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The training rule on sexual intercourse (PLI-TV-BU-VB-PJ1)
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- brahmali
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Permutations
Permutations part 1
Summary
There are three kinds of females:
a human female, a female spirit, a female animal.
There are three kinds of gynandromorphs:
a human gynandromorph, a gynandromorph spirit, a gynandromorph animal.15
There are three kinds of paṇḍakas:
a human paṇḍaka, a paṇḍaka spirit, a paṇḍaka animal.16
There are three kinds of males:
a human male, a male spirit, a male animal.
Exposition part 1
He commits an offense entailing expulsion if he has sexual intercourse with a human female through three orifices:
the anus, the vagina, or the mouth. …
with a female spirit …
He commits an offense entailing expulsion if he has sexual intercourse with a female animal through three orifices:
the anus, the vagina, or the mouth. …
with a human gynandromorph …
with a gynandromorph spirit …
He commits an offense entailing expulsion if he has sexual intercourse with a gynandromorph animal through three orifices:
the anus, the vagina, or the mouth.
He commits an offense entailing expulsion if he has sexual intercourse with a human paṇḍaka through two orifices:
the anus or the mouth. …
with a paṇḍaka spirit …
with a paṇḍaka animal …
with a human male …
with a male spirit …
He commits an offense entailing expulsion if he has sexual intercourse with a male animal through two orifices:
the anus or the mouth.
Exposition part 2
Voluntary sexual intercourse
If a monk has the intention of sexual relations and he makes his penis enter the anus of a human female …17
the vagina of a human female …
the mouth of a human female, he commits an offense entailing expulsion.
If a monk has the intention of sexual relations and he makes his penis enter the anus of a female spirit …
the anus of a female animal …
the anus of a human gynandromorph …
the anus of a gynandromorph spirit …
the anus of a gynandromorph animal
… the vagina of a gynandromorph animal … the mouth of a gynandromorph animal, he commits an offense entailing expulsion.
If a monk has the intention of sexual relations and he makes his penis enter the anus of a human paṇḍaka …
the anus of a paṇḍaka spirit …
the anus of a paṇḍaka animal …
the anus of a human male …
the anus of a male spirit …
the anus of a male animal … the mouth of a male animal, he commits an offense entailing expulsion.
Forced sexual intercourse: bringing the partner to the monk
Enemy monks bring a human female to a monk and make her sit down so that his penis enters her anus.18
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion.19
Enemy monks bring a human female to a monk and make her sit down so that his penis enters her anus.
If he does not consent to the entry, but he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion.
Enemy monks bring a human female to a monk and make her sit down so that his penis enters her anus.
If he does not consent to the entry, nor to having entered, but he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion.
Enemy monks bring a human female to a monk and make her sit down so that his penis enters her anus.
If he does not consent to the entry, nor to having entered, nor to the remaining, but he consents to the taking out, he commits an offense entailing expulsion.
Enemy monks bring a human female to a monk and make her sit down so that his penis enters her anus.
If he does not consent to the entry, nor to having entered, nor to the remaining, nor to the taking out, there is no offense.
Enemy monks bring a human female to a monk and make her sit down so that his penis enters her vagina …
her mouth.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …
If he does not consent to the entry, nor to having entered, nor to the remaining, nor to the taking out, there is no offense.
Enemy monks bring a human female who is awake …
asleep …
intoxicated …
insane …
heedless …
dead but undecomposed …
dead and mostly undecomposed …
he commits an offense entailing expulsion.
They bring one who is dead and mostly decomposed to a monk and make her sit down so that his penis enters her anus …
her vagina …
her mouth.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …
If he does not consent … there is no offense.
Enemy monks bring a female spirit …
a female animal …
a human gynandromorph …
a gynandromorph spirit …
a gynandromorph animal to a monk and make it sit down so that his penis enters its anus …
its vagina …
its mouth.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …
If he does not consent … there is no offense.
Enemy monks bring a gynandromorph animal that is awake …
asleep …
intoxicated …
insane …
heedless …
dead but undecomposed …
dead and mostly undecomposed …
he commits an offense entailing expulsion.
They bring one that is dead and mostly decomposed to a monk and make it sit down so that his penis enters its anus …
its vagina …
its mouth.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …
If he does not consent … there is no offense.
Enemy monks bring a human paṇḍaka …
a paṇḍaka spirit …
a paṇḍaka animal to a monk and make it sit down so that his penis enters its anus …
its mouth.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …
If he does not consent … there is no offense.
