Bodhisattvabhūmi

Bodhisattvabhūmi

yogācārabhūmau bodhisattvabhūmiḥ

ādhārayogasthānam (book 1)

gotra-paṭalam (chapter 1.1)

om namo buddhāya // daśeme dharmāḥ saphalasya bodhisattvamārgasya mahāyānasya saṃgrahāya saṃvartante / katame daśa / ādhāro liṅgaṃ pakṣo 'dhyāśayo vihāra upapattiḥ parigraho bhūmiścaryā pratiṣṭhā ca /

uddānam /

ādhāro liṅga-pakṣādhyāśaya-vihārā upapattiḥ / parigraho bhūmiścaryā pratiṣṭhā paścimā bhavet //

tatrādhāraḥ katamaḥ / iha bodhisattvasya svagotraṃ prathamaścittotpādaḥ sarve ca bodhipakṣyā dharmā ādhāra ityucyate / tatkasya hetoḥ / iha bodhisattvo gotraṃ niśritya pratiṣṭhāpayitavyo bhavati / pratibalo 'nuttarāṃ samyaksaṃbodhimabhisaṃboddhum / tasmāt sabhāgatayā gotramādhāra ityucyate / iha bodhisattvaḥ prathamacittotpādaṃ niśritya pratiṣṭhāya dāne 'pi prayujyate śīle kṣāntau vīryeṃ dhyāne prajñāyāmapi prayujyate iti / yadvā pāramitāsu puṇyasaṃbhāre jñānasaṃbhāre sarveṣu ca bodhipakṣyeṣu dharmeṣu prayujyate / tasmātprathamacittotpādasya bodhisattvasya caryāprayogasyādhāra ityucyate / iha bodhisattvastameva bodhisattvacaryāprayogaṃ niśritya pratiṣṭhāyānuttarāṃ samyaksaṃbodhiṃ paripūrayati / tasmātsa bodhisattvacaryāprayogastasya mahābodhiparipūrerādhāra ityucyate / agotrastha pudgalo gotre 'sati cittotpāde 'pi yatnasamāśraye satyabhavyaścānuttarāyāḥ samyaksaṃbodheḥ paripūraye / tadanena paryāyeṇa veditavyamanutpāditacittasyāpi bodhisattvasya akṛte 'pi bodhisattvacaryāprayoge gotramādhāra iti / sa cet punargotrasthaścittaṃ notpādayati bodhicaryāsu na prayujyate na kṣipraṃ bodhimārāgayati tāsvapi (dutt 2) viparyayāt kṣipramārāgayatīti veditavyam / tatpunaretadgotramādhāra ityucyate / upastambho heturniśraya upaniṣatpūrvaṅgamo nilaya ityapyucyate / yathāgotramevaṃ prathamaścittotpādaḥ sarvā ca bodhisattvacaryā /

tatra gotraṃ katamat / samāsato gotraṃ dvividham / prakṛtisthaṃ samudānītañca / tatra prakṛtisthaṃ gotraṃ yadbodhisattvānāṃ ṣaḍāyatanaviśeṣaḥ / sa tādṛśaḥ paraṃparāgato 'nādikāliko dharmatāpratilabdhaḥ / tatra samudānītaṃ gotraṃ yatpūrvakuśalamūlābhyāsātpratilabdham / tadasminnarthe dvividhamapyabhipretam / tatpunargotraṃ bījamityapyucyate / dhātuḥ prakṛtirityapi / tatpunarasamudāgataphalaṃ sūkṣmaṃ vinā phalena / samudāgataphalamaudārikaṃ saha phalena /

tena khalu gotreṇa samanvāgatānāṃ bodhisattvānāṃ sarvaśrāvakapratyekabuddhānatikramya prāgevānyān sattvānniruttaro viśeṣo veditavyaḥ / tatkasya hetoḥ / dve ime samāsato viśuddhī / kleśāvaraṇaviśuddhirjñeyāvaraṇaviśuddhiśca / tatra sarvaśrāvakapratyekabuddhānāṃ tadgotraṃ kleśāvaraṇaviśuddhyā viśudhyati na tu jñeyāvaraṇaviśuddhyā / bodhisattvagotraṃ punarapi kleśāvaraṇaviśuddhyā api jñeyāvaraṇaviśuddhyā viśudhyati / tasmātsarvaprativiśiṣṭaṃ niruttaramityucyate /

api ca caturbhirākārairbodhisattvasya śrāvakapratyekabuddhebhyo viśeṣo veditavyaḥ / katamaiścaturbhiḥ / indriyakṛtaḥ pratipattikṛtaḥ kauśalyakṛtaḥ phalakṛtaśca / tatrāyamindriyakṛto viśeṣaḥ / prakṛtyaiva bodhisattvastīkṣṇendriyo bhavati / pratyekabuddho madhyendriyaḥ śrāvako mṛdvindriyaḥ / tatrāyaṃ pratipattikṛto viśeṣaḥ / śrāvakapratyekabuddhaścātmahitāya pratipanno bhavati / bodhisattvaḥ apyātma hitāya api parahitāya bahujanahitāya bahujanasukhāya lokānukampāyai arthāya hitāya sukhāya devamanuṣyāṇām / tatrāyaṃ kauśalyakṛto viśeṣaḥ / śrāvakaḥ pratyekabuddhaśca skandhadhātvāyatanapratītyasamutpāda-sthānāsthānasatyakauśalyaṃ karoti bodhisattvastatra cānyeṣu ca sarvavidyāsthāneṣu / tatrāyaṃ phalakṛto viśeṣaḥ / śrāvakaḥ śrāvakabodhiphalamadhigacchati / pratyekabuddhaḥ pratyekabodhimadhigacchati / bodhisattvo 'nuttaraṃ samyaksaṃbodhiphalamadhigacchati /

ṣaḍimāni bodhisattvasya pāramitānāṃ gotraliṅgāni saṃpadyante / yairevaṃ pare saṃjānate bodhisattvo 'yamiti / dānapāramitāyā gotraliṅgaṃ śīlakṣāntivīryadhyānaprajñāpāramitāyā gotraliṅgam / tatredaṃ bodhisattvasya dānapāramitāyā gotraliṅgam / iha bodhisattvaḥ prakṛtyaiva dānarucirbhavati / satsu ca saṃvidyamāneṣu deyadharmeṣu satatasamitaṃ pareṣāṃ saṃvibhāgaśīlo bhavati pramuditacittaśca dadāti na vimanaskaḥ / alpādapi ca saṃvibhāgasya karttā bhavati / viśadañca dānamanuprayacchati / na hīnam / adānena ca jihreti / pareṣāñca dānasya varṇaṃ bhāṣate / dāne cainānupacchandayati / dātārañca dṛṣṭvā āttamanā bhavati sumanaskaḥ / gurubhyo vṛddhatarakebhyo dakṣiṇīyebhyaḥ satkārārhebhya utthāyāsanamanuprayacchati / pṛṣṭo 'pṛṣṭo vā teṣu teṣu sattvakṛtyeṣvanapāyamihaloke paraloke nyāyopadeśamanuprayacchati / rājacaurāmitrāṇyudakādibhayabhītānāñca sattvānāmabhayamanuprayacchati / yathāśaktyā cainān paritrāyate tasmādvicitrāt pratatādugrādbhayāt / nikṣiptañcāsya haste paradhanaṃ nābhidruhyati / ṛṇaṃ gṛhītvā parebhyo na visaṃvādayati nābhidruhyati / svadāyādaṃ na vañcayate na vipralambhayati / maṇimuktāvaidūryaśaṃkhaśilāpravālajātarūparajatāśmagarbhamusāragalvalohitikādakṣiṇāvartaprabhṛtiṣūpakaraṇajāteṣu mūḍhaṃ viparyasyacittaṃ samyaksaṃbodhayati / yathāsyānyato 'pi na vipralambhaḥ syāt / kutaḥ punaḥ svayamenaṃ vipralambhayiṣyati / prakṛtyā codārabhogādhimukto bhavati / udāreṣvasya sarvabhogaparibhogeṣu cittaṃ krāmati / udāreṣu ca karmānteṣvadhimukto bhavati na parīttāyadvāreṣu / santi cemāni loke vyasanāni / tadyathā strīvyasanam / madyavyasanam / dyūtavyasanam / naṭa-nartaka-hāsaka-lāsakādisaṃdarśanavyasanamityevaṃrūpebhyovyasanebhyo laghu ladhveva vairāgyaṃ pratilabhate / hrīvyapatrāpyaṃ prāviṣkaroti vipule 'pi ca bhogapratilambhe nādhimātralolupo bhavati prāgevālpe / itimānyevaṃ bhāgīyāni bodhisattvasya dānapāramitāyā gotraliṅgāni veditavyāni /

tatremāni bodhisattvasya śīlapāramitāyā gotraliṅgāni / iha bodhisattvaḥ prakṛtyā mṛdunā kāyavāṅmanaskarmaṇā samanvāgato bhavatyakuśalena nātyartharaudreṇa nātyarthasattvopaghātakena / kṛtvāpi ca pāpakaṃ karma laghu ladhveva vipratisāraṃ pratilabhate / tañca jehrīyamāṇaḥ samācarati na nandījātaḥ / pāṇiloṣṭadaṇḍaśastrādibhiśca sattvānāmaviheṭhanajātīyo bhavati / prakṛtivatsalaśca bhavati sattvapriyaḥ / satkārārheṣu ca kālena kālamabhivādanavandanapratyutthānāñjalisāmīcīkarmaṇā pratyupasthito bhavati / dakṣiṇaśca bhavati / nāgarikaḥ paracittānuvartī / smitapūrvaṅgamaśca bhavatyuttānamukhavarṇavigatabhrūkuṭiḥ pūrvābhibhāṣī / upakāriṣu ca sattveṣu kṛtajño bhavati kṛtavedī / arthikeṣu ca sattveṣu ṛjutāṃ pratipadyate / na māyāśāṭhyenaitān vilobhayati / dharmeṇāsāhasena ca bhogān samudānayati nādharmeṇa / prakṛtyaiva ca puṇyakāmo bhavati / parapuṇya kriyāsvapi vyāpāraṃ gacchati prāgevātmanaḥ / parabādhayā cāttyartha bādhyate yaduta pareṣāṃ vadhabandhanacchedanatāḍanakutsanatarjanādikayā dṛṣṭvā vā śrutvā vā / dharmasamādānagurukaśca bhavati saṃparāyagurukaḥ / aṇumātre 'pyavadye bhayadarśī prāgeva prabhūte / parakṛtyeṣu ca parakaraṇīyeṣu sahāyībhāvaṃ gacchati yaduta kṛṣivaṇijyāgorakṣyarājapauruṣyalipigaṇananyasanasaṃkhyāmudrāyāṃ bhartṛprasādane kulaprasādane rājakulaprasādane mitrāmitraprasādane bhogānāmarjane rakṣaṇe sannidhau prayoge visarge āvāhavivāhābhakṣaṇasaṃbhakṣaṇeṣvevaṃbhāgīyeṣu sattvakṛtyeṣu sahāyībhāvaṃ gacchati /

na kalahabhaṇḍanavigrahavivādeṣu ca paraviheṭhanakaraṇīyeṣu ye ātmanaḥ pareṣāñcānarthāyāhitāya duḥkhāya saṃvartante / akṛtyāccaitāṃ nivārayati yaduta daśabhyaḥ pāpakebhyo 'kuśalebhyaḥ / karmapathebhyaḥ / paravaśyaśca bhavati paravidheyaḥ / samānakṣāntiśīlatayā apahāya svakāryaṃ parairātmakārye yathākāmaṃ niyojyate / ārdracittaśca bhavati peśalacitto na ca ciramāghātacittatāṃ pratighacittatāmudvahati nānyatra tatkṣaṇa evāsya taccittaṃ bhadratāyāṃ parivartate / satyagurukaśca bhavati nābhūtavacanena parān visaṃvādayati / na ca pareṣāṃ mitrabhedaṃ rocayati na karoti / (dutt 5) na cāsambaddhamapārtha nirartha sahasā pralapati / priyaṃvadaśca bhavatyaparakaṭukaḥ api svakasya dāsādiparijanasya prāgeva pareṣām guṇapriyaśca bhavati pareṣāṃ bhūtasya varṇasyāhartā / itīmānyevaṃbhāgīyāni bodhisattvasya śīlapāramitāyā gotraliṅgāni veditavyāni /

tatremāni bodhisattvasya kṣāntipāramitāyā gotraliṅgāni / iha bodhisattvaḥ prakṛtyā pareṣāmantikādapakāraṃ labdhvā nāghātacittatāṃ prāviṣkaroti nāpyapakārāya prapadyate / saṃjñapyamānaścāśu saṃjñaptiṃ pratigṛhṇāti / na ca khilaṃ dhārayati na cirakālikaṃ vairāśayaṃ vahati / itīmānyevaṃbhāgīyāni bodhisattvasya kṣāntipāramitāyā gotraliṅgāni veditavyāni /

tatremāni bodhisattvasya vīryapāramitāyā gotraliṅgāni / iha bodhisattvaḥ prakṛtyā utthānavān bhavati / kālyotthāyī sāyaṃ nipātī na nidrāsukhaṃ śayanasukhaṃ pārśvasukhamatyarthaṃ svīkaroti / pratyupasthite ca kṛtye abhibhūyākartukāmatāmālasyaṃ pratisaṃkhyāya prayujyate tasya kṛtyasyābhiniṣpattaye / sarvakṛtyasamārambheṣu ca dṛḍhaniścayo bhavati nākṛtvā nāpariprāpya sarveṇa sarvaṃ vīryasraṃsayati antarā vā viṣādamāpadyate / udāreṣu ca parameṣvartheṣu na cetasā saṃkocamāpadyate / nāpyātmānaṃ paribhavati / śakto 'haṃ pratibalameṣāmadhigamāyetyutsāhajātaḥ / vīraśca bhavati mahāsabhāpraveśe vā paraiḥ sahābhiprayoga pratyabhiyoge vā tadanyatra vā duṣkarakarmaṇi mahāvyavasāyeṣvapi cārthopasaṃhiteṣu nātyarthaṃ khedamāpadyate prāgeva parītteṣu / itīmānyevaṃbhāgīyāni bodhisattvasya vīryapāramitāyā gotraliṅgāni veditavyāni /

tatremāni bodhisattvasya dhyānapāramitāyā gotraliṅgāni / iha bodhisattvaḥ prakṛtyā dharmārthopanidhyāne avikṣepabahulo bhavati / araṇyavanaprasthānāni / ca prāntāni śayanāsanāni manuṣyarahaḥsevitāni vigatapāpakāni pratisaṃlayanasārūpyakāṇi dṛṣṭvā śrutvā sukhaṃ tannaiṣkramyaṃ prāvivekyamiti (dutt 6) naiṣkramyaprāvivekye tīvramautsukyamutpādayati / prakṛtyā ca mandakleśo bhavati mandanivaraṇo mandadauṣṭhulyaḥ / pravivekagatasya cāsya svārthaṃ paritulayataḥ pāpakāḥ asadvitarkā nātyarthaṃ cittaṃ kṣobhayanti na paryādāya tiṣṭhanti / [saḥ] amitrapakṣe 'pi tvaritaṃ tvaritaṃ maitracittatāmupasthāpayati prāgeva mitrodāsīnapakṣe / vicitraiśca duḥkhairduḥkhitānāṃ sattvānāṃ duḥkhaṃ śrutvā vā dṛṣṭvā vā mahatkāruṇyacittamutpādayati / duḥkhāpanayāya ca teṣāṃ sattvānāṃ yathāśaktyā yathābalaṃ vyāpāraṃ gacchati / prakṛtyā ca sattveṣu hitakāmo bhavati sukhakāmaḥ / dhṛtimāṃśca bhavatyāpatsu jñātivyasane vā bhogavyasane vā vadhe vā bandhane vā pravāse vā ityevaṃbhāgīyāsvāpatsu / medhāvī ca dharmāṇāṃ grahaṇadhāraṇohanasamarthaḥ smṛtibalena ca samanvāgato bhavati / sa cirakṛtacirabhāṣitamapyanusmarttā bhavati pareṣāñcānusmārayitā / itīmānyevaṃbhāgīyāni bodhisattvasya dhyānapāramitāyā gotraliṅgāni veditavyāni /

tatremāni bodhisattvasya prajñāpāramitāyā gotraliṅgāni / iha bodhisattvaḥ sarvavidyāsthānajñeyapraveśāya sahajayā prajñayā samanvāgato bhavati / adhandhaśca bhavatyamandaḥ amomuhajātīyaḥ / tāsu tāsu ca pramādasthānaviratiṣu pratisaṃkhyānabaliko bhavati / itīmānyevaṃbhāgīyāni bodhisattvasya prajñāpāramitāyā gotraliṅgāni veditavyāni /

tānīmāni bodhisattvasya audārikāṇyānumānikāni gotraliṅgāni veditavyāni / bhūtārthaniścaye tu buddhā eva bhagavantaḥ pratyakṣadarśinaḥ /

yasmācca tadgotraṃ bodhisattvānāṃ prakṛtyaiva guṇayuktaṃ bhadraṃ kalyāṇaṃ śukladharmasamanvāgataṃ tasmāttāvad durabhisaṃbhavasya śreṣṭhasyācintyasyācalasyānuttarasya tathāgatasya padasyāvāptaye hetubhāvena yujyate 'nyathā na yujyate / tāvacca bodhisattva ebhiḥ śukladharmaiḥ prakṛtyaiva yukto bhavati yāvanna śukladharmavairodhikaiścaturbhirupakleśaiḥ sakalavikalairupakliṣṭo bhavati / yadā copakliṣṭo bhavati sa tadā eṣu ca śukleṣu dharmeṣu na saṃdṛśyate / apāyeṣu caikadā upapadyate / apāyopapattāvapi bodhisattvasya tadanyebhyaḥ apāyopapannebhyaḥ sattvebhyo (dutt 7) gotrakṛto mahān viśeṣo veditavyaḥ / iha bodhisattvo dīrgheṇa kālena kadācit karhicidapāyeṣūpapadyate / upapannaścāśu parimucyate apāyebhyaḥ / na ca tathā tīvrāmāpāyikīṃ duḥkhāṃ vedanāṃ vedayate tadyathā 'nye 'pāyopapannāḥ sattvāḥ / tayā ca tanvyā duḥkhayā vedanayā spṛṣṭo 'dhimātraṃ saṃvegamutpādayati / teṣu ca sattveṣu tatropapanneṣu duḥkhiteṣu kāruṇyacittaṃ pratilabhate yaduta tenaiva gotreṇa ca sattveṣu tatropapanneṣu duḥkhiteṣu kārūṇyacittaṃ pratilabhate yaduta tenaiva gotreṇa buddhamahākaruṇāhetunā codyamānaḥ / ityevaṃbhāgīyaḥ apāyopapattau bodhisattvasya tadanyebhyaḥ apāyopapannebhyaḥ sattvebhyo viśeṣo veditavyaḥ /

tatra katame te bodhisattvasya catvāraḥ śukladharmavairodhikā upakleśāḥ / pūrvaṃ pramattasya kleśābhyāsāttīvrakleśatā āyatakleśatā cāyaṃ prathama upakleśaḥ / mūḍhasyākuśalasya pāpamitrasaṃśrayo 'yaṃ dvitīya upakleśaḥ / gurubhartṛrājacaurapratyarthikadyabhibhūtasyāsvātantryaṃ cittavibhramaścāyaṃ tṛtīya upakleśaḥ / upakaraṇavikalasya jīvikāpekṣā ayaṃ caturtha upakleśaḥ /

caturbhiḥ kāraṇairevaṃ gotrasaṃpanno 'pi bodhisattvo na śaknotyanuttara samyaksaṃbodhimabhisaṃboddhum / katamaiścaturbhiḥ / iha bodhisattvaḥ ādita eva kalyāṇamitraṃ na labhate aviparītabodhimārgadaiśikaṃ buddhaṃ vā bodhisattvaṃ vā / idaṃ prathamaṃ kāraṇam / punaraparaṃ bodhisattvo labdhvāpi kalyāṇamitraṃ viparītagrāhī viparītaṃ śikṣate bodhisattvaśikṣāsu / idaṃ dvitīyaṃ kāraṇam / punaraparaṃ bodhisattvo labdhvāpi kalyāṇamitramaviparītaṃ śikṣamāṇo bodhisattvaśikṣāsu tasmin prayoga śithilaprayogo bhavati kusīdo nodagrapratatavīryasamanvāgataḥ / idaṃ tṛtīyaṃ kāraṇam / punaraparaṃ bodhisattvo labdhvā kalyāṇamitramaviparītaṃ śikṣamāṇo bodhisattvaśikṣāsu tasmiṃśca prayoge ārabdhavīryaḥ aparipakvendriyo bhavatyaparipūrṇabodhisaṃbhāraḥ dīrghakālāparijayādvodhipakṣya dharmāṇām / idañcaturtha kāraṇam / gotre satyetatkāraṇavaikalyādvodheraprāptiḥ / sānnidhyāttu prāptirbhavati / asati tu gotre sarveṇa sarva sarvathā bodharaprāptireva veditavyā /

bodhisattvabhūmau ādhāre yogasthāne prathamaṃ gotrapaṭalaṃ samāptam //

cittotpādapaṭalam (chapter 1.2)

iha bodhisattvasya prathamaścittotpādaḥ sarvabodhisattvasamyakpraṇidhānānāmādyaṃ samyakpraṇidhānaṃ tadanyasamyakpraṇidhānasaṃgrāhakam / tasmāt sa āditaḥ samyakpraṇidhānasvabhāvaḥ / sa khalu bodhisattvo bodhāya cittaṃ praṇidadhadevaṃ cittamabhisaṃskaroti vācañca bhāṣate / aho batāhamanuttarāṃ samyaksaṃbodhimabhisaṃbudhyeyaṃ sarvasattvānāñcārthakaraḥ syāmatyantaniṣṭhe nirvāṇe pratiṣṭhāpayeyaṃ tathāgatajñāne ca / sa evamātmanaśca bodhiṃ sattvārthañca prārthayamānaścittamutpādayati / tasmātsa cittotpādaḥ prārthanākāraḥ / tāṃ khalu bodhiṃ sattvārthañcālamvya sa cittotpādaḥ prārthayate nānālambya / tasmātsa cittotpādo bodhyālambanaḥ sattvārthālambanaśca / sa ca cittotpādaḥ sarvabodhipakṣyakuśalamūlasaṃgrahāya pūrvaṅgamatvātkuśalaḥ paramakauśalyaguṇayuktaḥ bhadraḥ paramabhadraḥ kalyāṇaḥ paramakalyāṇaḥ sarvasattvādhiṣṭhānakāyavāṅmanoduścaritavairodhikaḥ / yāni ca kānicittadanyāni laukikalokottareṣvartheṣu kuśalāni samyakpraṇidhānāni teṣāṃ sarveṣāmagrya metatsamyakpraṇidhānaṃ niruttaraṃ yaduta bodhisattvasya prathamaścittotpādaḥ / evamayaṃ prathamaścittotpādaḥ svabhāvato 'pi veditavyaḥ / ākārato 'pyālambanato 'pi guṇato 'pyutkarṣato 'ti pañcalakṣaṇo veditavyaḥ /

tasya ca bodhicittasya sahotpādādevāvatīrṇe bhavati bodhisattvo 'nuttare bodhimahāyāne / bodhisattvo bodhisattva iti ca saṃkhyāṃ gacchati yaduta saṃketavyavahāranayena / tasmātsa cittotpādaḥ avatārasaṃgṛhītaḥ / utpādya ca bodhisattvastaccittaṃ krameṇānuttarāṃ samyaksaṃbodhimadhigacchati nānutpādya / tasmādanuttarāyāḥ samyaksaṃbodheḥ sa cittotpādo mūlam / duḥkhiteṣu ca sattveṣu sa kāruṇiko bodhisattvaḥ paritrāṇābhiprāyastaccittamutpādayati / tasmātsa cittotpādaḥ karuṇāniṣyandaḥ / (dutt 9) tañca cittotpādaṃ niśritya pratiṣṭhāya bodhisattvo bodhipakṣyeṣu dharmeṣu sattvārtha kriyāyāñca bodhisattvaśikṣāyāṃ prayujyate / tasmātsa cittotpādo bodhisattvaśikṣāyāḥ sanniśrayaḥ / evamasau prathamaścittotpādaḥ saṃgrahato 'pi mūlato 'pi niṣyandato 'pi sanniśrayato 'pi veditavyaḥ /

sa ca bodhisattvasya prathamacittotpādaḥ samāsena dvividhaḥ / nairyāṇikaścānairyāṇikaśca / tatra nairyāṇiko ya utpanno 'tyantamanuvartate na punarvyāvartate / anairyāṇikaḥ punarya utpanno nātyantamanuvartate punareva vyāvartate / tasya ca cittotpādasya vyāvṛttirapi dvividhā / ātyantikī cānātyantikī ca / tatrātyantikī yatsakṛdvyāvṛttaṃ cittaṃ na punarutpadyate bodhāya / anātyantikī punaḥ yadvyāvṛttaṃ cittaṃ punaḥ punarutpadyate bodhāya /

tasya khalu cittasyotpādaḥ caturbhiḥ pratyayaiścaturbhirhetubhiścaturbhirbalairveditavyaḥ / catvāraḥ pratyayāḥ katame / iha kulaputro vā kuladruhitā vā tathāgatasya vā bodhisattvasya vā acintyamatyadbhutaṃ prātihāryaṃ prabhāvaṃ paśyati saṃpratyayitasya vā 'ntikācchṛṇoti / tasya dṛṣṭvā vā śrutvā vā evaṃ bhavati / mahānubhāvā bateyaṃ bodhiryasyāṃ sthitasya vā pratipannasya vā 'yamevarūpaḥ prabhā[vaḥ] idamevaṃrūpaṃ prātihāryaṃ dṛśyate ca śrūyate ca sa tadeva prabhāvadarśanaṃ śravaṇaṃ vādhipatiṃ kṛtvā mahābodhyadhimukto mahābodhau cittamutpādayati / ayaṃ prathamaḥ pratyayaścittasyotpattaye / sa na haiva prabhāvaṃ paśyati vā śṛṇoti vā aparitvanuttarāṃ bodhimārabhya saddharmaṃ śṛṇoti bodhisattvapiṭakaṃ deśyamānaṃ śrutvā ca punarabhiprasīdati / abhiprasannaśca saddharmaśravaṇamadhipatiṃ kṛtvā tathāgatajñānādhimuktaḥ tathāgatajñānapratilambhāya cittamutpādayati / ayaṃ dvitīyaḥ pratyayaścittasyotpattaye / sa na haiva dharma śṛṇotyapi tu bodhisattvaḥ saddharmāntardhānimāmukhāmupagatāṃ paśyati / dṛṣṭvā ca punarasyaivaṃ bhavati aprameyāṇāṃ bata sattvānāṃ duḥkhāpagamāya bodhisattvasaddharmasthitiḥ saṃvartate / yannvahaṃ bodhisattva-saddharmacirasthitaye cittamutpādayeyaṃ yaduta eṣāmeva sattvānāṃ duḥkhāpakarṣaṇāya / [sa] saddharmadhāraṇamevādhipatiṃ kṛtvā tathāgatajñānādhimuktastathāgatajñānapratilambhāya cittamutpādayati / ayaṃ (dutt 10) tṛtīyaḥ pratyayaścittasyotpattaye /

