The Interior as Impermanent (SN35.1)

Linked Discourses 35.1

1. Impermanence

The Interior as Impermanent

So I have heard.¹

At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

There the Buddha addressed the mendicants,

“Mendicants!”

“Venerable sir,” they replied.

The Buddha said this:

“Mendicants, the eye is impermanent.²

What’s impermanent is suffering.

What’s suffering is not-self.

And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’

The ear is impermanent. …

The nose is impermanent. …

The tongue is impermanent. …³

The body is impermanent. …

The mind is impermanent.

What’s impermanent is suffering.

What’s suffering is not-self.

And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’

Seeing this, a learned noble disciple grows disillusioned with the eye, ear, nose, tongue, body, and mind.

Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.

They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”