Nibandhāvalī

iheti buddheḥ samavāyasiddhiriheti dhīśca dvayadarśanena / na ca kvacit tadviṣaye tvapekṣā svakalpanāmātramato 'bhyupāyaḥ //

etena seyaṃ pratyayānuvṛttiranuvṛttavastvanuyāyinī kathamatyantabhedinīṣu vyaktiṣu vyāvṛttaviṣayapratyayabhāvānupātinīṣu bhavitumarhatītyūhāpravartanamasya pratyākhyātam / jātiṣveva parasparavyāvṛttatayā vyaktīyamānāsvanuvṛttapratyayena vyabhicārāt /

yat punaranena viparyaye bādhakamuktam, abhidhānapratyayānuvṛttiḥ kutaścinnivṛttya kvacideva bhavantī nimittavatī, na cānyannimittamityādi / tanna samyak / anuvṛttamantareṇāpyabhidhānapratyayānuvṛtteratadrūpaparāvṛttasvarūpaviśeṣādavaśyaṃ svīkārasya sādhitatvāt / tasmāt -

tulye bhede yayā jātiḥ pratyāsattyā prasarpati / kvacinnānyatra saivāstu śabdajñānanibandhanam //

yat punaratra nyāyabhūṣaṇoktaṃ na hyevaṃ bhavati, yayā pratyāsattyā daṇḍasūtrādikaṃ prasarpati kvacinnānyatra saiva pratyāsattiḥ puruṣasphaṭikādiṣu daṇḍisūtritvādivyavahāranibandhanamastu, kiṃ daṇḍasūtrādineti / tadasaṅgatam / daṇḍasūtrayorhi puruṣasphaṭikapratyāsannayoḥ dṛṣṭayo daṇḍisūtritva pratyayahetutvaṃ nāpalapyate / sāmānyaṃ tu svapne 'pi na dṛṣṭam / tad yadīdaṃ parikalpanīyaṃ tadā varaṃ pratyāsattireva sāmānyapratyayahetuḥ parikalpyatām, kiṃ gurvyā parikalpanayetyabhiprāyāparijñānāt /

(#nibandh 65#) athedaṃ jātiprasādhakamanumānamabhidhīyate / yadviśiṣṭajñānaṃ tadviśeṣaṇagrahaṇanāntarīyakam / yathā daṇḍijñānam / viśiṣṭajñānaṃ cedaṃ gaurayamityarthataḥ kāryahetuḥ / viśeṣaṇānubhavakāryaṃ hi dṛṣṭānte viśiṣṭabuddhiḥ siddheti / atrānuyogaḥ / viśiṣṭabuddherbhinnaviśeṣaṇagrahaṇanāntarīyakatvaṃ vā sādhyaṃ viśeṣaṇamātrānubhavanāntarīyakatvaṃ vā /

prathamapakṣe pakṣasya pratyakṣabādhā sādhanāvadhānamanavakāśayati, vastugrāhiṇaḥ pratyakṣasyobhayapratibhāsābhāvāt / viśiṣṭabuddhitvaṃ ca sāmānyaheturanaikāntikaḥ, bhinnaviśeṣaṇagrahaṇamantareṇāpi darśanāt / yathā svarūpavān ghaṭaḥ, gotvaṃ sāmānyamiti vā /

dvitīyapakṣe tu siddhasādhanam / svarūpavān ghaṭa ityādivat gotvajātimān piṇḍa iti parikalpitaṃ bhedamupādāya viśeṣaṇaviśeṣyabhāvasyeṣṭatvādagovyāvṛttānubhavabhāvitvād gaurayamiti vyavahārasya / tadevaṃ na sāmānyasiddhiḥ / bādhakaṃ ca sāmānyaguṇakarmādyupādhicakrasya kevalavyaktigrāhakaṃ paṭupratyakṣaṃ dṛśyānupalambho vā prasiddhaḥ /

tadevaṃ vidhireva śabdārthaḥ / sa ca bāhyo 'rtho buddhyākāraśca vivakṣitaḥ / tatra na buddhyākārasya tattvataḥ saṃvṛtyā vā vidhiniṣedhau, svasaṃvedanapratyakṣagamyatvāt / anadhyavasāyācca / nāpi tattvato bāhyasyāpi vidhiniṣedhau, tasya śābde pratyayepratibhāsanāt / ata eva sarvadharmāṇāṃ tattvato 'nabhilāpyatvaṃ pratibhāsādhyavasāyābhāvāt / tasmād bāhyasyaiva sāṃvṛtau vidhiniṣedhau / anyathā saṃvyavahārahāniprasaṅgāt / tadevaṃ

nākārasya na bāhyasya tattvato vidhisādhanam / bahireva hi saṃvṛtyā saṃvṛtyāpi tu nākṛteḥ //

etena yad dharmottaraḥ āropitasya bāhyatvasya vidhiniṣedhāvityalaukikamanāgamamatārkikīyaṃ kathayati, tadapyapahastitam /

nanvavyavasāye yadyadhyavaseyaṃ vastu na sphurati tadā tadadhyavasitamiti ko 'rthaḥ / apratibhāse 'pi pravṛttiviṣayīkṛtamiti yo 'rthaḥ / apratibhāsāviśeṣe viṣayāntaraparihāreṇa kathaṃ niyataviṣayā pravṛttiriti cet / ucyate / yadyapi viśvamagṛhītaṃ tathāpi vikalpasya niyatasāmagrīprasūtatvena niyatākāratayā, niyataśaktitvāt niyataiva jalādau pravṛttiḥ / dhūmasya parokṣāgnijñānajananavat /

(#nibandh 66#) niyataviṣayā hi bhāvāḥ pramāṇapariniṣṭhitasvabhāvā na śaktisāṃkaryaparyanuyogabhājaḥ / tasmāt tadadhyavasāyitva mākāraviśeṣayogāt tatpravṛttijanakatvam / na ca sādṛśyādāropeṇa pravṛttiṃ brūmaḥ, yenākāre bāhyasya bāhye vā ākārasyāropadvāreṇa dūṣaṇābakāśaḥ / kiṃ tarhi svavāsanāvipākavaśādupajāyamānaiva buddhirapaśyantyapi bāhyaṃ bāhye pravṛttimātanotīti viplutaiva / tadevamanyābhāvaviśiṣṭo vijātivyāvṛtto 'rtho vidhiḥ / sa eva cāpohaśabdavācyaḥ śabdānāmarthaḥ pravṛttinivṛttiviṣayaśceti sthitam /

atra prayogaḥ / yad vācakaṃ tatsarvamadhyavasitātadrūpaparāvṛtavastumātragocaram / yatheha kūpe jalamiti vacanam / vācakaṃ cedaṃ gavādiśabdarūpamiti svabhāvahetuḥ / nāyamasiddhaḥ / pūrvoktena nyāyena pāramārthikavācyavācakabhāvasyābhāve 'pyadhyavasāyakṛtasyaiva sarvavyavahāribhiravaśyaṃ svīkarttavyatvāt / anyathā sarvavyavahārocchedaprasaṅgāt / nāpi viruddhaḥ / sapakṣe bhāvāt / na cānaikāntikaḥ / tathā hi śabdānāmadhyavasitavijātivyāvṛttavastumātraviṣayatvamanicchadbhiḥ paraiḥ paramārthato

vācyaṃ svalakṣaṇamupādhirupādhiyogaḥ sopādhirastu yadi vā kṛtirastu buddhaḥ /

gatyantarābhāvāt / aviṣayatve ca vācakatvāyogāt /

tatra ādyantayorna samayaḥ phalaśaktihānermadhye 'pyupādhivirahāt tritayena yuktaḥ //

tadevaṃ vācyāntarasyābhāvāt viṣayavattvalakṣaṇasya vyāpakasya nivṛttau vipakṣato nivarttamānaṃ vācakatvamadhyavasitabāhyaviṣayatvena vyāpyata iti vyāptisiddhiḥ /

mahāpaṇḍitaratnakīrtipādavira(ci) tamapohaprakaraṇaṃ samāptam //

(#nibandh 67#) // 4 //

// kṣaṇabhaṅgasiddhiḥ //

/ anvayātmikā //

ṃamastārāyai //

ākṣiptavyatirekā yā vyāptiranvayarūpiṇī / sādharmyavati dṛṣṭānte sattvahetorihocyate //

yat sat tat kṣaṇikam / yathā ghaṭaḥ / santaśvāmī vivādāspadībhūtā padarthā iti /

hetoḥ parokṣārthapratipādakatvaṃ hetvābhāsatvaśaṅkānirākaraṇamantareṇa na śakyate pratipādayitum / hetvābhāsāśca aśiddhaviruddhānaikāntikaprabhedena trividhāḥ /

tatra na tāvadayamasiddho hetuḥ / yadi nāma darśane darśane nānāprakāraṃ sattvalakṣaṇamuktamāste, arthakriyākārittvaṃ, sattāsamavāyaḥ, svarūpasattvam, utpādavyayadhrauvyayogitvaṃ, pramāṇaviṣayattvaṃ tadupalambhakapramāṇagocaratvaṃ, vyapadeśaviṣayatvamityādi, tathāpi kimanenāprastutenedānīmeva niṣṭaṅkitena / yadeva hi pramāṇato nirūpyamāṇaṃ kadārthānāṃ sattvamupapannaṃ bhaviṣyati tadeva vayamapi svīkariṣyāmaḥ / kevalaṃ tadetadarthakriyākāritvaṃ sarvajanaprasiddhamāste tat khalvatra sattvaśabdenābhisandhāya sādhanatvenopāttam / tacca yathāyogaṃ pratyakṣānumānapramāṇaprasiddhasadbhāveṣu bhāveṣu pakṣikṛteṣu pratyakṣādinā pramāṇena pratītamiti na svarūpeṇāśrayadvāreṇa bāsiddhisaṃbhāvanāpi //

nāpi viruddhatā,sapakṣīkṛte ghaṭe sadbhāvāt / nanu kathamasya sapakṣatvam, pakṣavadatrāpi kṣaṇabhaṅgāsiddheḥ / na hyasya pratyakṣataḥ kṣaṇabhaṅgasiddhiḥ, tathātvenāniścayāt / nāpi sattvānumānataḥ,punarnidarśanāntarāpekṣāyāmanavasthānaprasaṅgāt / na cānyadanumānamasti / saṃbhave vā tenaiva pakṣe 'pi kṣaṇabhaṅgasiddheralaṃ sattvānumāneneti cet /

ucyate / anumānāntarameva prasaṅgaprasaṅgaviparyayātmakaṃ ghaṭasya kṣaṇabhaṅgaprasādhakaṃ pramāṇāntaramasti / tathā hi ghaṭo vartamānakṣaṇe tāvadekāmarthakriyāṃ (#nibandh 68#) karoti / atītānāgatakṣaṇayorapi ki tāmevārthakriyāṃ kuryāt, anyāṃ vā, na vā kāmapi kriyāmiti trayaḥ pakṣāḥ //

nātra prathamaḥ pakṣo yuktaḥ, kṛtasya karaṇāyogāt /

atha dvitīyo 'bhyupagamyate, tadidamatra vicāryatām / yadā ghaṭo vartamānakṣaṇabhāvi kāryaṃ karoti tadā kimatītānāgatakṣaṇabhāvinyapi kārye śakto 'śakto vā / yadi śaktastadā vartamānakṣaṇabhāvikāryavadatītānāgatakṣaṇabhāvyapi kāryaṃ tadaiva kuryāt / tatrāpi śaktatvāt / śaktasya ca kṣepāyogāt / anyathā varttamānakṣaṇabhāvino 'pi kāryasyākaraṇaprasaṅgāt / pūrvāparakālayorapi śaktatvenāviśeṣāt / samarthasya ca sahakāryapekṣāyā ayogāt / athāśaktaḥ, tadaikatra kārye śaktāśaktatvaviruddhadharmādhyāsāt kṣaṇavidhvaṃso ghaṭasya durvāraprasaraḥ syāt /

nāpi tṛtīyaḥ pakṣaḥ saṅgacchate, śaktasvabhāvānuvṛttereva / yadā hi śaktasya padārthasya vilambo 'pyasahyastadā dūrotsāritamakaraṇam / anyathā vārtamānikasyāpi kāryasyākaraṇaṃ syādityuktam /

tasmād yad yadā yajjananavyavahārapātraṃ tattadā tat kuryāt / akurvacca na jananavyavahārabhājanam / tadevamekatra kārye samarthetarasvabhāvatayā pratikṣaṇaṃ bhedād ghaṭasya sapakṣatvamakṣatam //

atra prayogaḥ / yad yadā yajjananavyavahārayogyaṃ tat tadā tajjanayatyeva / yathā antyā kāraṇasāmagrī svakāryam /

atītānāgatakṣaṇabhāvikāryajananavyavahārayogyaścāyaṃ ghaṭo vartamānakṣaṇabhāvikāryakaraṇakāle sakalakriyātikramakāle 'pīti svabhāvahetuprasaṅgaḥ / asya ca dvitīyādikṣaṇabhāvikāryakaraṇavyavahāragocaratvasya prasaṅgasādhanasya vārtamānikakāryakaraṇakāle sakalakriyātikramakāle ca ghaṭe dharmiṇi parābhyupagamamātrataḥ siddhatvādasiddhistāvadasaṃbhavinī /

nāpi viruddhatā, sapakṣe 'ntyakāraṇasāmagryāṃ sadbhāvasaṃbhavāt /

nanvayaṃ sādhāraṇānaikāntiko hetuḥ / sākṣādajanake 'pi kuśūlādyavasthitavījādau vipakṣe samarthavyavahāragocaratvasya sādhanasya darśanāditi cet / na / dvividho hi samarthavyavahāraḥ - pāramārthika aupacārikaśca / tatra yatpāramārthikaṃ jananaprayuktaṃ jananavyavahāragocaratvaṃ tadiha sādhanatvenopāttam / tasya ca kuśūlādyavasthitabījādau kāraṇakāraṇatvādaupacārikajananavyavahāraviṣayabhūte saṃbhavābhāvāt kutaḥ sādhāraṇānaikāntikatā /

(#nibandh 69#) na cāsya sandigdhavyatirekitā, viparyaye bādhakapramāṇasadbhāvāt / tathā hīdaṃ jananavyavahāragocaratvaṃ niyataviṣayatvena vyāptamiti sarvajanānubhavaprasiddham / na cedaṃ nirnimittam, deśakālasvabhāvaniyamābhāvaprasaṅgāt / na ca jananādanyannimittamupalabhyate, tadanvayavyatirekānuvidhānadarśanāt /

yadi ca jananamantareṇāpi jananavyavahāragocaratvaṃ syāt tadā sarvasya sarvatra jananavyavahāra ityaniyamaḥ syāt / niyataścāyaṃ pratītaḥ / tato jananābhāve vipakṣe niyataviṣayatvasya vyāpakasya nivṛttau nivartamānaṃ jananavyavahāragocaratvaṃ janana eva viśrāmyatīti vyāptisiddheranavadyo hetuḥ / na caiṣa ghaṭo varttamānakāryakaraṇakṣaṇe sakalakriyātikramaṇe cātītānāgatakṣaṇabhāvi kārya janayati / tato na jananavyavahārayogyaḥ, sarvaḥ prasaṅgaḥ prasaṅgaviparyayaniṣṭha iti nyāyāt //

atrāpi prayogaḥ / yad yadā yanna karoti na tattadā tatra samarthavyavahārayogyam / yathā śālyaṅkuramakurvan kodravaḥ śālyaṅkure / na karoti caiṣā ghaṭo vartamānakṣaṇabhāvikāryakaraṇakāle sakalakriyātikramakāle cātītānāgatakṣaṇabhāvi kāryamitivyāpakānupalabdhirbhinatti samarthakṣaṇādasamarthakṣaṇam //

atrāpyasiddhirnāsti, vartamānakṣaṇabhāvikāryakaraṇakāle sakalakriyātikramakāle cātītānāgatakṣaṇabhāvikāryakaraṇasyāyogāt /

nāpi virodhaḥ, sapakṣe bhāvāt /

na cānaikāntikatā, pūrvoktena nyāyena samarthavyavahāragocaratvajanakatvayorvidhibhūtayoḥ sarvopasaṃhāravatyā vyāpteḥ prasādhanāt //

yat punaratroktam, yad yadā yanna karoti na tattadā tatra samarthamityatra kaḥ karotyarthaḥ / kiṃ kāraṇatvam / uta kāryotpādānuguṇasahakārisākalyam / ahosvit kāryāvyabhicāraḥ / kāryasaṃbandho veti / tatra kāraṇatvameva karotyarthaḥ / tataḥ pakṣāntarabhāvino doṣā anabhyupagamapratihatāḥ /

na cātra pakṣe kāraṇatvasāmarthyayoḥ paryāyatvena vyāpakānupalambhasya sādhyāviśiṣṭatvamabhidhātumucitam, samarthavyavahāragocaratvābhāvasya sādhyatvāt / kāraṇatvasamarthavyavahāragocaratvayośca vṛkṣaśiṃśapayoriva vyāvṛttibhedo 'stītyanavasara evaivaṃvidhasya kṣudrapralāpasya /

tadevaṃ prasaṅgaprasaṅgaviparyayahetudvayabalato ghaṭe dṛṣṭānte kṣaṇabhaṅgaḥ siddhaḥ / tat kathaṃ sattvādanyadanumānaṃ dṛṣṭānte kṣaṇabhaṅgasādhakaṃ nāstītyucyate / na caivaṃ sattvahetorvaiyarthyam, dṛṣṭāntamātra eva prasaṅgaprasaṅgaviparyayābhyāṃ kṣaṇabhaṅgaprasādhanāt //

(#nibandh 70#) nanvābhyāmeva pakṣe 'pi kṣaṇabhaṅgasiddhirastviti cet / astu, ko doṣaḥ / yo hi pratipattā prativastu yad yadā yajjananavyavahārayogyaṃ tattadā tajjanayati ityādikamupanyasitumanalasastasya tata eva kṣaṇabhaṅgasiddhiḥ / yastu prativastu tannyāyopanyāsaprayāsabhīruḥ sa khalvekatra dharmiṇi yad yadā yajjananavyavahārayogyaṃ tattadā tajjanayati ityādinyāyena sattvamātramasthairyavyāptamavadhārya sattvādevānyatra kṣaṇikatvamavagacchatīti, kathamapramato vaiyarthyamasyācakṣīta / tadevamekakāryakāriṇo ghaṭasya dvitīyādikṣaṇa bhāvikāryāpekṣayā samarthetarasvabhāvaviruddhadharmādhyāsād bheda eveti kṣaṇabhaṅgitayā sapakṣatāmāvahati ghaṭe sattvaheturupalabhyamāno na viruddhaḥ /

na cāyamanaikāntikaḥ, atraiva sādharmyavati dṛṣṭānte sarvopasaṃhāravatyā vyāpteḥ prasādhanāt / nanu viparyayabādhakapramāṇabalād vyāptisiddhiḥ / tasya copanyāsavārtāpi nāsti / tatkathaṃ vyāptiḥ prasādhiteti cet / tadetat taralabuddhivilasitam / tathā hi uktametad vartamānakṣaṇabhāvikāryakaraṇakāle 'tītānāgatakṣaṇabhāvikārye 'pi ghaṭasya śaktisaṃbhave tadānīmeva tatkaraṇam / akaraṇe ca śaktāśaktasvabhāvatayā pratikṣaṇaṃ bheda iti kṣaṇikatvena vyāptaiva sā arthakriyāśaktiḥ //

nanvevamanvayamātramastu / vipakṣāt punarekāntena vyāvṛttiriti kuto labhyata iti cet / vyāptisiddhereva / vyatirekasandehe vyāptisiddhireva kathamiti cet / na / dvividhā hi vyāptisiddhiḥ / anvayarūpā ca kartṛdharmaḥ sādhanadharmavati dharmiṇi sādhyadharmasyāvaśyambhāvo yaḥ, vyatirekarūpā ca karmadharmaḥ sādhyābhāve sādhanasyāvaśyambhāvoyaḥ / enayoścaikatarapratītirniyamena dvitīyapratītimākṣipati / anyathaikasyā evāsiddheḥ / tasmād yathā viparyaye bādhakapramāṇabalāt niyamavati vyatireke siddhe 'nvayaviṣayaḥ saṃśayaḥ pūrvaṃ sthito 'pi paścāt parigalati tato 'nvayaprasādhanārthaṃ na pṛthak sādhanamucyate tathā prasaṅgatadviparyayahetudvayabalato niyamavatyanvaye siddhe vyatirekaviṣaye pūrvaṃ sthito 'pi sandehaḥ paścāt parigalatyeva /

na ca vyatirekaprasādhakamanyat pramāṇaṃ vaktavyam / tataśca sādhyābhāve sādhanasyaikāntiko vyatirekaḥ / sādhane sati sādhyasyāvaśyamanvayo veti na kaścidarthabhedaḥ / tadevaṃ viparyayabādhakapramāṇamantareṇāpi prasaṅgaprasaṅgaviparyayahetudvayabalādanvayarūpavyāptisiddho sattvahetoranaikāntikatvasyābhāvādataḥ sādhanāt kṣaṇabhaṅgasiddhiranavadyeti //

(#nibandh 71#) nanu ca sādhanamidamasiddham / na hi kāraṇabuddhyā kārya gṛhyate, tasya bhāvitvāt / na ca kāryabuddhyākāraṇam, tasyātītatvāt / na ca vartamānagrāhiṇā jñānenātītānāgatayorgrahaṇam, atiprasaṅgāt / na ca pūrvāparayoḥ kālayorekaḥ pratisandhātā asti, kṣaṇabhaṅgabhaṅgaprasaṅgāt / kāraṇābhāve tu kāryābhāvapratītiḥ svasaṃvedanavādino manorathasyāpyaviṣayaḥ / nanu ca pūrvottarakālayoḥ saṃvitto, tābhyāṃ vāsanā, tayā ca hetūphalāvasāyo vikalpa iti cet tadayuktam /

sa hi vikalpo gṛhītānusandhāyako 'tadrūpasamāropako vā / na prathamaḥ pakṣaḥ / ekasya pratisandhāturabhāve pūrvāparagrahaṇayorayogāt /vikalpavāsanāyā evābhāvāt / nāpi dvitīyaḥ / marīcikāyāmapi jalavijñānasya prāmāṇyaprasaṅgāt / tadevamanvayavyatirekayorapratipatterarthakriyālakṣaṇaṃ sattvamasiddhamiti //

kiṃ ca prakārāntarādapīdaṃ sādhanamasiddham / tathā hi bījādīnāṃ sāmarthyaṃ bījādijñānāt tatkāryādaṅkurādervā niścetavyam / kāryatvaṃ ca vastutvasiddhau sidhyati / vastutvaṃ ca kāryāntarāt / kāryāntarasyāpi kāryatvaṃ vastutvasiddhau / tadvastutvaṃ ca tadaparakāryāntarādityanavasthā /

athānavasthābhayāt paryante kāryāntaraṃ nāpekṣate, tadā tenaiva pūrveṣāmasattvaprasaṅgānnaikasyāpyarthasāmarthya sidhyati /

nanu kāryatvasattvayorbhinnavyāvṛttikatvāt sattāsiddhāvapi kāryatvasiddhau kā kṣatiriti cet / tadasaṅgatam / satyapi kāryatvasattvayorvyāvṛttibhede sattāsiddho kutaḥ kāryatvasiddhiḥ / kāryatvaṃ hyabhūtvābhāvitvam / bhavanaṃ ca sattā / sattā ca saugatānāṃ sāmarthyameva / tataśca sāmarthyasandehe bhavatītyeva vaktumaśakyam / kathamabhūtvābhāvitvaṃ kāryatvaṃ setsyati / apekṣitaparavyāpāratvaṃ kāryatvamityapi nāsato dharmaḥ / sattvaṃ ca sāmarthyam / tacca sandigdhamiti kutaḥ kāryatvasiddhiḥ / tadasiddhau pūrvasya sāmarthyaṃ na sidhyatīti sandigdhāsiddho hetuḥ //

tathā viruddho 'pyayam / tathā hi kṣaṇikatve sati na tāvadajātasyānanvayaniruddhasya vā kāryārambhakatvaṃ saṃbhavati / na ca niṣpannasya tāvān kṣaṇo 'sti yamupādāya kasmaicit kāryāya vyāpāryeti / ataḥ kṣaṇikapakṣa evārthakriyānupapatterviruddhatā / atha vā vikalpena yadupanīyate tat sarvamavastu / tataśca yastvātmake kṣaṇikatve sādhye 'vastūpasthāpayannanumānavikalpo viruddhaḥ / yadvā sarvasyaiva hetoḥ kṣaṇikatve sādhye viruddhatvaṃ deśakālāntarānanugame sādhyasādhanabhāvābhāvāt / anugame ca nānākālamekamakṣaṇikaṃ kṣaṇikatvena virudhyata iti //

