Monks’ Expiation (Pācittiya) 85 (PLI-TV-BU-VB-PC85)

… at Sāvatthī in the Jeta Grove in Anāthapiṇḍika’s monastery. Now at that time the group of six monks having entered a village at the wrong time, having sat down in a hall, talked a variety of worldly talk, that is to say talk of kings, talk of thieves, talk of great ministers, talk of armies, talk of fears, talk of battles, talk of food, talk of drink, talk of clothes, talk of beds, talk of garlands, talk of scents, talk of relations, talk of vehicles, talk of villages, talk of little towns, talk of towns, talk of the country, talk of women, talk of strong drink, talk of streets, talk of wells, talk of those departed before, talk of diversity, speculation about the world, speculation about the sea, talk on becoming and not becoming thus or thus. People looked down upon, criticised, spread it about, saying:

“How can these recluses, sons of the Sakyans, having entered a village at the wrong time, having sat down in a hall, talk a variety of worldly talk, that is to say, talk of kings … talk on becoming and not becoming thus or thus? It is like householders who enjoy pleasures of the senses.”

Monks heard these people who … spread it about. Those who were modest monks … spread it about, saying: “How can this group of six monks, having entered a village at the wrong time, … talk a variety of worldly talk, that is to say … talk of becoming and not becoming thus or thus?” …

“Is it true, as is said, that you, monks, having entered a village at the wrong time … talked a variety of worldly talk, that is to say … talk of becoming and not becoming thus or thus?”

“It is true, lord.”

The enlightened one, the lord, rebuked them, saying:

“How can you, foolish men, having entered a village at the wrong time, … talk a variety of worldly talk, that is to say … talk of becoming and not becoming thus or thus? It is not, foolish men, for pleasing those who are not (yet) pleased … And thus, monks, this rule of training should be set forth:

“Whatever monk should enter a village at the wrong time, there is an offence of expiation.”

And thus this rule of training for monks came to be laid down by the lord.

Now at that time several monks, going to Sāvatthī through the Kosalan country, arrived at a certain village in the evening. People, having seen these monks, spoke thus: “Enter, honoured sirs.” Then these monks, thinking, “It is forbidden by the lord to enter a village at the wrong time,” being scrupulous, did not enter. Thieves robbed these monks. Then these monks, having arrived in Sāvatthī, told this matter to the monks. The monks told this matter to the lord. Then the lord, on this occasion, in this connection, having given reasoned talk, addressed the monks, saying:

“I allow you, monks, having asked (for permission), to enter a village at the wrong time. And thus, monks, this rule of training should be set forth:

“Whatever monk, not having asked (for permission), should enter a village at the wrong time, there is an offence of expiation.”

And thus this rule of training for monks came to be laid down by the lord.

the lord. Then the lord, on this occasion, in this connection, having given reasoned talk, addressed, the monks, saying:

“I allow you, monks, having asked (for permission) if a monk be there, to enter a village at the wrong time. And thus, monks, this rule of training should be set forth:

“Whatever monk, not having asked (for permission) if a monk be there, should enter a village at the wrong time, there is an offence of expiation.”

And thus this rule of training for monks came to be laid down by the lord.

Now at that time a certain monk came to be bitten by a snake. A certain monk, thinking: “I will bring fire,” went to a village. Then that monk, thinking, “It is forbidden by the lord, not having asked (for permission) if a monk be there, to enter a village at the wrong time,” being scrupulous, did not enter. They told this matter to the lord. Then the lord, on this occasion, in this connection, having given reasoned talk, addressed the monks, saying:

“I allow you, monks, if there is some kind of urgent thing to be done, not having asked (for permission) if a monk be there, to enter a village at the wrong time. And thus, monks, this rule of training should be set forth:

“Whatever monk, not having asked (for permission) if a monk be there, should enter a village at the wrong time, unless there is some kind of urgent thing to be done, there is an offence of expiation.”

Whatever means: monk is to be understood in this case.

If a monk be there means: he becomes able to enter having asked (for permission).

If a monk be not there means: he does not become able to enter having asked (for permission).

The wrong time means: after noon has passed until sunrise.

Should enter a village means: if he passes beyond the enclosure of a village that is fenced in, there is an offence of expiation; if he enters the precincts of a village that is not fenced in, there is an offence of expiation.

Unless there is some kind of urgent thing to be done means: setting to one side some kind of urgent thing to be done.

If he thinks that it is the wrong time when it is the wrong time (and) not having asked (for permission) if a monk be there, enters a village unless there is some kind of urgent thing to be done, there is an offence of expiation. If he is in doubt as to whether it is the wrong time … If he thinks that it is the right time when it is the wrong time … offence of expiation. If he thinks that it is the wrong time when it is the right time, there is an offence of wrong-doing. If he is in doubt as to whether it is the right time, there is an offence of wrong-doing. If he thinks that it is the right time when it is the right time, there is no offence.

There is no offence if there is some kind of urgent thing to be done; if a monk be there he enters having asked (for permission); if no monk being there he enters not having asked (for permission); if he is going into a village; if he is going to the nuns’ quarters; if he is going to the sleeping-place of adherents of other sects; if he is going on his way back; if the way is through a village; if there are accidents; if he is mad, if he is the first wrong-doer.

The Third

The Book of the Discipline was translated by I.B. Horner.

Digital edition prepared for SuttaCentral by Bhikkhu Sujato

A complete digital edition can be downloaded here.

Published in 2014 by SuttaCentral.

Originally published by the Pali Text Society in the following years:

Vol. 1: 1938

Vol. 2: 1940

Vol. 3: 1942

Vol. 4: 1951

Vol. 5: 1950

Vol. 6: 1966

In May 2013, these volumes were kindly released by the Pali Text Society under a Creative Commons Attribution-NonCommercial 3.0 licence (CC BY-NC 3.0). The current digital edition, including all revisions, corrections, additions, and modifications, is released under the same terms, which are as follows.

You are free to:

Share — copy and redistribute the material in any medium or format.

Adapt — remix, transform, and build upon the material.

The licensor cannot revoke these freedoms as long as you follow the license terms.

Under the following terms:

Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.

NonCommercial — You may not use the material for commercial purposes.

No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.