Abhidharmasamuccayabhāṣya

vādanigraho yena vādī nigṛhīta ityucyate / sa punaḥ kathātyāgādibhiḥ / tatra kathātyāgo 'sādhu mama sādhu tavetyevamādibhiḥ prakāraiḥ svaparavādadoṣaguṇābhyupagamaḥ / kathāsādo 'nyenānyapratisaraṇādibhiḥ vikṣepa ityarthaḥ / yathoktaṃ sūtre - āyuṣmāṃścundikastīrthikaiḥ saha vādaṃ kurvannavajānitvā pratijānāti pratijānitvāvajānātīti / kathādoṣa ākulā divacanam / tatra ākulaṃ yadadhikāramutsṛjya vicitrakathāpratānanam / saṃrabdhaṃ yatkopoddhavaṃ dravoddhavam / agamakaṃ yaddharmato 'rthataśca parṣadvādibhyāmagṛhītam / amitaṃ yadadhikaṃ punaruktārthaṃ jñātārthaṃ ca / anarthamanarthayuktam, tatpañcākāraṃ draṣṭavyam / nirarthakam, apārthakam, yuktibhinnam, sādhyasamam, jāticchalopasaṃhitam, arthānupalabdhito 'saṃbaddhārthato 'naikānti[ka]taḥ sādhanasyāpi sādhyato 'yoniśo 'sabhyasarvavādānugamataśca / akālayuktavacanaṃ yatpūrvakaṃ vaktavyaṃpaścādabhihitam, paścādvaktavyaṃ pūrvamabhihitam / (abhidh-s-bh 154) asthiraṃ yatpratijñāyāvajñātamavajñāya pratijñātamatitvaramāṇayā vācā hi tūrṇaparāmṛṣṭaḥ / [a]pradīptavacanaṃ yacchandalakṣaṇasamatikrāntamapratyanubhāṣyottaravihittam, saṃskṛtenārabhya prākṛtenāvasitam, prākṛtenārabhya saṃskṛtena paryavasitaṃ ca / aprabaddhaṃ yadantarādhiṣṭhitavicchinnaṃ vākpratibhānamiti //

vādaniḥsaraṇaṃ yena vādānniḥsarati, akaraṇena vā guṇadoṣau vicārya vādasya nigrahasthānānāsādanāt, karaṇena vā nirvahanāditi / tatra prativādinyabhājanatākuśalātsthānādvyutthāpya kuśale sthāne pratiṣṭhāpayitumaśakyatā / parṣado vaiguṇyamasabhyābhiniviṣṭapakṣapātitādinā / ātmano 'kauśalyaṃ vāde yāvadvādālaṅkāre 'vyutpattiḥ viparyayātprativādibhājanatādīni veditavyāni //

vāde bahukarā dharmā ye vāde 'vaśyamupayujyante / tadyathā svaparasamayajñatā vāde bahukaro dharmo yena sarvatra kathāvastuni vādaṃ karoti / śeṣaṃ sugamam //

kuśalapakṣaprayuktenetyuktvā pratipattisārakeṇeti vacanamāśayaviśuddhijñāpanārthaṃ na lābhasatkārādinimittaṃ śrutādikuśalapakṣe prayuktenetyarthaḥ / sattvasaṃgrāhakeṇeti śrāvakādiviśeṣaṇārthaṃ parahitapratipattipradhānenetyarthaḥ / evaṃ ca svahitaparahitapratipannaḥ kṣipramanuttarāṃ samyaksaṃbodhimabhisaṃbudhyata ityayameṣāṃ padānāmanusaṃdhirveditavyaḥ / avigṛhyāpi tāvadvāde kriyamāṇe prakṛtigambhīratvānmahāyānadharmasya durlabhājñā prāgeva vigṛhya / yaiśca saha vigṛhya vādaḥ kriyate te 'pi pratipattāro nājñābhiprāyāḥ pratibruvanti kiṃtarhyupālambhābhiprāyāḥ / yeṣvapi prāśnikeṣu sa vādaḥ kriyate te vāsabhyā avyutpannā vā bhavantyabhiniviṣṭā vā / sarvo 'pi ca vādā prāyeṇa ṣaḍbhirdoṣairyukto bhavati / tathāhi vādaṃ kurvāṇaḥ kadācidatirabhasenāsatpakṣamapi parigṛhyābhiniveśena chalajātinigrahasthānānyapi prayukte / vacanaparyavasānamanigamayyāpyakālena vaktumārabhate / samyagapyuktāṃ prativādinaḥ kathāmapapātayati paṃsayatītyarthaḥ / paruṣamapi bruvate, yena prativādyādayaḥ cittaṃ pradūṣayanti / svayaṃ ca teṣu cittaṃ pradūṣayatītyebhiḥ ṣaḍbhirdoṣairyukto bhavati //

