1.3. Suttanta (DS1.3)

States that partake of wisdom; do not partake of wisdom.

States that resemble lightning; are comparable to the thunderbolt.

States that are foolish; discreet.

States that are dark; bright.

States that conduce to remorse; that do not.

States that are equivalent terms; processes of such.

States that are explanations; processes of explanation.

States that are expressions; processes of expression.

Name and shape.

Ignorance and craving for rebirth.

Theory of rebirth and theory of dissolution.

Theory of eternalism and theory of annihilation.

Theory of infiniteness and theory of finiteness.

Theory of first and last things.

Unconscientiousness and indiscretion.

Conscientiousness and discretion.

Contumacy and friendship with evil.

Suavity and friendship with good.

Skill in offences and in restoration from the offences.

Skill in the attainments and in recovery from the attainments.

Skill in the elements and in attention.

Skill in the spheres of sense and in the causal law.

Skill in affirming and in negating causal relation.

Upright and soft.

Patience and loveableness.

Amity and courtesy.

Unguardedness in the gateways of sense and immoderation in diet.

Guardedness in the gateways of sense and moderation in diet.

Forgetfulness and unintelligence.

Mindfulness and intelligence.

Computing power and developing power.

Calm and intuition.

The sign of calm and the sign of grasp.

Grasp and balance.

Moral failure and theoretic fallacy.

Moral achievement and theoretic achievement.

Purity of morals and of theory.

Purity in views and the struggle of him who holds the views.

Agitation on occasions calling for agitation and the struggle of the agitated.

Discontent as to good states and unfalteringness in the struggle.

Wisdom and freedom.

Knowledge in making an end; knowledge in not coming to pass.

Here ends the Table of Contents.

A Buddhist Manual of Psychological Ethics, a translation of the Dhammasaṅgaṇī, Compendium of States or Phenomena, by Caroline A.F. Rhys Davids and D. Litt., M.A..

Published by the Pali Text Society in 1900. Reprinted 1923, 1974, 1993, 2004.

Released by the Pali Text Society under Creative Commons Attribution-NonCommercial 3.0 licence (CC BY-NC 3.0).

See also the statement under http://www.palitext.com/ → Publications → Copyright Announcement.

For non-commercial use only.

Scanned by www.abhidhamma.ru.

Typeset by www.abhidhamma.de.

This SuttaCentral edition is based on the LaTeX edition prepared by Manfred Wierich and proofread by Ariya Baumann, converted to HTML by Ven. Vimala.