sa na haiva saddharmāntardhāniṃ pratyupasthitāṃ paśyati apitvantayuge 'ntakāle pratyavarāntayugikān sattvāśrayān paśyati yaduta daśabhirupakleśairupakliṣṭān / tadyathā mohabahulānāhrīkyānapatrāpyabahulānīrṣyāmātsaryabahulān duḥkhabahulān dauṣṭhulyabahulān kleśabahulān duścaritabahulān pramādabahulān kausīdyabahulān āśraddhyabahulāṃśca / dṛṣṭvā ca punarasyaivaṃ bhavati / mahān batāyaṃ kaṣāyakālaḥ pratyupasthitaḥ / asminnevamupakliṣṭe kāle na sulabho nihīnaḥ śrāvakapratyekabodhāvapi tāvaccittotpādaḥ prāgevānuttarāyāṃ samyaksaṃbodhau / yannvahamapi tāvaccittamutpādayeyam apyeva [nāma] mamānuśikṣamāṇā anye 'pyutpādayeyuriti / so 'ntakāle cittotpādadurlabhatāmadhipatiṃ kṛtvā mahābodhāvadhimukto mahābodhau cittamutpādayati / ayaṃ caturthaḥ pratyayaścittasyotpattaye /

catvāro hetavaḥ katame / gotrasaṃpadvodhisattvasya prathamo hetuścittasyotpattaye / buddhabodhisattvakalyāṇamitraparigraho dvitīyo hetuścittasyotpattaye / sattveṣu kāruṇyaṃ bodhisattvasya tṛtīyo hetuścittasyotpattaye / saṃsāraduḥkhād duṣkaracaryāduḥkhādapi dīrghakālikādvicitrāttīvrānnirantarādabhīrutā caturtho hetuścittasyotpattaye /

tatra gotrasaṃpadvodhisattvasya dharmatāpratilabdhaiva veditavyā /

caturbhirākārairbodhisattvasya mitrasaṃpadveditavyā / iha bodhisattvasya mitramādita evājaḍaṃ bhavatyadhandhajātīyaṃ paṇḍitaṃ vilakṣaṇaṃ na ca kudṛṣṭipatitam / iyaṃ prathamā mitrasaṃpat / na cainaṃ pramāde viniyojayati / na pramādasthānamasyopasaṃharati / iyaṃ dvitīyā mitrasaṃpat / na cainaṃ duścirite viniyojayati na duścaritasthānamasyopasaṃharati / iyaṃ tṛtīyā mitrasaṃpat / na cainamutkṛṣṭatarebhyaḥ śraddhācchandasamādānavīryopāyaguṇebhyo vicchandayitvā nihīnatareṣu śraddhācchandasamādānavīryopāyaguṇeṣu samādāpayati / tadyathā mahāyānādvicchandayitvā śrāvakayāne vā pratyekabuddhayāne vā bhāvanāmayād vicchandayitvā cintāmaye cintāmayādvicchandayitvā śrutamaye śrutamayādvicchandayitvā vaiyāvṛttyakarmaṇi śīlamayād vicchandayitvā dānamaye ityevaṃbhāgīyebhya utkṛṣṭatarebhyo guṇebhyo na vicchandayitvā evaṃbhāgīyeṣu nihīnatareṣu guṇeṣu samādāpayati / iyaṃ caturthī mitrasaṃpat /

caturbhirākārai rbodhisattvaḥ karuṇābahulo bhavati sattveṣu / santi te lokadhātavo yeṣu duḥkhaṃ nopalabhyate daśasu dikṣvanantāparyanteṣu lokadhātuṣu / sa ca bodhisattvaḥ saduḥkhe loka dhātau pratyājāto bhavati yatra duḥkhamupalabhyate nāduḥkhe / parañcānyatamena duḥkhena spṛṣṭamupadrutamabhibhūtaṃ paśyati / ātmanā cā 'nyatamena duḥkhena spṛṣṭo bhavatyupadruto 'bhibhūtaḥ / punaśca paramātmānaṃ vā tadubhayaṃ vā dīrghakālikena vicitreṇa tīvreṇa nirantareṇa duḥkhena spṛṣṭamupadrutamabhibhūtaṃ paśyati / iti tasya bodhisattvasya svagotrasanniśrayeṇa prakṛtibhadratayā ebhiścaturbhirālambanairadhiṣṭhānaiḥ karuṇāmṛdumadhyādhimātrā pravarvate anyatrābhyāsataḥ //

caturbhiḥ kāraṇairbodhisattvaḥ sattveṣu karuṇāṃ saṃpuraskṛtya saṃsāraduḥkhāddīrghakālikādvicitrāttīvrānnirantarādapi na bibheti nottrasyati prāgeva nihīnāt / prakṛtyā sāttviko bhavati dhṛtimān balavān / idaṃ prathamaṃ kāraṇam / paṇḍito bhavati samyagupanidhyānaśīlaḥ pratisaṃkhyānabalikaḥ / idaṃ dvitīyaṃ kāraṇam / anuttarāyāṃ samyaksaṃbodhāvadhimātrayā 'dhimuktyā samanvāgato bhavati / idaṃ tṛtīyaṃ kāraṇam / sattveṣu cādhimātrayā karuṇayā samanvāgato bhavati idaṃ caturtha kāraṇam /

catvāri balāni katamāni / adhyātmabalaṃ parabalaṃ hetubalaṃ prayogabalañca / tatra svaśaktipatitā yā ruciranuttarāyāṃ samyaksaṃbodhau idamucyate bodhisattvasyādhyātmabalaṃ cittasyotpattaye / paraśaktisamutpāditā tu ruciranuttarāyāṃ samyaksaṃbodhau bodhisattvasya parabalam ityucyate cittasyotpattaye / pūrvako bodhisattvasya mahāyānapratisaṃyuktakuśaladharmābhyāsa etarhi buddhabodhisattvasandarśana mātrakeṇa tadvarṇaśravaṇamātrakeṇa vā āśu cittasyottpattaye prāgeva saddharmaśravaṇena vā prabhāvadarśanena vā hetubalam ityucyate cittasyottpattaye / dṛṣṭadhārmiko bodhisattvasya satpuruṣasaṃsevā-saddharmaśravaṇacintādiko dirghakālikaḥ kuśaladharmābhyāsaḥ prayogabalam ityucyate cittasyotpattaye /

tatra bodhisattvasya samastavyastāṃścaturaḥ pratyayāṃścaturo hetūnāgamya sacedadhyātmabalena hetubalena ca samastābhyāṃ dvābhyāṃ balābhyāṃ taccittamutpadyate / (dutt 12) evantad dṛḍhaṃñca sārañca niścalaṃ cotpadyate / parabalaprayogabalābhyāṃ tu taccittamadṛḍhodayaṃ veditavyam /

catvāri bodhisattvasya cittavyāvṛttikāraṇāni / katamāni catvāri / na gotrasaṃpanno bhavati / pāpamitraparigṛhīto bhavati / sattveṣu mandakaruṇo bhavati / saṃsāraduḥkhācca dīrghakālikādvicitrāttīvrānnirantarād bhīrurbhavati atyartha bibhetyuttasyati saṃtrāsamāpadyate / caturṇāṃ cittotpattihetūnāṃ viparyayeṇa catvāryetāni cittavyāvṛttikāraṇāni vistareṇa pūrvavadveditavyāni /

dvāvimau dṛḍhaprathamacittotpādikasya bodhisattvasya lokāsādhāraṇāvāścaryādbhūtau dharmau / katamau dvau / sarvasattvāṃśca kaḍatrabhāvena parigṛhṇāti / na ca punaḥ kaḍatraparigrahadoṣeṇa lipyate / tatrāyaṃ kaḍatraparigrahadoṣaḥ / kaḍatrasyānugrahopaghātābhyāṃ kliṣṭānurodhavirodhau / tau ca bodhisattvasya na vidyete / dvāvimau dṛḍhaprathamacittotpādikasya bodhisattvasya sattveṣu kalyāṇādhyāśayau pravartete / hitādhyāśayaśca sukhādhyāśayaśca / tatra hitādhyāśayo yā akuśalāt sthānād vyutthāpya kuśale sthāne pratiṣṭhāpanakāmatā sukhādhyāśayo yā vighātināmanāthānāmapratiśaraṇānāṃ sattvānāṃ kliṣṭavarjitānugrāhakavastūṣasaṃharaṇakāmatā /

dvāvimau dṛḍhaprathamacittotpādikasya bodhisattvasya prayogau / adhyāśayaprayogaḥ pratipattiprayogaśca / tatrādhyāśayaprayogo yā tasyaiva hitasukhādhyāśayasya pratidivasamanubṛṃhaṇā / pratipattiprayogaḥ pratidivasamātmanaśca buddhadharmaparipākaprayogaḥ sattvānāñca yathāśakti yathāvalamadhyāśayaprayogameva niśritya hitasukhopasaṃhāraprayogaḥ /

dve ime dṛḍhaprathamacittotpādikasya bodhisattvasya mahatī kuśaladharmāyadvāre / svārthaprayogaścānuttarāyāḥ samyaksaṃbodheḥ samudāgamāya / parārthaprayogaśca sarvasattvānāṃ sarvaduḥkhanirmokṣāya / yathā dve āyadvāre evaṃ dvau mahāntau kuśaladharmasannicayau dvāvaprameyau kuśaladharmaskandhau / peyālam /

dve ime prathamacittotpādikasya bodhisattvasya prathamaṃ cittotpādamupādāya (dutt 13) bodhāya kuśalaparigrahavaiśeṣye tadanyaṃ kuśalaparigrahamupanidhāya / hetuvaiśeṣyaṃ phalavaiśeṣyañca / sa khalu bodhisattvasya kuśalaparigraho 'nuttanurāyāḥ samyaksaṃbodherhetuḥ sā ca tasya phalam / na tadanyaḥ sarvaśrāvakapratyekabuddhakuśalaparigrahaḥ prāgeva tadanyeṣāṃ sattvānām / tasmādvodhisattvānāṃ kuśalaparigrahastadanyasmātsarvakuśalaparigrahāddhetubhāvataḥ phalataśca prativiśiṣṭaḥ /

dvāvimau dṛḍhaprathamacittotpādikasya bodhisattvasya cittotpādānuśaṃsau / sahacittotpādācca sarvasattvānāṃ dakṣiṇīyabhūto bhavati gurubhūtaḥ puṇyakṣetraṃ pitṛkalpaḥ prajānāmavyābādhyasya ca puṇyasya parigrahaṃ karoti / tatredamavyābādhyaṃ puṇyam / yena samanvāgato bodhisattvaścakravarti-dviguṇonārakṣeṇārakṣito bhavati / yasminnārakṣe sadā pratyupasthite na śaknuvanti suptamattapramattasyāpi vyāḍā vā yakṣā vā amanuṣyā vā naivāsikā vā viheṭhāṃ kartum / parivṛttajanmā punarayaṃ bodhisattvastena puṇyaparigraheṇālpābādho bhavatyarogajātīyaḥ / na ca dīrgheṇa khareṇa vā ābādhena spṛśyate / sattvārtheṣu ca sattvakaraṇīyeṣvasya vyāyacchamānasya kāyena vācā dharmañca deśayataḥ nātyarthaṃ kāyaḥ krāmyati na smṛtiḥ pramuṣyate na cittamupahanyate / prakṛtyaiva tāvadgotrastho bodhisattvo mandadauṣṭhulyo bhavati / utpādita cittastu bhūyasyā mātrayā mandatara dauṣṭhulyo bhavati yaduta kāyadauṣṭhulyena cittadauṣṭhulyena ca / asiddhānyapi ca tadanya hastagatāni sattvānāmītyupadravopasargasaṃśamakāni mantrapadāni vidyāpadāni taddhastagatāni sidhyanti / kaḥ punarvādaḥ siddhāni / adhikena ca kṣāntisauratyena samanvāgato bhavati / parata-upatāpasahaḥ aparopatāpī ca / pareṇāpi ca paramupatāpyamānamupalabhyātyartha bādhyate / krodherṣyāśāṭhyamrakṣādayaścāsyopakleśāhatavegā mandāyamānāḥ kadācitsamudācarantyāśu ca vigacchanti / yatra ca grāmakṣetre prativasati tasmin bhayabhairavadurbhikṣadoṣā amanuṣyakṛtāścopadravā anutpannāśca notpadyante utpannāśca vyupaśāmyanti / sa cetpunaḥ sa prathamacittotpādiko bodhisattvaḥ ekadā (dutt 14) narakeṣvapāyabhūmāvupapadyate sa bhūyasyā mātrayā āśutaraṃ ca mucyate narakebhyaḥ / tanutarāñca duḥkhāṃ vedanāṃ vedayate bhṛśatarañca saṃvegamutpādayati teṣāñca sattvānāmantike karuṇācittatāmavyābādhya puṇyaparigrahahetoḥ / ityevaṃbhāgīyān bahūnanuśaṃsānavyābādhya puṇyaparigrahātprathamacittotpādiko bodhisattvaḥ pratyanubhavati / bodhisattvabhūmāvādhāre yogasthāne dvitīyaṃ cittotpādapaṭalaṃ [samāptam*] //

svaparārthapaṭalam (chapter 1.3)

evamutpāditacittānāṃ bodhisattvānāṃ bodhisattvacaryā katamā / samāsato bodhisattvā yatra śikṣante yathā ca śikṣante yacca śikṣante tat sarvamaikadhyamabhisaṃkṣipya bodhisattvacaryetyucyate /

kutra punarbodhisattvāḥ śikṣante / saptasu sthāneṣu śikṣante / sapta sthānāni katamāni / svārthaḥ parārthaḥ tattvārthaḥ prabhāvaḥ sattvaparipākaḥ ātmano buddhadharmaparipākaḥ anuttarā ca samyaksaṃbodhiḥ saptamaṃ sthānam /

uddānam /

sva-parārthaśca tattvārthaḥ prabhāvaḥ paripācane / sattva svabuddhadharmāṇāṃ parā bodhiśca saptamī //

svaparārthaḥ katamaḥ samāsato daśavidhaḥ svaparārtho veditavyaḥ / kevalaṃ parasambaddhaḥ hitānvayaḥ sukhānvayaḥ hetusaṃgṛhītaḥ phalasaṃgṛhītaḥ ehikaḥ āmutrikaḥ ātyantikaḥ anātyantikaśca /

tatra kevalaḥ svārthaḥ parārthaśca bodhisattvena parijñāya prahātavyaḥ bodhisattvavidheḥ samatikrāntatvādananurūpatvācca / pariśiṣṭe ca śikṣitavyaḥ / tatrāyaṃ kevalaḥ svārtho bodhisattvasya yo 'nena parijñāya prahātavyo bhavati / ātmanaḥ sukhakāmasya bhogānāṃ paryeṣaṇā upabhogaśca / dharmamatsariṇo vā punaḥ sato dharmāṇāṃ buddhabodhisattvabhāṣitānāṃ paryeṃṣaṇā dhāraṇā ca / svargakāmasya svargārtha śīlaṃ vīryārambhaṃ dhyānaṃ prajñāṃ samādāya vartanā / lokāmiṣaphalābhilāṣiṇo vā punaḥ lokāmiṣanimittaṃ tathāgatacaityapūjā / lābhakāmasya vā lābhanimittaṃ lābhanirvartakaṃ mamārthaṃ pareṣāmutplāvakaṃ vicitrābhūtaguṇākhyānam / ātmanaḥ paricaryāsvīkaraṇakāmasya paricaryāsvīkaraṇārthamadharmeṇa gaṇasaṃgraho na dharmeṇa / parato dāsabhūtān sattvān dāsabhāvāddhi pramokṣayati yāvadevātmano dāsabhāvāya / (dutt 16) bandhanabaddhān sattvān bandhanādvimokṣya svayameva badhnāti yāvadevātmanaḥ kṛtyaniṣpattaye / daṇḍādibhayabhītāṃśca sattvān parato daṇḍādibhayādvipramokṣayati yāvadeva svayameva bhayagrahaṇārtham / dṛṣṭadharmasukhavihāraśca bodhisattvasya sattvārthanidhyānavirahitaḥ kevalaḥ svārtho veditavyaḥ / ityevaṃbhāgīyo bodhisattvasya kevalaḥ svārtho vedivtayo yo bodhisattvena parijñāya prahātavyaḥ /

dānaṃ punaḥ bodhisattvasya kṣāntiśca kāruṇyapūrvakaṃ vā bodhipariṇataṃ vā svarganimittaṃ vā nityakālaṃ parasambaddha eva svārtho veditavyaḥ /

ityetān yathānirdiṣṭānākārān sthāpayitvā tadanya etadviparyayātsvārtho bodhisattvānāṃ sarva eva parārthasambaddho veditavyaḥ /

tatrāyaṃ bodhisattvasya kevalaḥ parārtho bodhisattvena parijñāya prahātavyaḥ / vipanna dṛṣṭerdānam anāgamadṛṣṭeraphaladarśinaḥ bhraṣṭaśīlasya pratipattivirahitasya pareṣāṃ dharmadeśanā / adhobhūmisamatikrāntasyādhobhūmikaśukladharmopasaṃhāro dhyānavyāvartanakuśalasya ca bodhisattvasya / tathāhi sa dhyānairvihṛtya dhyānaṃ vyāvarttya praṇidhāya yatra kāmaṃ tatra kāmadhātāvupapadyate / vaśitāprāptasya ca bodhisattvasya daśasu nikṣu vicitrairnirmāṇaiḥ vicitrāṇāṃ sattvānāmarthakriyā / ca svakṛtārthasya munestathāgatasya balavaiśāradyādisarvāveṇikabuddhadharmasaṃniśrayeṇāpramāṇeṣu sattveṣvapramāṇārthakriyā / so 'pi parārthaḥ kevalo veditavyaḥ / tatra pūrvako dvividhaḥ parārthaḥ kevalo yathā nirdiṣṭo bodhisattvena parijñāya prahātavyaḥ / tadanyatra ca kevale parārthe bhūyasyā mātrayā śikṣitavyam / ityetānākārān sthāpayitvā etadviparyayācca bodhisattvānāṃ sarvaḥ parārthaḥ svārthaḥ sambaddhaḥ / tatrāpi bodhisattvena śikṣitavyam /

hitānvayaḥ svaparārtho bodhisattvasya katamaḥ / samāsataḥ pañcākāro veditavyaḥ / anavadyalakṣaṇaḥ anugrāhakalakṣaṇaḥ aihikaḥ āmutrikaḥ aupaśamikaśca / tatra yatkiṃcid bodhisattvaḥ ātmanā vā parīttaṃ prabhūtaṃ vā kuśalaparigrahaṃ kuśalopacayaṃ karoti paraṃ vā parītte prabhūte vā kuśalaparigrahe kuśalopacaye samādāpayati vinayati (dutt 17) niveśayati pratiṣṭhāpayati / ayamanavadyalakṣaṇo bodhisattvasya hitānvayaḥ svaparārtho veditavyaḥ / yatkiṃcidvodhisattvaḥ ātmano vā parasya vā kliṣṭa varjitaṃ sukhamupasaṃharati upakaraṇasukhaṃ vā dhyānasukhaṃ vā ayaṃ bodhisattvasyānugrāhakalakṣaṇo hitānvayaḥ svaparārtho veditavyaḥ / asti bodhisattvasya svaparārtha iha-hito nāmutra / astyamutra neha / astyamutra caiha ca / asti naivāmutra neha-hitaḥ / sa punareṣa caturvidhaḥ svaparārthaḥ caturṣu dharmasamādaneṣvanupūrva yathāyogaṃ dṛṣṭavyaḥ / catvāri dharmasamādānāni katamāni / asti dharmasamādānaṃ pratyutpanna-sukhāmāyatyāṃ duḥkhavipākam / asti pratyutpannaduḥkhamāyatyāṃ sukhavipākam / asti pratyutpannasukhamāyatyāṃ sukhavipākam / asti pratyutpannaduḥkhamāyatyāṃ duḥkhavipākam / vibhaṅgā eṣāṃ yathāsūtrameva veditavyāḥ / tatra nirvāṇaṃ nirvāṇaṃsaṃprāpakaśca nirvāṇapakṣyā laukikalokottarā dharmā ityeṣa samāsato bodhisattvasya hitānvaya aupaśamikaḥ svaparārthaḥ sarvaprativiśiṣṭo niruttaro veditavyaḥ /

sukhānvayo bodhisattvasya svaparārthaḥ katamaḥ / samāsataḥ pañcavidhena sukhena saṃgṛhīto veditavyaḥ / tatredaṃ pañcavidhaṃ sukham / hetusukhaṃ veditasukhaṃ duḥkhaprātipakṣikaṃ sukhaṃ veditopacchedasukhamavyabādhyañca pañcam sukham / tatra sukhapakṣyadvaya mindriyaṃ viṣayaśca / taddhetukaśca yaḥ sparśaḥ sukhavedanīyaḥ yacca kiñcidiṣṭaphalaṃ karma dṛṣṭe dharme abhisaṃparāye vā tatsarvamaikadhyamabhisaṃkṣipya hetusukhamityucyate / nāstyata uttari nāstyato bhūyaḥ / duḥkhapraśamanāpekṣaḥ ebhireva hetusukhasaṃgṛhītaistribhiḥ kāraṇaiḥ saṃbhūtaḥ kāyacittānugrahakaro 'nubhavo veditasukhamityucyate / tatpunaḥ samāsato dvividhaṃ sāsravamanāsravañca / tatra yadanāsravaṃ tacchaikṣamaśaikṣañca / sāsravaṃ punaḥ traidhātukaṃ kāmarūpārūpyapratisaṃyuktam / tatpunaḥ sarva traidhātukaṃ yathāyogaṃ ṣaḍvidhamāyatanabhedena cakṣuḥsaṃsparśajaṃ yāvanmanaḥsaṃsparśajam / tatpunaḥ ṣaḍvidhaṃ dvividham / kāyikaṃ caitasikañca / tatra pañcavijñānakāyasaṃprayuktaṃ kāyikaṃ manovijñānasaṃprayuktaṃ caitasikam / śītoṣṇakṣutpipāsādikānāmanekavidhānāṃ duḥkhānāṃ bahunānāprakārāṇāmutpannotpannānāṃ (dutt 18) śītoṣṇakṣutpipāsādiduḥkhapratikāreṇa praśamāt tasminneva duḥkhopaśamamātrake yā sukhabuddhirutpadyate idamucyate duḥkhaprātipakṣikaṃ sukham / saṃjñāveditanirodhasamāpattirveditopacchedasukhamityucyate / avyābādhyasukhaṃ punaḥ samāsataścaturākāraṃ veditavyam / naiṣkramyasukhaṃpravivekasukhamupaśamasukhaṃ saṃbodhisukhañca / samyageva śraddhayā agārādanāgārikāṃ pravrajitasya āgārikavicitravyāsaṅgaduḥkhanirmokṣānnaiṣkramyasukhamityucyate / kāmapāpakākuśaladharmaprahāṇavivekātprathame dhyāne vivekajaṃ prītisukhaṃ pravivekasukhamityucyate / dvitīyādiṣu dhyāneṣu vitarkavicāropaśamādu paśamasukhamityucyate / sarvakleśātyantavisaṃyogājjñeyavastuyathābhūtābhisaṃbodhācca yatsukhamidamucyate saṃbodhisukham /

tatra hetusukhaṃ sukhahetutvāt sukhaṃ na svabhāvataḥ / veditasukhaṃ na hetubhāvādapi tu svabhāvata eva / duḥkha-prātipakṣikaṃ sukhaṃ na ca hetubhāvānnāpi svabhāvataḥ api tu duḥkhopaśama-mātrad duḥkhāpakarṣaṇāt sukham / veditopacchedasukhaṃ na hetubhāvānna svābhāvyānna duḥkhāpakarṣaṇādapi tu yatkiṃcidveditam / idamatra duḥkhasyeti kṛtvā pāramārthikasya duḥkhasya tāvatkālikvavihāra-vyupaśamāt sukham / avyābādhya-sukha-saṃgṛhītaṃ paścimaṃ saṃbodhisukhamāyatyāṃ ca tasyaiva pāramārthikasya duḥkhasyātyanta-vyupaśamād dṛṣṭe ca dharme sarva-kleśa-pakṣyasya dauṣṭhulyagyāśrayagatasyātyantoparamāt sukham / tadavaśiṣṭamavyābādhya-sukhaṃ tasyaiva paścimasyānukūlatvāt tatpakṣyatvāt tadāvāhakatvāt avyābādhyasukhaṃ veditavyam /

tatra bodhisattvo yadeva hitapakṣyaṃ sukhaṃ tadeva sattvānāmupasaṃharet natu ahitapakṣyam / ahitapakṣyaṃ punaḥ sukhaṃ yathābhūtaṃ samyakprajñayā parijñāya tasmāt sattvān vicchandayecchaktitaśca tasyāpakarṣāpahārāya vyāyaccheta / duḥkhānugatamapi yaddhitaṃ syāt tadvodhisattvena sahaiva duḥkhena sahaiva daurmanasyenākāmakānāṃ sattvānāmupasaṃhartavyamupāyakauśalya-saṃniśrayeṇa / sukhānugatañcāpi yadahitaṃ syāttadapi sahaiva sukhena saha saumanasyena kāmakānāṃ sattvānāmapahartavyamapakarṣitavya mupāyakauśalya-saṃniśrayeṇa / tatkasya hetauḥ / sukhāyaiva sa (dutt 19) āyatyāṃ sattvānāṃ niyato veditavyaḥ / yo 'sau duḥkhena saha hitopasaṃhāraḥ sukhena ca sahāhitāpakarṣaḥ / ataeva bodhisattvaḥ sattveṣu yo hitakāmaḥ arthataḥ sukhakāmo 'pi sa jñeyaḥ / yo hitapradaḥ sukhaprado 'pi sa jñeyaḥ / tathā hi hitaṃ hetusthānīyaṃ sukhaṃ phalasthānīyam / tasmātsukhānugata eva sa sattveṣu veditavyaḥ / yaḥ kaściddhitānugataḥ tatra yacceṣṭaphalaṃ karma dṛṣṭe dharme abhisaṃparāye ca hetusukhasaṃgṛhītaṃ yacca duḥkhaprātipakṣikaṃ yacca vedito pacchedasukhaṃ yaccāvyābādhyasukham etadekāntena nirvimarṣo bodhisattvaḥ sattveṣūpasaṃharet / etaddhyanugrāhakaṃ cānavadyañca / vedita sukhamindriyaviṣayasparśasaṃgṛhītañca hetusukhaṃ yatsaṃkleśāya vā kliṣṭaṃ vā sāvadyamahitamapathyaṃ tannopasaṃharet / yatpunarasaṃkleśāyāsaṃkliṣṭaṃ vā 'navadyaṃ hitaṃ pathyaṃ ca tadvodhisattvaḥ sattveṣūpasaṃhared yathāśakti yathābalam / api cātmanā tathaiva samācarecchikṣeta pratyanubhavedityayaṃ bodhisattvānāṃ hitasukhānvayaḥ svaparārtho veditavyaḥ / nāta uttari nāto bhūyaḥ /

tatra katamo bodhisattvasya hetuphalasaṃgṛhītaḥ svaparārthaḥ / samāsatastrividho hetustrividhameva ca phalaṃ veditavyam / vipākahetuḥ vipākaphalaṃ puṇyahetuḥ puṇyaphalaṃ jñānahetuḥ jñānaphalam /

