Sāratama

[130] pravattau ca nivṛttau ca pratyekaṃ tau navātmakau / grāhyau vikalpau vijñeyāvayathāviṣayātmakau // 5-5 //

dvau tāvadvikalpau 'grāhyau' grāhyasya vikalpanāt / kathaṃ 'vikalpau'? yatastayorātmā na yathāviṣayaṃ vitathaḥ kalpo vikalpa iti kṛtvā / tau punaḥ kasminviṣaye? pravṛttipakṣe ca / 'pratyekaṃ' ityubhayorapi pakṣayoḥ / 'navātmakau' navaprabhedau //

[131] dravyaprajñaptisatsattvavikalpau grāhakau matau / pṛthagjanāryabhedena pratyeka tau navātmakau // 5-6 //

aparau dvau 'vikalpau grāhakau' grāhakasya vikalpanāt / kathaṃ dvau? yathākramaṃ dravyasataḥ prajñaptisataśca sattvasya vikalpanāt / tatra prathamaṃ pṛthagjanānāṃ dvitīyamāryāṇām / tāvapi 'pratyekaṃ navātmakau' / kathaṃ tau grāhakavikalpau? asata eva grāhakasya kalpanāt / vitatho hi kalpo vikalpaḥ / etadevāha-

[132] grāhyau cenna tathā sto 'rthau kasya tau grāhakau matau / iti grāhakabhāvena śūnyatā lakṣaṇaṃ tayoḥ // 5-7 //

'grāhakabhāvena' iti grāhakasattvarūpeṇa / 'tayoḥ' iti grāhakavikalpayoḥ //

catvāropyamī vikalpā viṣayabhedena pratyekaṃ navavidhāḥ / ata ādyamadhikṛtya śāstram-

[133] eṣa svabhāve gotre ca pratipatsamudāgame / jñānasyālambanābhrāntau pratipakṣavipakṣayoḥ // 5-8 //

[134] svasminnadhigame kartatatkāritrakriyāphale / pravṛttipakṣādhiṣṭhāno vikalpo navadhā mataḥ // 5-9 //

'kartṛtatkāritrakriyāphale ' iti kartari tatkāritrakriyāphale cetyarthaḥ / svabhāvādinavakaṃ pravṛttipakṣaḥ / bodhisattvopādeyatvāt / tadadhiṣṭhāna eṣa vikalpaḥ / tasmātprathamaḥ / ataḥ prathamaṃ vikalpamadhikṛtya sūtre navavākyāni /

tatrādyamadhikṛtya sūtram / subhutirāha / kathaṃ ca bhagavan māyopamamityādi tadyathāpityataḥ prāk / māyākāranirmitaṃ gajādikaṃ māyā / tadvadanyadapi yat khyāti nehāsti tat māyopamam / ta thā ca cittam / grāhakalakṣaṇatvāt grāhakasya cāsattvāt / na hyasati grāhye grāhakaṃ yuktam / grāhyābhāvaḥ kathamiti cet / yadi jñānenārthaḥ prakāśyeta syādgrāhyatvam / na ca prakāśyeta / aprakāśasya prakāśyavirodhāt / athārthaḥ prakāśātmaiva / kiṃ tasya jñānena? tasmānmāyopamaṃ cittaṃ tadasat kathamabhisaṃbudhyata iti praśnaḥ / uttaraṃ tatkimityādinā / no hīdaṃ no dīdamityasattvāditi bhāvaḥ / anyatretyanyam / taṃ dharmamityātmānam / no hīdamiti tasyātyantamasattvāditi bhāvaḥ /

etadeva sphuṭīkartumāha / nāhamityādi / astīti nāstīti vā nirdeśaṃ nopaiti / asato 'vijñātarūpasya vidhipratiṣedhābhyāmasambandhāditi bhāvaḥ / yopi dharma ityādi sugamam / tasmāttarhītyādi / tarhiśabdo 'kṣamāyām / tasmāditi grāhakalakṣaṇatvāt / grāhakatvasya vāyogāt / atyantagrahaṇena caitadāha / yatheyaṃ svena lakṣaṇena grāhakatvena śūnya tathā sarvaiḥ saṃprayogibhiḥ, teṣāmapi grāhakalakṣaṇatvāt / ālambanabhūtaiśca sarvadharmaiḥ, ālambanasya grāhyalakṣaṇatvāt / dharmāṇāṃ ca yathāyogaṃ grāhyagrāhakalakṣaṇatvāt / kathaṃ punargrāhakau na staḥ? abhede grāhyagrāhakatvāyogāt, aṅgulyagravat / bhede jaḍasya paratopi prakāśāyogāt / ajaḍasya svayameva prakāśāt / nāsau bhāvayitavyaḥ / na punaḥpunarbuddhau niveśyaḥ kharaviṣāṇavat / nāpyasāvityādi / kasyaciddharmasyeti samyaksambodhyādeḥ / āvāhaka āhārakaḥ / nirvāhako niṣpādakaḥ / asato 'kiñcitkaratvāt / pratītyasamutpāda eṣa enaṃ prāpya bodhisattvaḥ saṃbudhyata iti cedāha / kathaṃ cetyādi / na hyasat prāpyata iti bhāvaḥ / anuttarāpītyādi / atyantaviviktā prajñāpāramitāvat / kathaṃ bhavatīti naiva bhavati / atyantāsatoḥ sādhyasādhanatvāyogāditi bhāvaḥ /

evamukta ityādi / yata eva ata eveti / hetvanurūpatvātphalasyetyarthaḥ / sa cedityādinā hetuṃ paripūrayati / yadi hi saṃjānīte tadā vikalpaḥ syāt na prajñāpāramitā / evamityādinopasaṃhāraḥ / nāpyabhisaṃbudhyata ityabhisaṃbodheravikalpanāditi bhāvaḥ / abhisabudhyate cetyādi / parikalpitena hi rūpeṇa trayamidaṃ nāsti tacchūnyena tu vijñaptirūpeṇāstīti bhāvaḥ / tathāpi saṃvṛttireṣāṃ yathā (rst_140) pratibhāsasamatvāt / śūnyatā tu paramārthaḥ / gambhīre 'rthe caratīti yato 'sminnarthe na śakyate 'nyaiścaritum / duṣkarakāraka iti / yataḥ sa bhagavān sākṣātkartuṃ śaktopi na sākṣātkaroti sattvāvekṣayā / bhāṣitasyārthamiti ābhiprāyikamartham / duṣkaramanyeṣāṃ sukaraṃ bodhisattvasyeti bhāvaḥ / kutaḥ sukaram? upāyakuśalatvāt / sa copāyaḥ prajñāpāramitaiva / atastamevāha tathāhītyādinā / ya iti bodhisattvaḥ / ya iti gambhīro 'rthaḥ / yeneti prajñāpāramitākhyena / athāsyāṃ prajñāpāramitāyāṃ carataḥ sā caryā kiyatā bhavatītyata āha / sa cedityādi / na saṃsīdatīti na bhajyate / ayamuddeśaḥ / asya nirdeśaḥ ṣoḍhā / nāvalīyata iti nāsyāṃ madhyapremā / na saṃlīyata iti nāsyāṃ mṛdupremā / na vipṛṣṭhībhavatīti nāpremā / nottrasyatīti naināṃ tyaktukāmaḥ / na saṃtrasyatīti na tyajati / na saṃtrāsamāpadyata iti na prabandhena tyajati / tadevaṃ ṣaḍvidhabhaṅgapratiṣedhādetadgamyate yosyāmabhimukhībhūtāyāmatyantaṃ prīyate so 'syāṃ caratīti / aparamāha sa cedityādinā / aparamāha / āsannetyādinā / aparamāha dūrīkṛtetyādinā / iha svabhāvādayo navārthāḥ / pravṛttipakṣe bodhisattvairupādeyatvāt / teṣu vikalpaḥ sammoho 'samyagjñānam / tatrādyaḥ svabhāvavikalpaḥ / svabhāvaḥ svābhiprāyaḥ / ahamanuttarāṃ samyaksambodhimadhigaccheyaṃ tanmārgeṇeti / bodhicittamityarthaḥ / tasmin vikalpaḥ / ākāro bodheḥ prajñāpāramitāyāśca śūnyatāyāṃ yadajñānamasamāhitajñānaṃ ca / samāhitajñāne ca tisro manyanā / ahaṃ carāmi āsannā me mahābodhirahaṃ vā dūre hīnabodheḥ syāmiti / asya pratipakṣaḥ kathaṃ bhagavanmāyopamaṃ cittamityata ārabhya tadyathāpītyataḥ prāk / iti svabhāvavikalpaḥ //

tadyathāpītyādi / āsannā me mahābodhirdūre hīnabodhī yatohaṃ buddhagotra iti sammohaḥ / asya pratipakṣaḥ / ākāśasamatvādgotrasya tadvadavikalpā prajñāpāramiteti gotravikalpaḥ //

tadyathāpītyādi / asti me pratipattisamudāgamaḥ / tata āsannā me mahābodhirdūre hīnabodhī iti saṃmohaḥ / tasya pratipakṣaḥ samudāgamasya māyāpuruṣopamatvādavikalpā prajñāpāramiteti pratipatsamudāgamavikalpaḥ //

tadyathāpītyādi / pratibhāsaḥ pratibimbaḥ / jñānapratibhāsasya pratibhāsatvenaiva yad jñānaṃ na tvālambanasya ca / seha jñānasyālambanā bhrāntiḥ / sā mama jātā / tata āsannā me mahābodhirdūre hīnabodhī iti saṃmohaḥ / tasya pratipakṣaḥ pratibimbavadavikalpā prajñāpāramiteti ālambanābhrāntivikalpaḥ //

tadyathāpītyādi / pratipakṣo hantā vipakṣo hantavya iti saṃmohaḥ / asya pratipakṣo yathā tathāgatasya priyāpriyau na stastadvadavikalpāyāṃ prajñāpāramitāyāṃ caratopīti pratipakṣavipakṣavikalpaḥ //

yathaiva hītyādi abhūtakalpanāt kalpaḥ / tasya vigamakalpanādvikalpaḥ / tau prahīṇau yathā tathāgatasya tadvadavikalpāyāṃ prajñāpāramitāyāṃ caratopi / tatra kalpavigamo vikalpaḥ svādhigamasaṃmohaḥ / tasya pratipakṣaḥ kalpavikalpaprahīṇā prajñāpāramiteti svādhigamavikalpaḥ //

tadyathāpītyādi / prajñāpāramitāmahaṃ bhāvayāmi / tata āsannā me mahābodhirdūre hīnabodhī iti kartari sammohaḥ / tasya pratipakṣaḥ / kartustathāgatanirmitopamatattadvadeva kartari nirvikalpā prajñāpāramiteti kartari vikalpaḥ //

tadyathāpītyādi / sa ca tathāgatanirmito yadarthaṃ nirmitastacca kṛtyaṃ karoti / na ca tāṃ kriyāṃ vikalpayati / tadvadbodhisattvaḥ prajñāpāramitāṃ bhāvayati na ca vikalpayatīti pratipakṣaḥ / bodhivikalpanaṃ kriyāphalavikalpaḥ //

tadyathāpītyādi [ā parivartā]ntāt / śilpinā yadartha dāruyantramayaḥ pumānkṛtaḥ sa tadartha karoti na vikalpayati / tadvadbodhisattvo bodhaye, na (tāṃ) bodhiṃ prāpsyati na ca tāṃ vikalpayatīti pratipakṣaḥ / bodhivikalpanaṃ kriyāphalavikalpaḥ //

māyopamacittopalakṣitaḥ parivarto māyopamaparivartaḥ //

āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ sāratamānāmni pañjikāyāṃ ratnākaraśāntiviracitāyāṃ ṣaḍiṃvaśatitamaḥ parivartaḥ //

27. sāraparivarto nāma saptaviṃśatitamaḥ /

māyopamaparivartasyānte prathamo grāhyavikalpa uktaḥ / itare trayo vikalpā iha sāraparivarte vaktavyāḥ / tatra dvitīyaṃ grāhyavikalpamadhikṛtya śāstram /

[135] bhavaśāntiprapātitvānnyūnatve 'dhigamasya ca / parigrahasyābhāve ca vaikalye pratipadgate // 5-10 //

[136] parapratyayagāmitve samuddeśanivartane / prādeśikatve nānātve sthānaprasthānamohayoḥ // 5-11 //

[137] pṛṣṭhato gamane ceti vikalpo 'yaṃ navātmakaḥ / nivṛttipakṣādhiṣṭhānaḥ śrāvakādimanobhavaḥ // 5-12 //

adhigamanyūnatādau doṣe bodhisattvapraheye[']bhāvānnivṛttipakṣādhiṣṭhāno navavidhaśca śrāvakādīnāṃ manobhavastairaheyatvāt / etānāha atha khalvityādinātha khalu bhagavānityataḥ prāk / tatra śāriputra ekamāha / tataḥ subhūtirekaṃ tato devaputrāstrīn / punaḥ subhūtiścaturaḥ / ihāpi pratipakṣāḥ paṭhyante / tadviparyayeṇa vikalpā gamyante / sāre batāyamiti bataśabdo harṣe / utkṛṣṭaṃ phalaṃ samyaksaṃbodhiḥ / so 'nusāraḥ / tannimittaṃ bodhisattvaścarati / katama ityāha / ya ityādi / prajñāpāramitā cātra ubhayanairātmyajñānamucyate / tasyāṃ carataḥ saṃsāre nātyantamudvego nirvāṇe nātyantamutkaṇṭhā / ubhayoranupalambhatvāt / tatoyamanuttarāṃ samyaksambodhimadhigacchediti pratipakṣaḥ / anyathā tu saṃsāre vā patetpañcabhiḥ pāramitābhiḥ / nirvāṇe vā pudgalanairātmyajñānāt / ata eva ca vinā prajñāpāramitayā bodhisattvo bodhisattvākhyāṃ na labhate / tadyathā samyagabhiṣiktopi cakravartinaḥ putraścakravartiśabdaṃ vinā saptabhī ratnairityadhigamanyūnatāvikalpaḥ //

saraṇaṃ sāraḥ / karma dharmaḥ / gamyatā sudharṣaṇatetyarthaḥ / viparyayādasāro durddharṣaṇatā / ataḥ pāramitānāṃ durddharṣaṇatve sa carati yaścarati prajñāpāramitāyām / sā hi tāsāṃ parigrahasamarthā / tadyathā strīṇāṃ sadhūrtake nagaramārge śasrapāṇipuruṣa iti pratipakṣaḥ / anyathā sudharṣaṇāḥ syuriti parigrahābhāvavikalpaḥ //

etadabhavaditi namaskartavyā ityādyatha khalvityataḥ prāk / namaskartavyāsta iti kutaḥ? pratipattisākalyādaparādhīnatvāduddeśānivṛtteśca / ata evāhuḥ yairityādi / sarvamabhinirhṛtānīti pratipattitaḥ pañcabhiḥ pāramitābhiḥ / ihetyubhayanairātmyavedinyām / ata eva gambhīrāyāmiti pratipakṣaḥ / tasyāmacaratāṃ pratipattivaikalyaṃ syāt / tataste mārādibhiḥ suyodhanāḥ syuḥ / akṣatakavacā iva yodhāḥ pratiyodhairiti pratipattivaikalyavikalpaḥ //

tathetyādi / ye ceti vartate / tatheti prajñāpāramitāpradhānāsu pāramitāsu caranta iti hetau śatṛpratyayaḥ / tathā caraṇādityarthaḥ / tataḥ kimityāha / bhūtakoṭirityādi / yathā hi cakravartī pradhānaṃ mahāprabhāvatvāt, kodrārātīḥ (? koṭṭarājānaḥ) (rst_143) tadanuvartinastathaiva prajñāpāramitā pradhānaṃ tayā saṃsāranirvāṇayoranupalambhāt / yathā te pāramitābhiḥ saṃsāre na pātyante tathā pudgalanairātmyajñānavaśena bhūtakoṭiṃ na sākṣātkurvanti / yadi tu prajñāpāramitā pradhānaṃ na syāt tadā hīnabodhiṃ bhūtakoṭiṃ sākṣātkuryureveti parapratyayagāmitvavikalpaḥ //

anenāpītyādi / aneneti vakṣyamāṇena / tamevāhurya ityādinā na sākṣātkurvantīti / kutaḥ? uddeśaḥ samyaksaṃbodhau litsā / kutastasmādanivṛttiḥ? yato na tāvatprajñāpāramitā tato nivartate tadarthameva tasyāṃ caraṇāt / nāpītarāḥ / tadanupraviṣṭānāṃ tāsāmapyanivṛtteḥ / tadyathā sarvāḥ kunadyo mahānadīmanupraviśya samudrameva gacchanti na nivartata ityuddeśanivṛttikalpaḥ //

navāpyete vikalpā mahatyorbhagavatyo svārthasampattimadhikṛtya yojitāḥ / ataḥ prādeśikatvanānātvavikalpau yathā tayoruktau tathā tāvad brūmaḥ / pāramitāpañcakaṃ vāmahastavat / ṣaṣṭhī dakṣiṇahastavat / ubhābhyāṃ sarvakṛtyeṣu vyāpārasiddheriti pratipakṣaḥ / yadi tu dakṣiṇahastaprāyā ṣaṣṭhī na syāttadā prādeśikaḥ syādvyāpāra iti prādeśikavikalpaḥ //

yathā hi nānārasāḥ kunadīmahānadyo mahāsamudramanupraviśyaikarasā bhavanti tathā nānārasāḥ pañca pāramitāḥ ṣaṣṭhīmanupraviśyaikarasā bhavantīti pratipakṣaḥ / nānārasāḥ tathaiva tāḥ samyaksambodhāvapīti nānātvavikalpaḥ / asyāṃ tu bhagavatyāṃ parārthasannāhamadhikṛtya dvāvimau vikalpau subhūtirāhetyādinā / atha khalvityādinā tatra sannahyanta ityanena duṣkaratvaṃ darśitamanantānāṃ sattvānāmarthasya kartumaśakyatvāt / tathāpyevameva sannāhaḥ kartavya īdṛśīṃ mahāśayatāmantareṇa svaparārthayoḥ kartumaśakyatvāditi pratipakṣaḥ / sarvasattvānāmarthasya kenacidakaraṇādātmavineyānāmarthāya sannāhaḥ kartavya iti prādeśikatvavikalpaḥ //

nānātvavikalpapratipakṣaḥ samatā / tāmeva vivakṣuḥ paramaduṣkaratvamāha te cetyādinā / vainayikā iti vinayārhāḥ sattvāḥ / tathāpi kasya duṣkaratetyata āha / evaṃ cetyādi / dṛṣṭāntena dṛḍhīkartumāha / ākāśamityādi / tatkasya hetoriti kutaḥ sādharmyādityarthaḥ / ata uttaraṃ ākāśetyādi / anenetyupasaṃhāraḥ / punadrdṛḍhīkartumāha / ākāśenetyādi / ākāśopamaiḥ sattvairityarthaḥ / kuto vivāda ityāha / ayaṃ cetyādi veditavyāntam / caśabdo hetau / vivādaḥ kalahaḥ / sattvānayaṃ vinetukāmaste cāsattvātpariharantīti kalahaḥ / vainayiketyādi / yathā ca vineyā na santi tathā vinayitāpi / tata ubhayāsattayā sutarāṃ paramaduṣkaratā / evamiyaṃ bodhisattvena sarvasattvātmasamatā draṣṭavyā yataḥ śaknuyāt (rst_144) svaparārthau kartum / sa punarasyāṃ caran kathaṃ jñeya ityāha / sa cedityādi / na saṃsīdatīti na khidyate sutarāṃ prīyata ityarthaḥ / tatkasya hetoriti / mattasya prajñāpāramitāyāṃ caraṇaṃ kasya hetornaiva kasyacit / dharmanairātmyādarśanāditi bhāvaḥ / ata uttaraṃ sattvaviviktatayetyādi / evamityādinā draṣṭavyāntenopasaṃhāraḥ / viviktatā hi sarvadharmāṇāṃ samateti vistareṇa pratipakṣaḥ / nānā sattvā nānā dharmāstato nāstyekarasā prajñāpāramiteti nānātvavikalpaḥ //

evaṃ devaputrā ityādi / eva bhāṣyamāṇāyāmiti / evamidānīṃ mayā deśyamānāyāṃ sarvadharmaviviktatāyāmiti caryākāle deśyamānāyāṃ bodhisattvo na saṃsīdatīti sambandhaḥ / na saṃsīdatīti sthānaprasthānayorna muhyati / kena gantavyaṃ kva vā sthātavyamiti / tayaiva sarvadharmasamatāsaṃvedinyā prajñāpāramitayorasaṃmohāt / tathāhi / yena bodhistena gantavyaṃ bodhau sthātavyam / te ca gatisthitī tasyā eva svādhī ne hetuphalāvasthe / tato yena sā gacchati yatra vā tiṣṭhati tatpariṇāmitā api pañca pāramitāstenaiva gacchanti tatraiva tiṣṭhanti / tadyathā cakravartinaścakraratnaṃ yena gacchati yatra vā tiṣṭhati sarvo balakāyastenaiva gacchati tatraiva tiṣṭhatīti pratipakṣaḥ / avijñāḥ pañcapāramitāḥ ṣaṣṭhī nirābhāsā / tataḥ sthānaprasthānayoraniścayaḥ sthānaprasthānaṃ(na)sammohavikalpaḥ //

yata ityādi na saṃsīdatīti prasāditametat / yataśca na saṃsīdati tato gamyate carati prajñāpāramitāyāṃ pūrvameveti śeṣaḥ / anyathā kuto na saṃsīdet / tadyathā cakravartinaścakraratnamagrato gacchati paścādbalakāya iti pratipakṣaḥ / udāraviṣayatvātpañcapāramitāḥ prāk pravartante / sūkṣmaviṣayatvāt pṛṣṭhataḥ ṣaṣṭhīti pṛṣṭhato gamanavikalpaḥ //

ityukto dvitīyo grāhyavikalpo navavidhaḥ //

prathamaṃ grāhakavikalpamadhikṛtya śāstram-

[138] grāhakaḥ prathamo jñeyo grahaṇapratimokṣaṇa / manaskriyāyāṃ dhātūnāmupaśleṣe trayasya ca // 5-13 //

[139] sthāne cābhiniveśe ca prajñaptau dharmavastunaḥ / śa(sa)ktau ca pratipakṣe ca yathecchaṃ ca gatikṣatau // 5-14 //

dravyasannātmā 'prathamo grāhakaḥ' / sa cāsti prajñāpāramitāvat / sā hi kiñcidgṛṇhāti kiñcinmuñcatīti grahaṇamokṣaṇavikalpaḥ / sāpi na gṛṇhāti na muñcatīti pratipakṣaḥ //

gṛhyanta eva dharmāsteṣāṃ manasikārāditi manasikāravikalpaḥ / na sa dharmānmanasikarotīti pratipakṣaḥ //

manasikarotyeva dharmāstraidhātuke śleṣāditi traidhātukaśleṣavikalpaḥ / nāsau traidhātuke śliṣyatīti pratipakṣaḥ //

traidhātuke sthitaḥ kathaṃ tatra na śliṣyatīti sthānavikalpaḥ / nāsau kvacittiṣṭhatīti pratipakṣaḥ //

satyabhiniveśe kathaṃ na tiṣṭhatīti abhiniveśavikalpaḥ / nāsau kiñcidabhiniviśata iti pratipakṣaḥ //

asti bodhisattvasya dharmavastūnāṃ prajñaptiḥ / dānapāramitā śīlapāramitā yāvat sarvākārajñateti sarvavastuprajñaptivikalpaḥ / sāpyasya nāstīti pratipakṣaḥ //

śa(sa)kta eva samyaksambodhau tāmabhisambudhyate / anyathā vaimukhyāditi śa(sa)ktivikalpaḥ / aśa(sa)ktāḥ sarvadharmā aparigṛhītāḥ / na cāśa(sa)ktaḥ kiñcidabhisambudhyate / sa cedevaṃ carati carati prajñāpāramitāyāmiti pratipakṣaḥ //

dānapāramitāśūnyā śīlapāramitāśūnyetyevamādi pratipakṣavikalpaḥ / sopi bodhisattvasya nāstīti pratipakṣaḥ //

sarvākāraiḥ sarvadharmāṇāmanupalambhe yathecchagamanaṃ tasya kṣatiḥ / sā bodhisattvasyāstīti yathecchagamanavyāghātavikalpaḥ / sopi tasya nāstīti pratipakṣaḥ /

amī nava prabhedā mahatyorbhagavatyoruktāḥ / asyāṃ tu sāmānyena dravyasadgrāhakavikalpaṃ sapratipakṣamāha / atha khalvityādinā nāpītyataḥ prāk / jānanneveti na hi bhagavataḥ kiñcidajñātamasti / bodhisattvo mahāsattva iti lokaprasiddhito dravyasatpudgalarūpaḥ sa kena kāraṇena na saṃsīdatīti dravyasadgrāhakavikalpaḥ / tasya pratipakṣo 'nupalambhaḥ / tamevāha / viviktatvādityādinā / asattvādityarthaḥ / sa hi svayamasat kutaḥ saṃsīdatīti /

dvitīyaṃ grāhakavikalpamadhikṛtya śāstram-

[140] yathoddeśamaniryāṇe mārgāmārgāvadhāraṇe / sanirodhe samutpāde vastuyogaviyogayoḥ // 4-15 //

[141] sthāne gotrasya nāśe ca prārthanāhetvabhāvayoḥ / pratyarthikopalambhe ca vikalpo grāhako 'paraḥ // 4-16 //

ete nava vikalpāḥ pṛthagjanānāṃ prathamasyaiva bhāvānna teṣāṃ dharmāḥ / tairapraheyatvāt / teṣāṃ pratipakṣaḥ ṣaṣṭhī yathā sūtram / yathā sārathiraśvānāṃ sanmārgeṇa yathoddeśaṃ netā tathā ṣaṣṭhī pañcānāmiti pratipakṣaḥ / ṣaṣṭhyabhāvānniyanturabhāvādyathoddeśāniryāṇavikalpaḥ /

sarvākārajñatāmārgo bodhisattvānāṃ mārgaḥ / hīnabodhimārgasteṣāmamārgaḥ / tayoravadhāraṇaṃ ṣaṣṭhyaiveti saiva pratipakṣaḥ / tadabhāve mārgāmārgāvadhāraṇavikalpaḥ /

naiṣā kasyaciddharmasyotpādikā nirodhikā vā dharmatāṃ pramāṇīkṛtyeti pratipakṣaḥ / utpādikā buddhadharmāṇāṃ nirodhikā tadāvaraṇānāmityutpādanirodhavikalpaḥ /

sarvadharmā na saṃyuktā na visaṃyukta iti pratipakṣaḥ / saṃyuktā visaṃyuktā veti saṃyogaviyogavikalpaḥ /

rupādau yāvatsarvākārajñatāyāṃ na sthāsyatīti yogaḥ karaṇīyaḥ / sarvadharmāṇāṃ kvacidapyasthitatvāditi pratipakṣaḥ / rūpe yāvatsarvākārajñatāyāṃ sthāsyatīti sthānavikalpaḥ //

yathā hi phalakāmo bījamavaropya samyak savardhya yāvatphalāni paripācya bhakṣayati / evaṃ mahābodhikāmaḥ pāramitāsu śikṣitvā tābhiḥ sattvānanugṛhya saṃsārānmocayatīti pratipakṣaḥ / bodhau cittamutpādya sattvānupekṣata iti gotravipraṇāśavikalpaḥ //

prārthito 'rthaḥ prārthanā / sarvadharmavaśavartitāmanuprāptukāmena ṣaṣṭhyāṃ śikṣitavyamiti pratipakṣaḥ / tacca śikṣamāṇe sā na syāditi prārthanābhāvavikalpaḥ //

