Phạn tạng · Phạn bản GRETIL — chữ La-tinh (IAST) · Luật tạng
Bhikṣuṇīvinaya
- Thông tin
- GRETIL — Gustav Roth: Bhikṣuṇī Vinaya, Patna: K.P. Jayaswal Research Institute 1970 (Tibetan Sanskrit Works Series, 12).CC BY-NC-SA 4.0
śūnyam asāram kañ ca kāyaṃ viditvā nirodhakṣayadharmakaṃ tathā | saṃbhūtā vibhūtā ca bhavagatītī ko bhavagatīṣu rameta yuktayogī || [2] ||
idañ ca duḥkhaṃ vedayitvā tasya mūlaṃ dṛṣṭvā ca utpadyati | duḥkhamūle kāyacittañ ca etaṃ anuśrotagāminaṃ muktañ ca cittaṃ vihanenti māraṃ || [3] ||
atha khalv āyuṣmān ānando bhagavantam etad avocat | kiṃ bhagavann imāhi śākiyāyinīhi purā pāpaṃ karma kṛtam yena etāyo evaṃ duḥkhām vedanām vedayanti | bhagavān āha | bhūtapūrvam ānanda etāyo śākiyāyinīyo ihaiva śrāvastyāṃ ṣaḍ gaṇikāyo abhūvan | ihaiva śrāvastīyaṃ kālo nāma pratyekabhuddho abhūṣi | so dāni piṇḍāya caranto tāhi gaṇikāhi ukto | ayaṃ dāni śramaṇo svayaṃ kāmān paribhuñjati | kāmānāṃ cāvarṇaṃ bhāṣati | tāhi hāsyābhiprāyāhi viheṭhanābhiprāyāhi anyehi duruktehi vacanapathehi obhartsito aṅgāramallakehi cāvakīrṇaḥ | so dāni ānanda pratyekabuddho duḥkhāya vedanāya spṛṣṭaḥ kharāṃ kaṭukāṃ vedanāṃ vedayanto kāyena ca jīvitena ca ardiyanto tatraiva vihāya samabhyudgamya anupādāya parinivṛtaḥ | pūrvādhiṣṭhitena ca svakena tejodhātunā tasya śarīraṃ vyāpinaṃ | tāyo dāni gaṇikāyo bhītayo pāpakam asmābhiḥ karmopacitaṃ | bahu apuṇyaṃ prasūtaṃ | īdṛśo mahābhāgo ṛṣir viheṭhitaḥ | tad asmākaṃ duḥkhaṃ vedanīyaṃ bhaviṣyati | tāhi dāni vipratisāraṃ jānāhi | tasya śarīraṃ parigṛhya stūpam akareṃsuḥ | chatradhvajapatākāhi ca pūjayeṃsuḥ | puṣpadhūpagandhehi ca pūjayeṃsuḥ | evaṃ ca praṇidheṃsuḥ | anāgatam adhvānam vayam etādṛśaṃ śāstāram ārāgayemaḥ | yeṣāṃ pāñcadharmāṇām ayaṃ lābhī | tān vayam api lapsyāma iti | tāyo etāyo tena pāpena karmeṇa kṛtena yāvan narakeṣūpapannāyo etāyo tahiṃ bahūni varṣasahasrāṇi duḥkham anubhaveṃsuḥ | etāhi ānanda bālapṛthagjanāhi hasantīhi pāpakarma kṛtaṃ | yasya aśrumukhā pi pāpakam pratisamvedayanti | yam etāhi sā pūjā kṛtā vipratisāraś cotpāditaḥ | yaṃ ca praṇidhānaṃ anāgatam adhvānaṃ etādṛśaṃ śastāram ārāgayemaḥ | yeṣān dharmāṇām ayaṃ lābhī | tān vayam api lapsyāma iti | yāvat pañcānām avarabhāgīyānāṃ saṃyojanānāṃ yāvat tatra parinirvāyinyaḥ | ko nāmāyaṃ bhagavan dharmaparyāyaḥ | kathaṃ caināṃ dhārayāmi | bhagavān āha | tasmāt tvam ānanda imaṃ dharmaparyāyaṃ kāraṇavaipulyan nāma dhāraya idam avocat |
157. bhikṣuṇīyo dāni kapilavastunagare ruddhe virūḍhakena | kāścid anto nagare nilīnāḥ kāścid bahir nirgatāḥ | bhikṣuṇīyo bhikṣuṇīhi vipravustāyo | tāsāṃ kaurkṛtyaṃ | yāvad bhagavān āha | tena hi anāpattiḥ akāmikāye nagararuddhāye |
bhagavāṃ śrāvastīyaṃ viharati | bhikṣuṇīyo adhvānaṃ gacchanti | tatra dāni bhikṣuṇī jarādurbalā | vyādhidurbalā | sārthāto parihīṇā ti | bhikṣuṇīyo atikrāntāyo | tāyo dāni kaukṛtyaṃ | kaukṛtyena mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahaprajāpatī gautamī bhagavantam ārocayati | bhagavān āha | tena hi anāpattiḥ | akāmikāya | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami bhikṣuṇīyo yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī bhikṣuṇīya vinā ekarātram pi vipravaseya anyatrasamayena | tatrāyaṃ samayo glānā bhikṣuṇī bhavati | nagaroparodhe vā ruddhā bhavati | ayam atra samayo |
yā puna bhikṣuṇīti upasaṃpannā | bhikṣuṇībhir vinā ti advitīyaṃ | ekaṃ rātram pi vipravaseyā ti aruṇamudagame ca anyatrasamaye | tatrāyaṃ samayo akāmikā bhikṣuṇī bhavati | jarāburbalā vā vyādhidurbalā vā nagaroparodho vā | etaṃ tāva nagaraṃ paracakreṇovaruddham bhavati | kiñcāpi bhikṣuṇī anto nagarato bahirdhā nirdhāvati bahirdhāto vā anto nagaraṃ praviśati | kiñcāpi praviśati anāpattiḥ | sā eṣā bhikṣuṇī sasūrye vinā bhūtā bhikṣuṇīhi vipravustā aruṇamudghāteti saṃghātiśeṣo | astamite sūrye vinā bhūtā aruṇamudghātayati thūl'-accayaṃ | bhikṣuṇīvihāre anyatra vā sarvāhi anto hastapāśasya pratikramitavyaṃ | trikkhatto rātrīya anyamanyasamavadhānaṃ dātavyaṃ | hastena parāmṛṣitavyaṃ | na khalu sakṛd eva |
atha khalu yāme yāme purime yāme samavadhānaṃ na deti vinayātikramam āsādayati | madhyame yāme na deti vinayātikramam āsādayati | paścime yāme na deti vinayātikramam āsādayati | sarvatra dadāti anāpattiḥ |
atha dāni dvibhūmakaṃ bhavati ekā heṣṭhime pratikramati aparā uparime | trikkhatto rātrau avataritavyaṃ | tena bhagavān āha |
yā punabhikṣuṇī bhikṣuṇībhi vinā ekarātram pi vipravasiya anyatrasamaye | tatrāyaṃ samayo glānā bhikṣuṇī bhavati | nagaro parodhe vā ruddhā bhavati ayam atra samayo | ayaṃ pi dharmo prathamāpattiko saṃghātiśeṣo |
saṃghātiśeṣadharma 7 ananujñātā
158. bhagavān śrāvastyāṃ viharati | rājagṛhe dāni aparasya abhaṭagaṇasya sudinnikā nāma bhāryā taruṇī | prāsādikā darśanīyā | so dāni kālagato | sā strī puruṣeṇārthikā | sa devaro saṃkaletukāmo | sā strī striṇām āha | āryamiśrikā ahaṃ puruṣeṇa anarthikā | ayaṃ ca devaro mama saṃkaletukāmo | aparā strī āha | icchasi muccituṃ | sā dān āha | icchāmi | sā āha | gaccha śrāvastīṃ | taṃhi dāni kālī nāma bhikṣuṇī prativasati | sā te pravrājayiṣyati | sā dāni nirdhāvitā | śrāvastīṃ gatā | sā bhikṣuṇīvihāraṃ gatvā pṛcchati | katamaṃ āryāye kālīye pariveṇaṃ | aparāhi darṣitaḥ darśitaḥ eṣo ti | sā tām upasaṃkramitvā āha | icchāmi ārye pravrajituṃ | sā tāya pravrajitā upasaṃpāditā | so dāni manuṣyo mārgati saṃkaleṣyāmīti | na labhati | so dāni śṛṇoti | śrāvastīyaṃ kālī nāma śrāmaṇikā | tāye pravrājiteti | so dāni puruṣo anupūrveṇa śrāvastīṃ gatvā pṛcchati | katamo 'tra bhikṣuṇīvihāraḥ | aparāhi darśita eṣo ti | so tahiṃ praviśetivā | pṛcchati yāvād āha katamā āryā kālīti sā dān āha | ahaṃ | so dān āha | prāptakālan nāma āryāye mama bhāryām anotsṛṣṭāṃ pravrājayituṃ | sā dān āha | kutaḥ punas tvaṃ dīrghāyuḥ | so dān āha | rājagṛhāto | sā dān āha | caṇḍāyuṣo nas tvaṃ nagaraṃ praviṣṭaḥ | sāntevāsinī nām āha | ānetha saṃghāṭiṃ yāvad imaṃ caṇḍāyuṃ dhare cāṭikaṃ bandhāpayāmi | so dāni puruṣo bhītaḥ paśyati | yāvad iyaṃ śramaṇikā dhṛṣṭā ca mukharā ca bandhāpayeya iti | so manuṣyo ojjhāyati ca osakkati ca yāvad bahir gatvā bhikṣuṇīnāṃ mahājanakāyasyārocayati | paśyatha bhaṇe śramaṇikā bhāryām ca me anotsṛṣṭāṃ pravrājayati mama ca bhandhanena santarjeti | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayanti | mahāprajāpatī gautamī bhagavato ārocayati | bhagavān āha | śabdāpayatha kāliṃ | sā dāni śabdāpitā | etad eva sarvaṃ pṛcchīyati | yāvad ām bhagavan | bhagavān āha | duṣkṛtaṃ te kāli | evan nāma tvaṃ anujñāpakehi ananujñātām upasthāpayasi | tena hi na kṣamati anujñāpakehi ananujñātām upasthāpayituṃ |
bhikṣuṇīyo āhaṃsuḥ | paśya bhagavan katham iyaṃ kālīya pratyutpannapratibhānatāya mocitā | sa ca puruṣo bhītaḥ prapalānaḥ | bhagavān āha | na ceṣā bhikṣuṇīyo kālīya etarhy eva pratyutpannapratibhānatāya mocitā | eṣa ca puruṣo bhītaḥ prapalānaḥ | anyadāpy eṣā etāya pratyutpannapratibhānatāya mocitā | eṣa ca puruṣo bhītaḥ prapalānaḥ |
bhūtapūrvaṃ bhikṣuṇīyo iyam eva nagarī vārāṇasī | iyaṃ strī rātrau dārikāṃ skandhenādāya gacchati | siṃho ca purataḥ pratyupasthito | sā dāni dārikā dṛṣṭvā ruditā | tāya striyāya sā dārikā capeṭāya āhatā | eko te siṃho khādito etam pi khāditukāmāsi | siṃhaḥ paśyati | yādṛśī eṣā strī dhvāṅkṣā ca mukharā ca khādaty | eṣā mamāyīti | bhītaḥ prapalāyati | purato markaṭaḥ āgatvā siṃhaṃ pṛcchati | mṛgarājaputra kahiṃ gamiṣyasi | siṃho jalpati | bhayaṃ me upatannaṃ | vānaraḥ pṛcchati | kīdṛśaṃ bhayaṃ | siṃho vistareṇācikṣati | so jalpati | naivaṃ vaktavyaṃ | siṃhas tvaṃ mṛgarāja | kas tvāṃ prahariṣyati | āgacchāhi nivartāhi | sa necchati | siṃho vānareṇa keśehi gṛhītaḥ | āgacchāhīti | sā dārikā dṛṣṭvā praruditā | sā strī jalpati mā rodāhi dārike | eṣo tava mātuḥ kenānīto keśehi gṛhītvā | idāniṃ yan naṃ icchasi taṃ se khādāhīti | siṃhaḥ paśyati | mā haivaṃ saṃketakṛtaṃ bhaviṣyati | evam evānīyānīya deti | eṣāpi khādati | yat tāvad ahaṃ ekaṃ vāraṃ prapalānaḥ kiṃ bhūyo nivartitaḥ | so dāni tasya markaṭasya avadhunitvā prapalānaḥ | devatā gāthāṃ bhāṣate |
pratyutpannā iyaṃ buddhir neyaṃ cirasamutthitā | paśya siṃhabhayaṃ jātaṃ pratibhānān nivartitaṃ ||
bhagavān āha | syād bhikṣuṇīyo yuṣmākam evam asyād anyā sā strī abhūṣi | naitad evaṃ draṣṭavyaṃ | iyam eva sā kālī strī abhūṣi | syād bhikṣuṇīyo yuṣmākam evam asyād anyā sā dārikā ti | naitad evaṃ draṣṭavyaṃ | iyam eva sā sudinnikā dārikā abhūṣi | syād bhikṣuṇīyo yuṣmākam evam asyād anyo so siṃho abhūṣīti | naitad evaṃ draṣṭavyaṃ | eṣo so manuṣyo siṃho abhūṣi | tadāpy eṣā etāya pratyutpannapratibhānatāya mocitā | eṣa ca puruṣo bhītaḥ prapalānaḥ |
159. atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami bhikṣuṇīyo yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī anujñāpakehi ananujñātām upasthāpayed ayaṃ pi dharmo prathamāpattiko saṃghātiśeṣo |
yā puna bhikṣuṇīti upasaṃpannā | anujñāpakehi ananujñātām iti avūḍhāya dārikāya mātāpitarau anujñāpakā | vūḍhāya śvaśruśvaśurau patidevarau | upasthāpayed iti upasaṃpādayet | sā eṣā bhikṣuṇī anujñāpakehi ananujñātām pravrājayati vinayātikramam āsādyati | śikṣāṃ deti thūl'-accayam āsādayati | upasaṃpādeti saṃghātiśeṣo eṣā kācit pravrajyāpekṣā āgacchati praṣṭavyā | anujñātāsi anujñāpakehi | yadi tāvad āha nahīti | avūḍhā vaktavyā | mātāpitarau anujānāpayitvā āgacchāhīti | vūḍhā vaktavyā patidevarau śvaśruśvaśurāv anujānāpayitvā āgacchāhīti | tena bhagavān āha |
yā puna bhikṣuṇī anujñāpakehi ananujñātām upasthāpayed ayaṃ pi dharmo prathamāpattiko saṃghātiśeṣo |
saṃghātiśeṣadharma 8
vadhyā 160. bhagavān śrāvastīyam viharati | mallā nāmā mallakalyo nāma nigamo | taṃhi dāni aparasya mallasya bhāryā parapuruṣeṇa sārdham abhicarati | so dān āha | asuke virama | ato doṣo | 'to mā te aham evañ ca evañ ca asat kariṣyaṃ | sā dāni duṣṭā na viramati | mariṣyāmy ahaṃ | na punar aham ato doṣato viramiṣyaṃ | tena sā sahoḍhaṃ gṛhītvā āsane upanāmitā | iccheyam ahaṃ bhavanto imāṃ svadharmeṇa lambhiyamānāṃ | kaḥ punas teṣāṃ svadharmaḥ mallānāṃ | yā strī anyena puruṣeṇa sārdhaṃ abhicarati | sā saptadivasāni dānavisargaṃ kārapetvā ubhayato jñātisaṃghasya purato gopāṭikāya pāṭīyati | āsanikā āhaṃsuḥ | dinnā bhavatu svadharme labhehi | tena dāni puruṣeṇa gṛhaṃ nayitvā uktā | itikitikāya dhīte dada yat te asti ca nāsti ca | sapta divasāni ahaṃ te ubhayato jñātisaṃghasya purato gopāṭikāya pāṭayiṣyaṃ | sā dāni ubhayato jñātisaṃghaṃ sannipātetvā annaṃ pānaṃ khādyaṃ bhojyaṃ samudānīya rodati | striyo āhaṃsuḥ | kiṃ ruditena tvayaiva tathā ceṣṭitaṃ yena tvam evaṃ duḥkham anubhaviṣyasi | sā dān āha | nāhaṃ karomi | mariṣyan ti | api tu ubhayato jñātisaṃghasya purato gopāṭikāya pāṭayiṣyan ti | evaṃ rodāmi | aparā āha | icchasi tvaṃ muccituṃ | sā dān āha | icchāmi | āha | gaccha śrāvastīṃ | tahiṃ kālī nāma bhikṣuṇī | sā te pravrājayiṣyati | sā tasyā vacanaṃ śrutvā janasya khādyantasya pibantasya pramattasya yathā vā tathā vā nirdhāvitvā anupūrveṇa pṛcchapṛcchikāya śrāvastīm āgatā | pṛcchati | katamo 'tra bhikṣuṇīvihāro | aparāhi darśitaḥ | sā dāni praviśitvā pṛcchati | katamā
āryakālī | aparāhi ākhyātā | eṣā ti | sā tām upasaṃkramya āha | icchāmy āryāya pravrājīyamānāṃ | sā dān āha | anujñātāsi anujñāpakehi | sā dān āha | ke puna ārye anujñāpakāḥ | āha | avūḍhāye dārikāye mātāpitarau | vūḍhāya śvaśruśvaśurau patidevarāḥ | āha | tadā eṣāham anujñātā | yadāhaṃ gopāṭikāya nisṛṣṭā sunisṛṣṭā | āha | putriṇi yā tvaṃ nisṛṣṭā sunisṛṣṭā yā tvaṃ gopāṭikāyāṃ nisṛṣṭā | sā tāya pravrājitā upasaṃpāditā | so manuṣyo mārgayati | gopāṭikāya pāṭiṣyāmīti na labhasi | so dāni śṛṇoti | śrāvastīyaṃ kālī nāma bhikṣuṇī | tāya pravrājitā | śrāvastīm āgatvā pṛcchati | katamo 'tra bhikṣuṇīvihāro | aparehi ākhyāto eṣo ti yāvat | sa tahiṃ praviśitvā | āryā kālī nāma | āha | kim kartavyaṃ | prāptan nāmāryāya mama bhāryām anotsṛṣṭām pravrājayituṃ | sā dān āha | kutas tvaṃ | āha | āmalakakalyato | āha | caṇḍāyu coras tvam ocorakas tvam ocaritukāmo tvaṃ śrāvastīyaṃ praviṣṭaḥ | na tvaṃ jānāsi nityaviruddhāḥ śrāvasteyāḥ āmalakakalyāś ca | sā dāni antevāsinīṃ śabdāpayati | ānehi tāva samaghāṭim yāvad imaṃ caṇḍāyuṃ dhare cāṭikaṃ rājakule bhandhāpemi | so manuṣyo paśyati | yādṛśī iyaṃ śramaṇikā dhṛṣṭā ca mukharā ca pragalbhā ca | bhandhāpeyaṃsi | eṣa so dāni puruṣo ojjhāyati ca osakkati ca | so dāni puruṣo bhikṣuṇī nāṃ mahājanakāyasya ca puro ojjhāyati | paśyatha bhaṇe śramaṇikā bhāryāñ ca me anotsṛṣṭāṃ pravrājeti | mama ca bandhanena tarjayati | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayanti | yāvad bhagavān āha |
duṣkṛtaṃ te kāli | evan nāma tvaṃ jānantī vadhyāṃ viditāṃ jñātidaṇḍaprāptām upasthāpayasi | tena hi na kṣamati jānantī vadhyāṃ viditāṃ jñātidaṇḍaprāptām upasthāpayituṃ |
161. eṣaivārthotpattiḥ | śākyānāṃ śākyāvāno nāma nigamaḥ | evam eva vistareṇa kartavyaṃ | yāvad anyā tāva mayā īdṛśī yeva pravrājitā | tatra mayā daṇḍakarma ladbhaṃ | gaccha notsahāmi pravrājayituṃ | sā dāni aparāparāsāṃ bhikṣuṇīnām allīnā na kācit pravrājeti | yāvat tīrthikehi pravrājitā | so manuṣyo mārgati | gopāṭikāya pāṭiṣyan ti | na labhati | tena śrutaṃ śrāvastyāṃ tīrthikehi pravrājitā | so dān āha | idānīṃ sā itikitikāya dhītā sumahatā dṛṣṭadhārmikena ca vadhena | yaṃ upāsakadhītā tirthikehi pravrājitā | so punar na gaveṣati na pṛcchati | sā pi dāni tena tīrthikabhāvena tīrthikabhāvenārtīyati | te dāni tīrthikā durākhyātā adharmāṇāḥ | taṇḍulodakañ ca pibanti | sthālīdhovanañ ca pibanti | nagnā ahrīkā anotrāpiṇo istrikāmā pi dūṣenti | sā strī bhikṣuṇīnām āha | moha bhāginī asmākaṃ pravrajyā gartasmi patitā | nirayasmi patitā | prapātasmi patitā | uttarayātha māṃ | anukampayatha māṃ | uddharatha māṃ | anukampayatha māṃ | pravrājetha māṃ | tā dāni necchanti | sā dāni mahāprajāpatīye gautamīye allīnā | mahāprajāpatī gautamī ca bhagavato āroceti | bhagavān āha | labhyā | yas tatrāvarṇaḥ sa tīrthikeṣu gataḥ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami tāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī jānantī vadhyāṃ viditāṃ jñātidaṇḍaprāptām upasthāpayed anyatra samaye | tatrāyaṃ samayaḥ anyatīrthikapūrvā bhavati | ayam pi dharmo prathamāpattiko saṃghātiśeṣo |
162. yā puna bhikṣuṇīti upasampannā | jānantīti svayam vā jāneya parato vā śruṇeya | vadhyām iti ghātyāṃ | viditān ti ubhayato jñātisaṃghasya mātṛpakṣasya pitṛpakṣasya ca |
jñāti daṇḍaprāptāṃ ti | jñātayo nāma kṣatriyāṅ brāhmaṇāḥ vaiśyāḥ śūdrāḥ ambaṣṭhavaidehāḥ bhaṭanāḥ kuṅkumālāḥ | yāvat keṣāñcit gopāṭikāya pāṭīyati | keṣāñcit kīṭena vā kāliñjena vā veṭhayitvā dahyati | keṣāñcit vālukāghaṭakaṃ kaṇṭhe badhvā udake praveśiyati | keṣāñcicchīrṣaṃ pradhamīyati | keṣāñcit karṇanāsā chidyanti | keṣāñcit taptaṃ phālaṃ vraṇamukhe anuśrotaṃ prakṣipīyati |
mallānāṃ śākyānāṃ ca gopāṭikāya pāṭīyati | kṣatriyāṇāṃ palālena śarehi ca veṭhayitvā dahyati | abhīrāṇām vālukāya ghaṭaṃ kaṇṭhe bhadhvā udake prakṣipati | śakayavanānāṃ śīrṣaṃ pradhamīyati | karṇanāsā vā chidyanti | taptam vā phālaṃ anuśrote vraṇamukhe prakṣipīyanti |
upasthāpayed iti pravrājayed upasampādayed | anyatra samaye ti pratyuddhṛtaṃ bhagavatā padaṃ anāpattiḥ | anyatra samaye tatrāyaṃ samayaḥ |
anyatīrthikapūrvā bhavati | anyatīrthikā nāma | carakaparivrājakanirgranthājīvakatredaṇḍikāḥ mākandikāḥ gudugudukāḥ gautamadharmacintakāḥ vṛddhaśrāvakaḥ dakatṛtīyakāḥ yāvat prajñaptiḥ |
sā eṣā bhikṣuṇī jānantī vadhyāṃ viditāṃ jñāti daṇḍaprāptāṃ pravrajayati vinayātikramam āsādayati | śikṣāṃ deti thūl'-accayam āsādayati | upasampādeti saṃghātiśeṣā | tena bhagavān āha | yā puna bhikṣuṇī jānantī vadhyāṃ viditāṃ jñātidaṇḍaprāptām upasthāpayet | anyatra samaye | tatrāyaṃ samayaḥ | anyatīrthikapūrvā bhavati | ayaṃ pi dharmo prathamāpattiko |
saṃghātiśeṣadharma 9
ekā nadin tareya
163 bhagavān śrāvastīyam viharati | atha saṃbahulā striyo nadīyam ajirāvatīyaṃ snāyanti | sthūlanandā bhikṣuṇī tatraiva sthāya gatā | sā tāvad ekānte cīvarakāṇi nikṣipya bāhubhyāṃ pratīrṇā | tā dāni striyo āhaṃsuḥ | eṣā āryā sthūlanandā āgacchatīti | sā kayadhānake muhūrtam viśramitvā punar evāgatā | striyo āhaṃsuḥ | eṣā āryā sthūlanandā āgatā | aticāpalam āryāya kṛtaṃ | kathaṃ tvam bāhubhyāṃ tarasi | tā dāni striyo ojjhāyitāḥ | etaṃ prakaraṇaṃ bhikṣuṇīhi śrutaṃ | bhikṣuṇīyo mahāprajāpatīye gautamīye ārocenti | mahāprajāpatī gautami bhagavato āroceti yāvad bhagavān āha | duṣkṛtaṃ te nande | evaṃ ca nāma tvaṃ ekākinī nadīṃ tarasi | tena hi na kṣamati bhikṣuṇīya vinā nadīn tarituṃ |
atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami bhikṣuṇīyo yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī bhikṣuṇīya vinā nadīn tare ayaṃ pi dharmo prathamāpattiko |