(#nibandh 72#) anaikāntiko 'pyayam, sattvasthairyayorvirodhābhāvāditi /

atrocyate / yattāvaduktaṃ sāmarthyaṃ na pratīyata iti, tat kiṃ sarvathaiva na pratīyate, kṣaṇabhaṅgapakṣe vā /

prathamapakṣe sakalakārakajñāpakahetucakrocchedānmukhaspandanamātrasyāpyakaraṇaprasaṅgaḥ / anyathā yenaiva vacanena sāmarthyaṃ nāstīti pratipādyate tasyaiva tatpratipādanasāmarthyamavyāhatamāyātam / tasmāt paramapuruṣārthasamīhayā vastutattvanirūpaṇapravṛttasya śaktisvīkārapūrvikaiva pravṛttiḥ / tadasvīkāre tu na kaścit kvacit pravarteteti nirīhaṃ jagajjāyeta /

atha dvitīyaḥ pakṣaḥ / tadāsti tāvat sāmarthyapratītiḥ / sā ca kṣaṇikatve yadi nopapadyate tadā viruddhaṃ vaktumucitam / asiddhamiti tu nyāyabhūṣaṇīyaḥ pāpo vilāpaḥ / na ca satyapi kṣaṇikatve sāmarthyapratītivyāghātaḥ / tathā hi kāraṇagrāhijñānopādeyabhūtena kāryagrāhiṇā jñānena tadarpitasaṃskāragarbheṇa asya bhāve asya bhāva ityanvayaniścayo janyate / tathā kāraṇāpekṣayā bhūtalakaivalyagrāhijñānopādeyabhūtena kāryāpekṣayā bhūtalakaivalyagrāhiṇā jñānena tadarpitasaṃskāragarbheṇa asyābhāve asyābhāva iti vyatirekaniścayo janyate / yadāhurguravaḥ -

ekāvasāyasamanantarajātamanyavijñānamanvayavimarśamupādadhāti / evaṃ tadekavirahānubhavodbhavānyavyāvṛttidhīḥ prathayati vyatirekabuddhim //

evaṃ sati gṛhītānusandhāyaka evāyaṃ vikalpaḥ, upādānopādeyabhūtakramipratyakṣadvayagṛhītānusandhānāt / yadāhālaṅkāraḥ-

yadi nāmaikamadhyakṣaṃ na pūrvāparavittimat / adhyakṣadvayasadbhāve prākparāvedanaṃ katham // iti //

nāpi dvitīyo 'siddhaprabhedaḥ / sāmarthyaṃ hi sattvamiti saugatānāṃ sthitireṣā / na caitatprasādhanārthamasmākamidānīmeva prārambhaḥ / kiṃ tu yatra pramāṇapratītebījādau vastubhūte dharmiṇi pramāṇapratītaṃ sāmarthyaṃ tatra kṣaṇabhaṅgaprasādhanāya / tataścāṅkurādīnāṃ kāryādarśanādāhatya sāmarthyasandehe 'pi paṭupratyakṣaprasiddhamasatparāvṛttaṃ sanmātratvamavāryameva / anyathāṅkurādau sattāmātrānabhyupagame pratidarśanaṃ lakṣaṇabhedapraṇayanāyogāt / sarvatra sadvyavahārābhāvaprasaṅgācca / tasmācchāstrīyasattvalakṣaṇasandehe (#nibandh 73#) 'pi paṭupratyakṣabalāvalambitavastubhāve 'ṅkurādau kāryatvamupalabhyamānaṃ bījādeḥ sāmarthyamupasthāpayatīti nāsiddhidoṣāvakāśaḥ //

nāpi kṣaṇikatve sāmarthyakṣatiḥ, yato viruddhatā syāt / kṣaṇikatvaniyataprāgbhāvitvalakṣaṇakāraṇatvayorvirodhābhāvāt kṣaṇamātrasthāyino 'pi sāmarthyasaṃbhavāditi nādimo virodhaḥ / nāpi dvitīyo virodhaprabhedaḥ / avastuno vastuno vā svākārasya grāhyatvepi adhyavaseyavastvapekṣayaiva sarvatra prāmāṇyapratipādanād vastusvabhāvasyaiva kṣaṇikatvasya siddhiriti kva virodhaḥ /

yacca gṛhyate yaccādhyavasīyate te dve apyanyanivṛttī na vastunī, svalakṣaṇāvagāhitve 'bhilāpasaṃsargānupapatteriti cet / na / adhyavasāyasvarūpāparijñānāt / agṛhīte 'pi vastuni mānasyādipravṛttikārakatvaṃ vikalpasyādhyavasāyitvam / apratibhāse 'pi pravṛttiviṣayīkṛtatvamadhyavaseyatvam / etaccādhyavaseyatvaṃ svalakṣaṇasyaiva yujyate, nānyasya / arthakriyārthitvādarthipravṛtteḥ / evaṃ cādhyavasāye svalakṣaṇasyāsphuraṇameva / na ca tasyāsphuraṇai 'pi sarvatrāviśeṣeṇa pravṛttyākṣepaprasaṅgaḥ, pratiniyatasāmagrīprasūtāt, pratiniyatasvākārāt, pratiniyataśaktiyogāt, pratiniyataevātadrūpaparāvṛtte 'pratīte 'pi pravṛttisāmarthyadarśanāt, yathā sarvasyāsattve 'pi bījādaṅkurasyaivotpattiḥ, dṛṣṭasya niyatahetuphalabhāvasya pratikṣeptumaśakyatvāt / paraṃ bāhyenārthena sati pratibandhe prāmāṇyam / anyathā tvaprāmāṇyamiti viśeṣaḥ //

tathā tṛtīyo 'pi pakṣaḥ prayāsaphalaḥ / nānākālasyaikasya vastuno vastuto 'saṃbhave 'pi sarvadeśakālavartinoratadrūpaparāvṛttayoreva sādhyasādhanayoḥ pratyakṣeṇa vyāptigrahaṇāt / dvividho hi pratyakṣasya viṣayaḥ grāhyo 'dhyavaseyaśca / sakalātadrūpaparāvṛttaṃ vastumātraṃ sākṣādasphuraṇāt pratyakṣasya grāhyo viṣayo mā bhūt, tadekadeśagrahaṇe tu tanmātrayorvyāptiniścāyakavikalpajananādadhyavaseyo viṣayo bhavatyeva / kṣaṇagrahaṇe santānaniścayavat / rūpamātragrahaṇe rūparasagandhasparśātmakaghaṭaniścayavacca / anyathā sarvānumānocchedaprasaṅgāt //

tathā hi vyāptigrahaḥ sāmānyayoḥ, viśeṣayoḥ, sāmānyaviśiṣṭasvalakṣaṇayoḥ svalakṣaṇa viśiṣṭasāmānyayorveti vikalpāḥ /

nādyo vikalpaḥ, sāmānyasya bādhyatvāt / abādhyatve 'pyadṛśyatvāt / dṛśyatve 'pi puruṣārthānupayogitayā tasyānumeyatvāyogāt / nāpyanumitāt sāmānyād viśeṣānumānam / sāmānyasarvasvalakṣaṇayorvakṣyamāṇanyāyena pratibandhapratipatterayogāt /

(#nibandh 74#) nāpi dvitīyaḥ, viśeṣasyānanugāmitvāt /

antime tu vikalpadvaye sāmānyādhāratayā dṛṣṭa eva viśeṣaḥ sāmānyasya viśeṣyo viśeṣaṇaṃ vā karttavyaḥ / adṛṣṭa eva vā deśakālāntaravartī / yadvā dṛṣṭādṛṣṭātmako deśakālāntarvarttyatadrūpaparāvṛttaḥ sarvo viśeṣaḥ /

na prathamaḥ pakṣo 'nanugāmitvāt / nāpi dvitīyaḥ, adṛṣṭatvāt / na ca tṛtīyaḥ, prastutaikaviśeṣadarśane 'pi deśakālāntaravartināṃ viśeṣāṇāmadarśanāt /

atha teṣāṃ sarveṣāmeva viśeṣāṇāṃ sadṛśatvāt, sadṛśasāmagrīprasūtatvāt, sadṛśakāryakāritvāditi pratyāsattyā ekaviśeṣagrāhakaṃ pratyakṣamatadrūpaparāvṛttamātre niścayaṃ janayadatadrūpaparāvṛttaviśeṣamātrasya vyavasthāpakam / yathaikasāmagrīpratibaddharūpamātragrāhakaṃ pratyakṣaṃṃ ghaṭe niścayaṃ janayad ghaṭagrāhakaṃ vyavasthāpyate / anyathā ghaṭo 'pi ghaṭasantāno 'pi pratyakṣato na sidhyate, sarvātmanā grahaṇābhāvāt / tadekadeśagrahaṇaṃ tvatadrūpaparāvṛtte 'pyaviśiṣṭam / yadyevamanenaiva krameṇa sarvasya viśeṣasya viśeṣaṇaviśeṣyabhāvavat vyāptipratipattirapyastu / tat kimarthaṃ nānākālamekamakṣaṇikamabhyupagantavyaṃ yena kṣaṇikatva sādhanasya viruddhatvaṃ syāditi na kaścidvirodha prabhedaprasaṅgaḥ //

na cāyamanaikāntiko 'pi hetuḥ, pūrvoktakrameṇa sādharmyadṛṣṭānte prasaṅgaviparyayahetubhyāmanvayarūpavyāpteḥ prasādhanāt / nanu yadi prasaṅgaviparyayahetudvayabalato ghaṭedṛṣṭānte kṣaṇabhaṅgaḥ sidhyet tadā sattvasya niyamena kṣaṇikatvena vyāptisiddheranaikāntikatvaṃ nasyāditi yuktam / kevalamidamevāsambhavi / tathā hi śakto 'pi ghaṭaḥ kramikasahakāryapekṣayā kramikāryaṃ kariṣyati /

na caitad vaktavyam / samartho 'rthaḥ svarūpeṇa karoti / svarūpaṃ ca sarvadāstītyanupakāriṇī sahakāriṇyapekṣā na yujyata iti / satyapi svarūpeṇa kārakatve sāmarthyābhāvāt kathaṃ karotu / sahakārisākalyaṃ hi sāmarthyam / tadvaikalyaṃ cāsāmarthyam / na ca tayorāvirbhāvatirobhāvābhyāṃ tadvataḥ kācit kṣatiḥ, tasya tābhyāmanyatvāt / tasmādarthaḥ samartho 'pi syāt, na ca karotīti sandigdhavyatirekaḥ prasaṅgahetuḥ //

atrocyate / bhavatu tāvat sahakārisākalyameva sāmarthyam / tathāpi so 'pi tāvad bhāvaḥ svarūpeṇa kārakaḥ / tasya ca yādṛśaścaramakṣaṇe 'kṣepakriyādharmā svabhāvastādṛśa eva cet prathamakṣaṇe tadā tadāpi prasahya kurvāṇo brahmaṇāpyanivāryaḥ / na ca so 'pyakṣepakriyādharmā svabhāvaḥ sākalye sati jāto bhāvād bhinna evābhidhātuṃ (#nibandh 75#) śakyaḥ, bhāvasyākartṛtvaprasaṅgāt / evaṃ yāvad dharmāntaraparikalpastāvattāvadudāsīno bhāvaḥ / tasmād yadrūpamādāya svarūpeṇāpi janayatītyucyate tasya prāgapi bhāve kathamajaniḥ kadācit / akṣepakriyāpratyanīkasvabhāvasya vā prācyasya paścādanuvṛttau kathaṃ kadācidapi kāryasaṃbhavaḥ //

nanu yadi sa evaikaḥ kartā syād yuktametat / kiṃ tu sāmagrī janikā / tataḥ sahakāryantaravirahavelāyāṃ balīyaso 'pi na kāryaprasava iti kimatra viruddham / na hi bhāvaḥ svarūpeṇa karotīti svarūpeṇaiva karoti, sahakārisahitādeva tataḥ kāryotpattidarśanāt / tasmād vyāptivat kāryakāraṇabhāvo 'pyekatrānyayogavyavacchedenānyatrāyogavyacchedenāvaboddhavyaḥ, tathaiva laukikaparīkṣakāṇāṃ saṃpratipatteriti //

atrocyate / yadā militāḥ santaḥ kāryaṃ kurvate tadaikārthakaraṇalakṣaṇaṃ sahakāritvameṣāmastu, ko niṣeddhā / militaireva tu tat kāryaṃ karttavyamiti kuto labhyate / pūrvāparayoarekasvabhāvatvād bhāvasya sarvadā jananājananayoranyataraniyamaprasaṅgasya durvāratvāt / tasmāt sāmagrī janikā, naikaṃ janakamiti sthiravādināṃ manorathasyāpyaviṣayaḥ /

dṛśyate tāvadidamiti cet / dṛśyatām / kiṃ tu pūrvasthitādeva sāmagrīmadhyapraviṣṭād bhāvāt kāryotpattiranyasmādeva vā viśiṣṭād bhāvādutpannāditi vivādapadam / tatra prāgapi saṃbhave sarvadaiva kāryotpattirna vā kadācidapīti virodhamasamādhāya cakṣuṣī nimīlya tata eva kāryotpattidarśanāditi sādhyānuvādamātrapravṛttaḥ kṛpāmarhatīti /

na ca pratyabhijñādibalādekatvasiddhiḥ / tat pauruṣasya lūnapunarjātakeśanakhādāvapyupalambhato nirdalanāt / lakṣaṇabhedasya ca darśayitumaśakyatvāt / sthirasiddhadūṣaṇe cāsmābhiḥ prapañcato nirastatvāt / tasmāt sākṣāt kāryakāraṇabhāvāpekṣayobhayatrāpyanyayogavyavacchedaḥ / vyāptau tu sākṣāt paramparayā kāraṇamātrāpekṣayā kāraṇe vyāpake 'yogavyavacchedaḥ / kārye vyāpye 'nyayogavyavacchedaḥ / tathā tadatatsvabhāve vyāpake 'yogavyavacchedaḥ / tatsvabhāve ca vyāpye 'nyayogavyavacchedaḥ / vikalpārūḍharūpāpekṣayā vyāptau dvividhamavadhāraṇam /

nanu yadi pūrvāparakālayorekasvabhāvo bhāvaḥ sarvadā janakatvenājanakatvena vā vyāpta upalabdhaḥ syāt, tadāyaṃ prasaṅgaḥ saṃgacchate / na ca kṣaṇabhaṅgavādinā pūrvāparakālayorekaḥ (#nibandh 76#) kaścidupalabdha iti cet / tadetadatigrāmyam / tathā hi pūrvāparakālayorekasvabhāvatve satītyasyāyamarthaḥ / parakālabhāvī janako yaḥ svabhāvo bhāvasya sa eva yadi pūrvakālabhāvī, pūrvakālabhāvī vā yo 'janakaḥ svabhāvaḥ sa eva yadi parakālabhāvī tadopalabdhameva jananamajananaṃ vā syāt / tathā ca sati siddhayoreva svabhāvayorekatvārope siddhameva jananamajananaṃ vāsajyata iti /

nanu kāryameva sahakāriṇamamekṣate, na tu kāryotpattihetuḥ / yasmād dvividhaṃ sāmarthyaṃ nijamāgantukaṃ na sahakāryantaram, tato 'kṣaṇikasyāpi kramavat sahakārinānātvādapi kramavat kāryanānātvopapatteraśakyaṃ bhāvānāṃ pratikṣaṇamanyānyatvamupapādayitumiti cet / ucyate / bhavatu tāvannijāgantukabhedena dvividhaṃ sāmarthyam / tathāpi yat prātisvikaṃ vastusvalakṣaṇamarthakriyādharmakamavaśya mabhyupagantavyam, tat kiṃ prāgapi paścādeva veti vikalpya yaddūṣaṇamudīritaṃ tatra kimuktamaneneti na pratīmaḥ / yattu kāryeṇaiva sahakāriṇo 'pekṣyanta ityupaskṛtaṃ tadapi nirupayogam / yadi hi kāryameva svajanmani svatantraṃ syād yuktametat / kevalamevaṃ sati sahakārisākalyasāmarthyakalpanamaphalam / svatantrādeva hi kāryaṃ kādācitkaṃ bhaviṣyati / tathā ca sati santo hetavaḥ sarvathāsamarthāḥ / asadetat kāryaṃ svatantramiti viśuddhā buddhiḥ /

atha kāryasyaivāyamaparādho yadidaṃ samarthe kāraṇe satyapi kadācinnopapadyata iti cet / na tattarhi tatkāryaṃ svātantryāt / yadbhāṣyam

sarvāvasthāsamāne 'pi kāraṇe yadyakāryatā / svatantraṃ kāryamevaṃ syānna tatkāryaṃ tathā sati //

atha na tadbhāve bhavatīti tatkāryamucyate / kiṃtu tadabhāve na bhavatyeveti, vyatirekaprādhānyāditi cet / na / yadi hi svayaṃ bhavan bhāvayedeva hetuḥ svakāryam, tadā tadabhāvaprayukto 'syābhāva iti pratītiḥ syāt / no ced yathā kāraṇe satyapi kārya svātantryānna bhavati, tathā tadabhāve 'pi svātantryādeva na bhūtamiti śaṅkā kena nivāryeta / yad bhāṣyam

tadbhāve 'pi na bhāvaścedabhāve 'bhāvitā kutaḥ / tadabhāvaprayukto 'sya so 'bhāva iti tat kutaḥ /

tasmād yathaiva tadabhāve niyamena na bhavati tathaiva tadbhāve niyamena bhavedeva / abhavacca na tatkāraṇatāmātmanaḥ kṣamate /

(#nibandh 77#) yaccoktaṃ prathamakāryotpādanakāle hi uttarakāryotpādanasvabhāvaḥ, ataḥ prathamakāla evāśeṣāṇi kāryāṇi kuryāditi / tadidaṃ mātā me bandhyetyādivat svavacanavirodhādayuktam / yo hi uttarakāryajananasvabhāvaḥ sa kathamādau kāryaṃ kuryāt / na tarhi tatkāryakaraṇasvabhāvaḥ / na hi nīlotpādanasvabhāvaḥ pītādikamapi karotīti /

atrocyate / sthirasvabhāvatve hi bhāvasyottarakālamevedaṃ kāryaṃ na pūrvakālamiti kuta etat / tadabhāvācca kāraṇamapyutarakāryakaraṇasvabhāvamityapi kutaḥ / kiṃ kurmaḥ / uttarakālameva tasya janmeti cet / astu sthiratve tadanupapadyamānamasthiratāmādiśatu /

sthiratve 'pyeṣa eva svabhāvastasya yaduttarakṣaṇa eva karotīti cet / hatedānīṃ pramāṇapratyāśā / dhūmādatrāgnirityatrāpi svabhāva evāsya yadidānīmatra niragnirapi dhūma iti vaktuṃ śakyatvāt / tasmāt pramāṇaprasiddhe svabhāvālambanam / na tu svabhāvāvalambanena pramāṇavyālopaḥ / tasmād yadi kāraṇasyottarakāryakārakatvamabhyupagamya kāryasya prathamakṣaṇabhāvitvamāsajyate, syāt svavacanavirodhaḥ / yadā tu kāraṇasya sthiratve kāryasyottarakālatvamevāsaṅgatamataḥ kāraṇasyāpyuttarakāryajanakatvaṃ vastuto 'sambhavi tadā prasaṅgasādhanamidam / jananavyavahāragocaratvaṃ hi jananena vyāptamiti prasādhitam / uttarakāryajananavyavahāragocaratvaṃ ca tvadabhyupagamāt prathamakāryakaraṇakāla eva ghaṭe dharmiṇi siddham / atastanmātrānubandhina uttarābhimatasta karyasya prathame kṣaṇe 'saṃbhavā deva prasaṅgaḥ kriyate / na hi nīlakārake 'pi pītakārakatvārope pītasaṃbhavaprasaṅgaḥ svavacanavirodho nāma / tadevaṃ śaktaḥ sahakāryanapekṣitatvād jananena vyāptaḥ / ajanaryaśca śaktāśaktatvaviruddhadharmādhyāsād bhinna eva //

nanu bhavatu prasaṅgaviparyayabalādekakāryaṃ prati śaktāśaktatvalakṣaṇaviruddhadharmādhyāsaḥ / tathāpi na tato bhedaḥ sidhyati / tathā hi bījamaṅkurādikaṃkurvad yadi yenaiva svabhāvenāṅkurādikaṃ karoti tenaiva kṣityādikaṃ tadā kṣityādīnāmapyaṅkurasvābhāvyāpattiḥ / nānāsvabhāvatvena tu kārakatve svabhāvānāmanyonyābhāvāvyabhicāritvādekatra bhāvābhavau parasparaviruddhau syātāmityekamapi bījaṃ bhidyeta / evaṃ pradīpo 'pi tailakṣayavarttidāhādikam / tathā pūrvarūpamapyuttararūparasagandhādikamanaikaiḥ svabhāvaiḥ parikalitaṃ karoti / teṣāṃ ca svabhāvānāmanyo 'nyābhāvāvyabhicārādviruddhānāṃ yoge pradīpādikaṃ bhidyeta / na ca bhidyate /

(#nibandh 78#) tanna viruddhadharmādhyāso bhedakaḥ / tathā bījasyāṅkuraṃ prati kārakatvaṃ gardabhādikaṃ pratyakārakatvamiti kārakatvākārakatve api viruddho dharmau / na ca tadyoge 'pi bījabhedaḥ / tadevamekatra bīje pradīpe rūpe ca vipakṣe paridṛśyamānaḥ śaktāśaktatvādirviruddhadharmādhyāso na ghaṭāderbhedaka iti /

atra brūmaḥ / bhavatu tāvad bījādīnāmanekakāryakāritvāddharmabhūtānekasvabhāvabhedaḥ, tathāpi kaḥ prastāvo viruddhadharmādhyāsasya / svabhāvānāṃ hyanyonyābhāvāvyabhicāre bhedaḥ prāptāvasaro na virodhaḥ / virodhastu yadvidhāne yanniṣedho yanniṣedhe ca yadvidhānaṃ tayorekatra dharmiṇi parasparaparihārasthitatayā syāt / tadatraikaḥ svabhāvaḥ svābhāvena viruddho yukto bhāvābhāvavat / na tu svabhāvāntareṇa ghaṭatvavastutvavat / evamaṅkurādikāritvaṃ tadakāritvena viruddhaṃ na punarvastvantarakāritvena / pratyakṣavyāpāraścātra yathā nānādharmairadhyāsitaṃ bhāvamabhinnaṃ vyavasthāpayati tathā tatkāryakāriṇaṃ kāryāntarākāriṇaṃ ca / tad yadi pratiyogitvābhāvādanyonyābhāvāvyabhiocāriṇāvapi svabhāvāvaviruddhau tatkārakatvānyākārakatve vāviṣayabhedādaviruddhe tat kimāyātamekakāryaṃ prati śaktāśaktatvayoḥ parasparapratiyoginorviruddhayordharmayīḥ / etayorapi punaravirodhe virodho nāma dattajalāñjaliḥ //

bhavatu tarhyekakāryāpekṣayaiva sāmarthyāsāmarthyayorvirodhaḥ / kevalaṃ yathā tadeva kāryaṃ prati kvaciddeśe śaktirdeśāntare cāśaktiriti deśabhedādaviruddhe śaktyaśaktī tathaikatraiva kāryakālabhedādapyaviruddhe / yathā pūrvaṃ niṣkriyaḥ sphaṭikaḥ sa eva paścāt sakriya iti cet / ucyate / na hi vayaṃ paribhāṣāmātrādekatra kārye deśabhedādaviruddhe śaktyaśaktī brūmaḥ, kiṃ tu virodhābhāvāt / taddeśakāryakāritvaṃ hi taddeśakāryākāritvena viruddham / na punardeśāntare tatkāryākāritvenānyakāryakāritvena vā //

yadyevaṃ tatkālakāryakāritvaṃ tatkālakāryākāritvena viruddham / na punaḥ kālāntare tatkāryākāritvenānyakāryakāritvena vā / tatkathaṃ kālabhede 'pi virodha iti cet / ucyate / dvayorhi dharmayorekatra dharmiṇyanavasthitiniyamaḥ parasparaparihārasthitilakṣaṇo virodhaḥ / sa ca sākṣātparasparapratyanīkatayā bhāvābhāvavad vā bhavet, ekasya vā niyamena pramāṇāntareṇa bādhanānnityatvasattvavad vā bhavediti na kaścidarthabhedaḥ / tadatraikadharmiṇi tatkālatat kāryakāritvādhāre kālāntare tatkāryākāritvasyānyakāryakāritvasya vā niyamena pramāṇāntareṇa bādhanādvirodhaḥ / tathā hio yatraiva dharmiṇi tatkālakāryakāritvamupalabdhaṃ na tatraiva kālāntare (#nibandh 79#) tatkāryākāritvamanyakāryakāritvaṃ vā brahmaṇāpyupasaṃhartuṃ śakyate, yenānayoravirodhaḥ syāt / kṣaṇāntare kathitaprasaṅgaviparyayahetubhyāmavaśyaṃbhāvena dharmibhedaprasādhanāt //

na ca pratyabhijñānādekatvasiddhiḥ, tatpauruṣasya nirmūlitatvāt / ata eva vajro 'pi pakṣakukṣau nikṣiptaḥ / kathamasau sphaṭiko barākaḥ kālabhedenābhedaprasādhanāya dṛṣṭāntībhavitumarhati / na caivaṃ samānakālakāryāṇāṃ deśabhede 'pi dharmibhedo yukto bhedaprasādhakapramāṇābhāvāt / indriyapratyakṣeṇa nirastavibhramāśaṅkenābhedaprasādhanācceti na kālabhede 'pi śaktyaśaktyorvirodhaḥ svasamayamātrādapahastayituṃ śakyaḥ, samayapramāṇayorapravṛtteriti //

tasmāt sarvatra viruddhadharmādhyāsasiddhireva bhedasiddhiḥ / vipratipannaṃ prati tu viruddhadharmādhyāsād bhedavyavahāraḥ sādhyate //

nanu tathāpi sattvamidamanaikāntikamevāsādhāraṇatvāt sandigdhavyatirekitvād vā / yathā hīdaṃ kramākramanivṛttāvakṣaṇikānnivṛttaṃ tathā sāpekṣatvānapekṣatvayorekatvānekatvayorapi vyāpakayornivṛttau kṣaṇikādapi / tathā hi upasarpaṇapratyayena devadattakarapallavādinā sahacaro bījakṣaṇaḥ pūrvasmādeva puñjāt samartho jāto 'napekṣa ādyātiśayasya janaka iṣyate / tatra ca samānakuśūlajanmasu bahuṣu bījasantāneṣu kasmāt kiñcideva bījaṃ paramparayāṅkurotpādānuguṇamupajanayati vījakṣaṇaṃ nānye bījakṣaṇā bhinnasantānāntaḥ pātinaḥ / na hi upasarpaṇapratyayāt prāgeva teṣāṃ samānāsamānasantānavartināṃ bījakṣaṇānāṃ kaścit paramparātiśayaḥ / athopasarpaṇapratyayāt prāṅ na tatsantānavartino 'pi janayanti, paramparayāpyaṅkurotpādānuguṇaṃ bījakṣaṇaṃ bījamātrajananāt teṣām / kasyacideva bījakṣaṇasyopasarpaṇa pratyayasahabhuva ādyātiśayotpādaḥ / hanta tarhi tadabhāve satyutpanno 'pi na janayedeva / tathā ca kevalānāṃ vyabhicārasaṃbhavādādyātiśayotpādakamaṅkuraṃ vā pratikṣityādīnāṃ parasparāpekṣāṇāmevotpādakatvamakāmenāpi svīkarttavyam / ato na tāvadanapekṣā kṣaṇikasya sambhavinī / nāpyapekṣā yujyate, samasamayakṣaṇayoḥ savyetaragoviṣāṇayorivopakāryopakārakabhāvāyogāt iti nāsiddhaḥ prathamo vyāpakābhāvaḥ / api cāntyo bījakṣaṇo 'napekṣāṅkurādikaṃ kurvan yadi yenaiva rūpeṇāṅkuraṃ karoti tenaiva kṣityādikaṃ tadā kṣityādīnāmapyaṅkurasvābhāvyāpattirabhinnakāraṇatvāditi na tāvadekatvasaṃbhavaḥ //

nanu rūpāntareṇa karoti / tathā hi bījasyāṅkuraṃ pratyupādānatvam / kṣityādikaṃ tu prati sahakāritvam / yadyevaṃ sahakāritvopādānatve kimekaṃ tattvaṃ nānā vā / (#nibandh 80#) ekaṃ cet kathaṃ rūpāntareṇa janakam / nānātve tvanayorbījādbhedo 'bhedo vā / bhede kathaṃ bījasya janakatvaṃ tābhyāmevāṅkurādīnāmutpatteḥ / abhede vā kathaṃ bījasya na nānātvaṃ bhinnatādātmyāt, etayorvaikatvamekatādātmyāt /

yadyucyeta kṣityādau janayitavye tadupādānaṃ pūrvameva kṣityādibījasya rūpāntaramiti / na tarhi bījaṃ tadanapekṣaṃ kṣityādīnāṃ janakam / tadanapekṣatve teṣāmaṅkurādbhedānupapatteḥ / na cānupakārakāṇyapekṣanta iti tvayaivoktam / na ca kṣaṇasyopakārasaṃbhavo 'nyatra jananāt, tasyābhedyatvādityanekatvamapi nāstīti dvitīyo 'pi vyāpakābhāvo nāsiddhaḥ / tasmādasādhāraṇānaikāntikatvaṃ gandhavattvavaditi /

yadi manyetānupakārakā api bhavanti sahakāriṇo 'pekṣaṇīyāśca kāryeṇānuvihitabhāvābhāvācca sahakaraṇācca /

nanvanena krameṇākṣaṇiko 'pi bhāvo 'nupakārakānapi sahakāriṇaḥ kramavataḥ kramavatkāryeṇānukṛtānvayavyatirekānapekṣiṣyate / kariṣyate ca kramavatsahakārivaśaḥ krameṇa kāryāṇīti vyāpakānupalabdherasiddheḥ sandigdhavyatirekamanaikāntikaṃ sattvaṃ kṣaṇikatva siddhāviti /