ṣaṣṭhī hetuḥ sarvadharmāṇāṃ samudra iva sarvaratnānāṃ tayā paribhāvitā hi śukladharmā buddhadharmā bhavantīti pratipakṣaḥ / ṣaṣṭhyabhāve heturna syāditi hetvabhāvavikalpaḥ //

prajñāpāramitāyāṃ carantaṃ traiyadhvikā buddhāḥ samanvāharanti / na ca rūpādito yāvanna sarvākārajñatātaḥ / api tu yatra na rūpādi yāvadyatra na sarvākārajñatā tathā samanvāharantīti pratipakṣaḥ / rūpādito yāvatsarvākārajñatātaḥ samanvāharantīti pratyarthikadharmopalambhavikalpaḥ //

etepi na va prabhedāḥ mahatyorbhagavatyoruktāḥ / asyāṃ tu sāmānyenaiva prajñaptisaṃgrāhakavikalpaṃ sapratipakṣamāha / nāpītyādinā api tu khalvityataḥ prāk / kaściddharma iti ātmaprajñaptiviṣayaḥ skandhādiḥ / na saṃsīdatīti svayamasattvāt / ata evāha / tatkasyetyādi / kaściddharma iti skandhādi cittaṃ vā / (rst_147) sopītyādi / yena dharmeṇeti cittena yo dharma iti bodhisattvaḥ / evametadityādirabhyupagamaḥ / iyatā pratipakṣa uktaḥ /

mā bhūd dravyasatsattvaḥ / ahaṃkāraviṣayaḥ skandhādiśvattaṃ vā bodhisattva iti prajñaptisaṃgrāhakavikalpaścaturthaḥ //

evaṃ bhagavatā caturvidhāvikalpapratipakṣabhūtā bhagavatī vistareṇa deśitā / bodhisattvastu tasyāṃ caran yathā jñeyastadāha / api tu khalvityādi / bhāṣyamāṇe granthataḥ / deśyamāne arthataḥ / nirdeśyamāne nirviśeṣaṃ kathanāt / upadiśyamāne rahasyakathanāt / na saṃsīdati na mandībhavati / na viṣīdati khedāt / na viṣādamāpadyate santatakhedāt / nāvalīyate cittanamanāt / na saṃlīyate santataṃ tannamanāt / vipṛṣṭhaṃ vaimukhyāt / bhagnapṛṣṭhaṃ punarasāṃmukhyāt / nottrasyati trāsonmukhatvāt / na saṃtrasyati samyak trāsāt / nainamāpadyate sātatyena / tadā veditavyaṃ caratyasyāṃ prajñāpāramitāyāmiti / asyāmacarataḥ saṃsīdanādīnāmavaśyaṃbhāvāt /

subhūtirāhetyādinā pāramitāntena subhūterabhyupagamaḥ / evamityādinā / asyāṃ carato 'nuśaṃsātiśayānāha / anugṛṇhanti viśeṣādhānataḥ / samanvāharanti smaraṇataḥ / tepi tasya buddhā bhagavanto dharma deśayantīti sambandhaḥ / kīdṛśā ityāha / bhikṣusaṃghetyādi / kīdṛśasyetyāha / prajñāpāramitāyāṃ carata ityādi / nāma cetyādi / nāma saṃjñā / gotraṃ gārgyādi / balaṃ kāyabalaṃ buddhibalaṃ ca / varṇaḥ pariśiṣṭā guṇāḥ / rūpaṃ varṇasaṃsthāne / etāni parikīrtayamānāḥ prakarṣeṇa prakarṣarūpam / udānamiti guṇaharṣobhdavāṃ gāthāṃ udānayantyudāharanti / kasya guṇā ityāha tasyetyādi / tadyathāpītyādinā dṛṣṭāntamāha / evamevetyādinā dārṣṭāntikam / kiṃ sarveṣāmityādinā praśnaḥ / uttaraṃ no hīdamityādinā / sarvasaṃgāḥ sarve 'bhūtopalambhāḥ / santi bhagavannityādinā punaḥ praśnaḥ / uttaraṃ santītyādinā / ime ta ityādinopasaṃhāraḥ / aparānapyāha yepītyādinā / imepītyādinopasaṃhāraḥ /

punaraparamityādinā avinivartanīyānāṃ vaśitā tasyāḥ prāptiḥ / tāmavakrāntāḥ praviṣṭāḥ / buddhairnāmādiparikīrtanasyānuśaṃsamāha / yeṣāṃ khalvityādinā punaraparamityādi / kathamadhimokṣyantītyāha / evametadityādi / teṣāṃ ceti na kevalamakṣobhyasya keṣāmityāha / ye cetyādi teṣāṃ ceti / akṣobhya-tabdodhisattvānām / evamityādinā śravaṇānuśaṃsamupasaṃhṛtya tathātvapratipattyādīnāmanuśaṃsotkarṣamāha / evamanuśaṃsātiśayeṣūkteṣu prakṛtāyāḥ prajñāpāramitāyā viśeṣanirdeśa āparivartāntābhdaviṣyati / taṃ (rst_148) prastotuṃ subhūtirāha yadā bhagavannityādi / tathatāvinirmukta iti / tathatāmātrasyeva prakhyānāt / parikalpitasya nānāvidhasyāpratibhāsanāt / na kaściddharma upalabhyate / tadā koyamityādi sugamam / tathataiva tāvannopalabhyata iti tasyā agrāhyatvāt / yaḥ sthāsyatīti bodhisattvaḥ /

sajjatīti vihanyata ityarthaḥ / ārabhyeti adhikṛtya / dharmavādīti yuktivādī / dharmasyeti buddhanirvāṇasya / anudharmamanukūlaṃ mārgaḥ / vyākurvan ācakṣāṇaḥ / vyākaromyācakṣe / sarvadharmāṇāṃ viviktaṃ vivekaḥ śūnyatā / tasminvihāraḥ samādhiḥ sarvadharmāṇāṃ anupalambhaḥ / tasminvihāraḥ yaḥ khalu punarityādinā subhūtervihārādvodhisattvavihārasyortṣa darśayati / upapattimāha / tathāgatavihāraṃ hītyādinā / carataḥ samādhiniṣpattaye / viharato niṣpannena samādhinā / śeṣaṃ subodham / durbodhaṃ tu prāgeva vyākhyātam //

sārādiḥ parivartaḥ sāraparivarttaḥ /

āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ sāratamānāmni pañjikāyāṃ ratnākaraśāntiviracitāyāṃ saptaviṃśatitamaḥ parivartaḥ //

28. avakīrṇakusumaparivarto nāmāṣṭāviṃśatitamaḥ /

māyopamasāraparivartābhyāṃ darśanaheyā vikalpā uktāḥ / darśanamārgādeśca prajñāpāramitāvihārasyāvaśyakaṃ bodhiprāpakatvamuktam / tatastasya tathābhāve kāraṇatrayamanena parivartena prathamaṃ vakṣyati paścādvodhilakṣaṇam / ataḥ kāraṇatrayamadhikṛtya śāstram-

[142] bodhau saṃdarśanānyeṣāṃ taddhetośca parīndanā / tatprāptyanantaro hetuḥ puṇyabāhulyalakṣaṇaḥ // 5-17 //

tasyā bodheryathoktāt prajñāpāramitāvihārādavaśyaṃ prāptiḥ 'tatprāptiḥ' / tasyā 'anantaro ' 'vinābhāvī 'hetuḥ' jñāpakastrividha uktaḥ sūtre / 'bodhau sandarśanā' vyākaraṇaṃ yad 'anyeṣāṃ' sa prathamo hetuḥ / bhāvināṃ bodhihetorāryānandāya 'parīndanā' dvītīyo hetuḥ / 'puṇyābāhulyalakṣaṇaḥ' tṛtīyaḥ / ataḥ sūtram // atha khalvityādi avakīrṇakusumanāmāno vyākartavyāḥ / tato devaiḥ puṣpamānītaṃ vyākartavyairavakīrṇaṃ tato raśmīnāṃ niścārapraveśau / ānandapṛṣṭena (rst_149) bhagavatā teṣāṃ vyākaraṇam / tatteṣāṃ vyākaraṇamanyasminviśiṣṭe lokadhātāvitilakṣyate lokadhātoranirdeśāt / āyuḥsaddharmaśitikālayoścayatatvāt / tadanu tasmāttarhītyādinā upasaṃhāro vihartavyāntaḥ / iti prakṛtena vihāreṇa bodhiprāpteḥ prathamaṃ kāraṇam //

tato ye hītyādinā samyaksambuddhānāmityetadantena prajñāpāramitācāriṇāṃ guṇānāha / tato ye caināmityādinā veditavyāntena yepyenāṃ śrutvā na pratikṣipanti teṣāṃ guṇamāha / atra pratikrośaṇaṃ mānasī nindā / prativahanaṃ manasā tyāgaḥ / pratikopanaṃ tasmai kopaḥ / pratisaṃharaṇaṃ guptau sthāpanam / pratiṣedhanaṃ niḥsāratākhyāpanam / pratikṣepo 'sabhdūtabādhakābhidhānam / tadavyavasāyaḥ saptamaḥ / tataḥ kiñcāpītyādinā caritavatetyetadantena hīnayānāpatane kāraṇadvayamāha / praṇidhānādināvisaṃvāditāṃ kṛtajñatāṃ ceti / tadevaṃ ye hi kecidityādinā vistareṇopodghātaṃ kṛtvā tasmāttarhītyādinā parīndanāmāha / parīndanā samarpaṇā saivānubandhinī anuparīndanā / akṣarasannipātāditi / akṣarasannipāto vyañjanakāyaḥ / tamadhikṛtyeti lyap lope pañcamī / kimarthamityāha / udgrahaṇāyetyādi / kathaṃ parīndanetyata āha / yatheyaṃ nāntarddhīyeteti / yatheyamantarhitā na syāttathā tvayā karaṇīyamityarthaḥ / ata ūrdhvaṃ sa cedityādinā āhāriketyetadantena dvitīyamupodghātaṃ kṛtvā tasmāttarhītyādinā dvitīyā parīndanā / atra punareveti paścāt / nāśayeriti hārayeḥ / śīghramananuśa(sa)raṇāt utsṛje / smartumaśakyatvāt vismareḥ / aparāddhaḥ kṛtāparādhaḥ / ārādhanamārāgaṇaṃ ca toṣaṇam / mātā bījadhā[ra]nā(ṇā)t / jananī bījapṛṣṭeḥ / janayitrī utpādanāt / tata urdhvaṃ udgrahītavyeyamityādinā tādṛśī prajñāpāramitā sadevakasya lokasya śāstetyetadantenopoddhātaṃ kṛtvā tasmāttarhītyādinānuśā nītyetadantena tṛtīyā parīndanā /

atra suniruktā supaṭhitā dharmakāyateti prajñāpāramitaiva dharmaḥ kāya eṣāṃ tattaditi vakṣyamāṇena kartavyādinā sambadhyate / tatra kartavyamupasthānādi dātavyaṃ puṣpādi samanvāhartavyaṃ deśanādi / kalyāṇata iti puṇyakāmatayā / sparśavihārata iti tenaiva sukhībhāvāt / guṇavattayeti kalyāṇādinā / bhāṣeye(yami)ti vadeyam / kalpaṃ vā yāvattato vā upari yadi vistara iṣṭaḥ syāt / kintarhi saṃkṣepeṇānanda bhāṣaye(bhāṣe) / yādṛśa ityādi / tato yopi kaścidityādinā samyaksambodhirityetadantenopodghātaṃ kṛtvā caturthī parindanāmāha / tamāttarhītyādinā nāntardhīyetyetadantena / (rst_150) caturthakamiti vaktavye dvitīyakamityuktam / u(anu)ktānāmuktasāmānyenaikīkaraṇāt / paridadāmi parindāmi samarpayāmītyeko 'rthaḥ / evaṃ caturākārā parindanā dvitīyaṃ kāraṇam //

tata eṣā hyānandetyādinopādghātaṃ kṛtvā sa cet tvamityādi naitatsthānaṃ vidyata iti yāvat / atra adhvaparyantaḥ kṣaṇaḥ / viṃśaṃ kṣaṇaśataṃ tatkṣaṇaḥ / tatkṣaṇāḥ ṣaṣṭirlavaḥ / lavāstriṃśanmuhūrtaḥ / nālikā ghaṭikā / iti puṇyabahutvaṃ tṛtīyaṃ kāraṇam //

tato 'tha khalu bhagavānityādinā akṣobhyasya bhagavataḥ sabuddhakṣetrasya sapariṣadaḥ sandarśanamantardhāyanaṃ ca dṛṣṭāntaḥ / atra sāgaropamatvamativistīrṇatvāt / gambhīratvaṃ dhyānasampadā / akṣobhyatvaṃ prajñāsampadā / dārṣṭāntike yojayitumāha / evamānanda sarvadharmā ityādi / sarvadharmā hītyādinā yuktimāha / na kāryasamarthā iti pratijñāntaram / nirīhakā hītyādinā yuktimāha / evaṃ caranta ityādinānuśaṃsāmāha / mahābodhiśabdāt prāk / asaṅgatāmiti nirupala[mbha]tām / apratihatajñānatāṃ vā / pramāṇaṃ vaipulyaniyamaḥ / kṣayaḥ kālaniyamaḥ / paryantaḥ saṃkhyāniyamaḥ / pramāṇabaddheti pramāṇaparicchinnā / aprameyatvādityanupalambhāt / kṣayo 'pacayaḥ / parikṣayo 'bhāvaḥ / ākāśākṣayatvāditi ākāśavadakṣayatvāt / kuta ityāha sarvadharmānutpādata iti / anutpannā sarvadharmāḥ / atasteṣāmanupalambhalakṣaṇā prajñāpāramitāpyākāśavadakṣayeti / abhinirhartavyeti pratyakṣīkartavyā / rūpādīnāmakṣayatveneti teṣāmanutpādataḥ / evamavidyādīnām / iyaṃ seti yā skandhādīnāmavidyādīnāṃ cākṣayatvena / antadvayamutpattivināśau madhyamutpannasya sthitiḥ / āveṇiko 'nyairasādhāraṇaḥ / na ca kiñciddharmamiti skandhaiḥ saṃgṛhītam / kutaḥ? pratītyotpādadarśanāt / nityamityanādinidhanam / dhruvamiti sthiram / śāśvatamityanidhanam / kārakaṃ vedakaṃ veti / īhaturgṛhītuścābhāvāt / ita uttaro granthaḥ subodhaḥ samyaksambodhariti yāvat / iyatā kṣayānutpādajñānalakṣaṇā bodhirucyate / atra śāstram-

[143] kṣayānutpādayorjñāne malānāṃ bodhirucyate / kṣayābhāvādanutpādātte hi jñeye yathākramam // 5-18 //

malāḥ kleśavikalpāḥ / teṣāṃ 'kṣayānutpādayoḥ' ye 'jñāne ' sā bodhiḥ / 'te ' ca jñāne teṣāṃ 'kṣayābhāvādanutpādācca yathākramaṃ' veditavye / kṣayasyātyantamasattayā jñānaṃ kṣayajñānam / anutpādasyo(syānu)tpattikatvena jñānamanutpādajñānamiti bhāvaḥ / (rst_151) atha bodherlakṣaṇāntarasambhavepi kimarthamidaṃ lakṣaṇamuktam? darśanamārgeṇa kṣīṇānāṃ vikalpānāmakṣayato 'nutpādataśca vyavalokanārtham / tadevāha-

[144] prakṛtāvaniruddhāyāṃ darśanākhyena vartmanā / vikalpajātaṃ kiṃ kṣīṇaṃ kiṃ vānutpattimāgatam // 5-19 //

vikalpānāṃ prakṛtistathatā / na kadācittasyāḥ kṣaya utpādo vā / jātireva 'jātaṃ' prakāraḥ / tato na kaścidvikalpaprakāro darśanamārgeṇa kṣīṇa utpādaṃ vā tyājita iti //

anye tvāhuḥ-

"kṣayajñānaṃ tu satyeṣu parijñātādiniścayaḥ / na punarjñeyamityādiranutpādagatirmatā" // iti //

te hi śasyante- santi skandhāḥ santi catvāri satyāni / tatra saṃkṣepataḥ kleśaduḥkhayoḥ kṣayaḥ punaranutpādaśca prāpyate / tatoḥ prāptayorye jñāne te kṣayānutpādajñāne / prādhānyena tathāgatānāṃ tu jñeyāvaraṇamapi kṣīyate teṣāmakliṣṭasyāpyajñānasya kṣayāditi / tannirāsāya śāstram-

[145] sattā ca nāma dharmāṇāṃ jñeye cāvaraṇakṣayaḥ / kathyate yatparaiḥ śāsturatra vismīyate mayā // 5-20 //

[146] nāpaneyamataḥ kiñcit prakṣeptavyaṃ na kiñcana / draṣṭavyaṃ bhūtato bhūtaṃ bhūtadarśī vimucyate // 5-21 //

'nāma' śabdo 'marṣe / 'atra vismīyate mayā' iti vipakṣapratipakṣayorayogāditi bhāvaḥ / 'ataḥ' kāraṇāt 'nāpaneyaṃ kiñcit' pudgalasya dharmāṇāṃ ca svayamabhāvāt / 'prakṣeptavyaṃ na kiñcanaṃ' pudgaladharmanairātmyayoranādinidhanatvāt / kiṃ tarhi? tadubhayaṃ 'bhūtaṃ' bhūtatvena 'draṣṭavyam' / yato bhūtaṃ pudgalanairātmyaṃ dṛṣṭvā kleśāvaraṇādvimucyate / bhūtaṃ dharmanairātmyaṃ dṛṣṭvā jñeyāvaraṇād 'vimucyate ' / tasmādabhūtānāṃ pudgaladharmāṇāṃ dṛṣṭirvipakṣaḥ / teṣāṃ nairātmyadarśanaṃ pratipakṣaḥ / ubhayostu nairātmyayorbhūtatvaṃ mahārathaiḥ kṣuṇṇam / tata iha nocyate //

tasmāttarhītyādi / kṣayānutpādalakṣaṇā bodhisatasyā avaśyalabhyatā kāraṇatrayaṃ ca prasaṅgādāgatam / prākṛtaṃ tu māyopamasāraparivarte nirdiṣṭaṃ darśanaheyānāṃ vikalpānāṃ prahāṇam / ato yasmāddarśanamārgeṇa darśanaheyānāṃ vikalpānāṃ prahāṇaṃ tasmāddhetoḥ / tarhīti darśanakāle prajñāpāramitāyāṃ darśanamārgātmikāyāṃ caritavyam //

tatkasya hetoriti / hetumukhena darśanamārgasya lakṣaṇapraśnaḥ / prajñāpāramitāyāmiti / atratye darśanamārge dhyānapāramitetyatra cārtho gamyate / tenānuktasamuccayaḥ / prajñāpāramitā ceti / kuta ityāha / prajñāpāramitāyāṃ hītyādi / bhāvanāparipūriṃ ṣaṭpāramitā gacchantīti sambandhaḥ / sarvā iti pratyekaṃ samagrāḥ satyaḥ / ekaikayā ṣaṇṇāmapi saṃgrahāditi bhāvaḥ / ataśca ṣaḍeva pāramitāṣaṭkā darśanamārgaḥ / saṃkṣiptā ceyaṃ bhagavatī / ato lakṣaṇamātramasyāmuktam / yathā tvekaikayā sarvasaṃgrahastadvistareṇa mahatyorbhagavatyoruktam / atra śāstram-

[147] ekaikasyaiva dānādau teṣāṃ yaḥ saṃgraho mithaḥ / sa ekakṣaṇikaḥ kṣāntisaṃgṛhīto 'tra dṛkpatha // 5-22 //

ekaikameva ekaikaśaḥ svārtha śas / tasya bhāva ekaikasya / avyayatvāddhi lopaḥ / tena 'ekaikasyaiva dānādau' iti dānādiṣu / 'teṣāṃ' dānādīnāṃ 'mithaḥ' anyonyaṃ 'yaḥ saṅgrahaḥ' / so 'smin mūrdhābhisamaye darśanamārgaḥ / sa ca 'ekakṣaṇīkaḥ' na tu ṣoḍaśakṣaṇāḥ(ṇaḥ) / sa ca kṣāntyā 'saṃgṛhītaḥ' na punaraṣṭābhiḥ kṣāntibhiraṣṭābhirjñānaiḥ / iti mūrdhābhisamaye darśanamārgaḥ //

tato bhāvanāmārgaḥ / tamāha / sarvāṇi cetyādinā / upāyau ca kauśalyaṃ ceti upatyakauśalyāni / tatra niśrayatvādupāyau siṃhavijṛmbhitāvaskandhakau samādhī / kauśalyaṃ pratītyasamutpādasyānulomaṃ ca vyavalokanam- "avidyāpratyayāḥ saṃskārāḥ saṃskārapratyayaṃ vijñānaṃ yāvajjātipratyayā jarāmaraṇaśokaparidevaduḥkhadaurmanasyopāyāsāḥ sambhavantītyanulomam / avidyānirodhātsaṃskāranirodhaḥ / saṃskāranirodhādvijñānanirodho yāvajjātinirodhājjarāmaraṇaśokaparidevaduḥkhadaurmanasyopāyāsā nirudhyante" iti pratilomam /

tatra siṃhavijṛmbhitaḥ samādhiḥ / tadyathā- "prathamaṃ dhyānaṃ samāpadyate / dvitīyaṃ tṛtīyaṃ caturtham / ākāśānantyāyatanaṃ vijñānānantyāyatanaṃ ākiñcanyāyatanaṃ naivasaṃjñānāsaṃjñāyatanaṃ nirodhasamāpattiṃ ca samāpadyate / nirodhasamāpattervyutthito naivasaṃjñānasaṃjñāyatanaṃ samāpadyate / tata ākiñcanyāyatanaṃ vijñānānantyāyatanaṃ ākāśānantyāyatanaṃ caturthaṃ dhyānaṃ tṛtīyaṃ dvitīyaṃ prathamaṃ dhyānaṃ samāpadyata" iti /

avaskandakasamādhiḥ / tadyathā- "prathamaṃ dhyānaṃ samāpadyate dvitīyaṃ tṛtīyaṃ caturtham / ākāśānantyāyatanaṃ vijñānānantyāyatanaṃ ākiñcanyāyatanaṃ naivasaṃjñānāsaṃjñāyatanaṃ (rst_153) nirodhasamāpattiṃ ca / tato vyutthāya prathamaṃ dhyānam / tato nirodham / tato dvitiyaṃ dhyānam / tato nirodham / tatastṛtīyaṃ dhyānam / tato nirodham / tataścaturtha dhyānam / tato nirodham / tata ākāśānantyāyatanam / tato nirodham / tato vijñānānantyāyatanam / tato nirodham / tata ākiñcanyāyatanam / tato nirodham / naivasaṃjñānāsaṃjñāyatanam / tato nirodham / tato 'samāhitacitte patati / tato nirodhaṃ samāpadyate / tato 'samāhite citte tiṣṭhati / tato naivasaṃjñānāsaṃjñāyatanam / tato 'samāhite / tata ākiñcanyāyatanam / tato 'samāhite / tato vijñānānantyāyatanam / tato 'samāhite / tata ākāśānantyāyatanam / tato 'samāhite / tataścaturthaṃ dhyānam / tato 'samāhite / tatastṛtīyam / tato 'samāhite / tato dvitīyam / tato 'samāhite / tataḥ prathamam / tato 'samāhite citte tiṣṭhati" iti /

tatra prathamāyāṃ gatau nava sthānāni / dvitīyāyāṃ saptadaśa / āgamane 'ṣṭādaśa / atra śāstram-

[148] samādhiṃ [sa] samāpadyaḥ tataḥ siṃhavijṛmbhitam / anulomaṃ vilomaṃ ca pratītyotpādamīkṣate // 5-23 //

[149] kāmāptamavadhīkṛtya vijñānamasamāhitam / sanirodhāḥ samāpattīrgatvāgamya na va dvidhā // 5-24 //

[150] ekadvitricatuṣpañcapaṭsaptāṣṭavyatikramāt / avaskandasamāpattirānirodhamatulyagā // 5-25 //

siṃhavijṛmbhito yathā sūtrameva / avaskandastu gahanam / tena tasya lakṣaṇamāha / 'avaskandasamāpattiḥ' bhavati / kathamityāha / 'nava samāpattīrdvidhā gatvā' paścād 'āgamya' / ādau kathaṃ gatvetyata āha 'ānirodham' iti / nirodhasamāpattimante kṛtvā / itarā aṣṭau krameṇa prāgityarthaḥ / punaḥ kathaṃ gatvetyata āha 'ekadvitricatuṣpañcaṣaṭsaptāṣṭavyatikramāt' / 'sanirodhāḥ' kṛtvā / kāḥ? itarā aṣṭau 'samāpattīḥ' / kāmāvacaraṃ ca 'asamāhitaṃ' cittaṃ 'avadhīkṛtya' / ante gantavyaṃ kṛtvetyarthaḥ / paścāt kathamāgatyetyata āha 'atulyagā' iti / atulyagā satī / asamāhitādasamāhitaḥ / samāhitācca samāhitamagacchantītyarthaḥ / ihāpi 'kāmāptamavadhīkṛtya vijñānamasamāhitaṃ' iti sambadhyate / (rst_154) teneyasamāhitāccittātprabhṛtyāgacchati / antepyasamāhita eva citte gatvā tiṣṭhati / iti mūrdhābhisamaye bhāvanāmārgaḥ //

sarvāṇi copāyakauśalyāni paripūriṃ gacchantītyuktam / kathaṃ ca teṣāṃ bhāvanāparipūribhavet / yadi bhāvanāheyāścatvāro vikalpanavakāḥ kṣīyeran / teṣāṃ ca pratipakṣā eva mahatyorbhagavatyoḥ paṭhyante / te tu sāmarthyādgamyante / vayamapi tameva pāṭhamabhisaṃkṣipya tān vakṣyāmaḥ / tatrādyaṃ vikalpanavakamadhikṛtya śāstram-

[151] saṃkṣepe vistare buddhaiḥ sānāthyenāparigrahe / traikālike guṇābhāve śreyasastrividhe pathi // 5-26 //

[152] eko grāhyavikalpo 'yaṃ prayogākāragocaraḥ /

'ekaḥ' iti prathamaḥ / 'prayogākāragocaraḥ' iti prajñāpāramitāprayogaviśeṣaḥ viṣayaḥ / 'vistare ' 'saṃkṣepe ' ceti paṭhitavyam / vṛttānurodhāt tvanyathā paṭhitam / vistare sammoho vistaravikalpaḥ / tasya pratipakṣaḥ / bahuṣu sthāneṣu bodhisattvena śikṣitavyaṃ dānādiṣu yāvadvaleṣu vaiśāradyeṣviti //

saṃkṣepe sammohaḥ saṃkṣepavikalpaḥ / tasya pratipakṣaḥ na ca kvacan śikṣitavyamiti / bahunāmapi teṣāṃ na ca kvacaneti śūnyataikarasatvāt / sambuddhaiḥ'sānāthyena' yaḥ parigrahaḥ / tadabhāve vikalpaḥ kalpanā / tasya pratipakṣaḥ / yaḥ prajñāpāramitāyāṃ śikṣitvā dānapāramitāṃ yāvatsarvākārajñatāmanuprāpsyati / tenaivaṃ jñātavyaṃ- daśadiksarvabuddhaiḥ sānāthyenāhaṃ parigṛhītaḥ svasyāṃ mātari teṣāṃ kṛtajñatayeti //

