19.2 Of the Void (KV19.2)

Controverted Point: That “the Void” is included in the aggregate of mental coefficients (sankhārakkhandha).

Theravādin: Do you then imply that the “Signless”, that the “Not-hankered-after” is also so included? If not, “the Void” cannot be, for you cannot predicate of the last that which you deny of the former two.

Again, if the fourth aggregate be made to include “the Void”, it must be not impermanent, not arisen through a cause, not liable to perish, nor to lose lust, nor to cease, nor to change!

Moreover, is the “emptiness” of the material aggregate included under the fourth aggregate? Or the “emptiness” of the second, third, and fifth aggregates thereunder? Or is the “emptiness” of the fourth aggregate itself included under any of the other four? If the one inclusion is wrong, so are all the other inclusions.

Andhaka: But was it not said by the Exalted One:

“Empty is this, bhikkhus—the sankhāra's—either of soul or of what belongs to soul”?

The Points of Controversy, an English translation of the Pali Abhidhamma Kathāvatthu. Translated by Shwe Zan Aung and C.A.F. Rhys Davids. First published by Pali Text Society, 1915.

This SuttaCentral edition was prepared by Manfred Wierich and Ven. Vimala and proofread by Josephine Tobin. Some changes were introduced:

Abbreviations, i.e., those of cited works and the participants in the controversies, were expanded.

Cross-references were linked.

Some typographic changes were introduced, among others, i.e.: the phonetic symbol “ŋ” was changed to the Pāli diacritical letter “ṃ”, “ô” to “o”, single quotes to double quotes, and “:—” to “:”.

Letter-spacing with fixed spaces was replaced with bold font.

The corrigenda were merged into the text. Some could not be resolved, though.

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