Abhidharmasamuccayabhāṣya

Abhidharmasamuccayabhāṣya

abhidharmasamuccayabhāṣyam

i [lakṣaṇasamuccayo nāma prathamaḥ samuccayaḥ]

oṃ namo ratnatrayāya /

kimarthamidaṃ śāstramārabdham / skandhādīnārabhya kati kasmādityevamādiṣu cintāsthāneṣu kauśalyakaraṇārtham / tathāhyanena kauśalyena dvividho 'nuśaṃso labhyate - manaskārānuśaṃsaṃḥ sāṃkathyaviniścayānuśaṃsaśca / tatra manaskārānuśaṃsaḥ śamathānukūlyādvipaśyanāvṛddhayānukūlyācca veditavyaḥ / śamathānukūlyaṃ punareṣu sthāneṣu kṛtakauśalasya niḥsaṃdehatayā yatheṣṭamālaṃbane aikāgrayayogena sukhaṃ cittasamādhānataḥ / vipaśyanāvṛddhayānu kūlyaṃ bahubhiḥ prakāraiḥ jñeyaparīkṣayā prajñāprakarṣagamanataḥ / sāṃkathyaviniścayānuśaṃsa eṣu sthāneṣu kuśalasya sarvapraśnavyākaraṇaśaktiyogādvaiśāradyapratilaṃbhato draṣṭavyaḥ //

pañcākārātmavastūdbhāvanatāmupādāyetyatracaturākāramātmano vastvityātmavastu / pañcamaṃ tvātmalakṣaṇameva vastvityātmavastviti veditavyam / saparigrahadehagrahaṇena bāhyasyādhyātmikasya ca rūpaskandhasya grahaṇaṃ veditavyam / vedanādīnāmupabhogāditvaṃ tallakṣaṇanirdeśe jñāpayiṣyate / tadāśrayātmasvavastu vijñānam, teṣāṃ saparigrahadehādīnāmāśrayamātmalakṣaṇaṃ vastvityarthaḥ / tathāhi loke prāyeṇa vijñāne ātmagrāhaḥ, śeṣeṣvātmīyagrāha iti //

dehaparigrahābhyāmiti cakṣu[rādī] ndriyaṣaṭkena rūpādiviṣayaṣaṭkena ca / ṣaḍākāro 'tīto vartamānaścopabhogo vijñānaṣaṭkam, tasya dhāraṇamāśrayālaṃbana bhāvataḥ / ityevaṃ taddhā raṇatvena dvādaśānāmindriyaviṣayāṇāṃ dhātutvam / (abhidh-s-bh 2) vijñānānāṃ punarupabhogalakṣaṇa dhāraṇatvena dhātutvaṃ veditavyam / yathātītapratyutpannāḥ cakṣurādaya upabhogalakṣaṇadhārakā naivamanāgatāḥ - 2 //

āyadvāramātratvādindriyārthamātragrahaṇena dvādaśaivāyatanāni vyavasthā pitāni, na tūpabhogalakṣaṇaṃ vijñānaṣaṭkamiti //

upādānaṃ chando rāgaśca / tatra chando 'bhilāṣaḥ, rāgo 'dhyavasānam / chandenānāgatamātmabhāvamabhilāṣamukhenopādatte, yenānāgatān skandhānabhinirvarttayati / rāgena vartamānamātmabhāvamadhyavasānamukhenopādatte, yena vartamānān skandhānna parityajati / tasmādetadeva dvayamupādānamityucyate / tatra skandhavannirdeśa iti / upādānena yuktāstasmātsopādānadharmā iti veditavyam //

sparśena rūpāṇāmanyathībhāvo veditavyaḥ / yā deśe ityabhi mukhapradeśe / idaṃ cedaṃ cetyasthiśaṃkalādikaṃ jñeyavastusabhāgaṃ pratibimbam / evaṃ caivaṃ ceti varṇasaṃsthānabhedaiḥ citrīkārateti tathāsaṃjñā / śubhānāṃ karmaṇāṃ sukho 'nubhavaḥ phalavipākaḥ / aśubhānāṃ duḥkhaḥ / ubhayeṣāmaduḥkhāsukhaḥ / tathāhi śubhānāmaśubhānāṃ vā vipāka ālayavijñānaṃ nityamupekṣayaiva saṃprayuktaṃ bhavati / saiva cātropekṣā vipākaḥ / sukhaduḥkhayostu vipākajatvādvipākopacāraḥ / dṛṣṭaśrutatamavijñātānarthāniti dṛṣṭaṃ yacca kṣuṣānubhūtam, śrutaṃ yacchrotreṇānubhūtam, mataṃ yatsvayamabhyūhitamevaṃ caivaṃ ca bhavitavyamiti, vijñātaṃ yatpratyātmamanubhūtamiti / vyavaharatītyabhilāpaiḥ prāpa[ya]tītyarthaḥ // nānāvasthāsu ceti sukhaduḥkhādyāsu //

yena cakṣuṣā rūpāṇi dṛṣṭavānityatītavijñānopabhogadhārakatvena dhātutva darśayati / paśyatīti vartamānavijñānopabhogadhārakatvena / yacca tasya cakṣuṣo bījamupacitamālayavijñānaṃ yata āyatyāṃ cakṣunirvartiṣyate, vaipākyaṃ ca yato nirvṛttam, tadapi dvividhaṃ bījaṃ cakṣurdhāturityucyate, cakṣuṣo hetutvāt / yaccakṣurdhātoḥ rūpe ādhipatyamiti rūpīndriyādhipatyena bāhyaviṣayanirvartanāt /

taddhātuvaddraṣṭavyaṃ tacca yathāyogamiti yena cakṣuṣā rūpāṇi drakṣyati yacca tadbījamityevamādi yojayitavyam //

catvāri ca mahābhūtānyupādāyeti / kathamupādāyarūpam / catvāri mahābhūtānyupādāya jananasaṃniśrayapratiṣṭhopastaṃbhopabṛṃhaṇahetutvena / jananādi hetutvaṃ punarbhūtānāmupādāyarūpe pañcavidhaṃ hetutvamadhikṛtya / utpattihetutvaṃ tairvinā tadanutpatteḥ / vṛttihetutvaṃ bhūtāni pratyākhyāyopādāyarūpasya pṛthagdeśāvaṣṭambhasāmarthyābhāvāt / anuvṛttihetutvaṃ bhūtavikāreṇa tatpratiṣṭhitopādāyarūpavikriyāgamanāt / sthitihetutvaṃ sadṛśotpattikāle bhūtairupādāyarūpasaṃtānasyānupacchedayogena saṃdhāraṇāt / upacayahetutvaṃ vṛttikāle bhūtairūpādāyarūpāpyāyanāditi /

nīlādīnāṃ pañcaviṃśatīnāṃ rūpāṇāṃ vyavasthānaṃ ṣaḍbhirākārairveditavyam / lakṣaṇataḥ saṃniveśato 'nugrahopaghātataḥ kriyāsaṃniśrayataḥ kriyālakṣaṇataḥ maṇḍanataśca caturṇā daśānāmaṣṭānāmekaikasya ca yathākramam / tatrābhyavakāśastadanyaprativārakaspraṣṭavyarahito yo deśaḥ / nabho yadupariṣṭānnīlaṃ dṛśyate //

śabdavyavasthānaṃ lakṣaṇato 'nugrahopaghātataḥ hetuprabhedato deśanāprabhedato vyavahāraprabhedataśca / lakṣaṇataḥ śrotrendriyagrāhyo yo 'rtha iti / deśanāprabhedato lokaprasiddhādayastrayaḥ / śeṣaṃ yathāyogaṃ veditavyam / tatropāttamahābhūtahetukastadyathā vākchabdaḥ / anupāttamahābhūtahetukastadyathā vṛkṣaśabdaḥ / tadubhayastadyathā hastamṛdaṅgaśabdaḥ / lokaprasiddho laukikabhāṣāsaṃgṛhītaḥ / siddhopanīta āryerdeśitaḥ / parikalpitastīrthyerdeśitaḥ / āryānāryavyāvahārikau tudṛṣṭādīnaṣṭau vyavahārānadhikṛtya veditavyau //

gandhavyavasthānaṃ svalakṣaṇato 'nugrahopaghātataḥ prabhedataśca // rasavyavasthānamapyevameva veditavyam // tatra sahajo gandhaścandanādonām, sāṃyogiko dhūpayuktyadīnām, pāriṇāmikaḥ pakvaphalādīnāmiti /

spraṣṭavyaikadeśavyavasthānamāmarśanata ātulanataḥ sparśanata āpīḍanataḥ saṃsargato dhātuvaiṣamyasāmyataśca / abvāyusaṃsargācchītam / (abhidh-s-bh 4) appṛthavīsaṃsargātpicchalam / viśrāmo balamūrjā ca dhātusāmyāt / ūrjā punarvaiśāradyaṃ veditavyam / tṛptirubhayathā / śeṣā jighatsādayo dhātuvaiṣamyādveditavyāḥ //

ābhisāṃkṣepikaṃ paramāṇurūpam / ābhyavakāśikaṃ tadeva yathoktaṃ tadanyaprativārakaspraṣṭavyarahitam / sāmādānikamavijñaptirūpam / parikalpitaṃ pratibimbarūpam / vaibhūtvikaṃ vimokṣadhyāyigocaraṃ yadrūpam /

vedanāskandhavyavasthānamāśrayataḥ svabhāvata āśrayasaṃkalanataḥ saṃkleśavyavadānataśca / tatra rūpāśrayasaṃkalanataḥ kāyikīvedanāvyavasthānam / arūpyāśrayasaṃkalanataścaitasikīvedanāvyavasthānam / saṃkleśataḥ sāmiṣādīnām, vyavadānato nirāmiṣādīnāṃ vyavasthānaṃ veditavyam / tattṛṣṇāviyukteti visaṃyuktā visaṃyogyānukūlā ca veditavyā //

avyavahārakuśalasyāśikṣitabhāṣatayā rūpe saṃjñā bhavati na tu rūpamiti / tasmādanimittasaṃjñetyucyate / animittadhātusamāpannasya rūpādisarvanimittāpagate 'nimitte nirvāṇe saṃjñānimittasaṃjñā / bhavāgrasamāpannasyāpaṭutvenālaṃbanānimittīkaraṇādanimittasaṃjñā / parīttaḥ kāmadhātuḥ nikṛṣṭa tvāt / mahadgato rūpadhātustata utkṛṣṭatvāt / apramāṇe ākāśa vijñānānantyāyatane 'paryantatvāt / tasmāttadālaṃbanāḥ saṃjñāḥ parīttādisaṃjñā veditavyāḥ /

vedanāsaṃjñāvarjyānāṃ sarveṣāṃ caitasikānāṃ cittaviprayuktānāṃ ca saṃskāraskandhalakṣaṇatve cetanāmātrasyaiva tannidaśe grahaṇaṃ tatpūrvakatvāditareṣāmiti kāraṇajñāpanārthamāha - yayā kuśalatvāya cetayata ityevamādi / tatra kuśalā vakṣyamāṇāḥ śraddhādayaḥ / saṃkleśā rāgādayaḥ kleśopakleśāḥ / avasthābhedataḥ cetanāpreritasaṃskārāvasyāsu prajñaptāḥ cittaviprayuktāḥ saṃskārāḥ //

cetanādīnāṃ caitasikānāṃ lakṣaṇataḥ karmataśca nirdeśo veditavyaḥ / tatra cetanāyāḥ cittābhisaṃskāro manaskarmeti lakṣaṇanirdeśaḥ / kuśalākuśalāvyākṛteṣu cittapreraṇakarmiketi karmanirdeśaḥ / tathāhi (abhidh-s-bh 5) yathābhisaṃskāraṃ kuśalādiṣu dharmeṣu cittasya pravṛttirbhavatīti / ālaṃbane cittadhāraṇaṃ tatraiva punaḥ punarāvarjanaṃ veditavyam / ata eva samādhilābhī mana(ḥ) saṃskāralābhītyucyate / vijñānotpattāvindriyasya sukhādivedanotpattyanukūlo yo vikārastadākāraḥ sparśo veditavyaḥ / tattadupasaṃhitā kartukāmateti darśanaśravaṇādisarvakriyecchāsaṃgrahārtham / yathāniścayaṃ dhāraṇā evametannānyathetyadhimuktiḥ / ata eva tatpradhāno 'nyaiḥ saṃhartu na śakyate saṃstutaṃ vastu pūrvānubhūtaṃ veditavyam / avikṣepakarmikatvaṃ punaḥ smṛterālaṃbanābhilapane sati cittāvikṣepatāmupādāya / cittasyaikāgratāvikṣepaḥ / jñānasaṃniśrayadānaṃ samāhitacittasya yathābhūtajñānāt / saṃśayavyāvartanaṃ prajñayā dharmān pravicinvato niścayalābhāt / astitve 'bhisaṃpratyayākārā śraddhā / guṇatve prasādākārā / śakyatve 'bhilāṣākārā, śakyaṃ mayā prāptuṃ niṣpādayituṃ veti / hryādayaḥ sugamatvānna vibhajyante / upapattiprātilambhikaṃ śrutacintāmayaṃ bhāvanāmayaṃ ca yathākramaṃ vipākāgamādhigamarūpaṃ veditavyam / pratisaṃkhyāprajñā dhairyasahitā / sthāmavānvīryavānutsāhī dṛḍhaparākramo 'nikṣiptadhuraḥ kuśaleṣu dharmeṣvityevamādisūtrapadāni yathākramaṃ saṃnāhādiṣvabhyutsāhavastuṣu yojayitavyāni / paripūraṇaṃ yathā maulaṃ praveśaḥ / niṣpādanaṃ tasyaiva suparikarmakṛtatvam /

sarvāvaraṇaniṣkarṣaṇaṃ tadvaśenāśrayaparivṛttito draṣṭavyam / sarvakuśalabhāvanāyā vīryādipūrvakatvātteṣvapramādaprajñapti / sāsravā dharmā āsravā āsravasthānīyāśca viṣayā iha veditavyāḥ / cittasamatādibhirupekṣāyā ādimadhyāvasānāvasthā vyākhyātāḥ / tathāhyupekṣayā yuktaṃ cittaṃ layādiveṣamyābhāvādāditaḥ samam / tato 'nabhisaṃskāreṇa vahanātpraśaṭham / tataḥ saṃkleśāśaṅkābhāvādanābhogāvasthitamiti / a vihiṃsā pyadveṣāvyatirekāt prajñaptisatī veditavyā / duḥkhasaṃjananakarmaka iti tṛṣṇāvaśena pañcopādānaskandha nirvartanāt / asparśavihāra āghātacittasya duḥkhavihārāt / agauravaṃ guruṣu guṇavatsu ca stabdhatā / duḥkhotpattiḥ (abhidh-s-bh 6) punarbhavotpattirvedi tavyā / mithyāniścayairviparītaṃ jñānam / vicikitsā saṃśayaḥ / saṃkleśotpattiḥ rāgādikleśasamudācāraḥ / tatsaṃniśrayadānaṃ mūḍhasya sarvakleśapravṛtteriti / ratneṣu vimatirmārgasatye nirodhasatye ca yathāyogam / tayā kuśalapakṣe 'pravṛttiralabdhaniścayasyānārambhāt //

madhyamā pratipacchāśvatocchedagrāhavarjitaṃ pratītyasamutpādajñānam / śīlavrataṃ kudṛṣṭipūrvakaṃ veditavyama / śramavaiphalyaṃ tenāniryāṇāt / nāsti dattaṃ nāstīṣṭaṃ nāsti kṛtaṃ nāsti sucaritaṃ nāsti duścaritamityayaṃ hetvapavādaḥ / nāsti duścaritasucaritānāṃ karmaṇāṃ phalavipāka iti phalāpavādaḥ / nāstyayaṃ loko nāsti paraloko nāsti mātā nāsti pitā nāsti sattva upapāduka iti kriyāpavādaḥ, lokāntaragamanāgamanakriyāyā bījādhānakriyāyāḥ pratisaṃdhibandhakriyāyāścāpavādāt / na santi loke 'rhanta ityevamādi sadvastunāśanam / tadanyadyat kiṃcidviparītadarśanaṃ tanmithyāparikalpanaṃ veditavyam / kuśalamūlasamucchedo viśiṣṭāyā eva mithyādṛṣṭerna sarvasyāḥ /

pañcaskandhātmake jñeye ātmātmīyasvabhāvasamāropikā satkāyadṛṣṭiḥ / ātmanityānityaviśeṣasamāropikāntagrāhadṛṣṭiḥ / kudṛṣṭāvagratā samāropako dṛṣṭiparāmarśaḥ / tatraiva śuddhisamāropakaḥ śīlavrataparāmarśaḥ / ekā yadbhūyaseti mithyāvikalpikā yā nāvaśyamapavādikatvāt / lakṣaṇato dvābhyāmantagrāhamithyādṛṣṭibhyām, saparivārataḥ sarvābhyaḥ /

rūpādayo nātmā, tadvilakṣaṇatvāt na hi te ātmalakṣaṇā iti / na teṣvātmā, anityatādoṣāt / na hyāśrayābhāve āśritaṃ bhavatīti / na rūpavānātmā, asvātantryadoṣaprasaṅgāt / na tebhyo 'nyatrātmā, nirdehatādoṣāt / na hi vinā dehenā tmaparikalpa upalabhyata iti / asvātantryatādoṣaḥ teṣvavaśavartanāt / athaivaṃvidhamātmānaṃ (abhidh-s-bh 7) kaścitparikalpayet tathāpi nopapadyate 'rūpādika ātmā, ayatnato mokṣadoṣāt / dehādibandhanābhāve hi svarasenaiva mokṣaḥ syāditi //

rūpāmātmeti samanupaśyati vedanāṃ saṃjñāṃ saṃskārān vijñānamātmeti samanupaśyatītyetāḥ pañcātmadṛṣṭayaḥ / śeṣāḥ pañcadaśātmīyadṛṣṭayaḥ //

rūpavān yāvadvijñānavāniti saṃbandhenātmīyatā, sā hi tatsaṃvandhāttadvān bhavatīti / ātmīyaṃ rūpaṃ yāvadvijñānamiti vaśavarttyātmīyatāmupādāya, yasya hi yadvaśena vartate dāne viniyoge vā tasya tadātmīyamityucyate / rūpe yāvadvijñāne ātmetyavinirbhāgavṛttyātmīyatā, ayamātmāeṣvanusṛto vistṛtaḥ prakṣipto 'ṅgāṅgānusārigata iti parikalpanāt //

anirūpitavastukatvaṃ punā rūpamityevamādilakṣaṇaṃ nirūpayata ātmadṛṣṭeranavakāśāt / tadyathā rajjuṃ sarpato gṛhṇāti kaścit sahasā, na punā rajjuriti nirūpayaṃstāṃ sarpato gṛhṇīyāditi //

krodhādayaḥ prajñaptisanto veditavyāḥ, pratighātādivyatirekeṇābhāvāt // tadūrdhvamiti krodhādūrdhvam / akṣāntirapakārāmarṣaṇam / dharmataiṣā yadavadyaṃ praticchādayataḥ kaukṛtyam, ataścāsparśavihāra iti / uccapragāḍhapāruṣyavacanaṃ paramarmaghaṭṭanayogena pratyakṣaravāditā / asaṃlekho mātsaryeṇānupayujyamānānāmapyupakaraṇānāṃ saṃnicayādveditavyaḥ / bhūtadoṣavimālanā anyenānyasya pratisaraṇaṃ veditavyam / samyagavavādalābhaparipanthakarmakatvaṃ yathābhūtamātmānamanāviṣkṛtyāvavādāyogyatvāt / dīrghāyuṣkalakṣaṇagrahaṇaṃ tadvikalpanādamaravitarkapūrvakaṃ jīvitamadotpatteḥ / anyatamānyatamā sāsravā saṃpattiḥ kulavalarūpamedhābuddhibhogaiśvaryādikā veditavyā / rāgāṃśikaṃ nāndīsaumanasyaṃ saṃkliṣṭo harṣaviśeṣaḥ / śubhanimittamanusarato rāgānukūlaṃ pūrvahasitaramitakrīḍitānusmaraṇāt cittasyānupaśamo veditavyaḥ kausīdyasaṃniśrayadānakarmakatvamaśraddadhānasya (abhidh-s-bh 8) prayogacchandābhāvāt / asaṃviditā kāyavākcittacaryābhikramapratikramādiṣu samyagapratyavekṣitatayā veditavyā / evaṃ hyasya karaṇīyākaraṇīyājñānā dāpattayo bhavantīti //

svabhāvavikṣepaḥ pañcavijñānakāyāḥ, prakṛtyaivādhyātmaṃ samādhātumaśakyatvāt / bahirdhāvikṣepaḥ śrutādikuśale prayuktasya tadālaṃbanādbahiḥ kāmaguṇeṣu cittagamanaṃ veditavyam / adhyātmavikṣepaḥ samādhiprayuktasyaiva taccyutikarau layauddhatyamāsvādanā ca / nimittavikṣepaḥ pare māṃ guṇavattayā saṃbhāvayiṣyantītyetannimittametadartha kuśalaprayuktasya śanaiḥ tatparihāṇito veditavyaḥ / dauṣṭhulya vikṣepo 'haṃkārādidauṣṭhulyavaśādutpannotpanneṣu sukhādiṣu vediteṣvahaṃ mama asmīti vā karaṇāt kuśalapakṣāpariśuddhito veditavyaḥ / āditastathodgrahaṇamudgrahaḥ / vyavakiraṇā tadūrdhvaṃ tena cittasaṃtānasya miśrībhāvaḥ / nimittīkāraḥ tasyaiva veditasya punaḥ punaścitrīkāro veditavyaḥ / manaskāravikṣepaḥ samāpattyantaraṃ vā samāpadyamānasya dhyānāntaraṃ vā saṃśrayataḥ pūrvasmāddhyutthānato veditavyaḥ / vairāgyaparipanthakarmaka ityupakleśātmakaṃ vikṣepamadhikṛtya //

middhanimittaṃ tadyathā daurbalyam, śramaḥ, kāyagauravaḥ, andhakāranimittasya manasikaraṇam, sarvārambhāṇāmadhyupekṣaṇam punaḥ punastatkālanidrābhyāsaḥ, mantrabalena parainidropasaṃhārastathā saṃvāhanādibhirveti / mohāṃśika iti samādhito viśeṣaṇārtham / kuśalā(di)bhāvavacanaṃ na tvavaśyaṃ mohātmaka iti kṛtvā / kāla iti rātryā madhyame yāme / akālastato 'nyaḥ / yuktaṃ kāle yathānujñam, akāle 'pi glānasya karmaṇyatārtha vā / ayuktastato 'nyaḥ / kṛtyātipattisaṃniśrayadānamupakleśātmakasya middhasya veditavyaḥ / anabhipretaṃ karaṇamabhipretapūrvikā sucaritaduścaritakriyā, anabhipretaṃ karaṇaṃ parairbalādavaṣṭabhya kāryamāṇasya kleśābhibhavādvā yathāyogaṃ veditavyam / mohāṃśika ityupakleśasaṃgṛhītaḥ / kāle yāvanna prativiramati, akāle tadūrdhvam / yuktaṃ sthāne, ayuktamasthāne / cetanāṃ vā niśritya prajñāṃ vetyanabhyūhābhyūhāvasthāyāṃ yathākramam / (abhidh-s-bh 9) paryeṣaṇākārā manaso 'bhijalpanā vitarkaḥ pratyavekṣaṇākārā manaso 'bhijalpanānuvicāra iti // tāveva vitarkavicārau saṃvadhyete, audārikasūkṣmavyavasthānādanayoḥ //

tadyathālobhasya lobhaprahāṇam, śraddhāyā āśraddhayaprahāṇam / rāgapratipakṣo vairāgyam, tasya paripanthakaraṇam, tasya tena tadutpattāvantarāyakaraṇāt / evaṃ krodhādīnāmapyupakleśānāṃ maitryādyātmīyaratipakṣāntarāyakaraṇaṃ veditavyam //

cittaviprayuktānāṃ saṃskārāṇāmadhiṣṭhānataḥ svabhāvataḥ prajñaptitaśca nirdeśo veditavyaḥ / asaṃjñisamāpattinirodhasamāpattī bhūmito 'pi niḥsaraṇavihārasaṃjñāpūrvakābhyāṃ manaskārābhyāmapi nirdiṣṭe / āsaṃjñikaṃ manaskāravarjyairebhireva / śeṣā adhiṣṭhānādibhistribhireva /

tatra kuśalākuśalānāṃ dharmāṇāmityadhiṣṭhānanirdeśaḥ / ācayāpacaya iti svabhāvanirdeśaḥ / tathāhyācaye 'dhimātraiḥ śraddhādibhiḥ samanvāgata ityucyate / apacaye sati mṛdubhiriti / prāptiḥ pratilambhaḥ samāgama iti prajñaptiriti prajñaptinirdeśaḥ / evamanyeṣvapi yathāyogaṃ yojayitavyam //

