṃ hi tat, na tu vihīnam | ataḥ samudācaratīti | gatametat ||