1. Faultless Triplet (PATTHANA1.2)

By Sevens

With not-root, not-predominance, not-prenascence, not-postnascence, not-repetition, not-kamma conditions and not-resultant 1, not-path 1, not-dissociation 1. …

By Nine

With not-root, not-predominance … not-kamma, not-resultant, not-path conditions and not-dissociation 1.

Not-predominance

By Twos

With not-predominance condition and not-root 2, not-prenascence 3, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3, not-jhāna 1, not-path 1, not-dissociation 3.

By Threes

With not-predominance, not-root conditions and not-prenascence 2, not-postnascence 2, not-repetition 2, not-kamma 1, not-resultant 2, not-jhāna 1, not-path 1, not-dissociation 2. … (Abbreviated.)

Not-prenascence

By Twos

With not-prenascence condition and not-root 2, not-predominance 3, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3, not-path 1, not-dissociation 3.

By Threes

With not-prenascence, not-root conditions and not-predominance 2, not-postnascence 2, not-repetition 2, not-kamma 1, | not-resultant 2, not-path 1, not-dissociation 2. … (Abbreviated.)

Not-postnascence, Not-repetition

By Twos

With not-postnascence condition … with not-repetition condition and not-root 2, not-predominance 3, not-prenascence 3, not-postnascence 3, not-kamma 3, not-resultant 3, not-jhāna 1, not-path 1, not-dissociation 3.

By Threes

With not-repetition, not-root conditions and not-predominance 2, not-prenascence 2, not-postnascence 2, not-kamma 1, not-resultant 2, not-jhāna 1, not-path 1, not-dissociation 2. … (Abbreviated.)

Not-kamma

By Twos

With not-kamma condition and not-root 1, not-predominance 3, not-prenascence 3, not-postnascence 3, not-repetition 3, not-resultant 3, not-path 1, not-dissociation 3.

By Threes

With not-kamma, not-root conditions and not-predominance 1, not-prenascence 1, not-postnascence 1, not-repetition 1, not-resultant 1, not-path 1, not-dissociation 1. … (Abbreviated.)

Not-resultant

By Twos

With not-resultant condition and not-root 2, not-predominance 3, not-prenascence 3, not-postnascence 3, not-repetition 3, not-kamma 3, not-path 1, not-dissociation 3. …

By Sevens

With not-resultant, not-root, not-predominance, not-prenascence, not-postnascence, not-repetition conditions and not-kamma 1, not-path 1, not-dissociation 2. … (Abbreviated.)

Not-jhāna

By Twos

With not-jhāna condition and not-root 1, not-predominance 1, not-postnascence 1, not-repetition 1, not-path 1. …

By Six

With not-jhāna, not-root, not-predominance, not-postnascence, not-repetition conditions and not-path 1.

Not-path

By Twos

With not-path condition and not-root 1, not-predominance 1, not-prenascence 1, not-postnascence 1, not-repetition 1, not-kamma 1, not-resultant 1, not-jhāna 1, not-dissociation 1. … (Abbreviated.)

Not-dissociation

By Twos

With not-dissociation condition and not-root 2, not-predominance 3, not-prenascence 3, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3, not-path 1.

By Threes

With not-dissociation, not-root conditions and not-predominance 2, not-prenascence 2, not-postnascence 2, not-repetition 2, not-kamma 1, not-resultant 2, not-path 1. …

By Nine

With not-dissociation, not-root, not-predominance, not-prenascence, not-postnascence, not-repetition, not-kamma, not resultant conditions and not-path 1.

End of Negative

3. Conditions: Positive-Negative

Root

By Twos

With root condition, not-predominance 3, not-prenascence 3, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3, not-dissociation 3.

By Threes

With root and object conditions, not-predominance 3, not-prenascence 3, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3, not-dissociation 3.

By Fours

With root, object and predominance conditions, not-prenascence 3, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3, not-dissociation 3. …

By Elevens

With root, object, predominance, proximity, contiguity, conascence, mutuality, dependence, strong-dependence and prenascence conditions, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3.

By Twelves (with repetition)

With root, object … prenascence and repetition conditions, not-postnascence 3, not-kamma 3, not-resultant 3. …

By Twenty-threes (with repetition)

With root, object … prenascence, repetition, kamma, nutriment … and non-disappearance conditions, not-postnascence 3, not-resultant 3.

By Thirteens (with resultant)

With root, object … prenascence, kamma and resultant conditions, not-postnascence 1, not-repetition 1. …

By Twenty-threes (with resultant)

With root, object … prenascence, kamma, resultant, nutriment … and non-disappearance conditions, not-postnascence 1, not-repetition 1.

Object

By Twos

With object condition, not-root 2, not-predominance 3, not-prenascence 3, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3, not-jhāna 1, not-path 1, not-dissociation 3.

By Threes

With object and root conditions, not-predominance 3. … (Abbreviated.)

Predominance

By Twos

With predominance condition, not-prenascence 3, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3, not-dissociation 3.

By Threes, etc.

With predominance and root conditions … (Abbreviated.)

Proximity, etc.

With proximity condition … with contiguity condition … with conascence condition … with mutuality condition … with dependence condition … with strong-dependence condition …

(Expand in the same way as object condition.)

Prenascence

By Twos

With prenascence condition, not-root 2, not-predominance 3, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3, not-jhāna 1, not-path 1.

By Threes

With prenascence and root conditions, not-predominance 3, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3. … (Abbreviated.)

Repetition

By Twos

With repetition condition, not-root 2, not-predominance 3, not-prenascence 3, not-postnascence 3, not-kamma 3, not-resultant 3, not-path 1, not-dissociation 3.

By Threes

With repetition and root conditions, not-predominance 3, not-prenascence 3, not-postnascence 3, not-kamma 3, not-resultant 3, not-dissociation 3. … (Abbreviated.)

Kamma

By Twos

With kamma condition, not-root 2, not-predominance 3, not-prenascence 3, not-postnascence 3, not-repetition 3, not-resultant 3, not-jhāna 1, not-path 1, not-dissociation 3.

By Threes

With kamma and root conditions, not-predominance 3. … (Abbreviated.)

Resultant

By Twos

With resultant condition, not-root 1, not-predominance 1, not-prenascence 1, not-postnascence 1, not-repetition 1, not-jhāna 1, not-path 1, not-dissociation 1.

By Threes

With resultant and root conditions, not-predominance 1. … (Abbreviated.)

Nutriment

By Twos

With nutriment condition, not-root 2, not-predominance 3, not-prenascence 3, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3, not-jhāna 1, not-path 1, not-dissociation 3.

By Threes

With nutriment and root conditions, not-predominance 3. … (Abbreviated.)

Faculty

By Twos

With faculty condition, not-root 2, not-predominance 3, not-prenascence 3, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3, not-jhāna 1, not-path 1, not-dissociation 3.

By Threes

With faculty and root conditions, not-predominance 3. … (Abbreviated).

Jhāna

By Twos

With jhāna condition, not-root 2, not-predominance 3, not-prenascence 3, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3, not-path 1, not-dissociation 3.

By Threes

With jhāna and root conditions, not-predominance 3. … (Abbreviated.)

Path

By Twos

With path condition, not-root 1, not-predominance 3, not-prenascence 3, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3, not-dissociation 3.

By Threes

With path and root conditions, not-predominance 3. … (Abbreviated.)