Enemy monks bring a paṇḍaka animal that is awake …
asleep …
intoxicated …
insane …
heedless …
dead but undecomposed …
dead and mostly undecomposed …
he commits an offense entailing expulsion.
They bring one that is dead and mostly decomposed to a monk and make it sit down so that his penis enters its anus …
its mouth.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …
If he does not consent … there is no offense.
Enemy monks bring a human male …
a male spirit …
a male animal to a monk and make it sit down so that his penis enters its anus …
its mouth.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …
If he does not consent … there is no offense.
Enemy monks bring a male animal that is awake …
asleep …
intoxicated …
insane …
heedless …
dead but undecomposed …
dead and mostly undecomposed …
he commits an offense entailing expulsion.
They bring one that is dead and mostly decomposed to a monk and make it sit down so that his penis enters its anus …
its mouth.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …
If he does not consent … there is no offense.
Forced sexual intercourse with cover: bringing the partner to the monk
Enemy monks bring a human female to a monk and make her sit down so that his penis enters her anus …
her vagina …
her mouth,
the female covered and the monk uncovered;
the female uncovered and the monk covered;
the female covered and the monk covered;
the female uncovered and the monk uncovered.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …
If he does not consent … there is no offense.
Enemy monks bring a human female who is awake …
asleep …
intoxicated …
insane …
heedless …
dead but undecomposed …
dead and mostly undecomposed …
he commits an offense entailing expulsion.
They bring one who is dead and mostly decomposed to a monk and make her sit down so that his penis enters her anus …
her vagina …
her mouth,
the female covered and the monk uncovered;
the female uncovered and the monk covered;
the female covered and the monk covered;
the female uncovered and the monk uncovered.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …
If he does not consent … there is no offense.
Enemy monks bring a female spirit …
a female animal …
a human gynandromorph …
a gynandromorph spirit …
a gynandromorph animal to a monk and make it sit down so that his penis enters its anus …
its vagina …
its mouth,
the animal covered and the monk uncovered;
the animal uncovered and the monk covered;
the animal covered and the monk covered;
the animal uncovered and the monk uncovered.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …
If he does not consent … there is no offense.
Enemy monks bring a gynandromorph animal that is awake …
asleep …
intoxicated …
insane …
heedless …
dead but undecomposed …
dead and mostly undecomposed …
he commits an offense entailing expulsion.
They bring one that is dead and mostly decomposed to a monk and make it sit down so that his penis enters its anus …
its vagina …
its mouth,
the animal covered and the monk uncovered;
the animal uncovered and the monk covered;
the animal covered and the monk covered;
the animal uncovered and the monk uncovered.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …
If he does not consent … there is no offense.
Enemy monks bring a human paṇḍaka …
a paṇḍaka spirit …
a paṇḍaka animal …
a human male …
a male spirit …
a male animal to a monk and make it sit down so that his penis enters its anus …
its mouth,
the animal covered and the monk uncovered;
the animal uncovered and the monk covered;
the animal covered and the monk covered;
the animal uncovered and the monk uncovered.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …
If he does not consent … there is no offense.
Enemy monks bring a male animal that is awake …
asleep …
intoxicated …
insane …
heedless …
dead but undecomposed …
dead and mostly undecomposed …
he commits an offense entailing expulsion.
They bring one that is dead and mostly decomposed to a monk and make it sit down so that his penis enters its anus …
its mouth,
the animal covered and the monk uncovered;
the animal uncovered and the monk covered;
the animal covered and the monk covered;
the animal uncovered and the monk uncovered.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …
If he does not consent … there is no offense.
Forced sexual intercourse: bringing the monk to the partner
Enemy monks bring a monk to a human female and make him sit down so that his penis enters her anus …
her vagina …
her mouth.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …
If he does not consent … there is no offense.
Enemy monks bring a monk to a human female who is awake …
asleep …
intoxicated …
insane …
heedless …
dead but undecomposed …
dead and mostly undecomposed …
he commits an offense entailing expulsion.
They bring a monk to one who is dead and mostly decomposed and make him sit down so that his penis enters her anus …
her vagina …
her mouth.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …
If he does not consent … there is no offense.
Enemy monks bring a monk to a female spirit …
a female animal …
a human gynandromorph …
a gynandromorph spirit …
a gynandromorph animal …
a human paṇḍaka …
a paṇḍaka spirit …
a paṇḍaka animal …
a human male …
a male spirit …
a male animal and make him sit down so that his penis enters its anus …
its mouth.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …
If he does not consent … there is no offense.
