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13.4 Of One whose Salvation is Morally Certain (niyata) (KV13.4)

Dịch giả
Shwe Zan Aung, C.A.F. Rhys Davids
Thông tin
Mã SuttaCentral: KV13.4

Controverted Point: That one who is morally certain of salvation has entered the Path of Assurance.

Theravādin: Do you imply that the so-called “Assured” enters upon the True Path of Assurance when assured of immediate retribution, and upon the False Path of Assurance when assured of final salvation? That having first practised the Path, he afterwards enters upon the Assurance; that having first practised the Stream-Winner's Path, he afterwards enters upon the Assurance of the Stream-Winner, and so on … That finally, entrance upon Assurance comes after practise of the applications in mindfulness and the rest of the Factors of Enlightenment?

Pubbaseliya, Aparaseliya: But in contradicting us, you imply that the Bodhisat was not fitted by that last birth to penetrate the Truths.

Theravādin: Nay, I say not so.

Pubbaseliya, Aparaseliya: Then he was already assured of entering upon the Path of Assurance.

The Points of Controversy, an English translation of the Pali Abhidhamma Kathāvatthu. Translated by Shwe Zan Aung and C.A.F. Rhys Davids. First published by Pali Text Society, 1915.

This SuttaCentral edition was prepared by Manfred Wierich and Ven. Vimala and proofread by Josephine Tobin. Some changes were introduced:

Abbreviations, i.e., those of cited works and the participants in the controversies, were expanded.

Cross-references were linked.

Some typographic changes were introduced, among others, i.e.: the phonetic symbol “ŋ” was changed to the Pāli diacritical letter “ṃ”, “ô” to “o”, single quotes to double quotes, and “:—” to “:”.

Letter-spacing with fixed spaces was replaced with bold font.

The corrigenda were merged into the text. Some could not be resolved, though.

This electronic version is published under the terms of the Creative Commons Attribution Non-Commercial 3.0 licence (CC BY-NC 3.0) as found here: http://creativecommons.org/licenses/by-nc/3.0/

All copyright is owned by the Pali Text Society. See also the statement under http://www.palitext.com/ → Publications → Copyright Announcement. For non-commercial use only.

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