Association

By Twos

With association condition, not-root 2, not-predominance 3, not-prenascence 3, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3, not-jhāna 1, not-path 1, not-dissociation 3.

By Threes

With association and root conditions, not-predominance 3. … (Abbreviated.)

Dissociation

By Twos

With dissociation condition, not-root 2, not-predominance 3, not-prenascence 1, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3, not-jhāna 1, not-path 1.

By Threes

With dissociation and root conditions, not-predominance 3, not-prenascence 1, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3.

By Fours

With dissociation, root and object conditions, not-predominance 3, not-prenascence 1, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3. …

By Twelves

With dissociation, root, object … and prenascence conditions, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3. …

By Twenty-threes (with repetition)

With dissociation, root … prenascence, repetition, kamma, nutriment … and non-disappearance conditions, not-postnascence 3, not-resultant 3.

By Twenty-threes (with resultant)

With dissociation, root … prenascence, kamma, resultant, nutriment … and non-disappearance conditions, not-postnascence 1, not-repetition 1.

Presence, etc.

With presence condition … with absence condition … with disappearance condition … with non-disappearance condition …

(Expand in the same way as object condition.)

End of Positive-Negative.

4. Conditions: Negative-Positive

Not-root

By Twos

With not-root condition, object 2, proximity 2, contiguity 2, conascence 2, mutuality 2, dependence 2, strong-dependence 2, prenascence 2, repetition 2, kamma 2, resultant 1, nutriment 2, faculty 2, jhāna 2, path 1, association 2, dissociation 2, presence 2, absence 2, disappearance 2, non-disappearance 2.

By Threes

With not-root and not-predominance conditions, object 2 … non-disappearance 2 (All are 2).

By Fours

With not-root, not-predominance and not-prenascence conditions, object 2, proximity 2, contiguity 2, conascence 2, mutuality 2, dependence 2, strong-dependence 2, repetition 1, kamma 2, resultant 1, nutriment 2, faculty 2, jhāna 2, path 1, association 2, dissociation 1, presence 2, absence 2, disappearance 2, non-disappearance 2. …

By Sevens

With not-root, not-predominance, not-prenascence, not-postnascence, not-repetition and not-kamma conditions, object 1, proximity 1, contiguity 1, conascence 1, mutuality 1, dependence 1, strong-dependence 1, nutriment 1, faculty 1, jhāna 1, association 1, presence 1, absence 1, disappearance 1, non-disappearance 1. (All are 1) …

By Tens

With not-root, not-predominance, not-prenascence, not-postnascence, not-repetition, not-kamma, not-resultant, not-path and not-dissociation conditions, object 1, proximity 1, contiguity 1, conascence 1, mutuality 1, dependence 1, strong-dependence 1, nutriment 1, faculty 1, jhāna 1, association 1, presence 1, absence 1, disappearance 1, non-disappearance 1. (Not-resultant, not-path, not-dissociation and not-kamma conditions are the same.)

Not-predominance

By Twos

With not-predominance condition, root 3, object 3 … non-disappearance 3.

By Threes

With not-predominance and not-root conditions, object 2 … non-disappearance 2.

(When not-root is taken with not-predominance, make it the same as not-root condition.)

Not-prenascence

By Twos

With not-prenascence condition, root 3, object 3 … repetition 3, kamma 3, resultant 1.

(Expand all sections. There are three questions in those sections which are left out. When not-root is taken with not-prenascence, there is only one question with repetition and path. The rest are the same as not-root condition. Not-prenascence condition is completed in the same way as not-predominance condition.)

Not-kamma

By Twos

With not-kamma condition, root 3, object 3, predominance 3, proximity 3, contiguity 3, conascence 3, mutuality 3, dependence 3, strong-dependence 3, prenascence 3, repetition 3, nutriment 3, faculty 3, jhāna 3, path 3, association 3, dissociation 3, presence 3, absence 3, disappearance 3, non-disappearance 3.

By Threes

With not-kamma and not-root conditions, object 1, proximity 1, contiguity 1, conascence 1, mutuality 1, dependence 1, strong-dependence 1, prenascence 1, repetition 1, nutriment 1, faculty 1, jhāna 1, association 1, dissociation 1, presence 1, absence 1, disappearance 1, non-disappearance 1. …

By Fives

With not-kamma, not-root, not-predominance and not-prenascence conditions, object 1, proximity 1, contiguity 1, conascence 1, mutuality 1, dependence 1, strong-dependence 1, nutriment 1, faculty 1, jhāna 1, association 1, presence 1, absence 1, disappearance 1, non-disappearance 1.

(Expand all the remaining sections in this way. Abbreviated.)

Not-resultant

By Twos

With not-resultant condition, root 3 (Abbreviated. Complete) … non-disappearance 3. …

By Fives

With not-resultant, not-root, not-predominance and not-prenascence conditions, object 2, proximity 2, contiguity 2, conascence 2, mutuality 2, dependence 2, strong-dependence 2, repetition 1, kamma 2, nutriment 2, faculty 2, jhāna 2, path 1, association 2, presence 2, absence 2, disappearance 2, non-disappearance 2.

(It is different only with not-resultant condition. All the rest are the same as not-root condition.)

Not-jhāna

By Twos

With not-jhāna condition, object 1, proximity 1, contiguity 1, conascence 1, mutuality 1, dependence 1, strong-dependence 1, prenascence 1, kamma 1, resultant 1, nutriment 1, faculty 1, association 1, dissociation 1, presence 1, absence 1, disappearance 1, non-disappearance 1. …

By Sevens

With not-jhāna, not-root, not-predominance, not-postnascence, not-repetition and not-path conditions, object 1, proximity 1, contiguity 1, conascence 1, mutuality 1, dependence 1, strong-dependence 1, prenascence 1, kamma 1, resultant 1, nutriment 1, faculty 1, association 1, dissociation 1, presence 1, absence 1, disappearance 1, non-disappearance 1.

Not-path

By Twos

With not-path condition, object 1, proximity 1, contiguity 1, conascence 1, mutuality 1, dependence 1, strong-dependence 1, prenascence 1, repetition 1, kamma 1, resultant 1, nutriment 1, faculty 1, jhāna 1, association 1, dissociation 1, presence 1, absence 1, disappearance 1, non-disappearance 1. …

By Fives

With not-path, not-root, not-predominance and not-prenascence conditions, object 1, proximity 1, contiguity 1, conascence 1, mutuality 1, dependence 1, strong-dependence 1, | kamma 1, resultant 1, nutriment 1, faculty 1, jhāna 1, association 1, dissociation 1, presence 1, absence 1, disappearance 1, non-disappearance 1.

By Sixes, etc.

With not-path, not-root … (Abbreviated.)

Not-dissociation

By Twos

With not-dissociation condition, root 3, object 3, predominance 3, proximity 3, contiguity 3, conascence 3, mutuality 3, dependence 3, strong-dependence 3, repetition 3, kamma 3, resultant 1, nutriment 3, faculty 3, jhāna 3, path 3, association 3, presence 3, absence 3, disappearance 3, non-disappearance 3.