vipākaḥ katamaḥ / samāsato 'ṣṭavidho vipākaḥ / āyuḥsaṃpat varṇasaṃpat kulasaṃpat aiśvaryasaṃpat ādeyavākyatā maheśākhyatā manuṣyatvaṃ balameva cāṣṭamam / dīrghāyuṣkaṃ cirasthitikatā bodhisattvasyāyuḥsaṃpat / abhirūpatā darśanīyatā prāsādikatvaṃ varṇasaṃpat / ucceṣu kuleṣu pratyājātiḥ kulasaṃpat / mahābhogatā mahāpakṣatā mahāparivāritā ca aiśvaryasaṃpat / yatpunaḥ śraddheyo bhavati pratyayitaḥ sattvānāmutpannotpanneṣvadhikaraṇeṣu prāmāṇikatvena ratheyaḥ kāṃsakūṭatūlākūṭādibhinirmāyāśāṭhyena / nikṣipyasya ca draviṇasyānabhidroho bhavatyavisaṃvādakaḥ / tannidānañca sattvānāṃ gṛhītavākyo bhavati / iyamucyate ādeyavacanatā / mahadyaśaḥ khyātiścāsya loke prathitā bhavati yaduta śauryaṃ vā vīrya vā dhairyaṃ vā vaicakṣaṇyaṃ vā naipuṇyaṃ vā sauśīlyaṃ vā vicitraśilpakarmasthānātirekataratama-kauśalyaṃ vā ārabhya / (dutt 20) tannidānañca gururbhavati mahājanakāyasya satkaraṇīyo gurukaraṇīyo mānanīyaḥ pūjanīyaḥ / iyamucyate maheśākhyatā / puruṣabhāvaḥ puruṣendriyeṇa samanvāgato manuṣyatvam / alpābādhatā arogajātīyatā mahotsāhatā ca prakṛtyā balasaṃpat /

vipākahetuḥ katamaḥ ahiṃsā sattveṣvahiṃsāśayaścāyuḥsaṃpado hetuḥ / ālokaśucivastradānaṃ varṇasaṃpado hetuḥ / nihatamānatā sattveṣu kuśalasaṃpado hetuḥ / dānamarthiṣu copakaraṇavikaleṣu caiśvaryasaṃpado hetuḥ / satyavacano 'piśunā 'paruṣā 'saṃbhinnapralāpābhyāsaḥ ādeyavacanatāyā hetuḥ / āyatyāmātmani vicitraguṇādhānapraṇidhānavato ratnatrayapūjā gurupūjā maheśākhyatāyā hetuḥ / manuṣyabhāve cābhiratiḥ strībhāve vidveṣaśca / tatrādīnavadarśinaḥ / pareṣāñca manuṣyatvopasaṃhārau dvābhyāṃ kāraṇābhyām / vicchandanatayā ca strīṇāṃ strībhāvābhiratānāṃ [ca] strībhāvāt / vinirmokṣaṇatayā ca dharmeṇa puruṣendriyavipralopāyopāttānāmupanītānāṃ manuṣyāṇāṃ manuṣyatvasya hetuḥ / kāyena sattvānāṃ vaiyāvṛtya kriyā sahāyakriyā utpannotpanneṣu kṛtyeṣu yathāśakti yathābalaṃ dharmeṇāsāhasena bhakta-tarpaṇa-yavāgupānānāṃ ca vṛṣyāṇāmutsāhakarāṇāmannapānānāṃ sattveṣūpasaṃhāro balasampado hetuḥ / ityaṣṭavidhasya vipākasyāyamaṣṭavidho heturveditavyaḥ /

sa punarayaṃ hetuḥ samāsatastribhiḥ kāraṇaiḥ puṣṭo bhavati paripūrṇasya puṣṭasyodārasya vipākasyābhinirvṛttaye / trīṇi kāraṇāni katamāni / cittaśuddhiḥ prayoga śuddhiḥ kṣetraśuddhiśca / tatra yā ca śuddhāśayatā anuttarāyāṃ samyaksaṃbodhau teṣāṃ kuśalamūlānāṃ pariṇamanād yā ca tīvrāśayatā ghanarasenodāreṇa prasādenādhyācaraṇād yā ca sahadhārmikasya darśanenābhipramodanā yā ca pratidivasaṃ pratikṣaṇaṃ tadanudharmameva bahulamanuvitarkaṇānuvicāraṇā / iyamucyate cittaśuddhiḥ / tatra yo dīrghakālābhyāso nirantarakāritā [ca] nipuṇakāritā ca pareṣāñcāsamātte tasmin kuśale samādāpanāya varṇavāditā samātte vā punaḥ saṃharṣaṇāya varṇavāditā teṣāmeva ca tasmin kuśalamūle sanniveśanā pratiṣṭhāpanā / (dutt 21) iyamucyate prayogaśuddhiḥ / tatra samāsataḥ prayogasya samyaksampādanāttasyaiva ca samyakprayogasya phale 'vasthāpanā tkṣetraśuddhirveditavyā /

tatra vipākaphalaṃ katamat / āyuḥsaṃpanno bodhisattvo dīrghakālaṃ kuśalapakṣe prayujyate prabhūtañca kuśalamūlopacayaṃ karoti svārtha parārthañcārabhya / idamāyuḥsaṃpadaḥ phalam / varṇasaṃpanno bodhisattvaḥ priyo bhavati mahājanakāyasya / priyatvāccābhigamanīyo bhavati / tayā ca manojñarūpatayā sammukhībhāvopagamanāccāsya mahājanakāyo vacanaṃ śrotavyaṃ kartavyaṃ manyate / idaṃ varṇasaṃpadaḥ phalaṃ bodhisattvasya veditavyam / kulasaṃpanno bodhisattvaḥ sammato bhavati mahājanakāyasya pūjyaśca praśasyaśca / sammatatvācca pūjyatvātpraśasyatvād yatra yatra vastuni sattvān samādāpayati te tejograstāstatra tatrāśu pratipadyante na vivadante na viceṣṭante 'kriyāyai / idaṃ kulasaṃpadaḥ phalaṃ bodhisattvasya veditavyam / aiśvaryasaṃpanno bodhisattvo dānena sattvān saṃgṛhṇāti paripācayati / idamaiśvaryasaṃpado bodhisattvasya phalaṃ veditavyam / ādeyavacano bodhisattvaḥ priyavāditayā arthacaryayā samānārthatayā ca sattvān gṛhṇāti paripācayati / idamādeyavacanatāyā bodhisattvasya phalaṃ veditavyam / maheśākhyo bodhisattvaḥ sattvānāṃ vicitraiḥ kṛtyakaraṇīyaiḥ sahāyībhāvaṃ gacchannupakārī bhavati / yenopakāre ṇāvabaddhacittāḥ sattvā asya gauravāt kṛtajñatayā ca laghuladhvevājñāmanuvartante satkṛtyādareṇa / idaṃ maheśākhyatāyā bodhisattvasya phalaṃ veditavyam / manuṣyabhūto bodhisattvaḥ purūṣendriyeṇa samanvāgato bhājanabhūto bhavati sarvaguṇānāṃ sarvavyavasāyānāṃ sarvajñeyapravicayānām /

viśāradaśca bhavatyanāvṛtagatiḥ sarvasattvasarvakālopasaṃkramaṇasaṃbhāṣaṇasaṃvāsasaṃbhogaraho vihārāṇam idaṃ puruṣatva phalaṃ bodhisattvasya veditavyam / balasaṃpanno bodhisattvaḥ akhinno bhavati kuśaladharmārjanaprayogeṇa sattvānugrahaprayogeṇa ca / ārabdhavīryaśca bhavati dṛḍhavīryaḥ kṣiprābhijñaśca bhavati / idaṃ balasaṃpado bodhisattvasya phalaṃ veditavyam / itīdaṃ bodhisattvānāmaṣṭavidhasya vipākasyāṣṭavidhaṃ phalaṃ yadbhavati sattvānāṃ (dutt 22) copakārāya buddhadharmāṇāścodayāyānukūlamanuguṇam / asmin khalu bodhisattvo vipākaphale vyavasthitaḥ svayañca śakto bhavati pratibalaḥ sattvānāṃ vicitraprabhūtārthakaraṇe / te 'pi cāsya vineyā niyojyā bhavanti yathākāmakaraṇīyāya yaduta svārthakriyāmārabhya / svayañcedayaṃ bodhisattvaḥ pratibalaḥ syādvineyāścāsya na niyojyā bhaveyuḥ / evamasya na pracurā syānna pradakṣiṇā parārthakriyā yenāyaṃ na śaknuyāt parārthaṃ kartum / svayañcedayaṃ bodhisattvaḥ aśaktaḥ syādapratibalo vineyāścāsya niyojyāḥ syuḥ svārthakriyāmārabhyaivamapi bodhisattvasya parārthakriyā na pracurā na pradakṣiṇā syād yenāyaṃ na śaknuyāt parārtha kartum / tasmādubhayasānnidhye ubhayasaṃpadiṃ satyāṃ bodhisattvasya sattvārthakriyā pracurā bhavati pradakṣiṇā yena śaknoti parārthaṃ kartum / tathābhūtaścāsau bodhisattvaḥ ātmanaśca buddhadharmān sattvāṃśca triṣu yāneṣu kṣiprameva paripācayati / ātmanā cānuttarāṃ samyaksaṃbodhimadhisaṃbudhyate / paripakvāṃśca sattvān vimocayati /

tadanena paryāyeṇa bodhisattvānāṃ yasmādaṣṭavidhaṃ vipākaphalaṃ hitasukhāya sattvānāṃ saṃvartate / tasmād yaḥ sarvasattvānāṃ bandhyo nirarthaḥ saṃsāraḥ sa teṣāmavandhyaśca mahārthaśca bhavati /

tatra katamat puṇyam / katamajjñānam / puṇyamucyate samāsatastisraḥ pāramitāḥ / dānapāramitā śīlapāramitā kṣāntipāramitā ca / jñānaṃ punarekā pāramitā yaduta prajñāpāramitā / vīryapāramitā dhyānapāramitā ca puṇyapakṣyā jñānapakṣyā ca veditavyā / yadvīrya niśritya dānaṃ dadāti śīlaṃ vā samādatte rakṣati maitryādīni cāpramāṇāni bhāvayati / idamevaṃbhāgīyaṃ puṇyapakṣyaṃ vīryam / yatpunarvīryaṃ niśritya śrutacintābhāvanāmayyāṃ prajñāyāṃ yogaṃ karoti skandhakauśalyaṃ vā karoti dhātukauśalyamāyatanakauśalyaṃ pratītyasamutpādakuśalyaṃ sthānāsthānakauśalyaṃ duḥkhaṃ vā duḥkhataḥ samudayaṃ vā samudayato nirodhaṃ vā nirodhato mārgaṃ vā mārgataḥ pratyavekṣate / kuśalākuśalāndharmān sāvadyānanavadyān hīnapraṇītān kṛṣṇaśuklasapravibhāgapratītyasamutpannān dharmān yathābhūtaṃ pravicinoti pratyavekṣate / idamucyate jñānapakṣyaṃ vīryam / yaddhyānaṃ niśrityaṃ dānaṃ vā dadāti śīlaṃ vā samādatte rakṣati maitryādīni cāpramāṇāni bhāvayati / idamevaṃbhāgīyaṃ puṇyapakṣyaṃ dhyānam / (dutt 23) yatpunardhyānaṃ niśritya śrutacintābhāvanāyyāṃ prajñāyāṃ yogaṃ karoti skandhakauśalyaṃ vā pūrvavat sarvaṃ vaktavyaṃ tadyathā vīrye / idamucyate jñānapakṣyaṃ dhyānam / taccaitat puṇyajñānaṃ samāsataḥ ṣaḍvidhaṃ bhavati / apramāṇaṃ tvetadekaikaprabhedato veditavyam /

puṇyajñānahetuḥ katamaḥ / samāsatastrayaḥ puṇyajñānahetavo veditavyāḥ / puṇyajñānapratilambhasthānopacayāya yacchandaḥ anukūlo 'vidhuraḥ pratyayaḥ pūrvakaśca puṇyajñānābhyāsaḥ / tatrāyamavidhuraḥ pratyayaḥ yā viparītasya ca pratyayasyāpratyupasthānamasannihitatā / aviparītasya ca pratyayasya pratyupasthānaṃ sannihitatā / tatra yā pāpamitramāgamya viparītā puṇyajñānadeśanā viparītena vā manaskāreṇa viparītagrāhitā / idamucyate viparītapratyasānnidhyam / etadviparyayeṇa śuklapakṣeṇa aviparītapratyayasānnidhyaṃ veditavyam / ye ca puṇyajñānapratilambhasthityupacayāya prayuktasyāntarāyāḥ / teṣāñca vivarjanamanutpādaḥ pratyayo 'vidhura ityucyate bodhisattvasya puṇyajñānayoḥ / eṣāṃ trayāṇāṃ hetūnāmanyatamavaikalyānnāpi puṇyasya nāpi jñānasya prasūtirveditavyā /

puṇyajñānaphalaṃ katamat / puṇyamāśritya bodhisattvo 'kṣataḥ saṃsāre saṃsarati nātyarthaṃ duḥkhairbādhyamānaḥ / yathepsitañca sattvārthaṃ sattvānugrahaṃ śaknoti kartum / jñānamāśritya bodhisattvaḥ samyak puṇyaparigrahaṃ karoti na mithyā vicitrāprameyakauśalyakriyayā ca yāvadanuttarāṃ samyaksaṃbodhimabhisaṃbudhyate / itīdaṃ samāsena puṇyajñānaphalaṃ yathāyogaṃ caturvidhaṃ veditavyam / apramāṇantve tatprakāraprabhedataḥ /

tatra yaśca vipāko yaśca vipākaheturyacca vipākaphalaṃ sarvametatpuṇyāśritaṃ puṇyaprabhavam / puṇyaṃ punarjñānāśritaṃ jñānaprabhavam tasmādubhayametatpradhānamanuttarāyai samyaksaṃbodhaye / puṇyaṃ pradhānaṃ jñānaṃ punarnirūttaram puṇyajñānaṃ tadanyataravaikalyādayaṃ bodhisattvo 'nuttarāṃ samyaksaṃbodhiṃ nādhigacchet / ityayaṃ bodhisattvasya hetuphalasaṃgṛhītaḥ svaparārtho veditavyaḥ /

tatra katamo bodhisattvasya dṛṣṭadhārmikaḥ svaparārthaḥ / katamaḥ sāṃparāyikaḥ / yuktena śilpasthānakarmasthānena puruṣakāreṇa yā bhogānāmarjanā / teṣāmeva copārjitānāṃ bhogānāṃ mātrayopabhogaḥ / pūrvakasya ceṣṭaphalasya karmaṇo vipakvavipākasya (dutt 24) yo dṛṣṭe dharme phalopabhogaḥ / dhyānavyāvartanakuśalasya ca bodhisattvasya dṛṣṭadharmasukhavihārārthaṃ dṛṣṭa eva ca dharme tatsanniśrayo na parārthaprasādhanārthaṃ dhyānasanniśrayaḥ / yacca dṛṣṭadharmanirvāṇaṃ tathāgatabhūtasya ye ca laukikalokottarā dṛṣṭadharmanirvāṇasaṃprāpakāḥ saṃskṛtā dharmāḥ / ayamucyate bodhisattvasya dṛṣṭadhārmikā eva svārthaḥ / yathā bodhisattvasyaivaṃ pareṣāmapi parārtho veditavyaḥ / ye sattvā bodhisattvavinītāḥ / tatra yā ca kāmadhātau bhogasaṃpatparatra yā cātmabhāvasaṃpat paratra / yā ca paratra dhyānārūpyopapattiḥ tasyāśca paratra bhogātmabhāvasaṃpado dhyānārūpyopapatteśca yā dṛṣṭe dharme sahaiva duḥkhena sahaiva daurmanasyena pratisaṃkhyāya pratisaṃkhyāya hetvāsevanā / ayaṃ sāṃparāyika eva bodhisattvasya svaparārtho veditavyaḥ / yā punardṛṣṭe dharme sahaiva sukhena sahaiva saumanasyena bhogātmabhāvasaṃpado hetvāsevanā / yā cehāhānabhāgīyā dhyānārūpyasamāpattiḥ / dṛṣṭadharmasāṃparāyikaḥ svaparārtho veditavyaḥ /

ātyantikaḥ svaparārthaḥ katamaḥ / katamaścānātyantikaḥ / kāmadhātau bhogātmabhāvasaṃpattiḥ sahetuphalā laukikī ca pṛthagjanānāṃ śuddhiḥ sahetuphalā anātyantikaḥ svaparārthaḥ / sarvātyantakleśaprahāṇamāryāṣṭāṅgaśca mārgaḥ tadāśrayeṇa ca ye laukikāḥ kuśalā dharmāḥ pratilabdhāḥ / ayamucyate ātyantikaḥ svaparārthaḥ /

tatra tribhiḥ kāraṇairātyantikatā anātyantikatā ca veditavyā / svabhāvataḥ parihāṇitaḥ phalopabhoga parikṣayataśca / tatra svabhāvato nirvāṇamātyantikam / saṃskṛtaṃ sarvamevānātyantikam / āryāṣṭāṅgo mārgaḥ aparihāṇīyatvādaphalopa bhogāparikṣayādātyantikaḥ / tadanye kuśalasāstravā dharmāḥ parihāṇitaḥ phalopabhogaparikṣayataścānātyantikāḥ /

ityayaṃ bodhisattvānāṃ daśavidhaḥ svaparārthaḥ samāsavistarataḥ yatra bodhisattvairyathāśakti yathābalaṃ śikṣitavyam nāta ūttari nāto bhūyaḥ / atīte 'pyadhvanyanāgate 'pi ye svaparārthe śikṣitavantaḥ śikṣiṣyante sarve te 'sminneva daśavidhe svaparārthe / nāta uttari nāto bhūyaḥ /

bodhisattvabhūmāvādhāre yogasthāne svaparārthapaṭalaṃ tṛtīyaṃ samāptam /

tattvārtha-paṭalam (chapter 1.4)

tattvārthaḥ katamaḥ / samāsato dvividhaḥ / yathāvadbhāvikatāñca dharmāṇāmārabhya yā dharmāṇāṃ bhūtatā yāvadbhāvikatāñcārabhya yā dharmāṇāṃ sarvatā / iti bhūtatā sarvatā ca dharmāṇāṃ samastastattvārtho veditavyaḥ / sa punareva tattvārthaḥ prakārabhedataścaturvidhaḥ / lokaprasiddho yuktiprasiddhaḥ kleśāvaraṇaviśuddhijñānagocaro jñeyāvaraṇaviśuddhijñānagocaraśca /

tatra laukikānāṃ sarveṣāṃ yasmin vastuni saṃketasaṃvṛtisaṃstavanāgamapraviṣṭayā buddhyā darśanatulyatā bhavati tadyathā pṛthivyāṃ pṛthivyaiveyaṃ nāgniriti / yathā pṛthivyāmevamagnāvapsu vāyau rūpeṣu śabdeṣu gandheṣu raseṣu spraṣṭavyeṣu bhojane pāne yāne vastre alaṅkāropavicāre bhāṇḍopaskare gandhamālyavilepane nṛtyagītavāditre āloke strīpuruṣaparicaryāyāṃ kṣetrāpaṇagṛhavastuni sukhaduḥkhe duḥkhamidaṃ na sukhaṃ sukhamidaṃ na duḥkhamiti / samāsata idamidaṃ nedam / evamidaṃ nānyatheti niścitādhimuktigocaro yadvastu sarveṣāmeva laukikānāṃ paraṃparāgatayā saṃjñayā svavikalpa-prasidvaṃ na cintayitvā tulayitvopaparīkṣyodgṛhītam / idamucyate lokaprasiddhatattvam /

yuktiprasiddhatattvaṃ katamat / satāṃ yuktārthapaṇḍitānāṃ vicakṣaṇānāṃ tārkikāṇāṃ mīmāṃsakānāṃ tarkaparyāpannāyāṃ bhūmau sthitānāṃ svayaṃ prātibhānikyāṃ pārthagjanikyāṃ mīmāṃsānucaritāyāṃ pratyakṣamanumānamāptāgamaṃ pramāṇaṃ niśritya suvidita-suviniścitajñānagocara-jñeyaṃ vastūpapattisādhanayuktyā prasādhitaṃ vyavasthāpitam / idamucyate yuktiprasiddhaṃ tattvam /

kleśāvaraṇaviśuddhijñānagocarastattvaṃ katamat / sarvaśrāvakapratyekabuddhānāmanāsraveṇānāsravāvāhakena cānāsravapṛṣṭalabdhena ca laukikena jñānena yo gocaraviṣayaḥ / idamucyate kleśāvaraṇaviśudvijñānagocarastattvam / tenālambanena kleśāvaraṇāj (dutt 26) jñānaṃ viśudhyati / anāvaraṇatve cāyatyāṃ santiṣṭhate / tasmātkleśāvaraṇaviśuddhijñānagocarastattvamityucyate /

tatpunastatvaṃ katamat / catvāryāryaisatyāni duḥkhaṃ samudayo nirodho mārgaśca / ityetāni catvāryāryasatyāni pravicinvato 'bhisamāgacchato 'bhisamāgateṣu ca tajjñānamutpadyate / sa punaḥ satyābhisamayaḥ śrāvakapratyekabuddhānāṃ skandhamātramupalabhamānānāṃ skandhebhyaścānyamarthāntaramātmānamanupalabhamānānāṃ pratītyasamutpannasaṃskārodayavyayapratisaṃyuktayā prajñayā skandhavinirmuktapudgalābhāvadarśanābhyāsādutpadyate /

jñeyāvaraṇaviśuddhijñānagocarastattvaṃ katamat / jñeye jñānasya pratighāta āvaraṇamityucyate / tena jñeyāvaraṇena vimuktasya jñānasya yo gocaraviṣayastajjñeyāvaraṇaviśuddhijñānagocarastattvaṃ veditavyam /

tatpunaḥ katamat / bodhisattvānāṃ buddhānāñca bhagavatāṃ dharmanairātmyapraveśāya praviṣṭena suviśuddhena ca sarvadharmāṇāṃ nirabhilāpyasvabhāvatāmārabhya prajñaptivāda svabhāvanirvikalpajñeyasamena jñānena yo gocaraviṣayaḥ sāsau paramā tathatā niruttarā jñeyaparyantagatā yasyāḥ sarva samyagdharmapravicayā nivartante nābhivartante /

tatpunastattvalakṣaṇaṃ vyavasthānataḥ advayaprabhāvitaṃ veditavyam / dvayamucyate bhāvaścābhāvaśca /

tatra bhāvo yaḥ prajñaptivādasvabhāvo vyavasthāpitaḥ / tathaiva ca dīrghakālamabhiniviṣṭo lokena / sarvavikalpaprapañcamūlaṃ lokasya / tadyathā rūpamiti vā vedanā saṃjñā saṃskārā vijñānamiti vā / cakṣuriti vā srotraṃ ghrāṇaṃ jihvā kāyo mana iti vā / pṛthivīti vā āpastejo vāyuriti vā / rūpamiti vā śabdo gandho rasaḥ spraṣṭavyamiti vā / kuśalamiti vā akuśalamiti vā avyākṛtamiti vā / utpāda iti vā vyaya iti vā pratītyasamutpanna iti vā / atītamiti vā anātagamiti vā pratyutpannamiti vā / saṃskṛtamiti vā [asaṃskṛtamiti vā /] ayaṃ lokaḥ paro lokaḥ / ubhau sūryācandramasau / yadapi dṛṣṭaśrutamatavijñātaṃ prāptaṃ paryeṣitaṃ manasā 'nuvitarkitamanuvicāritamiti vā / antato yāvannirvāṇamiti vā / ityevaṃbhāgīyaḥ prajñaptivādanirūḍhaḥ svabhāvo dharmāṇāṃ lokasya bhāva ityucyate /

tatrābhāvo yā asyaiva rūpamiti prajñaptivādasya yāvadantato nirvāṇamiti prajñaptivādasya nirvastukatā nirnimittatā prajñaptivādāśrayasya sarveṇa sarvaṃ nāstikatā asaṃvidyamānatā yāmāśritya prajñaptivādaḥ pravartate / ayamucyate 'bhāvaḥ /

yatpunaḥ pūrvakeṇa ca bhāvenānena cābhāvena ubhābhyāṃ bhāvābhāvābhyāṃ vinirmuktaṃ dharmalakṣaṇasaṃgṛhītaṃ vastu / tadadvayaṃm yadadvayam tanmadhyamā-pratipadantadvayavarjitam / niruttaretyucyate / tasmiṃśca tattve buddhānāṃ bhagavatāṃ suviśuddhaṃ jñānaṃ veditavyam / bodhisattvānāṃ punaḥ śikṣāmārgaprabhāvitaṃ tatra jñānaṃ veditavyam /

sā ca prajñā mahānupāyo bodhisattvasyānuttarāyāḥ samyaksaṃbodheḥ prāptaye / taktasya heto / tathā hi bodhisattvastena śūnyatādhimokṣeṇa tāsu tāsu jātiṣu prayujyamānaḥ sattveṣu buddhadharmaparipākāya saṃsāre saṃsaran tañca saṃsāraṃ yathābhūtaṃ parijānāti / na ca punastasmātsaṃsārādanityādibhirākārairmānasamudvejayati / sa

cetsaṃsāraṃ yathābhūtaṃ na parijānīyānnaśaknuyādrāgadveṣamohādikāt sarvasaṃkleśāccittamadhyupekṣitum / anadhyupekṣamāṇaścasaṃkliṣṭacittaḥ saṃsāre saṃsaret saṃkliṣṭacittaḥ saṃsarannaiva buddhadharmān paripācayennāpi sattvān / sa cet punaranityādibhirākāraiḥ saṃsārānmānasamudvejayedevaṃ sati bodhisattvo laghu ladhveva parinirvāyāt / laghu ladhveva ca parinirvāyan bodhisattva evamapi naiva buddhadharmānnaiva sattvān paripācayet / kutaḥ punaranuttarāṃ samyaksambodhimabhisaṃbhotsyate / tenaiva ca śūnyatādhimokṣeṇa bodhisattvaḥ prayujyamānaḥ na nirvāṇāduttrasyati nāpi nirvāṇaṃ prārthayate / sa cedvodhisattvo nirvāṇāduttrasyet paratra nirvāṇasaṃbhāro 'sya na paripūryeta yathāpi ca taduttrastamānasatvānnirvāṇe 'nanuśaṃsadarśinastadgataguṇadarśanaprasādādhimuktivivarjitasya bodhisattvasya / sa cetpunarbodhisattvo nirvāṇo prārthanābahulavihārī bhavedāśveva parinirvāyāt / āśu parinirvāyam naiva buddhadharmānna sattvān paripācayet / tatra yā ca saṃsāraṃ yathābhūtamaparijānataḥ saṃkliṣṭacittasya saṃsārasaṃsṛtiḥ / yā ca saṃsārādudvignamānasasyāśunirvṛtiḥ / yā ca nirvāṇāduttrastamānasasya tatsaṃbhārāparipūriḥ / yā ca nirvāṇaprārthanābahulavihāriṇa (dutt 28) āśu parinirvṛtiḥ ayamanupāyo bodhisattvasya veditavyo 'nuttarāyāḥ samyaksaṃbodheḥ / yā punaḥ saṃsāraṃ yathābhūtaṃ parijānato 'saṃkliṣṭacittasya saṃsārasaṃsṛtiḥ / yā ca saṃsārādanityādibhirākārairanudvignamānasasyānāśunirvṛtiḥ / yā ca nirvāṇādanuttrastamānasasya tatsaṃbhāraparipūriryā ca nirvāṇe guṇānuśaṃsadarśino na cātyarthamutkaṇṭhāprāptasyāśu nirvṛtiḥ / ayaṃ bodhisattvasya mahānupāyo 'nuttarāyāḥ samyaksambodheranu prāptaye / sa cāyamupāyastasmin paramaśūnyatādhimokṣe sanniśritaḥ /