'guṇābhāvo ' 'nuśaṃsābhāvaḥ / prayogadarśanabhāvānākālabhāvitatvāt 'traikālikaḥ' / tasmiṃstrayo vikalpāstrisraḥ kalpanāḥ / teṣāṃ pratipakṣāḥ / anuśaṃsān vistareṇoktvā yathāha- 'itīme 'nuśaṃsāḥ prajñāpāramitāyāṃ carataḥ prajñāpāramitāmabhinirharataḥ prajñāpāramitāṃ bhāvayataḥ /" iti yathākramaṃ prayogadarśanabhāvanāmārgakālikaguṇābhāve trayo vikalpāḥ /

'śreyasaḥ pathi' iti nirvāṇamārge / prayogādibhedāt trividhā sammohāstrayo vikalpāḥ / teṣāṃ pratipakṣā yathākramaṃ- "rūpavedanādīnāṃ śāntavaśikatucchāsārakatayā tasyāṃ caritavyam / (rst_155) ākāśaśūnyatābhinirhāratayābhinirhartavyā / ākāśaśūnyatā bhāvanayeyaṃ bhāvayitavyā" iti / iti trayaḥ prayogādibodhimārgasaṃmohavikalpāḥ //

ityukto navavidhaḥ prathamo grāhyavikalpaḥ //

dvitīyaṃ vikalpanavakamadhikṛtya śāstram- dvitīyaścittacaittānāṃ pravṛttiviṣayo mataḥ // 5-27 // [153] anutpādastu cittasya bodhimaṇḍāmanaskriyā / hīnayānamanaskārau sambodheramanaskṛtiḥ // 5-28 //

[154] bhāvane 'bhāvane caiva tadviparyaya eva ca / ayathārthaśca vijñeyo vikalpo bhāvanāpathe // 5-29 //

dvitīyo grāhyavikalpaścittacaittānāṃ yā pravṛttistadviṣayaḥ / kiyacciraṃ carannasyāṃ cīrṇo bhavatīti praśnaḥ / uttaram / prathamacittotpādamupādāyeti cittotpādavikalpaḥ //

yāvabdodhimaṇḍala manasikaroti / kathamiyaṃ caritavyābhinirhartavyā bhāvayitavyeti / ābodhimaṇḍā manasikāravikalpaḥ //

hīnayānamanasikārāṇāṃ cāvakāśaṃ na dadātīti hīnayānayormanasikāravikalpau //

sarvākārajñatā mānasikārāvipraṇāśa eva cāsyāṃ caryā / tathā caritavyaṃ yathā cittacaitasikā na pravartanta iti saṃbodhyamanasikāravikalpaḥ //

kiṃ bhāvayan sarvākārajñatāmanuprāpsyati neti bhāvanāvikalpaḥ //

abhāvayaṃstāmanuprāpsyati neti [a]bhāvanāvikalpaḥ //

neti bhāvayannābhāvayannanuprāpsyati / neti naiva bhāvanānābhāvanāvikalpaḥ //

tatkathaṃ tāmanuprāpsyati yathā tathatā bhūtakoṭīrdharmadhāturityayathātvavikalpaḥ //

iti dvitīyo grāhyavikalpaḥ //

tṛtīyaṃ vikalpanavakamadhikṛtya śāstram-

[155] grāhakaḥ prathamo jñeyaḥ sattvaprajñaptigocaraḥ / dharmaprajñaptyaśūnyatve śaktipravicayātmakaḥ // 5-30 //

[156] kṛtena vastuno yānatritaye ca sa kīrtitaḥ / dakṣiṇāyā aśuddhau ca caryāyāśca vikopane // 5-31 //

aprajñapanīyāḥ sattvāḥ anupalambhāditi sattvaprajñaptivikalpaḥ //

aprajñapanīyāḥ sarvadharmā iti dharmaprajñaptivikalpaḥ //

alakṣaṇaśūnyān sarvadharmān paśyatītyaśūnyatvavikalpaḥ //

dharmāśca dharmānupalambhaśca yaścābhyāṃ carati sopi nopalabhyata iti śaktivikalpaḥ //

dharmāṇāṃ pravicayaḥ kartavyaḥ / sa cānupalambhayogeneti pravicayātmako vikalpaḥ //

na ca vastunaḥ kṛte so 'syāṃ carati / yato 'kṛtāvikṛtānabhisaṃskṛtā sarvadharmā iti vastūddeśavikalpaḥ //

yadyapyakṛtāvikṛtānabhisaṃskṛtāḥ sarvadharmāstathāpi yathā kaścittathāgatanirmito 'bhisaṃbudhya dharmacakraṃ pravartya tribhiryānaiḥ sattvān parimocayati lokavyavahāreṇa na paramārthena tathaiva ca tathāgatopīti yānatrayavikalpaḥ //

yadyapi tathāgato nirmitānna viśiṣyate tathāpi dakṣiṇāpariśuddhiḥ / yathā hi tathāgate pratiṣṭhāpitā dakṣiṇā ānirupadhiśeṣānnirvāṇānna kṣīyate tathāḥ nirmitepi / tathā tathāgatāyākāśe puṣpāṇi kṣipatastathā namo buddhāyeti bruvato manasi kurvato vā saṃjñāṃ ca pramāṇīkṛtya yā hi dharmatā tathāgatasya saiva vinirmitasyāpīti dakṣiṇāpariśuddhivikalpaḥ //

caryā pāramitādiḥ / tasyā vikopanaṃ bhedanam / kutaḥ? dharmatātaḥ / dānapāramitāyā yāvat prajñāpāramitāyā vā / evaṃ yāvatsarvadharmāṇāṃ dharmateti / kathaṃ tarhi bhagavatā dharmā vikopitāḥ? nāmanirmitā hi te dharmā nirdiṣṭā dharmāṇāṃ sūcanāya / kathaṃ paro 'vatarediti / na tu dharmāṇāṃ dharmatā vikopiteti caryāvikopanavikalpaḥ //

caturthaṃ vikalpanavakamadhikṛtya śāstram

[157] sattvaprajñaptitaddhetuviṣayo navadhāparaḥ / bhāvanāmārgasambaddho vipakṣastadvighātataḥ // 5-32 //

[158] sarvajñatānāṃ tisṛṇāṃ yathāsvaṃ trividhābṛttau / śāntimārge tathatādisamprayogaviyogayoḥ // 5-33 //

[159] asamatve ca duḥkhādau kleśānāṃ prakṛtāvapi / dvayābhāve ca sammohe vikalpaḥ paścimo mataḥ // 5-34 //

yairākārairliṅgairnimittairdharmāḥ sūcyante tāni tathāgatenānubuddhāni / tenocyate tathāgatasya sarvākārajñateti sarvākārajñatāsammohavikalpaḥ //

yau ca śrāvakapratyekabuddhamārgau ye ca bodhimārgāste sarve bodhisattvena paripūrayitavyāḥ / taiśca mārgakaraṇīyaṃ kartavyam / na ca bhūtakoṭiḥ sākṣātkartavyāparipūrya praṇidhānamaparimucya sattvānapariśodhya buddhakṣetraṃ tenocyate bodhisattvasya mārgajñateti mārgajñatāsammohavikalpaḥ //

etāvadeva sarvaṃ yadādhyātmikabāhyā dharmāḥ / te ca śrāvakapratyekabuddhānāṃ sarvajñateti sarvajñatāsammohavikalpaḥ //

sarvadharmāṇāṃ pāraṃ nirvāṇaṃ gatā sarvārthā vā gatānayeti prajñāpāramitā / sarvadharmāṇāṃ vā pāraṃ paramo 'rtho 'bhinnaṃ tattvaṃ so 'syāṃ tathāgatairduṣṭaḥ / api cāsyāṃ tathatā bhūtakoṭirdharmadhāturantargatastenocyate prajñāpāramiteti śāntimārgasammohavikalpaḥ //

neyaṃ tathatādibhiḥ saṃyuktā na visaṃyuktā / tathāhīyamarūpānidarśanāpratighā, ekalakṣaṇā yadutālakṣaṇātvāditi tathatādisaṃyogaviyogavikalpaḥ //

neyaṃ kaiścidācchettuṃ(?) śakyate / tasmādasādhāraṇīkṛtya samatvasammohavikalpaḥ //

asyāṃ caratā duḥkhasamudayanirodhamārgādyartheṣu caritavyamiti duḥkhādisammohavikalpaḥ //

rāgādayo nārtho nānartha iti prakṛtisammohavikalpaḥ //

yathā na dvayo nādvayo dharma upalabhyate tathā nadvayaṃ nādvayaṃ dharmamanuprāpnotīti dvayābhāvasammohavikalpaḥ //

ityuktāḥ ṣaṭtriṃśabhdāvanāheyāḥ vikalpāḥ //

evaṃ tāvabhdavatu doṣāṇāṃ kṣayo guṇānāṃ punaḥ kathamudaya ityata āha-

[160] āsāṃ kṣaye satītīnāṃ cirāyocchvasitā iva / sarvākārajagatsaukhyasādhanā guṇasampadaḥ // 5-35 //

[161] sarvāḥ sarvābhisāreṇa nikāmaphalaśālinam / bhajante taṃ mahāsattvaṃ mahodadhimivāpagāḥ // 5-36 //

prakṛtisiddhā guṇāḥ kevalamākrāntā [a]guṇairāśān cireṇa / doṣakṣayāt praśatā (? prakaṭā?) i(e)va taṃ bodhisattvaṃ bhajante sarvadoṣaprahāṇaśālinam / 'abhisāraḥ' saṃdohaḥ / śeṣaṃ gatārtham //

tasyetyādi vivarjayiṣyatīni yāvat / iti bhāvanāmārgasyānuśaṃsaḥ //

ānantaryasamādhirvaktavyaḥ / tamadhikṛtya śāstram-

[162] trisāhasrajanaṃ śiṣyakhaḍgādhigasampadi / bodhisattvasya ca nyāme pratiṣṭhāpya śubhopamāḥ // 5-37 //

[163] kṛtvā puṇyabahutvena buddhatvāpteranantaraḥ / ānantaryasamādhiḥ sa sarvākārajñatā ca tat // 5-38 //

antarayituṃ śakto 'ntaryaḥ / na tathā anantaryaḥ svārtha'ṇ / ānantaryaḥ samādhiḥ sa uktaḥ sūtre / kathamānantaryaḥ? yathā 'buddhatvāpteranantaraḥ' / avyavahitau hetuḥ kathamuktaḥ? 'puṇyabahutvena' / tadapi kathamuktam? śubhaṃ puṇyaṃ tadevopamā / tāṃ kṛtvā / kathaṃ tacchubham? trisāhasrajanaṃ trisāhasralokadhātavīryā(yā)n sattvān 'pratiṣṭhāpya' / kva? 'śiṣyakhaḍgādhigamasampadi bodhisattvaniyāme ca / ' śiṣyāḥ śrāvakāḥ khaḍgāḥ pratyekabuddhāsteṣām / arthādgamyate bodhisattvasya ca prāṅniyāmāvakrānteradhigamasampattau bodhisattvaniyāme ca / kva punarevamuktaṃ puṇyabahutvam? mahatyorbhagavatyo / asyāṃ kathamuktam? aupalambhikabodhisattvoyāṃ (ttvasya) gaṃgānadīvālukopamakalpakṛtāddānamayātpuṇyādenaṃ samādhimantaśo 'cchaṭāsaṃghātamātramapi samāpadyamānasya bahutarapuṇyatvena / etatkārikāyāṃ kathamuktam? vināpi tena cārthagateścakārasyānuktasamuccayārthatvāt / 'sarvākārajñatā ca tat' iti / tacca buddhatvaṃ sarvākārajñatālakṣaṇam //

[164] ālambanamabhāvosyāḥ (sya) smṛtiścādhipatirmataḥ / ākāraḥ śāntatā cā [tra]

ānantaryasamādheḥ 'ālambanamabhāvaḥ' sarvadharmāṇāṃ smṛtiradhipatipratyayaḥ / 'ākāraḥ śāntatā' sarvadharmākārāstagamaḥ / 'atra' sarvākārajñatāyām- jalpājalpipravādinām // 5-39 // vādināṃ jalpaiśca jalpaiśca prahṛtya yuddhaṃ vṛttaṃ 'jalpājalpi' / yathā daṇḍādaṇḍi / ataḥ sūtram / sarvopāyakauśalyāni parigrahītukāmenetyādi / (rst_159) upeyata ityupāyaḥ sarvākārajñatā / tasmiṃ kauśalyāni vipratipattīnāmapohanāni / tāni labdhukāmena prajñāpāramitāyāmiti / ānantaryasamādhilakṣaṇāyām / caritavyaṃ prayogato nirhārataśca / nirhṛtya bhāvayitavyā / bhāvitāyāṃ tasyāmanantarameva sarvākārajñatālābhe sarvavipratipattīnāṃ kṣayāditi bhāvaḥ / abhinirharatīti yathālambanaṃ yathādhipati yathākāraṃ ca saṃmukhīkaroti / abhinirhartavyā iti svarasavāhinaḥ kartavyāḥ / atyayeneti / atyayo 'vadhiḥ / abhavyaścetyādinā tathāgatasamanvāhṛtasyānuśaṃsamāha nantvānantaryasamādhisamāpannasya / na hi tasya bhūyo durgatiḥ sugatirvā / anantarameva bodhiprāptaiḥ / śeṣaṃ sugamamāparivartasamāpteḥ /

vipratipattīradhikṛtya śāstram-

[165] ālambanopapattau ca tatsvabhāvāvadhāraṇe / sarvākārajñatājñāne paramārthe sasaṃvṛtau // 5-40 //

[166] prayoge triṣu ratneṣu sopāye samaye muneḥ / viparyāse samārge ca pratipakṣavipakṣayoḥ // 5-41 //

[167] lakṣaṇe bhāvanāyāṃ ca matā vipratipattayaḥ / sarvākārajñatādhārāḥ ṣoḍhā daśa ca vādinām // 5-42 //

'ṣoḍhā daśa' ceti ṣaṭdaśa ca ṣoḍaśetyarthaḥ / kutaḥ ṣoḍaśa? yatastāḥ ṣoḍaśasvartheṣu ālambanopapattyādiṣu / kathaṃ tarhi 'sarvākārajñatādhārāḥ' ālambanādistāsāṃ viṣayaḥ? viṣayasambandhāttu sarvākārajñatāyāṃ viṣayatvopacāraḥ / tadyathā rājaputre 'parāddho rājanyaparāddho bhavati / vipratipattayopi prāyeṇa pratipakṣapāṭhādunnetavyāḥ /

tatrādyā vipratipattiḥ / yadi sarvākārajñatāyā abhāva ālambanaṃ sa tarhi katamaḥ? yadi dharmāṇāṃ parikalpitaḥ svabhāvastadevaṃ bhrāntiḥ syādvālavijñānavat / atha paratantraḥ sa kathamabhāvaḥ? atra parihāraḥ / yasya svabhāvo nāsti so 'bhāvaḥ / nāsti sāṃyogikaḥ svabhāvo dharmāṇāṃ svayamabhāvāt / api ca tathatā svabhāvo dharmāṇāṃ sā cābhāva ityālambanopapattau vipratipattiḥ //

yadyabhāvāḥ sarvadharmāḥ kenopāyakauśalyenādikarmiko dānādiṣu carati? deyadāyakadānādīnāmabhāvasvabhāvāvadhāraṇameva tasyopāyakauśalyamiti tatsvabhāvāvadhāraṇe vipratipattiḥ //

dṛṣṭasatyasya tarhi kimupāyakauśalyam? sa āryeṇa cakṣuṣā dharmān vyavalokayan bhāvamapi paratantraṃ svabhāvaṃ nopalabhate / saṃyogikena svabhāvena parikalpitena vā tasyāpyabhāvāt / kiṃ punarabhāvaṃ parikalpitaṃ svabhāvaṃ, tasyātyantamasattvāt / sa dānādau caran deyadāyakadānādīn pratyekamabhāva iti saṃjānīte / bhāvābhāvānupalambhe kathamabhāvaṃ saṃjānīte? saṃvṛtyā na tu paramārthena / iha dānādayaḥ sarve mārgaprakārāḥ sarvākārāḥ / teṣu jñātā(to) bhāvābhāvānupalambhaḥ / tato jñānaṃ koṭiṣvabhāvasaṃjñeti sarvākārajñatājñāne vipratipattiḥ //

yā saṃvṛtiḥ sa eva paramārthaḥ / eta ekaiva tayostathatā / api tu skandheṣu bhāvasaṃjñināṃ tatparihārārthamabhāva iti saṃvṛtyā nirdiśyate 'bhāvasaṃjñināṃ bhāva iti / paramārthato na bhāva upalabhyate nāpyabhāva iti satyadvaye vipratipattiḥ //

prayogaścaryā / kathaṃ caryā? śūnyāḥ sarvadharmā iti / sarvāsu ca śūnyatāsu dānādau ca sarva trakoṭitrayānupalambheneti prayoge vipratipattiḥ //

buddha iti karmaṇi niṣṭhā / tato jñātaḥ sarvo buddhaḥ syāt / atha buddhavāniti buddhaḥ kena kartari ktaḥ? sarvaśca cetano buddhaḥ syāt / atrottaram / bhūtārtha iti buddhaḥ / bhūtā nya(ya)sya dharmā abhisaṃbuddhā iti vā / bhūto asyārthaḥ pratividdha iti vā / abhisaṃbuddhā yathāvat sarvadharmā asyeti vā / caturṣvapi pakṣeṣu bahuvrīhau kṛte nairuktavidhiḥ kartavyaḥ / bhūtārtha ityartho jñeyaḥ / tatsambandhādvodhaḥ / samāsārthaḥ- bhūtamevārtho yasya bodhasya sa buddhaḥ / anyeṣāmavaśyaṃ kvacidbhrānteḥ / bhūtārthaḥ kathaṃ buddhaḥ? bhūtasya bubhdāvo arthasya sattvaṃ iti bhāvaḥ / bhūtā asya dharmā abhisambuddhā iti bhūtāḥ / bhūtairarthaiḥ puruṣasya sambandho jñānakṛta eva / iha tu prakarṣagaterabhisambodhaḥ kṛta iti pradarśanārthamabhisambuddhagrahaṇam / asyeti samāsārthaḥ / samāsastu dvayoreva padayoḥ / tatra bhutaśabdasya bubhdāvo dhramasya dvitīyākṣaralopaḥ / bhūto 'syārthaḥ pratividdha iti / pratividdhaḥ pratyakṣārthaḥ / tripado bahuvrīhiḥ / ddhaśabdātpūrvasya śabdasya curādeśaḥ / abhisambuddhā yathāvatsarvadharmā asyeti / matibuddhipūjārthebhyaśceti vartamāne ktaḥ / ktasya ca vartamāna iti (rst_161) kartari ṣaṣṭhī / atrādyasya padasya buśabdaḥ / atha dvitīyasya takāraḥ / tṛtīyasya dhaśabda iti buddharatne vipratipattiḥ //

atha dharmaratnaṃ katamat? bodhiḥ / sarvadharmotkṛṣṭatvāt / tatra yadi dharmatā dharmātpṛthageva gaṇyate, 'dvayamidaṃ dharmadharmatāsaṃgrahāt' iti vacanāt, tadā tāthāgataṃ jñānaṃ bodhiḥ / iṇajādibhya iti budherbhāva iṇa / atha dharmatāpi dharmādharmaprakṛtitvāt / tadāsyaiva dharmaratnaṃ bhūtakoṭitvāt tattvaśikharatvādityarthaḥ / tadā ca karmaṇi budheriṇa / ubhayathāpi buddhistāthāgate jñāne pravartate prakarṣagateḥ / tatra dharmatāpakṣamadhikṛtyāha / "bodhiḥ śūnyatā tathatā bhūtakoṭirdharmatā dharmadhātuḥ" iti / tatra śūnyatā lakṣaṇataḥ / tathatā nirvikāratvāt / bhūtakoṭistattvaśikharatvāt / dharmatā dharmaprakṛtitvāt / dharmadhāturāryadharmāṇāṃ hetutvāt / punarāha / "nāmadheyamātrametat bodhiriti" iti / itiśabdo bhinnakramaḥ / nāmadheyamātrametaditi yo 'rthaḥ so 'rtho bodhirityarthaḥ / nāmadheyānāmarthaśūnyatā bodhiriti yāvat / punarāha / "abhedārtho bodhyarthaḥ" iti / sarvajñajñānatathatāmātraprakhyānāt / jñānapakṣamadhikṛtyāha / "bodhistathatāvitathatānanyatathatānanyathābhāvo bodheḥ" iti / tatra bodhestathateti bodhasya tathatā / tathaiva bodharūpeṇaiva bhāvo nālīkena rūpeṇa / avitathatetyabhrāntatā / ananyatathateti bodhādanyo 'līkastasya tathatā bodharūpatā / asatā tena rūpeṇa bodhasyaiva prakhyānāt / tadviraho 'nanyatathatā / ananyathībhāva iti / bodhasya prakṛtiḥ svenātmanā prakāśaḥ / tasyānyathībhāvo 'līkenātmanā prakāśaḥ / tadviraho 'nanyathībhāvaḥ / sarvavibhramaviveko jñānasya bodhirityarthaḥ / punarāha / "nāmanimittamātrametadvodhiriti" iti /

itiśabdo bhinnakramaḥ / nāmanimittamātrametaditi yo bodhaḥ sā bodhirityarthaḥ / prayoga eṣa bodherbodhiṃ sūcayati / na tvayaṃ bodhiravikalpatvāttasyāḥ / tatra nāmetyarūpiṇaḥ skandhāḥ / teṣāmalīko 'rthasadṛśa ākāro nimittam / punarāha / "buddhānāṃ bodhastasmadvodhiḥ" iti / prakarṣagateriti bhāvaḥ / punarāha "buddhairabhisambuddhā tasmādvodhiḥ" iti / arthaḥ pradhānamasminvacane na śabdaḥ / buddhānāmadhigatastasmādvodhirityarthaḥ / ṣaṣṭhīsamāse kṛte pūrvapadasya bobhāvaḥ / uttarapadasya dhiśabdaḥ śeṣaḥ / umāśabdavanniyoga iti dharmaratne vipratipattiḥ //

saṃhatatvāt saṃghaḥ / abhedyo 'cchedya ityarthaḥ / kasmādabhedyaḥ / kena vā / samyaksambodherabhedyaḥ / sadevakena samārakena lokena hīnabodherāhārakairdharmairakuśalaiśceti saṃgharatne vipratipattiḥ //

'sopāye samaye muneḥ iti kārikāpāṭhe upāyakauśalamupāya uktaḥ / viṣayeṇa viṣayiṇo nirdeśāt / abhisamayaḥ samayaḥ ityuktaḥ / ayo bodhaḥ / sa(saṃ)śabdaḥ saṃmukhārthaḥ / mithyājñānamajñānameveti bhāvaḥ / muneriti bhāvapradhānam / buddhatvasyetyarthaḥ / upāyakauśalyaṃ bodherabhisamayaṃ ceti samudāyārthaḥ / "avirahitasarvajñatācitto dānādiṣu carati koṭītrayānupalambhena / na ca dānādīnāṃ vipākamātmani spṛhayati / kintu sarvasattvaparimocanāya samyaksambodhau pariṇāmayati" ityādikamupāyakauśalyaṃ vistareṇetyupāyakauśalye vipratipattiḥ //

astyabhisamayo niḥprapañcetyatra na bhāvo nābhāva ityabhisamaye vipratipattiḥ //

sūtre prapañcaśabdaḥ paṭhyate / śāstre viparyāsaśabdaḥ / ubhayorekārthatvāt / rūpaṃ nityamanityaṃ rūpaṃ sukhaṃ duḥkhaṃ rūpamātmānātmetyādayo viparyāsasyātibahavaḥ / saṃkṣepato yāvānvikalpaḥ sa sarvaḥ prapañcaḥ / aprapañcānna prapañcayatīti pratipakṣaḥ / aprapañco dharmadhāturnirvikalpatvāt / tanna prapañcayatīti na vikalpayatīti viparyāse vipratipattiḥ //

iha bodhisattvena durgatimārgā jñātavyāḥ sahetuphalaistebhyaśca sattvā nivārayitavyāḥ / evaṃ narakinannaragaruḍagandharvādimārgāḥ / evaṃ cāturmahārājikānāṃ trāyastriṃśānāṃ yāvannaivasaṃjñānāsaṃjñāyatanānām / evaṃ śrotaāpannamārgo yāvadarhanmārgaḥ pratyekabuddhamārgo bodhisattvamārgo buddhamārgaśca jñātavyaḥ sahetuḥ saphalaḥ / ye ca yasmin pale vyavasthāpanīyāstāṃsteṣu vyavasthāpayati yāvabudddhatve / svayaṃ tu hīnayānabhūmīḥ sarvā (rva?) jñānena cātikramya bodhisattvayānamavakrāmatīti mārge vipratipattiḥ //

iha sarva evāryapudgalāḥ kleśopakleśaiḥ kāmarūpārūpyadhātubhirbodhipakṣaiḥ pāramitādibhistatphalaiśca sarvāryadharmerna saṃyuktvā na visaṃyuktvā arūpiṇo 'nidarśanā ekalakṣaṇā yadutālakṣaṇāḥ / ya evaṃ na jānanti tān prati saṃvṛsyā nirdiśyate bodhipakṣā dharmā bodherāhārakā bodhyāvaraṇānāmapahārakā iti vipakṣapratipakṣayorvipratipattiḥ //

vistareṇa bhagavatā dharmāṇāṃ lakṣaṇaṃ deśitaṃ sattvānāmavatāraṇāya saṃvṛtyā paramārthatastena lakṣaṇe śikṣitavyaṃ nālakṣaṇe / yataḥ sthita evaiṣa nityaṃ lakṣaṇadhāturiti lakṣaṇe vipratipattiḥ //

yadyalakṣaṇāḥ pāramitādayo dharmāḥ kathamalakṣaṇānāṃ teṣāṃ bhāvanā bhavati? "nāsti subhūte 'bhāvasvabhāveṣu dharmeṣu bhāvasaṃjñinaḥ prajñāpāramitā bhāvanāviparyāsāt / api tu sarvāsāṃ dharmasaṃjñānāṃ bhāvanāvibhāvane prajñāpāramitā / evaṃ yāvannāsti bhāvasaṃjñino dānapāramitā bhāvanā / eṣohamasmai idaṃ dadāmītyevaṃ saṃjñinaḥ / " evaṃ bodhipakṣādiṣu vaktavyam / dṛṣṭasatyāstu dharmāṇāṃ kevalamabhāvasvabhāvatāṃ bhāvayanti na bhāvasaṃjñayā nānyabhāvasaṃjñayā / saṃjñā hi prapañcaḥ prajñāpāramitā tu niḥprapañceti bhāvanāyāṃ vipratipattiḥ /

avakīrṇakusumanāmāno bodhisattvā iha parivarte bodhau vyākṛtāḥ / atastairupalakṣitaḥ parivartastatparivartaḥ //

āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ sāratamānāmni pañjikāyāṃ ratnākaraśāntiviracitāyāmaṣṭaviṃśatitamaḥ parivartaḥ //

29. anugamaparivarto nāmaikonatriṃśattamaḥ /

anupūrvābhisamaya idānīṃ vaktavyaḥ / tamadhikṛtya śāstram-

[168] dānena prajñayā yāvadbuddhādau smṛtibhiśca sā / dharmābhāvasvabhāvenetyanupūrvakriyā matā // 6-1 //

'anupūrvikriyā' anupūrvaśikṣā anupūrvapratipadyā pūrvamuddiṣṭā saṃprati nirdeṣṭavyā / sā 'matā' iṣṭā / kathamityāha / dānenetyādi / 'dānena' iti dānapāramitayā / 'prajñayā yāvad' iti prajñāpāramitayā / yāvadgrahaṇācchīlapāramitayā kṣāntipāramitayā vīryapāramitayā dhyānapāramitayā ca / 'buddhādau smṛtibhiśca' iti buddhādiviṣayābhiranusmṛtibhiḥ / cakāro bhinnakramaḥ / 'dharmābhāvasvabhāvena' ceti bhāvapradhāno nirdeśaḥ / dharmāṇāmabhāvasvabhāvatvena cetyarthaḥ / 'iti' evaṃ 'sā matā' /

ataḥ sūtraṃ punaraparamityādi / evamiti vakṣyamāṇena vākyatrayeṇa / prajñāpāramitetyunupūrvakriyā / anugantavyeti veditavyā / kathamityāha / sarvadharmāsaṅgataḥ prajñāpāramitānugantavyā / sarvadharmāsambhedataḥ prajñāpāramitānugantavyā / sarvadharmāsambhavataḥ prajñāpāramitānugantavyeti / tatrādau sarvadharmāḥ (rst_164) ṣaṭpāramitāḥ / tāsāmeva bodhimārgatvāt / dharmaśabdasya ceha mārgavācitvāt / sarvadharmāṇāmasaṅgatā niḥsaṅgatā nirvighnatā / bodhisattvairanukramakaraṇīyeṣu prathamacittotpādādiṣu sattvaparimocanānteṣu tayā(thā?)sānugantavyā / tadyathā- "prathamacittotpādamupādāya dānapāramitāyāṃ carannātmanā ca dānaṃ dadāti parāṃśca dānapāramitāyāṃ pratiṣṭhāpayati dānasya ca varṇa bhāṣate / ye cānye dānapāramitāyāṃ caranti teṣāṃ ca varṇavādī bhavati samanujñaḥ / sa tena dānena mahāntaṃ bhogaskandha pratilabhya dānaṃ dadāti vigatamatsareṇa cittena annaṃ pānaṃ vastraṃ vilepanaṃ śayanamupāśrayamanyadvā pariṣkāropakaraṇaṃ dadāti tadarthinām / sa tena dānena sattvān śīle samādhau prajñāyāṃ vimuktau vimuktijñānadarśane ca pratiṣṭhāpayati / sa taireva śīlādiskandhaiḥ samanvāgataḥ śrāvakādibhūmimatikrāmati bodhisattvāniyāmamavakrāmati buddhakṣetraṃ pariśodhayati sattvān paripācayati sarvākārajñatāmanuprāpnoti dharmacakraṃ pravartayati / sattvāṃstriṣu yāneṣu pratiṣṭhāpya saṃsārātpratimocayati / evaṃ khalu dānenānupūrvakriyā / tāṃ ca sarvānnopalabhate / tathā hyasyāḥ svabhāvo nāsti / yasya ca svabhāvo nāsti so 'bhāva iti dānapāramitayānupūrvakriyā / evaṃ śīlādibhirapi" iti ṣaḍbhiḥ pāramitābhiḥ ṣaḍanupūrvakriyāḥ //

sarvadharmāsambhedataḥ prajñāpāramitānugantavyeti / sarvadharmāḥ ṣaḍanusmṛtayaḥ / tāḥ kathaṃ dharmāḥ? cittadhāraṇāt / api ca puṇyamapi loke dharma ucyate / tāśca bhāvanāmayaṃ puṇyam / sarvadharmāṇāmasaṃbhedato 'bhinnatā samatā / abhāvasvabhāvatvāt / tayānugantavyeti pūrvavat / tathāhi- "bodhisattvaḥ prathamacittotpādamupādāya sarvākārajñatāpratisaṃyuktairmanasikārairabhāvasvabhāvānsarvadharmānadhimucya ṣaḍanusmṛtīrbhāvayati / tāḥ svayaṃ ca bhāvayati parāṃśca tāsu pratiṣṭhāpayati tāsāṃ ca varṇa bhāṣate / ye cānye tāsu caranti teṣāṃ varṇavādi bhavati samanujñaḥ / sa tāstathā bhāvayannabhāvasvabhāvayogena saptatriṃśataṃ(taḥ) bodhipakṣān yāvatsarvākārajñatāṃ paripurayati / so 'bhāvasvabhāvenaiva sarvadharmānabhisaṃbudhya dharmacakraṃ pravartya yāvatsarvasattvān parimocayati / tatra buddhaṃ bhagavantaṃ na rūpādiskandhairna lakṣaṇānuvyañjanairna śīlādiskandhairna daśabalavaiśāradyapratisaṃvibhdirna mahākaruṇayā na mahāmaitryā nāṣṭādaśabhirāveṇikairnāpi pratītyasamutpādato mānasikaroti / tatkutaḥ? abhāvasvabhāvatvātteṣāmityanusmṛtiramanasikāro buddhānusmṛtiḥ /

sa prajñāpāramitāyāṃ caranna kuśalā[ku]śalān dharmān manasikaroti / teṣāmabhāvasvabhāvatvādityamanasikāro dharmānusmṛtiḥ /

yosau bhagavataḥ srāvakasaṃghaścatvāraḥ puruṣayugā aṣṭau mahāpuruṣapudgalāḥ svabhāvastasya nāsti / yasya dharmasya svabhāvo nāsti so 'bhāva ityamanasikāro saṃghānusmṛtiḥ /

tena prajñāpāramitāyāṃ caratākhaṇḍe 'cchidre 'kalmāṣe 'parāmṛṣṭe bhujiṣye vijñapraśaste samādhisaṃvartanīye śīle sthitvā tacchīlamabhāvasvabhāvato manasikartavyamityamanasikāro śīlānusmṛtiḥ /

sa prajñāpāramitāyāṃ carannāmiṣaṃ vā aṅgapratyaṅgāni vā tyajan sarvaṃ tadabhāvasvabhāvato manasikarotītyamanasikāro yo(tyā)gānusmṛtiḥ /

ye te devāḥ śrotaāpannāścāturmahārājakāyikeṣu yāvatparanirmitavaśavartiṣu deveṣūpapannāste sarve 'bhāvasvabhāvā ityanusmṛtiramanasikāro devatānusmṛtiḥ /"

iti ṣaḍbhiranusmṛtibhiḥ ṣaḍanupūrvakriyāḥ //

sarvadharmāsambhavataḥ prajñāpāramitānugantavyeti / svalakṣaṇadhāraṇāt dharmāḥ / skandhā dhātava āyatanāni bodhipakṣāḥ pāramitā yāvatsarvākārajñateti sarvadharmāḥ / teṣāmasaṃbhavata ityasaṃbhavajñānato 'nupūrvakriyā veditavyā / asaṃbhavo 'bhāvasvabhāvatā / tathā hi- "teṣāṃ nāsti svabhāvaḥ / yasya svabhāvo nāsti so 'svabhāvaḥ / sa prajñāpāramitāyāṃ caran prathamacittotpādamupādāya sarvadharmāṇāmabhāvasvabhāvatāmadhimucya catvāri smṛtyupasthānāni catvāri samyakprahāṇāni yāvatsarvākārajñatāṃ bhāvayati / so 'bhāvasvabhāvān sarvadharmānabhisaṃbudhya dharmacakraṃ pravartayati / tribhiśca yānaiḥ sattvān saṃsārātparimocayati" iti dharmāṇāmabhāvasvabhāvatayā trayodaśyānupūrvakriyāḥ //

ita ūrdhvaṃ codyāni svayamūhyāni parihārāstu vaktavyāḥ / yadyabhāvasvabhāvāḥ pāramitā bhāvyante tadā tabhdāvanā niṣphalā turagaviṣāṇabhāvanāvaditi codyam / parihāramāha / sarvadharmā nirvikārasamā itītyādi / nirvikāro dharmadhātustena samāḥ sarvadharmā nābhāvamātreṇa / dharmadhātuścālambyamāna āryadharmāṇāṃ heturbhavati / ata eva dharmadhāturitucyate / tatkuto vaiphalyam?

nanu pratyātmavedya ātmā vijñaptiśca / ataḥ sati grāhake grāhyamapyastīti na yuktaḥ sarvadharmāṇāmabhāva iti codyam / parihāramāha / sarvadharmāṇāmamanātmavijñaptitaḥ prajñānubodhanata ityādi / anātmavijñaptita ityātmavilakṣaṇatvādanātmākāreṇa grāhyagrāhakavaidhuryādavijñaptyākāreṇa ca / (rst_166) prajñānubodhanata iti pramāṇena pratīteḥ / ātmā hi nityaikarūpo jñātā na ca skandhādaya ithambhūtāḥ / tasmādanātmatvena siddhāḥ / grāhyagrāhakavaidhuryācca / ata eva ca vijñaptyākāreṇāpi siddhāḥ / grāhakalakṣaṇatvāttasyāḥ / grāhakābhāvādgrāhyamapi nāstīti siddhaḥ sarvadharmāṇāmabhāvaḥ /

rūpādiśabdairyebhilapyante ta eva rūpādayaḥ / asti ca loke taisteṣāmabhilāpaḥ / śrotṝṇāṃ vyavahāraḥ saṃvādaśca / tatkuto 'bhāvaḥ sarvadharmāṇāmiti codyam / parihāramāha / nāmamātreṇetyādinā / arthaśūnyaṃ nāma nāmamātram / tena te sarvadharmā abhilapyante / na hi buddhyākāra eṣāmartho bāhyatvena prati [ya]te, bāhye ca pravṛtteḥ / nāpi bāhya evārthaḥ, asatyapi bāhye śabdādarthagateḥ / buddhireva bāhyarūpeṇa śabdārtha iti cet / na caitasyā artho rūpaṃ, atyantabhedāt / abhede vā na visaṃvādaḥ syāt / buddhimantaścārthavantā bhaveyuḥ / tasmādarthābhāvānnāmamātreṇa vyavahāramātreṇābhilapyante / vyavahārastāvadastīti cedāha / vyavahāraścetyādi / na kvacidityarthābhāvat / na kutaściditi vācakābhāvāt / nāpi kaściditi na vāciko na ca kāyiko nāpi mānasaḥ / vācyavācakayorabhāvāt / sarvadharmā ityādinopasaṃhāraḥ / avyavahārā avyāhārā iti teṣu tayorabhāvāt / ata eva cāvyāhṛtāḥ /

nanu rūpādīnāṃ pramāṇavattvāt tacchūnyatā api pramāṇavatya iti tadālambanā prajñāpāramitā pramāṇavatī syāt / na ceṣyata iti codyam / parihāramāha / sarvadharmāṇāṃ apramāṇata iti / apramāṇatvāt / tathā hi sarvadharmāṇāṃ nāsti pramāṇamabhāvalakṣaṇatvāt / ākāśasyeva rūpābhāvalakṣaṇasya, tatastacchūnyatānāmapi nāsti pramāṇamavacchedakābhāvāt / tataḥ prajñāpāramitāyā apyālambanābhedāt /

yadi tarhi rūpādayo na santi kaitya(kimiti) nīlādayaḥ prakhyānti / dharmanimittānyetāni na dharmavastūni / ekānekasvabhāvavirahāt, aprakāśātmanaḥ prakāśāyogācca / dharmanimittāni tu dharmabhrāntīnāmākārāḥ / tā hi prakāśarūpatvāt prakāśamānāstairasabhdirapi rūpaiḥ prakhyānti / asatkhyātilakṣaṇatvāda bhrāntīnām / yadyeva, na siddhayati prajñāpāramitā / sā khalvabhrāntā sākārā tu buddhirbhrāntaiva / na ca nirākārā buddhiḥ svapnepyanubhūyata iti codyam / parihāramāha / sarvadharmānimittata ityādinā / sarvadharmeṣvānimittaṃ nimittāstamayājjñānasya nirābhāsatā nirākāratā / tataḥ prajñāpāramitā veditavyā / ākāraparivarjanādārūpyasamāpattivaditi bhāvaḥ /

nanvayaṃ vikalpanimittānāṃ parivarjanāddharmadhātoḥ samyaṅmanasikāro na punaḥ prajñāpāramiteti codyam / parihāramāha sarvadharmanirvedhata ityādi / (rst_167) nirvedhaśabdenātra prativedha uktaḥ / sarvadharmāṇāṃ pariniṣpannena rūpeṇa prativedho jñānasākṣātkriyā sa teṣāṃ nirvedhaḥ / tata iti tena lakṣaṇena prajñāpāramitā ityarthaḥ / pūrvatra hetau tṛtīyā / tadantāttam / tathā hi tasyaiva samyaṅmanasikārasya śrutacintābhāvanānvayādanābhogato 'nabhisaṃskārataḥ sarvadharmatathatāyā niṣprapañcajñānamutpadyate / sa tasyāḥ prativedhaḥ / atha ko 'rthaḥ prajñāpāramitā(ta)yā śuddhiḥ? naitadyuktam / tathā hi / kastayā śuddhyati? nātmā tasyāniṣṭeḥ, na cittaṃ pratikṣaṇabhedāt / atha cittasantānaḥ / sopyaśuddhaḥ śuddho vā prakṛtyā bhavet / pūrvasmin pakṣe na tasya śuddhiraṅgārasyeva ghṛṣyamāna(ṇa)sya / dvitīyapakṣe vaiyarthyam / atha cittadharmatā tayā śuddhyati / tadapyayuktaṃ nirvikāratvāttasyā iti codyam / parihāramāha / sarvadharmaprakṛtipariśuddhita ityādi / sarvadharmāṇāṃ prakṛtistasyāḥ pariśuddhistatastena prayojanena prajñāpāramitānugantavyā / anuṣṭhātavyetyarthaḥ //

nanūktaṃ tadapyayuktaṃ nirvikāratvāttasyā iti / uktametatkintu na yuktam / hetoranaikāntikatvāt / sā hi prakṛtyaiva pariśuddhā atanmayatvāt, āgantukenāvaraṇamalairmalinīkriyate nabha ivātra tamastuhinādibhiḥ / paścātprajñāpāramitayaiva teṣāṃ nirāsāddhiśuddhayati pavanādibhirabhrādimocanādiva nabhaḥ /

nanu prajñāpāramitāpi bhagavataiva deśitā / deśanā ca sanimittameva jñānamutpādayati / tataḥ prajñāpāramitāpi nirmimittā na yukteti codyam / parihāramāha / sarvadharmāvacanata ityādinā / sarvadharmāṇāmavacanāt / vācāsvarūpamaprakāśya kevalaṃ sūcanāt / paramārthadarśanāya prajñāpāramitānugantavyā /

nanu keyaṃ viśuddhiḥ? klaiśapakṣa (kṣaya) iti cet / punarbhavaḥ syādeva / atha hetukṣayājjanmāpi kṣīyate tadā pariśiṣṭā saṃskārā yāvadāyuravasthāya svayameva nirudhyante / iti śrāvakabodhireva syānnānuttarā samyaksambodhiḥ / satyāṃ vā viśeṣo vaktavya iti codyam / parihāramāha tribhirvākyaiḥ / sarvadharmāṇāmanirodhata iti / anāśravāṇāṃ dharmāṇāmakṣayāt prajñāpāramitānugantavyā / kathamanirodhaḥ? prahāṇasamatayā / nirdeśatvena prahāṇādaviśeṣāt / sarvadharmāṇāmiti sāṃkleśikānāṃ sarvadharmāṇāṃ nirvāṇaprāptitaḥ prajñāpāramitānugantavyā / yathā teṣāṃ tathatā tathaiva ta iti jñānaṃ tathatāsamatā / tayā kathaṃ tathatāsamatetyāha / sarvadharmā ityādi / nāgacchantyanāgatādadhvanaḥ, na gacchantyatītamadhvānaṃ, yata āgantavyaṃ yatra ca gantavyaṃ tayorasattvāt / yataśca ajānānāḥ svasaṃvinmātre 'dhvanāmajñānāt / jñānapūrvakatvācca gatyāgamanayoḥ / tasmāt ajātā atyantājātita iti //

iyatā bodhisattvānāṃ svārthasampat prasādhitā / astu nāmaiṣāṃ svārthasampatsvārthasya loke prakṛtyaiva priyatvāttadartha duṣkarasyāpi vyavasāyāt / (rst_168) parārthastu duṣkaratvānāmānantyāt paratvādvipratipattiḥ bahulatvāditi codyam / parihāramāha ātmetyādinā / ātmā para iti yo ca bheda [:] tasyādarśanātsarvasattvānāmātmasamatādarśanādityarthaḥ / tathā coktamāryavimalakīrtinirdeśe "sumerusamāṃ satkāyadṛṣṭimutpādya bodhicittamutpādyate / tataḥ sarvadharmā virohanti" iti /

ita ūrdhvaṃ duṣkarasaṃjñāpratipakṣeṇa yathā yathā pravekṣaṇīyaṃ tadāha samudraśabdādarvāk / tatrādau sattvānāmarhattvadiṣu duṣkara saṃjñānirāsārthamāha / sarvadharmāḥ sattvavyahāraviṣayāḥ / āryārhantaḥ yataḥ prakṛtipariśuddha / dharmatāmātratvāt / bhārānāropaṇatayeti niḥsvabhāvatvāt bhāvasya / sattvavinayāya daśadigbuddhakṣetragamanena duṣkarasaṃjñānirāsāyāha / sarvadharmāṇāṃ adeśāpradeśata iti / adeśatvācca prakṛtisvabhāvata iti / rūpādīnāṃ pratistasyāḥ svabhāvataḥ / na hi tasyādeśo 'patanadharmatvāt / nāpi pradeśo niraṃśatvādākāśavat / saṃsārasukhe dustyajasaṃjñānirāsāyāha / sarvadharmāṇāṃ sāṃsārikāṇāṃ nirodhe prahalādanatvaṃ sukhasaṃjñotpādanatvaṃ tataḥ prajñāpāramitānugantavyā /

"anityā vata saṃskārā utpādavyayadharmiṇaḥ / utpadya hi nirudhyante teṣāṃ vyupaśamaḥ sukhamiti //"

itiśabdaḥ śrāvakavinayanasamāptyarthaḥ / bodhisattvavinayanamadhikṛtyāha / aratyaviratita iti / ratiratyantamutkaṇṭhā nirvāṇe / tadabhāvo bodhisattvānāṃ aratiḥ / viratiratyantamudvegaḥ saṃsāre / tadabhāvo bodhisattvānāmarati / tābhyāṃ prajñāpāramitā / iti saṃsāranirvāṇāpratiṣṭhānāya pratyavekṣā / araktāviraktatayetyādinā vairāgyāya pratyavekṣā / sarvadharmā aśa(sa)ktā ityanabhiniviṣṭāḥ / saṅgāsaṅgā saṅgatatpratipakṣau / tadvigatāstayoranupalambhāditi vikalpaprahāṇāya pratyavekṣā / sarvadharmāḥ sarvamārgāḥ saptābhisamayāḥ / ta eva bodhiḥ / bodhiprāpakatvāt / ata evāha / bodhiḥ / buddhajñānāvabodhanatayeti / avabodhana prāpaṇa iti bodhiḥ / sulabhāvabodhanāya pratyavekṣā / sarvadharmāsvalakṣaṇadhāraṇāt / te śūnyānimittāpraṇihitā vijñānamātratvenārthavirahāt sarvanimittāstamayāt / bhrāntiśarīre traidhātukapraṇidhānābhāvācca yathākramam / iti mārgasaṃkṣepaḥ /

yadi vimokṣamukhānyapi teṣāṃ mārgastadā tāni bhāvayanto hīnabodhau pateyuḥ / ityata āha / sarvatyādi / sarvadharmāḥ sarvabodhisattvamārgāḥ / bhaiṣajyamiti hīnayānaspṛhāmahāvyādhiharāḥ / kuta ityāha / maitrīpūrvaṅgamatayeti / yato maitrī teṣāṃ puraḥsarī / api ca / sarvacaturbhirapramāṇaiḥ saha viharaṇāt matrīvihāriṇaḥ / brahmabhūtā iti brahmaṇā tulyāḥ / tadvadeva doṣānutpādanādityuddeśaḥ / sarvadoṣānutpādanata iti nirdeśaḥ / sarvadoṣā maitryādīnāṃ vipakṣo yathākramaṃ vyāpādo vihiṃsā aratiḥ pratighānunayau ca / apraṇihitata iti nirvānotkaṇṭhāvirahāt / apratihatita iti saṃsāre atyantānudvegāt / iti trayodaśavidho 'pūrvābhisamayaḥ sānuṣaṅgaḥ //

ekakṣaṇābhisamayo vaktavyāḥ / ekakṣaṇābhisambodho lakṣaṇena caturvidhaḥ // 1-16 // iti yaḥ pūrvamuddiṣṭaḥ sa kathaṃ caturvidhaḥ? sarvānāśravadharmaikacittakṣaṇābhisamayaḥ / vipākajasarvasāśravānāśravadharmaikacittakṣaṇābhisamayaḥ / alakṣaṇasarvadharmaikacittakṣaṇābhisamayaḥ / advayasarvadharmaikacittakṣaṇābhisamayaśceti //

tatra prathamamadhikṛtya śāstram-

[169] anāśravāṇāṃ sarveṣāmekakenāpi saṃgrahāt / ekakṣaṇāvabodho 'yaṃ jñeyo dānādinā muneḥ // 7-1 //

[170] araghaṭṭaṃ yathaikāpi padikā puruṣeritā / sakṛtsarva calayati jñānamekakṣaṇe tathā // 7-2 //

prajñāpāramitāyāṃ carato bodhisattvasya 'ekaikenāpi dānādinā' cittakṣaṇena pravṛttena 'sarveṣāṃ' anāśravāṇāṃ dharmāṇāṃ 'saṅgrahāt' ākṣepāt 'ekṣaṇāvabodhaḥ' ekacittakṣaṇābhisamayaḥ / 'ayaṃ' iti prathamaḥ / tathā hi 'yathaikāpi pari(da)kā' 'puruṣapreritā sarvamaraghaṭaṃ(ṭṭaṃ) sakṛccalayati' tathaikapadamapi dānādicittaṃ prayuktaṃ sarvamanāśravadharmasandohaṃ sakṛdevākarṣayatītyarthaḥ / ataḥ sūtraṃ samudrāparyantatayā prajñāpāramitāparyantatānugantavyeti / atra prajñāpāramitā parigṛhītatvāt, sarvākārajñatā manasikārāvirahitatvācca / gambhīrodāra ekaiko dānādicittakṣaṇaḥ (rst_170) prajñāpāramitetyucyate / tasyāparyantatā anāśravadharmākarṣakatvam / teṣāmanyonyasambandhasya cirapariśīlitatvāt sānugantavyā veditavyā / kathamityāha / samudrāparyantatayeti / gambhīrodārasya samudrasyāparyantatā sakṛdaparyantanimnagājalākarṣakatvam / tāsāṃ parasparasaṃsargāt / tayā samudrāparyantatayā upamayā / tadvadityarthaḥ / iti sarvānāśravadharmaikacittakṣaṇābhisamayaḥ //

dvitīyamadhikṛtya śāstram-

[171] vipākadharmatāvasthā sarvaśuklamayī yadā / prajñāpāramitā jātā jñānamekakṣaṇe tadā // 7-3 //

vipākajo dharmo vipākadharmastabhdāvastattāsāṃ 'avasthā' asyā iti yathoktā prajñāpāramitā / 'sarvaśuklamayī' iti sarve kuśalā dharmāḥ sāśravā anāśravāḥ / ye purvamanena niḥsvabhāvatayā bhāvitāste paścādvipākajāḥ / ataḥ prakṛtyaiva teṣāṃ naiḥsvābhāvyasaṃvedinī / tasmātsarvaśuklamayī / īdṛśī sā yadā 'jātā' sampannā 'tadā' 'jñānaṃ' cittaṃ 'ekakṣaṇe ' teṣu sarveṣvanābhogena / anāśraveṣu sarveṣu sābhogaḥ prathamaḥ / ayaṃ tu dvitīyaḥ sāśravānāśravanirābhogaśca / ataḥ sūtram / gaganāparyantatayā prajñāpāramitāparyantatānugantavyeti / prajñāpāramitāyāḥ vipākadharmatāvasthā sarvaśuklamayī ca / ata evāparyantatā / teṣu sarveṣu bhāvābhāvaikarasā / nirābhogaśca vipākajatvāt / tasyā aparyantatā veditavyā / kathamityāha / gaganāparyantatayā dṛṣṭānteneti / gaganamākāśam / tacca rūpidravyābhāvaikarasamaparyantaṃ nirābhogaṃ ca parispandābhāvāt / ata ubhayorapi aparyantatā sadṛśīti vipākajasarvaśukladharmaikacittakṣaṇābhisamayo dvitīyaḥ //

tṛtīyamadhikṛtya śāstram-

[172] svapnopameṣu dharmeṣu sthitvā dānādivaryavā / alakṣaṇatvaṃ dharmāṇāṃ kṣaṇenaikena vindati // 7-4 //

'svapnopameṣu dhāvadgandharvanagaropameṣu" iti mahatyorbhagavatyoḥ paṭhyate / śāstre tvekameva padaṃ sarveṣāmekārthatvāt / sa punarartho vicitrairapi lakṣaṇaiḥ pratibhāsamānānāmeṣāṃ yathālakṣaṇamasattvādalakṣaṇatā / tato māyopamatvādalakṣaṇeṣu sarvadharmeṣu 'sthitvā' ṣaṭpāramitāḥ paripūrayan 'sarvadharmāṇāmalakṣaṇatvamekakakṣaṇenaiva 'vindati' jānāti / dhātūnāmekārthatvena vindaterjñānavṛtteḥ / etadāha / meruvicitrayā prajñāpāramitāvicitratānugantavyeti / māyopameṣu (rst_171) sarvadharmeṣvalakṣaṇatvena yadekarasaṃ jñānaṃ seha prajñāpāramitā / atastasyā ekarasatvepi māyopamaiḥ sarvadharmapratibhāsairyā vicitratā sā meruvicitratayā dṛṣṭāntena veditavyā / yathā hyākāśasya nīrūpatvādasatī meruṇā vicitratāvabhāti / merupārśvānāṃ caturvarṇānāṃ dikṣu tatsarvavarṇatayā prakhyānāt / tathā tasyā ityalakṣaṇasarvadharmaikacittakṣaṇābhisamayastṛtīyaḥ //

caturthamadhikṛtya śāstram-

[173] svapnaṃ taddarśinaṃ caiva dvayayogādanīkṣakaḥ / dharmāṇāmadvayaṃ tattvaṃ kṣaṇenakena paśyati // 7-5 //