By Threes

With not-dissociation and not-root conditions, object 2, proximity 2, contiguity 2, conascence 2, mutuality 2, dependence 2, strong-dependence 2, repetition 1, kamma 2, nutriment 2, faculty 2, jhāna 2, path 1, association 2, presence 2, absence 2, disappearance 2, non-disappearance 2. …

By Nines

With not-dissociation, not-root, not-predominance, not-prenascence, not-postnascence (Not-repetition condition is also the same as not-root), not-kamma, not-resultant and not-path conditions (These three conditions are the same), object 1, proximity 1, contiguity 1, conascence 1, mutuality 1, dependence 1, strong-dependence 1, nutriment 1, faculty 1, jhāna 1, association 1, presence 1, absence 1, disappearance 1, non-disappearance 1.

End of Negative-Positive

End of “Conjoined” Chapter.

VI. “Associated” Chapter

1. Conditions: Positive—(i) Classification Chapter

Root 3

Associated with faultless state, arises faultless state by root condition.
Associated with one faultless aggregate, arise three aggregates; associated with three aggregates, arises one aggregate; associated with two aggregates, arise two aggregates.

Associated with faulty state, arises faulty state by root condition.
Associated with one faulty aggregate, arise three aggregates; associated with three aggregates, arises one aggregate; associated with two aggregates, arise two aggregates.

Associated with indeterminate state, arises indeterminate state by root condition.

Associated with one resultant indeterminate or functional indeterminate aggregate, arise three aggregates; associated with three aggregates, arises one aggregate; associated with two aggregates, arise two aggregates;

At the moment of conception, associated with one resultant indeterminate aggregate, arise three aggregates; associated with three aggregates, arises one aggregate; associated with two aggregates, arise two aggregates. … (Abbreviated.)

1. Conditions: Positive—(ii) Enumeration Chapter

By Ones

With root 3, object 3, predominance 3, proximity 3, contiguity 3, conascence 3, mutuality 3, dependence 3, strong-dependence 3, prenascence 3, repetition 3, kamma 3, resultant 1, nutriment 3, faculty 3, jhāna 3, path 3, association 3, dissociation 3, presence 3, absence 3, disappearance 3, non-disappearance 3. …

End of Positive

2. Conditions: Negative—(i) Classification Chapter

Not-root 2

Associated with faulty state, arises faulty state by not-root condition.
Associated with doubt-accompanied or restlessness-accompanied aggregates, arises doubt-accompanied or restlessness-accompanied delusion.

Associated with indeterminate state, arises indeterminate state by not-root condition.

Associated with one rootless resultant indeterminate or functional indeterminate aggregate, arise three aggregates; associated with three aggregates, arises one aggregate; associated with two aggregates, arise two aggregates;

At the moment of rootless conception, associated with one resultant indeterminate aggregate, arise three aggregates; associated with three aggregates, arises one aggregate; associated with two aggregates, arise two aggregates. … (Abbreviated.)

2. Conditions: Negative—(ii) Enumeration Chapter

By Ones

With not-root 2, not-predominance 3, not-prenascence 3, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3, not-jhāna 1, not-path 1, not-dissociation 3. … (Abbreviated.)

End of Negative

3. Conditions: Positive-Negative

Root

By Twos

With root condition, not-predominance 3, not-prenascence 3, not-postnascence 3, not-repetition 3, not-kamma 3, not-resultant 3, not-dissociation 3. … (Abbreviated.)

End of Positive-Negative

4. Conditions: Negative-Positive

Not-root

By Twos

With not-root condition, object 2, proximity 2, contiguity 2, conascence 2, mutuality 2, dependence 2, strong-dependence 2, prenascence 2, repetition 2, kamma 2, resultant 1, nutriment | 2, faculty 2, jhāna 1, path 1, association 2, dissociation 2, presence 2, absence 2, disappearance 2, non-disappearance 2. … (Abbreviated.)

End of Negative-Positive

End of “Associated” Chapter.

(The term “Conjoined” is the same as “Associated”. The term “Associated” is the same as “Conjoined”.)

VII. “Investigation” Chapter

1. Conditions: Positive—(i) Classification Chapter

Root 7

Faultless state is related to faultless state by root condition.
Faultless roots are related to (their) associated aggregates by root condition.

Faultless state is related to indeterminate state by root condition.
Faultless roots are related to mind-produced matter by root condition.

Faultless state is related to faultless (state) and indeterminate state by root condition.
Faultless roots are related to (their) associated aggregates and mind-produced matter by root condition. (3)

Faulty state is related to faulty state by root condition.
Faulty roots are related to (their) associated aggregates by root condition.

Faulty state is related to indeterminate state by root condition.
Faulty roots are related to mind-produced matter by root condition.

Faulty state is related to faulty and indeterminate state by root condition.
Faulty roots are related to (their) associated aggregates and mind-produced matter by root condition. (3)

Indeterminate state is related to indeterminate state by root condition.

Resultant indeterminate or functional indeterminate roots are related to (their) associated aggregates and mind-produced matter by root condition;

At the moment of conception, resultant indeterminate roots are related to (their) associated aggregates and kamma-produced matter by root condition. (1)

Object 9

Faultless state is related to faultless state by object condition.
After having offered the offering, having undertaken the precept, having fulfilled the duty of observance, (one) reviews it. (One) reviews (such acts) formerly well done. Having emerged from jhāna, (one) reviews the jhāna. Learners review change-of-lineage. (They) review purification. Learners, having emerged from Path, review the Path. Learners or common worldlings practise insight into the impermanency, suffering and impersonality of the faultless (state). By the knowledge of penetration into others’ minds (they) know the faultless mind of the other being.
Faultless “infinity of space” is related to faultless “infinity of consciousness” by object condition. Faultless “nothingness” is related to faultless “neither-perception-nor-non-perception” by object condition.
Faultless aggregates are related to knowledge of supernormal power, knowledge of penetration into others’ minds, knowledge of remembrance of past existences, knowledge of rebirths according to one‘s kamma, knowledge of future existences by object condition.

Faultless state is related to faulty state by object condition.
After having offered the offering, having undertaken the precept, having fulfilled the duty of observance, (one) enjoys and delights in it. Taking it as object, arises lust, arises wrong views, arises doubt, arises restlessness, arises grief. (One) enjoys and delights in (such acts) formerly well done. Taking it | as object, arises lust, arises wrong views, arises doubt, arises restlessness, arises grief.
Having emerged from jhāna, (one) enjoys and delights the jhāna. Taking it (jhāna) as object, arises lust, arises wrong views, arises doubt, arises restlessness. When jhāna has disappeared, (one) regrets it and thereby arises grief.

Faultless state is related to indeterminate state by object condition.
Having emerged from (Arahatta) Path, the Arahat reviews the Path. (He) reviews (the faultless acts) formerly well done.
(He) practises insight into the impermanency, suffering and impersonality of the faultless (state). By the knowledge of penetration into others’ minds (he) knows the faultless mind of the other being.
Learners or common worldlings practise insight into the impermanency, suffering and impersonality of the faultless (state). When faultless (state) has ceased, the resultant (state) arises as registering (consciousness).
(Learners or common worldlings) enjoy and delight in the faultless (state). Taking it as object, arises lust, arises wrong views, arises doubt, arises restlessness, arises grief. When faulty (state) has ceased, the resultant arises as registering.
Faultless “infinity of space” is related to resultant or functional “infinity of consciousness” by object condition. Faultless “nothingness” is related to resultant or functional “neither-perception-nor-non-perception” by object condition.
Faultless aggregates are related to knowledge of penetration into others’ minds, knowledge of remembrance of past existences, knowledge of rebirths according to one‘s kamma, knowledge of future existences, (mind-door) advertence by object condition. (3)

Faulty state is related to faulty state by object condition.
(One) enjoys and delights in lust. Taking it as object, arises lust, arises wrong views, arises doubt, arises restlessness, arises grief. (One) enjoys and delights in wrong views. Taking it as object, arises lust, arises wrong views, arises doubt, arises restlessness, arises grief.
Taking doubt as object, arises doubt, arises wrong views, | arises restlessness, arises grief. Taking restlessness as object, arises restlessness, arises wrong views, arises doubt, arises grief. Taking grief as object, arises grief, arises wrong views, arises doubt, arises restlessness.