atra brūmaḥ / kīdṛśaṃ punarapekṣārthamādāya kṣaṇike sāpekṣānapekṣatvanivṛttirucyate / kiṃ sahakāriṇamapekṣata iti sahakāriṇāsyopakāraḥ karttavyaḥ / atha pūrvāvasthitasyaiva bījādeḥ sahakāriṇā saha saṃbhūyakaraṇam / yadvā pūrvāvasthitasyetyanapekṣyamilitāvasthasya karaṇamātramapekṣārthaḥ / atra prathamapakṣasyāsaṃbhavādanapekṣaiva kṣaṇikasya, kathamubhayavyāvṛttiḥ / yadyanapekṣaḥ kimityupasarpaṇapratyayābhāve 'pi na karoti / karotyeva yadi syāt / svayamasaṃbhavī tu kathaṃ karotu / atha tadvā tādṛgvāsīditi na kaścidviśeṣaḥ /

tatastādṛksvabhāvasaṃbhave 'yakaraṇaṃ sahakāriṇi nirapekṣatāṃ na kṣamata iti cet / asaṃbaddhametat, varṇasaṃsthānasāmye 'pyakartṛṃstatsvabhāvatāyā virahāt / sa cādyātiśayajanakatvalakṣaṇaḥ svabhāvaviśeṣo na samānāsamānasantānavartiṣu bījakṣaṇeṣu sarveṣveva saṃbhavī / kiṃ tu keṣucideva karmakarakarapallavasahacareṣu /

nanvekatra kṣetre niṣpattilavanādipūrvakamānīyaikatra kuśūle kṣiptāni sarvāṇyeva bījāni sādhāraṇarūpāṇyeva pratīyante / tat kutastyo 'yamekabījasaṃbhavī viśeṣo 'nyeṣāmiti cet / ucyate / kāraṇaṃ khalu sarvatra kārye dvividham - dṛṣṭamadṛṣṭaṃ (#nibandh 81#) ceti sarvāstikaprasiddhametat / tataḥ pratyakṣaparokṣasahakāriapratyayasākalyamasarvavidā pratyakṣato na śakyaṃ pratipattum / tato bhavedapi kāraṇasāmagrīśaktibhedāttādṛśaḥ svabhāvabhedaḥ keṣāñcideva bījakṣaṇānāṃ yena ta eva bījakṣaṇā ādyātiśayamaṅkuraṃ vā paramparayā janayeyuḥ / nānye ca bījakṣaṇāḥ /

nanu yeṣūpasarpaṇapratyayasahacareṣu svakāraṇaśaktibhedādādyātiśayajanakatvalakṣaṇo viśeṣaḥ saṃbhāvyate sa tatrāvaśyamastīti kuto labhyamiti cet / aṅkurotpādādanumitādādyātiśayalakṣaṇāt kāryāditi brūmaḥ /kāraṇānupalabdhestarhi tadabhāva eva bhaviṣyatīti cet / na / dṛśyādṛśyasamudāyasya kāraṇasyādarśane 'pyabhāvāsiddheḥ kāraṇānupalabdheḥ sandigdhāsiddhatvāt / tadayamarthaḥ

pāṇisparśavataḥ kṣaṇasya na bhidā bhinnānyakālakṣaṇād bhedo veti matadvaye mitibalaṃ yasyāstvasau jitvaraḥ / tatraikasya balaṃ nimittavirahaḥ kāryāṅgamanyasya vā sāmagrī tu na sarvathekṣaṇasahā kāryaṃ tu mānānugam // iti //

tadevaṃ nopakāro 'pekṣārtha ityanapekṣaiva kṣaṇikasya sahakāriṣu nobhayavyāvṛtiḥ //

atha saṃbhūyakaraṇamapekṣārthaḥ, tadā yadi pūrvasthitasyeti viśeṣaṇāpekṣā tadā kṣaṇikasya naivaṃ kadācidityanapekṣaivākṣīṇā /

atha pūrvasthitasyetyanapekṣya militāvasthitasyaiva karaṇamapekṣārthastadā sāpekṣataiva, nānapekṣā / tathā ca nobhayavyāvṛttirityasiddhaḥ prathamo vyāpakānupalambhaḥ / tathaikatvānekatvayorapi vyāpakayoḥ kṣaṇikād vyāvṛttirasiddhā / tattadvyāvṛttibhedamāśrityopādānatvādikālpanikasvabhāvabhede 'pi paramārthata ekenaiva svarūpeṇānekakāryaniṣpādanādubhayavyāvṛtterabhāvāt /

yacca bījasyaikenaiva svabhāvena kārakatve kṣityādīnāmaṅkurasvābhāvyāpattiranyathā kāraṇābhede 'pi kāryabhede 'pi kāryasyāhetukatvaprasaṅgādityuktam tadasaṅgatam / kāraṇaikatvasya kāryabhedasya ca paṭunendriyapratyakṣeṇa prasādhanāt / ekakāraṇajanyatvaikatvayorvyāpteḥ pratihatatvāt / prasaṅgasyānupadatvāt /

yacca kāraṇābhede kāryābheda ityuktaṃ tatra sāmagrīsvarūpaṃ kāraṇamabhipretam / sāmagrīsajātīyatve na kāryavijātīyatetyarthaḥ / na punaḥ sāmagrīmadhyagatenaikenānekaṃ kāryaṃ na kartavyaṃ nāma, ekasmādanekotpatteḥ pratyakṣasiddhatvāt / na caivaṃ pratyabhijñānāt kālabhede 'pyabhedasiddhirityuktaprāyam / na cendriyapratyakṣaṃ bhinnadeśaṃ sapratighaṃ (#nibandh 82#) dṛśyamarthadvayamekamevopalambhayatīti kvacidupalabdham yena tatrāpi bhede śaṅkā syāt / śaṅkāyāṃ vā paṭupratyakṣasyāpyapalāpe sarvapramāṇocchedaprasaṅgāditi /

nāpi sattvahetoḥ sandigdhavyatirekitvam, kṣityāderdravyāntarasya bījasvabhāvatvenāsmābhirasvīkṛtatvāt / anupakāriṇyapekṣāyāḥ pratyākhyātatvāt vyāpakānupalambhasyāsiddhatvāyogāt /

tadetau dvāvapi vyāpakānupalambhāvasiddhau na kṣaṇikāt sattvaṃ nivartayata iti nāyamasādhāraṇo hetuḥ //

api ca vidyamāno bhāvaḥ sādhyetarayoraniścitānvayavyatireko gandhavattādivadasādhāraṇo yuktaḥ / prakṛtavyāpakānupalambhācca sarvathārthakriyaivāsatī ubhābhyāṃ vādibhyāmubhayasmādvinivartitatvena nirāśrayatvāt /

tat kathamasādhāraṇānaikāntiko bhaviṣyatītyalaṃ pralāpini nirbandhena /

tadevaṃ śaktasya kṣepāyogāt samarthavyavahāragocaratvaṃ jananena vyāptamiti prasaṅgaviparyayayoḥ satve hetorapi nānaikāntikatvam / ataḥ kṣaṇabhaṅgasiddhiritisthitam //

iti sādharmyadṛṣṭānte 'nvayarūpavyāptyā

kṣaṇabhaṅgasiddhiḥ samāptā //

kṛtiriyaṃ mahāpaṇḍitaratnakīrtipādānāmiti //

(#nibandh 83#) // 5 //

// kṣaṇabhaṅgasiddhiḥ //

// vyatirekātmikā //

// namastārāyai //

vyatirekātmikā vyāptirākṣiptānvayarūpiṇī / vaidharmyavati dṛṣṭānte sattvahetorihocyate //

yat sat tat kṣaṇikam / yathā ghaṭaḥ / santaścāmī vivādāspadībhūtāḥ padārthā iti svabhāvahetuḥ /

na tāvadasyāsiddhiḥ saṃbhavati, yathāyogaṃ pratyakṣānumānapramāṇapratīte dharmiṇi sattvaśabdenābhipretasyārthakriyākāritvalakṣaṇasya sādhanasya pramāṇasamadhigatatvāt /

na ca viruddhānaikāntikate, vyāpakānupalambhātmanā viparyaye bādhakapramāṇena vyāpteḥ prasādhanāt / yasya kramākramau na vidyete na tasyārthakriyāsāmarthyam / yathā śaśaviṣāṇasya / na vidyete cākṣaṇikasya kramākramāviti vyāpakānupalambhaḥ / na tāvadayamasiddho hetuḥ, akṣaṇike dharmiṇi kramākramasadbhāvāyogāt / tathā hi prāptāparakālayorekatve nityatvam / tasya kramākramayoge kṣaṇadvaye 'pyavaśyaṃ bhedaḥ / bhedābhedayośca parasparavirodhāt kuto 'kṣaṇike kramākramasaṃbhavaḥ / kṣaṇadvaye 'pi bhede kramākramayogaḥ / abhede hi prathama eva kṣaṇe śaktatvād bhāvino 'pi kāryasya karaṇaprasaṅge kathaṃ kāryāntarakaraṇe kramāntarāvakāśaḥ / na cākṣaṇikasyākrameṇaiva sakalasvakāryaṃ kṛtvā svāsthyam / kṣaṇāntare 'pi śaktatvāt punastatkāryakaraṇaprasaṅgāt /

tasmādakṣaṇikamiti pūrvāparakālayorabhedaḥ / kramākramayoga iti pūrvāparakālayorbhedaḥ / anayośca parasparaparihārasthitilakṣaṇo virodhaḥ /

tadayamakṣaṇike dharmiṇi kramākramābhāvalakṣaṇo heturnāsiddho vaktavyaḥ / kramākramayogitvākṣaṇikatvayorvirodhādeva /

(#nibandh 84#) nāpi viruddhaḥ, sapakṣe bhāvāt /

na cānaikāntikaḥ, kramākramābhāvasyārthakriyāsāmarthyābhāvena vyāptatvāt /

yenaiva hi pratyakṣātmanā pramāṇenāparaprakārābhāvādvidhibhūtābhyāṃ kramākramābhyāṃ vidhibhūtasyārthakriyāsāmarthyasya vyāptiḥ prasādhitā, tenaivārthakriyāsāmarthyābhāvena kramākramābhāvasya vyāptiḥ prasādhiteti svīkarttavyam / na hi dahanādinā dhūmādervyāptisādhakapramāṇādaparaṃ dhūmādyabhāvena dahanādyabhāvasya vyāptisādhakaṃ kiñcit pramāṇaṃ śaraṇabhūtamasti / tasmādvidhyoreva vyāptisādhakaṃ pramāṇamabhāvayorapi vyāptisādhakamiti nyāyasya duratikramatvāt sattvābhāvena kramākramābhāvo vyāpta eveti nānaikāntika ityanavadyo vyāpakānupalambhaḥ / tadayamakṣaṇikād vinivartamānaḥ svavyāpyaṃ sattvaṃ nivartyaṃ kṣaṇike viśrāmayatīti sattvahetoḥ kṣaṇabhaṅgasiddhirapyanavadyā /

(#nibandh 85#) nanu vyāpakānupalambhataḥ sattvasya kathaṃ svasādhyapratibandhasiddhiḥ, asyāpyanekadoṣaduṣṭatvāt / tathā hi na tāvadayaṃ prasaṅgo hetuḥ, sādhyadharmiṇi pramāṇasiddhatvāt, parābhyupagamasiddhatvābhāvāt, viparyayaparyavasānābhāvācca / atha svatantraḥ, tadāśrayāsiddhaḥ / akṣaṇikasyāśrayasyāsaṃbhavāt / apratītatvādvā / pratītarhi pratyakṣeṇānumānena vikalpamātreṇa vā syāt /

prathamapakṣadvaye sākṣāt pāramparyeṇa vā svapratītilakṣaṇārthakāritve maulasādhāraṇo hetuḥ vyāpakānulambhaśca svarūpāsiddhaḥ syāt / arthakriyākāritve kramākramayoranyatarasyā vaśyaṃbhāvāt / antimapakṣe tu na kaściddheturanāśrayaḥ syāt / vikalpamātrasiddhasya dharmiṇaḥ sarvatra sulabhatvāt /

api ca, tat kalpanājñānaṃ pratyakṣapṛṣṭhabhāvi vā syāt, liṅgajanma vā, saṃskārajaṃ vā, sandigdhavastukaṃ vā, avastukaṃ vā /

tatrādyapakṣadvaye 'kṣaṇikasya sattaivāvyāhatā / kathaṃ bādhakāvatāraḥ / tṛtīye tu na sarvadākṣaṇikasattāniṣedhaḥ, tadarpitasaṃskārābhāve tatsmaraṇāyogāt / caturthe tu sandigdhāśrayatvaṃ hetudoṣaḥ / pañcame ca tadviṣayasyābhāvo na tāvat pratyakṣataḥ sidhyati, akṣaṇikātmanaḥ sarvadaiva tvanmate 'pratyakṣatvāt / na cānumānatastadabhāvastatpratibaddhaliṅgānupalambhādityāśrayāsiddhistāvaduddhatā / evaṃ dṛṣṭānto 'pi pratihantavyaḥ /

svarūpāsiddho 'pyayaṃ hetuḥ, sthirasyāpi kramākramisahakāryapekṣayā kramākramābhyāmarthakriyopapatteḥ / nāpi kramayaugapadyapakṣoktadoṣaprasaṅgaḥ / tathā hi kramisahakāryapekṣayā kramikāryakāritvaṃ tāvadaviruddham /

tathā ca śaṅkarasya saṃkṣipto 'yamabhiprāyaḥ / sahakārisākalyaṃ hi sāmarthyam / tadvaikalyaṃ cāsāmarthyam / na ca tayorāvirbhāvatirobhāvābhyāṃ tadvataḥ kācit kṣatiḥ, tasya tābhyāmanyatvāt / tatkathaṃ sahakāriṇo 'napekṣya kāryakaraṇaprasaṅga iti /

trilocanasyāpyayaṃ saṃkṣiptārthaḥ / kāryameva hi sahakāriṇamapekṣate / na kāryotpattihetuḥ / yasmāt dvividhaṃ sāmarthyaṃ nijamāgantukaṃ ca sahakāryantaram, tato 'kṣaṇikasyāpi kramavatsahakārinānātvādapi kramavatkāryanānātvopapatteraśakyaṃ bhāvānāṃ pratikṣaṇamanyānyatvamupapādayitumiti /

nyāyabhūṣaṇo 'pi lapati / prathamakāryotpādanakāle hi uttarakāryotpādanasvabhāvaḥ / ataḥ prathamakāla evāśeṣāṇi kāryāṇi kuryāditi cet / tadidaṃ mātā me bandhyetyādivat svavacanavirodhādayuktam / yo hi uttarakāryajananasvabhāvaḥ sa (#nibandh 86#) kathamādau tat kāryaṃ kuryāt / (atha kuryāt) na tarhi tatkāryakaraṇasvabhāva / nahi nīlotpādanasvabhāvaḥ pītādikamapi karotīti /

vācaspatirapi paṭhati / nanvayamakṣaṇikaḥ svarūpeṇa kāryaṃ janayati / taccāsya svarūpaṃ tṛtīyādiṣviva kṣaṇeṣu dvitīye 'pi kṣaṇe saditi tadāpi janayet / akurvan vā tṛtīyādiṣvapi na kurvīta, tasya tādavasthyāt / atādavasthye vā tadevāsya kṣaṇikatvam //

atrocyate / satyaṃ svarūpeṇa kāryaṃ janayati na tu tenaiva / sahakārisahitādeva tataḥ kāryotpattidarśanāt / tasmād vyāptivatkāryakāraṇabhāvo 'pyekatrānyayogavyavacchedena / anyatrāyogavyavacchedenāvavoddhavyaḥ / tathaiva laukikaparīkṣakāṇāṃ saṃpratipatteriti na kramikāryakāritvapakṣoktadoṣāvasaraḥ //

nāpyakṣaṇike yaugapadyapakṣoktadoṣāvakāśaḥ / ye hi kāryamutpāditavanto dravyaviśeṣāsteṣāṃ vyāpārasya niyatakāryotpādanasamarthasya niṣpādite kārye 'nuvartamāneṣvapi teṣu dravyeṣu nivṛttārthādūnā sāmagrī jāyate / tatkathaṃ niṣpāditaṃ niṣpādayiṣyati / na hi daṇḍādayaḥ svabhāvenaiva kartāro yenāmī niṣpatterārabhya kāryaṃ vidadhyuḥ / kiṃ tarhi vyāpārāveśinaḥ / na ceyatā svarūpeṇa na kartāraḥ, svarūpakārakatvanirvāhaparatayā vyāpārasamāveśāditi //

kiṃ ca kramākramābhāvaśca bhaviṣyati na ca sattvābhāva iti sandigdhavyatireko 'pyayaṃ vyāpakānupalambhaḥ / na hi kramākramābhyāmanyasya prakārasyābhāvaḥ siddhaḥ, viśeṣaniṣedhasya śeṣābhyanujñāviṣayatvāt /

kiṃ ca prakārāntarasya dṛśyatve nātyantaniṣedhaḥ / adṛśyatve tu nāsattāniścayo viprakarṣiṇāmiti na kramākramābhyāmarthakriyāsāmarthyasya vyāptisiddhiḥ / ataḥ sandigdhavyatireko 'pi vyāpakānupalambhaḥ /

kiṃ ca dṛśyādṛśyasahakāripratyayasākalyavataḥ kramayaugapadyasyātyantaparokṣatvāt tena vyāptaṃ sattvamapi parokṣameveti na tāvatpratibandhaḥ pratyakṣataḥ sidhyati / nāpyanumānataḥ, tatpratibaddhaliṅgābhāvāditi /

api ca kramākramābhyāmarthakriyākāritvaṃ vyāptamityatisubhāṣitam / yadi krameṇa vyāptaṃ kathamakrameṇa / athākrameṇa na tarhi krameṇa / kramākramābhyāṃ vyāptamiti tu bruvatā vyāpterevābhāvaḥ pradarśito bhavati / na hi bhavati dhūmo vahnibhāvābhāvābhyāṃ vyāpta iti / ato vyāpteranaikāntikatvam /

api ca kimidaṃ bādhakamakṣaṇikānāmasattāṃ sādhayati, utasvidakṣaṇikāt sattvasya vyatirekam, atha sattvakṣaṇikatvayoḥ pratibandham / na pūrvo vikalpaḥ, (#nibandh 87#) uktakrameṇa hetorāśrayāsiddhatvāt / na ca dvitīyaḥ / yato vyāpakanivṛttisahitā vyāpyanivṛttirvyatirekaśabdasyārthaḥ / sā ca yadi pratyakṣeṇa pratīyate tadā taddhetuḥ syāditi sattvamanaikāntikam / vyāpakānupalambhaḥ svarūpāsiddhaḥ / atha sā vikalpyate tadā pūrvoktakrameṇa pañcadhā vikalpya vikalpo dūṣaṇīyaḥ / ata eva na tṛtīyo 'pi vikalpaḥ, vyatirekāsiddhau sambandhāsiddheḥ /

kiṃ ca na bhūtalavadatrākṣaṇiko dharmī dṛśyate / na ca svabhāvānupalambhe vyāpakānupalambhaḥ kasyacit dṛśyasya pratipattimantareṇāntarbhāvayituṃ śakyata iti /

kiṃ cāsyābhāvadharmatve āśrayāsiddhatvamitaretarāśrayatvaṃ ca / bhāvadharmatve viruddhatvaṃ ca / ubhayadharmatve cānaikāntikatvamiti na trayīṃ doṣajātimatipatati /

yat punaruktamakṣaṇikatve kramayaugapadyābhyāmarthakriyāvirodhāditi / tatra virodhasiddhimanusaratā virodhyapi pratipattavyaḥ / tatpratītināntarīyakatvād virodhasiddheḥ / yathā tuhinadahanayoḥ sāpekṣadhrūvabhāvayośca / pratiyogī cākṣaṇikaḥ pratīyamānaḥ pratītikāritvāt sanneva syāt, ajanakasyāprameyatvāt /

saṃvṛtisiddhenākṣaṇikatvena virodhasiddhiriti cet / saṃvṛtisiddhamapi vāstavaṃ kālpanikaṃ vā syāt /

yadi vāstavaṃ kathaṃ tasyāsattvam / kathaṃ cārthakriyākāritvavirodhaḥ / arthakriyāṃ kurvaddhi vāstavamucyate /

atha kālpanikam / tatra kiṃ virodho vāstavaḥ, kālpaniko vā / na tāvad vāstavaḥ, kalpitavirodhivirodhatvāt, bandhyāputravirodhavat / atha virodho 'pi kālpanikaḥ na tarhi sattvasya vyatirekaḥ pāramārthika iti kṣaṇabhaṅgo dattajalāñjaliriti /

ayameva codyaprabandho 'smadgurubhiḥ saṃgṛhītaḥ

nityaṃ nāsti na vā pratītiviṣayastenāśrayāsiddhatā hetoḥ svānubhavasya ca kṣatirataḥ kṣiptaḥ sapakṣo 'pi ca / śūnyaśca dvitayena sidhyati na cāsattāpi sattā yathā no nityena virodhasiddhirasatā śakyā kramāderapi // iti //

atrocyate / iha vastunyapi dharmidharmavyavahāro dṛṣṭo yathā gavi gotvam, paṭe śuklatvam, turage gamanamityādi / avastunyapi dharmidharmavyavahāro dṛṣṭo yathā śaśaviṣāṇe tīkṣṇatvābhāvo bandhyāputre vaktṛtvābhāvo gaganāravinde gandhābhāva (#nibandh 88#) ityādi / tatrāvastuni dharmitvaṃ nāstīti kiṃ vastudharmeṇa dharmitvaṃ nāsti, āhosvidavastudharmeṇāpi /

prathamapakṣe siddhasādhanam / dvitīyapakṣe tu svavacanavirodhaḥ / yadāhurguravaḥ

dharmasya kasyacidavastuni mānasiddhā bādhāvidhivyavahṛtiḥ kimihāsti no vā / kvāpyasti cet kathamiyanti na dūṣaṇāni nāstyeva cet svavacanapratirodhasiddhiḥ //

avastuno dharmitvasvīkārapūrvakatvasya vyāpakasyābhāvādā śrayāsiddhidūṣaṇasyānupanyāsaprasaṅga ityarthaḥ / yenaiva hi vacanenāvastuno dharmitvaṃ pratiṣidhyate, tenaivāvastuno dharmitvābhāvena dharmeṇa dharmitvamabhyupagatam / parantu pratiṣidhyata iti vyaktamidamīśvaraceṣṭitam / tathā hyavastuno dharmitvaṃ nāstīti vacanena dharmitvābhāvaḥ kimavastuni vidhīyate, anyatra vā, na vā kvacidapīti trayaḥ pakṣāḥ /

prathamapakṣe 'vastuno na dharmitvaniṣedhaḥ, dharmitvābhāvasya dharmasya tatraiva vidhānāt / dvitīye 'vastuni kimāyātam anyatra dharmitvābhāvavidhānāt / tṛtīyastu pakṣo vyartha eva nirāśrayatvāditi kathamavastuno dharmitvaniṣedhaḥ / tasmādyathā pramāṇopanyāsaḥ prameyasvīkārapūrvakatvena vyāptaḥ, vācakaśabdopanyāso vā vācyasvīkārapūrvakatvena vyāptastathāvastuno dharmitvaṃ nāstīti vacanopanyāso 'vastuno dharmitvasvīkārapūrvakatvena vyāptaḥ / anyathā tadvacanopanyāsasya vyarthatvāt / tad yadi vacanopanyāso vyāpyadharmastadāvastuno dharmitvasvīkāro 'pi vyāpakadharmo durvāraḥ / atha na vyāpakadharmaḥ tadā vyāpyasyāpi vacanopanyāsasyāsaṃbhava iti mūkataivātra balādāyāteti kathaṃ na svavacanapratirodhasiddhiḥ /

yadāhācāryaḥ - na hyabruvan paraṃ bodhayitumīśaḥ / bruvan vā doṣamimaṃ parihartumiti mahati saṃkaṭe praveśaḥ /

avastuprastāve sahṛdayānāṃ mūkataiva yujyata iti cet / aho mahadvaidagdhyam / avastuprastāve svayameva yathāśakti valgitvā bhagno mūkataiva nyāyaprāpteti paribhāṣayā niḥsartumicchati / na cāvastuprastāvo rājadaṇḍena vinā caraṇamardanādināniṣṭimātreṇa vā pratiṣeddhaṃ śakyate / tataśvātrāpi kramākramabhāvasya sādhanatve sattvābhāvasya ca sādhyatve sandigdhavastubhāvasyāvastvātmano vā kṣaṇikasya dharmitvaṃ kena pratiṣidhyate /