'snanaṃ taddarśinaṃ caiva' iti kudyoge kathaṃ dvitīyā? kartavyo 'tra yatnaḥ / athavā / anīkṣiteti tṛn paṭhitavyaḥ / tṛtīye sarvadharmāṇāṃ svapnamāyopamairākārairvicitraḥ pratibhāsaḥ / caturthe tu teṣāmastamayāccharanmadhyānhagaganasamo vigatasamastaviplavaḥ / tatra svapnadṛśyaṃ narakacittaraṅgādisvapnaḥ / taddarśī ātmaiva tayorastamayāt / yastau vikṛte(tau) 'yogena' [a]bhedena so 'dvayaṃ' grāhyagrāhakaśūnyaṃ 'dharmāṇāṃ tattva' paramārthaṃ 'ekakṣaṇenaiva paśyati' / enamāha / rūpāparyantatayetyādinā / iha caturtha ekakṣaṇābhisamayaḥ / prajñāpāramitā tasyā aparyantatā / sarvadharmaparamārthasya kevalasya kevalavimalanabhonibhasya tena saṃvedanāt / sā veditavyā / kathamityāha / rūpādīnāmaparyantayeti / kathaṃ teṣāmaparyantatā? dvayapratibhāsāstamayāt / yāvatkhalu dvayaṃ tāvatparyantaḥ parimitatvāt /

nanu rūpatadgrāhakayorastamayenāpi paryantatā? ka āha rūpasyaiveti? kintarhi? rūpasya yāvadvijñānasya / nanu tathāpi grāhakasyāstamayo nokta iti cet / na tasyāpi skandhaireva saṃgrahāt / aprakāśātmano grāhakatvāyogāditi sarvadharmādvayatattvaikacittakṣaṇābhisamayaścaturthaḥ //

ekakṣaṇābhisamayaḥ saptamo 'bhisamayaḥ //

aṣṭamo 'bhisamayo dharmakāyaḥ / tasya catvāri vastūni / trayaḥ kāyāḥ kāritraṃ ca / tathāhi pūrvamuddeśaḥ kṛtaḥ-

[174] sdābhāvikaḥ sasāṃbhogo nairmāṇika iti tridhā / dharmakāyaḥ sakāritraścaturdhā samudīritaḥ // 1-17 //

iti // dharmo mārgaḥ / sa ceha prakarṣagateḥ prakaraṇācca saptābhisamayalakṣaṇo gṛhyate / dharmalabhyaḥ kāyo 'dharmakāyaḥ' / kāyaḥ śarīram / trīṇi śarīrāṇi buddhānāṃ trayaḥ kāyāḥ / uktaṃ hi mahatyorbhagavatyoḥ- "sarvākārapariśuddhānāmanāśravāṇāṃ sarvadharmāṇāṃ yā prakṛtiḥ sa tathāgato 'rhansamyaksambuddho veditavyaḥ // punaraparaṃ teṣāmeva dharmāṇāmadhigamādanuttarāṃ samyaksambodhimabhisambudhya dvātriṃśatā lakṣaṇairaśītyānuvyañjanairalaṅkṛtakāyastathāgato 'rhansamyaksambuddho bodhisattvānāṃ paramaṃ mahāyānadharmamanuttararatiprītiprāmodyasukhopabhogāya deśayati // punaraparaṃ teṣāmeva sarvadharmāṇāmadhigamādanuttarāṃ samyaksambodhimabhisambudhya tathāgato 'rhansamyaksambuddho daśasu dikṣvanantāparyanteṣu lokadhātuṣu sarvakālaṃ nānānirmāṇameghena sarvasattvānāmarthaṃ karoti" iti // uktaṃ ca sūtrālaṃkāre-

"tribhiḥ kāyaiśca vijñeyo buddhānāṃ kāyasaṅgrahaḥ / sāśrayaḥ svaparārtho 'yaṃ tribhiḥ kāyairnidarśitaḥ" //

iti /

tasmāt tribhireva kāyaiḥ kāritreṇa ca paricchedena caturdhā dharmakāya uktaḥ /

tatra svabhāvaḥ prakṛtiḥ / svabhāva eva 'svābhāvikaḥ' / vinayādibhyaṣṭhagiti svārthe ṭhak / athavā tasminneva svabhāve bhavo viśuddhaḥ paraḥ prakarṣaḥ svābhāvikaḥ kāyaḥ / sambhogāya prabhavatīti 'sāmbhogikaḥ' / nirmāṇa nirmitiḥ / tena nirvṛttaḥ kāyo 'nairmāṇikaḥ' /

tatra svābhāvikamadhikṛtya śāstram-

[175] sarvākārāṃ viśuddhiṃ ye prāptā dharmā nirāśravāḥ / svābhāviko mataḥ kāyasteṣāṃ prakṛtilakṣaṇaḥ // 8-1 //

teṣāṃ prakṛtidharmatā dharmadhātuḥ / nanu na dharmadhātustathāgato 'tiprasaṅgāt / kiṃ tarhi? dharmadhātuviśuddhiḥ / tathā coktamārya buddhabhūmisūtre- "pañcabhirākāraiḥ susamuditabuddhabhūmeḥ saṅgraho veditavyaḥ / katamaiḥ pañcabhiḥ? dharmadhātuviśuddhayā ādarśajñānena samatājñānena pratyavekṣaṇājñānena kṛtyānuṣṭhānajñānena ca" iti /

dharmadhātuviśuddhiḥ suviśuddho dharmadhātuḥ / suviśuddhānāṃ dharmāṇāṃ dharmateti nārthabhedaḥ kaścit / ataḥ sūtram / sūryaraśmimaṇḍalāparyantāvabhāsanatayā prajñāpāramitāparyantāvabhāsanatānugantavyeti / sarva eva trāsādidoṣarahitāḥ sphāṭikāḥ śuddhāḥ / tatra candrasūryābhyāmanye śrāvakapratyekabuddhānāṃ vimuktikāyasyopamāḥ / sūryācandramasāvapi śuddhasphāṭikau / tayoretadadhikaṃ yattau daśadigvyāpiraśmijālaṃ janayataḥ / tatastāvanantajñeyaviṣayamanantaṃ jñānamutpādayato buddhānāṃ vimuktikāyasyopamāne / ata evāsau dharmakāya ityabhidhīyate / anantadharmāśrayatvāt / tadiha dharmadhātuviśuddhijamanantaṃ jñānaṃ prajñāpāramitā / tasyā aparyantajñeyāvabhāsanatā veditavyā sūryaraśmimaṇḍalāparyantāvabhāsanatayā dṛṣṭāntena / tathā hi buddhadharmāṇāṃ suviśuddho dharmadhātuḥ sūryavat / tajjā prajñā prajñapāramitā sūryaraśmiṇḍalavat / tayā yadaparyantāvabhāsanaṃ tadraviraśmimaṇḍalenāparyantāvabhāsanavat / tadanena buddhānāṃ suviśuddho dharmadhātuḥ svābhāvikaḥ kāyastasya ca sarvatra jñeye jñānavaśitā darśitā /

tasyaiva sattvārthavaśitāṃ vyāpinityatvaṃ cādhikṛtya śāstram-

[176] paripākaṃ gate hetau yasya yasya yadā yadā / hitaṃ bhavati kartavyaṃ prathate tasya tasya saḥ // 8-9 //

[177] varṣatyapi hi parjanye naivābījaṃ prarohati / samutpādepi buddhānāṃ nābhavyo bhadramaśnute // 9-10 //

[178] iti kāritravaipulyādbuddho vyāpī nirucyate / akṣayatvācca tasyaiva nitya ityapi kathyate // 8-11 //

'saḥ' iti svābhāvikaḥ kāyaḥ / 'prathate ' nirmāṇaprathanāt / tadā tadeti gamyate 'yadā yadā' iti vacanāt / tasya hitasya karaṇāyetyarthādgamyate / tasmāttadā tadaivetyata āha / 'varṣatyapi' ityādi / 'iti' ityādi / 'kāritravaipulyaṃ' sarvabhavyeṣu kāritram / tasyaiva' iti kāritrasya / iti svābhāvikaḥ kāyaḥ //

sāmbhogikasya kāyasya bahuvaktavyam / tatra sambhogamadhikṛtyāha / sarvaśabdāparyantatayā prajñāpāramitāpayantatānugantavyeti / śāsturdeśayataḥ śrṛṇvatāṃ ca bodhisattvānāṃ yaḥ paramamahāyānadharmasaṃbodhaḥ sā prajñāpāramitā / sa eva sambhogaḥ sambhogakāraṇatvāt / yaḥ punastajjānāṃ mṛdumadhyādhimātrasaumanasyalakṣaṇānāṃ ratiprītiprāmodyānāṃ sukhasya cānubhavaḥ sa mukhyaḥ sambhogaḥ / tasyāḥ prajñāpāramitāyā aparyantatā veditavyā / kathamityāha / sarvaśabdāpayantatayeti / (rst_174) hetau tṛtīyā / yatastayoḥ sambodhayoryathākramamaparyantā deśanāḥ śabdajanyā janakāśca te kathaṃ sarve? nānā vineyānurūpaiḥ sarvairākāraiḥ prathanāt / kathamaparyantāḥ? anidhanena tena kāyena deśanāyā niravadhikatvāt / tāthāgatasyāpi sambodhasyāparyantatā / kuta ityāha / savabuddhadharmasamudāgamāparyantatayā prajñāpāramitāparyantatā / yathoktaḥ śāstureva mahāyānadharmasambodha iha prajñāpāramitā / tasyā aparyantatā / tatkāraṇasya sarvabuddhadharmāṇāṃ samudāgamasyāparyantatayetyarthaḥ / te punardharmā mahatyobhagavatyoḥ paṭhyante / saptatriṃśabdodhipakṣyā dharmāḥ / aṣṭau vimokṣāḥ / navānupūrvavihārasamāpattayaḥ / daśa kṛtsnāyatanāni / aṣṭavabhibhvāyatanāni / araṇā samādhiḥ / praṇidhijñānam / catasraḥ pratisamvidaḥ / sarvākārāścatasraḥ pariśuddhayaḥ / daśa vaśitāḥ / daśa balāni / catvāri vaiśāradyāni / trīṇyarakṣyāṇi / trīṇi smṛtyupasthānāni / asaṃmoṣadharmatā / vāsanāsamudghātaḥ / mahākaruṇā / aṣṭādaśāveṇikāḥ buddhadharmāḥ / sarvākārajñatā ceti // ataḥ śāstram-

[179] bodhipakṣāpramāṇāni vimokṣāścānupūrveśaḥ / navātmikā samāpattiḥ kṛtsna daśavidhātmakam // 8-2 //

[180] abhibhvāyatanānyaṣṭaprakārāṇi prabhedataḥ / araṇāpraṇidhijñānamabhijñāḥ pratisamvidaḥ // 8-3 //

[181] sarvākārāścatasro 'tha śuddhayo vaśitā daśa / balāni daśa catvāri vaiśāradyānyarakṣaṇam // 8-4 //

[182] trividhaṃ smṛtyupasthānaṃ tridhāsaṃmoṣadharmatā / vāsanāyāḥ samudghāto mahatī karuṇā jane // 8-5 //

[183] āveṇikā munereva dharmā ye 'ṣṭādaśeritāḥ / sarvākārajñatā ceti dharmakāyo 'bhidhīyate // 8-6 //

bodhipakṣyāścāpramāṇānīti dvandvaḥ / 'anupūrvaśa' iti / anupūrva pareṇa saṃbadhyate / 'arakṣaṇa' ityakaraṇīyarakṣaṇam / arakṣyamityarthaḥ / tat trividham / 'dharmakāya' iti / anāśravo buddhānāṃ dharmarāśiḥ / yathāvasaramasmābhirbahavo vyākhyātāḥ / śeṣāniha vyācakṣīmahi / 'aṣṭau vimokṣā' iti / rūpī rūpāṇi paśyati suvarṇadurvarṇāni nīlapītalohitāvadātānīti prathamo vimokṣaḥ / adhyātmamarūpasaṃjñī rūpāṇi paśyati pūrvavaditi (rst_175) dvitīyaḥ / śubhaṃ vimokṣaṃ kāyena sākṣātkṛtvopasampadya viharatīti tṛtīyaḥ / ākāśānantyāyatanādivimokṣāścatvāraḥ / saṃjñāveditanirodho 'ṣṭamaḥ /

āvaraṇādvimucyanta ebhiriti vimokṣāḥ / tatra trayo nirmāṇāvaraṇavimokṣāḥ / śeṣāḥ śāntavihārasamāpattyāvaraṇavimokṣāḥ / trayo rūpiṇaḥ / pañcārūpiṇaḥ / paramapraśānto 'ṣṭamaḥ / rūpīti ātmani rūpasaṃjñī / paśyatīti adhimokṣanirmitāni manasā paśyati / adhyātmamarūpasaṃjñī / ātmani nāmasaṃjñī / śubho vimokṣaḥ / śubhāśubhāni rūpāṇi nirmāya teṣvekatarasaṃjñālābhāt / yathākramamābhogaprātikūlyaprahāṇāya / saṃjñāveditānirodho 'sthāvarāṇāṃ cittacaitasikānāṃ kliṣṭamanaḥsaṃgṛhītānāṃ ca nirodhaḥ prāg vyutthānāt //

aṣṭāvabhibhvāyatanāni / ālambanābhibhavanādabhibhūtāni āyatanāni cittasthitayo 'bhibhvāyatanānyaṣṭau / tatra prathamādvimokṣāt dve abhinirhriyete / dvitāyādapi dve / tṛtīyāccatvāri / adhyātmaṃ rūpasaṃjñī bahirdhā rūpāṇi paśyati parīttāni suvarṇadurvarṇāni hīnapraṇītāni / tāni khalu rūpāṇyabhibhūya jānāti, abhibhūya paśyati, tathā saṃjñī ca bhavatīti prathamam / adhyātmaṃ rūpasaṃjñī bahirdhā rūpāṇi paśyatyadhimātrāṇi suvarṇadurvarṇāni yāvattathāsaṃjñī ca bhavatīti dvitīyam / adhyātmamarūpasaṃjñī ca bahirdhā rūpāṇi paśyati parīttānītyādi tṛtīyam / adhyātmamarūpasaṃjñī bahirdhā rūpāṇi paśyatyadhimātrāṇītyādi caturtham / tṛtīyādvimokṣāccatvāryabhinirhriyante / adhyātmamarūpasaṃjñī bahirdhā rūpāṇī paśyati nīlāni nīlavarṇāni nīlanidarśanāni nīlanirbhāsāni / tadyathā umakāpuṣpaṃ sampannaṃ vārāṇaseyakaṃ vastraṃ nīlaṃ nīlavarṇaṃ nīlanidarśanaṃ nilanirbhāsam / tāni ca rūpāṇyabhibhūya jānāti, abhibhūya paśyati, tathāsaṃjñī ca bhavatīti pañcamam / evaṃ pītānītyādi / tadyathā karṇikārapuṣpamityadikaṃ ṣaṣṭham / evaṃ lohitānityādi / tadyathā bandhujīvapuṣpamityādi saptamam / evamavadātānītyādi / tadyathā uṣasi tārakārūpamityādi cāṣṭamam //

tatra parīttāni sattvasakhyātāni svalpapramāṇatvāt / suvarṇadurvarṇāni śubhāśubhatvāt / hīnapraṇītāni bhaumadivyatvāt / tāni vimokṣairadhimucyābhibhvāyatanairabhibhavati / punaḥ punarantarddhāpya darśanāt / abhibhūya jānāti śamathena paśyati vipaśyanayā tathāsaṃjñī bhavati nirabhimānatvāt / adhimātrāṇīti / asattvasaṃkhyātāni gṛhavimānaparvatādīni mahāpramāṇatvāt / nīlānīti uddeśaḥ / śeṣairnirdeśaḥ / nīlavarṇānīti svābhāvikena varṇena / nīlanidarśanānīti sāṃyogikena varṇena / nīlanirbhāsānīti / ubhayathāpi bhāsvaratvāt / umakātaśī(sī?) / karṇikāraḥ prasiddhaḥ / bandhujīvo bandhūkaḥ / uṣā rātrerantaḥ //

'kṛtsnaṃ' daśavidhātmakaṃ' iti / abhibhvāyatanairabhibhūya pṛthivyādīnāṃ kṛtsnaṃ samantādibhiḥ sapharaṇātkṛtsnānyucyante / kadācittānyevāyatanānīti kṛtsnāyatanānyucyante / kadācittu pṛthivyādibhirviśiṣya nirdiśyante / pṛthivīkṛtsnaṃ apkṛtsnaṃ tejaḥkṛtsnaṃ vāyuḥkṛtsnaṃ nīlakṛtsnaṃ pītakṛtsnaṃ lohitakṛtsnaṃ avadātakṛtsnaṃ ākāśānantyāyatanakṛtsnaṃ vijñānānantyāyatanakṛtsnaṃ ceti //

'sarvākārāścatasraḥ pariśuddhaya' iti / āśrayapariśuddhirālambanapariśuddhiścittapariśuddhirjñānapariśuddhiśca /

tatra savāsanānāṃ sarvakleśapakṣāṇāṃ daurbalyānāmāśrayādatyantoparamaḥ svasyacātmabhāvasya yathecchamādānasthānacyavaneṣu vaśavartitā sarvākārā āśrayapariśuddhiḥ / sarvālambanānāṃ nirmāṇapariṇāmasaṃprakhyāneṣu vaśavartitā sarvākārā ālambanapariśuddhiḥ / pūrvavatsarvacittadauṣṭhulyāpagamaścitte ca sarvākārakuśalamūlopacayaḥ sarvākārāṃ cittapariśuddhiḥ / pūrvavatsarvāvidyāpakṣadauṣṭhulyāpagamaḥ sarvajñeyajñāne ca vaśavartitā sarvākārā jñānapariśuddhiḥ //

'vaśitā daśa' iti / daśa vaśitāḥ / ayurvaśitā yathecchamāyuṣasthāpanāt tyajanācca / cittavaśitā yathecchadhyānādisamāpatteḥ / pariṣkāravaśitā yathecchamupakaraṇapratyupasthānāt / karmavaśitā yathecchaṃ kāyavākkarmasiddheḥ / upapattivaśitā sarvopapattyāyataneṣu yathecchamupapatteḥ / ṛddhivaśitā yathecchamabhijñāḥ / praṇidhānavaśitā sarvapraṇidhānasamṛddheḥ / adhimuktivaśitā yadyathādhimucyate tattathaiva bhavati / jñānavaśitā yadeva jñātumicchati tadeva jānāti / dharmavaśitā sūtrādidharmavyavasthāneṣu kauśalam //

'trīṇyarakṣyāṇi' iti / pariśuddhakāyasamudācārastathāgato nāsti tasyāpariśuddhakāyasamudācāratā yāṃ tathāgataḥ praticchādayitavyāṃ manyeta kaccitpare na jānīyurityetatprathamamarakṣyam evaṃ vākkarma dvitīyam / evaṃ manaḥkarma tṛtīyam //

'trīṇi smṛtyupasthānāni' yathāpāṭham- "tathāgatasya dharma deśayata ekatyāḥ śuśrūṣante / śrotramavadadhati / ājñācittamupasthāpayanti pratipadyante dharmasyānudharmam / na tena tathāgatasya nandī bhavati na saumanasyaṃ na cetasa utplāvitatvam / apare na śuśrūṣante / na śrotramavadadhatītyādi / na tena tathāgatasyāghāto nākṣāntirnāpratyayaḥ na cetaso 'nabhirāddhiḥ / ekatyāḥ śuśrūṣante / ekatyā na suśrūṣante / na tena tathāgatasya dvayaṃ bhavati nandī āghātaśca / sarvatropekṣako viharati smṛtimāna samprajānan" iti //

'asammoṣadharmatā' sattvārthakriyākālānatikramādbuddhānām / ata evaiṣā lakṣaṇavidhānatopapannā bhavati //

'vāsanāsamuddhāta' iti / prahīṇakleśasyāpi yadaprahīṇakleśasyeva ceṣṭitaṃ sā kleśavāsanā / sāpi tathāgatasyāstaṅgateti samudghātakleśavāsanaḥ sa bhagavānucyate //

'mahākaruṇā' hitāśayatā / yayā bhagavānsarvakālaṃ ṣaṭkṛtvo lokaṃ vyavalokayati "ko hīyata ko varddhata" ityādi //

'sarvākārajñatā' iti sarvadharmāṇāṃ svabhāvaviśeṣalakṣaṇaprabhedaparyantajñānamityarthaḥ //

raṇaṃ vivādakalahādi / iha tu raṇahetuḥ kleśo raṇaḥ / tamālambya raṇamutpādayatīti / yaṃ samādhiṃ samāpadyate, yato vyutthāya grāmādau praviṣṭaṃ tamālambya tatratyānāṃ raṇaṃ notpadyate sā 'araṇā' / sā śrāvakasyāpi bhavati buddhasyāpi / tayoḥ kāritraviśeṣaḥ / tamadhikṛtya śāstram-

[184] śrāvakasyāraṇādṛṣṭerna kleśaparihāritā / tatkleśastrotaucchittyai grāmādiṣu jināraṇā // 8-7 //

śrāvakīyāraṇā kleśahetordarśanasya parihāritā / na sākṣātkleśasya / saugatī tu parakīyakleśasrotasa ucchedāya na darśanasyetyarthaḥ //

idaṃ jānīyāmiti praṇidhāya dhyānaṃ samāpannasya lokavṛttāntādau yajjñānamutpadyate tat 'praṇidhijñānaṃ' śrāvakāṇām /

tathāgatamadhikṛtya śāstram-

[185] anābhogamānāsaṅgamavyāghātaṃ sadā sthitam / sarvapraśnāpanuddhauddhaṃ praṇidhijñānamiṣyate // 8-8 //

'anābhogaṃ' nirvikalpatvāt / 'anāsaṅgaṃ' nirapekṣatvāt / 'avyāghātaṃ' sarvatrāpratihatatvāt / 'sadā sthitaṃ' ityasamāhite cetasi sthitatvāt / sarvapraśnān chedayatīti 'sarvapraśnāpanut' /

sa ca sambhogakāyaḥ pariśuddhe svabuddhakṣetre jāyate yāvadākāśasthitiravatiṣṭhate / tatkuto buddhakṣetram? prādhānyena tasyaiva tatropapatteḥ /

lujyate pralujyateti lokaḥ / prajātaṃ bhājanaṃ ca / tasmāt dvidhā lokadhātuḥ sattvaloko bhājanalokaśca / tatra sattvalokapariśuddhimadhikṛtyāha / sarvasattvadhātupuṇyajñānasambhārāparyantatayā prajñāpāramitāpayantatānugatavyeti / yayā bhagavataḥ prajñayā paripācitāḥ sattvāstatra yāvadākāśamutpadyante / utpannāśca yayā bodhaye pariprācyante / seha prajñāpāramitā / tasyā aparyantatānugantavyā / kathamityāha / sarvetyādi / ye kecittatra sattvā utpadyante / sarve te labdhāryabhūmayo bodhisattvāḥ / te sarve / sarvaḥ sattvadhātuḥ sattvarāśiḥ / tasya puṇyajñānasambhāraḥ / tayoraparyantatayā / pṛthivīdhātvaparyantatayā prajñāpāramitāparyantatānugantavyā / evamabdhātutejodhātuvāyudhātvākāśadhātuvijñānadhātvaparyantatayā prajñāpāramitāparyantatānugantavyeti / tathā hi bhājanalokastatra karatalasamaṃ bhūtalam / prāsādodyānavāpīkalpadrumādiparikaraśca sattvāvāsaḥ paramojjvalasaptaratnamayo 'nekalokadhātvantarasphuraṇamahāraśmipramokṣa upariṣṭhācca gaganamanurūpasanirbhāsaṃ ṣaḍdhātukāśca sattvāḥ / "ṣaḍdhāturayaṃ bhikṣo puruṣaḥ" iti vacanāt / atasteṣāmapi kāyaḥ kāntimān prabhāmaṇḍalībhūmyanurūpavarṇasaṃskāraḥ / tatrābhogaparibhogāśca sattvānāṃ sarvadevalokaprativiśiṣṭāḥ / yeṣāmupabhoga ekāntasukha ekāntānavadya ekāntavaśavartī ca / īdṛśī ṣaḍdhātupariśuddhiraparyantā niravadhikatvādativiśālatvācca / atastasyā aparyantayā tatkāraṇabhūtāyā bhagavataḥ prajñāyā aparyantatānugantavyā / tatra cotpannā bodhisattvā anantān lokadhātūn gatvā tatratyānāṃ sattvānāmakuśalaṃ(la)sañcayān hantadhyā(vyā?)na(n) tatpratipakṣāṃśca kuśalasañcayān prajānanti / teṣāmapramāṇatayā tatparicchedikāyāsteṣāṃ prajñāyā apramāṇatā veditavyetyetadāha / kuśalākuśaladhamasañcayāpramāṇatayā prajñāpāramitāpramāṇatā veditavyeti / yāvantaśca te bodhisattvāsteṣāṃ kuśaladharmotpādanāya dharma deśayanti sa sarvaḥ sarvadharmasañcayaḥ / tasyāpramāṇatayā tadvyavasthāpikāyāsteṣāṃ prajñāyā apramāṇatā veditavyetyetadāha / sarvadharmasañcayāpramāṇatayā prajñapāramitāpramāṇatā veditavyeti //

sarvadharmasamādhyaparyantatayā prajñāpāramitāparyantatānugantavyeti / dharmā dhāraṇyaḥ samādhayaścittasthitayaḥ / dharmāśca samādhayaśca sarve ca te dharmasamādhayaśca / teṣāmaparyantatā / tatpratilambhitā tallābhitā yā tatra bodhisattvānāṃ tayā tajjanikāyā bhagavataḥ prajñayā aparyantatā veditavyetyarthaḥ /

sarvabuddharmāparyantatayā prajñāpāramitāparyantatānugantavyeti / tatra buddhaḥ sambhogakāyaḥ / tasya sarve dharmāḥ sarvabuddhadharmāḥ / dvātriṃśanmahāpuruṣalakṣaṇānyaśīti (rst_179) cānuvyañjanāni / teṣāmaparyantatā aparicchedyatā / kenāparicchedyatā? tulayā / tathāgatādanyasya tādṛśānāmabhāvāt / tayā bhagavataḥ prajñāyāstādṛśyevāparyantatā veditavyā / katamasyāḥ prajñāyāḥ? yayā teṣāṃ samagrāṇi kāraṇāni samyak parijñāya samyaganuṣṭhitāni / ataḥ śāstram-

[186] dvātriṃśallakṣaṇāśītivyañjanātmā munerayam / sambhogiko mataḥ kāyo mahāyānopabhogataḥ // 8-12 //

caturthena pādena sambhogikatve kāraṇamāha /

tatrādau pañcabhirindravajrābhirlakṣaṇānyāha /

[187] cakrāṅkahastakramakūrmapādo jālāvanadvāṅgulipāṇipādaḥ / karau sapādau taruṇau mṛdū ca samucchrayaiḥ saptabhirāśrayo 'sya // 8-13 //

[188] dīrghāṅgulitvāyatapārṣṇigātram prājyamṛjūcchaṅkhapadordhvaromā / eṇeyajaṅghaśca paṭūrubāhuḥ kośāvadhānottamavastiguhyaḥ // 8-14 //