Enemy monks bring a monk to a male animal that is awake …
asleep …
intoxicated …
insane …
heedless …
dead but undecomposed …
dead and mostly undecomposed …
he commits an offense entailing expulsion.
They bring a monk to one that is dead and mostly decomposed and make him sit down so that his penis enters its anus …
its mouth.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …
If he does not consent … there is no offense.
Forced sexual intercourse with cover: bringing the monk to the partner
Enemy monks bring a monk to a human female and make him sit down so that his penis enters her anus …20
her vagina …
her mouth,
the monk covered and the female uncovered;
the monk uncovered and the female covered;
the monk covered and the female covered;
the monk uncovered and the female uncovered.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …
If he does not consent … there is no offense.
Enemy monks bring a monk to a human female who is awake …
asleep …
intoxicated …
insane …
heedless …
dead but undecomposed …
dead and mostly undecomposed …
he commits an offense entailing expulsion.
They bring a monk to a human female who is dead and mostly decomposed and make him sit down so that his penis enters her anus …
her vagina …
her mouth,
the monk covered and the female uncovered;
the monk uncovered and the female covered;
the monk covered and the female covered;
the monk uncovered and the female uncovered.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …
If he does not consent … there is no offense.
Enemy monks bring a monk to a female spirit …
a female animal …
a human gynandromorph …
a gynandromorph spirit …
a gynandromorph animal …
a human paṇḍaka …
a paṇḍaka spirit …
a paṇḍaka animal …
a human male …
a male spirit …
a male animal and make him sit down so that his penis enters its anus …
its mouth,
the monk covered and the animal uncovered;
the monk uncovered and the animal covered;
the monk covered and the animal covered;
the monk uncovered and the animal uncovered.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …
If he does not consent … there is no offense.
Enemy monks bring a monk to a male animal that is awake …
asleep …
intoxicated …
insane …
heedless …
dead but undecomposed …
dead and mostly undecomposed …
he commits an offense entailing expulsion.
They bring a monk to one that is dead and mostly decomposed and make him sit down so that his penis enters its anus …
its mouth,
the monk covered and the animal uncovered;
the monk uncovered and the animal covered;
the monk covered and the animal covered;
the monk uncovered and the animal uncovered.
If he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …
If he does not consent … there is no offense.
As “enemy monks” has been explained in detail, so should the following categories be explained:
Enemy kings …
enemy bandits …
enemy scoundrels …
“water-lily scent” enemies.
The section in brief is finished.
Permutations part 2
If he makes a private part enter a private part, there is an offense entailing expulsion.21
If he makes the mouth enter a private part, there is an offense entailing expulsion.
If he makes a private part enter the mouth, there is an offense entailing expulsion.
If he makes the mouth enter the mouth, there is a serious offense.
A monk rapes a sleeping monk:
if he wakes up and consents, both should be expelled;22
if he wakes up but does not consent, the rapist should be expelled.23
A monk rapes a sleeping novice:
if he wakes up and consents, both should be expelled;
if he wakes up but does not consent, the rapist should be expelled.
A novice rapes a sleeping monk:
if he wakes up and consents, both should be expelled;
if he wakes up but does not consent, the rapist should be expelled.
A novice rapes a sleeping novice:
if he wakes up and consents, both should be expelled;
if he wakes up but does not consent, the rapist should be expelled.
Non-offenses
There is no offense:
if he does not know;
if he does not consent;
if he is insane;
if he is deranged;
if he is overwhelmed by pain;
if he is the first offender.
The section for recitation on covering is finished.
Summary verses of case studies
“The female monkey, and the Vajjians,
Householder, and a naked one, monastics of other religions;
The girl, and Uppalavaṇṇā,
Two others with characteristics.
Mother, daughter, and sister,
And wife, supple, with long;
Two on wounds, and a picture,
And a wooden doll.
Five with Sundara,
Five about charnel grounds, bones;
A female dragon, and a female spirit, and a female ghost,
A paṇḍaka, impaired, should touch.
The sleeping Perfected One in Bhaddiya,
Four others in Sāvatthī;
Three in Vesālī, garlands,
The one from Bhārukaccha in his dream.
