Vinayasūtra 1, pravrajyāvastu

ekanakho, yasya ekameva nakham / samudralekho, yasya mudrāyuktamiva lekhaṃ śarīrāvayavaḥ / pakṣaheto, yasya ekaṃ pārśvaṃ śuṣkam / liṅgaśirā, yasya liṅgākāraṃ śiraḥ / gulmakeśo (vinsū 57) yasya vidūṣakasya ivā 'ntarāgulmena avasthitāḥ keśāḥ / antarbahidvikubja iti pratyekaṃ kubjaśabdasya parisamāptiḥ, antaḥ kubjo bahīḥ kubjaḥ antarbahiḥ kubja iti, uktametad anyatra- 'kāṇaḥ, kuṇiḥ, kubjo 'tha, vāma' iti, prabhedasaṃdarśanārthaṃ tvetad / ṣaṭ-sahitā 'naṅguli[riti] aṅguliśabdasya pratyekaṃ parisamāptiḥ / ṣaḍṅguliḥ sahitāṅguliḥ anaṅguliśceti / ṣḍaṅgulitvaṃ, sahitāṅgulitvaṃ, (anaṅgu)litvamātrakam / aṅguliphaṇāhastakatvenā 'tra saktāṅgulitvasya antarbhāvaḥ / pakṣma-nakula-kiṃpila-viparīta-milita-śikya-kaśmīlita-akṣākṣa-iti akṣaśabdasya pratyeka samāptiḥ - pakṣamākṣaḥ, nakulākṣaḥ, kiṃpilākṣaḥ, viparītākṣaḥ, militākṣaḥ, śikyākṣaḥ, kaśmīlitākṣaḥ, akṣākṣaḥ / pakṣmākṣo, yasya akṣṇo 'ntaḥ carmapuṭe pakṣmasaṃbhavaḥ / [nakulākṣaḥ yasya akṣaḥ nakulākṣavat /] ulūkākṣaḥ kiṃpilākṣo [kapilākṣākṣatvāt] rakṣākṣaḥ sadṛśākṣo vā / apāṅgasamīpavarti yo akṣyavayavaḥ sa yasya nāsāsamīpe, tatsamīpavarti ca apāṅgaṃ sametya, asau viparītākṣaḥ / yasya vigatanāsāvaṃśe parasparaṃ akṣiṇī-saṃśleṣṭe, asau militākṣaḥ / śikyākṣo, yasya śikyavat atilaṃbite akṣiṇī / galitapakṣmaromatvāt vigaladraktamāsavat akṣṇaḥ paryanto yasya asau kaśmīlitākṣaḥ / akṣākṣaḥ iti akṣayoḥ akṣiṇī yasya asau akṣākṣaḥ / akṣiśāla-śantra dardru-vicarcikā iti akṣiśabdasya pratyekaṃ nipātaḥ / akṣiśālaḥ, akṣiśantraḥ, akṣidardruḥ akṣivicarcikā

/ ativiśāle yasya akṣiṇī asau viśālākṣaḥ //

pītāvadātaraktanāḍīkarṇa iti karṇaśabdasya pratyekaṃ nipātaḥ-pītakarṇaḥ, avadānakarṇa, raktakarṇaḥ, nāḍīkarṇa iti // kaṇḍu-piṇḍa-sthūlakacchuriti kacchuśabdasya pratyekaṃ saṃbandhaḥ-kaṇḍukacchuḥ, piṇḍakacchuḥ, sthūlakacchuriti // aṇḍalāṅgulapraticchanna iti aṇḍābhyāṃ lāṅgūlaḥ praticchannaḥ asya iti aṇḍalāṅgūlapraticchanna iti aṇḍābhyāṃ lāṅgūlaḥ praticchannaḥ asya iti aṇḍalāṅgūlapraticchanaḥ // mūḍha-ajihva-ekahastapāda iti, mūḍha ityanena upasaṃpadaṃ na jānātītyasya saṃgṛhītatvam // ajihva iti [jihvāhī]nasya / mūkavadhira iti mūkagraḥaṇena satyāṃ jihvāyāṃ vaktumasamarthaḥ jihvāhīnaḥ, anyasya ajihva iti uktatvāt // [ekahastapādaḥ iti ekaśabdasya] hastapādaśabdayoḥ pratyekaṃ saṃbandhaḥ - ekahastaḥ, ekapādaḥ, ahastapāda iti // nīlakeśa iti aharitabhūtaṃ nīlaṃ, tasmāt haritagrahaṇena nīlasyoktatvam // hasti-aśva-śva-go-meṣa-mṛga-matsya-ahi-dīrgha-bahuśīrṣa iti śīrṣaśabdasya pratyekaṃ abhisaṃbaṃdhaḥ - hastiśīrṣaḥ aśvaśīrṣaḥ, śvaśīrṣo, gośīrṣaḥ, meṣaśīrṣaḥ, mṛgaśīrṣaḥ, matsyaśīrṣaṃḥ, ahiśīrṣaḥ, dīrghaśīrṣa, bahuśīrṣaḥ iti / 'sarvanīlaḥ sarvapītaḥ sarvalohitaḥ sarvāvadāta' iti etadapi yatpaṭhyate, eṣāmapi caturbhiḥ bhūtaṃ chavi-varṇaiḥ ityuktatvam // tālakaṇṭha[vat-śūla-]śūlacchinna-īryāpathacchinna iti // (636) caureṇa dasyoḥ //

