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Nuns’ Expiation (Pācittiya) 37 (PLI-TV-BI-VB-PC37)
- Dịch giả
- I.B. Horner
- Thông tin
- Mã SuttaCentral: PLI-TV-BI-VB-PC37
… at Sāvatthī in the Jeta Grove in Anāthapiṇḍika’s monastery. Now at that time nuns walked without a weapon on almstour within (their own) region (when this was) agreed upon as dangerous, frightening. Bad men assaulted them. Those who were modest nuns … spread it about, saying: “How can these nuns … dangerous, frightening?” …
“Is it true, as is said, monks, that nuns … dangerous, frightening?”
“It is true, lord.”
The enlightened one, the lord, rebuked them, saying:
“How, monks, can nuns … dangerous, frightening? It is not, monks, for pleasing those who are not (yet) pleased … this rule of training:
“Whatever nun should walk without a weapon on alms-tour within (her own) region (when this is) agreed upon as dangerous, frightening, there is an offence of expiation.”
Whatever means: … nun is to be understood in this case.
Within (her own) region means: in a region of that country in which she lives.
Dangerous means: if on this road a place where thieves are halting is seen, a place where they are eating is seen, a place where they are resting is seen, a place where they are sitting down is seen, a place where they are lying down is seen.
Frightening means: if on this road people injured by thieves are seen, (people) plundered are seen, (people) beaten down are seen.
Without a weapon means: without a weapon.
Should walk on almstour means: in a village close enough for a cock (to walk), among every (such) village, there is an offence of expiation. For every half yojana in what is not a village, in a jungle, there is an offence of expiation.
There is no offence if she goes with a weapon; if she goes in a place of security that is not frightening; if there are accidents; if she is mad, if she is the first wrong-doer.
The Book of the Discipline was translated by I.B. Horner.
Digital edition prepared for SuttaCentral by Bhikkhu Sujato
A complete digital edition can be downloaded here.
Published in 2014 by SuttaCentral.
Originally published by the Pali Text Society in the following years:
Vol. 1: 1938
Vol. 2: 1940
Vol. 3: 1942
Vol. 4: 1951
Vol. 5: 1950
Vol. 6: 1966
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