(#nibandh 89#) trividho hi dharmo dṛṣṭaḥ / kaścit vastuniyato nīlādiḥ / kaścidavastuniyato yathā sarvopākhyāvirahaḥ / kaścidubhayasādhāraṇo yathānupalabdhimātram / tatra vastudharmeṇāvastuno dharmitvaniṣedha iti yuktam / na tvavastudharmeṇa, vastvavastudharmeṇa vā, svavacanasyānupanyāsaprasaṅgādityakṣaṇikasyābhāve sandehe 'pi vā vastudharmeṇa dharmitvamavyāhatamiti nāyamāśrayāsiddho vyāpakānupalambhaḥ /

akṣaṇikāpratītā vāśrayāsiddho heturiti yuktamuktam, tadapratītau tadvyavahārāyogāt / kevalamasau vyavahārāṅgabhūtā pratītirvastvavastunorekarūpā na bhavati / sākṣātpāramparyeṇa vastusāmarthyabhāvino hi vastupratītiḥ / yathā pratyakṣamanumānaṃ pratyakṣapṛṣṭhabhāvī ca vikalpaḥ / avastunastu sāmarthyābhāvādvikalpamātrameva pratītiḥ / vastuno hi vastubalabhāvinī pratītiryathā sākṣātpratyakṣam, paramparayā tatpṛṣṭhabhāvī vikalpo 'numānaṃ ca / avastunastu na vastubalabhāvinī pratītistatkārakatvenāvastutvahāniprasaṅgāt / tasmādvikalpamātramevāvastunaḥ pratītiḥ / na hyabhāvaḥ kaścidvigrahavān yaḥ sākṣātkartavyo 'pi tu vyavahartavyaḥ / sa ca vyavahāro vikalpādapi sidhyatyeva / anyathā sarvajanaprasiddho 'vastuvyavahāro na syāt / iṣyate ca taddharmitvapratiṣedhānubandhādityakāmakenāpi vikalpamātrasiddho 'kṣaṇika svīkartavya iti nāyamapratītatvādapyāśrayāsiddho heturvaktavyaḥ /

tataścākṣaṇikasya vikalpamātrasiddhatve yaduktam, na kaściddheturanāśrayaḥ vikalpamātrasiddhasya dharmiṇaḥ sarvatra sulabhatvāditi tadasaṅgatam / vikalpamātrasiddhasya dharmiṇaḥ sarvatra saṃbhave 'pi vastudharmeṇa dharmitvāyogāt / vastudharmahetutvāpekṣayā āśrayāsiddhasyāpi hetoḥ saṃbhavāt / yathātmano vibhutvasādhanārthamupanyastaṃ sarvatropalabhyamānaguṇatvāditi sādhanam / vikalpaścāyaṃ hetūpanyāsāt pūrvaṃ sandigdhavastukaḥ / samarthite tu hetāvavastuka iti brūmaḥ /

na cātra sandigdhāśrayatvaṃ nāma hetudoṣaḥ / āstāṃ tāvat / sandigdhasyāvastuno 'pi vikalpamātrasiddhasyāvastudharmāpekṣayā dharmitvaprasādhanāt / vastudharmahetvapekṣayaiva sandigdhāśrayasya hetvābhāsasya vyavasthāpanāt / yatheha nikuñje mayūraḥ kekāyitāditi / avastukavikalpaviṣayasyāsattvaṃ tu vyāpakānupalambhādeva prasādhitam / evaṃ dṛṣṭāntasyāpi vyomotpalāderdharmitva vikalpamātreṇa pratītiścāvagantavyā / tadeva mavastudharmāpekṣayāvastuno dharmitvasya vikalpamātreṇa pratīteścāpahnotumaśakyatvānnāyamāśrayāsiddho hetuḥ / na ca dṛṣṭāntakṣatiḥ /

na caiṣa svarūpāsiddhaḥ, akṣaṇike dharmiṇi kramākramayorvyāpakayorayogāt / tathā hi yadi tasya prathame kṣaṇe dvitīyādikṣaṇabhāvikāryakaraṇasāmarthyamasti tadā (#nibandh 90#) prathamakṣaṇabhāvikāryavat dvitīyādikṣaṇabhāvyapi kāryaṃ kuryāt, samarthasya kṣepāyogāt / atha tadā sahakārisākalyalakṣaṇasāmarththaṃ nāsti, tadvaikalyalakṣaṇasyāsāmarthyasya saṃbhavāt / na hi bhāvaḥ svarūpeṇa karotīti svarūpeṇaiva karoti, sahakārisahitādeva tataḥ kāryotpattidarśanāditi cet / yadā tāvadamī militāḥ santaḥ kāryaṃ kurvate tadaikārthakaraṇalakṣaṇaṃ sahakāritvameṣāmastu, ko niṣeddhāḥ / militaireva tu tatkāryaṃ karttavyamiti kuto labhyate / pūrvāparakālayorekasvabhāvatvād bhāvasya sarvadā jananājananayoranyataraniyamaprasaṅgasya durvāratvāt / tasmāt sāmagrī janikā, naikaṃ janakamiti sthiravādināṃ manorājyasyāpyaviṣayaḥ /

kiṃ kurmo dṛśyate tāvadevamiti cet / dṛśyatām, kiṃ tu pūrvasthitādeva paścāt sāmagrīmadhyapraviṣṭād bhāvāt kāryotpattiranyasmādeva viśiṣṭasāmagrīsamutpannāt kṣaṇāditi vivādapadametat / tatra prāgapi saṃbhave sarvadaiva kāryotpattirna vā kadācidapīti virodhamasamādhāya tata eva kāryotpattiriti sādhyānuvādamātrapravṛttaḥ kṛpāmarhati /

na ca pratyabhijñānādevaikatvasiddhiḥ, tatpauruṣasya lūnapunarjātakeśakuśakadalīstambādau nirdalanāt / vistareṇa ca pratyabhijñādūṣaṇamasmābhiḥ sthirasiddhidūṣaṇe pratipāditamiti tata evāvadhāryam /

nanu kāryameva sahakāriṇamapekṣate / na tu kāryotpattihetuḥ / yasmād dvividhaṃ sāmarthyaṃ nijamāgantukaṃ ca sahakāryantarama, tato 'kṣaṇikasyāpi kramavatsahakārinānātvādapi kramavatkāryanānātvamiti cet / bhavatu tāvat nijāgantukabhedena dvividhaṃ sāmarthyam / tathāpi tat prātisvikaṃ vastusvalakṣaṇaṃ sadyaḥ kriyādharmakamavaśyābhyupagantavyam / tadyadi prāgapi, prāgapi kāryaprasaṅgaḥ / atha paścādeva, na tadā sthiro bhāvaḥ /

na ca kāryaṃ sahakāriṇo 'pekṣata iti yuktam, tasyāsattvāt / hetuśca sannapi yadi svakāryaṃ na karoti, tadā tatkāryameva tanna syāt, svātantryāt /

yaccoktam - yo hi uttarakāryajananasvabhāvaḥ sa kathamādau kāryaṃ kuryāt, (atha kuryāt) na tarhi tatkāryakaraṇasvabhāvaḥ, na hi nīlotpādanasvabhāvaḥ pītādikamapi karotīti tadasaṅgatam / sthirasvabhāvatve bhāvasyottarakālamevedaṃ na pūrvakālamiti kuta etat / tadabhāvācca kāraṇamapyuttarakāryasvabhāvamityapi kutaḥ /

kiṃ kurmaḥ, uttarakālameva tasya janmeti cet / sthiratve tadanupapadyamānamasthiratāmādiśatu / sthiratve 'pyeṣa eva svabhāvastasya yaduttarakṣaṇa eva kāryaṃ karotīti (#nibandh 91#) cet / na / pramāṇabādhite svabhāvābhyupagamāyogāditi na tāvadakṣaṇikasya kramikāryakāritvamasti / nāpyakramikāryakāritvasaṃbhavaḥ, dvitīye 'pi kṣaṇe kārakasvarūpasadbhāve punarapi kāryakaraṇaprasaṅgāt /

kāryeniṣpanne tadviṣayavyāpārābhāvādūnā sāmagrī na niṣpāditaṃ niṣpādayediti cet / na / sāmagrīsaṃbhavāsaṃbhavayorapi sadyaḥ kriyākārakasvarūpasaṃbhave janakatvamavāryamiti prāgeva pratipādanāt / kāryasya hi niṣpāditatvāt punaḥ kartumaśakyatvameva kāraṇamasamarthamāvedayati / tadayamakṣaṇike kramākramikāryakāritvābhāvo na siddhaḥ / na ca kramākramābhyāmaparaprakārasaṃbhavo yena tābhyāmavyāptau sandigdhavyatireko hetuḥ syāt / prakārāntaraśaṅkāyāṃ tasyāpi dṛśyatvādṝśyatva prakāradvayadūṣaṇe 'pi svapakṣe 'pyanāśvāsaprasaṅgāt / tasmādanyonyavyavacchedasthitayornāparaḥ prakāraḥ saṃbhavati / svarūpāpraviṣṭasya vastuno 'vastuno vātatsvabhāvatvāt / prakārāntarasyāpi kramasvarūpāpraviṣṭatvāt / tathātīndriyasya sahakāriṇo 'dṛśyatve 'pyayogavyavacchedena dṛśyasahakārisahitasya dṛśyasyaiva sattvasya dṛśyakramākramābhyāṃ vyāptiḥ pratyakṣādeva sidhyati / evaṃ kramākramābhyāmarthakriyākāritvaṃ vyāptamiti kramākramayoranyonyavyavacchedena sthitatvādetatprakāradvayaparihāreṇārthakriyākāritvamanyatra na gatamityarthaḥ / ata evaitayorvinivṛttau nivartate //

trilocanasyāpi vikalpatraye prathamadūṣaṇamāśrayāsiddhidoṣaparihārato nirastam / dvitīyaṃ cāsaṅgatam, vikalpajñānena vyatirekasya pratītatvāt / na hyabhāvaḥ kaścidvigrahavān yaḥ sākṣātkartavyaḥ, api tu vikalpādeva vyavahartavyaḥ / na hyabhāvasya vikalpādanyā pratipattirapratipattirvā sarvathā / ubhayathāpi tadvyavahārahāniprasaṅgāt / evaṃ vaidharmyadṛṣṭāntasya hetuvyatirekasya ca vikalpādeva pratipattiḥ / tṛtīyamapi dūṣaṇamasaṅgatam / vyāpakānupalambhena nirdoṣeṇa sattvasya kṣaṇikatvena vyāpteravyāhatatvāt / tadayaṃ vyāpakānupalambho 'kṣaṇikasyāsattvam sattvasya tato vyatirekaṃ kṣaṇikatvena vyāptiṃ va sādhayatyekavyāpārātmakatvāditi sthitam //

nanu vyāpakānupalabdhiriti yadyanupalabdhimātraṃ tadā na tasya sādhyabuddhijanakatvamavastutvāt / na cānyopalabdhirvyāpakānupalabdhirabhidhātuṃ śakyā bhūtalādivadanyasya kasyacidanupalabdheriti cet / tadasaṅgatam / dharmyupalabdherevānyatrānupalabdhitayā vyavasthāpanāt / yathā hi neha śiṃśapā vṛkṣābhāvādityatra vṛkṣāpekṣayākevalapradeśasya dharmiṇa upalabdhirvṛkṣānupalabdhiḥ / śiṃśapāpekṣayā ca kevalapradeśasya dharmiṇa upalabdhireva rśiśapāyā abhāvopalabdhiriti svabhāvahetuparyavasāyivyāpāro (#nibandh 92#) vyāpakānupalambhaḥ / tathā nityasya dharmiṇo vikalpabuddhyavasitasya kramikāritvākramikāritvāpekṣayā kevalagrahaṇādeva kramikāritvākramikāritvānupalambhaḥ / artha kriyāpekṣayā ca kevalapratītirevārthakriyāyogapratītiriti vyāpakānupalambhāntarādasya na kaścidviśeṣaḥ //

adhyavasāyāpekṣayā va bāhye 'kṣaṇike vastuni vyāpakābhāvād vyāpyābhāvasiddhivyavahāraḥ / adhyavasāyaśca samanantarapratyayabalāyātākāraviśeṣayogādagṛhīte 'pi pravartanaśaktirboddhavyaḥ / īdṛśaścādhyavasāyo 'smaccitrādvaitasiddhau nirvāhitaḥ / sa cāvisaṃvādī vyavahāraḥ parihartumaśakyaḥ / yad vyāpakaśūnyaṃ tadvayāpyaśūnyamiti / etasyaivārthasyānenāpi krameṇa pratipādanāt / ayaṃ ca nyāyo yathā vastubhūte dharmiṇi tathāvastubhūte 'pīti ko viśeṣaḥ / tathā hyekajñānasaṃsargyatra vikalpya eva / yathā ca hariṇaśirasi tenaikajñānasaṃsargi śṛṅgamupalabdhaṃ śaśaśirasyapi tena sahaikajñānasaṃsargitvasaṃbhāvanayaiva śṛṅgaṃ niṣidhyate, tathā nīlādāvapariniṣṭhitanityānityabhāve kramākramau svadharmiṇā sārdhamekajñānasaṃsargiṇau dṛṣṭau, yadi nitye bhavataḥ, nityagrāhijñāne svadharmiṇā nityena sahaiva gṛhyeyātāmiti saṃbhāvanayā ekajñānasaṃsargadvārakameva pratiṣidhyate / kathaṃ punaretasminnityajñāne kramākramayorasphuraṇamiti yāvatā kramākramakroḍīkṛtameva nityaṃ vikalpayāma iti cet / ata eva bādhakāvatāro viparītāropa mantareṇa tasya vaiyarthyāt / kālāntare 'pyekarūpatayā nityatvam / kramākramau ca kṣaṇadvaye bhinnarūpatayā / tato nityatvasya kramākramikāryaśakteśca parasparaparihārasthiti lakṣaṇatayā durvāro virodha iti kathaṃ nitye kramākramayorantarbhāvaḥ anantarbhāvācca śuddhanityavikalpena dūrīkṛtakramākramasamāropeṇa kathamullekhaḥ / tataśca pratiyogini nitye 'pi vikalpyamāne ekajñāna saṃsargilakṣaṇaprāpte nityopalabdhireva nityaviruddhasyānupalabhyamānasya kramākramasyānupalabdhiḥ / tata eva cārthakriyāśakteranupalabdhiḥ / tasmād vyāpakavivekidharmyupalabdhitayā na vyāpakānupalambhāntarādasya viśeṣaḥ //

na tvetadavastu dharmitvopayogivastva dhiṣṭhānatvāt pramāṇavyavasthāyā iti cet / kimidaṃ vastvadhiṣṭhānatvaṃ nāma / kiṃ paramparayāpi vastunaḥ sakāśādāgatatvam, atha vastuni kenacidākāreṇa vyavahārakāraṇatvam, vastubhūtadharmipratibaddhatvaṃ vā /

(#nibandh 93#) yadyādyaḥ pakṣastadā kramākramasyārthakriyāyāśca vyāptigrahaṇagocaravastupratibaddhatvamasyāpi na kṣīṇam / na dvitīye 'pi pakṣe doṣaḥ saṃbhavati, kṣaṇabhaṅgivastusādhanopāyatvādasya / na cāntimo 'pi vikalpaḥ kalpyate, tasyaiva nityavikalpasya vastuno dharmibhūtasya kramākramavadbāhyanityopādānaśūnyatvenārthakriyāvad bāhyanityopādānaśūnyatve prasādhanāt / paryudāsavṛttyā buddhisvabhāvabhūtākṣaṇikākāre vastubhūte dharmiṇi pratibaddhatvasaṃbhavāt //

ayameva nyāyo na vaktā bandhyāsutaścaitanyābhāvādityādau yojyaḥ / etena yathā vṛkṣābhāvādirantarbhāvayituṃ śakyate na tathāyamiti trilocano 'pi nirastaḥ //

na ca kramādyabhāvastrayīṃ doṣajātiṃ nātikrāmati, abhāvadharmatve 'pi āśrayāsiddhidoṣaparihārāt / yattvanena pramāṇāntarānnityānāmasattvasiddhau kramādivirahasyābhāvadharmatā sidhyatītyuktam, tadvālasyāpi durabhidhānam / nityo hi dharmī / asattvaṃ sādhyam / kramikāryakāritvākramikāryakāritvaviraho hetuḥ / asya cābhāvadharmatvaṃ nāma asattvalakṣaṇasvasādhyāvinābhāvitvamucyate / tacca kramākrameṇa sattvasya vyāptisiddhau sattvasya vyāpyasyābhāvena kramākramasya vyāpakasya viraho vyāptaḥ sidhyatītyabhāvadharmatvaṃ prāgeva vidhyorvyāptisādhanāt pratyakṣādanumānādekasmādvā pramāṇāntarāt siddhamiti netaretarāśrayadoṣaḥ /

na ca sattāyāmivāsattāyāmapi tulyaḥ prasaṅgo bhinnanyāyatvāt / vastubhūtaṃ hi tatra sādhyaṃ sādhanaṃ ca / tayordharmyapi vastveva yujyate / vastunastu pratyakṣānumānābhyāmeva siddhiḥ / tayorabhāve niyamenāśrayāsiddhiriti yuktam / asattāsādhane tvavastudharmo heturavastu vikalpamātrasiddhe dharmiṇi nāśrayāsiddhidoṣeṇa dūṣayituṃ śakyaḥ / tathā akṣaṇikasya kramayaugapadyābhyāmarthakriyāvirodhaḥ sidhyatyeva / tathā vikalpādevākṣaṇiko virodhī siddhaḥ / vikalpollikhita ścāsya svabhāvo nāpara ityapi vyavahartavyam / anyathā tadanuvādena kramākramādirahitatvādiniṣedhādikamayuktam, tatsvarūpasyānullekhādanyasyollekhā dityakṣaṇikaśaśaviṣāṇādiśabdānuccāraṇaprasaṅgaḥ / asti ca / ato yathā pramāṇābhāve 'pi vikalpasiddhasya (#nibandh 94#) bandhyāsutādeḥ saundaryādiniṣedho 'nurūpastathā vikalpopanītasyaivākṣaṇikarūpasya tata eva pratyanīkākāreṇa saha virodhavyavasthāyāṃ kīdṛśo doṣaḥ syāt / yadi cākṣaṇikānubhavābhāvād virodhapratiṣedhastarhi bandhyāputrādyanubhavābhāvādeva saundaryādiniṣedho 'pi mā bhūt //

nanvevaṃ virodhasyāpāramārthikatvam / taddvāreṇa kṣaṇabhaṅgasiddhirapyapāramārthikī syāditi cet / na hi virodho nāma vastvantaraṃ kiñcidubhayakoṭidattapādasaṃbandhābhidhānamiṣyate asmābhirūpapadyate vā yenaikasaṃbandhino vastutvābhāve 'pāramārthikaṃ syāt / yathā tviṣyate tathā pāramārthika eva / viruddhābhimatayoranyo 'nyasvarūparihāramātraṃ virodhārthaḥ / sa ca bhāvābhāvayoḥ pāramārthika eva / na bhāvo 'bhāvarūpamāviśati, nāpyabhāvo bhāvarūpaṃ praviśatīti yo 'yamanayorasaṃkaraniyamaḥ sa eva pāramārthiko virodhaḥ / kālāntaraikarūpatayā hi nityatvam / kramākramau kṣaṇadvaye 'pi bhinnarūpatayā / tato nityatvakramākramikāryakāritvayorbhāvābhāvavad virodho 'styeva //

nanu nityatvaṃ kramayaugapadyavattvaṃ ca viruddhau dharmau vidhūya nāparo virodho nāma, kasya bāstavatvamiti cet / na / na hi dharmāntarasya saṃbhavena virodhasya pāramārthikatvaṃ brūmaḥ / kiṃ tu viruddhayordharmayoḥ sadbhāve / anyathā virodhanāmadharmāntarasaṃbhave 'pi yadi na viruddhau dharmau kva pāramārthikavirodhasaṃbhavaḥ / viruddhauceddhamau tāvataiva tāttviko virodhavyavahāraḥ kimapareṇa pratijñāmātrasiddhena virodhanāmnā vastvantareṇa /

tadayaṃ pūrvapakṣasaṃkṣepaḥ

nityaṃ nāsti na vā pratītiviṣayastenāśrayāsiddhatā hetoḥ svānubhavasya ca kṣatirataḥ kṣiptaḥ sapakṣo 'pi ca / śanyaśya dvitayena sidhyati na cāsattāpi sattā yathā no nityena virodhasiddhirasatā śakyā kramāderapi // iti //

atra siddhāntasaṃkṣepaḥ

dharmasya kasyacidavastuni mānasiddhā bādhāvidhivyavahṛtiḥ kimihāsti no vā / kvāpyasti cet kathamiyanti na dūṣaṇāni nāstyeva cet svavacanapratirodhasiddhiḥ //

(#nibandh 95#) tadevaṃ nityaṃ na kramikāryakāritvākramikāryakāritvayogīti paramārthaḥ / tataśca sattāyuktamapi naiveti paramārthaḥ / tataśca kṣaṇikākṣaṇikaparihāreṇa rāśyantarābhāvādakṣaṇikānnivartamānamidaṃ sattvaṃ kṣaṇika eva viśrāmyattena vyāptaṃ sidhyatīti sattvāt kṣaṇikatvasiddhiravirodhinī //

prakṛtiḥ sarvadharmāṇāṃ yadbodhānmuktiriṣyate / sa eva tīrthyanirmāthī kṣaṇabhaṅgaḥ prasādhitaḥ //

iti kṛtiriyaṃ ratnakīrteḥ //

(#nibandh 96#) // 6 //

// pramāṇāntarbhāvaprakaraṇam //

pramāṇadvitayādanyapramāṇagaṇadūṣaṇam / nāpūrvamucyate tattu prayogeṇātra mudrayate //

iha khalu pramāṇamātre na kecid vipratipadyante / antataścārvākasyāpi saṃpratipatteḥ / pramāṇamātrocchedavādī ca tattadāṅśakya pratividhānādasmadgurubhiravajñātaḥ

pramāṇamapramāṇaṃ ced vicārāvasaro hataḥ / bruvatā niyataṃ kiñcit sādhyaṃ vā bādhyameva vā //

tatrāyuktiṃ bruvāṇasya ślāghā sadasi kīdṛśī / nānumāyāḥ parāyuktiḥ kiṃ siddhaṃ tadanādare //

svīkṛtā tena setyasmāttanmatyā bādhanaṃ yadi / abādhane 'syāḥ svīkārāttadbhiyā bādhanaṃ katham //

sādhyaṃ na kiñciditi ced bādhāyā api sādhyatā / sāpi neti vaco vyarthaṃ praśnamātre 'pi kiṃ phalam //

phalaṃ yadi giraḥ kvāpi nānyattaccāvabodhanāt / vācaḥ pratyāyane śaktā nākṣadhūmādi sundaram //

saṃ(vṛ)tau mānamiṣṭaṃ ced vicāro 'pyeṣa saṃvṛtiḥ / saṃvṛtāvapi neṣṭaṃ ced vadan jetā yathā tathā //

saṃvṛtiśca vinā mānaṃ vāṅmātreṇa na sidhyati / mānato yadi duarvāraḥ pramāṇasya parigrahaḥ //

ācāryopyāha -

aniṣṭeścet pramāṇaṃ hi sarveṣṭīnāṃ nibandhanam / bhāvābhāvavyavasthāṃ kaḥ kartuṃ tena vinā prabhuḥ //

iti /

tadevaṃ pramāṇamātrāpratikṣepe pratyakṣaṃ tāvadādau gaṇanīyam, tanmūlatvādaparapramāṇopapatteḥ / na ca cārvāko 'pyanumānamanavasthāpya sthātuṃ prabhavati, vyāpāratrayakaraṇāt /

(#nibandh 97#) tacchāstre hi pratyakṣetarasāmānyayoḥ pramāṇetaravidhānaṃ lakṣaṇapraṇayanato vidhātavyam / tacca lakṣaṇaṃ pratyakṣe dharmiṇi lakṣye prāmāṇye pratyetavye svabhāvo hetuḥ / parabuddhipratipattau ca kāyādivyāpāraḥ kāryahetuḥ / paralokapratiṣedhe ca dṛśyānupalambho 'ṅgīkartavya iti kathamanumānāpalāpaḥ / yadācāryaḥ

pramāṇetarasāmānyasthiteranyadhiyo gateḥ / pramāṇāntarasadbhāvapratiṣedhācca kasyacit //

api ca

arthasyāsaṃbhave 'bhāvātpratyakṣe 'pi pramāṇatāḥ / pratibaddhasvabhāvasya taddhetutve samaṃ dvayam //

ityanumānamapi pramāṇam / prāmāṇyaṃ ca pramāṇāntarāgṛhītaniścitapravṛttiviṣayārthatayā tatprāpaṇe śaktiḥ //

nanvastu prāpaṇe śaktiḥ prāmāṇyam, paramasaunārthādutpatteḥ, api tvarthadarśanādi(ti) cet / kimidamarthadarśanam / arthasya dharmo dṛśyatvam / jñānasya dharmo draṣṭṛtvam / prathamapakṣe nīlatvavad dṛśyatvasyāpi sādhāraṇatvādekagocaro 'rthaḥ sarvagocaraḥ syāt / na hi pratipuruṣamarthānāṃ bhedo nairātmyaprasaṅgāt / dvitīyapakṣe tu kathamanyasmin jñānasvabhāve draṣṭṛtve satyanyasyāsamba(ddha)syārthasya pratyāśā syāt / draṣṭṛtvaṃ dṛśyatvamantareṇānupapadyamānaṃ tadākṣipatīti cet / nanu jñānārthayorutpattisārūpyabalato draṣṭṛdṛśyatvavyavasthā(pa)nametat / anabhyupagame draṣṭṛtvaṃ dṛśyatvaṃ ca na saṃbhavatīti kiṃ kenākṣipyatām / bhavatu vā prakārāntareṇāpi draṣṭṛdṛśyabhāvastathāpi bhede satyavyabhicārastadutpattireva prāptinimittam / sā ca prāpaṇaśaktiḥ pratyakṣānumānayoraviśiṣṭeti pramāṇe eva /

nanvanyadapi śābdopamānādikaṃ pramāṇamasti / tathā hi śabdāccodanārūpādasannikṛṣṭe 'rthe svargādau yajjñānamutpadyate tadapi śābdaṃ jñānaṃ pramāṇameva / pratyayitoditavākyaprasūtaṃ ca jñānaṃ pramāṇam / yadāha kumārilaḥ

taccākartṛkato vākyādanyādvā pratyayito (?) ditāt / iti /

tatra yadā śabdasamutthaṃ jñānaṃ pramāṇaṃ tadopādānādibuddhiḥ phalam / yadā tu śabdastadā tadālambanaṃ jñānaṃ phalamiti / naiyāyikasya punaḥ

āptopadeśaḥ śabdaḥ

iti śabdapramāṇalakṣaṇasūtram / tatra śabda iti lakṣyapadam / āptopadeśa iti lakṣaṇapadam / asyāyaṃ saṃkṣepārthaḥ / āptopadiṣṭaḥ śabdaḥ pramāṇamiti / āptaśca (#nibandh 98#) sākṣātkṛtaheyopādeyatattvo yathādṛṣṭasya cārthasyācikhyāsayā prayukta upadeṣṭā abhidhīyate / pramāṇaphalavyavasthā ca pūrvavad draṣṭavyeti /

tathā mīmāṃsakānāmupamānaṃ pramāṇam / yaduktaṃ śabarasvāminā upamānamapi sādṛśyamasannikṛṣṭe 'rthe buddhimutpādayati / yathā gavayadarśanaṃ goḥ smaraṇasyeti /

asyāyamarthaḥ / ekatra dṛśyamānaṃ sādṛśyaṃ kartṛ / pratiyogyantare dṛśyamānapratiyogisādṛśyaviśiṣṭatayaitatsādṛśyaviśiṣṭo 'sau ityasannikṛṣṭe 'rthe yāṃ buddhimutpādayati tadupamānaṃ pramāṇamiti / yattadoradhyāhāra iti / tasmāt smaratīti smaraṇaṃ puruṣaḥ / tenāyamarthaḥ - yathā gavaye dṛśyamānaṃ sādṛśyaṃ gāṃ smarato manuṣyasya etatsādṛśyaviśiṣṭo 'sau gauriti buddhimutpādayatīti /

na cedamupamānaṃ smaraṇaṃ kartavyam, gavayasādṛśyaviśiṣṭasya gorgoviśiṣṭasya ca sādṛśyasya prameyatvāt / gosādṛśyayorviśeṣaṇaviśeṣyabhāvasyopamānapramāṇaviṣayasya gogrāhiṇā gavayagrāhiṇā vā pratyakṣeṇa kenacidagrahaṇāt / yadāha bhaṭṭaḥ

pratyakṣe 'pi yathā deśe smaryamāṇe ca pāvake / viśiṣṭasyānyataḥ siddheranumānapramāṇatā //

pratyakṣeṇāvabuddhe ca sādṛśye gavi ca smṛte / viśiṣṭasyānyato 'siddherupamānapramāṇatā //

na ca grahaṇamantareṇa smaraṇamasti / tasmānnopamānaṃ smaraṇamataḥ pramāṇamiti / naiyāyikādīnāṃ tūpamānasūtram,

prasiddhasādharmyāt sādhyasādhanamupamānam iti /

asyāyamarthaḥ / prasiddhaṃ sādharmyaṃ yasya tasmād gavayādeḥ sādhyasya saṃjñāsaṃjñisambandhasya sādhanaṃ siddhistadupamānaphalam / samākhyāsambandhapratipattiheturupamānamityarthaḥ / ayamasya prapañcaḥ / yaḥ pratipattā gāṃ jānāti na gavayam, ādiṣṭaśca svāminā gacchāraṇyam gavayamānayāsmāditi, gavayaśabdavācyamarthama jānāno vanecaramanyaṃ vā tajjñaṃ pṛṣṭavān, bhrātaḥ kīdṛśo gavaya iti / tena cādiṣṭaṃ yathā gaustathā gavaya iti / tasya śrutātideśavākyasya kasyāñcidaraṇyānyāmupagatasyātideśavākyārthasmaraṇasahakāri yad gavayasārūpyajñānaṃ tatprathamata evāsau gavayaśabdavācyo 'rtha iti pratipattiṃ prastuvānamupamānaṃ pramāṇamiti /