Supabbā, Saddhā, a nun,
A trainee nun, and a novice nun;
A sex worker, a paṇḍaka, a female householder,
Each other, gone forth in old age, a deer.”
Case studies
At one time a monk had sexual intercourse with a female monkey.
He became anxious, thinking,
“The Buddha has laid down a training rule.
Could it be that I’ve committed an offense entailing expulsion?”
He told the Buddha.
“You’ve committed an offense entailing expulsion.”
At one time a number of Vajjian monks from Vesālī had sexual intercourse without first renouncing the training and revealing their weakness.
They became anxious, thinking,
“The Buddha has laid down a training rule.
Could it be that we’ve committed an offense entailing expulsion?”
They told the Buddha.
“You’ve committed an offense entailing expulsion.”
At one time a monk had sexual intercourse while dressed like a householder, thinking he would avoid an offense.
He became anxious, thinking,
“The Buddha has laid down a training rule.
Could it be that I’ve committed an offense entailing expulsion?”
He told the Buddha.
“You’ve committed an offense entailing expulsion.”
At one time a monk had sexual intercourse while naked, thinking he would avoid an offense.
He became anxious …
“You’ve committed an offense entailing expulsion.”
At one time a monk had sexual intercourse while dressed in a grass sarong …
while dressed in a bark sarong …
while dressed in a sarong made of bits of wood …24
while dressed in a sarong made of human hair …
while dressed in a sarong made of horse-hair …
while dressed in a sarong of owls’ wings …
while dressed in a sarong of antelope hide, thinking he would avoid an offense.
He became anxious …
“You’ve committed an offense entailing expulsion.”
At one time a monk who was an alms-collector saw a little girl lying on a bench. Being lustful, he inserted his thumb into her vagina.
She died.
He became anxious …
“There’s no offense entailing expulsion,
but there’s an offense entailing suspension.”
At one time a young brahmin had fallen in love with the nun Uppalavaṇṇā.
When Uppalavaṇṇā had gone to the village for alms, he entered her hut and hid himself.
When she had eaten her meal and returned from almsround, Uppalavaṇṇā washed her feet, entered her hut, and sat down on the bed.
Then that young brahmin grabbed hold of her and raped her.
She told the nuns what had happened.
The nuns told the monks,
who in turn told the Buddha.
“There’s no offense for one who doesn’t consent.”
At one time a monk acquired female characteristics.
They told the Buddha.
“Monks, I allow that discipleship, that ordination, those years as a monk, to be transferred to the nuns.
The monks’ offenses that are in common with the nuns are to be cleared with the nuns.
For the monks’ offenses that are not in common with the nuns, there’s no offense.”
At one time a nun acquired male characteristics.
They told the Buddha.
“Monks, I allow that discipleship, that ordination, those years as a nun, to be transferred to the monks.
The nuns’ offenses that are in common with the monks are to be cleared with the monks.
For the nuns’ offenses that are not in common with the monks, there’s no offense.”
At one time a monk had sexual intercourse with his mother …
had sexual intercourse with his daughter …
had sexual intercourse with his sister, thinking he would avoid an offense. …
He became anxious …
“You’ve committed an offense entailing expulsion.”
At one time a monk had sexual intercourse with his ex-wife.
He became anxious …
“You’ve committed an offense entailing expulsion.”
At one time there was a monk with a supple back who was plagued by lust.
He inserted his penis into his own mouth.
He became anxious …
“You’ve committed an offense entailing expulsion.”
At one time there was a monk with a long penis who was plagued by lust.
He inserted his penis into his own anus.
He became anxious …
“You’ve committed an offense entailing expulsion.”
At one time a monk saw a dead body
with a wound next to the genitals.
Thinking he would avoid an offense, he
inserted his penis into the genitals and exited through the wound.
He became anxious …
“You’ve committed an offense entailing expulsion.”
At one time a monk saw a dead body
with a wound next to the genitals.
Thinking he would avoid an offense,
he inserted his penis into the wound and exited through the genitals.
He became anxious …
“You’ve committed an offense entailing expulsion.”
At one time a lustful monk touched the genitals in a picture with his penis.
He became anxious …
“There’s no offense entailing expulsion,
but there’s an offense of wrong conduct.”
At one time a lustful monk touched the genitals of a wooden doll with his penis.
He became anxious …
“There’s no offense entailing expulsion,
but there’s an offense of wrong conduct.”
At one time a monk called Sundara who had gone forth in Rājagaha was walking along a street.25
A woman said to him,
“Please wait, sir, I’ll pay respect to you.”