upaśāntasya ca durlabho vādaḥ / sati cānupaśame durlabhaṃ paracittānurakṣaṇaṃ svacittānurakṣaṇaṃ ca yena pare prasādaṃ labheran vimuktyāyatanayogena svacittaṃ samādhīyate / prāyeṇa vāde kathamahaṃ jayeyaṃ pare parājīyerannityevaṃ cittaṃ samudācarati / sati ca tasmin paridāhaduḥkhasaṃkleśaḥ / tasminsatyasparśavihāraḥ / tato nirantarakuśalapakṣaprayogāsāmarthyāttato viśeṣādhigamaṃ pratyaprāptiparihāṇiriti //

mātaraṃ pitaraṃ hatvā ityasyāṃ gāthāyāṃ loke yadatyarthamavadyaṃ pātakaṃ tadabhidhāyīnyakṣarāṇyetāni viśuddhau pariṇāmitāni / kiṃ ca loke 'tyarthamavadyaṃ saṃmatam / gurujanaghāto mahājanaghātaśca / sa punargurujano dvividhaḥ pratiniyato loka[sādhāraṇaśca] / lokasādhāraṇo 'pi punardvividhaḥ - paripālako dakṣiṇīyaśca / tatra pratiniyato gurujano mātā pitā ca, pālako rājā, dakṣiṇīyaḥ śrotriyabrāhmaṇāḥ, teṣāṃ śuddhatarasamatatvāt / tadeṣāṃ sarveṣāṃ ghāto gurujanaghāta ityucyate / mahājanaghāto rāṣṭrasya sānucarasya ghātaḥ / anucarāḥ punaḥ gavāśvamahiṣoṣṭrādayo veditavyāḥ //

kathaṃ punaretānyakṣarāṇi viśuddhau pariṇāmyante / mātrādighātavacanasya tṛṣṇādiprahāṇapariṇāmanādyathākramaṃ tṛṣṇām, karmabhavam, sopādānaṃ vijñānam, dṛṣṭiśīlavrataparāmarśadvayam, ṣaḍāyatanaṃ ca sagocaramadhikṛtya mātrādayo draṣṭavyāḥ, tatsādharmyāt / tatra tṛṣṇā nirvṛttihetuḥ / karmabhava utpattihetuḥ / sa ca bhāvanābījāghānayogena pitṛbhūto draṣṭavyaḥ / ābhyāṃ hetubhyāṃ sopādānaṃ vijñānaṃ pravartate / tasyaivaṃ pravartamānasya satyapi mokṣābhilāṣe mokṣaprāptivighnakarāvanupāyāgraśuddhipratyāyakau parāmarśau / śrotriyasādharmyamanayoretadeva veditavyaṃ yadutāgraśuddhayabhiniveśaḥ / tasyaiva punarvijñānasyāśrayālaṃbanabhāvena ṣaḍāyatanaṃ sagocaraṃ veditavyamiti //