yā puna bhikṣuṇīti upasampannā | bhikṣuṇīya vinā ti advitīyā | nadīti yā bahiḥ sīmāto pravahantī bahiḥ sīmām upeti | tareyā ti aparāt pāraṃ gaccheya | ayaṃ pi dharmo prathamāpattiko | yāvatā ca etāyo bhikṣuṇīyo nadīn taranti anto hastapāśe taritavyaṃ | paraṃ haste pāśe taranti thūl'-accayaṃ | dūreṇa dūraṃ bhavanti saṃghātiśeṣo | athavaikā madhye tiṣṭhati aparā taranti thūl'-accayaṃ | yāvad evam aparāparanti sarvāḥ thūl'-accayam āsādayanti | etāyo bhikṣuṇīyo nadyāṃ snāyanti ante hastapāśena snātavyaṃ | paraṃ hastapāśā snāyanti vinayātikramam āsādayanti | tena bhagavān āha |
yā puna bhikṣuṇī bhikṣuṇīya vinā nadīn tareya | ayaṃ pi dharmo prathamāpattiko saṃghātiśeṣo ||
saṃghātiśeṣadharma 10
utkṣiptakā
164. bhagavān śrāvastīyam viharati | tahiṃ kālī nāma bhikṣuṇī grāmacārikāṃ gatā | tasyā gatāya antevāsinīye bhikṣuṇīsaṃghena utkṣepanīyakarma kṛtaṃ | sā grāmacārikāṃ caritvā āgatā | sā dān āha | ārye saṃghena utkṣepanīyaṃ karma kṛtaṃ | naivam eva dharmasaṃbhogena saṃbhuñjanti nāmiṣasaṃbhogena | sā dān āha | tūṣṇīkā bhava yāvat bhikṣuṇīyo sannipātayanti | sā dān āha | sannipātetha āryamiśrikāyo | sā dāni anyadā cānyadā ca yadā grāmacārikāṃ caritvā āgatā bhavati | tato bhikṣuṇīnāṃ vaibhaṅgikaṃ dadāti | tāyo bhikṣuṇīyo sannipatathety uktā śīghraṃ śīghraṃ sannipatitāḥ kiñcid vaibhaṅgikaṃ dāsyatīti | sā dān āha | śṛṇotu me āryamiśrikā saṃgho | iyaṃ itthannāmā bhikṣuṇī | tasyāḥ saṃghena utkeṣepanīyaṃ karma kṛtaṃ | yadi saṃghasya prāptakālaṃ saṃgho itthannāmāṃ bhikṣuṇīṃ pratyosareya | ovayikā eṣā jñaptiḥ | śṛṇotu me āryamiśrikā saṃgho | iyam itthannāmā bhikṣuṇī | tasyāḥ saṃghena utkṣepanīyaṃ karma kṛtaṃ | saṃgho tāṃ itthannāmāṃ bhikṣuṇīṃ pratyosārayati | yasyā āryamiśrikānāṃ kṣamati itthannāmāṃ bhikṣuṇīṃ pratyosāryamāṇāṃ saṃghena sā tūṣṇīm asya yasyā na kṣamati sā bhāṣetu | iyaṃ prathamā karmavācanā | evaṃ traivācikaṃ pratyosāritā āryamiśrikā iyam itthannāmā bhikṣuṇī | utkṣepanīyaṃ karma kṛtam saṃghena | kṣamati taṃ saṃghasya yasmāt tūṣṇīm evam etaṃ dhārayāmi |
atha sā dhṛṣṭā ca mukharā ca pragalbhā ceti na kācit pratikṣipati | atha tā bhikṣuṇyo pīḍitā āhuḥ | kin tāvad iman ti | aparā āhuḥ | vayam api na jānīmaḥ | etaṃ prakaraṇaṃ bhikṣuṇyo mahāprajāpatyā gautamyā ārocayeyuḥ | mahāprajāpatī gautamī bhagavataḥ ārocayati | bhagavān āha | śabdāpayatha kāliṃ | yāvad etam evārthaṃ pṛcchitā | āha | ām bhagavan | bhagavān āha | duṣkṛtaṃ te kāli evan nāma tvaṃ jānantī bhikṣuṇīṃ samagreṇa saṃghena dharmato vinayato utkṣiptām apratikṛtāṃ | akṛtvā pūrvakṛtyaṃ | anavalokayitvā bhikṣuṇīsaṃghaṃ pratyosārayasi | tena hi na kṣamati | peyālaṃ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī jānantī bhikṣuṇīṃ samagreṇa saṃghena dharmato vinayato utkṣiptāṃ apratikṛtāṃ | akṛtvā pūrvakṛtyaṃ | anavalokayitvā bhikṣuṇīsaṃghaṃ | svayam eva pratyosārayati | ayaṃ pi dharmo prathamāpattiko |
yā puna bhikṣuṇīti upasampannā yāvad ubhayataḥ saṃghena | sā eṣā bhikṣuṇī jānantīti | svayam vā jāne parato vā śrutvā | bhikṣuṇīṃ samagreṇa saṃgheneti avyagreṇa | dharmato vinayato ti | sati āpatyā adarśanena | apratidharmeṇa | trayāṇāṃ dṛṣṭīnāṃ apratinissargāya | utkṣiptam ti asaṃbhogakṛtaṃ | apratikṛtan ti apratyosāritaṃ | akṛtvā pūrvakṛtyaṃ ti prakṛtisthā bhikṣuṇīyo asaṃjñāpayitvā |
anavalokayitvā bhikṣuṇīsaṃghaṃ ti | saṃghamadhye avalokanām akṛtvā svayam eva pratyosārayet | ayam api dharmaḥ yāvat prajñaptiḥ |
sā eṣā bhikṣuṇī jānantī bhikṣuṇīṃ samagreṇa saṃghena dharmato vinayato utkṣiptāṃ | apratikṛtāṃ | akṛtvā pūrvakṛtyaṃ | anavalokayitvā bhikṣuṇīsaṃghaṃ svayam eva pratyosārayati | saṃghātiśeṣam āsādayati |
sā eṣā bhikṣuṇī samagreṇa saṃghena utkṣiptā bhavati | yā tasyā upādhyāyī vā ācāryāyiṇī vā ca yā prakṛtisthā bhikṣuṇyāḥ tā saṃjñāpayitavyāḥ |
kasyātyayāḥ na vidyante ko naro nāparādhyati | ko na gacchati sammohaṃ kasya buddhir dhruvā sthitā ||
evaṃ tayā ajñānatayā kṛtaṃ | na punar evaṃ kariṣyati |
yadā saṃjñaptā bhavanti tadāvalokanā kartavyā | śṛṇotu me āryamiśrikā saṃghaḥ | iyam itthannāmā bhikṣuṇī | tasyāḥ saṃghena amukasmin vastuni utkṣepanīyaṃ karma kṛtaṃ | sā vartaṃ vartayati | lomaṃ pātayati | niḥsaraṇaṃ pravartayati | yadi saṃghasya prāptakālaṃ saṃgham itthannāmā pratyosāraṇāṃ yāceya | yāciṣyati itthannāmā saṃghaṃ pratyosāraṇāṃ | kṣamate taṃ saṃghasya yasmāt tūṣṇīṃ | evam etaṃ dhārayāmi | tāya yācayitavyaṃ | peyālaṃ | atha tatra kācit pṛatihati karmakriyamāṇe prakṛtisthābhir bhikṣuṇībhiḥ saṃjñāpayitavyāḥ | asmākaṃ bhaṇantīnāṃ kṣamasveti |
bhikṣur api jānan bhikṣuṃ samagreṇa saṃghena dharmato vinayato utkṣiptaṃ svayam eva pratyosārayati sthūlātyayam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī jānanti bhikṣuṇīṃ samagreṇa saṃghena dharmato vinayato utkṣiptāṃ apratikṛtāṃ akṛtāṃ akṛtvā pūrvakṛtyaṃ anavalokayitvā bhikṣuṇīsaṃghaṃ svayam eva pratyosārayati | ayam api dharmo prathamāpattiko saṃghātiśeṣo ||
saṃghātiśeṣadharma 11
anavaśrutā avaśrutā
165. bhagavān rājagṛhe viharati | tatra jetā nāma bhikṣuṇī | tām aparaḥ puruṣo raktacittaḥ | bhaktenopanimantrayati | pātracīvareṇa bhakṣyabhojyena glānapratyayabhaiṣajyapariṣkāraiḥ | so āha | jānāsi ārye kasya vayam arthāya āryāya dadāmaḥ | sā āha | jānāmi | so āha | kasyārthāya | sā āha | puṇyaṃ te bhaviṣyati so āha | evam etat puṇyaṃ bhaviṣyati | ayaṃ tv aham āryāya arthikaḥ āryāya dadāmi | sā tāvad vigatarāgā | naiva pratikṣipati | nādhivāsayati | etaṃ prakaraṇaṃ bhikṣuṇyo mahaprajāpatyā gautamyā ārocayeyuḥ | mahāprajāpatī gautamī bhagavataḥ ārocayati | bhagavān āha | śabdāpayatha jetāṃ | sā śabdāpitā | etad evaṃ sarvaṃ pṛcchīyati | yāvad ām bhagavan | bhagavān āha | duṣkṛtaṃ te jete | nanu te paścimā nāma janatā avalokayitavyā | naiṣa dharmo naiṣa vinayaḥ |
atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautamī yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī jānantī anavaśrutā avaśrutasya puruṣasya pratigṛhṇīyāt pātraṃ vā cīvaraṃ vā bhakṣyaṃ vā bhojyaṃ vā glānapratyayabhaiṣajyapariṣkāraṃ vā ayam api dharmaḥ |
yā puna bhikṣuṇīti yāvad upasampannā ubhayataḥ saṃghena | eṣā bhikṣuṇī anavaśrutā ti araktacittā | avaśrutasya puruṣasyeti raktacittasya | pratigṛhṇeyā ti praticcheya | pātram iti jyeṣṭhaṃ madhyamaṃ kanyasam vā | cīvaram iti saṃghāṭiuttarāsaṅgamantarvāsakaṃ kaṇṭhapraticchādanaṃ udakaśāṭikā | khādyam iti khādanīyaṃ | bhojyam iti bhojanīyaṃ | antaśaḥ glānabhaiṣajyam iti saptāhikaṃ vā yāvajjīvikam vā | ayam api dharma | yāvat prajñaptiḥ | eṣo tāvan manuṣyo bhikṣuṇīya dadāti pātram vā cīvaram | bhakṣyabhojyam vā | glānabhaiṣajyam vā | tāṃ puruṣo āha | āryāya vayam arthikā | āryāya vayam dadāma iti | na kṣamati pratīcchituṃ | sa vaktavyaḥ | tavaiva bhavatu dīrghāyuḥ labhiṣyāmaḥ vayam anyato pi | atha pratīcchati saṃghātiśeṣaṃ | atha vācaṃ na bhāṣati hastavikāraṃ vā pādavikāraṃ vā akṣivikāraṃ vā karoti | haṣtam vā prasphoṭayati | aṅgulīṃ vā akṣiṃ vā nipātayati | bhūmim vā vilikhati vinamati vā | jānāti raktacitto ti | na kṣamati pratīcchituṃ | pratīcchati sthūlātyayaṃ |
atha khalu denaṃ deti prasannair indriyaiḥ | atha khalu tayā bhikṣuṇyā āśayena pratīcchitavyaṃ pratīcchati anāpattiḥ |
evaṃ bhikṣor api raktacittā strī dadāti | na jānam gṛhṇāti sthūlātyayaṃ | nimittaṃ karoti | jānāti raktacittā iti | naṃ pratīcchati vinayātikraman āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī avaśrutā avaśrutasya puruṣasya pātram cīvaram vā bhakṣyam vā bhojyam vā glānabhaiṣajyam vā pratigṛhṇeya ayam api dharmo prathamāpattiko |
kiṃ te vadeti tvaṃ pratigṛhṇa
166. bhagavān rājagṛhe viharati | bhagavatā śikṣāpadaṃ prajñaptaṃ | na kṣamati avaśrutasya puruṣasya pātraṃ vā yāvat pratigṛhṇātuṃ | sā jetā tasya puruṣasya na praticchati | sthūlanandā bhikṣuṇī āha | pratigṛhṇa tvam ārye etasya puruṣasya | kiṃ te paro kariṣyati | avaśruto vā anavaśruto vā | yato ca tvam anavaśrutā | dāyakadānapatīnāṃ sakāśāt pratigṛhṇītvā yathāpratyayaṃ karohi | sā bhikṣuṇībhir ucyate | mā ārye etāṃ bhikṣuṇīm evaṃ vada | pratigṛhṇa tvam ārye etasya puruṣasya | kin te paro kariṣyati avaśruto vā anavaśruto vā | yato ca tvam anavaśrutā | dāyakadānapatīnāṃ sakāśāt pratigṛhṇītvā yathāpratyayaṃ karohi | evaṃ sakṛd uktā na pratikramati | dvitīyam tṛtīyam apy uktā na pratikramati | etaṃ prakaraṇaṃ bhikṣuṇyo mahāprajāpatyā gautamyā ārocayanti | mahāprajāpatī gautamī bhagavataḥ ārocayati | bhagavān āha | śabdāpayatha nandāṃ yāvad ām bhagavan | bhagavān āha | duṣkṛtaṃ te nande | naiṣa dharmo naiṣa vinayaḥ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya yāvat paryavadātāni |
yā puna bhikṣuṇī bhikṣuṇīṃ evaṃ vadeya | pratigṛhṇa tvam ārye etasya puruṣasya | kiṃ te paraḥ kariṣyati | avaśruto vā anavaśruto vā | yā tvam anavaśrutā | dāyakadānapatīnāṃ sakāśāt pratigṛhṇītvā yathāpratyayaṃ karohi | sā bhikṣuṇī bhikṣuṇībhiḥ ucyamānā etad eva vastuṃ pratigṛhya tiṣtheya na pratinissaret | sā bhikṣuṇī bhikṣuṇībhir yāvat tṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratiniḥsargāya yāvat tṛtīyakaṃ samanugrāhyamāṇā vā samanubhāṣyamāṇā vā taṃ vastuṃ pratiniḥsareya ity etat kuśalaṃ | no ca pratiniḥsareya | ayam api dharmo yāvat tṛtīyakaḥ |
yā puna bhikṣuṇīti yathā sthūlanandā bhikṣuṇī | tāṃ bhikṣuṇīm iti yathā tāṃ jetāṃ | bhikṣuṇīm evaṃ vadet | sā bhikṣuṇī bhikṣuṇībhi evam asya vacanīyā | peyālaṃ | evaṃ ca sā bhikṣuṇī bhikṣuṇībhir ucyamānā tad evaṃ vastuṃ samādāya pratigṛhya tiṣṭheya | ayam api dharmo yāvat tṛtīyakaḥ yathā bhikṣuvinaye | peyālaṃ | yāvat prajñaptiḥ | tena bhagavān āha |
yā puna bhikṣuṇī bhikṣuṇīm evaṃ vadeya | pratigṛhṇa tvam ārye etasya puruṣasya | kiṃ te paro kariṣyati avaśruto vā anavaśruto vā | yā tvam anavaśrutā | dāyakadānapatīnāṃ deyadharmaṃ pratigṛhṇītvā yathāpratyayaṃ karohi | sā bhikṣuṇī bhikṣuṇībhir evam asya vacanīyā | mā ārye etāṃ bhikṣuṇīm evaṃ vade | pratigṛhṇa tvam ārye etasya puruṣasya | kin te paro kariṣyati avaśruto vā anavaśruto vā | yā tvam anavaśrutā | dāyakadānapatīnāṃ deyadharmaṃ paritigṛhṇitvā yathāpratyayaṃ karohi | evaṃ ca sā bhikṣuṇī bhikṣuṇībhir ucyamānā tam eva vastuṃ samādāya pratigṛhya tiṣṭheya | na pratiniḥsareya | sā bhikṣuṇī bhikṣuṇībhir yāvat tṛtīyakaṃ samanugrāhitavyā samanuśāsitavyā tasya vastusya pratiniḥsargāya | yāvat tṛtīyakaṃ samanugrāhyamāṇā samanubhāṣyamāṇā tam vastuṃ pratiniḥsareya ity etat kuśalaṃ | no ca pratiniḥsareya tam eva vastuṃ samādāya pratigṛhya tiṣṭheya | ayan dharmo yāvat tṛtīyakaḥ |
saṃghabhedaḥdveya bhedena
167. bhagavān rājagṛhe viharati | dvau bhedena tathaiva kartavyo yāvat tena bhagavān āha |
yā puna bhikṣuṇī samagrasya saṃghasya bhedāya parākrameya bhedanasamvartanīyaṃ vā adhikaraṇaṃ samādāya pratigṛhya tiṣṭheya | sā bhikṣuṇī bhikṣuṇībhir evam asya vacanīyā | mā ārye samagrasya saṃghasya bhedāya parākrameya | bhedanasamvartanīyam vā adhikaraṇaṃ samādāya pratigṛhya tiṣṭhāhi | sametu āryā saṃghena | samagro hi saṃgho sahito sammodayamāna avivadamāno | ek'uddeśo kṣīrodakībhūto śāstuḥ śāsanaṃ dīpayamānaḥ sukhañ ca phāsuñ ca viharati | evaṃ ca sā bhikṣuṇī bhikṣuṇībhir ucyamānā tam eva vastuṃ samādāya pratigṛhya tiṣṭheya | na pratiniḥsareya | sā bhikṣuṇī bhikṣuṇībhir yāvat tṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratiniḥsargāya | yāvat tṛtīyakaṃ samanugrāhyamāṇā vā samanubhāṣyamāṇā vā taṃ vastuṃ na pratiniḥsareya | ayam api dharmo yāvat tṛtīyakaḥ |
saṃghātiśeṣadharma 14(3)
tad anuvartakāḥ
tasyāḥ khalu bhikṣuṇyā bhikṣuṇyo bhavanti sahāyikā | ekā vā dvau vā trayo vā saṃbahulā vā | vargavādinīyo anuvartikāḥ samanujñāḥ saṃghabhedāya | tā bhikṣuṇyaḥ bhikṣuṇyo evam āhuḥ | mā āryamiśrikāḥ etāṃ bhikṣuṇīṃ kiñcid avavadittha | kalyāṇaṃ vā pāpakaṃ vā | dharmavādinī caiṣā bhikṣuṇī vinayavādinī caiṣā bhikṣuṇī | asmākaṃ caiṣā bhikṣuṇī chandañ ca ruciṃ ca samādāya pragṛhya vyavaharati | yañ caitasyāḥ bhikṣuṇyāḥ kṣamate ca rocate ca asmākam api taṃ kṣamate ca rocate ca | jānantī caiṣā bhikṣuṇī bhāṣate no ajānanti | tā bhikṣuṇyo bhikṣuṇībhir evam asya vacanīyāḥ | mā āryamiśrikāya evam avocat | naiṣā bhikṣuṇī dharmavādinī | naiṣā bhikṣuṇī vinayavādinī | māryamiśrikāḥ saṃbhedaṃ rocayantu | saṃghasāmagrīm evāryamiśrikā rocayantu | samagro hi saṃgho | sahito sammodayamāno avivadamāno ek'uddeśo kṣīrodakībhūto śāstuḥ śāsanaṃ dīpayamānaḥ | sukhāñ ca phāsuñ ca viharati | evañ ca tā bhikṣuṇyo bhikṣuṇībhiḥ ucyamānā taṃ vastuṃ pratiniḥsareṃsuḥ ity etat kuśalaṃ | no ce pratiniḥsareṃsuḥ tā bhikṣuṇyo bhikṣuṇībhiḥ yāvattṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratiniḥsargāya | yāvat tṛtīyakaṃ samanugrāhiyamāṇā vā samanubhāṣiyamāṇā vā taṃ vastuṃ pratiniḥsareṃsuḥ ity etat kuśalaṃ | no ca pratiniḥsareṃsuḥ | tad eva vastuṃ samādāya pragṛhya tiṣṭheyuḥ | ayam api dharmo yāvattṛtīyakaḥ |
saṃghātiśeṣadharma 15(4) ākrośo
168. bhagavān śrāvastīyam viharati | tatra sthūlanandā nāma bhikṣuṇī adhikaraṇāny utpādayati | tasyā saṃghena utkṣepanīyaṃ karma kṛtaṃ | sā saṃghaṃ ākrośati saṃgham agatigamanena prāpayati | chandagāmī cāryā saṃgho | doṣagāmī cāryā saṃgho | bhayagāmī cāryā saṃgho | mohagāmī cāryā saṃgho | chandan niśrāya | doṣan niśrāya | mohan niśrāya mama ākroṣitavyaṃ | paribhāṣitavyam manyati | bhikṣuṇī bhikṣuṇībhir ucyate | mā ārye nande saṃgham agatigamanena prāpaya | na saṃgho chandagāmī | peyālaṃ | yāvan na mohan niśrāya yāvad āryā evaṃ chandagāmī | mā ārye chandan niśrāya saṃgham ākroṣitavyam manyasi paribhāṣitavyam manyasi | sā tvam evam ucyamānī na pratikramasi dvitīyaṃ tṛtīyam adhyucyamāni na pratikramasi | etaṃ prakaraṇaṃ yāvad bhagavān āha | tena hi gacchatha | triṣkṛtvā kuvege | triṣkṛtvā mahājane | tṛṣkṛtvā saṃghamadhye samanugrāhatha samanubhāṣatha etasya vastusya pratiniḥsargāya | sā kuvege ucyate | satyaṃ tvam ārye nande saṃgham agatigamanena prāpayasi | alam ārye nande saṃgham agatigamanena prāpayituṃ | yāvat khalu te ārye mitrāya karaṇīyaṃ arthakāmāya hitaiṣiṇīya karoti | te tan mitrā ekavācā gacchanti | dve vāce avaśiṣṭe | pratiniḥsara na pratinissarāmīty āha | evam mahājane saṃghamadhye avalokanā kartavyā | satyaṃ tvam ārye nande saṃgham agatigamanena prāpayasi | peyālaṃ | yāva āmo ty āha | sā tāva saṃghamadhye pi vaktavyā peyālaṃ | etaṃ prakaraṇaṃ bhikṣuṇyo ārocayeyuḥ | anubhāṣṭā bhagavan āryā nandā triṣkṛtvā kuvege triṣkṛtvā mahājane triṣkṛtvā saṃghamadhye etasya vastunaḥ pratiniḥsargāya | na pratiniḥsarati | bhagavān āha śabdāpayatha nandāṃ | peyālaṃ | yāvad evaṃ caivañ ca pṛṣṭā | peyālaṃ | ām bhagavan | bhagavān āha | duṣkṛtaṃ te nande | nanv ahaṃ nande anekaparyāyeṇa daurvacasyaṃ vigarhāmi yāvan naivaṃ kurvato vṛddhir bhavati kūśaleṣu dharmeṣu atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya | peyālaṃ | yāvat paryavadātāni bhaviṣyanti |
bhikṣuṇī khalu punaḥ saṃghākrośikā bhavati | sā evam āha | chandagāmī ca saṃgho | doṣagāmī ca | bhayagāmī ca | mohagāmī ca | saṃgho chandan niśrāya | doṣan niśrāya | bhayan niśrāya | mohan niśrāya | samākrośitavyaṃ paribhāṣitavyaṃ manyati | sā bhikṣuṇī bhikṣuṇībhir evam asya vacanīyā | mā ārye evaṃ vada | na saṃgho chandagāmī | na saṃgho doṣagāmī | na saṃgho bhayagāmī | na saṃgho mohagāmī | na ca saṃgho chandan niśrāya | doṣabhayamohan niśrāya ākrośitavyaṃ | paribhāṣitavyaṃ manyati | ārye ca chandan niśrāya doṣaṃ bhayaṃ mohan niśrāya saṃgham ākrośitavyaṃ manyati | evaṃ ca sā bhikṣuṇī bhikṣuṇībhir ucyamāna tad eva vastuṃ samādāya pragṛhya tiṣṭheya | sā bhikṣuṇī bhikṣūṇībhiḥ yāvattṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratinissargāya | yāvattṛtīyakaṃ samanugrāhiyamānā vā samanubhāṣiyamāṇā vā taṃ vastuṃ pratinissareya ity etat kuślaṃ | no ca pratinissareṃsuḥ | ayam api dharmo yāvattṛtīyakaḥ | peyālaṃ |
yāvad eṣā bhikṣuṇī triṣkṛtvā kuvege samanugrāhiyamānā samanubhāṣiyamāṇā pratiniḥsargārhaṃ vastuṃ na pratiniḥsarati | vācāyām vācāyāṃ vinayātikramam āsādayati | evaṃ mahājane saṃghamadhye jñaptim adhivāsayati vinayātikramam āsādayati | prathamāyāṃ vācāyāṃ avyavaropitāyāṃ vinayātikramaḥ | vyavaropitāyāṃ sthūlātyayaḥ | evam dvitīyātṛtīyām vā vācāyāṃ yāvad vyavaropitāyāṃ saṃghātiśeṣaṃ | yadā saṃghātiśeṣām āpattim āpannā |
ye ca kuvege | ye ca mahājane | ye ca saṃghamadhye vinayātikaramāḥ | sthūlātyayāḥ sarve te pratiprasrabhyanti sthāpayitvā aṣṭau sthūlātyayāḥ | na saṃgham agatigamanena prāpayantī | antarā pratiniḥsarati yathāsthitāsu āpattiṣu kārayitavyā | kathaṃ tāvat pratiniḥ sargārhaṃ katham apratiniḥsargārhaṃ | abhūṣi me saṃgham agatigamanena prāpayiṣyan ti prāpayāmi prāpayiṣyāmi ceti evaṃ pratiniḥsargārhaṃ | kathaṃ pratiniḥsargārhaṃ | abhūṣi me saṃgham agatigamanena prāpayiṣyan ti prāpitañ ca | na khalv idānīṃ prāpayāmi na ca prāpayiṣyāmīty apratiniḥsargārhaṃ | tena bhagavān āha |