[189] suvarṇavarṇaḥ pratanucchaviśca pradakṣiṇaikaikasujātaromā / ūrṇāṅkitāsyo haripūrvakāyaḥ skandhau vṛtāvasya citāntarāṃsaḥ // 8-15 //

[190] hino rasaḥ khyāti rasottamo 'sya nyagrodhavanmaṇḍalatulyamūrtiḥ / uṣṇīṣamūrdhā pṛthucārujivho brahmasvaraḥ siṃhahanuḥ suśuklāḥ // 8-16 //

[191] tulyāḥ pramāṇe 'viralāśca dantā anyūnasaṃkhyādaśikāścatasraḥ / nīlekṣaṇo govṛṣapakṣmanetro dvātriṃśadetāni hi lakṣaṇāni // 8-17 //

kramaḥ pādaḥ cakrāṅkau hastau cāsyeti 'cakrāṅkahastakramaḥ' / supratiṣṭhitatvāt kūrmāviva pādāvasyeti 'kūrmāpādaḥ' / sa cāsau sa ceti samāsaḥ / jālāvanaddhāṅgalī pāṇī ca pādau cāsyeti 'jālāvanaddhāṅgalipāṇipādaḥ' / 'karau sapādau taruṇau mṛdū ca' asyeti pareṇa sambandhaḥ / 'samucchrayaiḥ saptabhirāśrayo 'sya' / lakṣaṇe tṛtīyā / āśrayaḥ kāyaḥ saptabhirucchayairlakṣitaḥ kāyo 'syetyarthaḥ / etena pañcalakṣaṇānyuktāni / cakrāṅkitapāṇipādatā supratiṣṭhitapādatā jālapāṇipādatā mṛdutaruṇahastapādatā saptocchrayatā ceti /

'dīrghāṅgulitvāyatapārṣṇigātram prājyamṛjūcchaṅkhapadordhvaromā / eṇeyajaṅghaśca paṭūrūbāhuḥ koṣā(śā)vadhānottamavastiguhyaḥ //

dīrghāṅgulitvaṃ ca āyatapārṣṇiśceti samāhāradvandvaḥ / 'gātraṃ prājyaṃ ṛju' iti bṛhadṛjugātram / ucchaṅkhapādaścāsau 'ūrdhvaromā' ca / uccaiḥ sunigūḍhajānugulphatvāducchaṅkhapāda iti sūtram / ataśca utkarṣanigūḍhārtha ucchabdaḥ / jānugulphāsthivācī śaṅkhaśabdaḥ / urū mūlādadhaśca sarva pāda iti gamyate / vastau guhyaṃ vastuguhyam / kośāvadhānamuttama vastiguhyamasyeti tathoktaḥ / anenāṣṭau lakṣaṇāni / dīrghāṅgulitā / āyatapārṣṇitā / bṛhadujugātratā / ucchaṅkhapādatā / ūrdhvāṅgaromatā / aiṇeyajaṅghatā / paṭūrubāhutā / kośāvahitavastiguhyatā ceti /

'suvarṇavarṇaḥ pratanucchaviśca pradakṣiṇaikaikasujātaromā / ūrṇāṅkitāsyo haripūrvakāyaḥ skandhau vṛtāvasya citāntarāṃsaḥ // '

hareriva pūrvakāyo 'syeti 'haripūrvakāyaḥ' / 'vṛttau' iti susaṃvṛttau / suśliṣṭaparimaṇḍalagrīvatvāt / asaṃyoraṃtaraṃ uttarāṃsamuraḥ / tadupacitamasyeti 'citāntarāṃsaḥ' / anena saptalakṣaṇāni / suvarṇavarṇatā / ślakṣaṇacchavitā / ekaikapradakṣiṇāvartaromatā / ūrṇāṅkitamukhatā / siṃhapūrvakāyatā / susaṃvṛtaskandhatā / citāntarāṃsatā ceti /

'hīno rasaḥ khyāti rasottamo 'sya nyagrodhavanmaṇḍalatulyamūrtiḥ / uṣṇīṣamūrdhā pṛthucārujivho brahmasvaraḥ siṃhahanuḥ suśuklāḥ //

tulyāḥ pramāṇe viralāśca dantā anyūnasaṃkhyādaśikāścatasraḥ / nīlekṣaṇo govṛṣapakṣmanetro dvātriṃśadetāni hi lakṣaṇāni // '

anena ślokadvayena dvādaśalakṣaṇānyuktāni / rasarasajñatā / nyagrodhaparimaṇḍalatā / uṣṇīṣaśiraskatā / pṛthutanujivhatā / brahmasvaratā / siṃhahanutā / suśukladantatā / samadantatā / aviraladantatā / samacatvāriṃśaddantatā abhinīlanetratā / gopakṣmanetratā ceti / daśaparimāṇamasyāḥ saṃhateriti 'daśikā' / tāścatasraḥ / catvāriṃśadityarthaḥ / govṛṣau gobalīvardau / athavā 'govṛṣaḥ' puṅgavaḥ / sarvaikatvena 'dvāṃtriśadetāni hi lakṣaṇāni' / eṣāṃ vyākhyānaṃ ca hetuśca pūrvanimittatā ca dharmadāna (?) sūtre /

[192] yasya yasyātra yo heturlakṣaṇasya prasādhakaḥ / tasya tasya prapūryāyaṃ samudāgamalakṣaṇaḥ // 8-18 //

atra

'yasya yasya lakṣaṇasya yo yo hetuḥ prasādhakaḥ / tasya tasya prapūryāyaṃ samudāgamalakṣaṇaḥ' //

ayaṃ sāmbhogikaḥ kāyaḥ / kasya punaḥ ko heturityāha /

[193] gurūṇāmanuyānādi dṛḍhatā saṃvaraṃ prati / saṃgrahāsevanaṃ dānaṃ praṇītasya ca vastunaḥ // 8-19 //

[194] vadhyamokṣāḥ samādānaṃ vivṛddhiḥ kuśalasya ca / ityādiko yathāsūtraṃ heturlakṣaṇasādhakaḥ // 8-20 //

tatra gurūṇāmanugamanapratyudgamānābhyāṃ dharmaśravaṇamālyopahāracaityānupānaprabhṛtiṣu ca paricāradānāccakrāṅkahastapādatā / dṛḍhasamādānatvāt supratiṣṭhitapādatā / saṃgrahavastūnāmāsevanājjālahastapādatā / praṇītānnapānādidānānmṛdutaruṇahastapādatā (rst_182) saptocchadatā ca / 'vadhyamokṣāḥ' iti bahuvacanāmādyartham / vadhyamokṣaṇājjīvitānugrahakaraṇāt / prāṇātipātavirateścāsevanāddīrghāṅgulitā āyatapārṣṇitā bṛhadṛjugātratā ca / kuśaladharmasamādānasya vivardhanāducchaṃkhapādatā / ūrdhvāṅgiromatā ca / 'ityādika' evamādikaḥ / 'yathāsūtraṃ' iti yathā paṭhiṣyati dharmadāne / mahāpuruṣakāratvāt mahāpuruṣāstathāgatā mahābodhisattvāśca / teṣāṃ dyotakāni mahāpuruṣalakṣaṇāni dvātriṃśat / teṣāmeva śobhākaraṇādaśītyanuvyañjanāni / tānyadhikṛtya dvādaśaślokāḥ-

[195] tāmrāḥ snigdhāśca tuṅgāśca nakhā aṅgulayo muneḥ / vṛttāścitānupurvāśca gūḍhā nirgranthayaḥ śirāḥ // 8-21 //

anenāṣṭāvanuvyañjanānyuktāni / tāmranakhatā snigdhanakhatā tuṅganakhatā ca / vṛttāṅgulitā citāṅgulitā anupūrvāṅgulitā ca gūḍhaśiratā nirgranthiśiratā ceti /

[196] gūḍhau gulphau samau pādo siṃhebhadvijagopateḥ / vikrāntaṃ dakṣiṇaṃ cāru gamanamṛjuvṛttate (tā) //

[197] muṣṭānupūrvate

iti ṣaḍakṣarādhikena ślokena dvādaśa / gūḍhagulphatā / aviṣamapādatā / siṃhavikrāntagāmitā / haṃsavikrāntagāmitā / vṛṣabhavikrāntagāmitā / pradakṣiṇāvataṃgāmitā / cārūgāmitā / avakragātratā / vṛttagātratā / mṛṣṭagātratā anupūrvagātratā ceti //

medhyamṛdutve śuddhagātratā / pūrṇavyañjanatā cārūpṛthumaṇḍalagātratā // 8-23 //

iti ṣaḍiṃvaśatyākṣaraiḥ pañcānuvyañjanāni / śucigātratā mṛdugātratā viśuddhagātratā paripūrṇavyañjanatā cārupṛthumaṇḍalagātratā ceti /

[198] samakramatvaṃ śuddhatvaṃ netrayoḥ sukumāratā / adīnocchadagātratvaṃ susaṃhatanagātratā // 8-24 //

anena ṣaṭ / samakramatā viśuddhanetratā sukumāragātratā utsadagātratā susaṃhatanagātratā ceti //

[199] suvibhaktāṅgatā dhvāntapradhvastālokaśuddhatā / vṛttamṛṣṭākṣatākṣāmakukṣitāśca gabhīratā // 8-25 //

[200] dakṣiṇāvartatā nābheḥ samantāddarśanīyatā /

anena sārdhaślokena nava / suvibhaktāṅgapratyaṅgatā vitimiraśuddhālokatā mṛṣṭakukṣitā abhagnakukṣitā akṣāmakukṣitā gambhīranābhitā dakṣiṇāvartanābhitā samantaprāsādikatā ceti // samācāraḥ śuciḥ kālatilakāpagatā tanuḥ // 8-26 // [201] karau tūlamṛdusnigdhagambhīrāyatalekhatā / nātyāyataṃ vaco bimbapratibimbodayāsyatā // 8-27 //

bimbānāṃ pratibimbodayo 'sminniti tathoktamāsyaṃ mukhamasyeti 'bimbapratibimbodayāsyaḥ' / anena sārdhaślokenāṣṭau / śucisamācāratā vyapagatatilakagātratā tūlasadṛśasukumārapāṇitā snigdhapāṇilekhatā gambhīrapāṇilekhatā āyatapāṇilekhatā nātyāyatavadanatā bimbapratibimbadarśanavadanatā ceti /

[202] mṛdvī tanvī ca raktā ca jivhā jīmūtaghoṣatā / cārumañjusvaro daṃṣṭrā vṛttāstīkṣṇāḥ sitāḥ samāḥ //

[203]anupūrvodagatāstuṅgā nāsikā paramaṃ śuciḥ // 8-28 //

'paramaṃ' atyantam / anena sārdhaślokena dvādaśa / mṛdujivhatā tanujivhatā raktajivhatā ca / gajagarjitajīmutaghoṣatā / madhuracārumañjusvaratā vṛttadaṃṣṭratā tīkṣṇadaṃṣṭratā śukladaṃṣṭratā samadaṃṣṭratā anupūrvadaṃṣṭratā tuṅganāsikatā śucināsikatā ceti // viśāle nayane pakṣma cittaṃ padmadalākṣitā // 8-29 // [204] āyataślakṣṇasusnigdhasamarome bhruvau bhujau / pīnāyatau samau karṇāvupaghātavivarjitau // 8-30 //

[205] lalāṭamaparimlānaṃ pṛthu pūrnottamāṅgatā /

samarome iti striyāṃ ḍāp / anena ślokadvayena trayodaśa / viśālanayanatā citapakṣmatā sitasitakamaladalanayanatā āyatabhrūtā ślakṣṇabhrūtā snigdhabhrūtā samaromabhrūtā pīnāyatabhujatā samakarṇatā anupahatakarṇatā supariṇāmitalalāṭatā pṛthulalāṭatā paripūrṇottamāṅgatā ceti // bhramarābhrāścitāḥ ślakṣṇā asaṃluḍitamūrtayaḥ // 8-31 // [206] keśā aparuṣāḥ puṃsāṃ saurabhyādapahāriṇaḥ / śrīvatsaḥ svastikaṃ ceti buddhānuvyañjanaṃ matam // 8-32 //

anena sārdhaślaukena sapta / bhramarasadṛśakeśatā citakeśatā ślakṣṇakeśatā asaṃluḍitakeśatā aparuṣakeśatā śrīvatsasvastikanandyāvartalalitapāṇipādatā ceti //

sarvaikatvena buddhānāmaśītiranuvyañjanāni //

iti sāmbhogikaḥ kāyaḥ //

nairmāṇikaṃ kāyamadhikṛtya śāstram-

[207] karoti yena citrāṇi hitāni jagataḥ samam / ā bhavātso 'nupacchinnaḥ kāyo nairmāṇiko muneḥ // 8-33 //

[208] tathā karmāpyanucchinnamasyā saṃsāramiṣyate /

ataḥ sūtram / sarvadharmāparyantatayā prajñāpāramitāparyantatānugantavyeti / yāvantaḥ sthalajalāntarikṣacarāṇāṃ sthāvarajaṅgamānāṃ sattvānāṃ kāyavāksaṃgṛhītā dharmāḥ sattvānāṃ vinayanāya bhagavatā ananteṣu lokadhātuṣu nirmitāḥ te sarvadharmāsteṣāmaparyantatayā bhagavataḥ prajñāyā aparyantatā veditavyā / katamasyāḥ te nirmitāḥ? śūnyatāparyantatayā prajñāpāramitāparyantatānugantavyeti / yathā tathāgatena nirmitāḥ kāyā anantāstathā teṣāṃ śūnyatāpyanantā / kena śūnyatā? svādhīnaiścicaitasikairmāyāpuruṣavat / atastasyāpi aparyantatayāparyantateti pūrvavat / yathā teṣāṃ kāyavācau nirmite tathā cittacaitasikā api kinna nirmīyante? tadupādānābhāvāt, apūrvasattvāprādurbhāvācca / nanu cittacaitasikanirmāṇamapīṣyate buddhānāṃ /

"kāyavākcittanirmāṇaprayogopāyakarmakaḥ /"

iti vacanāt / satyamiṣyate / kintu satyupādāne devatādhiṣṭhānena svapnadarśanavat / vācā vāgarthanni(rthani)vedanavacca / ata āha / cittacaritāparyantatayā prajñāpāramitāparyantatānugantavyeti / teṣāṃ ca sattvānāṃ yathā deśitaṃ dharmamālambya prātipakṣikāḥ kuśalā dharmā utpadyante / taiśca teṣāṃ vikṣepakā akuśalā dharmāḥ prahīyante / ata āha / kuśalākuśaladharmāparimāṇatayā prajñāpāramitāparimāṇatānugantavyeti /

atha ye nirmitāste kathaṃ bhagavataḥ kāyāḥ? bhagavatā nirmitatvāditi cet / māyākāranirmitā gajādayastarhi māyākārasya kāyāḥ syuḥ, svakāyatvenādhiṣṭhāya tena nirmāṇāt / svakāyavacca gamanavyāhārādiṣu duṣkareṣu vyāpa[ā]raṇāttepi kāyā ityayaṃ bhagavato nairmāṇikaḥ kāyaḥ /

uktāstrayaḥ kāyāḥ / kāritramidānīṃ vaktavyam / tatsamāsata āha / siṃhanādanadanatayā prajñāpāramitānugantavyeti / mṛgāṇāmuttamaḥ siṃhaḥ / tatsādharmyāt puruṣottamāḥ puruṣasiṃhā ityucyante / iha tu prakarṣagaterdevamanuṣyādisarvapuruṣottamastathāgataḥ siṃha ityucyate / tasya dharmaḥ sarvāśāparipūraṇatayā sarvaparapravādimṛgabhīṣaṇatayā ca siṃhanāda ityucyate / siṃhadhvajavat / tasya nadano deśakaḥ / tabhdāvastattā / tayā bhagavataḥ prajñā gantavyā pāragamanāt pāramitā veditavyetyarthaḥ / sa punaḥ siṃhanādanadanaḥ saptaviṃśatividhasya kāritradeśanā / sā vistareṇa mahatyorbhagavatyordraṣṭavyā / tāmadhikṛtya śāstram- gatīnāṃ śamanaṃ karma saṃgrahe ca caturvidhe // 8-34 // [209] niveśanaṃ sasaṃkleśe vyavadānāvabodhane / sattvānāmarthayāthātmye ṣaṭsu pāramitāsu ca // 8-35 //

[210] buddhamārge prakṛtyaiva śūnyatāyāṃ dvayakṣaye / saṃkete 'nupalambhe ca paripāke ca dehinām // 8-36 //

[211] bodhisattvasya mārge 'bhiniveśasya ca vāraṇe / bodhiprāptau jinakṣetraviśuddho niyatiṃ prati // 8-37 //

[212] aprameye ca sattvārthe buddhasevādike guṇe / bodheraṅgeṣvanāśe ca karmaṇāṃ satyadarśane // 8-38 //

[213] viparyāsaprahāṇe ca tadavastukatānaye / vyavadāne ca sambhāre saṃskṛtāsaṃskṛte prati // 8-39 //

[214] vyatibhedāparijñāne nirvāṇe ca niveśanam / dharmakāyasya karmedaṃ saptaviṃśatidhā matam // 8-40 //

bhagavāṃstānvigrahānnirmimīte ye nārakāṇāṃ narakāgninirvāpaṇena dharmadeśanayā ca tathā tiraścāṃ svamāṃsarudhirādidānena tathā pretānāmannapānādidānena dharmadeśanayā ca cittamabhipra sādya tena cābhiprasādena svagatibhyaścyutānāṃ devamanuṣyeṣūpapādayanti / devānapi hīnayānādhimuktikān dharmadeśanayābhiprasādya manuṣyeṣūpapannān yāvacchrāvakabodhau pratyekabodhau ca pratiṣṭhāpayiṣyantīti gatipraśamanakarma //

ye ca manuṣyān bāhyādhyātmikeṣvāmiṣadāneṣu laukikalokotareṣu ca dharmadāneṣu, arthacaryāyāṃ samānārthatāyāṃ ca śikṣayantīti saṅgrahavastuniveśanakarma //

saṃkleśaḥ kleśāvaraṇaṃ jñeyāvaraṇaṃ ca / vyavadānaṃ tayorastamayaḥ / sa ca pudgaladharmanairātmyajñānāditi saṃvṛtiḥ / paramārthastu [na] dharmadhātoranyadastīti saṃkleśavyavadānajñānaniveśanakarma //

yathā hi māyākāro vicitrāṇi vastūni yāvabhdakṣyabhojyāni nirmāya lokaṃ toṣayati / sa ca loko na jānāti sarvametadadravyakamiti / yaśca prajñāpāramitāyāṃ carati na sa dharmadhātuvyatiriktaṃ kiñcitpaśyati na sattvaṃ nāpi sattvaprajñaptiṃ dharmāṇāmapi nairātmyāditi sattvārthayāthātmyaniveśanakarma //

sa ātmanā ca dānaṃ dadāti parāṃśca dāne niyojayati dānasya ca varṇaṃ bhāṣate / ye cānye dānaṃ dadati teṣā ca varṇavādī bhavati samanujñaḥ / evamātmanā ca śīlaṃ rakṣatītyādi vācyamiti ṣaṭpāramitāniveśanakarma //

ātmanā ca daśakuśalān karmapathān samādāya vartate / ātmanā ca pañcaśikṣāpadāni yāvadātmanā ca dvātriṃśanmahāpuruṣalakṣaṇāśītyanuvyañjanāni niṣpādayatīti vācyamiti buddhamārganiveśanakarma //

iha bodhisattvaḥ sattvānāṃ pāramitādīn sarvadharmān deśayati / teṣāṃ koṭitrayasya phalasya ca prakṛtiśūnyatāṃ deśayati / te tathā bhāvayanto viśeṣamadhigacchanti / (rst_187) tataste bhūyasyā mātrayā prakṛtiśūnyatāṃ bhāvayanti yāvadanuttarāṃ samyaksambodhimadhigacchantīti prakṛtiśūnyatāniveśanakarma //

prakṛtiśūnyāḥ sarvadharmāḥ na cānyā prakṛtiśūnyatā anye dharmāḥ / kiṃ tarhi? prakṛtiśūnyataiva dharmāḥ / ta eva prakṛtiśūnyatetyadvayadharmaniveśanakarma //

na samyaksambodhau bhagavatā kaściddharma upalabdhaḥ / yatpunarabhisambudhya dharmā deśitāḥ skandhadhātvādayo vā yāvatsarvākārajñatā vā tatsarvaṃ lokavyavahāreṇeti sāṅketikajñānaniveśanakarma //

yadi pāramitādiṣu sarvadharmeṣu śikṣate tathāpi samyaksambodhaye na śaknoti / yadi punasteṣveva carati teṣāṃ ca koṭitrayaṃ phalaṃ ca nopalabhate / tadā samyaksambodhaye śaknotītyupalambhaniveśanakarma //

yadyapi bodhisattvaḥ prajñāpāramitāyāṃ caran sattvaṃ sattvaprajñaptiṃ ca nopalabhate tathāpi saṃvṛtyā paśyati sattvān vastūpalambhena saṃkliṣyamānān / sa tāṃstatprahāṇāya triṣu yāneṣu paripācayatīti sattvaparipākaniveśanakarma //

sa evamupaparīkṣate / śūnyāḥ sarvadharmāḥ / na ca śūnyatā śūnyatāmabhiniviśate / tasmātsarvadharmeṣvanabhiniviṣṭena bhavitavyam / dānādiṣu caritavyam / na ca teṣu tatphaleṣu vā gantavyamiti sarvābhiniveśaprahāṇaniveśanakarma //

na mārgeṇa bodhiḥ prāpyate nāmārgeṇa / yato bodhi eva mārgaḥ mārga eva bodhiḥ / bodhisattva eva tarhi buddhaḥ syāditi cet / yadā sarvabuddhadharmān paripūrya vajropamasamādhau sthitvā bodhisattva ekakṣaṇasamāyuktayā prajñayā samyaksambodhimadhigacchati tadā sa eva tathāgataḥ sarvadarśī sarvajña iti nirdiśyata iti bodhiprāptiniveśanakarma //

sa ātmanaḥ pareṣāṃ ca daśākuśalasaṃgṛhītāni dauḥśīlyāni ṣaṭpāramitāvipakṣāṃśca hīnayānaphalānāṃ ca pañcānāṃ sākṣātkriyāspṛhayoravakāśaṃ, skandhadhātvādisāśravānāśravasarvadharmasaṃjñādauṣṭhulyāni ca nivārya svayaṃ ca pāramitādiṣu sarvakuśaladharmeṣu pratiṣṭhito bhavati parānapi pratiṣṭhāpayati / tacca kuśalamūlaṃ sarvasattvasādhāraṇakṛtvā ātmanaḥ samyaksambodhau ca sarvākārāyāṃ ca svabuddhakṣetrapariśuddhau pariṇāmayati / praṇidhānāni ca buddhakṣetrapariśuddhaye yathā sūtraṃ karotīti buddhakṣetrapariśuddhiniveśanakarma //

prathamacittotpādika eva bodhisattvaḥ samyaksambodhau niyato bhavati / niyatasya kathamapāyeṣūpapattiriti cet / yaḥ samyaksambodhau cittamutpādya ṣaṭsu pāramitāsu caturṣu vāpramāṇeṣu carati daśa cākuśalān dharmān prahāya tiṣṭhati / (rst_188) aṣṭau tasyākṣaṇā na sambhavanti kiṃ punarapāyopapattiḥ / kathaṃ tarhi tiryagyonau jātakāni? tāni sāśravānāśravasarvakuśaladharmasamanvāgatasya sattvārthā(rtha) vaśitayā saṃcintyopapattayo na ca tiryagduḥkhavedanāḥ / tadyathā tathāgataḥ paramavaśitvalābhātsarvalokadhātuṣu yugapadanantānātmabhāvān parārthāya nirmimīta iti samyaksambodhiniyataniveśanakarma //

sa hi prajñāpāramitāyāṃ sthitvā daśasu dikṣu gaṅgānadīvālukopameṣu sattvānāmartha karoti na ca lipyate / tathā hi yaḥ spṛśet, yena spṛśet, yaṃ ca spṛśet, trīnimāndharmānasau nopalabhate śūnyatāyāṃ ca sthitaḥ sarvaśukladharmeṣu sthito bhavati / tayaiva teṣāṃ saṅgrāt / tathāhi sarvadharmāḥ sarvadharmaiḥ śūnyāḥ / tataḥ śūnyatāyāmantarbhūtā ityaprameyasattvārthaniveśanakarma //

sa evaṃ nirūpayati / ye te daśasu dikṣu gaṅgānadīvālukopamā lokadhātavo ye ca teṣu tathāgatāḥ sarve te svabhāvena śūnyāḥ kevalaṃ nāmasaṅketena prajñapyate / sāpi prajñaptiḥ svabhāvena śūnyā / yadi tu kasyacicchūnyatā na syāt prādeśikī syāt / yatastu na pradeśikī tataḥ sarvadharmāḥ sarvadharmaśūnyā iti / sa evaṃ prajñāpāramitāyāṃ sthitvā ṣaḍabhijñā abhinirharati / yāsu sthitvā daśadiksarvatathāgatānupasaṃkrāmati paryupāste tebhyaśca dharma śṛṇoti teṣu ca kuśalamūlānyavaropayatyanabhiniviṣṭaḥ / na hi śūnyatāṃ śūnyatāyāmabhiniviśate / sa divyena cakṣuṣā daśadiglokadhātuṣu sattvān dṛṣṭvā sadyo 'bhijñayā tatra gatvā tebhyo dharmaṃ deśayati / divyena śrotradhātunā daśadiksarvabuddhānāṃ dharmadeśanāṃ śrutvodgṛhya sattvebhyo deśayati / cetaḥparyāyajñānena sattvānāṃ cittāni viditvā yathācittamebhyo dharma deśayati / so 'nekavidhaṃ pūrvanivāsamātmanaḥ pareṣāṃ cānusmarati / pūrvatathāgatadeśitāṃśca dharmānanusmṛtyatadvineyebhyaḥ sattvebhyo deśayati / sa āśravakṣayajñānena sattvānāmanurūpaṃ dharmaṃ deśayati / sa tābhirabhijñābhiryaṃ yamevākāṃkṣatyātmabhāvaṃ sattvānāmarthāya pratigrahītuṃ taṃ tameva pratigṛṇhāti / na ca tatra sukhaduḥkhānunayapratighairūpalipyata iti daśadigbuddhopāsanādiniveśanakarma //

kāni punarbodhisattvasya bodhyaṅgāni? ṣaṭpāramitāścatvāri dhyānāni yāvadāveṇikā buddhadharmāḥ / yadi teṣu carati koṭitrayaṃ ca teṣāṃ nopalabhate / yadi cātmanaḥ samyaksambodhaye sarvasattvānāṃ cāgratāyai tān samyakpariṇāmayati / yadyamī bodhisattvadharmāḥ katame tarhi buddhadharmāḥ? eta eva / yadyobhaḥ sarvākārajñatāmabhisambudhyate prahīṇasarvavāsanānusandhiśca bhavati, ekakṣaṇasamāyuktayā ca prajñayā sarvabuddhadharmānabhisambudhyate / na caivaṃ bodhisattva iti bodhyaṅganiveśanakarma //

yadyapi svalakṣaṇaśūnyāḥ sarvadharmāstathāpyasti karma, asti teṣāṃ phalam / na hi sattvāḥ svalakṣaṇaśūnyān dharmān jānanti / ajānantaḥ pudgalaṃ dharmāṃśca kalpayantaḥ karmābhisaṃskurvanti sucaritaṃ duścaritaṃ vā / duścaritena triṣvapāyeṣu patanti / sucaritairdevamanuṣyeṣūpapadyante / kecitpunaḥ pudgalanairātmyaṃ parijñāya sugatidurgatīḥ prahāya nirvāṇamadhigacchanti / bodhisattvāḥ pāramitādīn kuśalān dharmānparipūrayantaḥ krameṇa daśabhūmīnadhigamyaikakṣaṇasamāyuktayā prajñāyā sarvadharmānabhisambudhya buddhā bhagavanto bhavantīti karmaphalasambandhāvipraṇāśananiveśanakarma //

na bodhisattvaḥ satyaiḥ satyajñānairvā nirvāti / kintarhi? catuḥsatyasamatayā / yā teṣāṃ samatā tathatā niḥsvabhāvatā sā na kaściddharmamupalabhate satyaparyāpannamanyaṃ vā / tataḥ sarvadharmāḥ śūnyā iti paśyanniyāyamamavakramya gotrabhūmau sthito bhavati dhyānānyutpādayatyapramāṇānyārūpyasamāpattīśca / sa iha śamathabhūmau sthitvā duḥkhaṃ parijānāti samudayaṃ prajahāti nirodhaṃ sākṣātkaroti mārgaṃ bhāvayati / na ca satyārambaṇaṃ cittamutpādayati / kevalaṃ bodhinimnena cittena svalakṣaṇaśūnyānsarvadharmān paśyati / so 'nayā vipaśyanayā sarvadharmaśūnyatāṃ paśyati / upāyakauśalyena ca dharmaṃ deśayatīti catuḥsatyadarśananiveśanakarma //