śubhakṛtsnavītarāgasyeti tṛtīyadhyānavītarāgasya / uparyavītarāgasyeti caturthadhyānāvītarāgasya / niḥsaraṇasaṃjñāpūrvakeṇeti mokṣasaṃjñāpūrvakeṇa / asthāvarāṇāmiti pravṛttivijñānasaṅgṛhītānām / nirodha iti samāpatticittakṛtaḥ kālāntaramasthāvaracittacaittasamudācāranirodho āśrayasyāvasthāviśeṣo nirudhyate 'neneti kṛtvā / nirodhasamāpattāvuparyavītarāgasyetyavacanai bhavāgravīta rāgasyārhato 'pi tatsaṃbhavāt / tadekatyānāṃ ca sthāvarāṇāmiti kliṣṭamanaḥsaṃgṛhītānām / ete ca samāpattī bhūmitaḥ manaskārato 'dhiṣṭhānataḥ svabhāvataḥ prajñaptitaśca nirdeṣṭe āsaṃjñikaṃ manaskāravarjairebhireva / śeṣā adhiṣṭhānādibhistribhireva //

nikāyasabhāga ekajanmikaḥ skandhasaṃtānaḥ / sthitikālaniyama iyantaṃ kālamanenāsmin nikāyasabhāge 'vasthātavyaṃ varṣaśataṃ varṣasahasraṃ veti karmakṛtaḥ sāmarthyaviśeṣaḥ /

tasmistasmin sattvanikāya iti devamanuṣyādiṣu sattvajātiṣu / ātmabhāvasadṛśatāyāmityekajātīyatāyām /

bāhyasyāpi rūpasya jātimattve nikāyasabhāgamātragrahaṇaṃ sattvasaṃtāne lakṣaṇaprajñaptijñāpanārtham / bāhyaṃ hi rūpaṃ saṃvarttavivarttaprabhāvitamā dhyātmikāstu jātijarādiprabhāvitā iti / prabandhavināśo maraṇaṃ veditavyam / ete ca jātyādayo na pratikṣaṇaṃ veditavyāḥ kiṃtarhi prabandhāvasthāsviti /

svabhāvādhivacanaṃ cakṣuḥ śrotraṃ devo manuṣya ityevamādi / viśeṣādhivacanaṃ sarvasaṃskārā anityāḥ sarvasattvā mariṣyantītyevamādi / tadubhayāśrayeṣvi ti svabhāvaviśeṣādhivacanāśrayeṣvakṣareṣu a i u ityevamādiṣu / etāvacca sarvaṃ yaduta svabhāvo viśeṣastadubhayavyavahāraśca, tatsarvamebhiranuvyavahriyata iti / ata ete nāmapadavyañjanakāyā vyavasthāpitāḥ / paryāyākṣaraṇatāmupādāyeti yathā cakṣuścakṣurityetasmātparyāyādanyeṣvapi netrākṣinayanalocanādiṣu paryāyāntareṣu kṣarati, tairapi tatsaṃjñānāt / naivaṃ a ityetadakṣaraṃ a ityetaṃ paryāyaṃ mukttvā paryāyāntareṇa śakyate jñāpayitum, ataḥ paryāyākṣaraṇādakṣarāaṇi / kṣaraṇaṃ punargamanaṃ veditavyam //

prabandhānupacchede pravṛttivyavasthānamekasmin kṣaṇe vyavacchinne vā tadupacārābhāvāt hetuphalanānātvamiṣṭasya phalasya sucaritamaniṣṭasya duścaritamityevamādi / phalānāṃ pṛthak pṛthaganyonyahetukatvam / hetuphalasārūpyamanyatve 'pi yadyasya phalaṃ yujyate / tadyathā dānasya bhogasaṃpadityevamādi / ekaikasyaiva pravṛttirayugapatpravṛttirveditavyā / hetuphalasya prabandhena pravṛttau satyāṃ yattatra hetuphalamutpannaniruddhaṃ so 'tītaḥ kāla iti prajñapyate, yadanutpannaṃ so 'nāgataḥ kālaḥ, yadutpannāniruddhaṃ sa pratyutpannaḥ kāla iti / hetuphalasya digvyāptau deśopacāraḥ / rūpasaṃgṛhītaṃ cātra hetuphalaṃ veditavyamarūpiṇāṃ digvyāpanasāmarthyābhāvāt / pratyekaśo bhede saṃkhyetyabhinnaikātmakatve dvitrisaṃkhyādyanupapatteḥ / hetuphalapratyayānāṃ (abhidh-s-bh 11) samavadhānaṃ tadyathā vijñānākhyasya hi hetuphalasyendriyāparibhedo vipayābhāsagamanaṃ tajjñānaṃ manaskārapratyupasthānaṃ ceti / evamanyatrāpi yojitavyam //

ityevamete cittaviprayuktāḥ saṃskārāṇāṃ dharmāṇāmavasthāsu prajñapanātsarve prajñaptisanto veditavyāḥ / tatra kuśalākuśalādyācayāpacayāvasthāyāmekaḥ / cittacaitasikāpravṛttyavasthāyāṃ trayaḥ / sthityavasthāyāmekaḥ / sādṛśyāvasthāyāmekaḥ / lakṣaṇāvasthāyāṃ catvāraḥ / vyavahārāvasthāyāṃ trayaḥ / alābhāvasthāyāmekaḥ / hetuphalāvasthāyāṃ śeṣā iti / hetuphalaṃ punaratra sarva saṃskṛtaṃ veditavyam / tato 'nyasyotpādāddhetuḥ / anyatastadutpādāt phalamiti //

skandhādīnāṃ samudācāre tadbījaparipuṣṭirvāsanetyucyate / sarvabījakaṃ teṣāmeva skandhādīnāmutpattibījairyuktatvāt / ālīyante tasmin dharmā bījataḥ, sattvā vātmagrāheṇetyālayavijñānam / pūrvakarmanirmitatvāt vipākavijñānam / punaḥ punaḥ pratisaṃdhibandhe ātmabhāvopādānā dādānavijñānam / tatpunaretaccittamityucyate, sarvadharmavāsanācittatvāt //

tadetadālayavijñānamastīti kathaṃ vijñāyate / yasmāttena vinā

upāttamādi spaṣṭatvaṃ bījaṃ karma na yujyate / kāyiko 'nubhavo 'citte samāpattī cyutistathā //

etasyāścoddānagāthāyā vibhāgastadyathā viniścayasaṃgrahaṇyāma ṣṭābhirākārairālayavijñānasyāstitā pratyetavyā / tadyathāntareṇālayavijñānaṃ āśrayopādānāsaṃbhavataḥ ādipravṛtyasaṃbhavataḥ spaṣṭapravṛttyasaṃbhavato bījatvāsaṃbhavataḥ karmāsaṃbhavataḥ kāyikānubhavāsaṃbhavatācittakasamāpattyasaṃbhavato vijñānacyutyasaṃbhavataśca //

kena kāraṇenāśrayopādānaṃ na yujyate / āha pañcabhiḥ kāraṇaiḥ / tathāhi ālayavijñānaṃ pūrvasaṃskārahetukam / cakṣurādipravṛttivijñānaṃ punarvartamānapratyayahetukam / yathoktam indriyaviṣayamanaskāravaśādvijñānānāṃ pravṛttirbhavatīti vistareṇa / idaṃ prathamaṃ kāraṇam / api ca kuśalākuśalāḥ ṣaḍvijñānakāyā upalabhyante / idaṃ dvitīyaṃ kāraṇam / api ca ṣaṇṇāṃ vijñānakāyānāṃ sā jātirnopalabhyate yāvyākṛtavipākasaṃgṛhītā syāt / idaṃ tṛtīyaṃ kāraṇam / api ca pratiniyatāśrayāḥ ṣaḍvijñānakāyāḥ pravartante, tatra yena yenāśrayeṇa yadvijñānaṃ pravartate tadeva tenopāttaṃ syādavaśiṣṭasyānupāttateti na yujyate, upāttatāpi na yujyate vijñānavirahitatayā / idaṃ caturtha kāraṇam / api ca punaḥ punarāśrayasyopādāna doṣaḥ prasajyate / tathāhi cakṣurvijñānamekadā pravartate ekadā na pravarttate evamavaśiṣṭāni / idaṃ pañcamaṃ kāraṇam / iti pūrvakarmapravarttamānapratyahetuto 'pi kuśalākuśalato 'pi tajjātyanupalaṃbhato 'pi pratiniyatāśrayato 'pi punaḥ punarupādānadoṣato 'pi na yujyate //

kena kāraṇenādipravṛttisaṃbhavo na yujyate / sa cetkaścidvadedyadyālaya vijñānamasti tena dvayoḥ vijñānayoḥ yugapatpravṛttirbhaviṣyati / sa idaṃ syādvacanīyaḥ - adoṣa eva bhavāndoṣasaṃjñī / tathāhi bhavatyeva dvayorvijñānayoryugapatpravṛttiḥ / tatkasya hetoḥ / tathāhyekatyasya yugapadradṣṭukāmasya yāvadvijñātukāmasyādita itaretaravijñānapravṛttirna yujyate / tathāhi tatra manaskāro 'pi nirviśiṣṭa indriyamapi viṣayo 'pi //

kena kāraṇenāsatyāṃ yugapadvijñānapravṛttau manovijñānasya cakṣurādivijñānasahānucarasya spaṣṭatvaṃ na saṃbhavati / tathāhi yasmin samaye 'tītamanubhūtaṃ viṣayaṃ samanusmarati tasmin samaye 'vispaṣṭo manovijñānapracāro bhavati na tu tathā vartamānaviṣayo manaḥpracāro 'vispaṣṭo bhavati / ato 'pi yugapatpravṛttirvā yujyate 'vispaṣṭatvaṃ vā manovijñānasya //

kena kāraṇena bījatvaṃ na saṃbhavati ṣaṇṇāṃ vijñānakāyānāmanyonyam / tathāhi kuśalānantaramakuśalamutpadyate, akuśalānantaraṃ kuśalam, tadubhayānantaramavyākṛtam, hīnadhātukānantaraṃ madhyadhātukam, madhyadhātukānantaraṃ praṇītadhātukam, evaṃ praṇītadhātukānantaraṃ yāvaddhīnadhātukam, sāsravānantaramanāsravam, anāsravānantaraṃ (abhidh-s-bh 13) sāsravam, laukikānantaraṃ lokottaram, lokottarānantaraṃ laukikam / na ca teṣāṃ tathā bījatvaṃ yujyate / dīrghakālasamucchinnāpi ca saṃtatiścireṇa kālena pravartate, tasmādapi na yujyate //

kena kāraṇenāsatyāṃ yugapadvijñānapravṛttau karma na saṃbhavati / tathāhi samāsataścaturvidhaṃ karma - bhājanavijñaptirāśrayavijñaptirahamiti vijñaptirviṣayavijñaptiśceti / etā vijñaptayaḥ kṣaṇe kṣaṇe yugapatpravartamānā upalabhyante / na caikasya vijñānasyaikasmin kṣaṇe idamevaṃrūpaṃ vyatibhinnaṃ karma yujyate //

kena kāraṇenāsatyālayavijñāne kāyiko 'nubhavo na yujyate / tathāhyekatyasya yoniśo vāyoniśo vā cintayato vānuvitarkayato vā samāhitacetaso vāsamāhitacetaso vā ye kāye kāyānubhavā utpadyante 'nekavidhā bahunānāprakārāste na bhaveyurupalabhyante ca / tasmādapyastyālayavijñānam //

kena kāraṇe nāsatyālayavijñāne 'cittā samāpattirna saṃbhavati / tathāhya saṃjñisamāpannasya vā nirodhasamāpannasya vā vijñānameva kāyādapakrāntaṃ syāt / nānapakrāntaṃ tataḥ kālakriyaiva bhavet / yathoktam bhagavatā - "vijñānaṃ cāsya kāyādanapakrāntaṃ bhavatī"ti //

kena kāraṇenāsatyālayavijñāne cyutirapi na yujyate / tathāhi cyavamānasya vijñāna mūrdhvadehaṃ vā śotikurvan vijahāti, adhodehaṃ vā / na ca manovijñānaṃ kadācinna pravartate / ato 'pyālayavijñānasyaiva dehopādāna kasya vigamāddehaśītatā upa[la]bhyate dehāpratisaṃvedanā ca / na tu manovijñānasya / ato 'pi na yujyate //

mano nirvacanata ālaṃbanataḥ saṃprayogataḥ pravṛttikālataśca nirdiṣṭaṃ veditavyam / mārgasaṃmukhībhāve tadabhāvaḥ, paramārthajñānasyātmadṛṣṭisamudācāreṇātyantavirodhāt / tadūrdhvamālayavijñānātpravṛttiḥ, śaikṣasyāprahīṇatvāt / asaṃjñisamāpattito (abhidh-s-bh 14) nirodhasamāpatteḥ śāntataratvaṃ tadasamudācārādeva veditavyam / samanantaraniruddhaṃ mano 'numatamiti kṛtvānantaraṃ matamityarthaḥ //

vijñānasyāśrayata ālaṃbanataḥ svabhāvataśca vyavasthānaṃ veditavyam //

dhātvāyatanānāṃ nāsti pṛthaglakṣaṇavyavasthānam, skandhanirdeśa eva cakṣurādīnāmuktalakṣaṇatvāt / tasmātskandhebhya eva niṣkṛṣya dhātavo vyavasthāpyante, dhātubhya āyatanāni //

yattu skandhairasaṃgṛhītamasaṃskṛtaṃ tadaṣṭadhāvyavasthāpya iti / tathatāyāstraividhyamāśrayaprakārabhedānna svabhāvabhedāditi veditavyam / ananyathīma vatā sadaiva bhāvanāṃ nirātmatayā draṣṭavyā / saṃkleśāpracāratāmupādāyeti tenālabanena saṃkleśavastunaḥ saṃkleśaśūnyīkaraṇāt / yadāpi saṃkliṣṭetyucyate tadāpyāgantukastatropakleśo veditavyaḥ / katamaḥ punarāgantukastatropakleśaḥ / anapoddhṛtagrāhyagrāhakabījasya paratantracittasya dvayākārā pravṛttiḥ / na dharmatā cittasya / prakṛtiprabhāsvarā hi sarvadharmāṇāṃ dharmateti / nimittāni rūpaṃ vedanā yāvadbodhiriti prapañcitāni, teṣāṃ tatropaśamādanimittam / bhūtaṃ yadaviparītam, tasya koṭiḥ paryantaḥ, nairātmyātpareṇa tattvāparyepaṇāt / ākāśaṃ rūpābhāva iti rūpasyava viparyayeṇābhāvalakṣaṇo yo dharmo manovijñānaviṣayastadākāśam / manovijñānaviṣayatva punaḥ dharmadhātvadhikāratvena veditavyam / rūpasyaivetyavadhāraṇādvedanādisādhāraṇāstathatāpratisaṃkhyāpratisaṃkhyāni[ro]dhānityatāḥ paryudāsyante / śaśavipāṇādīnāmatyantamabhāvo na teṣāṃ viparyayeṇa vijñāyate / yasmātta evātyantaṃ na saṃbhavantīti / te 'pi śaśaviṣāṇādayo nāsyaiva vidyamānasya rūpasya viparyayeṇa, (abhidh-s-bh 15) vedanādisādhāraṇatvāt / tasmādrūpasyaiva viparyayeṇetyucyate / abhāvalakṣaṇavacanena vedanādonāmarūpiṇāṃ paryudāsaḥ / na hi te 'bhāvalakṣaṇā iti / yo nirodho na ca visaṃyoga ityanuśayāsamuddhātāt / viparyayādvisaṃyogaḥ //

dvayamidaṃ prahātavyam - kleśāśca tadāśrayabhūtaṃ ca vastu veditam / tatpunarveditaṃ dvividham - vaikārikamavaikārikaṃ ca, sukhaduḥkhamaduḥkhāsukhaṃ ca yathākramam / tatra kleśaprahāṇāt pratisaṃkhyānirodhavyavasthānam / dvividhaveditaprahāṇādyathākramamāniñjyasya saṃjñāvedayitanirodhasya ca vyavasthānam / tatra kleśaprahāṇaṃ tatpakṣadauṣṭhulyāpagamādāśrayaparivṛttiḥ, veditaprahāṇaṃ tatpratipakṣabhūtāyāḥ samāpatterāvaraṇāpagamādāśrayaparivṛttiḥ / ata eva dvitīye dhyāne duḥkhanirodhasyāsaṃskṛtā[vya]vasthānam, vaikārikasya veditasyāśeṣamaprahāṇāt //

rūpaskandhena daśarūpiṇo dhātavaḥ saṃgṛhītāḥ, dharmadhātunā sa eva, mana āyatanena sapta vijñānadhātava ityevaṃ sarvadharmāstrayo bhavanti //

evaṃ vyavasthāpiteṣu skandhadhātvāyataneṣvānuṣaṃgikametadvayutpādyate //

cakṣuḥśrotraghrāṇānāṃ pratyekaṃ dvitve sati kathaṃ dhātūnāṃ naikaviṃśatitvam / yadyapi caiṣāṃ dvitvaṃ na tu dhātvantaratvam, lakṣaṇasādharmyeṇobhayoścakṣurlakṣaṇatvāt, kṛtyasādharmyeṇobhayoścakṣurvijñānakṛtyatvāt / evaṃ śrotraghrāṇayoryojyam / dvayordvayostu nirvṛttirāśrayaśobhārtham / evaṃ suvibhaktasamobhayapārśva āśrayaḥ śobhano nānyathā //

kimekaikameva cakṣurniśritya cakṣurvijñānamutpadyate nityamāhosviddva api / dve apītyucyate, spaṣṭagrahaṇāt / yathā dvayoścakṣuṣorunmiṣitayoḥ rūpagrahaṇaṃ spaṣṭaṃ bhavati na tathaikasminneveti / tadyathā ekasminnapavarake dvayoḥ pradīpayorekaṃ prabhāpratānaṃ spaṣṭataraṃ dvau pradīpau niśritya varttate / tadvadatrāpi nayo draṣṭavyaḥ //

ekaikenendriyadvāreṇa vicitraviṣayapratyupasthāne tatprakāreṣu kiṃ krameṇa vijñānānyutpadyante āhosyidyugapadekam / yugapadekameva vicitrākāraṃ vijñānaṃ veditavyam / jihvāsaṃprāpte kavaḍe jihvākāyavijñānayornityaṃ yugapadutpattirveditavyā //

śabdasyoccheditvānna deśāntareṣvaparāparotpattisaṃtānena deśāntaragamanamasti kiṃtarhi sakṛt / yathā svaprade śamavaṣṭabhya pradīpapratānavat śabdapratānasyotpādo draṣṭavyaḥ / yattvāsannatiraskṛtasya śabdasyāspaṣṭaṃ śravaṇaṃ bhavati tacchabdasya pratighātitvādāvaraṇasauṣiryasvalpoktito veditavyam //

ṣaṇṇāṃ vijñānānāṃ kati vijñānāni savikalpakāni katyavikalpakāni / tribhistāvadvikalpaiḥ manovijñānamekaṃ savikalpakam / trayo vikalpāḥsvabhāvavikalpo 'nusmaraṇavikalpo 'bhinirūpaṇāvikalpaśca / tatra svabhāvavikalpaḥ pratyutpanneṣu saṃskāreṣvanubhūyamāneṣu yaḥ svalakṣaṇākāro vikalpaḥ / anusmaraṇavikalpo yo 'nubhūtapūrvasaṃskārākāraḥ / abhinirūpaṇāvikalpo yo 'tītānāga tapratyutpanneṣu viparokṣeṣvabhyūhanākāro vikalpaḥ // api khalu sapta vikalpāḥ ālaṃbane svarasavāho vikalpaḥ sanimitto 'nimittaḥ paryeṣakaḥ pratyavekṣakaḥ kliṣṭo 'kliṣṭaśca vikalpaḥ / tatra ādyo vikalpaḥ pañca vijñānakāyāḥ, acitrayitvālaṃbanaṃ yathāsvaṃ viṣayeṣu svarasenaiva vahanāt / sanimittaḥ svabhāvānusmaraṇavikalpo vartamānātītaviṣayacitrīkaraṇāt / animitto 'nāgataviṣayo manorathākāro vikalpaḥ śeṣā abhinirūpaṇāvikalpasvabhāvā veditavyāḥ / tathāhyekadābhyūhamānaḥ paryeṣate, ekadā pratyavekṣate, ekadā kliṣṭo bhavati, ekadākliṣṭa iti //

yadā rūpādiprativijñaptikaṃ vijñānaṃ tatkena kāraṇena cakṣurādivijñānamityucyate na rūpādibhijñānamiti / pañcavidhavigrahopapatteḥ rūpādivacanānupapattiḥ / kathamiti / cakṣuṣi vijñānaṃ cakṣurvijñānam, āśrayadeśe vijñānotpattitaḥ, sati ca tasmistadbhāvāt / tathāhi sati cakṣuṣi cakṣurvijñānamavaśyamutpadyate anandhānāmanandhato 'ndhakārasyāpi darśanāt / na rūpe satyavaśyam, andhānāmadarśanāditi / cakṣuṣā vijñānaṃ cakṣuvijñānam, tadvaśenāvikṛte 'pi rūpe vijñānasya vikriyāgamanatvāt / tadyathā kāmalavyādhyupahatena (abhidh-s-bh 17) cakṣuṣā nīlādirūpeṣvapi pītadarśanameva bhavatīti / cakṣuṣo vijñānaṃ cakṣurvijñānam, vijñānabījānubandhāccakṣuṣastannirvṛtteḥ / cakṣuṣe vijñānam, tasmai hitāhi[ta]tvāt / tathāhi vijñānasaṃprayuktenānubhavenendriyasyānugraha upaghāto vā bhavati, na viṣayasyeti / cakṣurvijñānaṃ cakṣurvijñānam, ubhayoḥ sattvasaṃkhyātatvāt na tvavaśyaṃ rūpasyeti //

kiṃ tāvaccakṣū rūpāṇi paśyatīti veditavyamatha vijñānam / naikaṃ nāparaṃ paśyatīti veditavyam, nirvyāpāratvāt dharmāṇām / sāmagrayāṃ tu satyāṃ darśanaprajñaptiḥ / api khalu ṣaḍbhirākāraiḥ cakṣuṣo rūpadarśane prādhānyaṃ veditavyaṃ na vijñānasya / katamaiḥ ṣaḍbhiḥ / utpattikāraṇa (ta)ḥ, cakṣuṣastadutpatteḥ / tatpadasthānataḥ, darśanasya cakṣurāśrayaṇāt / acalavṛttitaḥ, cakṣuṣo nityamekajātīyatvāt / svatantravṛttitaḥ, pratikṣaṇamutpattipratyayasāmagryanapekṣatvāt / śobhāvṛttitaḥ, tenāśrayaśobhanāt / āgamataḥ, "cakṣuṣā rūpāṇi dṛṣṭve" ti vacanāt / etacca yathoktaṃ sarva vijñānasya na saṃbhavatīti / calavṛttitvaṃ tvasya bahuprakārotpattito veditavyam //

yathā dhātuṣvāyataneṣu cāsaṃskṛtaṃ vyavasthāpitamevaṃ kasmānna skandheṣvapi vyavasthāpitam / skandhārthāsaṃbhavāt / rūpādīnāmatītādiprakārābhisaṃkṣepeṇa rāśyarthaḥ skandhārtho nirdiṣṭaḥ / sa ca nityasya na saṃbhavatīti na skandheṣvasaṃskṛtavyavasthānam //

kena kāraṇena ta eva dharmā skandhadhātvāyatanamukhaiḥ pṛthagdeśitāḥ / vineyānāṃ samāsavyāsanirdeśakauśalyotpādanārtham / tathāhi skandhanirdeśe ye rūpavijñāne samāsena nirdiṣṭe te dhātvāyataneṣvekādaśadhā / saptadhā ca bhittvā vyāsena (abhidh-s-bh 18) nirdiṣṭe yathāyogam / ye tu tatra vedanādayo vyastāḥ te dhātvāyataneṣu dharmadhātvāyatanatvena samastā iti / api khalu lakṣaṇamātravyavasthānataḥ skandhanirdeśaḥ, grāhyagrāhakagrahaṇavyavasthānato dhātunirdeśaḥ, grahaṇāya dvārabhūtasya grāhyagrāhakamātrasya vyavasthānata āyatananirdeśo veditavyaḥ / samāptamānuṣaṃgikam //

ataḥ paraṃ mūlagranthasyaivārthanirdeśo draṣṭavyaḥ / arhataścaramaṃ cakṣuḥ parinirvāṇakāle paścimam / tatra dhātuḥ, cakṣurantarasyāhetutvāt / ārūpyopapannasya pṛthagjanasya cakṣurheturiti tataḥ pracyutya rūpiṇi dhātāvupapadyamānasya yasmādālayavijñānasaṃniviṣṭāccakṣurbījācca kṣurnirvartiṣyate, na tvāryasya punaranāgamanāditi // kāyadhāturna kāya ārūpyopapannasya pṛthagjanasya yaḥ kāyadhāturityetadatra vaktavyam, aṇḍagatādīnāṃ kāyasaṃbhavāt pranaṣṭakāyasya cājīvi[ta]svāditi // syānmanodhāturna mana ityatrāsaṃjñisamāpanna syāgrahaṇam, kliṣṭamanaḥsadbhāvāt //

jāto bhūtaḥ nirvṛtti vṛddhi cādhikṛtya yathākramam // ārūpyāvacareṇa manasārūpyāvacarān svabhūmikānanāsravāṃśca dharmān vijānātītyāryaśrāvakamadhikṛtya / bāhyakaḥ pṛthagjanaḥ svabhūmikāneva vijānātīti / iha dhārmikastu kaścitpūrvaśrutaparibhāvanāvaśādūrdhvabhūmikānapyālaṃbate tadutpādanārtham //

yathā rūpaṃ tathānubhava iti sukhādivedanīyādindriyārthadvayātsukhādivedanotpatteḥ / yathā vedayate tathā saṃjānīta iti yathānubhavaṃ nimittodgrahaṇāt / yathā saṃjānīte tathā cetayati yathāsaṃjñaṃ karmābhisaṃskaraṇāt / yathā cetayate tathā vijñānaṃ tatra tatropagaṃ bhavatīti yathābhisaṃskāraṃ viṣayeṣu gatyantareṣu ca vijñānapariṇāmāt //

yatra saṃkliśyate vyavadāyate ceti sendriye kāye / yenānubhaveneti sāmiṣanirāmiṣādyena yathākramam / yena nimittagrahaṇābhisaṃskāreṇetyayoniśo yoniśaśca pravṛttena / yatsaṃkliśyate vyavadāyate ceti cittadauṣṭhulyādauṣṭhulyopapattitaḥ //

ekādaśavidhāttṛṣṇāprakārādrūpādīnāmatītādiprakāravyavasthāna veditavyam / sā punaḥ apekṣātṛṣṇā abhinandanātṛṣṇā adhyavasānatṛṣṇā āmatṛṣṇā viṣayatṛṣṇā kāmatṛṣṇā samāpattitṛṣṇā duścaritaduḥkhatṛṣṇā sucaritasukhatṛṣṇā viprakṛṣṭatṛṣṇā sanikṛṣṭatṛṣṇā ca / asyāḥ tṛṣṇāyā ālaṃbanatvena yathākramamatītādayaḥ prakārā yojitavyāḥ / aparaḥ paryāyaḥ / utpannānutpannabhedato grāhakagrāhyabhedato bahirmukhāntarmukhabhedataḥ kliṣṭākliṣṭabhedato viprakṛṣṭasaṃnikṛṣṭabhedataśvātītādīni yathāyogaṃ veditavyāni / tatrotpannamatītaṃ pratyutpannaṃ ca / anutpannamanāgatam / vahirmukhamasamāhitabhūmikam / antarmukhaṃ samāhitabhūmikam / śiṣṭaḥ sugamatvānna vibhaktaḥ / duḥkhavaipulyalakṣaṇatāmupādāyeti rūpādisaṃniśrayeṇa jātthādiduḥkhapratānāt / saṃkleśabhārodvahanaṃ rūpādyāśritatvāt kleśādisaṃkleśasya / tadyathā loke yena śarīrapradeśena bhāra uhyate tatra skandhopacāro dṛṣṭaḥ, skandhena bhāramuddhahatīti //

sarvadharmabījārtha iti hetvarthamadhikṛtyālayavijñāne / kāryakāraṇabhāvadhāraṇamaṣṭādaśasu dhātuṣu ṣaṇṇāṃ vijñānadhātūnāmindriyārthadhātūnāṃ, ca yathākramam / sarvaprakāradharmasaṃgrahaṇena sūtrāntaranirdiṣṭānāṃ pṛthivīdhātvādīnāmanyeṣāmapi dhātūnāmeṣvevāṣṭādaśasu yathāyogaṃ saṃgrahaṇādveditavyam //

bījārthaḥ sarvaprakāradharmasaṃgrahārthaścāyatanārtho 'pi veditavyaḥ //

rūpādānāṃ phenapiṇḍo pamatvamasato riktataḥ tucchato 'sārataśca (abhidh-s-bh 20) khyānādveditavyam / eteṣāṃ punaḥ sūtrapadānāmartha ātmaśucisukhanityaviparyāsapratipakṣeṇa yathākramamanātmatāmupādāyetyevamādibhiḥ padarveditavyaḥ //

kathaṃ kati kimarthibhiriti praśnatrayavyavasthāpanaṃ lakṣaṇavastusaṃmohayoḥ samāropasya ca prahāṇārtham /

tatra kathaṃ dravyasaditi dravyasato lakṣaṇanirdeśena tatsaṃmohaḥ prahīyate / sarvāṇi dravyasantītyanena vastusaṃmohaḥ prahīyate ātmadravyābhiniveśatyājanārthamityanena samāropaḥ prahīyate / evamanyatrāpi yojyam / abhilāpanirapekṣa indriyagocarastadyathā rūpaṃ vedanetyevamādikaṃ nāmnācitrayitvā yasyārthasya grahaṇaṃ bhavati / tadanyanirapekṣastadyathārthāntaramanapekṣya yatra tadbuddhirbhavati / na yathā ghaṭādiṣu rūpādīnapekṣya ghaṭādibuddhiriti //

saṃkleśālaṃbanaṃ saṃvṛtisat saṃkleśavṛttyarthena / ātmā saṃkleśasya nimittamityabhiniveśatyājanārtham //

viśuddhaye ālaṃbanaṃ paramārthasat paramajñānagocarārthena / sarvāṇi ṣaramārthasantītiti tathatāvyatirekātsarvadharmāṇām //