Faulty state is related to faultless state by object condition.
Learners review the eradicated defilements. (They) review the uneradicated defilements. (They) know the defilements addicted to before.
Learners or common worldlings practise insight into the impermanency, suffering and impersonality of the faulty (state). By the knowledge of penetration into others’ minds, (they) know the faulty mind of the other being.
Faulty aggregates are related to knowledge of penetration into others’ minds, knowledge of remembrance of past existences, knowledge of rebirths according to one‘s kamma, knowledge of future existences by object condition.

Faulty state is related to indeterminate state by object condition.
The Arahat reviews the eradicated defilements. (He) knows the defilements addicted to before. (He) practises insight into the impermanency, suffering and impersonality of the faulty (state). By the knowledge of penetration into others’ minds, (he) knows the faulty mind of the other being.
Learners or common worldlings practise insight into the impermanency, suffering and impersonality of the faulty (state). When faultless (state) has ceased, the resultant arises as registering.
(One) enjoys and delights in the faulty (state). Taking it as object, arises lust, arises wrong views, arises doubt, arises restlessness, arises grief. When faulty (state) has ceased, the resultant arises as registering.
Faulty aggregates are related to knowledge of penetration into others’ minds, knowledge of remembrance of past existences, knowledge of rebirths according to one‘s kamma, knowledge of future existences, advertence by object condition. (3)

Indeterminate state is related to indeterminate state by object condition.
The Arahat reviews (Arahatta) Fruition. (He) reviews | Nibbāna. Nibbāna is related to Fruition, (mind-door) advertence by object condition.
The Arahat practises insight into the impermanency, suffering and impersonality of the eye (base); … ear (base) … nose … tongue … body … visible object … sound … smell … taste … tangible object … (heart-)base; (he) practises insight into the impermanency, suffering and impersonality of the resultant indeterminate or functional indeterminate aggregates.
By the power of divine-eye, (The Arahat) sees the visible object. By the power of divine-ear element, hears the sound. By the knowledge of penetration into others’ minds (he) knows the resultant indeterminate or functional indeterminate mind of the other being.
Functional “infinity of space” is related to functional “infinity of consciousness” by object condition. Functional “nothingness” is related to functional “neither-perception-nor-non-perception” by object condition.
Visible object-base is related to eye-consciousness by object condition; sound-base to ear-consciousness; smell-base to nose-consciousness; taste-base to tongue-consciousness; tangible object-base is related to body-consciousness by object condition.
Indeterminate aggregates are related to knowledge of supernormal power, knowledge of penetration into others’ minds, knowledge of remembrance of past existences, knowledge of future existences, advertence by object condition.

Indeterminate state is related to faultless state by object condition.
Learners review (lower) Fruition. (They) review Nibbāna. Nibbāna is related to change-of-lineage, purification, Path by object condition.
Learners or common worldlings practise insight into the impermanency, suffering and impersonality of the eye; … ear … nose … tongue … body … visible object … sound … smell … taste … tangible object … (heart-)base; (they) practise insight into the impermanency, suffering and impersonality of the resultant indeterminate or functional indeterminate aggregates.
By the power of divine-eye, (they) see the visible object. By the power of divine-ear element, hear the sound. By the knowledge of penetration into others’ minds, (they) know the resultant indeterminate or functional indeterminate mind of the other being.
Indeterminate aggregates are related to knowledge of supernormal power, knowledge of penetration into others’ minds, knowledge of remembrance of past existences, knowledge of future existences by object condition.

Indeterminate state is related to faulty state by object condition.
(One) enjoys and delights in the eye. Taking it as object, arises lust, arises wrong views, arises doubt, arises restlessness, arises grief. … ear … nose … tongue … body … visible object … sound … smell … taste … tangible object … (heart-)base. … (One) enjoys and delights in the resultant indeterminate or functional indeterminate aggregates. Taking it as object, arises lust, arises wrong views, arises doubt, arises restlessness, arises grief. (3)

Predominance 10

Faultless state is related to faultless state by predominance condition.
(It is of two kinds, namely:) (a) object-predominance, (b) conascence-predominance.

Object-predominance: After having offered the offering, having undertaken the precept, having fulfilled the duty of observance, (one) esteems and reviews it. (One) esteems and reviews (such acts) formerly well done. Having emerged from jhāna, (one) esteems and reviews the jhāna. Learners esteem and review change-of-lineage. (They) esteem and review purification. Learners, having emerged from Path, esteem and review the Path.

Conascence-predominance; Faultless predominance is related to (its) associated aggregates by predominance condition.

Faultless state is related to faulty state by predominance condition.

Object-predominance: After having offered the offering, | having undertaken the precept, having fulfilled the duty of observance, (one) esteems, enjoys and delights in it. Taking it as estimable object, arises lust, arises wrong views. (One) esteems, enjoys and delights in (faultless acts) formerly well done. Taking it as estimable object, arises lust, arises wrong views.
Having emerged from jhāna, (one) esteems, enjoys and delights in the jhāna. Taking it as estimable object, arises lust, arises wrong views.

Faultless state is related to indeterminate state by predominance condition.
(It is of two kinds, namely:) (a) object-predominance, (b) conascence-predominance.

Object-predominance: Having emerged from (Arahatta) Path, the Arahat esteems and reviews the Path.

Conascence-predominance: Faultless predominance is related to mind-produced matter by predominance condition.

Faultless state is related to faultless and indeterminate state by predominance condition.
Conascence-predominance: Faultless predominance is related to (its) associated aggregates and mind-produced matter by predominance condition. (4)

Faulty state is related to faulty state by predominance condition.
(It is of two kinds, namely:) (a) object-predominance, (b) conascence-predominance.

Object-predominance: (One) esteems, enjoys and delights in lust. Taking it as estimable object, arises lust, arises wrong views. (One) esteems, enjoys and delights in wrong views. Taking it as estimable object, arises lust, arises wrong views.

Conascence-predominance: Faulty predominance is related to (its) associated aggregates by predominance condition.

Faulty state is related to indeterminate state by predominance condition.
Conascence-predominance: Faulty predominance is related to mind-produced matter by predominance condition.

Faulty state is related to faulty and indeterminate state by predominance condition.
Conascence-predominance: Faulty predominance is related | to (its) associated aggregates and mind-produced matter by predominance condition. (3)

Indeterminate state is related to indeterminate state by predominance condition.
(It is of two kinds, namely:) (a) object-predominance, (b) conascence-predominance.

Object-predominance: The Arahat esteems and reviews (Arahatta) Fruition. He esteems and reviews Nibbāna. Nibbāna is related to Fruition by predominance condition.