ākṣiptatvamiti anuṣaṅgaḥ / pāpavṛttirūpatā sāmānyena / nanu naiva asya ataḥ pṛthaktvam? - bhavani hi adasyubhūto 'pi cauraḥ (vinsū 58) saghṛṇaḥ paraharaṇaḥ, sarveṇa sarvaṃ yadbhūyasā yasya vā abhiprāṇātipātapravarttā / dasyuśca acaurabhūtaḥ nirghṛṇo vadhyaghātakādiḥ / tasmāt pṛthaktvamevāsya bhavati //

(c) anujñā

(637) pitṛ-vat pitrāśayatve anujñāyāṃ rājā // pitrāśayatvena rājñā 'nujñātaḥ pitṛbhyāmevānujñāto draṣṭavyaḥ / rājānujñayā pravrājite [adoṣo] draṣṭavyaḥ iti bhāvaḥ // (638) parigṛhītroḥ anujñāna-dhāraṇā-ārocaneṣu pitṛtvam // asatyapi janakatve mātāpitṛparigraheṇa avasthitayoḥ anujñāne saptāhadhāraṇe saṃghe ca ārocane [mātā-]pitṛtvaṃ, na janakayoreva parigṛhītṛtvena avasthitayoḥ ityarthaḥ / "putrakṛtakaṃ tāvat, bhadanta, upasaṃpādayanti, kasya sakāśā[dava]sāritavyaḥ? - yasya putratvamupagataḥ, evaṃ dhītikṛtikā yasya dhītitvaṃ upagatikā" - ityatra granthaḥ // (639) na amanuṣyagatikayoḥ // anujñānadhāraṇā 'rocaneṣu pitṛtvaṃ ityanuṣaṅgaḥ // "yasya tāvat, bhadanta, mātāpitarau kālagatu bhavataḥ, tiryagyonigatau vā, tasya keśāvaropaṇāya sarvasaṃgho 'valokayitavyaḥ? - no hīdaṃ, upālin" ityatra granthaḥ // (640) na ataḥ ānantaryotthāṇam // amanuṣyagatikābhyāṃ pitṛbhyām ānantaryotthānam // (641) janakābhyāmetad, parivṛttavyaṃjanābhyāmapi // apuṃstvamapi mātṛgatātve 'pi tuṣka strītvaṃ utthānamānantaryasya // (642) etad-kṛtvaṃ mātṛghātakādau tattvam // etatkṛtvaṃ ānantaryakṛtvaṃ, yad māṭṛghātakādeḥ pravrājanaṃ pratiṣiddhaṃ tatra ānantaryakṛtvaṃ tattu pratipattavyam / ānantaryakārī na pravrājyaḥ ityevaṃ puna stad / na sarvamātṛghāṭako na pravrājya ityevaṃ ca / tiryagyonigatamātṛghātakasya apratiṣiddhaṃ bhavati pravrājanam //