yena saṃkliśyate vyavadāyate ceti rāgādibhiścetasikaiḥ śraddhādibhiśceti veditavyam / yā ca tatrāvastheti rūpacittacetasikāvasthāsu prajñaptāścittaviprayuktāḥ saṃskārāḥ / yacca vyavadānamityasaṃskṛtaṃ vyavadānaṃ veditavyam / tacca yathāyogam / punastrayodaśavidhasya vijñānasya yo viṣayaḥ tajjñeyamanena pradarśitam / tatpunaḥ śrutamayaṃ jñānaṃ cintāmayaṃ jñānaṃ laukikabhāvanāmayaṃ jñānaṃ paramārthajñānaṃ paracittajñānaṃ dharmajñānam anvayajñānaṃ duḥkhajñānaṃ samudayajñānaṃ nirodhajñānaṃ mārgajñānaṃ kṣayānutpādajñānaṃ mahāyānajñānaṃ ca / ete 'nye ca yathākramamadhimuktijñānādīni veditavyāni / tatra paracittajñānaṃ parātma jñānam, parātmacittaviṣayāt / dharmajñānamadharajñānam, satyeṣvādita (abhidh-s-bh 21) utpādāt / anvayajñānamūrdhvajñānam, dharmajñānādūrdhvamutpādāt / vidūṣaṇāyāsamutthāpanāyānutpāde jñāne niṣṭhāyāṃ mahārtheṣu jñānaṃ tadvidūṣaṇajñānaṃ yāvanmahārthajñānamiti yojayitavyam / mahārthatvaṃ punaḥ svaparārthatvāt //

tatra avikalpanataḥ pañcabhirvijñānakāyaiḥ / vikalpanataḥ manovijñānena / hetuta ālayavijñānam / pravṛttitastadanyadvijñānam nimittata indriyārthāḥ / naimittikato vijñānāni / vipakṣapratipakṣataḥ sarāgaṃ vigatarāgaṃ sadveṣaṃ vigatadveṣamityevamādi / sūkṣmaprabhedataḥ saptavidhadurvijñānavijñaptibhedāt / saptavidhādurvijñānā vijñāptistadyathā asaṃviditavijñaptiḥ bhājanavijñaptiḥ, sarvakālamaparicchinnākāratvāt citrākāravijñaptirekasyāneka ākāro vicitraśceti durvyavasthāpanādasyāḥ sūkṣmatvam / sahabhāvavijñaptirekakālotpannāti vijñānāni kathaṃ pṛthagyathāsvaṃ viṣayaṃ paricchindantīti durvyavasthāpanātsūkṣmatvam / sūkṣmatvamiti sarvatrādhikṛtaṃ veditavyam / vipakṣapratipakṣalaghuparivṛttivijñaptiḥ kathaṃ rāgādisamastabandhanaṃ cittaṃ tanmuhureva sakṛdvītarāgādikaṃ bhavatīti / vāsanāvijñaptiḥ kathaṃ karmabhiḥ samudācaradbhiḥ cittaṃ vāsyate, na ca tasmādanyā sā vāsanā, nāpi tanmātrameva, phaladānaṃ ca prati krameṇa vṛttilābha iti / pratisaṃdhivijñaptiḥ kathamanekaprakārātmabhāvanirvartakakarmaparibhāvitaṃ sadvijñānaṃ tathāpyaparisphuṭāyāṃ maraṇāvasthāyāṃ sahasā prabuddhayānyatarakarmavāsanāmanyatarasyāṃ gatau pratisaṃdhi vadhnānīti / muktavijñaptiḥ kathamarhataścittaṃ paramaṃ niṣprapañcaṃ dharmatāprāptaṃ saṃsārocitasarvaprakārasāśravacaryā samatikrāntamanenākāreṇa vartata iti durvyavasthāpanādasyāḥ sūkṣmatvaṃ veditavyam / draṣṭādigrahaṇena draṣṭā śrotā ghrātā svādayitā spraṣṭā vijñātā cetyeṣāṃ grahaṇaṃ veditavyam //

abhijñeyaṃ ṣaṇṇāmabhijñānāṃ viṣaya / gamanaviśeṣaprabhāvitatvādṛddhayabhijñāyāstadviṣayasya saṃkrāntito 'bhijñeyatvam / (abhidh-s-bh 22) sarāgādinimittajñānāccaritapraveśāt / atītajanmaparaṃparāgamanajñānādāgatitaḥ / anāgatotpattigamanajñānāt gatitaḥ / traidhātukanirmokṣopāyajñānānnisaraṇataḥ / sarvāṇyabhijñeyānyantyānāṃ tisṛṇāṃ savaṃviṣayatvāt /

tatra rūpīti rūpaṃ tasya dharmasyātmasvabhāvastasmādasau rūpī, na tu rūpāntareṇa yuktatvāt / yāvaduktaṃ syādrūpasvabhāva iti / bhūtāśrayato 'pīti rūpāntarayogādapi rūpitvamiti darśayati, upādāyarūpasya bhūtarūpeṇa yogādbhatarūpāṇāṃ ca parasparamiti / nāndīsamudaya iti nāndyeva yasya samudayastadrūpi, na tu yathā vedanādīnāṃ pūrvikā ca nāndo samudayaḥ, pratyutpannaśca sparśādiriti / sapradeśataḥ sāvayavatvāt / deśavyāptito dikṣu pratyāsparaṇāt / deśopadeśato 'muṣyāṃ diśīti vyavadeṣṭuṃ śakyatvāt deśagocarataḥ kasmiścitpradeśe sthitasyālaṃbanībhāvāt / dvayasamagocarataḥ sattvadvayasya kasmiścitpradeśe sthitasyālaṃ vanobhāvāt / dvayasamagocarataḥ sattvadvayasya samamālaṃ vanībhāvānna tvevamarūpiṇo yathātmānubhavaṃ paraiḥ parigrahītumaśakyatvāditi / saṃbandhataścakṣurvijñānā dīnāmapi paryāyeṇa rūpitvam, rūpīndriyasaṃbandhāt / anubandhata ārūpyāṇāṃ pṛthagjanānāṃ rūpabījānubandhāt / prarūpaṇato vitarkavicārāṇāmālaṃbanaprarūpaṇāt / vyābādhanataḥ pañcānāṃ skandhānāṃ pāṇyādisaṃsparśaiḥ śokādibhiśca yathāyogaṃ rūpaṇāt bādhanādityarthaḥ / saṃprāpaṇato deśanāyā arthanirūpaṇāt / saṃcayavyavasthānataḥ paramāṇorūrdhvarūpasya sāvayavavyavasthānāt / bahirmukhataḥ kāmāvacarasya rūpasya kāmaguṇatṛṣṇāsaṃbhūtatvāt / antarmukhato rūpāvacarasya rūpasya samāpatticittatṛṣṇāsaṃbhūtatvādata evāsya manomayatvaṃ veditavyam / āyatataḥ pṛthagjanasya pūrvāntāparāntayoḥ paryantavyavasthānābhāvāt / paricchinnataḥ śaikṣasya rūpasya paryantīkṛtasaṃsāratvāt / tatkālato 'śaikṣarūpasya pratyutatpannabhavamātrāvaśeṣāt / (abhidh-s-bh 23) nidarśanato buddhādirūpasya saṃdarśanamātratvādaniṣpannatāmupādāya // tatra sarvāṇi rūpīṇi vyāvādhanarūpitvena / yathāyogaṃ śeṣairveditavyam / bahirmukhatādayastu ṣaḍ rūpibhedā vedanādisādhāraṇā veditavyāḥ /

śiṣṭasya rūpivat prabheda iti / iti katham / yathā rūvitadātmato 'pīti vistareṇa rūpītyuktaṃ tathā sanidarśanatadātmato 'pi sanidarśanaṃ vistareṇa yojayitavyam / tatra sarvāṇi sanidarśanāni sarvanidarśanasaṃbandhādinārūpiṇāmapi sanidarśanatvāt //

āvṛṇotyāvri yata iti gamanapratibandhārthena / āvṛṇotītyetāvati vaktavye āvriyate ceti vacanaṃ prabhādirūpasya sapratighatvavyavasthāpanārtham / taddhyāvriyata eva nāvṛṇotītyeṣā tasya jātireṣa svabhāva ityarthaḥ / paramāṇorūrdhvamityekasya paramāṇorapratighatvāt / yanna samādhivaśavarti rūpamiti samādhivaśena vartamānasyāpratighatvāt samacittakadevatāvata / prakopapadasthānaṃ yatrāśraya ālaṃbane vā dveṣa utpadyate / anena ca sapratighārthena sarvāṇisapratighāni / yathāyogaṃ veti śeṣaiḥ //

āsravatadātmata āsravāṇāṃ sāsravatvamāsravasvabhāvena yuktatvāt / āsravasaṃbandhatastatsahabhuvāṃ citacaittānāṃ cakṣurādīnāṃ cāsravasaṃprayuktatvādāsrava [śraya]tvācca yathākramam / āsravabandhataḥ kuśalasāsravāṇāṃ tadvaśena punarbhavanirvartanāt / āsravānubandhato 'nyabhūmikānāmapyanyabhūmikāsravadauṣṭhulyāśrayatvāt / āsravānukūlyata iti kleśadauṣṭhulyānugatatve 'pi nirvedyabhāgīyānāmanāsravatvavyavasthāpanārtham, sarvabhavavaimukhyena (abhidh-s-bh 24) tatpratipakṣatvāt / āsravānvayato 'rhatāṃ skandhānāṃ paurvajānmikakleśasaṃbhūtatvāt // pañcaskandhāḥ sāsravāḥ / pañcadaśa ghātavo 'ntyāṃstrīn hitvā / daśāyatanānyantye dve hitvāḥ / trayāṇāṃ dhātūnāṃ dvayoścāyatanayoḥ pradeśaḥ saparivāramāryamārgamasaṃskṛtaṃ ca hitvā //

śastrādānādiraṇahetavo rāgādayo raṇāḥ / yāvanti sāsravāṇi tāvanti saraṇāṇītyevamādi tadānubaṃdhyārthena veditavyam //

punarbhavādhyavasānahetavo rāgādaya āmiṣam / kathaṃ dveṣasya - punarbhavādhyavasānahetutvam / vyāvadānikadharmadveṣeṇa punarbhavādhyavasānāt //

kāmaguṇādhyavasānahetavo rāgādayo gredhaḥ / kīdṛśena dveṣeṇa tadadhyavasānam / naiṣkramyadveṣeṇa //

kāmakāreṇa saṃmukhībhāvo vimukhībhāvaśca nāsaṃskṛtasya saṃbhavati nityatvāt / naivasaṃskṛtanāsaṃskṛtasya dvayāvyatirekādyaduktam - dvayamidaṃ saṃskṛtaṃ cāsaṃskṛtaṃ ceti / tatkathaṃ dvayamevameva bhavatīti / kāmakārasaṃmukhībhāvārthena saṃskṛtameveti vaktavyam / karmakleśānabhisaṃskṛtatārthenāsaṃskṛtameveti / na dvayādvayatiricyate //

tatpratibhāsamiti traidhātukaparyāpannākāram, tathatādipratibhāsasyaikāntenānucitatvena lokottaratvāt / skandhānāmekadeśaṃ samyagjñānasaṃgṛhītaṃ lokottarapratibhāsāṃśca pṛṣṭhalabdhān sthāpayitvā / taccāsaṃskṛtaṃ ca sthāpayitvā trayāṇāṃ dhātūnāṃ dvayoścāyatanayoḥ pradeśo draṣṭavyaḥ //

traidhātukapratipakṣa āryamārgaḥ / sa punaḥ śrāvakapratyekabuddhānāṃ nityādicaturvidhaviparyāsapratipakṣatvādaviparyāsanirvikalpatayā nirvikalpaḥ / bodhisattvānāṃ rūpādisarvadharmaprapañcapratipakṣatvānniṣprapañcanirvikalpatayā nirvikalpaḥ / asaṃskṛtaṃ tu sarvavikalpāpasthānānnirvikalpaḥ /

ādyutpannaṃ pratisaṃdhikāle / prabandhotpannaṃ tata ūrdhvam / upacayotpannaṃ caturvidhenopacayena svapnāhārabrahmacaryasamāpattihetukena / āśrayatvotpannamadhyātmakamindriyam / vikārotpannaṃ sukhā divedanotpattau tadanukūla indriyapariṇāmaḥ / paripākotpannaṃ jīrṇāvastham / hānyutpannaṃ sugateścyutvādurgatāvutpadyamānasya / viśeṣotpannaṃ viparyayāt / prabhāsvarotpannaṃ krīḍāpramoṣakāṇāṃ manaḥpradūṣakāṇāṃ nirmāṇaratīnāṃ paranirmitavaśavartināṃ rūpārūpyāvacarāṇāṃ ca devānāṃ pramodabāhulyādbhogeṣu vihāre ca svavaśavarttanādyathāyogam / aprabhāsvarotpannaṃ tadanyat / saṃkrāntyutpannaṃ gamanāvasthāyām / sabījotpannamarhataścaramān skandhān varjayitvā / abījotpannaṃ caramāḥ skandhāḥ / pratibimbavibhutvanidarśanotpannaṃ jñeyaṃ vastu sabhāgaṃ vaimokṣikaṃ tāthāgataṃ ca rūpaṃ yathākramam / paraṃparotpannaṃ janmaprabandhe / kṣaṇabhaṅgotpannaṃ pratikṣaṇaṃ saṃskārāṇāṃ lakṣaṇam / saṃyogaviyogotpannaṃ priyāpriyasaṃyogaviyogāvasthāyāṃ cittasya ca sarāgavigatarāgādyavasthāyām / avasthāntarotpannaṃ kalalādyavasthāsu vyādhyādyavasthāsu ca / cyutopapādotpannaṃ sattvalokaḥ / saṃvartavivartotpannaṃ bhājanalokaḥ / pūrvakālotpannaṃ pūrvakālabhavaḥ / maraṇakālotpannaṃ maraṇakālabhavaḥ / antarotpanamantarābhavaḥ / pratisaṃdhikālotpannamupapattibhavaḥ //

rūpasaṃskāraskandhaikadeśa itīndriyalakṣaṇaḥ saṃprayuktalakṣaṇaśca yathākramam / dharmadhātvāyatanaikadeśaḥ saṃprayuktasvabhāvaḥ / bhoktātmā iṣṭāniṣṭānāṃ viṣayāṇāmupalaṃbhārthena veditavyaḥ / aprāptagrāhakaṃ cakṣuḥ śrotraṃ manaśca / prāptagrāhakaṃ tadanyadindriyam / svalakṣaṇasya vartamānasya pratyekaṃ pratiniyatasya viṣayasya grāhakaṃ pañcendriyajam / svasāmānyalakṣaṇasya (abhidh-s-bh 26) sarvakālasya sarvasya viṣayasya grāhakaṃ ṣaṣṭhendriyajam // pratyayasāmagrayā vijñānasyotpattimadhikṛtya prajñaptyāṃ grāhakopacāro veditavyaḥ, na tu bhūtārthena vyāpāratvād dharmāṇāmiti /

yattāvadgrāhakaṃ grāhyamapi tat cakṣurādīnāmapi manovijñānena grāhyatvāt / grāhakagocara evetyavadhāraṇaṃ caitasikavyudāsārtham //

śrutacintāmayatadanudharmapratipattisaṃgṛhītasyābahirmukhatvam, niṣyandadharmahetukatvāt, tadvaśena nirvāṇādyālaṃbanato draṣṭavyam / niṣyandadharmaḥ punarbuddhādīnāmadhigamānvayā deśanā veditavyā / catvāro dhātavo ghrāṇavijñānadhāturgandhadhāturjihvāvijñānadhātuḥ rasadhātuśca / dve āyatane gandharasāyatane tadanyeṣāmekadeśaḥ kāmadhātusaṃgṛhītaḥ //

daśānāṃ dhātūnāmiti saptānāṃ vijñānadhātūnāṃ rūpaśabdadharmadhātūnāṃ ca / caturṇāmāyatanānāmiti rūpaśabdamanodharmāyatanānām //

hetuphalopayogata ityutpannatvānniruddhatvācca yathākramam / saṃkleśavyavadānakāritrasamatikrāntata iti pratyutpannarāgādiśraddhādivaccittasaṃkleśavyavadānasāmarthyābhāvāt / hetuparigrahavināśato vāsanāṃ sthāpayitvā vinaṣṭatvāt / phalasvalakṣaṇabhāvābhāvato vartamāne kāle tadāhitavāsanāsadbhāvāttadādhāyakadravyābhāvācca / smarasaṃkalpādīnāṃ nimittatvamālaṃbanamātra bhāvādaveditavyam / sarveṣāmekadeśo 'nāgatapratyutpannāsaṃskṛtavarjaḥ //

hetau satyanutpannata ityasaṃskṛtādviśeṣaṇārtham, taddhayanutpannamapi sanna hetumaditi / labdhasvalakṣaṇato 'nirvṛttasvabhāvatvāt / hetuphalānupayogatastadbījasyākṛtakṛtyatvāt tasya cānutpannatvāt //

hetuphalopayogānupayogataḥ punaranivartyatvādasthitatvācca / atītānāgataprabhāvananimittataḥ pratyutpannamadhiṣṭhāyātītānāgataprajñapteḥ / yattāmavasthāṃ (abhidh-s-bh 27) prāpsyati tadanāgatam / yatprāptaṃ tadatītamiti / kāritrapratyupasthānataścakṣurādīnāṃ vijñānāśrayādibhāvāt //

atītanirdeśādhikāreṇedamapi jñāpyate - kimartha bhagavatātītādīnyeva trīṇi kathāvastūni vyavasthāpitāni na nirvāṇamiti / nirvāṇasya pratyātmavedanīyatayā nirabhilāpyatāmupādāya kathayitumaśakyatvādityarthaḥ, dṛṣṭaśrutamatavijñātavyavahārāṇāṃ bhūtabhavyavartamānādhiṣṭhānatvāt /

daśānāṃ dhātūnāṃ vijñānadhātūnāṃ rūpaśabdadharmadhātūnāṃ ca / caturṇāmāyatanānāṃ rūpaśabdamanodharmāyatanānām / teṣveveti śraddhādiṣu / prakṛtyāpratisaṃkhyāyeti svarasena, vinā kalyāṇamitrādibalenetyarthaḥ / ruciḥ saṃtiṣṭhata iti na kevalaṃ rucirevopapattiprātilambhikā kiṃ tarhi saha taiḥ śraddhādibhiriti / kuśalasya bhāvanā sarve śrutamayādayaḥ kuśalā dharmāveditavyāḥ / svargāḍhyakulopapattiparigrahābhyāmabhyudayahetuṃ darśyati / vyavadānānukalyaparigraheṇa prāptihetumiti / vidūṣaṇāpratipakṣādayaḥ parastānnirdekṣyante /

tadanyaḥ kleśopakleśo duścaritasamutthāpaka iti sa punaryaḥ kāmā[va]caro 'naiḥsargikaḥ, naiḥsargikastu yo duścaritasamutthāpakaḥ so 'ku[śa]laḥ / tadanyo nivṛtāvyākṛto veditavyaḥ / hiṃsāpūrvakaṃ caityaṃ pratiṣṭhāpayati yatrorabhramahiṣādayo hanyante / kudṛṣṭipūrvakaṃ yatrānaśanādibhiḥ puṇyārthino varārthinaśca kliśyanta iti / ākṣepakaṃ vā paripūrakaṃ veti durgatimadhikṛtya / sugatau tu paripūrakameva, yenātropapanno dāridrayādikaṃ vyasanaṃ pratyanubhavati / kuśalāntarāyikā dharmā abhīkṣṇaṃ gaṇasaṃnipātādayaḥ //

aṣṭau dhātavaścakṣuḥ śrotraghrāṇājihvākāyagandharasaspraṣṭavyadhātavaḥ / aṣṭāvāyatanāni tānyeva / aduṣṭāprasannacitasyeti kuśalākuśalaviparyayaṃ darśa[ya]ti / taireva parigṛhītā iti tadākāratvena manojalpasukhavṛttatvāt / teṣāmevābhilāpavāsaneti nāma kāyādibhiścitavāsanāyatyāmabhilāpapravṛttaye / tatparigṛhīteścittacaitasikairdharmairyatsamutthāpitamityapraduṣṭāprasannacittasya nāmādyabhilāpākārai[ḥ] / akliṣṭākuśalacetaso yadyasya (abhidh-s-bh 28) na kliṣṭaṃ nāpi kuśalaṃ ceto bhavati, tata airyāpathikādyavyākṛtaṃ bhavatyanyathā kuśalākuśalaṃ yathāyogamiti / yathāpi tadapratisaṃkhyāyeti kuśalatvādviśepayati, akliṣṭacitta ityakuśalatvāt / pratisaṃkhyāya bhaiṣajyaṃ niṣevate sarvavyādhipratipakṣeṇārogyārtham / adhigamaniṣyandato 'vyākṛtaṃ nirmāṇacittaṃ sahajāmiti yaiścittacaitasikaiḥ vikrīḍanārthaṃ nirmāṇaṃ nirmemīyate / sattvahitārtha tu kuśalaṃ veditavyamiti // nidarśanataḥ kuśalādikaṃ yadbuddhādayo vineyārthavaśātsaṃdarśayanti / aku[śa]lasya kathaṃ saṃdarśanam / corādi nirmāya tadanyasattvabhīṣaṇārtha karacaraṇaśiraśchedādisaṃdarśanāt //

avītarāgasyeti pradeśavairāgyeṇāpyayuktasyāsamādhilābhina ityarthaḥ / itarathā hyanāgamyaṃ kāmapratisaṃyuktaṃ prāpnuyāt / saha samādhilābhāt prahāṇābhirativipakṣabhūtasya dauṣṭhu[lya]sya prahāṇāt pradeśavairāgyamastīti veditavyam / bāhyaṃ tviha rūpādikamavītarāgakarmādhipatyanirvṛttatvāt kāmapratisaṃyuktam / sarvasattvasādhāraṇakarmādhipatyasaṃbhūtavacanamavītarāgakarmaṇā rūpārūpyāvacareṣvapi vījino 'stitvāt / catvāro dhātavo gandharasaghrāṇajihvāvijñānadhātavaḥ / dve āyatane gandharasāyatane / tadanyeṣāmekadeśaḥ rūpārūpyāvacarānāsravavarjaḥ /

caturo dhātūn dve cāyatane sthāpayitvānantaroktāni / tadanyeṣāṃ skandhadhātvāyatanānāmekadeśaḥ kāmarūpyāvacarānāsravavarjyaḥ /

caturṇā skandhānāṃ vedanādīnām / trayāṇāṃ dhātūnāṃ manodharmamanovijñānadhātūnām / dvayorāyatanayormanodharmāyatanayoḥ / pradeśaḥ kāmarūpāvacarānāsravavarjyaḥ /

ekadeśavairāgyaṃ bhūmimadhikṛtya yāvadaṣṭamasya kleśaprakārasya prahāṇāt / sakalavairāgyaṃ nava [ma]sya prahāṇāt / satkāyavairāgyaṃ vā punaradhikṛtya śaikṣasyaikadeśavairāgyamaśaikṣasya sakalavairāgyaṃ veditavyam / prativedhavairāgyaṃ darśanamārgeṇa / upaghātavairāgyaṃ laukikena mārgeṇa / samuddhātavairāgyaṃ lokottareṇeti veditavyam / daśavairāgyāṇītyatra prātikūlyārtho vairāgyārtho veditavyo nāvaśyaṃ prahāṇārthaḥ / uccataraṃ sthānaṃ prāptavato nihīnesthāne ityuccataraṃ nagaraśraiṣṭhayādisthānaṃ prāptavato grāmamahattarādisthāne nihīne / bālānāṃ nirvāṇa iti tasya śāntatvājñānāt satkāyābhiṣvaṅgācca / pratilabdhadarśanamārgasya traidhātuka iti saṃskāraduḥkhatāṃ parijñātavataḥ sarvasāsrava[va]stunirvedāt / prakṛtyā vairāgyaṃ prakṛtivairāgyaṃ yāvatprahāṇena vairāgyaṃ prahāṇavairāgyamiti padavigrahajātirveditavyā //

mokṣaprayuktasya kuśalaṃ śaikṣamiti saṃbhṛtasaṃbhārāvasthāyāḥ prabhṛtimokṣārtha prayuktasya veditavyam / saṃbhṛtasaṃbhārāvasthā punarādhigāmikamokṣabhāgīyāvasthā veditavyā / daśānāṃ dhātūnāṃ vijñānarūpaśabdadharmadhātūnām / caturṇāmāyatanānāṃ rūpaśabdamanodharmāyatanānām /