tasmātsā paramanśūyatādhimokṣabhāvanā bodhisattvasya śikṣāmārgasaṃgṛhīto mahānupāya ityucyate yaduta tathāgatajñānādhigamāya / sa khalu bodhisattvastena dūrānupraviṣṭe na dharmanairātmyajñānena nirabhilāpyasvabhāvatāṃ sarvadharmāṇāṃ yathābhūtaṃ viditvā na kiñcidvikalpayati nānyatra vastumātraṃ gṛhṇāti tathatāmātram / na cāsyaivaṃ bhavati vastumātraṃ vā etattathatāmātraṃ caiti / arthe tu sa bodhisattvaścarati / arthe parame caran sarvadharmāṃstayā tathatayā samasamān yathābhūtaṃ prajñayā paśyati / sarvatra ca samadarśī samacittaḥ san paramāmupekṣāṃ pratilabhate / yāmāśritya sarvavidyāsthānakauśaleṣu prayujyamāno bodhisattvaḥ sarvapariśramaiḥ sarvaduḥkhopanipātaiḥ na nivartate / kṣiprañcāklāntakāyaḥ aklāntacittaḥ tatkauśalaṃ samudāyanayati / mahāsmṛtibalādhānaprāptaśca bhavati / na ca tena kauśalenonnatiṃ gacchati / na ca pareṣāmācāryamuṣṭiṃ karoti / sarvakauśaleṣu cāsaṃlīnacitto bhavati / utsāhavānavyāhatagatiśca bhavati / dṛḍhasannāhaprayogaḥ yathā yathā saṃsāre saṃsaran duḥkhaviśeṣaṃ labhate tathā tathotsāhaṃ bardhayatyanuttarāyāṃ samyaksaṃbodhau / yathā yathā samucchrayaviśeṣamadhigacchati tathā tathānirmānataro bhavati sattvānāmantike / yathā yathā jñānaviśeṣamadhigacchati tathā tathā bhūyasyā mātrayā paropārambhavivādaprakīrṇalapitākleśopakleśebhyaśca vṛttaskha litasamudācārebhyaḥ parijñāya parijñāya cittamadhyupekṣate / yathā yathā guṇairvi[va]rdhate tathā tathā praticchannakalyāṇo bhavati / na parato jñātuṃ samanveṣate na lābha satkāram /

imā (dutt 29) evaṃbhāgīyā bahavo 'nuśaṃsā bhavanti bodhisattvasya bodhipakṣyā bodhyanukūlāstajjñānasanniśritasya / tasmād ye kecidbodhimanuprāptavanto ye ca kecitprāpsyanti ye ca prāpnuvanti sarve ta etadeva jñānaṃ niśritya nānyannyūnaṃ prativiśiṣṭaṃ vā / evaṃ niṣprapañcanayārūḍho bodhisattva evaṃ caṃ bahvanuśaṃsa ātmanaśca buddhadharmaparipākāya pareṣāñca yānatrayadharmaparipākāya samyak pratipanno bhavati / evañca punaḥ samyak pratipanno bhavati / bhogeṣvātmabhāve ca nistṛṣṇo bhavati / nistṛṣṇatāyāñca śikṣate sattveṣu bhogātmabhāvaparityāgāya sattvānāmevārthāya / saṃvṛtaśca bhavati susaṃvṛtaḥ / kāyena vācā sambareṇa ca śikṣate prakṛtyā pāpārucitāyai prakṛtibhadrakalyāṇatāyai ca / kṣamo bhavati parataḥ sarvopatāpakipratipattīnām / kṣamitvaṃ ca śikṣate mandakrodhatāyai ca a-paropatāpanatāyai ca / sarvavidyāsthāneṣu cābhiyukto bhavati kuśalaśca sattvānāṃ vicikitsāprahāṇāyānugrahopasaṃhārāya ca ātmanaśca sarvajñatvahetuparigrahāya / adhyātmasthitacittaśca bhavati susamāhitacittaḥ / cittasthitaye ca śikṣate caturbrāhmavihārapariśodhanatāyai pañcābhijñāvikrīḍanatāyai ca sattvakṛtyānuṣṭhānatāyai sarvakauśalyābhiyogajakleśa-vinodanatāyai ca / vicakṣaṇaśca bhavati paramatattvajñaḥ / paramatattvajñatāyai ca śikṣate mahāyāne cāyatyāmātmanaḥ parinirvāṇāya / sa khalu bodhisattva evaṃ samyakprayukto guṇavatsu sattveṣu pūjālābhasatkāreṇa pratyupasthito bhavati / doṣavatsu sattveṣu parameṇa kāruṇyacittenānukampācittena pratyupasthito bhavati /

yathāśaktyā ca yathābalaṃ doṣaprahāṇāyaiṣāṃ prayujyate / apakāriṣu sattveṣu maitracittatayā pratyupasthito bhavati / yathāśaktyā ca yathābalam aśaṭho bhūtvā amāyāvī teṣāṃ hitasukhamupasaṃharati / teṣāmapakāriṇāṃ svenāśayaprayogadoṣeṇa vairacittatāyāḥ prahāṇārthamupakāriṣu sattveṣu kṛtajñatayā tulyādhikena pratyupakāreṇa pratyupasthito bhavati / āśāñca dhārmikī paripūrayatyasya yathāśaktyā yathābalam / apratibalo 'pi ca yācitaḥ san teṣu teṣu kṛtyakaraṇīyeṣvādaraṃ vyāyāmamupadarśayati na sakṛdeva nirākaroti / kathamayaṃ saṃjñāpyetā 'śakto 'haṃ nākarttukāma iti / ityayamevaṃbhāgīyo bodhisattvasya niṣprapañcanayārūḍhasya paramatattvajñāna-sanniśritasya samyakprayogo veditavyaḥ /

tatra kayā yuktyā nirabhilāpyasvabhāvatā sarvadharmāṇāṃ pratyavagantavyā / yeyaṃ svalakṣaṇaprajñaptirdharmāṇāṃ yaduta rūpamiti vā vedaneti vā pūrvavadantato yāvannirvāṇamiti vā prajñaptimātrameva tadveditavyam / na svabhāvo nāpi ca tadvinirmuktastadanyo vāggocaro vāgaviṣayaḥ / evaṃ sati na svabhāvo dharmāṇāṃ tathā vidyate yathābhilapyate / na ca punaḥ sarveṃṇa sarvaṃ na vidyate / sa punarevamavidyamāno na ca sarveṇa sarvamavidyamānaḥ / kathaṃ vidyate / asadbhū tasamāropāsaṃgrāhavivarjitaśca bhūtāpavādāsaṃgrāhavivarjitaśca vidyate / sa punaḥ pāramārthikaḥ svabhāvaḥ sarvadharmāṇāṃ nirvikalpasyaiva jñānasya gocaro veditavyaḥ / sa cetpunaryathaivābhilāpo yeṣu dharmeṣu yasminvastuni pravartate tadātmakāste dharmā vā tadvastu syāt / evaṃ sati bahuvidhā bahavaḥ svabhāvā ekasya dharmasyaikasya vastuno bhaveyuḥ / tat kasya hetoḥ / tathā hyekasmindharme ekasminvastuni bahuvidhā bahavo bahubhirabhilāpaiḥ prajñaptaya upacārāḥ kriyante / na ca bahuvidhānāñca bahūnāṃ prajñaptivādānāṃ niyamaḥ kaścidupalabhyate / yadanyatamena prajñaptivādenaikena tasya dharmasya tasya vastunaḥ tādātmyaṃ tanmayatā tatsvabhāvatā syānnānyairavaśiṣṭaiḥ prajñaptivādaiḥ / tasmātsakalavikalaiḥ sarvaprajñaptivādaiḥ sarvadharmāṇāṃ sarvavastūnāṃ nāsti tādātmyaṃ nāsti tanmayatā nāsti tatsvabhāvatā / api ca sa cedrūpādayo dharmā yathāpūrvanirdiṣṭāḥ prajñaptivādasvabhāvā bhaveyuḥ / evaṃ sati pūrva tāvadvastu paścāttatra chandataḥ prajñaptivādopacāraḥ /

prākprajñaptivādopacārādakṛte prajñaptivādopacāre sa dharmastadvastu niḥsvabhāva eva syāt / sati niḥsvabhāvatve nirvastukaḥ prajñaptivādo na yujyate / prajñaptivādopacāre cāsati prajñaptivādasvabhāvatā dharmasya vastuno na yujyeta / sa cetpunaḥ pūrvameva prajñaptivādopacārādakṛte prajñaptivādopacāre sa dharmastadvastu tadātmakaṃ syāt / evaṃ sati vinā tena rūpamiti prajñaptivādopacāreṇa rūpasaṃjñake dharme rūpasaṃjñake vastuni rūpabuddhiḥ pravarteta / na ca pravartate / tadanena kāraṇonānayā yuktyā nirabhilāpyaḥ svabhāvaḥ sarvadharmāṇāṃ pratyavagantavyaḥ / yathārūpamevaṃ vedanādayo yathānirdiṣṭā dharmā antato yāvannirvāṇaparyantā veditavyāḥ /

dvāvimāvasmāddharmavinayātpranaṣṭau veditavyau / yaśca rūpādīnāṃ dharmāṇāṃ rūpādikasya vastunaḥ prajñaptivādasvabhāvaṃ svalakṣaṇamasadbhūtasamāropato 'bhiniviśate / yaścāpi prajñaptivādanimittādhiṣṭhānaṃ prajñaptivādanimittasanniśrayaṃ (dutt 31) nirabhilāpyātmakatayā paramārthasadbhūtaṃ vastvapadamāno nāśayati sarveṇa sarvaṃ nāstīti / asadbhūtasamārope tāvadye doṣāste pūrvameva nirūpitā uttānā viśaditāḥ prakāśitāḥ / yairdoṣai rūpādike vastunayasadbhūtasamāropātpranaṣṭo bhavatyasmāddharmavinayāditi veditavyaḥ / yathā punā rūpādikeṣu dharmeṣuvastumātramapyapavadamānaḥ sarvavaināśikaḥ pranaṣṭo bhavatyasmāddharmavinayāt tathā vakṣyāmi rūpādīnāṃ dharmānāṃ vastumātramapavadato naiva tattvaṃ nāpi prajñaptistadubhayametanna yujyate / tadyathā satsu rūpādiṣu skandheṣu pudgalaprajñaptiryujyate / nāsatsu / nirvastukāpudgalaprajñaptiḥ / evaṃ sati rūpādīnāṃ dharmāṇāṃ vastumātre [sa] rūpādidharmaprajñaptivādopacāro yujyate / nāsati / nirvastukaḥ prajñaptivādopacāraḥ / tatra prajñaptervastu nāstīti niradhiṣṭhānā prajñaptirapi nāsti / ato ya ekatyā durvijñeyān sūtrāntānmahāyānapratisaṃyuktān gambhīrān śūnyatāpratisaṃyuktānābhiprāyikārthanirūpitān śrutvā yathābhūtaṃ bhāṣitasyārthamavijñāyāyoniśo vikalpyāyogavihitena tarkamātrakeṇaivaṃ dṛṣṭayo bhavantyevaṃvādinaḥ / prajñaptimātrameva sarvametacca tattvam / yaścaivaṃ paśyati sa samyak paśyatīti / teṣāṃ prajñaptyadhiṣṭhānasya vastumātrasyābhāvātsaiva prajñaptiḥ sarveṇa sarvaṃ na bhavati / kutaḥ punaḥ prajñaptimātraṃ tattvaṃ bhaviṣyatīti /

tadanena paryāyeṇa taistattvamapi prajñaptirapi tadubhayamapyapavāditaṃ bhavati / prajñaptitattvāpavādācca pradhāno nāstiko veditavyaḥ / sa evaṃ nāṣṭikaḥ sannakathyo bhavatyasaṃvāsyo bhavati vijñānāṃ sabrahmacāriṇām / sa ātmānamapi vipādayati / loko 'pi yo 'sya dṛṣṭyanumata āpādyate / idañca sandhāyoktaṃ bhagavatā- varamihaikatyasya pudgaladṛṣṭirna tvevaikatyasya durgṛhītā śūnyateti / taktasya hetoḥ / pudgaladṛṣṭiko janturjñeye kevalaṃ muhyennatu sarva jñeyamapavadeta / na tato nidānamapāyeṣūpapadyeta / nāpi dharmārthikaṃ duḥkhavimokṣārthikañca paraṃ visaṃvādayenna vipralambhayet / dharme (dutt 32) satye ca pratiṣṭhāpayet / [na ca śaithiliko bhavecchikṣāpadeṣu / durgṛhītayā punaḥ śūnyatayā jñeye vastuni muhyet / apyapavadet jñeyaṃ sarvam / tannidānaṃ cāpāyeṣūpapadyate / dhārmikaṃ ca duḥkhavimokṣārthikaṃ paraṃ vipādayet / śaithilikaśca syācchikṣāpadeṣu / evaṃbhūtaṃ vastu apavadamānaḥ praṇaṣṭo bhavatyasmād dharmavinayāt /

kathaṃ punardurgṛhītā bhavati śūnyatā / yaḥ kaści] cchramaṇo vā brāhmaṇo vā tacca necchati yena śūnyam / tadapi necchati yat śūnyam / iyamevaṃrūpā durgṛhītā śūnyatetyucyate / taktasya hetoḥ / yena hi śūnyaṃ tadasadbhāvāt / yacca śūnyaṃ tatsadbhāvācchūnyatā yujyeta / sarvābhāvācca kutra kiṃ kena śūnyaṃ bhaviṣyati / na ca tena tasyaiva śūnyatā yujyate / tasmādevaṃ durgṛhītā śūnyatā bhavati /

kathañca punaḥ sugṛhītā śūnyatā bhavati / yataśca yad yatra na bhavati tat tena śūnyamiti samanupaśyati / yatpunaratrāvaśiṣṭaṃ bhavati tatsadihāstīti yathābhūtaṃ prajānāti / iyamucyate śūnyatāvakrāntiryathābhūtā aviparītā / tadyathā rūpādisaṃjñake yathā nirdiṣṭe vastuni rūpamityevamādiprajñaptivādātmako dharmo nāsti / atastadrūpādisaṃjñakaṃ vastu tena rūpamityevamādiprajñaptivādātmanā śūnyam / kiṃ punastatra rūpādisaṃjñake vastunayavaśiṣṭam / yaduta tadeva rūpamityevamādiprajñaptivādāśrayaḥ / taccobhayaṃ yathābhūtaṃ prajānāti yaduta vastamātrañca vidyamānaṃ vastamātre ca prajñaptimātraṃ ca cāsadbhūtaṃ samāropayati / na bhūtamapavadate nādhikaṃ karoti na nyūnīkaroti notkṣipati na pratikṣipati / yathābhūtañca tathatāṃ nirabhilāpyasvabhāvatāṃ yathābhūtaṃ prajānāti / iyamucyate sugṛhītā śūnyatā samyak prajñayā supratividdheti / iyaṃ tāvadupapattisādhanayuktirānulomikī yayā nirabhilāpyasvabhāvatā sarvadharmāṇāṃ pratyavagantavyā /

āptāgamato 'pi nirabhilāpyasvabhāvāḥ sarvadharmā veditavyāḥ / yathoktaṃ bhagavatā evamevārthaṃ gāthābhigītena paridīpayatā bhavasaṃkrāntisūtre /

yena yena hi nāmnā vai yo yo dharmo 'bhilapyate / na sa saṃvidyate tatra dharmāṇāṃ sā hi dharmatā // iti /

kathañca punariyaṃ gāthā etamevārthaṃ paridīpayati / rūpādisaṃjñakasya dharmasya yadrūpamityevamādi nāma / yena rūpamityevamādinā nāmnā te rūpādisaṃjñakā dharmā abhilapyante 'nuvyavahriyante rūpamiti vā vedaneti vā vistareṇa yāvannirvāṇamiti vā / tatra na ca rūpādisaṃjñakā dharmāḥ svayaṃ rūpādyātmakāḥ / na ca teṣu tadanyo rūpādyātmako dharmo vidyate / yā punasteṣāṃ rūpādisaṃjñakānāṃ dharmāṇāṃ nirabhilāpyenārthena vidyamānatā saiṣā paramārthataḥ svabhāvadharmatā veditavyā / uktañca bhagavatā arthavargīyeṣu /

yāḥ kāñcana saṃvṛtayo hi loke sarvā hi tā munirno upaiti / anupago hyasau kena upādadīta dṛṣṭaśrute kāntimasaṃprakurvan /

kathamiyaṃ gāthā etamevārthaṃ paridīpayati / rūpādisaṃjñake vastuni yā rūpamityevamādyāḥ prajñaptayaḥ / tāḥ saṃvṛtaya ityucyante / tābhiḥ prajñaptibhistasya vastunastādātmyamityevaṃ nopaiti tāḥ saṃvṛtīḥ / tatkasya hetoḥ / samāropāpavādikā dṛṣṭirasya nāsti / ato 'sau tasyā viparyāsapratyupasthānāyā dṛṣṭerabhāvādanupaga ityucyate / sa evamanapagaḥ san kenopādadīta / tayā dṛṣṭyā vinā tadvastusamāropato vāpavādato vā anupādadānaḥ samyagdarśī bhavati jñeye tadasya dṛṣṭam / yastasyaiva jñeyasyābhilāpānuśravastadasya śrutam / tasmin dṛṣṭaśrute tṛṣṇāṃ notpādayati na vivardhayati / nānyatra tenāvalambanena prajahātyupekṣakaśca viharati / evaṃ kāntiṃ karoti / panaścoktaṃ bhagavatā saṃthakātyāyanamārabhya-iha saṃtha bhikṣurna pṛthivīṃ niśritya dhyāyati / nāpaḥ / na tejaḥ / na vāyum / (dutt 34) nākāśavijñānākiñcanyanaivasaṃjñānāsaṃjñāyatanaṃ nemaṃ lokaṃ na paraṃ lokaṃ nobhau sūryācandramasau na dṛṣṭaśrutamatavijñātaṃ prāptaṃ paryeṣitaṃ manasānuvitarkitamanuvicāritam / tatsarvaṃ na niśritya dhyāyati / kathaṃ dhyāyī / pṛthivīṃ na niśritya dhyāyati vistareṇa yāvat sarvaṃ na niśritya dhyāyati / iha saṃtha bhikṣoryā pṛthivyāṃ pṛthivīsaṃjñā sā vibhūtā bhavati / apsu apsaṃjñā vistareṇa yāvat sarvatra yā saṃjñā sā vibhūtā bhavati / evaṃdhyāyī bhikṣurna pṛthivīṃ niśritya dhyāyati vistareṇa yāvanna sarvaṃ sarvamiti niśritya dhyāyati / evaṃ dhyāyinaṃ bhikṣuṃ sendrā devāḥ seśānāḥ saprajāpataya ārānnamaṣyanti /

namaste puruṣājanya namaste puruṣottama / yasya te nābhijānīmaḥ kiṃ tvaṃ niśritya dhyāyasi // iti /

kathañca punaretatsūtrapadametamevārthaṃ paridīpayati pṛthivyādisaṃjñake vastuni yā pṛthivītyevamādikā nāmasaṃketaprajñaptiḥ sā pṛthivyādisaṃjñetyucyate / sā punaḥ saṃjñā pṛthivyādisaṃjñake vastuni samāropikā cāpavādikā ca / tanmayasvabhāvavastugrāhikā samāropikā / vastumātraparamārthanāśagrāhikā cāpavādikā saṃjñetyucyate / sā ca saṃjñāsya vibhūtā bhavati / vibhava ucyate prahāṇaṃ tyāgaḥ / tasmādāgamato 'pi tathāgatāt paramāptāgamādveditavyaṃ nirabhilāpyasvabhāvāḥ sarvadharmā iti / evaṃ nirabhilāpyasvabhāveṣu sarvadharmeṣu kasmādabhilāpaḥ prayujyate tathā hi vinābhilāpena sā nirabhilāpyadharmatā pareṣāṃ vakta mapi na śakyate śrotumapi / vacane śravaṇe cāsati sā nirabhilāpyasvabhāvatā jñātumapi na śakyate / tasmādabhilāpaḥ prayujyate śravaṇajñānāya /

tasyā eva tathatāyā evamaparijñātatvādvālānāṃ tannidāno 'ṣṭavidho vikalpaḥ pravartate trivastujanakaḥ / sarvasattvabhājanalokānāṃ nirvartakaḥ / tadyathā svabhāva vikalpo viśeṣavikalpaḥ piṇḍagrāhavikalpaḥ ahamiti vikalpaḥ mameti vikalpaḥ priyavikalpaḥ apriyavikalpaḥ tadubhayaviparītaśca vikalpaḥ / sa punarayamaṣṭavidho vikalpaḥ katameṣāṃ trayāṇāṃ vastūnāṃ janako bhavati / yaśca (dutt 35) svabhāvavikalpo yaśca viśeṣavikalpo yaśca piṇḍagrāhavikalpa itīme trayo vikalpā vikalpaprapañcādhiṣṭhānaṃ vikalpaprapañcālambanaṃ vastu janayanti rūpādisaṃjñakam / yadvastvadhiṣṭhāya sa nāmasaṃjñābhilāpaparigṛhīto nāmasaṃjñābhilāpaparibhāvito vikalpaḥ prapañcayan tasminneva vastuni vicaratyanekavidho bahunānāprakāraḥ / tatra yañcāhamiti vikalpo yaśca mameti vikalpaḥ itīmau dvau vikalpau satkāyadṛṣṭiśca tadanyasarvadṛṣṭi[-mūlaṃ māna-]mūlamasmimānañca tadanyasarvamānamūlaṃ janayataḥ / tatra priyavikalpo 'priyavikalpastadubhayaviparītaśca vikalpo yathāyogaṃ rāgadveṣamohān janayanti / evamayamaṣṭavidho vikalpaḥ asya trividhasya vastunaḥ prādurbhāvāya saṃvartate yaduta vikalpādhiṣṭhānasya prapañcavastunaḥ dṛṣṭyasmimānasya rāgadveṣamohānāñca / tatra vikalpaprapañcavastvāśrayā satkāyadṛṣṭirasmimānaśca / satkāyadṛṣṭyasmimānāśritā rāgadveṣamohāḥ / ebhiśca tribhirvastubhiḥ sarvalokānāṃ pravṛttipakṣo niravaśeṣaḥ paridīpito bhavati /

tatra svabhāvavikalpaḥ katamaḥ / rūpādisaṃjñake vastuni rūpamityevamādiryo vikalpaḥ / ayamucyate svabhāvavikalpaḥ /

viśeṣavikalpaḥ katamaḥ / tasminneva rūpādisaṃjñake vastuni ayaṃ rūpī ayamarūpī ayaṃ sanidarśano 'yamanidarśana evaṃ sapratigho 'pratighaḥ / sāsravo 'nāsravaḥ saṃskṛto 'saṃskṛtaḥ kuśalo 'kuśalo vyākṛto 'vyākṛtaḥ atīto 'nāgataḥ pratyutpanna ityevaṃbhāgīyenāpramāṇena prabhedanayena yā svabhāvavikalpādhiṣṭhānā tadviśiṣṭārthavikalpanā / ayamucyate viśeṣavikalpaḥ /

piṇḍagrāhavikalpaḥ katamaḥ / yastasminneva rūpādisaṃjñake vastuni ātmasattva jīvajantusaṃjñāsaṃketopasaṃhitaḥ piṇḍiteṣu bahuṣu dharmeṣu piṇḍagrāhahetukaḥ pravartate gṛhasenāvanādiṣu bhojanapānayānavastrādiṣu ca tatsaṃjñāsaṃketopasaṃhitaḥ / ayamucyate piṇḍagrāhavikalpaḥ /

ahamiti mameti ca vikalpaḥ katamaḥ / yadvastu sāsravaṃ sopādānīyaṃ dīrghakālamātmato vā ātmīyato vā saṃstutamabhiniviṣṭaṃ paricitaṃ tasmādasaṃgrāha-saṃstavāt svaṃ dṛṣṭisthānīyaṃ vastu pratītyotpadyate vitatho viakalpaḥ / ayamucyate ahamiti mameti ca vikalpaḥ /

priyavikalpaḥ katamaḥ / yaḥ śubha-manāpa-vastvālambano vikalpaḥ /

apriyavikalpaḥ katamaḥ / yo 'śubhāmanāpa-vastvālambano vikalpaḥ /

priyāpriyobhayaviparīto vikalpaḥ katamaḥ / yaḥ śubhāśubha-manāpāmanāpatadubhayavivarjitavastvālambano vikalpaḥ / taccaitad dvayaṃ bhavati samāsataḥ vikalpaśca vikalpādhiṣṭhānaṃ vikalpālambanañca vastu / taccaitadubhayamanādikālikaṃ cānyonyahetukañca veditavyam / pūrvako vikalpaḥ pratyutpannasya vikalpālambanasya vastunaḥ prādurbhāvāya pratyutpannaṃ punarvikalpālambanaṃ vastu prādurbhūtaṃ pratyutpannasya tadālambanasya [vikalpasya] prādurbhāvāya hetuḥ / tatraitarhi vikalpasyāparijñānamāyatyāṃ tadālambanasya vastunaḥ prādurbhāvāya / tatsaṃbhāvācca punarniyataṃ tadadhiṣṭhānasyāpi tadāśritasya vikalpasya prādurbhāvo bhavati /

kathañca punarasya vikalpasya parijñānaṃ bhavati / catasṛbhiḥ paryeṣaṇābhiḥ caturvidhena ca yathābhūtaparijñānena /

catasraḥ paryeṣaṇāḥ katamāḥ / nāmaparyeṣaṇā / vastuparyeṣaṇā / svabhāvaprajñaptiparyeṣaṇā ca / viśeṣaprajñaptiparyeṣaṇā ca /

tatra nāmaparyeṣaṇā yadvodhisattvo nāmni nāmamātraṃ paśyati / evaṃ vastuni vastumātradarśanaṃ [vastu]paryeṣaṇā / svabhāvaprajñaptau svabhāvaprajñaptimātradarśanaṃ svabhāvaprajñaptiparyeṣaṇā / viśeṣaprajñaptau viśeṣaprajñaptimātradarśanaṃ viśeṣaprajñaptiparyeṣaṇā / sa nāmavastuno bhinnañca lakṣaṇaṃ paśyatyanuśliṣṭañca / nāmavastvanuśleṣasanniśritāṃ ca svabhāvaprajñapti viśeṣaprajñaptiñca [prati]vidhyati /

catvāri yathābhūtaparijñānāni katamāni / nāmaiṣaṇāgataṃ yathābhūtaparijñānaṃ vastveṣaṇāgataṃ svabhāvaprajñaptyeṣaṇāgataṃ viśeṣaprajñaptyeṣaṇāgatañca yathābhūtaparijñānam /

nāmaiṣaṇāgataṃ yathābhūtaparijñānaṃ katamat / sa khalu bodhisattvo nāmni nāmamātratāṃ paryeṣya tannāmaivaṃ yathābhūtaṃ parijānāti itīdaṃ nāma ityarthaṃ vastuni vyavasthāpyate yāvadeva saṃjñārtha dṛṣṭyarthamupacārārtham / yadi rūpādisaṃjñake vastuni rūpamiti nāma na vyavasthāpyeta na kañcittadvastu rūpamitmevaṃ saṃjānīyāt / (dutt 37) asaṃjānan samāropato nābhiniveśeta / anabhiniveśaṃ nābhilapet / iti yadevaṃ yathābhūtaṃ prajānāti / idamucyate nāmaiṣaṇāgataṃ yathābhūtaparijñānam / vastveṣaṇāgataṃ yathābhūtaparijñānaṃ katamat / yataśca bodhisattvo [vastuni] vastumātratāṃ paryeṣya sarvābhilāpaviśliṣṭaṃ nirabhilāpyaṃ tadrūpādisaṃjñakaṃ vastu paśyati / idaṃ dvitīyaṃ yathābhūtaparijñānaṃ vastveṣaṇāgatam /

