Sāratama

Ratnākaraśānti: Sāratama

ratnākaraśāntiviracitā āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ sāratamākhyā pañjikā

1. sarvākārajñatācaryāparivarto nāma prathamaḥ //

namaḥ sarvabuddhabodhisattvebhyaḥ /

bhavati bahutarārke kevalaṃ yasya loke dinamudayasamṛddhyā rātrirastaṅgamena / prativiṣayavisārī śuddhimānastu vaṃśaḥ (?) sa guruguṇanidhervo jāyatāṃ buddhabodhaḥ //

.............namaḥ śaraṇaṃ daśabalāste vā (?) //

yasyāḥ katipayavarṇā dhṛtāḥ karṇapuṭairapi / bodherbhavanti bījāni jinamātā pyatyasau / maitreyasya vibhoralaṃkṛtimayaḥ poto yadarthārṇave nirṇītaṃ bahuvistarākṛtisamairyasyā nijāṃśerapi / vyācaṣṭe vacasā sphuṭena laghunā mando 'pi ratnākāraḥ prajñāpāramitāṃ.......na mahatāṃ (tīṃ) tāmaṣṭasāhasrikām //

(rst_2) atha kasmādiyaṃ vyākhyāyate?

sūtraṃ geyaṃ vyākaraṇaṃ gāthā udānaṃ nidānaṃ avadānaṃ itivṛttakaṃ jātakaṃ vaipulyaṃ adbhutā dharmāḥ upadeśāśceti /

tatra sūtraṃ katamat? yatra gambhīrapadairarthasūcanam / geyaṃ katamat? sūtrameva [yadgīyate] / yacca neyārthaṃ sūtraṃ tadapi geyaṃ gamyatvāt / vyākaraṇaṃ [katamat? yatra] śrāvako 'bhyatītaḥ kālagata upapattau vyākriyate / yacca nītārthaṃ sūtraṃ tena hi [sphuṭābhiprāyeṇa] vyākhyānāt / gāthā katamā? yatra [dvipadā tripadā catuṣpadā pañcapadā] ṣaṭpadā ca / udānaṃ katamat? yaduddiśya bhāṣitam / sotpattiśikṣāprajñaptibhāṣitaṃ vā / avadānaṃ katamat? sadṛṣṭāntakabhāṣitam / itivṛttakaṃ katamat? pūrvayogapratisaṃyuktam / [jātakaṃ katamat? bodhisattvacaryāpratisaṃyuktam / vaipulyaṃ katamat?] yadbodhisattvapiṭakapratisaṃyuktam / sarvasattvahitasukhādhiṣṭhānatvāt / adbhūtā dharmāḥ katame? yatra śrāvakabodhisattvabuddhānāmāścaryādbhutā dharmā deśyante / upadeśāḥ katame? yatrāviparītaṃ dharmalakṣaṇamupadiśyate [tatropadeśe 'ntargateyaṃ bhagavatī sūtraratnam /]

paramapuruṣārthasādhanasya paramagambhīrasya dharmasya sarvairākāraiḥ sūcanāt / athaiṣā katibhiḥ padārthairabhidheyairdarśitā? katame vata iti praśne śāstram-

[1] prajñāpāramitāṣṭābhiḥ padārthaiḥ samudīritā / sarvākārajñatā mārgajñatā sarvajñatā [tataḥ] // 1-3 //

[2] [sarvā]kārābhisambodho mūrddhaprāpto 'nupūrvikaḥ / ekakṣaṇābhisambodho dharmakāyaśca te 'ṣṭadhā // 1-4 //

iti / svārthe 'dhā' pratyayaḥ / ime te 'ṣṭāvityarthaḥ / bodhyabhimukhaḥ samyagbodhi' 'bhisambodhaḥ' / ata evā....... / abhisamīyate saptabhiḥ prāpyate yataḥ / mūrdhā prakarṣaḥ / taṃ prāpto 'mūrdhaprāptaḥ' / anupūrvamanukramaḥ / tadyogāt 'anupūrvikaḥ' / ubhayatrāpi 'sambodha' iti vartate /

punaḥ śāstram-

[3] lakṣaṇaṃ [tatprayogastatprakarṣastadanukramaḥ /] [tanniṣṭhā tadvipākaścetyanyaḥ ṣoḍhārtha] saṃgrahaḥ // 9-1 //

athavā........ṣaḍarthāḥ / yata ādau trividhā sarvajñatā tat 'lakṣaṇaṃ' prajñāpāramitāyāḥ / tataścatvāro 'syāḥ prayogaḥ prayogaprakarṣaḥ prayogānukramaḥ prayoganiṣṭhā ceti / ........ /

punaḥ śāstram-

[4] viṣayāstritayo hetuḥ prayogaścaturātmakaḥ / dharmakāyaḥ phalaṃ karmetyanyastredhārthasaṃgrahaḥ // 9-2 //

athavātisaṃkṣepato 'syāṃ trayo 'rthāḥ / tathā hi trividhaḥ prayogaviṣayaḥ sarvajñatātrayaśca[taddhetuḥ] 'viṣayaḥ' / 'prayogaścaturātmaka' / sarvākārā hi sambodhādiḥ / tasya hetoḥ 'phalaṃ dharmakāyaḥ' tat 'karma' ca /

tadevamaṣṭau ṣaṭ trayo vāsya sūtrasyārthāḥ sākalyena / prādhānyena punareka eva vārthaḥ / anyathā ekavākyatāpi na syāt / daśadāḍimādipasamūhavat / avayavārthaiḥ parasparo[para]ktasya svārthena (?) ekatvādupasaṃhārāt / tasmāt sambaddhān(nu)guṇopāyāt / samyaksambodhiratra (rst_4) prādhānyenocyata ityeke / tadasat / yataḥ samyaksambodhiḥ śrāvakapiṭake 'pyatipratītatvādajijñāsitā / prajñāpāramitā tu tatrāviditatvājjijñāsiteti / saiva [śāstre prādhānyena]abhidhīyate / [duradhimokṣā] gambhīratvāt / bhagavatastu vacanāt [pratilabdhād] adhimucyate.............. / tato 'pīyaṃ prādhānyena bhagavatā vaktavyā / yathā yathā ceyamadhimacyate tathā tathā bodherāsannībhavati / tato 'pīyaṃ prādhānyena vacanīyā / aṣṭāsu cābhisamayeṣu yathā [sāraṃ tatheyaṃ] vistareṇocyamānā kathaṃ prādhānyena nocyate? prajñāpāramitaiva mārgaḥ sambodheḥ / śeṣāṇāmapi tathaiva mārgīkaraṇāt / ityevamiyamucyamānā sutarāṃ prādhānyenocyata ityalamativistareṇa / ata eva prādhānyena vyapadeśādetatsūtraṃ prajñāpāramitā / [na samyaksambodhi]riti / tasmātprajñāpāramitaivaḥ....... /

evaṃ mayetyādi / atha kasyedaṃ vacanam? saṃṅgītikārasya / saṅgītatvena loke saṃpratyayārtham / tatkiṃ ........prakṣepaḥ? naivam / bhagavadājñayaivaṃ tena pāṭhāt / uktaṃ hi bhagavatā [śrutaṃ mayā] iti saṅgītikāraḥ aḍakavatīnivāsī vajrapāṇirmahābodhisattvaḥ / sa hi bhādrakalpikānāṃ tathāgatānāṃ rūpakāyasya dharmakāyasya ca rakṣādhikṛtaḥ pṛṣṭhato 'vagataḥ / evaṃ te (taiḥ?) pratyarpitaśāsanaśca....... / ............. .......... yato 'syāmacyu (?)tasamādhiniśrito mahān dharmāvabhāsastasmāt prabhākarī / yato 'syāṃ bodhipakṣyaiḥ saṃkleśendhanadahanaṃ tasmādarciṣmatī / yato 'syāṃ laukikalokottarayorvidyāsatyajñānayoranyonyavirodhādduṣkaraḥ parijayastasmātsudurjayā / yato 'syāṃ pratītyasamutpādapravicayādabhimukho bhavatyasaṅgamukhākhyaḥ prajñāpāramitāvihārastasmādabhimukhī / yato 'syāṃ bodhipakṣyasatya[pratītya] samutpādālambano nirnimittavihāra ābhogavāhī tasmāddūraṃgamā / yato 'syāṃ sa eva svarasavāhitvādacalaḥ tasmādacalā / yato 'syāṃ pratisaṃvibhdirdhārmakathikatvādbodhisattvaḥ sādhustasmāt sādhumatī / yato 'syāṃ bodhisattvo 'bhiṣicyate yau[va]rājyāya tasmāddharmameghā / ..........etāḥ pratyekaṃ ṣaḍbhiḥ pāramitābhiḥ saṃgṛhītāḥ yathākramam / etāsu daśa pāramitā atiricyate /

katamā daśa?

"dānaṃ śīlaṃ kṣamā vīrya dhyānaṃ prajñā upāyatā / praṇidhānaṃ balaṃ jñānametāḥ pāramitā daśa //"

tatra yatpāramitopacitasya kuśalamūlasyānuttarāyāṃ samyaksambodhau samyakpariṇāmanamupādāya pāramitā tenopāyena tasyākṣayīkaraṇāt / āha ca / "ābodhe kṣayamiti svalpamapi na bodhipariṇataṃ kuśalam / āsamantātpatitaḥ payonidhau salilabidnuriva" iti / bhadracaryādikaṃ praṇidhānapāramitā yayā pratijanma yatpāramitāścarati / bhāvanābalaṃ pratisaṃkhyānabalaṃ ca balapāramitā / yayā pratyahaṃ pratikṣaṇaṃ tāścarati / yathābhiprāyamayathārutaṃ mahāyānasya parijñānaṃ jñānapāramitā /

bhūmīnāṃ vistara āryadaśabhūmakādau / parikarmāṇi punarāsāṃ mahatyorbhagavatyoruddiṣṭāni nirdiṣṭāni ca bhūmīnāṃ parikarmāṇyadhikṛtya śāstre trayoviṃśatiḥ ślokāḥ / tāni yathābhūmi pṛthakkṛtya vakṣyāmaḥ /

[5] labhyate daśamā (prathamā) bhūmidarśadhā parikarmaṇā / āśayo hitavastutvaṃ sattveṣu samacittatā // 1-48 //

[6] tyāgaḥ sevā ca mitrāṇāṃ saddharmālambanaiṣaṇā / sadā naiṣkramyacittatvaṃ buddhakāyagatā spṛhā // 1-49 //

[7] dharmasya deśanā satyaṃ daśamaṃ vākyamiṣyate / jñeyaṃ ca parikarmaiṣāṃ svabhāvānupalambhataḥ // 1-50 //

'daśadhā' iti daśavidhena / taccāśayādi // 'āśayaḥ' śraddhāchandau / 'hitavastutvaṃ' sarvasattvahitaiṣitā / heturasyāḥ 'sattveṣu praśamacittatā' / 'tyāgo ' dānapāramitā / 'eṣaṇā' paryeṣaṇā / sā ca 'saddharmālambanā' dharmaparyeṣṭirityarthaḥ / gṛhavāsānniṣkramaṇaṃ niṣkramaḥ / svārthe ṣyañ 'naiṣkramyaṃ' taccittatā / 'spṛhā' ityatra sadeti vartate / 'satyaṃ' coktamiti satyavacanaṃ taddaśamam / 'eṣāṃ' ityāśayādīnām //

[8] śīlaṃ kṛtajñatā kṣāntiḥ prāmodyaṃ mahatī kṛpā / gauravaṃ guruśuśrūṣā vīryaṃ dānādike 'ṣṭamam // 1-51 //

(rst_6) 'śīlaṃ' śīlapariśuddhiḥ / 'kṣāntiḥ' kṣāntibalam / pramoda eva 'prāmodyam' 'mahatī' sarvasattvāparityāgitayā / 'gauravaṃ' gauravārheṣu / 'gurūśuśrūṣā' kalyāṇamitreṣa śāstṛsaṃjñā / 'dānādike ' iti pāramitāsu / 'aṣṭama' grahaṇādaṣṭāveva parikarmāṇi dvitīyāyām /

[9] atṛptatā śrute dānaṃ dharmasya ca nirāmiṣam / buddhakṣetrasya saṃśuddhiḥ saṃsāroparikheditā // 1-52 //

[10] hrīrapatrāpyamityetat pañcadhāmananātmakam /

'śrutaṃ' bāhuśrutyam / 'saṃśuddhiḥ' pariśuddhiḥ / sā tasyāmeva puṇyapariṇāmanāt / 'amananātmakaṃ' tenāmananāt / 'pañcadhā' iti vacanāt pañcaiva parikarmāṇi tṛtīyāyām / vanāśālpecchatā tuṣṭirdhutasaṃlekhasevanam // 1-53 // [11] śikṣāya aparityāgaḥ kāmānāṃ vijugupsanam / nirvitsarvāstisaṃtyāgā[vana]valīna[tvān]pekṣate // 1-54 //

vanasya ('vānāśā) araṇyavāsastatkāryatvāt / 'tuṣṭiḥ' santuṣṭiḥ / 'dhuta' guṇa 'saṃlekhasya' 'sevanaṃ' anutsargaḥ / 'nirvitsarvāstisaṃtyāgau' iti nirvedaḥ sarvasatāṃ tyāgaśca / 'anavalīnatvānapekṣate ' iti / anavalīnacittatā sarvavastunirapekṣatā ca / anavalīnatvaṃ asaṃkucutatvam / daśeti vakṣyamāna(ṇa)manuvartate / tato daśaiva parikarmāṇi caturthyām /

[12] saṃstavaṃ kulamātsarya sthānaṃ saṅgaṇikāvaham / ātmotkarṣaparāvajñe karmamārgān daśāśubhān // 1-55 //

[13] mānaṃ stambhaṃ viparyāsaṃ vimatiṃ kleśamarṣaṇam / vivarja[ya]n samāpnoti daśaitān pañcamīṃ bhuvam // 1-56 //

'saṃstavo ' gṛhipravrajitaiḥ / 'kuleṣu' upasaṃ[kra]maṇīyāgṛheṣu 'mātsaryam' / 'saṅgaṇikā' apratirūpakathā / 'utkarṣaṇam' / 'avajñā' (rst_7) paṃsanam / 'karmamārgāḥ' 'karmapathāḥ' / 'mānaḥ' cittonnatiḥ / 'stambho ' gurūṣvapraṇatakāyatā / 'viparyāso ' viparātārthagrāhaḥ / 'vimatiḥ' vicikitsā / 'kleśamarṣaṇaṃ' rāgadveṣamohādhivāsanam / 'etān' iti saṃstavādīn /

[14] dānaśīlakṣamāvīryadhyānaprajñā prapūrakaḥ / śiṣyakhaḍgaspṛhātrāsacetasāṃ parivarjakaḥ // 1-57 //

[15] yācito 'navalīnaśca sarvatyāgepyadurmanāḥ / kṛśo 'pi nārthināṃ kṣeptā ṣaṣṭhīṃ bhūmiṃ samaśnute // 1-58 //

ṣaṇṇāṃ pāramitānāṃ pratyekaṃ pūraka iti ṣaḍdharmāḥ / śrāvakaspṛhāyāḥ pratyekabuddhaspṛhāyāḥ parita(tra)sanacittasya ca parivarjaka iti trayaḥ / yācitasyānabalīnacittatā, sarvasvatyāge 'pyadaurmanasya, daurbalyepi na yācakānāṃ kṣepa iti trayaḥ / ebhirdvādaśabhirdharmaiḥ ṣaṣṭhiṃ bhūmiṃ prāpnoti /

[16] ātmasattvagraho jīvapudgalocchedaśāśvate / nimittahetvoḥ skandheṣu dhātuṣvāyataneṣu ca // 1-59 //

[17] traidhātuke pratiṣṭhānaṃ saktirālīnacittatā / ratnatritayaśīleṣu taddṛṣṭyabhiniveśitā // 1-60 //

[18] śūnyatayāṃ viśā(ṣā)daśca tadvirodhaśca viṃśatiḥ / kalaṅkā yasya vicchinnāḥ saptamīmetyasau bhuvam // 1-61 //

[19] trivimokṣamukhajñānaṃ trimaṇḍalaviśuddhitā / karuṇā mananā dharmasamataikanayajñatā // 1-62 //

[20] anutpādakṣamājñānaṃ dharmāṇāmekadheraṇā / kalpanāyāḥ samudghātaḥ saṃjñādṛkleśavarjanam // 1-63 //

[21] śamathasya ca nidhyaptiḥ kauśalaṃ ca vidarśane / cittasya dāntatā jñānaṃ sarvatrāpratighāti ca // 1-64 //

[22] śa(sa)kterabhūmiryatrecchaṃ kṣetrāntaragatiḥ samam / sarvatra svātmabhāvasya darśanaṃ ceti [viṃśatiḥ] // 1-65 //

dvitīyāt 'viṃśati' śabdādūrdhvaṃ guṇāḥ......ātmagrahādayo 'viṃśatiḥ' / 'kalaṅkāḥ' doṣāḥ / yasya 'vicchinnāḥ' prahīṇāḥ / trivimokṣamukhajñānādayaśca viṃśatiḥ gunāḥ (ṇāḥ) paripūrṇāḥ sa saptamīṃ bhūmiṃ prāpnotīti samāsato 'rthaḥ /

' graho ''bhiniveṣaḥ(śaḥ) / tasya viśeṣaṇamātmādirāyatanaparyantaḥ / śāśvatoccheda..........................ratnādi (?) dṛṣṭiḥ / tasyāṃ 'abhiniveṣi (śi)tā' niśrayaḥ / 'viṣādaḥ' khedaḥ / 'tadvirodhaḥ' śūnyatāyā bādhanam / 'samaṃ' iti sahetyarthaḥ /

tatra kalaṅkanirdeśānāmā(ma)rthaḥ / ātmagrāhaḥ / sattvagrāhaḥ / jīvagrāhaḥ / pudgalagrāhaḥ / ucchedagrāhaḥ / śāśvatagrāhaḥ / nimittagrāhaḥ / hetugrāhaḥ / skandhagrāhaḥ / [dhātugrāhaḥ / āyatanagrāhaḥ /] traidhātuke adhyavasānam / traidhātuke ālayaḥ / buddhidṛṣṭiniśrayaḥ / dharmadṛṣṭiniśrayaḥ / saṅghadṛṣṭiniśrayaḥ / śīladṛṣṭiniśrayaḥ / śūnyā dharmā iti viṣāḍhaḥ / śanyatāvirodhaśceti /

guṇānirdeśānāmarthaḥ / śūnyatāparipūrtiḥ / ānimittasākṣātkriyā / apraṇihitajñānam / [trimaṇḍalaviśuddhitā / karuṇā / mananā] / sarvadharmasamatādarśanam / bhūtanayaprativedhaḥ / anutpādakṣāntijñānam / ekanayanirdeśaḥ / sarvadharmāṇāṃ kalpanāsamuddhātaḥ / saṃjñādṛṣṭivivartaḥ / kleśavivartaḥ / śamathanidhyaptiḥ / vipaśyanākauśalyam / dātucittatā / anunayasyābhūmiḥ / yathecchakṣetragamanam / tatra cabuddhaparṣanmaṇḍe[svātmabhāva]darśanamiti //

[23] [sarvasattvamanojñāna] mabhijñākrīḍanaṃ śubhā / buddhakṣetrasya niṣpattirbuddhasevāparīkṣaṇe // 1-66 //

[24] akṣajñānaṃ jinakṣetraśuddhirmāyopamā sthitiḥ / sañcintya ca bhavādānamidaṃ karmāṣṭadhoditam // 1-67 //

iti / 'śubhā niṣpattiḥ' iti sambandhaḥ / pariśuddhetyarthaḥ / 'aṣṭādhā' iti vacanāt āṣṭaveva parikarmāṇyaṣṭamyām / tadyathā / sarvasattvacittānupraveśaḥ / abhijñācittā [nukriḍanam /] / buddhakṣetraniṣpādanam / buddhānāṃ sevā ca parīkṣaṇaṃ cetyekīkriyate / indriyaparāparajñānam / buddhakṣetrapariśodhanam / (rst_9) māyopamasya samādherabhīkṣṇaṃ samāpattiḥ sañcitya bhavo[pa]pattiśca / dvividhaṃ buddhakṣetram / ādau bhājanalokaḥ paścāt sattvaloka iti /

[25] praṇidhānānyanantāni devādīnāṃ rutajñatā / nadīva pratibhānānāṃ garbhāvakrāntiruttamā // 1-68 //

[26] kulajātyośca gotrasya parivārasya janmanaḥ / naiṣkramyabodhivṛkṣāṇāṃ guṇapūreśca saṃpadaḥ // 1-69 //

aṣṭamānantaraṃ navamī / tasyāḥ parikarmāṇi dvādaśa / anantaṃ praṇidhānam / devādirutajñānam / paripūrṇaṃ pratibhānam / garbhāvakrāntisampat / kulasaṃpat / jātisaṃpat / gotrasaṃpat / parivārasaṃpat / janmasaṃpat / naiṣkramyasaṃpat / bodhivṛkṣasaṃpat / guṇapūrisampacca /

[27] navabhūmīratikramya buddhabhūmau pratiṣṭhate / yena jñānena sā jñeyā daśamī bodhisattvabhūḥ // 1-70 //

'navabhūmīḥ' iti gotrādibhūmiḥ / tatra gotrabhūmiḥ nirvāṇagotrakāṇam / aṣṭamakabhūmiḥ śrotaāpattiphalapratipannakasya / darśanabhūmiḥ śrotaāpannasya / tanubhūmiḥ sakṛdāgaminaḥ / vītarāgabhūmiranāgāminaḥ / "kṛtaṃ karaṇīyaṃ" iti jñānāt kṛtāvī arhan / tasya bhūmiḥ kṛtāvibhūmiḥ / śrāvakabhūmiḥ śrāvakasya / saiva ṣaḍvidhā pratyekabuddhasya / bodhisattvabhūmiḥ bodhisattvasya / pūrvoktā navabhūmayaḥ / etā navabhūmīratikramya yena jñānena bodhisattvo buddhabhūmau pratiṣṭhito bhavati sā daśami bodhisattvabhūmiḥ / iti bhūmisambharaḥ /

prati[pakṣa]madhikṛtya śāstram-

[28] pratipakṣo 'ṣṭadhā jñeyo darśanābhyāsamārgayoḥ / grāhyagrāhavikalpānāmaṣṭānāmupaśāntaye // 1-71 //

'abhyāso ' bhāvanā / grāhyo, grāhakaḥ / darśanamārge dvau grāhyavikalpau / vastumātrādhiṣṭhānaḥ pratipakṣadhiṣṭhānaśca / dvau grāhakavikalpau / pudgaladravyādhiṣṭhānaḥ pudgalaprajñaptyadhiṣṭhānaśca / [evaṃ bhāvanāmārge vikalpa]prahāṇāya aṣṭau pratipakṣāḥ / pratipakṣasambhāraḥ //

tatra darśanamārge tathatādīnāṃ rūpādīnāṃ svapnādīnāṃ ca grāhyavastūnāmupalambho vikalpaḥ / taddharmatopalambhalakṣaṇo 'nupalambhaḥ pratipakṣaḥ / dānādīnāṃ buddhadharmaparyantānāṃ pratipakṣavastūnāmupalambho vikalpaḥ / anupalambhaḥ pratipakṣaḥ / a................anupalambhapratipakṣaḥ / nāmasaṃketavyavahārāderupalambho vikalpaḥ / anupalambhaḥ pratipakṣaḥ / bhāvanāmārge tu na sthitā nāsthitāḥ sarvadharmā asthānayogena / dharmadhātuyogenetyarthaḥ / iti grāhyavastūnāmanupalambhaḥ / dānādīnāṃ pratipakṣavastūnāmanupalambhaḥ / śrota āpanna.......pudgalaprajñaptyāśrayāṇāṃ śrotaāpattiphalādīnāmanupalambhaḥ / iti pratipakṣasaṃbhāraḥ / samāptā ca saṃbhārapratipattiḥ //

niryāsyatītyetena niryāṇapratipattiḥ prastāvitā / tāmadhikṛtya śāstram-

[29] uddeśe samatāyāṃ ca sattvārthe yatnavarjane / atyantāya ca niryāṇaṃ niryāṇaṃ prāptilakṣaṇam // 1-72 //

[30] sarvākārajñātāyāṃ ca niryāṇaṃ mārgagocaram / niryāṇapratipajjñeyā seyamaṣṭavidhātmikā // 1-73 //

etadāha / evamukte ityādinā subhūtiravocaditi / kimavocata? mahāyānamityādi / yasmādanena sadevamānuṣāsuraṃ lokamabhibhūya bodhisattvo niryāsyati / tasmādidaṃ yānaṃ mahāyānamityucyate / abhibhūya niryāsyatīti samānakāle ktvāpratyayaḥ / saṃmīlya hasatītyādivat / kasmādasau sarvalokamabhibhavati? tadalabhyasya māhātmyasya lābhāt / kiṃ punastat? sattvarāśeragratāsaṃpādanam / sattvarāśimahattayā prahāṇamahattayā adhigamamahattayā ca mahat / itīdamuddeśaniryāṇam //