śikṣāyāṃ niṣṭhāgatasyetyadhiśīlamadhicittamadhiprajñaṃ ca śikṣāyāṃ niṣṭhāgatasyārhata ityarthaḥ //

pṛthagjanasya kuśalādikamiti mokṣaprayuktavarjasya / sa hi śikṣāyā[ma]bhiśikṣaṇācchaikṣa ucyata iti / śaikṣasya kliṣṭāvyākṛtamityatra kliṣṭamakuśalaṃ nivṛtāvyākṛtaṃ ca yathāsaṃbhavam / avyākṛtaṃ punaranivṛtāvyākṛtaṃ veditavyam //

parikalpitā kliṣṭā dṛṣṭirasaddharmaśravaṇapūrvikā pañca daṣṭayaḥ / parikalpitagrahaṇaṃ sahajasatkāyāntagrāhadṛṣṭivyudāsārtham / antagrāhadṛṣṭiḥ kīdṛśī sahajā / ucchedadṛṣṭiryato 'bhisamayaprayuktasyottrāso bhavatyatha kastarhi me ātmeti / dṛṣṭisthānaṃ dṛṣṭisahabhuvo dharmāstadvījaṃ ca tathaiva vicikitsāsthānamapi veditavyam / ye ca dṛṣṭau vipratipannāḥ kleśopakleśā iti ye dṛṣṭimukhena pravṛttā tadālaṃbanāśca rāgādayaḥ / sarveṣāmekadeśo bhāvanāprahātavyānāsravavarjaḥ //

darśanaprahātavyāviparyayeṇa sāsravā iti parikalpitakliṣṭadṛṣṭayādikādanye sāsravā ityarthaḥ / atra punaḥ sāsravagrahaṇena nirvedhabhāgīyānāmapi grahaṇaṃ veditavyaṃ dauṣṭhulyānubandhārthena / sarveṣāmekadeśaḥ darśanaprahātavyānāsravavarjaḥ //

skandhānāmekadeśo 'prahātavyaḥ, lokottaro mārgastatpṛṣṭalabdhaśca / daśānāṃ [dhātūnāṃ caturṇā cāyatanānām (ekadeśa) iti] sa cā saṃskṛtaṃ ca / kīdṛśo rūpaśabdadhātū na prahātavyau / aśaikṣasya kuśala kāyavākkarmasvabhāvau /

avidyāpratyayāḥ saṃskārā ityevamādi / tatra asmin satīdaṃ bhavati nirīhapratyayotpattitāmupādāya / sati kevalaṃ pratyaye phalaṃ bhavati, na tu phalotpādanaṃ prati pratyayasya kācidīhetyarthaḥ / asyotpādādidamutpadyate anityapratyayotpattitāmupādāya, na hyanutpādikāraṇāt kiṃcidutpadyamānaṃ kārya siddhamiti kṛtvā / avidyāpratyayāḥ saṃskārā ityevamādi samarthapratyayotpattitāmupādāya nirīhakatvānityatve 'pi sati na yataḥ kutaścit pratyayāt sarvameva phalamutpadyate, kiṃtarhi samarthāt / tadyathāvidyātaḥ saṃskārā yāvajjātito jarāmaraṇamiti //

yānyavidyādīni dvādaśāṅgāni vibhaktāni tānyeva punaḥ samasya catvāryaṅgāni bhavantyākṣepā ṅgādīni / etāvacca pravṛttinirdeśe nirdeṣṭavyam yaduta hetukāle yenākṣipyate yaccākṣipyate phalakāle yenābhinirvartyate yaccābhinirvatyate tadetatsarvamebhiraṅgainirdiṣṭaṃ veditavyam / tatra ākṣepakāṅgamavidyāsaṃskārā vijñānaṃ ca, anāgatajanmābhinirvṛttaye satyeṣvajñānapūrvakeṇa karmaṇā cittavāsanārthena / ākṣiptāṅgaṃ nāmarūpaṃ ṣaḍāyatanaṃ sparśo vedanā ca, tayā cittavāsanayā nāmarūpādīnā māyatyāṃ pūrvotarasaṃniśrayakrameṇābhinirvṛtaye bījapuṣṭitaḥ / abhinirvartakāṅgaṃ tṛṣṇā upādānaṃ bhavaśca, aprahīṇakāmādi tṛṣṇādivasena kāmādiṣu sucaritaduścaritaprakāraratipūrvakeṇa chandarāgeṇa sopādāne vijñāne sati maraṇāvasthāyāṃ phaladānaṃ prati chandarāgānurūpyāntarakarmavāsanābhimukhībhāvāt / abhinirvṛttyaṅgaṃ jātirjarāmaṇaṃ ca, tena prakāreṇa karmāntaravāsanābhimukhye satyanyatarasmin gatiyonyādibhedabhinne nikāyasabhāge yathākṣipte nāmarūpādinirvṛtteḥ / jātijarāmaraṇavacanaṃ saṃskṛtalakṣaṇatrayādhikāreṇodvejanārtham / (abhidh-s-bh 32) jarāmaraṇasyaikāṅgakaraṇaṃ vināpi jarāṃ maraṇasaṃbhavāt / na tvevaṃ jarāyujāyāṃ yonau vinā nāmarūpādibhiḥ ṣaḍāyatanādīnāṃ saṃbhava ityeṣāṃ pṛthagaṅgīkaraṇaṃ veditavyam //

aṅgapratya[yatvavya]vasthānaṃ caturaḥ pratyayānadhikṛtya / tatra tāvadavidyā saṃskārāṇāṃ pūrvotpannāvāsanato hetupratyayaḥ, tatparibhāvitasaṃtānotpannānāṃ karmaṇāṃ punarbhavābhisaṃskaraṇasāmarthyāt tatkālasamudācāriṇī / āvedhataḥ samanantarapratyayaḥ, tadākṣepakaviśeṣeṇa saṃskārasrotānupravṛtteḥ / manaskārata ālaṃbanapratyayaḥ, mūḍhāvasthāyā agratādibhirayoniśomanaskārālaṃbanībhāvāt / sahabhāvato 'dhipatipratyayaḥ, tadādhipatyena tatsaṃprayuktāyāścetanāyā viparītālaṃbanābhisaṃskaraṇāt /

avidyā bhave sattvān saṃmohayati, tadāvṛtteḥ pūrvāntāparāntamadhyāntānāṃ yathābhūtāparijñānāt / yata evaṃ vicikitsati - kiṃ nvahamabhūvamati[te] 'dhvanyāhosvinnābhūvamityevamādi / pratyayaśca bhavati saṃskārāṇām tadvaśena punarbhavikakarmopacayāt / saṃskārā gatiṣu sattvāna vibhajanti, karmavaśena sattvānāṃ gatyantaragamanavaicitryāt / pratyayāśca bhavanti vijñānasya vāsanāyāḥ, āyatyā nāmarūpābhinirvṛttaye bījapoṣaṇāt / vijñānaṃ karmabandhaṃ dhārayati, saskārā hitavāsanāsahotpatteḥ / pratyayaśca bhavati nāmarūpasya, mātuḥ kukṣau vijñānāvakrāntyā nāmarūpavivṛddhigamanāt / nāmarūpamātmabhāvaṃ sattvān grāhayati tannivṛttyā sattvānāṃ nikāyasabhāgāntarabha janāt / nāmarūpādīnāṃ ṣaḍāyatanādipratyayabhāvaḥ pūrvāṅgasaṃniśrayeṇottarāṅganirvṛttito draṣṭavyaḥ / ṣaḍāyatanamātmabhāvaparipūriṃ (abhidh-s-bh 33) ca sattvān grāhayati, tannivṛttāvindriyāntarāvaikalyāt / pratyayaśca bhavati sparśasya / sparśo viṣayopabhoge sattvān pravartayati, tanmukhena sukhavedanīyāditrividhaviṣayopabhogāt / pratyayaśca bhavati vedanāyāḥ / vedanā janmopabhoge ca sattvān pravartayati, tadadhiṣṭhāneneṣṭādikarmavipākopabhogāt / pratyayaśca bhavati tṛṣṇāyāḥ, tatsaṃprayogādyabhilāṣamukhena tṛṣṇotpatteḥ / tṛṣṇā janmani sattvānākarṣati, tadvaśena janmāntarasroto 'nupacchedāt / pratyayaśca bhavatyupādānasya, āsvādaprārthanāmukhena kāmādiṣu chandarāgapravṛtteḥ / upādānaṃ punarbhavādānāya sopādānaṃ ca sattvānāṃ vijñānaṃ karoti, narakādigativiśiṣṭapunarbhavapratisaṃdhaye karmavāsanāniyamāt / pratyayaśca bhavati bhavasya, tadvaśena saṃskāravāsanayovṛttilābhāt / bhavaḥ punarbhave sattvānabhimukhīkaroti, anantaragatyantarāvāhanāt pratyayaśca bhavati jāteḥ, tato nikāyasabhāgāntaranirvṛtteḥ / jātirnāmarūpādyānupūrvyā sattvānabhinirvartayati, uttarottarāvasthāntarāvāhanāt / pratyayaśca bhavati jarāmaraṇasya, jātau satyāṃ tatprabandhasyānyathātvavināśasaṃbhavāt / jarāmaraṇaṃ punaḥpunarvayaḥ pariṇāmena jīvitapariṇāmena ca sattvān yojayati, yauvanāyuṣovināśena yojanāt //

vijñānasya karma[saṃ]kleśasaṃgrahaṇaṃ saṃskāravāsanāprabhāvitatvādvijñānāṅgasyaḥ

niṣkartṛkārtha īśvarādikartṛrahitatvāt / sahetukārtho 'vidyādihetukatvāt / niḥsatvārthaḥ svayamanātmatvāt / paratantrārthaḥ pratyayādhīnatvāt / nirīhakārthaḥ pratyayānāṃ nirvyāpāratvāt / anityārtho 'śāśvatatvāt / kṣaṇikārtha utpattikālāt pareṇānavasthānāt / hetuphalaprabandhānupacchedārthaḥ kāraṇakṣaṇa nirodhasamakālaṃ kāryakṣaṇotpādāt / (abhidh-s-bh 34) anurūpahetuphalaparigrahārthaḥ sarvataḥ sarvasyāsaṃbhavāt / vicitrahetuphalārtho 'nekaikajātīyātkāraṇādekānekajātīyakāryotpatteḥ / pratiniyatahetuphalārthaḥ saṃtānāntarāphalanāt //

punarebhirevārthaḥ pratītyasamutpādasya pañcavidhaṃ gāmbhīrya veditavyam / hetugāmbhīrya viṣamahetvahetuvādapratipakṣena dvābhyāmarthābhyām / lakṣaṇagāmbhīrya nirātmakatayaikārthena / utpattigāmbhīrya pratyayebhyaḥ phalotpattāvapyatatkṛtatayā dvābhyāmarthābhyām / sthitigāmbhīryamavyavasthitānāṃ sthityābhāsanāddvābhyāmarthābhyām / pravṛttigāmbhīryaṃ hetuphalapravṛttidurvijñānatvāccaturbhirarthairiti //

antareṇa eva kartāraṃ karma kriyā cāsti tatphalopabhogaścetyayamatra karmaphalāvipraṇāśo veditavyaḥ //

na svayaṃkṛto dharmo 'nutpannasyābhāvādyenāsau kriyeta / na parakṛtaḥ pratyayānāmakartṛkatvāt / nobhayakṛta etenaiva kāraṇadvayena / nāsvayaṃkārāpa[ra]kārahetusamutpannaḥ hetupratyayānāṃ phalotpattau sāmarthyāt // aparaḥ paryāyaḥ / na svayaṃkṛtaḥ pratyayāpekṣaṇāt / na parakṛtaḥ satsvapi pratyayeṣu nirvījasyānutpādāt / nobhayakṛtastadubhayonirīhakatvāt / nāhetusamutpanno bījapratyayānāṃ śaktisadbhā[vā]diti / bhavati hyapi-

svabījatvānna parataḥ na svayaṃ tadapekṣaṇāt / niśceṣṭatvānna ca dvābhyāṃ tacchakternāpyahetutaḥ // iti /

na svayaṃ na parato dvividhakoṭipratikṣepe 'pi gambhīraḥ pratītyasamutpādaḥ syāt prāgeva yatra catasro 'pi koṭayaḥ pratikṣipyante, tasmādetasya paramagāmbhīrya veditavyam //

vijñānotpattiprabhedataścakṣuḥpratītyarūpāṇi cotpadyate cakṣurvijñānamityevamādi / vyutpattiprabhedataḥ satvalokamadhikṛtya, avidyāpratyayāḥ saṃskārā ityevamādi / bāhyavasyotpattiprabhedato bījaṃ pratītyāṅkuraḥ, aṅkuraṃ pratītya kāṇḍaḥ / tathā nāpatrapuṣpaphalāni yojyāni / saṃvartavivartaprabhedataḥ sarvasattvasādhāraṇakarmādhipatyaṃ pratītya mahāpṛthivyādīnāmutpādāt / āhāropastambhaprabhedataścatura āhārān pratītya traidhātuke satvānāmavasthānāt / iṣṭāniṣṭagativibhāgaprabhedataḥ sucaritaduścarite pratītya sugatidurgatigamanāt / viśuddhiprabhedato mokṣabhāgīyāni pratītya nirvedhabhāgīyotpattito yāvaddarśanabhāvanāmārgānupūrvyārhattvaprāptitaḥ, parato vā ghoṣaṃ pratītyādhyātmaṃ ca yoniśo manaskāraṃ samyagdṛṣṭistato yāvatsarvāsravakṣaya iti / prabhāvaprabhedato 'dhigamaṃ pratītyābhijñādayo vaiśeṣikā guṇā iti / ebhiḥ prabhedaivistareṇa saṃskārāṇāṃ pratītyasamutpādo 'nusartavyaḥ //

[saṃ]kleśānulomapratiloma iti pravṛtyānupūrvīmadhikṛtya, avidyāpratyayāḥ saṃskārā ityevamādyanulomanirdeśaḥ / jarāmaraṇaṃjarāmara[ṇa]samudayo [jarāmaraṇanirodho] jarāmaraṇanirodhagāminī pratipaditi satyavyavasthānamadhikṛtya pratilomanirdeśo veditavyaḥ /

[vyavadānānulomapratilomata iti] tadyathāvidyānirodhāt saṃskāranirodha ityevamādi vyavadānānulomanirdeśaḥ / kasminnasati na jarāmaraṇaṃ bhavati kasya nirodhājjarāmaraṇanirodha iti pratilomanirdeśataḥ //

hetupratyaya ālayavijñānaṃ kuśalavāsanā ca sāsravānāsravāṇāṃ ca saṃskārāṇāṃ yathākramam / ālayavijñānaṃ punardvividham - vaipākikamābhisaṃskārikaṃ ca / tatra vaipākikamupapattiprātilambhikānāṃ hetupratyayaḥ / ābhisaṃskārikaṃ prāyogikānāmāyatyāṃ cālayavijñānāntarasya hetupratyayo draṣṭavyaḥ / ābhisaṃskārikaṃ punarālayavijñānaṃ tajjānmikapravṛttivijñānasamudācāravāsitaṃ veditavyam / kuśalavāsanā mokṣabhāgīyānāṃ vāsanā (abhidh-s-bh 36) draṣṭavyā / teṣāṃ lokottarābhyupagamaniṣyandadharmanaimittikatastadvāsanāyā lokottaradharmahetutvaṃ veditavyam //

api khalu svabhāvato 'pītyevamādinā ṣaḍḍhetavo hetupratyaya iti darśayati / tatra svabhāvataḥ prabhedataśca kāraṇahetorvyavasthānam / śeṣaiḥ padaiḥ yathākramaṃ sahabhūsaṃprayuktasabhāgasarvatragavipākahetūnāṃ vyavasthānaṃ veditavyam /

hetusvabhāvamadhikṛtya kāraṇahetuvyavasthānātsarvahetavaḥ kāraṇahetāvantarbhūtā veditavyāḥ / sahāyādiviśeṣaprabhāvanārtha tu pṛthagvyavasthānam /

kāraṇahetuprabhede vijñānasāmagrayādikaṃ yannirdiṣṭamudāharaṇamātraṃ taddraṣṭavyam, tayā diśānyasyāpi tajjātīyasyābhyūhanārtham / tatra utpattikāraṇaṃ tataḥ kāryasyābhūtvā prādurbhāvāt / sthitikāraṇamutpannasya prabandhānupacchedāt / dhṛtikāraṇaṃ pātapratibandhāt / prakāśanakāraṇamāvṛtasyābhivyañjanāt / vikārakāraṇaṃ tatsaṃtānasyānyathātvāpādanāt / viyogakāraṇaṃ saṃbandhasya dvaidhīkaraṇāt / pariṇatikāraṇaṃ tadavayavānāṃ deśāntarasaṃcaraṇāt / saṃpratyayakāraṇaṃ tena viparokṣānumānāt / saṃpratyāyanakāraṇaṃ tena samyaṅniścayāt / prāpaṇakāraṇaṃ tenādhigamāt / vyavahārakāraṇaṃ yathānāmadheyaṃ nimittodgrahaṇenābhiniviśyānuvyavaharaṇāt / apekṣākāraṇamanyatrecchotpattinimittatvāt / ākṣepakāraṇaṃ tadanvayāvasthāntaraparāparabhāvina āvedhakatvāt / ābhinirvṛttikāraṇamanantarabhāvino janakatvāt / parigrahakāraṇaṃ svabījotpādina upodvalatvāt / āvāhanakāraṇaṃ tadānukūlyenākarṣaṇāt / pratiniyamakāraṇaṃ bhinnasvabhāvatayānyonyaphalatvāt / sahakārikāraṇaṃ svakāryanirvartane (abhidh-s-bh 37) kāraṇāntarāpekṣaṇāt / virodhikāraṇaṃ vidhnakaraṇāt / avirodhikāraṇaṃ tadviparyayeṇa veditavyam //

tadyathā bhūtāni bhautikaṃ ceti yathāsaṃbhavaṃ na tvavaśyaṃ sarvatra saṃghāte catvāri mahābhūtāni bhavanti rūpādikaṃ vā bhautikam / ityato yadyatrāsti tattena sahotpadyate nānyonyaṃ vineti //

sahāyanaiyamyena sahabhūheturvyavasthāpitaḥ / bhūtāni bhautikaṃ cetyudāharaṇamātrametadveditavyam, cittacaitasikānāmanyonyamavinābhāvaniyamāt / yadyevaṃ saṃprayuktahetoḥ pṛthagvyavasthānaṃ na prāpnoti, cittacaitasikānāṃ sahabhūhetāvantarbhāvāt / yadyapyetadevaṃ tathāpyanyenārthena / ye dharmāḥ sahabhāvenālaṃbanaṃ pratipadyante nānyatama vaikalyena te saṃpratipattitaḥ saṃprayuktakaheturvyavasthāpyate, na sahabhāvamātreṇa, tadyathā cittai caitasikāśca //

pūrvabhāvitānāmiti pūrvābhyastānāṃ pūrvaṃ samudācaritānāmityarthaḥ / yā aparānte uttarottarā puṣṭataratamā pravṛttiriti taiḥ paripoṣitabījānāṃ tadanvayānāmanāgate kāle viśiṣṭotpattito draṣṭavyā / evamayaṃ sabhāgahetuḥ sadṛśānāṃ puṣṭinimittatvena vyavasthāpitaḥ //

sarvatragaheturna kevalaṃ sadṛśasyaiva puṣṭaye kiṃ tarhi yasya kasyacidrāgādeḥ kleśasyābhyāsena sarveṣāṃ dveṣādīnāṃ prabandhapuṣṭayā dṛḍhīkāro bhavatyato vandhanagāḍhīkaraṇānmokṣaprāptiparipanthārthenāsya vyavasthānaṃ veditavyam //

vipākahetuḥ punarāyatyāmekāntavisadṛśasyaivānivṛttāvyākṛtasyātmabhāvasaṃgra hītavyavipākasyākṣepakatvāt parigrahārthena vyavasthāpitaḥ / kuśalasāsravagrahaṇamanāsravāṇāṃ janmavirodhitvenānākṣepakatvāt //

nairantaryasamanantarato 'pīti nāvaśyaṃ kṣaṇanairantarya kiṃtarhi cittāntaranairantaryamapyatra nairantarya draṣṭavyam / itarathā hyacittikasamāpattau vyutthānacittasya samāpatticittaṃ na samanantarapratyayaḥ syāt / bhavati ca / tasmādekasmin saṃtāne paścimasya cittasya pūrvakaṃ cittaṃ cittāntareṇānantaritaṃ (abhidh-s-bh 38) samanantarapratyayaḥ / yathā cittamevaṃ caitasikā api veditavyāḥ / sabhāgavisabhāgacittacaittotpattisama[na]ntarato 'pīti kuśalāḥ cittacettāḥ kuśalānāṃ sabhāgānāmakuśalāvyākṛtānāṃ ca visabhāgānāmanantarotpannānāṃ samanantarapratyayaḥ / evaṃ kuśalāvyākṛtāḥ svānyaprakārāṇāṃ yojayitavyāḥ / tadyathā kāmāvacarā kāmāvacarāṇāṃ rūpārūpyāvacarānāsravāṇāṃ cānantarotpannānāṃ samanantarapratyayaḥ / evaṃ rūpāvacarādayo 'pi pṛthagpṛthagrūpāvacarādonāṃ kāmāvacarādīnāṃ cā[na]ntarotpannānāmiti yojayitavyam //

kiṃ khalu sarvasya cintasyānantaraṃ sarva cittamutpadyate, ahosvidasti pratiniyamaḥ / astītyucyate / avaitasya cittasyānantaramidaṃ cedaṃ ca cittamutpadyata ityucyamāne bahuvaktavyaṃ jāyate / tasmātsāmānyena cittotpattau lakṣaṇamātraṃ vyavasthāpyate / tadyathā daśabhirbalaiścittasyotpādo veditavyaḥ - paricayabalena chandabalena prayogabalena samāpattibalena ''vedhabalena hetubalena viṣayabalena smṛtibalena manaskārabalena pratisaṃdhibalena ca / paricayabalaṃ punastrividham - mṛdu madhyamadhimātraṃ ca / samāpattisthitivyutthānanimittānāmanupalakṣitatvānmṛdu / upalakṣitānāṃ svaparicitta tvānmadhyam / suparicitatopalakṣitatvādadhimātram / tatra mṛdunā paricayabalena dhyānārūpyāṇāma[nu]pūrvyasamāpattirveditavyā / madhyena vyutkrāntakasamāpattirekāntarikayogena / adhimātreṇa yatheṣṭaṃ sarvāṇi vā vyutkrāmyānulomaṃ pratilomaṃ ca samāpattirveditavyā / chandabalena dvitīyadhyānalābhī prathamaṃ dhyānaṃ samāpanno yadyākāṃkṣati dvitīyadhyānabhūmikaṃ vyutthānacittamāmukhīkarotyatha nā kāṃkṣati kāmāvacaraṃ kuśalamanivṛtāvyākṛtaṃ vā / evamanyatrāpi vistareṇa yojyam / prayogabalena kāmāvacarasya kuśalasyavānantaraṃ tatprathamato rūpāvacaraṃ cittamutpadyate / anāgamyasya kuśalasyānantaraṃ maulam / maulasya kuśalasyānantaraṃ dvitīyadhyānasamāpannakamityevamādi vistareṇa yāvadbhavāgrāt veditavyam / samāpattibalena śuddhakaṃ samāpannasya kadācicchuddhakamevotpadyate (abhidh-s-bh 39) kadācitkliṣṭam /

āvedhavalena samādhervyutthāya caratastāvatsamāhitabhūmikaṃ cittam[a]samāhitakṣaṇānantaravyatibhinnamanuvartate yāvattadvirodhikleśasamudācārātparihīṇa iti / tadvirodhi kleśasaṃprayuktasya punaścittasya hetvādibhiśca turbhirbalaiḥ samudācāro veditavyaḥ - tatra tāvaddhetubalena yadyavaśyaṃ bhūmiparihāṇisaṃvartanīyamāvaraṇaṃ pūrvamupacitaṃ bhavati, viṣayabalena yadi rāgādyutpatyanukūlaḥ śubhādinimittaḥ prabhāvotkaṭaviṣaya ābhāsasamāgato bhavati, smṛtivalena yadi smaraṇasaṃkalpairatītānviṣayān prapañcayati, manaskārabalena yadi mīmāṃsāmanaskāreṇānyatarānyataracchubhanimittaṃ manasikarotīti / pratisaṃdhibalena nava maraṇacittānyātmabhāvatṛṣṇāsaṃprayuktāni triṣu dhātuṣupratyekaṃ kāmarūpārūpyāvacarāṇi / tatra kāmadhātoścyutvā kāmadhātāveva pratisaṃdhi vadhnataḥ kāmāvacaramātmabhāvatṛṣṇāsaṃprayuktaṃ maraṇacittaṃ veditavyam / rūpārūpyadhātvoḥ pratisaṃdhi badhnato rūpārūpyāvacaram / tathā rūpārūpyadhātubhyāṃ cyutvā tatra vānyatra votpadyamānasya ṣaṭcittāni yojayitavyāni / sā punarātmabhāvatṛṣṇā sahajānirūpitālaṃbanānivṛtāvyākṛtā ca / ātmabhāvajātiścāsyāḥ prakārāparicchedenālaṃbanaṃ veditavyam / tadvaśenā[na]ntaraṃ pṛthagjanānāmantarābhavapratisaṃdhiḥ / āryāṇāmapyavītarāgāṇāṃ maraṇakāle yāvadaspaṣṭasaṃjñāvasthāṃ na gacchati tāvadasau tṛṣṇā samudācarati / te tvenāṃ paricchidya pratipakṣeṇābhinigṛhṇanti / vītarāgāṇāṃ tvāryāṇāṃ pratipakṣasya valīyastvānnaivāsau samudācaratyaprahīṇāpi satī / tadanuśayavaśena tu teṣāṃ pratisaṃdhiḥ /

antarābhavapratisaṃdhikṣaṇaḥ punarnityamanivṛtāvyākṛta eva vipākatvāt / tata ūrdhva kuśalo 'pyakuśalo (abhidh-s-bh 40) 'pyavyākṛto 'pi yathāsaṃbhavam, cyuticittaṃ sthāpayitvā / antarābhavacyuticittaṃ tu nityaṃ kliṣṭaṃ maraṇabhavavat / upapattipratisaṃdhiḥ punarnityamanivṛtāvyākṛta eveti veditavyam / bodhisattvānāṃ tu praṇidhānabalenopapadyamānānāṃ maraṇacittādikamekāntena sarva kuśalaṃ veditavyam / samāptaḥ samanantara pratyayaprasaṅgaḥ //

paricchinnaviṣayālaṃbanataḥ pañcānāṃ vijñānakāyānāmālaṃbanam, pratiniyataviṣayatvāt pañcānāṃ vijñānakāyānām / aparicchinnaviṣayālaṃbanataḥ manovijñānasyālaṃbanam, sarvadharmaviṣayatvānmanovijñānasya / acitrīkāraviṣayālaṃbanato 'vyutpannasaṃjñānāṃ manovijñānasyālaṃbanam, nāmato 'kṣarīkartumaśakyatvāt / citrīkāraviṣayālaṃbanatastadviparya[yā]dveditavyam / savastukaviṣayālaṃbanato dṛṣṭimasmimānaṃ tatsaṃprayuktāṃśca dharmān sthāpayitvā tadanyeṣāmālaṃbanam / avastukaviṣayālaṃbanataḥ sthāpitānāmālaṃbanam, ātmādhiṣṭhānatvāt / vastvālaṃbanato 'nāsravālaṃbanān visabhāgadhātubhūmisarvatragānanivāritavastukāṃścātītānāgatālaṃbanān sthāpayitvā tadanyeṣāmālaṃbanam / parikalpālaṃbanataḥ sthāpitānāmālaṃbanam, svaparikalpamātrālaṃbanāt / viparyastālaṃbanaṃ nityādyākārāṇām / aviparyastālaṃbanamanityādyākārāṇām / savyāghātālaṃbanamaprahīṇajñeyāvaraṇānām / avyāghātālaṃbanaṃ prahīṇajñeyāvaraṇānāmiti //

