5.1.1. Summary Chapter on Terms (Paṇṇattivāra Uddesa) (YA5.1.1)

(There are) four truths: Suffering-truth, Origination- Cessation-truth and Path-truth.

1. Chapter on Purification of Words (Padasodhanavāra)

Positive (Anuloma)

(It is) suffering. (Is it) suffering-truth?

(It is) suffering-truth. (Is it) truth?

Origination. Origination-truth?

Origination-truth. Origination? Cessation.

Cessation-truth? Cessation-truth. Cessation?

Path. Path-truth?

Path-truth. Path?

Negative (Paccanīka)

Not suffering. Not suffering-truth?

Not suffering-truth. Not suffering?

Not origination. Not origination-truth?

Not origination. Not origination?

Not cessation. Not cessation-truth?

Not cessation-truth. Not cessation?

Not Path. Not Path-truth?

Not path-truth. Not path?

2. Chapter on Wheel Based on Purification of Words (Padasodhanavāra-cakkavāra)

Positive (Anuloma)

Suffering. Suffering-truth?

Truths. Origination-truth?

Suffering. Suffering-truth?

Truths. Cessation-truth?

Suffering. Suffering-truth?

Truths. Path-truth?

Origination. Origination-truth?

Truths. Suffering-truth?

Origination. Origination-truth?

Truths. Cessation-truth?

Origination. Origination-truth?

Truths. Path-truth?

Cessation. Cessation-truth?

Truths. Suffering-truth?

Cessation. Cessation-truth?

Truths. Origination-truth?

Cessation. Cessation-truth?

Truths. Path-truth?

Path. Path-truth?

Truths. Suffering-truth?

Path. Path-truth?

Truths Origination-truth?

Path. Path-truth?

Truths. Cessation-truth?

Negative (Paccanīka)

Not suffering. Not suffering-truth?

Not truths. Not origination-truth?

Not suffering. Not suffering-truth?

Not truths. Not cessation-truth?

Not suffering. Not suffering-truth?

Not truths. Not path-truth?

Not origination. Not origination-truth?

Not truths. Not suffering-truth?

Not origination. Not origination-truth?

Not truths. Not cessation-truth?

Not origination. Not origination-truth?

Not truths. Not path-truth?

Not Path. Not Path-truth?

Not truths. Not suffering-truth?

Not Path. Not Path-truth?

Not truths. Not origination-truth?

Not Path. Not Path-truth?

Not truths. Not cessation-truth?

3. Chapter on Pure Truth (Suddhasaccavāra)

Positive (Anuloma)

Suffering. Truth?

Truths. Suffering?

Origination. Truth?

Truths. Origination?

Cessation. Truth?

Truths. Cessation?

Path. Truth?

Truths. Path?

Negative (Paccanīka)

Not suffering. Not truth?

Not truths. Not suffering?

Not origination. Not truth?

Not truths. Not origination?

Not cessation. Not truth?

Not truths. Not cessation?

Not Path. Not truth?

Not truths. Not Path?

4. Chapter on Wheel Based on Pure Truth (Suddhasaccamūlacakkavāra)

Positive (Anuloma)

Suffering. Truth? Truths. Origination?

Suffering. Truth? Truths. Cessation?

Suffering. Truth? Truths. Path?

Origination. Truth? Truths. Suffering? … pe … Truths. Path?

Cessation. Truth? Truths. Suffering? … pe … Truths. Path?

Path. Truth? Truths. Suffering?

Path. Truth? Truths. Origination?

Path. Truth? Truths. Cessation?

Negative (Paccanīka)

Not suffering. Not truth?

Not truths. Not origination?

Not suffering. Not truth?

Not truths. Not cessation?

Not suffering. Not truth?

Not truths. Not Path?

Not origination. Not truth?

Not truths. Not suffering? … pe …

Not truths. Not Path?

Not Cessation. Not truth?

Not truths. Not suffering? … pe …

Not truths Not Path?

Not Path? Not truth?

Not truths. Not suffering?

Not Path. Not truth?

Not truths. Not origination?

Not Path. Not truth?

Not truths. Not cessation?

End of Summary chapter on terms.

End of Chapter on Terms.

The Book of Pairs, an English translation from the Chattasangiti Edition. Translated by Aggamahapaṇḍita U Nārada, U Nandamedha and U Kumārābhivaṁsa, assisted by others.

This electronic version is published under the terms of the Creative Commons Attribution Non-Commercial 4.0 licence (CC BY-NC 4.0) as found here: http://creativecommons.org/licenses/by-nc/4.0/

All copyright is belongs to ven. U Nārada, ven. U Kumārābhivaṁsa and ven. U Nandamedha.

Typeset by abhidhamma.com November 2020.

Version 2020-12-13. For the latest, please check abhidhamma.com.

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