ākāśamahattayā tanmahāyānamiti / tad yānaṃ mahaducyata iti sambandhaḥ / ākāśasamatayeti / kathaṃ samatā? yathākāśaṃ na digbhirbhidyate / avarṇasaṃsthānamapratighamanirdarśanamanantamamadhyanna hīyate na vardhate notpadyate na nirudhyate na kāmadhātuparyāpannaṃ na rūpadhātuparyāpannaṃ nārūpyadhatuparyāpannam / tathaiva mahāyānam / tasmādyathākāśasamatayā mahattadyānam / iti samatāniryāṇam /

yathā ākāśe ityādi / ākāśa avakāśo 'ntarbhāvāt / mahāyāne avakāśaḥ / tena teṣāmarthakaraṇāt / lokadhātubhiḥ saṃkhyābhirdigbhiścāparicchinnatvāt / aprameyā asaṃkhyeyā aparimāṇāḥ / paryāyeṇeti prakāreṇa / kathaṃ ca tāvatāmavakāśaḥ yataḥ sattvāsattayā ākāśāsattā / ākāśāsattayā mahāyānāsattā / mahāyānāsattayā sarvadharmāsattā / iti hi sattvāścākāśaṃ ca mahāyānaṃ ca sarvadharmāścārūpiṇo 'nidarśanā apratighā ekalakṣaṇā yadutālakṣaṇāḥ / evamiyatā sattvānāṃ mahāyāne avakāśaḥ / iti sattvārthaniryāṇam //

naivāsyetyādi / āgamaḥ āgamanam / nirgamaḥ nirgamanam / sthānaṃ gatinivṛttiḥ / trayaṃ mahāyānasya nāsti / acalā hi sarvadharmāḥ / yatasteṣāṃ prakṛtirna kvacidgacchati na kutaścidāgacchati na kvacittiṣṭhati / pariṣyandaścābhogaḥ / iti anābhoganiryāṇam /

evamasyetyādi / evamityākāśasyaiva / asyeti mahāyānasya / pūrvānta ityatīto 'rthaḥ / aparānta ityanāgato 'rthaḥ / madhyaḥ pratyutpannaḥ / trayamapyetanmahāyānasya nopalabhyate / trayadhvasamaṃ tadyānaṃ tasmānmahāyānam / kathaṃ tryadhvasamam? yato 'tīto 'rthotītārthenā (na) śūnyaḥ / anāgato 'rtho 'nāgatārthenā(na) śūnyaḥ / anāgato 'rtho 'nāgatārthenā(na) śūnyaḥ / pratyutpannaḥ pratyutpannena / tryadhvasamatā tryadhvasamatayā / mahāyānaṃ mahāyānena / bodhisattvo bodhisattvena śūnyaḥ / na ca śūnyatā atītā va anāgatā vā pratyutpannā vā / na tasyāṃ saṃkleśa upalabhyate na vyavadānam / na saṃsāro na nirvāṇam / tasmāt trayadhvasamaṃ tadyānam / ityantābhāvādatyantaniryāṇam /

atha khalu bhagavān ityādi / atra bhagavānāha / yānaśabdārthanirdeśe subhūteḥ sādhukāraṃ datvā atra śikṣitvetyādinā prāptiniryāṇaṃ praratauti / atra sarvajñateti sarvākārajñatā / atha khalvityādinā pūrṇasya praśnaḥ / prajñāpāramitādhikāre mahāyānasya pareṣāmaprastutatvāśaṅkānivṛttyarthaḥ / buddhānubhāvād bhagavan ityetatparyantena parihāraḥ / anulomaṃ nirdiśasi iti tvaṃ hi arvadharmān mahāyānaniḥsvabhāvān nirdiśasi / niḥsvabhāvatājñānaṃ ca teṣāṃ prajñāpāramitaiva / tasmādanulomaṃ nirdiśasīti bhāvaḥ / api tu khalu punarityādinā prakṛtameva prāptiniryāṇamadhikṛtya tasyāṃ pāptau dvādaśaviśeṣān dvādaśabhirvākyairāha / ata eva viśeṣadyotanārtho 'pituśabdaḥ / tatra api tu khalvityādi prathamam / tatkasyetyādi dvitīyam / rūpaṃ bodhisattva ityādi tṛtīyam / evaṃ bhagavannityādi caturtham / buddha (rst_12) ityādi pañcamam / yathā ātmetyādi ṣaṣṭham / evamabhāvasvabhāvāḥ sarvadharmā iti saptamam / katamattadityādyaṣṭamam / evameteṣāmityādi navamam / tatkimityādi daśamam / na cetyādyekādaśam / sa cetyādi dvādaśam / kalpiteṣu anabhiniveśābhyāsaniṣṭhāyāṃ tadabhiniveśajanmanaḥ parantatrasya sarvathā nivṛttau sarvākarajñatā bodhisattvena prāpyata iti samudāyārthaḥ /

avayavārthastūcyate / uktaṃ bhagavatā "atra mahāyāne śikṣitvā atītānāgatapratyutpannā bodhisattva mahāsattvāḥ sarvākārajñatāmanuprāptā anuprāpsyanti anuprāpnuvanti ceti / tatra na pūrvānta upalabhyate nāparānto na madhyaḥ / tato na sattvā na sarvadharmā na bodhisattvaḥ" iti / sattvāśca sarvadharmāśca bodhisattvaśca pūrvāntāparāntamadhyāni ca sarvametadadvaidhīkāram / tasmātpūrvāntādiṣu bodhisattvo nopaitīti prathamasyārthaḥ / tatkasya hetoriti / tatpūrvāntādīnāmasattvaṃ kutaḥ? hetumāha / rūpāparyantatayetyādi / rūpādaya ākāśa(śa)samāḥ / rūpādiśūnyatāmupādāya / ata ete 'paryantāḥ / pūrvāntāparāntamadhyarahitāḥ / evaṃ bodhisattva iti dvitīyasyarthaḥ //

rūpādikaṃ bodhisattva iti nopaiti nāvagacchati / yasmāt idamapi na vidyate nopalabhyate rūpādi śūnyatāmupādāya / na hi śūnyatāyā rūpādikamasti nāpi bodhisattva iti tṛtīyasyārthaḥ //

evamiti pratibhāsamānena rūpeṇa / bodhisattvadharmamiti / bodhisattvākhyarūpādi / sarveṇeti skandhadhātvādivargabhedena / sarveṇa sarvamiti sarvayathā bhavati pūrṇāvayavatvād vargāṇām / punaḥ sarvamiti teṣu vargeṣvekaikam / sarvaṃ sarvatheti svena svena itaretaraiśca sarvairanupalabhamānaḥ / taiḥ śūnyatvāt / sarvajñatāmapīti sarvākārabhūtāmapi / so 'ham ityādi / taṃ dharmamiti bodhisattvākhyam / prakaraṇādgamyate prajñāpāramitāmapi sarvākārajñatāmapīti / dharmamiti bodhisattvākhyam / dharmeṇeti prajñāpāramitākhyena / dharme iti sarvākārajñatākhye prāptasya / avavadiṣyāmi prāptaye / naiva kaścitkenacitkvacidityarthaḥ / evameva vādābhāva anuṣṭhānābhāvānna kascinna kenacinna kvacitprāpnotīti caturthasyārthaḥ //

buddha iti buddhatvaṃ sarvākārajñatetyarthaḥ / nāmadheyamātramiti / arthaśūnyaṃ nāma / tathāhi nārthasya svabhāvo nāma prāksaṅketārthamātradarśanāt / (rst_13) nāpi nāmnaḥ svabhāvoārthaḥ / aviditārthasya nāmnaḥ kevalasyaiva pratīteḥ / asatyepi cārthe śabdaprayogāt / nirarthakaṃ nāma / ata eva tacca nāmadheyamanabhinivṛttaṃ nāmadheyatvenāsiddham / ato 'nabhinivṛttena bodhisattvanāmnā anabhinirvṛttaṃ sarvākārajñatā nāma na prāpyata iti pañcamasyārthaḥ /

evaṃ tāvatpañcabhirvākyairdharmanairātmyamukhena nāmadheyamukhena ca kalpitasya prāptiḥ pratiṣiddhā / pugalanairātmyamukhenāpi tatpratiṣedhāya ṣaṣṭhaṃ coktam / yathā ātmā ātmeti ca bhagavannucyate ātyantatayā ca bhagavannanabhinirvṛtta ātmeti / atyantatayetyekāntena / anabhinirvṛtta ityasadbhūtaḥ / yathālakṣaṇamasattvāt / yathāśabdāt prakaraṇācca gamyate tatha sarvadharmā bodhisattvaśceti //

paratantrasvabhāvamadhikṛtya saptamaṃ coktam / evamabhāvasvabhāvāḥ sarvadharmaḥ iti / kutaḥ etat? yato mahatyorbhagavatyordvādaśabhirebhirvākyairuddeśaḥ subhūtinā kṛte tata eṣāṃ dvādaśānāmabhidhānakāraṇapraśneṣu śariputreṇa kṛteṣu thavirasubhūtiḥ kāraṇāni krameṇa bruvāṇaḥ saptamasthānakena kāraṇena 'abhāvasvabhāvāḥ sarvadharmā iti' praśnamanudyābhāvasvabhāvatāyāṃ kāraṇamuktvā 'anena paryāyeṇa, śāriputra, abhāvasvabhāvāḥ sarvadharmāḥ' ityupasaṃhāraṃ kṛtavān / tata eṣa pāṭhaḥ pratīyate / subhūteḥ praśnānuvādakāraṇākhyānatadupasaṃhārā iha jñāpakā na tūddeśaḥ / uddeśe 'pi saptamavākyasya prāyeṇa pāṭhabhraṃsā(śā)t / yataḥ saptamavākye trayo viplavāḥ kālena jātāḥ / uttareṇa granthena sahaikavākyatā prathamo viplavaḥ / ekavākyatārthe prathamāṃ vibhaktimapanīya ṣaṣṭhivibhaktiḥ kṛteti dvitīyo viplavaḥ / abhāvasvabhāvatāṃ cāpanīya asvabhāvata paṭhiteti tṛtīyo viplavaḥ / arthaṃ brūmaḥ / evamiti paratantreṇa svabhāvena abhāvasvabhāva eṣāmiti abhāvasvabhāvāḥ sarvadharmāḥ / yadāha / nāsti samyogikaḥ svabhāvaḥ pratītyasamutpannatvāditi / kāraṇasaṃnidhiḥ saṃyogastasmin satyeva bhavatīti saṃyogikaḥ / saṃyogiko yaḥ svabhāvaḥ so 'bhāvaḥ kāraṇaviyoge satyabhāvāt / api ca / yaḥ pratītyasamutpannaḥ so 'nityatvāt paścādabhāvaḥ / na ca vidyamānasya paścādabhāvo ghaṭate virodhāt / tasmādekakṣaṇa eva yo bhāvaḥ sa ekakṣaṇāntareṣvabhāvaḥ / tasmādabhāva eṣāṃ svabhāvaḥ / kiṃ ca, yadanityaṃ tat duḥkhaṃ duḥkhaṃ ca prahātavyam / tato 'pyabhāvasvabhāva eṣām / tasmātparatantreṇāpi svabhāvena bodhisattvo na prāpnotīti saptamasyārthaḥ //

nanviyamabhāvasvabhāvatā kalpitasyāpi rūpādeḥ prāpnoti / yataḥ kulālāda ghaṭaḥ kuvindātpaṭa utpadyamāno dṛśyate / ata āha / katamattadityādi / katamattatkalpitam / rūpādi yat a[na]bhinirdhūttam / naiva kiñcit sarvaṃ kalpitamasaṃskṛtamityarthaḥ / ata eva nirdeśavākye subhūtinā yuktiruktā- asaṃskṛtāḥ sarvadharmāḥ saṃskarturabhāvāditi / kulālakuvindāderapi kalpitasyāsatvādityarthaḥ / tasmātkalpitasyotpādanirodhādipratiṣedho 'ṣṭamasyārthaḥ /

asyāṃ tu bhagavatyāṃ grāhyatāpi kalpitasya pratiṣiddhā / bālagrāhyatvāt tasya / aṣṭamādūrdhvaṃ trīṇī vākyāni pariniṣpannaṃ svabhāvamadhikṛtya evamityādi / evamiti kalpitena svabhāvena eteṣāmiti paratnatrarūpāṇāṃ yā asvabhāvatā śūnyatā sānabhinirvṛttiriti / sa pariniṣpannasvabhāva ityarthaḥ / yadyevaṃ tadā dharmatāyā dharmādavyatirekād bhrāntikṣaye śūnyatāpi kṣīyeta / atha śūnyatā śāśvatī tadā tadavyatirekād bhrāntikṣaye śūnyatāpi kṣīyeta / atha śūnyatā śāśvatī tadā tadavyatirekād bhrāntirapi śāsva(śva)tī bhavedityata āha / yā cetyādi / yatpariniṣpannaṃ rūpaṃ na te bhrāntisvabhāvāḥ paratantrā dharmā ityarthaḥ / tadevaṃ śūnyatāyāḥ paratantrādavyatirekapratiṣedho navamasyārthaḥ //

tatkimityādi / avyatireke niṣiddhe vyatirekaḥ syāt / tatkimiti tadā katham / anabhinirvṛttimiti śūnyatāmātraṃ bodhisattvam / anabhinirvṛttyāmiti śūnyatāmātraṃ prajñāpāramitāyāmavavadiṣyāmi / na kathaṃcit / nahi jāta śakyo 'vavaditum / nāpi jāto 'rthaḥ prajñāpāramiteti vyatirekapratiṣedho daśamasyārthaḥ /

nanu paratantrarūpaṃ bhrāntireva / nirvṛttāyāṃ ca bhrāntau prāptistadā ka āśrayaḥ śūnyatāyāḥ? atha nirāśrayā na tarhi kasyacit dharmatā / ko vā tasyāḥ śaśaviṣāṇādviśeṣa? śaśaviṣāṇakalpasya ca bodhisattvasya kutaḥ prāptirityāha / na cetyādi / sarvadharmā iti jñeyāḥ skandhādayaḥ / buddhadharmā iti prāptavyā daśabalavaiśāradyādayaḥ / bodhisattvadharmā iti pūrvalabdhā guṇāḥ / yo vā bodhāya carediti bodhisattvaḥ / sarva ete prāptikāle 'nabhinrivṛtito 'nyatreti śūnyatāvyatirekeṇa nopalabhyante / suviśuddhajñānāvyatirekiṇī sarvaśūnyataiva tadānīṃ khyātītyarthaḥ / idamapyanena sūcitam / ya eṣa buddhabodhisattvapṛthagjanāvasthānagāmitvāddharmadhātuvadeva śāsva(śva)taprakāśastasyāsau dharmatā / yāvatparatantrastāvatparatantradharmatā ucyate / parato buddhadharmatā / svābhāvikaśca kāyo buddhānāmucyata ityamekadaśasyārthaḥ /

dvādaśaṃ vyaktam / sa cedityata ārabhya tatkasya hetorityataḥ prāk / atra cittaṃ nāvalīyata ityādibhiḥ pañcabhiḥ padaiḥ śamathasya pañcākārā ucyante / na bhagnapṛṣṭhī bhavatīti / ekapadena catvāra ākārāḥ / śamayati vyupaśamayati ekotīkaroti cittaṃ samādadhātīti / eṣāmabhāve samādhaye cittasya paścābhdaṅgaprasaṅgāt / atastaireva caturbhiḥ pṛṣṭhabhaṅgapratiṣedhāt na bhagnapṛṣṭhībhavati mānasam / evaṃ ṣaḍbhiḥ padairnavākāraḥ śamatha uktaḥ / bhūtapratyavekṣaṇālokaḥ udyotaḥ / udyotāt trāsastadakaraṇam / akaraṇe[na] pratiṣedhakaraṇāt / tato nottasyatītyekena padena vipaśyanā / na santrasyati na santrāsamāpadyata iti padadvayena yuganaddho mārgaḥ / tathā hi na saṃtrasyatīti na samādhestrasyati tadatyāgāditi śamathāṅgaḥ / saṃprajñānāt trāsaḥ saṃtrāsaḥ / tannāpadyata iti vipaśyanāṅgaḥ / carati prajñāpāramitāyāmiti uddeśaḥ / śeṣeṇa nirdeśaḥ / bhāvayatīti śamathena / upaparīkṣata iti vipaśyanayā / upanidhyāyatītyupanirīkṣamāṇo nipuṇaṃ dhyāyati yuganaddhena mārgeṇeti / dvādaśasyārthaḥ /

asyopapattaye trayodaśaṃ coktam / tatkasya hetorityata ārabhya prāk sarvākārajñatāniryāṇā(ṇā)t / tatkasya hetoriti praśnaḥ / uttaraṃ yasminhītyādi / imān dharmāniti sarvadharmān prajñāpāramitāyāṃ saṃmukhībhūtāyām / rūpaṃ kalpitaṃ yāvadvijñānaṃ yāvadbuddhadharmān nopaitīti nopalabhate, tadapratibhāsāt / nopagacchati na vikalpayati nirvikalpatvāt prajñāpāramitāyaḥ / iti svabhāvavikalpau pratiṣiddhau / viśeṣavikalpau pratiṣeddhumāhaḥ / na rūpāderutpādanirodhau / pūrvvamutpanno rūpādiridānīṃ niruddha iti na paśyati / kalpitasya hi yathālakṣaṇamasatvādutpādanirodhau na staḥ / tasmādubhau na paśyati / nanu paratantrasyānivṛttau duṣpariharaḥ kalpitasya pratibhāsaḥ / tatkutastannopeti? atha ṣaḍbhirvākyaiḥ kalpiteṣvanabhiniveśābhyāsāttadabhiniveśajanmanaḥ paratantrasya tadānīṃ nirvṛtiriṣyate / apūrvasyānutpadātpūrvasya ca svarasena vyayāt / tau tarhyanutpādavyayau tasya svabhāvau abhāvasvabhāvāḥ sarvadharmā iti paratantraṃ svabhāvamadhikṛtya vacanāt / sarvametaccetasi nidhāya pṛcchati tatkasya hetoriti / uttaraṃ tathā hityādi / yau hi rūpāderanutpādavyayau tau tasyābhāvau / abhāvau ca na bhāvau virodhāt / yatpunaruktamabhāvasvabhāvāḥ paratantrā iti / abhāvadvayavyabhicārastatra svabhāvārtho na punastādātmyaṃ virodhāt / evamabhedaṃ pratiṣidhya bhedapratiṣedhāyāha / ityanutpādavyayau ca rūpādiśca advayametad advaidhīkāramiti / nanu tadānīṃ rūpāderabhāvādadvayībhāvo na yukta ityata (rst_16) āha / yatpunarityādi / naṭra paratantraṃ rūpādi gṛhyate / kiṃ tarhi? yadadvayamutpādavyayavirahāt pariniṣpannamityarthaḥ / pariniṣpanno hi svabhāvo dharmāṇāṃ kalpitābhāvalakṣaṇaḥ / anutpādavyayāvapi dharmāṇāmabhāvalakṣaṇau / tata ekarasatvādeṣāṃ trayāṇāmadvayībhāva iti bhāvaḥ / iti prāptiniryāṇam //

sarvākārajñātāniryāṇamidānīṃ vaktavyam / tatrādau catvāro dharmā upaparīkṣaṇīyāḥ / katamo bodhisattvaḥ katamā sarvākārajñatā katamā prajñāpāramitā katamā upaparīkṣaṇeti / tatra bodhireva sattvastenocyate bodhisattvaḥ / tayā bodhyā yatsarvadharmāṇāṃ sarvākārajñānaṃ nirabhiniveśaṃ sā tatra sarvākārajñatā / āratā āramitā / grasitaskabhitādivacchāndasa ihāgamaḥ / vikalpādyaḥ (dye)pāntīti pāḥ / vikalpapratipakṣā dharmāḥ / tebhyo 'pyāratā viratā yā prajñā seha prajñāpāramitā / yatsarvadharmānnityasukhātmaśāntaśūnyanimittapraṇihitaviviktānāṃ pratyekaṃ tadviparītānāṃ ca ṣoḍaṣānāmārāṇāṃ pratiṣedhena vyupaparīkṣate / tadatropaparīkṣaṇaṃ mahatyorbhagavatyoruktam / tatrordhvamadharamupaparīkṣaṇaṃ tayoruktam / tadevāsyāṃ darśayitumāha / evaṃ bhagavannityataḥ prabhṛti atha khalvāyuṣmān ityataḥ prāk / arthaḥ pūrvavat / atha khalvāyuṣmānityadi / tena hīti yenādvayasyaiṣā gaṇānā kṛtā / advayaśca dharmadhātuḥ / tena kāraṇena bodhisattvopyanutpādaḥ / utpādavirahāddharmadhāturityarthaḥ / paratantrastu svabhāvo neha gaṇyate / tasya paramārthatvāt / paramārthasya nehādhikārāt / kotra doṣa iti cedāha / yadi cet ityādi / duṣkarasya karmaṇaścārikā caraṇam / tāṃ kiṃ kasmāccarati? prayogavīryeṇa / āsṭāṃ prayogavīryam / yāni duḥkhāni karacaraṇaśiraḥ śarīradānāni satvānāṃ kṛtaśaḥ sattvānāmarthāya tāni vā pratyanubhavituṃ kasmādutsaheta / saṃnāhavīryeṇāpi tadā duṣkaracārikāṃ na carenna vādyavaset / tathā hi kāraṇaparatantratvenāparamārthatvāt / aparamārthasya cānabhyasanīyatvāt /

viśeṣato duṣkarasyeti codyam / evamukta ityādinā subhūteḥpariṣkārāḥ / tatrānabhyupagamena prathamo nāhamityādinā / yo hi duṣkaracārikāmicchati tasya sā na syādityaniṣṭāpādanaṃ doṣaḥ syāt / na hīti / kuto necchasīti cet / duṣkarasaṃjñayā duṣkaraṃ carato vipratisāriṇaḥ samyaksambodhervyāvṛttiprasaṅgāt / nāpītyādinā dvitīyaḥ parihāraḥ / na bhavatīti na niṣpadyata ityarthaḥ / api tu ityādinā tṛtīyaḥ / (rst_17) punaraparamityādinā caturthaḥ / yathā ātmetyādi / sarvaduḥkhāni sarvasāśravāḥ pañcaskandhāḥ / tebhyaḥ sarvebhyaḥ parimocayitavyāḥ / sarveṇeti dhātugatiyonyādibhedena / sarveṇa sarvamiti sarva yathā bhavati tisṛbhirduḥkhātābhiḥ / sarvatheti sarvavyavasāyaiḥ sarvamiti niravaśeṣaṃ mocayitavyāḥ / duḥkhaskandhāditi duḥkharāśeḥ / cittapradoṣaḥ pratighaḥ / yathā ātmā na vidyate sarveṇeti ātmasattvajīvapoṣapuruṣādibhedena / sarveṇa sarva yathā bhavati dṛśyādṛśyabhedāt / sarvatheti skandhadhātvādibhyo bhedena / abhedena ca / kathamabhedena sarvaṃ yathā bhavati? prativargaṃ samastebhyo vyastebhyaśca yathā ātmā tathā sarvadharmā na vidyante / sarveṇeti skandhadhātvādivargabhedena sarveṇa sarva yathā bhavati / vargāṇāṃ paripūrṇāvayavatvāt / punaḥsarva yathā bhavati prativarga te sarva ityarthaḥ / sarvatheti / sarveṣu prabhedeṣu ātmani pareṣu ca samastavyasteṣvityarthaḥ / tadevaṃ duṣkaracārikācaraṇā bhāvaprasaṅga(ṅgāḥ) catvāra uktāḥ / caturthena parihāreṇaitadapi sūcitam / duṣkaracārikāyā apyanutpāda eva tattvaṃ tadeva tattvaṃ paśyatā sā caritavyā yatāsau śaktā ca bhavenmahāphalā ca /

anutpāde sarvaduḥkhānāmapratibhāsanāt tattvadarśanācca / sarvākārasarvadharmavikalpaprabiṣedhāya hetuḥ sthaviro yadapyāyuṣmān ityetadārabhya sannihitādevamuktaḥśabdāt prāk / atra sarvajñatāpīti sarvākārajñatāpi buddhopītyarthaḥ / tataḥ prāptivikalpapratiṣedhārthamāha / evamukta ityata ārabhya atyaṃtaṃ pratibhātīti yāvat / sarvajñateti sarvākārajñatā anuprāptaiva bhavatītyādita eva sarveṣāṃ dharmadhātumātratvāt dharmadhātośca prakṛtyaiva sarvathā viśuddhatvāditi bhāvaḥ / evamukta ityādinā subhūteruttaram / anutpannasya dharmasyeti bodhisattvākhyasya dharmadhātoḥ / prāptimiti prāptatvaṃ / nāhamicchāmi nāpyabhisamayamiti nāpi prāptābhisamayam / yadihīccheyaṃ tadānutpādamicchato me prāptiḥ prasajyeta / naiva tvicchāmīti na yuktaḥ prāptiprasaṅgaḥ / yuktimapyāha nāpītyādinā / sarva eva dharmo 'nutpāda ityasmin pakṣe hyeṣaḥ prasaṅgaḥ / tatra anutpannena bodhisattvena anutpannā sarvākārajñatā nāpi prāpyate / ayuktatvāditi bhāvaḥ / ubhayoraṇā[nā]dimattvena prāptyayogāt / āheti śāriputra āha / kiṃ punarityādi / yastūbhayoranutpannatve prāptirayuktā / tatkimanyatarotpattau yuktetyarthaḥ / āheti subhūtiranyatarotpattipakṣaṃ vimocayitumāha kiṃ punarityādi / evakāro bhinnakramatvādantaṃ netavyaḥ / anutpanno dharmaḥ (rst_18) paścādutpanno vā syāt paścādanutpanna eva vā / tatra dvītīyavikalpe kathamanyatarotpatiḥ? ādye tu vikalpe dharmadhātorutpattivirodha iti bhāvaḥ / tasmādubhayoranutpādāt sādhūktaṃ nāpyanutpannena dharmeṇānutpannā prāptiḥ prāpyata iti yuktaḥ prāptivikalpapratiṣedhaḥ /

tasmātsarvadharmāṇāṃ paramārtho dharmadhātuḥ / sa ca prakṛtiprabhāsvaratvādanādinidhanatvācca na prāpyate nāpi prāpnoti, kevalaṃ draṣṭavyaḥ / yattasya darśanaṃ saiva kalpitānāṃ sarvadharmāṇāmanupalabdhiḥ / saiva niratiśayā prajñāpāramitā / tayā parikalpitadharmābhiniveśakṣayāttadabhiniveśahetukāḥ sarvāvaraṇasaṃgrāhiṇaḥ sarvābhūtaparikalpāḥ paratantrākhyāḥ kriyante / pūrveṣāṃ svarasanirodhāt / kāraṇābhāvena pareṣāmanutpādāt / tataḥ prakṛtiprabhāsvaropi bodhisattvākhyo dharmadhāturāgantukairāvaraṇamalairmalinīkṛtaḥ / tena teṣāṃ kṣaye sati tatra kṣayalakṣaṇā viśuddhirapūrvatvāt prāpyate / tadyathā prakṛtyā viśuddhamākāśamāgantukaistuhinarajastamo 'bhradhūmādibhirāvaraṇairmalinīkriyate / paścāttadapāye [kṣaya?]lakṣaṇā viśuddhistena prāpyate / sarvavibhramanivṛttau ca suviśuddhasarvadharmadharmatājñānalakṣaṇā sarvākārajñatā yāpūrvatvāvdodhisattvena labhyate / saiva tasyā viśuddherātmabhūtāyāḥ saṃvedanāprāptyabhisamayaḥ saṃpadyata iti siddhāntaḥ /

tatredānīmāgantukāvaraṇaviśuddhiḥ sthavirābhyāṃ vaktavyā / tāṃ śāriputra ārabhate / āheti śāriputra āha / kiṃ punarityādi / utpadyata ityutpādaḥ / para[ta]ntraḥ svabhāvaḥ / kiṃ punaḥ paścādanutpādaḥ? kāraṇābhāvādanutpatterityeka pakṣaḥ / utāho 'nutpādaḥ? sarvākārajñatā teṣāṃ dharmaḥ / pūrvamanutpannatvādyaḥ paścādutpadyata iti dvitīyapakṣaḥ / tatrādye pakṣe anutpannāyāḥ sarvākārajñatāyāḥ kutaḥ prāptiḥ? dvitīyapakṣe sarvākārajñatāyāḥ kāraṇaṃ vaktavyam / abhūtaparikalpaśca śāśvato bhavet kṣayābhāvāditi bhāvaḥ / subhūtirāheti parihāramāha / utpāda utpattiḥ dharmaḥ sarvākārajñatāyāḥ / anutpādo 'nutpattiḥ dharmo 'bhūtaparikalpasyeti ya eṣa bhedaḥ / nāsau pratibhāti jalpituṃ na rocate vaktum / sarvadharmaśūnyatālambane cittasantāne yaiva sarvabhrāntīnāṃ nivṛttiḥ saiva sarvākārajñatāyā utpattiḥ / ato 'syā na kāraṇaṃ vaktavyam / nāpyabhūtaparikalpaḥ śāśvato bhavatīti bhāvaḥ / śāriputra āheti / jalpavikalpapratiṣedhāyāha / anutpādopītyādi / anutpādaḥ pramāna(ṇā)siddhatvātpratibhātyeva rocata eva vaktum / kuto na pratibhātīti kāṅkṣā praśnaḥ / āheti subhūtiruttaramāha / anutpāda evetyādi / jalpa iti mānasaḥ śabdaḥ / pratibhātīti jalpābhidheyaṃ vastu / pratibhānamiti sajalpā buddhiḥ / trayametadanutpāda eva sarvākārajñatāyāṃ dharmatāśarīreṇaiva (rst_19) sarvadharmāṇāṃ tasyāṃ pratibhāsāditi bhāvaḥ / evameva atyantaṃ pratibhātītyupasaṃhāraḥ / iti sarvākārajñatāniryāṇam //