(d) saṃkīrṇam

kasmin bhikṣuṇyāṃ kṛte bhikṣuṇīdūṣakatvaṃ jātaṃ bhavati, bhikṣuṇyā 'pi bhikṣudūṣakatvaṃ bhavati, kenārthena etadubhayamityāha - // (643) dūṣakatvaṃ abrahmacaryeṇa svādayatoḥ, aparājitatve // "kiyatā, bhadanta, bhikṣuṇīdūṣako vaktavyaḥ? - yena abrahmacaryeṇa, [upālin], bhikṣuṇī dūṣitā bhavati" iti granthaḥ / kiṃ yattaccetasoḥ asyotthānamityāha? - svadayatoḥ / gamya 'pi dūṣakatvasyosthānaṃ, gantaryapi ityasya saṃdarśanārthaṃ atra dvivacanam / no tu sahite pratiyogisvādanena dūṣakatvasya utthānam, ityasya na hi anya-pradoṣeṇa anyasya saṃbaṃdhaḥ, iti anaṅgatvaṃ atra pratiyogisvādasya / vītarāgadūṣaṇe ca dūṣakatvānutthānaprasaṃgāt / 'chandaśaḥ' iti yadvacanaṃ, eṣo 'tra āgamaḥ / svecchayā ityasya arthaḥ / pārājitatve 'pi bhikṣu-bhikṣuṇītvaṃ vidyate kim, tadavasthayoḥ nā 'pyanayoḥ dūṣaṇe dūṣakatvamityatra (vinsū 59) āha - aparājitatve / grantho 'tra - "aṣṭau tāvat, bhadanta, pudgalā pratyekavastubhīḥ bhikṣuṇīṃ dūṣayanti / duṣṭā sā bhikṣuṇī vaktavyā? duṣṭā, upālin, vaktavyā / katarāḥ tatra pudgalā bhikṣuṇī-dūṣakā vaktavyāḥ? - āha, na kaściditi / nipātane vā āmarṣaṇe vā aparājitatvaṃ bhikṣuṇyā iti hi etad adūṣakatva-vijñānam / kathaṃ tarhi? - anyenārthena nipatitāyāṃ, nikubjayāṃ vā, asvīkurvatyāṃ, āmarṣaṇa-parāmarṣana-saṃpraveśane, nipātyāpi asvīkāre tayā nipātanasya / svayaṃ vā saṃspṛśantyā puruṣagātraṃ, puruṣasyopakrāntiḥ // (644) arhatvaṃ pravrajyopasaṃpadoḥ upagatau puṃstvasya hīnāyāṃ yoṣiti //

śikṣāṃ pratyākhyāya hīnāyāṃ vṛttāyāṃ striyāṃ vyaṃjanaparivṛttyā puṃstvogatau arhatvaṃ pravrajyopasaṃpadoḥ / na-strītvāvasthāyāṃ iva anarhatvaṃ ityarthaḥ // (645) asādhāraṇaṃ ca pārājayikaṃ adhyācaritavatyām // 'arhatvaṃ pravrajyopasaṃpadoḥ upagatau puṃstvasya hīnāyāṃ yoṣiti' - ityanubandhaḥ // (646) āvāsikānāṃ strīupasaṃpādane aṅgatvaṃ // poṣadhavastu atra granthaḥ - "yaduktaṃ bhagavatā bhikṣuṇī bhiḥ bhikṣūṇāmantike bhikṣuṇībhāvaḥ paryeṣitavyaḥ iti katamesāṃ bhikṣūṇāṃ āvāsika-naivāsikānāṃ, upālin", iti / tatsthānagatā vāsasthaṃ bhikṣusaṃghaṃ upaniśritya bhikṣuṇīnāṃ vāsaḥ / tataḥ kālena kālaṃ avavāda-anuśāsanīmārgaṇāt, na ca niśrayātikramo yuktaḥ ityetad vijñānam / āvāsikatvamevātra viropitataratvena viśiṣyamāṇaṃ naivāsikatvaṃ vyavatiṣṭhate // (647) dhvaṃso bhavatvasya [utsṛ]ṣṭau // bhavadbhāvye bhavatvaṃ jāyamānatvamityarthaḥ / gṛhyamāṇe saṃvare tasya saṃvarasya yadbhavatvaṃ tasya tadavasthasya utsṛṣṭau pratyākhyānādinā utsarge dhvaṃso bhavati / āvedha eṣa saṃvarasya yajjāyamānatvam / na ca āneghasya pratyudāvṛttiḥ laṅghanādau dṛśyate / tasmāt, na bhavatyasyā 'jāyamānatve saṃvarasya pratyudāvṛttiḥ iti yo manyeta tannābhinivṛttyartha etatsūtram / muktakeṣu atra granthaḥ - "upasaṃpannastābat, upālin, gṛhitvaṃ pratijānāno anupasaṃpanno vaktavyaḥ / prāgeva upasaṃpadya māna iti // pṛcchā prāyaṃ pravrajyāvastugatam //

vinayavṛttau [svavyākhyānataḥ] pravrajyāvastu samāptam //