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88. Inner Stains (ITI88)
- Dịch giả
- John D. Ireland
- Thông tin
- Mã SuttaCentral: ITI88
This was said by the Lord…
“Bhikkhus, these three are inner stains, inner enemies, inner foes, inner murderers, inner adversaries. What three? Greed, bhikkhus, is an inner stain … an inner adversary. Hate is an inner stain … an inner adversary. Delusion is an inner stain … an inner adversary. These are the three.”
Greed is a cause of misfortune,
Greed agitates the mind;
People do not understand this
As a danger produced within.
A greedy person does not know the good,
A greedy person does not see the Dhamma;
Blinding darkness then prevails
When greed overwhelms a person.
But one who has abandoned greed
Longs not for what invites cupidity.
Greed slips away from him
As a water drop from a lotus leaf.
Hate is a cause of misfortune,
Hate agitates the mind;
People do not understand this
As a danger produced within.
A hater does not know the good,
A hater does not see the Dhamma;
Blinding darkness then prevails
When hate overwhelms a person.
But one who has abandoned hate
Is not angered by what incites to anger.
Hate drops away from him
As a palmyra fruit from its stalk.
Delusion is a cause of misfortune,
Delusion agitates the mind;
People do not understand this
As a danger produced within.
One deluded does not know the good,
One deluded does not see the Dhamma;
Blinding darkness then prevails
When delusion overwhelms a person.
But one who has abandoned delusion
Is not bewildered by confusing things.
He puts an end to all delusion
As the sunrise dispels the dark.
Translated from the Pali by John D. Ireland.
Digital Transcription Source: BPS Transcription Project
Extracted from The Udāna & the Itivuttaka, translated and introduced by John D. Ireland. Published in 1997.
The complete book, including introduction and notes by the translator, is available from the Buddhist Publication Society.
ISBN 955–24-0164-X
Copyright © 1997 by John D. Ireland.
This text has been made available by the kind permission of the Buddhist Publication Society. It was released under the following licence terms:
For free distribution. This work may be republished, reformatted, reprinted and redistributed in any medium. However, any such republication and redistribution is to be made available to the public on a free and unrestricted basis, and translations and other derivative works are to be clearly marked as such.
Buddhist Publication Society P.O. Box. 61 54, Sangharaja Mawatha Kandy, Sri Lanka
Prepared for SuttaCentral by Bhikkhu Sujato.
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