evamukta ityādinā śāriputraḥ prakṛtameva subhūtervacanaṃ praśaṃsanmārganiryāṇaprastāvanāṃ karoti / sthāpayitavyo niḥsaṃśayaṃ gaṇayitavyaḥ / yato yata eveti yatra yatraiva sthāne niḥsarati uttarati na calati na bhraśyati na vi[ro]dhayati na vyākulayati / evamukta iti / evaṃ prastāvanāyāṃ kṛtāyāṃ etad iti mārganiryāṇe / aniśritā anabhiniviṣṭā dharmā yaistathoktāḥ / na vyativartanta iti na bhrasya(śya)nti / evamukta iti sarvadharmāniśritatāyāmuktayām / atreti anantaroktā sarvadharmāniśritā cāsau paramatvātpāramitā ca / katameti ṣaṇṇāṃ pāramitānāṃ madhye katamā / sārvayānikī yānatrayasādhāraṇī / yaścaiṣā prajñāpāramitaiva / na taharyasyetyata āha / sarvadharmetyādi sugamam / iti hīti yata evaṃ tasmāt / avalīnatvaṃ viṣādaḥ kāṃkṣāyitatvaṃ saṃśayālutā / dandhāyitatvamapratipattiḥ / anyathātvaṃ parāṅmukhībhāvaḥ manasikāreṇeti nirvikalpena manasā / kathamāyuṣmannityādi vikalpakaṃ manasikāraṃ matvā śāriputrasyāyaṃ praśno manasikāreṇa viharantīti yāvat /

tata ūrdhvaṃ evamukta ityādinā subhūteḥ sādhukārapūrvakaṃ vacanam / tatra vistareṇa codyakaraṇāt sādhukāraḥ / api tvityādinā parihāraḥ / artha eveti / asmadiṣṭameva / icchālakṣaṇatvādarthasya / bhūtapadābhidhāneneti vikalpamanasikārasya viparyayo bhūtapadaṃ bhūtaṃ vastu / tasyābhidhānena savistareṇa / aniṣṭāpādanaṃ hi / codyam / neṣṭābhidhānamityupālambhaḥ / yuktitaśceyamicchati darśayituṃ svayameva pṛcchati / tatkasyetyādi / tabhdū tapadaṃ kutaḥ? sattva ātmā sa iha dṛṣṭāntaḥ / manasikāro vikalpaḥ / sa dārṣṭāntikaḥ / asvabhāvatādirvaiditavyeti sādhāraṇaṃ hetukaṃ netavyaḥ / tatra asvabhāvatā svalakṣaṇaśūnyatā / lakṣaṇamanayorgrāhakatvam / ataśca yathā ātmano 'svabhāvatā tathā manasikārasyāpi / grāhakatvāyogāditi hetuḥ / śeṣeṣu asvabhāvatvāditi hetuḥ / sabhdāvo bhāvatvaṃ tadviraho 'sadbhāvatā / viviktatā abhāvatā acintyatā tadīyacintāyāṃ nirviṣayatvāt / anabhisaṃbodhanatā samyagjñānāviṣayata / ayathābhūtārthatvena mithyāvastutvenā bhisaṃbodhanaṃ saṃyagjñānamasyeti ayathābhutārthābhisaṃbodhanatā / aneneti (rst_20) yathoktena / evaṃrūpeṇeti bhūtārthapratyavekṣakeṇa / vihāreṇeti śamatharūpeṇa / itiśabdaḥ parivartaparisamāptyarthaḥ //

sarvākārajñatāyāṃ caryā caraṇam / cittotpādādayo daśārthāḥ / taddyotakaḥ parivartastatparivartaḥ //

[āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ] sāratamānāmni pañjikāyāṃ ratnākaraśāntiviracitāyāṃ prathamaḥ parivartaḥ //

2. śakraparivarto nāma dvitīyaḥ /

uktā sarvākārajñatā / itaḥ prabhṛti mārgajñatā vaktavyā / tasyāmekādaśavastūni / yataḥ śāstram-

[31] dhyāmīkaraṇatādīni śiṣyakhaṅgapathau ca yau / mahānuśaṃso dṛṅmārga ehikāmutrikairguṇaiḥ // 1-7 //

[32] kāritramadhimuktiśca stutastobhitaśaṃsitaḥ(tāḥ) / pāriṇāme 'numode ca manaskārāvanuttamau // 1-8 //

[33] nirhāraḥ śuddhiratyantamityayaṃ bhāvanāpathaḥ / vijñānāṃ bodhisatvānāmiti mārgajñatoditā // 1-9 //

'dhyāmīkaraṇatādi' śrāvakamārgaḥ / 'mahānuśaṃso ' bodhisattvasya darśanamārgaḥ / bhāvanāmārgasya 'kāritram' / 'adhimukti'manaskāraḥ / 'stutastobhitasaṃ(śaṃ)sitāḥ' / 'pariṇāmanā'manaskāraḥ / 'anumodanā'manaskāraḥ / 'abhinirhāraḥ' / 'atyantaśuddhiśce 'ti / ekādaśavastūni 'mārgajñatā' sā ca 'bodhisattvānāṃ' ityarthaḥ / tatrodau dhyāmīkaraṇatādīni yataḥ śāstram- [34] dhyāmīkaraṇatā bhābhirdevānāṃ yogyatāṃ prati / viṣayo niyato vyāptiḥ svabhāvastasya karma ca // 2-1 //

asyāṃ 'yogyatāṃ' cittotpādaḥ dvitīyo (prathamo)'rthaḥ / 'tāṃ prati' tadartham / 'dhyāmīkaraṇatā' mandacchāyīkaraṇaṃ 'devānām' / 'bhābhiḥ' iti bhagavataḥ prakṛtiprabhayā sā dvitīyo 'rthaḥ / 'viṣayo niyataḥ' iti / tasyā eva viṣayapratiniyamastṛtīyo 'rthaḥ / viṣaya'vyāpti'ścaturthaḥ / 'svabhāvaḥ' pañcamaḥ / 'kāritraṃ' ṣaṣṭhaḥ / yadyamī ṣaḍarthāḥ kathametadekaṃ vastu? iha mārgajñatāyā mūlaṃ cittotpādaḥ / tada(d) rahitānāṃ tasyāmayogyatvāt / ata evāsau yogyatocyate / tata evāsau pradhānam / śeṣastasyāḥ paricchedaḥ / pradhānena ca vyapadeśādekavastūcyate /

tatra dhyāmīkaraṇatāmadhikṛtyāha / tena khalu punarityādi / tena samayeneti tasmin kāle / vivakṣātaḥ kārakāṇi bhavantīti karaṇatvam / khalu śabdo vākyālaṅkāre / punaḥ śabdo viśeṣārthaḥ / abhisamayabhedo viśeṣaḥ / sannipatitaḥ samāgamāt / sanniṣaṇṇo niṣadanāt / trayastriṃśānāṃ kāyo nikāyaḥ / tasmin bhavā iti ṭhal / catvāro mahārājā vaiśravaṇadhṛtarāṣṭravirūḍhakavirūpākṣā caturādiṣu dikṣu / teṣāṃ kāyaḥ / tasmin bhavāḥ / eṣa eva trisāhasro lokadhātuḥ sahā / tasyāḥ patiḥ / brahmaṇaḥ kāyastasmin bhavāḥ / iha tūttarapadavṛddhiḥ / caturthasya dhyānasyāśrayaṃ ca śuddhāvāsāḥ / avṛhā atapāḥ sudṛśāḥ sudarśanā akaniṣṭhāśceti / kutaḥ śuddhāvāsāḥ? āryāṇāmeva teṣūtpādāt / teṣāṃ pañcānāṃ nikāyānāṃ pañcaiva sahastrāṇi / etāvanta eta rūpiṇo devanikāyā yathodhvamutkṛṣṭāḥ prabhāprabhāvādibhiḥ / yopītyādi / tepi sanniṣaṇṇāḥ / yopi teṣāṃ avabhāsaḥ sopyabhibhūto dhyāmīkṛto 'bhūt / samakālameveti yopisopi śabdārthaḥ / yogyatā hi cittotpādastadartha dhyāmīkaraṇam / sarvābhibhūrbhagavāniti viditvā tabhdāve spṛhotpādanāt / avabhāsaḥ prabhā / svakarmaṇo vipaktirvipākaḥ / tasmājjātaḥ sahajo nābhisaṃskārika ityarthaḥ / kena kāraṇenābhibhūtaḥ? buddhādhiṣṭhānena buddhasannidhānena / kena kartrā? buddhatejasā buddhasya bhagavataḥ prakṛtiprabhayā / nanu tepi mahānubhāvāḥ kasmānna praticakrurityata āha buddhānubhāveneti / buddhānubhāvena sarvānubhāvaḥ pratihanyataḥ iti bhāvaḥ / dhyāmīkaraṇatā //

atha khalvityādi / antikāditi sakāśāt / prajñāpāramitāmiti bodhisatvānāṃ mahāsatvānāmityanena sambandhaḥ / mārgajñatāmityarthaḥ / (rst_22) upadiśyata iti upadeśaḥ / tasyā evārthasyāvagamāya vādo 'vavādaḥ tadanubandhāya śāsanī tatsahitā seti samāsaḥ /

sthātavyaṃ śrutamayyā prajñayā / śikṣitavyaṃ cintāmayyā / yogamāpattavyaṃ bhāvanāmayyā /

ānubhāvādayaḥ prabhāvaparyāyāḥ / tadānubhavenetyuddeśaḥ / itarābhyāṃ nirdeśaḥ / tejaseti pratibhānaśakte rodhāya / kena prabhāvena? adhiṣṭhāneneti prabodhakena / iyatā granthena yogyatāyāḥ prastāvanāṃ kṛtāyāṃ tāmāha / yairityādinā utpāditavyāntena iti yogyatā //

yetvityādi / hīnamārgalabhyaṃ nirvāṇaṃ samyaktvam tasmin niyamaḥ samyaktvaniyāmaḥ / taṃ avakrāntāḥ prāptāḥ / baddhasīmāno baddhasetavaḥ / tadyathā śrotaāpannasaptaktabhdavaparamaḥ / dvitrijanmā kulaṃkulaḥ / anuttarā (ra)samyaksaṃbodhinimittaṃ yat punaḥ punaḥ saṃsaraṇaṃ tasmai cittamutpādāyatumabhavyāḥ / iti śamaikayānaiḥ śrāvakairuttamabodheḥ kadācidapyakāmanādyogyatāyā viṣayapratiniyamaḥ //

api tvityādi utpādayerannityetadantena vyāptiḥ / śrāvakairapi bodhipariṇatikaiḥ samyaksambodhau cittasyotpādanāt / te hi svāṃ bodhimadhigamyāpi buddhabodhisattvānāṃ lokottarāṃ vibhūtiṃ dṛṣṭvā vañcitamivātmānaṃ manyamānāstathāgatairadhiṣṭhitāstadvodhau cittamutpādyācalyabhūmikabodhisattvavannirmitābhirupapattibhirbodhicaryāṃ caritvā parāṃ bodhimadhigacchantīti vyāptiḥ //

nāhaṃ kuśalamūlasyāntarāyaṃ karomīti / svabhāvaḥ kuśalarāśiḥ / sarvakuśaladharmasaṃgrāhakatvāccittotpādasyeti kuśalapakṣatvaṃ yogyatāyāḥ svabhāvaḥ / viśiṣṭebhyo hi dharmebhyo viśiṣṭatamā dharmā adhyālambitavyā iti kāritram / viśiṣṭebhya iti bodhicittasaṃgṛhītebhyaḥ / hetau pañcamā / viśiṣṭatamā dharmā iti mahāyānasaṃgṛhītāḥ phalahetubhūtāḥ / adhyālambitavyā iti prāptavyāḥ / tasmānnāntarāyaṃ karomīti śabdārthaḥ / iti dvividhamahāyānaprāpaṇaṃ bodhicittasya kāritram //

tadevaṃ kecidvodhicittotpādanārthamutsāhitāḥ purvamutpāditabodhicittāstu saṃpraharṣitāḥ / evamutpāditabodhicittvatvādubhayepi te bodhisattvā (rst_23) mahāsattvāḥ santo mārgajñatāyāmutsāhitāḥ / ata āha / atha khalvityādi / sādhustvamiti mahataḥ parārthasya karaṇāt / bhagavataḥ kṛtajñairit / yathā pūrvaṃ jinaputrasya bhagavatastacchrāvakairbahukṛtaṃ tathāsmābhirbhagavataḥ śrāvakairbhagavatputrāṇāṃ bodhisattvānāṃ bahukartavyamiti kṛtajñatārthaḥ / tatkasya hetoriti / tatkṛtajñatvaṃ kena prakāreṇa? pūrvakā eva paurvakāḥ / brahma nirvāṇaṃ tasmai caraṇaṃ brahmacaryam / taccaraṇaṃ bodhāyeti bodhaye / bodhicaryāṃ caratīti yāvat / yairiti vibhaktipratirūpako nipāto yathārthaḥ avodita iti samprasāraṇam / vada vyaktāyāṃ vācityasya yajāditvāt / avavadita iti kvacitpāṭhaḥ / tatra vada sthairya ityayaṃ dhāturanekārthatvāt / anuparigrahītavyā ityavavaditavyāḥ / anuparivārayitavyā iti anuśāsitavyāḥ / uttarayoḥ padayoḥ saṃśabdaḥ samyagarthaḥ / asmābhirapīti śrāvakairapi / ātmasa [jā]tīyeṣvapyātmavyavahārāt / sādhu cetyavahitaśrotratayā / suṣṭhu cetyavahitamanaskatayā / manasikurviti cintābhāvanābhyām / prajñāpāramitāyāṃ sthātavyamiti mārgajñatāyāṃ veditavyam /

tatrādau śrāvakamārgaḥ / tatra darśanamārgamadhikṛtyāha / śūnyatāyāmityādi / aviparītatvāccatvāri satyāni / āryāṇāṃ satyatvena pratibhānti na bālānāṃ tasmāttānyevāryasatyāni / duḥkha samudayo nirodho mārgaśca / tatra duḥkhaṃ saṃsāriṇaḥ skandhāḥ / duḥkhahetuḥ samadayaḥ / duḥkhakṣayo nirodhaḥ / tatprāpakaṃ jñānaṃ mārgaḥ / eṣāṃ caturṇāmāryasatyānāṃ ya ākārāsteṣāṃ śūnyatāyāṃ tiṣṭhatā śūnyatāṃ paśyatā prajñāpāramitāyāmiti śrāvakīye darśanamārge sthātavyaṃ samāhitena cetasā / śūnyatādarśanaṃ cānupalambha eva / tataḥ śāstram-

[35] caturṇāmāryasatyānāṃ ākārānupalambhataḥ / śrāvakāṇāmayaṃ mārgo jñeyo mārgajñatānaye // 2-2 //

śrāvakapiṭake ca satyanāṃ ṣoḍaśākārāḥ paṭhayante / duḥkhamanityato duḥkhato 'nātmataḥ śūnyataśca parijñeyam / samadayo hetutaḥ samudayataḥ prabhavataḥ pratyayataśca / nirodho nirodhataḥ śāntataḥ praṇītato niḥśa(sa)raṇataśca / mārgo mārgato nyāyataḥ pratipattito niryāṇikataśceti //

amī neha gṛhyante / ye tu mahatyorbhagavatyoḥ paṭhitāsta iha gṛhyante / pratyāsatteḥ śrāvakabodheśca lāghaveneti (rst_24) prāpaṇāt / tatra duḥkhaṃ caturbhirākārairmanasikaroti pūrvavat / anityato duḥkhato 'nātmataḥ śāntataśca yathākramamudayavyayayogitvāt pratikūlatvāt ātmavilakṣaṇatvāt / ātmaśūnyatvācca / ātmaśūnyo hi śāntaḥ / tadyathā kuṇapaḥ / samudayamekādaśabhirākāraiḥ / tatra caturbhirākāraiḥ prahāṇārhattvajñāpanārtham / rogato gaṇḍataḥ śalyato 'ghataśca duḥkhahetutvāddaḥkhotkarṣahetutvāduruddharatvāt / aihikāmatrikaduḥkhahetutvena pāpasādharmyācca / punaścaturbhiḥ śa(sa)kya(tya)tvaparijñāpanārtham / parataḥ pralobhadharmataścalataḥ prabhaḍgurataśca / ātmā hi hātumaśakto 'yaṃ tu paraḥ / pratikṣaṇavināśitvāt / pralopadharmā ca / arhabhdirunmūlitatvāt / calaśca prakṛtena mārgeṇa bhaṅgitvāt prabhaṅguraśca / ātaptakāritārtha punastribhiḥ / bhayata upadravata upasargataśca / aśanipātādivabhdayahetutvāt / bhūtarākṣasādisādharmyāt durbhikṣaparacakrādisādharmyācceti / pratilomaḥ pratītyasamutpādo avidyānirodhāt saṃskāranirodha ityata ārabhya evamasya kevalasya mahato duḥkhaskandhasya nirodho bhavatīti yāvat / tatra niruddhirnirodha iti nirodhasatyam / nirudhyate 'neneti nirodho mārgasatyaṃ saptabhirākāraiḥ / anātmataḥ śāntato viviktataḥ śūnyata ānimittataḥ apraṇihitato 'nabhisaṃskārataśca / ātmā hi yogino duḥkhātmanaḥ skandhāḥ / ato duḥkhābhāvādanātmā kleśopaśamācchāntaḥ / duḥkhakleśāvaśucī tayorūpaśamādviviktaḥ / śūcirityarthaḥ / ātmātmīyavirahācchūnyaḥ /

sarvasaṃskṛtanimittābhāvādānimittaḥ / traidhātuke praṇidhānaṃ praṇihitam / tat kṣayādapraṇihitaḥ / āyatyāṃ karmābhisaṃskārābhāvādanabhisaṃskāraḥ / mārgasatyamapyebhireva saptabhirākāraiḥ / nirodhaprāpako hi mārgaḥ / tato 'nātmaśāntaviviktādiprāpakatvānmārgopyanātmā śānto viviktaḥ śūnya ānimitto 'praṇihito 'nabhisaṃskāraśca / evamekonatriṃśadākāra iha śrāvakamārga āsu tabdodhiprāpaṇāt / sa caiṣāmākārāṇāmanupalambhena mārgajñatāyāṃ praviśati /

tena hītyādi / yena hīnamārgaṃ bhāvayato bodhisattvasyānupāyakuśalasya hīnabodhau pāta āśaṃkyate / tena hi kāraṇenāsyāṃ mārgajñatāyāṃ mahāsannāho mahadupāyakauśalam / sannaddhena taddharmitena bhavitavyamātmarakṣārtham / tatrāyaṃ mahān sannāho yaduta sarvākārajñatāpratisaṃyuktairmanasikārairbhāvanā karttavyā / vyutthitena ca sarvaṃ tatkuśalamūlamanuttarāyāṃ samyaksaṃbodhau pariṇāmayitavyam / taccānupalambhayogeneti / iti śrāvakāṇāṃ darśanamārgaḥ //

ita ūrdhvaṃ nirodhabhāgīyāni / na rūpe sthātavyamityetadārabhyānena manasikāreṇeti yāvat / tatra na buddhatve sthātavyamityetadante ūṣmā / tata ūrdhva iti hi buddhatvamiti na sthātavyamityetadantena mūrdhā / tato vijñānaṃ śūnyamupalabhyate vetyetadantena kṣānti / śeṣāṇyagradharmaḥ / tatra rūpādiṣvasthānama [na] bhiniveśa ūṣmā / rūpādīnāmidantayā svalakṣaṇānupalambho mūrdhā / rūpādīnāṃ dvayānupalambhaḥ kṣāntiḥ / śūnyaṃ ityanupalambha upalabhyata iti upalambhaḥ / tasmāt śūnyamupalabhyatevetyapi dvayam / śrotaāpattiphalādīnāṃ viśeṣeṣvasthānamagradharmaḥ / tasmādasyāṃ bhagavatyāmanyathaiva śāstrapāṭha unneyaḥ-

asthānamūṣmā rūpādau mūrdhā taditi hīti yat / kṣāntirna nityaṃ nānityaṃ rūpādītyasthitidvaye //

phala (laṃ) puṃsāmihāryāṇāṃ viśeṣeṣvasthitistu yā / saivāgradharmo vijñeya āryaśrāvakavartmani //

atra na cakṣuḥ saṃsparśe sthātavyamiti / indriyaviṣayavijñānasannipāte sati yaḥ sukhādivedanotpattyanukūlasyendriyavikārasya paricchedakaḥ sādṛśyamātreṇa sa sukhādivedanājanakaḥcaitasikaḥ sparśa ityucyate / indriyavikāraṃ sādṛśyena spṛśatīti kṛtvā / ata indriyabhedāccakṣuḥsaṃsparśo yāvanmanaḥsaṃsparśaḥ / ukta cābhidharme "trikasannipāte idriyavikāraparicchedaḥ sparśaḥ vedanotpattisanniśrayadānakarmakaḥ" iti / śubhaṃ śuci aśubhamaśuci / asaṃskṛtaprabhāvitaṃ kleśāvidyākṣayasyāsaṃskṛtatvāt / imaṃ lokamitikāmadhātum / tatraiveti akāmini loke / ihaivetyasminneva janmani / anupadhiśeṣa iti upadhayaḥ skandhāḥ / ta eva śeṣāḥ sopadhiṣeśe tadviparyayādanupadhiśeṣaḥ / buddhaparinirvāṇeti / saṃsāranirvāṇayorapratiṣṭhitena / yathākramaṃ sarveṣāṃ kleśikadharmaparikṣayāt, anāśravāṇāṃ ca dharmāṇāmanantānāṃ jagadarthāya yāvadākāśamavasthānāt / na ca tato vyutthita iti prāptāparihāṇitaḥ / na sthito nāsthita ityapratiṣṭhitamānasattvādavyutthānācca / na viṣṭhito naviṣṭhita iti pravāhayogena pūrvavat / śeṣaṃ subodhamityagradharmaḥ / ityuktāni śrāvakamārganirvedhabhāgīyāni //

buddhānubhāvāt khaṅgamārgaprastāvanāya keṣāñciddevaputrāṇāṃ vitarko 'bhūt tamāha / atha khalu tatretyādinā / keṣāñciditi ye śrāvakamārgamapi subhūtinā deśyamānaṃ gaṃbhīraṃ menire / kathaṃ yakṣāṇām? tairuccāraṇāt / kathaṃ yakṣarutādīni? tabhdāṣātvāt / tatra rutānītyuddeśaḥ / śeṣeṇa nirdeśaḥ / mantritāni vākyāni / pravyāhṛtāni vākyasamūhāḥ / bhāṣate padavākyaiḥ / pravyāharati vākyasamūhaiḥ / deśayatītyavavadatī / upadiśatītyanuśāsti / atha khalvāyuṣmānityādi / idamitilabdhāvasaratvāduddiṣṭaṃ khaṅgajñānam parāmṛṣati / na vijñāyate na vijñāyata iti dvirvacanamavadhāraṇārtham / parato na vijñāyate eva caramabhavakhaṅgaiḥkhaṅgajñānam / paropadeśasya teṣu vaiyarthyāt / yataḥ svayaṃbhūtvena teṣāṃ svayameva tatsaṃmukhībhavatīti paropadeśavaiyarthyam //

tathāhīti / īdṛśyeva hi dharmatā dharmāṇām / kīdṛśītyāha nātretyādi / atreti skandhadhātvāyatanādau / na kiñciditi na kaściddharmaḥ sūcyata iti deśyate / śrūyate śrotrā niḥśvabhāvatvātsarvadharmāṇām / tadyathā nirmitabuddhena nirmitānāṃ pariṣadāṃ dharma deśyamāne na kiñciddeśyate na kaściddeśayitā na kaścicchroteti / atha khalu tesāmityādi / uttānamagambhīraharṣādvivecanam / itītyevamasmābhirvitarkite / anāryāṇāmagocaratvena dūrāt / niṣprapañcatvena sūkṣmāt / dukhagāhatvena gambhīrācchrāva (ka) mārgā dūrataraṃ sūkṣmataraṃ gambhīrataraṃ jñānam / praviśati cetasā / deśayati granthataḥ / bhāṣate arthataḥ / tathā hi nātretyādinā / iti jñānagambhīratā / ataḥ śāstram-

[36] paropadeśavaiyarthyaṃ svayaṃbodhātsvayaṃbhuvām / gambhīratā ca jñānasya khaṅgānāmabhidhīyate // 2-6 //

atha khalvāyuṣmāniti / nemāṃkṣāntimanāgamyeti / tathāhi nātretyādinoktam / grāhyābhāvajñānaṃ nāprāpya prāpyaivetyarthaḥ / ataśca śrāvakairapi tajjñānaṃ tathāgatairapyupādeyaṃ sutarāṃ khaṅgairadhigantavyāmiti bhāvaḥ / iti khaṅgānāṃ grāhyavikalpaprahāṇam //

atha khalu punarapītyādi / mantrādibalena pratibhāsamāno mithyāpuruṣo māyā / ṛddhisandarśito nirmitaḥ / tābhyāṃ sadṛśāḥ / māyopamāste sattvā na māyeti / mithyātvameva māyātvaṃ manyante / subhūtistu manyate mithyāviśeṣo māyā ca svapnaṃ ca tābhyāṃ sādṛśyaṃ mithyātvameva / tasmānmāyā ca sattvāścetyadvayaṃ mithyātvena nirviśeṣatvāditi / tadevaṃ māyāpuruṣavat puruṣadravyāṇāmasattvamuktam / sarvadharmā apīti / puruṣadharmā api sarve māyopamāḥ / asati puruṣadravye taddharmāṇāmapyabhāvāt / atha khalvāyuṣmān śāriputra ityādi nāsyā āyuṣmanta ityādinā na kaścitpratyeṣako bhaviṣyatyetadantena sthavirasubhūtirdhārmaśravaṇikavat pratyeṣakānāmapyabhāvamāha / pratīkṣantīti pratyeṣakāḥ / teṣāmabhāvaḥ pratyeṣakapuruṣadravyābhāvāt / sūcyata ityasphuṭaṃ bhāṣyate / paridīpyata iti sphuṭam / prajñapyata iti vaktṛśrotṛbhirvyavahriyate / tasmātsarvathā na santi puruṣadravyāṇi / kevalamadhyātmikeṣu ca skandhādiṣu puruṣaprajñaptiḥ / tataḥ puruṣaprajñaptyāśraye skandhādau grāhaka grāhameṣāmastīti khaṅgānāṃ grāhakavikalpāprahāṇam /

atha khalu śakrasyetyādinā na tat puṣpamityetadantena khaṅgānāṃ gotramucyate / atra dharmaparyāyo dharmaprabhedaḥ / khaṅgamārgaḥ / yannuśabdo / vākyālaṅkāre / subhūtimiti / dharmabhāṇakapūjayā dharmapūjanāt / etaditivakṣyamānaṃ(ṇaṃ) vitarkitaṃ abhūt / śakramanu śakraṃ prati vyāharaṇāyeti vitarkaṃ viditvā bhāṣaṇāya / imānīti prakṛtāni / puṣpāṇītyamalatvena puṣpasādharmyāt khaḍgamārgasaṃgṛhītāni kuśalāni / deveṣu pracarantīti avacaranti na dṛṣṭāni, anāśravatvena dhātupatitatvābhāvāditi bhāvaḥ / abhyavakīrṇānīti pariṣadi nirmitapuṣpaiḥ sūcitāni / nirmitāni yathādarśanamasattvāt / kuta ityāha / naitānītyādi / manomayānītyupasaṃhāraḥ / manonirji(rmi) tānītyarthaḥ / śakrastu manomayatvamapi niṣeddhumāha / anirjātānīti / yathā hi grāhyatvādvṛkṣādayo na santīti na tebhyo nirjātāni tāni / tathā manopi nāsti grāhakatvāditi tatopyanirjātāni subhūtirāha / yatkauśikānirjātaṃ na tatpuṣpamiti yattayornityābhisambandhānna tatpuṣpaṃ na sa khaḍmārgaḥ syādityarthaḥ / evaṃ manyate / nirviśeṣaṃ jātaṃ nirjātam / ataḥ sajātīyaṃ kāryamāśritam / kāraṇamāśrayaḥ / khaḍgamārgaśca khaḍgāśritaḥ / na ca khaḍgasya saṃskṛto dharmo mārgasyāśrayo yujyate sāsravasya vijātīyatvāt / anāsravasyāpi saṃskṛtasyādimatvādādita eva nirāśrayasyānutpattiprasaṅgāt / tasmādanāsravatvena sajātīyaḥ khaḍgasya dharmadhātureva khaḍmārgasyāśraya ādhāraḥ pratiṣṭhāgotramiti khaḍgamārgasyādhāraḥ // ataḥ śāstram-