ālaṃbanapratyaye viniścayaḥ - lakṣaṇato 'pi prabhedato 'pi sthitito 'pi parijñānato 'pi prahāṇato 'pyālavanavyavasthānaṃ veditavyam //

kathaṃ lakṣaṇataḥ / yo 'rthastatpratibhāsānāṃ cittacaitasikānāṃ dharmāṇāmutpattinimittama, te cotpannāstadarthābhiniveśavyavahārapratyātmāvagamāya bhavanti tadālaṃbanalakṣaṇam //

kathaṃ prabhedataḥ / asadālaṃbanaṃ tadyathā viparyastānāṃ cittacaitasikānāmatītānāgatasvapnapratirbibamāyādyālaṃbanaṃ ca / sadālaṃbanaṃ tadanyeṣām / anālaṃbanamālaṃbanaṃ rūpaṃ cittaviprayuktā asaṃskṛtaṃ ca / sālaṃbanamālaṃbanaṃ cittacaitasikā dharmāḥ / samyaktvālaṃbanaṃ tadyathā kuśalam / (abhidh-s-bh 41) mithyātvālaṃbanaṃ tadyathā kliṣṭam / naivasamyakratvanamithyātvālaṃbanaṃ tadyathānivṛtāvyākṛtam / yoniśa ālaṃbanaṃ tadyathā kuśalānāṃ cittacaitasikānām / ayoniśa ālaṃbanaṃ tadyathā kliṣṭānām / naivayoniśonāyoniśastadvinirmuktānām / sabhāgamālaṃbanaṃ tadyathā kuśalādīnāṃ kuśalādīni svabhūmikānāṃ ca svabhūmikaṃ sāsravāṇāṃ ca sāsravamanāsravāṇāṃ cānāsravam / visabhāgamālaṃbanaṃ tadyathā kuśalādīnāmakuśalādīnyanyabhūmikānāṃ cānyabhūmikaṃ sāsravānāsravayoścānāsravasāsravam / nānātvamālaṃbanaṃ tadyathā savitarkavicārāṇāṃ cittacaitasikānām / ekatvamālaṃbanaṃ tadyathāvitarkāvicārāṇām / vibhūtyālaṃbanaṃ tadyathāsaṃjñikaprāyogikānāṃ cittacaitasikānāmākāśavijñānānantyāyatanikānāṃ ca / abhisaṃkṣiptaṃ sūkṣmamālaṃbanaṃ tadyathākiṃcanyāyatanikānām / paryantikaṃ sūkṣmamālaṃbanaṃ tadyathā naivasaṃjñānāsaṃjñāyatanikānām / kleśa ālaṃbanaṃ tenālaṃbyata iti kṛtvā / dharma ālaṃbanaṃ tadyathāryāṇāṃ nāmakāyapadakāyavyañjanakāyāḥ / artha ālaṃbanaṃ tadāśrito 'rthaḥ / parīttamālaṃbanaṃ tadyathā śrāvakayānam / vipulamālaṃbanaṃ tadyathā mahāyānam / nimittamālavanaṃ tadyathā śamathapragrahopekṣānimittāni / animittamālaṃbanaṃ tadyathā nirvāṇaṃ bhavāgrayaṃ ca / tattvamālaṃbanaṃ tadyathā tathatā ṣoḍaśānāṃ cākārāṇāṃ satyāni / vaihārikamālaṃbanaṃ tadyathā nirodhasamāpattiḥ / vaśavartyālaṃbanaṃ tadyathā vimokṣādīnāṃ sarvākārajñatāvasānānāṃ guṇānām / kṣaṇikamālaṃbanaṃ tadyathāśaikṣāṇāṃ tajjanmikameva / anuvartyālaṃbanaṃ tadyathā buddhabodhisattvānām //

kathaṃ sthititaḥ / ālaṃbanasyāpariniṣpattitastathā vyavasthāpanāt / caturbhiśca kāraṇairapariniṣpannamālaṃbanaṃ veditavyam - viruddhavijñānanimittatayā, (abhidh-s-bh 42) a[n]ālaṃbanavijñānopalabdhyā, yatnamantareṇāviparyāsaprasaṅgatayā, trividhajñānānuvartanatayā ca / tataśca grāhakasyāpyapariniṣpattiḥ / trividhaṃ jñānaṃ vaśitājñānaṃ vipaśyanājñāna nirvikalpajñānaṃ ca / tatra caturṇā kāraṇānāmudāharaṇāni /

pretatiryagmanuṣyāṇāṃ devānāṃ ca yathārha taḥ / tulyavastumanobhedādarthāniṣpattiriṣyate // v1

atītādau tathā svapne pratibiṃbadvaye 'pi ca / asannālaṃbanatvācca tadālaṃbanayogataḥ // v2

arthasyārthatvaniṣpattau jñānaṃ na syādakalpakam / tadabhāvācca buddhatvaprāptirnaivopapadyate // v3

bodhisattve vaśiprāpte 'dhimuktivaśādyataḥ / tathābhāvaḥ pṛthivyādau dhyāyināṃ copalabhyate // v4

niṣpannavicayasyeha dhīmataḥ samādhilābhinaḥ / sarvadharmamanaskāre tathārthakhyānato 'pi ca // v5

jñānacāre 'vikalpe hi sarvārthākhyānato 'pi ca / arthābhāvopagantavyo vijñaptestadabhāvataḥ // v6

kathaṃ parijñānataḥ / lakṣaṇaprabhedasthitīnāṃ yathābhūtajñānataḥ //

kathaṃ prahāṇataḥ / śrāvakayānamahāyānābhyāmāśrayaparivṛttitaḥ / śrāvakayānāśrayaparivṛttyā skandhadhātvāyatanālaṃbanebhyo vimokṣo na tu teṣu vibhutvalābhaḥ / mahāyānāśrayaparivṛttyā tūbhayamiti / samāpta ālaṃbanapratyaye yathāgranthaṃ viniścayaḥ /

pratiṣṭhādhipatitaḥ vāyumaṇḍalādīnyammaṇḍalādīnām, bhājanalokaḥ sattvalokasya, bhūtāni bhautikānām, indriyāṇi vijñānānāmityevamādi / āvedhādhipatitaḥ sarvasattvasādhāraṇaṃ karma bhājanalokasya, paurāṇaṃ sāsravakarma vipākasyetyevamādi sahabhāvādhipatitaḥ cittaṃ caitasānām, manaskāraḥ cittasya, sparśī vedanāyā ityevamādi / ataḥ paraṃ dvāviśati mindriyāṇyadhikṛtyādhipativyavasthānaṃ veditavyam / tatra viṣayādhipatitaḥ cakṣuḥśrotraghrāṇajihvākāyamanaindriyānām, tadādhipatyena rūpādyabhinirvṛtteḥ / (abhidh-s-bh 43) prasavādhipatitaḥ strīpuruṣendriyayoḥ, tadādhipatyena garbhāvakramaṇāt / sthānādhipatito jīvitendriyasya, tadvaśena nikāyasabhāgasthānāt / phalopabhogādhipatitaḥ sukhaduḥkhasaumanasyopekṣendriyāṇām, tadadhiṣṭhāneneṣṭāniṣṭavipākapratisaṃvedanāt / laukikaviśudhyadhipatitaḥ śraddhāvīryasmṛtisamādhiprajñendriyāṇām, taiḥ kleśaviṣkambhaṇāt / lokottaraviśudhyadhipatito 'nājñātamājñāsyāmīndriyasyājñendriyasyājñātāvīndriyasya ca vyavasthānaṃ veditavyam, tairanuśayasamudghātāditi //

vijñānāvirahitatatsādṛśyendriyaviṣayaprabandhotpattitaḥ sabhāgaṃ veditavyam, vijñānasahitasya vijñānasādṛśyenendriyasya viṣayeṣu prabandhenotpatteḥ vijñānavṛttisādṛśyārthena tadindriyaṃ sabhāgamityucyate / vijñānavirahitasvasādṛśyaprabandhotpattitastatsabhāgam, vijñānena viprayuktasyendriyasya svātmasādṛśyena prabandhotpattirindriyalakṣaṇasādṛśyārthena tatsabhāgaṃ veditavyam / rūpaskandhaikadeśaścakṣurādipañcendriyalakṣaṇaḥ / pañca rūpīṇi dhātvāyatanāni cakṣurādīnītyeva /

vedanotpattyāśrayarūpata iti yadrūpamāśritya vedanotpadyate tadupāttamityucyate / rūpaskandhaikadeśaḥ sādhiṣṭhānendriyasaṃgahītaḥ / pañca rūpīṇi dhātvāyatanāni cakṣurādīni / caturṇāṃ caikadeśaḥ rūpagandharasaspraṣṭavyānāmindriyāvinirbhāgī //

viṣayagrahaṇādhipatitaścakṣurādīnāṃ ṣaṇṇām, tadādhipatyena rūpādyālaṃbane cittacaitapravṛteḥ / kulaprabandhādhipatitaḥ strīpuruṣendriyayoḥ, tataḥ putrapautrādyanvayapravṛtteḥ / śeṣaṃ yathādhipatipratyaye nirdiṣṭaṃ tathānugantavyam / rūpaskandhaikadeśaścakṣuḥ śrotraghrāṇajihvākāyastrīpuruṣendriyalakṣaṇaḥ / saṃskāraskandhaikadeśo jīvitaśraddhāvīryasmṛtisamādhiprajñendriyalakṣaṇaḥ / dvādaśa dhātava indriyavijñānadhātavaḥ / ṣaḍāyatanānyādhyātmikāni / dharmadhātvāyatanaikadeśaśca jīvitendriyaṃ sukhādīni śraddhādāni pañca //

duḥkhā vedanā duḥkhātmikā satī svenaiva lakṣaṇena duḥkhaduḥkhatāḥ / tadutpattinimittabhūtāstvindriyārthāstatsaṃprayuktāśca duḥkhavedanīyatvādduḥkhaduḥkhatā draṣṭavyā //

sukhāyā vedanāyāstadvedanīyānāṃ ca dharmāṇāṃ vipariṇāmena daurmanasyotpādāt tadvipariṇatirvipariṇāmaduḥkhatā / tatra cānunayena cittasya vipariṇamanaṃ vipariṇāmaduḥkhatā veditavyā / yathoktamavadīrṇo vipariṇatena citteneti //

aduḥkhāsukhā vedanālayavijñānasaṃprayuktā tadvedanīyāśca saṃskārā duḥkhavipariṇāmaduḥkhatayodauṣṭhulyenānugatatvāttena duḥkhatādvayenāvinirmuktatvādekadā duḥkhāvasthāṃ bhajante ekadā sukhāvasthāṃ, na nityakālamaduḥkhāsukhāvasthā eva bhavanti / tasmādanityatānubandhārthenāyogakṣematvātsaṃskāraduḥkhatā veditavyā / skandhānām / trayāṇāṃ dhātūnāṃ manodharmamanovijñānadhātūnām / dvayoścāyatanayormanodharmāyatanayoḥ / ekadeśaṃ sthāpayitvānāsravalakṣaṇam, tadanyāni sarvāṇīti //

akuśalasya kuśalasāsravasya cāyatyā sasaṃprayogamālayavijñānaṃ vipākaḥ / atastena vipākena tadubhayaṃ savipākamityucyate / skandhānām / daśānāṃ dhātūnāṃ vijñānarūpaśabdadharma dhātūnām / caturṇā cāyatanānāṃ rūpaśabdamanodharmāyatanānām / ekadeśo 'vyākṛtānāsravavarjaḥ / ālayavijñānāttadanyattu cakṣurādikaṃ ca sukhaduḥkhādikaṃ ca tadvipākrajamityākhyāṃ labhate tato jātamiti kṛtvā /

pariṇatitaḥ pāriṇāmikaḥ kavaḍīkāra āhāraḥ, pariṇāmakāle indriyamahābhūtapoṣaṇāt / viṣayato vaiṣayikaḥ sparśāhāraḥ, iṣṭaviṣayā dhiṣṭhānena sparśenāśrayānugrahaṇāt / āśāta āśikaḥ manaḥ saṃcetanāhāraḥ, abhipretavastuprativaddhāśāvaśenāśrayānugrahaṇāt / upādānata aupādānikaḥ vijñānamāhāraḥ, ālayavijñānopādānavaśenātmabhā vopasthānāt / tathāhi tadviyukta āśrayaḥ pūtībhavatīti /

punaścatvāro 'pyāhārāḥ samasya caturbhiḥ prabhedairvyavasthāpyante / tadyathā aśuddhāśrayasthitikaḥ kāmāvacarāṇāṃ pṛthagjanānām, sakalabandhanatvāt / śuddhāśuddhāśrayasthitikaḥ śaikṣāṇāṃ rūpārūpyāvacarāṇāṃ ca pṛthagjanānām, sāvaśeṣavandhanatvāt / śuddhāśrayasthitiko 'rhatām, sarvabandhanavinirmuktatvāt / sthitisāṃdarśiko buddhānāṃ bodhisattvānāṃ ca mahāprabhāvaprāptānām, āhāravaśena sthitiriti saṃdarśanamātratvāt //

asaṃskṛtaikadeśaḥ niṣpannasvabhāvaḥ sottaramiti nirvāṇaṃ muktvā, tasya sarvadharmāgratvādiśuddhāyāśca tathatāyāstallakṣaṇatvāt //

samāsataḥ prabhedastrividhaḥ, trividhaṃ svabhāvamadhikṛtya pudgalanairātmyanayena veditavyaḥ / tatra parikalpitaḥ svabhāvaḥ skandhādīnyadhiṣṭhāyāvidyamāna ātmādisvabhāvo yaḥ parikalpitaḥ / paratantraḥ svabhāvastānyeva skandhādīni yatrāsāvātmadyabhūtavikalpaḥ pravṛttaḥ / pariniṣpannaḥ svabhāvo bhāvābhāvaviyuktalakṣaṇā hi tathatā, skandhādiṣvātmādyabhāvanairātmyāstitālakṣaṇatvāt //

lakṣaṇaprabhedo dharmāṇāṃ svabhāvamadhikṛtya, rūpaṃ vedanetyevamādi / prakāra[pra]bhedo viśeṣamadhikṛtya, dravyasantaḥ prajñaptisanta ityevamādi / āśrayaprabhedaḥ pratyātmabhāvaṃ skandhādīnāṃ nānātvamadhikṛtya /

saṃtatiprabheda ekasminapyātmabhāve skandhādīnāṃ pratilakṣaṇamanyathātvamadhikṛtya //

bahirmukhaprabhedo yadbhūyasā kāmāvacara iti bhūyograhaṇaṃ niṣpandadharmahetukaśrutacintāmayavyudāsārtham // samāptaḥ prabhedaḥ //

lakṣaṇasaṃgraheṇa rūpaskandho rūpaskandhenaiva saṃgṛhīto vistareṇa yāvaddharmāyatanaṃ dharmāyata[ne]naiva / dhātusaṃgraheṇa sarvāṇi skandhadhātvāyatanānyālayavijñānena saṃgṛhītāni, sarveṣāṃ tatra bījato 'stitvāt / jātisaṃgraheṇa skandhaiḥ rāśyādyarthayuktā rūpādayaḥ sarve saṃgṛhītā vilakṣaṇā apyanyonyaṃ svalakṣaṇenaikajātīyatvāt / evaṃ dhātubhiścāyatanaiścopabhogadhāraṇārthayuktā āyadvārārthayuktāścakṣurādayaḥ saṃgṛhītā veditavyāḥ / avasthāsaṃgraheṇa skandhā ekajātīyā api sukhādyavasthāṃ niyamayya sukhāvasthāḥ sukhāvasthaireva saṃgṛhītā na duḥkhādyavasthaiḥ / evaṃ duḥkhāvasthāduḥkhāsukhāvasthāśca tadavasthai[re]va saṃgṛhītāḥ / yathā skandhā evaṃ dhātava āyatanāni ca / sahāyasaṃgraheṇa rūpaskandhaḥ saha tadāśritairvedanādibhiḥ sahāyairgṛhyamāṇaḥ pañcabhiḥ skandhaiḥ saṃgṛhītaḥ / evaṃ vedanādayāpi pratyekaṃ saparivārā gṛhyamāṇāḥ pañcabhiḥ skandhaiḥ saṃgṛhītā bhavanti / tathā dhātava āyatanāni ca saparivārāṇi pratyekaṃ sarvardhātubhirāyataneśca saṃgṛhītāni veditavyāni / ekadeśasaṃgraheṇa śīlaskandho rūpaskandhaikadeśena saṃgṛhītaḥ / samādhiprajñāskandhau saṃskāraskandhaikadeśena / kāmavyāpādahiṃsādhātavo dharmadhātvekadeśena saṃgṛhītāḥ / ākāśānantyāyatanādīni manodharmāyatanaikadeśena saṃgṛhītāni / evaṃ kṛtvā yāvanto dharmāḥ skandhadhātvāyatanaiḥ saṃgṛhītāḥ sūtrāntareṣu teṣāmanyatamasaṃgraha ekadeśasaṃgraho veditavyaḥ / sakalasaṃgraheṇa duḥkhaskandhaḥ pañcabhirupādānaskandhaiḥ saṃgṛhītaḥ, kāmadhāturaṣṭādaśabhirdhātubhiḥ, asaṃjñi sattvāyatanaṃ daśabhirāyatanaṃgandharasāyatanavarjaiḥ saṃgṛhītam / evaṃ kṛtvā yāvanto dharmāḥ skandhadhātvāyatanaṃḥ saṃgṛhītāḥ sūtrāntareṣu teṣāmaśeṣataḥ saṃgrahaḥ sakalasaṃgraho veditavyaḥ / itaretarasaṃgraheṇa skandhāḥ pratyekaṃ dhātubhirāyatanaiśca saṃgṛhītāḥ, yathāyogamevaṃ dhātavaḥ skandhāyatanarāyatanāni skandhadhātubhiḥ saṃgṛhītāni [iti] vistareṇāvagantavyam //

saṃgrahalakṣaṇaṃ punarlokaprasiddhasaṃgrahānusāreṇa ṣaḍidvadhaṃ draṣṭavyam / tatpunaḥ katamat / padasthānasaṃgraho yathā jambūdvīpasaṃgṛhītā manuṣyāḥ, araṇyasaṃgṛhītā mṛgā iti loke ucyate tathehāpi cakṣurādibhiḥ cakṣurvijñānādīnāṃ saṃgraho veditavyaḥ / nibandhasaṃgraho yathā rajjvādinā kāṣṭhabhārādikasya tathā kāyena cakṣurādonāmindriyāṇām / tulyārthasaṃgraho yathā samānasarvaprayojanānāṃ visrambhiṇāṃ manuṣyāṇāṃ parasparaṃ tarthakālaṃbanapravṛttānāṃ saṃprayuktānāmānyonyam / upādānasaṃgraho yathā svāminā ātmīyataḥ parigrahītādīnā dāsādīnāṃ tathālayavijñānenātmabhāvasya / avisārasaṃgraho yathā ghaṭenodakasya tathā samādhinā tadanyeṣāṃ cittacaitasikānām / abhisaṃkṣepa[saṃ]graho yathā samudreṇa nadīnāṃ tathā rūpaskandhena cakṣurādonāmiti / tadatrābhisakṣapasaṃgrahamadhikṛtyakādaśavidhaḥ saṃgraho veditavyaḥ //

paramāṇudeśe sarveṣāṃ deśināmityekaparamāṇuparyāpannānāṃ rūpādīnāmavinirbhāgaḥ samānadeśatvena veditavyaḥ / paramāṇorūrdhva sarveṣāṃ deśināṃ miśrībhāvaḥ tadyathā kaluṣe pānīye appṛthivīparamāṇūnāṃ paramparam / deśināmeva samudāyināmanyonyaṃ samavadhānaṃ tadyathā bhittau mṛtpiṇḍena mṛtpiṇḍāntarasya / sahabhāvasaṃ[pra]yoga ekātmabhāve kṣaṇikānāṃ skandhādīnām / kṛtyānuṣṭhānasaṃprayoga ekasmin prayojane prayuktānāmanyonyam / saṃpratipattisaṃprayogaḥ parabhāvena na svabhāvena tadyathā cittaṃ cittāntareṇa na saṃprayujyate, vedanā vedanāntareṇetyavamādi / na viruddhayostadyathā rāgadveṣayoḥ kuśalākuśalayorvetyevamādi / na visadṛśakālayostadyathā vartamānānāgatayoratītavartamānayorvā / na visabhāgadhātubhūmikayostadyathā kāmāvacararūpāvacarayoḥ prathamadvitīyadhyānabhūmikayorvetyevamādi / sarvatragaḥ saṃpratipattisaṃprayoga vedanādīnāṃ ṣaṇṇāṃ sarvāsvavasthāsveṣāṃ vinānyonyamabhāvāt / ucitastadekatyānāṃ ca śaikṣāśaikṣāṇāmityekāntalaukikānāṃ kuśalānāmakuśalāvyākṛtānāṃ ca yathāsaṃbhavam / ādyataduttarāṇāmityapūrvajātīyatvena prathamakṣaṇotpannānāṃ dvitīyādikṣaṇotpannānāṃ ca lokottarāṇāmanucitatvajñāpanārtham //

samanvāgamo lakṣaṇataḥ pūrvavattadyathā kuśalādīnāṃ dharmāṇāmācayāpacaye prāptiḥ pratilambhaḥ samanvāgama iti prajñaptiḥ / bījasamanvāgama iti kāmadhātau jātau bhūtastraidhātukaiḥ kleśopakleśaiḥ samanvāgata ityavītarāgaṃ pṛthagjanamadhikṛtyaitadvaiditavyam / vītarāgastu tatrordhvaṃ vā jāto yato bhūmervītarāgastadbhūmikairasamanvāgataḥ samanvāgataśca, pratipakṣeṇopahatatvādasamuddhātitatvāccānuśayato yathākramam / upapattiprātilambhikaṃśca kuśalariti yatra jātastadbhūmikaireva / traidhātukapratipakṣalābhīti lokottaramārgalābhī / yasya yasya prakārasya pratipakṣa utpanna iti bhāvanāprahātavyasyādhimātrādeḥ kleśasya / tasya tasya bījasamanvāgamenāsamanvāgato 'nuśayataḥ samuddhātitatvāt / vaśitāsamanvāgamaḥ prāyogikānāṃ kuśalānāmiti śrutamayādīnāṃ satyapi bīje tadabhyāsakṛtāṃ tajjanmikīṃ bījapuṣṭimantareṇa saṃmukhīkartumaśakyatvāt / tadekatyānāṃ cāvyākṛtānāṃ śaṃlpasthānikanairmāṇikacittaprabhṛtīnām //

mokṣahetuvaikalyādātyantika eṣāṃ hetvasamanvāgama iti / mokṣaprāptihetvasamanvāgama ityarthaḥ / kaḥ punarmokṣaprāptihetuḥ / yasyaivaṃ tathatāyāṃ kleśadauṣṭhulyaṃ saṃniviṣṭaṃ bhavati tatsati pratipakṣānukūlapratyayalābhe śakyate samuddhātayitum, sa bhavyatā rthena heturityucyate / viparyayāddhetuvaikalyaṃ veditavyam //

ii satyaviniścayo nāma dvitīyaḥ samuccayaḥ

tatsattvajanmato janmādhiṣṭhānataśceti yaśca jāyate sattvalokaḥ, yatra ca jāyate bhājanaloke, tadubhayaṃ duḥkha mityuktaṃ bhavati / yaśca sattvaloko yaśca bhājanalokaḥ karmakleśajanitaḥ karmakleśādhipateya ityābhyāṃ tayoḥ sattvabhājanalokayorduḥkhatvakāraṇaṃ jñāpayati //

api khalu jātirduḥkhamityevamādi pūrvaṃ samasya duḥkhasatyalakṣaṇaṃ vyutpādyādhunā duḥkhasatyamārabhya sūtroktasya nirdeśasyārtha vibhaktumārabhate //

jātirduḥkhaṃ saṃvādaduḥkhatāṃ tadanyadukhasvāśrayatāṃ copādāyeti mātuḥ kukṣāvāmapakvāśayayorantarāle āsīnasya niṣkrāmato vā kukṣervividhāśucidravyāsaṃpīḍāṅgasaṃmardaduḥkhānubhavanārthena, jātau satyāṃ jarādiduḥkhābhyanuṣaṅgārthena ca yathākramam //

ṣaṭ samānānyaṣṭau bhavanti vipariṇatidukhaṃ tridhā kṛtvā //

jātyādibhirduḥkhaduḥkhatāparidīpanavacanaṃ duḥkhavedanīyadharmasvalakṣaṇārthena / priyavināmāvādinā vipariṇāmaduḥkhatāparidīpanavacanaṃ prāptāprāptasukhavedanīyadharmavipariṇatisvalakṣaṇārthena / pañcopādānaskandhā duḥkhamityanena (abhidh-s-bh 50) saṃskāraduḥkhatāparidīpanavacanaṃ dvayāvinirmokṣānityetā nubandhayogakṣemārthena //

jātirdukhamityevamādi saṃvṛtisatyena dukham, laukikajñānaviṣayatvāt / pañcopādānaskandhā duḥkhamiti paramārthasatyena dukham, saṃniveśatathatāmukhena lokottarajñānaviṣayatvāt //

duḥkhasāmānyalakṣaṇe yairākārairyogine duḥkhasatyaṃ vyavacārayanti, tadyathānityato duḥkhataḥ śūnyato 'nātmataśca //

tatra dvādaśavidhena lakṣaṇenānityaṃ duḥkhasatyaṃ veditavyam / tatpuna rasallakṣaṇaṃ yathā nāsti sarvadā duḥkhasatyamā[tmā]tmoyasvabhāvamiti yo 'rthaḥ so 'rtho 'nityaṃ duḥkhasatyamiti / akārasya pratiṣedhārthatvāt nityaśabdasya ca sarvakālārthatvāditi / vināśalakṣaṇaṃ saṃskārāṇāṃ bhūtvābhāvaḥ / vipariṇatilakṣaṇaṃ prabandhāsādṛśyena pravṛttiḥ / viyogalakṣaṇaṃ tadavastheṣveva vastuṣu svabhāvavaśitvabhraṃśaḥ kvacitparaiḥ svīkaraṇamapi veditavyam / saṃnihitalakṣaṇaṃ yattadānīmevānubhūyamānānityatā / dharmatālakṣaṇaṃ yāmavaśyamanubhaviṣyati / kṣaṇalakṣaṇamātmalābhānantaramavaśyavināśitā / prabandhalakṣaṇamanādimati saṃsāre ājavaṃjavībhāvena vṛttiḥ / vyādhijarāmaraṇalakṣaṇaṃ dhātuvaiṣamyaṃ khalityādikaṃ sthitikālāvedhopayogaśca / cittacittākāravṛttilakṣaṇaṃ vipakṣapratipakṣāvasthānāvasthitatvam / bhogasaṃpattilakṣaṇaṃ sarvalaukikasamṛddho nāmanātyantikatayā durantatvam / bhājanasaṃvartavivartalakṣaṇaṃ mahāpṛthivyādināmagnyādibhiḥ punaḥ punarvināśa[ta] utpādataśca, agnyambuvāyusaṃvartanībhirdahanakledanaśoṣaṇātmikābhiryathākramam / prathamadvitīyatṛtīyadhyānasthānāvasāne lokasaṃniveśe saṃvṛtte tadūrdhvaṃ yānyavaśiṣyante dvitīyatṛtīyacaturthadhyānasyānāntarāṇi tāni tāsāṃ śīrṣāṇi veditavyāni / caturthadhyānabhūmikānāṃ tarhi vimānānāṃ kena saṃvartavivartaḥ / na kena cidbāhyena, taireva tu sarvairjāyamānaiḥ saha tāni vimānāni nirvartante cyavamānaiḥ saha (abhidh-s-bh 51) tāni nirudhyanta iti / sa eva teṣāṃ saṃvartavivarto veditavyaḥ / yaiḥ kalpasya niryāṇaṃ bhavatīti parisamāptirbhavatītyarthaḥ / eko 'ntarakalpo 'pakarṣaḥ vivartakāle ekānnaviṃśati[ta]maḥ / aṣṭādaśa utkarṣāpakarṣāḥ / tata ūrdhvameka utkarṣaḥ paścimaḥ / āyukṣayānmaraṇaṃ kālacyutimadhikṛtya yāvadākṣepamāyuṣaḥ parisamāptatvāt / puṇyakṣayādakālacyuti[madhikṛtya] samāpattyāsvādanatayā tadāyurākṣepakakarmabhāvanopadhātāt / karmakṣayātprabandhacyutimadhikṛtya, tasminnāyatane upapadyāparaparyāyavedanīyakarmaṇa upayuktatvādabhāvādvā tatra bhūyo 'nutpattito veditavyam //

aṣṭākāraṃ vā duḥkhamiti saṃbādhaduḥkhatādi / utpādāṃśikī anityatā abhūtvā bhāvaḥ, sa ca duḥkhapakṣyāṇāṃ saṃskārāṇāṃ bādhanātmakaḥ / iti tāmanityatāṃ pratītya duḥkhaduḥkhatā prajñāyate / vyayāṃśikī bhūtvābhāvaḥ, sa ca sukhapakṣyāṇāṃ saṃskārāṇāmanabhipretaḥ / iti tāṃ pratītya vipariṇāmaduḥkhatā prajñāyate / sadauṣṭhulyānāṃ saṃskārāṇāṃ prabandhenodayo 'pyanabhipretaḥ, vyayo 'pīti tadubhayāṃśikīmanityatāṃ pratītya saṃskāraduḥkhatā prajñāyate / saṃskārānityatāṃ saṃskāravipariṇāmatāṃ ca saṃdhāyoktam - mayā yatkiṃcidveditamidamatra duḥkhasyetyayamaduḥkhāsukhasya sukhasya ca veditasya duḥkha vacane 'bhisaṃdhirveditavyaḥ / duḥkhasya tu veditasya duḥkhatvena prasiddhatvālloke na tatra punarabhisaṃdhirucyata iti / yeṣu cānityeṣu saṃskāreṣu jātyādikaṃ prajñāyate [teṣām] anityatvāt duḥkhamityabhisaṃdhirveditavyaḥ / anyathā mārgo 'pyanityatvādduḥkhaṃ syāditi //