(#nibandh 99#) tathārthāpattisaṃjñaṃ pramāṇaṃ mīmāṃsakasya / arthāpattirapi dṛṣṭaḥ śruto vārtho 'nyathā nopadyamāno yadarthāntaraṃ parikalpayati / sārthāpattiḥ / yathā jīvati devadatte gṛhābhāvadarśanena bahirbhāvasyārthasya parikalpanā / asyāyamarthaḥ / pratyakṣādibhiḥ ṣaḍbhiḥ pramāṇaiḥ prasiddhoḥ yo 'rthaḥ sa yena vinā na yujyate tasyārthasya kalpanamarthāpattiriti / sā ca ṣaṭpramāṇapūrvikā ṣaṭprakāraiveti //

pratyakṣānumānādipramāṇapañcakābhāvasvabhāvamabhāvākhyaṃ pramāṇam / prameyaṃ ghaṭādyabhāvaḥ / nāstīha ghaṭādīti jñānaṃ ghaṭādyabhāvālambanaṃ phalam / yadāha kumārilaḥ

pratyakṣāderanutpattiḥ pramāṇābhāva ucyate / sātmano 'pariṇāmo vā vijñānaṃ vānyavastuni //

pramāṇapañcakaṃ yatra vasturūpe na jāyate / vastusattāvabodhārthaṃ tatrābhāvapramaṇatā //

iti //

etāni ṣaṭ pramāṇāni pratyakṣādīnyasaṃkīrṇasvasvalakṣaṇayogitvādanyonyāpraviṣṭasvabhāvāni pratyetavyānīti //

atrocyate / codanāyāstāvad vāhye 'rthe pratibandhābhāvānna prāmāṇyam / prayogaḥ - yasya yatra pratibandho nāsti na tasya tatra prāmāṇyam / yathā dahane 'pratibaddhasya rāsabhasya / apratibaddhāśca bahirarthe vaidikāḥ śabdāḥ iti vyāpakānupalabdhiḥ / na tāvadayamasiddho hetuḥ / śabdānāṃ vastutaḥ pratibandhābhāvāt / pratibaddhasvabhāvatā hi pratibandhaḥ / na ca sā nirnibandhanā, sarveṣāṃ sarvatra pratibaddhasvabhāvatāprasaṅgāt / nibandhanaṃ cāsyāstādātmyatadutpattibhyāmanyannopalabhyate, atatsvabhāvasyātadutpatteśca tatrāpratibaddhasvabhāvatvāt / na hi śabdānāṃ vahirarthasvabhāvatāsti bhinnapratibhāsāvabodhaviṣayatvāt / nāpi śabdā bahirarthādupajāyante, arthamantareṇāpi puruṣasyecchāpratibaddhavṛtteḥ śabdasyotpādadarśanāt /

nanu yogyatayaiva kiñcat pratibaddhasvabhāvamupalabhyate / yathā cakṣurindriyaṃ rūpe / cakṣuḥ khalu vyāpāryamāṇam rūpamevopalabhbhayati / tathaivaite vaidikāḥ śabdāstādātmyatadutpattiviyuktā api yogyatāmātreṇātīndriyamarthaṃ bodhayiṣyanti tatkathaṃ tādātmyatadutpattivirahamātreṇāpratibandho yenaivaṃ vyāpakānupalabdhiḥ sidhyatīti / naiṣa doṣaḥ / yataścakṣurindriyamapi rasādiparihāreṇa rūpa eva prakāśakatvena pratiniyataṃ tatkāryatvāt / rūpaṃ hi cakṣurupakaroti / na sattāmātreṇa cakṣū rūpaṃ prakāśayati, vyavahitasyāpi rūpopalabdhiprasaṅgāt / tasmād rūpād yogyadeśasannihitāt tajjñānajananayogyatāmāsādya cakṣū rūpajñānamutpādayattatkāryamiti vyaktamavasīyate / anyathā tadupakārānapekṣasya tasyāpi tatprakāśananiyamo nopapadyate / (#nibandh 100#) na hyanupakāryatvāviśeṣe cakṣū rūpasyaiva prakāśakam, na rasāderiti ghaṭāmupaiti niyamaḥ / ayameva tarhi niyamaḥ kuto yad rūpeṇaiva cakṣurūpakartavyam, na rasādineti / yadi vastuvaśādeva rūpamupakaroti na rasādikam, hanta tarhi yathopakāryatvaṃ prati niyamaścakṣuṣo rūpeṇa, tathā śabdānāmapi svābhāvika evāstu bahirarthapratyāyananiyama iti /

atrocyate / na cakṣuṣaḥ svābhāviko rūpopakāryatāniyamaḥ, kasyacid vastunaḥ svābhāvikatvānupapatteḥ / tathā hi svābhāvikatvaṃ vastudharmasyānujānānaḥ praṣṭavyaḥ - kiṃ svābhāvika iti svato bhavati, āhosvit parataḥ, athāhetutaḥ / yadi svato bhavati, tadasaṅgatam, svātmani kriyāvirodhāt / athāhetutaḥ tadayuktam, ahetordeśādiniyamāyogāt / tasmānna svābhāviko rūpopakāryatāpratiniyamaścakṣuṣaḥ / kiṃnibandhanastarhi svahetupratibaddha iti, brūmaḥ - cakṣūḥ khalu svahetunā janyamānaṃ tādṛśameva janitam yadrūpopakartavyameva bhavati / rūpamapi tādṛśameva svahetunā janitaṃ yattadupakārakasvabhāvam /

śabdānāmapi sa svabhāvaḥ svahetupratibaddho yenaite bāhyārthāvyabhicāriṇa iti cet / na śakyamevamabhidhātum, nityatvābhyupagamādvedavākyānām / athānityatvamabhyupagamyāyamākṣepaḥ parihartumiṣyate, tadapi duṣkaram, doṣāntaraprasaṅgāt / yadi svahetunaiva te niyamārthopadarśanaśaktimanto janitāḥ, tadāvyutpannasamayasyāpi svārthamavavodhayeyuḥ / yathā cakṣuḥ svaheto rūpaprakāśakamutpannaṃ sat prakāśayatyeva rūpamasaṅketavido 'pi, na ca śabdāduccaritāt prāgapratītasamayasyāpi viśeṣāvagamaḥ samasti / tasmānna svahetupratibaddhaścakṣurāderiva śabdānāmarthapratipādananiyama iti niścayaḥ //

atha svahetubhirevāyamīdṛśasteṣāṃ svabhāvo datto yena te saṃketaviśeṣasahāyā eva kamapyarthamavabodhayanti / na tarhi saṅketaparāvṛttau padārthāntaravṛttayo bhaveyuḥ / yadi hyayamagnihotraśabdaḥ saṃketāpekṣo yāgaviśeṣapratipādakaḥ, kathaṃ saṅketānyatvenārthāntaraṃ pratipādayati / na hi kṣityādyapekṣeṇa bījena svahetoraṅkurajananasvabhāvenotpannena rāsabhaḥ śakyo janayitum, tathā śabdo 'pi yadarthapratipādananiyatastameva prakāśayet //

atha tattatsaṅketāpekṣastattadarthapratyāyanayogya evāyaṃ jāta ityucyate / tadapi na prastutopayogi / na hyevamasya prāmāṇyamavatiṣṭhate / yadā hi saṅketenāpuruṣārtha pratipādanamapi saṃbhāvyata eva, tadā na śakyamupakalpayituṃ kimayamabhimatasyaivārthasya dyotako na veti / tarhi vācyavācakalakṣaṇaḥ śabdārthayoḥ saṃbandho bhaviṣyati / tathā cāha

vācyavācakasaṃbandhāḥ santi yadyapi vāstavāḥ / saṅketairanabhivyaktā na te 'rthavyaktihetavaḥ //

(#nibandh 101#) iti cet / nanu tasya vāstavatve 'saṅketavido 'pyarthapratipattirbhavedityuktam, saṅketāpekṣāyāṃ cārthāntare na pravartetetyādyabhihitam / ataḥ pūrvamevāyaṃ pratyākhyāto vācyavācakalakṣaṇaḥ sambandhaḥ / tasmānna bahirarthe pratibandhaḥ śabdānāmiti nirṇayaḥ //

tataśca nāsiddho hetuḥ //

nāpi viruddhaḥ, viparyayavyāptyabhāvāt / tadabhāvaśca sapakṣe vṛttyupadarśanāt / na hi viruddhasya sādharmyavati dharmiṇi sadbhāvo yuktaḥ, sādhyaviparyayasya tatrābhāvāt / na ca vyāpakamantareṇa vyāpyasya saṃbhavaḥ, tatpracyutiprasaṅgāt //

nāpyanaikāntiko hetuḥ, viparyaye bādhakapramāṇasaṃbhavāt / prāmāṇyapratiṣedhe hi sādhye pramāṇyameva vipakṣaḥ / na ca tasmin pratibandhābhāvalakṣaṇo heturasti, svaviruddhena pratibandhena vyāptatvāt / na khalvayaṃ prādeśikaḥ pramāṇaśabdo jñāneṣu nirnibandhana eva, sarvajñāneṣu prāmāṇyavyapadeśaprasaṅgāt / nibandhanaṃ ca svaviṣayapratibandhādanyannopapadyate / tasmāt pramāṇasya pramāṇavyapadeśaviṣayatvaṃ svaviṣayapratibandhane vyāptam / ataḥ pramāṇe dharmiṇi vipakṣe prāmāṇyasya viruddhavyāptasyopalambhena vipakṣe vyavacchedasiddhernānaikāntiko hetuḥ /

na cānyo doṣaḥ saṃbhavī / tasmānnirastāśeṣadoṣeṇa hetunā yat prasiddhaṃ tadupādeyameva satām (iti) paṇḍitaśrījitāripādaireva vedāprāmāṇye darśitam /

evaṃ ca vaidikaśabdānāṃ pramāṇye niraste tadutthaṃ jñānamapyapramāṇameva / āptapraṇītasya punarvacanasyārthāvyabhicāre tajjanmano jñānasyāvyabhicārasaṃbhave 'pi na prāmāṇyamupagantuṃ śakyate, paracittavṛttīnāmaśakyaniścayatvenāptatvāparijñānāt vacanasyāpi tatpraṇītatvāpratipatteḥ / prayogaścātra -

yad yena rūpeṇa na niścitaṃ na tat tena rūpeṇa vyavahriyate / yathā rathyāpuruṣaḥ sarvajñatvena / na pratīyate cābhimatapuruṣa āptatveneti vyāpakānupalabdhiḥ //

nāyamasiddhaḥ, āptābhimatasya tathātvāniścayāt / tathā hi paracittavṛttayo 'tīndriyatvānna pratyakṣasamadhigamyā iti kāyavāgvyavahārato 'numātavyāḥ / tau ca kāyavāgvyavahārau buddhipūrvamanyathāpi kartuṃ śakyete / tatastatpratibaddhatvenāniścayāt kathaṃ kāyavāgvyavahārato viśiṣṭaparacittavṛttyanumānam //

nāpi viruddhaḥ, sapakṣe sadbhāvasaṃbhavāt //

nāpyanaikāntikaḥ, prāmāṇikatadrūpavyavahartavyatvaniścitatvayorvyāpyavyāpakabhūtayorvidhibhūtayorvṛkṣatvaśiṃśapātvayoriva pratyakṣānupalambhābhyāṃ sarvopasaṃhāreṇa (#nibandh 102#) vyāpteḥ siddhatvāt / tadataḥ sādhanād doṣatrayarahitāt sādhyaṃ siddhyadavācyameva / tadevamāptatvasya durbodhatvena tatpraṇītatvāniścayādekaprahāranihatamāptavacasaḥ prāmāṇyam /

ato yadetasya prāmāṇyaprasiddhyarthaṃ vācaspatiprabhṛtīnāṃ valgitaṃ tadaprāptāvasarameva / evaṃ pratyayoditamapi bhaṭṭābhimataṃ śābdaṃ pramāṇyaṃ vyastamiti boddhavyam / tasmāt sthitametat na śābdaṃ bahirarthe pramāṇamastīti / buddhyākāre tu tatkāryaprasūtatvāttadanumānameveti /

mīmāṃsakoktaṃ tāvadupamānaṃ mānameva na bhavati, nirviṣayatvādasya / ihāpi prayogaḥ -

yasya na viṣayavattvaṃ na tasya prāmāṇyam / yathā keśoṇḍukajñānasya / na siddhaṃ ca viṣayavattvamupamānajñānasyeti vyāpakānupalambhaḥ /

nāyamasiddho hetuḥ, nirviṣayatvādupamānasya / tathā hi sādṛśyaviśiṣṭaḥ piṇḍaḥ piṇḍaviśiṣṭaṃ vā sādṛśyamupamānasya viṣayo varṇyate / na sadṛśavastuvyatiriktaṃ sādṛśyaṃ vyavasthāpayituṃ śakyate, pramāṇenāpratītatvāt /

nanu sādṛśyaṃ vastu durvārameva / yadāha

sādṛśyasya ca vastutvaṃ na śakyamapavādhitum / bhūyo 'vayasāmānyayogo jātyantarasya tat //

iti / atrocyate / yadi sadṛśātiriktaṃ sādṛśyaṃ vastu dṛśyaṃ syāt, tadā dṛśyānupalambhagrastameva, śāstrānāhitasaṃskāreṇāpi kenacittasyādarśanāt / tasya cāstitve sarva sarvatrāstītyapravṛttinivṛttikaṃ jagadāpadyeta / athādṛśyaṃ tatsādṛśyamupeyate, tathāpi tatra prasiddhaliṅgābhāvādasiddhameva / siddhena ca tena viṣayavattopamānasya sidhyeta / sādṛśyapratyayastu svahetostathotpannena sadṛśavastunāpi kriyamāṇoghaṭata eva iti na sādṛśyamupasthāpayituṃ prabhavati / upamānapramāṇabalādeva sādṛśyasiddhiriti cet / na / pramāṇāntarasiddhayoreva sādṛśyapiṇḍayorviśeṣaṇaviśeṣyabhāvasyopamānaviṣayatvāt kathaṃ sādṛśyamātrasyopamānāt siddhiḥ / tataśca sādṛśyasyāsiddherna tadviśiṣṭaḥ piṇḍaḥ piṇḍaviśiṣṭaṃ vā sādṛśyamupamānasya viṣayaḥ / tadevamupamānasya nirviṣayatvaṃ siddhamiti nāsiddho hetuḥ /

nāpi viruddhaḥ, sapakṣe bhāvāt /

na cānaikāntikaḥ / tathā hi prāmāṇyābhāve sādhye pramāṇyameva vipakṣaḥ / tacca viṣayavattayā vyāptam, nirnimittatve sarvajñānaprāmāṇyaprasaṅgāt / tadayaṃ viruddhavyāptopalabdhyā vipakṣānnivartamāno viṣayavattvābhāvalakṣaṇo hetuḥ prāmāṇyābhāvalakṣaṇa eva viśrāmyatīti vyāptisiddhiḥ / ato nopamānaṃ pramāṇamiti /

(#nibandh 103#) naiyāyikaparikalpitopamānanirākaraṇāryamapyayameva prayogo draṣṭavyaḥ, tasyāpi nirviṣayatvāt / tathā hi samākhyāsaṃbandhastasya viṣayo varṇyate / sa ca paramārthato nāsti / sa hi saṃbandhaḥ saṃbandhibhyāṃ bhinno 'bhinno vā / yadi bhinnastadā tayoriti kutaḥ / na ca saṃbandhāntarāditi vaktavyam, tadapi kathaṃ teṣāmiti cintāyāmanavasthāprasaṅgaḥ / na ca yathā pradīpaḥ prakāśāntaramantareṇa prakāśate tathā saṃbandho 'pi saṃbandhāntaramantareṇa saṃbaddho bhaviṣyatīti vaktumucitam / pramāṇasiddhe hi vasturūpe 'yamasya svabhāva iti varṇyate / yathā pradīpasyaiva / saṃbandhastu na pramāṇapratītaḥ / tatka evaṃ jānātvayamasya svabhāva iti, yadvā nāstyevāyamiti / ayamanayoḥ saṃbandhaḥ saṃbaddhāvetāviti tu buddhiḥ svahetubalāt saṃbaddhavastudvayādapi saṃbhāvyamānā na saṃbandhamākṣeptuṃ prabhavati / tasmānna bhinnasaṃbandhasiddhiḥ / athābhinnaḥ tadā saṃbandhināveva kevalāviati na samākhyāsaṃbandho nāma, yaḥ kaścidupamānasya viṣayaḥ syāt /

nanu saṃbandhabuddhijanakatvaṃ saṃbaddhapadārthādbhinnamabhinnaṃ vā / bhede ca sa eva sambandhaḥ, nāmni paraṃ vivādaḥ / athābhinnam, tadā yathā saṃbaddhapadārthasya svabhāvaḥ sarvapadārthasādhāraṇastathā tadapi rūpaṃ tadavyatibhinnaṃ sarvapadārthasādhāraṇamiti sa padārtho 'bhimatapadārtheneva parairapi padārthaiḥ saha saṃbaddhaḥ syāt /

nacaivam, tasmādbhinnaṃ tatsabandhabuddhijanakatvaṃ saṃbaddhapadārthādeṣṭavyamiti cet / nanvetadāśaṅkya rājakulapādaiḥ parihṛtameva / tathā hi

saṃbaddhaṃ svayameva cennanu yathā taṃ tasya saṃbandhinaṃ pratyātmā jagatīmapi prati tathā tatkena yogo 'sya na / saṃbandhe parato 'pi tulyamakhilaṃ tenaiva cet saṃyamo hetuḥ kiṃ na niyāmakaḥ sa ca kathaṃ yogaḥ kvacinnāpare //

iti / tasmāt saṃbandhābhāvāt pūrvoktena nyāyena sārūpyābhāvāccāsiddhaṃ naiyāyikasyāpi nirviṣayamupamānaṃ pramāṇamato 'nantareṇaiva vyāpakānupalambhena nirākṛtam /

arthāpattirapi / yadetat sāmānyalakṣaṇaṃ pratyakṣādipratīto yo 'rthaḥ sa yena vinā nopapadyate tasyārthasya parikalpanamarthāpattirityatra vicāryate / yasyārthasya darśanād yo 'rthaḥ parikalpyate tayoryadi pratibandho 'stitadārthāpattiranumānameva / arthāpattiriti nāmāntarakaraṇe nāsmākaṃ kācidvipratipattiḥ / tathā hi pramāṇaparidṛṣṭo 'rthaḥ kenacidvinā nopapadyata iti kuto labhyate, yadi paridṛśyamānaparikalpyamānayoḥ kaścit saṃbandhaḥ syāt / anyathā tena vinā nopapadyata ityahrīkādanyo na brūyāt, (#nibandh 104#) ghaṭapaṭavat / sa ca sambandhaḥ kvacit pūrvamavaśyaṃ pratyakṣānupalambhataḥ kvacidadṛśyatve 'pi viparyayabādhakapramāṇabalādvā niścetavyaḥ / anyathā tena vinānupapattijñānasyaivānupapatteḥ / sati caivam, ekaṃ saṃbandhinaṃ dṛṣṭvā yatrasthena vinā tatrasthaṃ nopapadyate, tasya dvitīyasya saṃbandhinaḥ kalpanamanumānameva / tatra svabhāvapratibandhe svabhāvahetujaiva sārthāpattiḥ / tadutpattipratibandhe kāryāliṅgajaiva / taduktam - anyathānupapannatvamanvayavyatirekiṇyarthe bhavati yat, tasmānnārthāpattiḥ pramāṇāntaramiti / tasmāt paridṛśyamānaparikalpyamānayoḥ sati pratibandhe nārthāpattiḥ pramāṇāntaramiti / atha tayorna pratibandhaḥ, tadārthāpattiḥ pramāṇameva na bhavatīti mantavyam, sākṣāt pāramparyeṇa ca saṃbandhābhāvāt / yasya yatra pratibandho nāsti na tasya tatra prāmāṇyamityādirveda nirākaraṇārtha yaḥ pūrvamupanyastaḥ sa evāsyā api prāmāṇyanirākaraṇāya draṣṭavyaḥ / sāmānyenaivārthāpattau nirākṛtāyāṃ pratyakṣādipūrvakatvalakṣaṇastatprapañco nirasto bhavatyeveti tadarthaṃ na prabandho 'bhidhīyate, gavi nirākṛte śāvaleyanirākṛtivat / tasmānnārthāpattiḥ pramāṇāntaramiti /

tathā abhāvapramāṇasyāpi prāmāṇyaṃ nopapadyate, tasyāpi nirviṣayatvāt / tataśca mīmāṃsakopavalgitopamānanirākaraṇārthamupanyasto yo viṣayavattvābhāvalakṣaṇo 'nupalambhaḥ sa evāsyāpi nirāsārthamupanyasitavyaḥ / nanu cātrāsiddho hetuḥ / tathā hi yadi ghaṭābhāvo vāstavaḥ prameyabhūto na syāt, tadā nāstīha ghaṭa iti pratyayaḥ kathamutpadyata iti cet / kevalapradeśagrāhipratyakṣāditi brūmaḥ / nanu yadi kaivalyaṃ praveśasvarūpaṃ tattarhi saghaṭe 'pi pradeśe vidyata iti tatrāpi tasya pratyayasya sadbhāvaprasaṅgaḥ / athātiriktaḥ, mukhāntareṇābhāva evābhyupagato bhavatīti cet, na / kaivalyaṃ tadviviktatvamasaṅkīrṇatvamityādibhiḥ padaiḥ pradeśasya ghaṭaṃ pratyanāpannādhārabhāvasya svahetuta utpannasya ghaṭapradeśādanya evātmābhidhīyate / sa eva cābhāvapratyayaṃ janayatīti kimapareṇābhāvena kartavyam /

nanu ghaṭaṃ pratyanāpannādhārabhāvasya pradeśasyeti ghaṭābhāvayuktasya pradeśasyetyuktaṃ bhavatīti cet / tarhi ghaṭābhāvo 'pi ghaṭaṃ pratyanāpannādhārabhāvaḥ kimabhāvāntareṇa svarūpeṇaiva vā / prathamapakṣe 'navasthā / atha tadabhāvarūpatvādabhāvāntaramantareṇaiva ghaṭābhāvo ghaṭaṃ pratyanāpannādhārabhāvaḥ / yadyevamasahāyaḥ pradeśaviśeṣo 'pi paryudāsavṛttyā ghaṭābhāvarūpatvādabhāvaṃ vinaiva ghaṭaṃ pratyanāpannādhārabhāvo yukta iti kimakāṇḍamāhopuruṣikayā mithyāpralāpenābodhaviklavaṃ śiṣyapudgalamākulayasi / tasmād bhūtalātiriktasyābhāvasyāsiddhatvānnāyaṃ viṣayavattābhāvalakṣaṇo heturasiddhaḥ / pramāṇapañcakābhāvādeva tu prameyābhāvasiddhipratyāśāpi na yujyate, vipratipattiviṣayatvādasyā nenaiva prameyābhāvasiddherayogāt /

viruddhānaikāntikatve ca pūrvameva hetoḥ parihṛte / tadataḥ siddhamabhāvapramāṇābhimatasyāprāmāṇyamiti /

(#nibandh 105#) athavābhāvapramāṇasvarūpameva nirūpyatām / kaḥpunaḥ pramāṇābhāvātmābhimato bhavatām, kiṃ prasajyavṛttyā pramāṇānutpattimātram, atha vā paryudāsavṛttyā bhāvāntaram / vastvantaramapi jaḍarūpaṃ jñānarūpaṃ vā / jñānarūpamapi jñānamātrakamekajñānasaṃsargivastujñānaṃ veti ṣaḍ vikalpāḥ /

tatra na tāvannivṛttirūpo 'bhāvo yujyate / sa khalu nikhilaśaktivikalatayā na kiñcit / yacca na kiñcit tatkathamabhāvaṃ paricchindyāt, tadviṣayaṃ vā jñānaṃ janayet, pratītaṃ vā tatkathamiti sarvamandhakāranartanam / yadāhuḥ -

na hyabhāvaḥ kasyacit pratipattiḥ pratipattiheturvā tasyāpi kathaṃ pratipattiriti / nāpi vastvantaratāpakṣe jaḍarūpo 'bhāvaḥ saṅgacchate, tasyābhāvalakṣaṇaprameyaparicchedābhāvāt, paricchedasya jñānadharmatvāt / nāpi jñānamātrasvabhāvo 'bhāvo vaktavyaḥ, deśakālasvabhāvaviprakṛṣṭasyāpi tato 'bhāvaprasaṅgāt, tadapekṣayāpi jñānamātratvāt tasya / athaikajñānasaṃsargivastujñānasvabhāvo 'numanyate tadāstamabhāvapramāṇapratyāśayā, pratyakṣaviśeṣasyaivābhāvanāmakaraṇāt / tasya cāsmābhirdṛśyānupalambhākhyasādhanatvena svīkṛtatvāt / ato na kācid vipratipattirnāma / tasmādabhāvapramāṇasvarūpamarpi nirūpyamāṇaṃ viśīryata eva / yadapyasya lakṣaṇamuktam

pratyakṣāderanutpattiḥ pramāṇābhāva ucyate /

ityādi, tadapi yācitakamaṇḍanam / tasmāt sthitametat, pramāṇasya sato 'traivāntarbhāvāt pramāṇe eva //

pramāṇāntarbhāvaprakaraṇaṃ samāptam //

(#nibandh 106#) // 7 //

// vyāptinirṇayaḥ //

iha dahanādinā dhūmāderarthāntarasya vyāptistadutpattilakṣaṇā / sā ca viśiṣṭānvayavyatirekagrahaṇapravaṇaviśiṣṭapratyakṣānupalambhasādhaneti nyāyaḥ / atra ca bhaṭṭaprabhṛtayo vipratipadyante / tathā hi te 'gnimati pradeśe dhūmasya bhūyodarśanaṃ tadviyukte ca tathaivādarśanamityanvayavyatirekitvaṃ kalpayāmbabhūvuḥ /

nanu bhūyasāpi pravṛtte darśanādarśane ghaṭakulaṭādāvupalabdho vyabhicāra iti cet / kimetāvatā tatrāpyanumānamastu, tadvadvā dhūmādāvapi bhā bhūt / prathamapakṣastāvad vyabhicārādeva nirastaḥ / dvitīyo('pi) vyabhicārādeva / na hyanyasya vyabhicāre dhūmasya kiñcit / tasmādagnidhūmayoravyabhicārasyāsaṃbhave śatamapi tadupapattayaḥ tatprasādhakaviśiṣṭapratyakṣānupalambhā vā nānumānopayoginaḥ / saṃbhave vā kiṃ tadutpattyā tadupayoginā viśiṣṭapratyakṣānupalambhena, darśanādarśanābhyāmevāvyabhicārasiddheḥ / tathā ca kāśikākāraḥ prācīnānekadarśanajanitasaṃskārasahāyenacarameṇa cetasā dhūmasyāgniniyatatvaṃ gṛhyata iti //

trilocanastvāha - pratyakṣānupalambhayorviśeṣaviṣayatvāt kathaṃ tābhyāṃ sāmānyayoḥ saṃbandhapratipattiḥ / athānagnivyāvṛttenādhūmavyāvṛttasya saṃbandhaḥ pratīyata eveti / nanu so 'pi kasya pramāṇasya viṣayaḥ / na tāvatpratyakṣasya, svalakṣaṇaviṣayatvāttasya / nāpyanumānasya, tasyāpi tatpūrvakatvāt / na ca vyāvṛtyoḥ kaścitsaṃbandhaḥ / atha pratyakṣapṛṣṭhabhāvī vikalpo dṛṣṭe bhede 'bhedamadhyavasyati, tadeva sāmānyam / evamapi vikalpānāṃ na vastvena viṣayaḥ / api tu grāhyākāraḥ / sa ca na vastu / vastu tu teṣāṃ parokṣameveti, kathaṃ tenāpi sambandhagrahaḥ / asmākaṃ tu bhūyodarśanasahāyena manasā tajjātīyānāṃ saṃbandho gṛhīto bhavati / ato dhūmo nāgniṃ vyabhicarati / tadvyabhicāre dhūma upādhirahitaṃ saṃbandhamatikrāmediti hetovipakṣaśaṅkānivartakaṃ pramāṇamupalabdhilakṣaṇaprāptopādhivirahaheturanupalambhākhyaṃ pratyakṣameva / tataḥ siddhaḥ svābhāvikaḥ sambandhaḥ //