[37] grāhyārthakalpanāhānāt grāhakasyāprahāṇataḥ / ādhārataśca vijñeyaḥ khaḍgamārgasya saṅgrahaḥ // 2-8 //

atha khaḍgānāṃ kathaṃ parārthakriyāṃ? icchāmātreṇa tatsiddheḥ / kathaṃ tebhyaḥ śravaṇam? sūśrūṣāmātreṇa / yataḥ śāstram-

[38] suśrūṣā yatra yatrārthe yasya yasya yathā yathā / sa so 'rthaḥ khyātyaśabdopi tasya tasya tathā tathā //

'yasya yasya' vineyasya / 'yatra yatrārthe ' iti nirvedhabhāgīyeṣvāryamārge vā / 'yathā yathā' iti yena yenākāreṇa / atha khalu śakretyādi / dvitīyād atha khalu śakraśabdāt prāk nirvedhabhāgīyāni vaktavyāni / tatra buddhadharmeṣu śikṣata ityetadantena ūṣmā / nāmapadaiḥ prajñaptiḥ vyavahāraḥ / tān nirdiśati / na ca virodhayati tāṃ cottānīkaroti / tāmeva copadiśati / tathā hi prajñaptimātraṃ rūpaṃ prajñaptimātrameva dharmatetyupadiśati ityūṣmā /

yo 'prameyeṣvityādinā na parihāṇāyetyetadantena mūrdhā / kathaṃ na śikṣate, anupalambhāditi / iti mūrdhā / yo na rūpasya vivṛddhaya ityādinā atha khalvāyuṣmānityataḥ prāk kṣāntiḥ / atra rūpāderaparigrahayuktirmahatyorbhagavatyoruktā 'adhyātmaśūnyatāṃ yāvadabhāvasvabhāvaśūnyatāmupādāya' iti / iti kṣāntiḥ / atha khalvāyuṣmānityādinā atha khalu śakra ityataḥ prāgagradharmaḥ / evaṃ ceti buddhisthaṃ hetuḥ parāmṛśati / mahatyorbhagavatyorya uktaḥ tathā hi "na sa rūpasyotpādaṃ paśyati na nirodhaṃ nodgrahaṃ notsargaṃ na saṃkleśaṃ nāvadānaṃ na cayaṃ nāpacayaṃ no hānirna vṛddhim" ityagradharmāḥ / ataḥ śāstram-

[39] prajñapteravirodhena dharmatāsūcanākṛtiḥ / ūṣmagaṃ mūrdhagaṃ rūpādyahānādiprabhāvitam // 2-9 //

[40] adhyātmaśūnyatādyābhī rūpāderaparigrahāt / kṣāntī rūpādyanutpādādyākārairagradharmatā // 2-10 //

ityuktaḥ pratyekabuddhamārgaḥ //

bodhisattvasya mārgo vaktavyaḥ / tamadhikṛtya śāstram-

[41] kṣāntijñānakṣaṇaiḥ satyaṃ satyaṃ prati caturvidhaiḥ / mārgajñatāyāṃ dṛṅmārgaḥ sānusaṃ (śaṃ) soyamucyate // 2-11 //

iti saṃkṣepeṇa sūtrārthaḥ / dve kṣāntī dve ca jñāne pratisatyam / duḥkhe dharmajñānakṣāntirduḥkhe dharmajñānam / duḥkhe anvayajñānakṣāntirduḥkhe anvayajñānam / evaṃ samudayanirodhe mārge ca / ebhiḥ pratisatyaṃ caturvidhaiḥ kṣaṇairbodhisattvasya darśanamārgajñatāyāmucyate sahānusaṃ(śaṃ)syaiḥ / eṣāṃ tu kṣaṇānāṃ viśeṣalakṣaṇamadhikṛtya śāstre pañca ślokāḥ-

[42] ādhārādheyatābhāvāttathatābuddhayormithaḥ / paryāyeṇānanujñānaṃ mahattā sāpramāṇatā // 2-12 //

[43] parimāṇāttathatābhāvo rūpāderavadhāraṇam / tasyāṃ sthitasya buddhatve 'nugrahātyāgatādayaḥ // 2-13 //

[44] maitryādi śūnyatāvyāptirbuddhatvasya parigrahaḥ / sarvasya vyavadānasya sarvādhivyādhiśātanam // 2-14 //

[45] nirvāṇagrāhasā (śā)ntatvaṃ buddhebhyo rakṣaṇādikam / apramāṇi (aprāṇi) vadhamārabhya sarvākārajñatā naye // 2-15 //

[46] svayaṃ sthitasya satvānāṃ sthāpanaṃ pariṇāmanam / dānādīnāṃ ca sambodhāviti mārgajñatākṣaṇāḥ // 2-16 //

mārgajñatāyāṃ bodhisattvasya darśanamārgakṣaṇā ityarthaḥ /

imāṃ tu bhagavatīmadhikṛtyādyaṃ pādatrayamanyathā kartavyam / tatrādyaḥ kṣaṇaḥ pādadvayena-

rūpādito dhīrnānanyā na cānyā paramārthataḥ /

dhīḥ prajñāpāramitā sā rūpādibhyo nābhinnā lakṣaṇabhedāt / na ca bhinnā paramārthataḥ / tathā hi / yā prajñāpāramitā yadrūpādi yā rūpāditathatā yā ca gaveṣaṇā sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo 'nidarśanāpratighā ekalakṣaṇā yadutālakṣaṇāḥ, na saṃyuktā na visaṃyuktā iti / nābhinnāḥ na bhinnāḥ kalpitā nāmatvāt / bhedābhedayośca bhāvadharmatvāt / ata eva rūpaskandhābhāvādarūpiṇaḥ / cakṣurvijñānābhāvādanidarśanāḥ / svadeśe parasyotpatteravibandhanādapratighāḥ / bhedapratibhāsānāmastaṅgamādekalakṣaṇāḥ / yadutālakṣaṇā iti tathatāmātralakṣaṇāḥ / ata ādyasya kṣaṇasya prastāvanā / atha khalu śakra ityādinā tatkasya hetorityataḥ prāk / tata urdhvamādyakṣaṇa evamukta ityataḥ prāk / iti duḥkhe dharmajñānakṣāntiḥ /

caturṇāṃ kṣaṇānāṃ viśeṣalakṣaṇaṃ śāstreṇa-

[43a] tasyā [:] catuṣṭayaṃ yattu mahattā sāpramāṇatā / parimāṇāntatābhāvau rūpādeḥ

saha apramāṇatayā 'sā'pramāṇatā' / 'mahattā' apramāṇatā cetyarthaḥ / anta evāntatā / parimāṇaścāntatā / ca tayorabhāvau aparimāṇatā / anantatā cetyarthaḥ / 'tasyāḥ' iti prajñāpāramitāyāstanmahattādi 'catuṣṭayaṃ yat rūpādeḥ' iti sambandhaḥ / rūpādermahattvādinā tadālambanāyāḥ prajñāpāramitāyā mahattvādi / mahāpāramitā / apramāṇapāramitā / aparimāṇapāramitā / anantapāramitā cetyarthaḥ / etacca mahāpāramitāvijñānaṃ nirabhiniveśaṃ draṣṭavyam / evaṃ mahāpāramiteti kauśika nābhiniviśata ityādeḥ sūtrapāṭhāt / ata evamukte śakreṇa teṣāmuddeśaḥ / sthavira ityādikaḥ subhūtinā saślādhānuvādaḥ / tataḥ subhūtinaiva nirdeśaḥ tatkasyetyādi / tatra rūpādīnāṃ mahattā- amuṣmin kāle bhāvo 'muṣminnabhāvaḥ- ityevaṃ kālato 'paricchedāt tadālambanatvāttasya mahattvam / iti duḥkhe dharmajñānam //

ākāso(śo)pamena tathatāśarīreṇa pramāṇato 'paricchedādapramāṇateti / duḥkhe 'nvayajñānakṣāntiḥ //

saṃkhyayā aparicchedādaparimāṇateti duḥkhe 'nvayajñānam //

deśato 'paricchedādanantatā ārambaṇanantatayā ca / ārambaṇaṃ sarvadharmā na ca teṣāmantato(tā)'sti gaṇanātikrāntatvāt / api ca sarvadharmā anantā asattvena teṣāmutpādavināśāntayorabhāvāt / sattvā apyālambanamubhayanairātmyajñāne / te cānantāḥ / śakra āha / tatkathamanantā iti / subhūtirāha / na gaṇanā ayogena gaṇanābahutvena veti / na gaṇanātikrāntatvena / nāpyanantākhyayā saṃkhyayetyarthaḥ / kathaṃ tarhīti tarhi śabdo 'kṣamāyām / na dharmādhivacanamiti dharma ātmadravyaṃ na tasyādhivacanaṃ tasyābhāvāt / dharmatvena svārthābhidhānāt nādharmādhivacanam / prakṣiptamiti sūtraiḥ prayuktam / kutaḥ? yata āgaṃtukaṃ sati vicāre calatvāt / yato 'vastukaṃ ātmadravyābhāvāt / ātmasambandhādapyātmeti kiñciducyate / tadapi nāstyātmano 'tyantamasattvādityanātmīyam / athavā ātmaprajñaptiviṣayaḥ skandhādirātmīyastasyāpyabhāvādanātmīyam / athavā nāma saṃjñā tasyātmīyaḥ saṃjñī / tadabhāvādanātmīyam / ārambaṇaṃ viṣayastadabhāvāt ānārambaṇam / atreti śāstṛśāsane / (rst_31) etaccāptavacanādapi nairātmyasiddhiṃ darśayitumāha / kā satvānantateti / gaṇanāti krāntatvena na kācitpramāṇasiddhepi nairātmyeāptavacanādapi nātmasiddhiriti darśayitumāha / sacetyādi / svareṇeti vacanena / anantasya lokasya vijñaptirarthajñāpano ghoṣaḥ śabdo 'syeti tathoktena / tathāpyatimāṃsalatvāt gambhīro nirghoṣastūryanirghoṣavadvicitraḥ śabdosyeti tathoktena / avitiṣṭhamāna iti aviśrāmyena / api nviti kinnu / ādiśuddhatvamādita evāsattvapariśuddhatvaṃ sarvatrāsattvam / anenāpi paryāyeṇa prakāreṇa / anantapāramiteyam / katamenetyata āha / evaṃ sattvānantayeti / satvānāmutpādanirodhāntavirahāt sattvānantatayeti / evaṃ cetyevameva / na gaṇānatikrāntatveneti samudaye dharmajñānakṣāntiḥ //

avadhāraṇam //

tasyāṃ sthitasya buddhatve,

'tasyāṃ' prajñāpāramitāyāṃ sthitāyāṃ yad 'buddhatve 'vadhāraṇaṃ' buddha eva sa dṛṣṭavya iti sa ṣaṣṭhaḥ kṣaṇaḥ / tasya prastāvanā / atha khalu sendrakā ityādinā / indra śakraḥ / brahmā sahāpatiḥ / prajāpatayaścatvāro lokapālāḥ / viśiṣṭa dharmaśravaṇapraharṣādaprayatnajaṃ vacanaṃ udānaṃ tat udānayanti sma / udīratavantaḥ / aho ityāścarye / dharma iti deśanādharmaḥ / punaḥ dharma iti dharmaprakāśito darśanamārgaḥ / tasyaiva dharmasya dharmatā prakṛtistathā gatotpādanam / ata evāhuḥ ya ityādi / prādurbhāva utpādo 'nāśravalakṣaṇaḥ sūcyate / tadvacanātkilādau pratīteḥ / tataḥ kramena(ṇa) sphuṭena sphuṭataraṃ sphuṭatamaṃ ca pratīteḥ / deśyate prakāśyate prabhāvyate ca / tathāgatamityādinā tameva ṣaṣṭhaṃ kṣaṇamāhuḥ / adyāgreṇeti / adya prabhṛti dhārayiṣyāmaḥ / avirahito prāptāparihāṇāt / vihariṣyati saṃmukhībhāvāt / tathāgataṃ tu svayamavadhārayiṣyāma iti yaduktaṃ tattathāgatatve niyatamaviśeṣalābhāt / tallābhe ca vyākaraṇam / tata āha yadāhamityādi / alpavayo hi śrotriyo māṇavaka ityucyate / tasyāmantraṇaṃmāṇavaka, bhaviṣyasi buddho bhagavān svayamabhisaṃbodhāt / buddhiratiśayenāsyāstīti buddhaḥ / tādṛśaṃ pratyekabuddhopīti / tadvayavacchedārthaṃ bhagavad grahaṇam / ṣaḍivadhena bhagārthena tasya yogāt / bhagavān bodhisattvopi / tadvayavacchedārthaṃ buddhagrahaṇaṃ tasyānabhisambodhāt / yathā dharmāstathaiva gadanāt tathāgataḥ / gadeḥ pacādyac / nairuktastakāraḥ / arayaḥ kleśāstān hatavāniti arhan / samyagaviparītaṃ samastaṃ buddhamaneneti samyaksaṃbuddhaḥ / etena (rst_32) śāstṛtvasaṃpaduktā / na hyavaktā viparītavaktā vā śāstā bhavati / viparītavacanaṃ ca kleśavaśādajñānādvā bhavet / taccobhayamasya nāsti yathākramamarhatvāt samyaksambuddhatvācc / saṃsāriṇaḥ kathamī[dṛśī] śaktiriti cedāha sugata iti / gataḥ punarbhavāt muktaḥ / suśabdaḥ prasa (śa)stāpunarāvṛttiniḥśeṣārthaḥ, surūpavat sunaṣṭajvaravat supūrṇaghaṭavacca / bāhyaśaikṣāśaikṣāṇāṃ vyavacchedāya yathākramam / tatra lokottareṇa mārgeṇa gatatvāt praśastaṃ gataḥ / naivaṃ bāhyāḥ / sāvadhikatvena tanmokṣasyāmokṣatvāt /

"punarāvṛttirityuktau janmadoṣasamubhdavau /"

tau ca śaikṣāṇām / aśaikṣastu bhagavāṃstasmādapunarāvṛttyā gataḥ / śeṣamakleśanirjvaraṃ /

"kāyavākbuddhivaiguṇyaṃ mārgākṣapaṭutāpi vā /"

tadaśaikṣāṇāmapi hīnayānarhatāṃ yathāsambhavamasti / na tu bhagavataḥ / tato niḥśeṣagamanāt sugataḥ / kathamekaḥ suśabdastrīnarthānāha? tantreṇa nyāyena / tadyathā śveto dhāvati / alambumāṇāṃ yāteti / śvetaḥ śuklaḥ śvā itaḥ śvetaḥ / alambumā nāma grāmaḥ / tasya yātā gantā bumā api grāmaḥ / tasyālaṅganteti / kathaṃ sugataḥ? yato vidyācaraṇasampannaḥ / vidyā adhiprajñaṃ śikṣā, adhiśīlamadhicittaṃ ca / śikṣācaraṇaṃ vidyā puraścaraṇatvāttayoḥ / ato vidyayā cakṣuṣeva paśyan / itarābhyāṃ caraṇābhyāmiva tathā gamanāt sugataḥ / tadanena padadvayena śāstṛtvasampado heturūktaḥ / lokaviditi lokasya vinayanakālākālādiparijñānāllokavit / puruṣā eva damyā damanīyā vineyatvāt / teṣāṃ sārathiḥ samyagvinetā / tasya sadṛśaḥ sārathirastyeva / tadanyaḥ sugatastatodhikastu / nāstīti anuttaraḥ puruṣadamyasārathiḥ / anena padadvayena śāstṛtvasampado heturuktaḥ / athāsya karmaṇo viṣayaḥ / kiṃ durgatiṃ gatā api? netyāha / śāstā devānāṃ ca manuṣyāṇāṃ ceti / iti samudaye dharmajñānam //

atha khalu ta ityādinā saptamaṃ kṣaṇamāhuḥ / āścaryamāhārikārthe / paramāścaryamanuparigrāhikāthe / yāvacchabdaḥ paryantārthaḥ / dānapāramitāyā śīlapāramitāyā yāvat sarvajñatāyāḥ sarvākārajñatāyā ityarthaḥ / āhāriketyākarṣikā / anuparigrāhiketyanuśabdo 'nvayārthaḥ / anvayo yuktirnyāyaḥ / aparigrahonutsargayogaḥ / aparigrahānutsargayogayoḥ sāhityam / anvayena parigrāhikā yathā na parigṛṇhāti na cotsṛjati tathā parigrāhiketyarthaḥ / atra śāstram-

anugrahātyāgatādayaḥ //

iti / ādānamādiparigrahaḥ / anugraho 'vikalpanam / ayamaparigrahārthaḥ / atyāga eva atyāgatā / ayamanutsargārthaḥ / bodhisattvāḥ parigṛṇhanti / bhagavatī tān parigrāhayatīti samudaye 'nvayajñānakṣāntiḥ //

śakreṇa prastāvakatvādupalakṣitaḥ parivartaḥ śakraparivartaḥ //

āryāṣṭasāhastrikāyāḥ prajñāpāramitāyāḥ sāratamānāmni pañjikāyāṃ ratnākaraśāntiviracitāyāṃ dvitīyaḥ parivartaḥ //

3. aprameyaguṇadhāraṇapāramitāstūpasatkāro nāma tṛtīyaḥ /

'maitryādi' iti śāstram / maitrī karuṇāmuditopekṣāścatvāryapramāṇāni maitryādi / tadātmakaṃ darśanamaṣṭamaḥ kṣaṇa ityarthaḥ / taddeśanā nidānam / atha khalu bhagavānityādinā āmantrayate smetyetadantena saṃgītikāra āha / sākṣīkaraṇamaṣṭame kṣaṇe hīnayānapatanapratipakṣagauravātiśayotpādanāya / tameva kṣaṇam / bhagavānāha / yo hītyādinā prajñāpāramitāmiti prakaraṇāddarśanakṣaṇaḥ / prajñā saiva pāraṃgateti pāramitā / kasya pāram? hīnayānapatanabhūmeḥ / kā cāsau? yā catur(rṇāṃ) apramāṇātmakaṃ darśanam / tathāhi tatprāpto bodhisattvaḥ sarvasattveṣvātmasamatādarśī tānaśaraṇān hitvā nātmanaḥ kevalasya hitamīhate yena hīnayāne nipatet / tasmānmaitryādirūpaṃ darśanamatra prajñāpāramitā / saiva cāṣṭamaḥ kṣaṇaḥ / tāṃ yaḥ kaścid grahīṣyati yāvat paryavāpsyati sākṣātkaraṇāt / pravartayiṣyatīti parebhyaḥ prakāśitāyāstasyāstairudgrahaṇāt / yāvatpravartanāt / na tasyetyādiranuśaṃstaḥ (saḥ) pravartayiṣyatīti yāvat / iti samudaye anvayajñānam /

'śūnyatāvyāptiḥ' iti śāstram / ṣoḍaśānāṃ śūnyatānāṃ darśanena yā vyāptiḥ sarvāsāṃ darśanaṃ sa navamaḥ kṣaṇaḥ ityarthaḥ / tamāha / na ca khalvityādinā / (rst_34) ihāpi darśanakṣaṇaḥ prajñāpāraṃgateti pāramitā / kasya pāram? śūnyatānāṃ ṣoḍaśānāmapi / tāsāṃ darśanāt / atrānuśaṃsaḥ / ādvitīyādatha / khalu śabdāt / acchannaḥ pradeśo avakāśaḥ / nipannaḥ śayitaḥ / bhaviṣyati prabandhena pravakṣyati / rakṣāvaraṇasahitā guptiḥ / tatra śastrādinā rakṣā rakṣaniyogādāvaraṇam / svayamupasaṃkramya tasyādhiṣṭhānāt guptiḥ / athavā śarīrasya sarvasukhopasaṃharaṇaṃ rakṣā / bāhyopakramanivāraṇamāvaraṇam / ādhyātmikarogādinivāraṇaṃ guptiḥ / teṣāṃ saṃvidhānaṃ samyak prayogo vā vā manasā vā / iti nirodhe dharmajñānakṣāntiḥ //

'buddhatvasya parigrahaḥ' iti / buddhasya bhāvo buddhatvam / yena buddho bhavati tasya parigrahalakṣaṇaḥ prabhāsvarasamādhidhāraṇāsampat / abuddhakeṣu ca buddhakṣetreṣu buddharūpasyātmanaḥ saṃdarśanam / tamāha / atha khalu śakra ityādinā / imāṃ prajñāpāramitāmitiṃ darśanakṣaṇam / imān guṇāniti lakṣaṇasampadādīn / iyata ityabhyunnatān / dṛṣṭadhārmikāniti dṛṣṭo dharmaḥ prāptaṃ janma / tatrabhavān / pratilabhata ityuddeśaḥ / parigṛṇhātīti nirdeśaḥ / iti nirodhe dharmajñānam //

'sarvasya vyavadānasya' ityekādaśaḥ / vyavadāyantyaneneti vyavadānam / dānapāramitādi / tasya sarvasya parigrahaḥ / tamāha / kiṃ punarityādinā punaraparamityataḥ prāk / iti nirodhe anvayajñānakṣāntiḥ /

'sarvādhivyādhiśātanaṃ' iti / ādhayo vyasanāni / tīrthikairābhimānikaiśca saha vigrahavivādani(vi)rodhāsteṣāṃ śātanam / tathā ca tacchatanaṃ yathā teṣāṃ paścāttata imāṃ śrutavatāṃ tribhiryānaiḥ kleśadurgatisaṃsārāruyā vyādhayaḥ kṣīyante / tasmāt sarvādhiśātanam / darśanaṃ dvādaśaḥ kṣaṇaḥ / tamāha punaraparamityādinā saṃsthāpyanta ityetadantena / dharmamiti śāsanam / vigrahītavyaṃ tāḍanena / vivaditavyaṃ kalahena / virodhayitavyaṃ parasparadveṣeṇa / te 'bhiprāyā iti vigrahādyabhiprāyāḥ / evaṃ hyetabhdavatīti / eṣaiva hi dharmatetyarthaḥ imāmiti dvādaśakṣaṇalakṣaṇām / [oṣadhī] oṣaḥ prabhāvaḥ / sa dhīyate 'syāmiti dadhāteḥ kvip pratyayaḥ / jātireṣā tata oṣadherajātāvityaṇa bhavati / strīliṅgaścāyaṃ tataḥ kṛdikārādaktiṅ iti dīrghavikalpaḥ / āśīḥ sarpasya daṃṣṭrā / tasyāṃ viṣamasyeti āśīviṣaḥ sarpaḥ / janturdehī / (rst_35) prāṇakajāta iti tiryagviśeṣaḥ / tejaseti prabhāvena / baleneti bādhakatvena / sthāmata ityabādhyatvena / balādhāneneti tadyogena sāmarthyādhānāt / iti nirodhe anvayajñānam /

'nirvāṇagrāhaśāntatvaṃ' iti / grāho 'bhiniveśaḥ / etadāha tatkasya hetorityādinā / prajñāpāramiteti trayodaśaḥ kṣaṇaḥ / iti mārge dharmajñānakṣāntiḥ //

'buddhebhyo rakṣaṇādikaṃ' iti buddhebhyo rakṣaṇam / ādiśabdāddevādibhyaḥ / etadāha / catvāraścetyādinā bhaviṣyatītyetadantena / prajñāpārami[tāmi]ti caturdaśakṣaṇaḥ / iti mārge dharmajñānam //

'aprāṇivadhamārabhya sarvākārajñatā naye / svayaṃ sthitasya sattvānāṃ sthāpanaṃ'

iti prāṇātipātaviratiraprāṇivadhaḥ / tamādiṃ kṛtvā yatpāramitādau yāvatsarvākārajñatāyāṃ sthitasya tatraiva yatpareṣāṃ sthāpanaṃ sa pañcadaśakṣaṇaḥ / etadāha punaraparamityādinā / prajñāpāramitādīnāṃ parebhya upadeśo vacanam / ādeyaṃ grāhyam / tadasya svayamapi teṣu sthitatvādityādeyavacanaḥ / mṛdu priyaṃ vacanamasyeti mṛduvacanaḥ / dānādīnāṃ teṣu ca sthitānāṃ varṇabhāṣaṇāt / mitavacano hitasyaiva vacanāt / aprakīrṇavacano hitasyāpyahitamiśrasyāvacanāt / iti mārge anvayajñānakṣāntiḥ //

'pariṇāmanaṃ' 'dānādīnāṃ ca sambodhau' iti ṣoḍaśa kṣaṇa / tamāha / na ca krodhābhibhūta ityā[ra]bhya svādhyāsyatītyetadantena / paridamayati krodhāsaṃśamanāt / pariṇāmayati unnatilakṣaṇasya mānasya kṣayanayanāt / upanāho vairam / vyāpādaḥ sattvavidveṣaḥ / anuśayo vairānubandhaḥ / smṛtirmaitrī ceti / tayoḥ smṛtimāha / tasyaivamityādinā / teneti vyāpādena / paribhedo vikāraḥ / dhakṣyata iti daheḥ prayogaḥ / etena saparivāyordveṣamānayoḥ prahāṇamuktam / dveṣeṇa hi pareṣāmanugrahaṃ na kurvīta / tasmāttāvubhau prahāya dānādīnāmātmanaḥ kuśalānāmanuttarāyāṃ samyaksaṃbodhau tribhiryānaiḥ sarvasattvaparinirvāpaṇāya pariṇāmena paraṃ darśanaṃ ṣoḍaśa kṣaṇa ityuktaṃ bhavati / ityukto bodhisattvānāṃ darśanamārgaḥ //

lokottara eva darśa[na]mārgo bhāvanāmārgastu dvidhā laukiko lokottaraśca / tāvubhau yathākramaṃ paścādvaktavyau / ādita eva lokottarasya bhāvanāmārgasya kāritraṃ granthalābhavādabhidheyam / tatra śāstram-