śūnyatālakṣaṇaṃ nityādilakṣaṇasyātmanaḥ saṃskārebhyo 'rthāntarabhūtasya teṣvabhāvaḥ / teṣāṃ ca saṃskārāṇāṃ nityakālaṃ tadrahitaprakṛtikalakṣaṇasya (abhidh-s-bh 52) nairātmyasya bhāvastadubhayaṃ śūnyatetyucyate / svabhāvaśūnyatā parikalpitaṃ svabhāvamu[pā]dāya, tasya svalakṣaṇenaivābhāvāt / tathābhāvaśūnyatā paratantraṃ svabhāvamupādāya, tasya yena yena prakāreṇa parikalpyate tena tena prakāreṇābhāvāt / prakṛtiśūnyatā pariniṣpannaṃ svabhāvamupādāya tasya śūnyatāprakṛtikatvāt //

anātmalakṣaṇaṃ punasteṣāmeva saṃskārāṇāmātmavādibhiḥ parikalpitenātmalakṣaṇenānātmalakṣaṇatā //

vināśādilakṣaṇānityatā prasiddhā, kṣaṇikalakṣaṇā tu na prasiddhā sarvasaṃskārāṇāmataḥ sā prasādhayitavyā / tatra cittacaitasikānāṃ kṣaṇikatvaṃ loke prasiddhamataḥ tenāprasiddhaṃ rūpasya kṣaṇikatvaṃ prasādhyate / kathamiti / cittopāttatāmupādāya, kṣaṇikena hi cittena kāya upātta / kenārthena / cittaikayogakṣematāmupādāya, tathāhi kāyaḥ savijñānaka eva samudāgacchati vijñānāpakrāntyā ca pūtībhavati / tasmāccittenaikayogakṣematvāttadivāsya kṣaṇikatvaṃ veditavyam / kiṃ ca cittāśrayatāmupādāya, cittasya hi [vi]kāreṇa kāyasya vikāro dṛśyate sukhaduḥkharāgadveṣādyavasthāsu / ataḥ pratikṣaṇaṃ vikāriṇaścetaso 'nuvidhānāt kāyasya kṣaṇikatvaṃ siddham / cittādhipatyasaṃbhūtatāmupādāya, cittasya hi sendriyaḥ kāya āśrayaḥ prasiddhaḥ, yasya ca ya utpatyāśrayo nāsau svavināśamantareṇa tasyāśrayībhavandṛṣṭaḥ / tadyathāgnyaṃkurādīnāmindhanabījādikaḥ / tasmātpratikṣaṇaṃ cittasyāśrayabhāvātpratikṣaṇameva vinaśyatīti siddham / cittasyādhipatyasaṃbhūtatāmupādāya, sarvaṃ hyādhyātmikabāhyaṃ rūpaṃ cittasyādhipatyena saṃbhavati / ataḥ kāraṇasya kṣaṇikatvātkāryasya kṣaṇikatvaṃ veditavyam, ye hetavo ye pratyayāḥ rūpasyātpādāya te 'pyanityāḥ, anityān khalu hetupratyayān pratītyotpannaṃ rūpaṃ kuto nityaṃ bhaviṣyatīti sūtrapadānusāreṇa / cittavaśavarttitāṃ copādāya, prabhāvaviśiṣṭasya ca cittasya (abhidh-s-bh 53) rūpaṃ vaśe vartate, tena yatheṣṭaṃ pariṇāmāt / ataḥ pratikṣaṇamanyathādhimokṣe satyanyathotpādātkṣaṇikatvasiddhiḥ / api khalu ante vikāropalabdhitāmupādāya, na hi pratikṣaṇaprakṛtivikāritāmantareṇākasmiko rūpasyānte vikāro yuktaḥ, sa copalabhyate / tasmātsvāsāṃtānikapratikṣaṇavikārābhivṛddhihetukatvādantyasya rūpavikārasya kṣaṇikaṃ rūpamiti siddham / utpannasya cānapekṣya pratyayaṃ svarasavināśitāmupādāya, sarvasyotpannasya vināśaḥ pratyayamanapekṣya svarasenaiva bhavati / ataḥ pratyayāntaranirapekṣo 'vaśyaṃbhāvī vināśa utpannamātrasyaiva bhāvasya na bhavati paścādbhatīti [na] kiṃcidviśeṣaṇamasti / tasmātsarveṇa vināśinotpannamātreṇa vinaṣṭamiti siddhaṃ kṣaṇikatvam //

ekapradeśāśrayibhāvārtha upādāyārthaḥ, bhūtadeśanirapekṣasya pṛthak svatantravṛttitāsāmārthyābhāvāt / asti samudāya ekabhautikastadyathā śuṣko mṛtpiṇḍaḥ / asti dvibhūtikaḥ sa evārdraḥ / asti tribhūtikaḥ sa evoṣṇaḥ / asti sarvabhūtikaḥ sa evārdra uṣṇaśca mṛtpiṇḍo gamanāvasthāyāmiti / asti samudāya ekopādāyarūpikastadyathā prabhā / dvyupādāyarūpikastadyathā śabdagandho vāyuḥ / tryupādāyarūpikastadyathā dhūmaḥ, tasya rūpagandhaspraṣṭavyaviśeṣaprabhāvitatvāt / spraṣṭavyaviśeṣaḥ punaratra laghutvaṃ veditavyam / caturupādāyarūpikastadyathā guḍapiṇḍaḥ / pañcopādāyarūpikastadyathā sa eva saśabdaḥ / itya[nya]trāpi yadyatropalabhyate bhūtaṃ bhautikaṃ vā tatra tadastīti veditavyaṃ nānyatra /

niḥśarīraḥ paramāṇuriti niḥsvabhāvo vyavasthānamātramityarthaḥ, apakarṣamaryādābhāvāt / buddhyā paryantabhedatastu paramāṇuvyavasthānaṃ buddhyā yāvānavayapāpakarṣaparyantaḥ śakyate prabhettuṃ tāvatā paramāṇuvyavasthānaṃ kriyate / kiṃ punaḥ kāraṇaṃ yadevaṃ niḥśarīro 'pi paramāṇurvyavasthāpyate / piṇḍasaṃjñāvibhā[va]natāmupādāya, avayavaśo hi buddhyā bhidyamāne rūpe sarvametadekaṃ rūpamiti piṇḍasaṃjñā vigacchati, yataḥ pudgalanairātmyapraveśasyānukūlyaṃ bhavatīti / (abhidh-s-bh 54) rūpadravyāpariniṣpattipraveśatāṃ copādāya, evaṃ hi buddhyā bhidyamānaṃ rūpaṃ na kiṃcidbhavatīti matvā rūpadravyasyāpariniṣpattiṃ praviśati, yato vijñaptimātrāvatāreṇa dharmanairātmyapraveśasyānukūlyaṃ bhavatīti //

vipuladuḥkhamasaṃlikhitaṃ kāmāvacaramanupacitakuśalamūlānām, sarvaduḥkhatāgatiyoniprabhāvitatvāt kāmadhātoranupacittakuśalamūlatvenānāvṛtaṃ sarvagatigamanatvācca yathākramaṃ tadvipulamasaṃlikhitaṃ ca veditavyam saṃlikhitaṃ tadevotpannamokṣabhāgīyānām, avaśyaṃ parinirvāṇaniyamāt / saṃlikhitāsaṃlikhitaṃ tadeva kāmāvacaraṃ duḥkhaṃ laukikavairāgyāvaropitakuśalamūlānām, duḥkhaduḥkhatādisamatikramaniyamitatvādanātyantikatvācca yathākramam / evaṃ madhyāsaṃlikhitādīni yathāyogaṃ yojayitavyāni / mahāsaṃlekhapratyupasthānamanekasattvasaṃtānikaduḥkhāpanayanapratyupasthānāt //

kuśalādicittasya maraṇamityātmasnehasaṃprayuktāccyuticittāpavargāvasthāmadhikṛtya veditavyam / manomaya upapādukatvena, cittamātrahetukatvāt / gandharvo gandhenārvaṇāt gandhānusāreṇo papattideśa[ga]manādityarthaḥ / paraṃ saptāhaṃ tiṣṭhatyantareṇa ca cyavate yadyupapattipratyayān labhate / atha na labhate saptāhātpareṇa cyutvā punarantarābhava eva nivartate / evaṃ yāva[t] saptakṛtvaḥ tataḥ pareṇa ekadā ca vyāvartate yadi tadavasthā syādyatropapattipratya[ya] / balavanta āmukhībhūtā bhavanti caturthadhyānalābhino 'rhattvābhimānino bhikṣostadbhūmikāntarābhavābhinirvṛttau mokṣāpavādi kamithyādṛṣṭipratilambhānnārakāntarābhavābhinirvṛttivat / tatrasthaśca karmopacinoti, pūrvāvedhavaśena kuśalādicetanāsamudācārāt / sabhāgāṃśca sattvānpaśyati yaiḥ saha pūrva tatkuśalamakuśalaṃ vā caritaṃ bhavati taiḥ saha vartamānamātmānaṃ svapna iva saṃjānīte / yatra cāsāvupapanno tatpūrvakālabhavākṛtirnirvartate / tata ūrdhvamindriyābhinirvṛttiryathā pratītyasamutpāda iti nāmarūpādyānupūrvyā / yathoktam -

kalalaṃ prathamaṃ bhavati kalalājjāyate 'rbudam / arbudājjāyate peśī peśīto jāyate dhanam //

ghanātpraśākhā jāyante keśalomanakhādayaḥ / indriyāṇi ca rūpīṇi vyañjanādyanupūrvaśaḥ //

samudayasatyaṃ yato duḥkhaṃ samudeti / tatpunaḥ katamat / kleśāḥ kleśādhipateyaṃ ca karma iti sāsravamityarthaḥ / yadyevaṃ kimartha bhagavatā tṛṣṇaiva samudayanirdeśe nirdiṣṭā / sarvatragatvena prādhānyāt / tṛṣṇā vastusarvatragā prāptāprāptasarvātmabhāvaviṣayavastuvyāpanāt / prāpte ātmabhāve tṛṣṇā, aprāpte paunarbhavikī / prāpteṣu viṣayeṣu [nandīrāgasahagatā / aprāpteṣu viṣayeṣu] tatratatrābhinandinī veditavyā / avasthāsarvatragā duḥkhaduḥkhatāditryavastheṣu saṃskāreṣvanuga[ta]tvāt / tatra duḥkhaduḥkhatāvastheṣu prāpteṣu viyogatṛṣṇā, aprāpteṣvasaṃyogatṛṣṇā / vipariṇāmaduḥkhatāvastheṣu aviyogatṛṣṇā saṃyogatṛṣṇā ca, prāptāprāptabhedāt / saṃskāraduḥkhatāvastheṣu saṃmohatṛṣṇā, kleśadauṣṭhulyaprabhāvitatvādaduḥkhāsukhavedanāprabhāvitatvācca / ālayavijñānaṃ viśeṣeṇa saṃskāraduḥkhatāvasthaṃ tatra cātmasaṃmohasukhena tṛṣṇā pravṛttā veditavyā / adhvasarvatragā triṣvapyadhvasvanugatatvāt / atīte tāvadadhvanyapekṣākāreṇānugatā, anāgate abhinandanākāreṇa, pratyutpanne adhyavasānākāreṇa / dhātusarvatrikā traidhātukaspharaṇātkāmarūpārūpyatṛṣṇābhiḥ / eṣaṇāsarvatrikā tayā kāmabhavamithyābrahmacaryaiṣaṇāt / kāmaiṣaṇayā kāmadhātoraparimucyamānastatraiva duḥkhaṃ nirvartayati / tathā bhavaiṣaṇayā rūpārūpyadhātvoḥ dukhaṃ nirvartayati / mithyābrahmacaryaiṣaṇayā saṃsārādaparimucyamānastatra saṃsaratīti / prakārasarvatrikā śāśvatocchedaprakārānugatatvādbhavavibhava tṛṣṇābhyām //

dṛṣṭeḥ prañcākāro bhedaḥ - satkāyadṛṣṭirantagrāhadṛṣṭimithyādṛṣṭiḥ dṛṣṭiparāmarśaḥ śīlavrataparāmarśa iti //

apraśāntalakṣaṇatā kleśānāṃ sāmānyalakṣaṇaṃ veditavyam / sā punaḥ ṣaḍākārā tadyathā vikṣepāpraśāntatā viparyāsāpraśāntatā auddhatyāpraśāntatā styānamiddhāpraśāntatā pramādāpraśāntatālajjāpraśāntatā ca //

kleśānuśayaścāprahīṇo bhavatīti tatpakṣasya dauṣṭhulyasyāsamudghāti tatvāt / kleśasthānīyaśca dharma ābhāsagato bhavati raṃjanīyādiḥ / tatra cāyo niśomanaskāraḥ pratyavasthito bhavatīti tasminviṣaye śubhanimittādyudgrāhako rāgādyutpattyanukūlaḥ //

avidyā dṛṣṭivicikitsā ūrdhvabhūmyālaṃbanā api santi na punarāsāṃ sā bhūmiḥ sākṣādālaṃbanaṃ veditavyaṃ yathā svabhūmiḥ, tatparikalpamukhapravṛttatvāt tu tadālaṃbanavyavasthānaṃ veditavyam / tatrāvidyā ūrdhvabhūmyālaṃbanā yā dṛṣṭisaṃprayuktā / dṛṣṭiḥ satkāyadṛṣṭi sthāpayitvā, na hi parabhūmikān saṃskārānahamityabhiniviśamāno dṛṣṭa iti / ūrdhvabhūmikasya tu kleśasyādhobhūmirālaṃbanaṃ na bhavati, tato vītarāgatvāt / nirodhamārgālaṃbanasya tau nālaṃbanam, lokottareṇa jñānena tatpṛṣṭhalabdhena vā pratyātmavedanīyatvāt / tat parikalpitaṃ tvasyālaṃbanamiti vaktavye tatparikalpastvasyālaṃbanamiti vacanam, tadavyatirekātparikalpitasya //

rāgaḥ pratidhena na saṃ[pra]yujyate, ekāntaviruddhayorekatra vṛttyayogāt / vicikitsayāpi na saṃ[pra]yujyate, na hi vicikitsāvyavasthitabuddhiradhyavasyatīti / śiṣṭaistvasya mānādibhiraviruddhatvātsaṃprayogo veditavyaḥ / pratigho mānena dṛṣṭyā ca na saṃprayujyate, na hi yo yatra vastuni pratihatastena sa unnatiṃ gacchati tadvā saṃtīrayituṃ śaknotīti, evamanyadapi yojayitavyam // krodhādaya anyonyaṃ na saṃprayujyanta iti viruddhā viruddhairna saṃ[pra]yujyante / tadyathā rāgāṃśikāḥ pratighāṃsikaiḥ / aviruddhāstu kleśavadeva saṃprayujyanta iti (abhidh-s-bh 57) veditavyam / āhrīkyānapatrāpyaṃ sarvatrākuśale saṃprayujyate, svaparanirapekṣatāmantareṇākuśalasatsamudācārā saṃbhavāt / evaṃ styānādayaḥ sarvatra kliṣṭe yojayitavyāḥ, akarmaṇyādikamantareṇa kliṣṭatvā saṃbhavāditi //

yadyena prakāreṇa yasmin vastuni saṃprayojayati tannirdeśena saṃyojananirdeśo veditavyaḥ / kiṃ saṃyojayati / anunayasaṃyojanaṃ tāvattraidhātukarāgasvabhāvaṃ saṃyojayati / kena prakāreṇa saṃyojayati / tadvataḥ traidhātukānudvege satyakuśalasamudācarataḥ kuśalāsamudācarataśca / kasmin saṃyojayati / āyatyāṃ duḥkhābhinirvṛttau / evaṃ pratighasaṃyojanādiṣu yojayitavyaḥ / avidyāsaṃyojanena saṃprayukto duḥkhadharmān samudayadharmānnādhyavasyati, phalahetubhūtānsāsravānsaṃskārāstadādīnavāparijñānāt / dṛṣṭisaṃyojanena saṃprayukto mithyāni saraṇaṃ paryeṣata ityaha mokṣo mama mokṣo muktaśca nityo bhaviṣyāsyucchetsyāmi veti, na ca bauddhānāmasti mokṣa iti / parāmarśasaṃyojanena saṃ[pra]yukto mithyāniḥsaraṇopāyaṃ kalpayatyabhiniviśate, āryāṣṭāṅgaṃ mārgaṃ hitvā satkāyadṛṣṭayā tatpūrvakeṇa ca śīlavratena śuddhipratyayanāt //

rāgādibandhanaivipariṇāmaduḥkhatādibandhanavacanaṃ sukhādivedanānuśayitatvāt / bāhyena hi bandhanena baddho dvayaṃ na labhate - gantuṃ ca na labhate, āsīno 'pi yatheṣṭamabhipretaceṣṭāyāṃ kāmakāraṃ na labhate / tatsādharmyeṇādhyātmikaṃ rāgādibandhanaṃ veditavyam //

kāmaiṣaṇāyā aviratasya kāmarāgapratighānuśayāvanuśayā te, tanmukhena tayoḥ puṣṭigamanāt / mithyā mokṣaṃ mokṣopāyaṃ ca santīrayantīti yathākramaṃ tisṛbhirdṛṣṭibhirdvābhyāṃ ca parāmarśābhyāṃ yathā saṃyojaneṣūktamiti //

ṣaḍ rāgādīn kleśān sthāpayitvā tadanyaḥ kliṣṭaścaitasikaḥ saṃskāraskandhaḥ krodhādiko veditavyaḥ /

kuśalapakṣāntarāyāya yogināṃ punaḥpunarudvegena cittaṃ paryavanahyantīti paryavasthānāni / kuśalapakṣaḥ punaryathākālaṃ śamathapragrahopekṣānimittabhāvanā tatsaṃniśrayaśca brahmacaryādiśuddhisaṃgṛhītaṃ śīlam / tatra śamathakāle styānamiddhamantarāyaṃ karoti, ādhyātmaṃ saṃkṣepāvāhanāt / pragrahakāle auddhatyakaukṛtyam, bahirdhā vikṣepāvāhanāt / upekṣākāle īrṣyāmātsaryam, tadvataḥ parātmasaṃpattyamarśagrahamukhena muhurmuhuścittakaṃpanāt / śīlaviśuddhikāle āhvīkyānapatrāpyam, tadubhayavataḥ sarvathāpattisthāneṣvalajjanāditi //

saṃkleśavyavadānaguṇavaiguṇyārthena yathākramamoghayogavyavasthānaṃ veditavyam / āśritāśrayasaṃbandhayogeneti dṛṣṭayaugha āśritaḥ, avidyaugha āśrayaḥ, saṃmohe sati mokṣatadupāyaviparītaṃ saṃtīraṇāt //

dṛṣṭiśīlavratopādānābhyāṃ tīrthyā anyonyaṃ vivadanti, tatrānekamatyāt / ātmavādopādāne[na] tvanyonyaṃ na vivadanti, ātmano 'stitvaṃ prati sarveṣāṃ matasāmyāt / ātmavādopādānena tīrthyāihadhārmikaiḥ sārddhaṃ vivadanti, eṣāṃ nairātmyavāditvāt //

abhidhyādayaḥ kāyagranthā iti na rūpakāyasyaite granthā veditavyāḥ kiṃtarhi samāhitacittasvabhāvasya kāyasya parigranthārthena granthāḥ / pṛthagdṛṣṭisaṃniśrayeṇedameva satyaṃ moghamanyadityabhiniviśya jñeyaṃ saṃtīrayatāmayoniśo jñeyasaṃtīraṇahetoḥ cittaṃ vikṣipyate / kuto vikṣipyate / samāhitacittasya yathābhūtajñānadarśanataḥ //

kuśalapakṣasyāsaṃprakhyānāya cittaṃ nivṛṇvantīti nivaraṇāni kuśalapravṛtterantarāyaṃ kurvantītyarthaḥ / kāmacchandaṃ pravrajyābhiraterantarāyaṃ karoti, viṣayopabhogābhilāṣamukhena tatra tatrābhiramaṇāt / vyāpādaścodanāyāṃ samyakpratipatteḥ, sabrahmacāribhiḥ śikṣāsthāneṣu codyamānasya (abhidh-s-bh 59) vyāpannacittatayāsamyakśaikṣaṇāt / styānamiddhamoddhatyakaukṛtyaṃ ca śamathapragrahayoḥ, pūrvavatsaṃkṣepavikṣepāvāhanādibhiḥ / vicikitsā upekṣāyām, niścaya mantareṇābhyupekṣitumaśakyatvāt //

pratipakṣalāṃgarlaidurbhedārthena khilavyavasthānaṃ veditavyam, janmāntarābhyāsena khilībhūtatvāt //

dauḥśīlyāśucisaṃbhāvanānimittatvānmalāḥ //

punaḥ punaḥ saṃsāre jātijarāmaraṇayogena nidhnantīti nighāḥ //

bhavabhogeṣu ratneṣu ca tṛṣṇāvicikatsāmukhenānupraviśya todanācchalyāḥ //

bahūpakaraṇaparigraheṇa sakiṃcanaṃ kṛtvā bhayādibhiryojanāt kiṃcanāḥ //

prāṇātipātādyakuśalacaryāvāhanādduścaritāni / lobhadveṣamohānāmevākuśalamūlatvena vyavasthānam, ebhirmukhaiḥ sattvānāṃ duścaritacaraṇāt / tatrāmiṣakiṃcitkahetoḥ bhogārthino lobhena duścaritaṃ caranti / apakāranimittaparikalpahetoḥ parāparādhāmarṣiṇo dveṣeṇa, mithyādharmābhiniveśahetoḥ viparītadarśino mohena duścaritaṃ caranti yājñikādaya iti //

cittavisāraṃ srutaṃ kurvantītyāsravāḥ //

kāyikacaitasikavighātakaratvādvighātāḥ //

ayoniśonimittamanuvyañjanaṃ ca grāhayitvā kāyaṃ cittaṃ ca paridahantīti paridāhāḥ //

rūpādike vastuni ratyadhyavasānaṃ kārayitvā tadvipariṇāme śokādibhiḥ sattvānāyāsantītyu pāyāsāḥ //

raṇayanti śastrādānādibhiriti raṇāḥ //

adharmarāgādimahāparidāhakaratvāt jvarā iva jvarā veditavyāḥ // tatrādharmarāgaḥ yo 'kuśaleṣu karmapatheṇānurāgaḥ / viṣamalobho 'nyāyenādharmeṇa viṣayaparyaṣṭiḥ / mithyādharmo durākhyāto dharmavinayo veditavyaḥ //

jātimūlaka saṃskārataruvanaṃ saṃjānayantīti vanasāḥ //

kāyasāpekṣāditayā kuśalaprayogavibandhanādvibandhāḥ / kāyasāpekṣatādīni punaḥ pañca cetovinibandhānadhikṛtya //

rāgo viṣaye dṛṣṭau ca vipratipanna iti bhāvanāprahātavyo darśanaprahātavyaśca yathākramam / śubhatāmātrālaṃbanatvādrāgasya yo 'pi sattveṣu rāgaḥ so 'pi viṣayamukhenaiva vipratipanno veditavyaḥ / evaṃ pratikūlamātrālaṃbanatvāt pratighasya sattveṣvapi pravartamāno viṣayamukhenaiva vipratipanno veditavyaḥ // mānaḥ sattveṣu dṛṣṭau ca [vi]pratipannaḥ hīnādasmi śreyānityevamādyākārapravṛttatvātsatveṣu vipratipanno veditavyaḥ / satkāyāntagrāhamithyādṛṣṭayo jñeye vipratipannāḥ samāropāpavādamukhena yathāyogam / śīlavrataparāmarśādiḥ dṛṣṭau vipratipannaḥ dṛṣṭidoṣeṇaiva śīlavratasya śuddhitaḥ parāmarśanāt / vicikitsā pratipakṣe vipratipannā satyeṣu buddhirdvaghāpādanāt / te duḥkhasamudayayordaśāpi kleśā nidānaṃ bhavanti / tau ca teṣāṃ padasthānam / ataste tannidānapadasthānato vipratipannā ityucyante / nirodhe mārge cottrāsasaṃjananato vipratipannāḥ kleśavaśātsaṃsāre 'bhiratasya vyavadānataḥ prapātasaṃjñātrāsāt / viparītakalpanataśca nirodhe mārge ca vipratipannā draṣṭavyāḥ, tīrthyairanyathā parikalpya tatra [vi]pratipatteḥ //

kāmāvacaro rāgaḥ pañcavijñānakāyikaḥ sukhena saṃprayujyate / manovijñānakāyikaḥ saumanasyena / sarva upekṣayāprabandhoparatikāle / duḥkhadaurmanasyābhyāṃ tu na saṃprayujyate, harṣākārapravṛttatvāt //

pratigho duḥkhena saṃprayujyate pañcavijñānakāyikaḥ, ṣaṣṭho daurmanasyena, sarva upekṣayā pūrvavat sukhasaumanasyābhyāṃ na saṃprayujyate, dainyākārapravṛttatvāt //

mānaḥ kāmadhatau sukhena na saṃprayujyate, pañcavijñānakāyikābhāvāt / prathamadvitīyayostarhi dhyānayoḥ kathaṃ sukhena saṃprayujyate / manobhūmikena sukhena / (abhidh-s-bh 61) kathaṃ tatra manobhūmikaṃ sukham / yattaducyate prītisukhamiti, yathoktam - "prītiḥ katamā / yā parivṛttāśrayasya parivṛttivijñānāśritā cittatuṣṭiḥ cittaudvilyaṃ cittaharṣaḥ cittakalpatā sātaṃ veditaṃ vedanāgatam / sukhaṃ katamat / yatparivṛttāśrayasyālayavijñānāśrita āśrayānugrahata āśrayahlādaḥ sātaṃ veditaṃ vedanāgatamiti /" tadetaduktaṃ bhavati / sukhā vedanā prathamadvitīyayordhyānayorutpadyamānā yena cittacaitakalāpena saṃprayujyate taṃ ca harṣākāreṇa prīṇayati, āśrayaṃ cālayavijñānasvabhāvaṃ prasrabdhisukhena hlādayati / atastadubhayakṛtyakaratvādubhayathaivāsyā vyavasthānaṃ veditavyaṃ prītiḥ sukhaṃ ceti / tasmāttayā saṃprayujyamāno mānaḥ sukhena saumanasyena ca saṃprayujyata ityucyate /

mithyādṛṣṭiḥ kāmadhātau daurmanasyena saumanasyena ca saṃprayujyate, sukṛtaduṣkṛtakāriṇāṃ tadvaiphalyadarśanenādhṛtiharṣotpādāt / sukhaduḥkhābhyāṃ na saṃprayujyate, manobhūmikatvāt sarvasyā dṛṣṭeḥ //

vicikitsā kāmadhātau saumanasyena na saṃprayujyate, aniścitacittasya nairvṛttyamantareṇa saumanasyābhāvāt / rūpadhātau vicikitsottaradhyāyināmapi prītisukhaṃ samādhivalādhānenānuvartata eveti tatra sukhasaumanasyābhyāmapi saṃprayujyate //