"maitreya āha / yadi bhagavannabhāvasvabhāvāḥ sarvadharmā kathaṃ bodhisattvena rūpādau śikṣitavyaṃ yāvadbuddhadharmeṣu? bhagavānāha / nāmamātratayā / āha / saṃskāranimittena vastunā avastukaṃ nāmakathanaṃ nāmamātram / saṃskāro vikalpaḥ / tasya nimittaṃ viṣayaḥ / yatraivaṃ bhavati / idaṃ rūpamiyaṃ vedanā yāvadamī buddhadharmā iti bhāvaḥ // bhagavānāha // āgantukametannāmadheyamatra prakṣiptam / idaṃ rūpaṃ yāvadamī buddhadharmā iti / nāmābhedena nāmā ca (? nāmyartha)pratīteḥ / tasmādalīkaḥ śabdārtho vyavahāramātraṃ na vastu // āha // vyavahāramātratāpi rūpasya svabhāva eveti / rūpasvabhāva upalabdha eva bhavati / bhagavānāha / na rūpasya svabhāva eveti / rūpasvabhāva upalabdha eva bhavati / bhagavānāha / na tasyotpādanirodhau tato na sa svabhāvaḥ // āha // kiṃ punarbhagavan sarvaśaḥ svalakṣaṇena na santyeva rūpādayo yāvadbuddhadharmāḥ? bhagavānāha / santi lokasaṅketavyavahārato na nu paramārthataḥ // āha // yathāhaṃ bhagavato bhāṣitasyārthamājānāmi / anabhilāpya eṣa dhātuḥ paramārthataḥ / sacetsaskāranimittaṃ vastu sa evānabhilāpyo dhāturiti vyāhatametat //

bhagavānāha // yadāte 'nabhilāpye dhātau prajñāpracāro bhavatyupalabhase / tadā saṃskāranimittaṃ vastu / āha / nohīti // bhagavānāha // ata eva na tattasmādanyannāpyananyata / adyanyat kutastadā vinaṣṭam / athānanyat kuto nopalabhyate / api ca / yadyasau saṃskāranimittādanyaḥ syādapīdānī sarvabālapṛthagjanāḥ parinirvāyuḥ samyaksambodhiṃ (rst_190) cābhisambudhyeran / athānanyaḥ syādapīdānīṃ tadapi nimittaṃ nopalabhyeta // āha //

anabhilāpyadhātūpanibaddhe prajñāpracāre vartamāne yadi saṃskāranimittaṃ nopalabhyate tatkimasannopalabhyate sadvā? bhagavānāha / yadi vikalpato grahaṇameti na vikalpeṣvapagateṣu tadā parikalpamātraṃ taditi na tasya sattvamasattvaṃ vā / āha / katibhirākārairbhagavan dharmāṇāṃ prajñaptiḥ? tribhirmaitreya / yaduta parikalpitaṃ rūpaṃ vikalpitaṃ rūpaṃ dharmatā rūpam / yāvatparikalpitā buddhadharmāḥ / vikalpitā buddhadharmāḥ / dharmatā buddhadharmā iti / tatra yā saṃskāranimitte vastuni rūpamiti nāmasaṅketavyavahāraṃ niśritya rūpasvabhāvatayā parikalpanā tatparikalpitaṃ rūpam / yattasya saṃskāranimittasya vikalpamātratāyāmavasthānaṃ tadvikalpitaṃ rūpam / yā punastena parikalpitena rūpeṇa tasya vikalpitarūpasya nityakālaṃ niḥsvabhāvatā nairātmyaṃ tathatā bhūtakoṭistaddharmatārūpam / evaṃ yāvatparikalpitavikalpitadharmatākhyā buddhadharmāḥ / tatra parikalpitaṃ rūpamadravyam / vikalpitaṃ sadravyaṃ vikalpitasadravyatayā, na svatantravṛttitaḥ / dharmatārūpaṃ naivādravyaṃ na sadravyaṃ dharmatāprabhāvitam / evaṃ yāvadbuddhadharmāḥ / āha / yaduktaṃ bhagavatā / advayasyaiṣā gaṇanā kṛtā yaduta rūpamiti yāvadbuddhadharmā iti tatkatham? bhagavānāha / yatkalpitaṃ rūpaṃ na tadrūpaṃ niḥsvabhāvatvāt / na cārūpaṃ vyavahārataḥ / yadvikalpitaṃ rūpaṃ na tadrūpaṃ svatantravṛttitaḥ / na cārūpaṃ vikalpitarūpatvāt / yaddharmatārūpaṃ na tadrūpaṃ rūpavivekatvāt / na cārūpaṃ rūpaparamārthatvāt / tasmādadvayasyaiṣā gaṇanā rūpamiti yāvadbuddhadharmā iti // āha //

evamantadvayaṃ prahāya madhyamāpratipadaṃ pratipannasya rūpe yāvadbuddhadharmeṣu kathaṃ lakṣaṇaparijñā lakṣaṇaprahāṇa lakṣaṇasākṣātkriyā lakṣaṇabhāvanā ca? bhagavānāha // rūpasya yanna parijñānaṃ nāparijñānaṃ tadevāsya parijñānam / evaṃ yāvadyā bhāvanā nābhāvanā saiva bhāvanā / evaṃ yāvadbuddhadharmāṇām // āha // evaṃ parijñādisamanvāgatasya bodhisattvasya katamannirvāṇam? bhagavānāha / gambhīrameṣāṃ nirvāṇaṃ yato na tannirvāṇaṃ nānirvāṇam / tatkatham? yataḥ parānārabhya saṃsārāparityāga eṣāṃ na nirvāṇam / ātmānamārabhya nirvāṇāparityāga eṣāṃ nirvāṇam / ekātyāga itaratyāgādayukta ubhayoratyāga iti cet / ubhayoravikalpanādubhābhyāṃ nodvijate / tato yukta ubhayoratyāgaḥ / sa tarhi saṃsarati nirvāti ceti na yuktam? yadvodhisattvasya cittavaśitāprāptasyopāyakauśalyena saṃsārasaṃdarśanaṃ so 'sya saṃsārāparityāgaḥ / yā śūnyatā yā cānupalambhapratiṣṭhānatā so 'sya nirvāṇāparityāgaḥ // āha // avikalpanāyāḥ samastaṃ lakṣaṇaṃ katamat? bhagavānāha / ye ca rūpādayaḥ sarvadharmāḥ / yā ca teṣāṃ śūnyatā / yā ca teṣāṃ tasyāśca bhāvābhāvādvayatā / yā cāprapañcanā / (rst_191) idamavikalpanāyāḥ samastaṃ lakṣaṇam // āha //

kinnu bhagavan sarveṣāṃ śrāvakāṇāmekāntena nirvāṇapratiṣṭhā bhavati? bhagavānāha / nānādhātuke loke nānābhūtāḥ sattvā nānāgotraprakṛutayaḥ / asti sā gotrajātiryā ādita eva praṇītaṃ viśeṣaṃ prārthayate / tamevādhigacchati / asti yā hīnaṃ viśeṣaṃ prārthayate / tamevādhigacchati / tenaiva santuṣyati / sa śamaikāyanaḥ śrāvakaḥ / asti yo hīnaṃ viśeṣa prārthayate / tamevādhigacchati na ca tāvatā santuṣyati / uttaripraṇītaṃ viśeṣaṃ prārthayate / sa bodhipariṇatikaḥ śrāvakaḥ / so 'rhattva prāpya cireṇa samyaksambodhiṃ prāpnoti / tasya tatprāptaye yā upapattayo na tāḥ karmakleśavaśena / api tvacintyāṃ nirvāṇapāragāminīmarhato 'pyupapattiṃ prajñapayāmi yā prathamā gotrajātiḥ sā bodhisattvānām // āha // āścaryaṃ bhagavan yāvadudārāśayā bodhisattvā māhātmyāśayāśca // bhagavānāha // yadamī śakratvalokapālatvacakravartitvādibhiḥ sarvalokasampattibhiranarthino 'nuttarāyāṃ bodhau kuśalaṃ pariṇāmayanti / tāsu ca niḥsaṅgatā niravagrahatā ca / iyameṣānudārāśayatā / yatpunastadaśa(sa)ktisukhamanavagrahasukhaṃ nirvṛtisukhaṃ ca tatsarva sarvasattvasādhāraṇamicchanto 'nuttarāyāṃ bodhau kuśalamūlaṃ pariṇāmayanti saṃsārāparityāgatayā / iyameṣāṃ māhātmyāśayatā // āha // āścaryādbhūtā bhagavan bodhisattvadharmāḥ / tān prāptukāmairanuttarāyāṃ samyaksambodhau cittamutpādayitavyam / ita ūrdhvam // subhūtirāha // abhāvasvabhāveṣu sarvadharmeṣu kathaṃ karmaphalavyavastheti // bhagavānāha //

dharmāṇāmabhāvasvabhāvamajānantaḥ sattvā viparyāsasamutthitairvikalpaiḥ karmāṇi kṛtvā yathākarmaphalāni prāpnuvanti / " tatra catvāro viparyāsāḥ pudlanairātmyavipakṣaḥ / bhāveṣvabhiniveśo dharmanairātmyavipakṣaḥ / atra ca maitreyapraśnottarairvahavo viparyāsā nirastāḥ / subhūtipraśnottaraiḥ katicit / iti viparyāsaprahāṇaniveśanakarma //

viparyāsena sattvāḥ karmābhisaṃskurvanti / tataḥ saṃkliśyante ca lokavyavahāreṇa na paramārthataḥ / na hi kiñcidvastvasti vālāgrakoṭīnikṣepamātrakamapi yatra sthitvā karma kuryuḥ / tadyathā svapnamāyādiṣviti viparyāsanirvastukatājñānaniveśanakarma //

yā sarvadharmāṇāṃ samatā tathatā bhūtakoṭistanirvāṇam / tacca lokavyavahāreṇa vyavahriyate na paramārthato 'nabhilāpyatvāditi vyavadānaniveśanakarma //

yadyapi svapnamāyopamāḥ sarvadharmā nirvastukāstathāpi tadajānantaḥ sattvā vastvabhiniveśena karmāṇi kṛtvā sugatidurgati gacchanti / atasteṣāṃ viparyāsaprahāṇāya bodhisattvo bodhau cittamutpādya saṃsāre carati / yāvadabhisambudhya sattvān parimocayatīti vyavadānasambhāraniveśanakarma //

"bhagavānāha // na dvayenābhisamayo nādvayena ! eṣa evātrābhisamayo yatra na dvayaṃ nādvayam // tatkasya hetoḥ? prapañco eṣa yo 'yameṣāmabhisamayaḥ / na ca dharmasamatāyāṃ prapañcosti / niṣprapañcā dharmasamatā / saiva sarvadharmāḥ / saiva sarvapṛthagjanāryapudgalāḥ / saiva buddharatnaṃ saṃgharatnaṃ ca / samatā hi dharmatā / na ca dharmatāyā nānātvamasti // subhūtirāha / kiṃ dharmatā saṃskṛtā kiṃ asaṃskṛtā // bhagavānāha // na saṃskṛtā nāsaṃskṛtā / yaśca saṃskṛto dhāturyaścāsaṃskṛta ubhāvetau na saṃyuktau na visaṃyuktau na rūpiṇau anidarśanāvapratighāvekalakṣaṇau yadutālakṣaṇau" iti saṃskṛtāsaṃskṛtāvyatibhedena jñānaniveśanakarma //

"bhagavānāha // sarvadharmāḥ subhūte svabhāvena śūnyāḥ / te na śrāvakairna pratyekabuddhairna tathāgataiḥ kṛtāḥ / yā ca svabhāvaśūnyatā tannirvāṇaṃ" iti nirvāṇaniveśanakarma //

kāritrasyaiva vyāpitvaṃ darśayitumāha / sarvadharmākopyatayā prajñāpāramitākopyatānugantavyeti / kāritramācāraḥ / ācāro dharmaḥ / "nyāyo hi sācāro dharmaḥ svabhāvaśca dharmākhyaḥ" iti vacanāt / sarvo dharmaḥ saptaviṃśatividhaṃ kāritram / tasyākopyatā avadhyatā / daśadiksarvalokadhātusthiteṣu sarvasattveṣu sarvairākāraiḥ yathā bhājanamavicchedena yāvadākāśaṃ pravṛttiḥ / tayā tajjanikayā bhagavataḥ prajñāpāramitāyā akopyatā tādṛśyeva veditavyā / ityuktaṃ dharmakāyasya kāritram //

samudrāparyantatāvākyādibhirakopyatāvākyaparyantaiḥ prajñāpāramitāyā ye viśeṣā uktāsteṣāṃ pāramārthikaṃ jñānamānupūrvyā darśayitukāmaḥ pṛcchati tatkasya hetoriti / ekakṣaṇābhisamayadharmakāyasambandhibhiranugamavākyairyaduktaṃ tatsarvaṃ kasya hetoḥ kena kāraṇenetyarthaḥ / rūpaṃ hītyādikamuttaram / iha samudro 'paryantaḥ śūnyatāmātratvāt / tasyāśca pramāṇābhāt / evaṃ rūpādayopi pañcaskandhāḥ samudrasamāḥ / tadvatprajñāpāramitāpi / tathā hi ye ca rūpādayo yā ca teṣāṃ śūnyatā yā ca prajñāpāramitā sarva ete na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanā ekalakṣaṇā yadutālakṣaṇā iti bhāvaḥ / evaṃ gaganasamatādayopi jñātavyāḥ / yāvadanupalabdhiriti / akliṣṭamajñānam / evaṃ hītyādi / evaṃ hīti / yathaite 'ṣṭāvabhisamayāḥ saparicchadā nirdiṣṭastathaivetyarthaḥ / anugantavyeti anusartavyā / tataḥ kiṃ karaṇīyamityāha yadetyādi / anugamiṣyatīti vyañjanakāyena śroṣyati / (rst_193) vyavacārayiṣyatītyarthaśarīreṇa jñāsyati / avatariṣyatīti śraddhāsyati / avabhotsyata iti prajñāsyati / cintayiṣyatīti catasṛbhirvicāraṇāyuktibhiścintayiṣyati vicārayiṣyati / evamevaitannānyatheti / yāni punaḥ sthānāni cintayan bālaḥ śaktikṣayāt khinna unmādyet mūrcchet maraṇaṃ vā nigacchet tāni sthānānyacintyāni teṣu tulayiṣyati / yathaitāni bhagavatā paramayogīśvareṇa dṛṣṭāni tathaiva nirdiṣṭāni / asmākametānyacintā(ntyā)ni tarkāgocaratvāditi upaparīkṣiṣyata iti / etāvataiva sarvasaṃśayānāṃ chedanādavadhārayiṣyatyevamevaitaditi / evamatīva cchinneṣu saṃśayeṣu bhavanāyā adhikāraḥ / ata āha / bhāvayiṣyatīti / caturvidhā bhāvanā / śamatho vipaśyanā śamathavipaśyane śamathavipaśyanābhiratiśca / kīdṛśairmanasikārairityāha / sarvamāyetyādi / ahamiti mameti rūpamiti vedanetyevamādikaḥ sarvābhiniveśaḥ sarvamanyanā / manyāśabdāṇṇijantādyac manyanā / sarvaparapravādibhirmārādibhiḥ kleśaiśca yāḥ kampanāḥ tāḥ sarveñjanāḥ / tadā nāsya durlabhetyādi / sarvaguṇānāmiti bodhisattvaguṇānām / buddhakṣetrasyeti guṇānāṃ paripūririti vartate / śeṣaṃ sugamam //

sūtrasyārtho 'ṣṭavabhisamayāḥ śāstre prathamamuddiṣṭāḥ / ta iyatā vistareṇa nirdiṣṭāḥ / punaḥ śāstram-

'lakṣaṇaṃ tatprayogastatprakarṣastadanukramaḥ / tanniṣṭhā tadvipākaścetyanyaḥ ṣoḍhārthasaṃgrahaḥ // '

athavā ṣaḍarthāḥ sūtrasya / sarvākārajñatā mārgajñatā sarvajñatā ceti trayametallakṣaṇaṃ prajñāpāramitāyāḥ / yatastrividhaiva sā / caturthaḥ sarvākārābhisambodhiḥ / so 'syāṃ prayogaḥ / caryetyarthaḥ / pañcamo mūrdhābhisamayaḥ / so 'syāṃ prayogaprakarṣaḥ / ṣaṣṭho 'nupūrvābhisamayaḥ so 'syāṃ prayogānukramaḥ / anupūrvaprayoga ityarthaḥ / saptama ekakṣaṇābhisamayaḥ / so 'syāṃ prayoganiṣṭhāḥ / aṣṭamo dharmakāyaḥ / so 'syāṃ vipākaḥ / pradhānaphalamityarthaḥ / punaḥ śāstram-

'viṣayastritayo hetuḥ prayogaścaturātmakaḥ / dharmakāyaḥ phalaṃ karmetyanyastredhārthasaṃgrahaḥ // '

athavā trayorthāḥ sutrasya / hetuḥ prayogaḥ phalaṃ ca / tatra trividhaḥ prayogaviṣayo hetuḥ / sarvākārajñatā mārgajñatā sarvajñatā ca / catvāro 'rthāḥ prayogaḥ prayogasāmānyāt / sarvākārābhisambodho mūrdhābhisamayo 'nupūrvābhisamaya ekakṣaṇābhisambodhaśceti / (rst_194) phalaṃ dharmakāyaḥ karma ca / vināpi tenārthagateḥ / arthasaṃgrahaḥ sakalasūtrārthasya saṃkṣepaḥ / tatra prathamo 'ṣṭadhā / dvitīyaḥ ṣoḍhā / tṛtīyastredhā //

anugamasya vācakaḥ parivarto 'nugamaparivartaḥ //

āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ sāratamānāmni pañjikāyāṃ ratnākaraśāntiviracitāyā ekonatriṃśattamaḥ parivartaḥ //

30. sadāpraruditaparivarto nāma triṃśattamaḥ /

aṣṭābhirabhisamayairbhagavatī nirdiṣṭā / sā yathā veditavyā tannoktam / atastabhdagavān vica(va)kṣurāha punaraparamityādinā / paryeṣṭavyeti icchateḥ prayogaḥ / paryeṣitā paryeṣamāṇeneti / eṣṛ ityasya bhauvādikasya prayogaḥ / kāyaklamathādimanasikārāṇāṃ pratiṣedho vīryātiśayārthaḥ / mā ca kvacidityādinā vikṣepapratiṣedhaḥ / mā praṇidhā iti mā niveśaya / kvacita ityuddeśaḥ / adhyātmaṃ bahirdhā veti nirdeśaḥ / adhiśabdo 'dhikaraṇārthaḥ / tato vitarkyārthe 'vyayībhāvaḥ / ana ityac samāsāntaḥ ṭilopaḥ / bahirdheti bahirityarthaḥ / mā gā iti sambandhaḥ / māṅi luṅ, iṇo gā luṅi, gātisthetyādinā sico luk / na māṅyoga ityaḍāgamapratiṣedhaḥ / vāmena dakṣiṇeneti pārśveneti bhāvaḥ / pūrveṇetyādinā diśāṃ nirdeśaḥ / anuvidiśamiti vidiśām / anuśabdo vīpsāyām / vidiśi vidiśītyanuvidiśam / avyayībhāve śaratprabhṛtibhya ityac samāsāntaḥ / tathā ca kulaputretyādinā atattvamanasikārāṇāṃ pratiṣedhaḥ / nātmato na satkāyata iti / sīdatīti sat / rāśitvātkāyaḥ / anityo rūpādirāśiḥ satkāya ityucyate / satkāye pudgalaḥ prajñapyate / ataśca nātmato na satkāyataścalasīti / na dravyasatā pudgalarūpeṇa nāpi prajñaptisatā / ubhayoranupalambhādityarthaḥ / na rūpataścetyādi / nāpi rūpādibhiḥ skandhaiḥ / dharmāṇāmapyanupalabdheriti bhāvaḥ / ataścalatīti ebhiścalati / eṣāṃ samāropeṇa vitiṣṭhat iti nivartate / śeṣaṃ sugamam /

vaiśabdo 'vadhāraṇe / evamevetyarthaḥ / ālokamiti mokṣamārgasya deśanām / samudānetukāma iti / ātmani samyagutpādayitukāmaḥ / adhimuktimiti / evamevaitadityavadhāraṇam / kva? sarvadharmeṣu / kīdṛśeṣu? śūnyānimittāpraṇihiteṣu / yathāpratibhāsamarthābhāvācchūnyeṣu / tasya ca pratibhāsasya bhrāntinimittasya prakṛtinirodhādanimitteṣu / (rst_195) ataśca bhrāntimātratayā dṛṣṭe traidhātuke praṇidhānābhāvādapraṇihiteṣu / śūnyatāśabdaḥ kvacitpaṭhyate / tatra svārthe tal / nimittaparivarjitenetyuddeśaḥ / bhrāntinimittayorvastvabhiniveśastadiha nimittam / tatparivarjitena bhāvaparivarjitena sattvadṛṣṭiparivarjitena ceti nirdeśaḥ / bhāvo dharmadṛṣṭi sattvadṛṣṭirātmadṛṣṭiḥ / tābhyāṃ parivarjitenetyarthaḥ / yānītyādi / yāni dharma deśayantīti sambandhaḥ / śūnyānimittāpraṇihitāḥ pūrvavat / niḥsvabhāvasya notpādo na jātirna nirodhaḥ / yasya notpādanirodhau so 'bhāvaḥ / tasmād anutpādā ajātā anirodhā abhāvāḥ sarvadharmā ityevaṃ yāni dharmaṃ deśayanti tāni kalyāṇamitrāṇi / arthādgamyate tadviparītaṃ dharma yāni deśayanti tāni pāpamitrāṇi / pratipadyamāno anutiṣṭhan / kṛtajña śrutajñānāt / kṛtavedī śrutaphalajñānāt / paritulayamāneneti cintayatā / lokāmiṣaṃ annapānavastrādi / tena pratisaṃyuktā tadabhilāṣiṇī / anubaddhavyo 'nugantavyaḥ / asti hīti / asti khalvetat / sevitumityādeḥ padatrayasya paribhoktumityarthaḥ / abhibhūyeti nirdoṣīkṛtya / sattvavinayeneti sattvānāṃ cittarakṣārtham / parigrahamupādāyeti parigrahārtham / saṅgastṛṣṇā / ārambaṇamupalambhaḥ / bhūtanaya paramārthaprabhedaḥ / saṃkleśābhāvād asaṃkleśāḥ / vyavadānābhāvād avyavadānāḥ / niḥsattvādipadaiḥ pudgalanairātmyamāha / māyopamādipadairdharmanairātmyam / prativāṇiḥ prativacanam / aniviṇṇamakhinnam /

anuśāsanī upadeśaḥ / auṇādiko 'nirdharaṇīvat / rudan aśrupātena / krandan dīnasvaraiḥ / śocan utkaṇṭhamānaḥ / paridevamāno vilapan anubaddha iti samanvitaḥ / kvacillyapaḥ pāṭhaḥ / tasyāpi pūrvādikkarma / anuparikṣiptā pariveṣṭitā / parikhāḥ khātayaḥ / ṛddhā dhanasampattyā / sphītā gṛhodyānādiśobhayā / kṣemā nirupadravatvāt / subhikṣā sulabhānnapānatvāt / ākīrṇo vistīrṇaḥ / bahu nānāvidho janaḥ parivāro yeṣāṃ te tathā / tādṛśā manuṣyā yasyāṃ sā tathā / antarasyāntare āpaṇaḥ krayavikrayasthānam / tasmin vithīśatāni / taiḥ pañcabhiḥ nirviddhā niḥśeṣaṃ viddhā / vithīnāmā prakārāntamubhayato gamanāt / ālekhyena vicitrāṇi ca tāni citrāṇi cādbhūtatvāt / sadṛśāni ca purānurūpatvāt / taiḥ anutpīḍamasaṃbādhaṃ janayugyayānānāṃ saṃkramasthānāni saṃbhūya gamanasthānāni vistīrṇarathyāḥ / teṣāṃ sthāpitāni sthāpanāni / bhāve ktaḥ / taiḥ sumāpitā suracitā / tatra janaḥ padikādilokāḥ / (rst_196) yugyāni vāhanāni / yānāni rathāḥ / anantaratvātparasparatulyatvācca samasamaiḥ / khoḍakaśīrṣāṇi kramaśīrṣāṇi / upodgatānīti prākārādativistīrṇāt kiñcinnirgatyodgatāni / pramāṇavantīti pṛthūni tuṅgāni ca / nānāvicitrarityanyathānyathā vicitraiḥ / sarvataśca khoḍakavṛkṣānnirgatā vṛkṣāntaram / yathābhavati tathāvasaktam / sarvamasyāmastīti sarvāvanī / kiṅkiṇījāleneti catuṣprākārakhoḍakavṛkṣāvasaktamaṇisūtracatuṣṭayāvavaddhānekamaṇisūtravalambinā / valguḥ / śrotrasukhatvāt / rañjanīyo manoharatvāt / pañcāṅgāni vīṇāvaṃśādīni / gandharvā gāyanāḥ /