bhikṣuṇī khalu punaḥ saṃghākrośikā bhavati | sā evam āha | chandagāmī | cāryamiśrikāyo | saṃgho doṣagāmī ca bhayagāmī ca saṃgho | mohagāmī ca saṃgho | chandan niśrāya doṣaṃ bhayaṃ mohaṃ niśrāya samākrośitavyām paribhāṣitavyām manyati | sā bhikṣuṇī bhikṣuṇībhir evam asya vacanīyā | mā ārye saṃghaākrośikā bhavāhi | na saṃgho chandagāmī | na saṃgho doṣagāmī | na saṃgho bhayagāmī | na saṃgho mohagāmī | na ca saṃgho chandan niśrāya doṣaṃ bhayaṃ mohaṃ niśrāya āryām ākrośitavyām paribhāṣitavyām manyati | āryā evaṃ chandagāminī doṣagāminī bhayagāminī mohagāminī | āryā eva chandan niśrāya doṣaṃ bhayaṃ mohan niśrāya saṃegham ākrośitavyaṃ roṣitavyaṃ paribhāṣitavyaṃ manyati | viramārya saṃghākrośanāto | evaṃ ca sā bhikṣuṇī bhikṣuṇībhir ucyamānā tam evi vastuṃ samādāya pratigṛhya tiṣṭhet | na partiniḥsareya | sā bhikṣuṇ bhikṣunībhir yāvattṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratiniḥsargāya | yāvattṛtīyakaṃ samanugrāhyamānā vā samanubhāṣiyamānā | taṃ vastuṃ pratiniḥsareya ity etat kuśalaṃ | no cet pratiniḥsareya | ayam api dharmo yāvattṛtīyako |
saṃghātiśeṣadharma 16(5) daurvacasyaṃdurvacakajātiyo
169. bhagavān kauśāmbīyām viharati | chandakamātā nāma bhikṣuṇī | sā uddeśaparyavasānehi śikṣāpadehi bhikṣuṇīhi śikṣāyāṃ saha dharmeṇa saha vinayena vucyamānā | peyālaṃ | yathaiva chandakasya tathaivaṃ vistareṇa kartavyaṃ | tena bhagavān āha |
bhikṣuṇī khalu punar durvacakajātīya bhavati | sā uddeśaparyāpannehi śikṣāpadehi bhikṣuṇīhi śikṣāyāṃ saha dharmeṇa saha vinayena vucyamānā ātmānam avacanīyaṃ karoti | sā evam āha | mā me āryamiśrikāyo kiñcid vadatha kalyāṇam vā pāpakaṃ vā | aham apy āryamiśrikāṇān na kiñcid vakṣyāmi kalyāṇam vā pāpakam vā | viramantv āryamiśrikāyo mama vacanāya | sā bhikṣuṇī bhikṣuṇīhi evam asya vacanīyā | mā ārye uddeśaparyāpannehi śikṣāpadehi bhikṣuṇīhi śikṣāyāṃ saha dharmeṇa saha vinayena vucyamānā ātmānam avacanīyaṃ karohi | vacanīyam evāryātmānaṃ karotu | āryā pi bhikṣuṇīyo vadantu śikṣāyāṃ saha dharmeṇa saha vinayena | āryam api bhikṣuṇīyo vakṣyanti śikṣāyāṃ saha dharmeṇa saha vinayena | evaṃ saṃvṛddhā khalu punar ārye tasya bhagavatas tathāgatasya arhataḥ samyaksambuddhasya parṣā yad idam anyamanyavacanīyā anyamanyāpattivyutthāpanīyā | evaṃ ca sā bhikṣuṇīhi vucyamānā tam eva vastuṃ samādāya pragṛhya tiṣṭheya | na pratiniḥsareya | sā bhikṣuṇī bhikṣuṇīhi yāvat tṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratiniḥsargāya | yāvāttṛtīyakaṃ samanugrāhiyamāṇā vā samanubhāṣiyamāṇa vā tam vastuṃ pratiniḥsareya ity evaṃ kuśalaṃ | no ca pratiniḥsareya tam eva vastuṃ samādāya pragṛhya tiṣṭheya | ayam api dharmo yāvat tṛtīyako |
dve saṃsṛṣṭā viharanti
170. bhagavāṃ cchrāvastyāṃ viharati | etā dāni bhikṣuṇīyo nandā ca śākyakanyā uttarā ca māsorakadhītā kāyikena saṃsargeṇa saṃsṛṣṭā hi viharanti | vācikena saṃsargeṇa saṃsṛṣṭā viharanti | kāyikavācikena saṃsargeṇa saṃsṛṣṭā viharanti | anyamanyasyāvadyāni praticchādayanti | kinti dāni kāyikena saṃsargeṇa saṃsṛṣṭā viharanti | peyālaṃ | kin ti dāni anyamanyasyāvadyāni praticchādayanti | ekāye avadyam aparācchādeti | aparāt vadyam aparā cchādeti | tāyo bhikṣuṇīyo bhikṣuṇīhi vuccanti | māryamiśrikāyo kāyikena saṃsargeṇa saṃsṛṣṭā viharatha mā vācikena mā kāyikavācikena | mā anyamanyasyāvadyāni cchādetha | tāyo sakṛd uktāyo na pratikramanti | dvitīyaṃ tṛtīyam apy uktā na pratikramanti | etaṃ prakaraṇaṃ tā bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahāprajāpatī gautamī bhagavato ārocayet | vistareṇa | peyālaṃ |
bhikṣuṇīyo khalu punar dve saṃsṛṣṭā viharanti | anyamanyasyāvadyapraticchādikā | tā bhikṣuṇīyo bhikṣuṇīhi evam asya vacanīyā | mā āryemiśrikāyo saṃsṛṣṭā viharatha anyamanyasyāvadyapraticchādikā | nānā āryamiśrikāyo viharatha | nānā vo viharantīnāṃ vṛddhir eva pratikāṅkṣitavyā kuśalehi dharmehi | na parihāṇiḥ | evaṃ ca tāyo bhikṣuṇīyo bhikṣuṇīhi vucyamānās taṃ vastuṃ pratinissareṃsuḥ | ity etaṃ kuśalaṃ | no ca pratinissareṃsuḥ tā bhikṣuṇīyo bhikṣuṇīhi yāvattṛtīyakaṃ samanugrāhitavyāḥ samanubhāṣitavyāḥ tasya vastusya pratinissargāya | yāvattṛtīyakaṃ samanugrāhiyamāṇā vā samanubhāṣiyamāṇā vā taṃ vastuṃ pratinissareṃsuḥ itya etaṃ kuśalaṃ | no ca pratinissareṃsuḥ tam evam vastuṃ samādāya pratigṛhya tiṣṭheṃsuḥ | ayam api dharmo yāvat tṛtīyako |
bhikṣuṇīyo khalu puna dve saṃsṛṣṭā viharanti yathā nandā ca śākyakanyā uttarā ca māśorakadhītā | saṃsṛṣṭā viharanti kāyikena vācikena kāyikavācikena | avadyapraticchādikā ti āpattipraticchādikā | tā bhikṣuṇīyo yathā nandā ca śākyakanyā uttarā ca māśorakadhītā | bhikṣuṇīhīti saṃghena mahājanena ekabhikṣuṇīya | evaṃ syur vacanīyā | mā āryamiśrikāyo saṃsṛṣṭā viharatha | anyamanyasyāvadyapraticchādikā | peyālaṃ | yāvat tam eva vastuṃ samādāya pragṛhya tiṣṭheṃsuḥ | yaṃ taṃ vastuṃ saṃsṛṣṭā viharanti anyamanyasyāvadyāni praticchādayanti | tā bhikṣuṇīyo ti yathā nandā ca śākyakanyā uttarā ca māśorakadhitā | bhikṣuṇīhīti saṃghena mahājanena ekapudgalena yāvattṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā | trikkhutto kuvege trikkhutto mahājane trikkhutto saṃghamadhye samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratiniḥsargāya | yāvattṛtīyakaṃ samanugrāhiyamāṇā vā samanubhāṣiyamāṇā vā taṃ vastuṃ pratiniḥsareya ity etaṃ kuśalaṃ | no ca pratiniḥsareṃsuḥ ayam api dharmo yāvat tṛtīyako saṃghātiśeṣo | peyālaṃ | yāvat prajñaptiḥ | sā eṣā bhikṣuṇī trikkhatto kuvege samanugrāhiyamāṇā vā samanubhāṣiyamāṇā vā pratiniḥsargārhaṃ vastun na pratiniḥsarati vācāyāṃ vācāyāṃ vinayātikramam āsādayati | evaṃ mahājane saṃghamadhye jñaptim adhivāsayati vinayātikramam āsādayati | prathamāyāṃ vācāyām adhyoropitāyāṃ vinayātikramam āsādayati | vyoropitāyāṃ thūl'-accayaṃ | evaṃ dvitīyāyāṃ tṛtīyāyāṃ vācāyām adhyoropitāyāṃ thūl'-accayaṃ | adhyoropitāyāṃ saṃghātiśeṣaṃ | kin ti dāni pratiniḥsargārhaṃ draṣṭavyaṃ | kim apratiniḥsargārhaṃ | abhūṣi khalu mo saṃsṛṣṭā vihariṣyāmo | anyonyasāvadyapraticchādikā ti viharāmo vihariṣyāmo | no ca khalu vihṛtaṃ | evaṃ pratiniḥsargārhaṃ draṣṭavyaṃ | kin ti dāni apratiniḥsargārhaṃ draṣṭavyaṃ | abhūṣi khalu mo saṃsṛṣṭā vihariṣyāmo anyonyasyāvadyapraticchādikā ti te dānīm viharāmo vihariṣyāmo na vihṛtaṃ | mo ti etaṃ pratiniḥsargārhaṃ draṣṭavyaṃ | tena bhagavān āha |
bhikṣuṇīyo khalu puna dve saṃsṛṣṭāyo viharanti anyonyasyāvadyapraticchādikā | peyālaṃ | vistareṇa |
saṃghātiseṣadharma 18(7)
tāsāñ cānuvicārikā
171. bhagavāṃ cchrāvastyāṃ viharati | bhagavān āha | śikṣāpadaṃ prajñaptaṃ | na kṣamati bhikṣuṇīhi saṃsṛṣṭā viharitun ti | nandā ca śākyakanyā uttarā ca māśorakadhītā bhikṣuṇīyo nānā viharanti | sthūlanandā bhikṣuṇī tāsām āha | saṃsṛṣṭā eva yūyam āryamiśrikāyo viharatha | anyamanyasyāvadyapraticchādikā | tāsāṃ saṃsṛṣṭānāṃ vo viharantīnāṃ vṛddhir eva pratikāṅkṣitavyā kuśalehi dharmehi | na parihāniḥ | kiṃ yūyam eva evaṃrūpā saṃghe | santy anyā apy evaṃrūpā saṃghe | na ca saṃgho tāsāṃ kiñcid āha | yuṣmān eva saṃgho avajñāya paribhavena omarditavyāṃ parimarditavyām manyati | sā bhikṣuṇīhi vuccati | mā ārye nande etāyo bhikṣuṇīyo evaṃ vada saṃsṛṣṭā eva āryamiśrikāyo viharatha | peyālaṃ | yāvat parimarditavyām manyati |
sā sakṛd uktā na pratikramati | evaṃ dvitīyaṃ tṛtīyam apy uktā na pratikramati | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocenti | mahāprajāpatī pi gautamī bhagavato āroceti | bhagavān āha | yady eṣā sthūlanandā nāma bhikṣuṇī nandāṃ śākyakanyāṃ uttarāṃ ca māśorakadhītām evam āha | saṃsṛṣṭā eva āryamiśrikāyo viharatha | peyālaṃ | yāvat sakṛd uktā na pratikramati | dvitīyam pi tṛtīyam pi uktā na pratikramati | tena hi gacchatha nantrikkhatto kuvege trikkhatto mahājane trikkhatto saṃghamadhye samanugrāhayatha samanubhāṣatha etasya vastusya pratiniḥsargāya | sā kuvege vaktavyā | satyaṃ tvam ārye nande etā bhikṣuṇīyo evam vadasi yāvad āmo ty āha | sā tvaṃ kuvege vuccati | mā ārye nande etā bhikṣuṇīyo evaṃ vada | peyālaṃ | yaṃ khalu te ārye nande mitrāya karaṇīyaṃ arthakāmāye hitaiṣiṇīye anukampikāya anukampām upādāya karoti | taṃ mitrā ekā vācā gacchati dve vācā avaśiṣṭā pratiniḥsarāmity āha | evaṃ dvitīyā tṛtīyā | evaṃ mahājane saṃghamadhye avalokanā kartavyā | evaṃ eva yāvad anubhāṣṭā na pratiniḥsarati | peyālaṃ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahāprajāpatī gautamī bhagavata ārocayet | bhagavān āha śabdāpayatha nandāṃ | sā dāni śabdāpitā | etad eva sarvaṃ pṛcchīyati | yāvad ām bhagavan | bhagavān āha | duṣkṛtaṃ te nande yāvat sannipātaya gautami bhikṣuṇīyo yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī bhikṣuṇīyo nānā viharantīyo evam vadeya | saṃsṛṣṭā eva āryamiśrikāyo viharatha anyamanyasāvadyapraticchādikā | saṃsṛṣṭānāṃ vo viharantīnāṃ vṛddhir eva pratikāṅkṣitavyā kuśalehi dharmehi | na parihāṇiḥ | kiṃ punar yūyam eva evaṃrūpā saṃghe | santy anyā py evaṃrūpā saṃghe | na ca tāsāṃ saṃgho kiñcid āha | yuṣmān eva saṃgho avajñāya paribhāvena omarditavyāṃ parimarditavyām manyati | sā bhikṣuṇī bhikṣuṇīhi evam asya vacanīyā | mā ārye nande itthannāmāṃ ca itthannāmāṃ ca bhikṣuṇīṃ nānā viharantīṃ anuvicārehi | saṃsṛṣṭā eva yūyam āryamiśrikāyo viharatha | anyamanyasyāvadyapraticchādikā | nānāsaṃsṛṣṭānāṃ vo viharantīnāṃ vṛddhir eva pratikāṅkṣitavyā kuśalehi dharmehi | na parihāniḥ | kim punar yūyam eva evaṃrūpā saṃsṛṣṭā saṃghe | santy anyā api evaṃrūpā saṃghe | na ca saṃgho tāsāṃ kiñcid āha | yuṣmākam eva saṃgho avajñāya paribhavena omarditavyāṃ parimarditavyām manyati | evaṃ ca sā bhikṣuṇī bhikṣuṇīhi vucyamānā tam eva vastuṃ samādāya pragṛhya tiṣṭheya na pratinissareya | sā bhikṣuṇī bhikṣuṇīhi yāvat tṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratiniḥsargāya | yāvattṛtīyakaṃ samanugrāhiyamāṇā vā samanubhāṣiyamāṇā vā taṃ vastuṃ pratiniḥsareya ity etaṃ kuśalaṃ | no ca pratinissareya | ayaṃ pi dharmo yāvattṛtīyako |
yā puna bhikṣuṇīti yathā sthūlanandā | tā bhikṣuṇīyo ti yathā nandā ca śākyakanyā uttarā ca māsorakadhītā | evaṃ vadeya | saṃsṛṣṭā eva yūyam āryamiśrikāyo viharatha anyamanyasyāvadyapraticchādikā ti kāyikena vācikena kāyikavācikena saṃsargeṇa | mā nānāṃ saṃsṛṣṭānāṃ vo 'dhiviharantīnāṃ vṛddhir eva pratikāṅkṣitavyā kuśalehi dharmehi na parihāṇiḥ | peyālaṃ |
sā bhikṣuṇīti yathā sthūlanandā bhikṣuṇī | bhikṣuṇīhīti saṃghena mahājanena ekapudgalena evam asya vacanīyā | āryemiśrān nāme | peyālaṃ | yāvan na pratinissareya | sā bhikṣuṇī bhikṣuṇīhi yāvattṛtīyakam ti trikkhatto kuvege trikkhatto mahājane trikkhatto saṃghamadhye | sā kuvege vaktavyā | satyaṃ tvam ārye itthannāme itthannāmāṃ ca itthannāmāṃ ca bhikṣuṇīm yāvad āmo ty āha | sā kuvege vuccati | mā ārye itthannāmāñ ca itthannāmāñ ca bhikṣuṇīṃ nānā viharantīṃ anuvicārehi | peyālaṃ | ayam api dharmo yāvat tṛtīyako | peyālaṃ | sā eṣā bhikṣuṇī trikkhatto kuvege samanugrāhiyamāṇā vā samanubhāṣiyamāṇā vā pratiniḥsargārhaṃ vastuṃ na pratiniḥsarati vācāyāṃ vācāyāṃ vinayātikramam āsādayati |
evaṃ mahājane saṃghamadhye jñaptim adhivāsayati vinayātikramam āsādayati | yāvat tṛtīyāyāṃ vācāyāṃ adhyoropitāyāṃ saṃghātiśeṣaṃ | peyālaṃ | yāvat kin ti dāni pratiniḥsargārhaṃ draṣṭavyaṃ kim apratiniḥsargārhaṃ | abhūṣi khalu ime itthannāmāyo bhikṣuṇīyo vadiṣyaṃ | saṃsṛṣṭā evāryamiśrikāyo viharatha | anyonyasāvadyapraticchādikā vadāmi vadiṣyāmi | na khalu vaditaṃ evaṃ pratiniḥsargārhaṃ | kin ti dāni apratiniḥsargārhaṃ | abhūṣi khalu me itthannāmāyo bhikṣuṇīyo vadiṣyaṃ | saṃsṛṣṭā evāryamiśrikāyo viharatha | anyonyasāvadyapraticchādikā ti | vaditaṃ khalu me idānīm vadāmi na vadiṣyāmi ceti evam apratiniḥsargārham draṣṭavyaṃ | tena bhagavān āha |
yā puna bhikṣuṇī bhikṣuṇīyo nānā viharantīyo evam vadeya | vistareṇa | yāvad ayaṃ pi dharmo yāvat tṛtīyako |
saṃghātiśeṣadharma19(8)
śikṣāpratyākhyāyikā
172. bhagavān śākyeṣu viharati | śākyānāṃ kapilavastusmiṃ nyagrodhārāme | tahiṃ dānī dve mātādhītare agārasyānagārikāṃ pravrajite | dhītā śākyehi pravrajitā mātā tīrthikehi | sā dāni mātā dhītaram āha | putriṇi | kiṃ vayaṃ jīvantikā eva anyamanyaṃ na paśyāmaḥ | ihaiva cāgaccha | sā dān āha | āgacchāmī | na mayā yathā vā tathā vā śakyam āgantuṃ | yāvat kiñcid adhikaraṇam utpādayāmi | sā bhikṣuṇī bhikṣuṇīhi saha vāco vācikaṃ karoti | sā yadā paryādinnā bhavati tadā āha | buddhaṃ pratyākhyāmi | evaṃ dharmaṃ saṃghaṃ śikṣām uddeśaṃ samvāsaṃ sambhogaṃ śāstṛpadaṃ bhikṣuṇībhāvaṃ pratyākhyāmi | śākyaputrīya bhāvaṃ pratyākhyāmi | kiṃ etā eva śramaṇikā śākyaputrīyā | santy anyāny api pṛthutīrthyāyatanāni | tatra brahmacaryaṃ cariṣyaṃ | sā dāni bhikṣuṇīhi vuccati | mā ārye buddhaṃ pratyākhyāhi yāvat mā śākyaputrīya bhāvaṃ pratyākhyāhi | asādhu ārye buddhapratyākhyānaṃ yāvad asādhu śākyaputrīya bhāvapratyākhyānaṃ |
sā sakṛd uktā na pratikramati | dvitīyaṃ tṛtīyam pi uktā na pratikramati | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahāprajāpatī pi gautamī bhagavato ārocayeti | bhagavān āha | tena hi bhikṣuṇyo | yady eṣā itthannāmā bhikṣuṇī śikhyāpratyākhyāyikā | sā evam āha | buddhaṃ pratyākhyāmi | peyālaṃ | yāvat tatra brahmacaryañ cariṣyaṃ | sā sakṛd uktā na pratikramati | dvitīyaṃ tṛtīyam apy uktā na pratikramati | tena hi gacchatha | tāṃ trikkhatto kuvege trikkhatto mahājane trikkhatto saṃghamadhye samanugrāhatha samanubhāṣatha etasya vastusya pratiniḥsargāya | sā dāni kuvege vaktavyā | satyaṃ tvam ārye itthannāme śikṣāṃ pratyākhyāsi | sā tvam evam vadasi buddhaṃ pratyākhyāmi | peyālaṃ | yāvat kiṃ punar etā eva śramaṇikā śākyaputrīyāḥ | santy anyāny api pṛthutīrthyāyatanāni | tatra brahmacaryaṃ cariṣyan ti | āmo ty āha | sā tvaṃ kuvege vuccasi mā tvam ārye itthannāme buddhaṃ pratyākhyāhi yāvac chākyaputrīya bhāvaṃ pratyākhyāhi | asādhu ārye buddhapratyākhyānaṃ | yāvad asādhu śākyaputrīya bhāvapratyākhyānaṃ |
yaṃ khalu te ārye itthannāmāya mitrāya karaṇīyaṃ arthakāmāya hitaiṣīṇīye karoti | tena mitrā ekavācā gacchati | dve vācā avaśiṣṭā pratiniḥsara na pratinissarāmīty āha | evam dvitīyam pi tṛtīyam pi | evaṃ mahājane saṃghamadhye avalokanā kartavyā yāvad etaṃ prakaraṇaṃ bhikṣuṇīyo bhagavato ārocayeṃsuḥ | bhagavān āha | śabdāpayatha tāṃ bhikṣuṇīṃ | sā dāni śabdāpitā | satyan ti | tad evaṃ pṛcchīyati | yāvad ām bhagavan | bhagavān āha duṣkṛtaṃ te | peyālaṃ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami yāvat paryavadātāni bhaviṣyanti |
bhikṣuṇī khalu punaḥ śikhyāpratyākhyāyikā bhavati | sā dān āha | buddhaṃ pratyākhyāmi | dharmaṃ saṃghaṃ śikṣām uddeśaṃ samvāsaṃ saṃbhogaṃ śāstṛpadaṃ bhikṣuṇībhāvaṃ śramaṇībhāvaṃ śākyaputrīya bhāvaṃ pratyākhyāmi | kiṃ etā eva śramaṇikā śākyaputrīyā | santy anyāny api pṛthutīrthyāyatānāni | tatra brahmacaryaṃ cariṣyaṃ | sā bhikṣuṇī bhikṣuṇīhi evam asya vacanīyā | mā ārye śikhyāpratyākhyāyikā bhohi | mā buddhaṃ pratyākhyāhi | mā dharmaṃ saṃghaṃ śikṣām uddeśaṃ samvāsaṃ saṃbhogaṃ śāstṛpadaṃ bhikṣuṇībhāvaṃ śramaṇibhāvaṃ śākyaputrīya bhāvaṃ pratyākhyāhi | asādhu ārye buddhapratyākhyānaṃ | asādhu dharmapratyākhyānaṃ | asādhu saṃghapratyākhyānaṃ | śikṣāuddeśasamvāsasaṃbhogaśāstṛpadabhikṣuṇībhāvaśramaṇībhāvapratyākhyānaṃ | asādhu ārye śākyaputrīya bhāvapratyākhyānaṃ | evañ ca sā bhikṣuṇī bhikṣuṇīhi vucyamānā tam eva vastuṃ samādāya pratigṛhya tiṣṭheya na pratiniḥsareya | sā bhikṣuṇī bhikṣuṇīhi yāvat tṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratiniḥsargāya | yāvat tṛtīyakaṃ samanugrāhiyamāṇā vā samanubhāṣiyamāṇā vā taṃ vastuṃ pratiniḥsareya ity etaṃ kuśalaṃ | no ca pratiniḥsareya | ayam api dharmo yāvattṛtīyako saṃghātiśeṣo | saṃgham evādhipatiṃ kṛtvā niḥsaraṇīyo |
yā puna bhikṣuṇīti yathā sā bhikṣuṇī | śikṣāpratyākhyāyikā ti sā evam āha buddhaṃ pratyākhyāmi | peyālaṃ | yāvac chākyaputrīya bhāvaṃ pratyākhyāmi | kim etā eva śramaṇikā śākyaputrīyāḥ | santy anyāny api pṛthutīrthyāyatanāni | tatra brahmacaryaṃ cariṣyaṃ | sā bhikṣuṇī bhikṣuṇīhi evam asya vacanīyā | mā ārye buddhaṃ praytākhyāhi yāvad asādhu ārye śākyaputrīya bhāvapratyākhyānaṃ | evaṃ ca sā bhikṣuṇī bhikṣuṇīhi vucyamānā tam eva vastuṃ samādāya pragṛhya tiṣṭheya na pratiniḥsareya | yā sā bhikṣuṇī śikṣāpratyākhyāyikā |
sā bhikṣuṇīhīti saṃghena mahājanena ekapudgalena yāvattṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā trikkhatto kuvege trikkhatto mahājane trikkhato saṃghamadhye | sā dāni kuvege vaktavyā | satyaṃ tvam itthannāme evaṃ vadasi buddhaṃ pratyākhyāmi yāvac chākyaputrīya bhāvaṃ pratyākhyāmi | āma ity āha | sā kuvege vuccati | mā ārye itthannāme buddhaṃ pratyākhyāhi | yāvad asādhu ārye śākyaputrīya bhāvapratyākhyānaṃ | yaṃ khalu te ārye itthannāmāya mitrāya karaṇīyaṃ | arthakāmāya hitaiṣiṇīye karoti | te taṃ mitrā ekavācā gacchati | dve vācā avaśiṣṭā pratiniḥsara na pratiniḥsarāmīty āha | evaṃ mahājane saṃghamadhye avalokanā kartavyā | vistareṇa | yāvattṛtīyakaṃ samanugrāhiyamāṇā vā samanubhāṣiyamāṇā vā taṃ vastuṃ pratiniḥsareya ity etaṃ kuśalaṃ | no ca pratiniḥsareya ayam api dharmo yāvat prajñaptiḥ |