āveṇikāyā apyavidyāyā eṣa eva nayo draṣṭavyaḥ sukhasaumanasyābhyāṃ saṃprayogāsaṃprayogamārabhya //

sarvakleśā upekṣayā saṃprayujyante audāsīnyamāgamyāstagamanatāmupādāyeti kleśapravandhasya mandataratamatāgamanenoparatavegasyoparamaṇādante 'vaśyamaudāsīnyamukhenopekṣāyāḥ saṃprayogo veditavyaḥ //

rūpadhātau caturvijñānakāyikastatra ghrāṇajihvāvijñānābhāvāt / mānādayo manovijñānakāyikā eva, paritulanatāmukhapravṛttitvāt / mānasyaikadeśapravṛttitvaṃ kenacidevāṃśenonnatigamanāt //

kāmadhatau daśa dukhadarśanaprahātavyā iti ye tatra tannidānapadasthānato vipratipannāḥ / evaṃ samudayādiṣu yathāyogaṃ vipratipannāstaddarśanaprahātavyā iti veditavyāḥ / kiṃ khalu ye yadālaṃbanāste tatra (abhidh-s-bh 62) vipratipannā iti veditavyāḥ / nāvaśyam, anāsravālaṃbanānāṃ sāsrave vastunyanuśayāditi / rūpadhātau pratidhābhāvānnava eva duḥkhādidarśanaprahātavyā veditavyāḥ / evamārūpyadhātau / sahajā satkāyadṛṣṭiḥ kā bhāvanāprahātavyā / yāmadhiṣṭhāyotpannadarśanamārgasyāpyāryaśrāvakasyāsmimānaḥ samudācarati / yathoktam - "nāhamāyuṣmandāsakemān pañcopādānaskandhānātmata [ā]tmīyato vā samanupaśyāmyapi tvasti me eṣu pañcasūpādānaskandheṣvasmīti māno 'smīti chando 'smītyanuśayo 'prahīṇo 'parijñāto 'nirodhito 'vāntīkṛta iti /" yathā kliṣṭasya dhātrīcailasyoṣādibhiḥ sudhautasya nirmalasyāpi satastadadhivāsanākṛtaṃ gandhamātramanuvartate yattatsugandhadravyaparibhāvanayā bhūyo 'pyapanetavyaṃ bhavatyevameva darśanamārgeṇa prahīṇaparikalpitasatkāyadṛṣṭimalasyāpyāryaśrāvakasya pūrvābhiniveśābhyāsakṛtamaparicchinnavastukamātmadarśanamanuvartate yattatpunarmārgabhāvanayā prahātavyaṃ bhavatīti / antagrāhadṛṣṭiḥ sahajocchedadṛṣṭisaṃgṛhītā veditavyā, yayā nirvāṇāt pratyudāvartate mānasaṃ paritrasanamupādāyātha kastarhi me ātmeti / rāgādayo bhāvanāprahātavyā dṛṣṭipakṣān muktvā //

tannidānavastuparijñānaṃ kleśānuśayaścāprahīṇo bhavatyevamādi pūrvavat / svabhāvaparijñānaṃ kleśa eṣa utpannaḥ cittasaṃkleśātmaka iti / ādīnavaparijñānamātmāvyāvādhāya saṃvartate paravyābādhāyobhayavyā[bā]dhāya, dṛṣṭadhāmikamavadyaṃ prasavati sāṃparāyikaṃ dṛṣṭadharmasāṃparāyikamavadyaṃ prasavati tajjaṃ caitasikaṃ duḥkhadaurmanasyaṃ pratisaṃvedayata ityevaṃ tribhiḥ prakāraiḥ parijñāyotpannaḥ kleśo 'nadhivāsanayogena parivarjyate / anutpannasya tvanutpādāya mārgo bhāvyate //

asaṃbhinnālaṃbanena manaskāreṇeti miśrālaṃbanena sarvadharmasāmānya lakṣaṇākāreṇetyarthaḥ / yadi sarvadharmā anātmana iti nairātmyajñānenaiva kleśaprahāṇaṃ bhavatyanityādyākārāḥ kimarthamupadiśyante / na te kleśaprahāṇārthaṃ kiṃtarhyanātmākāraparikarmārtham / anityākāraṃ hi niḥsṛtyānātmākāraḥ / yathoktam - "yadanityaṃ taddukhaṃ yaddukhaṃ tadanātmeti" / ata evānātmākārasyānuttaryavyavasthānam / ānuttaryāṇyārabhya trīṇyānuttaryāṇi - jñānānuttaryaṃ (abhidh-s-bh 63) pratipadānuttaryaṃ vimuktyānuttaryaṃ ca / tatra jñānānuttaryaṃ nairātmyajñānam, tataḥ pareṇa jñānāntarāparyeṣaṇā[t] / pratipadānuttarya sukhā kṣiprābhijñā, tasyāḥ sarvapratipadagratvāt / vimuktyānuttarya maśaikṣākopyā ca vimuktiḥ, sarvavimuktiprativiśiṣṭatvāt / etāni ca trīṇyānuttaryāṇi yathākramaṃ darśanabhāvanāniṣṭhāmārgānadhikṛtya veditavyāni //

upalabdhikarma cakṣurādīnāṃ rūpadarśanādi / kāritrakarma pṛthivyādīnāṃ dhāraṇādi yadvā yasya svalakṣaṇakṛtyam / tadyathā rūpaṇā rūpasyetyevamādi / vyavasāyakarmābhisaṃdhipūrvakaṃ kāyādikarma / pariṇatikarma suvarṇakārādīnāmalaṃkārādi / prāptikarmāryamārgādīnāṃ nirvāṇādhigamādi // asmiṃstvarthe yadbhūyasyā vyavasā karmābhipretamiti prāptikāritrakarmaṇorapi saṃbhavāt //

kāyādikarma karmapathā iti sūtrānusāreṇa yathāpradhānaṃ nirdeśo veditavyaḥ, tatprayogādīnāpi kāyādikarmāntarbhāvāt / trayaścatvārastrayaśca karmapathā yathākramaṃ kāyavāṅmanaḥkarmalakṣaṇā veditavyāḥ // prāṇātipātādīnāṃ vastu sattvasaṃkhyātamasattvasaṃkhyātaṃ vā yathāyogaṃ yadadhiṣṭhāya prāṇātipātādayaḥ pravartante / āśayastatra vastuni tatsaṃjñāśayastatkarmapathakriyecchāśayaśca / prayogastatkriyāyai svayaṃ parairvā kāyavāṅmanobhirārambhaḥ / kleśaḥ lobhadveṣamohā yathāyogaṃ samastavyastāḥ / niṣṭhāgamanaṃ tena tena prayogeṇa tasya tasya karmaṇaḥ paripūraṇaṃ tatkālamūrdhvakālaṃ vā // tatra prāṇātipātasya vastu sattvaḥ / āśayastatra tatsaṃjñino vadhābhiprāyaḥ / prayogo vadho yatpraharaṇādibhiḥ / kleśo lobhādikaḥ / niṣṭhāgamanaṃ tasya prāṇinastena prayogeṇānantaraṃ praścādvā maraṇam // adattādānādonāṃ vastu ca niṣṭhāgamanaṃ ca nirdhekṣyāmaḥ / śeṣaṃ yathāyogaṃ yojayitavyam / adattādānasya vastu paraparigṛhītaṃ sattvasaṃkhyātamasattvasaṃkhyātaṃ vā / niṣṭhāgamanaṃ tatsvīkaraṇam / kāmamithyācārasya vastvagamyā strī gamyā vānaṅgādeśākāle vamātrāyuktābhyāṃ ca sarvaśca pumānnapuṃsakaṃ ca / niṣṭhāgamanaṃ dvayadvayasamāpattiḥ / mṛṣāvādasya vastu dṛṣṭaṃ śrutaṃ mataṃ vijñātamadṛṣṭamaśrutamamatamavijñātaṃ ca / (abhidh-s-bh 64) āśayo 'nyathāvatkukāmatā / niṣṭhāgamanaṃ parṣatprativādivijñāpanam / paiśunyasya vastu samagravyagrāḥ sattvāḥ / āśayasteṣāmeva bhedāpratisaṃdhānābhiprāyaḥ / niṣṭhāgamanaṃ bhedyavijñāpanam / pāruṣyasya vastvāghātanimittabhūtāḥ sattvāḥ / niṣṭhāgamanaṃ pārūṣāṇām / saṃbhinnapralāpasya vastvanarthopasaṃgṛhītārthaḥ / niṣṭhāgamanaṃ tasya bhāṣaṇam / abhidhyāyā vastu parakīyaṃ vittopakaraṇam / āśayastatra tatsaṃjñinastathāruciḥ / prayogastatsvīkaraṇasaṃpradhāraṇam / niṣṭhāgamanaṃ tatsvīkaraṇaniścayaḥ / vyāpādasya vastvāghātanimittabhūtāḥ sattvāḥ / niṣṭhāgamanaṃ prahanananiścayaḥ / mithyādṛṣṭervastu sannarthaḥ / āśayaḥ satyatatsaṃjñinastathāruciḥ / niṣṭhāgamanamapavādaniścayaḥ //

parājñaptisaṃcetanīyatā yathā kaścidanicchannapi parairbalādājñāpyamano 'bhisaṃghāyākuśalamācarati / parasaṃjñaptisaṃcetanīyatā yathā kaścidanicchanniva paraiḥ saṃjñāpyamānaḥ samādāpyamāno hitametaditi grāhyamāṇo 'bhisaṃghāyā kuśalamācarati / avijñāya saṃcetanīyatā yathā kaścidguṇadoṣānabhijño 'nabhiniviṣṭaḥ yadṛcchayābhisaṃdhāyākuśalamācarati / mūlābhiniveśasaṃceta nīyatā yathā kaścidkuśalamūlaiḥ lobhādibhirabhibhūta āviṣṭacittastīvreṇābhiniveśenābhisaṃghāyākuśalamācarati / viparyāsasaṃcetanīyatā yathā kaściddharmakāmo viṣamahetudṛṣṭirāyatyāmiṣṭaphalārthamabhisaṃdhāyākuśalamācarati / tatra pūrvikābhistisṛbhiḥ saṃcetanīyatābhiḥ kṛtamapi karma naivopacīyate yato 'sya nāvaśyaṃ vipākaḥ pratisaṃvedanīyaḥ / paścimābhyāṃ tu saṃcetanīyābhyāṃ yadi kṛtaṃ bhavatyupacitaṃ cāvaśyamevāsya vipākaḥ pratisaṃvedyate / upacayo vāsanāvṛddhirityālayavijñāne vipākabīja paripoṣaṇaṃ veditavyam //

karmakriyāniyamaḥ pūrvakarmabhireva niyamya vipākasaṃtatirāviddhā bhavati / yadasmin janmanyanenedaṃ karma karaṇīyamiti sa tamavadhimalaṃghayitvā tatkarma karoti, yasyākaraṇāya pratibandhaṃ buddhā api bhagavanto na samarthāḥ kartum yathāhetuniyamanaṃ phalasaṃtānapariṇāmāditi / vipākapratisaṃvedanāniyamaḥ saṃcetanīyasya karmaṇaḥ pūrvavat / avasthāniyame dṛṣṭadharmavedanīyādibhiravasthāpi niyamitā bhavatīti / yathānena vipākena dṛṣṭe dharme bhavitavyamanenopapadyānenāparasmin paryāya iti //

akuśalānāṃ karmapathānāṃ mṛdumadhyādhi mātrāṇāṃ vipākaphalaṃ tiryakpretanarakeṣu veditavyam / niṣyandaphalamapāyebhyaścyutvā manuṣyeṣūpapannānaṃ pratyekaṃ prāṇātipātādattādānādyānurūpyeṇātmabhāvaparigrahayorvipattiḥ / tadyathālpāyuṣkatā dāridrayamityevamādi yathāyogam / adhipatiphalaṃ pratyekaṃ tadānurūpyeṇaiva bāhyānāṃ bhāvānāṃ [sa]syādīnāṃ vipattiḥ / tadyathā prāṇātipātasyādhipatyenālpaujaso bhavantyevamādi //

yathāsūtram - "sarvairdaśabhirakuśalaiḥ karmapathairāsevitairbhāvitairbahulīkṛtairnarakeṣūpapadyate / tadeṣāṃ vipākaphalam / sa cedicchatvamāgacchati manuṣyāṇāṃ sabhāgatām, prāṇātipātenālpāyurbhavati adattādānena bhogavyasanī bhavati / kāmamithyācāreṇa sasapatnadāraḥ / mṛṣāvādenābhyākhyānabahulaḥ / paiśūnyena mitrabhedo 'sya bhavati / pāruṣyeṇāmanojñaśabdaśravaṇaṃ bhavati / saṃbhinnapralāpenānādeyavākyaḥ / abhidhyayā tīvrarāgaḥ / vyāpādena tīvradveṣaḥ / mithyādṛṣṭyā tīvramohaḥ, tasyā mohabhūyastvāt / idameṣāṃ niṣyandaphalam / prāṇātipātenātyāsevitena bāhyābhāvā alpaujaso bhavanti / adattādānenāśanirajobahulāḥ / kāmamithyācāreṇa rajo 'vakīrṇāḥ / mṛṣāvādena dugandhāḥ / paśūnyenotkūlanikūlāḥ / pārūṣyeṇoṣarajaṅgalāḥ pratikrusṭāḥ pāpabhūmayaḥ / saṃbhinnapralāpena viṣamartupariṇāmāḥ / abhidhyayā sūkṣmaphalāḥ / vyāpādena kaṭukaphalāḥ / mithyādṛṣṭayālpaphalā aphalā vā / idameṣāmadhipatiphalam //"

daśānāṃ kuśalānāṃ karmapathānāṃ vipākaphalaṃ devamanuṣyeṣu / niṣyandaphalaṃ teṣveva pratyekamānurūpyeṇātmabhāvaparigrahasaṃpattiḥ /

yathākuśalānāṃ karmapathānāṃ vipākaphalādi triphalā vasthānaṃ kṛtam, evaṃ kuśalādīnāṃ karmapathānāṃ sāsravāṇāṃ devamanuṣyeṣu trīṇi phalāni yathāyogaṃ yojayitavyāni //

ekena karmaṇā ekamātmabhāvamākṣipati, ekena karma[kṣa]ṇenaikajanmikasyaiva vipākasya bījapoṣaṇāt / ekenānekamākṣipati, tenaivānekajanmikavipākabījapoṣaṇāt / anekenaikamākṣipati, bahubhiḥ karmakṣaṇaiḥ tasyaivaikasya punaḥ punaḥ bījapoṣaṇāt / anekenānekamākṣipati, bahubhiranyonyāpekṣayā janmaparaṃparābījapoṣaṇāditi //

kena kāraṇena rūpārūpyapratisaṃyuktaṃ kuśalamānijyamityucyate / yathā kāmāvacaramanyagatikamapi paripūrakaṃ kuśalamūlamanyatra vipākaṃ prayacchati, naivaṃ rūpyārūpyāvacaram, bhūminaiyamyena phaladānāt / ato vipākadānaṃ pratyakampanārthenānijyamuktaṃ samāhitabhūmikatvāccākampanārthe[ne]ti //

phalavipākasaṃmūḍhasyāpuṇyāḥ saṃskārāḥ saṃbhavanti, teṣāmekāntakliṣṭatvenāvidyāsāṃnidhye sati phalavipākābhisaṃpratyayākārāyāḥ samyagdṛṣṭeranavakāśāt / tattvārthasaṃmūḍhasya puṇyāniṃjyāstattvārtha ucyate catvāryāryasatyāni / tatra saṃmohaḥ kuśalacittānāmapyadṛṣṭasatyānāmanuśayato 'nubuddho bhavati yadvaśena te duḥkhatastraidhātukasya yathābhūtamaparijñānāt punarbhavahetubhūtān puṇyānijyasaṃskārānutthāpayanti / na tvevaṃ dṛṣṭasatyāstattvārthasaṃmohābhāvāt / ataste taddhetukā ityucyante //

prāṇātipātasya lobhena prayogo māṃsikādīnām / dveṣeṇaiva vairaniryātanakāmānām / mohena yājñikādīnām / dveṣeṇaiva niṣṭhā nirghṛṇatāmantareṇa parasattvavipādanāsaṃbhavāt / evaṃ pāruṣyādīnāṃ yathāyogaṃ yojayitavyam / (abhidh-s-bh 67) abhidhyādīnāṃ kathaṃ lobhādibhiḥ prayogaḥ / tatrābhidhyākarmapathaḥ paravittopakaraṇasvīkaraṇaniścaya ityuktam / tadyadi tenaiva vittopakaraṇenārthī bhava[ti] tatsvīkaraṇāyābhisaṃskarotyato 'sya lobhena prayogo vyavasthāpyate / atha maivāsya bhūdityevaṃ dveṣeṇa / atha parasvīkaraṇe na kaściddoṣa iti mohena prayogo veditavyaḥ / evamanyadapi yojayitavyam //

anyonyādhipateyamapi karma sādhāraṇaṃ veditavyaṃ yadvaśātsattvā anyonyaṃ citacaittapariṇāmanimittaṃ bhavantīti //

vaipakṣikāt karmaṇaḥ prātipakṣikai karma bala[va]ddraṣṭavyam, pratipakṣabalenākṣiptasyāpi vipakṣaphalasyānyathātvāpādanāt / sarvaṃ ca kuśalaṃ karma saṃcetanīyaṃ pratipakṣabalikasyākuśalād balavaddraṣṭavyam / pratipakṣabaladurbalasya tvakuśalaṃ kuśalādbalavat / sarvaṃ cāviśeṣeṇa kuśalākuśalaṃ niyatavipākamārya mārgeṇāprahīṇaṃ balavadityucyate / kāmapratisaṃyuktamakuśalaṃ prakṛtyā balavat, kleśopakleśādibahuparivāratvāt / yadyapi pūrvābhyastaṃ tadapi balavat, saṃtatestena bhāvitatvāt / yadapi padasthaṃ paripūrṇavayasām, tīvrābhiniveśaprasādakaraṇāt / yadapyasādhyamaparinirvāṇadharmakāṇām, pratipakṣeṇānuddhāryatvāt / kṣetrato 'pi mātṛbadhādikam / cittābhisaṃskārato 'pi mahābodhipraṇidhānādikaṃ balavatkarma veditavyam / punarnavabhirākārairbalavatkarma veditavyam / tadyathā kṣetrato yadi guṇavaddakṣiṇīyaṃ kṣetraṃ bhavati / vastuno yadi praṇītaṃ prabhūtaṃ deyavastu bhavati / svabhāvato dānācchīlaṃ śīlādbhāvanetyevamādiḥ / āśrayataḥ puṇyānāṃ kartā yadi vītarāgo bhavati / manaskārato yadi tīvraprasādasahagato manaskāro bhavati / āśayato yadi nirvāṇāśayo bhavati / sahāyato yadi tadanyapuṇyakriyāvastuparigṛhītaṃ bhavati / bahulīkārataḥ yadi paunaḥ punyena kṛtaṃ bhavatyanuvitarkitaṃ vā / bāhujanyato yadi svayaṃ ca kṛtaṃ bhavatyanyaiśca kāritamiti //

ya evaṃ vadet - yathā yathāyaṃ puruṣapudgalaḥ karma karotyupacinoti tathā tathā vipākaṃ pratisaṃvedayata ityevaṃ sati brahmacaryavāso na bhavatyavakāśaśca (abhidh-s-bh 68) na prajñāyate samyagduḥkhakṣayāya duḥkhasyāntakriyāyai / kathaṃ kṛtvā brahmacaryavāso na bhavati / tīvrakleśasya pratisaṃkhyāya sahaduḥkhena sahadaurmanasyena śīlaparipālanāt / yadi tadvipākastathaiva sahaduḥkhena sahadaurmanasyenānubhūyeta vṛthā tatparipālanaṃ syāt / pāradārikaprabhṛtīnāṃ ca sahasukhena sahasaumanasyena dauḥśīlyakaraṇādyadi tadvipākastathaivānubhūyeta vṛthā tadviratiḥ syādityevaṃ kṛtvā brahmacaryavāso na bhavati // kathamavakāśaśca na prajñāyate samyagduḥkhakṣayāya duḥkhasyāntakriyāyai / ata eva tadupaniṣadbhatasya brahmacaryavāsasya duḥkhavipākatvāditi / evaṃ ca kṛtvā sukhasahagatasya karmaṇaḥ sukhasahagata eva vipāko duḥkhasahagatasya duḥkhasahagato 'duḥkhāsukhasahagatasya tatsahagata eveti niyamaḥ pratiṣiddhaḥ // atra yastvevaṃ yathāvedanīyaṃ yathāvedanīyamityevamādinā sukhasahagatasya kuśalākuśalasya yathāyogamāyatyāṃ sukhaduḥkhāduḥkhāsukhavedanīyasya sukhādiko vipāko 'nujñātaḥ / evaṃ duḥkhāduḥkhāsukhasahagatasya sukhādivedanīyasya sukhādiko vipāko 'nujñāyata iti //

pravrajitasya saṃvaraḥ pañcavidho bhikṣusaṃvaro yāvacchāmaṇerīsaṃvara iti / sa duścaritavivekacaritaṃ kāmavivekacaritaṃ ca pudgalamadhikṛtya vyavasthāpitaḥ / tathāhi sa tādṛśaḥ śaknoti yāvajjīvaṃ prāṇātipātāda brahmacaryācca virantumiti / upāsakopāsikāsaṃvaro duścaritaviveka caritamadhikṛtya no tu kāmavivekacaritam / ataḥ evāsya yāvajjīvaṃ kāmamithyā cāraviratirvyavasthāpyate nābrahmacaryaviratiriti / upavāsasaṃvaro naiva duścaritavivekacaritaṃ na kāmavivekacaritam / ata evāsyāhorātrika upavāsasaṃvaraḥ prajñaptaḥ, śanaistadubhayābhyasanārthamiti / yathā paṇḍapaṇḍakānāṃ bhikṣubhikṣuṇī pakṣopāsanāyogyatvādupāsakatvapratiṣedhaḥ, evamubhayavyañjanānāmapi strīpuruṣakleśasamudācāreṇobhayapakṣopāsanāyogyateti na te pṛthaguktāḥ / dhyānasaṃvaro dauḥśīlyasamutthāpakānāṃ lobhādīnāṃ kāmāvacarāṇāṃ kleśopakleśānāṃ viṣkambhaṇapratipakṣeṇa bījopaghāte sati pradeśavairāgyeṇāpi kāmebhyo vītarāgasya yā tasmādauḥśīlyādviratiḥ / yāvattṛtīyadhyānavītarāgasya dūrībhāvapratipakṣeṇa teṣāmeva dauḥśīlyasamutthāpakānāṃ sutarāṃ bījopaghāto veditavyaḥ / caturthadhyānavītarāgasya tvārūpyeṣu rūpābhāvāccholasaṃvarāvyavasthānaṃ veditavyam //

aurabhrikā ye paśūn hatvā tadvikrayeṇa jīvikāṃ kalpayanti / evaṃ kaukkuṭikādayo yathāsaṃbhavaṃ yojayitavyāḥ / nāgabandhakā araṇyāt hastino vaddhvā da[ma]yanti / nāgamaṇḍalikā ye sarpānādāya tatkrīḍanairjīvanti / mūtrakā ye parān paiśunyenopahatva jīvanti / abhijanmato vā tatkarmasamādānato veti tatkulīnasyānyakulīnasya ca yathākramam / kāyavākprayogapūrvakaḥ tatkarmādhyācāraniścayo 'saṃvara ityucyate /

yathoktasaṃvarāsaṃvaravinirmuktasya dānapriyavacanādikaṃ khaṭacapeṭādikaṃ ca karma navasaṃvaronāsaṃvara ityucyate //

dṛṣṭadharmavedanīyaṃ karma yatra janmani kṛtaṃ tatraiva yadvipacyate / upapadyavedanīyaṃ yadanantare janmani, tadyathā pañcānantaryāṇi karmāṇi / yasya tāvadekamevānantarya tasya tadvipāko 'nantaraṃ yuktaḥ, yasyedānīṃ saṃbahulāni tasya kathaṃ tadvipākapratisaṃvedanā / sarveṣāṃ yugapadvipākaḥ pratisaṃvidyate, tathāhyanekānantaryakāriṇa āśrayaḥ sukumārataro nirvartate, kāraṇāśca bahutīvravicitrā yadvaśādbhūyasīṃ vedanāṃ pratyanubhavati //

ārambhaṃ ca pratyetāni dṛṣṭadharmavedanīyādīni vyavasthāpyante, na tanmātravedanīyatāmadhikṛtya / yasya tatraiva janmani vipāko vipaktumārabhate taddṛṣṭadharmavedanīyam / yasyānantare janmanyārabhate tadupapadyavedanīyam / yasyānantaraṃ janma laghayitvārabhate tadaparaparyāyavedanīyamityevaṃ ca kṛtvā hācittāvadāne - "ānantaryasya karmaṇo narake punaḥpunaścyutyupapādena vipākapratisaṃvedanam" - anulomitaṃ bhavatīti //

kṛṣṇaṃ kṛṣṇavipākaṃ karmākuśalam, kliṣṭatvādaniṣṭavipākatvācca //

viparyayācchuklaṃ śuklavipākaṃ traidhātukaṃ kuśalam //

kṛṣṇaśuklaṃ kṛṣṇaśuklavipākaṃ yatkāmapratisaṃyuktaṃ vipākaṃ vyāmiśraṃ kuśalākuśalamityarthaḥ / kathamekaṃ kuśalaṃ bhavatyakuśalaṃ ca / nātra (abhidh-s-bh 70) pravṛttikṣaṇanaiyamyenocyate tadevobhayamityapi tu sahāśayaprayogeṇaikaṃ karmetyayamatrābhi saṃdhirvedivyaḥ / tayośca kṛṣṇaśuklatāṃ pratyanyonyāsādṛśye satyekaṃ karma kṛṣṇaśuklaṃ vyavasthāpyate / tatrāśayataḥ kṛṣṇaṃ prayogataḥ śuklaṃ yathāpi kaścitparān vañcayitukāmasteṣāṃ saṃpratyayananimittaṃ bhāvena dānāni dadāti yāvatpravrajatyapi / prayogataḥ kṛṣṇamāśayataḥ śuklaṃ yathāpi kaścitputraṃ vā śiṣyaṃ vāhitānnivārayitukāmo hite ca niyojayitukāmo 'nukampācittaḥ kāyena vācā vā paruṣayā tasminkāle saṃkliśyate //

akṛṣṇaśuklāvipākaṃ karma karmakṣayāya saṃvartate prayogānantaryamārgeṣvanāsravaṃ karmaprayogamārgānantaryamārgāṇāṃ prahāṇapratipakṣatvāt / tatrākṛṣṇaṃ kleśamalābhāvāt / śuklamekāntavyavadānatvāt / avipākaṃ saṃsāravirodhitvāt / karmakṣayāya saṃvartate 'syaiva kṛṣṇādikasya trividhasya sāsravasya karmaṇastenānāsraveṇa karmaṇā vipākadānavāsanāsamudghātāt //

aviśeṣeṇa ca sarvasyānāsravasya karmaṇaḥ paripanthamānukūlyaṃ svabhāvamadhikṛtya vaṃkadoṣakaṣāyāṇāṃ śauceyānāṃ mauneyānāṃ ca yathākramaṃ vyavasthānaṃ veditavyam //

tatra vaṃkamṛjukamārgasyāṣṭāṅgasyotpattyāvaraṇabhūtaṃ kāyavāṅmanaḥkarma / doṣo yena kāyādikarmaṇā dūṣite saṃtāne tattādṛśamāvaraṇabhūtaṃ karmotpadyate / kaṣāyāḥ tīrthikadṛṣṭisaṃniśritaṃ kāyādi karma, buddhaśāsanaprasādavipakṣeṇāśraddhyakāluṣyaparigṛhītatvāt / aparaḥ paryāyaḥ - śāśvatocchedānupatitaṃ madhyamāpratipadvirodhārthena vaṃkam / apavādadṛṣṭiparigṛhītaṃ vyavadānavyavasthānapradveṣārthena doṣaḥ / satkāyadṛṣṭiparigṛhītaṃ nairātmyatattvadarśanaprativaddhārthena kaṣāya iti //