Conascence-predominance: Resultant indeterminate or functional indeterminate predominance is related to (its) associated aggregates and mind-produced matter by predominance condition.

Indeterminate state is related to faultless state by predominance condition.
Object-predominance: Learners esteem and review (lower) Fruition. (They) esteem and review Nibbāna. Nibbāna is related to change-of-lineage, purification, Path by predominance condition.

Indeterminate state is related to faulty state by predominance condition.
Object-predominance: (One) esteems, enjoys and delights in the eye. Taking it as estimable object, arises lust, arises wrong views … ear … nose … tongue … body … visible object … sound … smell … taste … tangible object … (heart-)base. … (One) esteems, enjoys and delights in the resultant indeterminate or functional indeterminate aggregates. Taking it as estimable object, arises lust, arises wrong views. (3)

Proximity 7

Faultless state is related to faultless state by proximity condition.
Preceding faultless aggregates are related to subsequent faultless aggregates by proximity condition. Adaptation to change-of-lineage; adaptation to purification; change-of-lineage to Path; purification is related to Path by proximity condition.

Faultless state is related to indeterminate state by proximity condition.
Faultless (state) to emergence; Path to Fruition; adaptation to attainment of Fruition of Learners; having emerged from the attainment of Extinction, faultless neither-perception-nor-non-perception is related to the attainment of Fruition by proximity condition. (2)

Faulty state is related to faulty state by proximity condition.
Preceding faulty aggregates are related to subsequent faulty aggregates by proximity condition.

Faulty state is related to indeterminate state by proximity condition.
Faulty (state) is related to emergence by proximity condition. (2)

Indeterminate state is related to indeterminate state by proximity condition.
Preceding resultant indeterminate or functional indeterminate aggregates are related to subsequent resultant indeterminate or functional indeterminate aggregates by proximity condition. Life-continuum to advertence; functional to emergence; adaptation of the Arahat to attainment of Fruition (of the Arahat); having emerged from the attainment of Extinction, functional neither-perception-nor-non-perception is related to the attainment of Fruition by proximity condition.

Indeterminate state is related to faultless state by proximity condition.
Advertence is related to faultless aggregates by proximity condition.

Indeterminate state is related to faulty state by proximity condition.
Advertence is related to faulty aggregates by proximity condition. (3)

Contiguity 7

Faultless state is related to faultless state by contiguity condition.
Preceding faultless aggregates are related to subsequent faultless aggregates by contiguity condition. Adaptation to change-of-lineage; adaptation to purification; change-of-lineage to Path; purification is related to Path by contiguity condition.

Faultless state is related to indeterminate state by contiguity condition.
Faultless (state) to emergence; Path to Fruition; adaptation to attainment of Fruition of Learners; having emerged from the attainment of Extinction, faultless neither-perception-nor-non-perception is related to the attainment of Fruition by contiguity condition. (2)

Faulty state is related to faulty state by contiguity condition.
Preceding faulty aggregates are related to subsequent faulty aggregates by contiguity condition.

Faulty state is related to indeterminate state by contiguity condition.
Faulty (state) is related to emergence by contiguity condition. (2)

Indeterminate state is related to indeterminate state by contiguity condition.
Preceding resultant indeterminate or functional indeterminate aggregates are related to subsequent resultant indeterminate or functional indeterminate aggregates by contiguity condition. Life-continuum to advertence; functional to emergence; adaptation of the Arahat to attainment of Fruition (of the Arahat); having emerged from the attainment of Extinction, functional neither-perception-nor-non-perception is related to the attainment of Fruition by contiguity condition.

Indeterminate state is related to faultless state by contiguity condition.
Advertence is related to faultless aggregates by contiguity condition.

Indeterminate state is related to faulty state by contiguity condition.
Advertence is related to faulty aggregates by contiguity condition. (3)

Conascence 9

Faultless state is related to faultless state by conascence condition.
One faultless aggregate is related to three (faultless) aggregates by conascence condition; three aggregates are related to | one aggregate by conascence condition; two aggregates are related to two aggregates by conascence condition.

Faultless state is related to indeterminate state by conascence condition.
Faultless aggregates are related to mind-produced matter by conascence condition,

Faultless state is related to faultless and indeterminate state by conascence condition.
One faultless aggregate is related to three aggregates and mind-produced matter by conascence condition; three aggregates are related to one aggregate and mind-produced matter by conascence condition; two aggregates are related to two aggregates and mind-produced matter by conascence condition. (3)

Faulty state is related to faulty state by conascence condition.
One faulty aggregate is related to three aggregates by conascence condition; three aggregates are related to one aggregate by conascence condition; two aggregates are related to two aggregates by conascence condition.

Faulty state is related to indeterminate state by conascence condition.
Faulty aggregates are related to mind-produced matter by conascence condition.

Faulty state is related to faulty and indeterminate state by conascence condition.
One faulty aggregate is related to three aggregates and mind-produced matter by conascence condition; three aggregates are related to one aggregate and mind-produced matter by conascence condition; two aggregates are related to two aggregates and mind-produced matter by conascence condition. (3)

Indeterminate state is related to indeterminate state by conascence condition.

One resultant indeterminate or functional indeterminate aggregate is related to three aggregates and mind-produced matter by conascence condition; three aggregates are related to one aggregate and mind-produced matter by conascence condition; two aggregates are related to two aggregates and mind-produced matter by conascence condition;

At the moment of conception, one resultant indeterminate | aggregate is related to three aggregates and kamma-produced matter by conascence condition; three aggregates are related to one aggregate and kamma-produced matter by conascence condition; two aggregates are related to two aggregates and kamma-produced matter by conascence condition; aggregates are related to (heart-)base by conascence condition; (heart-)base is related to aggregates by conascence condition;

One great primary is related to three great primaries by conascence condition; three great primaries are related to one great primary by conascence condition; two great primaries are related to two great primaries by conascence condition; great primaries are related to mind-produced and kamma-produced derived matter by conascence condition;

One external great primary is related to three great primaries by conascence condition; three great primaries are related to one great primary by conascence condition; two great primaries are related to two great primaries by conascence condition; great primaries are related to derived matter by conascence condition;
One nutriment-produced great primary is related to three great primaries by conascence condition; three great primaries are related to one great primary by conascence condition; two great primaries are related to two great primaries by conascence condition; great primaries are related to derived matter by conascence condition;
One temperature-produced great primary is related to three great primaries by conascence condition; three great primaries are related to one great primary by conascence condition; two great primaries are related to two great primaries by conascence condition; great primaries are related to derived matter by conascence condition;

One great primary of non-percipient beings is related to three great primaries by conascence condition; three great primaries are related to one great primary by conascence condition; two great primaries are related to two great primaries by conascence condition; great primaries are related to kamma-produced derived matter by conascence condition. (1)

Faultless and indeterminate states are related to indeterminate state by conascence condition.
Faultless aggregates and great primaries are related to mind-produced matter by conascence condition. (1)

Faulty and indeterminate states are related to indeterminate state by conascence condition.
Faulty aggregates and great primaries are related to mind-produced matter by conascence condition. (1)

Mutuality 3

Faultless state is related to faultless state by mutuality condition.
One faultless aggregate is related to three aggregates by mutuality condition; three aggregates are related to one aggregate by mutuality condition; two aggregates are related to two aggregates by mutuality condition. (1)

Faulty state is related to faulty state by mutuality condition.
One faulty aggregate is related to three aggregates by mutuality condition; three aggregates are related to one aggregate by mutuality condition; two aggregates are related to two aggregates by mutuality condition. (1)

Indeterminate state is related to indeterminate state by mutuality condition.