sā eṣā bhikṣuṇī trikkhatto kuvege trikkhatto mahājane trikkhatto saṃghamadhye samanugrāhiyamāṇā vā samanubhāṣiyamāṇā vā pratiniḥsargārhaṃ vastuṃ na pratiniḥsarati vācāyāṃ vācāyāṃ vinayātikramam āsādayati | evaṃ mahājane saṃghamadhye jñaptim adhivāsayati vinayātikramam āsādayati | prathamāyāṃ vācāyāṃ adhyoropitāyāṃ vinayātikramam | adhyoropitāyāṃ thūlaccayam | evaṃ dvitīyāyāṃ tṛtīyāyāṃ vācāyām adhyoropitāyāṃ thūl'-accayam | adhyoropitāyāṃ saṃghātiśeṣaṃ | yadā saṃghātiṣeśam āpattim āpannā bhavati tadā ye ca kuvege ye ca mahājane ye ca saṃghamadhye thūl'-accayā ca vinayātikramā ca sarve te pratiprasrabhyante | ekā gurukā āpattiḥ saṃsthihati yad idaṃ saṃghātiśeṣo | antarā pratiniḥsarati yathāsthitāsu āpattiṣu kārāpayitavyā | kin ti dāni pratiniḥsargārhaṃ draṣṭavyaṃ kim apratiniḥsargārhaṃ | abhūṣi khalu me śikṣāṃ pratyākhyāsyāmi | na khalu me pratyākhyānaṃ prtiniḥsargārhaṃ draṣṭavyaṃ | kin ti dāni apratiniḥsargārhaṃ draṣṭavyaṃ | abhūṣi khalu me śikṣāṃ pratyākhyāsyan ti | pratyākhyātam dāni na pratyākhyāsi pratyākhyāmi ceti | evam apratiniḥsargārhaṃ draṣṭavyaṃ | tena bhagavān āha |
bhikṣuṇī khalu punaḥ śikṣāpratyākhyāyikā bhavati | sā evam āha | buddhaṃ pratyākhyāmi dharmaṃ pratyākhyāmi | saṃghaṃ pratyākhyāmi | śikṣāṃ pratyākhyāmi | uddeśaṃ samvāsaṃ saṃbhogaṃ śāstṛpadaṃ bhikṣuṇībhāvaṃ śramaṇībhāvaṃ śākyaputrīya bhāvaṃ pratyākhyāmi | kim etā eva śramaṇikā śākyaputrīyāḥ | santy anyāny api pṛthutīrthyāyatanāni | tatra brahmacaryaṃ cariṣyaṃ | sā bhikṣuṇī bhikṣuṇīhi evam asya vacanīyā | mā ārye śikṣāpratyākhyāyikā bhohi | mā dharmapratyākhyāyikā bhohi | mā saṃghapratyākhyāyikā bhohi | mā śikṣāṃ pratyākhyāhi | mā uddeśaṃ samvāsaṃ sambhogaṃ śāstṛpadaṃ bhikṣuṇībhāvaṃ śramaṇībhāvaṃ śākyaputrīya bhāvaṃ pratyākhyāhi | tat kasya hetoḥ | asādhu ārye buddhapratyākhyānaṃ | asādhu dharmapratyākhyānaṃ | asādhu saṃghapratyākhyānaṃ | asādhu śikṣāpratyākhyānaṃ | uddeśasaṃvāsasaṃbhogaśāstṛpadabhikṣuṇībhāvaśramaṇībhāva pratyākhyānaṃ | asādhu śākyaputrīya bhāvapratyākhyānaṃ | evaṃ ca sā bhikṣuṇī bhikṣuṇīhi vuccamānā taṃ eva vastuṃ samādāya pragṛhya tiṣṭheya | na pratiniḥsareya | sā bhikṣuṇī bhikṣuṇīhi yāvattṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratiniḥsargāya | yāvattṛtīyakaṃ samanugrāhiyamāṇā vā samanubhāṣiyamānā vā tam vastuṃ pratiniḥsareya | ity etaṃ kuśalaṃ | no ca pratiniḥsareya | ayaṃ pi dharmo yāvattṛtīyako saṃghātiśeṣo | saṃgham evādhipatiṃ kṛtvā niḥsaraṇīyo |
uddiṣṭā me āryamiśrikāyo ekūnaviṃśati saṃghātiśeṣā dharmāḥ | tatra ekadaśa prathamāpattikāḥ aṣṭau yāvattṛtīyakāḥ | yeṣāṃ bhikṣuṇī ity anyatarānyatarām āpattim āpadyitvā ardhamāsaṃ ubhayato saṃghe mānatvaṃ caritavyaṃ | cīrṇamānatvā bhikṣuṇī kṛtānudharmā | āhvayanapratibaddhā yatra syād viṃśatigaṇo ubhayato saṃgho tatra sā bhikṣuṇī āhvayitavyā | ekenāpi ced ūnoviṃśatigaṇo ubhayato saṃgho tāṃ bhikṣuṇīm āhveya | sā ca bhikṣuṇī anāhūtā | te ca bhikṣavo tāś ca bhikṣuṇīyo garhyāḥ | iyam atra sāmīcī | tatrāryamiśrikāyo pṛcchāmi | kaccit tha pariśuddhā | dvitīyatṛtīyaṃ pi āryamiśrikāyo pṛcchāmi | kaccic tha pariśuddhā | pariśuddhā atrāryamiśrikāyo yasmāt tūṣṇīm evam etan dhārayāmi | uddānaṃ |
saṃcaritraṃ [1] dve abhūte [2,3] | utasadavādo [4] dve vinā [5,6] | ananujñātā ca [7] | vadhyā [8] | ca ekā nadīn tareya [9] | utkṣiptakā saha dharmeṇa [10] | bhikṣuṇī ca anavaśrutā [11] ||
vadeti tvaṃ pratigṛhṇe [12] | dve ya bhedena [13,14] ākrośo [15] | durvacakajātīyo [16] | dve saṃsṛṣṭā viharanti [17] | tāsāñ cānuvicārikā [18] | śikṣāpratyākhyāyikā caiva [19] | ||
aṣṭau yāvattṛtīyakāḥ saṃghātiśeṣāḥ samāptāḥ ||
ṇiḥsargikapācttikadharmāḥ 110
173. triṃśānām ādiḥ | daśāhaṃ [1] | vipravāso [2] | akāle ca [3] | jātarūpa [4] | krayavikrayo [5] | yācate [6] | sāntarottaraṃ [7] | dve vikalpena [8, 9] rājā ca [10] ||
etāni sādhāraṇāni |
niḥsargikapācattikadharma 11
śayyāsanasyārthāya
174. bhagavāṃ cchrāvastyāṃ viharati | sthūlanandā bhikṣuṇī aparaṃhi bhikṣuṇīvihāre śayyāsanapratigrāhakā | sā dāni śayyāsanaṃ yāceti | āha | prajāpatī dehi mañcaṃ | dehi saṃghasya pīṭhaṃ | bisi caturaśrakaṃ | kuccaṃ bimbohanaṃ | tā dāni striyo kācin māñcasya mūlyan denti | kācit pīṭhasya yāvat kācid bimbohanasya | sā khādati ca pibati ca | pātraṃ ca jānāpeti | cīvaraṃ ca jānāpeti | bhikṣuṇīyo piṇḍapātam aṇvantīyo kulopagagṛhehi praviśanti | tā dāni striyo pṛcchanti | āryāye nandāye mayā mañcasya mūlyaṃ dattaṃ | kiñcit tāya jānāpitaṃ | tā dān āhaṃsuḥ | kiṃ sā bhadrāyiṇī jānāpayiṣyati | khādati ca pibati ca pātraṃ ca jānāpeti | cīvaraṃ jānāpeti | svake mallake varṣati | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahāprajāpatī pi gautamī bhagavato āroceti | bhagavān āha | śabdāpayatha nandāṃ | sā dāni śabdāpitā | bhagavān āha | satyaṃ tvaṃ nande śayyāsanasyārthāya yācitvā anyaṃ cetāpeti | āha | ām bhagavan | bhagavān āha | duṣkṛtaṃ te nande | peyālam | tena hi na kṣamati | śayyāsanasyārthāya yācayitvā anyañ cetāpayitvā | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami bhikṣuṇīyo yāvat paryavadātāni |
yā puna bhikṣuṇī śayyāsanasyārthāya yācayitvā ātmano pātram vā cīvaram vā bhaktam vā bhojyam vā glānabhaiṣajyam vā cetāpayen nissargikapācattikaṃ |
yā puna bhikṣuṇīti upasampannā | śayyāsanasyārthāyeti | śayyāsanaṃ nāma mañcaṃ pīṭhaṃ bisi caturasraṃ kuccaṃ bimbohanaṃ | yācitvā ti vijñāpetvā samādāpetvā | anyaṃ cetāpaye ti jānāpayet | pātram vā cīvaram vā bhakṣyam vā bhojyam vā cetāpayen nissargikapācattikaṃ |
nissargikapācattikaṃ ti saṃghe nissariya pācatikaṃ deśayitavyaṃ | aniḥsariya deśeti vinayātikramam āsādayati |
atha dāni śayanāsanaṃ prahīṇamātṛkaṃ bhavati | vastu pradarśayitavyaṃ | imaṃ mayā amukāto mañcamūlyaṃ labdhaṃ | iman tasya mañcaṃ saṃjānatha | yāvad bimboyadhānasya | tam vastuṃ na darśeti vinayātikramam āsādayati | khaṇḍaṃ pralugnaṃ vā vā lepanikām vā kartuṃ kumbhiyo upasthāpayituṃ bhikṣur api śayanāsanasyārthāya yācayitvā anyaṃ cetāpeti vinayātikramam āsādayati | vastun darśetvā labhyaṃ khaṇḍaṃ pralugnādi kartuṃ | tena bhagavān āha |
yā puna bhikṣuṇī śayyāsanasyārthāya yācitvā ātmano pātram vā cīvaram vā bhakṣyam vā bhojyam vā glānabhaiṣajyaṃ vā cetāpaye niḥsargikapācattikaṃ ||
niḥsargikapācattikadharma 12 anyoddeśika
174a. bhagavān śrāvastyām viharati | sthūlanandā nāma bhikṣuṇī omalinamalinehi cīvarehi pāṭitavipāṭitehi khaṇḍena pātreṇa chidravichidreṇa piṇḍapātam aṇvati | striyo āhaṃsuḥ | nāsty āryāye pātraṃ | āha | nāsti | āha | ahan te ārye pātrasya mūlyaṃ demi | pātram ārye jānāpetu | aparā āha | nāsty āryāye cīvaraṃ | āha nāsti | āha | aham āryāye cīvarasya mūlyaṃ demi | cīvaram āryā jānāpayitu | sā khādati ca pibati ca naiva pātraṃ na cīvaraṃ jānāpeti | bhikṣuṇīyo piṇḍapātam aṇvantīyo kulopagagṛhāṇī praviśanti | tā dāni striyo āhaṃsuḥ | mayā āryāye nandāye pātrasya mūlyan dattaṃ | kiñcit tāya pātraṃ jānāpitaṃ | tā dāni bhikṣuṇīyo āhaṃsuḥ | kiṃ sā bhadrāyaṇī jānāpayiṣyati | sā khādati ca pibati ca | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocenti | mahāprajāpatī pi gautamī bhagavato āroceti | bhagavān āha | śabdāpayatha nandāṃ | sā dāni śabdāpitā | satyaṃ nande evan nāma tvaṃ nande anyoddeśikenānyaṃ cetāpayasi | āha | āma bhagavan | bhagavān āha | duṣkṛtaṃ te nande yāvad evaṃ nāma tvam anyoddeśikena anyaṃ cetāpayasi | tena hi na kṣamati anyoddeśikenānyaṃ cetāpayituṃ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati |
yā puna bhikṣuṇī anyoddeśikena anyaṃ cetāpayet niḥsargikapācattikaṃ |
yā puna bhikṣuṇīti upasampannā | anyoddeśikeneti pātramūlyena vā cīvaramūlyena vā | anyaṃ cetāpayed iti bhakṣyam vā bhojyam vā niḥsargikapācattikaṃ | yāvat prajñaptiḥ | eṣo dāni bhikṣuṇīyo kācit pātram vā cīvaram vā ghṛtam vā tailam vā cetāpayituṃ mūlyan deti |yasyārthāya deti tam eva cetāpayitavyaṃ | pātramūlyena pātraṃ yāvad ghṛtamūlyena ghṛtaṃ | anyaṃ cetāpayati | niḥsargikapācatikaṃ | atha aniyataṃ deti yaṃ icchati taṃ jānāpeti anāpattiḥ | atha dān āha | yam icchasi taṃ gṛhṇāhīti | yam icchati taṃ jānāpeti anāpattiḥ | bhikṣavor apy evam eva āpattis tu vinayātikaramaḥ | avivakṣite anāpattiḥ | yam vā icchasi taṃ gṛhṇāhīti taṃ gṛhṇāti anāpattiḥ | tena bhagavān āha |
yā puna bhikṣuṇī anyoddeśakenānyaṃ cetāpayati niḥsargikapācattikaṃ |
niḥsargikapācattikadharma 13 anyeṣāṃ
175. bhagavān śrāvastyām viharati | sthūlanandā nāma bhikṣuṇī saṃghasya bhaktakāni samādāyeti | sā chandakam aṇvantī āha | prajāpati detha chandakaṃ | āryamiśrikāṇāṃ bhaktaṃ kariṣyāmīti | tā dāni striyo chandakaṃ prajantīntīyo jalpanti | ārye yasmin divase pariveṣaṇaṃ bhavati | vayaṃ pi pariveṣikā gamiṣyāmo ti | atha sā khādati ca pibati ca pātraṃ ca jānāpeti | tāya khāditāvaśeṣeṇa yādṛśaṃ vā bhaktaṃ kṛtaṃ | tā dāni striyo pariveṣikā āgataḥ | āhaṃsuḥ | ārye asmābhir bahuko chandako dinno | iman dāni bhaktaṃ lūhavilūhaṃ | bhikṣuṇīyo āhaṃsuḥ | kim eṣā bhadrāyaṇī taṃ kariṣyati | khādati caiṣā pibati ca | pātraṃ cīvaraṃ caiṣā jānāpeti | svake caiṣā mallake varṣati | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahāprajāpatī gautamī bhagavato ārocayati | bhagavān āha | śabdāpayatha nandāṃ | sā dāni śabdāpitā | satyaṃ nande evannāma tvam anyeṣām arthāya yācitvā anyaṃ cetāpayasi | ām bhagavan | bhagavān āha | duṣkṛtaṃ te nande | atha khalu bhagavān mahāprajapatīṃ gautamīm āmantrayati | sannipātaya gautami bhikṣuṇīyo yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī anyeṣām arthāya yācayitvā ātmano pātram vā cīvaram vā bhakṣyam vā bhojyam vā glānapratyayabhaiṣajyapariṣkārān vā cetāpayati | niḥsargikapācattikaṃ |
yā puna bhikṣuṇīti upasampannā | anyeṣām arthāya yācayitvā saṃghasya bhaktasya vā tarpaṇasya vā yvāgūpānasya vā yācitvā ātmano pātram vā cīvaram vā bhaktam vā bhojyam vā glānapratyayabhaiṣajyapariṣkārān vā cetāpayen nissargikapācattikaṃ | atha khalu yasyārthāya yācati tam eva jānāpayitavyaṃ | atha dāni vastraṃ vipraṇāmeti bhaktasya vā tarpaṇasya vā yvāgūpānasya vā arthāya yācayitvā vaibhaṅgikaṃ dadāti | śayyāsanam vā upasthāpeti vārṣikam vā hemantikam vā deti | vinayātikramam āsādayati | sā eṣā bhikṣuṇī saṃghasya bhaktaṃ dāpeti | tyaktamuktam anavagṛhītaṃ dātavyaṃ | yadi tahiṃ kiñcic cheṣaṃ bhavati odanam vā sūpam vā yāvad bhakṣyam vā bhojyam vā upadarśayitavyaṃ | yady ādāya gacchati adhyupekṣitavyaṃ | atha dān āha | āryāya demīti | vaktavyaṃ | na hi | saṃghasya dehi | athāha dinnaṃ mayā saṃghasya | āryāya demītī | pratīcchati | anāpattiḥ | bhikṣor api evam eva āpattis tu vinyātikramaḥ | tena bhagavān āha |
yā puna bhikṣuṇī anyeṣām arthāya yācayitvā ātmano pātram vā cīvaram vā bhakṣyam vā bhojyam vā glānapratyayabhaiṣajya pariṣkārān vā cetāpayen niḥsargikapācattikaṃ |
niḥsargikapācattikadharma 14
pātrāṇāṃ sannicayaḥ
176. bhagavān śrāvastīyam viharati | bhikṣuṇīyo āgantukā āgatāḥ | tāyo bhikṣuṇīyo yathāvṛddhikāya utthāpayanti | tā dān āhaṃsuḥ yāva pātrāṇi saṃkrāmayemaḥ | tāyo dāni anastamite sūrye pravṛttāḥ saṃkrāmayituṃ | candraś codgataḥ na cāśeṣataḥ saṃkrāmitāni | āgantukā āhaṃsuḥ | ārye rikto vihārako | āhaṃsuḥ yāvat pātrāṇi saṃkrāmayemaḥ | tā dān āhaṃsuḥ | kiyanty āryamiśrikāṇāṃ pātrāṇi | kim āryamiśrikā pātrāpaṇaṃ prasārayiṣyanti | kā vā jātiḥ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocenti | mahāprajāpatī pi gautamī bhagavato āroceti | bhagavān āha | śabdāpayatha tāyo bhikṣuṇīyo | tā dāni śabdāpitāḥ | satyaṃ bhikṣuṇīyo ti | bhagavāṃs tad eva sarvaṃ pṛcchīyati | yāvad ām bhagavan | bhagavān āha | evañ ca nāma yūyaṃ pātrasannicayaṃ karotha | tena hi na kṣamati pātrasannicayaṃ kartuṃ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami bhikṣuṇīyo yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī pātrasannicayaṃ kuryān niḥsargikapācattikaṃ |
yā puna bhikṣuṇīti upasampannā | pātrasannicayan ti pātran nāma sumbhakaṃ upasambhakaṃ | uktaṭeyakaṃ vaṅkeṭakaṃ tiṅkhinipātraṃ | jyeṣṭhakaṃ madhyamakaṃ kanyasakaṃ | apātraṃ atipātraṃ pariṣkārapātraṃ | sannicayaṃ kuryād iti saṃgrahaṃ kuryān nissargikaṃ yāvat prajñaptiḥ |
bhikṣuṇīya ṣodaṣa pātrāṇi upasthāpayitavyāni | ekaṃ pātram adhiṣṭhihitavyaṃ | trīṇi pātrāṇi mitrāṇām vikalpayitavyāni | catvāri apātrāṇi | catvāri atipātrāṇī | catvāri pariṣkārapātrāṇi | tad uttariṃ upasthāpayanti niḥsargikapācattikaṃ | etaṃ dāni bhikṣuṇīye parimāṇaṃ baddhaṃ pātradhāraṇaṃ | kiñcāpi bhikṣuḥ bahukāny api pātrāṇi vikalpetvā paribhuñjāti anāpattiḥ | tena bhagavān āha |
yā puna bhikṣuṇī pātrasannicayaṃ kuryān niḥsargikapācattikaṃ
niḥsargikapācattikadharma 15
cīvarasannicayaḥ 176a. bhagavān śrāvastīyam viharati | bhikṣuṇīyo āgantukāḥ āgatā | tā bhikṣuṇīyo yathāvṛddhikāya upasthāpayanti | tā dān āhaṃsuḥ yāvac cīvarāṇi saṃkrāmemaḥ | tāyo dāni anastamite sūrye pravṛttāḥ saṃkrāmayituṃ | candrodgataḥ na cāśeṣato saṃkrāmitāni | āgantukāyo āhaṃsuḥ | ārye rikto vihārako | āhaṃsuḥ | yāvac cīvarānī saṃkrāmemaḥ | tā dān āhaṃsuḥ | kiyanty āryamiśrikāṇāṃ cīvarāṇi | kim āryamiśrikāḥ prāvarikāpaṇaṃ prasārayiṣyatha | kā vā jātiḥ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahāprajāpatī pi gautamī bhagavato āroceti | yāvad bhagavān āha |
yā puna bhikṣuṇī
yā tāvad ekaṃ pañcacīvaram adhiṣṭhihitavyaṃ | trīṇi pañca cīvarāṇi mitrāṇāṃ vikalpayitavyāni | evam etāni viṃśati cīvarāṇi | ato uttari upasthāpayen nissargikapācattikaṃ | etaṃ dāni bhikṣuṇīye parimāṇaṃ baddhañ cīvaradhāraṇaṃ | kiñcāpi bhikṣu bahukāni cīvarāṇi mitrāṇāṃ vikalpayitvā paribhuñjāti anāpattiḥ | tena bhagavān āha |
yā puna bhikṣuṇīcīvarasannicayaṃ kuryāt nissargikapācattikaṃ ||
niḥsargikapācattikadharma 16
niḥśṛjāti
177. bhagavān śrāvastīyam viharati | sthūlanandā nāma bhikṣuṇī cīvarāṇi naiva dhovati na sīveti na rañjeti | tāye dāni omalinamalinā saṃghāṭī pāṭitavipāṭitā | upāśraye nikṣiptā yā icchati sā upādīyatū ti | athāparā bhikṣuṇī jetā nāma lūhacīvaradharā | sā bhikṣuṇīhi vuccati | ārye etāṃ saṃghāṭiṃ dhoviya sīviya phoṣiya prāvṛtā | sā dāni sthūlanandā āha | ānehi ārye etāṃ saṃghāṭiṃ mahyaṃ eṣā saṃghāṭī | paśyatha āryamiśrikāyo na kiñcic chakyate upāśraye nikṣipituṃ | labdhotkṣiptikāhi pūro saṃghārāmo tāva | dhṛṣṭā ca mukharā ca pragalbhā ca sā dāni tāya saṃghāṭī ācchinnā | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahāprajāpatī pi gautamī bhagavato āroceti | yāvad bhagavān āha |
yā puna bhikṣuṇī bhikṣuṇyupāśraye purāṇasaṃghāṭiṃ nikṣipetvā vā nikṣipāyetvā vā yā icchati sā upādīyatū ti | uktvā paścāt svayam eva upādiyeya nissargikapācattikaṃ |
yā puna bhikṣuṇīti upasampannā | peyālaṃ | bhikṣuṇy upāśraye ti bhikṣuṇīvihāre | saṃghāṭīti cīvaraṃ | nikṣipetvā ti svayaṃ | nikṣipāyetvā ti pareṇa | yā icchati sā upādīyatū ti paścāt svayam eva upādīyeta niḥsargikapācattikaṃ | sā eṣā bhikṣuṇī bhikṣuṇīupāśraye cīvaraṃ nikṣipetvā vā nikṣipāyetvā vā yā icchati sā upādīyatū ti yadi kāci upādinnam bhavati na kṣamati ācchindituṃ | ācchindati niḥsargikaṃ bhavati | atha dāni na kāyaci upādinnam bhavati tasyā eva ca tāya artho bhavati kiñcāpi gṛhṇāti anāpattiḥ | atha dāni kṣudrānukṣudrakaṃ pariṣkāraṃ nikṣiptam bhavati yadi kāyaci upādinnam bhavati na kṣamati ācchindituṃ | ācchindati vinayātikramam āsadayati | bhikṣur api bhikṣuvihāre pātram vā cīvaram vā upānaham vā kṣudrānukṣudrakam vā pariṣkāraṃ nikṣipitvā yo icchati so upādīyatū ti | yadi kenacid upādinnam bhavati na kṣamati ācchincituṃ | ācchindati vinayātikramam āsādayati | atha na kenacid gṛhītam bhavati so eva tenārthiko bhavati kiñcāpi gṛhṇāti anāpattiḥ | tena bhagavān āha |
yā puna bhikṣuṇī bhikṣuṇy upāśraye purāṇasaṃghāṭiṃ nikṣipetvā vā nikṣipāyetvā vā yā icchati sā upādīyatū ti uktvā paścāt svayam eva upādīyeya niḥsargikapācattikaṃ |
niḥsargikapācattikadharma 17 niḥsīveti
178. bhagavān śrāvastīyam viharati | aparāya dāni bhikṣuṇīya purāṇasaṃghāṭī omalinamalinā dhovitvā niḥsīvitvā ātape dattvā vāto ca pravāpito | agniś ca utthitaḥ | saṃghāṭī dagdhā | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocenti | peyālaṃ yāvad bhagavān āha | evan nāma tvaṃ purāṇasaṃghāṭīṃ niḥsīvitvā na pratisaṃdhaisi na pratisandhāpayasi | tena hi pratisandhetavyaṃ pratisandhāpetavyaṃ |
eṣā cārthotpattiḥ | tā dāni bhikṣuṇīyo śākiyakanyāyo mallakanyāyo lecchavi kanyāyo sukumārāyo bhārikāṃ saṃghāṭiṃ dhovantīyo kilamyanti | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahāprajāpatī pi gautamī bhagavato āroceti | yāvad bhagavān āha | tena hi anujānāmi ṣaṭpañcarātraṃ | atha khalu bhagavān mahāprajāpatīm gautamīm āmantrayati | yāvad bhagavān āha |
yā puna bhikṣuṇī purāṇasaṃghāṭiṃ niḥsīvitvā niḥsivāpetvā vā uttari ṣaṭpañcarātram agilānā na pratisandhāye na pratisandhāpayena niḥsargikapācattikaṃ |
yā puna bhikṣuṇīti upasampannā | purāṇasaṃghāṭīti purāṇacīvaraṃ | saṃghāṭīti dvipuṭā | niḥsīvitvā ti svayaṃ | niḥsīvāpetvā ti pareṇa | uttarīti ṣaṭpañcarātram iti na dāni ṣaṭpañca ca | atha khalu paramaṃ ṣaṭrātran na pratisandheyaiti svayaṃ na pratisandhāpeyā ti pareṇa | na pratisandhāpeyan nissargikapācattikaṃ | peyālaṃ | yāvat prajñaptiḥ |
eṣā dāni bhikṣuṇīye saṃghāṭī malinā bhavati | yadi tāva lahukā bhoti tathā yeva dhovitavyā | na kṣamati niḥsīvayituṃ | atha dāni sārikā bhoti niḥsīvetvā niḥsīvitvā dhovitavyā | pratyargalakāni dattvā ātape dātavyā | sāharitvā gopiṭake vā kuṇḍake vā paṭalake vā sthāpayitvā kāṣṭhakhaṇḍena vā upalakhaṇḍena vā ākramitavyā | na kṣamati prakīrṇam osārayituṃ | atha dāni bhājanan na bhavati ekasthāne ākramiya iṣṭakena vā upalakhaṇḍena vā sthāpayitavyā | paścād antevāsiṇīya vā samānopādhyāyinīyā vā bhikṣuṇīya pratisandhāpayitavyā svayam vā pratisandhetavyā | atha dāni jarādurbalā vyādhidurbalā vā bhavati kiñcāpi cireṇa pratisandheti anāpattiḥ | tena bhagavān āha |