śauceyāni suviśuddhaśīlasaṃgṛhītamṛjudṛṣṭisaṃgṛhītaṃ ca yatkāyavāṅmanaḥkarma, śīladṛṣṭivipattimalavarjitatvāt / mauneyāni śaikṣāśaikṣāṇāṃ yadanāsravaṃ kāyavāṅmanaḥkarma munīnāṃ tatkarmeti kṛtvā / dānasaṃpadamadhikṛtya dānaṃ dātā bhaviṣyatītyanenābhīkṣṇadānatāṃ darśayati, tacchīlatayā punaḥ punardānāt / śramaṇebhyo brāhmaṇebhya ityevamādināpakṣapātadānatām, aviśeṣeṇa sarvārthibhyo dānāta / (abhidh-s-bh 71) annapānamityevamādinecchāparipūraṇadānatām, yathābhiprāyaṃ sarvopakaraṇavastuparityāgāt / muktatyāgaḥ pratatapāṇirvyavasargarato yāyajūkastyāgasaṃpanno dānasaṃvibhāgarata ityebhiḥ padairyathākramamaniśritadānatādayo veditavyāḥ / aniśritadānatā punarbhavabhogāpariṇāmitatvena veditavyā // deyasaṃpadamadhikṛtyotthānavīryādhigatairityanenānabhidrugdhadeyavastutāṃ darśayati / abhidrugdhaṃ hyanutthānabīryādhigataṃ bhavati, svasthāne sthitvā paranikṣepā[pa]lapanena pratilabdhatvāt / bāhubalopārjitairityanenāparāpahṛtadeyavastutām / parebhyo hyapahṛtaṃ na bāhubalopārjitaṃ bhavati, taiḥ kṛcchreṇa vividhairūpāyairarjitasyāpaharaṇāt / svedamalāpakṣiptairityanenākuthitavimaladeyavastutām, svedamalābhyāmapakṣiptatvādujjhitatvādityarthaḥ / dhārmikairityanena kalpikadeyavastutām, śastraviṣamadyādyakalpikavastuvivarjitatvāt / dharmalabdhairityanena dharmārjitadeyavastutāṃ darśayati, tulākūlādimithyājīva parivarjanenopārjitatvāt //

śīlaṃ samādāyākhaṇḍanena tadyogācchīlavān bhavati / mokṣaṃ prati yaḥ saṃvaraḥ sa prātimokṣasaṃvaraḥ / sa hi saṃsārānniryāṇāya bhavati / ācārasaṃpannaḥ sadbhiragarhiteryāpathāditvāt / gocarasaṃpannaḥ pañcāgocaraparivarjanāt / pañca bhikṣoragocarāḥ - ghoṣo veśaḥ pānāgāraṃ rājakulaṃ caṇḍālakaṭhinameva pañcamam / prajñaptisāvadyeṣvapi prakṛtisāvadyeṣviva tīvreṇa gauraveṇa śikṣaṇādaṇumātreṣvavadyeṣu bhayadarśī bhavati / samantāt paripūrṇa śikṣāmādāya śikṣate śikṣāpadeṣvityucyate //

ataḥ paraṃ śīlamārabhya yadbhagavatā sūtrāntareṣu nirdiṣṭaṃ kāyena saṃvṛto bhavatītyevamādi tasyārtha ucyate / tatra kāyena vācā saṃvṛto bhavati saṃprajanyaparigṛhītatayā yathanujñātamabhikramapratikramādiṣu buddhipūrvaṃ samyagvartanāt / (abhidh-s-bh 72) kāyavāksaṃpattyā saṃpannaḥ āpattyanadhyāpannatayā śīlāvipādanāt / pariśuddhakāyavākasamudācāraḥ samādhisaṃniśrayatayā samādhibalena dauḥśīlyamaladūrīkaraṇāt / kuśala[kāya]vāksamudācāraḥ kliṣṭavitarkāvyavakīrṇatayaikāntaśubhatvāt / anavadyakāyavāksamudācāro bhavabhogāpariṇāmitatvena sadbhiḥ praśastatvāt / avyābadhyakāyavāksamudācāra ātmotkarṣaṇādibhiḥ pareṣāmavajñāduḥkhasaṃvāsenāghaṭṭanāt / ānulomikakāyavāksamudācāro nirvāṇānuprāptyanukūlatayāryamārgāvāhanāt / anucchavikakāyavāksamudācāraḥ svadoṣaguṇāviṣkambhaṇachādanārtham / aupayikakāyavāksamudācāraḥ sabrahmacāryupagrahaṇaśīlatayopagamanārhatvāt / pratirūpakāyavāksamudācāro guruṣu gurusthānīyeṣu ca nihitamānatayā yathārhamupacaraṇāt / pradakṣiṇakāyavāksamudācāro 'vavāde pradakṣiṇagrāhitayāsvayaṃdṛṣṭiparāmarśatvāt / ataptakāyavāksamudācāraḥ kaṣṭatapolūhādhimuktivivarjitatayānātmatapatvāt / ananutāpyakāyavāksamudācāraḥ samutsṛṣṭān bhogān karmāntāṃścārabhyāvipratisāritayā paścāttāpābhāvāt / avipratisārakāyavāksamudācāraḥ kuśalapakṣamārabhyālpamātreṇāsaṃtuṣṭasyā vipratisāritayā yāvacchakyaṃ saṃpādanāt //

karma svakameṣāṃ ta ime karmasvakāḥ / kathaṃ punasteṣāṃ karma svakaṃ bhavati / svayaṃkṛtakarmavipākapratisaṃvedanatāmupādāya, taddhi nāma svakamityucyate yatparairasādhāraṇamiti / karmāṇi dāyāya eṣāṃ ta ime karmadāyādāḥ / kathaṃ karmaṇāṃ dāyādatvam / tasyāṃ svayaṃkṛtavipākapratisaṃvedanāyāṃ kuśalākuśalānāṃ karmaṇāmanyonyadāyādatāmupādāya yathāsvamiṣṭāniṣṭaphalasaṃvibhajanāt / te punaḥ svakṛtakarmeṣṭāniṣṭavipākapratisaṃvedinaḥ sattvāḥ kuta āditaḥ saṃbhūtāḥ kimahetukā āhosvit prakṛtīśvarādihetukā ityāha karmayonīyāḥ / karmeveṣāmahetuviṣamahetuvarjito yoniḥ sattvānāṃ saṃbhavāyetyarthaḥ / evaṃ tāvatpravṛttimārabhya nivṛttimapyārabhya karmapratisaraṇāḥ, sāsravakarmaprahāṇāyānāsravakarmasaṃśrayaṇāt karmaivaiṣāṃ pratisaraṇaṃ bhavatīti //

yaduktamacintyaḥ sattvānāṃ karmavipāka iti na sarvaiḥ prakāraiḥ [a] sāvacintyo veditavyaḥ / kathaṃ tarhi cintyaḥ kathamacintyaḥ / (abhidh-s-bh 73) kuśalākuśalasyeṣṭāniṣṭo vipākaḥ sugatidurgatyoriti cintyaḥ, śakyatvāt samyagdṛṣṭyādiguṇāvāhanācca / anena karmaṇā sattvānāmātmabhāvasya varṇasaṃsthānādiprakārabhedavaicitryamityacintyaḥ, aśakyatvāt sarvajñādanyasyonmādādidoṣābāhanācca / tadeva karmasthānādibhiracintyam / [tatra sthānaṃ] yatra pradeśe sthitvā yatkarma kṛtvā grāme vā nagare vetyādi / vastu yadadhiṣṭhānaṃ sattvasaṃkhyātamasattvasaṃkhyātaṃ vā / hetuḥ kuśalākuśalādeḥ kuśalākuśalamūlāniyathāyogam / vipākastadevātmabhāvavaicitryam / bāhyabhāvavaicitryābhinirvartakaṃ karmācintyam, kīdṛśena khalu karmaṇā kaṇṭakādīnāṃ taikṣṇādikaṃ kṛtamiti lokacintā nantarbhūtatvāt / maṇimantrauṣadhimuṣṭiyogapratisaṃyuktaṃ karmācintyam / tatra maṇi[prati]saṃyuktaṃ candrakāntādīnāmudakakṣaraṇādi / mantrapratisaṃyuktaṃ tadabhimantritānāmadāhādi / auṣadhipratisaṃyuktaṃ tayā gṛhītayānturdhātādi / muṣṭiyogapratisaṃyuktaṃ tena tena muṣṭiyogena jvarāpagamādi / sarva ca yogināṃ prabhāvakarmācintyam / katham / te cittaprabhāvena mahāpṛthivī kampayantyākāśena votpatantītyevamādi / bodhisattvānāṃ vaśitābhiryat kriyate karma tadacintyam / tadyathā āyurvaśitayā bodhisattvā āyuḥsaṃskārānadhiṣṭhā ya yāvadicchanti tiṣṭhanti / cittavaśitayā yathecchaṃ samādhīn samāpadyante pariṣkāravaśitayāprameyamanardheyamupakaraṇavarṣa sattvānāṃ varṣanti /

karmavaśitayānyadhātu bhūmigatiyonyavasthāvedanīyāni karmāṇyanyathā pariṇāmayanti / upapattivaśitayā dhyānairapi vihṛtyāparihīṇā eva kāmadhātāvupapadyante / adhimuktivaśitayā pṛthavyādīnavāditvenādhimucyante / praṇidhānavaśitayā yatheṣṭaṃ svaparārthasaṃpattikarāṇyasaṃkhyeyāni mahāpraṇidhānānyabhinirha[ra]nti / ṛddhivaśitayā sattvānāmāvaja nārthamaprameyamṛddhipratihārya saṃdarśa[ya]nti / jñānavaśitayā dharmārthaniruktipratibhānānāṃ prakarṣaparyantaṃ gacchanti / dharmavaśitayā yathārhaṃ yāvat sarvasatvānāmanyānyairnāmapadavyaṃjanakāryaḥ sūtrādīn dharmān vyavasthāpya yugapaccittaparitoṣaṇe samarthā bhavantīti //

buddhānāṃ buddhakṛtyānuṣṭhānakarmācintyam / katham / anābhogapratigatā dharmadhātvekarasatāprāptā sarve buddhā bhagavantaḥ sattvānāṃ yathā yadā yāvatkṛtyamanuṣṭhātavyaṃ tatsarvamanutiṣṭhanti evaṃ buddhānāṃ buddhaviṣayo 'cintyaḥ //

punarbhavasya vāsanāyā āhārakaṃ kāraṇamiti hetuḥ / upacitavāsanānāṃ sattvanāṃ devādisatvanikāye tadākṛtiprakṛtisādṛśyena samasyodayasya kāraṇamiti samudayam / pratyātmaṃsaṃtānanaiyabhyena gatiyonyādisarvaprakāraiḥ prakarṣeṇa yāvadbhavāgragatasyodbhavasya kāraṇamiti prabhavaḥ / apūrvasyānyasyātmabhāvasya prāptau pūrvātmabhāvātyayena kāraṇamiti pratyayaḥ //

saṃskārāṇāmuparamātsa nirodho 'nyaḥ syāttadasaṃvadhyamāno 'rthāntarabhūtaḥ syāt / athānanyaḥ syātsaṃkleśalakṣaṇaḥ syāt / ata eva nobhayo nānubhayaśca / prapañcaḥ punarasminnarthe 'yoniśaścintyetyamārgeṇānyāyenānayena cintyetyarthaḥ, anyathā cintayitavye 'nyathācintanā[t] / kathaṃ punaścintyaḥ / śāntaḥ praṇīta ityevamādibhiḥ prakāraiḥ //

niralaṃkāraḥ prajñāviktānāṃ vidyādivaiśeṣikaguṇālaṃkārābhāvāt //

paryāyato 'śeṣaprahāṇamityuddeśaḥ, śeṣo nirdeśaḥ / ata eva tatpariśiṣṭāni padānyupādāyetyucyate, taistasya nirdeśāt / kathaṃ kṛtvāśeṣa prahāṇam / paryavasthānānuśayaprahāṇāt / tatra pratiniḥsargaḥ paryavasthānaprahāṇamadhikṛtya, utpannasya parivarjanāt / vyantībhāvo 'nuśayaprahāṇam, mūlābhāve 'tyantamanutpādāt / tatpunardarśanabhāvanāmārgapratipakṣabhedāddvidhā vyavasthāpyate - kṣayo virāga iti / tatra darśanamārgeṇa virāgatāmadhikṛtya kṣayaḥ, alpamātrāvaśiṣṭatvāt kleśarāśeḥ / bhāvanāmārgeṇa virāgaḥ, tasya bhūmivairāgyagamanapravibhāvitatvāt / tadubhayavisaṃyoge punaḥ satyāyatyāṃ ca duḥkhaṃ nirudhyate, anutpattidharmatāpādanāt / dṛṣṭe ca dharme daurmanasyaṃ vyupaśāmyati, asamudācārāt / atastatphalabhūtasya duḥkhasya prahāṇamadhikṛtyāha - nirodho vyupaśama iti / pūrvakarma kleśasamudāgatānāṃ tu sattvānāṃ svarasenaivoparama[ma]dhikṛtyāha - astaṃgama iti / evaṃ kṛtvāśeṣaprahāṇaṃ nirdiṣṭaṃ veditavyam //

asaṃskṛtamutpādavyayasthityanyathātvābhāvātsaṃskṛtaviparyayeṇa / durdṛśamāryasyaivaikasya prajñā cakṣuṣo gocaratvāt / acalaṃ narakādigatyasaṃcāreṇa sthiratvāt / anataṃ kāmarūpārūpyatṛṣṇābhāvena bhaveṣvanamanāt / amṛtaṃ maraṇāśrayaskandhābhāvāt / anāsravamāsravābhāvāt / layanaṃ vimukti prītisukhasaṃniśrayatvāt / dvīpaṃ saṃsāramahārṇave sthalabhūtatvāt / trāṇaṃ tatprāptau jātyādisarvopadravāpagamanāt / śaraṇaṃ tatkṛtāśayaprayogayoravandhatvasya padasthānatayāśrayaṇī[ya]tvāt / parāyaṇaṃ paramasyāryatvasyāgamanāya padasthānatvādārhatyatvaprāptyupāyālaṃbanatvādityarthaḥ / acyutam[a]jātatvena bhraṃsāsaṃbhavāt / nirjvaraṃ sarvecchāvighātasaṃtāpābhāvāt / niṣparidāhaṃ śokādisarvaparidāhapratiprasrabdhyā śītalatvāt / kṣemaṃ vyādhijarāmaraṇabhayarahitārya vihārāśrayatvāt / śivaṃ sarvakuśaladharmāśrayatvāt / sauvarṇakaṃ lokottarasukhavastutvā[t] / svastyayanaṃ sukhena prayogeṇa tatpprāptaye ālaṃbanabhavāt / ārogyaṃ kleśādyāvaraṇarogarahitatvāt / āniñjyaṃ sarvaviṣayaprapañcavikṣeparahitatvāt / nirvāṇaṃ rūpādisaṃjñāpaga[ma]sya śāntasukhavihārasyālaṃbanatvāt //

punarnirodhasatyamārabhyājātādayaḥ paryāyāḥ duḥkhalakṣaṇaviparyayārthena veditavyāḥ / dukhaṃ hi tatra tatra sattvanikāye pratisaṃdhibandhena jāyate / tata uttarakālamātmabhāvaparipūryā vardhate / tacca duḥkhaṃ pūrvakarmakleśāvedhena kṛtam / tacca vartamānaṃ duḥkhaṃ karmakleśānāṃ cānyabhavasaṃskaraṇe padasthānaṃ bhavati / tato 'vyucchedayogena punarbhavasya saṃtatyutpādo bhavati / atastadviparyayeṇa duḥkhanirodha āryasatyaṃ yathākramamajātamabhūtamakṛtamasamutpannaṃ veditavyam /

api khalu nirodhasatyamadhikṛtya / śāntalakṣaṇaṃ (abhidh-s-bh 76) saṃskāraduḥkhatayāpraśāntalakṣaṇānāmupādānaskandhānāṃ visaṃyogamadhikṛtya / praṇītalakṣaṇaṃ kleśaduḥkhavisaṃyogāt svayaṃ śucisukhasvabhāvatāmadhikṛtya / niḥsaraṇalakṣaṇaṃ nityahitasvabhāvatāmadhikṛtya, apunarāvartanāt kṣematvācca yathākramaṃ hitaṃ kuśalamiti śakyatvāt //

mārgasatyaṃ yena dukhaṃ parijānīta ityevamādi, satyeṣvasya kṛtyādhikāreṇa lakṣaṇanirdeśo veditavyaḥ / pañcavidho mārga iti prabhedādhikāreṇa / pañcaprabhedaḥ saparivāramārgasatyādhikārādveditavyam //

tatra saṃbhāramārgaḥ śīlādiko yasya paripūrṇatvāduṣmagatādyānupūrvyā satyadarśanāya tadāvaraṇaprahāṇāya ca saṃtānasya yogyatāṃ pratilabhata iti / yadvā punaranyadaupaniṣadaṃ kuśalamityavipratisārādikaṃ veditavyam //

uṣmagataṃ pratyātmaṃ satyeṣvālokalabdhaḥ samādhiḥ prajñā sasaṃyoga iti samāhitena cittena satyādhipateyasya sūtrādikasya dharmasya manojalpasya mukhairarthasaṃprakhyāne sati śamathaśca vipaśyanā coṣmagatamiti veditavyam // tadvṛddhirmūrdhānastadupari vyavasthāpanārthena / kṣāntirekadeśapraviṣṭānusṛtaḥ samādhiriti / kathamekadeśapraviṣṭo bhavati / ekāntena grāhyabhāvalakṣaṇāt / kathamekadeśānumṛtaḥ grāhakābhāvaprativedhānukūlyāvasthānāt / laukiko 'gradharmo yadantaramādito lokottaro mārgaḥ //

darśanamārgo laukikāgradharmānantaraṃ nirvikalpaśamathavipaśyanālakṣaṇo veditavyaḥ / samasamālaṃbyālaṃbanajñānamapi taditi tena grāhya grāhakābhāvatathatāprativeghāt / pratyātmamapanīta sattvasaṃketadharmasaṃketa sarvato 'panītobhayasaṃketālaṃbanadharmajñānamapi taditi / kathaṃ pratyātmamapanītasattvasaṃketālaṃbanadharmajñānam / tena sva[sa]ntāne ātmanimittāvikalpanāt / kathaṃ pratyātmamapanītadharmasaṃketālaṃbanadharmajñānam / tena svasaṃtāna eva rūpādidharmanimittāvikalpanāt / kathaṃ sarvato 'panītobhayasaṃketālaṃbanadharmajñānam / sarvatrāviśeṣeṇātma dharmanimittāvikalpa[nā]diti //

prabhedaśaḥ punardarśanamārgaḥ satyeṣu ṣoḍaśadharmānvayakṣāntijñānāni / tatra duḥkhe dharmajñānakṣāntiḥ prayogamārge duḥkhasatyādhikārikasūtrādidharmavicāraṇājñānaṃ yoniśo manaskārasaṃgṛhītamadhipati kṛtvā svasaṃtānikaduḥkhasatye tattathatāpratyakṣānubhāvino lokottarā prajñā samyagdṛṣṭisvabhāvotpadyate yayā duḥkhadarśanaprahātavyāṃstraidhātukānaṣṭāviṃśatimanuśayān prajahāti / tasmāducyate duḥkhe dharmajñānakṣāntiriti / tayā kṣāntyā duḥkhadarśanaprahātavyakleśaprahāṇāt parivartita āśraye tadanantaraṃ yena jñānena tāmāśrayaparivṛtti pratyanubhavati tadduḥkhe dharmajñānamityucyate / etaccobhayamādyaṃ kṣāntijñānamanvayaḥ sarveṣāṃ śaikṣāśaikṣāṇāmāryadharmāṇām, tatasteṣāṃ samudāgamāt / atastadālaṃbyānvaya eṣa āryadharmāṇāmiti pratyātmaṃ pratyakṣānubhāvinyanāsravā prajñā duḥkhe anvayajñānakṣānti / tāmanvayajñānakṣāntiṃ yena jñānena pratyanubhavati tadanvayajñānamityucyate / lokottarasya hi mārgasya dvayaṃ viṣayaḥ - tathatā samyagjñānaṃ ca / tatra dharmajñānapakṣasya mārgasya tathatā viṣayaḥ / anvayajñānapakṣasya samyagjñānam / ata idamucyate - dharmajñānakṣāntijñānairgrāhyāvabodhaḥ, anvayakṣāntijñānairgrāhakāvabodha iti / yo bhagavatā ṣaṣṭho '[ni]mittavihārī pudgala ākhyātaḥ sa eteṣu kṣāntijñāneṣu vartamāno veditavyaḥ, sarvanimittānupalaṃbhāt / ta ete kṣānti[jñāna]saṃgṛhītāḥ ṣoḍaśa cittakṣaṇā darśanamārgaḥ, tairadṛṣṭapūrvāṇāmāryasa tyānāṃ pratyekaṃ caturbhirdarśanāt / na cātra bhāvasyābhatvā prādurbhāvamātraṃ cittakṣaṇo veditavyaḥ / kiṃ tarhi yāvatā jñeye jñānātpatteḥ parisamāptirbhavati / tadyathā duḥkhaṃ parijñeyamityekaścittalakṣaṇaḥ / evaṃ samudayaḥ prahātavya ityevamādiḥ / yaccaitaddarśanamārgamārabhya vistareṇa vipaṃcittaṃ vyavasthānamātraṃ tatsarvaṃ veditavyam, pratyātmameva vedanīyatvāt lokottarāyā avasthāyāḥ //

sarvaṃ hi mārgasatyaṃ caturbhiḥ prakārairanugantavyam - vyavasthānato vikalpanato 'nubhavataḥ paripūritaśca / tatra vyavasthānata, yathāsvamadhigamaniṣṭhāprāptā śrāvakādayastatpṛṣṭhalabdhena jñānena pareṣāṃ prāpaṇanimittaṃ nāmapadavyañjanakāyaiḥ mārgasatyaṃ vyavasthāpayanti, ityapi satyeṣu kṣāntayo jñānānī tyevamādi / vikalpanataḥ, abhisamayaprayuktā laukikena yathāvyavasthānaṃ vikalpayato yadabhyasya nti / anubhavataḥ, tathābhyasyanto yāmādito (abhidh-s-bh 78) darśanamārgākhyāṃ lokottarāṃ niṣprapañcāvasthāṃ pratyātmamanubhavanti paripūritaḥ tadūrdhva yāmāśrayaparivṛttiṃ paripūrya [yā]vadadhigamaniṣṭhāṃ prāpnuvanti / te punaradhigamaniṣṭhāprāptāstatpṛṣṭhalabdhena jñānena mārgasatyaṃ vyavasthāpayanti / ityevamādi tacca[tu]rākāraṃ mārgacakraṃ punaḥ punaranyonyāśrayeṇa pravartata iti veditavyam //

yaduktaṃ virajo vigatamalaṃ dharmeṣu dharmacakṣurutpadyata iti taddarśanamārgamadhikṛtyoktam, tatprathamataḥ satyeṣvāryaprajñācakṣuḥsvabhāvatvāt / tatra dharmakṣāntibhirvirajaḥ, tābhiḥ kleśarajaḥprahāṇāt / dharmajñānairvigatamalam, teṣāṃ prahāṇatadāvaraṇamalāśrayotpādāt / punaranayoreva kṣāntijñānāvasthayoryathākramaṃ parijñayā prahāṇena ca mārgasya viśuddhatāmadhikṛtya virajo vigatamalaṃ veditavyam //

dṛṣṭetyevamādyāpi darśanamārgamevādhikṛtya veditavyam, vineyānāṃ satyābhisamayānantaraṃ vacanāt / tatra dharmakṣāntibhirdṛṣṭadharmāḥ, tābhistattvaprativedhāt / dharmajñānaiḥ prāptadharmāḥ, tairāśrayaparivṛttisākṣātkaraṇāt / anvayakṣāntibhirviditadharmāḥ, tābhirāryadharmānvaya eṣa iti tadubhayasaṃvedanāt / anvayajñānaiḥ paryavagāḍhadharmāḥ, tairyāvajjñeyaṃ parisamāpanāt / sarvaistīrṇakāṃkṣaḥ sarvaiḥ kṣāntijñānaiḥ, lokottareṇa mārgeṇa phalādhigame sati dīrgharātramabhikāṃkṣite svādhigame 'saṃdehāt / tīrṇavicikitsaḥ paridhigame sarvairiti vartate, parādhigame tadavasthasyānyeṣāmapi viśeṣādhigamaṃ prati vimatyabhāvāt / aparapratyayo mārgabhāvanāyāṃ paropadeśamantareṇāpi svayaṃkuśalatvāt / ananyaneyo 'vetya prasādapratilabhena śāstuḥ śāsane 'nyatīrthyairjanmāntare 'pyahāryatvāt / dharmeṣu vaiśāradyaprāpto 'dhigamamārabhya paripraśnadharmeṣu pāpecchābhimānikavadavalīnacittatābhāvāt //

bhāvanāmārgo laukiko mārgaḥ / tatra laukiko mārgo dhyānā[nyā]rūpyāśca / (abhidh-s-bh 79) te punardhyānārūpyāḥ saṃkleśato vyavadānato vyavasthānato viśuddhitaśca veditavyāḥ //

kathaṃ saṃkleśataḥ / catvāryavyākṛtamūlāni tṛṣṇā dṛṣṭirmāno 'vidyā ca, taiḥ saṃkliṣṭacittānāṃ kliṣṭadhyānamukhena rūpārūpyāvacarasarvanivṛtāvyākṛtakleśopakleśāvartanāt / tatra tṛṣṇayāsvādasaṃkleśena saṃkliśyate, prasrabdhisukhāsvādāt / dṛṣṭyā dṛṣṭyuttaradhyāyitayā saṃkliśyate, dhyānaṃ niścitya pūrvāntakalpādidṛṣṭisamutthāpanāt / mānena mānottara dhyāyitayā saṃkliśyate, tena viśeṣādhigamenonnatigamanāt / avidyayā vicikitsottaradhyāyitayā saṃkliśyate, tattvā prativedhena mokṣakāmasya tasminviśeṣādhigame mokṣo na mokṣa iti vicikitsotpādanāt //

kathaṃ vyavadānataḥ / śuddhakā dhyānārūpyā laukikā api kuśalatvātparyavasthānamalāpagatatvena vyavadātā ityucyante //

kathaṃ vyavasthānataḥ / dhyānānāṃ tāvaccaturdhā vyavasthānam, aṅgasamāpattimātrāsaṃjñākaraṇabhedāt / ārūpyāṇāṃ tridhāṅgavarjaiḥ //

kiṃ punaradhikṛtya dhyāneṣu / vitarkādaya evāṅgatvena vyavasthāpitāḥ satsvanyeṣu dharmeṣu / tāvadbhiḥ pratipakṣānuśaṃsatadubhayāśrayāṅgaparisamāpteḥ / prathame tāvaddhyāne vitarko vicāraśca pratipakṣāṅgam, tābhyāṃ kāmavyāpādavihiṃsāvitarkādiprahāṇāt / prītiḥ sukhaṃ cānuśaṃsāṅgam, vitarkavicārābhyāṃ pratipakṣite vipakṣe tadvivekajaprītisukhalābhāt / cittaikāgratā tadubhayaniśrayāṅgam, samādhisaṃniśrayabalena vitarkādipravṛtteriti / tathā dvitīye dhyāne 'dhyātmasaṃprasādaḥ pratipakṣāṅgam, tena vitarkavicārapratipakṣaṇāt / prītisukhe cittaikāgratā ca śeṣe aṅge pūrvavat / tṛtīye dhyāne upekṣā smṛtiḥ saṃprajanyaśca pratipakṣāṅgam, taiḥ prītipratipakṣaṇāt / sukhaṃ cittaikāgratā ca śeṣe aṅge (abhidh-s-bh 80) yathākramam / caturthe dhyāne upekṣāpariśuddhiḥ smṛtipariśuddhiśca pratipakṣāṅgam, tābhyāṃ sukhapratipakṣaṇāt / aduḥkhāsukhā vedanānuśaṃsāṅgam / cittaikāgratā tadubhayāṅgamiti //