One resultant indeterminate or functional indeterminate aggregate is related to three aggregates by mutuality condition; three aggregates are related to one aggregate by mutuality condition; two aggregates are related to two aggregates by mutuality condition;

At the moment of conception, one resultant indeterminate aggregate is related to three aggregates and (heart-)base by mutuality condition; three aggregates are related to one aggregate and (heart-)base by mutuality condition; two aggregates are related to two aggregates and (heart-)base by mutuality condition; aggregates are related to (heart-)base by mutuality condition; (heart-)base is related to aggregates by mutuality condition;

One great primary is related to three great primaries by mutuality condition; three great primaries are related to one great primary by mutuality condition; two great primaries are related to two great primaries by mutuality condition.

[See § 419 (vii) (d) where it is given in full. From now on they are elided. Here, in mutuality condition, there is no relation between great primaries and derived-matter.] External … nutriment-produced … temperature-produced … one great primary of non-percipient beings is related to three great primaries by mutuality condition; three great primaries are related to one great primary by mutuality condition; two great primaries are related to two great primaries by mutuality condition. (1)

Dependence 13

Faultless state is related to faultless state by dependence condition.
One faultless aggregate is related to three aggregates by dependence condition; three aggregates are related to one aggregate by dependence condition; two aggregates are related to two aggregates by dependence condition.

Faultless state is related to indeterminate state by dependence condition.
Faultless aggregates are related to mind-produced matter by dependence condition.

Faultless state is related to faultless and indeterminate state by dependence condition.
One faultless aggregate is related to three aggregates and mind-produced matter by dependence condition; three aggregates are related to one aggregate and mind-produced matter by dependence condition; two aggregates are related to two aggregates and mind-produced matter by dependence condition. (3)

Faulty state is related to faulty state by dependence condition.
One faulty aggregate is related to three aggregates by dependence condition; three aggregates are related to one aggregate by dependence condition; two aggregates are related to two aggregates by dependence condition.

Faulty state is related to indeterminate state by dependence condition.
Faulty aggregates are related to mind-produced matter by dependence condition.

Faulty state is related to faulty and indeterminate state by dependence condition.
One faulty aggregate is related to three aggregates and mind-produced matter by dependence condition; three aggregates are related to one aggregate and mind-produced matter by dependence condition; two aggregates are related to two aggregates and mind-produced matter by dependence condition. (3)

Indeterminate state is related to indeterminate state by dependence condition.

One resultant indeterminate or functional indeterminate aggregate is related to three aggregates and mind-produced matter by dependence condition; three aggregates are related to one aggregate and mind-produced matter by dependence condition; two aggregates are related to two aggregates and mind-produced matter by dependence condition;

At the moment of conception, one resultant indeterminate aggregate is related to three aggregates and kamma-produced matter by dependence condition; three aggregates are related to one aggregate and kamma-produced matter by dependence condition; two aggregates are related to two aggregates and kamma-produced matter by dependence condition; aggregates are related to (heart-)base by dependence condition; (heart-)base is related to aggregates by dependence condition;

One great primary is related to three great primaries by dependence condition; three great primaries are related to one great primary by dependence condition; two great primaries are related to two great primaries by dependence condition; great primaries are related to mind-produced and kamma-produced derived matter by dependence condition;

External … nutriment-produced … temperature-produced … one great primary of non-percipient beings is related to three great primaries by dependence condition; three great primaries are related to one great primary by dependence condition; two great primaries are related to two great primaries by dependence condition; great primaries are related to kamma-produced derived matter by dependence condition;

Eye-base is related to eye-consciousness by dependence | condition; ear-base … nose-base … tongue-base … body-base is related to body-consciousness by dependence condition; (heart-)base is related to resultant indeterminate or functional indeterminate aggregates by dependence condition.

Indeterminate state is related to faultless state by dependence condition.
(Heart-)base is related to faultless aggregates by dependence condition.

Indeterminate state is related to faulty state by dependence condition.
(Heart-)base is related to faulty aggregates by dependence condition. (3)

Faultless and indeterminate states are related to faultless state by dependence condition.
One faultless aggregate and (heart-)base are related to three aggregates by dependence condition; three aggregates and (heart-)base are related to one aggregate by dependence condition; two aggregates and (heart-)base are related to two aggregates by dependence condition.

Faultless and indeterminate states are related to indeterminate state by dependence condition.
Faultless aggregates and great primaries are related to mind-produced matter by dependence condition. (2)

Faulty and indeterminate states are related to faulty state by dependence condition.
One faulty aggregate and (heart-)base are related to three aggregates by dependence condition; three aggregates and (heart-)base are related to one aggregate by dependence condition; two aggregates and (heart-)base are related to two aggregates by dependence condition.

Faulty and indeterminate states are related to indeterminate state by dependence condition.
Faulty aggregates and great primaries are related to mind-produced matter by dependence condition. (2)

Strong-dependence 9

Faultless state is related to faultless state by strong-dependence condition.
(It is of three kinds, namely:) (a) object-strong-dependence, | (b) proximity-strong-dependence, (c) natural strong-dependence.

Object-strong-dependence: After having offered the offering, having undertaken the precept, having fulfilled duty of observance, (one) esteems and reviews it. (One) esteems and reviews (such acts) formerly well done. Having emerged from jhāna, (one) esteems and reviews the jhāna. Learners esteem and review change-of-lineage. They esteem and review purification. Learners, having emerged from Path, esteem and review the Path.

Proximity-strong-dependence: Preceding faultless aggregates are related to subsequent faultless aggregates by strong-dependence condition. Adaptation to change-of-lineage; adaptation to purification; change-of-lineage to Path; purification is related to Path by strong-dependence condition.