aśrāddhaścākṛtajñaścetyasyāṃ gāthāyāṃ hīnārthābhidhāyīnyakṣarāṇyuttamārthe paridīpitāni / hīno loke caturvidhaḥ - manaskarmahīnaḥ kāyakarmahīno vākkarmahīna upabhogahīnaśca / manaskarmahīnaḥ punardvividhaḥ kuśalapravṛttivailomyena cāśrāddhaḥ, paralokādyasaṃpratyayena dānādiṣvaprayogāt / akuśalapravṛttyānukūlyena cākṛtajñaḥ, yatropakārānapekṣitvena mātṛvadhādiduścarite nirmaryādatvāt / kāyakarmahīnaścauraḥ saṃdhicchedakaḥ atyarthaṃ garhitajīvitatvāt / vākkarmahīno mṛṣāvādādipradhānaḥ, tadrūpasya sabhādiṣu praveśābhāvāt / upabhogahī naḥ śvā kā kaḥ preto vetyevamādikaḥ, charditabhakṣaṇāditi //

kathaṃ punaretānyakṣarāṇyuttamārthe pariṇāmyante / aśrāddhādivacanānāmarhati pariṇāmanāt / tatrāśrāddho vimuktijñānadarśanayogena svapratyayatvāt / akṛtajño 'saṃskṛtanirmāṇajñānāt / saṃdhicchettā punarbhavapratisaṃdhihetukleśaprahāṇāt / hatāvakāśa āyatyāṃ sarvagatiṣu duḥkhānabhinirvartanāt / vāntāśo dṛṣṭe dharme upakaraṇabalena kāyaṃ saṃdhā rayato 'pi bhogajīvitāśābhāvāditi //

yathā coktam - asāre sāramataya iti / asyā gāthāyāḥ pūrvavadarthanirdeśo draṣṭavyaḥ / śarīraṃ punarasyāḥ samādhiṃ niśritya bodhisattvā darśanabhāvanāmārgābhyāṃ mahābodhiṃ spṛśantīti //

mātsaryadharmatāmanuvṛṃhayatīti savāsanamātsaryānuśayaprahāṇena tattathatāśrayaparivṛttisākṣātkaraṇāt / dānena ca parikhidyate, dīrghakālaṃ dānanimittaṃ paramaduṣkaraśramābhyupagamāt / yācanakaṃ ca dveṣṭi, svayaṃ grāhābhirucitatayā yācanakaprātikūlyāt / na kiṃcit kadāciddadāti, sarvasya vastunaḥ sarvadā dānāt / dūre ca bhavati dānasya, āsādyadānādiparivarjanāt //

tatra parameṇa brahmacaryeṇa samanvāgata iti lokottareṇa mārgeṇetyarthaḥ / nānyatra maithunānmaithunasya niḥsaraṇaṃ paryeṣata iti tasyaiva yathābhūta parijñānena tatprahāṇāt / yathābhūtaparijñānaṃ punarasya tathatāpratibedhādveditavyam / maithunaprahāṇenopekṣako bhavati, abrahmacaryaprahāṇopekṣaṇāt / utpannaṃ ca maithunarāgamadhivāsayati, kāmarāgasyādhyātmamutpannasya bahiḥpravāsanāt / maithunapratipakṣeṇa ca dharmeṇottrasyati tatpratipakṣeṇa mārgeṇa sarvasattvottaraṇāya vyavasyatīti kṛtvā / abhīkṣṇaṃ ca dvayadvayaṃ samāpadyate saṃkleśavyavada nadvayena phalahetubhedena catuḥsatyātmakena [śamathavipaśyanādvayena] punaḥpunarlaukikalokottaramārgadvayaṃ samāpadyata iti kṛtvā //

kimupādāyedaṃ śāstramabhidharmasamuccaya iti nāma labhate / niruktinyāyena / sametyoccayatāmupādāya tattvamabhisametyādhigamya bodhisattvaṃḥ saṃkalanādityarthaḥ / samantāduccayatāmupādāyābhidharmasūtrataḥ sarvacintāsthānasaṃgrahādityarthaḥ / samyaguccayatvāyāyatanatāṃ copādāyetyaviparītenopāyena yāvadbuddhatvaprāpaṇādityarthaḥ //

ityabhidharmasamuccaye bhāṣyataḥ sāṃkathyaviniścayo nāma pañcamaḥ samuccayaḥ samāptaḥ //

likhāpitamidaṃ paṇḍitavaidyaśrī amaracandreṇa jagadbuddhatvasaṃpada iti //