svabhāvaprajñaptyeṣaṇāgataṃ yathābhūtaparijñānaṃ katamat yataśca bodhisattvaḥ rūpādisaṃjñake vastuni svabhāvaprajñaptau prajñaptimātratāṃ paryeṣya tathā svabhāvaprajñaptyā atatsvabhāvasya vastunaḥ tatsvabhāvābhāsatāṃ yathābhūtaṃ pratividhyati prajānāti / tasya nirmāṇapratibimbapratiśrutkā-pratibhāsodakacandrasvapnamāyopamaṃ tatsvabhāvaṃ paśyataḥ tadābhāsamatanmayam idṃ tṛtīyaṃ yathābhūtaṃ parijñānaṃ sugambhīrārthagocaram /

viśeṣaprajñaptyeṣaṇāgataṃ yathābhūtaparijñānaṃ katamat / yataśca bodhisattvo viśeṣaprajñaptau prajñaptimātratāṃ paryeṣya tasmin rūpādisaṃjñake vastuni viśeṣaprajñaptimadvayārthena paśyati / na tadvastu bhāvo nābhāvaḥ / abhilāpyenātmanā 'pariniṣpannatvānna bhāvaḥ / na punarabhāvo nirabhilāpyenātmanā vyavasthitatvāt / evaṃ na rūpī paramārthasatyatayā / nārūpī saṃvṛtisatyena tatra rūpopacāratayā / yathā bhāvaścābhāvaśca rūpī cārūpī ca / tathā sanidarśanānidarśanādayo viśeṣaprajñaptiparyāyāḥ sarve 'nena nayenaivaṃ veditavyāḥ / iti yadetāṃ viśeṣaprajñaptimevamadvayārthena yathābhūtaṃ prajānāti / idamucyate viśeṣaprajñaptyeṣaṇāgataṃ yathābhūtaparijñānam /

tatra yo 'sāvaṣṭavidho mithyāvikalpo bālānāṃ trivastujanako lokanirvartakaḥ so 'sya caturvidhasya yathābhūtaparijñānasya vaikalyādasamavadhānātpravartate / tasmācca punarmithyāvikalpātsaṃkleśaḥ / saṃkleśātsaṃsārasaṃsṛtiḥ saṃsārasaṃsṛteḥ saṃsārānugataṃ jātijarāvyādhimaraṇādikaṃ duḥkhaṃ pravartate / yadā ca bodhisattvena caturvidhaṃ yathābhūtaparijñānaṃ niśritya so 'ṣṭavidho vikalpaḥ parijñāto bhavati dṛṣṭe dharme tasya samyak parijñānādāyatyāṃ tadadhiṣṭhānasya tadālambanasya prapañcapatitasya (dutt 38) vastunaḥ prādurbhāvo na bhavati / tasyānudayādaprādurbhāvāttadālambanasyāpi vikalpasyāyatyāṃ prādurbhāvo na bhavati / evaṃ tasya savastukasya vikalpasya nirodho yaḥ sa sarvaprapañcanirodho veditavyaḥ / evañca prapañcanirodho bodhisattvasya mahāyānaparinirvāṇamiti veditavyam / dṛṣṭe ca dharme tasya śreṣṭhatattvārtha gocarajñānasya viśuddhatvāt sarvatra vaśitāprāpti labhate sa bodhisattvaḥ / yaduta nirmāṇe 'pi vicitre nairmāṇikyā ṛddhyā / pariṇāme ca vicitre pāriṇāmikyā ṛddhyā / sarvajñeyasya ca jñāne yāvadabhipretaṃ cāvasthāne / kāmakārataśca vinopakramaṃ cyutau /

sa evaṃ vaśitāprāptaḥ sarvasattvaśreṣṭho bhavati niruttaraḥ / evañca sarvatra vaśinastasya bodhisattvasya uttamāḥ pañcānuśaṃsā veditavyāḥ / paramāṃ cittaśāntimanuprāpto bhavati vihārapraśāntatayā na kleśapraśāntatayā / sarvavidyāsthāneṣu cāsyāvyāhataṃ pariśuddhaṃ paryavadātaṃ jñānadarśanaṃ pravartate / akhinnaśca bhavati sattvānāmarthe saṃsārasaṃsṛtyā / tathāgatānāñca sarvasandhāyavacanānyanupraviśati / na ca mahāyānādhimukteḥ saṃhāryo bhavatyaparapratyayatayā /

asya khalu pañcavidhasyānuśaṃsasya pañcavidhameva karma veditavyam / paramo dṛṣṭadharmasukhavihāro bodhisattvasya bodhāya prayoganiryātasya kāyikacaitasikasya vyāyāmaklamasya nāśāya cittaśānteranuśaṃsasyaitatkarma veditavyam / sarvabuddhadharmāṇāṃ paripāko bodhisattvasya sarvavidyāsthāneṣvavyāhatajñānatāyā anuśaṃsasyai tatkarma veditavyam / sattvaparipāko bodhisattvasya saṃsārākheditāyā anuśaṃsasyaitatkarma veditavyam / vineyānāmut pannotpannānāṃ saṃśayānāṃ prativinodanaṃ dharmanetryāśca dīrghakālaṃ parikarṣaṇaṃ sandhāraṇaṃ saddharmapratirūpakāṇāṃ śāsanāntardhāyakānāṃ parijñānaprakāśanāpakarṣaṇatayā sarvasandhāyavacanapraveśānuśaṃsasyaitatkarma veditavyam / sarvaparapravādinigraho dṛḍhavīryatā ca prāṇidhānāccācyutiḥ asaṃhāryatā 'parapratyayatvānuśaṃsasyaitatkarma veditavyam /

evaṃ hi bodhisattvasya yāvat kiñcidbodhisattvakaraṇīyaṃ tatsarvamebhiḥ pañcabhiranuśaṃsakarmabhiḥ parigṛhītaṃ bhavati / tatpunaḥ karaṇīyaṃ katamat / asaṃkliṣṭañca ātmasukhaṃ buddhadharmaparipākaḥ sattvaparipākaḥ saddharmasya dhāraṇam acalapraṇidhānasyottaptavīryasya paravādavinigrahaśca /

tatra caturṇā tattvārthānāṃ prathamau dvau hīnau / tṛtīyo madhyamaḥ / caturtha uttamo veditavyaḥ /

bodhisattvabhūmāvādhāre yogasthāne caturthaṃ tattvārthapaṭalam //

prabhāvapaṭalam (chapter 1.5)

tatra prabhāvo bodhisattvānāṃ katamaḥ / samāsataḥ samādhivaśitāprāptasya samādhivaśitāsanniśrayeṇocchāmātrāt sarvārthasamṛddhiḥ karmaṇyacittasya suparibhāvitacittasyāryaḥ prabhāva ityucyate / dharmāṇāñca yā mahāphalatā mahānuśaṃsatā sā teṣāṃ prabhāva ityucyate / pūrvaṃ mahāpuṇyasaṃbhāropacayād buddhānāṃ bodhisattvānāṃ ca sahajā āścaryādbhutadharmatā / ayamapi teṣāṃ sahajo 'paraḥ prabhāvo veditavyaḥ /

sa khalveṣa prakārabhedena buddhabodhisattvānāṃ pañcavidho bhavati / abhijñāprabhāvo dharmaprabhāvaḥ sahajaśca prabhāvaḥ sādhāraṇaśca śrāvaka pratyekabudvairasādhāraṇaśca taiḥ /

tatra ṣaḍbhijñāḥ - ṛddhiviṣayo divyaṃ śrotraṃcetasaḥ paryāyaḥ pūrvanivāsānusmṛtiścyutyupapādadarśanamāsravakṣayajñānasākṣātkriyā ca abhijñāprabhāva ityucyate / tatra ṣaṭpāramitāḥ-dānaṃ śīlaṃ kṣāntirvīryaṃ dhyānaṃ prajñā ca dharmā ityucyante / teṣāṃ dharmāṇāṃ yo 'nubhāvaḥ sa dharmaprabhāva ityucyate /

tatra ṛddhiḥ katamā / samāsato dvividhā / pāriṇāmikī nairmāṇikī ca / sā punardvidhāpyanekavidhā prakārabhedataḥ /

tatra pāriṇāmikyā ṛddheḥ prakāraprabhedaḥ katamaḥ / tadyathā kampanaṃ jvalanaṃ spharaṇaṃ vidarśanamanyathībhāvakaraṇaṃ gamanāgamanaṃ saṃkṣepaḥ prathanaṃ sarvarūpakāyapraveśanaṃ sabhāgatopasaṃkrāntirāvirbhāvastirobhāvaḥ vaśitvakaraṇaṃ pararddhayabhibhavanaṃ pratibhānadānaṃ (dutt 41) smṛtidānaṃ sukhadānaṃ raśmipramokṣaśca ityevaṃbhāgīyā ṛddhi pāriṇāmikītyucyate /

tatra kampanam / iha tathāgataḥ samādhivaśitāprāpto vā karmaṇyacitto vā bodhisattvo vihāramapi kampayati / gṛhamapi grāmanagarakṣetramapi narakalokamapi tiryaglokamapi pretalokamapi manuṣyalokamapi devalokamapi cāturdvīpakamapi sāhasrikamapi lokadhātuṃ dvisāhasrikamapi trisāhasramahāsāhasramapi lokadhātuṃ trisāhasraśatamapi sahasramapi śatasahasramapi yāvadaprameyānasaṃkhyeyān trisāhasramahāsāhasrān lokadhātūn kampayati /

tatra jvalanam / ūrdhva kāyāt prajvalati / adhaḥkāyācchītalā vāridhārāḥ syandante / adhaḥkāyāt prajvalati / uparimāt kāyācchītalā vāridhārāḥ syandante / tejodhātumapi samāpadyate / sarvakāyena prajvalati / sarvakāyena prajvalitasya vividhā arciṣaḥ kāyānnirgacchanti nīlapītalohitāvadātamāñjiṣṭhāḥ sphaṭikavarṇāḥ /

tatra spharaṇam / yathāpi tadgṛhamapyābhayā spharati vihāramapi pūrvavadyāvadaprameyānasaṃkhyām lokadhātūnābhayā spharati pūrvavattadyathā kampane /

tatra vidarśanam / yathā sukhopaniṣaṇṇādyāgatāyāḥ śramaṇabrāhmaṇaśrāvakabodhisattvadevanāgayakṣagandharvāsuragaruḍakinnaramahoragāyāḥ pariṣadaḥ tathāgato vā bodhisattvo vā apāyānapi vidarśayatyadhaḥ / devamanuṣyānapi vidarśayatyūrdhvam / tadanyāni ca buddhakṣetrāṇi vidarśayati / teṣu ca buddhabodhisattvān yāvadgaṅgānadībālukāsamānyapi buddhakṣetrāṇyatikramya yena nāmnā saṃśabditaṃ bhavati buddhakṣetraṃ tatra ca buddhakṣetre yannāmako bhavati tathāgataḥ tacca buddhakṣetraṃ darśayati tañca tathāgatam / tacca nāma vyapadiśati tasya buddhakṣetrasya tathāgatasya ca / tato 'pyarvāgvidarśaṃyati vyapadiśati tato 'pi pareṇa yatkāmaṃ yāvatkāmam /

tatrānyathībhāvakaraṇam / sa cet pṛthivīmapo 'dhimucyate tattathaiva bhavati nānyathā / tejo vāyumadhimucyate tadapi tathaiva bhavati nānyathā / sa cedapaḥ pṛthivīmadhimucyate / sa cettejaḥ pṛthivīmadhimucyate / apo vāyumadhimucyate / sa cedvāyu pṛthivīmadhimucyate / apastejo 'dhimucyate / sarvaṃ tattathaiva bhavati nānyathā / yathā mahābhūteṣvanyonyapariṇāme nānyathībhāvakriyā evaṃ rūpagandharasaspraṣṭavyeṣu veditavyam / sa cettṛṇaparṇagomayamṛttikādīni dravyāṇi bhojanapānayānavastrālaṅkārabhāṇḍopaskaragandhamālyavilopanamadhimucyate / pāṣāṇaśarkarakapālādīni ca maṇimuktāvaidūryaśaṅkhaśilāpravāḍamadhimucyate / himavantaṃ vā parvatarājamādiṃ kṛtvā sarvaparvatān suvarṇaṃmadhimucyate / tadapi sarvaṃ tathaiva bhavati nānyathā / tathā suvarṇānāṃ sattvānāṃ durvarṇatāmadhimucyate / durvarṇānāṃ suvarṇatām / tadubhayavivarjitānāṃ suvarṇatāṃ vā durvarṇatāṃ vā tadubhayaṃ vā / yathā suvarṇadurvarṇatāmevaṃ vyaṅgāvyaṅgatāṃ kṛśa sthūlatāmityevamādi yatkiñcidanyathā satsvalakṣaṇataḥ śakyarūpañcā [nyathā] 'dhimucyate / tatsarvaṃ tathā bhavati yathā 'dhimucyate /

tatra gamanāgamanam / tiraḥ kuḍyaṃ tiraḥ śailaṃ tiraḥ prākāramasajyamānena kāyena gacchati vistareṇa yāvadbrahmalokamupasaṃkrāmati pratyāgacchati ca yāvadakaniṣṭhādūrdhvaṃ tiryagvā punaryāvadaprameyānasaṃkhyeyāṃstrisāhasramahāsāhasrān lokadhātūn gacchati āgacchati ca kāyena vā audārikeṇa cāturmahābhautikena / dūraṃ cāsannamadhimucya manaḥsadṛśena vā javena gacchati cāgacchati ca /

tatra saṃkṣepaprathanam / himavantamapi parvatarājaṃ paramāṇumātramabhisaṃkṣipati / paramāṇumapi hima vantaṃ parvatarājaṃ pratānayati /

tatra sarvarūpakāyapraveśanam / mahatyā vicitrāyāḥ pariṣadaḥ purastāt sa grāmanigamatṛṇavana[-bhūmi-]parvataṃ rūpakāyamātmakāye praveśayati / sā ca sarvā pariṣattasminneva kāye praviṣṭamātmānaṃ saṃjānīte /

tatra sabhāgatopasaṃkrāntiḥ / kṣatriyapariṣada mupasaṃkrāmati / upasaṃkrāntasya yādṛśī teṣāṃ varṇapuṣkalatā bhavati tādṛśī tasya / yādṛśa ārohapariṇāhastādṛśastasya bhavati / yādṛśī svaraguptisteṣāṃ tādṛśī tasya bhavati / yañca te 'rthaṃ mantrayante tamasāvarthaṃ mantrayate / yamapi te 'rthaṃ na mantrayante tamapi so 'rthaṃ na mantrayate / uttaraṃ caitānānudhārmyā kathayā saṃdarśayitvā samādāpayitvā samuttejayitvā saṃpraharṣayitvā 'ntarddhīyate / antarhitañcainaṃ na prajānanti ko 'nveṣo 'ntarhito devo vā manuṣyo veti / yathā kṣatriyapariṣadamevaṃ brāhmaṇagṛhapatiśramaṇapariṣadaṃ cāturmahārājakāyikān devān trayastriṃśān yāmāṃstuṣitānnirmāṇaratīnparanirmitavaśavartino devānevaṃ brahmakāyikān brahmapurohitānmahābrahmaṇaḥ parīttābhānapramāṇābhānābhāsvarān parīttaśubhānapramāṇaśubhān śubhakṛssnān anabhrakān puṇyaprasavān bṛhatphalānasaṃjñisattvān abṛhān atapān sudṛśān sudarśanānakaniṣṭhān /

tatrāvirbhāvatirobhāvaḥ / mahatyā pariṣadaḥ purastācchatakṛtvaḥ sahasrakṛtvaḥ ato vā pareṇāntardhīyate / punaśca tathaivātmabhāva mupadarśayatyāviṣkaroti /

tatra vaśitvakaraṇam / yāvān kaścit sattvadhātuḥ taṃ sarva gamanāgamanasthānādyāsu kriyāsu saṃvartayati / sa cedasyai vaṃ bhavati gacchatu gacchati / tiṣṭhatu tiṣṭhati / āgacchatvāgacchati / bhāṣatāṃ bhāṣate /

tatra pararddhyabhibhavaḥ / tathāgatastadanyeṣāṃ sarvarddhimatāmṛdhyabhisaṃskāramabhibhūya yathākāmaṃ sarvaṃ saṃpādayati / niṣṭhāgato bodhisattva ekajātipratibaddhaśca caramabhaviko vā tathāgataṃ sthāpayitvā tulyajātīyañca bodhisattvaṃ tadanyeṣāṃ (dutt 44) sarveṣāmṛddhyabhisaṃskāramabhibhavati / tadanye bodhisattvā utkṛṣṭatarabhūmipraviṣṭāṃstulyajātīyāṃśca bodhisattvān sthāpayitvā tadanyeṣāṃ sarvarddhimatāmṛddhyabhisaṃskāramabhibhavanti /

tatra pratibhānadānam / pratibhā[na]dāne paryādatte pratibhānamupasaṃharati /

tatra smṛtidānam / dharmeṣu smṛtau pramuṣitāyāṃ smṛtimupasaṃharati /

tatra sukhadānam / ye 'sya bhāṣamāṇasya dharmaṃ śṛṇvanti teṣāṃ tādṛśaṃ kāyikaṃ caitasikamanugrahamupasaṃharati pratiprasrabdhi sukham / yena te vigatanivaraṇā dharmaṃ śrṛṇvanti / tacca tāvatkālikayogena na tvatyantam dhātuvaiṣamikāṃścaupakramikānamanuṣyābhisṛṣṭāṃścopasargān vyupaśamayati /

tatra raśmipramokṣaḥ bodhisattvo vā tathāgato vā ṛddhyātadrūpān raśmīn kāyatpramuñcati ya ekatyā daśasu dikṣvaprameyāsaṃkhyeyeṣu lokadhātuṣu gatvā nārakāṇāṃ sattvānāṃ nārakāṇi duḥkhāni pratiprasrambhayati / ekatyā devalokasthānudārān devanāgayakṣagandharvāsuragaruḍakinnaramahoragān svabhavanasthān gatvā ihāgamanāya saṃcodayati / tathā tadanyalokadhātusthitān bodhisattvānihāgamanāya saṃcodayati daśasu dikṣvaprameyāsaṃkhyeyeṣu lokadhātuṣu / samāsatasthāgataḥ aprameyairasaṃkhyeyairnānāprakārai raśmibhirapramāṇānāṃ sattvānāṃ vicitramaprameyamasaṃkhyeyamarthaṃ karoti / te punarete sarve pāriṇāmikyā ṛddhyāḥ prakārā ekaikaśaḥ prabhidyamānā aprameyā asaṃkhyeyā veditavyāḥ / anyathā prakṛtyā vidyamānasya vastunastadanyathāvikārāpādanatā pariṇāma ityucyate / tasmādeṣā pāriṇāmikī ṛddhirityucyate /

tatra nairmāṇikī ṛddhiḥ katamā / samāsato nirvastukaṃ nirmāṇam / nirmāṇacittena yathākāmamabhisaṃskṛtaṃ smṛddhyatīyaṃ nairmāṇikī ṛddhirityucyate / sā cānekavidhā / kāyanirmāṇaṃ vāḍnirmāṇaṃ viṣayanirmāṇañca / tatpunaḥ kāyanirmāṇamātmano vā sadṛśaṃ visadṛśaṃ vā parasya vā sadṛśaṃ visadṛśaṃ vā nirmimīte / tatpunaḥ kāyanirmāṇamātmanastu pareṣāñca sadṛśāsadṛśam / indriyasabhāgamindriyādhiṣṭhānaṃ nirmimīte na tvindriyam / viṣayasadṛśamapi nirmāṇaṃ (dutt 45) nirmimīte / tadyathā bhojanapānādi maṇimuktāvaidūryādi ca yatkiñcidrūpagandharasaspraṣṭavyasaṃgṛhītaṃ bāhyamupakaraṇaṃ tatsadṛśaṃ tadvinirmuktaṃ sarvaṃ yathākāmaṃ nirmimīte / tatpunarātmasabhāgamanekavidhaṃ bahu nānāprakāraṃ devanāga[yakṣā]suragaruḍakinnaramahoragavarṇa manuṣyavarṇa tiryakpretanārakavarṇaṃ śrāvakavarṇaṃ pratyekabuddhavarṇaṃ bodhisattvavarṇaṃ tathāgatavarṇam / sa yadi tādṛśa eva bodhisattvo bhavati tādṛśameva nirmimīte / ātmasabhāgamasya tannirmāṇaṃ bhavati / anyathā tu visabhāgaṃ bhavati nirmāṇamātmanaḥ / sa cetparaṃ devabhūtaṃ tatsādṛśyena nirmimīte parasadṛśamasya tannirmāṇaṃ bhavati / sacedvaisādṛśyena nirmimīte paravisabhāgaṃ bhavati / yathā devabhūtamevaṃ yāvattathāgatabhūtaṃ veditavyam /

tatra prabhūtakāyanirmāṇaṃ katamat / iha tathāgato vā bodhisattvo vā daśasu dikṣvaprameyāsaṃkhyeyeṣu lokadhātuṣu sakṛdaprameyāsaṃkhyeyānāṃ sattvānām arthaṃ karoti tairvicitravarṇanirmitaiḥ / kiñcicca nirmāṇamadhitiṣṭhati yaduparate 'pi bodhisattve tathāgete vā 'nuvartata eva / kiñcinnirmāṇaṃ buddhabodhisattvānāṃ kevalaṃ sattvānāṃ vidarśanāya māyopamaṃ bhavati / kiñcitpunarbhūtaṃ bhojanapānayānavastrādimaṇimuktāvaidūryaśaṃkhaśīlāpravāḍādi ca nirmitaṃ bhavati / tathaiva nānyathā / yena vittopakaraṇonaiva vittopakaraṇakāryaṃ kriyate / idantāvat kāyanirmāṇaṃ viṣayanirmāṇaṃ ca /

vāṅnirmāṇaṃ punarasti susvaratāyuktam / asti viśadasvarānvitaṃ svasambaddhaṃ parasambaddhamasambaddhaṃ dharmadeśanāsaṃgṛhītaṃ pramattasaṃcodanā-saṃgṛhītañca /

tatra susvaratā / buddhabodhisattvānāṃ nirmito vāgvyāhāro gambhīro bhavati megharavaḥ kalaviṅkamanojñasvarasadṛśo hṛdayaṃgamaḥ gremaṇīyaḥ / paurī ca sā vāṅnirmitā bhavati valguvispaṣṭā vijñeyā śravaṇīyā apratikūlā aniśritā aparyantā /

tatra viśadasvaratā / ākāṃkṣamāṇaḥ tathāgato vā bodhisattvo vā vicitrāṃ devanāgayakṣāsura garuḍakinnaramahoragaśrāvakabodhisattvapariṣadaṃ (dutt 46) sanniṣaṇṇāṃ sannipatitāṃ yāvadyojanaśatapariṣanmaṇḍalaparyantāṃ sarvāṃ svareṇa suparipūrṇena vijñāpayati ye 'pi dūre ya 'pyantike niṣaṇṇāḥ / ākāṃkṣamāṇaḥ sāhasrikacūḍikalokadhātun svareṇa vijñāpayati / dvisāhasraṃ vā trisāhasraṃ vā yāvaddaśasu dikṣvaprameyāsaṃkhyeyān lokadhātūn svareṇa vijñāpayati / tasmācca ghoṣādanekaprakārā sattvānāṃ dharmadeśanā niścarati / yā sattvānāmarthāya saṃvartate /

tatra svasambaddhaṃ vāṅnirmāṇaṃ yatsvayameva nirmitayā vācā dharmaṃ vā deśayati pramattaṃ vā saṃcodayati /

parasaṃbaddhaṃ punaryat paranirmitayā vācā dharmaṃ vā deśayati pramattaṃ vā saṃcodayati /

tatrāsambaddhaṃ vāṅnirmāṇaṃ yadākāśāt vāṅniścarati nirmitādvā na sattvasantānāt /

tatra dharmadeśanānirmāṇaṃ yat tatra tatra sammūḍhānāṃ yuktisaṃdarśanārtham /

tatra codanānirmāṇaṃ yadasammūḍhānāṃ pratilabdhaprasādānāṃ pramattānāṃ pramāde hrīsaṃjananāya apramāde ca samādāpanāya /

tadetadanekavidhaṃ nirmāṇam / samāsataḥ kāyanirmāṇaṃ vāṅnirmāṇaṃ viṣaya nirmāṇañca veditavyam / itīyaṃ nairmāṇikī ṛddhiḥ / eṣāpi caikaikaprakārabhedenāprameyā cāsaṃkhyeyā ca veditavyā /

sā punareṣā dvividhāpi ṛddhirbuddhabodhisattvānāṃ samāsato dve kārye niṣpādayati / āvarjayitvā vā ṛddhiprātihāryeṇa sattvān buddhaśāsane 'vatārayati anugrahaṃ vā anekavidhaṃ bahu nānāprakāraṃ duḥkhitānāṃ sattvānāmupasaṃharati /

tatra pūrvenivāsajñānaṃ buddhabodhisattvānāṃ katamat / iha tathāgato vā bodhisattvo vā ātmanaivātmanastāvatpūrvanivāsaṃ samanusmarati amukā nāma te sattvā yatrāhamabhūvamevannāmeti vistareṇa yathāsūtraṃ sattvakāyadikaṃ sarvamanusmarati / yathā cātmanātmanaḥ samanusmarati tathā pareṣāmapi anusmārayati / svayameva ca pareṣāmanusmarati / ye 'pi te sattvakāyāḥ pūrvānte yannivāsāstānapyātmanā (dutt 47) smarati pareṣāṃ smārayati amukā nāma te sattvā yatrāhamabhūvamevaṃnāmeti vistareṇa / teṣāmapi sattvānāṃ tathaiva sarvaṃ pūrvenivāsamanusmarati yathaivātmano dṛṣṭadharme / sūkṣmamapi samanusmarati yatkiñcidalpaṃ vā prabhūtaṃ vā pūrvaceṣṭitaṃ pūrvameva cetayitvā apramuṣitam / nirantaramapi samanusmarati / kṣaṇaṃ nairantaryayogenāvicchinnaṃ yayaivānupūrvyā kṛtamitamapyanusmarati / yasya kalpagaṇanāyogena śakyā saṃkhyāṃ kartum aprameyāsaṃkhyeyamapyanusmarati / yasya kalpagaṇanāyogenāśakyā saṃkhyāṃ kartum avyāhatamasya samāsataḥ pūrvenivāsajñānaṃ pravartate yatreṣṭaṃ yatheṣṭaṃ yāvadiṣṭam / evaṃrūpo bodhisattvasya tathāgatasya ca pūrvenivāsasaṃgṛhītaḥ prabhāvaḥ / sa tena pūrvenivāsānusmṛtijñānena jātakān pūrvān bodhisattvacaryāṃ sattvānāṃ buddhe bhagavati prasādajananārthaṃ gauravotpādanārthaṃ ca vicitrānanekaprakārān prakāśayati itivṛttakāṃśca pūrvayogapratisaṃyuktān sattvānāṃ karmaphalavipākamārabhya / śāśvatadṛṣṭikānāṃ ca sattvānāṃ śāśvatadṛṣṭiṃ nāśayati tadyathā pūrvāntakalpakānāṃ śāśvatavādināmekatya-śāśvatikānāṃ vā /