yā puna bhikṣuṇī purāṇasaṃghāṭīn niḥsīvitvā vā niḥsīvāpetvā vā uttari ṣaṭpañcarātraṃ aglānā na pratisandhe vā na pratisandhāpeya vā niḥsargikapācattikaṃ |
niḥsargikapācattikadharma 18
uktvā śikṣamāṇāṃ
179. bhagavān śrāvastīyam viharati | aparā dāni śikṣamānā upasampādyā | sā dāni sthūlanandāṃ bhikṣuṇīm āha | ārye nande upasampādaya māṃ | sā āha | yadi cīvaram desi tato ham upasampādemi | tāya dāni tasyāś cīvaraṃ dattaṃ | sā dān āha | ārye upasampādaya māṃ | sā vilakṣeti | sā bhikṣuṇīnām āha | evam eva yāva sā vilakṣeti nopasampādeti | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ | yāvad bhagavān āha |
yā puna bhikṣuṇī śikṣamāṇām evam uktvā yadi me cīvaraṃ desi tato ham upasampādayiṣyāmīti tāye cīvaraṃ gṛhya nopasampādayen niḥsargikapācattikaṃ |
yā puna bhikṣuṇīti upasampannā | śikṣamāṇā ti deśitaśikṣā | yadi me cīvaraṃ desi tato ham upasampādayiṣyan ti | cīvaran ti cīvaraṃ nāma kambalaṃ karpāsaṃ yāvat saṃkakṣikā | upasthāpayiṣyan ti upasaṃpādayiṣyaṃ | sā taṃ cīvaraṃ gṛhṇitvā ti yathā sthūlanandā bhikṣuṇī na upasampādayed iti svayan na upasampādayet niḥsargikapācattikaṃ | yāvat prajñaptiḥ | eṣā tāva bhikṣuṇī śikṣyamāṇāyā cīvaraṃ gṛhṇāti | ahan te upasampādayiṣyāmīti | tāya upasaṃsthāpayitavyā | atha dāni apratibalā bhavati jarādurbalā vyādhidurbalā vā anyā adhyeṣitavyā | vaktavyā etasyā mayā cīvaraṃ gṛhītvā imām upasthāpehi | atha sā necchati taṃ cīvaraṃ pratidātavyaṃ | gaccha yatrecchasi tatra upasaṃpadyāhīti | sā eṣā bhikṣuṇī cīvaraṃ gṛhītvā na upasthāpeti na cīvaraṃ pratidadāti niḥsargikapācattikaṃ | bhikṣur api vinayātikramaḥ | tena bhagavān āha |
yā puna bhikṣuṇī śikṣamānām evaṃ vaditvā yadi me cīvararaṃ desi tato ham upasaṃpādayiṣyan ti tasyāś cīvaraṃ pratigṛhṇītvā na upasaṃpādayen niḥsargikapācattikaṃ |
niḥsargikapācattikadharma 19
guruprāvaraṇaṃ
180. bhagavān vaiśālīyam viharati | aparo dāni vāṇijako śatasahasramūlyaṃ kambalaratanam ādāya uttarā pathāto āgato | so dāni aparehi pṛcchito kim asya mūlyaṃ | āha | śatasahasramūlyan ti | naiva rājā krīṇāti na rājaputrāḥ na vaṇijāḥ na sārthavāhāḥ | so dāni vāṇijako vīthīm abhiruhitvā cintāsāgaram anupraviṣṭo āsati | imaṃ mahārghaṃ mūlyaṃ bhāṇḍaṃ bahuśulkaṃ na vikrāyati | aparo dāni pṛcchati | vikrītaṃ te bhāṇḍaṃ | āha | nahi icchasi vikrīṇituṃ | āha | icchāmi | āha | gaccha eṣā bhadrā nāma śramaṇikā sā krīṇīṣyati | so dāni taṃ ceṭakasya skandhe āropayitvā bhikṣuṇī vihāraṃ gatvā pṛcchati | katamaṃ āryāye bhadrāye pariveṇaṃ | aparāhi bhikṣuṇīhi ākhyātaṃ | so dāni praviśya āha | vandāmy ārye āryā bhadrānāma āha | bāḍhaṃ | kiṃ kartavyaṃ | āha | imaṃ kambalaratanaṃ vikreyaṃ vikrīṇāmi | āha | kim etasya mūlyaṃ | āha | śatasahasraṃ | sā dāni na paṇeti na paṇāpeti | antevāsinīye āha | gaccha sālohitaṃ jalpāhi imasya śatasahasraṃ vīthīkāto dāpehīti | so dāni aparehi pṛcchito | vikrītaṃ te bhāṇḍaṃ | āha | vikrītaṃ | āha | kena krītaṃ | āha | eṣā bhadrā nāma śramaṇikā | tāya krītaṃ | te dāni ojjhāyanti | adyāpy eṣā pravrajitā pi mahacchandā | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahāprajāpatī pi gautamī bhagavato āroceti | bhagavān āha | śabdāpayatha bhadrāṃ | sā dāni śabdāpitā | tad eva sarvaṃ yāvad ām bhagavan | bhagavān āha | nanu bhadre paścimā pi nāma janatā avalokayitavyā | tena hi na kṣamati uttari catuṣkarṣeṇa guruprāvaraṇaṃ cetāpayituṃ | yāvad bhagavān āha |
yā puna bhikṣuṇī uttari catuṣkarṣeṇa guruprāvaraṇaṃ cetāpayati ṅissargikapācattikaṃ |
uttari catuṣkarṣeṇeti karṣo nāma catvāraḥ purāṇāḥ | catvāraḥ kārṣāḥ ṣoḍaṣakārṣāpaṇāḥ | guruprāvaraṇam iti kambalaratnaṃ | cetāpayed iti jānāpayet | tad uttariṃ paraṃ ṣoḍaṣehi purāṇehi cetāpayati niḥsargikapācattikaṃ | yāvat prajñaptiḥ | sā eṣā bhikṣuṇī guruprāvaraṇaṃ cetāpayitukāmā bhavati catuṣkarṣamūlyaṃ jānāpayitavyaṃ | pratyavaro vā tad uttariṃ na kṣamati |
atha dāni kocid ayācito avijñapto mahārghamūlyaṃ pi dadāti pratigṛhṇāty anāpattiḥ | tad evaṃ bhikṣuṇīye parimāṇabaddhaṃ | kiñcāpi bhikṣur mahārghamūlyaṃ pi jānāpayitvā paribhuñjāty anāpattiḥ | tena bhagavān āha |
yā puna bhikṣuṇī uttari catuṣkarṣamūlyāto guruprāvaraṇaṃ cetāpayen niḥsargikapācattikaṃ |
niḥsargikapācattikadharma 20
sukhumaṃ
181. bhagavān vaiśālīyaṃ viharati | aparo dāni vāṇijako dakṣiṇapathāto āgato | daśasahasramūlyaṃ haṃsalakṣaṇapaṭam ādāya | so dāni aparehi pṛcchito | kiṃ mūlyaṃ | āha | daśapurāṇasahasrāṇi | naiva rājā krīṇāti | peyālaṃ | yāvad atra bhadrā nāma śramaṇikā | sā krīṇiṣyati | so dāni tam ādāya bhikṣuṇīvihāraṃ gato | pṛcchati | katamaṃ āryāye bhadrāye pariveṇaṃ | aparāhi ākhyātaṃ | so dāni praviśya āha | vandāmy ārye āryā bhadrā nāma | āha | bāḍhaṃ | kiṃ kartavyaṃ | āha | ayaṃ haṃsalakṣaṇo paṭo vikrāyati | āha | kim etasya mūlyam | āha daśapurāṇa sahasrāṇi | sā na svayaṃ paṇeti na paṇāpeti | antevāsinīm āha | gaccha sālohitaṃ jalpāhi imasya pīṭhikāto daśapurāṇasahasrāṇi dehīti | so dāni aparehi pṛcchito vikrītaṃ te bhāṇḍaṃ | āha | vikrītaṃ | āha | kena krītaṃ | eṣā tu bhadrā nāma śramaṇikā | tāya krītaṃ | te dāni ojjhāyanti | adyāpy eṣā pravrajitā pi mahacchandā |
etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahāprajāpatī pi gautamī bhagavato ārocayati | yāvad bhagavān āha | nanu bhadre paścimā pi nāma janatā avalokayitavyā | tena hi na kṣamati uttari aḍḍhātiya karṣamūlyāto sukhumaṃ cīvaraṃ cetāpayituṃ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati sannipātaya gautami bhikṣuṇīyo yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī uttari aḍḍhātiyakarṣamūlyāto sūkṣmaṃ cīvaraṃ cetāpayen nissargikapācattikaṃ |
yā puna bhikṣuṇīti upasampannā | uttarin ti atireka | aḍḍhātiyakarṣan ti | karṣo nāma catvāraḥ purāṇāḥ | catāpayed iti jānāpayen | niḥsargika pācattikaṃ yāvat yā puna bhikṣuṇī sukhumaṃ cīvaraṃ jānāpayati daśapurāṇamūlyaṃ jānāpayitavyaṃ | praty avaraṃ vā | etaṃ bhikṣuṇīye parimāṇabaddhaṃ | atha dānī kocid ayācito avijñapto mahārghamūlyaṃ pi dadāti śatikam vā sāhasrikam vā yadi kiñcāpi paribhuñjāti anāpattiḥ | kiñcāpi bhikṣu śatasahasramūlyaṃ pi jānāpayaty anāpattiḥ | tena bhagavān āha |
yā puna bhikṣuṇī uttari aḍḍhātiyakarṣamūlyāto sukhumaṃ cīvaraṃ cetāpayen niḥsargikapācattikaṃ | uddānaṃ |
śayyāsanasyārthāya [11] | anyoddeśiko [12] | anyeṣāṃ [13] | pātrāṇāṃ sannicayo [14] | 'tha cīvaraṃ [15] | niḥśṛjāti [16] | niḥsīveti [17] uktvā śikṣamāṇāṃ [18] | guruprāvaraṇaṃ [19] | sukhumaṃ [20] ||
dvitīyo vargaḥ |
niḥsargikapācattikadharma 29 paropagataṃ
182. bhagavān śrāvastīyaṃ viharati | aparo dāni manuṣyo kāṣṭhavāṇijyāṃ karoti | so dāni kāṣṭhavāham ādāya antarāpaṇam okasto | āpaṇiko āha | kiṃ kāṣṭhavāhasya mūlyaṃ | āha | kārṣāpaṇaṃ gaccha gṛhadvāre avatāriyā gacchāhi | ito yeva kārṣāpaṇaṃ gṛhītvā yāsyasīti | bhavati ca śeṣaṃ vyavahārakāle | so dāni kāṣṭhavāham ādāya gacchati | sthūlanandā nāma bhikṣuṇī upāśrayāto niḥkramati | tayā ca dṛṣṭo | āha | dīrghāyu vikrayo kāṣṭhavāho | āha | vikrīto | āha | kathaṃ vikrīto | āha | kārṣāpaṇena | ahaṃ dvau kārṣāpaṇā dāsyāmi | so dāni manuṣya paśyati yady ahaṃ dvau kārṣāpaṇā labhāmi mah'argham mayā vikrītaṃ bhaviṣyati | so taṃ adhikaritvā kāṣṭhavāhamūlyaṃ gṛhṇiya śakaṭam āruhitvā tasyāpaṇikasyāgratenopayāti | so dān āha | āgaccha kārṣāpaṇaṃ gṛhṇāhi | so dān āha | mayā anyaṃhi vikrīto | so dān āha | kathaṃ | vikrīto | āha | dvābhyāṃ kārṣāpaṇābhyāṃ | kena krīto | āha | eṣātra nandā nāma śramaṇikā | tayā krīto | so dāni ojjhāyati | kiyanto tāye śramaṇikāye kārṣāpanāḥ | mayā kārṣāpaṇena paṇitaṃ | sā dvihi kārṣāpaṇehi paṇeti | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocenti yāvad bhagavān āha |
yā puna bhikṣuṇī jānantī paropagataṃ cetāpayen niḥsargikapācattikaṃ |
yā puna bhikṣuṇīti upasampannā | jānantīti svayam vā jāneya parato vā śruṇeya ākāravantena darśanena ākāravantena śramaṇena | paropagataṃ ti pareṇa gṛhītaṃ | cetāpayed iti jānāpayet | nissargikapācatikaṃ | peyālaṃ | etaṃ dāni āpaṇikasya vā prāvarikasya vā kiñcid bhāṇḍam upagatam bhavati | tena ca bhikṣuṇī arthīkā bhavati na dāni kṣamati tahiṃ antarāyayituṃ | yatati nissargikaṃ bhavati | atha khu ekā śca sthitvā pratipālayitavyaṃ | yadānena pratimuktaṃ | bhavati tato so pṛcchitavyo vaktavyo | kiṃ tvayā mukto | yadi tāvad āha | parimaṇḍāmy ahaṃ me bhante | na kṣamati jānāpayituṃ | atha dān āha | jānāpayatu ārye nāham arthiko eteneti | jānāpayati anāpatiḥ | atha dāni bhikṣuṇīye kiñcid upakreyam bhavati pātram vā cīvaram vā na kṣamati antarā yatituṃ | yatati vinayātikramaḥ | atha dāni saṃghamadhye vaḍḍho vaḍḍhikāya jānāpayati anāpattiḥ | bhikṣur api paropagataṃ cetāpayati vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī jānantī paropagataṃ cetāpayen nissargikapācattikaṃ |
śeṣā sādhāraṇā | uddānaṃ |
pātra [21] | bandhana] [22] | bhaiṣajyaṃ [23] | ācchedo [24] | vikṛti [25] | sūtreṇa | tantra vāyena] dve [26, 27] | da] śāhānāgataṃ [28] | para] [29] | pariṇāmanena [30] ||
tṛtīyo vargaḥ |
tatra trayo na mata vargāt | svahastaṃ krayavikrayo vikṛtiś ca |
vargāvaśeṣāḥ | caturthaṃ ca bhikṣuṇīnāṃ pratigrahaṃ uddharitvā na jātarūpaṃ samodahet | dhovanām uddharitvā na krayavikrayaṃ | tatra nirdiṣṭaṃ | śāṭikām uddharitvā na vikṛtiṃ | vijñaḥ samodahe | tatra utkṣipya araṇyavāsaṃ na paropagataṃ |
tatra nirdiṣṭā triṃśad daśa ca anūnāḥ kāraṇe samutpanne naiḥsargika bhagavatā nirdiṣṭā bhikṣuṇīsūtre ||
samāptā triṃśan naissargikāḥ ||
pācattikā dharmā 170
183. ime kho punar āryemiśrikāyo ekacattālaṃ śataṃ śuddhapācattikā dharmāḥ | anvardhamāsaṃ sūtre prātimokṣe uddeśam uddānaṃ |
mṛṣa [1] | uṣṭrasya [2] | paiśunyam [3] | udghāṭanaṃ [4] | saṃcintya tiryagyoni [5] | padaśo [6] | uttari manudharme [7] | ārocanāya [8] | yathāsaṃstuta [9] vigarhaṇāya ca [10] ||
prathamo vargaḥ |
uddānaṃ | bījaṃ [11] anyavādam [12] | odhyāpana [13] | mañca [14] śayyā [15] nikaḍḍhanaṃ [16] | pūrvopagataṃ [17] | vaihāyasaṃ [18] | udake [19] | kaukṛtyena [20] ||
dvitīyo vargaḥ ||
uddānaṃ | avasatho [21] | paraṃpara [22] | prāvaraṇā [24] | apratyuddhāram [23] | adinnaṃ [25] | vikālo [26] | sannidhi [27] | macchā (mantha) [28] | apanihe [29] | gaṇabhojanena [30] ||
tṛtīyo vargaḥ ||
uddānaṃ |
jyotiḥ [31] | sahakāra (sahagāra) [32] | cchandam [33] | udyojanā [34] | trayo ntarāyikā [35] | [36] | [37] | [a]kṛtakalpa [38] | ratana [39] | bhīṣanena [40] ||
caturtho vargaḥ ||
uddānaṃ | saprāṇakam [41] | acelake [42] | anupakhajja [43] | praticchannāsanaṃ [44] | trayo senāyāṃ [45] | [46] | [47] | praharati [48] | talaśaktikā [49] | udakahāsyena [50] ||
pañcamo vargaḥ ||
uddānaṃ | aṅgulipratoda [51] | steyasārtho [52] | pṛthivī [53] | pravāraṇā [54] | na śikṣiṣyaṃ [55] | madyapānaṃ [56] | nādarya [57] | upaśrotra [58] | viniścaya [59] | saṃmohena [60] ||
ṣaṣṭho vargaḥ ||
uddānaṃ | sabhakto [61] | rājñaḥ [62] | sūcīgṛhaṃ [63] | mañca [64] | tūla [65] | niṣīdanaṃ [66] | kaṇḍupraticchādanaṃ [67] | sugatacīvaraṃ [68] | abhyākhyānaṃ [69] | pariṇāmanena [70] ||
saptamo vargaḥ ||
ete sapta vargāḥ sādhāraṇāḥ | yathā yeva bhikṣuṇā tathā yeva kartavyāḥ |
pācattikadharma 71
saṃkramaṇaṃ
184. bhagavān vaiśālīyaṃ viharati | atha bhadrā kāpileyī antevāsinīye apratisaṃviditā saṃghāṭiṃ prāvaritvā jñātikulaṃ gatā | bhikṣuṇīyo gocaraṃ prasthitāyo | tā dān āhaṃsuḥ | ehy ārye piṇḍapātaṃ gacchāmaḥ | āha | yāvat saṃghāṭīṃ gṛhṇāmi | sā dāni mārgayati ātmanaḥ saṃghāṭin na paśyati | tāye dāni bhavati avaśyam āryāya saṃghāṭī prāvaritā | arhati āryā mama saṃghāṭīṃ prāvaritvā gantuṃ | sā dān āha | gacchatha yūyaṃ āryamiśrikāyo nāhaṃ gacchāmi kim arthaṃ | āryā saṃghāṭīṃ prāvaritvā gatā | tā dān āhaṃsuḥ | āryāye saṃghāṭīṃ prāvaritvā āgacchāhīti | sā dān āha | notsahāmi āryā mama guruvarabhāvanīyā ceti | na gatā | sā chinnabhaktā saṃvṛtā | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahāprajāpatī pi gautamī bhagavata ārocayet | yāvad bhagavān āha | śabdāpayatha bhadrāṃ | sā dāni śabdapitā yāvat satyaṃ bhadreti | etad eva sarvaṃ | bhagavān vistareṇa pṛcchati | yāvad evan nāma tvaṃ cīvarasaṃkramaṇaṃ karoṣi | duṣkṛtan te bhadre | tena hi na kṣamati cīvarasaṃkramaṇaṃ kartuṃ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | peyālaṃ | yāvat |
yā puna bhikṣuṇī cīvarasaṃkramaṇaṃ kuryāt pācattikaṃ |
yā puna bhikṣuṇīti | peyālaṃ cīvaran ti cīvaraṃ nāma saṃghāṭi yāvat dakaśāṭikā | saṃkramaṇan ti anyā anyāya | pācattikaṃ yāvat prajñaptiḥ | na dāni kṣamati antevāsinīye apratisaṃviditā saṃghāṭīṃ prāvarituṃ | atha dāni prāvarati vaktavyā iyam mayā saṃghāṭī prāvaritā | yadi praviśeṣi mama saṃghāṭīṃ prāvaritvā praviśesi | athātirekaṃ cīvaram bhavati vaktavyā | iyam mayā tava saṃghāṭī prāvaritā | yadi praviśesi iminā cīvareṇa praviśesīti |
atha dāni bhikṣuṇī saṃghāṭiṃ dhoveti vā sīveti vā rañjeti vā | yadi pratibalā bhavati tasyā api saṃvibhāgaṃ kartavyaṃ | vaktavyā | tiṣṭha tvaṃ iheva ahan tava piṇḍapātasaṃvibhāgaṃ kariṣyāmīti | bhikṣuṇāpy evaṃ vaktavyaṃ | na vadati vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī cīvarasaṃkramaṇaṃ kuryāt pācattikaṃ |
pācattikadharma 72
śramaṇacīvaraṃ
185. bhagavān śrāvastīyaṃ viharati | rāṣṭrapālā bhāgineya | yasyārthotpatti vistareṇa kartavyā |
eṣā evārthotpattiḥ | bhagavān śrāvastīyam viharati | gartodaro ca gartodaramātā ca gartodarapitā ca āgarasyānāgariyaṃ pravrajitāḥ | gartodarapitā gartodaramātā ca śākyehi pravrajitā gartodaro tīrthikehi | so dāni hastakambalena prāvṛto śītena khaṇakhaṇāyanto dantavīṇikāṃ vādayanto vihāram āgato | snehacarito mātṛgrāmo | so dān āha | putra gartodara śīta kito si | so dān āha | āma | tāya tasya uttarāsaṅgo surabho suphoṣito dinno prāvaraṇāya | so dāni prāvaritvā pānāgāraṃ gatvā pibanto āsati | jano dani ojjhāyati kim eṣāṃ mithyādṛṣṭikānāṃ vinipatitānāṃ yānagardabhānāṃ surābhraṣṭānāṃ ṛṣidhvajanena dinnena bhikṣuṇīhi śrutaṃ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ | yāvad bhagavān āha | śabdāpayatha gartodaramātāṃ | sā dāni śabdāpitā | tad eva sarvaṃ | bhagavān vistareṇa pṛcchati | yāvad ām bhagavan | bhagavān āha duṣkṛtaṃ te gartodaramāte | tena hi na kṣamati āgārikasya vā parivrājakasya vā svahastaṃ śramaṇacīvaraṃ dātuṃ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | peyālaṃ yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī āgārikasya vā parivrājakasya vā svahastaṃ pramāṇacīvaraṃ dadyāt pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | āgārikasyeti gṛhiṇaḥ | parivrājakasyeti gautamajaṭilakaparyantaṃ kṛtvā | svahastan ti hastena hastaṃ | śramaṇacīvaran ti ṛṣidhvajaṃ | dadyāt pācattikaṃ yāvat prajñaptiḥ | na kṣamati āgārikasya vā parivrājakasya vā svahastaṃ śramaṇacīvaraṃ dātuṃ | atha dāni bhikṣuṇī bhavati kṛtapuṇyā striyo dāni maṅgalārthāya dārakasya dārikāye vā kāṣāya khaṇḍaṃ yācanti | na kṣamati svahastaṃ dātuṃ kalpiyakārikāya dātavyaṃ | bhikṣur api āgārikasya vā parivrājakasya vā svahastaṃ śramaṇacīvaraṃ deti vinayātikramam āsādayati | atha dāni bhikṣuḥ kṛtapuṇyo bhavati yāvat kalpiyakārakeṇa dātavyaṃ | na kṣamati mahāntaṃ paṭaṃ dātuṃ | atha khu pottikhaṇḍaṃ dātavyaṃ | tena bhagavān āha |
yā puna bhikṣuṇī āgārikasya vā parivrājakasya vā svahastaṃ śramaṇacīvaraṃ dadyāt pācattikaṃ |
186. bhagavān śrāvastīyam viharati | bhikṣuṇīyo dāni kumārīnivastaṃ nivāsenti | jano dāni ojjhāyati | etaṃ prakaraṇaṃ bhikṣuṇīhi śrutaṃ | bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ | yāvad bhagavān āha | tena hi na kṣamati kumārīnivastena antaragṛhaṃ praviśituṃ | bhagavatā dāni antaravāso 'nujñāto | bhikṣuṇīyo dāni yathāgatān paṭān navān tantrodgatān puṣpadaśān antaravāsaṃ kurvanti | bhagavān āha | prāmāṇiko kartavyo | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātya gautamīye yāvat |
antarvāsaṃ bhikṣuṇīya kārāpayantīya prāmāṇiko kārāpayitavyo tatredaṃ pramāṇaṃ dīrghaso catvāri vitastiyo | sugata vitastinā | tiryag dve tad uttariṃ kārāpeya cchedanapācattikaṃ |
pācattikadharma 73, 74
antarvāsan ti yat tad bhagavatānujñātaṃ | bhikṣuṇīya kārāpayantīyeti svayaṃ vā kuryāt pareṇa vā kārāpayet | tatredaṃ pramāṇaṃ dīrghaśo ti āyāmo | vistaro ti tiryag catvāri vitastiyo | sugatavitastinā ti tathāgato 'rhan samyaksambuddho tasya yo vitasti so dvyardho mañcakapādo tad uttarim kārāpayed iti paraṃ pramāṇato cchedanapācattikaṃ | yāvat prajñaptiḥ |
sā eṣā bhikṣuṇī dīrghaśo karoti prāmāṇikaṃ tiryak karoti atirekaṃ | evaṃ karoti kārāpeti niṣṭhāpanāntikaṃ āpattiḥ | kṛtaṃ labhati paribhogāntikaṃ vinayātikramam āsādayati | evaṃ tiryak karoti prāmāṇikaṃ dīrghaśo karoti atirekaṃ | ante karoti prāmāṇikaṃ madhye karoti atirekaṃ | madhye karoti prāmāṇikaṃ ante karoti atirekaṃ | dviguṇaṃ māpeti udakena saṃkucati saṃkucitaṃ māpeti udakena phoṣeti śuṣkaṃ vaḍḍhiṣyatīti pācattikam āsādayati | tena bhagavān āha |
