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8.8 Of Matter in Arūpa-Sphere (KV8.8)
- Dịch giả
- Shwe Zan Aung, C.A.F. Rhys Davids
- Thông tin
- Mã SuttaCentral: KV8.8
Controverted Point: That there is matter among the Immaterials.
Theravādin: Is then “matter” (rūpa) a sphere of life, a destiny, a realm of beings, renewed life, a matrix, an acquiring of individuality? This you deny; but all this you can predicate truly of Arūpa. Hence you cannot maintain your proposition.
You cannot predicate them truly of a five-mode existence, one mode of which is material qualities. But you can do so respecting a four-mode existence, that is, with the material qualities omitted, as is the case with Arūpa … .
You can predicate them truly of the Rūpa-sphere, where there yet is matter. But this sphere is not identical with the Arūpa-sphere. And if you predicate matter of the Arūpa-sphere, you must show that matter agrees with the description you can truly give of the Arūpa-sphere as a state of existence, a destiny, etc.
Again, did not the Exalted One say that the Arūpa was a way of escape from visible or material things? If that is true, do you still maintain your proposition? Yes? Well, then, the Exalted One said that renunciation was a way of escape from sense-desires. Now, according to your reasoning (if there is matter in the Immaterial), there are sense-desires in renunciation, and there are intoxicants in those who are freed from them, there are things “included” (in intoxicant-infested states of the three spheres) among the “unincluded” which is absurd.
The Points of Controversy, an English translation of the Pali Abhidhamma Kathāvatthu. Translated by Shwe Zan Aung and C.A.F. Rhys Davids. First published by Pali Text Society, 1915.
This SuttaCentral edition was prepared by Manfred Wierich and Ven. Vimala and proofread by Josephine Tobin. Some changes were introduced:
Abbreviations, i.e., those of cited works and the participants in the controversies, were expanded.
Cross-references were linked.
Some typographic changes were introduced, among others, i.e.: the phonetic symbol “ŋ” was changed to the Pāli diacritical letter “ṃ”, “ô” to “o”, single quotes to double quotes, and “:—” to “:”.
Letter-spacing with fixed spaces was replaced with bold font.
The corrigenda were merged into the text. Some could not be resolved, though.
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