Natural strong-dependence: By the strong-dependence of confidence, (one) offers the offering, undertakes the precept, fulfils the duty of observance, develops jhāna, develops insight, develops Path, develops superknowledge, develops attainment. … precept … learning … generosity. … By the strong-dependence of wisdom, (one) offers the offering, undertakes the precept, fulfils the duty of observance, develops jhāna, develops insight, develops Path, develops superknowledge, develops attainment. Confidence, precept, learning, generosity, wisdom is related to confidence, precept, learning, generosity, wisdom by strong-dependence condition.
The preparation for first jhāna is related to first jhāna by strong-dependence condition; the preparation for second jhāna is related to second jhāna by strong-dependence condition; the preparation for third jhāna is related to third jhāna by strong-dependence condition; the preparation for fourth jhāna is related to fourth jhāna by strong-dependence condition; the preparation for infinity of space is related to infinity of space by strong-dependence condition; the preparation for infinity of consciousness is related to infinity of consciousness by strong-dependence condition; the preparation for nothingness is related to nothingness by strong-dependence condition; the preparation for neither-perception-nor-non-perception is related to neither-perception-nor-non-perception by strong-dependence condition.
First jhāna is related to second jhāna by strong-dependence condition; second jhāna is related to third jhāna by strong-dependence condition; third jhāna is related to fourth jhāna by strong-dependence condition; fourth jhāna is related to infinity of space by strong-dependence condition; infinity of space is related to infinity of consciousness by strong-dependence condition; infinity of consciousness is related to nothingness by strong-dependence condition; nothingness is related to neither-perception-nor-non-perception by strong-dependence condition.
The preparation for divine-eye is related to divine-eye by strong-dependence condition; the preparation for divine-ear element is related to divine-ear element by strong-dependence condition; the preparation for knowledge of supernormal power is related to knowledge of supernormal power by strong-dependence condition; the preparation for knowledge of penetration into others’ minds is related to knowledge of penetration into others’ minds by strong-dependence condition; the preparation for knowledge of remembrance of past existences is related to knowledge of remembrance of past existences by strong-dependence condition; the preparation for knowledge of rebirths according to one‘s kamma is related to knowledge of rebirths according to one‘s kamma by strong-dependence condition; the preparation for knowledge of future existences is related to knowledge of future existences by strong-dependence condition.
Divine-eye is related to divine-ear element by strong-dependence condition; divine-ear element is related to knowledge of supernormal power by strong-dependence condition; knowledge of supernormal power is related to knowledge of penetration into others’ minds by strong-dependence condition; knowledge of penetration into others’ minds is related to knowledge of remembrance of past existences by strong-dependence condition; knowledge of remembrance of past existences is related to knowledge of rebirths according to one‘s kamma by strong-dependence condition; knowledge of rebirths according to one‘s kamma is related to knowledge of future existences by strong-dependence condition.
The preparation for first Path is related to first Path by | strong-dependence condition; the preparation for second Path is related to second Path by strong-dependence condition; the preparation for third Path is related to third Path by strong-dependence condition; the preparation for fourth Path is related to fourth Path by strong-dependence condition.
First Path is related to second Path by strong-dependence condition; second Path is related to third Path by strong-dependence condition; third Path is related to fourth Path by strong-dependence condition.
Learners, by the strong-dependence of the Path, generate the attainments which have not yet arisen. (They) enter the attainments which have arisen. (They) practise insight into the impermanency, suffering and impersonality of the formations. The (lower) Path is related to the Learner‘s analytical knowledge of meaning, analytical knowledge of the Dhamma, analytical knowledge of language, analytical knowledge of the above three:, knowledge of correct and faulty conclusion by strong-dependence condition.

Faultless state is related to faulty state by strong-dependence condition.
(It is of two kinds, namely:) (a) object-strong-dependence, (b) natural strong-dependence.

Object-strong-dependence: After having offered the offering, having undertaken the precept, having fulfilled the duty of observance, (one) esteems, enjoys and delights in it. Taking it as estimable object, arises lust, arises wrong views. (One) esteems, enjoys and delights in (the faultless acts) formerly well done. Taking it as estimable object, arises lust, arises wrong views. Having emerged from jhāna, (one) esteems, enjoys and delights in the jhāna. Taking it as estimable object, arises lust, arises wrong views.

Natural strong-dependence: By the strong-dependence of confidence, (one) arouses conceit, adopts wrong views. … precept … learning … generosity. … By the strong-dependence of wisdom, (one) arouses conceit, adopts wrong views. Confidence, precept, learning, generosity, wisdom is related to lust, hate, delusion, conceit, wrong views, wish by strong-dependence condition.

Faultless state is related to indeterminate state by strong-dependence condition.
(It is of three kinds, namely:) (a) object-strong-dependence, (b) proximity-strong-dependence, (c) natural strong-dependence.

Object-strong-dependence: Having emerged from (Arahatta) Path, the Arahat esteems and reviews the Path.

Proximity-strong-dependence: Faultless (impulsion) to emergence; Path to Fruition; adaptation to attainment of Fruition of the Learners; having emerged from the attainment of Extinction, faultless neither-perception-nor-non-perception is related to the attainment of Fruition by strong-dependence condition.

Natural strong-dependence: By the strong-dependence of confidence, (one) tortures oneself, tortures oneself fully, experiences the suffering caused by searching. … precept … learning … generosity. … By the strong-dependence of wisdom, (one) tortures oneself, tortures oneself fully, experiences the suffering caused by searching. Confidence, precept, learning, generosity, wisdom is related to bodily happiness, bodily pain, attainment of Fruition by strong-dependence condition. Faultless kamma is related to (its) resultant by strong-dependence condition.
The Arahat, by the strong-dependence of the Path, generates the functional attainment which has not yet arisen. (He) enters (the functional attainment) which has arisen. (He) practises insight into the impermanency, suffering and impersonality of the formations. The (Arahatta) Path is related to the Arahat‘s analytical knowledge of meaning, analytical knowledge of the Dhamma, analytical knowledge of language, analytical knowledge of the above three, knowledge of correct and faulty conclusion by strong-dependence condition. Path is related to the attainment of Fruition by strong-dependence condition. (3)

Faulty state is related to faulty state by strong-dependence condition.
(It is of three kinds, namely:) (a) object-strong-dependence, (b) proximity-strong-dependence, (c) natural strong-dependence.

Object-strong-dependence: (One) esteems, enjoys and delights in lust. Taking it as estimable object, arises lust, arises wrong views. (One) esteems, enjoys and delights in wrong | views. Taking it as estimable object, arises lust, arises wrong views.

Proximity-strong-dependence: Preceding faulty aggregates are related to subsequent faulty aggregates by strong-dependence condition.

Natural strong-dependence: By the strong-dependence of lust, (one) kills a living being, takes the property of others which has not been given to one, speaks untruth, slanders, uses rude speech, babbles foolishly, breaks into a house, plunders the property of others, leaves behind only one house, stands, goes to other men‘s wives, plunders villages, plunders market-towns, commits matricide, commits patricide, kills an Arahat, draws blood from the body of a Buddha with evil intent, causes schism in the Saṅgha.
By the strong-dependence of hate … by the strong-dependence of delusion … by the strong-dependence of conceit … by the strong-dependence of wrong views … by the strong-dependence of wish, (one) kills a living being … causes schism in the Saṅgha. Lust, hate, delusion, conceit, wrong views, wish is related to lust, hate, delusion, conceit, wrong views, wish by strong-dependence condition.
Killing is related to killing by strong-dependence condition. Killing (is related) to stealing … unlawful intercourse with the other sex … lying … slander … rude speech … foolish babble … avarice … ill-will … (killing) is related to wrong views by strong-dependence condition.
Stealing (is related) to stealing … unlawful intercourse with the other sex … lying (Abbreviated.) wrong views … (stealing) is related to killing by strong-dependence condition. (Bind the cycle Cakkaṃ bandhitabbaṃ) Unlawful intercourse with the other sex … Lying … Slander … Rude speech … Foolish babble … Avarice … Ill-will … Wrong views is related to wrong views by strong-dependence condition. Wrong views to killing … stealing … unlawful intercourse with the other sex … lying … slander … rude speech … foolish babble … avarice … (wrong views) is related to ill-will by strong-dependence condition.
Matricide is related to matricide by strong-dependence condition. Matricide to patricide by strong-dependence … killing an Arahat … wounding a Buddha … causing schism in | the Saṅghaindex [Saṃghabheda-kamma: causing schism in the Saṇgha] … (matricide) is related to wrong views with fixed destiny by strong-dependence condition.
Patricide to patricide … killing an Arahat … wounding a Buddha … causing schism in the Saṅgha … wrong views with fixed destiny … (patricide) is related to matricide by strong-dependence condition.
Killing an Arahat to killing an Arahat … wounding a Buddha …
Wounding a Buddha to wounding a Buddha …
Causing schism in the Saṅgha to causing schism in the Saṅgha …
Wrong views with fixed destiny is related to wrong views with fixed destiny by strong-dependence condition. Wrong views with fixed destiny to matricide by strong-dependence … killing an Arahat … wounding a Buddha … is related to causing schism in the Saṅgha by strong-dependence condition. (Perform the cycle.)