As she was paying respect, she held up his sarong and inserted his penis into her mouth.
He became anxious …
“Monk, did you consent?”
“I didn’t consent, sir.”
“There’s no offense for one who doesn’t consent.”
At one time a woman saw a monk and said,
“Sir, come and have sexual intercourse.”
“It’s not allowable.”
“I’ll make the effort, not you.
In this way there won’t be any offense for you.”
The monk acted accordingly.
He became anxious …
“You’ve committed an offense entailing expulsion.”
At one time a woman saw a monk and said,
“Sir, come and have sexual intercourse.”
“It’s not allowable.”
“You make the effort, not I.
In this way there won’t be any offense for you.”
The monk acted accordingly.
He became anxious …
“You’ve committed an offense entailing expulsion.”
At one time a woman saw a monk and said,
“Sir, come and have sexual intercourse.”
“It’s not allowable.”
“Rub inside but discharge outside. …
Rub outside but discharge inside.
In this way there won’t be any offense for you.”
The monk acted accordingly.
He became anxious …
“You’ve committed an offense entailing expulsion.”
At one time a monk went to a charnel ground where he saw an undecomposed corpse. He had sexual intercourse with it.
He became anxious …
“You’ve committed an offense entailing expulsion.”
At one time a monk went to a charnel ground where he saw a mostly undecomposed corpse. He had sexual intercourse with it.
He became anxious …
“You’ve committed an offense entailing expulsion.”
At one time a monk went to a charnel ground where he saw a mostly decomposed corpse.
He had sexual intercourse with it.
He became anxious …
“There’s no offense entailing expulsion,
but there’s a serious offense.”
At one time a monk went to a charnel ground where he saw a decapitated head. He inserted his penis into the open mouth, making contact as he entered.26
He became anxious …
“You’ve committed an offense entailing expulsion.”
At one time a monk went to a charnel ground where he saw a decapitated head. He inserted his penis into the open mouth, without making contact as he entered.
He became anxious …
“There’s no offense entailing expulsion,
but there’s an offense of wrong conduct.”
At one time a monk was in love with a certain woman.
When she died, the body was dumped on a charnel ground.
After some time only scattered bones remained.
The monk went to the charnel ground, collected the bones, and brought his penis into the genital area.
He became anxious …
“There’s no offense entailing expulsion,
but there’s an offense of wrong conduct.”
At one time a monk had sexual intercourse with a female dragon …
had sexual intercourse with a female spirit …
had sexual intercourse with a female ghost …
had sexual intercourse with a paṇḍaka.
He became anxious …
“You’ve committed an offense entailing expulsion.”
At one time there was a monk with impaired faculties.
Thinking he would avoid an offense because he felt neither pleasure nor pain,
he had sexual intercourse. …
They told the Buddha.
“Whether or not that fool felt anything, there’s an offense entailing expulsion.”
At one time a monk who intended to have sexual intercourse with a woman
felt remorse at the mere touch.
He became anxious …
“There’s no offense entailing expulsion,
but there’s an offense entailing suspension.”
At one time a monk was lying down in the Jātiyā Grove at Bhaddiya, having gone there for the day’s meditation.
He had an erection because of wind.27
A certain woman saw him and sat down on his penis. Having taken her pleasure, she left.
Seeing the moisture, the monks told the Buddha.
“Monks, an erection occurs for five reasons:
because of sensual desire, feces, urine, or wind, or because of being stung by caterpillars.
It’s impossible that that monk had an erection because of sensual desire.
That monk is a perfected one.
There’s no offense for that monk.”
At one time a monk was lying down in the Dark Wood at Sāvatthī, having gone there for the day’s meditation.
A woman cowherd saw him and sat down on his penis.
The monk consented to the entry, to having entered, to the remaining, and to the taking out.
He became anxious …
“You’ve committed an offense entailing expulsion.”
At one time a monk was lying down in the Dark Wood at Sāvatthī, having gone there for the day’s meditation.
A woman goatherd saw him …
A woman gathering firewood saw him …
A woman gathering cow-dung saw him and sat down on his penis.
The monk consented to the entry, to having entered, to the remaining, and to the taking out.
He became anxious …
“You’ve committed an offense entailing expulsion.”
At one time a monk was lying down in the Great Wood at Vesālī, having gone there for the day’s meditation.
A woman saw him and sat down on his penis. Having taken her pleasure, she stood laughing nearby.
