1.5. Grouping of Human Types by Five. (PP1.5)

A man who acts and becomes remorseful but does not experience the emancipation of mind and the emancipation by insight as they really are, wherein the sinful and immoral states that have come into being, can completely cease to be.
A man who acts but does not become remorseful and does not experience the emancipation of mind and the emancipation by insight as they really are, wherein the sinful and immoral states that have come into being can completely cease to be.
A man who does not act but is remorseful and does not experience the emancipation of mind and the emancipation by insight as they really are, wherein the sinful and immoral states that have come into being, can completely cease to be.
A man who neither acts nor is remorseful and does not experience the emancipation of mind and the emancipation by insight as they really are, wherein the sinful and immoral states that have come into being, can completely cease to be.
(The fifth man instructing the above four.)

One who despises after giving.
One who despises after living together.
One with a grasp-mouth.
One who is dull and stupid.
A low-liking man.

Five persons comparable to a professional warrior.

Five persons who live on alms.

Five persons refusing to accept food after proper time.

Five persons using one kind of seat.

Five persons wearing rags collected from refuse heaps.

Five persons wearing threefold raiment.

Five forest-dwellers.

Five who live under a tree.

Five who live under the open sky.

Five always seated (i.e., never lie down).

Five using any seats that are offered.

Five who dwell in cemeteries.

Designation of Human Types, a translation of the Puggalapaññatti by Bimala Charan Law.

Published by the Pali Text Society in 1924. Reprinted 1969, 1979, 1992, 2006.

Released by the Pali Text Society under Creative Commons Attribution-NonCommercial 3.0 licence (CC BY-NC 3.0) http://creativecommons.org/licenses/by-nc/3.0/.

This SuttaCentral edition is based on the LaTeX edition prepared by Manfred Wierich and Josef Wilgen, proofread by Ariya Baumann, converted to HTML by Bhikkhu Sujato, Ven. Vimala and Aminah Borg-Luck.