vācaspatestu prapañcaḥ / tathā hi dhumādīnāṃ vahnyādibhiḥ svābhāvikaḥ saṃbandhaḥ / na tu vahnyādīnāṃ dhūmādibhiḥ / te hi vināpi dhūmādibhirupalabhyante / vahnyādayastu yadārdrendhanasaṃbandhamanubhavanti tadā dhūmādibhiḥ saṃbadhyante / vahnyādīnāṃ (#nibandh 107#) tu sphuṭamārdrendhanādyupādhikṛtaḥ saṃbandho na tu svābhāvikaḥ / tato 'niyataḥ / svābhāvikastu dhūmādīnāṃ vahnayādibhiḥ saṃbandhaḥ, tadupādheranupalabhyamānatvāt / kvacid vyabhicārasyādarśanāt anupalabhyamānasyāpi kalpanānupapatteḥ / na cādṛśyamāno 'pi darśanānarhatayā sādhakabādhakapramāṇābhāvena sagdihyamāna upādhiḥ saṃbandhasya svābhāvikatvaṃ pratibadhnātīti yuktam /

avaśyaṃ śaṅkayā bhāvyaṃ niyāmakamapaśyatām

iti tu dattāvakāśā laukikamaryādātikrameṇa śaṅkāpiśācī labdhaprasarā na kvacinnāstīti nāyaṃ kvacit pravarteta / sarvatraiva kasyacidanarthasya kathañcicchaṅkāspadatvāt / anarthaśaṅkāyāśca prekṣāvatāṃ nivṛttyaṅgatvāt / antataḥ snigdhānnapānopayoge 'pi maraṇadarśanāt / tasmāt prāmāṇikalokayātrāmanupālayatā yathādarśanamevaśaṅkanīyam / na tvadṛṣṭapūrvamapi / viśeṣasmṛtyapekṣa eva hi saṃśayo nāsmṛterbhavati / na ca smṛtirananubhūtacare bhavitumarhati / taduktaṃ mīmāṃsāvārtikakṛtā -

nāśaṅkā niḥpramāṇikā iti /

tasmādupādhiṃ prayatnenānviṣyanto 'nupalabhamānā nāstītyavagamya svābhāvikatvaṃ saṃbandhasya niścinumaḥ /

syādetat / anyasyānyena sahākāraṇena cet svābhāvikaḥ saṃbandho bhavet, sarvaṃ sarveṇa svabhāvataḥ saṃbadhyeta / sarvaṃ sarvasmād gamyeta / athānyasya cedanyat kāryaṃ kasmāt sarvaṃ sarvasmānna bhavati, anyatvāviśeṣāt / tataśca sa evātiprasaṅgaḥ / yadyucyeta na bhāvasvabhāvāḥ paryanuyojyāḥ, tasmādanyatvāviśeṣe 'pi kiñcideva kāraṇaṃ kāryaṃ ca kiñciditi / nanveṣa svabhāvānāmanuyogo bhinnānāmakāryakāraṇabhūtānāmapi svabhāvapratibandhe tulya eva / tasmād yatkiñcidetadapi / kena punaḥ pramāṇenaiṣa svābhāvikaḥ saṃbandho gṛhyate / pratyakṣasaṃbandhiṣu pratyakṣeṇa / tathā hi abhijāatamaṇibhedatattvavad bhūyodarśanajanitasaṃskārasahāyamindriyameva dhūmādīnāṃ vahnyādibhiḥ svābhāvikāsaṃbandhagrāhīti yuktamutpaśyāmaḥ / evaṃ mānāntaraviditasaṃbandheṣu mānāntarāṇyeva yathāsvaṃ bhūyodarśanasahāyāni svābhāvikasaṃbandhagrahaṇe pramāṇānyunnetavyāni / svabhāvataśca pratibaddhā hetavaḥ svasādhyena yadi (#nibandh 108#) sādhyamantareṇa bhaveyuḥ, svabhāvādeva pracyaveranniti tarkasahāyā nirastasādhyavyatirekavṛttisandehā yatra dṛṣṭāstatra svasādhyamupasthāpayantyeveti //

atrocyate / iha khalu bhede tadutpattireva vyāptiḥ / na cāsāvanyo vā svata evāvinābhāvalakṣaṇaḥ svābhāvikaḥ saṃbandho bhūyodarśanamātrataḥ sidhyati / tathā hi, kiṃ yatra bhūyodarśanapravṛttistatra niyatatvavyavasthā, yatra vā niyatatvamasti tatraiva bhūyodarśanapravṛttiḥ / prathamapakṣe ghaṭādapi kulaṭā, pārthivatvādapi lohalekhyatvaṃ sidhyet, bhūyodarśanasaṃbhave 'pi niyatatvasaṃbhavāt /

vyabhicāradarśanānnaivamiti cet / kasya punarvyabhicāradarśanam yasya kasyacit śāstrakārasya, pratipatturvā / prathamapakṣe pratipattuḥ kimāyātaṃ yato nānumānamayaṃ kuryāt / anyathānyasya tadviṣayapratyakṣīkāreṇaiva so 'pi kṛtārtha iti kimavaśyamanumānamanveṣate / na cāptavacanādavyabhicāradarśanādanumānam / āptasya niścetumaśakyatvādityanyatra prasādhanāt / śāstrakāraṃ ca pṛṣṭvā dṛṣṭasaṃbandho 'pi dhṛmādagnimanumāsyata ityalaukikam / pratipattustu nāvaśyaṃ sannapi vyabhicāro gocarībhavati / na hi yatra vyabhicārastatraiva tāvati kāle deśe vāvaśyaṃ pratītimavatarati / apratīyamānaśca nāstyeveti na niyamaḥ / satyapi vyabhicāre darśanasāmagrayabhāvāt tasmādarśanāt / aticirakālavyavadhāne 'pi darśanāt brāhmaṇyādivyabhicāravat //

ghaṭapārthivādau pratipattaiva pravṛttaḥ / tadaiva krameṇa vā vyabhicāraṃ paśyediti cet / yadi tāvadasau kathañcit pravartate, pravṛtto 'pi vā sāmagryabhāvāvyabhicāraṃ na paśyet / vajraṃ vā lohena vyāpārayet / vyaktaṃ tasya tāvat tadapyamānamāpannamiti mahat pāṇḍityam / tasmād yadi vyabhicārādarśanādanumānaṃ tadādṛṣṭavyabhicārasya pratipatturghaṭapārthivatvādapyasti / tathā adarśanamātreṇa vyabhicārābhāvo na sidhyati, yogyānupalabdhereva sarvatrābhāvasādhane 'dhikārāt / tato bahulaṃ sahacāramātreṇa na vyabhicārī na vāvyabhicārī niścita iti śaṅkāvakāśaḥ //

yadyevamadṛṣṭavyabhicārādapi dhūmādanumānaṃ mā bhūt / na / īdṛśasya śaṅkāvakāśasya sarvatra tadutpattirahite saṃbhavāditi / atha kadācit pratipattā pravṛtto vyabhicāraṃ paśyati / na tarhi yatra bhūyodarśanam, tatra niyatatvasthitiḥ / tatra kuto dhūme pratibandhasiddhiḥ / bhūyodarśanasyānyatra niyatatvopasthāpakatvakṣatau malinapauruṣatvena sarvatrānāśvāsāt //

yadyevaṃ dvicandrādau cakṣurādipratyakṣaṃ malinapauruṣamupalabdhamiti ghaṭādikamapi nopasthāpayediti cet / na / indriyaviṣayakāryaṃ hi pratyakṣam / na dvicandrādijñānamīdṛśamarthakāryatvābhāvāt / (#nibandh 109#) tato bhinnalakṣaṇasya pratyakṣābhāsattve 'pi ghaṭajñānaṃ pratyakṣameva / na caivaṃ dhūmādau pārthivatvādau ca vyāptigrāhakasya bhūyodarśanasya lakṣaṇabhedo yenaikatrāśvāsaḥ syāt //

ete evārthakāryatvākāryatve lakṣaṇabheda iti cet / na / ghaṭādijñānasya hyarthakāryatvavivāde pramāṇāntarato 'rthakriyālābhato vā niścayaḥ, na pratijñāmātreṇa / na cātra dhūmasyāgnisahacāraḥ sadātano 'yamatha suhṛddvayasyeva sātyayo gṛhīta iti saṃśaye sadātanasahacāraprasādhakapramāṇāntarasaṅgatirasti, tatkāryaṃ vā kiñcidupalabhyate / tarhi bādhyamānatvābādhyamānatvalakṣaṇo lakṣaṇabhedo bhaviṣyatītyapi na vaktavyam, avyabhicāragrāhakasya bhūyodarśanasya bādhitatvāsiddheḥ / abādhamātraṃ hi prasajyapratiṣedho 'pramāṇam / pramāṇāntarasaṅgatirarthakriyālābho vā paryudāsaścāsiddha iti na tāvat prathamaḥ pakṣaḥ / nāpi dvitīyaḥ / niyatatvābhāve 'pi pārthivatvādau bhūyodarśanasaṃbhavāditi na bhūyodarśanagamyā vyāptiḥ //

trilocanacodye 'pi brūmaḥ / yadi pratyakṣaṃ svalakṣaṇaviṣayamityayogavyavacchedenocyate tadā siddhasādhanam / anyayogavyavacchedastvasiddhaḥ, pratyakṣānumānādisarvajñānānāṃ grāhyāvaseyabhedena viṣayadvaividhyānatikramāt / yadvi yatra jñāne pratibhāsate tad grāhyam / yatra tu tat pravartate tadadhyavaseyat / tatra pratyakṣasya svalakṣaṇaṃ grāhyam / adhyavaseyaṃ tu sāmānyam, atadrūpaparāvṛttasvalakṣaṇamātrātmakam / anumānasya tu viparyayaḥ / tataśca sāṃvyavahārikapramāṇāpekṣayā rūparasagandhasparśasamudāyātmakasya ghaṭasya rūpabhedamātragrahaṇe 'pi pratyakṣataḥ samudāyasiddhivyavasthā / tathaikasyātadrūpaparāvṛttasya grahaṇe 'pi sādhyasādhanasāmānyayoratadrūpaparāvṛttavastumātrātmanorayogavyavacchedena viṣayabhūtayorvyāptigraho yukta eva / ata eva vikalpānāmavastveva viṣayaḥ, vastu tu teṣāṃ parokṣamevetyapi durjñānam, sarvavikalpānāmadhyavaseyāpekṣayā vastuviṣayatvāt / śāstre 'pi tathaiva pratipādanāt / na ca manasā tajjātīyānāṃ vyāptigrahaḥ śakyaḥ, manaso bahirasvātantryāt / anyathā andhabadhirādyabhāvaprasaṅgāt / na ca vahnivyabhicāre dhūma upādhirahitaṃ āṃbandhamatikrāmediti vaktumucitam, svakapolakalpitasvābhāvikasaṃbandhasya yācitakamaṇḍanatvāditi //

yadapi vācaspatijalpitam, yo yatropādhinā niyatastatra tasya svābhāvikaḥ saṃbandhaḥ / yathā dahane dhūmasya / tadupādherdṛśyasyānupalabhyamānatvāt kvacid vyabhicārasyādarśanādityatredaṃ vicāryate / yasyādarśanataḥ svābhāvikaḥ saṃbandho vyavasthāpanīyaḥ, sa khalu dhūmasvarūpādarthāntaramupādhirvaktavyo yathā dahanādindhanam / arthāntaraṃ ca kiñcid dṛśyamadṛśyaṃ ca kiñcit, na tu sarvameva dṛśyatāniyatam / tataśca dhūmasyāpi hutāśane syādupādhiḥ, na copalabhyate ityupādhimātrānupalabdhiranaikāntikī / tatkathamadarśanamātrānnāstyevopādhiḥ, yataḥ svābhāvikasaṃbandhasiddhiḥ (#nibandh 110#) syāt / dṛśyopādhyabhāvasādhane tu siddhasādhanam / paramadṛśyopādhiśaṅkāsaṃbhave svābhāvikatvapratirodhastadavastha eva / kvacid vyabhicārādarśanādityasaṃbaddhameva, upādhivat vyabhicārasyāpyadarśanamātrādabhāvāsiddheḥ / vyabhicārasya sarvadeśakālayoḥ saṃbhave 'pi dṛśyatve 'pi sarvadā sarvatra sarveṇa sāmagryabhāvādapi niścetumaśakyatvāt / brāhmaṇyādivyabhicāravadevāhatyādarśane 'pi deśakālāntare taddarśanasya niṣeddhumaśakyatvāt /

nanu yadi dhūmasyāpekṣaṇīyamarthāntaramupādhiḥ syāt kathaṃ dhūma ityeva pāvakasattāniyama iti cet / nanvidameva cintyate kiṃ dhūme satyavaśyamagniḥ saṃbhavīna veti / kadācidarthāntaramupādhimapekṣya dhūmo 'pi syānnāgniriti kimatra niṣṭabdhaṃ kāraṇam / tasmāt pāvakaparādhīnodayo dhūmaḥ pariniṣṭhitaḥ kathaṃ tadabhāve bhāvaṃ svīkuryādityeva sādhu /

atha vyaktau jātau vā vahnivyabhicāro na dṛṣṭaḥ, kathaṃ tatra śaṅkayata iti cet / tat kiṃ sthāṇuvyaktau jātau vā puruṣatvaṃ dṛṣṭaṃ yena sthāṇau śaṅkayate / anyatrordhvatāliṅgite dṛṣṭamiti cet / ihāpyanyatra bhūyaḥ sahacāriṇi pārthivatvādau dṛṣṭa eva vyabhicāraḥ / yatraiva tu yat saṃśayyate tatraiva tasya darśanamapekṣyata ityalaukikam / yadi dhūmavyaktau vyabhicāro dṛṣṭastadā dhūmasāmānyaṃ vyāptau bahirbhūtameva, kathaṃ saṃśayaḥ / atha jātau dṛṣṭastadāpi vyabhicāraniścaya eva, kathaṃ saṃśayaḥ / ato dhūmajātāvadṛśyamāno 'pi vyabhicāra upādhirvā darśanāyogyatayā niṣeddhumaśakya iti saṃśayo durvāraprasaraḥ / sa cedānīmupādhervyabhicārasya vā saṃśayaḥ svābhāvikatvasaṃśayasvabhāvaḥ svābhāvikatvaniścayaṃ tāvadavaśyaṃ pratibadhnāti / tasmāt svābhāvikatvaniścayapratibandha evārthataḥ, niścayamantareṇa gamakasya svayamakiñcitkaratvāt / tadevamupādhyanupalabdhirvyabhicārasyānupalabdhirvānaikāntikī na tayorabhāvaṃ sādhayati, yataḥ saṃbandhasya svābhāvikatvasiddhiḥ syāt / asiddhā ceyamupādhyanupalabdhiḥ / yathā dahano nendhanena vinā dhūmena saṃbadhyate tathā dhūmo 'pi na tena vināgninā saṃbadhyata iti samānamupādhitvamindhanasyobhayatra /

atha siddhasyāgnerindhanasāhityena dhūmalābha ityupādhivyavasthā, asiddhasya tu dhūmasya tannimittātmalābhatayāvyabhicārāt svābhāvikaḥ saṃbandha iti vyavasthā pyata iti cet / evamapi saiva tadutpattirāyātā / saiva svābhāvikaḥ saṃbandhaḥ / na punaḥ pratijñāsiddhaḥ sahacāramātrātmakaḥ / kiṃ ca svābhāvikatvādavyabhicāraḥ sarvatra, sarvatrāvyabhicārācca svābhāvikatvamitītaretarāśrayatvamanivāryam / yasya tu sakṛttadutpattipratītireva sarvatrāvyabhicārapratītistasya nāyaṃ prasaṅgaḥ /

yadyevaṃ mamāpi bhūyodarśanādavyabhicārasiddhiriti cet / na / bhūya ityapariniṣṭhitavārasaṃkhyatvāt kiyatā darśanena lakṣaṇānusārī nirvṛtimāsādayet / asmākaṃ (#nibandh 111#) tu pratyakṣānupalabdhau parigaṇitasaṃkhyāveva / yadāhuḥ

prāgadṛṣṭau kramāt paśyan vetti hetuphalasthitim / dṛṣṭau vā kramaśo 'paśyannanyathā tvanavasthi(ti)riti //

yattvanupalabhyamānasyāpi kalpanānupapatteriti vilapitam, tadvālasyāpyasāmpratam / anupalabhyamāne 'rthe ca kalpanāvakāśāt / na hi dṛśyamāno ghaṭaḥ kalpita ucyate / na ca sandihyamāna upādhiḥ saṃbandhasya svābhāvikatvaṃ pratibadhnātīti yuktam, sādhakabādhakābhāva eva saṃśayasya nyāyaprāptatvāt / ata eva na sarvatra śaṅkāpiśācāvakāśaḥ / tatkathaṃ nāyaṃ pravartetaṃ /

pramāṇaviṣaye 'pi śaṅkā kartuṃ śakyata iti cet / na / svīkṛtapramāṇasya hi niścayaphalatvāt pramāṇasyāvipratipannapramāṇaviṣaye niścayasvīkāranāntarīyaka eva tatsvīkāraḥ / na ca śaṅketyeva na pravṛttiḥ, arthasaṃśayenāpi pravṛtteranivāryatvāt snigdhānnapānopayogavat / tadupayoge kadācinmaraṇadarśane 'pi koṭiśo jīvitadarśanāt / na ca prāmāṇikalolayātrākṣatiḥ, prāmāṇikaireva pramāṇābhāve saṃśayasya vihitatvāt / yathādarśanamāśaṅkanīyamityādyapi siddhasādhanam, anyatra dṛṣṭasyaivopādhervyabhicārasya vā śaṅkitatvāt / kiṃ ca bādhakādarśane 'pi sādhakabhāvādapi śaṅkā syādeva /

yadapi syādetaditi valgitaṃ tadapi niḥsāram / pramāṇasiddhe hi rūpe svābhāvāvalambanam / natu svabhāvāvalambanenaiva vastusvarūpavyavasthā / tadyadi niyataviṣayānvayavyatirekagrāhakapratyakṣānupalambhapramāṇasiddhe hetuphalabhāve svabhāvavādastat kimāyātaṃ svābhāvikasaṃbandhe / yatra tadutpattisāmagrīṃ hṛdayena dūrīkṛtyānyataḥ sahacaritadvayād viśeṣaṃṇa pratītau pratyupāya eva devīyān / tatsāmagryapekṣaṇe ca tadutpattireva sā / kimāhopuruṣikayā nāmāntarakaraṇena / kena punaḥ pramāṇena eṣa svābhāvikaḥ saṃbandho gṛhyata ityādistadgrahaṇaprakāraḥ pūrvameva nirākṛtaḥ / tathā svābhāvikatvāsiddhau svabhāvataśca pratibaddhā hetava ityādyupasaṃhāropi manorājyamātram / tasmādarthāntare gamye kāryahetustadbhāvasiddhiśca pratyakṣānupalambhāditi sthitam / tadevaṃ svābhāvikavādena hṛdayānulepanamaśucineva parihāryaṃ dūrata iti /

// vyāptinirṇayaḥ samāpto ratnakīrtipādānām //

(#nibandh 112#) // 8 //

// sthirasiddhidūṣaṇam //

namastārāyai //

yadyogādandhavadviśvaṃ saṃsāre bhramadiṣyate / sā kṛpāvaśagaiḥ pāpā sthirasiddhirapāsyate //

iha pare sakalapadārthasthairyaprasādhanārthaṃ pratyakṣamanumānamarthāpattiṃ(ca) pramāṇānyācakṣate / tathā hi sa evāyaṃ ghaṭasphaṭikādiriti pratyabhijñākhyaṃ pratyakṣamudīyamānaṃ sthairyamutthāpayati / na cedamapramāṇamabhighātavyam / aprāmāṇyaṃ hi bhavadaprāmāṇyakāraṇopapattyā vā bhavet, prāmāṇyalakṣaṇavirahād vā / yadyādyaḥ pakṣaḥ kimaprāmāṇyakāraṇam, mithyātvamajñānaṃ saṃśayo vā / na tāvadatra mithyātvam / mithyātvaṃ hi tadviṣaye bādhakapratyayād vā hetūtthadoṣato vā saṃbhāvyeta / na tāvad bādhagandho 'pi saṃbhavati, deśakālanarāntareṣvapyasaṃbhavāt / na cānavagatāpi bādhā kadācidapi bhaviṣyatīti śaṅkā yuktimatī, nirbījaśaṅkānupapatteḥ /

avaśyaṃ śaṅkayā bhāvyaṃ niyāmakamapaśyatām /

iti dattāvakāśā saṃśayapiśācī labdhaprasarā na kvacinnāstīti nāyaṃ kvacitpravarteta / antataḥ snigdhānnapānopayoge 'pi maraṇadarśanena sarvatra śaṅkānivṛtteḥ / tasmāt prāmāṇikalokayātrāmanupālayatā yathādarśanameva śaṅkanīyaṃ nādṛṣṭapūrvamapi / yaduktaṃ kārikāyāṃ

nāśaṅkā niṣpramāṇikā /

iti /

bṛhaṭṭīkāyāmapi

utprekṣeta hi yo mohādajñātamapi bādhakam / sa sarvavyavahāreṣu saṃśayātmā kṣayaṃ vrajet //

iti /

kṣaṇabhaṅgasādhanaṃ bādhakamasyeti cet / na / anumānasya paramparayāpi pratyakṣapūrvakatvāt pratyakṣaṃ pradhānam / prādhānyāccānumānasya bādhakam / na tvanumānamasya / pratyakṣāntaraṃ tu bādhakaṃ bhavati / yathā sarpādipratyayasya rajvādipratyakṣam / taccātra na saṃbhavati /

nanu pratyakṣe 'pi bādhake kasmānna bhavati parasparapratibandhena dvayorapyapratyakṣatā / na / arthakriyāsamarthavastuviṣayāviṣayatvena samānatvābhāvādekasya pratyakṣābhāsatvāditi na (#nibandh 113#) sadviṣayatvaṃ bādhakapratyayānmithyātvam / nāpi hetūtthadoṣattaḥ, deśakālanarāntare 'rthavisaṃvādāt / nāpyajñānamaprāmāṇyakāraṇamatrāsti, pratyabhijñānasaṃvedanasaṃbhavāt / na ca saṃśayaḥ / na hi tadevedaṃ syād vā na veti sphaṭikādiṣūdayati matiḥ,kiṃ tu tadevedaṃ sphaṭikādikamiti nirastavibhramāśaṅkā / tannāprāmāṇyakāraṇopapattyā pratyabhijñānasyāprāmāṇyam / nāpi lakṣaṇakṣayāt / yadeva hi utpannamasandigdhamaduṣṭakāraṇajanyaṃ deśakālanarāntareṣvabādhitaṃ ca tadeva pramāṇamiti naḥ siddhāntaḥ / taduktam

tasmād dṛḍhaṃ yadutpannaṃ na visaṃvādamṛcchati / jñānāntareṇa vijñānaṃ tatpramāṇaṃ pratīyatām //

tathā bṛhaṭṭīkāpi

tatrāpūrvārthavijñānaṃ niścitaṃ bādhavarjitam / aduṣṭakāraṇārabdhaṃ pramāṇaṃ lokasaṃmatam //

iti / etacca lakṣaṇamuktanyāyena pratyabhijñāne 'pi saṃbhavatīti pramāṇamevedam / nanvidamekameva na bhavati, kāraṇabhedāt, viṣayabhedāt, svabhāvavirodhācca / tathā hi sa iti saṃskārakāryam, ayamiti cendriyakāryam / na ca kāraṇabhede 'pi kāryābhedo viśvavaicitryāhetukatvaprasaṅgāt / tathā satyapi sphaṭikaḥ sphaṭika iti vyapadeśābhede pūrvadeśakālasaṃbandhāparadeśakālasaṃbandhābhyāṃ viruddhadharmābhyāṃ yogāt sphaṭikaḥ pūrvāparakālayorbhidyata iti viṣayabhedo vaktavyaḥ / tathā sa iti parokṣam, ayamiti sākṣātkāraḥ / na cānayoḥ svabhāvaviruddhayordahanatuhinayoriva śakyā śakreṇāpyekatā āpādayitum, trailokasyaikyaprasaṅgāt / na cāsya prāmāṇyam, vikalpatvenāvastunirbhāsitvāt,smārtādaviśeṣācca / tasmāt pratyabhijñā ekatvaṃ sthāpayati bhāvānāmiti manorathamātram //

atrocyate / ekamevedaṃ pratyabhijñānaṃ samākhyātam / yadyapīndriyaṃ kevalamasamartham, yadyapi saṃskāramātram, saṃskārasadhrīcīnaṃ tu indriyaṃ bhāvayiṣyati pratyabhijñānam, tadbhāvābhāvānuvidhānāt pratyabhijñābhāvābhāvayoḥ / na hi nājījanad bījamātramaṅkuramiti mṛdādisahitamapi na janayati / atha bhavatu deśakālayostatsaṃsargayorvā parasparanānātvam, na tadavacchinnasya padmarāgasya, tasya tābhyāṃ tatsaṃsargābhyāṃ cānyatvāt //

tato 'nyatve tatsaṃsargayoḥ kutastadīyatvamiti cet / svabhāvādeveti saṃsargaparīkṣāyāṃ nipuṇataramupapādayiṣyate / na ca svabhāvavirodhaḥ, anumānasyāpyanekatvaprasaṅgāt / tadapi hi pratyakṣamapratyakṣaṃ ca, avikalpo vikalpaśca, asamāropaḥ samāropaśca / svānubhavāvasthāpitābhedasya svarūpatadgrāhyabhedāpekṣayā pratyakṣādīnāmavirodha iti cet / na, ihāpi sāmyāt / na khalvetadapi vijñānaṃ (#nibandh 114#) tattedantādhikaraṇamekamābhyāmanuraktaṃ sphaṭikaṃ gocarayadabhinnaṃ nānubhūyate nāvasīyate vā / ekatve 'pi ca vastunastadanurañjakatattedantābhedāpekṣayā pratyakṣatāparokṣate na virotsyete, sahasaṃbhavāt, vijñānaikatvasya ca pramāṇasiddhatvāt / na ca sa iti pūrvadeśakālasaṃsargo 'yamiti ca sannihitadeśakālasaṃsargaṃ ekasya virudhyate, yato yuktaṃ yatpadmarāgasya svarūpe paricchidyamāne tadabhāvo vyavacchidyata iti tadavyavacchede tatsvarūpāparicchedāt svapracyutivyavacchedyasvabhāvatvāt padmarāgabhāvasya tadanavacchede tatparicchedānupapatteḥ //

kasmāt punastadanye puṣparāgādayo vyavacchidyante / tadabhāvāvinābhāvāditi cet / sa eva kutaḥ / pratyakṣeṇa kadācidapi puṣparāgapadmarāgayostādātmyānupalambhāditi cet / yatra tarhi tatastādātmyapratītiḥ, na tatra tadavinābhāvaḥ / samasti ca so 'yaṃ padmarāga iti deśakālāvasthānugatamekaṃ padmarāgamavabhāsayantī sākṣātkāravatī pratītiḥ / na vikalparūpatayāsyā aprāmāṇyam, abhilāpasaṃsargapratibhāsatvaprāmāṇyayoravirodhāt / na cedaṃ smārtam, adeśakālāvasthāvato 'yaṃ deśakālāvasthānugatatvenādhikyāditi //

atha keśakuśakadalīstambādau satyapi bhede pratyabhijñānamutpannamiti cet / utpadyatāṃ ko doṣaḥ / kimanena pratipāditaṃ bhavati / kiṃ pratyabhijñāyāḥ sādhāraṇānaikāntikatvam, atha śabdasāmyādubhayorapyaprāmāṇyam, uta saṃśayāpādanamātram / prathamaḥ pakṣo 'nabhyupagamādeva nirastaḥ / na hīyamanumānatvenopanyastā / anumānatve 'pyabādhitatvāditi viśeṣaṇe na doṣa iti pratipādayiṣyāmaḥ / nāpi dvitīyaḥ pakṣaḥ, dṛṣṭāntamātrataḥ sādhyasiddherayogāt / keśoṇḍukādiviṣayasya cakṣurvijñānasyāpyaprāmāṇye ghaṭādipratyakṣasyāprāmāṇyaprasaṅgāt / saṃśayamātraṃ tu vyavahārocchedakatvānnāśrayaṇīyamevati pratipāditamiti na tṛtīyo 'pio pakṣaḥ //

kiṃ ca keśādau yadi pratyabhijñā vyabhicāriṇo, kāryakāraṇapratītiḥ kiṃ na vyabhicāriṇī / yā vyabhicāriṇo sā kāryakāraṇapratītireva na bhavatīti cet / yadyevaṃ yā visaṃvādinī sā pratyabhijñaiva na bhavati tadābhāsatvāditi samānam / pratyabhijñānasya ca sati prāmāṇye 'numānādiṣvanantarbhāve pratyakṣataiva, saṃskārasahāyendriyānvayavyatirekānuvidhāyitvācca / satsaṃprayoge satīndriyāṇāṃ bhāvācca / tadiyaṃ pratyabhijñā anekadeśakālāvasthāsaṃbaddhamekaṃ sphaṭikādikaṃ gocarayantī sthairyaṃ vyavasthāpayati //

tathānumānato 'pi sthiratāsiddhiḥ / prayogaḥ - vivādādhyāsitaḥ sa evāyaṃ sphaṭikaṃ ityādipratyabhijñāpratyayo yathārthaḥ, abādhitapratyayatvāt / yāvānabādhitapratyayaḥ sa sarvo yathārtha upalabdhaḥ / yathā svasaṃvedanapratyayaḥ / abādhitaścāyam / tasmāttatheti / abādhitatvaṃ ca parodbhāvitakṣaṇikatvasādhanabādhakoddhārānniśceyam //