The monk woke up and said,
“Did you do this?”
“Yes.”
He became anxious …
“Did you consent?”
“I didn’t even know, sir.”
“There’s no offense for one who doesn’t know.”
At one time a monk went to the Great Wood at Vesālī for the day’s meditation. He lay down, resting his head against a tree.
A woman saw him and sat down on his penis.
The monk got up quickly.
He became anxious …
“Did you consent?”
“I didn’t consent, sir.”
“There’s no offense for one who doesn’t consent.”
At one time a monk went to the Great Wood at Vesālī for the day’s meditation. He lay down, resting his head against a tree.
A woman saw him and sat down on his penis.
The monk kicked her off.
He became anxious …
“Did you consent?”
“I didn’t consent, sir.”
“There’s no offense for one who doesn’t consent.”
At one time a monk went to the house with the peaked roof in the Great Wood near Vesālī for the day’s meditation. He opened the door, lay down,
and had an erection because of wind.
Just then a number of women came to the monastery to look at the dwellings, bringing scents and garlands.
They saw that monk and sat down on his penis. Having taken their pleasure, they said, “What a bull of a man.” They then put up their scents and garlands and left.
The monks saw the moisture and told the Buddha.
“Monks, an erection occurs for five reasons:
because of sensual desire, feces, urine, or wind, or because of being stung by caterpillars.
It’s impossible that that monk had an erection because of sensual desire.
That monk is a perfected one.
There’s no offense for that monk.
But, monks, you should close the door when you are in seclusion during the day.”28
At one time a monk from Bhārukaccha dreamed that he had sexual intercourse with his ex-wife.
He thought he was no longer a monastic and that he would have to disrobe.29
While on his way to Bhārukaccha, he saw Venerable Upāli and told him what had happened.
Venerable Upāli said,
“There’s no offense when it occurs while dreaming.”
At one time in Rājagaha there was a female lay follower called Supabbā who had misplaced faith.30
She had the view that
a woman who gives sexual intercourse gives the highest gift.
She saw a monk and said,
“Sir, come and have sexual intercourse.”
“It’s not allowable.”
“Then rub between the thighs.
In this way there won’t be any offense for you. …
Then rub against the navel. …
Then rub against the stomach. …
Then rub in the armpit. …
Then rub against the throat. …
Then rub against the ear-hole. …
Then rub against a coil of hair. …
Then rub between the fingers. …
Then I’ll make you discharge with my hand.
In this way there won’t be any offense for you.”
The monk acted accordingly.
He became anxious …
“There’s no offense entailing expulsion,
but there’s an offense entailing suspension.”
At one time in Sāvatthī there was a female lay follower called Saddhā who had misplaced faith.
She had the view that
a woman who gives sexual intercourse gives the highest gift.
She saw a monk and said,
“Sir, come and have sexual intercourse.”
“It’s not allowable.”
“Then rub between the thighs. …
Then I’ll make you discharge with my hand.
In this way there won’t be any offense for you.”
The monk acted accordingly.
He became anxious …
“There’s no offense entailing expulsion,
but there’s an offense entailing suspension.”
At one time in Vesālī some Licchavī youths grabbed a monk and made him commit misconduct with a nun. …
made him commit misconduct with a trainee nun. …
made him commit misconduct with a novice nun.
Both consented:
both should be expelled.
Neither consented:
there is no offense for either.
At one time in Vesālī some Licchavī youths grabbed a monk and made him commit misconduct with a sex worker. …
made him commit misconduct with a paṇḍaka. …
made him commit misconduct with a female householder.
The monk consented:
he should be expelled.
The monk did not consent:
there is no offense.
At one time in Vesālī some Licchavī youths grabbed two monks and made them commit misconduct with each other.
Both consented:
both should be expelled.
Neither consented:
there is no offense for either.
At one time a monk who had gone forth in old age went to see his ex-wife.
Saying, “Come and disrobe,” she grabbed him.
Stepping backward, the monk fell on his back.
She pulled up his robe and sat down on his penis.
He became anxious …
“Did you consent, monk?”
“I didn’t consent, sir.”
“There’s no offense for one who doesn’t consent.”
At one time a certain monk was staying in the wilderness.
A young deer came to his place of urination, drank the urine, and took hold of his penis with its mouth.
The monk consented.
He became anxious …
“You’ve committed an offense entailing expulsion.”
The first offense entailing expulsion is finished.
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