[47] sarvato damanaṃ nāmaḥ sarvataḥ kleśanirṇayaḥ / upakramāviṣahyatvaṃ bodhirādhārapūyatā // 2-17 //

namanaṃ 'nāmaḥ' sarvata iti vartate / 'sarvataḥ' iti pariśubdārthaḥ / paridamanaṃ pariṇamanaṃ cetyarthaḥ / te ubhe yathākramaṃ dveṣamānayoḥ parikṣayāt / te dve / evamukte śakra ityādinā mahāsattvānāmityetadantenāha / eṣu ṣaṭsu kāritreṣu prajñāpāramitāśabdena bodhisattvānāṃ bhāvanāmārga ucyate / yatheyamityarthaḥ / iti paridamanapariṇāmanakāritre /

'sarvataḥ kleśanirjayaḥ' iti / svaparakleśānāmatyantajayāt / tamāha bhagavānityādinā naitat sthānaṃ vidyata ityetadantena / jīvitāntarāyo veti / tatraiva śastrasampāte paropakrameṇa veti / mṛgayādimadhyagatopi parasyaiṣa upakramaḥ / pareṣāṃ tena / svaparakleśārjanayā bhagavatyā tena nirjitāstasyaiṣa niṣyanda iti bhāvaḥ / iti kleśanirjayākāritram //

jīvitāntarāyāya kṛtāḥ parairupakramāstasminna prabhavantīti 'upakramāviṣahyatvam" / tadāha / sacedityādinā nobhayavyābādhāya cetayata ityetadantena / tatreti śarīre / tatkasya hetoriti tadapatanaṃ kutaḥ? uttaraṃ mahāvidyetyādinā / sarvakālaṃ sarvatra deśe sarvavipakṣeṣu vāpratihataprabhāvatvādyathākramaṃ mahatī / apramāṇā aparimāṇā ca / tato 'dhikābhāvād anuttarā / samābhāvād asamā / samena samaḥ samasamaḥ / kiñcidūnajātī[ya]tvāt samasamā / tasyā apyabhāvād asamasamā / ātmano ābādhaḥ / upaghātaḥ / evaṃ pareṣāmubhayasya ca tadartha na cetayate / na cittaṃ vyāpārayati / tasmātparopakramairaviṣahyatvamasyāḥ karmeti / upakramāviṣahyatvakāritram //

'bodhiḥ' iti / anuttarā samyaksaṃbodhiḥ / pañcamaṃ kāritram / tadāha / acaitanyeṣu sarvajñajñānena / vyavalokayiṣyatīti / vinayanādyartham / tatkasya hetoriti tat sarvajñajñānaṃ kutaḥ? na taktiñcidasti yanna prāptamiti / sarve hi buddhadharmāḥ prāptavyāḥ / te ca pratyātmavedyāḥ / tato yadyanena prāptā na syurnāyaṃ sarvavibhdavet / tasmānna tatkiñcidasti yadasya na prāptaṃ syāt / tataḥ prāpyamitaracca sarvaṃ jānātīti na tatkiñcidasti yadasya na jñātaṃ syāt / prakarṣagataṃ ca sākṣātkārijñānamiha gṛhyate / tata āha / na (rst_37) kiñcidasti yadasākṣātkṛtaṃ syāt? iti vāśabdāḥ parasparāpekṣayā vikalpārthāḥ / tasmādasau sarvajñaḥ / tasya jñānaṃ sarvajñajñānam / saiva samyaksambodhiḥ / tathā hi samyagjñānaṃ sambodhiḥ / samyagiti sākṣāt / saiva bodhivivakṣātaḥ sarvotkarṣagataḥ samyaksambodhiḥ sarvajñānaṃ ceti / vyavahārato bhedo na vastutaḥ / abhisaṃbhotsyata iti pratilapsyate / iti sambodhikāritram //

'ādhārapūjyatā' iti / dvividha ādhāraḥ / eka pustakagatāyāḥ tasyā apara udgṛhyamānāyā yāvaduddiśyamānāyāḥ tasya pūjyatā tadvadeva dvividhā / tatra gatānāṃ sattvānāṃ parairaviheṭhanīyatā / te dve yathākramaṃ punaraparabāhyadvayena parigṛṇhātītyetadantenāha / antaśa iti paramāpacaye / na satkariṣyata iti sthāpanādūrdhvam / avatāro randhramavakāśaḥ / sthāpayitveti bahiṣkṛtya / pūrvajanmano 'paraparyāyavedanīyaṃ niyatavipākamakuśalaṃ pūrvakarma / tasya vipāko 'niṣṭaphalam / imamiti yathoktam / tadyathetyādinā dṛṣṭāntaḥ / evamevetyādinā dārṣṭāntikaḥ / bodhimaṇḍagata iti / maṇḍaḥ sāraḥ / bodhyarthe maṇḍo bodhimaṇḍaḥ / tasminniṣadha bodheradhigamāt / kasya sāraḥ? kāñcanamayyāḥ pṛthivyāḥ / tathāhi vivarti(rta) syādau / kāñcanamayyāṃ pṛthivyāmabhinirvṛttāyāṃ caturatnamaye merau saptasu kāñcanaparvateṣu saptasu sitāsu bāhyamahodadhau, ayameva cakravāte(vṭhe) abhinirvṛtte, kāñcanamayyāḥ pṛthivyāḥ sāro vajramayaḥ samabhyudgataḥ / yo mṛnma (ṇma)yeṣu caturṣu dvīpeṣvaṣṭāsu cāntaradvīpeṣvabhinirvṛtteṣu jambūdvīpasya nābhiḥ saṃvṛttaḥ sa ca vajramayatvādvodhāsanatvācca vajrāsanamityucyate / sa bodhimaṇḍaḥ / taṃ gatāḥ prāptāḥ / samante bhavaḥ sāmantaḥ / veṣṭanaparisāmantaḥ pariveṣṭaḥ / abhyantaraṃ madhyam / bodhāya vṛkṣo bodhivṛkṣaḥ / tanmūle niṣadha bodheradhigamāt / tasya mūlaṃ mūlābhiniveśaparicchinnaḥ pradeśaḥ / tadgataḥ / vāśabdāḥ parasparāpekṣayā vikalpārthāḥ / viheṭhayitumiti vihiṃsitum / vyāpādayitumiti nihaṃtum / āveśayitumiti bhūtapiśācādipraveśanāt / bhayādipratipakṣatvāt /

abhayamavairamanuttrāsaṃ mahāmaitrīnāmekamapramāṇam / prabhāvayantīti niṣpādayanti prakāśayantīti sasainyasya mārasya vighnatopi kramaṇāt / caityabhūta iti / cāyṛ pūjāyām / cāyyate devatā asminniti caityam / kṛtyalyuṭo bahulamityadhikaraṇe ṇyat / āya edbhāvaśca stūpa ityarthaḥ / tadbhūtastattādṛśaḥ / nirmālyāderakarṣārhatvāt / apacāyanīyaḥ / yataścaityabhūtastamanye na hiṃsanti / yataḥ śaraṇādistatastatragatā avadhyā bhavanti / tatra sannihitaṃ trāyata iti trāṇam / abhyupagacchato bhayaṃ śṛṇātīti śaraṇam / abhayā līyante asminniti layanam / paramayanaṃ parāyaṇaṃ parā gatiḥ / iti ṣaṣṭhamādhārapūjyatākāritrama //

laukiko bhāvanāmārgaḥ / ādau vaktavya ādyatvāt / sa ca trividhaḥ / adhimuktimanaskāraḥ pariṇāmanāmanaskāro 'numodanāmanaskāraśca / tatrādhimuktimanaskāramadhikṛtya śāstram-

[48] adhimuktistridhā jñeyā svārthā ca svaparārthikā / parārthikaiveti

svasyaiva svaparayoḥ parasyaiva cārthaḥ pradhānamāśayato yasyāṃ sā yathākramaṃ 'svārthā' 'svaparārthā' parārthaiva' ca / tataḥ śāstram- eṣā ca pratyekaṃ trividheṣyate // 2-28 // [49] mṛdvī madhyādhimātrā ca

'eṣā' iti svārthādiḥ / 'trividhā' mṛdvayādibhedena / tataḥ śāstram-

mṛdumadhyādi bhedataḥ / sā punastrividhā

mṛdvayādīnāṃ pratyekaṃ mṛdvayādibhedāt / tadyathā svārthādimṛdumṛdvī mṛdumadhyāmṛdvadhimātrā / madhyamṛdvī madhyamadhyā madhyādhimātrā / adhimātramṛdvī adhimātramadhyā adhimātrādhimātrā ca / evaṃ svaparārthā / evaṃ parārthā ca / tata śāstram- ityevaṃ saptaviṃśatidhā matā // 2-29 // 'ityevaṃ' trīṇi vārāṇi tribhirbhedāt 'saptaviṃśatidhā' iṣyate /

adhimuktiḥ śraddhāchandau saṃpratyayābhilāṣalakṣaṇau kvādhimukti? sūtrasūtrārtharūpāyāṃ bhagavatyāṃ taccaryāyāṃ ca lekhanādikāyāṃ tatpūjāyāṃ ca puṣpādibhirbahuvidhāttābhiḥ / caryāpūjobhdave ca puṇye yathā sūtram / tatra prathamā / evamukte śakra ityādinā yaḥ prajñāpāramitāyai pūjāṃ kariṣyatītyetadantena / likhitveti svayam / pustakagatāṃ vā kṛtveti pareṇa / divyābhiriti viśiṣṭābhiḥ / javānka(?)puṣpādivarjanāt / puṣpāṇi muktakusumāni / mālyāni srajaḥ / gandhā gandhadārūṇi / vilepanāni sa (ta)māla bhavāni / cūrṇā agarucandanādīnām / cīvarāṇi vastrāṇi / pūjābhiriti nivedyādibhiḥ / bahuvidhābhiriti bhakṣyalehyādibhedāt / puṣpādibhiḥ satkuryāditi sambandhaḥ / pūjayedityarthaḥ / gurukuryāditi gauraveṇa / mānayediti (rst_39) premnā(mṇā) / pūjayediti praṇāmāñjalistutyādibhiḥ / arcayediti dakṣiṇāvartaiḥ / apacāyediti nirmālyādyapanayanaiḥ / śarīrāṇīti dhātūna / stūpeṣviti cetyeṣu pratiṣṭhāpayedavasthāpayet / parigṛṇhīyāt karaṇḍādīn kṛtvā / dhārayedvā karaṇḍādivahanāt / tāṃśceti stūpakaraṇḍādīn / yoyaṃ sarvajñatātmabhāva iti sarvajñataivātmabhāvaḥ / sa nirvartitaḥ / katamasyāṃ pratipadi śikṣamāṇena yāvatsamyaksambuddhena / kā punaḥ sarvajñatetyāha / anuttarāsamyaksambodhiḥ sarvajñateti / abhinirvartitārthaḥ / ka ityāha / asyāpyarthamāha / pratilabdheti / ihaiveti asyāmeva / ātmabhāvaścāsau ātmaprajñapteḥ śarīraṃ ca rūpakāyastathāgato gacchati / kiṃ gacchati tathāgata iti / saṃkhyāṃ gaṇanām / prajñāpāramitā ca upāyakauśalyaṃ ca tābhyāṃ nirjātaḥ san / prabhāvanāntāścatvāro nirdeśāḥ / loke pratītiḥ prabhāvanā / ayamevaiti bhagavatīpūjakaḥ / tatra iti tathāgataśarīrapūjakāt / śeṣaṃ subodham / iti svārthādhimuktiḥ mṛdumṛdvī //

evamukte śakra ityādinā hīnaprajñairityetadantena dvītiyā / likhiṣyanti yāvatparyavāpsyantīti svārthaḥ / tata ūrdhva parārthaḥ / tatra pravartayiṣyantītyuddeśaḥ / tribhirnirdeśaḥ / deśayiṣyantītyarthataḥ / upadekṣyantītityavadiṣyanti / uddekṣyantīti granthataḥ / svādhyāsyantīti svādhyāna(ya)ma(mi)tyabhyāsaḥ / mahārthikā mahāphalā / sā kṛtā satī evaṃ bhaviṣyatīti mahāphalaiva bhaviṣyatīti / na jñāsyantīti na śroṣyanti śabdataḥ / na vetsyantīti pustakaṃ na lapsyante / na vedayiṣyantīti / vedanaṃ vedaḥ arthajñānam / tatkarotītiṇic / arthaṃ na jñāsyantītyarthaḥ / uteti prakārāntaram / avetyeti lokottareṇa jñānena satyān jñātvā / prasādaḥ cittagato dharmaḥ / yena cittamatyantamakaluṣīkriyate / udakamiva dakaprasādena maṇinā / śrotasa āpattiḥ saiva phalam / sakṛdāgāmino 'nāgāminaśca phalam / arhato bhāvo 'rhatvaṃ caturthaphalam / ātmānamekaṃ prati bodhiḥ pratyekabodhiḥ / upavṛṃhayitveti lyap kasmānna bhavati? upabṛhaṃnamupabṛṃhaḥ taṃ kṛtvetyeke / tathāpi prāpnoti / curādau saṃgrāmayatipāṭhasya niyamārthatvāt' saṃgrāmayatereva sopasargāt nānyasmāditi / tasmāt prādipratirūpako yanna prādiḥ pradattādivat / avinivartanāya hitā avinivartanīyā / durabhisambheveti durlabhā / vīryaṃ kuśale karmaṇyutsāhaḥ / kutsitakarmaṇi saktaḥ kusīdaḥ / sīdateḥ sapratyayo 'ravindavat / sattvaṃ dhairyaḥ / cittaṃ samādhiḥ / saṃjñā smṛtiḥ / adhimuktiḥ śraddhā / tattvapravicayaḥ prajñā / śraddhādindriyāṇāṃ daurbalyaṃ hīnavīryādipadairucyate / tatra hīnavīryaḥ kusīdairiti viryendriyasya hīnasattvaiḥ / hīnacittairiti samādhīndriyasya / hīnasaṃjñairiti smṛtīndriyasya / hīnādhimuktikairiti (rst_40) śraddhendriyasya / hīnaprajñairiti prajñendriyasya / bhagavatyā durabhisambhavatvajñānaṃ sopattikaṃ caryātirekaḥ / puṇyātireka ūhyaḥ / śeṣaṃ pūrvavat / iti svārthādhimuktirmṛdumadhyā //

tasmāttarhītyādinā pratisartavyāntena tṛtīyā / abhīkṣṇaṃ śravaṇādi paripraśnaśca saṃśayacddedārthaḥ / pratisartavyatāyāśca sopattikaṃ jñānamante caryātireka ūhyaḥ / śeṣaṃ pūrvavat / iti svārthādhimuktirmṛdvadhimātrā //

tasmāttarhītyādinā dvitīyaprasavatiparyantena caturthī / saptaratnāni tadyathā suvarṇa rūpyaṃ vaiḍūrya musāragalvaṃ / aśmagarbhaḥ lohitikā muktā karketanaṃ ca / tannidānamiti taddhetukam bhagavatyāṃ śraddhadhimokṣaprasādāḥ / cittotpādo 'dhyāśayataḥ / śravaṇādikaṃ arthavivaraṇaṃ manasā anvavekṣā parimīmāṃsā ca / pustakagatāṃ vā kṛtvā saddharmacirasthiti hetornetrya vaikalyāya ca / avasthāpanaṃ caryātirekaḥ puṇyātirekaḥ / yathāpāṭhaṃ śeṣa purvavat / iti svārthadhimaktirmadhyamṛdvī //

tiṣṭhantu khalvityādinā dvitīya prasavatiparyantena pañcamī / eṣa eva dvitīyo mūrajaphalena mahatā jambuvṛkṣeṇa lakṣitatvāt jambūdvīpaḥ / tato nidānamutpattirasyeti tathoktam / śeṣaṃ subodham / itaḥ prabhṛti yatrānuśaṃsaḥ paṭhyate na caryātirekastatra yadyathoktānuśaṃsa śraddhādikaṃ sa caryātirekaḥ / iti svārthādhimuktirmadhyamadhyā //

tiṣṭhantvityādinā dvitīyaprasavatyantena ṣaṣṭhī / catvāro mahādvīpā āsminniti cāturmahādvīpaḥ / svārthe aṇa / lokadhāraṇāt lokadhātau / śeṣaṃ tathaiva / iti svārthādhimuktirmadhyādhimātrā //

tiṣṭhantvityādi dvitīyaprasavatiparyantā saptamī / caturdvīpakānāṃ sahasraṃ parimāṇamasyeti sāhasraḥ / sa eva paripurṇatvena cūḍāyogāt cūḍikaḥ / iti svārthādhimuktiradhimātramṛdvī //

tathobhayāntā aṣṭamī / dvīḥsāhasraṃ parimāṇamasyeti dvisāhasraḥ sāhasrasahasramityarthaḥ / sa ca madhyamaḥ sāhasramahāsāhasrayormadhyatvāt / iti svārthadhimuktiradhimātramadhyā //

tathaivāntau navamyām / triḥsahasraṃ parimāṇamasyeti trisāhasram / (rst_41) dvi(tri)sāhasrāṇāṃ sahasramityarthaḥ / sa eva mahāsāhasraḥ / iti svārthādhimuktiradhimātrādhimātrā //

tiṣṭhantvādirbhavatiparyantā daśamī / trisāhasra eva lokadhātuḥ / kintu tasmin sarvasattvā manuṣyā bhaveyuḥ / na pūrvaṃ na caramamasminnityapūrvācaramam sahetyarthaḥ / ato jñāyata iha sattvā eva sattvāḥ pūrvatra manuṣyā eveti / parikalpaḥ kalpanā / yāvajjīvaṃ caityapūjā sarvāsu / iha tu kalpaṃ vā kalpāvaśeṣaṃ vā / asyāṃ ca sarvagītavādyaiḥ sarvapuṣpādibhiścaityapūjātirekaḥ / bhagavatīpūjāpuṇyātirekopapattijñānamante / so 'syāṃ caryāpūjātireka / iti parārthadhimuktirmṛdumṛdvī //

tiṣṭhantvityādinā prajñāpāramitā mahāsamudrādityetadantenaikādaśī / gaṅgānadīvālikopameṣu trisāhasreṣviti stupasatkāre viśeṣaḥ / śeṣaṃ daśamīvat / bhagavatīcaryāpūjāsu sopapattikamanuśaṃsavistara parijñānamatirekaḥ / idṛśatvena cittātikramād acintyā sadṛśābhāvād atulyam / puṇyābhisaṃskāraḥ puṇyakarma / śatatamīmapītyādi / ādāvante ca kalāṃ nopaitīti vacanaṃ madhyepi sambandhārtham / atra ca bhāgaḥ kalā / nopaitīti nārghati / na labhata ityarthaḥ / na kevalaṃ kalāṃ nopaiti tulanārtham / kiṃ tarhi saṃkhyāmapi kalāmapi gaṇanāmapi / apiśabdaiḥ parasparāpekṣayā samuccayaḥ / uktaṃ yathā kalāṃ nopaiti / kathaṃ saṃkhyā? saṃkhyābhirekai [ra] pyatulanāt / pūrvakasya puṇyasya śatamapi sahasramapi yāvatkoṭīśatasahasramapi paścimasya puṇyasya tulanāya na kṣamata iti / gaṇanā gaṇitaṃ pratyutpannādiḥ / tāṃ kathaṃ nopaiti? tadatirekepyatulanāt / pūrvakasya puṇyasya pañcaguṇāpi viṃśatirdaśaguṇamapi sa (śa)taṃ yāvallakṣaguṇāpi koṭī paścimasya puṇyasya tulanāya na kṣamata iti / upamāmapyaupamyapi upaniśāmapi na kṣama [ta] iti pareṇa sambandhaḥ / upamitirūpamā / saiva aupamyam / 'svārthe pyañ / upaniśānamupaniśā / tatrābhinnamupamānamupamā saṃkhyātamupamānamaupamyam / gaṇitamupamānamupaniśā / tadapi trayaṃ tulanāya na kṣamate / tadyathā kalāprasṛtopamenāpi pūrvakeṇa na śakyamuttaraṃ tulayitum / daśaprasṛtopamenāpīti / upaniṣadamapi na kṣamata iti / evamatyantatulanābhāvāt tulanārthayā upaniṣat samīpaniṣadanaṃ pārśvato 'vasthitiḥ, tāmapi nārhatītyarthaḥ / mārṣeti āmantraṇam / āryetyarthaḥ /

samudācārā abhiprāyāḥ / samanvāhāraḥ smaraṇam / (rst_42) svādhyāyo mano jāpaḥ / mahāvidyādipada trayaṃ vyākhyātama / ato 'dhikāyā vidyāyā abhāvānniruttarā / atodhikasya dharmasyābhāvādanuttarā / tulyavidyāntarābhāvā dasamā / asamaistathāgataiḥ samatvādasamasamā / prabhāvyanta iti prakāśante / saptabhirbodhyaṅgaiḥ samprayuktāni taṃ niśrayatvāt / taiḥ parigṛhītā adhiṣṭhitāḥ / buddhānāṃ jñānaṃ svayaṃ bhāvāt svayambhū / cittātikramādacintyam / pūrvaśruteneti pūrvaśrutobhdavena / auṣadhītāra iti auṣadhyaśca tārāśca / avabhāsayantītyavabhāsaṃ kurvanti / dharmo nirvāṇaṃ sarvadharmotkṛṣṭatvāt / sa eva samaḥ yānatrayasya dhāraṇatvāt / sa eva sa (śa)maḥ kleśaduḥkhopasamatvāt / tasmai caryā / kuśalaṃ sucaritaṃ tasya caryā / viṣamo mṛtyuhetuḥ / tasyāparihāro viṣamāparihāraḥ / ayamuddeśaḥ / śeṣo nirdeśaḥ / daṇḍa upavāsanādiḥ / parigṛhītatvaṃ pratyupasthiteti / tatsvabhāvena tathābhāvāt / vyāḍāḥ caṇḍamṛgāḥ / sarīsṛpāḥ sarpāḥ kuṭilaṃ gamanāt / teṣāṃ kāntāraḥ / sthāpayitvetyādi yatpūrvakarmavipākena taṃ bahiṣkṛtya / samanvāhāro manasikaraṇam / pratihatacittā iti sadveṣacitāḥ / vicakṣuḥ vimanāḥ / balakāyo balasamūhaḥ / tasya catvāryaṅgāni gajavājipattirathāḥ / vyūhaḥ sannipātaḥ / bimbisāro magadhādhipaḥ / prasenajit srāvastīpatiḥ / śākyāḥ śākyakulajāḥ kṣatriyāḥ / licchavayo vaiśālakāḥ / pratyu[dā]vṛtto nivṛttaḥ / vihāyasāntarīkṣagatā iti ākāśenākāśaṅgatāḥ / cirasyeti cireṇa / upāvṛtteti punarāyātā / avarakeṇeti alpakena / yathā prajñāpāramitā tathābhāvaṃ tathātvam /

prajñāpāramitaiva mahāsamudraḥ / iti svaparārthādhimuktiḥ mṛdumadhyā //

atha khalvityādinā dvitīya pariṇāyikāntena dvādaśī / ṣaṭpāramitānāyikatvādijñānaṃ sopattikaścaryātirekaḥ puṇyātireka uktaḥ / śeṣaṃ pūrvavat / varṇaḥ stotraṃ guṇā vā / pūrvaṅgameti agreśvarī / nāyiketi saṃgrāhikā / pariṇāyiketi saṃvardhikā / prajñāpāramitā hi svayemeva paramatvāt pāramitā / itarāstayaiva sarvajñatāyāṃ pariṇāmitatvena / śeṣaṃ subodham / iti svaparārthadhimuktirmṛdvadhimātrā /

atha khalvityādinā guṇān vadāmītyetadantena trayodaśī / yopyenāṃ pustakagatāṃ saddharmacirasthitihetoḥ sthāpayitvā pūjayet / tasyāpi sarva ete 'nuśaṃsā iti jñānamatra caryadhikyam / iti svaparārthādhimuktirmadhyamṛdvī /

evamukta ityādirdvitīyapunaraparāt prāk caturdaśī / ryātireko yathābhūtam / iti svaparārthādhimuktirmadhyamadhyā /

punaraparamityādinā yatra khalu punarityataḥ prāk pañcadaśī / pratyanuyogaḥ praśnaḥ / iti svaparārthādhimuktirmadhyādhimātrā //

yatra khalvityādinā evamukta ityataḥ prāk ṣoḍaśī / sarvadevopasaṃkramaṇaśraddhā tebhyaśca dharmadānacaryātirekaḥ / iti svaparārthādhimuktiradhimātramṛdvī //

evamukta ityādinā dṛṣṭadhārmikān guṇān parigṛṇhātītyetadantena saptadaśī / devādyāgamanārcanajñānāt praharṣo bhagavatīprabhāvena śraddhādikaṃ caryātirekaḥ / saṃjānīta iti saṃlakṣayati / niṣṭheti niścayaḥ / gantavyeti kartavyā / amānuṣaṃ sattvamiti manuṣyeṣu bhavo mānuṣaḥ / na tathā amānuṣaḥ / aśucyabhāvāt caukṣaḥ / puṣpādiyogāt śuciḥ / apakramaṇamapamaraṇam / klamathaḥ pīḍā / udāro mahān / pratibhotsyata iti budhyateḥ prayogaḥ / gṛddhiḥ abhilāṣaḥ / saṃjñā smṛti / iti svaparārthādhimuktiradhimātramadhyā //

punaraparamityādinā āparivartasamāpteraṣṭādaśī / caryātireko yathāsūtram / iti svaparārthādhimuktiradhimātrādhimātrā //

aprameyetyādi / atra stūpaścaityam / pāramitā prajñāpāramitā / dhāraṇaṃ dvividham / pustakagatāṃ kṛtvā yadasyāḥ saddharmacirasthitaye bahiḥsthāpanam / yaccodgrahaṇadhāraṇādibhiradhyātmameva sthāpanam //

aprameyaguṇadhāraṇaṃ yasyāḥ sā tathoktā / tathoktā ca sā parāmitā ca sā ca stūpaśceti dvandvaḥ / tayoḥ satkāraḥ puṣpādibhiḥ pūjā / tadabhidhāyī parivarto 'prameyaguṇadhāraṇastūpasatkāraparivartaḥ //

āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ sāratamānāmni pañjikāyāṃ ratnākaraśāntiviracitāyāṃ tṛtīyaḥ parivartaḥ //