antarvāsaṃ bhikṣuṇīya kārāpayantīya prāmāṇikaṃ kārāpayitavyaṃ tatredaṃ pramāṇaṃ | dīrghaśo catvāri vitastiyo | sugatavitastinā | tiryag dve tad uttariṃ kārāpeya cchedanapācattikaṃ ||
pācattikadharma 74
saṃkakṣikā
187. bhagavān śrāvastīyaṃ viharati | aparā dāni bhikṣuṇī prāsādikā darśanīyā | tāye dāni pīnehi stanehi cīvaram utkṣiptaṃ | sā manuṣyehi uccagghīyati | paśyatha bhaṇe śramaṇikāya kīdṛśaṃ cīvaram utkṣiptaṃ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ | yāvad bhagavān āha | tena hi saṃkakṣikā nāma kartavyā | bhagavatā dāni saṃkakṣikā anujñātā | bhikṣuṇīyo tathāgatān paṭān puṣpadaśān saṃkakṣikāṃ kurvanti | yāvat tena hi na kṣamati tathāgatān paṭān puṣpadaśān saṃkakṣikāṃ kartuṃ | yāvat tena hi prāmāṇikā kartavyā | yathāntarvāse tathaiva kartavyaṃ | yāvat tena bhagavān āha |
saṃkakṣikāṃ bhikṣuṇīya kārāpayantīya prāmāṇikā kārāpayitavyā tatredaṃ pramāṇaṃ | dīrghaśo catvāri vitastiyo | sugatavitastinā | tiryag dve | tad uttariṃ kārāpeya cchedanapācattikaṃ | ṇka ||
dakaśāṭikā
188. vaiśālyāṃ nidānaṃ | bhadrā dāni kāpileyī sarpiṇikāṃ nadīṃ snānāya gatā | cīvaran nikṣipitvā avatīrṇā snānāya | pañca licchavikumārāḥ tāye pratibaddhacittāḥ nadītīre sthitāḥ | bhadrāye aṅgayaṣṭiṃ paśyitukāmāḥ | sā dān āha dīrghāyuḥ gacchatha gacchatha yāvad aham uttarāmi | tā dān āhaṃsuḥ | nahi | āryāye vayam aṅgayaṣṭiṃ paśyitukāmāḥ | sā dān āha | dirghāyuḥ kim anena pūtikāyena navadvāreṇāśucipragharantena dṛṣṭena | prakramatha yāvad aham uttarāmi | te dān āhaṃsuḥ | nahi nahi | āryāye vayam aṅgayaṣṭiṃ paśyitukāmāḥ | te dāni yadā na gacchanti cirañ ca bhavati | sā dāni andho bālajano ti kṛtvā ekaṃ hastam agrato kṛtvā aparaṃ pṛṣṭhataḥ kṛtvā uttīrṇā | te tāṃ vivasanāṃ dṛṣṭvā mūrcchitāḥ patitāḥ | uṣṇaṃ śoṇitam mukhād āgataṃ | kālagataṃ kālagatāḥ | etaṃ prakaraṇaṃ | peyālaṃ | yāvad bhikṣuṇīyo bhagavantam āhaṃsuḥ | paśya bhagavan katham iya pañca licchavikumārāḥ pratibaddhacittāḥ bhadrāyāṃ mūrcchitāḥ patitāḥ | bhagavān āha | naitarhi yeva ete bhadrāyāṃ pratibaddhacittāḥ mūrcchitāḥ patitāḥ | anyadāpy ete bhadrāyāṃ pratibaddhacittāḥ anyadāpi bhagavan anyadāpi bhikṣuṇīyo |
bhūtapūrvaṃ bhikṣuṇīyo atītam adhvānaṃ yāvat triṃśabhavane | anyatarasmiṃ bhavane bharaṇī nāma apsarā upapannā | prāsādikā darśanīyā atirivānyāsām apsarāṇāṃ abhibhūya bhāsate | atirivānyāsām apsarāṇāṃ abhibhūya bhāsate tapati virājate | tasyāḥ pañca devaputrāḥ pratibaddhacittāḥ | śakraś ca nāma devānām indraḥ | mātalisaṃgrāhako | jayo | vijayo | khāṇu devaputro pañcamaḥ | te dān āhaṃsuḥ | na tāvad eṣā śakyā asmābhiḥ pañcadhā kartuṃ | eṣa gāthāṃ kurmaḥ | yo 'tra sarvasuṣṭhu adhyavasito bhaviṣyati sa grahīṣyatīti |
śakro devānām indro gāthāṃ bhāṣate | utthito vā niṣaṇṇo vā āsane na labhate sukhaṃ | śayito ca sukhaṃ labhe yadā kāmā jahanti mā || [1] ||
mātali saṃgrāhako gāthāṃ bhāṣayati | sukhaṃ tvam asi devendra yaṃ supto labhase sukhaṃ | bheryā saṃgrāmaśīrṣe vā sadā kāmā hananti māṃ || [2] ||
jayo devaputro gāthāṃ bhaṣate | bheryās tu hanyamānāyā bhaved vīcī muhur muhuḥ | kāṣṭhasrotā upapannaṃ vā sadā kāmā hananti me || [3] ||
vijayo devaputro gāthāṃ bhāṣate | kāṣṭhasya vuhyamānasya bhoti saṃgojātu tahiṃ | pataṅgasyeva akṣīṇi nityam unmilitā mama || [4] ||
khāṇu devaputro gāthāṃ bhāṣate | sarve bhavanto sukhitā yeṣāṃ gāthā pratibhānti | ahaṃ khalu na jānāmi kiṃ jīvāmi marāmi vā || [5] ||
te devaputrā āhaṃsuḥ | tvaṃ suṣṭhu adhyavasito tathaiva eṣā bharaṇī | yuṣmākaṃ bhavatu devī yā sarvaaṅgaśobhanā || [6] ||
bhagavān āha | syād vo bhikṣuṇiyo yuṣmākam evam asyād anyā sā bharaṇī nāma apsarā abhūṣi | naitad evaṃ draṣṭavyaṃ | eṣā sā bhadrā apsarā abhūṣi | anye te devaputrāḥ etad eva te pañca licchavikumārāḥ | tadāpy ete etāya pratibaddhacittāḥ | etarhy apy ete etāya pratibaddhacittāḥ | bhikṣuṇīyo āhaṃsuḥ | kasya bhagavan karmaṇo vipākena bhadrā prāsādikā darśanīyā mahākulīnā maheśākhyā mahābhogā kṣiprādhigamā ca | atha khalu bhagavān bhadrāṃ kāpileyīm āmantrayati | pratibhātu te bhadre bhikṣuṇīnām ātmopanāyikāṃ pūrvenivāsapratisaṃyuktāṃ kathāṃ | atha khalu bhadrā anekavidhaṃ pūrvenivāsam anusmarantī bhikṣuṇīyo āmantreti |
bhūtapūrvaṃ bhaginyaḥ atītam adhvānaṃ nagaraṃ vārāṇasī kāśījanapado | tatra dāni strī abhūṣi daridrā | sā dāni anyatarāya śreṣṭhibhāryāya śabdāpitā keśān prasādhanāya | sā tāye śreṣṭhibhāryāye keśān prasādhayati |
buddhānāṃ bhagavatām anutpādāt pratyekabuddhā utpadyante |
atha śuṇṭhīka nāma pratyekabuddho piṇḍapātāya caranto tasmin gṛhe piṇḍāya praviṣṭo | pratyekabuddhas tūṣṇīm eva tiṣṭhati | na kocid ālāpiya deti | sā dāni strī tāṃ śreṣṭhibhāryāṃ āha | dehi etasya bhikṣāṃ | sā śreṣṭhibhāryā ūrdhvam avalokayitvā āha | kā imasyaivaṃ durvarṇasya alpeśākhyasya bhikṣān dāsyati | sā jalpati | na ete kāyaprāsādikā icchīyanti | cittaprāsādikā ete icchīyanti | sā dān āha | no tasya demi | sā dāni daridrā strī āha | āryadhīte dehi me yan mamādyabhaktaṃ tvayā dātavyam tam aham imasya dadāmi | tāya dāni ājñaptaṃ | yan tavādyabhaktaṃ prāpuṇati taṃ gṛhītvā udake prakṣipāhi etasya vā dehīti | tāya taṃ bhaktaṃ pratiladbhaṃ | hastasyaivaṃ kṛtvā prasādena tasya pratyekabuddhasya dattaṃ | sa pratyekabuddhas vata eva vaihāyase prakrāntaḥ | sā dāni dṛṣṭvā tuṣṭā udagrā āttamanā gṛhaṃ praviṣṭā | śreṣṭhinā ca dṛṣṭo gṛhāto ṛṣī vaihāyasena prakrānto | tataḥ śreṣṭhi gṛhaṃ praviṣṭo pṛcchati | kocid iha ṛṣiḥ praviṣṭaḥ | āha | praviṣṭo | āha | kiñcit tasya dattaṃ | āha | nahi | imāya daridrastriyāya dattaṃ śreṣṭhī utkaṇṭhito īdṛśo dakṣiṇīyo mama gṛhaṃ praviṣṭo na ca saṃmānito | so dāni śreṣṭhī tāṃ striyam āha | dehi me etaṃ puṇyaṃ yaṃ tvayā adya sañcitaṃ | dadāmi te prabhūtaṃ hiraṇyaṃ suvarṇaṃ | sā dān āha |
kṣīyati sarvaṃ dhanadhānyaṃ jātarūpaṃ rajataṃ ca | na kṣīyante puṇyephalaṃ dattaṃ munīnāṃ sarvathā | [7] ||
yad aham evaṃ daridrā para vaktavyā anyathā | etādṛśānām adarśanāt asaṃvibhāgāc ca bhogānāṃ | [8] | durvarṇatāya mucye haṃ avaikalyatā ca bhogehi | mā paradattajīvinī āvaśā parakulehi | [9] ||
evaṃ caṅkrameyaṃ na bhe yathā caṅkramase vīra | evaṃ sīyā vītarāgā bhavabandhanavimuktā | [10] ||
pāratrikaṃ sunihitaṃ avaikalyatā hṛṣṭā | bhavāmi muditā [ḥ ḥ] dattvā ṛṣisya āhāraṃ | [11] ||
ito cyavitvā upapadyiṣyaṃ nandane ramye tatra pravicāriṣyaṃ devagaṇasamākule | ||
bhaktaṃ samaye dānaṃ dattaṃ mayā suvihitasya duḥkhaprahāṇāya || [12] ||
atha śreṣṭhinā sā bhāryā avasāditā | sā daridrā strī bhaṭṭārikā sthāpitā |
syād vo bhaginyaḥ anyā sā daridrā strī naitad evaṃ draṣṭavyaṃ | aham eva sā daridrā strī | yaṃ so mayā pratyekabuddho piṇḍapātena pratimānito prasannacittāya tasya karmaṇo vipākenāhaṃ prāsādikā | peyālaṃ | api tu bhaginyaḥ naitad evaṃ mayā kuśalamūlam avaropitaṃ yenāhaṃ prāsādikā darśanīyā | kṣiprādhigamā ca | anyadā pi mayā kuśalamūlaṃ avaropitaṃ | 189. bhūtapūrvaṃ bhaginyo 'tīte 'dhvani vārāṇasīyaṃ nagare kāyaci striyāya lohacakraṃ paṭalake kṛtvā puṣpehi okiritvā kāśikena vastreṇa praticchādeyitvā bhagavato kāśyapasya dattaṃ | dattvā ca praṇidhānam akārṣīt | rathasya cakraṃ sanābhinemikaṃ vastrottamena praticchādayitvā ye munivarasākṣikṛtā hi dharmā aham api taṃ sākṣikaromi dharmaṃ | sā dāni kenacit kāryeṇa aparādhinī svāminā avasāditā | sā dāni utkaṇṭhitā | āha | dhig astu strībhāvaḥ | paribhūto mātṛgrāmaḥ | gacchāmi udbandhiṣyaṃ | sā rajjum ādāya nirgatā | tatra ca nātidūre bhagavato kāśyapasya stūpaṃ dṛṣṭvā prasādajātā | alaṅkāravibhūṣitā kāśikavastraprāvṛtā candānuliptagātrā sā cintayati | ahaṃ mariṣyaṃ | bhagavato kāśyapasya stūpe pūjāṃ kariṣyaṃ | sā prasannacittā tāni alaṅkārāṇi muñcitvā stūpe avakiritvā kāśikena vastreṇācchādayitvā candanenānulimpitvā praṇidhānaṃ akārṣīt | anāgate 'dhvani evamvidhaṃ śāstāram ārāgīyeyaṃ | sa ca me dharman deśeya tasyāhaṃ dharman deśitam ājāneyan ti | sā tahim udbandhitvā kālagatā | tāvattriṃśabhavane upapannā | apsarasahasraparivṛtā sā tahiṃ yāvadāyuḥ sthitvā tataś cyavitvā manuṣyeṣūpapannāḥ | vaiśalīyaṃ kāpilasya gotrasya
brāhmaṇakule upapannā | tāye dāni jñātikehi bhadreti nāma kṛtaṃ | anarthikā kāmaguṇehi pañcahi yā niṣkramitvā pravrajitā sarvāsravakṣayam akārṣīt | kāśikāni vastrāṇi pratyagraṃ cānulepanaṃ bhagavato kāśyapasya yā prasannābhiropayet | sā kāpileyī bhagavato pādāṃ vandati śāstuno | yāvad bhagavān āha | tena hi dakaśāṭikā nāma kartavyā | bhikṣuṇīyo āhaṃsuḥ | paśya bhagavan katham iyaṃ bhadrā sthaviramahākāśyapena sārdhaṃ pravrajitā | bhagavān āha | na etarhi yeva ete ubhaye pravrajitā | anyadāpy ete ubhaye pravrajitāḥ | anyadāpi bhagavan anyadāpi bhikṣuṇīyo |
bhūtapūrvaṃ bhikṣuṇīyo atītam adhvānaṃ catvāro rājaṛṣayaḥ kumbhakārakule vāsam upagatāḥ |
khāṇuvarṇaḥ kaliṅgānāṃ gandhārānāñ ca bhārgavo | nimī rājā videhānāṃ ugrasenaś ca kṣatriyaḥ || [13] ||
ete catvāro rājaṛṣayaḥ ugratejā mahābalā kumbhakārakule vāsa ekarātram upāgamat | kumbhakāram upasamkramya tān eva paripṛcchati | kiṃ dṛṣṭvā śrutvā vā pravrajyām ārocatha |
khāṇuvarṇaḥ mahārājā kaliṅgānāṃ naraṛṣabhaḥ | pṛcchito kumbhakāreṇa idam vacanam abravīt || [14] ||
śaṅkhāṃ suvarṇottaraniṣṭhitān nāri | pinandhana pinandhati śabda dvitīyā tu samāgatā yato ramāgatā yato saṃsargadoṣaṃ dṛṣṭvā śrutvā ca bhikṣucaryāñ carāmi || [15] ||
bhārgavo pi mahārājā gandhārāṇāṃ nararṣabhaḥ | pṛcchito kumbhakāreṇa idam vacanam abravīt || [16] ||
dvijā tu kuṇapasya kāraṇā | ekasyāsti bahukā patanti | āhārahetoḥ paridhāvanti | tāṃ dṛṣṭvā bhikṣucaryāñ carāmi || [17] ||
nimī api mahārājā vaideho mithilādhipaḥ | pṛcchito kumbhakāreṇa idam vacanam abravīt || [18] ||
ah adṛśī meghasamānavarṇāṃ | telāpakāṃśa cchuritān samānān | tām eva phalahetor vibhagnagatāṃ dṛṣṭvā saṃvigno bhikṣucaryāñ carāmi || [19] ||
ugraseno pi mahārājā kṣatriyāṇāṃ nararṣabho | pṛcchito kumbhakāreṇa idam vacanam abravīt || [20] ||
rṣabhas tādṛśāya śobhāya madhye | calatkakudavarṇena vapuṣā upeto | tam adṛśāsi kāmahetor vibhagna | bhagnaṃ taṃ dṛṣṭvā bhikṣucaryām carāmi || [21] ||
sarve ime devasamā samāgatāḥ | agnir yathā prajvalito niśāya | ahaṃ api pravrajiṣyaṃ ..... | apahāya kāmāni manoramāṇi || [22] ||
kumbhakārabhāryā kathayati | ayam eva kālo nahi anyad asti | anuśāsako nāsti ito bahirdhā | ahaṃ api pravrajiṣyaṃ | putrakā mahyaṃ kahiṃ gamiṣyanti || [23] ||
āmaṃ pakvan na jānanti atha loṇam aloṇakaṃ | śakunīva muktā puruṣasya hastāt | ajātapakṣā bālā putrakā ajānakāḥ || [24] ||
pravrajitam anupravrajāmi carantam anucarāmy ahaṃ || [25] ||
nimī rājā bodhisattvaḥ kaliṅga pi śārisutaḥ | ugrasenaś ca maudgalyo ānando āsi bhārgavo | kumbhakāraḥ kāśyapo āsi bhadrā sā kumbhakārikā || [26] ||
tadāpy ete ubhaye pravrajitāḥ | etarhy apy ete ubhaya pravrajitāḥ || [27] ||
bhagavatā dāni bhikṣuṇīnām udakaśāṭikā anujñātā | bhikṣuṇīyo dāni tathāgatān paṭān dakaśāṭikāṃ kurvanti | bhagavān āha | tena hi na kṣamati yathāgataṃ paṭaṃ dakaśāṭikāṃ kartuṃ | yāvac chikṣāpadaṃ prajñaptaṃ |
dakeśāṭikāṃ bhikṣuṇīya kārāpayantīya prāmāṇikā kārāpayitavyā | tatredaṃ pramāṇan | dīrghaśo catvāri vitastiyo | sugatavitastinā | tiryag dve tad uttariṃ kārāpaye cchedanapācattikaṃ |
dakaśāṭikā ti yā sā bhagavatā anujñātā | kārāpayantīye ti svayaṃ kuryāt pareṇa vā kārāpaye | prāmāṇikan ti tatredaṃ pramāṇaṃ catvāri vitastiyo | sugatavitastinā ti sugato nāma tathāgato 'rhan samyaksambuddho tasya yo vitasti so dvy ardho mañcakapādo tiryag dve tad uttariṃ kārāpaye pācattikaṃ | atha dāni ekānte nikuñje pradeśe snāyanti vinā dakaśāṭikāya anāpattiḥ | bhikṣur api vinā dakaśāṭikāya snāyati vinayātikramam āsādayati | atha nikuñjapradeśe snāyati vinā dakaśāṭikāya anāpattiḥ | tena bhagavān āha |
dakaśāṭikāṃ bhikṣuṇīya kārāpayantīya prāmāṇikā kārāpayitavyā | tatredaṃ pramāṇaṃ | dīrghaśo catvāri vitastiyo | sugatavitastinā | tiryag dve | tad uttarim kārāpaye cchedanapācattikaṃ ||
pācattikadharma 76
kaṭhina
190. bhagavān śrāvastīyam viharati | sthūlanandā nāma bhikṣuṇī bhikṣuṇīsaṃghena adhyeṣṭā | śakyasi ārye saṃghasya kṛtena paṭān yācituṃ | sā dān āha | śakyaṃ | sā dāni durbalakuleṣu gatvā āha | mahāpuṇyo śakyasi saṃghasya paṭaṃ dātuṃ | āhaṃsuḥ | ārye ājñāsyāmaḥ punar apy āgamiṣyasi | sā punaḥ punar āgacchati | āhaṃsuḥ | jñāsyāmaḥ jñāsyāma iti | sā dāni jalpati | yadi yūyaṃ dātukāmā dadatha | ayaṃ saṃghasya cīvarakālo atikramati | kiṃ jñāsyāma iti vadatha | tehi dāni na dattaṃ | cīvarakālo 'tikrānto | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ yāvad bhagavān āha |
yā puna bhikṣuṇī durbalāya cīvarapratyāśāya saṃghasya kaṭhināstāraṃ vyatināmayet pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | durbalāyeti apratibalāya | cīvarapratyāśāyeti cīvaraṃ nāma kālaṃ yāvat kṣaumunikā | saṃghasya kaṭhināstārikaṃ | vyatināmayed iti atikrāmayet pācattikaṃ yāvat prajñaptiḥ | eṣā dāni bhikṣuṇī utsāhīyati | ārye śakṣyasi saṃghasya kaṭhinaṃ yācituṃ | yadi pratibalā bhavati utsahitavyaṃ | utsahitvā na durbalakulāni yācitavyāni | atha khalu ye pratibalāḥ pitā putrā vā bhrātarau vā bhaginīyo vā jñātisambandhā vā gotrasambandhā vā te yācitavyā | te pratibalā dātuṃ te yācitvārocayitavyāḥ | atha dān āhaṃsuḥ jñāsyāma jñāsyāma iti vaktavyā | detha vā pratyākhyātha vā cīvarakālo 'tikramati | atha dāni apratibalā bhavati utsāhayitavyā sā eṣā bhikṣuṇī saṃghasya kaṭhinavivarārthāya | utsahayitvā naiva yācati naiva yāvayeti na bhikṣuṇīsaṃghasyārocayati na labhyatīti pācattikam āsādayati | phu | bhikṣur api durbalāya cīvarapratyāśāya saṃghasya kaṭhināstāraṃ vyatināmayeti vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī durbalāya cīvarapratyāśāya saṃghasya kaṭhināstāraṃ vyatināmayet pācattikaṃ | phu ||
pācattikadharma 77
cīvarapārihārikaṃ
191. bhagavān śrāvastīyaṃ viharati | tā dāni bhikṣuṇīyo sāntararottareṇa prāvṛtā bhagavato pādavandikā āgatā tāsāṃ nirgatānāṃ agnidāha utpannaḥ | tāsāṃ dagdhāni cīvarāṇi | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ | yāvad āma bhagavan | bhagavān āha | etaṃ va ta dāni yūyaṃ pārihārikaṃ cīvaraṃ na pariharatha | tena hi pārihārikaṃ cīvaraṃ pariharitavyaṃ |
eṣā yevārthotpattiḥ | bhagavān śrāvastīyaṃ viharati | tā dāni bhikṣuṇīyo śākīyakanyāyo ca mallakanyāyo ca kolitakanyāyo ca sukumārapravrajitā ca | bhārikāṃ saṃghāṭiṃ pariharantīyo kilamyantī | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ | yāvad bhagavān āha | tena hi anujānāmi glānāye | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami | peyālaṃ | yāvat |
yā puna bhikṣuṇī agilānā pārihārikaṃ cīvaraṃ na pariharati pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | pārihārikaṃ cīvaran ti saṃghāṭī yāvat dakaśāṭikā | pariharatīti yena gaccheya tahiṃ netavyā | agilānā ti pratyuddhṛtaṃ padaṃ bhagavatā anāpattiḥ gilānāya | sā eṣā bhikṣuṇī agilānā pārihārikaṃ cīvaraṃ na pariharati pācattikam āsādayati | atha dāni cetiyaṃ vandati caṅkramati vā anto sīmam vā gacchati anāpattiḥ | bhikṣur api pārihārikaṃ cīvaraṃ na pariharati vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī agilānā pārihārikaṃ cīvaraṃ na pariharati pācattikaṃ |
pācattikadharma 78
pacati
192. bhagavān vaiśālīyaṃ viharati | bhadrāye dāni kāpileyīye jñātikulāto devasikaṃ bhaktam ānīyati | sā taṃ vihārake pacitvā khādati | tāye dāni putrabhrātṛkā āgatāḥ | bhadrāye avalokanāya gatāḥ | sānyeṣām āha bhuñjiṣyatha | te dān āhaṃsuḥ bhuñjiṣyaṃ | tāye tato dinnaṃ | āha | mṛṣṭaṃ khalv imaṃ | kuto imaṃ | sā dān āha | yuṣmākaṃ gṛhāto ānītaṃ | āhaṃsuḥ | asmākaṃ gṛhe na evaṃ mṛṣṭaṃ pacyati | āha | kiṃ yuṣmākaṃ bhadrāyiṇīyo ceṭiyo jāniṣyanti | kathaṃ paritavyan ti | evam evopakaraṇāni asphātikā kurvanti | te dāni gṛhaṃ gatvā tā dāsīyo daṇḍakaśāhatāyo kṛtāyo | itikitikāye dhītaro evam ettakam upakaraṇaṃ dadāmo yūyam asphātikaṃ karotha | tā rodamānā āhaṃsuḥ | āryadhītā asmākaṃ hanāyeti | bhikṣuṇīhi śrutaṃ | etaṃ prakaraṇaṃ | peyālaṃ | yāvad bhagavān āha | duṣkṛtaṃ te bhadre | tena hi na kṣamati parāhṛtaṃ khādanīyam vā bhojanīyam vā pacitum vā pacāyitum vā bhṛjjitum vā bhṛjjāpayitum vā |
eṣā evārthotpattiḥ | bhagavāṃ cchrāvastīyam viharati | tā dāni bhikṣuṇīyo śākiyakanyāyo ca kolitakanyāyo ca piṇḍāya carantīyo | paryupāsitaṃ bhojanaṃ labhanti | paryupāsitaṃ odanam | paryupāsitaṃ sūpaṃ | paryupāsitaṃ śākaṃ | paryupāsitaṃ kulmāṣaṃ | tāyo bhuktvā bhuktvā vamanti | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ | yāvat labhyaṃ bhagavan bhikṣuṇīya tūṣṇīṃ kṛtvā bhoktuṃ | bhagavān āha labhyaṃ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī parāhṛtaṃ khādanīyaṃ vā bhojanīyam vā puno puno pacitvā vā pacāpetvā vā bhṛjjitvā vā bhṛjjāpetvā vā kaṭhitvā vā kaṭhāpetvā vā agilānā khādaye vā bhuñjeya vā pācattikaṃ ||