(#nibandh 115#) athāparaḥ prayogaḥ / vivādādhyāsitā bhāvāḥ pūrvāparakālayorekasvabhāvāḥ, abādhitapratyabhijñayā pratyabhijñāyamānatvāt / yadyadabādhitapratyabhijñayā pratyabhijñāyate tatsarvamabhinnam / yathā yastvayā dṛṣṭo nīlo 'rthaḥ sa eva mayā dṛṣṭa iti nīlo 'rthaḥ pratyabhijñāyate / tathā caite bhāvāḥ / tasmāttatheti / pūrvaṃ pratyayasya dharmitā, adhunā bhāvānāmiti viśeṣaḥ /

kiṃ ca sahetukatvādvināśasya sthairya siddham / prayogaḥ - vivādāspadībhūtā bhāvā yathāsvaṃ vināśahetusannidheḥ prāṅ na vināśinaḥ, sahetukavināśatvāt / yadyaddhetukaṃ tattadasannidhau na bhavati / yathā vahnyādyabhāve dhūmādiḥ / sahetukavināśāścāmī bhāvāḥ / tasmāttatheti / sahetukavināśatvaṃ ca ghaṭasyāgnidhūmayoriva pratyakṣānupalambhato mudgaravināśayorapi kāryakāraṇabhāvasiddhau siddham / na ca vināśahetorasāmarthyavaiyarthyābhidhānamucitam, aṅkurādihetorapi tathātvaprasaṅgāt / śakyaṃ hi vaktumarthasyābhaviṣṇutāyāmasamartho janmahetuḥ, bhaviṣṇutāyāṃ vyartha iti / api ca akṣaṇikāḥ santaḥ, kāraṇavattvāt / yat kāraṇavattadakṣaṇikam / yathā bhāvavināśaḥ / kāraṇavantaśceme santaḥ / tasmādakṣaṇikā iti /

kāraṇavattvasya sādhyaviparyaye vṛttiśaṅkā vināśasya sahetukatvameva nivartayatīti prasiddhavyāptikāt kāraṇavattvādakṣaṇikatvasiddhiriti //

tathā śaṅkaraḥ sthirasiddhau prāha / notpattyanantaravināśī bhāvaḥ, prameyatvāt, vastuvyāvṛttivaditi / avidyamānavipakṣatvādanvayyeva hetuḥ / prameyatvasya kṣaṇikatvena virodhābhāvāt sandigdhavyatirekitvamiti cet / na khalu kṣaṇikatve kasyacitprameyatvaṃ sidhyati, kṣaṇasthitidharmaṇaḥ pramāṇakāle 'pātāt / atītasya ca prameyatve 'tiprasaṅgāditi /

evameva prayogamupastuvan trilocano 'pyāha / akṣaṇikāḥ sarvabhāvāḥ, prameyatvāt / yat pramīyate tadakṣaṇikam / yathā bhāvavināśaḥ / prameyāśca sarvabhāvāḥ / tasmādakṣaṇikā iti /

asiddho dṛṣṭāntadharmīti cet / na / svakāraṇakalāpādutpannavato bhāvasyāntareṇa nivṛttiprasavaṃ sarvadāvasthānaprasaṅgāt / tadaiva bhāvo 'sti na pūrvaṃ na praścādityapi śabdaḥ kṣaṇikaparyāyatveneṣyamāṇaḥ kṣaṇādūrdhvaṃ sattvāvicchedopajananamantareṇa nārthavān devairapi śakyaḥ parikalpayitum / vināśakālāpekṣayā hi kṣaṇo 'lpīyān kālaḥ / tena so 'syāstīti kṣaṇiko vaktavyaḥ / itarathā janmavināśayorekasmin kāle bhavatoḥ tulyahetukatvenaikatvaprasaṅgaḥ / ekatve tu dvayorekataraḥ prahātavyaḥ / tatra janmaprahāṇe bhāvā niḥsvabhāvāḥ prasajyeran / nivṛttiparityāge ca janmino bhāvā nityā iti durnivāraḥ prasaṅgaḥ / tat siddho dṛṣṭāntaḥ //

(#nibandh 116#) nanu prameyatvakṣaṇikatvayorvirodhāsiddheḥ sandigdhavipakṣavyāvṛttikaṃ prameyatvamiti cet / naitadasti / yasmādarthaṃ kañcit prāpayat pratyakṣaṃ tena pratyāsannatvātprāpayati / pratyāsattiśca tadutpatirevāvakalpate, na tādātmyam, sākāranirākāravādayoraprakṛtatvāt / anyatra nirākṛtatvācca / sā ca niyatavastupratibhāsākṣiptā kāryakāraṇabhāvalakṣaṇā pratyāsattistulyakālaṃ pramāṇaprameyayoranupapannā, savyetaraviṣāṇayoriva / tataḥ pramāṇamarthasattāṃ bodhayattadadhīnotpādatayā bodhayati / kāraṇabhāvamātrānubandhitvācca tasya pūrvakālasattayā bhavitavyam / ataḥ pūrvakālasattvena vyāptaṃ prameyatvam / pūrvakālasattvaṃ ca kṣaṇikatve 'nupapannamiti vyāpakānupalabdhyā vipakṣāt kṣaṇikatvād vyāvartamānaṃ prameyatvamakṣaṇikatvena vyāpyata iti asandigdho vyatirekaḥ / tadevamanumānapramāṇasiddho 'kṣaṇika iti //

evamarthāpattirapyasya sādhikā / tathā hi kāryakāraṇabhāvagrahaṇaṃ kramayaugapadyagrahaṇasmaraṇam abhilāṣaḥ svayaṃnihitapratyanumārgaṇaṃ duṣṭārthakutūhalaviramaṇaṃ karmaphalasaṃbandhaḥ saṃśayapūrvakanirṇayaḥ bandhamokṣaḥ mokṣaprayatnaḥ śubhodarke karmaṇi pravṛttiḥ pratyabhijñā kāryakāraṇabhāvaḥ upādānopādeyabhāvaprabhṛtayaḥ sthirasattāmantareṇānupapadyamānāḥ sthairya sādhayanti / pratikṣaṇaṃ bhede satyanubhaviturvinaṣṭatve 'nyasya kāryakāraṇabhāvagrahaṇādyanupapatteriti kathaṃ kṣaṇabhaṅgaśaṅkāpi //

atrābhidhīyate / apramāṇamevāyaṃ pratyabhijñākhyo vikalpo mithyātvaṃ ca sadviṣayatvabādhakapratyayāt / nanvasya bādhakaṃ pratyakṣamasambhavi, anumānaṃ cāsamarthamāveditamiti cet / nanvasya pratyabhijñānasya svārthāvinābhāvadārḍhye pratyakṣasahasreṇāpi kim / saṃvādaśaithilye tu bādhakapratyakṣavadanumānamapi prāptāvakāśam, pramāṇasyaiva siddhibādhayoradhikārāt / tathā hi māyākāraḥ śirasi nimajjitaṃ golakamāsyena niḥsārayatīti pratyabhijñā śirasi cchidraprasaṅgasaṅgatenānumānena bādhyamānā pratītaiva / bādhyamānā na pratyabhijñeti prastute 'pyastu / yathāvanatākāśapratibhāsaḥ sarvasaṃpratipattāvapi bādhya eva tadvadekatāgrahaḥ sarvasaṃpratipattāvapi bādhyo 'stu / tasmādasyāḥ pratyakṣatākīrtanaṃ yācitakamaṇḍanamātramatrāṇam / kathamataḥ sthairyasthitirastu / tataścānumānatvamapyasyā dhvastam, uktakrameṇa abādhitatvaviśeṣaṇaviruddhabādhyamānatāyāḥ prasādhanāditi viśeṣaṇāsiddho hetuḥ / yadāpi kṣaṇabhaṅgasādhakaṃ bādhakaṃ nocyate asyāstadāpīyamapramāṇameva, lūnapunarjātakeśapāśādau vyabhicāropalambhāt //

nanūktaṃ yā vyabhicāriṇī sā na pratyabhijñetyādi / yuktametat, yadi kāryakāraṇabhāvapratītivallakṣaṇabhedaḥ pratipādayituṃ śakyeta / yathā hyanvayavyatirekagrahaṇapravaṇapratyakṣānupalambhādupapanno niścayaḥ kāryakāraṇabhāvapratīteranyastadābhāsapratītirityanayorlakṣaṇabhedaḥ, tathā yadi pratyabhijñāne 'pi lakṣaṇabhedo darśitaḥ syāt, darśayituṃ (#nibandh 117#) vā śakyo vyabhicārāvyabhicāropayogī, tadā bhavatu pratyabhijñātadābhāsayorvivekaḥ / na tvevamasti, sarvatrātyantasadṛśe vastuni pṛthagjanapratyabhijñāyā ekarasatvāt //

saṃvāditvāsaṃvāditve lakṣaṇabheda iti cet / na / aliṅgasya hi vikalpasya saṃvādo nāma pramāṇāntarasaṅgatirarthakriyāprāptirvā / tatra na tāvadādyaḥ pakṣaḥ, paścādapi sa evāyamiti svatantraikādhyavasāyamātrādaparasya pramāṇagandhasyāpyabhāvāt /

nāpi dvitīyaḥ pakṣaḥ saṃgacchate / na hi pūrvāparakālayorekavastupratibaddhā siddhā kācidarthakriyāḥ, bhinnenāpi tatsamānaśaktinā tādṛgarthakriyāyāḥ karaṇāvirodhāt / tathā hi yathaiko ghaṭo vāri dhārayatīti tatkālabhāvino 'pyanyasya deśāntaravartino na vāridhāraṇavāraṇam tathā dvitīyādikṣaṇopyanyo yadi vāri dhārayati, kīdṛśo doṣaḥ syāt / visadṛśakriyāyāṃ tu cintaiva nāsti / tatkathaṃ pratyabhijñānasya saṃvādasaṃbhavaḥ //

nanu yadyekaṃ pratyabhijñānaṃ bisaṃvādi dṛṣṭamiti sarvameva pratyabhijñānaṃ visaṃvādi śaṅkyate, tadaikamindriyajñānaṃ keśoṇḍukadvicandrādau visaṃvādyupalabdhamiti ghaṭādiṣvapi sarvameva pratyakṣaṃ visaṃvādi saṃbhāvyatām, indriyajanyatvasyaikalakṣaṇasya sarvatra saṃbhavāditi cet / na / tatrāpi lakṣaṇabhedasya sadbhāvāt / tathā hi bahirarthasthitāvindriyārthakāryatayā sākṣādarthākārānukāritvaṃ pratyakṣatvam / taccābhyāsaviśeṣāsāditapaṭimnā pratyakṣeṇa niścīyate / kvacittvarthakriyāprāptijñānāditi pratyakṣatvamanavadyameva / dvicandrādau tvarthavinākṛtena timirādiviplutacakṣuirmātreṇa tajjñānaṃ janitamiti pratyakṣābhāsameva / dvicandrādyarthābhāvastu deśakālanarāntarairdvicandrāderarthasya bādhitatvādavyāhata iti pratyakṣābhāsaparihāre 'pi pratyakṣeṣu ka āścāsavirodhaḥ / pratyabhijñāne 'pi sarvamidamastīti na yuktam //

yathā hi pūrvaṃ pāvakādau pākādikriyā pratibaddhā siddhā paścādanubhūyamānā dahanajñānasya saṃvādamāvedayati, anyathā bāhyārthocchedānnirīhaṃ jagajjāyate, na tathā prathamacaramakālayorekīmāvapratibaddhā kācidarthakriyā upalabdhigocarā pūrvāparakālayorekatvamantareṇa vā pravṛttyādikṣatiryenaikatāvagraho 'pi saṃvādī syāt / tadiyamanumānabādhitatvād vyabhicāraśaṅkākalaṅkitatvāccana pratyakṣamanumānaṃ veti kathamataḥ sthairyasiddhiranumānapratihatirvā //

yat punarvācaspatirūvāca saṃskārendriyayormilitayoreva pratyabhijñānaṃ prati kāraṇatvamiti, tadayuktam, bhinnasāmagrīprasūtatvādanayorjñānayoḥ / tathā hi nimīlite cakṣuṣi sa ityatrendriyavinākṛtasyaiva saṃskārasya sāmarthyamupalabdham / prathamadarśane tvayamityatra saṃskārarahitasyaivendriyasya sāmarthyaṃ dṛṣṭam / tasmāt sāmagrīdvayapratibaddhaṃ (#nibandh 118#) jñānadvayamidamavadhāritam / kathamubhābhyāṃ militvaikameva pratyabhijñānamutpāditamityudghuṣyate / bījakṣityādyostu pṛthak sāmarthyaṃ na dṛṣṭamityekaiva sāmagrītyaṅkuro 'pyeka evāstu / tathā pūrvadeśakālāparadeśakālābhyāṃ tatsaṃbaddhābhyāmanyatvāt padyarāgasyābheda ityapyasaṅgatam / viruddhayordharmayoḥ padmarāgādanyatve 'pi viruddhadharmayogāt padmarāgasya bhedaḥ kathamapahnayate, trailokyaikatvaprasaṅgasya durvāratvāt / na hi dharmadharmiṇoranyatve 'pi brāhmaṇatvacāṇḍālatve ekādhāre bhavitumarhata iti padmarāgasya bhedo duratikramaḥ / tathā ca na svabhāvavirodho 'numānasyāpyanekatvaprasaṅgāt / tadapi pratyakṣamapratyakṣaṃ cāvikalpo vikalpaścāsamāropaḥ samāropaścetyapyayuktam / anumānasya hi paramārthataḥ svasaṃvedanapratyakṣātmano 'vikalpasyāsamāropasvabhāvasyāpratyakṣatvavikalpatvasamāropatvādeḥ parāpekṣayā prajñaptatvād viruddhadharmādhyāsābhāvāt kathaṃ bhedasiddhiḥ / sa e vāyamiti tu pratyabhijñānasya sa ityaspaṣṭākārayogitvam, ayamiti spaṣṭākārayogitvamiti viruddhadharmadvayaṃ bhedakam //

na caivaṃ vaktavyam tattedantāpekṣayā pratyabhijñānasyāpyekasyaiva pārokṣyāpārokṣyamaviruddhamiti / na hodamekākāratayā vyavasthitam, yenānumānavadasyāpi pārokṣyāpārokṣyavyavasthāmātraṃ syāt / yāvadatītārthākārānukāro vartamānārthānukāraśca svadharmo na bhavati tāvattadarthagocarataiva nāsti / kutaḥ pārokṣyāpārokṣyavyavahāro bhaviṣyati / tasmāt spaṣṭāspaṣṭākāradvayaviruddhadharmādhyāsāt pratyabhijñānaṃ

pratyayadvayametaditi sthitam //

tathā sahetukavināśatvādayamapyasiddho hetuḥ / yatpunaratroktam sahetukavināśatvaṃ ghaṭasyāgnidhūmayoriva pratyakṣānupalambhato mudgaraghaṭavināśayorapi kāryakāraṇabhāvasiddhau siddhamiti, tadasaṅgatam, agnidhūmayordvayorapi dṛśyatvāt, pratyakṣānupalambhato dhūmasya vahnikāryatā sidhyatu / vināśaśabdavācyastvartho na kaścididantayā dṛṣṭaḥ / karparameva ghaṭamudgarābhyāmutpadyamānamupalabdham / yadāhurguravaḥ

dṛṣṭastāvadayaṃ ghaṭo 'tra ca patan dṛṣṭastathā mudgaro dṛṣṭā karparasaṃhatiḥ paramato nāśo na dṛṣṭaḥ paraḥ / tenābhāva iti śrutiḥ kva nihitā kiṃ vātra tatkāraṇaṃ svādhīnā palighasya kevalamiyaṃ dṛṣṭā kapālāvaliḥ //

tadayamabhāvo dṛśyānupalabdhibādhitaḥ kathaṃ pratyakṣato mudgarādikāryamavadhāryaḥ //

yatpunarasminnadṛśyamāne 'pi dṛśyata iti vāgjālaṃ sā bhaṇḍavidyā / tadvacanād gṛhṇānnapi paśureva / tathā hi

kasyacit pratibhāsena sādhyate 'pratibhāsi yat / pratibhāso 'sya nāsyeti nopapattestu gocaraḥ // iti /

(#nibandh 119#) athaivaṃ vaktavyam kimanyena dhvaṃsena, karparameva ghaṭadhvaṃso 'stu, tathā ca sati mudgarādyabhāve karparābhāvāt ghaṭasthairyamavyāhatamiti / durāśā khalveṣā / tathā hi yathā nāśaśabdena karparamucyate tathā yadyabhāvaśabdenāpi karparamevocyate tadaikatra pradeśe ghaṭamekamapanīya ghaṭāntaranyāse tatrāpanītaghaṭasyābhāvavyavahāro na syāt, tatpradhvaṃsakapālayostatrānutpādāt / tasmādyathāpanītaghaṭasya pracyutimātrāpekṣayā nyastaghaṭe 'bhāvavyavahārastathā mudgarādikāraṇābhāvāt pradhvaṃsakarparayoranutpāde 'pi pracyutimātrāpekṣayaiva pratikṣaṇamanyānyatvavyavahāro ghaṭasya sidhyatīti kutaḥ sthairyasiddhiḥ / tasmāt pradhvaṃsakarparābhāve 'pi pracyutimātrātmakabhāvāpekṣayāpyasmanmatamavyāhatam / yadāhurguravaḥ

āstāṃ karparapaṃktireva kalaśadhvaṃso na ceyaṃ purā tena sthairyamapi prasidhyatu tato bhinnena nāśena kim /

atrottaram,

nāśaḥ saiva yathocyate yadi tathābhāvo 'pi kumbhāntar anyāse 'bhāvavacaḥ kathaṃ matamataḥ sidhyatyabhāvo 'pi na //

iti /

nanu yadi svahetujanito nāśo nāsti, kathaṃ kvacideva deśe kāle ghaṭo naṣṭa iti pratītiniyamaḥ / na ca mudgarādanyo nāśasya heturvaktavyaḥ, prāgapi nāśasaṃbhave naṣṭaghaṭabuddhisaṃbhavaprasaṅgāt / yadāhuḥ

nāśo nāsti yadi svahetuniyataḥ kiṃ deśakāle kvacit kumbho naṣṭa iti pratītiniyamastenāsti kāryaśca saḥ / nāpyanyat kila kāraṇaṃ rayavato daṇḍātpurāpyanyathā nāśoktā na kṛtā vinaṣṭaghaṭadhīḥ kenoddhurā vāryate //

iti cet / tarhīdānīmarthāpattyā pradhvaṃsaṃ prasādhya mudgarādhīnatvamasya sādhayitumārabdham / tathā ca sati dhūmāgnivat pratyakṣataḥ pradhvaṃsasya mudgarādikāryatvaṃ siddhamityutphullagallamullapitaṃ vyāluptam //

na cārthāpattito 'pi tatsiddhiḥ saṃdyapate, kumbho naṣṭa iti pratīteranyathāpyupapadyamānatvāt / vināśaṃ vināpi hi ghaṭadarśanavato mudgarakṛtakapālānubhava evanaṣṭaghaṭāvasāyasādhanaḥ, kimapareṇa nāśena kartavyam, ghaṭo naṣṭa iti buddherghaṭaniścayapūrvakamudgarakṛtakapālānubhavamātrānvayavyatirekānuvidhānadarśanāt / na ceyaṃ sāmagrīpūrvamapyasti / mudgarābhāve karparapaṃkterevābhāvāt kathaṃ prāgapi naṣṭaghaṭabuddhiprasaṅgaḥ saṃgato nāma / yadāhurguravaḥ

dṛṣṭe 'mbhobhṛti mudgarādijanitā dṛṣṭā kapālāvalī saṅketānugamādvinaṣṭaghaṭadhīstāvat samutpādyate / (#nibandh 120#) sāmagryāmiha nāśanāma na kimapyaṅgaṃ na cāsyāmapi syādeṣā na kadāpi nāpi ca purāpyeṣā samagrā sthitiḥ //

arthāpattirato gatā kṣayamiyaṃ na dhvaṃsasiddhau prabhuḥ // iti //

yadi nāśānubhavo nāsti kapālānubhavāt kapālakalpanaiva syāt, na naṣṭaghaṭabuddhiriti cet / tadetadatisāhasam, ghaṭaniścayapūrvakakapālavalayadarśanādeva naṣṭaghaṭabuddheḥ sākṣādevānubhūyamānatvāt / tadapalāpe dhūmādīnāmapi dahanādipūrvakatvaniścayo na syādityatiprasaṅgaḥ //

nanu ghaṭo naṣṭa iti buddhirviśeṣyabuddhiḥ / sā ca vināśaṃ viśeṣaṇamākṣipatīti cet / tadasat, yataḥ

svabuddhyā rajyate yena viśeṣyaṃ tadviśeṣaṇam /

ucyate / na cāvidyamānamadṛśyaṃ vā svabuddhyā kiñcidrañjayati / prayogo 'trayasya na svarūpanirbhāsastanna kasyacit svānurakta pratītinimittam / yathā karikeśaraḥ / nāsti ca svarūpanirbhāso dhvaṃsasyeti vyāpakānupalabdhiḥ / nāsyā asiddhiḥ, abhāvasya svarūpeṇaivedantayā nirbhāsābhāvāt / na ca viruddhatā, sapakṣe bhāvāt / nāpyanaikāntikatvam, pratibhāsābhāve 'pi svānuraktapratītihetutve śaśaviṣāṇāderapi tathātvaṃ syādityatiprasaṅgaḥ /

nanu

na dhvaṃsena vinā vinaśyati jagad bhāvena sārdhaṃ sacet saccāsacca kimastu vastuniyataṃ bhāvānujo 'sau tataḥ / bhāvāt tena tu bhinnakāraṇatayā tatkāraṇāsaṃbhave 'bhāvāttena kṛtānyatāpi galitā bhaṅgaḥ kuto 'nukṣaṇam //

atrocyate / kāraṇāntarādutpadyamāno dhvaṃso 'bhinno bhinno vā / nādyaḥ pakṣaḥ, bhinnakāraṇatvāt, tairanabhyupagatatvācca / atha dvitīyaḥ pakṣa / tadā kaḥ punarbhāvasya pradveṣo yena pradhvaṃsākhye vastuni svahetorutpanne nivartate nāma //

yatpunaretaducyate - nābhāvasyotpāde bhāvasyāparā nivṛttiḥ, kiṃ tvabhāvotpattireva tannivṛttiriti / kathamanyasyotpāde 'nyasya nivṛttiḥ / atra svabhāvabhedairuttaraṃ vācyam ye parasparaparihārasthitayaḥ svahetubhyo jāyante / na hi svato 'nyasyāṅkurasya vahnirna kāraṇamityanyatvāviśeṣād bhasmano 'pi na kāraṇam / svabhāvabhedenatu kāryakāraṇabhāvasamarthanaṃ parasparaparihārasthitiniyame 'pi tulyam / yathā cotpādasya purastādakhilasāmarthyarahitasyāṅkuraprāgabhāvasyāpakāraṃ kañcidakurvanto 'pi bījādayo 'ṅkuramārabhamāṇāḥ prāgabhāvaṃ nivartayanti, tadutpādasyaiva tatprāgabhāvanivṛttirūpatvāt; evaṃ tadabhāvahetavo 'pi bhāvarūpe 'kiñcitkarā (#nibandh 121#) api tadabhāvamādadhānāstannivartayanti, abhāvotpādasyaiva bhāvanivṛttirūpatvāt / tena pūrvavannārthakriyākaraṇaprasaṅga iti / taducitaṃ syād yadi kāryakāraṇayorivāsyā pyātmā pramāṇapratītaḥ syāt, kevalaṃ dṛśyānupalambhagraste 'pyetasminnupalabhyata iti pralāpo vyaktamiyaṃ bhaṇḍavidyetyuktam / arthāpattirapi kṣīṇetyapi prāgabhāvasya ca dṛṣṭāntatvenopanyāso bhaṇḍālekhyanyāyaḥ /

kiṃ ca kaḥ punaratra virodhaḥ

sahasthānābhāvo yadi tava virodho 'rthavipadoḥ sahasthānāsaṅgaḥ kṣaṇamapi yathā śītaśikhinoḥ / sa ca dhvaṃso dhvaṃsāntaramupanayan saṃprati bhaved virodhī so 'pyanyaṃ kṣayamiti na nāśaḥ kathamapi //

anyathā siddhasattāmātreṇa virodhitve sarvaṃ sarveṇa viruddhaṃ prasajyeta / svabhāvālambanamapyadarśanādeva nirastamiti /

athānyonyābhāvaprakṛtikatayārthe sato tadā kṣayasyaivābhāvaḥ saha bhavatu vā hetubalataḥ / anena dhvaṃse ca prakṛtahatirasya tvanudaye balīyānevārthaḥ svayamapacaye 'nyena kimiha //

saccāsacca kimastu vastviti tu prasaṅgaḥ trilocanaprastāve nirākaraṇīyaḥ / ata evātra prastāve bhuvanaikagurūn bhagavataḥ kīrtipādānavamanyamānaḥ śaṅkaraḥ paśorapipaśuriti kṛpāpātramevaiṣa jālmaḥ /

yadapyāha trilocanaḥ bhāvavyatiriktāṃ nivṛttimanicchadbhiraśakyā svarūpanivṛttiravasthāpayitum / yā hi tasya prāktanī kācidavasthā bhavadbhirarthakriyānirvartanayogyā dṛṣṭā saiva yadyuttarakālamapyanuvartate tarhi svarūpeṇaiva nivṛtto bhāvaḥ kathamavasthāpyate / tadānīmayaṃ naṣṭo nāma yadi svahetupratilabdhasvarūpavyatirekiṇī tasya kācidavasthotpadyeta, utpattau saiva tasyātmāntaraṃ jātamityatādavasthyamevāsya vināśaṃ brūmaḥ / tādavasthye tādātmye ca svarūpeṇa nivṛtto bhāva ityasya śabdasya satyamarthaṃ na vidmaḥ / svarūpanivṛttiḥ khalviyaṃ bhavantī bhāva eva syāt, bhāvādanyā vā / tattve svakāraṇebhyo niṣpannasyārthasyānyathānupapattāvutpatterārabhya sattvānnityatvaṃ prasajyeta / anyatve ca tadeva nivṛtteranyatvanivṛtti(riti) priyamanuṣṭhitaṃ priyeṇa / tasmādutsṛjya vibhramaṃ nāśotpattireva naṣṭatvamabhyupagantavyamiti /