4. guṇaparikīrtanaparivarto nāma caturthaḥ /

adhimuktayo 'dhikṛtāḥ / tatra nava svārthā navaiva ca svaparārthā uktāḥ / asmiṃstu parivarte navaiva parārthā vaktavyāḥ / tatrādau tathāgataśarīreṣvityetadantena ūnaviṃśatitamī / prajñāpāramitaiva dharmakāyatvādatyantapūjyā / tathā rūpakāyaḥ satyakāyatvādityetasminnarthe yau śraddhāprasādau sāmarthyagamyaśca mātrātirekaḥ sa iha caryātirekaḥ / tathāgatānāṃ śarīrāṇi dhātavaḥ / karaṇe ṣaṣṭhī / taiḥ paripūrṇaḥ / kiṃ vyāptimātreṇa? netyāha / cūḍikābaddha iti / dīyeta iti upanyasyeta / ekatareṇa pravāryamāṇa iti / anayorekaṃ gṛhāṇeti nimantryamānaḥ / citrīkāro gauravātiśayaḥ / gurutarā hi bhagavatī tebhyaḥ / etaddhi śarīramiti / yā prajñāpāramitā / bhūtārthastathyārthaḥ / tadyogāt bhūtārthikam / sīdatīti sat / anityaḥ / saccāsau kāyaśceti satkāyo rūpakāyaḥ / dharmakāyapariniṣpattita iti / atrāryamārgo dharmaḥ / sa ca prakarṣa gataḥ prajñāpāramitaiva / nānityaḥ pravāhanityatvāt / bhūtakoṭiprabhāvita iti / bhūtāni tattvāni teṣāṃ koṭiragram / tato 'dhikasya tattvasyābhāvāt / tasyāmeva prabhāvito vyahṛtastādātmyāt / katamaḥ kāya ityāha / yadutetyādi / tathatāmātraparamārthaṃ taddarśanī prajñāpāramitā na tato bhidyata iti bhāvaḥ / tatkiṃ tathāgatadhātuṣvagauravameva? netyāha / na khalvityādi subodham / iti parārthādhimuktirmṛdumṛdvī //

api tvityādinā tiṣṭhatu khalvityataḥ prāgviṃśatitamī / apituśabdo viśeṣārthaḥ / yadyapi teṣu me gauravaṃ tathāpītyarthaḥ / punaḥśabdastu pūrvamapi viśeṣayoktatvāt / nirjātānīti viśeṣaṇatvepi hetutvaṃ gamyate nirjātatvādityarthaḥ / tadyathāpītyādinā dṛṣṭāntaḥ devasabhādhikaraṇatvāt devasabhā mahatī śālā yasyāṃ śakrastrayastriṃśebhyo dharma deśayati / ata eva sā sudharmetyucyate / [a] sya ca sudarśanasya devanagarasya dakṣiṇapaścimadigbhāga iti / īṣo (śo) mahāpuruṣaḥ / tasyākhyā pratibhāso rūciḥ / mahatī śākhā asyeti maheśākhyaḥ / mahānmanā ityarthaḥ / sa ceha jñānātmā samyaksaṃbuddhaḥ / tasya hetupratyayabhūto hetusvabhāvo pratyayasvabhāvo ca / ata evāha / tathāgatasyetyādi / tatra sarvajñajñānaṃ śakravat / tathāgatadhātavo nāsya hetupratyayabhūtāḥ / (rst_45) śakrasya tadāsanavat / pūrvatra kāyasyādhārabhūto rūpakāya evoktaḥ / iha tu maheśākhyasya jñānakāyasyāsanasthānīyaḥ / ityasminnarthe yau śraddhāprasādau sa caryātirekaḥ / iti parārthādhimuktirmṛdumadhyā //

tiṣṭhatvityādinā tathāgataśarīreṣvityetadantena ekaviṃśatitamī / ihoktabhagavatīmāhātmye yau śraddhāprasādau sa eva caryātirekaḥ / iti parārthādhimuktirmṛdvavadhimātrā //

api tvādi tathāgataśarīrāntāt dvāviṃśatitamī / tathāgato hi sarvalokā (ke) bhyudgatatvāt pūjyataraḥ pūjyatamaḥ sa ca sarvajñajñānam / tato yadi dhātavastadādhāratvāt pūjyāstadā tajjananī tatopi pūjyatamā kā kathā dhātūnāmityasminnarthe śraddhādikaṃ caryātirekaḥ / iti parārthādhimuktirmadhyamṛdvī //

api tvityādinā bhājanabhūtānyabhūvannityetadantena trayoviṃśatitamī / prajñāpāramitāyāḥ sarvajñajñānasya ca guṇā ihoktamaṇiratnānusāreṇa veditavyāḥ / yathā coddhṛtepi tasmiṃ maṇiratnakaraṇḍakaḥ spṛhaṇīyo bhavati / evaṃ buddhastanmātro guṇaiḥ parinirvṛtepi bhagavati dhātavaḥ pūjyā bhavantītyasminnarthe śraddhādikaṃ caryātirekaḥ / iti parārthādhimuktirmadhyamadhyā //

yathā ca bhagavā(va)nityādinā tathāgataśarīreṣvityetadantena caturviśatitamī / yathā prajñāpāramitānirjātatvāddeśanādharmaḥ parairapi nirdeśyamānaḥ pūjyo bhavati / rājapuruṣaśca rājānubhāvādakutobhayaḥ sarvatra pūjyaḥ / evaṃ prajñāpāramitānirjātatvāttadanubhāvācca dhātavaḥ pūjyā ityasminnarthe puṇyātireke ca śraddhādikaṃ caryātirekaḥ / iti parārthādhimuktirmadhyādhimātrā //

api tvityādinā pūjā kṛtā bhavatītyetadantena pañcaviṃśatitamī / bhagavatīpūjayā traiyadhvikatathāgatāḥ pūjitā bhavantītyasminnarthe śraddhādikaṃ caryātirekaḥ / iti parārthādhimuktiradhimātramṛdvī //

punaraparamityādinā dvitīyaṃ paśyatiparyantena ṣaḍviṃśatitamī / traiyadhvikatathāgatānāṃ dharmatayā darśayitrī bhagavatyevetyasminnarthe śraddhādikaṃ caryātirekaḥ / dharmatā dharmakāyaḥ sa ca prajñāpāramitaiveti bhāvaḥ / aparisamāpte eva śakravākye bhagavānāha evametadityādi / ahamapyabhisaṃbuddha iti yāvat / āgamyeti prāpya hetuṃkṛtya / iyatāpi bhagavatyāḥ samyaksaṃbodhikāraṇatvamuktaṃ na tu dharmakāyatvam / tadupasūcanāya punaḥ śakra (rst_46) āha / mahāpāramitetyādi / samyakprajānātīti niṣprapañcena jñānena vettītyarthaḥ / saṃpaśyatīti sarvākāraṃ paśyatītyarthaḥ / sphuṭīkarttu bhagavānāha / evametadityādi / iti parārthādhimuktiradhimātramadhyā //

atha khalu śakra ityādinā āparivartasamāpteḥ saptaviṃśatitamī / sarva mahāyānaṃ pāramitābhiḥ saṃgṛhītam / tāsu bhagavatī pradhānaṃ pūrvaṅgamatvāt saṃgrāhakatvāccetyasminnarthe śraddhādikaṃ caryātirekaḥ / upāyakauśalyena parigṛhītānāmityuddeśaḥ / prajñāpāramitayā sarvākārajñatāyāṃ pariṇāmitānāmiti nirdeśaḥ / tatra prakṛtipāramitānāṃ dṛṣṭāntā nānāpuṣpādikā vṛkṣāḥ / ekarasā tu chāyā teṣāmupāyakauśalyaparigṛhītānāṃ dṛṣṭāntaḥ / iti parārthādhimuktiradhimātrādhimātrā //

prakṛtatvātprajñāpāramitāyāḥ ye guṇāsteṣāṃ parikīrtanaḥ parivartastathoktaḥ /

āryāṣṭasāhastrikāyāḥ prajñāpāramitāyāḥ sāratamānāmni pañjikāyāṃ ratnākāraśāntiviracitāyāṃ caturthaḥ parivartaḥ //

5. puṇyaparyāyaparivarto nāma pañcamaḥ /

uktaṃ 'kāritramadhimuktiśca' / 'stutistobhitaśaṃsitāḥ' vaktavyāḥ 'stutaṃ' sutiḥ / 'stobhitaṃ' stotraḥ / subdhātorbhāve ktaḥ / śaṃsanaṃ śaṃsaḥ / so 'syāstīti śaṃsī / tabhdāvaḥ 'śaṃsitā' praśaṃsetyarthaḥ / ataḥ śāstram-

[50] stutiḥ stobhaḥ praśaṃsā ca prajñāpāramitāṃ prati / adhimokṣasya mātrāṇāṃ navakaistribhiriṣyate // 2-20 //

prajñāpāramitāyā yo 'dhimokṣaḥ pūrvamuktaḥ svārthobhayārthaparārthabhedena trayodhimuktinavakā ityarthaḥ / tasya guṇobhdāvanaṃ 'mātrāṇāṃ' prabhedānāṃ 'tribhirnavakaiḥ' yathākramam / 'stutiḥ stobhaḥ praśaṃsā ca' 'iṣyata' ityekavacanaṃ stutyādibhiḥ pratyekamabhisambandhāt / tatra guṇobhdāvanasya mṛdumadhyādhimātrabhedāḥ (rst_47) stutistobhapraśaṃsāḥ / tāsāmapi mṛdumṛdvādayo 'dhimātrādhimātraparyantāḥ prabhedāstrayo navakā ityarthaḥ / tāsāṃ dvau hetū bodhisattvasya parārthakaraṇaśaktiḥ parārthapradhānatā ca /

tatrādau punaraparamityataḥ prāk prathamā / asyāṃ parārthakaraṇaśaktistriṣu vastuṣvadhimokṣo dṛḍhataraḥ / kartavyopadeśe bhagavatīguṇe svayaṃ ca tasyāḥ kartavyatayādau śakra āha / ya ityādinā adhimuñcedityetadantena / yo bhagavan kulaputro vā kuladuhitā vādhimuñcediti sambandhaḥ / kimadhimuñcedityāha / imāmityādi sarvam / imāṃ prajñāpāramitāmadhyāśayataḥ śṛṇuyādudgṛṇhīyāt / yāvannetryavaikalyeneti / kathamityāha / bodhāya bodhaye cittamutpādya / kīdṛśaḥ prasannacitto 'syāmeva / katham? adhimucya / imāmaviparītatvenātyantamavadhārya / tacca śraddhayeti darśayitumāha / abhiśraddadhadavakalpayan / imāmeva / hetau śatṛpratyayaḥ / asyāmeva śraddhayetyarthaḥ / āse(śe)rate kuśalā dharmā asminnityāśayaḥ / jalāśayavat / sa punaḥ śraddhācchandau / adhikaḥ prakaṣṭa āśayo adhyāśayaḥ / tena śṛṇuyād granthato 'rthataśca / udgṛṇhīyād āvartayet / dhārayediti hṛdaye sthāpayet / vācayet pāṭhayet / paryavāpnuyāditi sarvathā avagaccheta / iyatā svārtho uktaḥ /

pravartayediti pareṣu sañcārayet / ayamuddeśaḥ / paro nirdeśaḥ / deśayedgranthato bhāṣaṇāt / upadiśed arthataḥ / uddiśedityavavadet / iyato parārthaḥ /

svādhyāyediti sutarāmabhyaset / punaḥ punaḥ svārthakaraṇāt / parebhyaśca samprakāśayediti santataṃ prakāśayedgranthataḥ / vistareṇeti bahubhyaḥ prakāśanāt / vivṛṇuyāditi vistareṇeti vartate / manasānvavekṣeteti cittenānubudhya saṃyojya paśyet / sa(śa)mathotpādanāt / parimīmāṃsāmiti vicārāṇāṃ vipaśyanotpādanāt / iyatā caryoktā /

asyā abhāve pakṣāntaramāha / pustaketyādinā / ata eva antaśaḥśabdaḥ / pustakagatāmiti / imāmeva dhārayediti / avinaśvarī kuryāt / sthāpayediti svagṛhādau / tisṛbhirāśaṃsābhiḥ / santa āryāḥ / teṣāṃ dharmamārga iti saddharmaḥ / tasya cirasthitiḥ / taddhetoḥ tadartham / iyaṃ hi sādhāraṇaḥ / saddharma iti prathameyamāśaṃsā sarvāryānadhikṛtya / buddhāśca lokaguravasteṣāṃ ca kṛtajñairasmābhirbhavitavyam / teṣāmiyaṃ netrī bodheḥ prāpikā prajñā / taistrikalpāsaṃkhyeyā pariśrameṇotpādya samyaganāgatajanatārthāya svavaṃśe 'vasthāpitā / (rst_48) yāvadasmānupagatā / tato mā buddhanetrī samucchedobhūd ityapīmāṃ sthāpayet / iti dvitīyeyamāśaṃsā buddhānadhikṛtya / bodhisattvānāṃ cānugrahopasaṃhāraḥ karaṇīyaḥ / sa ca kṛto bhaviṣyati / anayā sthāyitayā netryavaikalyena / ityapīmāṃ sthāpayediti tṛtīyeyamāśaṃsā bodhisattvānadhikṛtya / iti śabdaḥ pūrvatrāpi sambadhyate mā bhūditi / iyatā dvividhaḥ kartavyopadeśa uktaḥ /

imaṃ nirdeśamiti kartavyopadeśam / evaṃ mahārthiketyādi / mahān arthakāryamasyā iti mahārthikā / ayamuddeśaḥ / paro nirdeśaḥ / mahānuśaṃsā yathoktaraiṇu(nu)śaṃsaḥ / mahāphalā strotaāpannatvena, sakṛdāgāmitvena, anāgāmitvena, arhattvena, pratyekabodhyā, samyaksambodhyā ca / mahāvipākā sarvābhiścaryāvibhūtibhiḥ / bahumahāguṇasamanvāgatetyupasaṃhāraḥ / iyatā bhagavatīguṇa uktaḥ /

aparityajanīyā parigrahādanutsargācca / rakṣitavyā agnimūṣikādibhyaḥ / gopāyitavyā caurādibhyaḥ / yasmāt paramadurlabhā / iyatā svayaṃ kartavyamuktam /

itīti / etadvastutrayamadhimuñcet / evamevetyavadhārayet / asatyāṃ ca pravṛttau nādhimokṣo dṛḍhaḥ syāt / tata iyatā parārthakaraṇaśaktiruktā / tasyāṃ satyāṃ yaḥ parārtha svalpamapi na karoti svalpaṃ vā karoti so 'lpapuṇyaḥ / itarastasmāt bahutarapuṇyaḥ / tasyaitā stutistotrapraśaṃsāḥ / ataḥ svayameva cetyādinā dvitīyaprasavatiparyantena stutiḥ prathamā //

svayameva ceti cakāro ya ityasyānukarṣaṇārthaḥ / na tu parāṃ(raiḥ) pūjāḥ(jāṃ) kārayatītyevakārārthaḥ / saṃpūjyeti sarvapūjāḥ kṛtvā / arthanamarthaḥ / pūjāyāmicchā tadyogādarthikāya / atiśayena tadyogācchandikāya / yācamānāyeti pūjayituṃ bhagavatīṃ prārthayamānāya / dadyādityabhyupagacchet / upanāmayet sannipātayet / niryātayet grāhayet / parityajed avipratisārāt / antaśaḥ iti yāvadityarthaḥ / pustakagatāmapi kṛtveti svayaṃ likhitvā tena vā likhitvā tanmūlyena vā svamūlyena vā lekhayitvā parityāgo dānaṃ tasmai buddhiricchā asyeti tadbuddhiḥ / saṃprakāśayediti guṇataḥ svarūpataśca / dadyāt pūjanāya / saṃvibhajediti spharatāmadhikānāṃ vā dānāt / vistāro vaipulyam / tena caratīti vaistārikī / pratyātmamityātmanaiva / śeṣaṃ subodham / iti mṛdumṛdvī stutiḥ /

punaraparādiḥ prāk punaraparāt dvitīyā / tat iti prathamastutāt / iti mṛdumadhyā stutiḥ //

punaraparādi tiṣṭhantuśabdāt prāk tṛtīyā / samādāpayediti samyak grāhayet / pratiṣṭhāyet anatikramāt / abhiśraddadhaditi bhagavatīguṇān / anyathā na samyak dātā syāt / abhiśraddadhata iti / anyathā na sa dānapātraṃ syāt / evamuttareṣvapi veditavyam / kilāsitā kusīdaḥ / akilāsitā vīryam / tayā sampādayed yathoktaṃ kāryam / udyukto 'bhiyuktaḥ sannamuṃ bodhisattvaṃ bhagavatīṃ grāhayet / bodhisādhanatvena pratipādayedvācā / tathaiva sandarśayed yuktibhiḥ / tataḥ samādāpayed vācanārcanādiṣu pravṛtteḥ / pravṛttaṃ samuttejayed utsāhayet / vīryakausīdyayorguṇadoṣākhyānāt / ārabdhavīrya stutibhiḥ saṃpraharṣayet / viparyasto lokastato nedaṃ śakyamiti cedāha / vācetyādi / trividho lokaḥ śrāddho vimukha udāsīnaśca / tatra śrāddhaṃ vācaiva neṣyati / sa hi saṃbhāvitasya vācaiva gacchati / vimukhaṃ vineśyati / kudṛṣṭīnāṃ yuktibhirbādhanāt udāsīnamanuneṣyati / anurañjayiṣyati bhagavatyā tadguṇākhyānāt / evaṃ pātrīkṛto ya arthamasyā asmai saṃprakāśayiṣyati / evaṃ ceti prakāśite vārthe 'syacittaṃ śodhayiṣyati / kuddaṣṭīnāṃ bādhanāt / tathāpi saṃśayinaṃ nirvicikitsaṃ kariṣyati yuktyantaraiḥ / śikṣasvatisṛbhiḥ śikṣābhiḥ / atra hītyādinā ta evāha / śikṣamāṇaḥ cintayā / caraṇa(na) samarthena (śamathena) vyāyacchamāno vipaśyamānayā / sattvadhātuḥ sattvarāśiḥ / ātyantikatvād anuttare / upadhayaḥ skandhāḥ sāsravāḥ sāsravānāsravā vā / teṣāṃ saṃkṣayaḥ samastakṣayaḥ / tannimittam / abhivineśyasi sarvāvaraṇakṣayāt / bhūtakoṭiprabhāvanatā tanmātraśeṣatā / parityāgabuddhyeti sarvākārayā tyāgabuddhayā / tata iti dvītīyāyāṃ stutāt daśakuśalapratiṣṭhāpakācca / iti mṛddhadhimātrā stutiḥ //

ita ūrdhva pañcānāṃ stutīnāṃ tiṣṭhantvādiḥ pratiṣṭhāpayedantaḥ pūrvo bhāgaḥ / tata ūrdhva tatkiṃ manyasa ityādi punaparāt prāk paścimo bhāgaḥ / āsu ca sūtrokte puṇyātirekaiḥ śraddhādikaṃ sāmarthyagamyaśca mātrātirekaścaryātirekaḥ / etena paryāyeṇeti prakāreṇa vastutrayādhimokṣe sthitvetyarthaḥ / iti yathākramaṃ madhyamṛddhī madhyamadhyā madhyādhimātrā adhimātramṛdvī adhimātramadhyā ca stutiḥ //

punaraparādi punaraparātprāk pañca tiṣṭhantukā navamī / ekasyā eva navamyāḥ krameṇābhidhānāt / tathāpyaṣṭamīto mahadantaramiti cet / nāyaṃ doṣaḥ / ekalokadhātukāto gaṃgāvālukopamāt lokadhātuvat / sūtroktapuṇyātirekaiḥ śraddhādikaṃ caryātirekaḥ / ūnapāṭhāḥ pūrvāparaiḥ pūraṇiyāḥ /

caturṣu dhyāneṣviti / atra sūtram- 'viviktaṃ kāmairviviktaṃ pāpakaraikuśalairdharmaiḥ savitarkaṃ savicāraṃ vivekajaṃ prītisukhaṃ prathamaṃ dhyānamupasampadya viharati / sa vitarkavicāraṇāṃ vyupaśamādadhyātmaṃ saṃprasādāccetasa ekotībhāvādavitarkamavicāraṃ samādhijaṃ prītisukhaṃ dvitīyaṃ dhyānamupasampadya viharati / sa prīte virāgādupekṣako viharati smṛtimān saṃprajānan sukhaṃ ca kāyena pratisaṃvedayate / yattadāryā ācakṣate upekṣakaḥ smṛtimān sukhavihārīti niṣprītikaṃ tṛtīyaṃ dhyānamupasampadya viharati / sa sukhasya ca prahāṇāt duḥkhasya ca pūrvameva prahāṇāt saumanasyadaurmanasyayorastaṅgamādaduḥkhāsukhamupekṣāsmṛtipariśuddhaṃ caturthaṃ dhyānamupasampadya viharati" iti //

viviktaṃ kāmairiti / kleśakāmasyāsaṃprayogāt / vastukāmānāmanālambanāt / viviktaṃ pāpakairakuśalairdhamairiti / kleśakāmahetukaiḥ kāmavāṅmanoduścaritaiḥ / savitarka savicāramiti / kāmapratipakṣābhyāṃ vitakavicārābhyāṃ saṃprayogāt / vivekajamiti / kāmavivekājjātam / prītisukhamiti / īpsitārthasiddhitaḥ kāyacittapraśrabdhitaśca prītisukhasahagatam / prathamaṃ dhyānamupasaṃpadyeti samāpadya / viharatīti pratyanubhavati / sa iti / sa eva yogī / vitarkavicāreṣu cittakṣobhakaratvadoṣadarśanāttebhyaścittaṃ vyāvartya samādadhānaḥ / vitarkavicārāṇāṃ vyupaśamāditi samādhibalena / cetasa ekotībhāvāditi vitarkavicārāṇāṃ nirantaramapravṛtteḥ / avitarkamavicāramiti teṣāṃ sarveṇa sarva prahāṇāt / prītervirāgāditi / audārikāttasyāḥ / upekṣaka iti / vitarkavicāraprītināmupekṣaṇāt / smṛtimān saṃprajānanniti / prīteranakavakāśadānāya prajñābahulīkārāt / sukhamiti / veditasukhaṃ praśrabdhisukhaṃ ca / kāyeneti / rūpakāyena manaḥkāyena ca / āryā iti / śrāvakā buddhāśca / yāvatsukhavihārīti / eṣa evāsau dhyāyīti śeṣaḥ /

tatra sukhasya prahāṇaṃ caturthena dhyānena / duḥkhasya prathamena / ata evāha / pūrvameveti / saumanasyasya tṛtīyena / daurmanasyasya dvitīyena / pūrvamevetyanuvṛtteḥ / upekṣaivātra vedanā / tata āha / aduḥkhāsukhamiti / tayorihātyantaṃ viśuddhilābhāt //

tatra prathamasya dhyānasya pañcāṅgāni / vitarkavicārau pratipakṣāṅgaḥ(ṅgam) / prītisukhe anuśaṃsāṅgaḥ(ṅgam) / citaikāgratā tadubhayasanniśrayāṅgaḥ(ṅgam) // dvitīyasya catvāryaṅgāni / adhyātmaṃ saṃprasādaḥ pratipakṣāṅgam / śeṣe aṅgepūrvavat // tṛtīyasya pañcāṅgāni / upekṣāsmṛtiḥ saṃprajanyaṃ ca pratipakṣāṅgam / (rst_51) sakhamanuśaṃsāṅgam / niśrayāṅgaḥ(ṅgaṃ) pūrvavat // caturthasya catvāryaṅgāni / upekṣāpariśuddhiḥ pratipakṣāṅgaḥ(ṅgam) / aduḥkhāsukhā vedanā anuśaṃsāṅgaḥ(ṅgam) / niśrayāṅgaḥ(ṅgaṃ) pūrvavat //

eteṣu caturṣu dhyāneṣu pratiṣṭhāpayet / śeṣaṃ pūrvavat / ityadhimātrādhimātrā stutiḥ //

punaraparādiḥ prabhavanatāntaḥ prathamaḥ stobhaḥ / ūnapūraṇaṃ pūrvavat / caturṣu dhyāneṣu caturṣvapramāṇeṣu caturṣvārūpyasamāpattiṣu pañcasvabhijñāsu yāvatsamastāsu dhyānāpramāṇārūpyasamāpatyabhijñāsu pratiṣṭhāpayediti /

uktāni dhyānāni / maitryādayaḥ kāmāvacarāḥ sattvālambanāścatvāro brahmavihārāḥ / apramāṇasattvālambanāścatvāryapramāṇāni / maitrī karūṇā muditā upekṣā ca / aho vata sarvasattvāḥ sukhena yujyeran duḥkhena viyujyeran sukhena mā viyujyeran saṃkleśānmuñcerannityebhirākāraiḥ sukhasaṃyogāśayo duḥkhaviyogāśayaḥ sukhāviyogāśayo 'saṃkleśāśayaśca / adhimukticaryābhūmau catastropi sattvālambanāḥ / pramuditāsu saptasu tathatālambanāḥ / acalādiṣvanālambanāḥ /

apramāṇeṣu sūtram- "maitrīsahagatena cittena vipulena mahadgatenādvayenāpramāṇenāvaireṇāsampannenānāvaraṇenāvyābādhena sarvatrānugatena subhāvitena dharmadhātuparame loke ākāśadhātuparyavasāne sarvāvantaṃ lokamekaṃ diśaṃ spharitvopasaṃpadya viharati / yāvaddaśadiśaḥ spharitvopasaṃpadya viharati / evaṃ karuṇāsahagatena / evaṃ muditāsahagatena / evamupekṣasahagatena" iti //

tatra maitrīsahagatena citteneti guṇino nirdeśaḥ / śeṣeṇa guṇānām / vipulenetyāśayato mahattvam / mahadgateneti vardhanataḥ / apramāṇenetyālambanataḥ / advayeneti ekātmakena nirvikalpatvāt / avaireṇeti vipakṣaprahāṇāt / tatra maitryādīnāṃ vipakṣo yathākramaṃ / vyāpādo vihiṃsā aratiḥ, anunayapratighau ca / asaṃpanneneti styānamiddhopaśamāt / anāvaraṇenetyauddhatyakaukṛtyopaśamāt / avyābādhenetyebhireva tribhiścetaso akāluṣyāt / sarvatrānugateneti mitrodāsīnaśatruṣu triṣvapi pravṛttatvāt / subhāviteneti triṣvapi samapravṛttatvāt / uktena prakāreṇa spharitveti vyāpya / lokamiti sattvalokam / sarvāvantamiti devanāgayakṣādibhedaiḥ sarvairyuktam / ekaṃ diśamiti ekadiggatam / kvetyāha / loka iti bhājanaloke dharmadhātuparama iti / dharmadhātuvadanante (rst_52) ākāśadhātoriva paryavasānamasyeti tathokte / upasaṃpadya viharatīti cittaṃ samādhāya viharatyāryavihāreṇa / daśadiśa iti daśadiggatān / śeṣaṃ subodham //