yā puna bhikṣuṇīti | peyālaṃ | parāhṛtan ti grāmato vā ānītaṃ nagarato vā ānītaṃ | khādanīyan ti khādanīyaṃ bhojanīyan ti bhojanīyaṃ | pacitvā ti svayaṃ | pacāpayitvā ti parehi | bhṛjjitvā ti svayaṃ | bhṛjjāpayitvā ti parehi | kaṭhitvā ti svayaṃ | kaṭhāpayitvā ti parehi | agilānā ti pratyuddhṛtaṃ bhagavatā padaṃ anāpattir gilānāye | kin dāni atra gailānyam abhipretaṃ | jarādurbalā vā bhoti vyādhidurbalā vā bhuktvā vā vamati | aphāsuṃ vā bhoti idam atra gailānyam abhipretaṃ | sā eṣā bhikṣuṇī rasagṛdhyā parāhṛtaṃ piṇḍapātaṃ puno puno paceya vā pacāpeya vā pācāttikam āsādayati | atha dāni śītalam bhavati labhyā uṣṇīkartuṃ | na dāni thālikāya vā piṭharikāya vā | atha khalu tāmrapātreṇa vā kupātreṇa vā kāṃsikāya vā uṣṇīkartavyaṃ | bhikṣur api svayaṃ pacati vinayātikramam āsādayati | atha dāni kalpiyakāreṇa pacāpeti anāpattiḥ | atha dāni śītalo bhavati piṇḍapāto uṣṇīkaroti anāpattiḥ | tena bhagavān āha |
yā puna bhikṣuṇī parāhṛtaṃ khādanīyam vā bhojanīyam va puno pacitvā vā pacāpetva vā bhṛjjitvā vā bhṛjjāpayitvā vā kaṭhitvā vā kaṭhāpayitvā vā agilānā khādeya vā bhuñjeya vā pācattikaṃ | hrā ||
pācattikadharma 79
dakavijanena
193. bhagavān śrāvastīyam viharati | gartodaro ca gartodaramātā ca gartodarapitā ca agārasyānagāriyaṃ pravrajitāḥ | gartodarapitā ca gartodaramātā ca śākyehi pravrajitā gartodara tirthakeṣu | gatodarapitā bhuñjati gartodaramātā vījayantī agrato tiṣṭhati pānīyamallakaṃ dhāreti | so dāni tāye kānicit kānicit pūrvacaritāni jalpati | yāni tāye amanaāpāni | tāya tasya pānīyamallakaṃ mastake āpiṭṭitaṃ | vījanadaṇḍena ca mastake āhato | akhallamahallaakuśalaaprakṛtijñaḥ | adyāpi tvaṃ ajalpitavyāni jalpasi | sā bhikṣuṇīhi dṛṣṭā | tā dān āhaṃsuḥ | mā ārye evaṃ karohi | agrapariṣā eṣā na labhyā evaṃ kartuṃ | sā dān āha | ayaṃ khalu akhalla akuśalo aprakṛtijño adyāpi yāni tāni ajalpitavyāni jalpati | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvad bhagavān āha | duṣkṛtaṃ te gartodaramāte | naiṣa dharmo naiṣa vinayo | evaṃ ca dāni bhikṣuṃ bhuñjantaṃ dakavījanena upasthihasi | tena hi na kṣamati dakavījanena upasthihituṃ | yāvad bhagavān āha |
yā puna bhikṣuṇī bhikṣuṃ bhuñjantaṃ dakavījanena upasthiheya pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | peyālaṃ | bhikṣun ti upasampannaṃ | pe | bhuñjantaṃ ti pañcajātakam vā pañcajātakasaṃsṛṣtam vā yad vā kiñcit khādyaṃ bhojyaṃ | dakavījanena upasthiheyā ti pānīyamallakaṃ dhārayet | vījanavātam vā dadyāt pācattikaṃ | yāvatprajñaptiḥ | sā eṣā bhikṣuṇī udakamallakan dhārayati nīvījanaṃ vinayātikramam āsādayati | vījayati na udakamallakan dhāreti vinayātikramam āsādayati | ubhayaṃ karoti pācattikaṃ | nobhayaṃ anāpattiḥ | sā eṣā āpattiḥ ekasya bhikṣusya ekabhikṣuṇīye | atha dāni saṃbahulā bhikṣū bhavanti anāpattiḥ | atha dāni bhikṣuṇīye pitā vā bhrātā vā bhikṣur bhavati kiñcāpi vījayaty anāpattiḥ | tena bhagavān āha | yā puna bhikṣuṇī bhikṣuṃ bhuñjantaṃ dakavījanena upasthiheya pācattikaṃ || 0 || pācattikadharma 80
laśunañ ca khādati
194. bhagavān rājagṛhe viharati | meghīyo nāma laśunavāṇijako | tena bhikṣuṇīsaṃgho laśunena upanimantrito | tā dāni ṣaḍvargiṇīyo khādanti pi mardenti pi ujjhenti pi viśrāṇenti pi ādāya pi gacchanti | so dāni kadācit vāṭaṃ pratyavekṣituṅ gataḥ | tena dāni so dṛṣṭo vāṭo vidhvasto | so dān āha | kenāyaṃ vāṭo vidhvasto | āha tvayā āryamiśrikā upanimantritāḥ | laśunena tāyo dāni khādanti mardenti pi ujjhenti pi viśrāṇenti pi ādāya pi gacchanti | tasya dāni aprasādo jāto | āha | yadi khādanti kim mardenti | peyālaṃ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvad bhagavān āha |
yā puna bhikṣuṇī laśunaṃ khādeya pācattikaṃ || laśunan ti laśunaṃ nāma jātimaṃ sevimaṃ nāgaraṃ kaccharuhaṃ pārvateyaṃ brahmadeyaṃ āvarantakaṃ māgadhakaṃ kosalakaṃ | yaṃ cā punar anya pi kiñcil laśunaṃ sarvaṃ laśunaṃ na kṣamati | āman na kṣamati pakvan na kṣamati | yakṛn na kṣamati | kāpi kāpi na kṣamati abhyantaraparibhogāya |
atha dāni bhikṣuṇīya gaṇḍam vā piṭakam vā kṣatam vā upahatam vā bhavati labhyan taṃ mrakṣituṃ | mrakṣayitvā na kṣamati abhyāgame pradeśe sthātuṃ | atha khu pratigupte pradeśe sthātavyaṃ yāvad varttā bhavati | +++++ dhoviya niṣkramitavyaṃ | tena bhagavān āha | yā puna bhikṣuṇī laśunaṃ khādeya pācattikaṃ || 1 || uddānaṃ | saṃkramaṇaṃ [71] śramaṇacīvaram [72] | antarvāsaṃ [73] | saṃkakṣikā [74] | dakaśāṭikā [75] kaṭhina [76] | cīvarapārihārikaṃ [77] | pacati [78] | dakavījanena [79] | laśunañ ca khādati [80] | aṣṭamo vargaḥ ||
pācattikadharma 81
deti
195. bhagavān śrāvastīyaṃ viharati | rāṣṭrapālāya bhikṣuṇīya bhaginī kālagatā | sā dāni tāsāṃ bhāgineyakānāṃ nānāprakāraṃ khajjaṃ bhojjaṃ bhakṣayitvā deti | jano dāni ojjhāyati | paśyatha bhaṇe śramaṇikā śraddhādeyaṃ gṛhiṇān dadāti | etam prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvac chabdāpayatha rāṣtrapālāṃ | sā dāni śabdāpitā | tad eva sarvaṃ bhagavān vistareṇa pṛcchati | āha | ām bhagavan | bhagavān āha | tena hi na kṣamati āgārikasya svahastaṃ khādanīyaṃ bhojanīyaṃ dātuṃ |
eṣā evārthotpattiḥ | gartodaro ca gartodarapitā ca gartodaramātā ca agārasyānagāriyaṃ pravrajitā | gartodarapitā gartodaramātā ca śākyehi pravrajitāḥ | gartodara tīrthikehi pravrajitaḥ | yāvat sa gartodaramātuḥ sakāśam upasaṃkrānto tāya gartodaramātāya tasya nānāprakārasya khajjakasya pūraṃ pātraṃ dinnaṃ | so dāni taṃ gṛhya pānāgāraṃ gatvā ātmanā ca khādati pārāṃś ca chandeti | te dān āhaṃsuḥ | kahiṃ tvayā imaṃ labdhaṃ | so dān āha | mā śabdaṃ | śākiyāyinānāṃ śramaṇīyo dakṣiṇīyāyo | tāsāṃ pi vayaṃ dakṣiṇīyāyo | tāsāṃ pi vayaṃ dakṣiṇīyāḥ | jano dāni ojjhāyati | bhikṣuṇīhi śrutaṃ | etaṃ prakaraṇaṃ | peyālaṃ | yāvad bhagavān āha | duṣkṛtan te gartodaramāte | tena hi na kṣamati āgārikasya vā parivrājakasya vā khādanīyam vā bhojanīyam vā dātuṃ | atha khalu bhagavān | peyālaṃ | yāvat |
yā puna bhikṣuṇī āgārikasya vā parivrājakasya vā svahastaṃ khādanīyam vā bhojanīyam vā dadyāt pācattikaṃ | yā puna bhikṣuṇīti upasampannā | āgārikasyeti gṛhiṇaḥ | parivrājakasyeti gautamajaṭilakaparyantasya | svahastan ti hastena hastaṃ | bhājanena vā bhājanaṃ | khādanīyan ti yaṃ khādanīyaṃ | bhojanīyan ti yaṃ bhojanīyaṃ | dadyāt pācattikaṃ | eṣa dāni bhikṣuṇīya kocid āgacchati | sālohito vā bhrātā vā | yadi tāvad asya kiñcid dātuṃ bhavati na kṣamati svahastaṃ dātuṃ | kalpiyakārikāya dātavyaṃ | atha dāni kalpiyakārī na bhavati vaktavyaṃ | ato svayaṃ gṛhṇīya khādatha | atha dāni paśyati | rasagṛddhī ya eṣo sarvaṃ khādatīti | yattakaṃ parityaktaṃ tattakaṃ pratigrāhayitvā śeṣaṃ | vaktavyo | gopehīti | tato bhūmīyan nikṣipiya vaktavyo | gṛhṇīya khādatha | atha dāni pravrajitako āgacchati na kṣamati svahastaṃ khādanīyam vā bhojanīyam vā dātuṃ | kalpiyakārīya dātavyaṃ | atha dāni kalpiyakārī na bhavati ato yeva gṛhṇīya khādāhīti | atha dān āha | sālohite kim asmākaṃ caṇḍālehi viya pravartasi | vaktavyaṃ | tathā yūyaṃ durākhyāte pravacane pravrajitāḥ | atha dāni grāmāntaraṃ gacchati labhyan tena kalpiyakṛtyaṃ kārāpayituṃ | ato ātmā ca khādatha asmākañ ca pratigrāhatha | atha dāni jānāti | rasagṛdhrā iti śeṣaṃ pūrvavat | tena bhagavān āha |
yā puna bhikṣuṇī āgārikasya vā parivrājakasya vā svahastaṃ khādanīyam vā bhojanīyam vā dadyāt pācattikaṃ ||
pācattikadharma82, 83
cikitasati
196. bhagavān kauśāmbīyaṃ viharati | chandakamātā bhikṣuṇī rājño 'nataḥpuraṃ praviśati | kuśalā mūlabhaiṣajyānāṃ patrabhaiṣajyānāṃ phalabhaiṣajyānāṃ | sā dāni rājakulehi amātyakulehi āpaṇikakulehi śreṣṭhikulehi strīṇāṃ bastiṃ sthapeti | mūḍhagrabhāṃ cikitsati | añjanaṃ pratyañjanaṃ vamanaṃ virecanaṃ svedakarma nastakarma śastrakarma bhaiṣajyām anuprayacchati | sā upasarpaṇaṃ bhavati khajjaṃ bhojjaṃ labhati | tā dāni bhikṣuṇīyo ojjhāyanti | neyaṃ pravrajyā vaidyikā iyaṃ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvad bhagavān āha | śabdāpayatha chandakamātāṃ | sā dāni śadbāpitā | bhagavān āha | satyaṃ chandakamāte cikitsitavidyayā jīvikāṃ kalpayasi | ām bhagavan | bhagavān āha | duṣkṛtaṃ chandakamāte | tena hi na kṣamati cikitsitavidyayā jīvikāṃ kalpayituṃ | atha khalu bhagavān | peyālaṃ | yāvat |
yā puna bhikṣuṇī cikitsitavidyayā jīvikāṃ kalpayet pācattikaṃ |
cikitsitavidyā nāma ahividyā viṣavidyā yāvad grahacaritaṃ | tena jīvikāṃ kalpayati pācattikaṃ | yāvat prajñaptiḥ | na kṣamati bhikṣuṇīya cikitsituṃ | labhyam upadiśituṃ | bhikṣur api cikitsitavidyayā jīvikāṃ kalpayati vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī cikitsitavidyayā jīvikāṃ kalpayet pācattikaṃ ||
pācattikadharma 83
vācayati
197. bhagavān kauśāmbīyaṃ viharati | bhagavatā śikṣāpadaṃ prajñaptaṃ | na kṣamati cikitsitun ti | chandakamātā na bhūyo cikitsati | jano dāni āgacchati | sādhv ārye cikitsāhi | sā dān āha | na kṣamati cikitsituṃ bhagavatā śikṣāpadaṃ prajñaptaṃ | api tu eṣa detha mama kiñcid vāciṣyaṃ | sā āgārikāṃś ca parivrājakāṃś ca cikitsitavidyāṃ vācayati | bhikṣuṇīyo dāni ojjhāyanti | neyaṃ kiñcit pravrajyā vaidyakavācikā iyaṃ | yāvad bhagavān āha |
yā puna bhikṣuṇī āgārikam vā parivrājakam vā cikitsitavidyāṃ vācayet pācattikaṃ |
yā puna bhikṣuṇīti | pe | āgārika iti gṛhiṇaḥ | parivrājaka iti gautamajaṭilakaparyantaṃ kṛtvā | cikitsitavidyām iti ahividyā viṣavidyā yāvad grahacaritaṃ | kāyaṃ cikitsitaṃ vācayed iti uddiśet | yāvat prajñaptiḥ | na kṣamati bhikṣuṇīye āgārikam vā parivrājakam vā cikitsitavidyāṃ vācayituṃ | labhyaṃ upadiśituṃ | bhikṣur api cikitsitavidyāṃ vācayati vinayātikramam āsādyati | tena bhagavān āha |
yā puna bhikṣuṇī āgārikam vā parivrājakam vā cikitsitavidyāṃ vācayet pācattikaṃ ||
pācattikadharma 84
gṛhivaiyāpṛtyaṃ
198. bhagavān śrāvastīyam viharati | viśākhāya dāni mṛgāramātāya ubhayato saṃgho bhaktenopanimantrito | tā dāni bhikṣuṇīyo kalyato yevāgatvā āhaṃsuḥ | upāsike yaṃ dāni tvayā ubhayato saṃgho bhaktenopanimantrito kin dāni vayam upāsikāya upakāraṃ karoma | sā dān āha | kim āryamiśrikā upakāraṃ kariṣyanti | uddiśatha svādhyāyatha | yoniśo manasi karotha | evaṃ mamopakāro kṛto bhaviṣyati | evam etad api tu upakāraṃ kariṣyāmaḥ | tāyo dāni talakam abhiruhitvā karpāsaṃ gṛhītvā anyāhi cikitsitaṃ | anyāhi vilopitaṃ | anyāhi piñjitaṃ | anyāhi vihataṃ | anyāhi kartitaṃ | tāyo sūtrapiṇḍakaṃ gṛhṇīya upāsikām upasaṃkrāntāḥ | upāsike upakāraḥ kṛtaḥ | āha | naiṣa mama upakāro yaṃ mamāryamiśrikā piñjeyur vā loḍheyur vā vikaḍḍheyur vā karteyur vā | eṣo mamopakāro yam āryamiśrikā matsakāśād bhuktvā uddiśatha svādhyāyetha yāvad buddhānāṃ śāsane yogam āpadyetha | yat tāya upāsikāya avadhyāpitaṃ taṃ dāni bhikṣuṇīhi śrutaṃ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ | yāvad bhagavān āha | duṣkṛtaṃ vo bhikṣuṇīyo | tena hi na kṣamati gṛhivaiyāpṛtyaṃ kartuṃ | yāvat |
yā puna bhikṣuṇī gṛhivaiyāpṛtyaṃ kuryāt pācattikaṃ | yā puna bhikṣuṇīti upasampannā | gṛhīti āgāriko | vaiyāpṛtyam iti karteya vā piñjeya vā yāvat | ohaneya vā pīṣeya vā paceya vā sīveya vā | yā punar anya pi kiñcid gṛhivaiyāpṛtyam kuryāt pācattikaṃ | yāvat prajñaptiḥ | na kṣamati bhikṣuṇīya gṛhivaiyāpṛtyaṃ kartuṃ | atha dāni mālyopahāro bhavati | gandhāropaṇaṃ vā | sā āha | āryamiśrikāhi sāhāyyaṃ kartavyam iti kiñcāpi gandham vā pīṣayati | sumanāṃ vā granthayati anāpattiḥ | bhikṣur api gṛhivaiyāpṛtyaṃ karoti vinayātikramam āsādayati | tena bhagavān āha | yā puna bhikṣuṇī gṛhivaiyāpṛtyaṃ kuryāt pācattikaṃ || 4 || pācattikadharma 85
saṃbhojanīyaṃ
199. bhagavāṃ cchrāvastīyaṃ viharati | sthūlanandā nāma bhikṣuṇī madhyāhne vighane aparaṃ kulam upasaṃkrāntā | tahin dāni dve bhāryāpatikā kleṣotpīḍitā raho saṃjñino maithunaṃ pratiṣetukāmāḥ | sā dāni apratisaṃviditā sahasā tahiṃ praviṣṭā | so dāni manuṣyo uddhāvito utkaṇṭhito karmaṇy enāṃ rājā tena parivāteti | imān tāvad itikitikāya dhītāṃ śramaṇikāṃ viṭṭālayiṣyan ti | sā dāni bhītā | prapalānā bhikṣuṇīnāṃ kathayati | manāsmi āryamiśrikāyo brahmacaryāto cyāvitā yāvad etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ | yāvad bhagavān āha | duṣkṛtaṃ te nande evan nāma tvaṃ jānantī sambhojanīyaṃ kulan divā pūrve apratisaṃvicitā upasaṃkrāmasi | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami bhikṣuṇīyo | peyālaṃ | yāvat |
yā puna bhikṣuṇī jānantī saṃbhojanīyaṃ kulaṃ divā pūrve apratisaṃviditā upasaṃkrameya pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | jānantīti svayam vā jāneya parato vā śruṇeya | kulaṃ ti brāhmaṇādi kulaṃ | yahiṃ strīpuruṣakaṃ sthālīpiṭharakaṃ kaṇṭikāmusalakaṃ sūpellakaṃ yavaprasthakaṃ imaṃ paścimakaṃ kulaṃ | sambhojanīyan ti strī puruṣasya bhojanaṃ puruṣasyāpi strī bhojanaṃ | yadi vigate madhyāhne pūrve apratisaṃviditā ti aśabdakarṇikāya | anāhūtā upasaṃkrameyā ti praviśet pācattikaṃ yāvat prajñaptiḥ | yaṃ dāni jñāyate etaṃ saṃbhojanīyaṃ kulan ti nahi kṣamati tahiṃ pūrve apratisaṃviditaṃ anāhūtāya upasaṃkramituṃ | yadi tāva dauvāriko bhavati vaktavyaṃ | praviśāmīti | yady āha | mā praviśehīti na praviśitavyaṃ | atha dān āha | pratipālehi tāvat yāvat pratisaṃvidāyāmīti | yadi praviśitvā na niṣkrāmati na kṣamati praviśituṃ | atha dāni tuṇutuṇā śabdo bhavati acchaṭikā dātavyā utkāśitavyaṃ vā | yadi tāva tūṣṇīkā bhavati na kṣamati praviśituṃ | atha dāni pratyudgacchanti svāgatam āryāyeti praviśeti praveṣṭavyaṃ | bhikṣur api saṃvidito upasamkramati vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī jānantī saṃbhojanīye kule divā upasaṃkrameya pūrve apratisaṃviditā anāhūtā pācattikaṃ ||
pācattikadharma 86
saṃsargo
200. bhagavān vaiśālīyam viharati | yā dāni sā kālīyan triyantarā licchavidhītā pravrājitā | sā dāni āgārikehi ca prāvrājakehi ca sārdhaṃ saṃsṛṣṭā viharati | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvad bhagavān āha | duṣkṛtaṃ te kāli | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami bhikṣuṇīyo | peyālaṃ |
yā puna bhikṣuṇī ārāmikair vā parivrājikair vā saṃsṛṣṭā vihareya divasaṃ vā muhūrtaṃ vā antamasato ārāmikaśramaṇoddeśehi pācattikam ||
yā puna bhikṣuṇīti upasampannā | peyālaṃ | yāvat | āgārikehīt | gṛhībhiḥ | parivrājikehīti gautamajaṭilakaparyantehi tīrthikehi | saṃsṛṣṭā vihared iti kāyikena saṃsargeṇa vācikena saṃsargeṇa | kāyikavācikena saṃsargeṇa | divasam vā muhūrtam vā antamasato tatkṣaṇantallavaṃ tanmuhūrtam vā antamasato | ārāmikaśramaṇoddeśehīti | ārāmikāḥ saṃghopasthāyakāḥ | śramaṇ'uddeśā iti pañcadaśavarṣān upādāya yāvat saptatikāḥ | sā eṣā bhikṣuṇī ārāmikehi vā parivrājakehi vā saṃsṛṣṭā viharati pācattikaṃ | atha dāni bhikṣuṇīyo anyamanyaṃ saṃsṛṣṭā viharanti viharanty abhiratā vivecayitavyāḥ | vīcīkārāpayitavyāḥ | trir api bhikṣuṇā sārdhaṃ saṃsṛṣṭā viharati vinayātikramam āsādayati | tena bhagavān āha | yā puna bhikṣuṇī ārāmikair vā parivrājikair vā sārdhaṃ saṃsṛṣṭā viharet divasam vā muhūrtam vā antamasato ārāmikaśramaṇ'uddeśakaiḥ sārdhaṃ pācattikaṃ || 6 || pācattikadharma 87
upaśapati
201. bhagavān śrāvastīyam viharati | sthūlanandā nāma bhikṣuṇī bhikṣuṇīhi sārdhaṃ kalahaṃ karoti | sā dāni yādā parājītā bhavati tadā upasampati | namo bhagavato bhagavataḥ pādehi śapāmi | kāṣāyehi śapāmi | duḥkhasyāntena śapāmi | yady aham evaṃ bravīmi | mā kāṣāyehi kālaṃ karomi | mā duḥkhasyāntaṃ karomi | mātṛghātikasya gatiṅ gacchāmi | piṭrghātikasya gatiṅ gacchāmi | arhantaghātikasya gatiṅ gacchāmi | yāvad akṛtajñasya gatiṅ gacchāmi | mitradrohasya gatiṅ gacchāmi | āryāpavādakasya gatiṅ gacchāmi | nairayikībhavāmi | tiryagyonigatiṃ gacchāmi | pretī bhavāmi | yā pi bhadrāyaṇī mām evam āha sā py evam bhavatu | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvat śabdāpayatha nandāṃ | etad eva sarvaṃ bhagavāṃ vistareṇācocayati | yāvat āma bhagavan | bhagavān āha | duṣkṛtaṃ te nande yāvad bhagavān āha |
yā puna bhikṣuṇī upaśapantī viharet ātmānaṃ sandhāya parām vā sandhāya pācattikaṃ | yā puna bhikṣuṇīti upasampannā | pe | upaśapantī vihareyā ti śapathaṃ kuryāt | nama bhagavato bhagavataḥ pādehi śapāmi | sarvaṃ pūrvavat | yāvat sā eṣā bhikṣuṇī ātmānaṃ sandhāya param vā upaśapati pācattikam | bhikṣur api upaśapati vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī upaśapantī vihared ātmānaṃ vā sandhāya paraṃ vā pācattikaṃ ||
pācattikadharma 88
rodati
202. bhagavān śrāvastīyam viharati | sthūlanandā nāma bhikṣuṇī bhikṣuṇīhi sārdhaṃ kalahaṃ karoti | sā yadā parājitā bhavati tadā ātmānaṃ khaṭacapeṭamustakehi piṭṭāyati | udaram āhanayati | balabalāya rodati | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvad bhagavān āha | satyaṃ tvaṃ nande evaṃ nāma bhikṣuṇīhi sārdhaṃ kalahaṃ karoṣi | peyālaṃ | yāvad balabalāya rodasi | āma bhagavan | bhagavān āha | duṣkṛtaṃ te nande naiṣa dharmo yāvat tena hi na kṣamati ātmānaṃ hanitvā rodituṃ | atha khalu bhagavān yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī ātmānaṃ hanitvā rodeya pācattikaṃ || yā puna bhikṣuṇīti | peyālaṃ | ātmānaṃ hanitvā ti khaṭehi vā pāṣāṇehi vā yāvad anyena vā kenacit | rodeyā ti aśruṇi vā pravartayet pācattikaṃ | yāvat prajñaptiḥ | sā eṣā bhikṣuṇī ātmānaṃ hanti na rodayati vinayātikramam āsādayati | rodati na hanati vinayātikramam āsādayati | hanati ca rodati ca pācattikam āsādayati | naiva hanati na rodati anāpattiḥ | bhikṣur api ātmānaṃ hanitvā rodati vinayātikramam āsādayati | tena bhagavān āha | yā puna bhikṣuṇī ātmānaṃ hanitvā rodeya pācattikaṃ || 8 || pācattikadharma 89