(#nibandh 122#) tadetadajñānaphalam / tathā hi

svakāraṇādeva yathānyadeśavicchinnarūpaḥ samudeti bhāvaḥ / vicchinnabhinnakṣaṇavṛttirevaṃ svakāraṇādeva na jāyate kim //

abhāvato 'rthāntararūpabādhe tatrāpi cārthāntaramīkṣaṇīyam / pradīpadṛṣṭāntamataṃ na kāntaṃ svarūpasaṃdarśanaviprayogāt //

yathā hi deśāntaraparāvṛttamanīlādiparāvṛttaṃ ca svahetorutpannaṃ vastu tathā dvitīyakṣaṇāntaraparāvṛttamapi / yathā cānyadeśānavasthāyitvaṃ taddeśāvasthāyitvenāviruddham, viruddhaṃ ca deśāntarāvasthāyitvenaiva tathā dvitīyakṣaṇāvasthāyitvaṃ prathamakṣaṇāvasthāyitvenāviruddham, viruddhaṃ punardvitīyakṣaṇāvasthāyitvenaiva / kevalaṃ deśāntaradvitīyakṣaṇayostatpracyutimātraṃ vyavahriyate / tadanyonyābhāvapradhvaṃsābhāvayoḥ padārthayoḥ sadbhāve 'pyavāryam, abhāvāntarāsvīkāre 'pi bhāvābhāvayorapyamiśratvāsvīkāre tādātmyaprasaṅgāt / tasmād bhāvābhāvayostādātmyamiti / yathārthakriyākāritvasya taddeśavartitvanīlatvādibhinnavirodhastathā dvitīyakṣaṇānavasthāyitvenāpīti vivakṣitam / paramārthatastu dharmidharmayostādātmyaṃ vyāvṛttikṛto bhedavyavahāra iti apohasiddhau prasādhitam / etaccoktakrameṇāviruddhamāpāditam / etāvati tu tattve vākchalamātrapravṛttā dveṣaviṣajvalitātmānaḥ kṣudrāḥ pralapantīti kimatra brūmaḥ /

tataśca vyatiriktanivṛttyutpattimantareṇa svarūpanivṛtterupapatteḥ kathaṃ kṣaṇādūrdhvaṃ prāktanasattāvasthitiḥ / tasmādutsṛṣṭavibhramaṃ naṣṭavyavahāramātramastu, na tvasyānyat kiñcij jāyeta, bhāvasya tādavasthyaprasaṅgāt / abhāvaḥ kathaṃ niṣidhyata iti cet / na, tadanutpattimātraviṣayasya vācāniścayena ca paścādabhāvavyavahāramātrapravartanasyeṣṭatvād vastūtpattereva niṣiddhatvāt /

nanu keyaṃ vācoyuktiḥ, abhāvavyavahāramātramiṣyate paścānnābhāva iti / evaṃ sati visaṃvāditāprasaṅgo 'bhāvavyavahārasya / abhāvaśca mithyeti bhāva eva pratiṣedhyasya syāt / sa cābhāvaḥ paścā(d) bhavatīti sphuṭataramasya kādācitkatvātsahetukatvam, vastutvaṃ ceti / asadetat, abhāvākhyavastvantarāsvīkāre 'pi pracyutimātrāpekṣayāpi vyavahārasya caritārthatvapratipādanāt /

yattu tadviviktabhūtalāderviṣayatvamāśaṅkyoktam, na bhūtalādervastvantaratvāt / na ca vastvantare pratipādite pratīte vā ghaṭādi vastubhūtamiti pratipāditaṃ pratītaṃ (#nibandh 123#) vā bhavati / evaṃ vastvantarameva nāśa iti asmin mate yad dūṣaṇamuktaṃ tat svayameva parihṛtaṃ syāditi, tadapyasaṃbaddham, kevalaṃ hi bhūtalamasya viṣaya iti kathaṃ na ghaṭāderabhūtatvabodhaḥ / yaiva hi ghaṭādyapekṣayā kaivalyāvasthā pradeśasya sa eva ghaṭavirahaḥ / vacanādināpyevaṃ kevalapradeśapratipādane kathamiva na prakṛtaghaṭādyabhāvapratipādanam / kaivalyaṃ cāsahāyapradeśādavyatibhinnameva //

na ceha ghaṭo nāstīti pratyayasya ghaṭavatyapi pradeśe prasaṅgaḥ, svahetostathotpannasya saghaṭapradeśasya kevalapradeśādanyatvāt / na ca pratyabhijñānataḥ saghaṭāghaṭapradeśayorekatvam, pūrvamasya nirākaraṇāt / na ca vināśahetorasāmarthyavaiyarthyābhidhāne 'ṅkurādihetorapi tathābhidhātumucitam / asiddhe hi kārye hetorāśrayaṇamavārtham / siddhe ceyaṃ cintā, yadi hetornityo 'nityo vārtho jātaḥ kiṃ nāśakāraṇeneti hetupuraskāreṇaiva pravṛtteḥ / na caivamasiddhe 'ṅkurādau kārye śakyamabhidhātum, svarūpasyaivābhāt taddharmakatvā(tad) dharmakatvādiparyanuyogasya nirviṣayatvāt //

nanu tvayāpi bhāvābhāvayorlakṣaṇabhedo 'bhihitaḥ / tatkathamekatvaṃ sarvārthānām / lakṣaṇabhedādeva bhedavyavasthā / tato 'pi cenna bhedavyavasthitiḥ, na kasyacit kutaścid bhedavyavasthitirityadvaitaprasaṅga iti cet / na / yo hi naśvarasvabhāvaḥ sa eva nāśoḥ, naśyatīti bahulādhikārāt kartari ghañaḥ prasādhanāt, taṃ nāśaṃ bhāvasvabhāvamicchāmaḥ / naśanaṃ nāśa iti tu prasajyātmā dvidhā kartavyaḥ / tattvatastāvad vastutvavirahāt tattvānyatvavirahita evāsau bhāvo na bhavatīti tadbhāvaniṣedhamātrapātaṃ tu bhavati kharaśṛṅgādivat / saṃvṛtau tu yathā kālabhedena vikalpyamānaḥ kādācitka iva pratibhāti tathā sarvopākhyāviraharūpatayā bhāvādbhinna iva pratibhātīti nāvastutvopalakṣaṇabhedākhyānavirodhaḥ / evaṃ ca sati saṃvṛttyā lakṣaṇabhede bhāvābhāvayorbhedasyeṣṭatvāt / tatvena ca lakṣaṇaikatāvirahe bhāvasya tenaikyaniṣedhāt kathamadvaitaprasaṅgopālambhaḥ //

syādetat / na ca vivekāpratītau tadviviktagrahaṇaṃ bhavati / tadvivekaśca na bhūtalādisvarūpameva viśeṣaṇatvāditi / tadetannyāyabahiṣkṛtam / viśeṣaṇaviśeṣyabhāvo hi saṅkalpāruḍhe rūpe bāhyārthasparśe vikalpaśabdaliṅgāntarāṇāṃ vaiyarthyaprasaṅgāditi śāstre vistareṇa pratipādanāt / sa ca saṅkalpo 'bhinnamapi bhāvaṃ bhinnamivākalayati / yathā śilāputrakasya śarīram, śarīre karaṇādayaḥ, lambakarṇo devadatta ityādi / tasmāt kalpanādhīno viśeṣaṇaviśeṣyabhāvaḥ / abhinne 'pi bhāve bhedavivakṣāpekṣo bhedavyavahāraḥ kathaṃ bhedaniyatamātmānamātanotu //

skhaladgatirayaṃ rāhoḥ śira ityādinirdeśa iti cet / yadi satyametat, tadā śiro 'tiriktasya rāhoriva kṣmātalāderatiriktasya vivekasya dṛśyānupalambhabādhitatvādayamapi nirdeśaḥ skhaladgatireva, tathāpi neti koṣapānaṃ pramāṇam / tasmātsaghaṭāt (#nibandh 124#) pradeśāntarāt pradeśa evāyamanyo ghaṭaviviktaḥ svahetorutpanno na tu ghaṭavivekena viśeṣitaḥ, svahetorutpannasya viviktasyābhāve vivekasyābhāvāt / kiṃ ca

vyāptaṃ bhidā yadi viśeṣyaviśeṣa(ṇa)tvaṃ bhedātyayānnanu tadā tadabhāva eva / deśo viśiṣṭa iti cāsti yathā tathedamapyasti dṛśyamatabhedadṛgasti neti //

tasmānnābhāvo nāma kaścid yatra kāraṇavyāpāraḥ / tadevaṃ sahetukavināśatvāditi hetuḥ svarūpāsiddha iti sthitam //

satāmakṣaṇikatvaṃ kāra(ṇa)vattvādityapyasaṃbaddhameva, kṣaṇikatvakāraṇavattvayorvirodhābhāvādakṣaṇikatvena kāraṇavattvasya vyāpterasiddheḥ sandigdhavyatirekitvāt / na cāsya viparyaye vṛttiśaṅkā nāśasya sahetukatvameva nivartayati, uktakrameṇa nāśasyaivābhāvāditi //

tathā prameyatvādapi sthirasiddhirmanorathamātram / sākāravedanodayapakṣasthitau hi dvitīyakṣaṇānuvṛttāvapyarthasya vyavahitatvāt, prakāśānupapatterviṣayasvarūpavedanameva jñānasya viṣayavedanam / evaṃ ca vartamānānurodhaḥ / atīte 'pi tatpratyāsatterapracyuteḥ / na cātiprasaṅgaḥ, anantarātītādanyena kṣaṇena sārūpyāsamarpaṇāt / tataśca kāraṇatvād yadi nāma prameyatvasya pūrvakālasattvena vyāptistathāpi prameyatvavat pūrvakālasattvamapi kṣaṇike 'viruddhamiti prameyatvākṣaṇikatvayorvyāptisādhano vyāpakānupalambho 'siddhaḥ / jñānākārārpakatvaṃ hi hetutvam, prameyatvaṃ prāmāṇikapratītatvam / taccānantarātīta eva kṣaṇe samupapadyate //

jñānasattvāsamaye 'rthānuvṛtterabhāvānnirviṣayateti cet / nanvanuvṛttāvapi tadarpitākārasvarūpasaṃvedanameva tadvedanam / tadeva ca saviṣayatvam / iyaṃ ca pratyāsattiranantarātīte 'pi kṣaṇe 'kṣīṇeti na dvitīyakṣaṇānuvṛtteranurodha ityuktam / ataḥ sandigdhavyatirekitvādanaikāntikameva prameyatvam //

atha sākāravādavidveṣādanākārajñānagrāhyatvaṃ prameyatvamabhipretaṃ tadāsiddhatāsya hetoḥ / indriyārthasannikarṣāderjñānamutpadyatāṃ nāma / taccānubhavaikarasatvena sarvatrārthe sadṛśākāratvāt kasya grāhakamastu, yenābhisaṃbaddhamiti cet / ātmamanaḥsaṃyogādīnāmapi grahaṇaṃ syāt / janakasya grahaṇamiti cet / tathāpyātmādīnāṃ grahaṇaprasaṅgaḥ / viṣayatvena janakasya grahaṇamityapyasādhu, viṣayatvasyādyāpyaniścayāt / idaṃ dṛṣṭaṃ śrutaṃ vedamityadhyavasāyo yatrārthe sa viṣaya iti cet / nanvastyeva pratiniyato vyavahāraḥ / kaḥ punaratra pratyāsattiniyama iti pṛcchāmaḥ / sa cedupavarṇayituṃ na śakyate, vyavahāro 'pi tvanmate niyato na syāditi brūmaḥ / asti tāvaditi cet / ata evārthasārūpyamasādhāraṇaṃ pratyāsattinimittamastu, nirmimitte niyamāyogāt //

(#nibandh 125#) nanu sārūpyamapyarthādarśane kathamavadhāryate / tacca kimekadeśena, sarvātmanā vā / ādye pakṣe sarvaṃ sarvasya vedanaṃ syāt / dvitīye tu jñānamajñānatāṃ vrajet / kiṃ ca sārūpyādarthavedane 'nantaraṃ jñānaṃ tulyaviṣayaṃ viṣayaḥ syāditi cet / mābhūdarthasya darśanam / ākāraviśeṣabalādadhyavasitārthasyārthakriyāprāpterevārtho 'pīdṛśa iti sārūpyavyavahāro 'viruddhaḥ / ata eva sthūlagataṃ paramāṇugataṃ vā sārūpyaṃ na cintyate / jñānākārasya sthūlatve 'pyekasāmagrīpratibaddhapuñjaviśeṣādapyabhīṣṭakriyākaraṇāt puruṣārthasiddheḥ / sārūpyaṃ caikadeśenaiva / na cātra sarvavedanaprasaṅgaḥ, sarveṣāṃ jñānaṃ pratyajanakatvāt / janakānāṃ ca svavyapadeśanimittāsādhāraṇaikadeśārpakatvena grāhyatvāt / nāpi tulyaviṣayāntarajñānagrahaṇaprasaṅgaḥ, tasya svasaṃvedanādeva pramāṇāt siddhatvāt / pramāṇāntarasya tatra vaiyarthyāt / jaḍatve satyākārārpakasya vastuno grāhyatvādityasyārthasyābhīṣṭatvācca / bāhyārthasthitau ceyaṃ cinteti sarvamanavadyam / tadevamayaṃ prameyatvāditi hetuḥ sākāravādapakṣe sandigdhavyatirekaḥ, nirākārapakṣe cāsiddha iti sthitam /

na cārthāpattirati sthirātmasādhanī, kāryakāraṇabhāvagrahaṇādīnāmanyathopapatteḥ / tathā hi upādānopādeyabhāvasthitacittasantatimapyāśrityeyaṃ vyavasthā sustheti kathamātmānaṃ pratyujjīvayatu / tatra kāryakāraṇabhāvapratītistāvadanākulā / tathāpi prāgbhāvivastuniścayajñānasyopādeyabhūtena tadarpitasaṃskāragarbheṇa paścādbhāvivastujñānenāsmin satīdaṃ bhavatīti niścayo janyate / tathā prāgbhāvivastvapekṣayā kevalabhūtalaniścāyakajñānopādeyabhūtena tadarpitasaṃskāragarbheṇa paścādbhāvivastvapekṣayā kevalabhūtalaniścāyakajñānenāsminnasatīdaṃ na bhavatīti vyatirekaniścayo janyate / yathoktam

ekāvasāyasamanantarajātamanyavijñānamanvayavimarśamupādadhāti / evaṃ tadekavirahānubhavodbhavānyavyāvṛttidhīḥ prathayati vyatirekabuddhim //

ata eva devadattenāgnau pratīte yajñadattena ca dhūme pratīte na kāryakāraṇabhāvagrahaṇaṃ tajjñānayorupādānopādeyabhāvābhāvāt / yatra tvekasantāne jñānakṣaṇayorupādānopādeyabhāvastatra kāryādigrahaḥ sugrahaḥ / anyathā satyapi nityātmani pratisandhātari kāryakāraṇabhāvādīnāmapratītireva syāt /

tathā hi ātmanaḥ sakāśāt pratisandheyabuddhīnāmabhedo bhedo vā bhedābhedo vā / prathamapakṣe ātmaiva syāt pratisandhātā, buddhya eva vā syuḥ pratisandheyā iti kaḥ pratisandhānārthaḥ / bhedapakṣa 'pi buddhibhyo bhidyamānasya jaḍasyātmanaḥ kaḥ pratisandhānārtha iti na vidmaḥ / buddhiyogād draṣṭutvavat pratisandhātṛtvamiti (#nibandh 126#) cet / buddhi reva tarhi draṣṭī pratisandhātrī cetī niyamasvīkāre tadyogādasya tathātvamiti kimanena yācitakamaṇḍanena / buddhīnāṃ kartṛtvābhāvāditi cet / taddvāreṇāpi tarhi tasyātmano draṣṭṛtvādivyavahārānupapattiḥ / yadi hi buddhirhetoḥ phalasya vā draṣṭrī syāt tadānantaryapratiniyamasya cānusandhātrī kalpitā / tadyogād draṣṭṛtvaṃ pratisandhātṛtvaṃ cocyata iti syādapi prativiṣayamalabdhaviśeṣāyāṃ ca buddhau saṃbandho 'pi na viśeṣaṃ vyavahārayitumīśaḥ - adhunā nibandhanādhigantā, adhunā phalasya, idānīṃ pratisandhāteti / tathāvidhabuddhigataviśeṣasvīkāre tu kimapareṇātmanā kartavyam, tāvataiva paryāptatvād vyavahārasya /

sthirātmānamantareṇa saiva buddhirna syāditi cet / kenaivaṃ pratārito 'si / aho mohamāhātmyaṃ yadīdṛśānapi paravaśīkaroti / tathā hi nedamidamantareṇa yaducyate tat khalvanyatra pratyakṣānupalambhābhyāṃ sāmarthyāvadhāraṇe sati yujyate vahneriva dhūme, cakṣurādivadvā dṛṣṭakāraṇāntarasāmagryā kāryādarśane paścād darśane ca kiñcidanyadapekṣaṇīyamastīti sāmānyākāreṇa /

ādyaḥ pakṣastāvannāstīti vyaktam / dvitīyo 'pi na saṃbhavī / na hi kāraṇabuddhisamanantaraṃ kāryabuddhau satyāṃ niścayapravṛttasyedamasyānantaraṃ dṛṣṭaṃ mayeti pratisandhānamadṛṣṭapūrvaṃ kadācit yato 'nyasya sāmarthyaparikalpanaṃ syādityudasya vyāmohamuktakrameṇaiva kāryakāraṇagrahaṇavyavasthā svīkartavyā /

bhedābhedapakṣastu dhikkāra eva, tasyaiva tadapekṣayā bhedābhedaviruddhadharmādhyāsādekatvānupapatteḥ / tataśca yadbhinnaṃ bhinnamevābhinnaṃ cābhinnamiti naikasya bhedābhedau /tathāpyabhede viśvamekamiti yugapadutpādasthitipralayaprasaṅgaḥ / evaṃ kramivastugrāhakaiḥ kramijñānairupādānopādeyabhūtaiḥ sākṣāt pāramparyeṇa krameṇāmī jāyanta iti niścayo janyate / aikakālikānekavastugrāhakaireva tajjñānairekopādānatvāt sakṛdimāni jātānīti vikalpaḥ kriyata iti kramākramagrahaṇamapyanavadyam /

kathamanekajñānādekavikalpa iti cet / ki doṣaḥ /

bhavantu bhinnā matayastathāpitā dadhatyupādānatayaikakalpanam / na bhinnasaṃkhyā phalahetubādhinī na cānyasantānabhavā ivākṣamāḥ //

yadapyuktaṃ śaṅkareṇa pūrvottarakṣaṇayoḥ saṃvittīḥ, tābhyāṃ vāsanā, tayā hetuphalabhāvādhyavasāyī vikalpa iti cet / kimidānīṃ yatkiñcidāśaṅkitena vaktavyamityevaṃ vidhiranuṣṭhīyate bhavatā / vikalpo hi gṝhītānusandhānamatadrūpasamāropo vā syāt / na tāvat pūrvaḥ pakṣaḥ, adṛṣṭānvayavyatirekasya puruṣasya hetuphalabhāvāgrahe 'nusandhānapratyayahetorvāsanāviśeṣasyaivānupapatteḥ / agṛhītasya cānusandhāne 'tiprasaṅgāditi /

(#nibandh 127#) tadetanna samyagālocitam / yato hetuphalabhūtayoḥ pūrvottarakṣaṇayorekaikena jñānenānanubhave 'pyupādānopādeyabhūtābhyāṃ kramijñānābhyāṃ hetuphalatve gṛhīte eva / kevalaṃ hetukāle phalābhāvāt / tadviṣayasāmarthyagrahaṇe 'pi phalādarśanāt tadavasāya evāpravṛttaḥ kāryadarśanena pravartyate / tathā phalāvalokane 'pi tatkāryatā gṛhītaiva vikalpenānusandhīyata iti gṛhītānusandhānarūpa evāyaṃ vikalpa iti yatkiñcidetat /

yadāha mahābhāṣyālaṅkāraḥ

yadi nāmaikamadhyakṣaṃ na pūrvāparavittimat / adhyakṣadvayasadbhāve prākparāvedanaṃ katham // iti //

tathā smaraṇamabhilāṣaḥ, svayaṃ vihitapratyanumārgaṇam, dṛṣṭārthakutūhalaviramaṇam, karmaphalasaṃbandhaḥ, saṃśayapūrvakanirṇayaśca pūrvapūrvānubhavaikopādānakāraṇaiḥ samarpitasaṃskāragatairuttarottarārthānubhavaivopādeyabhūtairjanyamāno yujyata iti kimadhikenātmanā parikalpitena / upādānopādeyabhāvaniyamādeva ca na santānāntare smaraṇādiprasaṅgaḥ saṅgataḥ / kimidamupādānamiti cet / ucyate / yatsantānanivṛttyā yadutpadyate tattasyopādānakāraṇam / yathā mṛtsantānanivṛttyotpadyamānasya kumbhasya mṛdupādānamiti śāstre prapañcitam / na cātra paralokakṣatiḥ //

yadapyuktam - cittaśarīrayoḥ kiyatkālasthitinibandhanasya dṛṣṭasya nivṛttau cittasyāpi nivṛttiprasaṅgaḥ / maraṇavedanayā hi cittaṃ vikalam / tato 'vikalā cittāntarajananāvasthā na saṃbhavati / tasmādupasthite maraṇaduḥkhe sarvasaṃskāravirodhini cittamapyucchidyeteti nāstikyamāyātamiti / tadayuktam / yato maraṇaduḥkhaṃ cittaviśeṣa eva, tasya cittāntarajananasāmarthyasvabhāvasya svabhāvādavāryaiva jñānotpattiriti / bandhānmokṣo 'pi saṃsāricitta sabandhādanāśravacittaprabandho yaḥ / śubhādimokṣayorapi pravṛttiravāryā / yataḥ satyapyātmanyahameva mukto bhaviṣyāmi sukhī cetyātmagrahaṇakṣaṇādadhyavasāyāt pravartate / na punarātmanā galahastitaḥ / sa cānādyavidyāparamparāyātaḥ pūrvāparayorekatvāropako mithyāsaṅkalpo bādhite 'pyātmanyavyāhataprasara iti kathamapravṛttiḥ / nanu

nairātmyavādapakṣe (tu) pūrvamevāvabudhyate / madvināśātphalaṃ na syānmatto 'nyasyāthavā bhavet // iti /

apravṛttirevāstviti cet / astu, ko doṣaḥ / yadyayamātmagraho nirviṣayo 'pi pravṛttimanākṣipta kṣaṇamapi sthātuṃ (na) prabhavati / yathā hi jātasyāvaśyaṃ mṛtyuriti (#nibandh 128#) jñātavatopyapratikriyaputrādimaraṇe sorastāḍamākrando maraṇādau ca yatnaḥ śokodrekāt evamavidyodrekādeva nairātmyaṃ jānannapi pravartate, na sukhamāsta iti kimatra kriyatām, avidyāyāḥ pravartanaśakteravāryatvāt / pratyabhijñā ca pūrvameva dhvastā / kāryakāraṇabhāvaniyatā paścādbhāvipūrvabhāvitā / sā ca kṣaṇike 'pyaviruddhā / upādānopādeyatā ca kramisvasaṃvedanajñānadvayena sākṣātkṛtā tatpṛṣṭhabhāvinā niścīyata iti, asatyapyātmani pratisandhātari kāryakāraṇagrahaṇādaya upapadyamānā nātmānamupasthāpayituṃ prabhavanti / ato 'rthāpattirati na kṣameti bhāgyahīnamanorājyamiva sthirasiddhirviśīryata eva / tathā ca kṣaṇabhaṅgasandehe sattvādyanumānaṃ prāptāvasaram //

// sthirasiddhidūṣaṇaṃ samāptam //

(#nibandh 129#) // 9 //

// citrādvaitaprakāśavādaḥ //

// namastārāyai //

digeṣā svaparāśeṣaprativādiprasādhanī / citrādvaitamatābodhadhvāntastomakadarthinī //

iha khalu sakalajaḍapadārtharāśau pratyākhyāte nirākṛte ca nirākāravijñānavāde pratihate cālīkākārayogini pāramārthikaprakāśamātre samyagunmūlite ca sākāravijñānālīkatvasamārope pratisantānaṃ ca svapnavadabādhitadehabhogapratiṣṭhādyākāraprakāśamātrātmake jagati vyavasthite yasya yadā yāvadākāracakrapratibhāsaṃ yadvijñānaṃ parisphurati tasya tadā tāvadākāracakraparikaritaṃ tadvijñānaṃ citrādvaitamiti sthitiḥ / tadevaṃ citramadvaitaṃ vijñānamiti padatrayamiha pratyupasthitam //

atra ca vipratipattirnāma kiṃ citratāyāmadvaite vijñānatve sarvatraiveti vikalpāḥ //

na tāvadasau citrasvarūpānusāriṇī bhavitumarhati, tanmātrasya sarvajñānubhavasiddhatvāt, anyathā śaśaviṣāṇādāviva jaḍamidamalīkaṃ vijñānaṃ veti vipratipattīnāmanavakāśaprasaṅgāt / nāpi vijñānatve vivādaḥ kartuṃmucitaḥ,

sahopalambhaniyamād

ityādinā pūrvameva nīlādīnāṃ sākāravijñānatvaprasādhanāt / ata eva sarvatrāpi vimatirasaṅgatā, sākāravijñānasiddhāveva citrādvaitavādāvatārāt / tasmāccitrateyamadvaitavirodhinīti vyāmohādekatva eva vipratiprattiriti tatra prasādhanaṃ sādhanamidamucyate //

yat prakāśate tadekam / yathā citrākāracakramadhyavartī nīlākāraḥ / prakāśate cedaṃ gauragāndhāramadhurasurabhisukumārasātetarādivicitrākārakadambakamiti svabhāvahetuḥ /