ārūpyasamāpattayaścatvāra ārūpyāḥ / teṣu sūtram "sarvaśo rūpasaṃjñānāṃ samatikramātpratighasaṃjñānāmastaṅgamāt nānātvasaṃjñānāmamanasikārāt anantamākāśamiti ākāśānantyāyatanaṃ upasampadya viharati / sa sarvaśa ākāśānantyāyatanasaṃjñāsamatikramādanantaṃ vijñānamiti vijñānānantyāyatanamupasaṃpadya viharati / sa sarvaśa vijñānānantyāyatanasaṃjñāsamtikramāt nāsti kiñcidityākiñcanyāyatanamupasaṃpadya viharati / sa sarvaśa ākiñcanyāyatanasaṃjñāsamatikramāt naivasaṃjñā nāsaṃjñāyatanamupasampadya viharati" iti //

rūpasaṃjñā nīlapītādisaṃjñāḥ / tāsu viraktasya sarvatrākāśasaṃjñā bhāvanāt / tāsāmatikramāt apratibhāsāt / pratighasaṃjñānāmiti bhittiprākārādyāvaraṇasaṃjñānām / nānātvasaṃjñānāmiti prāsādodyānagirisariccandrasūryādisaṃjñānām / anantamākāśamityevamākāśānantyāyatanamālamvanamasyeti tathoktam / kathamākāśānantyāyatanasamatikramaḥ? sa yena jñānenākāśānantyāyatanamadhimuktavāṃstadevānantamadhimucya sarvatrākāśasaṃjñāvyāvartanāt / vijñānānantyāyatanasamatikramāditi / sa tasmāduccalito na kiñcidālambanaṃ paśyati nārthaṃ na vijñānam / so 'kiñcanatāmevālambanīkṛtya samāpadyate / ākiñcanyāyatanasamatikramāditi / sa ākiñcanyasaṃjñāyāmapi viraktastāmapi vyāvartayati / kiñcanasaṃjñā tu prāgeva nivṛttā / tato naiva saṃjñā / sūkṣmā tu saṃjñā pravartata eva tato nāsaṃjñā / naiva saṃjñā nāsaṃjñā yasminnāyatane samādhāne tattathoktam /

pañcābhijñāḥ / ṛddhividhijñānam / divyaśrotram / paracittajñānam / pūrvenivāsānusmṛtijñānam / divyacakṣuśceti / atra sūtram- "so 'nekavidhamṛddhividhaṃ pratyanubhavati / pṛthivīmapi kampayati / eko bhūtvā bahudhā bhavati / bahudhāpi bhūtvā eko bhavati / āvirbhātraṃ tirobhāvamapi pratyanubhavati / tiraḥ kuḍyaṃ tiraḥ prākāraṃ tiraḥparvatamapyasakto gacchati / ākāśamapi krāmati / pṛthivyāmapi unmajjananimajjanaṃ karoti / udakepi pṛthivyāmiva gacchati / dhūmāyatyapi prajvalatyapi" iti vistāraḥ // "sa divyena śrotradhātunā atikrāntamānuṣyakena śabdān śṛṇoti divyān mānuṣakāṃśca / sa parasattvānāmapi parapudgalānāṃ cetasaiva cittaṃ yathābhūtaṃ prajānāti / evaṃ [sarāgaṃ] vigatarāgaṃ sadoṣaṃ vītadoṣaṃ samohaṃ vītamohaṃ cittamiti yathābhūtaṃ (rst_53) prajānāti yāvadanuttaraṃ cittamiti yathābhūtaṃ prajānāti / sa ekāṃ jātimanu smarati / dve tiśro (sro) yāvajjātikoṭīniyutaśatasahasrāṇyapyanusmarati / ekaṃ divasaṃ dve trīṇi yāvatkalpakoṭīniyutaśatasahasrāṇyapyanusmarati / amutrāha māsamevaṃ nāmā evaṃ gotra evaṃ jātirevamāhāra evaṃ cirasthitika evamāyuṣyaparyantaḥ / sohaṃ tataścyutaḥ sannamutropapanno yāvattataścyuta ihopapanna iti yāvat sākāraṃ soddeśaṃ sanimittamanekavidhaṃ pūrvenivāsamanusmarati // sa divyena cakṣuṣā viśuddhenātikrāntamānuṣyakena sattvān paśyati / cyavamānānupapannānapi suvarṇān durvarṇān hīnān praṇītān sugatau durgatau yathākarmopagān sattvān prajānāti / amī bhavantaḥ sattvāḥ kāyasucaritena vāksucaritena manaḥsucaritena samanvāgatā āryāṇāmanapavādakāḥ samyagdṛṣṭayaḥ / tena kāyavāṅmanaḥsucaritahetunā kāyasya bhedāt sugatau svargaloke deveṣūpapadyante / ime punarbhavantaḥ sattvāḥ kāyaduścaritena vāgduścaritena manoduścaritena samanvāgatā āryāṇāmapavādakā mithyādṛṣṭayaśca mithyādṛṣṭikarmasamādānahetoḥ kāyasya bhedātparaṃmaraṇādapāyadurgativinipātaṃ narakeṣūpapadyante / iuti hi divyena cakṣuṣā atikrāntamānuṣyakena daśadiśi loke sarvalokadhātuṣu dharmadhātuparame ākāśadhātuparyavasāne ṣaṅgatikānāṃ satvānāṃ cyutopapādaṃ yathābhūtaṃ prajānāti" iti //

etāsu dhyānāpramāṇārūpyasamāpattyabhijñāsu vyastasamastāsu pratiṣṭhāpayediti sambandhaḥ / śeṣaṃ subodhamiti prathamaḥ stobhaḥ //

ita ūrdhaṃ tiṣṭhatvādayaḥ pratiṣṭhāpayedantāḥ pratyekaṃ pareṇa tatkiṃ manyasa ityādinā prabhāvanatāntena sahitā yathākramaṃ dvitīyatṛtīyacaturtha pañcamaṣaṣṭhaḥ stobhaḥ /

iti mṛdumadhyo mṛdvadhimātraḥ madhyamṛdu madhyamadhyo madhyādhimātraśca stobhaḥ //

punaraparādi punaraparāt prāk saptamaḥ / bhagavatyoḥ parebhyo dānaṃ pūrvakeṣvapyasti / iha tu svayaṃ ca vācanaṃ parebhyaśca likhitvā dānaṃ caryātireka ityadhimātramṛdustobhaḥ //

punaraparādi punaraparāt prāgaṣṭamaḥ / arthamasyā vivṛṇuyāditi yatpūrvamuktaṃ tatpāramitādīnāmaudārikaṃ rūpaṃ pratihatānāṃ prasādakaramabhipretya / iha tu koṭitrayānupālambhādikaṃ paramārthamabhipretyāha / arthakuśalādityādi / tatrārthakuśalasya vācanaṃ tamevārthaṃ manasikṛtya vācanāt / sārthāmiti tenaivārthena (rst_54) sahitām / savyañjanāmiti tasyaivārthasya vācakā vyañjanā / upadiśet tasyārthasya sūtreṇa saṃsyandanāt / paridīnīpayed yuktibhiḥ / ayamaṣṭame caryātirekaḥ / ayaṃ ityaṣṭame vartamānaḥ / tata iti saptame vṛttāt / iyamapyupadeṣṭavyeti kākvā śiraḥkāyena vā praśnaḥ / naivopadeṣṭavyā parisphuṭāditi bhāvaḥ / abudhyamānasyeti jaḍadhiyaḥ / tasya yuktyāgamābhyāṃ samyaggrāhitasya paravācā calanāt / kaḥ punarenaṃ cālayiṣyatīti / etadāha tatkasya hetoriti / atrottaram / utpatsyate hityādi / bhagavatīdeśakenaiva yā tasyā viparītārthavarṇanā sā tasyāḥ prativarṇikā / tayaiva jaḍasya śraddhālorvañcanāt / utpattau ṇvuc paryāyārharṇotpattiṣu ṇvujiti vacanāt / tatreti tathā sati / mā praṇaṃkṣīditi saṃbodhimārgāt praṇaṣṭo bhraṣṭo mā bhūdityarthaḥ / ṇasa (śa) adarśane radhādiḥ / puṣādiśca / tasmā [ta].......ayaṃ prayogaḥ / tathāpyaṅvṛddhī na bhavataḥ / parasmaipadeṣu tayorvidhānāt / saṃjñāpūrvakasya ca vidheranityatvāt / yathā cāsyāḥ prativarṇikā bhavati yathā ca na bhavati tadubhayaṃ mahatyorbhagavatyorvistareṇoktaṃ- "yo rūpaṃ vedanāṃ yāvatsarvākārajñatāmanityaduḥkhanātmaśūnyāśubhākārairnimittayogena upalambhayogena bhāvayati sa prajñāpāramitāṃ bhāvayati / sa prathamāṃ

bodhisattvabhūmiṃ yāvaddaśamīṃ yāvadanuttarāṃ samyaksambodhimadhigamiṣyatīti / ya evamupadekṣyati sa prativarṇikāmupadekṣyati //

kathaṃ nopadekṣyati? rūpaṃ svabhāvena śūnyam / yaśca rūpasya svabhāvaḥ so 'bhāvaḥ / yaścābhāvaḥ sā prajñāpāramitā / tasyāṃ rūpameva nāsti kuto nityamanityaṃ vā bhaviṣyatītyevamādi / ya evamupadekṣyati nāsau prativarṇikāmupadekṣyati" iti // ata ihāpi kathaṃ bhagavannityādinā prativarṇikāparijñānāya śakrasya praśnaḥ / bhaviṣyanti kauśiketyādinā bhagavata uttaram / rūpīṇī pañcendriyāṇi kāyasaṃgṛhītatvāt paramāṇusañcayatvādvā kāyāḥ / te abhāvitā anabhyastasaṃvaratvādyeṣāṃ te tathoktāḥ / asaṃvṛtendriyatvāt abhāvitaśilāḥ / tato 'bhāvitacittā anabhyastasamādhayaḥ / tato abhāvitaprajñāḥ samāhitacittasyaiva yathābhūtaprajñānāt / tato duṣprajñā viparītadṛṣṭayaḥ / tata eḍamūkāḥ sūktīnāmaśravaṇāt / ......prajñāparihīṇāḥ samyagdṛṣṭibhaṅgāt rūpānityatetyupalakṣaṇam / duḥkhatādayopi draṣṭavyāḥ / nityaṃ na bhavatītyanityatā mahāyāne / tadvyavacchedārtha vināśagrahaṇam / vināśalakṣaṇā anityatetyarthaḥ / na hi satāṃ vināśo nāpyanupa(tpa)nnānām / tasmādvināśadarśī tānvastudharmānupalabheta / sattā(tā)mutpādavināśau ca / tadevaṃ (rst_55) nityatādicaturviparyāsapratipakṣeṇa hinayānasaṃgṛhītāyāḥ samyagdṛṣṭeḥ prajñāpāramitātvena yā deśanā sā tasyāḥ prativarṇiketyuktaṃ bhavati /

athaiṣāṃ rūpādīnāmanityatāduḥkhādibhāvanā bodhisattvena bhāvayitavyā na cetyata āha / na khalu punarityādi / draṣṭavyeti bhāvayitavyetyarthaḥ / yadi bhāvayetko doṣaḥ syādata āha / sa cedityādi / prativarṇikāyāmiti hīnayāna ityarthaḥ / evamasyāṃ bhagavatyāṃ samāsataḥ prativarṇikāṃ darśayitvā tasyā caryā pratiṣiddhā / yathā tu prativarṇikā na bhavati tatprathamata eva sūcitaṃ arthakuśalo vācayedityādinā / yaḥ punaḥ śūnyatāniḥsvabhāvatādipadeṣu māhāyānikammanyānāṃ viparyāsastatpratipakṣeṇa dharmakāyakāritraprakaraṇe 'viparyāsakāritraṃ mahatyorbhagavatyoruktam / asyāmapi bhagavatyā madhye 'viparyāsaḥ prāptinirvāṇe sarvākārajñatāniryāṇe 'ṣṭavidhe ca gāmbhīrye parisphuṭamuktaḥ / tasmāttata evāvadhāraṇīyaḥ // ityadhimātramadhyastobhaḥ //

punaraparādiḥ punaraparātprāk pañcatiṣṭhaturnavamaḥ / strotaāpattiphala evaṃ prabhāvyata iti tāvatsattveṣu niṣpādyate / ityadhimātrastobhaḥ /

punaraparādiḥ punaraparāt prāk pañcatiṣṭhatuḥ prathamā / sakṛdāgāminaḥ phalam / iti mṛdumṛdvī praśaṃsā //

punaraparādiḥ punaraparāt prāk pañcatiṣṭhatudvitīyā / anāgāminaḥ phalama / iti mṛdumadhyā praśaṃsā //

punaraparādiḥ punaraparāt prāk pañcatiṣṭhatustṛtīyā / arhatvamarhato bhāvaḥ / iti mṛddhadhimātrā praśaṃsā //

punaraparādistiṣṭhatoḥ prāk caturthī / svayamabhisaṃbodhābduddhaḥ, ekamātmānaṃ pratibuddhaḥ pratyekabuddhaḥ / itimadhyamṛdvī praśaṃsā //

tiṣṭhatvādipañcakena pañcamī / iti madhyamadhyā praśaṃsā //

punaraparādistiṣṭhatoḥ prāk ṣaṣṭhī / kaścideveti prathamaḥ / yaśceti dvitīyaḥ / yo veti tṛtīyaḥ / upanāmayediti dadyāt / kenāśayanetyāha / atraivetyādi / vṛddhyādikaṃ gataḥ prāptaḥ / ayamiti tṛtīyaḥ / tasmāditi prathamād dvitīyācca / iti madhyādhimātrā praśaṃsā //

tiṣṭhatvādipañcamena saptamī / ityadhimātramṛddhī praśaṃsā //

punaraparādistiṣṭhato prāgaṣṭamī / saṃkhyāpi bhagavannityādi / tatra saṃkhyā pūrvakātpuṇyāduttaraṃ puṇyaṃ śataguṇaṃ sahasraguṇaṃ ityādi / gaṇanā daśaguṇitaśataguṇamityādi / upamā gaṅgānadīvālukāguṇamityādi / aupamyaṃ daśagaṅgānadīvālukāguṇamityādi / upaniśā daśaguṇitaśatagaṅgānadīvālukāguṇamityādi / parimāṇasyātyantamasambhavāttadartha yā upaniṣat samīpe niṣadanam / sāpi na sukarā kartum / ityadhimātramadhyā praśaṃsā //

tiṣṭhatvādipañcakena navamī / yathāyathetyādinā kauśikaḥ puṇyātirekopapattimāha / sādhu sādhvityādinā taṃ subhūtiḥ sopapattikaṃ protsāhayati / ityadhimātrādhimātrā praśaṃsā //

puṇyasya paryāyā bhedāstad dyotakaḥ parivartastatparivartaḥ //

āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ sāratamānāmni pañjikāyāṃ ratnākaraśāntiviracitāyāṃ pañcamaḥ parivartaḥ //

6. anumodanāparimāṇamanāparivarto nāma ṣaṣṭhaḥ /

uktāḥ stutistobhapraśaṃsāḥ / pariṇāmanāmanaskāro vaktavyaḥ / tamadhikṛtya śāstram-

[51] viśeṣapariṇāmastu tasya kāritramuttamam // nopalambhākṛtiścāsāvaviparyāsalakṣaṇaḥ // 2-21 // [52] vivikto buddhapuṇyaughasvabhāvasmṛtigocaraḥ / sopāyaścānimittaśca buddhairabhyanumoditaḥ // 2-22 //

[53] traidhātukāprapannaśca pariṇāmo 'parastridhā / mṛdumadhyo 'dhimātraśca mahāpuṇyodayātmakaḥ // 2-23 //

sarvasattvānāṃ dānaśīlabhāvanāmayāt puṇyaugho viśiṣyate prakṛṣyate 'neneti 'viśeṣaḥ' / sa punarasyāḥ sarvasattvānāmagratāyai samyaksaṃbodhikaraṇatā / (rst_57) "sarvasattvasādhāraṇaṃ kṛtvā anuttarāyai samyaksaṃbodhaye pariṇāmayati taccānupalambhayogena" iti mahatyoḥ pāṭhāt / tena viśeṣeṇa 'pariṇāmaḥ' //

tamāha / atha khalu maitreya ityādinā / bodhisattvasyeti / utpāditabodhisacittasya / yathoktaviśeṣaviśiṣṭatvānmahāsattvaḥ, pariṇāmanā vyavasāyo 'syeti mahāsattvasya / anumodanāsahagataṃ kuśalaṃ anumodanā / sā cānupalambhapariṇāmasyādau vistareṇa vakṣyate / tasyāḥ pariṇāmanā / tayā sahagatam / idameva ityasya pareṇa puṇyakriyāvastuśabdena sambandhaḥ / tata iti sarvasattvānāṃ dānādimayāt puṇyāt sakāśāt / agramākhyāyate yāvad asamasamamākhyāyate / tasmādagrādi / agrādiphalahetutvāt / tadapi kutaḥ? yathākramaṃ pramuditādyekādaśabhūmisaṃgṛhītasvaparārthasaṃpattihetutvāt / paryāyatvepi sarveṣāmupādānasāmarthyāt / asamābuddhāsteṣāṃ sādhāraṇo viśeṣo 'samasamaḥ / samantaprabhāsāyāṃ bhūmau / kathaṃ dharmameghāyāmasamaḥ? asamasādharmyāt / "daśabhūmīśvarastu bodhisattvo buddha eva draṣṭavyo na tu samyaksaṃbuddhaḥ" iti vacanāt / tadevamagrādipadebhyaḥ pūrveṇa granthena viśeṣapariṇāma uktaḥ / agrādipadaistasyaiva 'kāritramuttamaṃ' iti viśeṣapariṇāmaḥ sakāritraḥ //

evamukta ityādinā anupalambhapariṇāmamāha / daśadiśo 'sminniti daśadiśi loke, ākāśaparimāṇe bhājanaloke / sarvata iti tāsu sarvāsu dikṣu / sarvatragatayeti vyāpitayā ghanatayetyarthaḥ / aprameyādiṣu vīpsā digbhiḥ pratyekamabhisambandhārtham / anantāparyanteṣvityanantānanteṣu / tadiyamarthato dviruktirna śabdataḥ / tatra digdeśyānāmaparicchedāt aprameyāḥ / saṃkhyāyā aparicchedāt asaṃkhyeyāḥ / digvaipulyenāparicchedāt aparimāṇāḥ / pratyekaṃ cintayitumaśakyatvāt acintyāḥ / tāsveva cintāsvantagamanāt anantāḥ / evaṃ sākalyena pratidiśamananteṣu trisāhasreṣu pratidiśaṃ ya ekaikastrisāhasraḥ / tasmin aprameyāprameyāṇāṃ yāvat anantāparyantānāṃ tathāgatānāmiti sambandhaḥ / ihāpyekaikena trisāhasreṇa sambandhārtha vīpsā / nanvekasmiṃstrisāhasre eka eva tathāgato nāprameyādiriti cedāha / atīte 'dhvani iti / ekadā traikastathāgato na sarvadā / atītaḥ punaradhvā anāditvāt aprameyaḥ tata ekasminnapi lokadhātāvatīte 'dhvani aprameyāstathāgatāḥ kāladairdhyeṇāparicchedāt / tāvantaśca te saṃkhyayā aparicchedāt asaṃkhyeyāḥ / manasā tiryaksaṃniveśya vaipulyenāparicchedāt aparimāṇāḥ / ekaikacintayā acintyāḥ / ekaikacintāyāmantāgamanāt anantāḥ / īdṛśānāṃ tathāgatānāṃ parinirvṛtānāmiti na tu tiṣṭhatām / arayaḥ kleśāstān hatavanta iti arhatām / aviparītasarvadharmajñānāt samyaksambuddhānām / anena padadvayena prahāṇajñānasampadāvukte /

bhavapathatvāddharme asmimāṇo(no) [vartmaniḥ] / vṛteranipratyayaḥ / saraṇidharaṇivat / muḍāgamaśca / vartmanistṛṣṇā bhavapadavītvāt / yathoktaṃ- "asmimānaḥ pitā ukto mātā tṛṣṇeti cocyate" iti / tayorūnmūlanāt chinnavartmanāṃ chinnavartmanīnāṃ ca / prapañco dvayakalpanā, bhavaḥ saṃsāraḥ / tayornetryau nāyike yathākramaṃ dharmadṛṣṭiḥ pudgaladṛṣṭiśca / tayoḥ parikṣayāt chinnaprapañcabhavanetrīkānāṃ paryāttabāṣpāṇāmiti / punarbhavābhāve na punarbandhano na śoko nāśru / tataḥ parikṣīṇabāṣpāṇām / kaṇṭakasādharmyāt kaṇṭakāḥ kudṛṣṭayaḥ / teṣāṃ kṣodanāt marditakaṇṭakāḥ / śeṣaṃ nidāna eva vyākhyātam / prathamacittotpādo yaḥ pṛthivīsamaḥ / tamupādāya tata ārabhya / etasminnantara ityetāvatyavakāśe / śīlādiskandhaḥ śīlādirāśiḥ / bodhisattvānāmapi balādayaḥ santi / na tu te pāraṅgatāḥ / tatastadvyavacchedāya pāramitāgrahaṇam / anāśravo mārgaḥ parijñaḥ / sarvajñajñānaṃ samyaksambodhiḥ / pūrvaṃ buddhaguṇādibhiḥ saṃprayuktāni / ye cetyādinā buddhaguṇādinapyāha / samyaksambodhireva sukhamupaśamasukhatvāt / sarvadharmeṣu aiśvarya vaśitā / ṛddherabhisaṃskāra kriyā / anāvaraṇaṃ śuddhatvāt / asaṅgamanapekṣatvāt / apratihataṃ sarvasmin sarvākārajñeyapravṛtteḥ / anupama tasyānumānāya viśeṣadṛṣṭāntabhāvāt / parito 'vacchedaḥ parimāna(ṇam) / aśeṣaviśeṣāntarāyāt rūpagrāhi pratyakṣam / tasya tasmin pareṣāmabhāvādaparimeyam / tathāgatānāṃ yathābhūtajñānasamyagjñānam / tadeva balaṃ sarvābhibhūtatvāt / yadbuddhajñānabalamiti / buddhajñānasya balaṃ śaktirniravadhisarvākāraviśvārthakriyāyai /

balānāṃ yadbuddhaiḥ jñānadarśanaṃ prāptisākṣātkaraṇam / caturvaiśāradyena suparipūrṇo 'dhigamaḥ svadharmāṇāṃ yaśca dharmādhigama iti sambandhaḥ / sa katham? sarvadharmāṇāṃ paramārthasya samyagjñānasyābhinirhāreṇa niṣpādanena / triparivarta dvādaśākāraṃ lokottaraṃ jñānaṃ dharmaḥ / sa eva cakraṃ devamanuṣyeṣu caṃkramaṇāt / tasya pravartanaṃ daśasu dikṣu / ayamuddeśaḥ / asya nirdeśo navabhiraṅgaiḥ / tasyaiva dharmasya dyotanī vāg dharmoktā / tasyāḥ pragrahaṇaṃ manasā vyavasthāpanam / saiva vāg dharmabherī / tasyāḥ saṃpratāḍanaṃ vineyajayaśrāvaṇam / saiva vā dharmaśaṅkhaḥ / tasya pūraṇaṃ vineyaireva jñānam / tasya dharmaśaṅkhasya pravyāharaṇam / tamevālambya tadarthākāreṇa manasi kurvatāṃ cintābhāvanayoḥ pariniṣpattiḥ / bhāvānābalādutpannaṃ tadeva lokottaraṃ jñānaṃ dharmakhaṅgaḥ / tena praharaṇaṃ kleśānāṃ vidhvaṃsanam / tasyaiva bhūyasi jane pravṛttiḥ dharmavṛṣṭiḥ / tasyāḥ pravarṣaṇam / sa eva yajño nirargaḍatvāt / tasya yajanam / tasya dharmasya dānena sarvasattvānāṃ santapaṇaṃ saṃpravāraṇaṃ ca pariveṣanaṃ(ṇam) / vinītāḥ smṛtyupasthānaiḥ (rst_59) satyeṣvavatāraṇāt / śikṣitāḥ samyakprahāṇarddhipādaiḥ / adhimuktā indriyabalairekāntaniścayāt / niyatā avinivṛtteḥ / buddhānāṃ pariṣadāmiti vyadhikaraṇe ṣaṣṭhi / parinirvā[pa]yatāmiti okhai śoṣaṇe / buddhānāmasyeti kṣetrīkṛtya mānaso bhāvanaṃ rañjanam / tasmai hitā manobhāvanīyāḥ prasādakarā ityarthaḥ / niravaśeṣamabhisaṃkṣipya anavaśeṣamanumodeteti sambandhaḥ / aikadhyamityaikarāśyena /

abhisaṃkṣipyetyasya vivaraṇaṃ piṇḍayitveti tulayitveti / samāhiteneti manasā nirūpya / anumodeteti prītyālambanaṃ kuryāt / anumodanayeti prītyotpādanayā / agrayeti prakṛṣṭayā / kathaṃ tarhi ekādaśapadāni? ekādaśavidhepyālambane tasyāḥ prakarṣāt / tat kutaḥ? madhye daśasu ca dikṣu ye tathāgatāḥ teṣāṃ saparicchadena yāni kuśalamūlāni tadālambanatvāttasyāḥ / kathaṃ pariuṇāmayatītyata āha / bodherāhārakaṃ ākarṣakaṃ bhavatviti /

tadevamukta ityādinā vistareṇa sthavirasubhūtiryathānumodya yathā bodhisattvaḥ pariṇāmayati taduktavān / yathā tu tatrānupalambhayogaḥ kartavyastadupadarśanāyāryamaitreyaṃ tatretyādinā pṛcchati / yairvastubhiriti daśadik tathāgatādibhiḥ / yerālambanairiti tadīyaiḥ kuśalamūlaiḥ / yerākāreriti śīlasamādhiskandhādibhiḥ / taccittamityanumodanācittam / api tviti kintu / upalabhyeranniti śaktau liṅga / upalabdhuṃ śakyata iti praśnaḥ / nimittīkarotīti vikalpayati / anyathā anumodanāpariṇāmanayorayogāt //

