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4.7. To Tissametteyya on the Disadvantages of Sex (SNP4.7)
- Dịch giả
- Laurence Khantipalo Mills
- Thông tin
- Mã SuttaCentral: SNP4.7
Tissa
Attached to sexual intercourse:
Sir, tell its disadvantages,
having heard your Teaching then,
secluded we will train ourselves.
Buddha
Attached to sexual intercourse,
forgetful of the Teaching then,
wrong things that person practices,
and does what is not Noble.
Who formerly fared on alone
but now in sex indulges,
“Low” they say’s that common worldly one,
like vehicle swerving off the track.
That one who had renown and fame—
that, for sure, diminishes,
having seen this, train yourself,
renouncing sexual intercourse.
Overcome by (lustful) thoughts,
that one broods as a beggar does,
and hearing reproach of others, then
such a person is depressed.
For yourself creating “arms”
of others reprimanding words,
so with great entanglement
sinks down into untruthfulness.
Well-known as “one who’s wise”
when vowing to the single life,
but later then engaged in sex
will be “a fool defiled”.
The disadvantage having known,
the sage, at start and afterwards,
should stablish fast the single life,
having no recourse to sex.
So train yourself in solitude,
for that’s the life of Noble Ones,
but not conceive oneself as “best”—
them near indeed to Nirvāṇa.
The sage who’s rid of sense-desires,
who to them’s indifferent,
who’s crossed the flood, is envied then,
by those enmeshed with pleasures of sense.
Translated by Laurence Khantipalo Mills.
This translation was edited by Bhikkhu Sujato as part of the full translation of the Sutta Nipāta with commentary prepared from a draft handwritten and typed manuscript of Laurence Khantipalo Mills in 2015. The project was managed by Laurence’s students Michael Wells and Gary Dellora, and initial digitizing of the text was by Sean Read. Full text is available at https://suttacentral.net/downloads
In addition to the suttas noted, Bhikkhu Sujato also translated verses 46, 78, 232, 465, 500, 589–597, 865, 885–890, 894–5, 897–901, 902–916, and 919–921.
This text is released dedicated to the Public Domain by way of Creative Commons Zero. No rights reserved.
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