divyaṃ śrotrajñānaṃ buddhabodhisattvānāṃ katamat / iha tathāgato vā bodhisattvo vā divyena śrotreṇa divyān mānuṣyakān śabdānāryānapyanāryānapi ghanānapyaṇukānapi vyaktānapyavktānapi nirmitānapyanirmitānapi dūrāntikasthān śṛṇoti /

tatra divyāḥ śabdāḥ ūrdhvaṃ yāvadakaniṣṭhabhavanopapannānāṃ sattvānām / sa cetpareṇābhogaṃ na karoti atha karoti tato 'pi pareṇānyeṣūrdhvaṃ lokadhātuṣu śṛṇoti /

tatra mānuṣyakāḥ śabdāḥ / tiryak sarvacāturdvīpakopapannānāṃ sattvānām /

tatrāryāḥ śabdāḥ / ye buddhānāṃ buddhaśrāvakānāṃ ca bodhisattvānāṃ pratyekabuddhānāñca / teṣāṃ vā 'ntikācchrutvānuśrāvayatāṃ tadanyeṣāṃ sattvānām / tadyathā saṃdarśayatāṃ samādāpayatāṃ vā samuttejayatāṃ saṃpraharṣayatāṃ kuśalasamādānamārabhyākuśalatyāgañca / (dutt 48) tathā 'saṃkliṣṭacittānāmuddeśaḥ svādhyāyo viniścayaḥ samyak codanā smāraṇāvavādānuśāsanī iti yadvā punaranyadapi kiñcit subhāṣitaṃ sulapitamarthopasaṃhitam / amī ucyante āryāḥ śabdāḥ /

tatrānāryāḥ śabdāḥ / ye sattvānāṃ mṛṣāvādapaiśunyapārūṣyasaṃbhinnapralāpaśabdā adho vā 'pāyopapannānāmūrdhvaṃ vā devopapannānāṃ tiryagvā manuṣyeṣūpapannānām /

tatra dhanāḥ śabdāḥ / ye mahāsattvasaṃghaśabdā vā vividhairvā kāraṇaiḥ kāryamāṇānāmārttasvaraṃ kandamānānāṃ vikrośatāṃ vā meghastanitaśabdā vā śaṃkhabherīpaṭahaśabdā vā /

aṇukāḥ śabdāḥ / antato yāvat karṇajāpaśabdāḥ /

vyaktāḥ śabdāḥ / yeṣāmartho vijñāyate /

avyaktāḥ śabdāḥ / yeṣāmartho na vijñāyate / tadyathā drāmiḍānāṃmantrāṇāṃ vāyuvanaspatiśukasārikākokilajīvaṃjīvakādīnām /

tatra nirmitāḥ śabdāḥ / ye ṛddhimadbhiścetovaśiprāptairvā ṛddhyabhisaṃskṛtāḥ /

dūrāḥ śabdāḥ / yatra grāme kṣetre vihāre vā tathāgato vā bodhisattvo vā viharati tatra ye śabdā niścaranti tān sthāpayitvā tadanyatra yāvadaprameyāsaṃkhyeyeṣu lokadhātuṣu /

cyutyupapattijñānaṃ buddhabodhisattvānāṃ katamat / iha tathāgato vā bodhisattvo vā divyena cakṣuṣā viśuddhenātikrāntamānuṣyakeṇa sattvān paśyati cyutikāle 'pi cyutānapi suvarṇadurvarṇān hīnapraṇītānaparānte ca jātān / vṛddheścānvayādindriyāṇāṃ paripākādvicitre kāyaceṣṭite kuśalākuśalāvyākṛteṣu pravartamānān / tathāvabhāsamapi paśyati jānīte sūkṣmamapi paśyati / yadrūpaṃ nirmitaṃ yacca divyamacchaṃ rūpamadho yāvadavīcimūrdhvaṃ yāvadakaniṣṭhabhavanam / sa cedadha ūrdhvaṃ vānyeṣu lokadhātuṣu rūpadarśanamārabhyābhogaṃ karoti tiryagyāvadaprameyeṣvasaṃkhyeyeṣu lokadhātuṣu sarvaṃ rūpagataṃ paśyati / antatasteṣu teṣu buddhakṣetreṣu (dutt 49) tāṃstāṃstathāgatān vicitreṣu mahatsu parṣanmaṇḍaleṣu niṣaṇṇān dharma deśayataḥ paśyati / tatra divyena cakṣuṣā tathāgato vā bodhisattvo vā daśasu dikṣu kāyaceṣṭitaṃ śubhāśubhaṃ dṛṣṭvā yathāyogaṃ yathārha teṣu sattveṣu pratipadyate / divyena ca śrotreṇa vākceṣṭitaṃ śubhāśubhaṃ śrutvā teṣu sattveṣu yathāyogaṃ yathārhaṃ pratipadyate / evaṃ divyena cakṣuṣā divyena śrotreṇa bodhisattvastathāgato vā samāsena karma karoti /

tatra cetaḥparyāyajñānaṃ buddhabodhisattvānāṃ katamat / iha bodhisattvo vā tathāgato vā pareṣāṃ daśasu dikṣvaprameyāsaṃkhyeyeṣu lokadhātuṣu sattvānāṃ kleśaparyavasthitamapi cittaṃ jānāti / vigatakleśaparyavasthānamapi kleśasānubandhaṃ sānuśayamapi kleśaniranubandhaṃ niranuśayamapi mithyāpraṇihitamapi cittaṃ jānāti / tadyathā tīrthikacittaṃ sāmiṣābhiprāyasya kliṣṭamapi cittaṃ samyak praṇihitamapi cittaṃ jānāti / etadviparyayeṇa hīnamapi cittaṃ jānāti / tadyathā kāmadhātūpapannānāṃ sarvasattvānāmantato mṛgapakṣiṇāmapi / madhyamacittaṃ jānāti tadyathā sarveṣāṃ rūpadhātūpapannānāṃ sattvānām / praṇītamapi cittaṃ jānāti tadyathā sarveṣāmārūpyopapannāṃ sattvānām / sukhaprasaṃyuktamapi duḥkhaprasaṃyuktamapyaduḥkhāsukhavedanāsaṃprayuktamapi cittaṃ jānāti / ekena paracittajñānenaikasya sattvasya yasya yadyathā yādṛśaṃ yāvaccitaṃ pratyupasthitaṃ bhavati tatsakṛdyathābhūtaṃ prajānāti / ekenaiva paracittajñānena prabhūtānāmapi sattvānāṃ yeṣāṃ yadyathā yādṛśaṃ yāvaccittaṃ pratyupasthitaṃ bhavati tadapi sakṛdyathābhūtaṃ prajānāti / sā punariyamabhijñā buddhasya bodhisattvānāmindriyaparāparajñānāya sattvānāṃ nānādhimuktijñānāya nānādhātucaritajñānāya yathāyogañca pratipatsu citrāsu nirvāṇapuraḥsarīṣu samyaksanniyogāya / idamasyāḥ karma veditavyam /

tatrāsravakṣayajñānaṃ buddhabodhisattvānāṃ katamat / iha tathāgato vā bodhisattvo vā kleśānāṃ kṣayaprāptiṃ yathābhūtaṃ prajānāti / prāpto mayā parairvā āsravakṣayo na veti / āsravakṣayaprāptyupāyamapyātmanaḥ pareṣāñca yathābhūtaṃ prajānāti / (dutt 50) yathā upāyamevamanupāyamapi yathābhūtaṃ prajānāti / āsravakṣayaprāptāvabhimānaṃ pareṣāṃ yathābhūtaṃ prajānāti / nirabhimānamapi yathābhūtaṃ prajānāti / bodhisattvaḥ punaḥ sarvaṃ caitat prajānātyāsravakṣayañca svayaṃ na sākṣātkaroti / ataḥ sāsravañca svayaṃ na sākṣātkaroti / ataḥ sāsravāñca vastu bodhisattvaḥ sahasravairna vijahāti / tatra ca vicarati sāsrave vastuni / na ca saṃkliśyata iti so 'sya sarvaprabhāvāṇāṃ mahattamaḥ prabhāvo veditavyaḥ / tena khalvāsravakṣayajñānena buddhabodhisattvāḥ svayaṃ na kliśyante / pareṣāñca vyapadiśantya bhimānañca nāśayanti / idamasya karma veditavyam /

tatra dharmaprabhāvaḥ katamaḥ / dānaprabhāvaḥ śīlakṣāntivīryadhyānaprajñāprabhāvaśca / sa punareṣa dānādīnāṃ dharmāṇāṃ prabhāvaḥ samāsataścaturbhirākārairveditavyaḥ / vipakṣaprahāṇataḥ saṃbhāraparipākataḥ svaparānugrahataḥ āyatyāṃ phaladānataśca /

dānaṃ dadad bodhisattvo dānavipakṣaṃ mātsaryaṃ prajahāti / ātmano bodhisaṃbhārabhūtañca bhavati tadasya dānam / dānena ca saṃgrahavastunā sattvān paripācayati / pūrvaṃ dānāt sumanā dadaccittaṃ prasādayati / dattvā cāvipratisārī / triṣu kāleṣu pramuditacittatayā ātmānamanugṛhaṇāti / pareṣāṃ ca jighatsāpipāsāśotoṣṇavyādhīcchāvighātabhayaduḥkhāpanayanāt paramanugṛhṇāti / paratra ca yatra yatra pratyājāyate āḍhyo bhavati mahābhogo mahāpakṣo mahāparivāra ityeṣa caturākāro dānasya prabhāvo nāta uttari nāto bhūyaḥ /

kāyavāksaṃvaraśīlaṃ samādadāno bodhisattvaḥ śīlavipakṣaṃ dauḥśīlyaṃ prajahāti / bodheśca saṃbhārabhūtaṃ bhavati tadasya śīlasamādānam / samānārthatayā ca saṃgrahavastunā sattvān paripācayati / dauḥśīlyapratyayaṃ bhayamavadyaṃ vairaṃ prajahadātmānamanugṛhaṇāti sukhaṃ svapan sukhaṃ pratibudhyamānaḥ / tathā śīlavato 'vipratisāraḥ prāmodyaṃ yāvaccittasamādhiḥ / ityevamātmānamanugṛhṇāti / sarvasattvānāñca sarvaprakārairaviheṭhanatayā abhayamanuprayacchati / evaṃ paramapyanugṛhṇāti / (dutt 51) tannidānañca kāyasya bhedātsugatau svargaloke deveṣūpapadyate / ityayaṃ caturākāraḥ prabhāvaḥ śīlasya / nāta uttari nāto bhūyaḥ /

kṣamo bodhisattvaḥ kṣāntivipakṣamakṣānti prajahāti / bodheśca saṃbhārabhūtā sāsya kṣānti rbhavati / samānārthatayaiva ca sattvān paripācayati / ātmānañca parañca mahato bhayātparitrāyamāṇastayā kṣyāntyā ātmānañca paraṃścānugṛhṇāti / tato nidānañca bodhisattva āyatyāmavairabahulo bhavatyabhedabahulaścāduḥkhadaurmanasyabahulaḥ / dṛṣṭe ca dharme 'vipratisārī kālaṃ karoti / kāyasya ca bhedātsugatau svargaloke deveṣūpapadyate / ityayañcaturākāraḥ kṣānteḥ prabhāvo nāta uttari nāto bhūyaḥ /

ārabdhavīryo bodhisattvo viharan vīryavipakṣaṃ kausīdyaṃ prajahāti / bodheśca saṃbhārabhūtaṃ bhavati sanniśrayaśca tadvīryam / samānārthatayaiva ca sattvān paripācayati / ārabdhavīryaśca sukhaṃ sparśaṃ viharannavyavakīrṇaḥ pāpakairakuśalairdharmaḥ pūrveṇāparaṃ viśeṣādhigamaṃ paśyan prītiprāmodyenātmānamanugṛhṇāti / kuśalapakṣābhiyuktaśca paraṃ na kāyena vācā vā viheṭhayati / pareṣāṃ cārabdhavīryatāyāṃ chandaṃ janayati / evaṃ paramapyanugṛhṇāti / hetubalikaśca bhavati āyatyāṃ puruṣakārābhirataśca / ityayaṃ caturākāro vīryaprabhāvaḥ / nāta uttari nāto bhūyaḥ /

dhyānaṃ samāpadyamāno bodhisattvo dhyānavipakṣaṃ kleśaṃ kāma vitarkaprītisukharūpasaṃjñādīṃścopakleśān prajahāti / bodheśca saṃbhārabhūtaṃ sanniśrayabhūtaṃ bhavati tadasya dhyānam / samānārthatayaiva ca sattvān paripācayati / dṛṣṭadharmasukhavihāratayātmānamanugṛhṇāti / śāntapraśāntavītarāgacittatayā sattveṣvavyābādhyo bhavannavikopyaḥ paramapyanugṛhṇāti / jñānaviśuddhirabhijñānirhāraviśuddhirdevopapattiścāyatyāṃ dhyānaphalam / ityeṣa caturākāro dhyānaprabhāvo nāta uttari nāto bhūyaḥ /

prajñāvān bodhisattvaḥ prajñāvipakṣamavidyāṃ prajahāti / bodheśca saṃbhārabhūtā bhavatyasya sā prajñā / dānenāpi priyavāditayāpyarthacaryayāpi samānārthatayāpi (dutt 52) ca sattvān paripācayati / jñeyavastu-yathārtha-pratyavagamopasaṃhitenodāreṇa prītiprāmodyenātmānamanugṛhṇāti / sarvatra nyāyopadeśena dṛṣṭe dharme saṃparāye ca hitasukhābhyāṃ sattvānapyanugṛhṇāti / sarvakuśalamūlaparigrahañca tayā samyakkaroti / āyatyāñca dvividhamapyāvaraṇavisaṃyogaṃ sākṣātkaroti kleśāvaraṇavisaṃyogaṃ jñeyāvaraṇavisaṃyogañca / ityayaṃ caturākāraḥ prajñāyāḥ prabhāvaḥ / nāta uttari nāto bhūyaḥ / ayamucyate dharmaprabhāvaḥ /

sahajaḥ prabhāvo buddhabodhisattvānāṃ katamaḥ / prakṛtijātismaratā / sattvānāmarthe apratisaṃkhyāya dīrghakālikavicitra-tīvranirantaraduḥkhasahiṣṇutā / sattvānāmevārthe sattvārthasaṃpādakena duḥkhena modanā / tuṣiteṣu copapannasya yāvadāyustuṣiteṣvavasthānam / tribhiśca sthānaistuṣitopapannānāṃ tadanyeṣāṃ deva putrāṇāmabhibhavaḥ divyenāyuṣā divyena varṇena divyena yaśasā / upapadyamānasya ca mātuḥ kukṣāvudāreṇāvabhāsena lokadhātuspharaṇaṃ saṃprajānataśca mātuḥ kukṣipraveśaḥ sthānaṃ nirgamo janma ca / jātamātrasya ca pṛthivyāṃ saptapadagamanamaparigṛhītasyākenacit / vācaśca bhāṣaṇā jātasya codāradevanāgayakṣāsuragaruḍakinnaramahoragairdivyaimālyairvādyairdhūpaiścelavikṣepaiśchatradhva-japatākādibhirvarapravarābhiḥ pūjākarma / niruttaraiśca dvātriṃśatā mahāpuruṣalakṣaṇaiḥ sulakṣitagātratā / carame ca bhave paścime janmani sarvapratyarthikairmārānīkairapi sarvopakramaiścābādhyatā / bodhimaṇḍe ca niṣaṇṇasya maitryā sarvamārabalaparājayaḥ / sarvaparvasu caikaikasminnārāyaṇa balasanniviṣṭatā / dahrasyaiva kumārakasya svayameva kauśalakṛtāvinaḥ / sarvalaukikaśilpasthānānāṃ tvaritatvaritamanupraveśaḥ / svayañcānācārya kamekākina eva ca trisāhasramahāsāhasre mahābodherabhisaṃbodhaḥ / brahmaṇā ca sahāṃpatinā svayamupasaṃkramya loke saddharmadeśanāyai adhyeṣaṇā / mahāmegharavāpratisaṃvedanā / avyutthānatayā ca samāpatteḥ śāntatā / bodhisattve ca mṛgapakṣiṇāmapyantataḥ kṣudramṛgāṇāmapi paramā viśvāsyatā / sarvakālamupasaṃkramaṇaṃ tasya cāntike yathākāmavihāritā /

(dutt 53) tiraścāmantikāttathāgatasya pūjā tadyathā markaṭo madhvaneḍakaṃ tathāgatāyānupradattavān / pratigṛhīte ca tasmin bhagavatā sa markaṭo hṛṣṭamānasaḥ pratyavasṛṣṭaḥ sa nṛtyamānaḥ / bhagavantamevoddiśya tathāgataḥ snāsyati taṃ snāpayiṣyāmīti meghapratīkṣaṇā / vṛkṣamūle ca bodhisattvasya tathāgatasya vā santiṣṭhatastasya sarvavṛkṣāṇāṃ prācīnanimnāsu chāyāsu tasya vṛkṣasya chāyayā kāyāvijahanatā / ṣaḍbhirvarṣairabhisaṃbuddhabodhestathāgatasyāvatāragaveṣiṇo 'pi mārasyālabdhāvatāratā / sārūpya sahagatāyāśca smṛteḥ satatasamitaṃ pratyupasthānatā / smṛtasya ca pratisaṃviditānāṃ vedanānāṃ saṃjñānāṃ vitarkāṇāmutpādaḥ sthānaṃ nirodhaśca /

tathā darśanānugrahakaraḥ sahajaḥ prabhāvo buddhānāmāryacāravihārasaṃgṛhītaśca /

tatra darśanānugrahakaraḥ / tadyathā unmattāḥ kṣiptacittāḥ tathāgataṃ dṛṣṭvā svacittaṃ pratilabhante / vilomagarbhāḥ striyaḥ anulomagarbhā bhavanti / andhāścakṣūṃṣi pratilabhante badhirāḥ śrotrāṇi / raktānāṃ rāgaparyavasthānāṃ vigacchati dviṣṭānāṃ dveṣaparyavasthānaṃ mūḍhānāṃ mohaparyavasthānam / ityayamevaṃbhāgīyo darśanānugrahakaraḥ sahajaḥ prabhāvo veditavyaḥ /

tatrāryacāravihārasaṃgṛhītaḥ sahajaḥ prabhāvaḥ / tadyathā dakṣiṇena pārśvena siṃhaśayyāṃ kalpayati / sa cāsya tṛṇaparṇasaṃstara ekapārśvādhiśayito bhavati / avikopitastathāgatārhatsamyaksaṃbuddhaḥ śayānaḥ / na cāsya vāyuḥ kāyāccīvaramapakarṣati / siṃhagatimapi gacchati / ṛṣabhagatimapi gacchati / dakṣiṇaṃ pādaṃ tatprathamata uddharati / tato vāmena pādenānugacchati / gacchataścāsya uccā bhūmipradeśā nīcā bhavanti / nīcā ścoccāḥ / samāḥ pāṇitalajātāḥ / apagatapāṣāṇaśarkarakapālāḥ / vivekanimnena ca cittena grāmaṃ praviśati / praviśataścāsya nīcāni dvārāṇi uccāni bhavanti / āhāramāharato naikaudanapulākamapyatibhinnaṃ praviśati / na cāvaśiṣṭaṃ bhavati yāvad dvitīyamālopaṃ (dutt 54) prakṣipati / ityayamevaṃbhāgīya āryacāravihārasaṃgṛhītaḥ prabhāvo veditavyaḥ / parinirvāṇasamaye ca mahāpṛthivīcāla ulkāpātā diśo dāhā antarikṣe devadundubhīnāmabhinadanam / so 'pi sahaja eva tathāgatānāṃ prabhāvo nābhijñāsaṃskṛtaḥ / ayaṃ buddhabodhisattvānāṃ sahajaḥ prabhāva ityucyate /

tatra katamo buddhabodhisattvānāṃ śrāvakapratyekabuddhairasādhāraṇaḥ prabhāvaḥ / katamaśca sādhāraṇaḥ / asādhāraṇatā samāsatastribhirākārairveditavyā / sūkṣmataḥ prakārato dhātutaśca / iha tathāgato bodhisattvo vā 'prameyāsaṃkhyeyānāṃ sattvānāmaprameyāsaṃkhyena prabhāvopāyena yathā 'rthakriyā bhavati tadyathābhūtaṃ prajānāti / evaṃ sūkṣmataḥ / sarvaprakāreṇa cābhijñāprabhāveṇa dharmaprabhāveṇa sahajena prabhāveṇa samanvāgato bhavati / evaṃ prakārataḥ / sarvalokadhātavaḥ sarvasattvadhātavaścāsya prabhāvaviṣayañca bhavati / evaṃ dhātutaḥ / śrāvakasya tu saha sattvadhātunā dvisāhasro lokadhāturabhijñāviṣayaḥ / pratyekabuddhasya sarva eva trisāhasro 'bhijñāviṣayaḥ / tatkasya hetoḥ / tathā hi te ekasyaivātmano damāya pratipannāḥ / no tu sarvasattvānām / tasmātteṣāmeka eva dhātuḥ paramaprabhāvaviṣayo bhavati / etānākārān sthāpayitvā buddhabodhisattvānāṃ tadanyaḥ prabhāvaḥ śrāvakapratyekabuddhaiḥ sādhāraṇo veditavyaḥ / tadevaṃ sati śrāvakapratyekabuddhā eva tāvadbuddhabodhisattvaiḥ saha na tulyābhijñā bhavanti / kutaḥ punaḥ sarve devamanuṣyāstīrthyāḥ pṛthagjanāśca /

yaścāpi prātihāryaprabhāvo buddhabodhisattvānāmṛddhyādeśanānuśāsti-saṃgṛhītaḥ so 'pyabhijñāprabhāva eva yathāyogaṃ praviṣṭo veditavyaḥ ṛddhiviṣayacetasaḥ paryāyāsravakṣayajñānābhijñāprabhāveṣu / bodhisattvabhūmāvādhāre yogasthāne pañcamaṃ prabhāvapaṭalam // 5 //

paripākapaṭalam (chapter 1.6)

tatra paripākaḥ katamaḥ / paripākaḥ samāsataḥ ṣaḍbhirākārairveditavyaḥ / svabhāvato 'pi paripācya pudgalato 'pi paripākaprakārabhedato 'pi paripākopāyato 'pi paripācakapudgalato 'pi paripakvapudgala-lakṣaṇato 'pi ca /

tatrāyaṃ paripākasvabhāvaḥ / kuśaladharmavīje sati kuśalānāṃ dharmāṇāmāsevanānvayād yā kleśajñeyāvaraṇaprahāṇaviśuddhyanukūlā kāyacittakarmaṇyatā kalyatā samyak prayoganiṣṭhā yatra sthitāḥ śāstāraṃ vā āgamyānāgamya vā śāstāraṃ bhavyo bhavati pratibalo 'nantaraṃ kleśāvaraṇaprahāṇaṃ vā sākṣātkartuṃ jñeyāvaraṇaprahāṇaṃ vā / tadyathā vraṇo yadā paripāṭanāya niṣṭhāgato bhavatyanantaraṃ pāṭanārhaḥ / saḥ paripakva ityucyate / ghaṭaghaṭīśarāvādi ca mṛnmayaṃ bhāṇḍaṃ yadā paribhogāya niṣṭhāgataṃ bhavati anantaraṃ paribhogārha tadā parikvamityucyate / phalāni vā āmrapanasādīni yadā paribhogāya niṣṭhāgatāni bhavantyanantaraṃ paribhogārhāṇi tadā paripakvānītyucyante / evameva kuśalānāṃ dharmāṇāmāsevanānvayād asau samyak prayoganiṣṭhā anantaraṃ viśuddhye saṃvartate / sa paripākasvabhāvaḥ /

tatra paripācyāḥ pudgalāḥ samāsataścatvāraḥ / śrāvakagotraḥ śrāvakayāne / pratyekabuddhagotraḥ pratyekabuddhayāne / buddhagotro mahāyāne paripācayitavyaḥ / agotrastho 'pi pudgalaḥ sugatigamanāya paripācayitavyo bhavati / bodhisattvānāṃ buddhānāñca bhagavatām ityete catvāraḥ pudgalāḥ eṣu caturṣu vastuṣu paripācayitavyāḥ / evaṃ paripācyapudgalataḥ paripāko veditavyaḥ /

tatra paripākaprabhedaḥ katamaḥ / samāsataḥ ṣaḍvidhaḥ paripākaḥ / indriyaparipākaḥ kuśalamūlaparipākaḥ jñānaparipākaśca mṛdumadhyādhimātraśca paripākaḥ /

tatrendriyaparipākaḥ / yā āryurvarṇakulaiśvaryasampadādeyavacanatā maheśākhyatāmanuṣyatvaṃ (dutt 56) mahotsāhatā yāmāśrayaparipākaphalasaṃpadamāgamya bhavyo bhavatyātaptānuprayogāyāparikhinnamānasaśca bhavati sarvavidyāsthānasamudāgamābhiyogeṣu /

kuśalamūlaparipākaḥ katamaḥ / yā prakṛtyā mandarajaskatāyāmāgamya prakṛtyaivāsya pāpakeṣvakuśaleṣu dharmeṣu / cittaṃ na krāmati mandanivaraṇaśca bhavati mandavitarka ṛjupradakṣiṇagrāhī /

jñānaparipākaḥ katamaḥ / smṛtimān bhavati meghāvī pratibalaśca bhavati subhāṣitadurbhāṣitānāṃ dharmāṇāmarthasya ājñānāyodgrahaṇāya dhāraṇāya prativedhāya / sahajayā prajñayā samanvāgato bhavati yāṃ prajñāmāgamya bhavyo bhavati pratibalaḥ sarvato 'tyantaṃ sarvakleśāccittaṃ vimocayitum / tatrendriyaparipākena vipākāvaraṇādvimukto bhavati / kuśalamūlaparipākena karmāvaraṇādvimukto bhavati / jñānaparipākena kleśāvaṇādvimukto bhavati /

mṛduparipākaḥ katamaḥ / dvābhyāṃ kāraṇābhyāṃ mṛduḥ paripāko bhavati / adīrghakālābhyāsataścendriyakuśalamūlajñānaparipākahetoḥ aparipuṣṭanihīnahetvabhyāsataśca / madhyaḥ paripāko 'nayoreva dvayoḥ kāraṇayoranyataravaikalyādanyatarasānnidhyācca veditavyaḥ / adhimātraḥ punaḥ paripāka ubhayoranayoḥ kāraṇayoravaikalyādveditavyaḥ /

tatra paripākopāyaḥ katamaḥ / sa saptaviṃśatividho veditavyaḥ / dhātupuṣṭayā vartaṃmānapratyayopasaṃhārataḥ avatārato ratigrahaṇataḥ ādiprasthānataḥ anādiprasthānataḥ śuddhidūrataḥ śuddhyāsannataḥ prayogataḥ āśayataḥ āmiṣopasaṃhārataḥ dharmopasaṃhārataḥ ṛddhyāvarjanatayā dharmadeśanayā guhyadharmākhyānataḥ vivṛtadharmākhyānataḥ mṛduprayogato madhyaprayogataḥ adhimātraprayogataḥ śravaṇataḥ cintanato bhāvanataḥ saṃgrahaṇato nigrahaṇataḥ svayaṃkṛtataḥ parādhyeṣaṇataḥ tadubhayataśca /

tatra dhātupuṣṭiḥ katamā / yā prakṛtyā kuśaladharmabījasaṃpadaṃ niśritya pūrvakuśaladharmābhyāsāduttarottarāṇāṃ kuśaladharmabījānāṃ paripuṣṭatarā paripuṣṭatamā utpattiḥ sthitiḥ / iyamucyate dhātupuṣṭiḥ /

tatra vartamānapratyayopasaṃhāraḥ katamaḥ / dṛṣṭe dharme aviparītā dharmadeśanā / tatra cāviparītagrāhitā / yathāvaddharmānudharmapratipattiśca / tatra dhātupuṣṭeḥ pūrvakeṇa hetunā vartamānaḥ paripāko nivartate / vartamānapratyayopasaṃhārato vartamāna evaṃ heturvartamānaḥ paripāko veditavyaḥ /

tatrāvatāraḥ katamaḥ / śraddhāpratilambhamadhipatiṃ kṛtvā āgārikasya duścaritavivekaśikṣāpadasamādānam / anāgārikāṃ vā pravrajataḥ kāmavivekaśikṣāpadasamādānam /

ratigrāhaḥ katamaḥ / yā sarvaduḥkha-nairyāṇikīñca pratipadaṃ kāmasukhātmaklamathānta-vivarjitāñca sukhāṃ pratipadamāgamya svākhyāte dharmavinaye śāsanābhiratiḥ

tatrādiprasthānaṃ katamat / ya eva tatprathamataḥ saṃvejanīyeṣu dharmeṣu saṃvegamāgamya nyāyārthapratipādane cānuśaṃsāṃ viditvā 'vatāraḥ / idamevādiprasthānamityucyate /

anādiprasthānaṃ katamat / yā avatīrṇasya pudgalasya paripācyamānatāyāṃ vartamānasya bodhisattvebhyo buddhebhyaścānadhyupekṣāmāgamya vivṛtānāñca sthānānāṃ bhūyo bhūyaḥ uttānakriyāmāgamya uttarottaraparipākagamanatā /

tatra viśuddhidūratā katamā / yat kausīdyaṃ vā āgamya pratyayavaidhuryaṃ vā mahatā dīrgheṇa kālena prabhūtairjanmāntarāparivartaiḥ kalpaparivartairvā bhavyo bhavati viśuddhaye / etadviparyayeṇa viśuddhyāsannatā veditavyā /

tatra prayogaḥ katamaḥ / yā svārthaprāptau tīvracchandatāmāgamya vinipātabhayaṃ vā 'mutra dṛṣṭe vā dharme parato 'yaśobhayamāgamya śikṣāpadeṣvanupālanā sātatyakāritā satkṛtyakāritā ca /

tatrāśayaḥ katamaḥ / dharmeṣu ca yā samyak santīraṇā-kṣāntimāgamyāsmāddharmavinayādasaṃhāryatāyai pareṣāñcādhigame 'bhisaṃpratyaya guṇasaṃbhāvanāmāgamya yā triṣu ratneṣu svārthaprāptau cāvicalā śraddhadhānatā /