āryamaitreya āha / na tānītyādi sthavira āha / evantarhi viparyāsāḥ syuriti / asata eva nimittodgrahāt grahaṇāt santīraṇācca yathokramaṃ saṃjñāyāścittasya dṛṣṭeśca viparyāsaḥ / eṣāṃ sādhanārtha rāgo dṛṣṭāntaḥ athāpīti paramatamāśaṅkate / yādṛśo yakṣastādṛśo baliriti bhāvaḥ / cittamiti pariṇāmanācittam / sarvadharmā ityuddeśaḥ / sarvadhātava iti nirdeśaḥ /

yadi cetyādinā doṣamāha / katamairvastvādibhiriti / anumodanācittasambandhibhiḥ / cittamiti pariṇāmanācittam / tasyāpi niḥsvabhāavatvāt / kveti kasyām / pariṇāmanaiva na syāditi bhāvaḥ //

ata evāryamaitreya āha / nedamityādi / yadapi hi syād bhavet / kva? anumodanāpariṇāmanādau / mātragrahaṇamanuṣṭhānavyavacchedārtham / śraddhā saṃpratyayaḥ / prema prītiḥ / prasādo manasaḥ kāluṣyavigamaḥ / gauravaṃ bhaktiḥ / (rst_60) upastabdhaḥ sthirīkṛtaḥ / avalayaścittasyāva[na]tiḥ / saṃlayaḥ sannatiḥ / viṣādaḥ khedaḥ / vi[ṣā]dāpattiḥ khedapravāhaḥ / trāsodyama uttrāsaḥ / samagrastrāsaḥ saṃtrāsaḥ / tatpravāhaḥ saṃtrāsāpattiḥ / evaṃ ceti / avalayādyabhāve / yenetyādi / yadityanumodakaṃ cittam / kṣīṇamityuddeśaḥ / niruddhaṃ vinaṣṭatvāt / vigatamasthitatvāt / vipariṇataṃ taditi na kiñcinniḥsvabhāvatvāt /

samavadhānaṃ tulyakālatā / cittaṃ niruddhaṃ cittadharmatā śāśvatī cedāha / na cetyādi / tasyā asaṃskṛtatvena pariṇāmāyogāt / sugṛhītavacanaṃ durguhītasya supariṇāmitatvāyogāt / ārabhyetyadhikṛtya / kathamityāha / adhiṣṭhānaṃ praśnādhikaraṇaṃ kṛtveti / tatkatham? iha maitreyeti vacanāt / āmantrayate smeti brūte sma / iha maitreyetyata ārabhya kathaṃ saṃjñādiviparyāso na bhavatīti yāvat / evaṃ āryamaitreya uttaramāha / sa cedityādi / yena cittena yatpariṇāmayatīti yaccittaṃ pariṇāmayati / tasminnityubhyasmin / evamiti sugṛhītatvāt / pariṇāmitamiti supariṇāmitam / sphuṭīkarttumāha / yathetyādi / evamityādinopasaṃhāraḥ / kadā tarhi viparyāsaḥ syādityata āha / athetyādi / iyatā viparyāsaprasaṃge codyaṃ parihṛya prakṛtānupalambhakhyāpanāyāha / sa cedityādi / evaṃ sañjānīta ityuddeśaḥ / evaṃ samanvāharatīti nirdeśaḥ / aviparyāsena manasikarotītyarthaḥ / tadityādi / tat cittamevaṃ samanvāhriyamāṇamiti sambandhaḥ / kṣoṇamityādibhiḥ paryāyairmanasi karoti / na tacchakyamiti / asattvācchaśaviṣāṇavat / sava dharmateti niḥsvabhāvataiva / dharmeṣviti buddhadharmeṣu / sa ce dityādinopasaṃhāraḥ / evamityanupalambhena / sarvatra śūnyataikarasena manasikāreṇetyarthaḥ / itīdamāryamaitreyo 'tītān buddhānadhikṛtyoktavān / anāgatānadhikṛtyāha punaraparamityādi / pratyutpannānadhikṛtyāha punaraparamityādibhiḥ / anupalambhapariṇāmo dvitīyaḥ //

punaraparamityādi / atra saṃkṣepeṇa tryaiyadhvikabuddhādīnāṃ puṇyānumodanā / agrāditvaṃ purvavat / atrāviparyāsaṃ darśayitumāha / tasya kathamityādi / evaṃ samanvāharatīti samanvāhāraḥ samyagmanasikāraḥ / te dharmā iti ye pariṇāmayitavyāḥ / sa ca dharmo 'kṣaya iti / anuttarā samyaksambodhiḥ suviśuddhadharmatālakṣaṇā / evaṃ pariṇāmitaṃ bhavatītyaviparyāsāditi bhāvaḥ / na dharmo dharma pariṇāmayatīti niḥsvabhāvatvāt sarvadharmāṇām / ityapīti / evamapi pūrvavat / ata evāha / evaṃ bhadantetyādi / sa cedityādinā prakārāntaramāha / ayamityādinopasaṃhāraḥ / ityaviparyāsapariṇāmastṛtīyaḥ //

sa cedityādi / puṇyābhisaṃskāraḥ puṇyakarma / saṃjñānamabhiniveśaḥ / kathaṃ tarhi pariṇāmayatītyāha / sa cedityādi / viviktaḥ śāntaśca yathākramaṃ svaparaiḥ svaparalakṣaṇaiśca śūnyatvāt / punaḥ sa cedityādinaitadāha / viviktaśāntatvajñānepi yadi tabhdāvābhiniveśaḥ syāt tadā na samyakpariṇāmayati / evamityādinopasaṃhāraḥ / prajñāpāramiteti vacanam / tayaiva samyakpariṇāmanāditi viviktapariṇāmaścaturthaḥ //

yadapītyādinā smaraṇam / yādṛśa evetyādinā nirūpaṇam / yādṛśa eva sa pariṇāma ityanuttarā samyaksaṃbodhirdharmadhatusvabhāvā tādṛśameva taditi labhyate nityābhisambandhāt / dharmadhātusvabhāvameva tadityarthaḥ / tādṛśameva tatkuśalamūlamiti yadanumodanāsahagatam / yenāpīti pariṇāmanācittena / tadapīti tadapyubhayam / tajjātikamiti saiva jātiḥ sāmānyaṃ yasya / tallakṣaṇamiti tadeva sāmānyalakṣaṇaṃ yasya / tannikāyamiti tadrāsi(śi)kam / tatsvabhāvamiti tatprakṛtikam / sa cedevaṃ saṃjānīta iti / yadyanenāpi tādṛśatvādinā tattvenābhiniviśate tadā na samyakpariṇāmayati /

yaccātītamityādinā aparaṃ tattvavikalpamāha / asaṃprāptamanutpannam / sthitirnāstīti prakṛtyaiva naśvaratvāt / tasmāt trayamapi nopalabhyate tato 'sat / tato naiva nimittamakāraṇatvāt / nākāraṇaṃ viṣayaḥ / sa cedityādi / evamiti kṣīṇatvādinā tattvena / nimittīkarotītyupalabhate / tadā na samanvāharati na samyagmanasikaroti / tadā na samyak pariṇāmayati /

yadā tarhyanavabodhādasmaraṇādvā na nimittīkaroti tadā samyakpariṇāmaḥ syāditi cedāha / athetyādi / evamapīti / evamanimittīkaraṇepi na pariṇāmayati / pariṇāmanāmātrasyāpyabhāvāditi bhāvaḥ / kadā tarhi samyakpariṇāmitaṃ bhavatyata āha / athetyādi / ya(a)thaśabdo yadyarthaḥ / taditi tādṛśatvādikam / animittaṃ saviṣayatvañca / nimittamiti samyagjñānālambanam / samanvāharatīti samyagmanasikaroti / na ca nimittīkarotīti na sañjānāti nābhiniviśate / evamatretyādinopasaṃhāraḥ / evaṃ bauddhapuṇyaughasya yaḥ svabhāvo dharmatā tayā anusmaraṇam / anumodyādīnāmiti bauddhapuṇyaughasvabhāvānusmṛtipariṇāmaḥ pañcamaḥ //

idaṃ tadityādi / ivamiti yadenadubha[yaṃ] tattvasya manasikāro na ca nimittīkaraṇam / tacchabdaḥ prasiddhau / upāyakauśalaṃ yatprasiddhamidaṃ tat / ya ityādinā anuśaṃsamāha / athāsmin upāyakauśale ka upāya ityata (rst_62) āha / atra cetyādi / iyameveti / sūtrātmikaiva / aśrutavateti imāmasyāṃ veti śeṣaḥ / prajñāpāramitāyā yā pariṇāmanā saiva puṇyakriyā / seyaṃ praveṣṭumavagāhituṃ na hi śakyeti sambandhaḥ / tatreti tathā sati / sa maivaṃ vocaditi syādvacanīya / kosāvityāha / ya ityādi / iti sopāyapariṇāmaḥ ṣaṣṭhaḥ //

tatkasyetyādi / idaṃ taditi yaduktaṃ tatkuta ityarthaḥ / ātmabhāvāḥ kāyāḥ / saṃskāraḥ kuśalamūlāni / ataśca te śāntā viviktāḥ niḥsvabhāvā ityarthaḥ / ataśca virahitā upalabdhyā nopalabhyanta ityarthaḥ /

api tviti / yadyapi nopalabhyante tathāpi yathābhūtamaviparītaṃ niruddhatvādikam / nimittīkṛtyetyudgrahataḥ / vikalpya cetyabhiniveśataḥ / ayathābhūte vikalpapratibhāse yathābhūtaniruddhādisaṃjñī / upalambhaṃ ātmīyaṃ anupalambhe samyaksaṃbodhau pariṇāmayet / tataḥ kimityāha / tasyetyādi / parinirvāṇamapīti / apiśabdo 'tiśayārthaḥ / tasyātyantaṃ nimittīkaraṇādyayogāt / saviṣaḥ saśalyaśca tāddharmyāt / ityanimittapariṇāmaḥ saptamaḥ //

tadyathāpītyādi / praṇītaṃ varṇādiprakarṣāt / kiṃ cāpīti yadyapītyarthaḥ / api tviti tathāpītyarthaḥ / khalu punariti vākyālaṃkāro manyeteti varṇādilābhāt / svādanaṃ svādaḥ paribhogaḥ / pariṇāme ceti avasāne ca / vipākaphalam / durgahīteneti mithyāśrutena / durupa [la]kṣiteneti durvitarkitena / duḥsvādhyāteneti durabhyāsena / subhāṣitam / iti karaṇasamāptyarthaḥ / evaṃ sa iti yoyamuktaḥ / saviṣatvāditi / anarthakaraṇaśaktiratra viṣam / tasmād ityupasaṃhāraḥ /

kathamityādinā praśnāḥ / ihetyādikamuttaram / abhyākhyānaṃ nindā / abhūtavāditayā khyāpanāt / parigrahītavyādipadeṣu parigraheṇānumodanā lakṣyate / nāntarīyakatvāt / buddhajñānena jñā(jā)nanti buddhacakṣuṣā paśyantīti sambandhaḥ / evaṃ cāsyetyupasaṃhāraḥ / nirviṣatvādikaṃ sarva kuta ityāha adhyāśayenetyādi / iti buddhānujñātapariṇāmo 'ṣṭamaḥ //

punaraparamityādi / śīlādīti tathāgataḥ śīlādiskandhaḥ / aparyāpannamanantarbhūtaṃ / tryadhvatraidhātukāparyāpannatvāditi / adhvatraye dhātutraye cānantargatatvādityarthaḥ / dharmadhātumātratvāt teṣāṃ śīlādīnāmiti bhāvaḥ / pariṇāmopīti pariṇāmanāpi / yatrāpi dharma iti samyaksambodhau / avinaṣṭa ityaduṣṭa / aparyāpannaḥ / buddhānujñātapariṇāmayordharmadhātupariṇāmatvena samatāṃ (rst_63) darśayitumāha / tatretyādi / atra dvitīyādiśabdātpareṇa vārtho gamyate / yoyaṃ dharmadhātupariṇāmanayā pariṇāmaḥ / ayaṃ samyakpariṇāma iti sambandhaḥ / katamayetyāha / anayetyanantaroktayā / aparyāpannapariṇāmanayetyarthaḥ / yathā buddhā bhagavanta ityādikayā buddhānujñātapariṇāmanayevetyarthaḥ / evaṃ cetyupasaṃhāraḥ / itya paryāpannapariṇāmo navamaḥ /

atha khalvityādi / yo hyayamiti yohyaparyāpannākhyaḥ / asyāmevetyādinā pariṇāmayatītyetatparyantena buddhānujñātapariṇāmasya nirdeśaḥ / atretyanayordharmadhatupariṇāmanayoḥ / agrāditvaṃ pramu[di]tādyekādaśabhūmigataprakarṣahetutvāt / śeṣaṃ subodham / yāvatpañcānāmabhijñānāṃ lābhino bhaveyuriti / ihokte mahāpuṇyodaye yacchaddhādikaṃ sa pūrvakādviśeṣaheturiti mṛdurmahāpuṇyodayapariṇāmo daśamaḥ //

tiṣṭhatvityādi subodhaṃ yāvatpratyekabuddhā bhaveyuriti / ihoktapuṇyātireke śraddhādikaṃ pūrvakādviśeṣaheturiti madhyo mahāpuṇyodayapariṇāma ekādaśaḥ //

tiṣṭhatvityādi / ye subhūta ityādinā dadyurityetadantenoddeśaḥ / etena paryāyeṇetyādinā dadyurityetadantena nirdeśaḥ / eteneti vakṣyamāṇena / glānaṃ glāniḥ / tatpratyayāni taddhetukāni bhaiṣajyāni / pariṣkārāḥ pariśrāvaṇādayaḥ / sukhahetavaḥ sukhāḥ / teṣāṃ upadhānaiḥ ḍhokanaiḥ / sukhasparśaḥ sukhānubhavaḥ / tena ye vihārāḥ caṃkramādayaḥ / tān sarvasattvānekakaṃ parikalpyeti / upastheyatvena pṛthagavasthāpya / tāṃśca sarvabodhisattvāniti / ekaikaṃ parikalpyeti vartate / upasthāpakatvena pṛthagavasthāpya / ekaṃko bodhisattva iti / upatiṣṭhaditi sambandhaḥ / kimupatiṣṭhet? prakṛtatvāttāneva sarvasattvān / ekaṃkasteṣāṃ sarvabodhisattvānāmiti nirdhāraṇe ṣaṣṭhī / teṣāṃ madhye ekaikaḥ dānaṃ dadyāditi / tebhya eva sarvasattvebhyaḥ / tāvaccirarātrasañcitamiti / tāvatā dīrghakālena sañcitam / tathā mahāvistarasamudānītamiti / tāvanmahāvistareṇotpāditam / tiṣṭhatu khalu punarityādi / pūrvatra gaṃgānadībālukopamalokadhātuvīryāḥ sarvabodhisattvā upasthāpakāḥ pratyekaṃ gaṃgānadībālukopamalokadhātuvīryānāṃ sattvānām / tatra yāvanta upastheyāḥ sattvā iha tāvanta upasthāpakā bodhisattvāḥ pratyekaṃ gaṅgānadīvālukopamā lokadhātuvīryānāṃ sattvānāmiti viśeṣaḥ / tānsarvasattvān (rst_64) ekaikaṃ parikalpitāṃśca sarvabodhisattvāniti pūrvavat / śeṣaṃ subodham / ityadhimātro mahāpuṇyodayapariṇāmo dvādaśaḥ //

samāptaśca pariṇāmanāmanaskāraḥ //

anumodanāmanaskāro vaktavyaḥ / tamadhikṛtya śāstram-

[54] upāyānupalambhābhyāṃ śubhamūlānumodanā / anumode manaskārabhāvaneha vidhīyate // 2-24 //

etadāha / atha khalvāyuṣmānityādinā / niravaśeṣyeti niravaśeṣīkṛtya / agratvādīni caturdaśoktāḥ / kiyatā agratā bhavatīti praśnaḥ / iyatā bhavatītyuttaram / kotrābhiprāyaḥ? agratvameva daśadigmadhyatryadhvakuśalālambanatvāccaturdaśavidhaṃ bhavatīti / yatra tarhi trayodaśapadāni tatrāpi daśadiktryadhvabhedāt trayodaśavidham / tatra kathaṃ madhyamalokadhātoḥ saṃgrahaḥ? tanmadhye sūkṣmamavadhiṃ kṛtvā diśāṃ grahaṇāt / lokadhātvekadeśeṣvapi lokadhātuvyapadeśāt / tadyathā aṣṭānāṃ vā navānāṃ vā māsānāmatyayāt prasūteti / yadā hi triṃśadrātrā māsāstadāṣṭau / yadā māsaikadeśopi māsastadā nava / na gṛṇhīte grāhyatvenāpratibhāsāt / na manyate vastutvenāpratibhāsāt / nopalabhate svarūpato apratibhāsāt / na kalpayati sāmānyalakṣaṇena / na vikalpayati viśeṣalakṣaṇaiḥ / na paśyati dṛṣṭyā anabhiniveśāt / na samanupaśyati santatamanabhiniveśāt / kalpanā abhūtaparikalpaḥ / tathā viṭhapitāḥ saṃdarśitāḥ / ajātā nirbījatvāt / anirjātā aniṣpatteḥ / anāgatikā anāgatādadhvanaḥpūrvalokādvā / agatikā atītādhvani paraloke vā / evaṃ yāvat nāpi nirudhyata iti / niḥsvabhāvatvātparikalpatatvādveti hetuḥ / evamiti parikalpitena svabhāvena / itthaṃ bhūtān etān dharmāniti paratantrarūpān kuśalān / dharmateti bālabuddhigocaraiḥ svabhāvaiḥ śūnyatā / anumodanādhikārepi tathā anumodya tathaiva pariṇāmayatīti vacanamavaśyapariṇāmanīyatvāt / śeṣaṃ vyākhyatameva yāvat na kṣamata iti / ityanupalambhānumodanā prathamā //

punaraparamityādi / vimuktirnirvāṇam / tacca dharmadhātoḥ sarvāvaraṇaviśuddhitā paramārthatastathaiva sarvaṃ dānādītyarthaḥ / saṅgastṛṣṇā / tadabhāvād (rst_65) asaktānāṃ tṛṣṇāhetukasya janmano 'bhāvād abaddhānām / tato amuktānām / apariṇāmanāyoge tasyāpyanupalambhāt / sa kathamityāha / asaṃkrāntito avināśata iti / tathāhyavasthāntarasaṃkrāntiḥ pariṇāmaḥ pūrvavināśāparotpattī vā / na ca dharmadhātoravasthā / na ca saṃkramo nāpi vināśa iti /

samādāyoti gācarataḥ (?) sāvadhikamādāya / ākruṣṭaḥ śaptaḥ / abhihatastāḍitaḥ / paribhāṣito bhūtābhūtadoṣasthānaiḥ / samān iti sannityarthaḥ / styānaṃ ca middhaṃ ca tenābhibhūtā iti sambandhaḥ / tatra styānaṃ cittasyākarmaṇyatā staimityam / staimityalakṣaṇā yā cittasyākarmaṇyatā svālambanapratītaye tat khalu styānam / middhamasvatantravṛttiścetaso 'bhisaṃkṣepaḥ / cetaso 'bhisaṃkṣepaścakṣurādīndriyadvāreṇāpravṛtiḥ / sa cedasvādhīnā / cetaso vṛttistanmiddham / śeṣaṃ subodhamāparivartasamāpteḥ / upāyo vimuktisādṛśyam / teneyaṃ dharmadhātoranumodanānupalambhenetyupāyānumodanā dvitīyā //

anumodanā ca pariṇāmanā ca tasyāḥ / tayorabhidhāyakaḥ parivarto anumodanāpariṇāmanāparivartaḥ //

āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ sāratamānāmni pañjikāyāṃ ratnākāraśāntiviracitāyāṃ ṣaṣṭhaḥ parivartaḥ //

7. nirayaparivarto nāma saptamaḥ

laukiko bhāvanāmārgastrayo manaskārāḥ / taduktaḥ / lokottarastu bhāvanāmārgo 'nirhāraḥ śuddhiratyantaṃ' iti pūrvamuddiṣṭaḥ / tatra nirhāramadhikṛtya śāstram-

[55] svabhāvaḥ śreṣṭhatā tasya sarvasyānabhisaṃskṛtiḥ / nopalambhena dharmāṇāmarpaṇā ca mahārthatā // 2-25 //

pañcāṅgāni nirhārasya / 'tasya' iti bhāvanāmārgasya prajñāpāramitāviśeṣasya 'svabhāvaḥ' sarvajñajñānapariniṣpādakatvādidharmacakrapravartakatvaparyantaḥ / 'śreṣṭhatā' ṣaṭ pāramitāsu / abhinirhāraḥ sarvadharmāṇāṃ 'anabhisaṃskāraḥ' / anupalambhena sarvadharmānarpayatīti 'arpaṇā' / sarvadharmānupalambhenaiva bodheḥ prāpaṇāt 'mahārthatā' iti / ata āha / atha khalvityādi / asya hi bhāvanāmārgasya svabhāvaḥ prajñāpāramitā / kīdṛśītyāha / sarvajñajñānasya (rst_66) pariniṣpattiḥ yataḥ sā tathoktā / sarvajñatvamiti sarvāvaraṇavāsanānusandhiprahīṇaṃ jñānam / prahāṇasampatsahitā jñānasampadityarthaḥ / tadapi sarvajñatvameva / atropapattiravabhāsakaroti / sarvāvaraṇatamaḥprahāṇamavabhāsaḥ / tatkareti prahāṇasampat / sarvadharmaparamārthapratibhāso vā avabhāsaḥ / tatkareti jñānasampat / ataścaināṃ namaskaromi sāṃpratam / namaskaraṇīyeti / āyatyāṃ pratikṣaṇam / ekena padena dve sampadāvukte / idānīṃ padadvayena prahāṇamāha / anupalipteti sarvāvaraṇamalakṣayāt / sarvalokanirupalepeti triadhātukamalakṣayāt / idānīṃ padatrayeṇa jñānamāha / sarvadharmaparamārthapratibhāsa ālokaḥ / tatkarā / atra dvau hetū padadvayenāha / timiramajñānam / tadviparyayo vitimiraṃ jñānamityarthaḥ / sarva samagraṃ traidhātuka traidhātukaparamārthaḥ / tasminvitimiram / tatkarā / ityālambanavyāptiḥ / kleśāśca dṛṣṭayaśca tā evāndhakārāḥ / sarve ca te te ca teṣāṃ apanetrīti sarvavipakṣakṣayaḥ / iyatā sarveṇa svārthasampattiruktā / parārthasampattimadhikṛtyāha / āśrayaṇīyetyādi / āśrayaṇīyā sarvapadaprepsubhiḥ / agrāṇi padāni strota āpattiḥ sakṛdāgāmitvaṃ yāvatpratyekabodhiḥ / tatkarā / teṣāmupāyaḥ saptatriṃśad bodhipakṣyāḥ / teṣāṃ kṣamakarī vighnaharaṇāt / yāvanna lokottarajñānaṃ tāvad andhāḥ / teṣāṃ tadutpādanād ālokakarī / sarvabhayopadravaiḥ prahīṇa āloko lokottara eva bhāvanāmārgaḥ / tatkarā / iyatā hīnayānikānāmartha uktaḥ /

bodhisattvārthamadhikṛtyāha / pañcacakṣurityādi / te hi parārthapradhānāḥ / tasya saiva sādhanamālambanabhedena pañcacakṣuḥparivārā / abhedena saiva cakṣu sarvadharmaparamārthadarśanāt / vyāpino darśanasya trayo vibandhāḥ / mohatamaritamirāṇi / tatra moho ajñānam / tamondhakāram / timiraṃ cakṣurogaḥ / teṣāṃ vikaraṇī vidhvaṃsanī / saṃkṣepato vitimirakaraṇī timirasāmānyāt / kimutpādayatītyata āha / sarvadharmāṇāmakaraṇīti / sarvadharmāḥ skandhadhātvāyatanāni / teṣāṃ trayaḥ svabhāvāḥ / kalpitaḥ paratantraḥ pariniṣpannaśca / tatra kalpitaṃ na karoti tasya yathālakṣaṇamasattvāt / paratantro abhūtaparikalpaḥ / tatra karoti tatpratipakṣatvāt / pariniṣpanno dharmadhātuḥ / tamapi na karotyanādinidhanatvāt / samyagjñānaṃ karotīti cet? na / anādinidhanacittasantānabhrāntinivṛtyaiva samyagjñānasiddhe / kiṃ tarhi karotītyata āha / utpathetyādi / utpatho dharmāṇāṃ parikalpanā tena prayātānām / mārge dharmanairātmyajñāne avatāraṇī / kasya mārge? sarvajñatāyāḥ / iyatā sarvajñajñānapariniṣpattiriti yaduktaṃ tatparārthepi darśitam / yaduktaṃ sarvajñatvamiti tatparārthepyāha / sarvajñataivetyādinā / yadā hi vāsanānusandhiprahīṇatā tasyāstadāsau sarvajñatetyarthaḥ / sā tarhi prajñāpāramitā utpādikā (rst_67) nirodhikā utpannā niruddhā ca / netyāha / anutpādiketyādi / anutpādikā sarvadharmāṇāmiti vaiyavadānikānām / anirodhikā sarvadharmāṇāmiti sāṃkleśikānām / anutpannāniruddheti svayam / paramārthato yathāpratibhāsaṃ ceti bhāvaḥ / paramārtho hyeṣāṃ dharmadhātuḥ / tenaiṣāmanādinidhanatvādvālapratibhāsinā rūpeṇātyanta- / samatvānnaiṣāmutpādanirodhau / ata evāha / svalakṣaṇaśūnyatāyāmupādāyeti pratītyasamutpannaṃ punareṣāṃ tṛtīyaṃ svabhāvamupādāyāha / mātetyādi / mātā jananī / kutaḥ? sarvabuddhadharmā eva ratnāni teṣāṃ dātrītvāt / tānyeva hi samagrāṇi hetvavasthāni bodhisatvānāṃ śarīram tata iyaṃ taddānātteṣāṃ jananī / buddhagrahaṇābduddhajananītvamarthādgamyate / na punastāvatā buddhānāmatiśayo gamyate / ato viśiṣṭairguṇaiḥ punastadāha daśabaletyādinā /

daśa tathāgatabalāni / tatkarā / katamāni daśa? "sthānāsthānajñānabalam / karmavipākajñānabalam / nānādhātujñānabalam / nānādhimuktijñānabalam / indriyaparāparajñānabalam / sarvatragāminīpratipajjñānabalam / dhyānavimokṣasamādhisamāpattisaṃkleśavyavadānavyutthānajñānabalam / pūrvenivāsānusmṛtijñānabalam / cyutopapādajñānabalam / āśravakṣayajñānabalaṃ ca" iti / lakṣaṇameṣāṃ yathoktaṃ mahatyo rbhagavatyoḥ / tatra sambhavāsambhavau sthānāsthāne / tadyathā duścaritānāmaniṣṭo vipāka [:] sthānamiṣṭo 'sthānamiti / karma ca vipākaśca / nānādhātuḥ puṇyāpuṇyādijanako 'dhyāśayaḥ / nānādhimuktistadyathā rāgadveṣādau sthitānāṃ dveṣarāgādau ruciḥ / indriyāṇi śraddhāvīryasmṛtisamādhiprajñāḥ / teṣāṃ parāparatvaṃ vimātratā / ayaṃ mṛdvindriyo 'yaṃ madhyendriya ityādi / sarvatragāminīpratipat / rāgasya pratipakṣa iyaṃ pratipat / iyaṃ dveṣasyetyādi / caturṇā dhyānānāṃ aṣṭānāṃ vimokṣāṇāṃ trayāṇāṃ samādhīnāṃ savitarkasavicārādīnāṃ catasṛṇāmārūpyasamāpattīnāṃ navānāṃ cānupūrvavihārasamāpattīnām saṃkleśādikam / tatra saṃkleśa āsvādanādinā / vyavadānamanupalambhādinā / vyutthānaṃ siṃhavijṛmbhitena vā avaskandakena vā / pūrve nivāsaḥ pūrvajanma / tasminnanusmṛtiḥ smaraṇam / cyu[tyu]papādau sattvānāṃ maraṇotpattī / āśravāḥ kleśāsteṣāṃ yaḥ kṣayo yena ca mārgeṇa kṣayastadubhayamāśravakṣayaḥ / sattvānām / eṣāṃ sthānāsthānādīnāṃ sarvathā sarvadā samyagjñānaṃ tadiha sthānāsthānādijñānam / tadeva balamitarairaghṛṣyatvāt, teṣāṃ vābhibhavanāt /