krīḍanti śrotreṇa, ramante manasā, paricārayanti kāyavākparispandaiḥ / parikhāḥ khātayaḥ / anusārivārivāhinya iti vātādyanusāriṇā jalapravāheṇa yuktāḥ / padmaṃ raktakamalam / puṇḍarīkaṃ sitapadmam / abhijātābhijātariti praṇītapraṇītaiḥ / sugandhaśabdaḥ surabhiparyāyaḥ / tatpuṣkariṇīnāmityudyānapuṣkariṇīnāṃ pramāṇam / samantāditi sarvapārśveṣu / krośaḥ krośa iti vīpsā / nīlādipadāni prāgvyākhyātāni / upanikūjitā buddhanetrī prajñāpāramitā / tasyā citrīkāraḥ paraḥ prasādaḥ / tenānugataṃ sugatebhyaḥ śrutacittaṃ yeṣāṃ te tathā / teṣāṃ madhye śrṛṅgāṭakasyeti sambandhaḥ / samantāditi pratipārśvam / gṛhaparibhoga iti gṛhasya pariveṣṭaḥ / kimarthamityāha / upabhogaribhogāyeti / upabhogaḥ phalapuṣpādīnām / paribhogaḥ sākalyena bhogo vanavihārādinā / vivaraṃ sandhiḥ / tasminnantaraṃ avakāśaḥ / samarpitaḥ saṅgamitaḥ / tairavakāśaguṇaiḥ / sarvendriyāṇāmanugrahaḥ samanvaṅgaḥ / tadyogāt samanvaṅgī krīḍati vācā / ramate manasā / paricārayati kāyena / tāvatkālamiti parimitakālam / tata iti krīḍādikālādūrdhvam / trikālamiti prāṇhamadhyānhāparānheṣu / āsanasya viśeṣaṇaṃ suvarṇapādakamityādi / ardhakrośamuccastveneti yāvat / tūlikayā vā āstīrṇaṃ goṇikayā vā garbholikācīnāṃśukapratyāstaraṇam / upari sā asyeti uparigarbholikama / kāśikavastraṃ vārāṇaseyakaṃ divyaṃ vā / tat pratyāstaraṇamasyeti tathoktam / samaṃ yathā bhavati na viṣamaṃ tathā dhārayanti pramāṇavabhdiḥ stambhaiḥ / sahitāḥ samagrāḥ / niratāḥ sāvadhānāḥ / kathamityāha / kimayaṃ saṃsthita iti / kuta ityāha / susaṃsthitetyādi /

muktāvicitritaṃ paryanteṣu hārārddhahārāṇāṃ pralambanāt, madhye ca sthūlamuktākalāpasya / abhyavakiranti purastāt / prakaranti triṣu pārśveṣu / saṃpravikiranti punaścaturṣvapi (rst_197) pārśveṣu / dharmāśayaviśuddhyeti dharme yā teṣāṃ śraddhācchandayoḥ śuddhiḥ / dharmāya gauravaṃ kalyāṇamitratvāt / sanniśrayatā bhājanatā / śraddhārhe yā śraddhadhānatā tayā / vinipāto durgatigamanam / aviṣṭitaṃ avicchinnam / tuṣṭa iti prītaḥ / udagra iti tayā prītyā unnatapūrvakāyaḥ / tadekatānatvāt āttamanaskaḥ / prīterutkarṣāt pramuditaḥ / prītisahagataḥ prasādaḥ prītisaumanasyam / tajjātamasyeti tathoktaḥ / tasya śrṛṇoti smeti sambandhavivakṣayāpādāne ṣaṣṭhī /

sarvadharmeṣvaniśritasaṃjñāmiti / yathaitarhi me dharmodgatadeśanayā pratibhāsaḥ sanidhā(dā)namanāśritaḥ / evaṃ hetuniyamamanāśritāḥ sarvadharmā ityenāṃ saṃjñāmatyantasamāhitām / asyāḥ saṃjñāyāḥ prabhāvātkimabhūdityāha / tasyetyādi / samādhaya eva mukhāni mahopāyatvāt / sarvadharmāṇāṃ svabhāvāḥ svalakṣaṇāni / teṣāṃ vyavalokano draṣṭā / teṣāṃ anupalabdhirasattāniścayaḥ / sarvadharmāṇāṃ nirnānātvaṃ samatā svalakṣaṇānāmabhāvāt / tadālambanaḥ samādhistathoktaḥ / sā ca samatā tathatā / tayā nirvikārānsarvadharmān paśyatīti sarvadhamanirvikāradarśī / evaṃ yāvatsarvatathāgatadarśī samādhirveditavyaḥ / eṣu samādhiṣviti krameṇa sarveṣu sthitaḥ san / daśadiśo 'sminniti daśadiglokaḥ sarvalokadhātava ityarthaḥ / tatra buddhān bhagavato 'prameyāsaṃkhyeyān paśyati sma / naikasmin kāle 'nekastathāgata ekasyaiva sarvasattvārthakriyāsu śakteriti cet / nityameka eva buddhastasyaivānantamāyuradhiṣṭhātuṃ śakteriti kinneṣyate? hetubalādanyepi bhavantīti cet / hetubalādeva tarhi yugapadananteṣu lokadhātuṣvanantāstathāgatā jāyanta iti ko virodhaḥ? yathā buddhau cakravartinau sakṛdekatra caturdvīpake lokadhātau notpadyete niḥsapatnakarmakāritvāt tathā tathāgatau trisāhasre lokadhātāviti mahārathaiḥ kṣuṇṇametat /

gatiṃ gatā iti / gatirapratidyātaḥ / tāṃ prāptāḥ / śikṣāpita iti śikṣāṃ prāpitaḥ / tatkṛtamiti / yadeva tena purva kṛtam / dhārayitavyaṃ cetasi na vismartavyam / celaṃ vastram / tasya uṇḍukaḥ śiraśāṭaka ityarthaḥ / utkaṇṭhā śokaḥ / paritasanaṃ duḥkhāsikā / kāṣṭhāgatā prītiḥ prema / guṇavatsu cetaso 'kāluṣyaṃ prasādaḥ / tadguṇeṣu vismayaḥ citrīkāraḥ / arbhyahaṇaṃ gauravam / katamaṃ śabdamityata āha / ghoṣamityādi / katamaṃ bhoṣamiṃtyāha / kaḥ pureṣeṇetyādi / atikrāmayiṣyatīti mitāṃ hrasvo na bhavati / "vā cittavirāge" (rst_198) ityato vāśabdānuvṛttervyavasthitavibhāṣā / vijñānācca / atiśabdaścātra apaśabdārthe vartate / ataḥ pañcamī yuktā bhavati / yannuśabdastasmādarthe / paryutthāpayāmāseti vyagrīkṛtavān / yatheti yataḥ / asthimajjayāśceti / majjanśabdasya liṅgavyatyayena striyāṃ ḍāp sīmāvat / kalyacitta iti tenaiva harṣeṇa karmaṇyacittaḥ / tataśca dviguṇībhūtaharṣatvāt pramuditacittaḥ / guṇajātiḥ manuṣyasāmānyo guṇaḥ / viśeṣastu manuṣyātikrānto guṇaḥ / kṣamante ceti svayaṃ kartavyatayāpi rocanāt / viṣayiteti śaktiḥ /

viditābhiprāya āha / alpotsuka ityādi / utsuka autsukyam / yattat kṣaṇaṃ lavamapi tat / tanmuhūrtamapi tat / trayāṇāmupādānaṃ tu śrotṛṇāṃ śraddhabhedāt / niṣpratibhāna ityuddeśaḥ / sadāpraruditasyetyādinirdeśaḥ / uttara iti uttaranimiuttam / apratipadyamāno 'labhamānaḥ / daddhvamiti dad dāne / vādyaprakṛtayo vādyaprakārāḥ / prabhūtāḥ prakārabāhulyāt / vipulāḥ pratiprakāramānantyāt / bhogā arthāḥ / sarvalokaviśiṣṭā iti sarvalokātikrāntāḥ /

upariṣṭānmūrdhna iti upari śirasaḥ / prātiṣṭhata iti praśabdaḥ praterarthe / vihāyasītyantarikṣe / prāñco 'ñjalayaḥ prāñjalayaḥ / sphuṭa iti prāptaḥ / sahadarśanāditi darśanātkāraṇāddarśanena sahaivaityarthaḥ //

sadāpraruditopalakṣitaḥ parivartastatparivartaḥ // āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ sāratamānāmni pañjikāyāṃ ratnākaraśāntiviracitāyāṃ triśattamaḥ parivartaḥ //

31. dharmodgataparivarto nāmaikatriśattamaḥ /

evamukta ityādi / na khalvityādi pratijñā / acalitā hi tathateti hetuḥ / tathāgatānāṃ kimāgatamiti cedāha / yā cetyādi / evamuttarepi hetavaḥ sasamarthanā veditavyāḥ / sarve caite hetavaḥ śūnyatāparyāyā nimittabhedāttu bhedaḥ / ākāśadhāturākāśasādharmyāttathataiva / nanu dvātriṃśanmahāpuruṣalakṣaṇāśītyanuvyañjanavirājitavigrahastathāgato na punastathatādaya ityata āha / na hi kulaputrānyatretyādi / tathataiva suviśuddhā tathāgata iti bhāvaḥ / sa hi teṣāṃ svābhāvikaḥ kāya iti nyāyaḥ / evaṃ tathatāditathāgatayorabhedamuktvātyantābhedaṃ darśayitumāha / yā cetyādi / eṣāmeva dharmāṇāmiti tathatādīnāṃ tathateti parikalpitarūpaśūnyatā / yā ca sarvadharmāṇāmiti skandhadhātvādīnāṃ yā ca tathāgatasya / ekaivetyādiruddeśaḥ / punarekaivetyādi nirdeśaḥ / hetumāha / yadutāsattvāditi / adravyatvānna (rst_199) punaryathālakṣaṇamabhāvāditi bhāvaḥ / punastathāgatānāmagatigatyorabhāvaṃ yathākalpanamasattvāt / bhāvakalpanā tu saṃjñāviparyāsāditi dṛṣṭāntaiḥ pratipādayitumāha / tadyathāpītyādi / madhyānhakālasamaya iti / madhyānhaścāsau kālaśca / tasya samayaḥ / āgamanaṃ yathā ca grāmaṃ praviṣṭa iti viśaterarthasya gativiśeṣatvāt kartari ktaḥ / tathehāpi tathāgatam abhiniviṣṭā iti / dharmākāyā iti dharmatākāyāḥ / hastikāyasyetyādau kāyaḥ samūhaḥ / pariniṣpattiriti bhūtatvam / muṣāvādastatsādharmyān vañcaka ityarthaḥ / ata evāha abhūta iti / amoghaṃ dāyakasya mahāphalahetutvāt / ata eva dakṣiṇīyāḥ /

prabhāvyante upalabhyante / kāyapariniṣpattiḥ caramabhavasaṃgṛhītā / nāpi kvacidgacchatīti parinirvāṇakāle / na kvacidastīti parinirvāya yatra gacchati / hetarūpādānakāraṇaṃ pratyayāḥ sahakāriṇaḥ / tatra śabdasyopādānaṃ śabdaparamāṇava ityeke / vāyuparamāṇava ityapare / tatra upadhānī tantrīveṣṭanaṃ cakulikā / upavāṇyo apradhānatantrayaḥ / ādyantayoḥ na śabdo niścaratīti vacanaṃ madhye sarvatra sambandhanārtham / nirhetukāśabdāt svārthe 'ṇa nairhetukī /

saṃkṣobhitāni saṃpracalitāni / jihmībhūtāni naṣṭacchāyāni / utsṛjanti smeti muñcanti sma / vihāyasamiti ākāśam / svakena kāyena dharmodgatamabhicchādayati smeti tasyāgrataḥ sarvakāyena bhūmau patati smetyarthaḥ / kiyantaṃ kālamityata āha saptavarṣāṇīti / avakrāmaṇaṃ praveśanam / yadvayamiti yadā vayam / anuvartamānā ityanukurvatyaḥ / divyamityākāśabhavam / cittasyānyathātva pṛthivīsekavaimukhyam / iti pratisaṃkhyāyeti evaṃ nirūpya sarvāṇi tānīti dārikāśatāni / tāni tānīti śastraviśeṣaṇam / avatāramavakāśaḥ / adhyatiṣṭhadityakarot / gandhamityatra adhyatiṣṭhaditi cakāreṇānukṛṣyate / parīṣṭiḥ paryeṣaṇā /

kīdṛśī tatrāryasya dharmodgatasya dharmadeśanābhūdityata āha / tatreyaṃ dharmodgatasyetyādi sugamam / yadutaśabdaḥ sāmānyenoddiṣṭasya viśeṣaṃ dyotayati / ebhistriṃśatā ākārairityarthaḥ / ata evāsyāḥ śrutabalenotpannā / (rst_200) ebhireva triṃśatākāraiḥ sadāpraruditasya bodhisattvasyotpannāstriṃśatsamādhayaḥ paṭhiṣyante / prajñāpāramitāyāḥ samatā sarvadharmeṣu / kutaḥ? sarvadharmasamatayā / sā hi dharmadhātvālambanā / sa ca samānaḥ sarvadharmeṣu / prajñāpāramitāyā viviktatā / kutaḥ? sarvadharmaviviktatayā / yataḥ sarvadharmāḥ svalakṣaṇairviviktāḥ / ataḥ sāpi viviktā svalakṣaṇapratibhāsaiḥ / sā kadācidasmādvivekāccalatīti cedāha / prajñāpāramitāyā acalanatā / kutaḥ? sarvadharmācalanatayā / yataḥ sarvadharmā na vivekāccalanti / tataḥ sāpi na vivekāccalati / mananāccalatīti cedāha / prajñāpāramitāyā amananatā / kutaḥ? sarvadharmāmananatayā / amananā hi sarvadharmāḥ / na te kiñcinmanyante niḥsvabhāvatvāt / tataḥ sāpyamananā / kimasau kenāpi stambhitā yato na calatīti cedāha / prajñāpāramitāyā astambhitatā / kutaḥ? sarvadharmāstambhitatayā / na hi vivekāccalanti sarvadharmāḥ kenāpi stambhitāḥ / kiṃ tarhi? prakṛtyaiva viveke sthirāstataḥ prajñāpāramitāpi sthirā / ādau samatāmātramuktaṃ naikarasatā / tāmapyāha / prajñāpāramitāyā ekarasatā sarvadharmeṣu / kutaḥ? sarvadharmāṇāmekarasatayā tathataikarasā hi sarvadharmāḥ svalakṣaṇānāmabhāvāt / tadvatprajñāpāramitāpi svalakṣaṇānāmapratibhāsāt / prajñāpāramitāyā aparyantatā / kutaḥ? sarvadharmāṇāmaparyantatayā /

tathā hi dvau paryantau pūrvā ca koṭiraparā ca / tau ca na staḥ sarvadharmāṇām / atītānagatayorasattvāt / tasmādaparyantāḥ sarvadharmāḥ / tadvatprajñāpāramitāpi / prajñāpāramitāyā anutpādatā / kutaḥ? sarvadharmānutpādatayā / tathāhi niḥsvabhāvāḥ sarvadharmāḥ / tasmānnotpadyante kharaviṣāṇavat / tasmādanutpādāḥ / tadvatprajñāpāramitāpi / anirodhā prajñāpāramitā / kutaḥ? sarvadharmāṇāmanirodhatayā / na hyamī nirudhyante 'sattvāt kharaviṣāṇavat / tadvatprajñāpāramitāpi / prajñāpāramitāyā aparyantatā / kenopamānena? gaganāparyantatayā / tathāhi gaganasya nāsti paryanto daśasu dikṣu triṣu cādhveṣu / evaṃ prajñāpāramitāyāḥ / [yā] daśadiktraiyadhvikā sarvadharmatathatāmātraprathanāt / samudrāparyantatayā prajñāpāramitāparyantateti / yathā hyākāśasya nāstyantastathaiva daśadiglokadhātūnāṃ kimpunarananteṣu lokadhātuṣu samudrāṇām / tataḥ siddhā samudrāparyantatā / tadvatprajñāpāramitāyāḥ / tathā hi yā teṣāṃ samudrāṇāṃ tathatā yā ca sarvadharmāṇāṃ yā ca prajñāpāramitāyāḥ, ekaivaiṣā tathatā / tathatālambanā ca prajñāpāramitā / tasmātsamudrāparyantatayā prajñāpāramitāparyantateti siddham /

nanu svapnopamatayāpi jñānaṃ prajñāpāramitā gaganopamatayāpi / tatra pūrvā vicitrapratibhāsā uttarā nirābhāsā / kathamanayorekārthatetyata āha / meruvicitratayā prajñāpāramitāvicitrateti / yathā hyekarasamākāśaṃ prakṛtyā tathāpi (rst_201) merupārśvānāṃ vicitrāṇāmādhipatyāttadvadeva vicitraṃ khyāti / evamekarasaiva tathatā na vicitrā / tathatālambanā ca prajñāpāramitā / yastu svapnopamādijñāne vicitrapratibhāsaḥ so 'bhūtaparikalpadharmaḥ / tasmātsvapnopamamāyopamādijñānaṃ saṃvṛtiḥ / nirābhāse yā ca parimārthike jñāne sattvanāmavatāraṇāya nirdiśyate, nirābhāsapṛṣṭhabhāvī cāvikalpoyaṃ tadanubhūtaniścayārthaḥ / tasmātsiddhamidaṃ meruvicitratayā prajñāpāramitāvicitrateti /

nanu saiva nirābhāsā prajñāpāramitā svayamanubhūyamānaṃ paramārthamitthaṃ niścinoti niḥsvabhāvāḥ sarvadharmā iti / tatkathamasau nirvikalpetyata āha / gaganākalpanatayā prajñāpāramitākalpanateti / prajñāpāramitāyā yākalpanatā na sā kiñcidvikalpayati vikalpapāragatatvāt / tadyathā gaganaṃ na kiñcidvikalpayati jaḍatvāt / ajaḍā prajñāpāramitā kinna vikalpayatīti cet / uktamatra / vikalpaśca bhrāntirabhrāntā ca sā / tasmānna vikalpayatīti siddham /

rūpāparyantatayā prajñāpāramitāparyantateti / yathā hyākāśamaparyantaṃ tathārūpaskandhopi / yatrānyadrūpaṃ nāsti tatrāvaśyaṃ tamaḥ prakāśo vāsti / tadvattadīyatathatāpratibhāsinī prajñāpāramitāpyaparyantatā / yathaiva samudrāparyantatayā prajñāpāramitāparyantatāsmābhirvyākhyātā tathaiva sattvānāmānantyāt vedanāparyantatayāpi saṃskāraparyantatayāpi vijñānāparyantatayāpi pṛthivīdhātvaparyantatayāpi apdhātvaparyantatayāpi tejodhātvaparyantatayāpi vāyudhātvaparyantatayāpi ākāśadhātvaparyantatayāpi vijñānadhātvaparyantatayāpi vyākhyātavyā / atha yā vijñānaskandhāparyantatayā yā ca vijñānadhātvaparyantatayā tayoḥ ko viśeṣaḥ? skandhadhātuśabdābhyāṃ prayogakṛtaḥ /

vajropamadharmasamatayā prajñāpāramitāsamateti / cittadhāraṇāddharmaḥ samādhiḥ / tasya yā sarvadharmeṣu samatā tayomānena prajñāpāramitāyāḥ samatā sarvadharmeṣu sarvadharmāsambhedanatayā prajñāpāramitāsambhedanateti sarvadharmāṇāmasambhedo abhedaḥ / bhedakānāṃ svalakṣaṇānāmabhāvāt / tadvatprajñāpāramitāyā api na bhedaḥ / samvedyamānenaiva rūpeṇa teṣāṃ tasyāmabhāvāt / sarvadharmānupalabdhitayā prajñāpāramitānupalabdhiteti / sarvadharmā na kiñcidupalabhante / rūpasya jaḍatvāt / śeṣāṇāmapyātmani paratra vā grāhakatvāyogāt / nāpyupalabhyante grāhakābhāvāt / tadvatprajñāpāramitāpi nopalabhate nāpyupalabhyate / tasmātteṣāṃ tasyāścānupalabdhitā / sarvadharmāvibhāvanāsamatayā prajñāpāramitāvibhāvanāsamateti / vibhāvanāṃ parebhyo (rst_202) vācā deśanā / sā sarvadharmāṇāṃ na vidyate tasmādavibhāvanayā samatā teṣām / tadvatsarvālambaneṣu prajñāpāramitāyā avibhāvanāsamatā / sarvadharmaniśceṣṭatayā prajñāpāramitāniśceṣṭateti / ceṣṭā īhāvyāpāraḥ / avyāpāraḥ sarvadharmāḥ / kathaṃ tarhi kaścitkutaścidutpadyate? idaṃpratyayamātreṇa / asmin satīdaṃ bhavati, asati na bhavatītyetāvatā hetuphalabhāvaḥ / tasmādamī niśceṣṭāḥ tadvatprajñāpāramitāpi / sarvadharmācintyatayāpi prajñāpāramitācintyateti / yathā hi dharmāḥ parebhyo na deśyante nirviṣayatvādvācaḥ / tathā svayamapi na cintyante na nirūpyante vāgvikalpayorekārthatvāt / tadvatprajñāpāramitāpyacintyā / veditavyetyante yat paṭhyate tatsarvadharmasamatādivākyeṣu sarveṣu sambadhyate 'ntardīpakatvāt /

atha khalvityādi / atheti deśanāparisamāptau / tathā niṣaṇṇasvaṃveti śrutāsanādanutthitasya / athetyuddeśaḥ / kṛtaḥ / tasyaiva nirdeśaḥ tasyāṃ velāyāmiti / yenaiva krameṇa yairevākāraiḥ prajñāpāramitā deśitā tenaiva krameṇa tairevākāraistriṃśatsamādhaya utpannā iti samudāyārthaḥ / tatra sarvadharmasamatādyākāratvātsamādhayastathā vyapadiśyante / kathamamī ākārāḥ? ebhi prakārairvastujñānāt / yathoktam-

vastujñānaprakārāṇāmākāra iti lakṣaṇam /

iti / kiṃ tarhyālambanam? tadeva vastu yathāsvam / athavā sarvadharmasamatādirevālambanam / tadālambanatvātsamādhayastathoktāḥ / vastūnyadhiṣṭhāni / ākāro yathāsvaṃ nirnimittatādiḥ / evaṃ pramukhānīti triṃśatsamādhipramukhāni / kathameṣāṃ pramukhatvam? ebhiravaśeṣāṇāmākṣepāt / śatasahasrāṇīti lakṣāṇi //

dharmodgatena lakṣitaḥ parivartastatparivartaḥ //

āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ sāratamānāmni pañjikāyāṃ ratnākaraśāntiviracitāyāmekatriṃśattamaḥ parivartaḥ //

32. parīnandanāparivarto nāma dvātriṃśattamaḥ /

sahapratilabdhānāmityādi / anena labdhānāṃ samādhīnāṃ tatkālajamanuśaṃsamāha / ata eva sahaśabdaḥ samānakālatārthaḥ / pratilabdhānāmiti (rst_203) pratilabdheṣu satsu / ebhireva nayeriti yathoktavastubhiraṣṭābhirabhisamayaiḥ / ebhireva nāmabhiriti sarvākārajñatādibhiḥ / sarvāsu ca jātiṣu na jātu buddhavirahito 'bhūdityuddeśaḥ / asya nirdeśa uttaro granthaḥ svapnāntaragatopīti yāvat /

tatra khalvityādirupodghātaḥ parīndanāyāḥ / tadanenāpi paryāyeṇaiti sadāpraruditavṛttāntenāpi / tasmāttarhītyādinā anuśāsanīśabdaparyantena prathamā parīndanā / atra ca tathāgatādhiṣṭhāneneti vacanaṃ kimartham? mahārthatvābhdagavatī bavhantarāyā ca vinā buddhādhiṣṭhānena likhitumapi [na] śakyeti pradarśanārtham / iyamasmākamanuśāsanītīyamasmākaṃ parīndanā / yathā asyāḥ śravaṇādikaṃ na vicchidyate tathā tvayā kartavyamityarthaḥ / tatkasya hetoriti / tatparīndanaṃ kena prayojanenetyarthaḥ / ata āha / atra hītyādi /

tatkathamityādinā dvītīyaparīndanāyā upodghātaḥ / asmin mama samucchaya iti mama śarīre / tathataditi / etatpremādikam / etenopādghātena dve parīndane / yata āha dvirapi trirapīti / parīndāmīti samarpayāmi / anuparīndamītyānukūlyaṃ samarpayāmi / kathaṃ parīndanetyata āha yatheyamityādi / anyaḥ puruṣa ityabhaktaḥ / kasmādasyāmetāvadgauravamityata āha / yāvadityādi bahuvidhāśca pūjābhiriti yāvat /

bhagavatyāḥ parisamāptimudyotayan saṅgītikāra āha / idamavocadityādi / idamiti prajñāpāramitāsūtram / avocaditi bhāṣitavān / bhagavāniti śāstā / parārtharasikāstathāgatāḥ / parārtha ca parārthakriyā bhagavatyā deśanā / tata āha / āttamanā iti / niruttaradharmadeśanayā prītaḥ sannityarthaḥ / śrotāraḥ kimukurvannityāha / bhagavato bhāṣitamabhyanandanniti / abhipūrvo nandiḥ sakarmakaḥ / sa kadācidabhilāṣe vartate / kadācitprītau / yadā prītau tadā tadālambanamevāsya karma bhavati / tatpunaḥ karma bhagavato bhāṣitam / eṣaiva deśanā / ke punaste śrotāra ityāha / te cetyādi / lokaḥ sattvasamūhaḥ / sa ca śrotṝṇāṃ rājagṛhasya ca prakṛtatvānmanuṣyasamūha eva kevalo gamyeta / tathā mā bhūditi viśeṣaṇaṃ kriyate / sadevamānuṣāsuragandharvaśceti / te ca bodhisattvādayaḥ sadevādiśca loka iti samuccayaḥ //

parīndanābhidhāyī parivartaḥ parīndanāparivartaḥ //

nānāvibhramalāñchanavyapagamādagrāhyamagrāhakam / bhātyetattathatātmanā samarasaṃ yasyāmaśeṣaṃ jagat //

prajñāpāramitā vikalpataraṇī sā bodhisattvasya dhīḥ / dhīraiḥ saiva viśuddhipāragamane tāthāgatī kathyate //

sa(śa)satyaṣṭau yadabhisamayān yatsahasrāṇi cāṣṭau / sūtraṃ tatte bhagavati mayā yaśca labdho vibhajya //

puṇyaskandhaḥ phalatu sa yathā yuktimuktiṃ prajānām / niḥsīmānāṃ mama ca vaśitāṃ viśvakāryakriyāsu //

anupamaguṇamṛṣṭā nirmalāśeṣavarṇā / harati bhavaratiṃ vo bhāratī gautamasya / bhavati mahati(?) vartiryā dayā snehapūrṇe janamanasi tadantarjjyotiṣaḥ saṃkramāya //

prajñāpāramitāyāḥ pramitāyā daśaśatībhiraṣṭābhiḥ / sāratametyabhisamaye sphuṭā ghanā pañjikeyaṃ me //

ye dharmā hetuprabhavā hetuṃ teṣāṃ tathāgato hyavadat / teṣāṃ ca yo nirodha evaṃvādī mahāśramaṇaḥ //

?(?) samvat ā to rājñaḥ śrīharṣadevarājye śrīgaṇḍigulmaviṣaye / kulaputrakāyasthaḥ (? sthasya) paṇḍitaśrījīvandharaśiṃ(siṃ)hasya pustako(? stike)yamiti // 0 //