ābhiṣopasaṃhāraḥ katamaḥ / yaḥ sarveṇa ca sarvaṃ bhojanapānādivikalānāṃ bhojanapānādyupasaṃhāraḥ / anukūlapānabhojanādivikālānāñcānukūlapānabhojanādyupasaṃhāraḥ /

tatra dharmopasaṃhāraḥ katamaḥ / yaduddeśato vā dharmāṇāmanupradānaṃ samyagarthavivaraṇato vā /

ṛddhyāvarjanatā katamā / yā ṛddhimata ṛddhiprātihāryavidarśanā sattvānukampayā sattvānāmāśayaviśuddhiṃ vādhipatiṃ kṛtvā prayogaviśuddhiṃ vā ete sattvāḥ prātihāryaṃ dṛṣṭvā śrutvā vā āśayaśuddhiṃ vā śāsane pratilapsyante prayokṣyante samyagiti / te ca tena prātihāryeṇāvarjitamānasā āśayaśuddhiṃ vā pratilabhante prayujyante vā samyak /

tatra deśanā katamā / svayaṃ svārthaprāptāvaśaktasya saddharmadeśanā samyak pratipattisahāyabhūtā / śaktasyāpi ca kṣiprābhijñatāyai anukūlā saddharmadeśanā /

tatra guhyadharmākhyānaṃ katamat / yā bālaprajñānāṃ sattvānāmatyudāragambhīrārthadharmapraticchādanatā uttānasupraveśasukhopāyāvatāradharmadeśanatā /

vivṛtadharmākhyānaṃ katamat / yā pṛthuprajñānāṃ sattvānāṃ sukhapraviṣṭabuddhaśāsanānayānāmatyudāragambhīrasthānavivaraṇatā /

tatra mṛduḥ prayogaḥ katamaḥ / yaḥ sātatyaprayogavivarjitaḥ satkṛtyaprayogavivarjitaśca /

madhyaḥ prayogaḥ katamaḥ / yaḥ sātatyaprayogavivarjito vā satkṛtyaprayogavivarjito vā / ityanayordvayoḥ prayogayoranyataravivarjitaḥ /

adhimātraḥ prayogaḥ katamaḥ / yastadubhayaprayogasaṃyuktaḥ sātatyaprayogasaṃyuktaḥ satkṛtyaprayogasaṃyuktaśca /

tatra śrutaṃ katamat / yo bauddhapravacanādhimuktasya sūtrādīnāṃ dharmāṇāṃ śravaṇodgrahaṇa-dhāraṇasvādhyāyābhiyogaḥ /

cintā katamā / praviveke dharmanidhyānābhiratasya arthābhyūhanāsaṃlakṣaṇāniścayaḥ /

bhāvanā katamā / śamathapragrahopekṣānimitteṣu samyagupalakṣaṇāpūrvikā śamathavipaśyanopekṣā 'bhyāsaratiḥ /

saṃgrahaḥ katamaḥ / samyag nirāmiṣacittasya niśrayadānamācāryopādhyāyanyāyena / pṛthagvidhā ca paricaryā tadyathā glānopasthānaparicaryā dharmyacīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyaparicaryā śokakaukṛtyaprativinodanaparicaryā kleśaprativinodanaparicaryā / ityevaṃbhāgīyāḥ pṛthagvidhā paricaryāṃ veditavyāḥ /

nigrahaḥ katamaḥ / ātmagatāṃ saṃkleśārakṣāṃ saṃvidhāya skhalitacodanā mṛdau vyatikrame / madhye vyatikrame 'vasādanā / adhimātre vyatikrame pravāsanā / tatra yā ca codanā yā cāvasādanā sā teṣāmeva hitasukhārthaṃ tadanyeṣāñca / yā punaḥ pravāsanā punaḥ pratisaṃharaṇāya sāpi teṣāṃ cānyeṣāṃ ca hitasukhāya / yā punarapratisaṃhāryā pravāsanā sā pareṣāmeva hitasukhāya / tathāhi pareṣāṃ pravāsanāṃ vyatikramanidānam / pareṣūpalabhyāvyatikramāya cetayate /

kathaṃ svayaṃ paripācayati / ānulomikañca dharmaṃ deśayati akuśalāt sthānādyutthāpya kuśale sthāne pratiṣṭhāpanāya / yathāvādī ca bhavati tathākārī / dharmānudharmapratipannastatsvabhāvānuvartī / yenainaṃ pare naivamāha / tvameva tāvat svayaṃ nākuśalātsthānādyutthitaḥ kuśale ca sthāne pratiṣṭhitaḥ kasmāttvaṃ tatra paraṃ samādāpayitavyaṃ codayitavyaṃ smārayitavyaṃ manyase / tvameva tāvat paraiścodayitavyaḥ smārayitavyaḥ samādāpayitavyaḥ /

kathaṃ paramadhyeṣate / yasyāntike sattvānāmadhimātraśca premagauravaṃ niviṣṭaṃ bhavati / yaścopāyajño bhavati dharmadeśanāyāṃ suśikṣitaḥ / stamadhyeṣate vyāpārayati paripākāya /

ubhābhyāmābhyāṃ samastābhyāṃ svaparādhyeṣaṇākṛtaḥ paripāko veditavyaḥ /

ityanena saptaviṃśatividhena paripākopāyena sā ṣaḍvidhā paripākaprabheda saṃpadveditavyā / indriyaparipākasya kuśalamūlaparipākasya jñānaparipākasya mṛdumadhyādhimātrasya ca paripākasya /

tatra paripācakāḥ pudgalāḥ katame / samāsataḥ ṣaṭ bodhisattvāḥ ṣaṭasu bodhisattvabhūmiṣu vyavasthitāḥ sattvān paripācayanti / adhimukticaryābhūmisthito (dutt 60) bodhisattvo 'dhimukticārī / śuddhādhyāśayabhūmisthito bodhisattvaḥ śuddhādhyāśayaḥ / caryāpratipattibhūmisthito bodhisattvaścaryāpratipannaḥ / niyata bhūmisthito bodhisattvo niyata-patitaḥ / niyatacaryā-pratipattibhūmisthito bodhisattvo niyatacaryāpratipannaḥ / niṣṭhāgamanabhūmisthito bodhisattvo niṣṭhāgataḥ / tatrāgotrasthānāṃ pudgalānāṃ sugatigamanāya paripākaḥ punaḥ punaḥ pratyāvartyo bhavati punaḥ punaḥ karaṇīyaḥ / gotrasthānāṃ punaḥ paripāko na pratyāvartyo bhavati na punaḥ punaḥ karaṇīyaḥ /

tatra paripakvapudgalalakṣaṇaṃ katamat / śrāvakaḥ pūrvakuśalābhyāsād yadāmṛdupākavyavasthito bhavati sa mṛducchando bhavati mṛduprayogaścāpāyānapi gacchati na ca dṛṣṭe dharme śrāmaṇyaphalamadhigacchati na ca dṛṣṭe dharme parinirvāti / yadā tu madhyapākavyavasthito bhavati sa madhyacchandaśca bhavati madhyaprayogo na cāpāyān gacchati / dṛṣṭe ca dharme śrāmaṇyaphalaṃ prāpnoti / no tu dṛṣṭe dharme parinirvāti / adhimātre paripāke sthitaḥ adhimātracchando bhavati adhimātraprayogaśca na cāpāyān gacchati / dṛṣṭe ca dharme śrāmaṇyaphalaṃ prāpnoti / dṛṣṭa eva ca dharme parinirvāti /

pratyekabuddhastathaiva veditavyaḥ yathā śrāvakaḥ / tatkasya hetoḥ / tulyajātīyo 'sya mārgaḥ śrāvakaiḥ / ayantu śrāvakebhyaḥ pratyekabuddhasya viśeṣaḥ / paścime bhave paścime ātmabhāvapratilambhe 'nācāyakaṃ pūrvābhyāsavaśāt saptatriṃśadvodhipakṣyān dharmān bhāvayitvā sarvakleśaprahāṇādarhattvaṃ sākṣātkaroti / tasmātpratyekabuddha ityucyate /

bodhisattvaḥ punaradhimukticaryābhūmisthito muduparipāko veditavyaḥ / adhyāśayaśuddho caryāpratipattibhūmau ca madhyaparipākaḥ / niyāto niṣṭhitaścādhimātraparipākaḥ / tatra mṛdupākavyavasthito bodhisattvo mṛducchando bhavati mṛduprayogaḥ apāyāṃśca gacchati / prathamakalpāsaṃkhyeyaparyantataśca sa veditavyaḥ / uttaptairacalaiḥ suviśuddhaiśca bodhipakṣyaiḥ kuśalaidharmaiḥ sarvaireva visaṃyukto bhavati / madhyapāko bodhisattvo madhyacchando bhavati madhyaprayogaḥ / na cāpāyān gacchati dvitīyakalpāsaṃkhyeyaparyantataśca bhavati / uttaptairacalaiśca bodhipakṣyaiḥ kuśalairdharmaiḥ (dutt 61) saṃyukto bhavati / suviśuddhairvisaṃyuktaḥ / adhimātrapākasthito bodhisattvaḥ adhimātracchando bhavatyadhimātraprayogaśca / na cāpāyān gacchati / tṛtīyakalpāsaṃkhyeyaparyantataśca bhavati / uttaptairacalaiḥ suviśuddhairbodhipakṣyaiḥ kuśalairdharmaiḥ samanvāgato bhavati / tatra prakṛtyā ghanatvādujjvalatvādadhimātramahāphalatvānmahānuśaṃsatvāccottaptā ityucyante / apratyāvartyatvādaparihāṇīyatvādviśeṣagāmitvādacalā ityucyante / bodhisattvabhūmau niruttaratvātsuviśuddhā ityucyante /

tatra yaścāmiṣakṛtaḥ paripāko yaśca ṛddhyāvarjanajo yaśca guhyadharmākhyānajo yaśca mṛduprāyogiko yaśca śrutamātrakṛtaḥ paripāka ityeṣa pañcavidhaḥ paripākaḥ dīrghakālābhyāsādapyeṣāṃ dharmāṇāṃ mṛduka eva bhavati prāgevettakakālābhyāsāt / tadanyaistu sarvaiḥ paripākasya kāraṇaiḥ paripākasya triprakāranayo veditavyaḥ / mṛdukenābhyāsena mṛduko madhyena madhyaḥ adhimātreṇādhimātraḥ paripāko veditavyaḥ / tasya ca mṛdumadhyādhimātrasya paripākasyaikaikasya triprakāranayo veditavyaḥ / mṛdukasya [mṛdu-]mṛduko mṛdumadhyo mṛdvadhimātraḥ / madhyasya ca madhyamṛduko madhyamadhyo madhyādhimātraḥ / adhimātrasyādhimātramṛduradhimātramadhyo 'dhimātrādhimātraḥ / ityevaṃ bhāgīyottarottaraprabhedanayenāpramāṇaḥ paripākaprabhedaḥ sattvānāṃ buddhabodhisattvakṛto veditavyaḥ /

tatra bodhisattvaḥ ebhiḥ paripākakāraṇairyathānirdiṣṭairātmanaśca buddhadharmaparipākāyendriyaparipākaṃ kuśalamūlaparipākaṃ jñānaparipākañca mṛdumadhyādhimātrañca samudānayati parasattvānāñca parapudgalānāṃ yānatrayaniryāṇāya /

iti bodhisattvabhūmāvādhāre yogasthāne ṣaṣṭhaṃ paripākapaṭalam //

bodhipaṭalam (chapter 1.7)

tatra bodhiḥ katamā / samāsato dvividhañca prahāṇaṃ dvividhañca jñānaṃ bodhirityucyate /

tatra dvividhaṃ prahāṇaṃ-kleśāvaraṇaprahāṇaṃ jñeyāvaraṇaprahāṇañca / dvividhaṃ punarjñānaṃ yat kleśāvaraṇaprahāṇācca nirmalaṃ sarvakleśaniranubandhajñānam / jñeyāvaraṇaprahāṇācca yatsarvasmin jñeye 'pratihatamanāvaraṇaṃ jñānam /

aparaḥ paryāyaḥ / śuddhajñānaṃ sarvajñānamasaṅgajñānañca / sarvakleśavāsanāsamuddhātaścākliṣṭāyāścāvidyāyāḥ niḥśeṣaprahāṇamanuttarā samyaksaṃbodhirityucyate / tatra savāsanānāṃ sarvakleśānāṃ sarvataścātyantañca prahāṇādyad jñānaṃ tacchuddhamityucyate / sarvadhātuṣu sarvavastuṣu sarvaprakāreṣu sarvakāleṣu yadjñānamavyāhataṃ pravartate tatsarvajñānamityucyate / tatra dvau vā dhātū / lokadhātuḥ sattvadhātuśca / tatra dvividhaṃ vastu / saṃskṛtamasaṃskṛtañca / tasyaiva ca saṃkṛtāsaṃskṛtasya vastuno 'pramāṇaḥ prakārabhedaḥ svalakṣaṇottarajātiprabhedena sāmānyalakṣaṇaprabhedena hetuphalaprabhedena dhātugatikuśalākuśalāvyākṛtādiprabhedena / tatra kālastrividhaḥ / atīto 'nāgataḥ pratyutpannaśca / ityetatsarvadhātukaṃ sarvavastukaṃ sarvaprakāraṃ sarvakālaṃ jñānaṃ sarvajñānamityucyate / tatrāsaṅgajñānaṃ yadābhogamātrādeva sarvatrādhiṣṭhitaṃ tvaritamasaktaṃ jñānaṃ pravartate / na punaḥ punarābhogaṃ kurvato nānyatraikābhogapratibaddhameva tajjñānaṃ bhavati /

aparaḥ paryāyaḥ / catvāriṃśaduttaramāveṇikaṃ buddhadharmaśataṃ yā ca tathāgatasyāraṇā praṇidhijñānaṃ pratisaṃvidaśca / iyamanuttarā samyaksaṃbodhirucyate /

tatredaṃ catvāriṃśaduttaramāveṇikaṃ buddhadharmaśatam / dvātriṃśanmahāpuruṣalakṣaṇānyaśītyanuvyañjanāni catasraḥ sarvākārāḥ pariśuddhayaḥ daśa balāni catvāri vaiśāradyāni trīṃṇi smṛtyupasthānāni trīṇyarakṣyāṇi mahākaruṇā 'sammoṣadharmatā (dutt 63) vāsanāsamudghātaḥ sarvākāravarajñānañca / eṣāñca buddhadharmāṇāṃ vibhāgaḥ pratiṣṭhāpaṭale bhaviṣyati /

tatreyaṃ paramā bodhiḥ saptabhiḥ paramatābhiryuktā yeneyaṃ sarvabodhīnāṃ parametyucyate /

sapta paramatāḥ katamāḥ āśrayaparamatā pratipattiparamatā sampattiparamatā jñānaparamatā prabhāvaparamatā prahāṇaparamatā vihāraparamatā ca / yattathāgato dvātriṃśatā mahāpuruṣalakṣaṇaiḥ sulakṣitagātraḥ / iyamasyāśrayaparamatetyucyate / yattathāgata ātmahitāya parahitāya bahujanahitāya [bahujanasukhāya] lokānukampāyai arthāya hitāya sukhāya devamanuṣyāṇāṃ pratipannaḥ / iyamasya pratipattiparamatetyucyate / yattathāgato niruttarābhirapratisamābhiścatasṛbhiḥ saṃpattibhiḥ samanvāgataḥ śīlasaṃpattyā dṛṣṭisaṃpattyā ācārasaṃpattyā ājīvasaṃpattyā [pratipannaḥ] / iayamasya sampattiparamatetyucyate / yattathāgato niruttarābhirapratisamābhiścatasṛbhiḥ pratisaṃvidbhiḥ samanvāgataḥ dharmapratisaṃvidā 'rthapratisaṃvidā niruktipratisaṃvidapratibhānapratisaṃvidā ca / iyamasya jñānaparamatetyucyate / yattathāgato niruttarābhirapratisamābhiḥ ṣaḍbhirabhijñābhiḥ samanvāgataḥ yathā pūrvanirdiṣṭābhiḥ / iyaṃ tathāgatasya prabhāvaparamatetyucyate / yattathāgataḥ savāsanasarvakleśaprahāṇena niruttareṇāpratisamena jñeyāvaraṇa prahāṇena ca samanvāgataḥ / iyamasya prahāṇaparamatetyucyate / yattathāgatastribhirniruttarairapratisamairvihāraistabdahula vihārī āryeṇa vihāreṇa divyena brāhmeṇa / iyamasya vihāraparamatetyucyate / tatra śūnyatānimittāpraṇihitavihārā nirodhasamāpattivihāraścāryo vihāra ityucyate / catvāri dhyānānyārūpyasamāpattayaśca divyo vihāra ityucyate / catvāryapramāṇāni brāhmo vihāra ityucyate / tasmātpunastrividhādvihārāścatvāraḥ paramavihārā yaistathāgatāstadvahulavihāriṇo bhavanti / āryādvihārācchūnyatā vihāro nirodhasamāpattivihāraśca / divyādvihārādāniṃjyacaturthadhyānavihāraḥ / brāhmādvihārātkaruṇāvihāro yena tathāgatastriskṛto rātrau triskṛtvo divase ṣaṭkṛtvo rātriṃdivena buddhacakṣaṣā lokaṃ vyavalokayati ko hīyate (dutt 64) ko vardhate kasyānutpannāni kuśalamūlānyavaropayāmi kvaṃ yāvadvistareṇāgraphale 'rhattve pratiṣṭhāpayāmīti /

tatrāśrayaparamatayā tathāgatā mahāpuruṣā ityucyante / pratipattiparamatayā mahākāruṇikā ityucyante / saṃpattiparamatayā mahāśīlamahādharmāṇa ityucyante / jñānaparamatayā mahāprajñā ityucyante / prabhāvaparamatayā mahābhijñā ityucyante / prahāṇaparamatayā mahāvimuktaya ityucyante / vihāraparamatayā mahāvihāratad bahulavihāriṇa ityucyante /

teṣāñca punastathāgatānāṃ daśabhirākārairguṇābhidhānañca bhavati guṇānusmaraṇatā ca / katamairdaśabhiḥ / ityapi sa bhagavāṃstathāgato 'rhansamyaksaṃbuddho vidyācaraṇasaṃpannaḥ sugato lokavidanuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavāniti / tatrāvitathavacanāttathāgataḥ / sarvaprāptayārthaprāptatvāt anuttarapuṇyakṣetratvāt pūjārhatvāccārhan / yathāvatparamārthena dharmānubodhātsamyaksaṃbuddhaḥ / tisṛbhirvidyābhiryathāsūtroktena ca caraṇena vipaśyanāśamathapakṣobhayasusampannatvādvidyācaraṇasampannaḥ / paramotkarṣagamanādapunaḥ pratyāgamanācca sugataḥ / sattvadhātulokadhātvoḥ sarvākāreṇa kleśavyavadānajñānāllokavit / paramacittadamopāyajñatayā ekasyaiva loke puruṣabhūtasya ca prādurbhāvāt anuttaraḥ puruṣadamyasārathiḥ / cakṣurbhūtatvājjñānārthadharmatattva bhūtatvād vyaktasyārthasya nirṇetṛtvāt sarvārthapratisaraṇatvādavyutpannasyārthasya vyutpādakatvā dutpannasya saṃśayasyocchedakatvāt gambhīrāṇāṃ sthānānāṃ vivaraṇāt paryavadāpakatvāttanmūlatvāt sarvadharmāṇāṃ tannetṛkatvāttatpratisaraṇatvāt sarvaduḥkhasya niḥsaraṇaṃ śāsti vyapadiśati samyagdevamanuṣyāṇām / tasmācchāstā devamanuṣyāṇāmityucyate / arthopasaṃhitasya dharmarāśeranarthopasaṃhitasya dharmarāśernnaivārthopasaṃhitasya nānārthopasaṃhitasya dharmarāśeḥ sakalasarvākārābhisaṃbodhād buddha ityucyate / sarvamārabalamahāsaṃgrāmāvabhaṅgādbhagavān /

tatra prabhūtairapi kalpairekasyāpi buddhasya prādurbhāvo na bhavati / ekasminneva ca kalpe prabhūtānāṃ buddhānāmutpādo bhavati / teṣu teṣu ca daśasu dikṣvaprameyāsaṃkhyeyeṣu lokadhātuṣvaprameyāṇāmeva buddhānāmutpādo veditavyaḥ / tatkasya hetoḥ / santi daśasu dikṣvaprameyāsaṃkhyeyā bodhisattvā ye tulyakālakṛtapraṇidhānāstulyasaṃbhārasamudāgatāśca / yasminneva divase pakṣe māse saṃvatsare ekena bodhisattvena bodhau cittaṃ praṇihitaṃ tasminneva divase pakṣe māse saṃvatsare sarvaiḥ / yathā caika utsahito ghaṭito vyāyacchitaśca tathā sarve / tathāhi dṛśyante 'sminneva lokadhātāvanekāni bodhisattvaśatāni yāni tulyakālapraṇidhānāni tulyatyāgāni tulyakṣāntikāni tulyavīryāṇi tulyadhyānāni tulyaprajñānāni / prāgeva daśasu dikṣvanantāparyanteṣu lokadhātuṣu / buddhakṣetrāṇyapi trisāhasramahāsāhasrāṇyaprameyāsaṃkhyeyāni daśasu dikṣu saṃvidyante / na ca tulyasaṃbhārasamudāgatayordvayostāvadbodhisattvayorekasmin lokadhātau buddhakṣetre yugapadutpattyavakāśo 'sti prāgevāprameyāsaṃkhyeyānām / na ca punastulyasaṃbhārāṇāṃ krameṇānuparipāṭikayā utpādoyujyate / nāpi sarveṇa sarvamanutpāda eva yujyate / tasmāddaśasu dikṣvaprameyāsaṃkhyeyeṣu lokadhātuṣu yathā pariśodhiteṣu tathāgataśūnyeṣu te tulyasaṃbhārā bodhisattvā anyonyeṣu buddhakṣetreṣūtpadyanta iti veditavyam / tadanena paryāyeṇa bahuṣu lokadhātuṣu buddhabāhulyameva yujyate / na caikasmin buddhakṣetre dvayostathāgatayoryugapadutpādo bhavati / tatkasya hetoḥ / dīrgharātraṃ khalu bodhisattvenaivaṃ praṇidhānamanubṛṃhitaṃ bhavati /

yathāhameko 'pariṇāyake loke pariṇāyakaḥ syāṃ sattvānāṃ vinetā sarvaduḥkhebhyo vimocayitā parinirvāpayiteti / yasyaivaṃ dīrgharātraṃ praṇidhānamanubṛṃhayataḥ samyak pratipattiparigṛhītamṛdhyatyeva tat / punaśca śakta ekastathāgatastrisāhasramahāsāhasre ekasmin buddhakṣetre sarvabuddhakārya kartum / ato dvitīyasya tathāgatasya vyartha evotpādaḥ syāt / bhūyaścaikasya tathāgatasya loke utpādātsattvānām evārthakaraṇaprasiddhiḥ pracuratarā bhavati pradakṣiṇatarā / tatkasya hetoḥ / teṣāmevaṃ bhavatyayameva kṛtsne jagatyekastathāgato na dvitīyaḥ / asmiñjanapadacārikāṃ vā viprakānte parinirvṛte vā nāsti sa kaścid dvitīyaḥ / (dutt 66) yasyāsmābhirantike brahmacaryaṃ caritavyaṃ syāt dharmo vā śrotavya iti viditvā 'titvarante ghanatareṇa chandavyāyāmena brahmacaryavāsāya saddharmaśravaṇāya ca / buddhabahutvaṃtu te upalabhya nātitvareran / evameṣāmekasya buddhasyotpādātsvārthe karaṇaprasiddhiḥ pracuratarā ca bhavati pradakṣiṇatarā ca /

tatra sarvabuddhānāṃ sarvaṃ samasamaṃ bhavati nirviśiṣṭaṃ sthāpayitvā catvāri sthānāni-āyurnāma kulaṃ kāyañca / ityeṣāñcaturṇāṃ dharmāṇāṃ hrāsavṛddhyā vilakṣaṇatā buddhānām / na tvanyena kenacit / na ca strī anuttarāṃ samyaksaṃbodhimasaṃbudhyate / tatkasya hetoḥ / tathā hi bodhisattvaḥ prathamasyaiva kalpāsaṃkhyeyasyātyayāt / strībhāvaṃ vijahāti / bodhimaṇḍaniṣadanamupādāya na punarjātu strī bhavati / prakṛtyā ca bahukleśo duṣprajñaśca bhavati sarvo mātṛgrāmaḥ / na ca prakṛtyā bahukleśasantānena duṣprajñasantānena ca śakyamanuttarāṃ samyaksaṃbodhimabhisaṃboddhum /

