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6.4 Of the Four Immaterial Spheres of Life and Thought (KV6.4)
- Dịch giả
- Shwe Zan Aung, C.A.F. Rhys Davids
- Thông tin
- Mã SuttaCentral: KV6.4
Controverted Point: That the sphere of infinite space is unconditioned.
Theravādin: Are you implying that it is in this respect identical with Nibbāna, the Shelter, the Cave, the Refuge, the Goal, the Past-Decease, the Ambrosial? You deny … Then you cannot so class it. If you affirm, we may then have two Unconditioneds, two Nibbānas … .
You admit, do you not, that the sphere of infinite space is a form of rebirth, a destination, an abode of beings, a sequel in living, a matrix of birth, a station for reborn consciousness, an acquiring of individuality? Then is the unconditioned to be so described? Of course not … .
Is there karma which brings us to rebirth in that sphere? “Yes”, you say. Then is there karma which brings about rebirth in the unconditioned? Of course you deny … There are beings who for their deserts are reborn in that sphere of infinite space, but are there any who for their deserts are reborn in the unconditioned? Of course you deny … .
Do any beings become born, decay, die, decease, and spring up again in that sphere? Yes? But surely not in the unconditioned … .
Does mind in its four constituents exist in that sphere? Yes? But hardly in the unconditioned … You cannot call the latter a plane of life with four constituents, as is the former.
Opponent: But did not the Exalted One say that the four Immaterial spheres are imperturbable? Surely then we may call them unconditioned.
The Points of Controversy, an English translation of the Pali Abhidhamma Kathāvatthu. Translated by Shwe Zan Aung and C.A.F. Rhys Davids. First published by Pali Text Society, 1915.
This SuttaCentral edition was prepared by Manfred Wierich and Ven. Vimala and proofread by Josephine Tobin. Some changes were introduced:
Abbreviations, i.e., those of cited works and the participants in the controversies, were expanded.
Cross-references were linked.
Some typographic changes were introduced, among others, i.e.: the phonetic symbol “ŋ” was changed to the Pāli diacritical letter “ṃ”, “ô” to “o”, single quotes to double quotes, and “:—” to “:”.
Letter-spacing with fixed spaces was replaced with bold font.
The corrigenda were merged into the text. Some could not be resolved, though.
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