Faulty state is related to faultless state by strong-dependence condition.
Natural strong-dependence: By the strong-dependence of lust, (one) offers the offering, undertakes the precept, fulfils the duty of observance, develops jhāna, develops insight, develops Path, develops superknowledge, develops attainment. … hate … delusion … conceit … wrong views. … By the strong-dependence of wish, (one) offers the offering, undertakes the precept, fulfils the duty of observance, develops jhāna, develops insight, develops Path, develops superknowledge, develops attainment. Lust, hate, delusion, conceit, wrong views, wish is related to confidence, precept, learning, generosity, wisdom by strong-dependence condition.
After having killed, (one) offers the offering, undertakes the precept, fulfils the duty of observance, develops jhāna, develops insight, develops Path, develops superknowledge, develops attainment, to counteract it.
After having stolen … lied … slandered … used rude speech … babbled foolishly … broken into a house … plundered the property of others … left behind only one house … stood at the junction of highways … gone to other men‘s wives … plundered villages. … After having plundered | market-towns, (one) offers the offering, undertakes the precept, fulfils the duty of observance, develops jhāna, develops insight, develops Path, develops superknowledge, develops attainment, to counteract it.
After having committed matricide, (one) offers the offering, undertakes the precept, fulfils the duty of observance, to counteract it. After having committed patricide … killed an Arahat … drawn blood from the body of a Buddha with evil intent. … After having caused schism in the Saṅgha, (one) offers the offering, undertakes the precept, fulfils the duty of observance, to counteract it.

Faulty state is related to indeterminate state by strong-dependence condition.
(It is of two kinds, namely:) (a) proximity-strong-dependence, (b) natural strong-dependence.

Proximity-strong-dependence: Faulty (impulsion) is related to emergence by strong-dependence condition.

Natural strong-dependence: By the strong-dependence of lust, (one) tortures oneself, tortures oneself fully, experiences the suffering caused by searching. … hate … delusion … conceit … wrong views. … By the strong-dependence of wish, (one) tortures oneself, tortures oneself fully, experiences the suffering caused by searching. Lust, hate, delusion, conceit, wrong views, wish is related to bodily happiness, bodily pain, attainment of Fruition by strong-dependence condition. Faulty kamma is related to (its) resultant by strong-dependence condition. (3)

Indeterminate state is related to indeterminate state by strong-dependence condition.
(It is of three kinds, namely:) (a) object-strong-dependence, (b) proximity-strong-dependence, (c) natural strong-dependence.

Object-strong-dependence: The Arahat esteems and reviews (Arahatta) Fruition. (He) esteems and reviews Nibbāna. Nibbāna is related to Fruition by strong-dependence condition.

Proximity-strong-dependence: Preceding resultant indeterminate or functional indeterminate aggregates are related to subsequent resultant indeterminate or functional indeterminate aggregates by strong-dependence condition. Life-continuum to advertence; functional (impulsion) to emergence; adaptation | of the Arahat to attainment of Fruition (of the Arahat); having emerged from the attainment of Extinction, functional neither-perception-nor-non-perception is related to the attainment of the Fruition by strong-dependence condition.

Natural strong-dependence: Bodily happiness is related to bodily happiness, bodily pain, attainment of Fruition by strong-dependence condition. Bodily pain is related to bodily happiness, bodily pain, attainment of Fruition by strong-dependence condition. Temperature is related to bodily happiness, bodily pain, attainment of Fruition by strong-dependence condition. Food is related to bodily happiness, bodily pain, attainment of Fruition by strong-dependence condition. Lodging-place is related to bodily happiness, bodily pain, attainment of Fruition by strong-dependence condition. Bodily happiness, bodily pain, temperature, food, lodging-place is related to bodily happiness, bodily pain, attainment of Fruition by strong-dependence condition. Attainment of Fruition is related to bodily happiness by strong-dependence condition.
The Arahat, by the strong-dependence of bodily happiness, generates the functional attainment which has not yet arisen, (He) enters the (functional) attainment which has arisen, (He) practises insight into the impermanency, suffering and impersonality of the formations. … bodily pain … temperature … food … by the strong-dependence of lodging-place, generates the functional attainment which has not yet arisen, enters the (functional) attainment which has arisen, practises insight into the impermanency, suffering and impersonality of the formations.

Indeterminate state is related to faultless state by strong-dependence condition.
(It is of three kinds, namely:) (a) object-strong-dependence, (b) proximity-strong-dependence, (c) natural strong-dependence.

Object-strong-dependence: Learners esteem and review (lower) Fruition. (They) esteem and review Nibbāna. Nibbāna is related to change-of-lineage, purification, Path by strong-dependence condition.

Proximity-strong-dependence: Advertence is related to faultless aggregates by strong-dependence condition.

Natural strong-dependence: By the strong-dependence of bodily happiness, (one) offers the offering, undertakes the precept, fulfils the duty of observance, develops jhāna, develops insight, develops Path, develops superknowledge, develops attainment. … bodily pain … temperature … food. … By the strong-dependence of lodging-place, (one) offers the offering, undertakes the precept, fulfils the duty of observance, develops jhāna, develops insight, develops Path, develops superknowledge, develops attainment. Bodily happiness, bodily pain, temperature, food, lodging-place is related to confidence, precept, learning, generosity, wisdom by strong-dependence condition.

Indeterminate state is related to faulty state by strong-dependence condition.
(It is of three kinds, namely:) (a) object-strong-dependence, (b) proximity-strong-dependence, (c) natural strong-dependence.

Object-strong-dependence: (One) esteems, enjoys and delights in the eye. Taking it as estimable object, arises lust, arises wrong views. … ear … nose … tongue … body … visible object … sound … smell … taste … tangible object … (heart-)base. … (One) esteems, enjoys and delights in the resultant indeterminate or functional indeterminate aggregates. Taking it as estimable object, arises lust, arises wrong views.

Proximity-strong-dependence: Advertence is related to faulty aggregates by strong-dependence condition.

Natural strong-dependence: By the strong-dependence of bodily happiness, (one) kills a living being, takes the property of others which has not been given to one, speaks untruth, slanders, uses rude speech, babbles foolishly, breaks into a house, plunders the property of others, leaves behind only one house, stands at the junction of highways, goes to other men‘s wives, plunders villages, plunders market-towns, commits matricide, commits patricide, kills an Arahat, draws blood from the body of a Buddha with evil intent, causes schism in the Saṅgha.
… bodily pain … temperature … food. … By the strong-dependence of lodging-place, (one) kills a living being … (Abbreviated.) … causes schism in the Saṅgha. Bodily | happiness, bodily pain, temperature, food, lodging-place is related to lust, hate, delusion, conceit, wrong views, wish by strong-dependence condition. (3)