kṣiyati
203. bhagavān śrāvastīyam viharati | sthūlanandāya dāni bhikṣūṇīya jetā bhikṣuṇī kulehi saṃvarṇitā | sā jetā bhikṣuṇī bhadrikā kulāny upasaṃkramati prāsādikenātikrāntena pratikrāntenāvalokitena vyavalokitena saṃmiñjitena prasāritena saṃghāṭīpātracīvaradhāraṇena anuddhatā anunnaḍā acapalā amukharā aprakīrṇā vācā | sā prāsādikā ti prasannā devamanuṣyāḥ | te tehiṃ kārā kurvanti | pratyālapanti pratyutthihinti | nimantrayanti pātreṇa cīvareṇa glānapratyayabhaiṣajyapariṣkārehi | sthūlanandā bhikṣuṇī anākalpasampannā anīryāpathasampannā omalinamalinehi cīvarehi pāṭitavipaṭitehi vaḍḍaḍiṅgarapuṣṭālaṃbehi stanehi vaḍḍehi sphicakehi uddhatā unnaḍā capalā mukharā prakīrṇā vācā | te tasyā na gauravaṃ kurvanti na nimantrayanti |
sā dāni bhikṣuṇīnām āha | paśyatha āryamiśrikāyo mamaivāryā jetā kulehi saṃvarṇitā mahy'evāvarṇaṃ bravīti | sā dān āha | nāsty etaṃ ārye | nāham āryāye avarṇaṃ bhāṣāmi | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvad bhagavān āha |duṣkṛtaṃ te nande | peyālaṃ | yāvad eva nāma tvaṃ duḥśrutena duravadhāritena kṣiyādharmam āpadyasi | tena hi na kṣamati duḥśrutena duravadhāritena kṣiyādharmam āpadyasi | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaye gautami yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī bhikṣūṇīnām evaṃ vadeya | yadāham ārye amukaṃ kulam upasaṃkrāmi | tato itthannāmāye bhikṣuṇīye bhagavaty āghāto apratyaya iti duḥśrutena duravadhāritena kṣiyādharmam āpadyeya pācattikaṃ ||
yā puna bhikṣuṇīti upasampannā | bhikṣuṇīnāṃ evam vadeyā ti yathā sthūlanandā bhikṣuṇī yāvad āham ārye amukaṃ kulan ti kulan nāma kṣatriyakulaṃ kulan nāma kṣatriyakulaṃ brāhmaṇakulaṃ rājanyakulaṃ yāni ca punar anyāni kulāni | tato itthannāmāye ti yathā jetā pi bhikṣuṇīye | bhagavaty āghāta iti na ca āghātavastūni asthānaprakopadaśamāni | apratyaya iti duḥśrutena duravadhāriteneti na ākāravantena darśanena na ākāravantena śramaṇena kṣiyādharmam āpadyeyā ti avadhyāpeya pācattikaṃ | yāvat prajñaptiḥ na kṣamati bhikṣuṇīye duḥśrutena duravadhāritena kṣiyādharmam āpadyituṃ | āpadyati pācattikam āsādayati | bhikṣur api duḥśrutena dur avadhāritena kṣiyādharmam āpadyati vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī bhikṣuṇīnām evam vadeya yadāham ārye amukaṃ kulaṃ upasamkramāmi | tato itthannāmāye bhikṣuṇīye bhagavaty āghāto 'pratyaya iti duḥśrutena duravadhāritena kṣiyādharmam āpadyeya pācattikaṃ || 9 ||
pācattikadharma 90
kulamātsaryeṇa
204. bhagavān śrāvastīyam viharati | sthūlanandā nāma bhikṣuṇī kālasyaiva nivāsayitvā pātracīvaram ādāya mahātmehi kulehi dvārakoṣṭhakehi tiṣṭhati | bhikṣūṇāṃ praviśantānām āha | praviśantu āryāḥ praviśantu āryamiśrāḥ asmākaṃ kṛtena sidhyati | agrapiṇḍan tāvad dattvā yuṣmākaṃ prathamānām eva paścād ātmanā paribhuñjiṣyan ti | mā anyāni kulāni upasaṃkramatha | nahi anyehi sidhyati | te dāni vrīḍitāḥ pratyosakṣanti | bhikṣuṇīnām apy evaṃ kartavyaṃ | evaṃ carakaparivrājakājīvakanirgranthāḥ yāvad dharmacintakāḥ praviśanti | sā dāni teṣāṃ praviśantānām ākrośati | caṇḍāyū naṣṭāśā bhagnāśāḥ | surābhrastā yānā gardabhāḥ nagnāḥ ahrīkāḥ anotrāpiṇo mithyādṛṣṭikāḥ vinipatitāḥ praviśatha yuṣmākaṃ kṛtena sidhyati | yuṣmākam agrapiṇḍan tāvad dattvā prathamānām eva paścād ātmānaṃ paribhokṣyan ti | mā anyāni kulāny upasaṃkramatha | nahi anyehi kleśehi sidhyati | te dāni vrīḍitāḥ pratyosakṣanti | evaṃ sarvabhikṣācaraṇām āvaraṇaṃ karoti | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ | yāvad bhagavān āha | śabdāpayatha nandāṃ | sā dāni śabdāpitā | tad eva sarvaṃ | bhagavān vistareṇa pṛcchati | yāvad āma bhagavan | bhagavān āha | duṣkṛtan te nande yāvad evan nāma tvaṃ kulamātsaryaṃ karoṣi | tena hi na kṣamati kulamātsaryaṃ karoṣi | tena hi na kṣamati kulamātsaryaṃ kartuṃ | atha khalu bhagavān māhāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami | peyālaṃ | yāvat |
yā puna bhikṣuṇī kulamātsaryaṃ kuryāt pācattikaṃ | yā puna bhikṣuṇīti upasampannā | kulamātsaryan ti āvaraṇaṃ kuryāt pācattikaṃ yāvat prajñaptiḥ | na kṣamati bhikṣuṇīya kulamātsaryaṃ kartuṃ | karoti pācattikam āsādayati | yadi tāvad bhikṣur vā bhikṣuṇī vā pṛcchati bhūto guṇo vaktavyo | atha dāni anyatīrthikā pṛcchanti mā ete mithyādṛṣṭiṃ grāhayiṣyantīti bhṛkuṭiṃ karoti anāpattiḥ | bhikṣur api kulamātsaryaṃ karoti vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī kulamātsaryaṃ kuryāt pācattikaṃ | ḷṃ || uddānaṃ |
deti [81] | cikitsiti [82] | vācayati [83] | gṛhivaiyāvṛttaḥ [84] | sambhojanīyaṃ [85] | saṃsargo [86] | upaśapati [87] | rodati [88] | kṣiyati [89] | kulamātsaryeṇa [90] ||
pūryate navamo vargaḥ |
pācattikadharma 91
sammukhaṃ
205. bhagavān śrāvastīyam viharati | gartodaro ca gartodaramātā ca gartodarapitā ca āgārasyānagāriyaṃ pravrajitāh | pe | yāvat so mahallako bhuñjāti | sā gartodaramātā pariviṣati | so dāni tāye kānicit pūrvacaritāni jalpati strīutsadadauṣṭhulyāni yāni tasyā amanaāpāni | sā dān āha | caṇḍāyuḥ | akhallamahallaḥ | avyaktaakuśalaaprakrtijña | adyāpi tvam ajalpitavyāni jalpasi | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ | yāvad āma bhagavan | bhagavān āha | duṣkṛtaṃ te gartodaramāte | peyālaṃ | tena hi na kṣamati bhikṣuṃ sammukham ākrośituṃ paribhāṣituṃ | atha bhagavān yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī bhikṣuṇībhikṣuṃ sammukham ākrośayed roṣayed paribhāṣayet pācattikaṃ | yā puna bhikṣuṇīti upasampannā | sammukhan ti cāturakṣaṃ | ākrośayed iti akāraśakāraekāraiḥ roṣayet paribhāṣayet caṇḍālu | akhallamahallaakuśalaaprakṛtijña ti pācattikaṃ yāvat prajñaptiḥ | na kṣamati bhikṣuṇīye bhikṣuṇīya bhikṣuṃ sammukham ākrośituṃ roṣituṃ paribhāṣitum | ākrośati roṣati paribhāṣati pācattikaṃ | atha bhikṣuṇyā pitā vā bhrātā jñātiko vā pravrajitako bhavati | so ca bhavati uddhato unnaḍo asamāhito labhyā dāni so vaktuṃ | na dāni kṣamati dharṣiya vaktuṃ | atha khalu prajñayā samjñāpayitavyo | yadi tāvat taruṇako bhavati vaktavyo | sālohita idānīṃ tvaṃ na śikṣasi kadā tvaṃ śikṣiṣyasi | yadā jīrṇo vṛddho bhaviṣyasi | atha dāni mahallako bhavati vaktavyo | idānīṃ tvaṃ na śikṣasi kadā śikṣiṣyasi yadā maṇḍaladvāram anuprāpto bhaviṣyasi | bhikṣuṇāpi bhikṣuṇīyo na kṣamati sammukham ākrośituṃ muṇḍastrī veśyastrī ti | pe | sā eṣā bhikṣuṇī bhikṣuṃ samukham ākrośati pācattikaṃ ||1 ||
pācattikadharma 92
ūnadvādaśavarṣā
206. bhagavān śrāvastīyam viharati | bhikṣuṇīyo dāni ekavarṣā dvivarṣā yāvat ṣaṭvarṣā upasthāpenti | te naiva ovadanti nānuśāsanti | tā indragavā iva vardhanti śivacchagalā viya vardhanti | anākalpasampannā anīryapathasampannā na jānanti katham upādhyāyinīye pratipattavyaṃ | katham ācāryāye pratipattavyaṃ | kathaṃ vṛddhātarakāṇāṃ bhikṣuṇīnāṃ pratipattavyaṃ | kathaṃ grāme | katham araṇye | kathaṃ saṃghamadhye | kathaṃ saṃghāṭīpātracīvaradhāraṇe pratipattavyaṃ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | pe | yāvad bhagavān āha | śabdāpayatha tāyo bhikṣuṇīyo | tā dāni śabdāpitāḥ | etad eva sarvaṃ bhagavān vistareṇa pṛcchati | yāvad āma bhagavan | bhagavān āha | tena hi na kṣamati ūnadvādaśodakavarṣāya upasthāpayituṃ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami bhikṣuṇīyo yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī ūnadvādaśavarṣā upasthāpayet pācattikaṃ ||
yā puna bhikṣuṇīti upasampannā | ūnadvādaśavarṣā ti ūnadvādaśavarṣā nāma ūnadvādaśodakavarṣo ūnadvādaśo samvatsaro ūnadvādaśavarṣā bhikṣuṇī |
ūnadvādaśodakavarṣo pūradvādaśo samvatsaro ūnadvādaśavarṣā bhikṣuṇī |
ūnadvādaśodakavarṣo atireko dvādaśo samvatsaro ūnadvādaśavarṣā bhikṣuṇī |
hemante upasampannā tena dvādaśamena upasampāditi | akṛtāyāṃ pravāraṇāyāṃ ūnadvādaśavarṣā bhikṣuṇī | evaṃ grīṣme varṣāsu upasampannā |
evaṃ purimikāyāṃ varṣopanāyikāyāṃ upasampannā | akṛtāyāṃ pravāraṇāyāṃ upasampādeti | paścimikāyāṃ varṣopanāyikāyāṃ upasampannā | akṛtāhi dvihi pravāraṇāhi upasampādeti ūnadvādaśavarṣā bhikṣuṇī |
pūradvādaśodakavarṣo ūnadvādaśo samvatsaro pūradvādaśavarṣā bhikṣuṇī |
pūradvādaśodakavarṣo pūradvādaśo samvatsaro pūradvādaśavarṣā bhikṣuṇī |
pūradvādaśodakavarṣo atirekadvādaśo samvatsaro pūradvādaśavarṣā bhikṣuṇī |
hemante upasampannā tena dvādaśamena upasampādeti kṛtāyāṃ pravāraṇāyāṃ pūradvādaśavarṣā bhikṣuṇī |
evaṃ grīṣme varṣāsu upasampannā |
evaṃ purimikāyāṃ varṣopanāyikāyāṃ upasampannā kṛtāyāṃ pravāraṇāyām upasampādeti pūradvādaśavarṣā bhikṣuṇī | paścimikāyāṃ varṣopanāyikāyāṃ upasampannā tena dvādaśamena upasampādeti kṛtāhi dvihi pravāraṇāhi pūradvādaśavarṣā bhikṣuṇī |
ūnadvādaśavarṣā upasampādayet pācattikaṃ | sā eṣā bhikṣuṇī ūnadvādaśavarṣā upasthāpayati pācattikaṃ pravrājayati vinayātikramam āsādayati | bhikṣur api ūnadvādaśavarṣo upasampādayati vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī ūnadvādaśavarṣā upasthāpayet pācattikaṃ ||
pācattikadharma 93
anaṅgopetā
207. bhagavān śrāvastīyam viharati | bhagavatā śikṣāpadaṃ prajñaptaṃ | na kṣamati ūnadvādaśavarṣāya upasthāpayituṃ | tena dāni kālena tena samayena ṣaḍvargiṇīyo bhikṣuṇīyo pūradvādaśavarṣā bhavanti | tāyo dāni pravrājenti upasthāpenti | tā naiva t-ovadanti nānuśāsanti | peyālaṃ | yāvat kathaṃ saṃghāṭīpātradhāraṇe pratipattavyaṃ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | pe | yāvac chabdāpitā | tad eva sarvaṃ bhagavān vistareṇa pṛcchati | yāvad āma bhagavan | bhagavān āha | tena hi na kṣamati anaṅgopetāya upasthāpayituṃ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | yāvat paryavadātāni bhaviṣyanti |
pūradvādaśavarṣā pi ca bhavati sā ca anaṅgopetā upasthāpayet pācattikaṃ |
pūradvādaśavarṣā ti yathā prathamake śikṣāpade |
sā ca anaṅgopetā iti aṅgopetā nāma yasyā daśāṅgāni samvidyante saṃyathaīdaṃ |
prātimokṣasamvarasaṃvṛtā bhavati || [1] || bahuśrutā bhavaty abhidharme || 2 || bahuśrutā bhavaty abhivinaye || 3 || pratibalā bhavaty adhiśīlaśikṣāyāṃ niveśayituṃ || 4 || pratibalā bhavaty adhicittaśikṣāyān niveśayituṃ || 5 || pratibalā bhavaty adhiprajñaśikṣāyāṃ niveśayituṃ || 6 || pratibalā bhavaty āpattim āpannāṃ vyutthāpayitum vā vyutthāpāyayitum vā || 7 || pratibalā bhavaty āpadāsu vyupakarṣayituṃ vā vyupakarṣāpayitum vā || 8 || pratibalā bhavati gilānam upasthihitum vā upasthāpayitum vā || 0 || dvādaśavarṣā bhavati sātirekadvādaśavarṣā vā || ḷṃ ||
yasyā imāni daśāṅgāni samvidyante iyam ucyate aṅgopetā | viparyayād anaṅgopetā | sā eṣā anaṅgopetā upasthāpayet pācattikaṃ | peyālaṃ | yāvat prajñaptiḥ | sā eṣā anaṅgopetā pravrājayati vinayātikramam āsādayati | upasampādayati pācattikaṃ | bhikṣur api anaṅgopeto pravrājayati upasampādayati vinayātikramam āsādayati | tena bhagavān āha | pūradvādaśavarṣā pi ca bhavati sā ca anaṅgopetā upasthāpayet pācattikaṃ || 3 || pācattikadharma 94
asaṃmatā
208. bhagavān śrāvastīyam viharati | bhagavatā śikṣāpadaṃ prajñaptaṃ | dvādaśavarṣāye aṅgopetāya upasthāpayitavyeti | tā dāni bhikṣuṇīyo dvādaśavarṣā aṅgopetāyo upasthāpayanti | bhikṣuṇīyo dāni ojjhāyanti | asty eṣā dvādaśavarṣā na punar jñāyate | aṅgopetā vā anaṅgopetā vā ti | etat prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayaṃsuḥ | yāvad bhagavān āha | upasthāpanāsaṃmutī tāya yācitavyā |
karmakārikāya karma kartavyaṃ | śṛṇotu me āryā saṃgho | yadi saṃghasya prāptakālaṃ iyam itthannāmā bhikṣunī dvādaśavarṣā aṅgopetā | sā saṃghaṃ upasthāpanā saṃmutiṃ yāceyā | yaciṣyati āryamiśrikā itthannāmā bhikṣuṇī dvādaśavarṣā aṅgopetā upasthāpanāsaṃmutiṃ saṃghaṃ | kṣamate taṃ saṃghasya yasmāt tūṣṇīm evam etan dhārayāmi |
tāya dāni yācitavyaṃ | vandāmy āryā saṃghaṃ | aham itthannāmā bhikṣuṇī dvādaśavarṣā aṅgopetā | sāhaṃ saṃgham upasthāpanāsaṃmutiṃ yacāmi | sādhu bata me āryā saṃgho upasthāpanāsammutin detu | evam bhikṣutto yācayitavyaṃ ||
karma | śṛṇotu me āryā saṃgho | iyam itthannāmā bhikṣuṇī dvādaśavarṣā aṅgopetā | sā saṃgham upasthāpanāsaṃmutiṃ yācati | yadi saṃghasya prāptakālaṃ saṃgho itthannāmāye bhikṣuṇīye dvādaśavarṣāye aṅgopetāye upasthāpanāsaṃmutiṃ dadyāt | ovayikā eṣā jñaptiḥ |
śṛṇotu me āryā saṃgho | iyaṃ itthannāmā bhikṣuṇī dvādaśavarṣā aṅgopetā | sā saṃgham upasthāpanāsaṃmutiṃ yācati | tāye saṃgho itthannāmāye bhikṣuṇīye dvādaśavarṣāye aṅgopetāye upasthāpanāsaṃmutin deti | yāsām āryamiśrikāṇāṃ kṣamati itthannāmāye bhikṣuṇīye dvādaśavarṣāye aṅgopetāye upasthāpanāsammutin dīyamānāṃ saṃghena | sā tūṣṇīm asya | yasyā na kṣamati sā bhāṣatu | iyam prathamā karmavācanā | evaṃ dvitīyā tṛtīyā karmavācaneti | dinnā aryamiśrikāyo itthannāmāye bhikṣuṇīye dvādaśavarṣāye aṅgopetāye upasthāpanāsammuti saṃghena | kṣamati taṃ saṃghasya yasmāt tūṣṇīm evam etaṃ dhārayāmi | atha khalu bhagavān yāvat paryavadātāni bhaviṣyanti |
pūradvādaśavarṣā pi ca bhavati aṅgopetā sā ca asammatā upasthāpayet pācattikaṃ |
aṅgopetā iti daśabhir aṅgehi bhikṣuṇī aṅgopetā bhavati | śeṣaṃ pūrvavat | asammatā iti asammatā eva asammatā | anaṅgopetā ca asammatā tam ca se karma kurvanti jñaptivipannaṃ gaṇavipannaṃ anuśrāvaṇāvipannaṃ anyatarānyatareṇa karmopakleśena upakliṣṭaṃ evam eṣā asammatā | upasthāpayed iti upasampādayet pācattikaṃ | sā eṣa bhikṣuṇī asammatā upasthāpayati pācattikaṃ | pravrājayati vinayātikramam āsādayati | tena bhagavān āha | pūra dvādaśavarṣā pi ca bhavati aṅgopetāsā ca asammatā upasthāpayet pācattikaṃ ||4 || pācattikadharma 95
duḥśilā
209. bhagavān vaiśālīyam viharati | yā sā kālīya bhikṣuṇīya triyantarā lecchavidhītā pravrājitā | sā deśitaśikṣā | pratitālakehi pratikuñcikāhi ca paravihārān udghāṭiya āgārikehi parivrājakehi ca saha tiṣthati | sā tāya upasaṃpāditā | bhikṣuṇīyo dāni ojjhāyanti | kim imāya duḥśīlāya pratitālakinīya puruṣasahāyikāya upasthāpitāya | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvat śabdāpayatha kālīṃ | sā dāni śabdāpitā | bhagavān vistareṇa pṛcchati yāvad āma bhagavan | bhagavān āha | duṣkṛtan te kāli | naiṣa kāli dharmo yāvad eva nāmā tvaṃ duḥśīlāṃ pratitālakinīṃ puruṣasahāyikām upasthāpayasi | tena hi na kṣamati jānantī duḥśīlāṃ pratitālakinīṃ puruṣasahāyikām upasthāpayituṃ | atha khalu bhagavān yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī jānantī duḥśīlāṃ pratitālakinīṃ puruṣasahāyikām upasthāpayet pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | jānantīti svayam vā jāneya parato vā śruṇeya | duḥśīleti śīlavipannā śīlātikrāntā | pratitālakinīti pratitālakehi pratikuñcikāhi ca anyātakān vihārakān udghāṭayati | puruṣasahāyinīti | āgārikehi ca parivrājakehi ca sārdhaṃ saṃsṛṣṭā viharati | upasthāpayed iti upasampādayet pācattikaṃ yāvat prajñaptiḥ yā dāni eṣā āgārikehi parivrājakehi ca sārdhaṃ saṃsṛṣṭā viharati sā na kṣamati upasthāpayituṃ | atha dāni śaknoti brahmacaryaṃ saṃpādayituṃ labhyā tato saṃsargāto vivecayitvā upasthāpayituṃ | bhikṣur api jānan duḥśīlaṃ śrāmaṇeraṃ strīsaṃsṛṣṭaṃ apratyosārāyetvā upasampādeti vinayātikramam āsādayati | tena bhagavān āha | yā puna bhikṣuṇī jānantī duḥśilāṃ pratitālakinīṃ puruṣasahāyikām upasthāpayet pācattikaṃ ||5 || pācattikadharma 96
ūnaviṃśativarṣā kumāribhūtā
210. bhagavān śrāvastīyam viharati | bhikṣuṇīyo dāni daśadvādaśavarṣāṃ kumārībhūtām upasampādayanti | apratisaṃkhyānavartinyo bhavanti anākalpasampannā | na jānanti katham upādhyāyīye pratipadyitavyaṃ yāvat saṃghāṭīpātracīvaradhāraṇe pratipadyitavyaṃ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvad bhagavān āha | śabdāpayatha tā bhikṣuṇīyo | tā dāni śabdāpitāḥ | tad eva sarvaṃ bhagavān vistareṇa pṛcchati yāvad āma bhagavan | bhagavān āha | tena hi na kṣamati ūnaviṃativarṣāṃ kumārībhūtām upasthāpayituṃ | atha khalu bhagavān yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī ūnaviṃśativarṣāṃ kumārībhūtāṃ upasthāpayet pācatikaṃ |
ūnaviṃśativarṣā ti ūnaviṃśodakavarṣo ūnaviṃśo samvatsaro ūnaviṃśativarṣā |
ūnaviṃśodakavarṣo pūraviṃśo samvatsaro ūnaviṃśativarṣā |
ūnaviṃśodakavarṣo atirekaviṃśo samvatsaro ūnaviṃśativarṣā |
hemante jātā tena viṃśena upasaṃpādeti akṛtāyāṃ pravāraṇāyāṃ ūnaviṃśativarṣā | evaṃ grīṣme jātā |
evaṃ purimikāyāṃ varṣopanāyikāyāṃ jātā tena viṃśena upasaṃpādeti ūnaviṃśativarṣā |
paścimikāyāṃ varṣopanāyikāyāṃ jātā tena viṃśena upasaṃpādeti | akṛtāhi dvihi pravāraṇāhi | ūnaviṃśativarṣā |
kumārībhūtām etām ūnaviṃśativarṣāṃ sarvā ūnaviṃśativarṣasamjñinīyo upasampādenti sarvāyo pācattikam āsādayanti |
sā ca anupasampannā | tām etām ūnaviṃśativarṣāṃ kumārībhūtāṃ eka ūnaviṃśativarṣasamjñinīyo upasampādenti ekā pūrasamjñinīyo | yā ūnasaṃjñinīyo upasampādenti tāyo pācattikam āsādayanti | pūrasaṃjñinām anāpattiḥ | sā cānupasampannā | ūnaviṃśativarṣāṃ sarvāyo ūnaviṃśativarṣasamjñinīyo upasampādenti sarvāsām anāpattiḥ | sā ca sūpasampannā |
pūraviṃśativarṣāṃ sarvāyo ūnaviṃśativarṣasaṃjñinīyo upasampādenti sarvā vinayātikramam āsādayanti | sā ca sūpasampannā |
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