evamiyamanuttarā samyaksaṃbodhiḥ svabhāvato 'pi yathānirdiṣṭā yathābhūtaṃ veditavyā / paramato 'pi guṇanirdeśānusmaraṇato 'pi saṃbhavato 'pi viśeṣato 'pi yathānirdiṣṭā yathābhūtaṃ veditavyā / api tvacintyaiva sarvatarkamārgasamatikrāntatvādaprameyāsaṃkhyeyaguṇasamuditatvādanuttaraiva ca samyaksaṃbodhiḥ sarvaśrāvaka-pratyekabuddhatathāgatānābhi nirvṛttaye bhavati / tasmādeṣaiva bodhiragryā śreṣṭhā varā praṇīteti /

iti bodhisattvabhūmāvādhāre yogasthāne saptamaṃ bodhipaṭalam /

balagotrapaṭalam (chapter 1.8)

nirdiṣṭaṃ tāvadyatra bodhisattvena śikṣitavyam / yathā punaḥ śikṣitavyaṃ tadvakṣyāmi /

uddānam /

adhimukterbahulatā dharmaparyeṣṭideśanā / pratipattistathā samyagavavādānuśāsanam / upāyasahitaṃ kāyavāṅmanaḥkarma paścimam /

ihādita eva bodhisattvena bodhisattvaśikṣāsu śikṣitukāmenādhimuktibahulena bhavitavyaṃ dharmeparyeṣakeṇa dharmadeśakena dharmānudharmapratipannena samyagavavādānuśāsakena samyagavavādānuśāsanyāñca sthitena upāyaparigṛhītakāyavāṅmanaḥkarmaṇā ca bhavitavyam /

kathañca bodhisattvo 'dhimuktibahulo bhavati / iha bodhisattvo 'ṣṭavidhe 'dhimuktyadhiṣṭhāne śraddhāprasādapūrvaṃkeṇa niścayena rucyā samanvāgato bhavati / triṣu ratneṣu buddhadharmaṃsaṃghaguṇeṣu buddhabodhisattvaprabhāve ca yathānirdiṣṭe tattvārthe ca yathānirdiṣṭe hetau ca phale ca vicitre yathāyogapatite aviparīte prāptavye cārthe samartho 'haṃ prāptumiti / yathā prāptavye arthe evaṃ prāptyupāye astyayaṃ prāptyupāyaḥ prāptavyasyārthasyeti / tatra prāptavyo 'yathā bodhiranuttarā / prāptyupāyaḥ punaḥ sarve bodhisattvaśikṣāmārgāḥ / tathā subhāṣite sulapite supravyāhṛte 'dhimuktistadyathā sūtraṃ geyaṃ vyākaraṇādiṣu dharmeṣu /

tatrāsminnaṣṭavidhe 'dhimuktyādhiṣṭhāne bodhisattvasya dvābhyāṃ kāraṇābhyāmadhimuktibahulatā veditavyā / adhimuktyabhyāsabahulīkārataśca tīvrakṣāntisanniveśataśca /

tatra dharmaṃ bodhisattvaḥ paryeṣamāṇaḥ kiṃ paryeṣate / kathaṃ paryeṣate / kimarthaṃ (dutt 68) paryeṣate / samāsato bodhisattvo bodhisattvapiṭakañca paryeṣate śrāvakapiṭakañca / vāhyakāni ca śāstrāṇi laukikāni ca śilpakarmapasthānāni paryeṣate /

tatra dvādaśāṅgādvacogatādyadvaipulyaṃ tadvodhisattvapiṭakam / avaśiṣṭaṃ śrāvakapiṭakaṃ veditavyam / bāhyakāni punaḥ śāstrāṇi samāsatastrīṇi / hetuśāstraṃ śabdaśāstraṃ cikitsaka śāstrañca / tatra laukikāni śilpakarmasthānānyanekavidhāni bahunānāprakārāṇi / suvarṇakārāyaskāramaṇikārakarmajñānaprabhṛtīni / tānyetāni sarvavidyāsthānaparigṛhītāni pañcavidyāsthānāni bhavanti / adhyātmavidyā hetuvidyā śabdavidyā vyādhicikitsāvidyā śilpakarmasthānavidyā ca / itīmāni pañca vidyāsthānāni yāni bodhisattvaḥ paryeṣate / evamanena sarvavidyāsthānāni paryeṣitāni bhavanti /

tatra buddhavacanamadhyātmaśāstramityucyate / tatpunaḥ katyākāraṃ pravartate / evaṃ yāvallaukikāni śilpakarmasthānāni katyākārāṇi pravartante / buddhavacanaṃ samāsato dvyākāraṃ pravartate / samyaghetuphalaparidīpanākāraṃ kṛtāviprahāṇā kṛtānabhyāgamaparidīpanākārañca / hetuśāstramapi dvyākāram / paropāraṃbhakathānuśaṃsaparidīpanākāraṃ parataścetivādavipramokṣānuśaṃsaparidīpanākārañca / śabdaśāstramapi dvyā kāram / dhāturūpasādhanavyavasthānaparidīpanākāraṃ vāksaṃskārānuśaṃsaparidīpanākārañca / cikitsāśāstrañcaturākāraṃ pravartate / āvādhakośalaparidīpanākaram / āvādhasamutthānakauśalaparidīpanākāram / utpannasyāvādhasya prahāṇakauśalaparidīpanākāram / prahāṇasya cāvādhasyāyatyāmanutpādakauśalaparidīpanākāram / laukikāni śilpakarmasthānajñānāni svakasvakaśilpakarmasthānānuṣṭhānakāryapariniṣpattiparidīpanākārāṇi /

kathañca buddhavacanamaviparītaṃ hetuphalaṃ paridīpayati / daśeme hetavaḥ aviparītaṃ hetuvyavasthānaṃ sarvahetusaṃgrahe veditavyāḥ saṃkleśāya vā vyavadānāya vā laukināmapi ca teṣāṃ sasyādīnāmavyākṛtānāṃ pravṛttaye / daśa hetavaḥ (dutt 69) katame / anuvyavahārahetuḥ / apekṣāhetuḥ / ākṣepahetuḥ / parigrahahetuḥ / abhinirvṛttihetuḥ / āvāhakahetuḥ pratiniyamahetuḥ / sahakārihetuḥ virodhahetuḥ / avirodhahetuśca /

tatra sarvadharmāṇāṃ yannāma nāmapūrvikā ca saṃjñā saṃjñāpūrvakaścābhilāpaḥ / ayamucyate teṣāṃ dharmāṇāmanuvyavahārahetuḥ / tatra yadapekṣaṃ yaddhetukaṃ yasmin vastunyarthitvamupādānañca bhavatyayamasyocyate 'pekṣāhetuḥ / tadyathā hastāpekṣaṃ hastahetukamādānakarma / pādāpekṣaṃ pādahetukamabhikramapratikramakarma / parvāpekṣaṃ parvahetukaṃ samiñjitaprasāritakarma / jighatsāpipāsāpekṣaṃ jighatsāpipāsāhetukaṃ bhojanapānādānaṃ paryeṣaṇatā ca / ityevaṃbhāgīyo 'pramāṇa-nayānugataḥ apekṣāheturveditavyaḥ / tatra bījamāvasānikasya svaphalasyākṣepahetuḥ / bījanirmuktaḥ tadanyaḥ pratyayaḥ parigrahahetuḥ / tadeva bījaṃ svaphalasya nirvṛttihetuḥ / tatpunarbījanirvṛttaṃ phalamuttarasya bījākṣiptasya phalasyāvāhakahetuḥ nānāvijātīya-vibhinnakāraṇatvaṃ pratiniyamahetuḥ / yaścāpekṣāhetuḥ yaścākṣepahetuḥ yaśca parigrahaheturyaśca nirvṛttiheturyaścāvāhakaheturyaśca pratiniyamaheturityetān sarvān hetūn ekadhyamabhisaṃkṣipya sahakāriheturityucyate / utpattāvāntarāyiko hetuvirodhahetuḥ / antarāyavaikalyamavirodhahetuḥ /

tatra virodhaḥ samāsataḥ ṣaḍvidhaḥ / vāgvirodhaḥ / tadyathā śāsrāṇi pūrvāparaviruddhāni bhavanti tadekatyānāṃ śramaṇabrāhmaṇānām yuktivirodhaḥ / sādhyasya jñeyasyārthasya sādhanāyopapattisādhanayuktirayujyamānā bhavati / utpativirodhaḥ / tadyathā utpatti pratyayavaikalpādutpattyāntarāyikadharmasānnidhyāccopattirna bhavati / sahavasthāna virodhaḥ / tadyathā ālokatamaso rāgadveṣayoḥ sukhaduḥkhayoḥ / vipratyanīkavirodhaḥ / tadyathā ahinakulayormārjāramūṣikayoranyonyapratyarthikayośca pratyamitrayoḥ / vipakṣaprātipakṣikaśca virodhaḥ / tadyathā 'śubhabhāvanā-kāmarāgayoḥ maitrībhāvanā-vyāpādayoḥ karuṇābhāvanāvihiṃsayoḥ bodhyaṅgāryāṣṭāṅgamārgabhāvanāyāḥ sarvakleśānāñca traidhātukāvacarāṇām asmiṃstvarthe utpattivirodha evābhipretaḥ /

punaḥ sarveṣāmeṣāṃ hetūnāṃ dvābhyāṃ hetubhyāṃ saṃgrahaḥ / janakena ca hetunā (dutt 70) upāyahetunā ca / yadākṣepakaṃ nirvartakañca bījaṃ tajjanako hetuḥ / avaśiṣṭā hetava upāyaheturveditavyaḥ /

catvāraḥ pratyayāḥ hetupratyayaḥ samanantarapratyayaḥ ālambanapratyayaḥ adhipatipratyayaśca / tatra yo janako hetuḥ saḥ hetupratyayaḥ / yaḥ punarupāyahetuḥ so 'dhipatipratyayo veditavyaḥ / samanantarapratyayaścālambanapratyayaśca cittacaitasikānāmeva dharmāṇām / tathā hi cittacaitasikā dharmāḥ prāgutpannāvakāśadānaparigṛhītā ālambanaparigṛhītāśca prādurbhavanti pravartante ca / tasmātsamanantarapratyaya ālambanapratyayaśca parigrahahetunā saṃgṛhītau veditavyau /

tatra kathamebhirdaśabhirhetubhiḥ sarvalaukikā bhāvāḥpravartante / kathañca saṃkleśo bhavati / kathañca vyavadānam / yānīmāni vividhāni sasyāni dhānyasaṃkhyātāni loke yairayaṃ loko jīvikāṃ kalpayati teṣāṃ tāvadyadidaṃ nāma saṃjñā vyāgvyāhāro vividhastad yathā yavaśāligodhūmatilamudgamāṣakulatthādikaḥ / ayameṣāmanuvyavahārahetuḥ yavā ānīyantāṃ dīyantāṃ piṣyantāṃ sthāpyantāmityevamādikasya vyavahārasya yathā yavā evamavaśiṣṭheṣvapi veditavyam jighatsāpipāsādaurbalyaṃ kāyasthityapekṣaṃ kavaḍīkārāhārāsvādāpekṣañca / teṣvarthitvaṃ paryeṣaṇā upanādānamupabhogaśca bhavati / ayameṣāmapekṣāhetuḥ / yato yataḥ svabījād yasya [yasya] sasyasya prādurbhāvo bhavati tadbījaṃ tasyākṣepahetuḥ / pṛthivīvṛṣṭyādikaḥ pratyayo 'ḍkuraprādurbhāvāya parigrahahetuḥ tadbījaṃ tasyāṅkurasyābhinirvṛttihetuḥ / sa khalvaṅkurakāṇḍa patraparaṃparāsantānastasyāḥ sasyaniṣpatteḥ sasyaparipākagyāvāhakahetuḥ / yavabījācca yavāṅkurasya yavasasyasya ca prādurbhāvo bhavati nānyasya / evaṃ pariśiṣṭebhyo veditavyam / ayameṣāṃ pratiniyamahetuḥ / sarve caite apekṣāhetumupādāya pratiniyamahetvantāheta vaḥ sasyasyābhiniṣpattaye sahakārihetuḥ / na hi taddhānyamanyatamahetuvaikalyānniṣpadyate / tasmātsarvā sā sāmagrī sahakāriheturityucyate / aśani-sasyaroganipātādayo 'ntarāyā virodhahetuḥ / tadvaikalyaṃ nānantarāyaḥ avirodhahetuḥ / evamete daśa hetavastadanyeṣvapi laukikeṣu bhāveṣu yathāyogaṃ veditavyāḥ / tadyathā dhānyaparigrahe /

tatra sarvasya pratītyasamutpādasya yadidaṃ nāmasaṃjñā-vāgvyāhāraḥ tadyathā avidyā saṃskārā vijñānaṃ nāmarūpaṃvistareṇa yāvajjarāmaraṇaśokaparidevaduḥkhadaurmanasyopāyāsāḥ / ityayantāvat saṃkleśasyānuvyavahārahetuḥ / avidyāpratyayāḥ saṃskārā yāvajjātipratyayaṃ jarāmaraṇamityevamādikasya anuvyavahārasya viṣayāsvādāpekṣā caiṣu bhavāṅgeṣu pravṛtiḥ / ayamasya saṃkleśasyāpekṣāhetuḥ / avidyādīnāṃ dharmāṇāṃ dṛṣṭe dharme yāni bījāni jātasya bhūtasyeha tānyanyajānmikasya jātijarāmaraṇasyākṣepahetuḥ / asatpuruṣasaṃsevā 'saddharmaśravaṇamayoniśomanaskāraḥ pūrvābhyāsāvedhaścāvidyādīnāmutpattaye parigrahahetuḥ / svakasvakaṃ bījamavidyādīnāṃ nirvṛṃttihetuḥ / te punaravidyādayo bhavaparyavasānā uttarottarāvāhanapāraṃparyeṇa tasyānyajānmikasya jātijarāmaraṇasyāvāhakahetuḥ / anye saha svavīryairavidyādayo bhavaparyavasānā narakopapattaye saṃvartante / anye tiryakpretamanuṣyadevopapattaye / ityeyaṃ saṃkleśasya pratiniyamahetuḥ / apekṣāhetumādiṃ kṛtvā sarva ete hetavaḥ pratiniyamahetuparyavasānāḥ sahakāriheturityucyate / tasya punaḥ saṃkleśasya virodhahetuḥ gotrasaṃpad buddhānāmutpādaḥ saddharmasya deśanā satpuruṣasaṃsevā saddharmaśravaṇaṃ yoniśo manaskāro dharmānudharmapratipattiḥ sarve ca bodhipakṣyā dharmāḥ / avirodhahetureṣāmeva yathoddiṣṭānāṃ dharmāṇāṃ vaikalyaṃ virahitatvam / evamebhirdaśabhirhetubhiḥ sarvaḥ saṃkleśaḥ sarvasattvānāṃ veditavyaḥ / tatra yaḥ sarveṣu vyavadānapakṣyeṣu dharmeṃṣu nirodhe ca nirvāṇe nāmasaṃjñāvāgvyāhāraḥ / ayaṃ vyavadānasyānuvyavahārahetuḥ /

itīmāni smṛtyupasthānāni samyak prahāṇāni yāvadāryāṣṭāṅgo mārgaṃḥ / avidyānirodhācca saṃskāranirodho vistareṇa yāvajjātinirodhājjarāmaraṇanirodha ityasyaivaṃbhāgīyasyānuvyavahārasya / tatra yā saṃskārādīnavāpekṣā vyavadānaparyeṣaṇā vyavadānaparigraho vyavadānapariniṣpattiḥ ayamasyāpekṣāhetuḥ / yā gotrasthasya pudgalasya gotrasaṃpat sopadhiśeṣa [nirūpadhiśeṣa] nirvāṇādhigamāya pūrvaṅgamāya / [ayaṃ] vyavadānasyākṣepahetuḥ / satpuruṣasaṃsevā saddharmaśravaṇaṃ yoniśomanaskāraḥ pūrvakṛtaścendriyaparipākaḥ parigrahahetuḥ / tāni gotrasaṃgṛhītānyanāsravabodhipakṣyadharmabījāni teṣāṃ bodhipakṣyāṇāṃ dharmāṇāmabhinirvṛttihetuḥ te punaḥ svabījānnirvṛttā bodhipakṣyā dharmāḥ sopadhiśeṣa-nirupadhiśeṣanirvāṇadhātvoḥ krameṇāvāhakahetuḥ / (dutt 72) tatra yacchrāvakagotraṃ śrāvakayānena parinirvāṇāya saṃvartate pratyekabuddhagotraṃ pratyekabuddhayānena parinirvāṇāya saṃvartate mahāyānagotraṃ mahāyānena parinirvāṇāya saṃvartate ayaṃ vyavadānasya pratiniyamahetuḥ / yaścāpekṣāheturvyavadānapakṣyo yaśca yāvat pratiniyamaheturayamasya sahakāriheturityucyate / gotrāsampannatā buddhānāmanutpādaḥ akṣaṇepapattirasatpuruṣasaṃsevā 'saddharmaśravaṇamayoniśomanaskāro mithyāpratipattiḥ virodhahetuḥ / asyaiva virodhahetoryadvaikalyavirahitatvamayamucyate 'virodhahetuḥ / tatra yaḥ saṃkleśapakṣyo virodhahetuḥ sa vyavadānaheturdraṣṭavyaḥ / yo vyavadānapakṣyo virodhahetuḥ sa saṃkleśaheturdraṣṭavyaḥ /

evaṃ ebhirdaśabhirhetubhiḥ saṃkleśo daśabhireva vyavadānaṃ bhavatyatīte 'pyadhvanyabhūdanāgate 'pyadhvani bhaviṣyati saṃkleśāya vā vyavadānāya vā na ebhya uttari na ebhyo bhūyānanyo heturvidyate /

tatra phalaṃ katamat / samāsataḥ pañca phalāni / vipākaphalaṃ niṣyandaphalaṃ visaṃyogaphalaṃ puruṣakāraphalamadhipatiphalañca /

akuśalānāṃ dharmāṇāmapāyeṣu vipāko vipacyate / kuśalasāsravāṇāṃ sugatau / tadvipākaphalam / yatpunarakuśalābhyāsādakuśalārāmatā saṃtiṣṭhate akuśalabahulatā kuśalābhyāsātkuśalārāmatā kuśalabahulatā pūrvakarmasādṛśyena vā paścātphalānuvartanatā tanniṣyandaphalam / āryāṣṭāṅgasya mārgasya kleśanirodho visaṃyogaphalam / yaḥ punalaukikena mārgeṇa kleśanirodhaḥ sa nātyantamanuvartate pṛthagjanānām / tasmāttanna visaṃyogaphalam / yatpunarekatyadṛṣṭe dharme 'nyatamānyatamena śilpakarmasthānasanniśritena puruṣakāreṇa yadi vā kṛṣyā yadi vā vaṇijyayā yadi vā rājapauruṣṭeṇa lipi-gaṇana-nyasana-saṃkhyā-mudrayā sasyādikaṃ lābhādikañca phalamabhinirvartayati idamucyate puruṣakāraphalam / cakṣuvijñānañcukṣurindriyasyādhipatiphalam / evaṃ yāvanmanovijñānaṃ manaindriyasya / tathā prāṇairaviyogo jīvitendriyasya / iti sarveṣāmindriyasya / iti sarveṣāmindriyāṇāṃ dvāviṃśatīnāṃ svena svenādhipatyena yatphalaṃ nirvartate tadadhipatiphalaṃ veditavyam / taccādhipatyaṃ dvāviṃśatīnāmindriyāṇāṃ veditavyam / tadyathā vastu saṃgrahaṇyām / (dutt 73) evaṃ hi bodhisattvo buddhavacanaṃ samyaghetuphalaparidīpanākāraṃ viditvā sthānāsthānajñānabalagotramāsevanānvayāt krameṇa viśodhayati vivardhayati ca /

na cākṛtamanyakṛtaṃ vā kasyacidvipacyate / na ca svayaṃ kṛtānāṃ karmaṇāṃ kalpaśatairapi praṇāśo bhavati phaladānaṃ prati / evamakṛtānabhyāgamakṛtāvipraṇāśaṃ buddhavacanaṃ paridīpitaṃ bodhisattvo yathābhūtaṃ jñātvā karma-svakatā-jñānabalagotraṃ krameṇa viśodhayati vivardhayati ca /

tatra kathaṃ bodhisattvaḥ śrutaṃ paryeṣate / iha bodhisattvastīvraṃ gauravamupasthāpya subhāṣite sulapite dharma paryeṣate / evaṃrūpaścāsya samāsena subhāṣitagauravaṃ pratyupasthitaṃ bhavati / yadasau bodhisattva ekasubhāṣitaśravaṇahetorapi taptāṃ jvalitāmapyayomayīṃ bhūmiṃ pareṇa prāmodyenādareṇa praviśedyadyanyathā subhāṣitaśravaṇaṃ na labheta prāgeva prabhūtasya subhāṣitasyārthe / yacca bodhisattvasya sve ātmabhāve samucchraye premagauravaṃ prāgevānyeṣu sarvakāyapariṣkāreṣu bhojanapānādiṣu / yacca subhāṣitaśravaṇe pūrvakaṃ premagauravaṃ paścimaṃ premagauravamupanidhāya śatatamīmapi kalāṃ nopaiti sahasratamīmapi saṃkhyāmapi kalāmapi gaṇanāmapyupaniṣadamapi nopaiti sa tathā subhāṣite gauravajātaḥ subhāṣitaṃ śṛṇvannakhinnaśca bhavattyatṛptaśca / śrāddhaśca bhavati prasādabahalaścārdrasantāna ṛjukadṛṣṭiḥ / saguṇa kāmatayā dharmakāmatayā dharmabhāṇakamupasaṃkrāmati nopārambhābhiprāyeṇa sagauravatayā na mānastambhena kiṃkuśalagaveṣaṇatayā na ātmodbhāvanārtham ātmānañca parāṃśca kuśalamūle saṃniyojayiṣyāmīti na lābhasatkārahetoḥ /

sa evamupasaṃkramaṇasaṃpannaḥ asaṃkliṣṭaśca dharma śṛṇotyavikṣiptaśca /

kathamasaṃkliṣṭaḥ śṛṇoti / stambhasaṃkleśavigato 'vamanyanāsaṃkleśavigataḥ laya-saṃkleśavigataśca /

tatra ṣaḍbhirākāraiḥ stambhasaṃkleśavigato bhavati / caturbhirākārairavamanyāsaṃkleśavigato bhavati / ekenākāreṇa layasaṃkleśavigato bhavati / kālena śṛṇoti satkṛtya śuśrūṣamāṇo nāsūyannanuvidhīyamāno 'nupārambhaprekṣī / ebhiḥ ṣaḍbhirākāraiḥ stambhasaṃkleśavigataḥ /

dharme gauravamupasthāpya dharmabhāṇake pudgale gauravamupasthāpya dharmamaparibhavan dharmabhāṇakaṃ pudgalamaparibhavan ebhiścaturbhirākārairavamanyanāsaṃkleśavigataḥ śṛṇoti /

ātmānamaparibhavan śṛṇoti / anenaikenākāreṇa layasaṃkleśavigataḥ śṛṇoti / evaṃ hi bodhisattvaḥ asaṃkliṣṭo dharma śṛṇoti /

tatra kathaṃ bodhisattvaḥ avikṣipto dharmaṃ śṛṇoti / pañcabhirākāraiḥ / ājñācitta ekāgracittaḥ avihitaśrotraḥ samāvarjitamānasaḥ sarvacetasā samanvāhṛtya dharmaṃ śṛṇoti / evaṃ hi bodhisattvaḥ śrutaṃ paryeṣate /

tatra kimarthaṃ bodhisattvaḥ śrutaṃ paryeṣate / buddhavacanaṃ tāvad bodhisattvaḥ paryeṣate / samyagdharmāpratipatti saṃpādanārthaṃ pareṣāñca vistareṇasaṃprakāśanārtham / hetuvidyāṃ bodhisattvaḥ paryeṣate tasyaiva śāstrasya durbhāṣitadurlapitatāyā yathābhūta parijñānārthaṃ paravādanigrahārthaṃ cāprasannānāmasmiṃcchāsane prasādāya prasannānāñca bhūyobhāvāya / śabdavidyāṃ bodhisattvaḥ paryeṣate / saṃskṛtalapitādhimuktānātmani saṃpratyayotpādanārthaṃ saniruktapadavyañjananirūpaṇatayā ekasya cārthasya nānāprakāraniruttyanuvyavahārānupraveśārtham / cikitsāśāstraṃ bodhisattvaḥ paryeṣate sattvānāṃ nānāprakāravyādhivyupaśamanārthaṃ mahājanakāyasyānugrahārtham / laukikāni śilpakarmasthānāni bodhisattvaḥ paryeṣate 'lpakṛcchreṇa bhogasaṃharaṇārthaṃ sattvānāmarthāya sattvānāñca bahumānotpādanārthaṃ śilpajñānasaṃvibhāgena cānugrahasaṃgrahārtham / sarvāṇi ca etāni pañcavidyāsthānāni bodhisattvaḥ paryeṣate 'nuttarāyāḥ samyaksaṃbodhermahājñānasambhāraparipūṇārtham / na hi sarvatraivamaśikṣamāṇaḥ krameṇa sarvajñajñānamanāvaraṇaṃ pratilabhate / yattāvadvodhisattvaḥ paryeṣate yathā ca paryeṣate yadarthañca paryeṣate tannirdiṣṭam /

tatra kiṃ bodhisattvaḥ pareṣāṃ deśayati / kathañca deśayati / kimarthañca deśayati / tatra yadeva paryeṣate tadeva deśayati / yadarthañca paryeṣate tadarthameva pareṣāṃ deśayati / dvābhyāṃ punarākārābhyāṃ deśayati / anulomāṃ ca kathāṃ kathayati pariśuddhāṃ ca / tatra (dutt 75) kathamanulomāṃ kathāṃ kathayati / anurūpeṇeryāpithena sthitāya deśayati nāpratirūpeṇa / na uccatarake āsane niṣaṇṇāyāglānāya nodgunṭhikākṛtāya na purato gacchate vistareṇa yathāsūtraṃ veditavyam / tatkasya hetoḥ / dharmaguravo hi buddhabodhisattvāḥ / dharme hi tatkriyamāṇe pareṣāmadhimātraṃ dharmagauravamutpadyate / śravaṇe cādarajātā bhavanti nāvajñājātāḥ / sarveṣāṃ ca deśayati / nirantaraṃ sarvaṃ ca deśayati / dharmamātsaryamakurvannācāryamuṣṭiṃ dharmeṣu karoti / yathākramaṃ padavyaṃjanamuddiśati / yathākramoddiṣṭaṃ ca padavyaṃjanaṃ yathākramamevārthato vibhajati / arthopasaṃhitaṃ ca dharmamarthaṃ coddiśati nānarthopasaṃhitam / saṃdarśayitavyāṃ saṃdarśayati samādāpayitavyāṃ samādāpayati samuttejayitavyāṃ samuttejayati saṃpraharṣayitavyāṃ saṃpraharṣayati / pratyakṣānumānāptāgamayuktāṃ ca kathāṃ karoti nāpramāṇayuktām / sugatigamanānukūlāmapi avyākulāmapi supraveśāṃna gahanāṃ caturāryasatyapratisaṃyuktāmapi sarvāsāñca pariṣadāṃ yā pariṣad yā kathā yathārhati tāṃ tathāsyai kathaṃ karoti / ebhistāvatpañcadaśabhirākārairbodhisattvānāṃ sattveṣvanulomā sarvaparārtheṣu kathā veditavyā /